Temple Baptist of Rogers, AR: Recent Episodes
Pastors: Wade Allen, John O'Connor, Ron Fields, Derrick Bremer
Central Baptist College in Conway, Arkansas, is owned and operated by the Baptist Missionary Association of Arkansas (BMAAR), of which our church is a member. We are blessed today to welcome the new president of CBC—Dr. Jeremy Langley. He is here today to share a report about the school and to present a message from…
Through this series of lessons in Luke 18, Jesus is trying to rectify our faulty thinking on one very important issue: too often people think that they can be good enough to earn eternal life with God, but that is a flawed assessment! I can only imagine what must have been going on in the…
We’ll be returning to Luke 18, this morning—looking at verses 18-30. In this passage, Jesus says that God is the only one who is good. And in the Scripture—specifically in the Book of Psalms—the Bible tells us over and over again that the Lord, He is good! Only God is good, and we aren’t God.…
This morning, we will be thinking about the topic of “Our Dependency when Trusting in God” and see how Jesus utilized children as an object lesson for His followers to understand what was necessary to enter the kingdom of God. Now, this incident carries on with the theme of humility and lowliness that we saw…
In the Gospel of Luke, the concept of the kingdom of God is discussed in various stages—both in the future tense as well as the present. When Jesus said that “the kingdom of God is in the midst of you” (17:21), He was referring to His presence and all that His life would bring. This…
In this passage, Jesus teaches us about the coming of the kingdom of God, but there are two tenses that He is referring to—the already and the not yet. In a very real sense, the kingdom had already come into the world in the person of Jesus. That aspect of the kingdom is what Jesus…
As we explore this passage today, we notice that authentic faith is the catalyst for genuine gratitude in a person’s heart. We see the compassion that Christ had for these men who were living in such miserable circumstances. He heals all ten of the men. There may have been a change in each of their…
Think for a moment about some of the people in your life that you would consider a spiritual giant. Who are some of the people who had an impact on you in a positive way in your walk with the Lord? I want you to pick two from your list that stand above them all,…
This past month, we’ve been studying some of what God’s Word has to say about Practicing the Way of Peace. Today we will be jumping ahead to the teachings of Jesus on the topic of conflict resolution. He addresses the issue of conflict and reconciliation on several occasions throughout the four gospels. Most of our…
Last week, we looked at the early life of David and his interaction with a foolish man named Nabal. At this early point in his life, David did not display a high level of maturity when he responded to Nabal’s disrespectful remarks. Much has happened in David’s life since that encounter—way too much to even…
We are in the second week of a new sermon series called: “Practicing the Way of Peace.” The focus of this series is the biblical approach for resolving conflict. In every situation we find ourselves in each day, the potential for conflict exists! In our discussion last time, we asserted that what we say always…
We are starting a new sermon series this morning—“Practicing the Way of Peace.” This five-week series will be focused on the biblical principles concerning conflict resolution. As we live our lives, conflicts are bound to happen—there’s really no way to avoid them. The question, then, is not how can we avoid them but how should…
We have hope, in this life and the next, because of the redeeming work of Christ on the cross. This past month in Kids Time, our children were learning the meaning to the lyrics of the hymn, “Come Behold the Wondrous Mystery.” The first verse speaks of how Jesus “condescended” from heaven to earth to…
We are excited to welcome back Derrick and Michelle Bremer to Temple Rogers! Derrick spent several years as a member of our youth group when he was teenager. After Derrick and Michelle married, they reconnected with the church through a young-adult Christmas gathering. Through a series of inductive Bible studies with this young-adult group, Michelle…
In Acts 13:22, the Bible describes David as a man after God’s own heart—a man who was obedient to God’s will. Think about that for a minute… What do we know about King David and how he lived his life? There are many positive attributes and exploits that we could list here, but for just…
For the past two months, we’ve been focusing our time each Sunday morning on the prayers of the Bible. As we’ve studied these various prayers and the teachings in Scripture about prayer, we have learned several characteristics of effective prayers, such as the urgency and desperation that we need to have when we pray and…
The prayer that is recorded in Colossians 1:9-14 is a beautiful prayer that is chock-full of rich content for us to model our prayers after. This is the prayer that I asked our supporters to pray for us when we were serving as cross-cultural missionaries in Asia, and it is the same prayer that I…
When we talk about the prayer of forbearance, we are talking about prayer that is characterized by patience, endurance, and long-suffering (or another way to think about it is would be “suffering long”). In your community groups this past week, you talked about some of the reasons why God does not answer prayer as quickly…
This week, we will be looking at some of the prayers and teachings about prayer from Paul in his letter to the church at Ephesus. In his letter, Paul prays for the Ephesian believers “to be strengthened with power through his Spirit” in their inner beings. Paul was praying a Prayer of Fortification for them.…
In our message today, we’ll be focusing on the Prayer of Solitude. We’re going to examine a couple of passages in the Gospel of Matthew—one where Jesus is our example in prayer, and the other where Jesus is teaching us how to pray. One of the most effective ways that I have found to get…
In our message today, I want to explore some of the most audacious and grandiose teachings of our Lord during His time here on earth. Teachings so extravagant that we struggle to know what to do with them! How can our Lord Jesus say to us: “Ask, and it will be given to you”? This…
We are currently living in the midst of a great crisis in the Christian life. We have been legally emancipated from the penalty of sin by the blood of Jesus Christ. But many of us are still living as though we are slaves to sin. We are free, but we are not living daily in…
On this snowy, Sunday morning—broadcasting from his home—Pastor Wade spends a few minutes considering the concept of praying with boldness and authenticity while also praying in obedience to the will of God. Looking first to the book of James to consider this issue of obedience, he then looks at the example of Jesus in the…
This morning, we’re going to be looking at Psalm 88 and considering the concept of a “Prayer of Desperation.” This psalm is considered a psalm of lament. One of the most notable authors on this subject is Mark Vroegop. He explains that: “Lament is a prayer in pain that leads to trust. It is not…
Why do so many people struggle to get their knowledge of the Bible and their obedience to the Bible to match up? It’s because their academic theology doesn’t match their practical theology. Paul David Tripp wrote: “Theology is not just a pursuit of the mind; it is something that you do with your whole life.…
As we enter into the New Year, many people are making New Year's Resolutions with the hopes of improving their lives. Some resolutions are grandiose and unrealistic while others are more practical and feasible. But what if there was a resolution that was guaranteed to succeed? Wouldn't that be worth your time? Listen in as Pastor David shares what the Bible has to say about the kind of resolution that lasts.
One of the greatest threats to your spiritual growth and development in 2026 is the busyness of life—or what some might call “the daily grind.” We must ask ourselves: My goal for this morning is to bring you some practical advice from the Scripture about the Scripture and its effect on your life. To help…
For the past few weeks, we have been exploring the biblical basis for the modern, Christmas carol “Sing We the Song of Emmanuel.” Verse one of this song begins with teachings on the fulfillment of prophecy and quickly move to focus on the incarnation of the ultimate God-Man. Verse two continues its focus on the…
Last week, we started a short sermon series for Christmas called: “The Song of Emmanuel.” We looked at the theology behind verse one of “Sing We the Song of Emmanuel.” Today, we’re going to look at the theology found in verse two. This second verse is rich in the theological teaching of the incarnation of…
The psalmist encourages us to give thanks to the Lord for He is good, for His steadfast love, compassion, goodness, lovingkindness, grace and mercy never ends (Psalm 107:1). After this encouragement to give thanks to the Lord, the psalmist mentions four different groups of people who are returning from exile. We looked at the first of these four groups a few weeks ago, but since I missed the past two weeks, we will be looking at the other three groups today. Just like we saw with the first group of returning exiles in Psalm 107, each of these groups find themselves in a difficult situation, then they cry out to the Lord in their trouble, and the Lord delivers them from their distress. Each time, the psalmist follows this up with these words: “Let them thank the Lord for his steadfast love, for his wondrous works to the children of man!” (Psalm 107:8).
We will be continuing our study from Psalm 107 today—focusing in on the concept of the Lord’s HESED to those who have been exiled from the Promised Land. The concept of restoration is a big part of Psalm 107. In this psalm, the author declares that the restoration is available through God’s HESED even to those in despair.
For the next six weeks, we will be studying through Psalm 107 with a particular focus on the steadfast love (HESED) of God. This Hebrew word is one of the most difficult words to translate because of the depth and breadth of its meaning. This Hebrew word carries the sense of an enduring connection that brings life and all good things into a relationship. In Psalm 107:1, HESED is translated thirteen different ways in English Bibles—love, favor, grace, mercy, kindness, goodness, loyal-love, compassion, benevolence, faithful-love, gracious-love, steadfast-love, and lovingkindness. HESED means all of those things and even more!
My goal today is to focus on some of the events from the last half of the week, but I hope to do this by seeing these events through the eyes of one of Jesus’ closest followers—Simon Peter. Throughout the Passion Week, Simon Peter seems to be involved in everything that is happening—which is sometimes good and sometimes not so good. As we consider all these things that he said and did during these last few hours of Jesus’ life, I hope to be able to portray not only his words and actions but also his implied thoughts and feelings. I will not overly-dramatize the text of Scripture to make it say something that it does not say, but I will attempt—when possible—to analyze the text of these gospels to help us see and feel what Simon Peter is experiencing. We’ll begin where Pastor John left off last week—in the Upper Room where Jesus and His disciples celebrated the Passover on Thursday evening.
Jesus knew when, where, and how we was going to die. Which meant that Jesus would have been intentional with the time He spent on this Earth. And you have to think that the closer that He came to this week, he’d really be intentional with who He spent with and what He said and did. Today we are going to explore the time he spent Zacchaeus, as well as, His actions on Palm Sunday.
In this final section of our study, we will be dealing with some practical instructions for the Christian life. The author addresses several topics in this passage—such as not growing weary in living for Christ, but persevering; living a life of peace, holiness and grace, not allowing bitterness to take root in your heart; and avoid sexual immorality and any instant gratification.
In every generation Christians face opposition that works against lifelong perseverance in following Jesus. Sometimes the “hostility of sinners” is expressed verbally and socially. Sometimes matters escalate to financial hardship, physical harm, imprisonment, and even death. But God gives us strong reasons to run with endurance the race of faith laid out in front of us: the abundant testimony of those who ran ahead of us; the courageous example and loving self-sacrifice of faith’s founder and perfecter, Jesus; and the Father’s encouragement that our present pains as we struggle to hold fast to faith signal his loving acceptance and fit his flawless plan for our eternal well-being. Looking to Jesus and recalling our Father’s encouragement supply the stamina to run the race to the finish line. (Excerpt from the ESV Expository Commentary, Volume 12)
Last week, we finished up Hebrews 11—the Faith Chapter. So, today we will be studying from Hebrews 12:1-2. In order to discover what the Bible is teaching us from this passage to be able to apply these truths to life, I will be utilizing our six interrogative words—who, what, when, where, why and how. The first thing we see in verse one is the word “therefore.” So, as always, anytime we see the word “therefore,” we need to remember all that the author has just written and consider what is coming in light of everything he has just said. So, in light of this synopsis of the lives of many great heroes of the faith, God wants us to live our lives by faith. Let’s dive into these two verses to discover six essential components for living by faith.
We have been walking through what is commonly known as the Faith Chapter—Hebrews 11. Before we get to today's passage, I want to take just a few minutes to think back on the last three weeks of study from chapter eleven. The chapter begins by defining what faith is. The author states: “Now faith is the assurance of things hoped for, the conviction of things not seen.” He goes on to explain: “For by it the people of old received their commendation.” The rest of the chapter focuses on those people of old—who by their faith—were made right with God.
In Deuteronomy 34:10-12—the epitaph to the Books of Moses—an unidentified author closes this section of Scripture with the final events of Moses’ life that included a sort of eulogy, or obituary, for Moses. R. Kent Hughes wrote: “To all Jews, Moses was the greatest of all men... He was Israel’s greatest prophet. God communicated directly to him... This is why his face was luminous when he descended Mt. Sinai with the Ten Commandments. He was Israel’s greatest lawgiver. Virtually everything in their religion recalled his name. He was Israel’s great historian. Moses authored everything from Genesis to Deuteronomy. He was considered Israel’s greatest saint, for Scripture says he was “very meek, more than all people who were on the face of the earth” (Numbers 12:3). This is perhaps most amazing of all because often those who have accomplished great things are anything but humble. But Moses was the humblest of the entire human race! He was Israel’s greatest deliverer. His feats are wonderfully chronicled throughout the book of Exodus.
This week, we continue to observe the lives of "Heroes of the Faith" in Hebrews 11. In today's passage, we come to Abraham--the Father of the Jews--and his descendants. But why do we refer to Abraham in this way? And why is he held in such high regard in this passage? How does his faith speak to the lives of the recipients of Hebrews and to our lives today? Discover these answers and more as we look to Abraham to learn what it means to live in light of the promise of God.
In our passage today from Hebrews 11, we will begin to observe the ways in which these "Heroes of the Faith" lived their lives. The three men mentioned in this passage are part of the same family—a family of faith, but as we examine the correlating passages in Genesis 4-6, we will be able to contrast these three men with men with another family—a rebellious one. In each case, legacy and heritage played a role in the ultimate outcome.
Last week, we noted that “the grand key for perseverance is faith. Knowing this, we are set up for the greatest exposition of the subject of faith found anywhere in Scripture—in chapter 11.” (R.Kent Hughes) So as we move into the eleventh chapter of Hebrews this morning, we will begin our exposition with a definition for faith. After that, we will take a few minutes to consider some of the “people of old” that are not mentioned by name in the remaining portion of the chapter. And then, finally, we will look at some foundational teaching about faith.
The message last week was one of the most difficult passages that I have ever tried to exposit in my 34 years of preaching! The crazy thing is that the previous paragraph—verses 19-25—is one of my favorite passages in all of Scripture! We cannot pick and choose what we like or what we want to believe in the Bible, because “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” (2 Timothy 3:16-17). So, today, let’s look now at the encouragement that the author offers to this beleaguered group of Christ followers in Rome as they endure the trials and the difficulties related to living by faith under the malicious reign of Emperor Nero.
As we continue our study in the Book of Hebrews, we have come to a section of Scripture that can easily be misunderstood. In order to understand our text, I think it is important for us to understand a particular theological term. What is apostasy or an apostate?
As we approach this section of the Book of Hebrews, I want to pause to once again notice the “therefore” at the beginning of our text, Hebrews 10:19-25. In light of all that has been written in the first nine-and-a-half chapters, we must now conform our thoughts and behaviors with the teachings on faith that follow this "therefore." As we consider these seven verses, I’d like for us to ask ourselves two main questions: why do we have this confidence that the author speaks of? And what should we now do with this confidence?
Join us this morning as Pastor John O'Connor explores the dangers of living lives that are distracted.
This month, we have focused on the themes of Advent—hope, peace, joy—and today we will be looking at love. It is difficult for us to understand the love that God has for us... the love that He demonstrated through the gift of His Son, but God’s love is a theme we find throughout Scripture. As we’ve considered these themes of Advent, we have focused on the writings of the Prophet Isaiah. These prophecies of the promised Messiah were written over 700 years before their fulfillment. We will look again to the prophet’s writings in a few minutes, but first I want us to focus on the writings of another of the Old Testament books of prophecy—the Book of Lamentations.
As we enter into this third week of our Advent studies, let’s pause for a moment to remember that advent refers to the coming of or arrival of the Messiah. While looking at the prophecies that foretold of His coming, we have seen several, overarching themes that have arisen. The first week, we talked about hope, and that hope is to be found in nothing other than Jesus Christ. The second week, we considered the concept of peace, and determined that only Jesus is able to provide us with real lasting peace. Today, we are going to focus our attention on the concept of joy.
If I were to ask for a show of hands, I wonder how many of you could honestly say that your life could be described as peaceful... We sing the words—“Silent night. Holy night. All is calm, all is bright. Round yon virgin, mother and child. Holy infant so tender and mild. Sleep in heavenly peace. Sleep in heavenly peace.”—but do we even know what peace looks like? As we continue our sermon series—Anticipating Advent—today, we will once again be looking at the writings of the Prophet Isaiah. In Isaiah 2:1-5, there is a prophetic poem that addresses the future of Judah and Jerusalem. This poem “shows that when God restores Jerusalem and the family of Abraham, all people will be drawn to the Kingdom of God, resulting in peace among all nations.” Isaiah predicted that there would be a king—like His ancestor, David—that would bring peace to all nations. And in Isaiah 9, the prophet describes the arrival of this king.
The sermon series that we are starting today is a four-part series called “Anticipating Advent.” Today, we will be looking at the concept of HOPE as it relates to the prophesied arrival of the Christ child. Over the next three weeks, we will look at PEACE, JOY, and LOVE respectively. The Bible reading plan that I am inviting you to join will follow along with these same concepts.
In this final, synoptic study of Romans 12, we will reflect on some of the major themes from this chapter over the past ten weeks in an effort to see clearly what the Scripture means when it tells us to not be conformed to this world, but be transformed—be different! Transformation is a process! It starts with a decision to offer our lives to the Lord. Then the Lord works in us—humbling us and teaching us how to serve others within our giftedness. As we serve Him by serving others, it is His desire that our lives display the marks of a true Christian—genuine love for one another, diligent service to the Lord, patience in tribulation, persistence in prayer, and generosity in everything. Exhibiting these characteristics of a true believer is essential in our quest for overcoming the evil that persists in our lives. And we must never forget that the only way to gain victory over evil is with the righteousness of God.
Over the last two weeks, we've been taking a closer look at the final section of Romans 12. In this instruction, Paul gives several ways in which the believers at Rome (and by extension, to us as well) are to overcome evil with good. In light of the love and compassion that God has shown us who are in Christ Jesus, how are we supposed to treat those who oppose us and persecute us? Today's message from Romans 12:19-20 gives us the answer.
Last week, I began our study through this last section of Romans 12. We focused in on the idea of blessing those who mistreat and malign you. We considered two ways that Paul encourages us to overcome evil with good. In today’s message, we will continue to discover what it means to overcome evil with good as we look at Romans 12:16-18.
Just as Paul challenges believers to love with authenticity in verses nine through thirteen, he is now challenging believers to overcome evil with good in verses fourteen through twenty-one. These two phrases—let love be genuine and overcome evil with good—serve as bookends to this section dealing with the characteristics of true believers. Starting in today’s study and continuing to the end of this series, we will be considering specific steps that we must take in order to overcome evil with good.
In this morning’s study, we are concluding this section of Romans 12 that is focused on genuine, authentic love. In today’s text, we learn that to genuinely love means to be generous with what God has blessed you and be gracious when others try to bless you. It also means that we should be generous in opening our lives and our homes to others and be gracious to accept invitations from others.
As we look at this next verse of Scripture in Romans 12, we want to take time to discover its unique characteristics and teaching, but we also want to see how it fits into the totality of teaching here in this passage. In order to do that, we need to take a moment to look at the immediate context of verse 12 to discern the characteristics of genuine, authentic love.
Today we are continuing our sermon series "Therefore" in the book of Romans Chapter 12. In Verse 11, Paul encourages us to live with diligence, to live with a fervent spirit, to serve the Lord. Our call to diligence doesn't mean we just need to go do any stuff. In reference to verse 11, this call on our lives is the consistent and persistent effort to pursue God's will and fulfill our responsibilities with a right attitude. We are going to explore how we can achieve that in our personal spiritual walk, in serving others, and sharing the Gospel.
"Amazing grace, how sweet the sound that saved a wretch like me. I once was lost but now am found, was blind but now I see." It is good to rejoice over God's gracious salvation and give thanks for His grace extended to us in Christ Jesus. But is that all we should? How deeply should God's grace affect us? Pastor Ron shares how grace transforms our character and changes the way we treat those around us.
As an individual member of the body of Christ, a believer is the vessel by which God graciously reaches out to mankind through his/her words and actions. This is God’s charis (grace), charisma (spiritual gift, singular) or charismata (spiritual gifts, plural) at work in and through the believer. God does not want believers to live their lives under their own power, but always in dependence upon God and the outworking of His grace. When we choose to live in His power and under His control, the impact of our lives on others will be beyond anything we can imagine.
In our sermon last week, we focused in on how God wants His children to be different—we said “peculiar”—not conformed to the standards of this world but offering our lives completely to Him as holy, pleasing, living sacrifice. In some ways, the peculiarity of living a life for Christ can—in some demented way—meet this desire in us to be extraordinary. In fact, it is not uncommon for people who consider themselves to be completely sold-out to God to become proud of their perceived holiness. We may all have a deep-seated desire to be extraordinary, but God is calling us to be ordinary. If we are the superhero of our stories, there is no room for God to be glorified in or through us. But, when we see ourselves for who we are—and see God for who He really is—we will begin to see our part in His kingdom work, and our role in this work is a small (but essential) part of a much bigger work that God is accomplishing through the local, New Testament church!
We’re starting a new sermon series today entitled: “Therefore, Living in Light of Truth.” This series will be walking through the text of Romans 12, but to understand this passage we must take the previous chapters into consideration. The Oxford English Dictionary defines this expression as “drawing knowledge or information from; taking (something) into consideration.” Romans 12 is exactly that—practical conclusions based on previous statements. Our sermon outline today only has two points, but we’ll be looking at many sub-points as we go because our goal in this series is to examine this text not verse-by-verse or section-by-section, but word-by-word.
Why do bad things happen to good people? Why would God allow things like this to happen? Why didn’t God stop it from happening? If God really loves me, why is He allowing me to go through such pain? If you find yourself dealing with some of these questions, then I hope to be able to provide you with some steps to help you work through these feelings. Dealing with anger against God is a process; but unless you begin taking deliberate steps toward healing, you will continue to wallow in your anger and grief. There are many stories in the Old Testament about people who were angry with God. We have discussed some of those recently in your community groups. Today, we’re going to be considering a few of those stories to see how they navigated this minefield of being angry with God. We’re also going to look at the writings and teachings from the New Testament (Peter, Paul, James and Jesus) to gather pertinent teaching about the work of God in our lives.
In today's message, we will read once again from Ephesians 4 where Paul tells us to get angry, but get angry without sinning. Being created in God’s image, there are injustices in this world that should cause us to get angry. Anger is not wrong—only anger that is out of control is wrong. This morning, we will look at a few of Paul’s letters and a few proverbs to help us discover four keys for making anger productive, not destructive.
In your group studies this past week, you discussed some of the triggers that cause you to get angry. If your group was like ours, the list of potential triggers is a long one! But rather than addressing things that are triggers this morning, I want us to focus in on some of the root issues behind those triggers. There is a reason that people talk about getting to the “root of the problem” or the “root issue.”
Anger is an emotion that can be used for great harm or great good! In itself, anger is neither positive or negative—neither productive or destructive. It all depends on how somebody uses it. In this study, we will examine the source of anger and what anger is designed to stimulate to bring about a better end. We’ll also take some time to think about the dangerous side of anger and why it can be so destructive.
In Ephesians 4:13, it says that we should strive to grow up in Christ "until we all attain to the unity of the faith and the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ." In today's study, I want to take a few minutes to look a little deeper into this subject of discipleship, what it means to be a follower of Christ and what it means to disciple someone.
A month has passed since the people of Jerusalem decided to restart the work on the temple in Jerusalem, but some of the elders among them were disheartened because this new temple paled in comparison to Solomon’s temple. Haggai encourages them to continue in this work. Another two months passes and the Lord spoke to Haggai about another problem that needed to be addressed—unrepentant sin!
This series through Haggai, while short, packs quite a punch! In today’s study, we will examine the events in Jerusalem after the return of the exiles which led up to Haggai’s prophetic utterances. The Lord sent Haggai to rebuke the returning exiles for their disobedience to God’s instruction and all-around selfish behavior. Haggai will also reveal the consequences for this bad behavior. We also have daily choices that are indicative of our priorities. The goal of this study is to help us see those areas of our lives where our priorities are out of order.
The southern kingdom of Judah had endured over 300 years of rebellion among its people. There were only a few kings who attempted to obey the Lord since the time of David and Solomon—most notably Hezekiah and Josiah. God—who is “merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness” (Ex 34:6)—has been pushed to His limit and it is now time for His children to experience some consequences for their generational rebellion. The Lord announced this judgment to His prophet, Jeremiah, in the fourth year of the reign of King Jehoiakim, son of Josiah. This prophecy is discovered by Daniel many years later. We will examine both of these passages today in an attempt to set the historical context for Haggai’s prophetic work.
In today’s text, we find an interesting mixture of events that highlight the limitations and failings of Jesus’ disciples. This segment begins with the disciples being unable to cast a demon out of a young boy; then they are unable to grasp Jesus’ teaching about His impending betrayal and crucifixion. Just after that, the disciples argue over which one of them is the greatest; and then John is rebuked for His elitist attitude toward others. As we consider these events and the dysfunction of the disciples at that time, I hope that we can ultimately see Jesus’ purpose in everything that was happening and use that as a warning sign to us as we walk through our lives.
Throughout this section of our study through the Gospel of Luke, Jesus’ power and authority has been on display. In our study last week, Jesus confirmed the testimony of Peter proclaiming Him as the Christ, the chosen one of God. In today’s passage, we will witness additional confirmation that Jesus is the Christ, but we’ll also be given a glimpse into some of the struggles that we have when we attempt to worship Him and what we need to do differently when we come before Him in worship.
We are continuing in our study through the Gospel of Luke today and the passage that we will be studying is the heart of all we’ve been looking at these past few months. Week after week, we have considered the question, “Who is Jesus?” In today’s passage, we receive a definitive answer to this question and several more. So, let’s get right to it today and look at these four questions regarding the “Cost of Following Christ.”
Luke 9:1-2 Jesus, "...called the twelve together and gave them power and authority over all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal." This is the first time his disciples have been sent out on their own to proclaim the message of the Kingdom. Upon their return, Jesus gives a dramatic display of provision that is meant to convey to them (and to us) that Christ will not only supply the power and authority needed to minister effectively, but He is able to provide for every single need we will ever face in life and ministry.
In our message today, we’ll consider four things that Jesus did to (or did for) the apostles to be able to carry out the work of the ministry. It is important to consider this question first: What is the work of the ministry? In his commentary on this passage, Darrell Bock suggests, “The two fundamental [aspects] of ministry evident in this passage cross the temporal boundaries between our era and that of the text. Preaching God’s Word and performing deeds of compassionate service complement each other. To teach that God loves sinners means evidencing that compassion in the ability to meet human needs.” So, as we look at this passage in Luke 9 today, I want us to keep in mind not only what Jesus is calling them to do, but why He is calling them to do it.
There is a passage toward the end of the Gospel of Luke that I believe gives us great insight into the character and disposition of our Lord Jesus. It is a passage that always challenges me. It challenges the motivation of my heart and it challenges the way I look at people and situations on a daily basis. The passage in Luke 19 gives us a glimpse into the love that Jesus had for His people. Luke 19:41-42 says, “And when he drew near and saw the city, he wept over it, saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes.” This people that had rejected Him and His teaching... this people who would one day soon unjustly punish Him with death on a cross... this people caused Him to weep as He considered their eternal destiny. Paul summed it up beautifully in his letter to the Romans when he said, “God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us” (NASB). In spite of their hatred of Him, Jesus loved them! That love is continually demonstrated throughout these gospel accounts of His life and ministry. We see it in the events that we’ll be considering today in Luke 8.
When we are thinking about God—the Father, Son or Holy Spirit—and the spiritual conflict that rages in the spiritual dimension beyond our five senses, we must not think of Him as a superhero trying to defeat a supervillain whose power rivals or maybe exceeds His own. He is God Almighty! There is nothing and no one whose power and authority rivals that of Jehovah God. We see this to be true in the next passage we will be studying today in Luke 8. This is the second section of a group of miracles that Jesus performs in this chapter. Last week, we studied the text where Jesus calmed the winds and the waves while in a boat crossing the Sea of Galilee. The next three miracles (Luke 8:26-56) include the casting out of demons, the healing of the sick and raising the dead back to life—each one representing “a different sphere of activity (nature to demons to disease to death).”
In this portion of our series through the Gospel of Luke, we are focusing on “The Person and Power of Christ.” Jesus has demonstrated His power through miraculous signs and wanders (Luke 7:21-22), but nothing so far (not even raising the dead) compared to the power and authority He demonstrated to His apostles there on the Sea of Galilee. When we consider His power and dominion over all creation, why do we struggle to trust Him with the details of our lives? Sometimes, it is God’s will for us to experience the storms that life throws our way, but at other times, God chooses to calm the storm on our behalf—just to show us that He is in control!
This portion of Scripture has three teaching sections and an encounter with Jesus’ family. The primary teaching is commonly referred to as the Parable of the Sower, but I prefer The Parable of the Soils. Jesus taught this parable to the crowd that was following Him from town to town. Later, His disciples asked Him to further explain the meaning of this parable. Jesus explained it citing that the disciples had “been given to know the secrets of the kingdom of God.” After these two teaching sections, Jesus shared an additional parable highlighting the need to share the truths that they learned with others. The last part of our passage recounts how Jesus’ mother and half-brothers came to see Him, but Jesus did not stop His teaching to see them. This demonstrated how that Jesus’ priority was first and foremost His teaching ministry. According to other gospel accounts (cf. Mark 3:21; John 7:5), Jesus’ siblings—the children of Mary and Joseph—never supported Jesus’ ministry before His death and resurrection.
As followers of Christ, we are often referred to as “People of Faith.” How do we know that the faith we say we have is genuine? Faith is insufficient if it is faith in the wrong thing. Someone can be truly sincere in their faith and yet still be sincerely wrong. So again, how do we know that our faith is genuine? In our text today, we will first see a demonstration of genuine faith in Christ and then we will take a few minutes to consider some of the implications of this event in regard to our personal lives and the ministry-life of this church. It is important for us to embrace the truths taught here in these verses so that we will know how to communicate to the lost and dying world that there is good news—Jesus provides a way of salvation if you will only repent and believe!
Many of Jesus’ followers were first disciples of John the Baptist. John played a unique role in the pronouncement of the coming Messiah—the Christ. John had been preaching that the kingdom of heaven was coming soon, but even he did not fully understand what that would look like. Having been thrown into prison by Herod the tetrarch (Luke 3:19-20), John was unable to go to Jesus himself. When he heard all that was happening through the ministry of Jesus, John sent some of his disciples to Jesus to confirm that He was truly the promised Messiah. We should remember that John was the one who proclaimed, “Behold, the Lamb of God, who takes away the sin of the world!” when he saw Jesus approaching him to be baptized in the Jordan River (John 1:29). But just like any other sinful man, John was having some doubts about this because Jesus’ ministry was not what he (or anybody else) expected. John the Baptist needed confirmation from Jesus to help alleviate any doubts he might have about the ministry of the Messiah.
Jesus, having just given His ministry manifesto in Luke 6 in the Sermon on the Plain, is now demonstrating His love and power to those who were beginning to follow Him. In this passage, there are two miraculous healings that take place—first was the servant of a Roman centurion and second was the only son of a widow. In each instance, Jesus demonstrated His authority thereby confirming His authority to teach as He did in Luke 6, but the motivation to perform these miracles seems to be two-fold—the first miracle happened because of the faith of the centurion and the second because of Jesus’ compassion for the plight of the widow. We learn a lot here about Jesus’ character in this passage.
As we take a few minutes this morning to consider the sacrificial death of Jesus upon the cross, I want us to consider how each group/individual responded to Jesus in that moment—on that day when He was crucified. I think we might be surprised to see how things really haven’t changed—almost two-thousand years have come and gone and people are still responding to Jesus in the same way! We’ll be considering most all the characters that are part of the crucifixion narrative in the gospels of Luke and John this morning. There are a bunch of them, but we’ll do our best to identify them, see their part in the chain of events and then note how they responded to Jesus (and how that correlates with the way people today respond to Him too).
“No one leaves a legacy by accident. You must live life on purpose and come up with a plan to protect your legacy and make sure the baton is passed to the next generation” (ramseysolutions.com). What changes do you need to make in your life that will help ensure that you will leave the kind of lasting legacy that brings honor to the Lord? I believe that these things were in the mind of the Apostle Paul as he was writing this second letter to the Corinthians. These people were a portion of his legacy—and they would be leaving a legacy to those who would come after them—so Paul is doing all that he can to impact their lives for the glory of God.
As we look at this next to last section of 2 Corinthians, we considering Paul’s Ministry Impact. Paul has been defending the validity of his ministry among the Corinthians in these final chapters of his letter. In today’s passage, we will try to see the product of his labors, but with every point we will make, we will see that the process is not yet finished. The ministry is still a work in progress.
Over the past two weeks, we’ve been able to learn first-hand about some of the hardships that Paul experienced during his life and ministry. In an ironic twist, Paul validates his ministry among the Corinthians by boasting of all his hardships and weaknesses. As we move into our study of chapter 12, Paul lets us know that he’s not finished boasting... not quite yet. He has one more experience that he wants to share with his brothers and sisters in Corinth—an experience that was so spectacular that none would readily believe it! So, to keep Paul from becoming conceited, God gave Paul a thorn in the flesh. Today, we want to explore how God used this thorn in the flesh for His honor and His glory!
Memoirs provide a historical account of a person’s life. They are written from personal perspective—first-hand knowledge—and are often autobiographical. This last half of 2 Corinthians 11 definitely feels like Paul’s personal memoirs—from his pedigree, to his agony, from his exploits, to his anxieties—Paul gives us a window into his life in these verses. It is my goal this morning to become more deeply aware of who Paul was, what he went through for the cause of Christ, and how he viewed himself throughout all of it. Hopefully, we will be able to identify with some of these things and be able to see how that God wants to use our story, our background, our struggles and our fears for His honor and His glory!
There were issues surfacing in the church at Corinth that greatly concerned Paul. Because he saw himself as a spiritual father/mentor to them, he was compelled to deal with the situations in a way that would honor God and bring about the desired results—to advance the true, unadulterated gospel of faith in Jesus Christ alone.
As we continue on in chapter 10, we’re going to see how Paul continues to defend his ministry by communicating his motivation for ministry. We will take time to reflect specifically on Paul’s ministry ambitions—but not ambition as we have come to know it today. Paul’s ambition for ministry was focused not on himself or his achievement, but on his inadequacies and his ability to deflect all the glory and praise to God rather than keeping it for himself. As we walk through this passage, I hope that you will take this opportunity to evaluate your own life to determine your motivations—what drives you to serve the Lord.
Our goal today is to begin to understand Paul’s ministry ideology. In other words, why did Paul do the things he did? What principles guided his words and his behavior? Why was he motivated to write this letter? Why did these issues in the church at Corinth seem so egregious/appalling to Paul that he had to address them? Why does Paul feel the need to defend himself and his ministry? We can begin to answer these questions when we have a clear understanding of his ministry ideology!
When we give—when we are being generous—what is our disposition? What’s going on in our mind? Why are we being generous? Are we doing it for what we can get out of it? Do we have any ulterior motives? Or are we giving out of obligation (aka guilt)? Are we concerned about what others think about us? Are we giving to be praised and admired by others? Any and all of these reveal our disposition toward generosity. In our text today, Paul gives us some guidelines for how we should give when we display this grace of generosity.
As we continue this section of our series on the topic of generosity, today we’re going to look again at how generosity is a display of God’s grace; and then, we’ll look at some of the logistics for the collection of this offering to learn how we too should be handling the Lord’s money.
Paul’s encouragement to give generously to fellow believers in need would be an opportunity to manifest the grace of God they had experienced in their lives. It was a chance for them to pay it forward!
How often do you find yourself promising you'll do something, and then immediately walking away and forgetting you promised? We live in a culture that rewards the talk, but not the walk. Today we are going to be studying from James 2:14-26, looking at the effect that empty words have on not only those that we are saying them to, but also the effect that is has on ourselves. Let your words be the precursor to His work.
Herod was a cruel and diabolical man. He was incredibly jealous and hopelessly suspicious of everyone. He was threatened by everyone and everything, and so he spent his entire life plotting the murder of people. There are accounts of multiple times when he killed someone (or groups of people) because they were somehow seen as a threat to him. His victims even included one of his wives and several of his own children. Herod had a lust for power, a constant suspicion, and an insane eagerness to avenge himself that enslaved the man all the days of his life. He was a cruel and bloodthirsty tyrant. I share all of this with you today to give you a glimpse into the heart of this evil man—his mindset and his character—so that we can better understand his role in the nativity narrative.
Some of you are thinking... Christmas is over! Why are we still talking about Christmas? Well, the nativity narrative includes events that occurred after the birth of baby Jesus. So, this week and next, we’re going to be looking at the final two characters in the Cast of Christmas—the Magi and King Herod.
We do not know everyone who knew the reason for Mary's sudden departure to go stay with her relatives near Jerusalem, but we assume that Joseph was aware of what was going on. But what was happening with Joseph during these three months that Mary was gone? What was he thinking? How did he feel? I cannot answer these questions definitively, but we can deduce some aspects of the situation back in Nazareth based off of what we learn in Matthew 1. Joseph, Mary’s betrothed, had made a difficult decision for his life and future; and God chose to intervene by sending one of His messengers to inform Joseph of vital details about the situation before it was too late.
While waiting for her wedding day, an angel appeared to Mary to explain what was about to happen to her. When the angel spoke to her, he said, “Greetings, O favored one, the Lord is with you.” Mary was a recipient His grace. God pursued her with His grace! So today, we’re going to focus in on the interaction Mary had with the angel, Gabriel, and with her cousin, Elizabeth, from Luke 1. We will look specifically at Mary’s character and the struggles that she experienced—social, mental and emotional struggles—as she carried the Promised Messiah.
Before the world began... before mankind was created... before we ever chose to disobey God in sin... God had a plan to reconcile mankind to Himself. He knew that we would sin, and so, He provided a way to be made right in His presence. That way was, is, and always will be Jesus Christ. That was God’s Plan A and there was no Plan B! So, throughout the recorded history of the Bible, God chose to use people who were willing to yield their lives to Him to pronounce the truth of His Word concerning the coming Messiah—the One who would deliver His chosen people once and for all!
One of the great struggles for people in their spiritual journey is trying to understand why so many bad things happen in the world today. The prevailing thought is that if God is a god of love, then all these bad things should not be happening. But since they are happening, people often conclude one of two things: either (A) God doesn’t exist, or (B) God doesn’t love. Both of these conclusions are wrong because they ignore the foundational teachings from the Word of God. Evil exists in the world today because the first man and woman chose to disobey God. The consequences of their disobedience brought about not only physical and spiritual death, but also pain, suffering and difficulties in life. Without the consequences of sin, we would never look to Him for salvation and reconciliation—we would keep on sinning. Because of the gospel of reconciliation which brings salvation, we can experience joy in the midst of pain, suffering and difficulties. In our text today, the Apostle Paul wrote about some of these difficulties, but not in a negative or complaining manner—he wrote for our comfort and encouragement!
Every follower of Christ is called to pursue holiness--to leave behind their sinful lifestyle and pursue a life of Christ-likeness. But how does this purpose work itself out in our daily lives? What hinders us from successfully pursuing holiness? And if it is so costly, why should we even pursue holiness in the first place? In today's message, Paul addresses these questions and reminds us what it looks to pursue holiness.
We are all ministers of the gospel of reconciliation. Each of us is responsible to do the work of the ministry. So, as we serve as His ministers, it is important that we demonstrate the love and character of Christ as we serve Him. This serves as proof of our relationship with the Lord. It is validation of our calling to the ministry of reconciliation. Our text today focuses on four ways that we are able to validate our call to ministry. We validate our call to ministry by removing barriers to the Gospel, by suffering for the Gospel, through spiritual growth and maturity, and by responding to situations in life with contentment.
As Paul begins this next section of Scripture, calling us to be responsible for the ministry of reconciliation, he does so by reminding us to “fear the Lord.” We should not look at this responsibility flippantly—rather, we should be serious about it and about living a life of obedience to God’s commands. It is in this framework that he sets out to motivate his readers to do this ministry. Our goal today is to look at six factors that should be present in our lives when it comes to our motivation for this ministry of reconciliation.
I am a bi-vocational pastor here at Temple Baptist, and a pretty consistent theme both at the work place and at Church is the worry or anxiety that nags at people's lives. Jesus in Matthew chapter six addresses not only our worry but what we should do instead. Today we will be exploring how anxiety lies to us, and why we should be putting our trust, hope, and faith in Jesus.
Just a little over two months ago, I had the honor of preaching my father's funeral service, and our text today was the same text I used for that message. My dad was a faithful follower of Jesus Christ and his memorial service was an amazing celebration of faith and family. It was a wonderful time of worship together. Of course, it was difficult emotionally, but we do not grieve as those who have no hope! My dad has now experienced the culmination of God’s promises of eternal life. What an amazing thing to think about!
We are excited to welcome back the Executive Director of Lifeword Media Ministries to Temple Rogers today! Through Donny’s leadership, Lifeword continues to expand its gospel outreach around the world! He’ll be speaking this morning about how the responsibility to carry the gospel to the world lies on the shoulders of each and every believer. Later at the Lifeword Rally, he will share all about the work of Lifeword and the impact that our partnership can have in reaching the lost!
In our message this morning, we’re going to explore the fourth chapter of Second Corinthians. In this chapter, Paul encourages believers to be the couriers of God’s promises to everyone who will receive this message of grace. In the first section, he shows himself and his companions as an example of how to do this work of ministry; and then, in the second section, he encourages us to keep on working for the Lord—even in the midst of difficult circumstances.
When it comes to our Christian walk, we want instant spiritual maturity. We want all our sinful desires to just magically disappear. We don’t understand why the war between the flesh and the spirit continues to rage inside of us. We struggle to see God’s plan at work in our lives as we flounder in mediocrity—mediocrity in our prayers, mediocrity in our Bible reading and study, mediocrity in witnessing and mediocrity in ridding ourselves of all the sin that weighs us down and trips us up. The problem is that there is nothing about spiritual growth and maturity that comes quickly. We need to think about discipleship more like a crock pot, not a microwave!
In our text today, we’re going to be introduced to the concept of the New Covenant—God’s promise to all mankind that was fulfilled in Jesus Christ. This new covenant can be summarized in the message of the gospel (1 Corinthians 15:1-4). We will pick up where we left off last week in 2 Corinthians 2. Paul is still referring to the “stern letter” that he had written to the Corinthian believers. We learn from other passages that it was Paul’s disciple, Titus, who delivered the letter to them. Remember, Paul didn’t want to go there himself because he did not want his visit with them to be filled with conflict and difficulties. Titus was to go to Corinth, deal with the issue and then meet Paul in Troas, but as we’re about to discover, Titus never showed up in Troas and this worried Paul.
Every human relationship is dependent on communication. If communication between two people is good, then there is mutual confidence and trust. When that trust is broken, there is conflict and suspicion. In our text today, we discover that Paul is addressing a situation of broken trust between himself and the believers in Corinth. When dealing with this kind of situation, it is important to remember that we cannot control other people’s actions, only our reactions! We see in this passage, some of the ways that Paul responded to the situation happening in Corinth.
The power of the Holy Spirit of God brings us hope in the midst of suffering! What a glorious blessing it is to know that there is Someone who is in control of all things and that someone is Jesus! All the events and situations of our lives--the good, the bad, and the ugly--are being used by God to make us into the people that He wants us to be.
As we’ve considered this concept of renewal, we have noted that renewal requires consecration (i.e., being separated to or belonging to God). Renewal also requires confession (i.e., agreeing with God about the sinfulness of your attitude and actions). And we noted that renewal will result in commitment in our sermon last Sunday. Today—as we complete our study in Nehemiah—we will see that renewal requires consistency (i.e., doing something in the same way over a long period of time). So, in this study, we’re going to focus on that concept—consistency in our walk with God—because there is no other way to sustain a spirit of revival.
In Nehemiah 9 and 10, the people covenanted together to "observe and do all the commandments of the Lord." Now in Nehemiah 11, we see the result of this covenant and how it impacted the lives of these people. Many people pay lip-service to following God—or committing wholly to Him—but commitment to God does not come without effort and sacrifice. As we pray each time before studying God’s Word, we must be doers of the Word, not hearers only.
After restoring the broken-down wall of Jerusalem, the restored exiles needed spiritual direction and renewal—they needed revival. In our study last week, we noted that this process of renewal begins with hearing and obeying the Word of God. In today's study, we will focus on the role of confessing sin in the renewal process, as well as the attitudes that foster a repentant spirit and the product of confession.
The walls of the city of Jerusalem have been rebuilt, restoring the honor and dignity of that great city. Now it is time for the people of Jerusalem to be restored as well. They were in desperate need of reviving and renewal. Both Ezra and Nehemiah were aware of this need, so Nehemiah called all the people together at the Water Gate and asked Ezra to bring the Law of Moses to read to the people so that they could repent and seek the face of God!
Misconceptions, big or small, have a huge impact on our lives. The things that we perceive to be true about a situation can have us making decisions that can impact us negatively for years. So who do you say Jesus is to you? Is He a cosmic hall monitor that is just out to get you? Is He like a watch maker who just started this whole thing and is waiting for it to all end, Or is He is your truth, your peace, your way, your Salvation? It's important that we can answer for ourselves and for others, Who is Jesus.
Pastor Stuart Estes, Ministry Team Leader at the University of Arkansas' Association of Baptist Students, shares with us about the work of God on the U of A campus and challenges us to allow Him to work in our lives as well!
As I was seeking God’s will as to what I should share with you today, he brought to my memory a message that I preached at our state association meeting last November—Journey of a Spiritual Man. I have wanted to share this sermon with you for some time now, but until today, God has not given me peace about doing so. I guess my mind has been focused this week on the journey that is this life. As we are nearing the end of my earthly father’s journey in this life, it has caused me to reflect on my journey as well.
Psalm 32 was written by King David sometime after his series of sinful acts dealing with Bathsheba and Uriah, her husband. The story was scandalous, but David thought he had hidden the truth from everyone. Hidden sin is never hidden from God, a lesson that David learned first-hand. Psalm 51 records David's prayer of repentance for all the things that he did. Psalm 32 is its companion and stresses the blessings of God's forgiveness and the suffering he experienced because of his stubbornness in acknowledging his sin.
Who we walk with in this life is a choice. Each of those relationships consciously and subconsciously impact the shaping of our lives. It is important that we are judicious in who we let speak into our lives. Proverbs 13:20 tells us that when we hang with fools we are on the road to destruction. Today we are going to look at 5 important relationships and how to discern if they are wise counsel or not.
The goal of this study is to discover the six obstacles to becoming self-aware. “Self-awareness refers to your ability to see yourself clearly and objectively.” It is a problem —both a spiritual and an emotional problem—if we are unable to have a clear and objective view of ourselves. It is good to know our strengths, but also our weaknesses. We need to recognize our talents, but also our limitations. What do people see as virtues of our character and what are our character flaws? This is why it is so important to guard our hearts—the condition of our heart affects everything!
God is not silent on the issue of Fatherhood. God has created and designed this role for a key purpose in His plan for the family and the world. As we continue to look to the Proverbs for insight into our daily relationships, we'll discover the essential qualities a father must have to lead their families well.
As we continue our series on navigating life’s relationships, we have come to the portion focused on how to deal with conflicts that always seem to happen when you put two people together. Conflict cannot always be avoided, but the Scripture has advice for us in how we should deal with conflict. So this morning, we are going to look to the Proverbs for nine tips in dealing with conflict.
In our message today, I want to focus on four encouragements and one admonition from Proverbs 17. When we speak of encouragement, we have all experienced the afterglow of receiving an encouraging word or text. And sometimes we are on the giving side of it and we’re able to watch as a person’s expression changes from that of defeat to the face of strength. What a blessing it is to both give and receive encouragement! Now when we speak of admonitions—or admonishing someone—we may or may not have a clear understanding of this term. To admonish means “to caution, advise, or counsel against something; to reprove or scold, especially in a mil and good-willed manner.” The Apostle Paul uses this word to describe the work of God’s Word in our lives. He wrote, “Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom” (Colossians 3:16a).
Our sermon this morning highlights the five keystones for becoming wise men and women of God. “The sort of people that we become is, in large part, determined by the voices that we choose to listen to.” (Adam McHugh) The first voice we must choose to listen to is the voice of Jesus, the Word in flesh. God has given us His Word so that we may know how to live—it is our guidebook for life. But there are innumerable voices that are competing for our attention and many of those voices are trying to seduce us to find fulfillment outside the bounds of Scripture. What voices are we listening to?
When it comes to relationships, there are times in our lives when we can let our anger get the better of us. Something happens that causes us to become angry and before we know it, we have lost control and are doing and saying things that we would never do and say if we were thinking clearly. Thankfully, the Bible makes it clear that there is a better way and provides us with five key truths to teach us how to respond to the situations of life with self-control rather than reacting in anger.
Why do some people respond to situations while others react? when a person responds, he takes into consideration the desired outcome—he thinks first. No thought is given to the outcome when a person is reacting. Reacting is emotional—responding is emotional intelligence. If we want our lives to be characterized by emotional intelligence, then there are six things that we must consider every time we communicate with others.
Continuing on in our sermon series "it's complicated - Navigating Life's Relationships", this week we are diving into Proverbs 31:10-31, Six Virtues of a Woman. There is no relationship more important to growth in the home and intimacy, than that with a mother and a wife. There are two sides to this coin, the importance on how we treat and value them, as well as, a wife and a mother treats others and values herself. "...But a woman who fears the Lord is to be praised."
So for the next ten weeks, we’re going to be focusing on what it looks like to build successful relationships and what skills are needed to build them. Asking: Where do I struggle relationally? What attitudes do I need to change? How can I be more patient with those people who annoy me? What things do I do that annoy those around me? Essentially... how can I be a better_________? For God’s answers to these questions, we’re going to look to some ancient wisdom in the Proverbs.
As Jesus was concluding the Sermon on the Plain, He asked, "Why do you call me 'Lord, Lord,' and do not do what I tell you?" (Luke 6:46) It's a question that should challenge us to think deeply about what it means to follow Jesus. Can you simply claim to follow Jesus but not do what He says? Or is there more to it? As we consider this question, examine your life to ensure you are building your life on the right foundation.
We are here today to celebrate the death, burial and resurrection of our Lord and Savior, Jesus Christ. Most of us know the details of these events. We know the “what” of this story, but do we know the “why”? As we seek to answer the question “why?” I want to focus more on why it matters to me and you. Is the biblical story of Easter still relevant in the twenty-first century? Do the events that happened so many years ago really have an impact on my life in the here and now?
Jesus said, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world” (John 18:36). If Jesus’ kingdom is not of this world, then why would we—as citizens of His kingdom—live according to the principles of this world? Should we not live according to His kingdom principles? So as we continue our study in the Gospel of Luke this morning, I want us to pause and notice five principles for life in the kingdom of God.
It isn't difficult to love someone who already loves us. In the same vein, it isn't hard to do something nice to someone who has already done something nice for us. In this sermon, we are looking at the passage from Luke 6:27-36 where Jesus calls us to love our enemies. The world still adheres to the thought "eye for an eye". Jesus is calling us to show an Uncommon Love towards those who hate us in return.
According to the Oxford English Dictionary the word counterintuitive means “contrary to intuition or to common-sense expectation (but often nevertheless true).” So to say something is counterintuitive does not mean that it is faulty, absurd, contradictory or unreasonable—it just means that we do not readily understand it because it goes against the way we normally think. The fact is: most aspects of the Christian faith are both counterintuitive and counter-cultural! Most of the concepts that we will be considering today will be contrary to what our intuition or common-sense are telling us, but nevertheless is true! We’ll be looking at four different issues in this passage. First, we’ll consider, why did Jesus need for extended times of prayer? Why did He need partners in the ministry? Why would people go to a man wondering around in the desert to be healed? And why would Jesus teach the things He did to the crowds? What He said made no sense at all from their perspective!
When Jesus was ministering on Earth, He taught and did many things. On one such occasion, He went to a desolate place to take a break and rest with his disciples only to be interrupted by a crowd who wanted to see Him perform miracles. What He did at that time provided His disciples with several key lessons that we can still learn from today.
One of our Christian brothers in Ukraine related a story that a Russian tank approached the point there where they were helping people. The Russian soldiers got out of the tank and said, ‘We’re out of gas, but we’re also out of food and water, and we’re freezing.’ And so the Ukrainian believers that these Russian soldiers are fighting against gave them water, food, hot tea, and even let them use their cell phones to call their families back in Russia.” The prayer request of one of our leaders in Ukraine was: “Pray for us. Pray for our people. But pray that we will have opportunities to reach the Russian soldiers with the gospel.” There is no way to explain their attitudes and actions except to point to the work of God in their hearts! The sign that you follow Jesus Christ is that you love one another. What an amazing display of love by these Ukrainian believers!
As we continue our study through Luke—“In the Steps of the Savior”—I do not want us to forget the context in which Jesus is saying all these things. Anytime we seek to understand the meaning of a text, we must first examine its context, then its next larger context, and eventually in light of the overall teaching of Scripture. The Old Covenants pointed out our need for a Savior, and the New Covenant shows us all about that Savior. It is my prayer that we will come to an understanding of this new covenant and the promises of God that are found therein.
Unseen forces... invisible sources of power... Whether we’re talking about the gravitational force of the earth or the ultraviolet rays of the sun, we may not be able to see them, but we can definitely see their effect in our lives! As we continue our study through the Gospel of Luke, we will consider a passage today where Jesus’ power and authority came into question. Let’s study this passage to see what happened and to hopefully see the effects of the unseen power that courses through Jesus’ being.
In our text today from Luke 5, we encounter a situation that I’m almost certain none of you have ever experienced. Sometimes it can be difficult for us to understand something if we do not have any personal experience that can connect us to that thing or event. In our passage today, we are introduced to a man who is suffering from a highly contagious skin disease—referred to as leprosy in Scripture. When we think about lepers—and the pain and suffering that they must have undergone as a result of their disease—we probably feel sorry for them. But that was not how they were treated in the first century A.D. Let's look at how Jesus broke the cultural norms to reach out with compassion to the dregs of the society.
As we continue our series—“In the Steps of the Savior”—we have come to the fifth chapter of the Gospel of Luke. Jesus is just getting started with His earthly ministry and His fame is growing. Already, He is known for His unmatched power and authority—power to heal those with diseases, authority to cast out demons, and the aptitude to teach like no one else in His day. We have come to the place in His-story where He is ready to call some of His followers to a greater level of commitment. In our passage today, we’ll be observing not only the actions and attitudes of some of these men who were candidates for becoming Jesus’ apostles, but we will also consider the high price of following Him.
There is nothing quite like the build up and anticipation for a winter storm in the South. A week ago today, the local meteorologists were telling us to get ready because a winter storm was on its way. Well, we’ve heard that before when it was much ado about nothing. But nonetheless, we prepare. Many would argue that the raids on the grocery stores and closing of schools and businesses are not only needed, they are essential. I wouldn’t disagree, but I do think we might take it a little overboard when we start hoarding 14 gallons of milk for a storm that’s supposed to last two days. Today, as we continue our study through the Gospel of Luke—In the Steps of the Savior—we’re going to spend a little time focusing on some things that Jesus considered essential. Then we will attempt to apply these principles in our own lives to see how we might emulate Jesus’ actions today.
When Jesus visited his hometown of Nazareth, he was invited to speak in the synagogue. What he had to say was life-changing and profound but the people failed to accept his message. What kept the people from fully embracing Jesus? What did it cost them and what will it cost us if we fail to believe on Jesus?
We find in Luke 4:1 that Jesus was “led by the Spirit” of God to go out into the wilderness. We want to focus our attention this morning on what did and did not happen while Jesus was out there. We also want to analyze Jesus’ behavior to see how we might imitate Him in order to conquer the power of the sinful urges we all experience in our lives. Temptations surround us everywhere we turn. How will we overcome these things to honor God with our lives? Let’s look at Jesus’ example for conquering the power of temptation
If you’ve been keeping up with our study in the Gospel of Luke, you know that we have made our way through the nativity narrative and Jesus’ childhood adventures. Last week, John the Baptist declared, “Prepare the way of the Lord, make his paths straight.” And so now we are about to encounter Jesus for the first time as an adult—He is being presented to the world out in the middle of nowhere by “Creepy John.” This presentation was spectacular—but I’m getting ahead of myself. Let’s see what happens in Luke 3:21-22.
As we jump into the third chapter of Luke this morning, we are re-introduced to Zechariah’s son, John, who became known as John the Baptizer (or John the Baptist). John’s ministry was eccentric and unconventional. He did not teach in the synagogues like the other rabbis (or teachers) of his day. He did not dress like them or even eat the same kinds of food. He was definitely different! The message that John proclaimed was also different. It’s not that it had never been preached before, but no one at that time was preaching it. In fact, it had been centuries since any of the Lord’s prophets or leaders had focused on the truth of this message. John’s message was a message of repentance. He focused his teaching on an individual’s need for repentance and personal, spiritual transformation.
Every year, we have an opportunity to reevaluate our walk with the Lord—to make adjustments to our daily routines and recommit our lives to Him. I want to encourage you to make a plan for your daily disciplines with the Lord. If you fail to plan, then you plan to fail. How will you invest time with the Lord in 2022? The final section of this second chapter of Luke focuses in on an event that happened when Jesus was twelve years old. As was their custom, Mary and Joseph went to Jerusalem during the feast of Passover. But as they left, Jesus did not leave with them. Let’s take a look at Luke 2:41-52 to discover just what He was doing and why He was doing it. From His example, we will learn what our priorities should be when it comes to spiritual growth.
One of the things that I hope to go see one day is the world's most famous geyser, Old Faithful in Yellowstone National Park. This geyser faithfully erupts about 20 times a day. As we think about the concept of faithfulness, I want us to think about how that no matter what is going on in your life, if we want to truly be faithful to the Lord then we need to be faithful in every situation. In Luke 2:22-40, we will spend some time looking at each of the characters in this story to see how they demonstrated their faithfulness to God.
Luke 2:1-21 is probably the most popular book of the Bible during December because it is the story of Jesus being born. It also mentions another authority, an earthly authority named Caesar Augustus. Through conflict and struggle, Augustus ascended to the title of Emperor, while offering the world his version of peace and joy. God sent His only son Jesus to the world as a baby, bringing true joy and true peace.
Each time when God’s messenger spoke to Mary and then to Joseph, he told them that the baby’s name would be Jesus. Why Jesus? Matthew 1:21 gives us some insight into this, but the name Jesus simply means “Jehovah is salvation.” When we sing the song, “Jesus Saves,” we’re being redundant—that’s what Jesus means. Our text picks up immediately after Mary has encountered the angel, Gabriel, and been told the news about her older cousin Elizabeth becoming pregnant and God’s plans for her to conceive as well. Join us as we study Luke 1:39 to see what happens next.
After the return of the Jewish people to Judah from captivity in Babylon, there was a period of almost 400 years where God did not speak to His people through His prophets. This is known as the "Silent Period" between the Old and New Testaments. This "Silent Period" continued until sometime around 7-6 BC when the Lord sent an angel to proclaim the coming of the Messiah and His forerunner--these are the stories of Zechariah and Elizabeth and Mary.
This morning, we will begin by looking at the prologue to this gospel. In this prologue, Luke offers several clues about his purpose in writing this book. This will be the focus of our message this morning—what is the purpose of this gospel. What makes it unique? Why did Luke write it? How did Luke know what to write? We’ll take some time to answer these and other questions to help us get a clearer understanding of this book we’re about to study.
Have you ever asked yourself the question "What is God's will for my life?" It's an important question and one that every believer should ask themselves at some point or another. Thankfully, the Bible has the answer! In his first letter to the Thessalonian church, Paul gave some instruction about what God commands His followers to do in all circumstances.
This is the final episode that we will study from the Book of Nehemiah this year. Nehemiah's story is not finished, but as we see here in this study, the rebuilding of the wall is complete. It was evident to all that the wall's completion was a work of God. The same can be true of our lives as well--God wants to rebuild the broken aspects of our lives! And when we allow Him to do that, people all around us will be aware that our transformation is being accomplished by the power of God!
This sermon was delivered as the Annual Message at the Baptist Missionary Association of Arkansas meeting on November 4, 2021, at Central Baptist College in Conway, Arkansas.
As we continue our study in Nehemiah 6, we once again find Nehemiah contending with those who have opposed him from the beginning—only now their tactics have changed. Does that mean that they have changed? Are they now trying to make peace with their neighbors? Nehemiah will have to depend on discernment from God to know what he should do and how he should do it.
By definition, the word compassion means “a feeling of deep sympathy and sorrow for another who is stricken by misfortune, accompanied by a strong desire to alleviate the suffering.” Love and compassion go hand-in-hand. “The opposite of compassion is often thought to be indifference or cold-heartedness. So as we continue to explore the story of Nehemiah, let’s see how he is confronted with an issue and moved to compassion as a result.
Oftentimes, when we set our hearts to do what God has called us to do or to walk according to His Word, opposition is sure to follow. Why is this? What should we do when this happens? As we continue through the book of Nehemiah, we'll gain some insight into the nature of opposition and how we should respond to it.
As we jump around considering the circumstances and situations of some of these groups listed in chapter three of Nehemiah, we discover four biblical principles of teamwork and leadership: 1) God chooses to work through people, 2) God empowers leaders on all levels, 3) God wants all people to participate, and 4) God wants our work to be meaningful. We'll unpack each one of these principles as we study this passage.
In the previous study, I introduced you to five principles for restoring the broken. We looked at how Nehemiah started this process with his God-given purpose in mind; and then he seized the opportunity that God set before him. This morning, we’re going to focus on the next two principles on this list—analyze the situation you find yourself in and then motivate your team to join you in the effort. Nehemiah accomplishes this by taking five specific steps.
After spending months fasting, praying and seeking God's will, Nehemiah knew what the God-given purpose was for his life--he was to do whatever it took to rebuild the wall around the holy city of Jerusalem. Assured in his calling, he began waiting for God to show him when. In the meantime, Nehemiah spent a great deal of time planning for every contingency so that he would be ready when God opened the door. In this study, we will consider some of the steps in the process of preparing to fulfill our God-given purpose in life!
We live in a world filled with terribly immoral things. We are surrounded by wickedness everywhere we turn. It is this wickedness that has broken down the various aspects of our lives. How in the world will we be able to combat all this evil? How will we be able to rebuild what is broken? In our message today, we will see that rebuilding begins with realignment. We must change the way we think. We must adjust our priorities. We must alter our daily routines to reflect a desire to put God first in our lives!
With all that is happening in the world today, is it any wonder that people are dealing with extreme levels of anxiety and depression? Our lives... our country... our world is broken! We yearn for restoration and renewal in every aspect of life. We need spiritual, emotional and relational renewal! But how do we move forward with so much working against us? We rebuild. We restore what is broken. That's what the Book of Nehemiah is all about. God's chosen people were broken and their capital city lay in ruins, but God had a plan to restore the broken and He still has a plan for us as well today!
At the beginning of the book of Exodus, God's people are growing in strength and number while living in Egypt. Things look good for them and everything is going well until a new Pharaoh rises to power that turns their prosperity to oppression. It's easy to imagine God's people wondering, "What is going on?" or "Where is God?" or "Is He doing anything?" Today's message from Exodus 2 reminds us that God never wastes a moment but is always working for His glory and the good of His people, even when it's not clear in the moment.
In our message today, we’re going to be thinking about “Connecting People to God through Worship.” We’re going to look at some of Jesus’ teaching in John 12, and then we’ll consider the implications of this teaching for our church, as well as, our personal lives. We’re going to talk about worship: what it is, why it’s important, and how it impacts others. And so rather than having a time for worship—followed by a message about how we are to worship—I want us to hear from God’s Word about the “how to” and then spend time together as a church family worshiping!
Paul wrote to the believers in Philippi, “…but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” (Philippians 4:6). Prayer is a theme that runs throughout his writings—and throughout the entire Bible. This morning, I want us to focus on Paul’s first letter to his disciple, Timothy, as we seek to understand its importance in the work of evangelism.
A few years ago, our ACTIVATE Team spent many hours working toward a unified and simple mission statement for our church. This statement is a concise explanation why our church exists. It outlines our purpose. It defines who we are! Our mission statement is centered around three primary words—connect, unite and equip. So over the next few weeks, we’re going to take some time to examine each one of these statements in our mission. As we look at each of these, I want to challenge you to evaluate how we are doing in fulfilling our purpose. How are you doing in fulfilling your role here at Temple Rogers? What can you do to help perpetuate this mission?
Anger itself is not sin. It is the natural reaction that we are not pleased with what is happening. Unfortunately, most of the time it is a foreshowing of the sin we are about to do. This morning we are digging into the conflict amongst Nabal, Abigail, and David, and how we can Deal with our anger appropriately, and not be dealing anger out.
The book of Acts contains a record of the events of the early church after the ascension of Jesus. God was faithful to bless and multiply the church both spiritually and numerically but as the church grew, persecution rose to meet it. Acts 9 is an account of God's intervening hand in midst of persecution on behalf of the church. What He did helps us understand that His interventions are not interruptions, but an opportunity for God to witness Him work.
James instructed his readers to, "Count it all joy, my brothers, when you meet trials of various kinds," (James 1:2) His readers were followers of Jesus who were scattered across the known world as a result of persecution for their faith and he is calling them to consider their trials as a reason and opportunity to rejoice. How in the world would they do that? Why should they do that? And why should we do the same when we meet disruptions and difficulties in our life?
When it comes to following Christ, we're not guaranteed a life without difficulty. While we live in this world, we will still face circumstances outside of our control and be challenged by those that deny the Truth. What should we do when this happens? Where can you find the confidence to keep pursuing Christ when it feels like everything is against you?