Luke | Confident.Faith: Recent Episodes
Confident.Faith
Readings* Psalm 97 * Psalm 85 * Numbers 32:1–27 * Luke 24:1–27 * Formula of Concord: Solid Declaration XII:39–40
Readings* Psalm 132 * Psalm 38 * Numbers 27:12–23 * Luke 23:26–56 * Formula of Concord: Solid Declaration XII:28–38
Readings* Psalm 1 * Psalm 37 * Numbers 24:1–25 * Luke 23:1–25 * Formula of Concord: Solid Declaration XII:1–27
Readings* Psalm 22 * Psalm 102 * Numbers 23:4–28 * Luke 22:47–71 * Formula of Concord: Solid Declaration XI:94–96
Readings* Psalm 94 * Psalm 149 * Numbers 22:21—23:3 * Luke 22:24–46 * Formula of Concord: Solid Declaration XI:87–93
Readings Psalm 128 * Psalm 72 * Numbers 22:1–20 * Luke 22:1–23 * Formula of Concord: Solid Declaration XI:76–86 CommemorationToday we commemorate Bede the Venerable, Theologian*. Bede was the last of the Early Church Fathers. Placed in a monastery at the age of seven, Bede rarely left his monastery home and devoted his life to teaching and writing. A prolific writer, Bede produced both histories and theological works — his commentaries are still used today. Bede’s most well-known disciple, Cuthbert, reported that Bede was working on translating the Gospel of John at the time of his death. Bede is buried in Durham Cathedral.
Readings* Psalm 135 * Psalm 58 * Numbers 21:10–35 * Luke 21:20–38 * Formula of Concord: Solid Declaration XI:65–75
Readings* Psalm 116 * Psalm 109 * Numbers 20:22—21:9 * Luke 20:45—21:19 * Formula of Concord: Solid Declaration XI:53–64
Readings* Psalm 78 * Psalm 110 * Numbers 20:1–21 * Luke 20:19–44 * Formula of Concord: Solid Declaration XI:45–52
Readings Psalm 80 * Psalm 91 * Numbers 16:41—17:13 * Luke 20:1–18 * Formula of Concord: Solid Declaration XI:38–44 CommemorationToday we commemorate Emperor Constantine, Christian Ruler, and Helena, Mother of Constantine*. Emperor Constantine converted from paganism to Christianity and became both a defender and a supporter of the Church. Pursuant to the Edict of Milan, issued in AD 313, persecution of Christians became illegal in the Roman Empire. And it was Constantine who called the Council of Nicaea in AD 325; it was this council that defined and defended orthodox Christianity. Helena, Constantine’s mother, took a particular interest in archaeology and in locating historical sites related to Christianity; she would become one of the first Christian pilgrims to the Holy Land, and she identified a number of Biblical sites — some of which are still, to this day, maintained as places of worship.
Readings* Psalm 118 * Psalm 9 * Numbers 16:23–40 * Luke 19:29–48 * Formula of Concord: Solid Declaration XI:33–37
Readings* Psalm 111 * Psalm 45 * Numbers 16:1–22 * Luke 19:11–28 * Formula of Concord: Solid Declaration XI:27–32
Readings* Psalm 146 * Psalm 142 * Numbers 14:26–45 * Luke 18:35—19:10 * Formula of Concord: Solid Declaration XI:14–26
Readings* Psalm 81 * Psalm 9 * Numbers 14:1–25 * Luke 18:18–34 * Formula of Concord: Solid Declaration XI:8–13
Readings* Psalm 119, vv 97–104 * Psalm 122 * Numbers 13:1–3, 17–33 * Luke 18:1–17 * Formula of Concord: Solid Declaration XI:1–7
Readings* Psalm 77 * Psalm 8 * Numbers 11:24–29; 12:1–16 * Luke 17:20–37 * Formula of Concord: Solid Declaration X:26–31
Readings* Psalm 130 * Psalm 47 * Numbers 11:1–23, 31–35 * Luke 17:1–19 * Formula of Concord: Solid Declaration X:19–25
Readings* Psalm 62 * Psalm 19 * Numbers 10:11–36 * Luke 16:19–31 * Formula of Concord: Solid Declaration X:13–18
Readings Psalm 103 * Psalm 70 * Numbers 8:5–26 * Luke 15:11–32 * Formula of Concord: Solid Declaration IX, X:1–4 CommemorationToday we commemorate Cyril and Methodius, Missionaries to the Slavs*. Cyril and Methodius were brothers from a Greek family from Thessalonica. Ordained as priests, the brothers were sent, in AD 862, to what is today the Czech Republic, where they taught the Christian faith in the region’s native tongue. As part of this mission, Cyril created the alphabet that is today known as Cyrillic, in order to write down Scripture and liturgy. The use of the vernacular by Cyril and Methodius set an important precedent for future missionary work.
Readings* Psalm 85 * Psalm 18 * Numbers 9:1–23 * Luke 16:1–18 * Formula of Concord: Solid Declaration X:5–12
Readings* Psalm 135 * Psalm 60 * Numbers 3:1–48 * Luke 14:25—15:10 * Formula of Concord: Solid Declaration VIII:88–96
Readings* Psalm 63 * Psalm 78 * Leviticus 26:21–44 * Luke 14:1–24 * Formula of Concord: Solid Declaration VIII:85–87 CommemorationToday we commemorate Job. Job was a blameless and upright man from Uz — a land north of Canaan. God permitted Job to be severely tested, and Job held steadfast to his faith in his Redeemer and in the Resurrection. At the end of the Book of Job, God explains that it is not for man to know the mysteries of God. We commemorate Job for his staunch faith and as a model of Christian suffering.
Readings* Psalm 119:33–40 * Psalm 81 * Leviticus 26:1–20 * Luke 13:18–35 * Formula of Concord: Solid Declaration VIII:77–84
Readings Psalm 52 * Psalm 107 * Leviticus 24:1–23 * Luke 12:54—13:17 * Formula of Concord: Solid Declaration VIII:71-76 CommemorationToday we commemorate C. F. W. Walther, Theologian*. Father of the Lutheran Church—Missouri Synod, Carl Ferdinand Wilhelm Walther emigrated from Saxony in Germany with other Lutherans in 1839. Settling in Missouri, he served as pastor of several congregations in St. Louis, founded Concordia Seminary, and was instrumental in the formation of the LCMS in 1847. Walther would serve as president of the Synod from 1847 to 1850 and then again from 1864 to 1878. Walther worked tirelessly to promote Confessional Lutheranism in the US. A prolific writer and speaker, Walther’s works are still widely used today, particularly including his book on the distinction between Law and Gospel.
Readings* Psalm 116 * Psalm 123 * Leviticus 23:23–44 * Luke 12:35–53 * Formula of Concord: Solid Declaration VIII:66–70
Readings Psalm 127 * Psalm 92 * Leviticus 23:1–22 * Luke 12:13–34 * Formula of Concord: Solid Declaration VIII:61–65 CommemorationToday we commemorate Friedrich the Wise, Christian Ruler*. Elector of Saxony from 1486 to 1525, Friedrich the Wise was instrumental to the Reformation. Although he never met Luther, Friedrich aided Luther significantly, including refusing to extradite Luther when the pope demanded it in 1518 and arranging for Luther to be ‘kidnapped’ and safely hidden in Wartburg Castle after the Diet of Worms. Beloved of his subjects, Friedrich was called “the Wise” for his sense of fairness and his justice. Upon his deathbed, Friedrich received the Lord’s Supper in both kinds — a clear confession of his Lutheran faith.
Readings Psalm 31 * Psalm 25 * Leviticus 21:1–24 * Luke 12:1–12 * Formula of Concord: Solid Declaration VIII:53–60 CommemorationToday we commemorate Friedrich Wyneken, Pastor and Missionary*. Along with C. F. W. Walther and Wilhelm Sihler, Friedrich Wyneken was one of the founding fathers of the LCMS. Born in Germany in 1810, Wyneken came to Baltimore, Maryland, in 1838, and then accepted a call to Friedheim and Fort Wayne in Indiana. During his life, Wyneken would serve as missionary in Indiana, Ohio, and Michigan, including among the Amerindian population; would help found — along with Wilhelm Loehe and Sihler — Concordia Theological Seminary in Fort Wayne; and would serve as the second president of the LCMS. Wyneken is remembered for his dedication to preaching and spreading the Word of God and for his commitment to right doctrine and the Lutheran faith.
Readings* Psalm 37 * Psalm 150 * Leviticus 20:1–27 * Luke 11:37–54 * Formula of Concord: Solid Declaration VIII:46–52
Readings Psalm 36 * Psalm 39 * Leviticus 19:9–37 * Luke 11:14–36 * Formula of Concord: Solid Declaration VIII:38–45 CommemorationToday we commemorate Athanasius of Alexandria, Pastor and Confessor*. Born in Alexandria around AD 295, Athanasius would later serve as bishop of that city — a post he held for forty-five years. At the Council of Nicaea in AD 325, Athanasius defended Christian orthodoxy against the Arian heretics. Exiled five times and nearly murdered twice, Athanasius remained steadfast in his faith and lived his final days restored to his ecclesiastical office. The Athanasian Creed is named in his honor, because it confesses the truth of the divinity of Christ, which Athanasius championed during his life.
Readings* Psalm 119:1–8 * Psalm 116 * Leviticus 18:1—19:8 * Luke 11:1–13 * Formula of Concord: Solid Declaration VIII:31–37 FestivalToday we celebrate the Festival of St. Philip and St. James, Apostles. St. Philip, from Bethsaida in Galilee, was one of the first disciples called by Christ. In turn, Philip would bring Nathanael to Jesus. According to tradition, Philip labored and died in Phrygia. St. James, son of Alphaeus and Mary (one of the faithful women who stood at the foot of the cross), is little mentioned in the New Testament and there are no sure records concerning his work after the resurrection or his death. We commemorate these two men as followers of and workers for Jesus Christ, our Lord.
Readings* Psalm 17 * Psalm 89 * Leviticus 17:1–16 * Luke 10:23–42 * Formula of Concord: Solid Declaration VIII:23–30
Readings* Psalm 19 * Psalm 50 * Leviticus 16:1–24 * Luke 10:1–22 * Formula of Concord: Solid Declaration VIII:16–22
Readings* Psalm 25 * Psalm 141 * Leviticus 10:1–20 * Luke 9:37–62 * Formula of Concord: Solid Declaration VIII:7–15
Readings* Psalm 119:129–138 * Psalm 96 * Leviticus 9:1–24 * Luke 9:18–36 * Formula of Concord: Solid Declaration VIII:1–6
Readings* Psalm 45 * Psalm 132 * Leviticus 8:1–36 * Luke 9:1–17 * Formula of Concord: Solid Declaration VII:124–128
Readings* Psalm 41 * Psalm 76 * Exodus 40:17–38 * Luke 8:40–56 * Formula of Concord: Solid Declaration VII:116–123 FestivalToday we celebrate the Festival of St. Mark, Evangelist. Author of the second Gospel, Mark was originally from Jerusalem, where his mother’s home served as the center of the Church in that city. Mark would accompany Paul and Barnabas from Jerusalem to Antioch and then from Antioch on Paul’s first missionary journey. Barnabas would then go on a second missionary journey with Mark to Cyprus. Tradition holds that Mark was instrumental in founding the Church in Alexandria, where he served as the first bishop and died a martyr’s death.
Readings Psalm 107 * Psalm 115 * Exodus 39:32—40:16 * Luke 8:22–39 * Formula of Concord: Solid Declaration VII:107–115 CommemorationToday we commemorate Johann Walter, Kantor*. Having begun his service — as a composer and bass singer — in the court of Frederick the Wise at the age of twenty-one, Johann Walter would go on to publish a collection of hymns that would become the basis of many subsequent hymnals. Walter would serve for a total of thirty years as kantor in the cities of Torgau and Dresden. Additionally, he aided Martin Luther in the preparation of the German Mass.
Readings* Psalm 119:145–152 * Psalm 20 * Exodus 38:21—39:31 * Luke 8:1–21 * Formula of Concord: Solid Declaration VII:104–106
Readings* Psalm 84 * Psalm 23 * Exodus 34:29—35:21 * Luke 7:36–50 * Formula of Concord: Solid Declaration VII:91–103
Readings Psalm 86 * Psalm 34 * Exodus 34:1–28 * Luke 7:18–35 * Formula of Concord: Solid Declaration VII:85–90 CommemorationToday we commemorate Anselm of Canterbury, Theologian. Born in Italy, St. Anselm is most strongly and closely associated with England, where he served as Archbishop of Canterbury for many years. A brilliant scholar and writer, Anselm is best remembered for his work Why God Became Man*, which professes Christ crucified for sinners.
Readings Psalm 80 * Psalm 27 * Exodus 33:1–23 * Luke 7:1–17 * Formula of Concord: Solid Declaration VII:77–84 CommemorationToday we commemorate Johannes Bugenhagen, Pastor*. Appointed pastor of Wittenberg in 1523, due to the efforts of Martin Luther, Bugenhagen would serve for several decades in that post. During this time, Bugenhagen would help translate the New Testament (into Low German), write a commentary on the Psalms, and help to organize the Lutheran Church in Germany and Denmark. After Luther’s death, Bugenhagen would help care for Luther’s widow and children.
Readings* Psalm 119:49–56 * Psalm 79 * Exodus 32:15–35 * Luke 6:39–49 * Formula of Concord: Solid Declaration VII:73–76
Readings* Psalm 106 * Psalm 68 * Exodus 32:1–14 * Luke 6:20–38 * Formula of Concord: Solid Declaration VII:69–72
Readings* Psalm 92 * Exodus 31:1–18 * Luke 6:1–19 * Formula of Concord: Solid Declaration VII:62–68
Readings* Psalm 119:25–32 * Psalm 9 * Exodus 25:1–22 * Luke 5:17–39 * Formula of Concord: Solid Declaration VII:59–61
Readings* Psalm 99 * Psalm 79 * Exodus 24:1–18 * Luke 5:1–16 * Formula of Concord: Solid Declaration VII:52–58
Readings* Psalm 26 * Psalm 41 * Exodus 23:14–33 * Luke 4:31–44 * Formula of Concord: Solid Declaration VII:48–51
Readings* Psalm 146 * Psalm 103 * Exodus 22:20—23:13 * Luke 4:16–30 * Formula of Concord: Solid Declaration VII:42–47
Readings* Psalm 119:9–16 * Psalm 91 * Exodus 20:1–24 * Luke 4:1–15 * Formula of Concord: Solid Declaration VII:35–41
Readings* Psalm 45 * Psalm 72 * Isaiah 66:1–20 * Luke 3:21–38 * Large Catechism II:25–33 FestivalToday we celebrate the Feast of the Epiphany of Our Lord. Although the feast of Epiphany commemorates no particular, concrete event, it is one of the most important days in the liturgical calendar — one of the principal feasts. On Epiphany, we remember that the God who became man in Bethlehem — that the Babe in the manger — needed present no proof that He was true man, but that He did indeed need to prove that He was true God. He did this superabundantly with the manifestations of the Trinity and the signs, wonders, and miracles that dot the pages of the New Testament record. In the Western Church tradition, Epiphany has become associated with the visit of the Magi, and this is fitting, for the Magi represent all the nations that were brought into the New Covenant through Christ — the true epiphany being the revelation of Christ as Lord, God, Savior, and King.
Readings* Psalm 40 * Psalm 65 * Isaiah 63:15—65:7 * Luke 2:41–52 * Large Catechism II:1–8
Readings* Psalm 108 * Psalm 110 * Isaiah 63:1–14 * Luke 2:21–40 * Large Catechism I:324–333
Readings Psalm 62 * Psalm 98 * Isaiah 62:1–12 * Luke 2:1–20 * Large Catechism I:311–323 CommemorationToday we commemorate J. K. Wilhelm Löhe, Pastor*. Johann Konrad Wilhelm Löhe served as the pastor of Neuendettelsau in the Bavarian Alps in the 1800s. Although he never left Germany, Löhe had a significant impact on Lutheranism in North America. Recognizing the need for Church workers, Löhe assisted in the training of missionary pastors to be sent to the New World and Australia. A number of the men sent by Löhe would become founders of what is today the Lutheran Church—Missouri Synod (the LCMS). It was also due in part to Löhe’s financial backing that a theological school in Fort Wayne, IN, and a teachers’ institute in Saginaw, MI, were established. Löhe is widely recognized and fondly remembered for his confessional integrity and his dedication to Christian charity.
Readings* Psalm 113 * Psalm 21 * Isaiah 61:1–11 * Luke 1:57–80 * Large Catechism I:303–310 FestivalToday we celebrate the Feast of the Circumcision and Name of Jesus. Per tradition, Jesus was circumcised on the eighth day and given the name “Jesus” as the angel had proclaimed. Under the Old Covenant, circumcision brought the benefits of forgiveness of sins, justification, and incorporation into the people of God. Under the New Covenant, circumcision is no longer necessary or effective; it has been replaced by Baptism, which is called, by St. Paul, a “circumcision made without hands” and “the circumcision of Christ”.
Readings* Psalm 111 * Psalm 8 * Isaiah 60:1–22 * Luke 1:39–56 * Large Catechism I:292–302
Readings* Psalm 89 * Psalm 132 * Isaiah 58:1—59:21 * Luke 1:26–38 * Large Catechism I:276–291
Readings* Psalm 78 * Psalm 93 * Isaiah 55:1–13 * Luke 1:1–25 * Large Catechism I:263–275 CommemorationToday we commemorate David. David was the greatest of the kings of OT Israel, and ruled from about 1010 to 970 BC. Although David’s private conduct showed a mixture of good and bad, it was his fierce loyalty to God that defined his life and his reign. Under David, God fulfilled many of the promises to OT Israel, notably uniting Israel into a single nation with its capital at Jerusalem. Of course, God’s greatest promise would be fulfilled through the promised King — Christ, our Lord.
Readings* Deuteronomy 8:1–10 * Psalm 67 * Philippians 4:6–20 * 1 Timothy 2:1–4 * Luke 17:11–19
Readings* Ecclesiastes 1:2, 12–14; 2:18–26 * Psalm 100 * Colossians 3:1–11 * Luke 12:13–21
Readings* Psalm 97 * Psalm 85 * Numbers 32:1–27 * Luke 24:1–27 * Formula of Concord: Solid Declaration XII:39–40 CommemorationToday we commemorate Elisha. Son of Shaphat from the tribe of Issachar, Elisha was the prophet of God to the Northern Kingdom of Israel for decades. A vocal opponent of Baal worship, Elisha, unlike his predecessor and mentor, Elijah, played an active role in political affairs. In the course of his ministry, Elisha performed many miracles, confirming his status as a prophet sent by God.
Readings* Psalm 138 * Psalm 38 * Numbers 27:12–23 * Luke 23:26–56 * Formula of Concord: Solid Declaration XII:28–38
Readings* Psalm 1 * Psalm 37 * Numbers 24:1–25 * Luke 23:1–25 * Formula of Concord: Solid Declaration XII:1–27 CommemorationToday we commemorate the Ecumenical Council of Nicaea. Convoked in AD 325 by Roman Emperor Constantine, the Council of Nicaea ruled against the Arians, who taught that Jesus was not the eternal Son of God, but was a created being. The chief opponents of the Arians were Alexander, Bishop of Alexandria, and Athanasius, deacon to Alexander. It was at this council that an early version of the Nicene Creed was adopted — the full version being adopted in its entirety at the Council of Constantinople in AD 381.
Readings* Psalm 22 * Psalm 102 * Numbers 23:4–28 * Luke 22:47–71 * Formula of Concord: Solid Declaration XI:94–96 FestivalToday we celebrate the Festival of St. Barnabas, Apostle. A Levite from Cyprus, Barnabas sold some land that he owned and donated the proceeds to the early Christian community in Jerusalem. Sent to oversee the Church in Antioch, Barnabas retrieved Paul from Tarsus and accompanied him back to Antioch, and from there to Paul’s first missionary journey. Tradition holds that Barnabas was martyred in Cyprus, by being stoned.
Readings* Psalm 94 * Psalm 149 * Numbers 22:21—23:3 * Luke 22:24–46 * Formula of Concord: Solid Declaration XI:87–93
Readings* Psalm 128 * Psalm 72 * Numbers 22:1–20 * Luke 22:1–23 * Formula of Concord: Solid Declaration XI:76–86
Readings* Psalm 135 * Psalm 58 * Numbers 21:10–35 * Luke 21:20–38 * Formula of Concord: Solid Declaration XI:65–75
Readings* Psalm 116 * Psalm 109 * Numbers 20:22—21:9 * Luke 20:45—21:19 * Formula of Concord: Solid Declaration XI:53–64
Readings* Psalm 78 * Psalm 110 * Numbers 20:1–21 * Luke 20:19–44 * Formula of Concord: Solid Declaration XI:45–52
Readings Psalm 80 * Psalm 91 * Numbers 16:41—17:13 * Luke 20:1–18 * Formula of Concord: Solid Declaration XI:38–44 CommemorationToday we commemorate Boniface of Mainz, Missionary to the Germans*. Born in England, educated as a monk, and ordained a presbyter, Boniface decided to become a missionary. Granted a papal commission in AD 719, Boniface set to work planting, organizing, and reforming churches in Hesse, Thuringia, and Bavaria. In AD 743, now as an archbishop, Boniface was assigned to the See of Mainz. A little over a decade later, in AD 754, Boniface was martyred by a group of pagans while working in (what would become) the Netherlands. Boniface is remembered for his faith and his tireless work in spreading the Word to Germanic Europe.
Readings* Psalm 118 * Psalm 9 * Numbers 16:23–40 * Luke 19:29–48 * Formula of Concord: Solid Declaration XI:33–37
Readings* Psalm 111 * Psalm 45 * Numbers 16:1–22 * Luke 19:11–28 * Formula of Concord: Solid Declaration XI:27–32
Readings* Psalm 146 * Psalm 142 * Numbers 14:26–45 * Luke 18:35—19:10 * Formula of Concord: Solid Declaration XI:14–26
Readings* Psalm 81 * Psalm 9 * Numbers 14:1–25 * Luke 18:18–34 * Formula of Concord: Solid Declaration XI:8–13
Readings* Psalm 119:97–104 * Psalm 122 * Numbers 13:1–3, 17–33 * Luke 18:1–17 * Formula of Concord: Solid Declaration XI:1–7 FeastToday we observe the Visitation. While pregnant with Jesus, the Virgin Mary visited her relative, Elizabeth, who was then pregnant with John the Baptist, another child conceived under miraculous circumstances. In the presence of Christ, John ‘leaps’ in his mother’s womb, foreshadowing his role as forerunner of the Messiah. This presence of the Messiah also caused Elizabeth to proclaim Mary’s blessedness and Mary responded with the Magnificat, a summation of her place in salvation history and God’s gracious gifts.
Readings* Psalm 77 * Psalm 8 * Numbers 11:24—12:16 * Luke 17:20–37 * Formula of Concord: Solid Declaration X:26–31
Readings* Psalm 130 * Psalm 47 * Numbers 11:1–35 * Luke 17:1–19 * Formula of Concord: Solid Declaration X:19–25
Readings* Psalm 62 * Psalm 19 * Numbers 10:11–36 * Luke 16:19–31 * Formula of Concord: Solid Declaration X:13–18
Readings* Psalm 85 * Psalm 18 * Numbers 9:1–23 * Luke 16:1–18 * Formula of Concord: Solid Declaration X:5–12
Readings* Psalm 103 * Psalm 70 * Numbers 8:5–26 * Luke 15:11–32 * Formula of Concord: Solid Declaration IX, X:1–4
Readings Psalm 135 * Psalm 60 * Numbers 3:1–16, 39–48 * Luke 14:25—15:10 * Formula of Concord: Solid Declaration VIII:88–96 CommemorationToday we commemorate Bede the Venerable, Theologian*. Bede was the last of the Early Church Fathers. Placed in a monastery at the age of seven, Bede rarely left his monastery home and devoted his life to teaching and writing. A prolific writer, Bede produced both histories and theological works — his commentaries are still used today. Bede’s most well-known disciple, Cuthbert, reported that Bede was working on translating the Gospel of John at the time of his death. Bede is buried in Durham Cathedral.
Readings* Psalm 63 * Psalm 78 * Leviticus 26:21–44 * Luke 14:1–24 * Formula of Concord: Solid Declaration VIII:85–87 CommemorationToday we commemorate Esther. Esther, who is the heroine of the Biblical book that bears her name, became the queen of King Ahasuerus. Using her position of power, Esther was able to uncover a plot to exterminate her people and have the architect of that plot hanged, and his office filled by her uncle and guardian, Mordecai. Esther’s story reveals to us how God works to preserve His saints and to deliver them from evil.
Readings* Psalm 119:33–40 * Psalm 81 * Leviticus 26:1–20 * Luke 13:18–35 * Formula of Concord: Solid Declaration VIII:77–84
Readings* Psalm 52 * Psalm 107 * Leviticus 24:1–23 * Luke 12:54—13:17 * Formula of Concord: Solid Declaration VIII:71–76
Readings Psalm 116 * Psalm 123 * Leviticus 23:23–44 * Luke 12:35–53 * Formula of Concord: Solid Declaration VIII:66–70 CommemorationToday we commemorate Emperor Constantine, Christian Ruler, and Helena, Mother of Constantine*. Emperor Constantine converted from paganism to Christianity and became both a defender and a supporter of the Church. Pursuant to the Edict of Milan, issued in AD 313, persecution of Christians became illegal in the Roman Empire. And it was Constantine who called the Council of Nicaea in AD 325; it was this council that defined and defended orthodox Christianity. Helena, Constantine’s mother, took a particular interest in archaeology and in locating historical sites related to Christianity; she would become one of the first Christian pilgrims to the Holy Land, and she identified a number of Biblical sites — some of which are still, to this day, maintained as places of worship.
Readings* Psalm 127 * Psalm 92 * Leviticus 23:1–22 * Luke 12:13–34 * Formula of Concord: Solid Declaration VIII:61–65
Readings* Psalm 31 * Psalm 25 * Leviticus 21:1–24 * Luke 12:1–12 * Formula of Concord: Solid Declaration VIII:53–60
Readings* Psalm 37 * Psalm 150 * Leviticus 20:1–27 * Luke 11:37–54 * Formula of Concord: Solid Declaration VIII:46–52
Readings* Psalm 36 * Psalm 39 * Leviticus 19:9–37 * Luke 11:14–36 * Formula of Concord: Solid Declaration VIII:38–45
Readings* Psalm 119:1–8 * Psalm 116 * Leviticus 18:1—19:8 * Luke 11:1–13 * Formula of Concord: Solid Declaration VIII:31–37
Readings* Psalm 17 * Psalm 89 * Leviticus 17:1–16 * Luke 10:23–42 * Formula of Concord: Solid Declaration VIII:23–30
Readings* Psalm 19 * Psalm 50 * Leviticus 16:1–24 * Luke 10:1–22 * Formula of Concord: Solid Declaration VIII:16–22
Readings* Psalm 25 * Psalm 141 * Leviticus 10:1–20 * Luke 9:37–62 * Formula of Concord: Solid Declaration VIII:7–15
Readings* Psalm 119:129–138 * Psalm 96 * Leviticus 9:1–24 * Luke 9:18–36 * Formula of Concord: Solid Declaration VIII:1–6
Readings Psalm 45 * Psalm 132 * Leviticus 8:1–36 * Luke 9:1–17 * Formula of Concord: Solid Declaration VII:124–128 CommemorationToday we commemorate Cyril and Methodius, Missionaries to the Slavs*. Cyril and Methodius were brothers from a Greek family from Thessalonica. Ordained as priests, the brothers were sent, in AD 862, to what is today the Czech Republic, where they taught the Christian faith in the region’s native tongue. As part of this mission, Cyril created the alphabet that is today known as Cyrillic, in order to write down Scripture and liturgy. The use of the vernacular by Cyril and Methodius set an important precedent for future missionary work.
Readings* Psalm 41 * Psalm 76 * Exodus 40:17–38 * Luke 8:40–56 * Formula of Concord: Solid Declaration VII:116–123
Readings* Psalm 107 * Psalm 115 * Exodus 39:32—40:16 * Luke 8:22–39 * Formula of Concord: Solid Declaration VII:107–115 CommemorationToday we commemorate Job. Job was a blameless and upright man from Uz — a land north of Canaan. God permitted Job to be severely tested, and Job held steadfast to his faith in his Redeemer and in the Resurrection. At the end of the Book of Job, God explains that it is not for man to know the mysteries of God. We commemorate Job for his staunch faith and as a model of Christian suffering.
Readings* Psalm 119:145–152 * Psalm 20 * Exodus 38:21—39:31 * Luke 8:1–21 * Formula of Concord: Solid Declaration VII:104–106
Readings Psalm 84 * Psalm 23 * Exodus 34:29—35:21 * Luke 7:36–50 * Formula of Concord: Solid Declaration VII:91–103 CommemorationToday we commemorate C. F. W. Walther, Theologian*. Father of the Lutheran Church—Missouri Synod, Carl Ferdinand Wilhelm Walther emigrated from Saxony in Germany with other Lutherans in 1839. Settling in Missouri, he served as pastor of several congregations in St. Louis, founded Concordia Seminary, and was instrumental in the formation of the LCMS in 1847. Walther would serve as president of the Synod from 1847 to 1850 and then again from 1864 to 1878. Walther worked tirelessly to promote Confessional Lutheranism in the US. A prolific writer and speaker, Walther’s works are still widely used today, particularly including his book on the distinction between Law and Gospel.
Readings* Psalm 86 * Psalm 34 * Exodus 34:1–28 * Luke 7:18–35 * Formula of Concord: Solid Declaration VII:85–90
Readings Psalm 80 * Psalm 27 * Exodus 33:1–23 * Luke 7:1–17 * Formula of Concord: Solid Declaration VII:77–84 CommemorationToday we commemorate Friedrich the Wise, Christian Ruler*. Elector of Saxony from 1486 to 1525, Friedrich the Wise was instrumental to the Reformation. Although he never met Luther, Friedrich aided Luther significantly, including refusing to extradite Luther when the pope demanded it in 1518 and arranging for Luther to be ‘kidnapped’ and safely hidden in Wartburg Castle after the Diet of Worms. Beloved of his subjects, Friedrich was called “the Wise” for his sense of fairness and his justice. Upon his deathbed, Friedrich received the Lord’s Supper in both kinds — a clear confession of his Lutheran faith.
Readings Psalm 119:49–56 * Psalm 79 * Exodus 32:15–35 * Luke 6:39–49 * Formula of Concord: Solid Declaration VII:73—76 CommemorationToday we commemorate Friedrich Wyneken, Pastor and Missionary*. Along with C. F. W. Walther and Wilhelm Sihler, Friedrich Wyneken was one of the founding fathers of the LCMS. Born in Germany in 1810, Wyneken came to Baltimore, Maryland, in 1838, and then accepted a call to Friedheim and Fort Wayne in Indiana. During his life, Wyneken would serve as missionary in Indiana, Ohio, and Michigan, including among the Amerindian population; would help found — along with Wilhelm Loehe and Sihler — Concordia Theological Seminary in Fort Wayne; and would serve as the second president of the LCMS. Wyneken is remembered for his dedication to preaching and spreading the Word of God and for his commitment to right doctrine and the Lutheran faith.
Readings* Psalm 106 * Psalm 68 * Exodus 32:1–14 * Luke 6:20–38 * Formula of Concord: Solid Declaration VII:69–72
Readings Psalm 92 * Exodus 31:1–18 * Luke 6:1–19 * Formula of Concord: Solid Declaration VII:62–68 CommemorationToday we commemorate Athanasius of Alexandria, Pastor and Confessor*. Born in Alexandria around AD 295, Athanasius would later serve as bishop of that city — a post he held for forty-five years. At the Council of Nicaea in AD 325, Athanasius defended Christian orthodoxy against the Arian heretics. Exiled five times and nearly murdered twice, Athanasius remained steadfast in his faith and lived his final days restored to his ecclesiastical office. The Athanasian Creed is named in his honor, because it confesses the truth of the divinity of Christ, which Athanasius championed during his life.
Readings* Psalm 119:25–32 * Psalm 9 * Exodus 25:1–22 * Luke 5:17–39 * Formula of Concord: Solid Declaration VII:59–61 FestivalToday we celebrate the Festival of St. Philip and St. James, Apostles. St. Philip, from Bethsaida in Galilee, was one of the first disciples called by Christ. In turn, Philip would bring Nathanael to Jesus. According to tradition, Philip labored and died in Phrygia. St. James, son of Alphaeus and Mary (one of the faithful women who stood at the foot of the cross), is little mentioned in the New Testament and there are no sure records concerning his work after the resurrection or his death. We commemorate these two men as followers of and workers for Jesus Christ, our Lord.
Readings* Psalm 99 * Psalm 79 * Exodus 24:1–18 * Luke 5:1–16 * Formula of Concord: Solid Declaration VII:52–58
Readings* Psalm 26 * Psalm 41 * Exodus 23:14–33 * Luke 4:31–44 * Formula of Concord: Solid Declaration VII:48–51
Readings* Psalm 146 * Psalm 103 * Exodus 22:20—23:13 * Luke 4:16–30 * Formula of Concord: Solid Declaration VII:42–47
Readings* Psalm 119:9–16 * Psalm 91 * Exodus 20:1–24 * Luke 4:1–15 * Formula of Concord: Solid Declaration VII:35–41
Readings* Jeremiah 31:31–34 * Exodus 12:1–14 * Psalm 116:12–19 * Hebrews 10:15–25 * 1 Corinthians 11:23–32 * Luke 22:7–20 * John 13:1–17, 31b–35
Readings* Deuteronomy 32:36–39 * Psalm 118:19–29 * Psalm 31:9–16 * Philippians 2:5–11 * John 12:12–43 * Luke 22:1—23:56
Readings* Genesis 45:3–15 * Psalm 103:1–13 * 1 Corinthians 15:21–26, 30–42 * Luke 6:27–38
Readings* Nehemiah 8:1–3, 5–6, 8–10 * Psalm 19 * 1 Corinthians 12:12–31a * Luke 4:16–30
Readings* Psalm 45 * Psalm 72 * Isaiah 66:1–20 * Luke 3:21–38 * Large Catechism II:25–33 FeastToday we celebrate the Feast of the Epiphany of Our Lord. Although the feast of Epiphany commemorates no particular, concrete event, it is one of the most important days in the liturgical calendar — one of the principal feasts. On Epiphany, we remember that the God who became man in Bethlehem — that the Babe in the manger — needed present no proof that He was true man, but that He did indeed need to prove that He was true God. He did this superabundantly with the manifestations of the Trinity and the signs, wonders, and miracles that dot the pages of the New Testament record. In the Western Church tradition, Epiphany has become associated with the visit of the Magi, and this is fitting, for the Magi represent all the nations that were brought into the New Covenant through Christ — the true epiphany being the revelation of Christ as Lord, God, Savior, and King.
Readings* Psalm 40 * Psalm 65 * Isaiah 63:15—65:7 * Luke 2:41–52 * Large Catechism II:1–8
Readings* Psalm 108 * Psalm 110 * Isaiah 63:1–14 * Luke 2:21–40 * Large Catechism I:324–333
Readings Psalm 62 * Psalm 98 * Isaiah 62:1–12 * Luke 2:1–20 * Large Catechism I:311–323 CommemorationToday we commemorate J. K. Wilhelm Löhe, Pastor*. Johann Konrad Wilhelm Löhe served as the pastor of Neuendettelsau in the Bavarian Alps in the 1800s. Although he never left Germany, Löhe had a significant impact on Lutheranism in North America. Recognizing the need for Church workers, Löhe assisted in the training of missionary pastors to be sent to the New World and Australia. A number of the men sent by Löhe would become founders of what is today the Lutheran Church—Missouri Synod (the LCMS). It was also due in part to Löhe’s financial backing that a theological school in Fort Wayne, IN, and a teachers’ institute in Saginaw, MI, were established. Löhe is widely recognized and fondly remembered for his confessional integrity and his dedication to Christian charity.
Readings* Psalm 113 * Psalm 21 * Isaiah 61:1–11 * Luke 1:57–80 * Large Catechism I:303–310 FeastToday we celebrate the Feast of the Circumcision and Name of Jesus. Per tradition, Jesus was circumcised on the eighth day and given the name “Jesus” as the angel had proclaimed. Under the Old Covenant, circumcision brought the benefits of forgiveness of sins, justification, and incorporation into the people of God. Under the New Covenant, circumcision is no longer necessary or effective; it has been replaced by Baptism, which is called, by St. Paul, a “circumcision made without hands” and “the circumcision of Christ”.
Readings* Psalm 111 * Psalm 8 * Isaiah 60:1–22 * Luke 1:39–56 * Large Catechism I:292–302
Readings* Psalm 89 * Psalm 132 * Isaiah 58:1—59:21 * Luke 1:26–38 * Large Catechism I:276–291
Readings* Psalm 78 * Psalm 93 * Isaiah 55:1–13 * Luke 1:1–25 * Large Catechism I:263–275 CommemorationToday we commemorate David. David was the greatest of the kings of OT Israel, and ruled from about 1010 to 970 BC. Although David’s private conduct showed a mixture of good and bad, it was his fierce loyalty to God that defined his life and his reign. Under David, God fulfilled many of the promises to OT Israel, notably uniting Israel into a single nation with its capital at Jerusalem. Of course, God’s greatest promise would be fulfilled through the promised King — Christ, our Lord.
Readings* Jeremiah 33:14–16 * Psalm 25:1–10 * 1 Thessalonians 3:9–13 * Luke 19:28–40 * Luke 21:25–36
Readings* Deuteronomy 8:1–10 * Psalm 67 * Philippians 4:6–20 * 1 Timothy 2:1–4 * Luke 17:11–19
Readings* Daniel 10:10–14; 12:1–3 * Psalm 91 * Revelation 12:7–12 * Matthew 8:1–11 * Luke 10:17–20
Readings* Psalm 97 * Psalm 85 * Numbers 32:1–6, 16–27 * Luke 24:1–27 * Formula of Concord: Solid Declaration, XII, 39–40
Readings* Psalm 132 * Psalm 38 * Numbers 27:12–23 * Luke 23:26–56 * Formula of Concord: Solid Declaration, XII, 28–38
Readings* Psalm 1 * Psalm 37 * Numbers 24:1–25 * Luke 23:1–25 * Formula of Concord: Solid Declaration, XII, 1–27
Readings* Psalm 22 * Psalm 102 * Numbers 23:4–28 * Luke 22:47–71 * Formula of Concord: Solid Declaration, XI, 94–96
Readings* Psalm 94 * Psalm 149 * Numbers 22:21—23:3 * Luke 22:24–46 * Formula of Concord: Solid Declaration, XI, 87–93
Readings* Psalm 128 * Psalm 72 * Numbers 22:1–20 * Luke 22:1–23 * Formula of Concord: Solid Declaration, XI, 76–86
Readings* Psalm 135 * Psalm 58 * Numbers 21:10–35 * Luke 21:20–38 * Formula of Concord: Solid Declaration, XI, 65–75
Readings* Psalm 116 * Psalm 109 * Numbers 20:22—21:9 * Luke 20:45—21:19 * Formula of Concord: Solid Declaration, XI, 53–64
Readings* Psalm 78 * Psalm 110 * Numbers 20:1–21 * Luke 20:19–44 * Formula of Concord: Solid Declaration, XI, 45–52
Readings* Psalm 118 * Psalm 9 * Numbers 16:23–40 * Luke 19:29–48 * Formula of Concord: Solid Declaration, XI, 33–37
Readings* Psalm 111 * Psalm 45 * Numbers 16:1–22 * Luke 19:11–28 * Formula of Concord: Solid Declaration, XI, 27–32
Readings* Psalm 146 * Psalm 142 * Numbers 14:26–45 * Luke 18:35—19:10 * Formula of Concord: Solid Declaration, XI, 14–26
Readings* Psalm 81 * Psalm 9 * Numbers 14:1–25 * Luke 18:18–34 * Formula of Concord: Solid Declaration, XI, 8–13
Readings Psalm 119:97–104 * Psalm 122 * Numbers 13:1–3, 17–33 * Luke 18:1–17 * Formula of Concord: Solid Declaration, XI, 1–7 CommemorationToday we commemorate Cyril and Methodius, Missionaries to the Slavs*. Cyril and Methodius were brothers from a Greek family from Thessalonica. Ordained as priests, the brothers were sent, in AD 862, to what is today the Czech Republic, where they taught the Christian faith in the region’s native tongue. As part of this mission, Cyril created the alphabet that is today known as Cyrillic, in order to write down Scripture and liturgy. The use of the vernacular by Cyril and Methodius set an important precedent for future missionary work.
Readings* Psalm 77 * Psalm 8 * Numbers 11:24—12:16 * Luke 17:20–37 * Formula of Concord: Solid Declaration, X, 26–31
Readings* Psalm 130 * Psalm 47 * Numbers 11:1–35 * Luke 17:1–19 * Formula of Concord: Solid Declaration, X, 19–25
Readings* Psalm 62 * Psalm 19 * Numbers 10:11–36 * Luke 16:19–31 * Formula of Concord: Solid Declaration, X, 13–18
Readings Psalm 85 * Psalm 18 * Numbers 9:1–23 * Luke 16:1–18 * Formula of Concord: Solid Declaration, X, 5–12 CommemorationToday we commemorate C. F. W. Walther, Theologian*. Father of the Lutheran Church—Missouri Synod, Carl Ferdinand Wilhelm Walther emigrated from Saxony in Germany with other Lutherans in 1839. Settling in Missouri, he served as pastor of several congregations in St. Louis, founded Concordia Seminary, and was instrumental in the formation of the LCMS in 1847. Walther would serve as president of the Synod from 1847 to 1850 and then again from 1864 to 1878. Walther worked tirelessly to promote Confessional Lutheranism in the US. A prolific writer and speaker, Walther’s works are still widely used today, particularly including his book on the distinction between Law and Gospel.
Readings* Psalm 103 * Psalm 70 * Numbers 8:5–26 * Luke 15:11–32 * Article IX and ¶¶ 1–4 of Article X of the Solid Declaration of the Formula of Concord: Solid Declaration, IX and X, 1–4
Readings Psalm 135 * Psalm 60 * Numbers 3:1–16, 39–48 * Luke 14:25—15:10 * Formula of Concord: Solid Declaration, VIII, 88–96 CommemorationToday we commemorate Friedrich the Wise, Christian Ruler*. Elector of Saxony from 1486 to 1525, Friedrich the Wise was instrumental to the Reformation. Although he never met Luther, Friedrich aided Luther significantly, including refusing to extradite Luther when the pope demanded it in 1518 and arranging for Luther to be ‘kidnapped’ and safely hidden in Wartburg Castle after the Diet of Worms. Beloved of his subjects, Friedrich was called “the Wise” for his sense of fairness and his justice. Upon his deathbed, Friedrich received the Lord’s Supper in both kinds — a clear confession of his Lutheran faith.
Readings Psalm 63 * Psalm 78 * Leviticus 26:21–44 * Luke 14:1–24 * Formula of Concord: Solid Declaration, VIII, 85–87 CommemorationToday we commemorate Friedrich Wyneken, Pastor and Missionary*. Along with C. F. W. Walther and Wilhelm Sihler, Friedrich Wyneken was one of the founding fathers of the LCMS. Born in Germany in 1810, Wyneken came to Baltimore, Maryland, in 1838, and then accepted a call to Friedheim and Fort Wayne in Indiana. During his life, Wyneken would serve as missionary in Indiana, Ohio, and Michigan, including among the Amerindian population; would help found — along with Wilhelm Loehe and Sihler — Concordia Theological Seminary in Fort Wayne; and would serve as the second president of the LCMS. Wyneken is remembered for his dedication to preaching and spreading the Word of God and for his commitment to right doctrine and the Lutheran faith.
Readings* Psalm 119:33–40 * Psalm 81 * Leviticus 26:1–20 * Luke 13:18–35 * Formula of Concord: Solid Declaration, VIII, 77–84
Readings Psalm 52 * Psalm 107 * Leviticus 24:1–23 * Luke 12:54—13:17 * Formula of Concord: Solid Declaration, VIII, 71–76 CommemorationToday we commemorate Athanasius of Alexandria, Pastor and Confessor*. Born in Alexandria around AD 295, Athanasius would later serve as bishop of that city — a post he held for forty-five years. At the Council of Nicaea in AD 325, Athanasius defended Christian orthodoxy against the Arian heretics. Exiled five times and nearly murdered twice, Athanasius remained steadfast in his faith and lived his final days restored to his ecclesiastical office. The Athanasian Creed is named in his honor, because it confesses the truth of the divinity of Christ, which Athanasius championed during his life.
Readings* Psalm 116 * Psalm 123 * Leviticus 23:23–44 * Luke 12:35–53 * Formula of Concord: Solid Declaration, VIII, 66–70 FestivalToday we celebrate the Festival of St. Philip and St. James, Apostles. St. Philip, from Bethsaida in Galilee, was one of the first disciples called by Christ. In turn, Philip would bring Nathanael to Jesus. According to tradition, Philip labored and died in Phrygia. St. James, son of Alphaeus and Mary (one of the faithful women who stood at the foot of the cross), is little mentioned in the New Testament and there are no sure records concerning his work after the resurrection or his death. We commemorate these two men as followers of and workers for Jesus Christ, our Lord.
Readings* Psalm 127 * Psalm 92 * Leviticus 23:1–22 * Luke 12:13–34 * Formula of Concord: Solid Declaration, VIII, 61–65
Readings* Psalm 31 * Psalm 25 * Leviticus 21:1–24 * Luke 12:1–12 * Formula of Concord: Solid Declaration, VIII, 53–60
Readings* Psalm 37 * Psalm 150 * Leviticus 20:1–27 * Luke 11:37–54 * Formula of Concord: Solid Declaration, VIII, 46–52
Readings* Psalm 36 * Psalm 39 * Leviticus 19:9–37 * Luke 11:14–36 * Formula of Concord: Solid Declaration, VIII, 38–45
Readings* Psalm 119, vv 1–8 * Psalm 116 * Leviticus 18:1—19:8 * Luke 11:1–13 * Formula of Concord: Solid Declaration, VIII, 31–37
Readings* Psalm 17 * Psalm 89 * Leviticus 17:1–16 * Luke 10:23–42 * Formula of Concord: Solid Declaration, VIII, 23–30 FestivalToday we celebrate the Festival of St. Mark, Evangelist. Author of the second Gospel, Mark was originally from Jerusalem, where his mother’s home served as the center of the Church in that city. Mark would accompany Paul and Barnabas from Jerusalem to Antioch and then from Antioch on Paul’s first missionary journey. Barnabas would then go on a second missionary journey with Mark to Cyprus. Tradition holds that Mark was instrumental in founding the Church in Alexandria, where he served as the first bishop and died a martyr’s death.
Readings Psalm 19 * Psalm 50 * Leviticus 16:1–24 * Luke 10:1–22 * Formula of Concord: Solid Declaration, VIII, 16–22 CommemorationToday we commemorate Johann Walter, Kantor*. Having begun his service — as a composer and bass singer — in the court of Frederick the Wise at the age of twenty-one, Johann Walter would go on to publish a collection of hymns that would become the basis of many subsequent hymnals. Walter would serve for a total of thirty years as kantor in the cities of Torgau and Dresden. Additionally, he aided Martin Luther in the preparation of the German Mass.
Readings* Psalm 25 * Psalm 141 * Leviticus 10:1–20 * Luke 9:37–62 * Formula of Concord: Solid Declaration, VIII, 7–15
Readings* Psalm 119:129–138 * Psalm 96 * Leviticus 9:1–24 * Luke 9:18–36 * Formula of Concord: Solid Declaration, VIII, 1–6
Readings Psalm 45 * Psalm 132 * Leviticus 8:1–36 * Luke 9:1–17 * Formula of Concord: Solid Declaration, VII, 124–128 CommemorationToday we commemorate Anselm of Canterbury, Theologian. Born in Italy, St. Anselm is most strongly and closely associated with England, where he served as Archbishop of Canterbury for many years. A brilliant scholar and writer, Anselm is best remembered for his work Why God Became Man*, which professes Christ crucified for sinners.
Readings* Psalm 41 * Psalm 76 * Exodus 40:17–38 * Luke 8:40–56 * Formula of Concord: Solid Declaration, VII, 116–123
Readings* Psalm 107 * Psalm 115 * Exodus 39:32—40:16 * Luke 8:22–39 * Formula of Concord: Solid Declaration, VII, 107–115
Readings* Psalm 119:145–152 * Psalm 20 * Exodus 38:21—39:31 * Luke 8:1–21 * Formula of Concord: Solid Declaration, VII, 104–106
Readings* Psalm 84 * Psalm 23 * Exodus 34:29—35:21 * Luke 7:36–50 * Formula of Concord: Solid Declaration, VII, 91–103
Readings* Psalm 86 * Psalm 34 * Exodus 34:1–28 * Luke 7:18–35 * Formula of Concord: Solid Declaration, VII, 85–90
Readings* Psalm 80 * Psalm 27 * Exodus 33:1–23 * Luke 7:1–17 * Formula of Concord: Solid Declaration, VII, 77–84
Readings* Psalm 119:49–56 * Psalm 79 * Exodus 32:15–35 * Luke 6:39–49 * Formula of Concord: Solid Declaration, VII, 73–76
Readings* Psalm 106 * Psalm 68 * Exodus 32:1–14 * Luke 6:20–38 * Formula of Concord: Solid Declaration, VII, 69–72
Readings* Psalm 92 * Exodus 31:1–18 * Luke 6:1–19 * Formula of Concord: Solid Declaration, VII, 62–68
Readings* Psalm 119:25–32 * Psalm 9 * Exodus 25:1–22 * Luke 5:17–39 * Formula of Concord: Solid Declaration, VII, 59–61
Readings* Psalm 99 * Psalm 79 * Exodus 24:1–18 * Luke 5:1–16 * Formula of Concord: Solid Declaration, VII, 52–58
Readings* Psalm 26 * Psalm 41 * Exodus 23:14–33 * Luke 4:31–44 * Formula of Concord: Solid Declaration, VII, 48–51
Readings* Psalm 146 * Psalm 103 * Exodus 22:20—23:13 * Luke 4:16–30 * Formula of Concord: Solid Declaration, VII, 42–47
Readings* Psalm 119:9–16 * Psalm 91 * Exodus 20:1–24 * Luke 4:1–15 * Formula of Concord: Solid Declaration, VII, 35–41
Readings* Psalm 45 * Psalm 72 * Isaiah 66:1–20 * Luke 3:21–38 * Large Catechism, II, 25–33 FeastToday we celebrate the Feast of the Epiphany of Our Lord. Although the feast of Epiphany commemorates no particular, concrete event, it is one of the most important days in the liturgical calendar — one of the principal feasts. On Epiphany, we remember that the God who became man in Bethlehem — that the Babe in the manger — needed present no proof that He was true man, but that He did indeed need to prove that He was true God. He did this superabundantly with the manifestations of the Trinity and the signs, wonders, and miracles that dot the pages of the New Testament record. In the Western Church tradition, Epiphany has become associated with the visit of the Magi, and this is fitting, for the Magi represent all the nations that were brought into the New Covenant through Christ — the true epiphany being the revelation of Christ as Lord, God, Savior, and King.
Readings* Psalm 37 * Psalm 10 * Isaiah 65:8–25 * Luke 3:1–20 * Large Catechism, II, 9–24
Readings* Psalm 40 * Psalm 65 * Isaiah 63:15—65:7 * Luke 2:41–52 * Large Catechism, II, 1–8
Readings* Psalm 108 * Psalm 110 * Isaiah 63:1–14 * Luke 2:21–40 * Large Catechism, I, 324–333
Readings Psalm 62 * Psalm 98 * Isaiah 62:1–12 * Luke 2:1–20 * Large Catechism, I, 311–323 CommemorationToday we commemorate J. K. Wilhelm Löhe, Pastor*. Johann Konrad Wilhelm Löhe served as the pastor of Neuendettelsau in the Bavarian Alps in the 1800s. Although he never left Germany, Löhe had a significant impact on Lutheranism in North America. Recognizing the need for Church workers, Löhe assisted in the training of missionary pastors to be sent to the New World and Australia. A number of the men sent by Löhe would become founders of what is today the Lutheran Church—Missouri Synod (the LCMS). It was also due in part to Löhe’s financial backing that a theological school in Fort Wayne, IN, and a teachers’ institute in Saginaw, MI, were established. Löhe is widely recognized and fondly remembered for his confessional integrity and his dedication to Christian charity.
Readings* Psalm 113 * Psalm 21 * Isaiah 61:1–11 * Luke 1:57–80 * Large Catechism, I, 303–310 FeastToday we celebrate the Feast of the Circumcision and Name of Jesus. Per tradition, Jesus was circumcised on the eighth day and given the name “Jesus” as the angel had proclaimed. Under the Old Covenant, circumcision brought the benefits of forgiveness of sins, justification, and incorporation into the people of God. Under the New Covenant, circumcision is no longer necessary or effective; it has been replaced by Baptism, which is called, by St. Paul, a “circumcision made without hands” and “the circumcision of Christ”.
- Numbers 6:22–27
- Psalm 8
- Galatians 3:23–29
- Luke 2:21 We will ignore the Gospel today — the Gospel reading anyway, and, even then, only until the end of this homily. Instead, let us, somewhat appropriately, begin with the first reading:
For Zion’s sake I will not keep silent, / and for Jerusalem’s sake I will not be quiet,
until her righteousness goes forth as brightness, / and her salvation as a burning torch.— Isaiah 62:1 (ESV)
Before we turn to the Christian understanding of this verse, let us look at how a Dispensationalist or a so-called American ‘Evangelical’ might interpret it. First, they will typically conflate Zion and Jerusalem — this is sometimes permissible and so of only minor concern. Second, they will interpret both terms as referring to physical locations: the city of Jerusalem and the hill on which David built his city. This is the heart of their error, but they go further. Third, they will restrict both of these terms by making them refer explicitly to the Jews. This, of course, gives away the game even more obviously than the second point: They are simply rank Judaizers.
From a little earlier in Isaiah:
It shall come to pass in the latter days / that the mountain of the house of the LORD
shall be established as the highest of the mountains
— Isaiah 2:2 (ESV)
The Judaizers would have us believe this is a literal, physical mountain. Well, we have survey data and satellite imagery. How tall is ‘Mount’ Zion? It is a hill outside Jerusalem and it is approximately twenty-five hundred feet above sea level. There is a peak nearby, under which the Appalachian Trail passes; that peak, Clingman’s Dome, is the tallest peak in Tennessee, and it is six thousand, six hundred, and forty-three feet tall. It is more than two and a half times the height of Mount Zion, which the Judaizers would tell us is literally the tallest literal mountain. I have included in the written (which is to say online) version of this homily a picture of my dog from one of my camping trips with him; the picture was taken on a rock outcropping just north of Big Baldy, which is the same height in meters as Mount Zion is in feet, which is to say that Big Baldy is more than eight thousand feet tall. The claim of the Judaizers is laughable, but is is even more pernicious. If the Old Testament is meant merely for the Israelites — the ‘Jews’ —, then it is not actually good news at all. But the Old Testament is good news and it is not the ‘book of the Jews’ or any other such nonsense. Was Adam a Jew? Was Noah a Jew? Was Japheth a Jew? Was Job a Jew? Was Abraham a Jew? The answer for all of these is, of course: No. The Gospel was first delivered to Adam and Eve (and Satan, but it is not good news for him, or for his children); neither Adam nor Eve was a Jew.
When Scripture speaks in terms of promises and ultimate things, ‘Jerusalem’ is the true city of God — the heavenly Jerusalem, the new Earth. Similarly, ‘Zion’ is the gathering of all believers into the presence of God; where God is, there Zion is. These terms are, thus, somewhat interchangeable, even if there is a difference in nuance. As a Christian, you should find comfort and truth in the Old Testament; and you should read the Old Testament with the sure, certain, and firm faith that the promises therein contained apply to you as an adopted son of God. We, the Church, are the true Israel of God, the promises have always been ours and will always be ours.
Thus, let us turn to the twin issues of adoption and inheritance. A central part of the Christian religion is the adoption of Christians as sons of God. Now, there are some very important differences between Roman adoption (the context of Scripture) and modern adoption (a false lens), but I will write more on that in the near future. For our purposes, it suffices for us to recognize that what is in view is inheritance. To be an adopted son of God in Christ is to inherit eternal life. This, of course, is the heart of the Gospel. Christ’s work, His life, His death, and His resurrection are good news because they enable us to become adopted sons of God and inheritors of eternal life in Paradise — in Zion, in the new Jerusalem.
But what do we say to those who would draw some distinction between Israel and the Church? On the one hand, we should not forget that mockery is a Christian option, but, on the other hand, we should also give a substantive answer, if not to the Judaizers, then at least for our Christian brothers. One of God’s names in Scripture is the God of Abraham, Isaac, and Jacob. For now and here, I will not focus on why this is one of God’s names; rather, I will focus on what it means, in the context of Scripture, to be a ‘son of Abraham’. Hear the words of Christ as recorded by St. John:
“If you were Abraham’s children, you would be doing the works Abraham did, but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. You are doing the works your father did.
….
“If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. Why do you not understand what I say? It is because you cannot bear to hear my word. You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. But because I tell the truth, you do not believe me. Which one of you convicts me of sin? If I tell the truth, why do you not believe me? Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.”
John 8:39b–41a, 42b–47 (ESV)
He calls those Jews sons of Satan instead of sons of Abraham, and He says that true sons of Abraham would follow in his works. Now, we must remember that the works for which Abraham is praised were undertaken in faith — only those works undertaken by the faithful have any value. But let us turn to the great Epistle to the Galatians to see what Scripture says about the ‘sons of Abraham’:
Tell me, you who desire to be under the law, do you not listen to the law? For it is written that Abraham had two sons, one by a slave woman and one by a free woman. But the son of the slave was born according to the flesh, while the son of the free woman was born through promise. Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written,
“Rejoice, O barren one who does not bear; / break forth and cry aloud, you who are not in labor!
For the children of the desolate one will be more / than those of the one who has a husband.”Now you, brothers, like Isaac, are children of promise. But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” So, brothers, we are not children of the slave but of the free woman.
— Galatians 4:21–31 (ESV)
It is not those who are born “according to the flesh”, sondern those who are “born through promise” who are these true sons of Abraham. How is one born through promise? Look no further than the baptismal font. To be born through promise to be born again — it is to have faith. It is those who believe whom Scripture calls sons of Abraham. But what of the physical, blood descendants of Abraham who have no faith in Christ? Christ Himself calls them ‘children of their father, the devil’. For Christians, then, the matter is closed. Christians (i.e., those who believe in Christ) are children of Abraham according to the promise, and the Jews are children of Satan.
But let us look at another aspect of this. Naturally, adoption and inheritance are matters of headship and to be children of Abraham means to be inheritors of the promised Seed (i.e., Christ), but the promise did not come first to Abraham. The promise traces to the Garden:
“And I will put enmity between you and the woman, and between your offspring and hers; He will crush your head, and you will strike His heel.”
— Genesis 3:15 (LXX)
It is to Adam — the father of us all — that the Gospel is first delivered — from the very mouth of Christ, no less. We speak often of ‘the old Adam’, but we would do well to remember that there is also ‘the new Adam’, which is often used to refer to Christ, but is also true of Father Adam. Adam was no dullard — he heard and believed the promise of God spoken in the Garden. Adam believed; Adam was and is a Christian. With regard to this new, reborn Adam, you and I and all Christians are sons of Adam — both literally by blood descent and according to promise, for Christ is His head as well as ours. Adam in his day was prophet, priest, and king and he taught the faith to his sons; not all were faithful, but the one true faith was preserved down the line to faithful Noah, who taught his sons: faithful Japheth, faithful Shem, and faithless Ham. (We could draw, here, an interesting parallel: Satan took one-third of the angels with him and one-third of man found damnation in Ham’s wickedness, but let us leave that aside for now.)
We — and I mean my European brothers and sisters — are true sons and daughters of Japheth, for we share his faith. It is no less correct to call ourselves sons of Japheth than to call ourselves sons of Abraham, for the promise was for Urvater Japheth no less than for Shem, the father of Abraham.
When we are brought to faith, we are restored into the godly line that descends from Adam through Noah to his sons and then into all the world where believers may be found. The believing Shemite may look to Shem as a true father of his great race. The believing Hamite may not be able to look to wicked, faithless Ham, but he may look to Grandfather Noah. And we, sons and daughters of Japheth and Europa, may look both to our many faithful ancestors before the fall into paganism and after the restoration of Christianity. None has a spotless genealogy; even Christ must count the pagan, the unbeliever, the apostate, and the prostitute among His ancestors. We do not honor our ancestors — a demand of the Fourth Commandment — by following in their unfaithfulness, but by faithfulness to the one true ancestral faith — Christianity.
When we are adopted as sons of God, we do not cease to be lineal, blood descendants of our forefathers — the African remains a Hamite and the European remains a Japhethite; rather, we return to the faith of our godly forefathers. The Christian is no rootless cosmopolitan, sondern one who honors both God and his forefathers. God does not play with dice and God does not make mistakes; He Who formed you in the womb and knew the number of your days even before you drew your first breath is also He Who set the times and the boundaries of the nations. What God does, He does not do idly or without purpose. Scripture tells us that the kings of the nations will bring the glory of the nations into the new Jerusalem. You were born into a body, a time, a place, a nation, a people. Your blood is neither accident nor incident, but essential and immutable. If you were born a man, then you will be a man in and for eternity; if you were born a woman, then you will be a woman in and for eternity; and the same holds for German, French, Dutch, Russian, Japanese, and American. Faithful sons and daughters do not deny or denigrate their ancestry or their ancestors, and Christians are true and faithful sons and daughters, for this is commanded by God:
Thou shalt honor thy father and thy mother [that it may be well with thee and thou mayest live long upon the earth].
Let us end, then, as promised, with the Gospel reading, or, more accurately, a (very close) paraphrase of a portion of it:
Lord, now lettest Thou Thy servant depart in peace according to Thy Word, for mine eyes have seen Thy salvation, which Thou hast prepared before the face of all people, a light to lighten the nations and the glory of Thy people Israel.
We end our Service of the Sacrament with these words, for they express the hope of all Christians: To depart in peace and grace, having seen and believed the promises of the Lord. We see these promises every Sunday in the Sacrament and we confess our belief every Sunday in the Creeds. It is the Gottesdienst, the Divine Service, that prepares each and every one of us for death. God knows the number of our days, but we do not; the Christian takes from this comfort instead of fear or anxiety. I am Christ’s and He is mine. And the Good Shepherd has never yet — and never will — lose one of his sheep. He is the Light to lighten the nations and we are His people — the true Israel. Whenever — and however — death may come — and it will certainly come for each of us —, we know that Christians depart in peace, for our eyes have seen the salvation of the Lord, and will behold His face when they open on the other side of the veil of death, for our God has defeated death and the grave.
Amen.
Readings* Psalm 111 * Psalm 8 * Isaiah 60:1–22 * Luke 1:39–56 * Large Catechism, I, 292–302
Readings* Psalm 89 * Psalm 132 * Isaiah 58:1—59:21 * Luke 1:26–38 * Large Catechism, I, 276–291
Readings* Psalm 78 * Psalm 93 * Isaiah 55:1–13 * Luke 1:1–25 * Large Catechism, I, 263–275 CommemorationToday we commemorate David. David was the greatest of the kings of OT Israel, and ruled from about 1010 to 970 BC. Although David’s private conduct showed a mixture of good and bad, it was his fierce loyalty to God that defined his life and his reign. Under David, God fulfilled many of the promises to OT Israel, notably uniting Israel into a single nation with its capital at Jerusalem. Of course, God’s greatest promise would be fulfilled through the promised King — Christ, our Lord.
Readings* Deuteronomy 8:1–10 * Psalm 67 * Philippians 4:6–20 * 1 Timothy 2:1–4 * Luke 17:11–19
Readings* Psalm 46 * Numbers 35:9–30 * Luke 24:28–53 * the Three Ecumenical Creeds PodcastOvercastApple PodcastsSpotify
Readings* Psalm 97 * Psalm 85 * Numbers 31:1–27 * Luke 24:1–27 * Formula of Concord: Solid Declaration, XII, 39–40 PodcastOvercastApple PodcastsSpotify
- Psalm 132
- Psalm 38
- Numbers 27:12–23
- Luke 23:26–56
- Formula of Concord: Solid Declaration, XII, 28–38
Readings* Psalm 22 * Psalm 102 * Numbers 23:4–28 * Luke 22:47–71 * Formula of Concord: Solid Declaration, XI, 94–96 FeastToday we observe the Visitation. While pregnant with Jesus, the Virgin Mary visited her relative, Elizabeth, who was then pregnant with John the Baptist, another child conceived under miraculous circumstances. In the presence of Christ, John ‘leaps’ in his mother’s womb, foreshadowing his role as forerunner of the Messiah. This presence of the Messiah also caused Elizabeth to proclaim Mary’s blessedness and Mary responded with the Magnificat, a summation of her place in salvation history and God’s gracious gifts.
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Readings* Psalm 94 * Psalm 149 * Numbers 22:21—23:3 * Luke 22:24–46 * Formula of Concord: Solid Declaration, XI, 87–93 PodcastOvercastApple PodcastsSpotify
Readings* Psalm 128 * Psalm 72 * Numbers 22:1–20 * Luke 22:1–23 * Formula of Concord: Solid Declaration, XI, 76–86 PodcastOvercastApple PodcastsSpotify
Readings* Psalm 135 * Psalm 58 * Numbers 21:10–35 * Luke 21:20–38 * Formula of Concord: Solid Declaration, XI, 65-75 PodcastOvercastApple PodcastsSpotify
Readings* Psalm 116 * Psalm 109 * Numbers 20:22—21:9 * Luke 20:45—21:19 * Formula of Concord: Solid Declaration, XI, 53–64 PodcastOvercastApple PodcastsSpotify
Readings* Psalm 78 * Psalm 110 * Numbers 20:1–21 * Luke 20:19–44 * Formula of Concord: Solid Declaration, XI, 45–52 PodcastOvercastApple PodcastsSpotify
Readings Psalm 80 * Psalm 91 * Numbers 16:41—17:13 * Luke 20:1–18 * Formula of Concord: Solid Declaration, XI, 38–44 CommemorationToday we commemorate Bede the Venerable, Theologian*. Bede was the last of the Early Church Fathers. Placed in a monastery at the age of seven, Bede rarely left his monastery home and devoted his life to teaching and writing. A prolific writer, Bede produced both histories and theological works — his commentaries are still used today. Bede’s most well-known disciple, Cuthbert, reported that Bede was working on translating the Gospel of John at the time of his death. Bede is buried in Durham Cathedral.
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Readings* Psalm 118 * Psalm 9 * Numbers 16:23–40 * Luke 19:29–48 * Formula of Concord: Solid Declaration, XI, 33–37 CommemorationToday we commemorate Esther. Esther, who is the heroine of the Biblical book that bears her name, became the queen of King Ahasuerus. Using her position of power, Esther was able to uncover a plot to exterminate her people and have the architect of that plot hanged, and his office filled by her uncle and guardian, Mordecai. Esther’s story reveals to us how God works to preserve His saints and to deliver them from evil.
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Readings* Psalm 111 * Psalm 45 * Numbers 16:1–22 * Luke 19:11–28 * Formula of Concord: Solid Declaration, XI, 27–32 PodcastOvercastApple PodcastsSpotify
Readings* Psalm 146 * Psalm 142 * Numbers 14:26–45 * Luke 18:35—19:10 * Formula of Concord: Solid Declaration, X, 14-26 PodcastOvercastApple PodcastsSpotify
Readings Psalm 81 * Psalm 9 * Numbers 14:1–25 * Luke 18:18–34 * Formula of Concord: Solid Declaration, XI, 8–13 CommemorationToday we commemorate Emperor Constantine, Christian Ruler, and Helena, Mother of Constantine*. Emperor Constantine converted from paganism to Christianity and became both a defender and a supporter of the Church. Pursuant to the Edict of Milan, issued in AD 313, persecution of Christians became illegal in the Roman Empire. And it was Constantine who called the Council of Nicaea in AD 325; it was this council that defined and defended orthodox Christianity. Helena, Constantine’s mother, took a particular interest in archaeology and in locating historical sites related to Christianity; she would become one of the first Christian pilgrims to the Holy Land, and she identified a number of Biblical sites — some of which are still, to this day, maintained as places of worship.
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Readings* Psalm 119:97–104 * Psalm 122 * Numbers 13:1–3, 17–33 * Luke 18:1–17 * Formula of Concord: Solid Declaration, XI, 1–7 PodcastOvercastApple PodcastsSpotify
Readings* Psalm 77 * Psalm 8 * Numbers 11:24—12:16 * Luke 17:20–37 * Formula of Concord: Solid Declaration, X, 26–31 PodcastOvercastApple PodcastsSpotify
Readings* Psalm 130 * Psalm 47 * Numbers 11:1–35 * Luke 17:1–19 * Formula of Concord: Solid Declaration, X, 19–25 PodcastOvercastApple PodcastsSpotify
Readings* Psalm 62 * Psalm 19 * Numbers 10:11–36 * Luke 16:19–31 * Formula of Concord: Solid Declaration, X, 13–18 PodcastOvercastApple PodcastsSpotify
Readings* Psalm 85 * Psalm 18 * Numbers 9:1–23 * Luke 16:1–18 * Formula of Concord: Solid Declaration, X, 5–12 PodcastOvercastApple PodcastsSpotify
Readings* Acts 1:1–11 * Psalm 47 * Ephesians 1:15–23 * Luke 24:44-53 PodcastOvercastApple PodcastsSpotify
Readings* Psalm 103 * Psalm 70 * Numbers 8:5–26 * Luke 15:11–32 * Formula of Concord: Solid Declaration, IX and X, 1-4 PodcastOvercastApple PodcastsSpotify
Readings* Psalm 135 * Psalm 60 * Numbers 3:1–16, 39–48 * Luke 14:25—15:10 * Formula of Concord: Solid Declaration, VIII, 88–96 PodcastOvercastApple PodcastsSpotify
Readings* Psalm 63 * Psalm 78 * Leviticus 26:21–44 * Luke 14:1–24 * Formula of Concord: Solid Declaration, VIII, 85–87 PodcastOvercastApple PodcastsSpotify
Readings* Psalm 119:33–40 * Psalm 81 * Leviticus 26:1–20 * Luke 13:18–35 * Formula of Concord: Solid Declaration, VIII, 77–84 PodcastOvercastApple PodcastsSpotify
Readings Psalm 52 * Psalm 107 * Leviticus 24:1–23 * Luke 12:54—13:17 * Formula of Concord: Solid Declaration, VIII, 71–76 CommemorationToday we commemorate Cyril and Methodius, Missionaries to the Slavs*. Cyril and Methodius were brothers from a Greek family from Thessalonica. Ordained as priests, the brothers were sent, in AD 862, to what is today the Czech Republic, where they taught the Christian faith in the region’s native tongue. As part of this mission, Cyril created the alphabet that is today known as Cyrillic, in order to write down Scripture and liturgy. The use of the vernacular by Cyril and Methodius set an important precedent for future missionary work.
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Readings* Psalm 116 * Psalm 123 * Leviticus 23:23–44 * Luke 12:35–53 * Formula of Concord: Solid Declaration, VIII, 66–70 PodcastOvercastApple PodcastsSpotify
Readings* Psalm 127 * Psalm 92 * Leviticus 23:1–22 * Luke 12:13–34 * Formula of Concord: Solid Declaration, VIII, 61–65 CommemorationToday we commemorate Job. Job was a blameless and upright man from Uz — a land north of Canaan. God permitted Job to be severely tested, and Job held steadfast to his faith in his Redeemer and in the Resurrection. At the end of the Book of Job, God explains that it is not for man to know the mysteries of God. We commemorate Job for his staunch faith and as a model of Christian suffering.
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Readings* Psalm 31 * Psalm 25 * Leviticus 21:1–24 * Luke 12:1–12 * Formula of Concord: Solid Declaration, VIII, 53–60 PodcastOvercastApple PodcastsSpotify
Readings Psalm 37 * Psalm 150 * Leviticus 20:1–27 * Luke 11:37–54 * Formula of Concord: Solid Declaration, VIII, 46–52 CommemorationToday we commemorate C. F. W. Walther, Theologian*. Father of the Lutheran Church—Missouri Synod, Carl Ferdinand Wilhelm Walther emigrated from Saxony in Germany with other Lutherans in 1839. Settling in Missouri, he served as pastor of several congregations in St. Louis, founded Concordia Seminary, and was instrumental in the formation of the LCMS in 1847. Walther would serve as president of the Synod from 1847 to 1850 and then again from 1864 to 1878. Walther worked tirelessly to promote Confessional Lutheranism in the US. A prolific writer and speaker, Walther’s works are still widely used today, particularly including his book on the distinction between Law and Gospel.
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Readings* Psalm 36 * Psalm 39 * Leviticus 19:9–37 * Luke 11:14–36 * Formula of Concord: Solid Declaration, VIII, 38–45 PodcastOvercastApple PodcastsSpotify
Readings* Psalm 119:1–8 * Psalm 116 * Leviticus 18:1—19:8 * Luke 11:1–13 * Formula of Concord: Solid Declaration, VIII, 31–37 PodcastOvercastApple PodcastsSpotify
Readings Psalm 17 * Psalm 89 * Leviticus 17:1–16 * Luke 10:23–42 * Formula of Concord: Solid Declaration, VIII, 23–30 CommemorationToday we commemorate Friedrich Wyneken, Pastor and Missionary*. Along with C. F. W. Walther and Wilhelm Sihler, Friedrich Wyneken was one of the founding fathers of the LCMS. Born in Germany in 1810, Wyneken came to Baltimore, Maryland, in 1838, and then accepted a call to Friedheim and Fort Wayne in Indiana. During his life, Wyneken would serve as missionary in Indiana, Ohio, and Michigan, including among the Amerindian population; would help found — along with Wilhelm Loehe and Sihler — Concordia Theological Seminary in Fort Wayne; and would serve as the second president of the LCMS. Wyneken is remembered for his dedication to preaching and spreading the Word of God and for his commitment to right doctrine and the Lutheran faith.
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Readings* Psalm 19 * Psalm 50 * Leviticus 16:1–24 * Luke 10:1–22 * Formula of Concord: Solid Declaration, VIII, 16–22 PodcastOvercastApple PodcastsSpotify
Readings Psalm 25 * Psalm 141 * Leviticus 10:1–20 * Luke 9:37–62 * Formula of Concord: Solid Declaration, VIII, 7–15 CommemorationToday we commemorate Athanasius of Alexandria, Pastor and Confessor*. Born in Alexandria around AD 295, Athanasius would later serve as bishop of that city — a post he held for forty-five years. At the Council of Nicaea in AD 325, Athanasius defended Christian orthodoxy against the Arian heretics. Exiled five times and nearly murdered twice, Athanasius remained steadfast in his faith and lived his final days restored to his ecclesiastical office. The Athanasian Creed is named in his honor, because it confesses the truth of the divinity of Christ, which Athanasius championed during his life.
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Readings* Psalm 119:129–138 * Psalm 96 * Leviticus 9:1–24 * Luke 9:18–36 * Formula of Concord: Solid Declaration, VIII, 1–6 FestivalToday we celebrate the festival of St. Philip and St. James, Apostles. St. Philip, from Bethsaida in Galilee, was one of the first disciples called by Christ. In turn, Philip would bring Nathanael to Jesus. According to tradition, Philip labored and died in Phrygia. St. James, son of Alphaeus and Mary (one of the faithful women who stood at the foot of the cross), is little mentioned in the New Testament and there are no sure records concerning his work after the resurrection or his death. We commemorate these two men as followers of and workers for Jesus Christ, our Lord.
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Readings* Psalm 45 * Psalm 132 * Leviticus 8:1–36 * Luke 9:1–17 * Formula of Concord: Solid Declaration, VII, 124–128 PodcastOvercastApple PodcastsSpotify
Readings* Psalm 41 * Psalm 76 * Exodus 40:17–38 * Luke 8:40–56 * Formula of Concord: Solid Declaration, VII, 116–123 PodcastOvercastApple PodcastsSpotify
Readings* Psalm 107 * Psalm 115 * Exodus 39:32—40:16 * Luke 8:22–39 * Formula of Concord: Solid Declaration, VII, 107–115 PodcastOvercastApple PodcastsSpotify
Readings* Psalm 119:145–152 * Psalm 20 * Exodus 38:21—39:31 * Luke 8:1–21 * Formula of Concord: Solid Declaration, VII, 104–106 PodcastOvercastApple PodcastsSpotify
Readings* Psalm 84 * Psalm 23 * Exodus 34:29—35:21 * Luke 7:36–50 * Formula of Concord: Solid Declaration, VII, 91–103 PodcastOvercastApple PodcastsSpotify
Readings* Psalm 86 * Psalm 34 * Exodus 34:1–28 * Luke 7:18–35 * Formula of Concord: Solid Declaration, VII, 85–90 FestivalToday we celebrate the Festival of St. Mark, Evangelist. Author of the second Gospel, Mark was originally from Jerusalem, where his mother’s home served as the center of the Church in that city. Mark would accompany Paul and Barnabas from Jerusalem to Antioch and then from Antioch on Paul’s first missionary journey. Barnabas would then go on a second missionary journey with Mark to Cyprus. Tradition holds that Mark was instrumental in founding the Church in Alexandria, where he served as the first bishop and died a martyr’s death.
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Readings Psalm 80 * Psalm 27 * Exodus 33:1–23 * Luke 7:1–17 * Formula of Concord: Solid Declaration, VII, 77–84 CommemorationToday we commemorate Johann Walter, Kantor*. Having begun his service — as a composer and bass singer — in the court of Frederick the Wise at the age of twenty-one, Johann Walter would go on to publish a collection of hymns that would become the basis of many subsequent hymnals. Walter would serve for a total of thirty years as kantor in the cities of Torgau and Dresden. Additionally, he aided Martin Luther in the preparation of the German Mass.
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Readings* Psalm 119:49–56 * Psalm 79 * Exodus 32:15–35 * Luke 6:39–49 * Formula of Concord: Solid Declaration, VII, 73–76 PodcastOvercastApple PodcastsSpotify
Readings* Psalm 106 * Psalm 68 * Exodus 32:1–14 * Luke 6:20–38 * Formula of Concord: Solid Declaration, VII, 69–72 PodcastOvercastApple PodcastsSpotify
Readings Psalm 92 * Exodus 31:1–18 * Luke 6:1–19 * Formula of Concord: Solid Declaration, VII, 62–68 CommemorationToday we commemorate Anselm of Canterbury, Theologian. Born in Italy, St. Anselm is most strongly and closely associated with England, where he served as Archbishop of Canterbury for many years. A brilliant scholar and writer, Anselm is best remembered for his work Why God Became Man*, which professes Christ crucified for sinners.
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Readings* Acts 2:14a, 36–41 * Psalm 116:1–14 * 1 Peter 1:17–25 * Luke 24:13–35 PodcastOvercastApple PodcastsSpotify
Readings Psalm 119:25–32 * Psalm 9 * Exodus 25:1–22 * Luke 5:17–39 * Formula of Concord: Solid Declaration, VII, 59–61 CommemorationToday we commemorate Johannes Bugenhagen, Pastor*. Appointed pastor of Wittenberg in 1523, due to the efforts of Martin Luther, Bugenhagen would serve for several decades in that post. During this time, Bugenhagen would help translate the New Testament (into Low German), write a commentary on the Psalms, and help to organize the Lutheran Church in Germany and Denmark. After Luther’s death, Bugenhagen would help care for Luther’s widow and children.
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Readings* Psalm 99 * Psalm 79 * Exodus 24:1–18 * Luke 5:1–16 * Formula of Concord: Solid Declaration, VII, 52–58 PodcastOvercastApple PodcastsSpotify
Readings* Psalm 26 * Psalm 41 * Exodus 23:14–33 * Luke 4:31–44 * Formula of Concord: Solid Declaration, VII, 48–51 PodcastOvercastApple PodcastsSpotify
Readings* Psalm 146 * Psalm 103 * Exodus 22:20—23:13 * Luke 4:16–30 * Formula of Concord: Solid Declaration, VII, 42–47 PodcastOvercastApple PodcastsSpotify
Readings* Psalm 119:9–16 * Psalm 91 * Exodus 20:1–24 * Luke 4:1–15 * Formula of Concord: Solid Declaration, VII, 35–41 PodcastOvercastApple PodcastsSpotify
Readings* Psalm 45 * Psalm 72 * Isaiah 66:1–20 * Luke 3:21–38 * Large Catechism, II, 25–33 FeastToday we celebrate the feast of the Epiphany of Our Lord. Although the feast of Epiphany commemorates no particular, concrete event, it is one of the most important days in the liturgical calendar — one of the principal feasts. On Epiphany, we remember that the God who became man in Bethlehem — that the Babe in the manger — needed present no proof that He was true man, but that He did indeed need to prove that He was true God. He did this superabundantly with the manifestations of the Trinity and the signs, wonders, and miracles that dot the pages of the New Testament record. In the Western Church tradition, Epiphany has become associated with the visit of the Magi, and this is fitting, for the Magi represent all the Gentile nations that were brought into the New Covenant through Christ — the true epiphany being the revelation of Christ as Lord, God, Savior, and King.
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Readings* Psalm 37 * Psalm 10 * Isaiah 65:8–25 * Luke 3:1–20 * Large Catechism, II, 9–24 PodcastOvercastApple PodcastsSpotify
Readings* Psalm 40 * Psalm 65 * Isaiah 63:15—65:7 * Luke 2:41–52 * Large Catechism, II, 1–8 PodcastOvercastApple PodcastsSpotify
Readings* Psalm 108 * Psalm 110 * Isaiah 63:1–14 * Luke 2:21–40 * Large Catechism, I, 324–333 PodcastOvercastApple PodcastsSpotify
Readings Psalm 62 * Psalm 98 * Isaiah 62:1–12 * Luke 2:1–20 * Large Catechism, I, 311–323 CommemorationToday we commemorate J. K. Wilhelm Löhe, Pastor*. Johann Konrad Wilhelm Löhe served as the pastor of Neuendettelsau in the Bavarian Alps in the 1800s. Although he never left Germany, Löhe had a significant impact on Lutheranism in North America. Recognizing the need for Church workers, Löhe assisted in the training of missionary pastors to be sent to the New World and Australia. A number of the men sent by Löhe would become founders of what is today the Lutheran Church—Missouri Synod (the LCMS). It was also due in part to Löhe’s financial backing that a theological school in Fort Wayne, IN, and a teachers’ institute in Saginaw, MI, were established. Löhe is widely recognized and fondly remembered for his confessional integrity and his dedication to Christian charity.
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Readings* Psalm 113 * Psalm 21 * Isaiah 61:1–11 * Luke 1:57–80 * Large Catechism, I, 303–310 FeastToday we celebrate the feast of the Circumcision and Name of Jesus. Per tradition, Jesus was circumcised on the eighth day and given the name “Jesus” as the angel had proclaimed. Under the Old Covenant, circumcision brought the benefits of forgiveness of sins, justification, and incorporation into the people of God. Under the New Covenant, circumcision is no longer necessary or effective; it has been replaced by Baptism, which is called, by St. Paul, a “circumcision made without hands” and “the circumcision of Christ”.
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Readings* Psalm 111 * Psalm 8 * Isaiah 60:1–22 * Luke 1:39–56 * Large Catechism, I, 292–302 FeastToday we celebrate the feast of the Eve of the Circumcision and Name of Jesus.
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Readings* Psalm 89 * Psalm 132 * Isaiah 58:1—59:21 * Luke 1:26–38 * Large Catechism, I, 276–291 PodcastOvercastApple PodcastsSpotify
Readings* Numbers 6:22–27 * Psalm 8 * Galatians 3:23-29 * Luke 2:21 PodcastOvercastApple PodcastsSpotify
Readings* Psalm 78 * Psalm 93 * Isaiah 55:1–13 * Luke 1:1–25 * Large Catechism, I, 263–275 CommemorationToday we commemorate David. David was the greatest of the kings of OT Israel, and ruled from about 1010 to 970 BC. Although David’s private conduct showed a mixture of good and bad, it was his fierce loyalty to God that defined his life and his reign. Under David, God fulfilled many of the promises to OT Israel, notably uniting Israel into a single nation with its capital at Jerusalem. Of course, God’s greatest promise would be fulfilled through the promised King — Christ, our Lord.
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Readings* Isaiah 30:8–17 * Psalm 90:1–12 * Romans 8:31b–39 * Luke 12:35–40 PodcastOvercastApple PodcastsSpotify
Readings* Isaiah 62:10–12 * Psalm 98 * Titus 3:4–7 * Luke 2:1–20 PodcastOvercastApple PodcastsSpotify
Readings* Isaiah 9:2–7 * Psalm 96 * Titus 2:11–14 * Luke 2:1–20 PodcastOvercastApple PodcastsSpotify