Many Kalmyk families have domestic altars that are laid with religious objects, both new (that they purchased in shops or received from lamas, friends or relatives) and old (that they inherited from ancestors). Many of these old objects, which would have survived the Russian Civil War, the anti-religious campaigns of the 1930s, World War Two, the deportation of the Kalmyk people in 1943, and the subsequent years of atheist regime, have a special sentimental value for their owners. On this page you can see interviews with people, both lamas and laypersons, talking about various religious objects, including thangkas (Buddhist paintings on cotton or silk), statues, talismans and amulets (bu, mird), rosaries (erkn), as well as instruments used by the clergy such as bells, vajras, and others.
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