Baptist Bible Hour - Daily Edition: Recent Episodes
Lasserre Bradley, Jr.
The Baptist Bible Hour exists to call men and women back to the beauty and sufficiency of Scripture. As God’s perfect message to every man, woman, and child, this book stands alone in its majesty throughout history and in its contemporary relevancy. It is our fervent desire that, through the faithful and consistent application of God’s Word, “your rejoicing may be more abundant in Jesus Christ.”The Baptist Bible Hour exists to call men and women back to the beauty and sufficiency of Scripture. As God’s perfect message to every man, woman, and child, this book stands alone in its majesty throughout history and in its contemporary relevancy. It is our fervent desire that, through the faithful and consistent application of God’s Word, “your rejoicing may be more abundant in Jesus Christ.”
"And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits" (Daniel 11:32).
"And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits" (Daniel 11:32).
"And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits" (Daniel 11:32).
"And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits" (Daniel 11:32).
"And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits" (Daniel 11:32).
"And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits" (Daniel 11:32).
"And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits" (Daniel 11:32).
"And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits" (Daniel 11:32).
"And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits" (Daniel 11:32).
"And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits" (Daniel 11:32).
"And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits" (Daniel 11:32).
"And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits" (Daniel 11:32).
"And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits" (Daniel 11:32).
"And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits" (Daniel 11:32).
"And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits" (Daniel 11:32).
"And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits" (Daniel 11:32).
"It is good for me that I have been afflicted; that I might learn thy statutes" (Psalm 119:71).
"It is good for me that I have been afflicted; that I might learn thy statutes" (Psalm 119:71).
"How sweet the name of Jesus sounds in a believer's ear! It soothes our sorrows, heals our wounds, and drives away our fear"
"How sweet the name of Jesus sounds in a believer's ear! It soothes our sorrows, heals our wounds, and drives away our fear"
"How tedious and tasteless the hours When Jesus no longer I see! Sweet prospects, sweet birds, and sweet flow'rs, Have all lost their sweetness to me."
"How tedious and tasteless the hours When Jesus no longer I see! Sweet prospects, sweet birds, and sweet flow'rs, Have all lost their sweetness to me."
"To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out" (John 10:3).
"To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out" (John 10:3).
"Sing of a Friend so loyal, Sing of a Friend so true, Giving His gifts so royal, Blessings that aye are new. King of the heavenly glory, Lowly of earth was He; Master, we sing Thy story, Never was One like Thee."
"Sing of a Friend so loyal, Sing of a Friend so true, Giving His gifts so royal, Blessings that aye are new. King of the heavenly glory, Lowly of earth was He; Master, we sing Thy story, Never was One like Thee."
"He leadeth me, He leadeth me, By His own hand He leadeth me: His faithful foll'wer I would be, For by His hand He leadeth me."
"He leadeth me, He leadeth me, By His own hand He leadeth me: His faithful foll'wer I would be, For by His hand He leadeth me."
"Great is the Lord, and greatly to be praised; and his greatness is unsearchable" (Psalm 145:3).
"Great is the Lord, and greatly to be praised; and his greatness is unsearchable" (Psalm 145:3).
"Great is the Lord, and greatly to be praised; and his greatness is unsearchable" (Psalm 145:3).
"Great is the Lord, and greatly to be praised; and his greatness is unsearchable" (Psalm 145:3).
"But our God is in the heavens: he hath done whatsoever he hath pleased" (Psalm 115:3).
"But our God is in the heavens: he hath done whatsoever he hath pleased" (Psalm 115:3).
"And there came a man of God, and spake unto the king of Israel, and said, Thus saith the Lord, Because the Syrians have said, The Lord is the God of the hills, but not the God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the Lord" (I Kings 20:28).
"And there came a man of God, and spake unto the king of Israel, and said, Thus saith the Lord, Because the Syrians have said, The Lord is the God of the hills, but not the God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the Lord" (I Kings 20:28).
"For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me" (John 17:8).
"For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me" (John 17:8).
"For we have not followed cunningly devised fables, when we made know unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty…We have a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shinneth in a dark place, until the day dawn, and the day star arise in your hearts" (II Peter 1:16, 19).
"For we have not followed cunningly devised fables, when we made know unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty…We have a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shinneth in a dark place, until the day dawn, and the day star arise in your hearts" (II Peter 1:16, 19).
"In thee, O Lord, do I put my trust: let me never be put to confusion. Deliver me in thy righteousness, and cause me to escape: incline thine ear unto me, and save me" (Psalm 71:1-2).
"In thee, O Lord, do I put my trust: let me never be put to confusion. Deliver me in thy righteousness, and cause me to escape: incline thine ear unto me, and save me" (Psalm 71:1-2).
"In thee, O Lord, do I put my trust: let me never be put to confusion. Deliver me in thy righteousness, and cause me to escape: incline thine ear unto me, and save me" (Psalm 71:1-2).
"In thee, O Lord, do I put my trust: let me never be put to confusion. Deliver me in thy righteousness, and cause me to escape: incline thine ear unto me, and save me" (Psalm 71:1-2).
"Salute every saint in Christ Jesus. The brethren which are with me greet you" (Philippians 4:21).
"Salute every saint in Christ Jesus. The brethren which are with me greet you" (Philippians 4:21).
"But my God shall supply all your need according to his riches in glory by Christ Jesus" (Philippians 4:19).
"But my God shall supply all your need according to his riches in glory by Christ Jesus" (Philippians 4:19).
"Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content" (Philippians 4:11).
"Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content" (Philippians 4:11).
"I'm only a pilgrim and stranger In this unfriendly world that I roam For Jesus Who has brought me from darkness Has promised me a heavenly home In the Bible we read of a city Who's Builder and Ruler is God And someday when this life is over Its beautiful sites we'll behold"
"But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity" (Philippians 4:10).
"But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity" (Philippians 4:10).
"Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you" (Philippians 4:9).
"Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you" (Philippians 4:9).
"Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things" (Philippians 4:8).
"Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things" (Philippians 4:8).
"And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus" (Philippians 4:7).
"And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus" (Philippians 4:7).
"I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord" (Philippians 4:2).
"I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord" (Philippians 4:2).
"For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ" (Philippians 3:20).
"For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ" (Philippians 3:20).
"For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ" (Philippians 3:20).
"For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ" (Philippians 3:20).
"(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things)" (Philippians 3:18-19).
"(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things)" (Philippians 3:18-19).
"Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample" (Philippians 3:17).
"Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample" (Philippians 3:17).
"Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample" (Philippians 3:17).
"Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample" (Philippians 3:17).
"I press toward the mark for the prize of the high calling of God in Christ Jesus" (Philippians 3:14).
"I press toward the mark for the prize of the high calling of God in Christ Jesus" (Philippians 3:14).
"I press toward the mark for the prize of the high calling of God in Christ Jesus" (Philippians 3:14).
"I press toward the mark for the prize of the high calling of God in Christ Jesus" (Philippians 3:14).
"Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy" (John 16:20).
"Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy" (John 16:20).
"I press toward the mark for the prize of the high calling of God in Christ Jesus" (Philippians 3:14).
"I press toward the mark for the prize of the high calling of God in Christ Jesus" (Philippians 3:14).
"I press toward the mark for the prize of the high calling of God in Christ Jesus" (Philippians 3:14).
"I press toward the mark for the prize of the high calling of God in Christ Jesus" (Philippians 3:14).
"Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus" (Philippians 3:13-14).
"Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus" (Philippians 3:13-14).
"Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus" (Philippians 3:13-14).
“And this I pray, that your love may abound yet more and more in knowledge and in all judgment” (Philippians 1:9).
“And this I pray, that your love may abound yet more and more in knowledge and in all judgment” (Philippians 1:9).
“And this I pray, that your love may abound yet more and more in knowledge and in all judgment” (Philippians 1:9).
“And this I pray, that your love may abound yet more and more in knowledge and in all judgment” (Philippians 1:9).
“And this I pray, that your love may abound yet more and more in knowledge and in all judgment” (Philippians 1:9).
“And this I pray, that your love may abound yet more and more in knowledge and in all judgment” (Philippians 1:9).
“And this I pray, that your love may abound yet more and more in knowledge and in all judgment” (Philippians 1:9).
“And this I pray, that your love may abound yet more and more in knowledge and in all judgment” (Philippians 1:9).
“Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace” (Philippians 1:7).
“Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace” (Philippians 1:7).
“Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ" (Philippians 1:6).
“Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ" (Philippians 1:6).
“Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ” (Philippians 1:6).
“Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ” (Philippians 1:6).
“I thank my God upon every remembrance of you, Always in every prayer of mine for you all making request with joy” (Philippians 1:3-4).
“I thank my God upon every remembrance of you, Always in every prayer of mine for you all making request with joy” (Philippians 1:3-4).
“I thank my God upon every remembrance of you, Always in every prayer of mine for you all making request with joy” (Philippians 1:3-4).
“I thank my God upon every remembrance of you, Always in every prayer of mine for you all making request with joy” (Philippians 1:3-4).
“I thank my God upon every remembrance of you, Always in every prayer of mine for you all making request with joy” (Philippians 1:3-4).
“I thank my God upon every remembrance of you, Always in every prayer of mine for you all making request with joy” (Philippians 1:3-4).
“I thank my God upon every remembrance of you, Always in every prayer of mine for you all making request with joy” (Philippians 1:3-4).
“I thank my God upon every remembrance of you, Always in every prayer of mine for you all making request with joy” (Philippians 1:3-4).
“The Lord God is my strength, and he will make my feet like hinds' feet, and he will make me to walk upon mine high places” (Habakkuk 3:19).
“The Lord God is my strength, and he will make my feet like hinds' feet, and he will make me to walk upon mine high places” (Habakkuk 3:19).
“When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will invade them with his troops” (Habakkuk 3:16).
“When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will invade them with his troops” (Habakkuk 3:16).
“He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting” (Habakkuk 3:6).
“He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting” (Habakkuk 3:6).
“He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting” (Habakkuk 3:6).
“He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting” (Habakkuk 3:6).
“O Lord, I have heard thy speech, and was afraid: O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy” (Habakkuk 3:2).
“O Lord, I have heard thy speech, and was afraid: O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy” (Habakkuk 3:2).
“But the Lord is in his holy temple: let all the earth keep silence before him” (Habakkuk 2:20).
“But the Lord is in his holy temple: let all the earth keep silence before him” (Habakkuk 2:20).
“Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it” (Habakkuk 2:19).
“Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it” (Habakkuk 2:19).
“Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!” (Habakkuk 2:15).
“Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!” (Habakkuk 2:15).
“Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!!” (Habakkuk 2:12).
“Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!!” (Habakkuk 2:12).
“Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!” (Habakkuk 2:9).
“Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!” (Habakkuk 2:9).
“Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people” (Habakkuk 2:5).
“Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people” (Habakkuk 2:5).
“Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith” (Habakkuk 2:4).
“Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith” (Habakkuk 2:4).
“Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith” (Habakkuk 2:4).
“Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith” (Habakkuk 2:4).
“Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith” (Habakkuk 2:4).
“Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith” (Habakkuk 2:4).
“Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?” (Habakkuk 1:13).
“Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?” (Habakkuk 1:13).
“Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?” (Habakkuk 1:13).
“Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?” (Habakkuk 1:13).
“Art thou not from everlasting, O Lord my God, mine Holy One? we shall not die. O Lord, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction” (Habakkuk 1:12).
“Art thou not from everlasting, O Lord my God, mine Holy One? we shall not die. O Lord, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction” (Habakkuk 1:12).
“Behold ye among the heathen, and regard, and wonder marvelously: for I will work a work in your days which ye will not believe, though it be told you” (Habakkuk 1:5).
“Behold ye among the heathen, and regard, and wonder marvelously: for I will work a work in your days which ye will not believe, though it be told you” (Habakkuk 1:5).
“Behold ye among the heathen, and regard, and wonder marvelously: for I will work a work in your days which ye will not believe, though it be told you” (Habakkuk 1:5).
“Behold ye among the heathen, and regard, and wonder marvelously: for I will work a work in your days which ye will not believe, though it be told you” (Habakkuk 1:5).
“Behold ye among the heathen, and regard, and wonder marvelously: for I will work a work in your days which ye will not believe, though it be told you” (Habakkuk 1:5).
“Behold ye among the heathen, and regard, and wonder marvelously: for I will work a work in your days which ye will not believe, though it be told you” (Habakkuk 1:5).
“Behold ye among the heathen, and regard, and wonder marvelously: for I will work a work in your days which ye will not believe, though it be told you” (Habakkuk 1:5).
“Behold ye among the heathen, and regard, and wonder marvelously: for I will work a work in your days which ye will not believe, though it be told you” (Habakkuk 1:5).
“The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen” (Colossians 4:18).
“The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen” (Colossians 4:18).
“And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it” (Colossians 4:17).
“And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it” (Colossians 4:17).
“And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea” (Colossians 4:16).
“And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea” (Colossians 4:16).
“Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house” (Colossians 4:15).
“Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house” (Colossians 4:15).
“Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis” (Colossians 4:12-13).
“Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis” (Colossians 4:12-13).
“And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me” (Colossians 4:11).
“And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me” (Colossians 4:11).
“All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord” (Colossians 4:7).
“All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord” (Colossians 4:7).
“All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord” (Colossians 4:7).
“All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord” (Colossians 4:7).
“All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord” (Colossians 4:7).
“All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord” (Colossians 4:7).
“Walk in wisdom toward them that are without, redeeming the time. Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man” (Colossians 4:5-6).
“Walk in wisdom toward them that are without, redeeming the time. Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man” (Colossians 4:5-6).
“Walk in wisdom toward them that are without, redeeming the time. Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man” (Colossians 4:5-6).
“Walk in wisdom toward them that are without, redeeming the time. Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man” (Colossians 4:5-6).
“Fathers, provoke not your children to anger, lest they be discouraged” (Colossians 3:21).
“Fathers, provoke not your children to anger, lest they be discouraged” (Colossians 3:21).
“Fathers, provoke not your children to anger, lest they be discouraged” (Colossians 3:21).
“Fathers, provoke not your children to anger, lest they be discouraged” (Colossians 3:21).
“Fathers, provoke not your children to anger, lest they be discouraged” (Colossians 3:21).
“Fathers, provoke not your children to anger, lest they be discouraged” (Colossians 3:21).
“Fathers, provoke not your children to anger, lest they be discouraged” (Colossians 3:21).
“Fathers, provoke not your children to anger, lest they be discouraged” (Colossians 3:21).
“Fathers, provoke not your children to anger, lest they be discouraged” (Colossians 3:21).
“Fathers, provoke not your children to anger, lest they be discouraged” (Colossians 3:21).
“Fathers, provoke not your children to anger, lest they be discouraged” (Colossians 3:21).
“Fathers, provoke not your children to anger, lest they be discouraged” (Colossians 3:21).
“Fathers, provoke not your children to anger, lest they be discouraged” (Colossians 3:21).
“Fathers, provoke not your children to anger, lest they be discouraged” (Colossians 3:21).
“Fathers, provoke not your children to anger, lest they be discouraged” (Colossians 3:21).
“Children, obey your parents in all things: for this is well pleasing unto the Lord. Fathers, provoke not your children to anger, lest they be discouraged” (Colossians 3:20-21).
“Children, obey your parents in all things: for this is well pleasing unto the Lord. Fathers, provoke not your children to anger, lest they be discouraged” (Colossians 3:20-21).
“Children, obey your parents in all things: for this is well pleasing unto the Lord. Fathers, provoke not your children to anger, lest they be discouraged” (Colossians 3:20-21).
“Children, obey your parents in all things: for this is well pleasing unto the Lord. Fathers, provoke not your children to anger, lest they be discouraged” (Colossians 3:20-21).
“Children, obey your parents in all things: for this is well pleasing unto the Lord” (Colossians 3:20).
“Children, obey your parents in all things: for this is well pleasing unto the Lord” (Colossians 3:20).
“Children, obey your parents in all things: for this is well pleasing unto the Lord” (Colossians 3:20).
“Children, obey your parents in all things: for this is well pleasing unto the Lord” (Colossians 3:20).
“It is a good thing to give thanks unto the Lord, and to sing praises unto thy name, O Most High” (Psalm 92:1).
“Children, obey your parents in all things: for this is well pleasing unto the Lord” (Colossians 3:20).
“Children, obey your parents in all things: for this is well pleasing unto the Lord” (Colossians 3:20).
“Children, obey your parents in all things: for this is well pleasing unto the Lord” (Colossians 3:20).
“Children, obey your parents in all things: for this is well pleasing unto the Lord” (Colossians 3:20).
“Wives, submit yourselves unto your own husbands, as it is fit in the Lord” (Colossians 3:18).
“Wives, submit yourselves unto your own husbands, as it is fit in the Lord” (Colossians 3:18).
“Wives, submit yourselves unto your own husbands, as it is fit in the Lord” (Colossians 3:18).
“Wives, submit yourselves unto your own husbands, as it is fit in the Lord” (Colossians 3:18).
“Wives, submit yourselves unto your own husbands, as it is fit in the Lord” (Colossians 3:18).
“Wives, submit yourselves unto your own husbands, as it is fit in the Lord” (Colossians 3:18).
“Wives, submit yourselves unto your own husbands, as it is fit in the Lord. Husbands, love your wives, and be not bitter against them” (Colossians 3:18-19).
“Wives, submit yourselves unto your own husbands, as it is fit in the Lord. Husbands, love your wives, and be not bitter against them” (Colossians 3:18-19).
“Continue in prayer, and watch in the same with thanksgiving; Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: That I may make it manifest, as I ought to speak” (Colossians 4:2-4).
“Continue in prayer, and watch in the same with thanksgiving; Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: That I may make it manifest, as I ought to speak” (Colossians 4:2-4).
“Continue in prayer, and watch in the same with thanksgiving; Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: That I may make it manifest, as I ought to speak” (Colossians 4:2-4).
“Continue in prayer, and watch in the same with thanksgiving; Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: That I may make it manifest, as I ought to speak” (Colossians 4:2-4).
“Continue in prayer, and watch in the same with thanksgiving; Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: That I may make it manifest, as I ought to speak” (Colossians 4:2-4).
“Continue in prayer, and watch in the same with thanksgiving; Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: That I may make it manifest, as I ought to speak” (Colossians 4:2-4).
“Continue in prayer, and watch in the same with thanksgiving; Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: That I may make it manifest, as I ought to speak” (Colossians 4:2-4).
“Continue in prayer, and watch in the same with thanksgiving; Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: That I may make it manifest, as I ought to speak” (Colossians 4:2-4).
“Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God” (Colossians 3:22).
“Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God” (Colossians 3:22).
“Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God” (Colossians 3:22).
“Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God” (Colossians 3:22).
“Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God” (Colossians 3:22).
“Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God” (Colossians 3:22).
“Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God” (1 Corinthians 1:3-4).
“Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God” (1 Corinthians 1:3-4).
“Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord. Jesus then cometh, and taketh bread, and giveth them, and fish likewise” (John 21:12-13).
“Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord. Jesus then cometh, and taketh bread, and giveth them, and fish likewise” (John 21:12-13).
"How sweet the name of Jesus sounds in a believer's ear! It soothes our sorrows, heals our wounds, and drives away our fear"
"How sweet the name of Jesus sounds in a believer's ear! It soothes our sorrows, heals our wounds, and drives away our fear"
“I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city” (Hosea 11:9).
“I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city” (Hosea 11:9).
“And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him” (Malachi 3:17).
“And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him” (Malachi 3:17).
"I’m only a pilgrim and stranger In this unfriendly world that I roam For Jesus Who has brought me from darkness Has promised me a heavenly home In the Bible we read of a city Who’s Builder and Ruler is God And someday when this life is over Its beautiful sites we’ll behold"
“How long wilt thou forget me, O Lord? for ever? how long wilt thou hide thy face from me?” (Psalm 13:1).
“How long wilt thou forget me, O Lord? for ever? how long wilt thou hide thy face from me?” (Psalm 13:1).
“For the righteous Lord loveth righteousness; his countenance doth behold the upright” (Psalm 11:7).
“For the righteous Lord loveth righteousness; his countenance doth behold the upright” (Psalm 11:7).
“I am the Lord thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it” (Psalm 81:10).
“I am the Lord thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it” (Psalm 81:10).
“For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s” (1 Corinthians 6:20).
“For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s” (1 Corinthians 6:20).
“But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. Lie not one to another, seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him” (Colossians 3:8—10).
“But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. Lie not one to another, seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him” (Colossians 3:8—10).
“But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. Lie not one to another, seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him” (Colossians 3:8—10).
“But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. Lie not one to another, seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him” (Colossians 3:8—10).
“For which things' sake the wrath of God cometh on the children of disobedience” (Colossians 3:6).
“For which things' sake the wrath of God cometh on the children of disobedience” (Colossians 3:6).
“Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: For which things' sake the wrath of God cometh on the children of disobedience” (Colossians 3:5-6).
“Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: For which things' sake the wrath of God cometh on the children of disobedience” (Colossians 3:5-6).
“Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry” (Colossians 3:5).
“Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry” (Colossians 3:5).
“Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry” (Colossians 3:5).
“Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry” (Colossians 3:5).
“Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry” (Colossians 3:5).
“Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry” (Colossians 3:5).
“Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry” (Colossians 3:5).
“Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry” (Colossians 3:5).
“Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God” (Colossians 3:2-3).
“Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God” (Colossians 3:2-3).
“Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God” (Colossians 3:2-3).
“Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God” (Colossians 3:2-3).
“Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, ((Touch not; taste not; handle not; Which all are to perish with the using;) after the commandments and doctrines of men?” (Colossians 2:20-22).
“Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, ((Touch not; taste not; handle not; Which all are to perish with the using;) after the commandments and doctrines of men?” (Colossians 2:20-22).
“Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God” (Colossians 2:18-19).
“Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God” (Colossians 2:18-19).
“Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God” (Colossians 2:18-19).
“Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God” (Colossians 2:18-19).
“Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God” (Colossians 2:18-19).
“Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God” (Colossians 2:18-19).
“Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God” (Colossians 2:18-19).
“Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God” (Colossians 2:18-19).
“And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it” (Colossians 2:15).
“And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it” (Colossians 2:15).
“And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it” (Colossians 2:15).
“And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it” (Colossians 2:15).
“And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it” (Colossians 2:15).
“And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it” (Colossians 2:15).
“And ye are complete in him, which is the head of all principality and power” (Colossians 2:10).
“And ye are complete in him, which is the head of all principality and power” (Colossians 2:10).
“And ye are complete in him, which is the head of all principality and power” (Colossians 2:10).
“And ye are complete in him, which is the head of all principality and power” (Colossians 2:10).
“As ye have therefore received Christ Jesus the Lord, so walk ye in him: Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving” (Colossians 2:6-7).
“As ye have therefore received Christ Jesus the Lord, so walk ye in him: Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving” (Colossians 2:6-7).
“As ye have therefore received Christ Jesus the Lord, so walk ye in him: Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving” (Colossians 2:6-7).
“As ye have therefore received Christ Jesus the Lord, so walk ye in him: Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving” (Colossians 2:6-7).
“For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ” (Colossians 2:5).
“For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ” (Colossians 2:5).
“For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ” (Colossians 2:5).
“For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ” (Colossians 2:5).
“For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ” (Colossians 2:5).
“For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ” (Colossians 2:5).
“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25).
“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25).
“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25).
“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25).
“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25).
“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25).
“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25).
“Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God” (Colossians 1:25).
“If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister” (Colossians 1:23).
“If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister” (Colossians 1:23).
“If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister” (Colossians 1:23).
“If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister” (Colossians 1:23).
“And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight” (Colossians 1:21-22).
“And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight” (Colossians 1:21-22).
“And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight” (Colossians 1:21-22).
“And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight” (Colossians 1:21-22).
“And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence” (Colossians 1:18).
“And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence” (Colossians 1:18).
“And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence” (Colossians 1:18).
“And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence” (Colossians 1:18).
“And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence” (Colossians 1:18).
“And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence” (Colossians 1:18).
“And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence” (Colossians 1:18).
“And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence” (Colossians 1:18).
“And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence” (Colossians 1:18).
“And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence” (Colossians 1:18).
“For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist” (Colossians 1:16-17).
“For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist” (Colossians 1:16-17).
“For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist” (Colossians 1:16-17).
“For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist” (Colossians 1:16-17).
“For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist” (Colossians 1:16-17).
“For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist” (Colossians 1:16-17).
“For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist” (Colossians 1:16-17).
“For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist” (Colossians 1:16-17).
“For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist” (Colossians 1:16-17).
“For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist” (Colossians 1:16-17).
“For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist” (Colossians 1:16-17).
“For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist” (Colossians 1:16-17).
“Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light” (Colossians 1:12).
“Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light” (Colossians 1:12).
“Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light” (Colossians 1:12).
“Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light” (Colossians 1:12).
“Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness” (Colossians 1:11).
“Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness” (Colossians 1:11).
“Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness” (Colossians 1:11).
“That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God” (Colossians 1:10).
“That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God” (Colossians 1:10).
“That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God” (Colossians 1:10).
“That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God” (Colossians 1:10).
“That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God” (Colossians 1:10).
“That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God” (Colossians 1:10).
“That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God” (Colossians 1:10).
“That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God” (Colossians 1:10).
“For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding“ (Colossians 1:9).
“For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding“ (Colossians 1:9).
“For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding“ (Colossians 1:9).
“For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding“ (Colossians 1:9).
“For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding“ (Colossians 1:9).
“For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding“ (Colossians 1:9).
“Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth” (Colossians 1:6).
“Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth” (Colossians 1:6).
“Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth” (Colossians 1:6).
“Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth” (Colossians 1:6).
“For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel” (Colossians 1:5).
“For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel” (Colossians 1:5).
“Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints” (Colossians 1:4).
“Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints” (Colossians 1:4).
“We give thanks to God and the Father of our Lord Jesus Christ, praying always for you” (Colossians 1:3).
“We give thanks to God and the Father of our Lord Jesus Christ, praying always for you” (Colossians 1:3).
“Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother. To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ” (Colossians 1:1-2).
“Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother. To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ” (Colossians 1:1-2).
“Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother. To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ” (Colossians 1:1-2).
“Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother. To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ” (Colossians 1:1-2).
“Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother. To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ” (Colossians 1:1-2).
“Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother. To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ” (Colossians 1:1-2).
“And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse” (Malachi 4:6).
“And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse” (Malachi 4:6).
“For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch” (Malachi 4:1).
“For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch” (Malachi 4:1).
“And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him” (Malachi 3:17).
“And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him” (Malachi 3:17).
“Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts?” (Malachi 3:14).
“Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts?” (Malachi 3:14).
“Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings” (Malachi 3:8).
“Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings” (Malachi 3:8).
“For I am the Lord, I change not; therefore ye sons of Jacob are not consumed” (Malachi 3:6).
“For I am the Lord, I change not; therefore ye sons of Jacob are not consumed” (Malachi 3:6).
“And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts” (Malachi 3:5).
“And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts” (Malachi 3:5).
“And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness” (Malachi 3:3).
“And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness” (Malachi 3:3).
“Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment?” (Malachi 2:17).
“Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment?” (Malachi 2:17).
“Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the Lord which he loved, and hath married the daughter of a strange god” (Malachi 2:11).
“Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the Lord which he loved, and hath married the daughter of a strange god” (Malachi 2:11).
“If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart” (Malachi 2:2).
“If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart” (Malachi 2:2).
“For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts” (Malachi 1:!1).
“For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts” (Malachi 1:!1).
“A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the Lord of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?” (Malachi 1:6).
“A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the Lord of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?” (Malachi 1:6).
“And your eyes shall see, and ye shall say, The Lord will be magnified from the border of Israel” (Malachi 1:5).
“And your eyes shall see, and ye shall say, The Lord will be magnified from the border of Israel” (Malachi 1:5).
“Then they cried unto the Lord in their trouble, and he delivered them out of their distresses” (Psalm 107:6,13,19,28).
“Then they cried unto the Lord in their trouble, and he delivered them out of their distresses” (Psalm 107:6,13,19,28).
“The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him” (John 20:1-2).
“The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him” (John 20:1-2).
“But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy” (James 3:17).
“But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy” (James 3:17).
“But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy” (James 3:17).
“Then drew near unto him all the publicans and sinners for to hear him. And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.” (Luke 15:1-2).
“But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel” (Philippians 1:12).
“But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel” (Philippians 1:12).
“But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel” (Philippians 1:12).
“But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel” (Philippians 1:12).
“But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel” (Philippians 1:12).
“But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel” (Philippians 1:12).
“My beloved spake, and said unto me, Rise up, my love, my fair one, and come away. For, lo, the winter is past, the rain is over and gone; The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land” (Song of Solomon 2:10-12).
“My beloved spake, and said unto me, Rise up, my love, my fair one, and come away. For, lo, the winter is past, the rain is over and gone; The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land” (Song of Solomon 2:10-12).
“And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ” (1 Thessalonians 5:23).
“And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ” (1 Thessalonians 5:23).
“And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ” (1 Thessalonians 5:23).
“And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ” (1 Thessalonians 5:23).
"Prove all things; hold fast that which is good. Abstain from all appearance of evil” (1 Thessalonians 5:21-22).
"Prove all things; hold fast that which is good. Abstain from all appearance of evil” (1 Thessalonians 5:21-22).
“Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men” (1 Thessalonians 5:14-15).
“Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men” (1 Thessalonians 5:14-15).
“And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you; And to esteem them very highly in love for their work's sake. And be at peace among yourselves” (1 Thessalonians 5:12-13).
“And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you; And to esteem them very highly in love for their work's sake. And be at peace among yourselves” (1 Thessalonians 5:12-13).
“But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night” (1 Thessalonians 5:1-2).
“But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night” (1 Thessalonians 5:1-2).
“But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night” (1 Thessalonians 5:1-2).
“But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another” (1 Thessalonians 4:9).
“But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another” (1 Thessalonians 4:9).
“Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words” (1 Thessalonians 4:17-18).
“Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words” (1 Thessalonians 4:17-18).
“For God hath not called us unto uncleanness, but unto holiness” (1 Thessalonians 4:7).
“For God hath not called us unto uncleanness, but unto holiness” (1 Thessalonians 4:7).
“Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more” (1 Thessalonians 4:1).
“Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more” (1 Thessalonians 4:1).
“Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.” (1 Thessalonians 2:18).
“Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.” (1 Thessalonians 2:18).
“Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost” (1 Thessalonians 2:15-16).
“Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost” (1 Thessalonians 2:15-16).
“For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe” (1 Thessalonians 2:13).
“For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe” (1 Thessalonians 2:13).
“That ye would walk worthy of God, who hath called you unto his kingdom and glory” (1 Thessalonians 2:12).
“That ye would walk worthy of God, who hath called you unto his kingdom and glory” (1 Thessalonians 2:12).
“But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts” (1 Thessalonians 2:4).
“But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts” (1 Thessalonians 2:4).
“But my God shall supply all your need according to his riches in glory by Christ Jesus” (Philippians 4:19).
“But my God shall supply all your need according to his riches in glory by Christ Jesus” (Philippians 4:19).
“For mine eyes have seen thy salvation, Which thou hast prepared before the face of all people; A light to lighten the Gentiles, and the glory of thy people Israel” (Luke 2:30-32).
“For mine eyes have seen thy salvation, Which thou hast prepared before the face of all people; A light to lighten the Gentiles, and the glory of thy people Israel” (Luke 2:30-32).
“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace” (Isaiah 9:6).
“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace” (Isaiah 9:6).
“Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ” (Philemon 1:9).
“Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ” (Philemon 1:9).
“Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ” (Philemon 1:9).
“Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ” (Philemon 1:9).
“Whom I have sent again: thou therefore receive him, that is, mine own bowels: Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel” (Philemon 1:12-13).
“Whom I have sent again: thou therefore receive him, that is, mine own bowels: Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel” (Philemon 1:12-13).
“I beseech thee for my son Onesimus, whom I have begotten in my bonds” (Philemon 1:10).
“I beseech thee for my son Onesimus, whom I have begotten in my bonds” (Philemon 1:10).
“Grace to you, and peace, from God our Father and the Lord Jesus Christ” (Philemon 1:3).
“O Israel, return unto the Lord thy God; for thou hast fallen by thine iniquity” (Hosea 14:1).
“O Israel, return unto the Lord thy God; for thou hast fallen by thine iniquity” (Hosea 14:1).
“Therefore turn thou to thy God: keep mercy and judgment and wait on thy God continually” (Hosea 12:6).
“Therefore turn thou to thy God: keep mercy and judgment and wait on thy God continually” (Hosea 12:6).
“I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city” (Hosea 11:9).
“I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city” (Hosea 11:9).
“When Israel was a child, then I loved him, and called my son out of Egypt” (Hosea 11:1).
“When Israel was a child, then I loved him, and called my son out of Egypt” (Hosea 11:1).
“Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the Lord, till he come and rain righteousness upon you” (Hosea 10:12).
“Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the Lord, till he come and rain righteousness upon you” (Hosea 10:12).
“Though they bring up their children, yet will I bereave them, that there shall not be a man left: yea, woe also to them when I depart from them!” (Hosea 9:12).
“Though they bring up their children, yet will I bereave them, that there shall not be a man left: yea, woe also to them when I depart from them!” (Hosea 9:12).
“For they have sown the wind, and they shall reap the whirlwind: it hath no stalk; the bud shall yield no meal: if so be it yield, the strangers shall swallow it up” (Hosea 8:7).
“For they have sown the wind, and they shall reap the whirlwind: it hath no stalk; the bud shall yield no meal: if so be it yield, the strangers shall swallow it up” (Hosea 8:7).
“Ephraim, he hath mixed himself among the people; Ephraim is a cake not turned” (Hosea 7:8).
“Ephraim, he hath mixed himself among the people; Ephraim is a cake not turned” (Hosea 7:8).
“Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and thy judgments are as the light that goeth forth” (Hosea 6:5).
“Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and thy judgments are as the light that goeth forth” (Hosea 6:5).
“Come, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up” (Hosea 6:1).
“Come, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up” (Hosea 6:1).
“ I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early” (Hosea 5:15).
“ I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early” (Hosea 5:15).
“My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children” (Hosea 4:6).
“My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children” (Hosea 4:6).
“My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children” (Hosea 4:6).
“My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children” (Hosea 4:6).
“Afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and his goodness in the latter days” (Hosea 3:5).
“Afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and his goodness in the latter days” (Hosea 3:5).
“And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt” (Hosea 2:15).
“And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt” (Hosea 2:15).
“The beginning of the word of the Lord by Hosea. And the Lord said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the Lord” (Hosea 1:2).
“The beginning of the word of the Lord by Hosea. And the Lord said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the Lord” (Hosea 1:2).
“For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power” (Colossians 2:9-10).
“For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power” (Colossians 2:9-10).
“For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power” (Colossians 2:9-10).
“For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power” (Colossians 2:9-10).
“Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth” (Psalm 46:10.)
“Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth” (Psalm 46:10.)
“Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven” (Psalm 148:13).
“Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven” (Psalm 148:13).
“Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven” (Psalm 148:13).
“By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name” (Hebrews 13:15).
“By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name” (Hebrews 13:15).
“Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples” (John 15:8).
“Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples” (John 15:8).
“Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples” (John 15:8).
“Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples” (John 15:8).
“Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised” (Hebrews 11:11).
“Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised” (Hebrews 11:11).
“He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God” (Romans 4:20).
“He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God” (Romans 4:20).
“Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God” (1 Corinthians 10:31).
“Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God” (1 Corinthians 10:31).
“Not unto us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake” (Psalm 115:1).
“Not unto us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake” (Psalm 115:1).
“Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened” (Romans 1:23).
“Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened” (Romans 1:23).
“This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing” (Jeremiah 13:10).
“This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing” (Jeremiah 13:10).
“His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters” (Revelation 1:14-15).
“His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters” (Revelation 1:14-15).
“Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing” (Revelation 5:12).
“Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing” (Revelation 5:12).
“Then a cloud covered the tent of the congregation, and the glory of the Lord filled the tabernacle” (Exodus 40:34).
“Then a cloud covered the tent of the congregation, and the glory of the Lord filled the tabernacle” (Exodus 40:34).
“Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created” (Revelation 4:11).
“Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created” (Revelation 4:11).
“Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you” (Haggai 2:19).
“Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you” (Haggai 2:19).
“Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean” (Haggai 2:13).
“Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean” (Haggai 2:13).
“Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean” (Haggai 2:13).
“Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean” (Haggai 2:13).
“Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean” (Haggai 2:13).
“Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean” (Haggai 2:13).
“And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts” (Haggai 2:7).
“And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts” (Haggai 2:7).
“And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts” (Haggai 2:7).
“And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts” (Haggai 2:7).
“And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts” (Haggai 2:7).
“And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts” (Haggai 2:7).
“According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not” (Haggai 2:5).
“According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not” (Haggai 2:5).
“According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not” (Haggai 2:5).
“According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not” (Haggai 2:5).
“According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not” (Haggai 2:5).
“According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not” (Haggai 2:5).
“According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not” (Haggai 2:5).
“According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not” (Haggai 2:5).
“Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him, and the people did fear before the Lord“ (Haggai 1:12).
“Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him, and the people did fear before the Lord“ (Haggai 1:12).
“Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass” (Psalm 37:7).
“Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass” (Psalm 37:7).
“And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice” (John 10:4).
“And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice” (John 10:4).
“And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice” (John 10:4).
“And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice” (John 10:4).
“Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true” (3 John 12).
“Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true” (3 John 12).
“Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God” (3 John 11).
“Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God” (3 John 11).
“And that he was buried, and that he rose again the third day according to the scriptures” (1 Corinthians 15:4).
“And that he was buried, and that he rose again the third day according to the scriptures” (1 Corinthians 15:4).
“For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth” (3 John 3).
“For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth” (3 John 3).
“For the truth's sake, which dwelleth in us, and shall be with us for ever” (2 John 2).
“For the truth's sake, which dwelleth in us, and shall be with us for ever” (2 John 2).
“For the truth's sake, which dwelleth in us, and shall be with us for ever” (2 John 2).
“For the truth's sake, which dwelleth in us, and shall be with us for ever” (2 John 2).
“Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?“ (Matthew 21:42).
“Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?“ (Matthew 21:42).
“Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?“ (Matthew 21:42).
“Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?“ (Matthew 21:42).
“But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it” (Numbers 14:24).
“But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it” (Numbers 14:24).
“Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net” (Luke 5:4-5).
“Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net” (Luke 5:4-5).
“And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life” (1 John 5:20).
“And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life” (1 John 5:20).
“And we know that we are of God, and the whole world lieth in wickedness” (1 John 5:19).
“And we know that we are of God, and the whole world lieth in wickedness” (1 John 5:19).
“We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not” (1 John 5:18).
“We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not” (1 John 5:18).
"If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it” (1 John 5:16).
"If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it” (1 John 5:16).
“And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us” (1 John 5:14).
“And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us” (1 John 5:14).
“These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God” (1 John 5:13).
“These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God” (1 John 5:13).
“These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God” (1 John 5:13).
“These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God” (1 John 5:13).
“And this is the record, that God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life” (1 John 5:11-12).
“And this is the record, that God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life” (1 John 5:11-12).
“This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth” (1 John 5:6).
“This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth” (1 John 5:6).
“This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth” (1 John 5:6).
“This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth” (1 John 5:6).
“For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?” (1 John 5:4-5).
“For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?” (1 John 5:4-5).
“For this is the love of God, that we keep his commandments: and his commandments are not grievous” (1 John 5:3).
“For this is the love of God, that we keep his commandments: and his commandments are not grievous” (1 John 5:3).
“Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world” (1 John 4:17).
“Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world” (1 John 4:17).
“And we have seen and do testify that the Father sent the Son to be the Saviour of the world. Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God” (1 John 4:14-15).
“And we have seen and do testify that the Father sent the Son to be the Saviour of the world. Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God” (1 John 4:14-15).
“Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit” (1 John 4:13).
“Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit” (1 John 4:13).
“Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1 John 4:10).
“Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1 John 4:10).
“Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1 John 4:10).
“Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1 John 4:10).
“Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world” (1 John 4:1).
“Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world” (1 John 4:1).
“Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world” (1 John 4:1).
“Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world” (1 John 4:1).
“And hereby we know that we are of the truth, and shall assure our hearts before him” (1 John 3:19).
“And hereby we know that we are of the truth, and shall assure our hearts before him” (1 John 3:19).
“For this is the message that ye heard from the beginning, that we should love one another” 1 John 3:11).
“For this is the message that ye heard from the beginning, that we should love one another” 1 John 3:11).
“For this is the message that ye heard from the beginning, that we should love one another” 1 John 3:11).
“For this is the message that ye heard from the beginning, that we should love one another” 1 John 3:11).
“Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous” (1 John 3:7).
“Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous” (1 John 3:7).
“Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous” (1 John 3:7).
“Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous” (1 John 3:7).
“Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous” (1 John 3:7).
“Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous” (1 John 3:7).
“Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous” (1 John 3:7).
“Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous” (1 John 3:7).
“Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous” (1 John 3:7).
“Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous” (1 John 3:7).
“Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure” (1 John 3:2-3).
“Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure” (1 John 3:2-3).
“Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure” (1 John 3:2-3).
“Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure” (1 John 3:2-3).
“Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure” (1 John 3:2-3).
“Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure” (1 John 3:2-3).
“Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not” (1 John 3:1).
“Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not” (1 John 3:1).
“But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him" (1 John 2:27).
“But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him" (1 John 2:27).
“I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth” (1 John 2:21).
“I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth” (1 John 2:21).
“I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth” (1 John 2:21).
“I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth” (1 John 2:21).
“But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him” (1 John 2:27).
“And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful” (Colossians 3:15).
“And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful” (Colossians 3:15).
“But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him” (1 John 2:27).
“But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him” (1 John 2:27).
“But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him” (1 John 2:27).
“Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time” (1 John 2:18).
“Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time” (1 John 2:18).
“Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him” (1 John 2:15).
“Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him” (1 John 2:15).
“I write unto you, little children, because your sins are forgiven you for his name's sake” (1 John 2:12).
“I write unto you, little children, because your sins are forgiven you for his name's sake” (1 John 2:12).
“He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes” (1 John 2:10-11).
“He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes” (1 John 2:10-11).
“He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes” (1 John 2:10-11).
“He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes” (1 John 2:10-11).
“My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world” (1 John 2:1-2).
“My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world” (1 John 2:1-2).
“My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous” (1 John 2:1).
“My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous” (1 John 2:1).
“But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin” (1 John 1:7).
“But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin” (1 John 1:7).
"“If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we say that we have not sinned, we make him a liar, and his word is not in us” (1 John 1:6, 8, 10)."
"“If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we say that we have not sinned, we make him a liar, and his word is not in us” (1 John 1:6, 8, 10)."
“This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all” (1 John 1:5).
God Is Light II - Part 1 of 2 “This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all” (1 John 1:5).
“This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all” (1 John 1:5).
“This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all” (1 John 1:5).
“That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ” (1 John 1:3).
“That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ” (1 John 1:3).
“That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ” (1 John 1:3).
“That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ” (1 John 1:3).
“That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ” (1 John 1:3).
“That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ” (1 John 1:3).
“Keep thy heart with all diligence; for out of it are the issues of life” (Proverbs 4:23).
“Keep thy heart with all diligence; for out of it are the issues of life” (Proverbs 4:23).
“Keep thy heart with all diligence; for out of it are the issues of life” (Proverbs 4:23).
“Keep thy heart with all diligence; for out of it are the issues of life” (Proverbs 4:23).