Short Daf Summaries - Project Likkutei Torah: Recent Episodes
Various Distinguished Maggidei Shiur
www.ProjectLikkuteiTorah.com The new Daf Yomi learning program for Chassidus! Learn one daf per day plus an extra Daf on Shabbos in order to finish the entire Torah Ohr / Likkutei Torah of the Baal HaTanya in one year. Torah Ohr / Likkutei Torah is considered the "Oral Torah" of Chassidus and a vital way to get a B'kius in the gamut of Chassidus Chabad. This project is sponsored in part by a generous donation from Rabbi Meyer and Shandel Gutnick.
(the biur chapter 2 until the end of chapter one of the discours โki sehiyen leโishโ)
๐ Today's Learning is partially dedicated by Rabbi Baruch Epstein ืืข''ื ืืื ืฉืืขืื ืื ื ืืื ื'ื
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(The discourse โKi Seitzeiโฆ #2โ chapter 3 until the end of chapter 1 of the Biur)
๐ Today's Learning is partially dedicated by Rabbi Baruch Epstein ืืข''ื ืืื ืฉืืขืื ืื ื ืืื ื'ื
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(The discourse โKi teitzeiโฆ #1โ chapter 3 until the end of the second chapter of โKit Teitzei โฆ #2โ)
๐ Today's Learning is partially dedicated by Rabbi Baruch Epstein ืืข''ื ืืื ืฉืืขืื ืื ื ืืื ื'ื
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(Beginning of Parshas Ki Teitzei first two chapters)
๐ Today's Learning is partially dedicated by Rabbi Baruch Epstein ืืข''ื ืืื ืฉืืขืื ืื ื ืืื ื'ื
Visit ProjectLikkuteiTorah.com for more resources and partnership opportunities.ย
โ Support this podcast โ
Please visit us at ProjectLikkuteiTorah.com for all resources and partnership opportunities.
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๐ Today's daf is partially dedicated by Rabbi Baruch Epstein, Rav of Congregation Beis Menachem Shul in Chicago and shliach at Chabad of Illinois.
๐ฑPlease add +1 (970) 852-5416 to your contacts and message the word SUBSCRIBE to receive exclusive PLT content messaged directly to you!
โค๏ธ This Project depends on people like you to keep the project going and growing. To dedicate a daf or day of learning, please visit ProjectLikkuteiTorah.com/Partner
โ Support this podcast โ
๐ Today's daf is partially dedicated by Rabbi Baruch Epstein, Rav of Congregation Beis Menachem Shul in Chicago and shliach at Chabad of Illinois.
๐ฑPlease add +1 (970) 852-5416 to your contacts and message the word SUBSCRIBE to receive exclusive PLT content messaged directly to you!
โค๏ธ This Project depends on people like you to keep the project going and growing. To dedicate a daf or day of learning, please visit ProjectLikkuteiTorah.com/Partner
โ Support this podcast โ
๐ Today's daf is partially dedicated by Rabbi Baruch Epstein, Rav of Congregation Beis Menachem Shul in Chicago and shliach at Chabad of Illinois.
๐ฑPlease add +1 (970) 852-5416 to your contacts and message the word SUBSCRIBE to receive exclusive PLT content messaged directly to you!
โค๏ธ This Project depends on people like you to keep the project going and growing. To dedicate a daf or day of learning, please visit ProjectLikkuteiTorah.com/Partner
โ Support this podcast โ
๐ Today's daf is partially dedicated by Rabbi Baruch Epstein, Rav of Congregation Beis Menachem Shul in Chicago and shliach at Chabad of Illinois.
๐ฑPlease add +1 (970) 852-5416 to your contacts and message the word SUBSCRIBE to receive exclusive PLT content messaged directly to you!
โค๏ธ This Project depends on people like you to keep the project going and growing. To dedicate a daf or day of learning, please visit ProjectLikkuteiTorah.com/Partner
โ Support this podcast โ
๐ Today's daf is partially dedicated by Rabbi Baruch Epstein, Rav of Congregation Beis Menachem Shul in Chicago and shliach at Chabad of Illinois.
๐ฑPlease add +1 (970) 852-5416 to your contacts and message the word SUBSCRIBE to receive exclusive PLT content messaged directly to you!
โค๏ธ This Project depends on people like you to keep the project going and growing. To dedicate a daf or day of learning, please visit ProjectLikkuteiTorah.com/Partner
โ Support this podcast โ
๐ Today's daf is partially dedicated by Rabbi Baruch Epstein, Rav of Congregation Beis Menachem Shul in Chicago and shliach at Chabad of Illinois. ย
๐ฑPlease add +1 (970) 852-5416 to your contacts and message the word SUBSCRIBE to receive exclusive PLT content messaged directly to you! ย
โค๏ธ This Project depends on people like you to keep the project going and growing. To dedicate a daf or day of learning, please visit ProjectLikkuteiTorah.com/Partner
โ Support this podcast โ
๐ Today's daf is partially dedicated by Rabbi Baruch Epstein, Rav of Congregation Beis Menachem Shul in Chicago and shliach at Chabad of Illinois.
๐ฑPlease add +1 (970) 852-5416 to your contacts and message the word SUBSCRIBE to receive exclusive PLT content messaged directly to you!
โค๏ธ This Project depends on people like you to keep the project going and growing. To dedicate a daf or day of learning, please visit ProjectLikkuteiTorah.com/Partner
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Please visit ProjectLikkuteiTorah.com/Partner to support this project
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ืืืืืช ืืฉืืขืช ืืืจืืช (ืื, ื)
ืฆืจืื ืืืืื ืืื ืืืืืจ ืืืื ืืืจืืช ืืืจืฅ? ืืื ื, ืืฉื ืชืืงื ืืช ืืจืืช ืืื ืขื ืืื, ืืืืืฉืข ืชืืงื ืืช ืืจืืช ืืืจืฅ ืขื ืืื ืื ืืืจืฅ, ืื ื"ื ืงืฉื ืืืืข ืื ื ืืืจืืื ืืช ืืืจืื ืขื ืืื. ืื ืืขื ืื ืืื ื ืืชืื "ืื ืื ืขื ืืืื ืืืื ืืืื ืืืื", ืืืื ื ืฉืฉืืจืฉ ืืืื ืืื ืืขืืื ืืชืื ืฉืืืขืื ืืขืืื ืืชืืงืื, ืื ืืืื ืืืฆื' ืืฉ ืื ืืืืื ืืืื' ืื, ืฉืืื ืืืขืื ืืชืืื ืืชืืงืื, ืืื ื ืืฉื ืข"ื ืืฉื ืฉืฉืจืฉื ืืืขืื ืืืฆื', ืฉืืื ืื' ืืื ืคื, ืื ืืืืืื ืืื ืืื' ืืฉ ืืืื ืืื' ืื.
ื. ืืืืืฉืข ืชืืงื ืืจืืช ืืืจืฅ ืฉืืื ืืื' ืืืืืช, ืฉืืืจืจืช ืืช ืืืืจืืจืื ืฉื ืคืื ืืฉืืืจืช ืืืืื, ืืืื ืืจืฅ ืืืคืงื ืืืื, ืืืื ืืื ืื ืืืชืืื ืืืจืฅ ืืืืื ื ืง' ืืชืืื ืืฉืชืืื ืื ืขื ืื ืื ืืื - ืฉืืืืืช ืืืจืจืช ืืืจืืจืื ืืฉืืืจืช ืืืืื. ืื ืืื ืืืขืืืื ืืืื' ืืืืืช, ืืืืื ืืืฉ ืืืื"ืช, ืืื ืืืงื ืข"ื ืืงืืืช ืืจืืช ืืื, ืืืืืื ืืืื"ืข. ืืืื "ืขื ืฉืื ืืืช ืืืืืชืื ื ืืจืฅ ืืืื", ืืขืืงืจ ืืืืื ื ืืืชืขื ืื ืืืขืื ืืื ืืืื' ืืืืื ืืืฉ.
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Please visit us at ProjectLikkuteiTorah.com for all resources and partnership opportunities
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Please visit us at ProjectLikkuteiTorah.com for all resources and partnership opportunities.
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Please visit us at ProjectLikkuteiTorah.com for all resources and partnership opportunities.
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Please visit us at ProjectLikkuteiTorah.com for all resources and partnership opportunities.
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๐ Todayโs learning is partially dedicated by Rabbi Baruch Epstein ืืจืคื''ืฉ ืขืืืจ ืืื ืฉืืขืื ืื ืืืื. Learn more about Rabbi Epsteinโs work at chabadillinois.com and baismenachemchicago.org
ืืข"ื ืคืืื ืืช ืืฆืืื ืืืื ืืกืื ืข"ื
๐ Project launched by Rabbi Meir and Shaindy Gutnick
โค๏ธ ProjectLikkuteiTorah.com/Partner
THE HOLIDAY of Tisha BโAv, on which we mourn the tragic destruction of both Holy Temples and the resultant Jewish exile that has lasted unto the present day (may G-d in His mercy end it immediately!), is the culmination of the period known as โthe Three Weeks,โ also focused on the above theme. However, this mourning does not imply despair, for we are ever mindful of the fact that G-d does nothing that is not for the good: even such a national calamity as the destruction of the Holy Temple is merely, at its deepest root, a veil hiding an essential good which is so supreme as to elude our limited mortal perception. Furthermore, with the imminent arrival of the Moshiach (Messiah), we will be able to perceive the underlying good of G-dโs actions. That is why โ in addition to the obvious fact that the holiday which once marked the destruction of the Temples and the beginning of exile will then assume a joyous aspect in that the Temples will have been rebuilt and the exile ended โ our sages teach that with Moshiachโs arrival, Tisha BโAv will be transformed into a day of indescribable joy: its true nature will then be apparent, and we will celebrate the great good that G-d had bestowed upon us all along.
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Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities.
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Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities.
โ Support this podcast โ
Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities.
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Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities.
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Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities.
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Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities.
โ Support this podcast โ
Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities.ย
โ Support this podcast โ
Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities.
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Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities.
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Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities.
โ Support this podcast โ
Please visit us at ProjectLikkuteiTorah.com for all resources and partnership opportunities.
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Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities.
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Visit bit.ly/PLTPartner to dedicate a day of learning or ProjectLikkuteiTorah.com to learn more about the project and access our other free resources.
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Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities.
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Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities.
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Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities.
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Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities.
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Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities.
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Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities.
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Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities.
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Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities.
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Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities.
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Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities.
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Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities.
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The Discourse โVayashkem Lavan Babokerโฆโ
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Translation of this discourse is brought thanks to learnchassidus.com
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You may checkout other classes/shiurim below:
ย Detailed Daf Overview https://www.youtube.com/playlist?list=PL6MVYGlCmyQdkP1Gm2qrCTNKQII5ll990
Short Daf Summary https://www.youtube.com/playlist?list=PL6MVYGlCmyQeoYpOa-ZoTGAcmL6NXySgA
Daily Davening Takeaways https://www.youtube.com/playlist?list=PL6MVYGlCmyQc0UEf32A0S7dZRSFkFUt_c
Shir Hashirim https://www.youtube.com/playlist?list=PL6MVYGlCmyQe8SIGGmLmpO0rSHXBS_v6n
Guided Hisbonenus https://www.youtube.com/playlist?list=PL6MVYGlCmyQdKNgMW-Itz7a5_9VErsY0f
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Please visit us at ProjectLikkuteiTorah.com for all resources and partnership opportunities.
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Please visit us at ProjectLikkuteiTorah.com for all resources and partnership opportunities.
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Please visit us at ProjectLikkuteiTorah.com for all resources and partnership opportunities.
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Please visit us at ProjectLikkuteiTorah.com for all resources and partnership opportunities.
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(from chapter 2 of the discourse โtachas asherโ until the end of the parsha)
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Based on this weeks parsha blog https://projectlikkuteitorah.com/blog/ki-savo/
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๐ Today's Learning is partially dedicated by Rabbi Baruch Epstein ืืข''ื ืืื ืฉืืขืื ืื ื ืืื ื'ื
ProjectLikkuteiTorah.com
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๐ Today's Learning is partially dedicated by Rabbi Baruch Epstein ืืข''ื ืืื ืฉืืขืื ืื ื ืืื ื'ื
ProjectLikkuteiTorah.com
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(The discourse โKi Seitzeiโฆ #2โ chapter 3 until the end)
๐ Today's Learning is partially dedicated by Rabbi Baruch Epstein ืืข''ื ืืื ืฉืืขืื ืื ื ืืื ื'ื
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(Beginning of Parshas Ki Teitzei first two chapters)
๐ Today's Learning is partially dedicated by Rabbi Baruch Epstein ืืข''ื ืืื ืฉืืขืื ืื ื ืืื ื'ื
ProjectLikkuteiTorah.com
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(Beginning of Parshas Ki Teitzei first two chapters)
๐ Today's Learning is partially dedicated by Rabbi Baruch Epstein ืืข''ื ืืื ืฉืืขืื ืื ื ืืื ื'ื
ProjectLikkuteiTorah.com
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Please visit us at ProjectLikkuteiTorah.com for all resources and partnership opportunities.
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๐ Today's daf is partially dedicated by Rabbi Baruch Epstein, Rav of Congregation Beis Menachem Shul in Chicago and shliach at Chabad of Illinois.
๐ฑPlease add +1 (970) 852-5416 to your contacts and message the word SUBSCRIBE to receive exclusive PLT content messaged directly to you!
โค๏ธ This Project depends on people like you to keep the project going and growing. To dedicate a daf or day of learning, please visit ProjectLikkuteiTorah.com/Partner
โ Support this podcast โ
๐ Today's daf is partially dedicated by Rabbi Baruch Epstein, Rav of Congregation Beis Menachem Shul in Chicago and shliach at Chabad of Illinois.
๐ฑPlease add +1 (970) 852-5416 to your contacts and message the word SUBSCRIBE to receive exclusive PLT content messaged directly to you!
โค๏ธ This Project depends on people like you to keep the project going and growing. To dedicate a daf or day of learning, please visit ProjectLikkuteiTorah.com/Partner
โ Support this podcast โ
๐ Today's daf is partially dedicated by Rabbi Baruch Epstein, Rav of Congregation Beis Menachem Shul in Chicago and shliach at Chabad of Illinois.
๐ฑPlease add +1 (970) 852-5416 to your contacts and message the word SUBSCRIBE to receive exclusive PLT content messaged directly to you!
โค๏ธ This Project depends on people like you to keep the project going and growing. To dedicate a daf or day of learning, please visit ProjectLikkuteiTorah.com/Partner
โ Support this podcast โ
๐ Today's daf is partially dedicated by Rabbi Baruch Epstein, Rav of Congregation Beis Menachem Shul in Chicago and shliach at Chabad of Illinois.
๐ฑPlease add +1 (970) 852-5416 to your contacts and message the word SUBSCRIBE to receive exclusive PLT content messaged directly to you!
โค๏ธ This Project depends on people like you to keep the project going and growing. To dedicate a daf or day of learning, please visit ProjectLikkuteiTorah.com/Partner
โ Support this podcast โ
๐ Today's daf is partially dedicated by Rabbi Baruch Epstein, Rav of Congregation Beis Menachem Shul in Chicago and shliach at Chabad of Illinois.
๐ฑPlease add +1 (970) 852-5416 to your contacts and message the word SUBSCRIBE to receive exclusive PLT content messaged directly to you!
โค๏ธ This Project depends on people like you to keep the project going and growing. To dedicate a daf or day of learning, please visit ProjectLikkuteiTorah.com/Partner
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๐ Today's daf is partially dedicated by Rabbi Baruch Epstein, Rav of Congregation Beis Menachem Shul in Chicago and shliach at Chabad of Illinois. ย
๐ฑPlease add +1 (970) 852-5416 to your contacts and message the word SUBSCRIBE to receive exclusive PLT content messaged directly to you! ย
โค๏ธ This Project depends on people like you to keep the project going and growing. To dedicate a daf or day of learning, please visit ProjectLikkuteiTorah.com/Partner
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๐ Today's daf is partially dedicated by Rabbi Baruch Epstein, Rav of Congregation Beis Menachem Shul in Chicago and shliach at Chabad of Illinois.
๐ฑPlease add +1 (970) 852-5416 to your contacts and message the word SUBSCRIBE to receive exclusive PLT content messaged directly to you!
โค๏ธ This Project depends on people like you to keep the project going and growing. To dedicate a daf or day of learning, please visit ProjectLikkuteiTorah.com/Partner
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๐ Todays daf is partially dedicated by Rabbi Yisrael Rice of Marin County, CA and author of โFour Keys of Kabbalahโ: A Relatable Introduction to Jewish Mysticism and may be purchased at https://www.amazon.com/dp/1913707008/ref=nodl_?dplnkId=b2d95782-eebc-46c7-8663-aee653b0768b
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ืืืืืช ืืฉืืขืช ืืืจืืช (ืื, ื)ืฆืจืื ืืืืื ืืื ืืืืืจ ืืืื ืืืจืืช ืืืจืฅ? ืืื ื, ืืฉื ืชืืงื ืืช ืืจืืช ืืื ืขื ืืื, ืืืืืฉืข ืชืืงื ืืช ืืจืืช ืืืจืฅ ืขื ืืื ืื ืืืจืฅ, ืื ื"ื ืงืฉื ืืืืข ืื ื ืืืจืืื ืืช ืืืจืื ืขื ืืื. ืื ืืขื ืื ืืื ื ืืชืื "ืื ืื ืขื ืืืื ืืืื ืืืื ืืืื", ืืืื ื ืฉืฉืืจืฉ ืืืื ืืื ืืขืืื ืืชืื ืฉืืืขืื ืืขืืื ืืชืืงืื, ืื ืืืื ืืืฆื' ืืฉ ืื ืืืืื ืืืื' ืื, ืฉืืื ืืืขืื ืืชืืื ืืชืืงืื, ืืื ื ืืฉื ืข"ื ืืฉื ืฉืฉืจืฉื ืืืขืื ืืืฆื', ืฉืืื ืื' ืืื ืคื, ืื ืืืืืื ืืื ืืื' ืืฉ ืืืื ืืื' ืื.ื. ืืืืืฉืข ืชืืงื ืืจืืช ืืืจืฅ ืฉืืื ืืื' ืืืืืช, ืฉืืืจืจืช ืืช ืืืืจืืจืื ืฉื ืคืื ืืฉืืืจืช ืืืืื, ืืืื ืืจืฅ ืืืคืงื ืืืื, ืืืื ืืื ืื ืืืชืืื ืืืจืฅ ืืืืื ื ืง' ืืชืืื ืืฉืชืืื ืื ืขื ืื ืื ืืื - ืฉืืืืืช ืืืจืจืช ืืืจืืจืื ืืฉืืืจืช ืืืืื. ืื ืืื ืืืขืืืื ืืืื' ืืืืืช, ืืืืื ืืืฉ ืืืื"ืช, ืืื ืืืงื ืข"ื ืืงืืืช ืืจืืช ืืื, ืืืืืื ืืืื"ืข. ืืืื "ืขื ืฉืื ืืืช ืืืืืชืื ื ืืจืฅ ืืืื", ืืขืืงืจ ืืืืื ื ืืืชืขื ืื ืืืขืื ืืื ืืืื' ืืืืื ืืืฉ. โ Support this podcast โ
Please visit us at ProjectLikkuteiTorah.com for all resources and partnership opportunities.
โ Support this podcast โ
Please visit us at ProjectLikkuteiTorah.com for all resources and partnership opportunities.
โ Support this podcast โ
Please visit us at ProjectLikkuteiTorah.com for all resources and partnership opportunities.
โ Support this podcast โ
Please visit us at ProjectLikkuteiTorah.com for all resources and partnership opportunities.
โ Support this podcast โ
๐ Dapim for next few days are partially dedicated by Rabbi Baruch Epstein ืืจืคื''ืฉ ืขืืืจ ืืื ืฉืืขืื ืื ืืืื. Learn more about Rabbi Epsteinโs work at chabadillinois.com and baismenachemchicago.org
ืืข"ื ืคืืื ืืช ืืฆืืื ืืืื ืืกืื ืข"ื
๐ Project launched by Rabbi Meir and Shaindy Gutnick
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THE HOLIDAY of Tisha BโAv, on which we mourn the tragic destruction of both Holy Temples and the resultant Jewish exile that has lasted unto the present day (may G-d in His mercy end it immediately!), is the culmination of the period known as โthe Three Weeks,โ also focused on the above theme. However, this mourning does not imply despair, for we are ever mindful of the fact that G-d does nothing that is not for the good: even such a national calamity as the destruction of the Holy Temple is merely, at its deepest root, a veil hiding an essential good which is so supreme as to elude our limited mortal perception. Furthermore, with the imminent arrival of the Moshiach (Messiah), we will be able to perceive the underlying good of G-dโs actions. That is why โ in addition to the obvious fact that the holiday which once marked the destruction of the Temples and the beginning of exile will then assume a joyous aspect in that the Temples will have been rebuilt and the exile ended โ our sages teach that with Moshiachโs arrival, Tisha BโAv will be transformed into a day of indescribable joy: its true nature will then be apparent, and we will celebrate the great good that G-d had bestowed upon us all along.
In keeping with the above, the โThree Weeksโ is a time of hope and anticipation, as we look forward expectantly to G-dโs transforming our very suffering itself into joy. This is hastened by our doing what G-d expects of us: study of Torah and performance of mitzvos, especially the mitzvah of tzโdakah, charity, which is considered equivalent to all the mitzvos. By our having compassion on others, may G-d have compassion upon us and rebuild the Holy Temple immediately.
This idea is expressed by the verse (Isaiah 1:27), โZion will be redeemed with justice, and her returnees with charity.โ As this weekโs Torah portion, Dโvarim, is always read on the Shabbos before Tisha BโAv, it is fitting to reflect on the above verse and explore some of its inner significance.
The verse (Deuteronomy 6:6), โand these words [i.e., the Torah], which I command you this day [shall be upon your heart],โ means that a person should consider the words of Torah ever fresh and relevant to him or her, as though he or she received the Torah anew each and every day โ as our sages teach (Sifri on the above verse, 33; quoted by the classic commentator Rashi in his explanation of Deuteronomy 26:16), โEvery day, they should be new in your eyes.โ To understand how a person can surpass mere platitude and achieve this feeling genuinely, we need to realize why it was necessary for the soul to descend into this physical world: after all, was not the soul, which originated in the loftiest heights (even higher than angels) perfectly well off as it was? What does it gain by being born into a body, even if it does live a life of Torah and mitzvos?
The answer is hinted at in the wording of the prayer Elokai Neshama, which we recite upon awakening every morning. It reads as follows: โMy G-d, the soul that You have placed into me is pure. You created it; You formed it; You breathed it into me; and You preserve it within me .โฆ As long as the soul is within me, I give thanks before you, O G-d โฆ. Blessed are You, G-d, Who restores souls to dead bodies.โ
The reference to the soul as โpureโ alludes to its origin in the supernal purity (โtahiru ilaโah,โ see Zohar I, 15a) of heaven. The expression, โYou created itโ is a reference to G-d having brought the soul as we now know it into being out of nothingness. This is the first of many spiritual steps allowing for the possibility of actual investiture of the soul within a physical body: โYou breathed it into me.โ But even this last is not all there is to it; the soulโs character remains spiritual and its natural tendency is to leave the body and return to G-d. Accordingly, it is necessary for G-d to exert some โsupervisionโ over the soul, watching over it and preserving it in its bodily form. This is what is meant by โYou preserve it within me.โ
The above corresponds to G-dโs relation to the world as immanent within creation, responsible for the individual nature and details of every thing; and also as transcendent, exerting influence from above, as it were, without investing Himself within the specifics of the universe.
The prayer goes on to express thanks to G-d, and concludes with the traditional form of blessing, โBlessed are You, etc.โ
In Talmudic times, this prayer was the very first thing uttered upon awakening from sleep (see Bโrachos 60b); it was thus the beginning and foundation of our worship for the entire day.
In the Elokai Neshama prayer, the expression, โI give thanks to Youโ is modeh ani lโfanecha. The Hebrew language does not have a word that is precisely equivalent to the English โthanksโ; the concept of โthanksโ is expressed by the word hodaโah (of which modeh is a form), which literally denotes โconcessionโ or โadmission.โ That is, one who has received something โconcedesโ his or her indebtedness to the benefactor. Yet the word hodaโah carries (as do its English equivalents) an implication of prior dispute; one side is now conceding to the other, as in, e.g., the Talmudic expression, โthe Sages concede (modim) to Rabbi Meir.โ This being the case, and in light of the fact that the Hebrew language is the โHoly Tongue,โ whose every nuance is meaningful, we must ask how the expression hodaโah is appropriate as applied to G-d. What possible โdifference of opinion,โ as it were, could exist between G-d and us insignificant mortals, that we should โconcedeโ to Him upon awakening from sleep?
The answer, however, is not really that difficult, for indeed, one may identify two conflicting perspectives on the universe. It appears to us (albeit due to our own inadequate perception) that our earthly existence is โrealityโ and anything we cannot see or touch is only โideal,โ โimagination,โ or some such term. Thus, even with the best of intentions, we speak of having been created by G-d yesh meโayin, โsomething out of nothingโ โ as though we are the โsomethingโ and G-d is the โnothing.โ But, of course, that is a fundamental mistake. G-dโs perspective is exactly the opposite: it is He Who is the true existence, the true โSomething,โ and we who are but โnothingโ before Him. Thus, the very foundation of our worship is to โconcedeโ this point to G-d: as soon as we regain consciousness in the morning, we must adopt G-dโs perspective, the true perspective, on reality.
Each and every Jew has it within him or her to achieve this โconcessionโ to G-d, this recognition of His truth. However, this is not to say that everyone has fully internalized this idea; unfortunately, that may not be so at all. Hodaโah does not imply that one has thoroughly embraced and internalized the proposition in question, has become suffused with a realization of its certainty. Hodaโah simply means that one admits and recognizes that this must be so, but one can still be quite remote from a true internalization of the idea. In this respect, hodaโah corresponds to the โtranscendenceโ discussed earlier: the idea is not really oneโs own, it does not pervade one through and through, it may be thought of as something taken on faith, which transcends oneโs own reason.
On the other hand, the Hebrew word for โblessing,โ bโracha, connotes drawing down from above to the point of being internalized. For example, the Talmud (Bโrachos 7a) tells of an incident involving the High Priest Rabbi Yishmael son of Elisha, who related, โOnce, I went in to offer up the incense in the Holy of Holies, and I beheld [G-d] sitting on a high and exalted throne. He said to me, โYishmael, My son, bless Me.โโAlthough in context, this Talmudic narrative teaches us not to take the blessing of an ordinary person lightly (even G-d Himself valued the blessing of Rabbi Yishmael, a mortal), it has deeper, mystical significance. G-d did not really need Rabbi Yishmaelโs blessing, of course; rather, the word barcheini โ โbless Meโ โ is to be understood in its elemental sense of โthrough your worship, accomplish the drawing down of My holiness even into the physical world.โ Likewise, we find the expression (Psalms 106:48), โBlessed is G-d from world to world,โ which does not mean so much โMay G-d receive a โblessingโโ as โMay G-dโs holiness be revealed and transmitted down to us from the lofty spiritual world known as alma dโiskasya (the โhidden realm,โ so called because it is beyond our ability to perceive) into this world in which we live, known as alma dโisgalya (the โrevealed world,โ that is, in which G-dโs manifestation takes a form more accessible to our limited perception).โ
The point is that although we start our prayers with hodaโah โ recognition of G-dโs truth, even if only as an article of faith โ we must work towards achieving bโracha, the point at which the knowledge of G-dโs true perspective is as certain to us as if we could actually see it. This is to be accomplished in the Shโmoneh Esreh prayer, so called because it means โeighteen,โ a reference to the eighteen bโrachos, blessings, it contains.
For this to happen, we need what was referred to in the verse quoted earlier: โand these words [i.e., the Torah], which I command you this day.โ For it is only through Torah and mitzvos (which cannot be performed by souls in Heaven, but only in this life) that one can draw G-d down to an immanent, โinternalโ level. And this in turn depends upon the prior verse โAnd you shall love G-d your G-dโ: it is love of G-d that motivates performance of mitzvos. These verses are recited in the Shema prayer, which comes before the Shโmoneh Esreh: in order to progress from the level of hodaโah tothe level of bโracha, one must attain ahava โ love โ along the way.
In the Shema, the abovementioned verses are preceded by the verses, โHear O Israel, G-d is our G-d, G-d is One,โ and โBlessed is the name of His glorious kingdom forever and ever.โ Another way to understand the characterization of creation as โsomething out of nothingโ is that G-d Himself is so exalted, so utterly above all, that creation can only be attributed to Him in the same way that the projects of a king are attributable to him. The king commands, for example, that a bridge be erected or a city built, and those things are done without his ever having physically lifted a shovel. Nevertheless, they are considered the kingโs deeds, the kingโs accomplishments; they reflect glory on the king even though he was not personally involved. Similarly, G-dโs creation of the universe is said to be a function of His attribute of Sovereignty, for He Himself is exalted above creation, yet brought it all into being by His command. The expression creation out of โnothingโ can be understood to allude to this idea: the spiritual level that is the source of our creation is itself โnothingโ as compared to G-dโs actual โSelfโ (allegorically speaking). And this is the inner meaning of โBlessed is the name of His glorious kingdom forever and everโ: the Hebrew word for โforever,โ lโolam, also means โworldโ; the implication being that it is โthe name of G-dโs glorious kingdom,โ His attribute of Sovereignty, that allows for the creation of all worlds.
However, the above โ that creation stems from โnothingโ in the sense that everything is rooted โonlyโ in G-dโs attribute of Sovereignty (malchus) โ only describes the state of affairs G-d has seen fit to establish as the usual order of spiritual progression. There is an advantage in Torah and mitzvos in that, through them, we can supercede this natural order (seder ha-hishtalshelus) and draw down into the world an element of the transcendent aspect of G-d. That is why the Shema prayer goes on to include the verse โand these words [i.e., the Torah], which I command you this day.โ The Hebrew word for โIโ in this verse is anochi, which implies a level of G-dliness so deep, as it were, that it cannot be expressed by any Divine name; G-d is simply โI.โ The word for โ[I] command you,โ mโtzavโcha, implies connection, attachment. The verse is thus saying that through โthese words [of Torah],โ you are literally connected and attached to, not merely G-dโs attribute of malchus, a relatively โsuperficialโ manifestation of G-dliness, but that lofty and inexpressible level of G-dโs โpersonalโ Self (allegorically speaking) that can only be referred to as โI.โ This can only be accomplished โthis dayโ โ i.e., in this life, wherein we have the opportunity to study Torah and perform mitzvos.
That is another aspect of what is meant by the feeling that the Torah is fresh and new โevery dayโ: that through the entirety of โthis day,โ that is, our present, worldly life, one should value the Torah and mitzvos because they represent oneโs opportunity to break free of the boundaries and limitations of this world and the entire fixed order of spiritual progression and link up with the transcendence of G-d.
This also sheds light on the Shemaโs exhortation to โlove G-d your G-d with all your hearts.โ The plural (โheartsโ) is used instead of the singular, despite the singular context of the rest of the verse, a fact which our sages explain (see Bโrachos 54a; Sifri ch. 32) as meaning that one should love G-d with both chambers of oneโs heart. Jewish philosophy associates the right chamber of the heart with joy and the left chamber with bitterness and regret. In that light, the verse means that one should love G-d to the point that the true recognition that โG-dโ is โyour G-dโ โ that is, that the lofty spiritual level associated with the Divine name Havaye (the first word used in the verse for โG-dโ) should be so close to you that you relate to G-d on this level as Elokecha (the second word for โG-dโ); your own, personal G-d โ should be expressed in both extremes of your emotions: bitterness over the recognition of how low one is mired in this physical world and its temptations, and at the same time, joy over the priceless opportunity to transcend all that through Torah and mitzvos. And the greater the bitterness one feels over distance from G-d, the greater the joy at the revelation of G-dliness though mitzvos.
(Although the full revelation of G-dliness inherent within mitzvos will not be apparent until the future, one can still rejoice, just as someone would who possesses a closed treasure chest full of precious jewels. He or she may not see the jewels, but still rejoices over having them.)
Now, everything we have said above is the way things ought to be: oneโs bitter feelings should be over distance from G-d and oneโs joy should be over attachment to Him. What can one do, however, if oneโs emotions are not that well โtrainedโ? What, in other words, about most of us โ whose bitter regrets and sadness concern not having enough worldly satisfaction (not necessarily from forbidden things (G-d forbid), but even in such important matters as family, health and food), and whose joys are because they do have those things?
That situation is considered โexileโ for the spark of Divinity within each of us: our G-dly souls are โcaptiveโ to our animal souls. This essential spark of G-d in every Jew is termed โZion,โ since this word means a โsignโ (see Ezekiel 39:15; also Zohar I, 225a): it is the focal point and sign of the Jewโs very essence. This, then, is the meaning of the verse, โZion will be redeemed with justice, and her returnees with charity.โ
โJusticeโ โ mishpat in Hebrew โ refers to the laws (halachos) of the Torah and its mitzvos, as seen from the translation by the classic Aramaic translator Onkelos of the verse (Genesis 40:13), โkamishpat harishonโ as โkโhilchasa kamaisa.โ That is, through โjusticeโ โ studying the exact requirements, halachos, of the Torahโs mitzvos โ โZionโ โ the inner point of G-dliness within us, motivating the natural love for G-d hidden within each Jewโs heart โ will be redeemed from its exile within our animal souls. This is in accordance with the teaching of our sages (Vayikra Rabba 7:3), โthe exiles would not be gathered in but for the merit of mishnah study [which embodies the halachos].โ
The next part of the verse, โand her returnees with charity,โ can also be read โand her captives with charity,โ since the Hebrew words are cognates. The โcaptivesโ are the two chambers of the heart, whose emotions of bitterness and joy are, in their โexileโ and โcaptivityโ within the animal soul, misdirected to worldly matters. (Note, however, that the expression โcaptiveโ is not used with respect to โZion,โ the G-dly spark itself in the heart of each Jew, for this cannot be captive.) These are redeemed with charity, since charity involves compassion on those less fortunate. Our treating others with compassion leads G-d, in turn, to treat us with compassion, as we pray (in the introductory blessing to the Shema), โhave compassion upon us and place understanding within our heartsโ โ so that their two chambers will then, so to speak, realize what are the fitting objects of their emotions, i.e., G-dly as opposed to worldly concerns.
Finally, we said earlier that our objective is to achieve not merely hodaโah, recognition โfrom a distanceโ and as an article of faith, butthat internalized, pervasive realization of G-dliness that is associated with the concept of bโracha, blessing, or drawing down from above. This level is identified with Zion (the very inner point of the heart, deeper than conscious love), as it is written (Psalms 133:3), โโฆ like the dew of Chermon that descends upon the mountains of Zion; for there G-d has directed the blessingโฆ.โ Now, the Torah itself involves that same โdrawing downโ represented by blessing. This is because, in accordance with the well known teaching (Zohar II, 121a; see there also at 85a) that โthe Torah comes forth from [G-dโs] wisdom,โ the Torah stems from an utterly inscrutable level of holiness, and in order for it to be expressed for us in a manner we can relate to, it must be drawn forth in the manner of bโracha. It is therefore specifically โZion,โ associated as it is with bโracha, that is redeemed through mishpat, i.e., studying the halachos of the Torah, which is also associated with bโracha.
May G-d, in His mercy, grant that โZion will be redeemed with justice and her returnees with charity,โ especially in the plainest, most simple sense, i.e., the immediate rebuilding of our Holy Temple and the end of all exile, and may these days be transformed into rejoicing and happiness right now!
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ื. ืื ืื ืื ืืื ืืฉืืืื ืืื ืฉืืืขื, ืฉืื ืข"ื ืืืื ืืืื ืืื ื ืคืฉื, ืืืืืืช ืืืืืื ืื ืคืฉื ืชืชืขืื ืืืืืฉื ืืืชืืื ืื ืืื"ืก. ืื ืืฉืืืื ืคืืืช ืืืื ืฉืืืขื ืืื ืื ืืื ืืืขืื ืงืืืฉื. ืืขื ืื ืืื ืืืจืื ืืฉื ื' ืคื ืื ืืืื ืืืฉื ืื ืฉืืื, ืฉืืื ืืื ืืื' ืฉืืืขืื ืืืฉืชืืฉืืืช ืฉืืืืื ืืืืจ ื' ืืคืืื. ืืืื ืชืืืืื ืืืืื ืืจืืื ืฉืืื ืืขืืื, ืข"ื ืืชืืจื, ืืืื ืืืืื ืืชืงืื ื ืืืจื ืื ืขื ืคืืืช ืืืื ืฉืืืขื.ืืืื "ืืฉืื ืืช ืฉืื ืขื ืื ื ืืฉืจืื ืืื ื ืืืจืื", ืฉืืื' ืฉืื ื ืงืจื ืขืืืื ืข"ื ืขืกืง ืชืืจืชื ืืขืืืืชื, ืืืื ืื ื ืืืจืื, ืื ื ืืืชืืืช ืืื, ืื ืืืืื ืืืื ืชืืืฆื, ืืืื' ืฉืืืขืื ืืืฉืชืืฉืืืช.ืืืืืจ ืข"ืค ืื ืชืืจืื (ืื, ื)ืืฉื ืฉื ืื ื ืืจื ืืื ืืฆืืจืืฃ ืืืื' ืืืชื, ืืื ืฉืืื ืืจืืฉืื ืงืจื ืฉืืืช ืืืืืช (ืืฃ ืฉืืืจ ืื' ืืื ืฉื, ืืฆืืจืืฃ ืืืืืจ ืืืชื) ืืื ืฉืืืฉืื ืืช ืืฉื ืืืืืื ืืื, ืืขื"ื ืคืขื ืืื ืืืืืื. ืื ืืืืจ ืืืื ื ืขืฉื ืืื ืืจืืื, ืืืืื ืฆืจืื ืืืขืืืชื ืข"ื ืฉืืืื ืืืื ืืืืืืื ืืืืจื ืขืืืื ืื ืืืืื ืืืื, ืืื"ื ืืชืคืื ืืืืืจ ืืืืืช ืืื ืืืืืื. ืืืื ืืขืืืช ื"ื. ืืืื ืืืจืื, ืฉืืื' ืืืฉืืช ืืชืขืื"ืข ืืื ืฉืืื' ืื"ื ืืืชืขืื"ืช ืืืจืื. ืืืจ ื' ืคื ืื ืืืื, ืืื ืืืฉืืช ื"ื ืฉืืืจื ืืขืืืช ื"ื, ืฉืืืจืจ ืืช ืื"ื. ืืืขืืืืช ืืืื ื"ื ืืื ืืชืฉืืงื ืืืฆืืืืื ืืขืืืช ืืืขืื ืืชืคืืื, ืื"ื ืืื ืืืฉืืช ืืืืืื ืข"ื ืชืืจื ืืืฆืืช. ืืืื ืขื ืื ืืจืืช ืืืืื, ืืืจืืช ืืช, ืืช ืงืื ืขื ืืื' ืืืืืืช, ืืืืืจืืืชื ืื ืฉืืฉ ืืจืืืช ืฉืื"ืข ืืืฉืืช ื' ืืืืื ืืืืืช, ืื ืืืจืื ื ืืฉื ื ื' ืืจืืืช, ืฉืืื ืฉืืืขืช ืืชืืืง ืืื"ื, ืืขืืงืจ ืืื' ืืืืืจืืช ืืื ืืืืืืช.ื. ืืืืจ ืฉื ืชืืืจื ืื"ื ืืื"ื ืืืืืื ืืืื' ืืงืืจ ืืืืื ืืฉื ืืื. ืืื ื, ืขื ืื ืืืจื ืจื"ื ืืื ืืื ืื ืืฉื ืคื ืื ืืืฉืจืื ืฉืืชืืชื ืืชืืจื ืื' ืืฉืืขืช ืื' ืืื ืืืงืืงืื ืขื ืขืฆืื ืขื ืืืืช ืืขื ืืืืฆื. ืืืขื ืื, ืฉืืื' ื"ืก ืืื ืงื ืืืื ืืืืื ืื ืืชื ืงืฆืื ืืื ืืืฉืืืช ืืืืจืืช. ืืื ื, ืข"ืค ืืืฉืืื ืืืื' ืืืื, ืืืืฉืื ืฉืข"ื ืืืจืื ืืื ืืืงื ืืฉืืขืืืช ื"ื ืืื ืืื ืฉืืืขื ืืืฉืืืืช, ืฉืื ืืืจื ืฉืืืืงื ืืืื ืืื ืื ืืืืืื ืืฉ ืื ืืฉืืขืืจ ืืจืืื ืืขืืจืจ ืืช ืืืืฉืื. ืื ืฉืืจืฉ ืื ืก"ื ืืื ืืื' ืืฉื ื' ืคื ืื ืืืื, ืืชืจ ืฉืืืชืจ, ืืืื ื"ื ืืืขืื ืืืืื, ืืืื ื ืืฉืืช ืืืืฉืื ืื ืขื ืืืืช ืืขื ืืืืฆื, ืื ื"ื ืืฉื ื ืฉืืขืืจ ืื ืื ืืืืฉืื ืฉืืืขืื ืืืฉืชืืฉืืืช ืืื ืข"ื ืงื ืืืื.sichos.net
โ Support this podcast โ
Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities
โ Support this podcast โ
Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities.
โ Support this podcast โ
Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities.
โ Support this podcast โ
Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities.
โ Support this podcast โ
Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities.
โ Support this podcast โ
Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities.
โ Support this podcast โ
Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities.
โ Support this podcast โ
Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities.
โ Support this podcast โ
Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities.
ืืืืืจ ืืฉื ืื ืจืืฉื ืืืืืชืืืืื ืืื ืฆืจืื ืืืชืคืืก ืืืืจ ืื ืืืจ. ืืืืข ืืจืืช ืืื ืืื ืืืืจ ืขื ืื ืืงืืืฉื? ืืื ื, ืคืืจืืฉ ืงืืืฉื ืืื ืฉืืงื"ื ืงืืืฉ ืืืืืื, ืื ื ืจืืฉืื ืืื ื ืืืจืื ืืืืืขืื ืืื ืืืืงืื, ืฉืื ืืืื ืฉืืขืืื ืงืืื - ืืื ืืืื ืื ืืจืืฉืื ืืืืจืื ืฉืื ืืื ืืฉืื ืืืื - ืืื ืืืืงืื, ืืื' ืืกืชืจ. ืืืื ืืืืืขืืื ืืื ืื ื ืืื, ืฉืืื ืืื ืจืง ืืืื' ืืืืืช.ื. ืืื ื, ืืงื"ื ืืืืจ ืื ื ืืืจื ืจืื ืืขืฆืืื ืืงืืืฉื ืื ืข"ื ืืชืืจื, ืฉืขื ืื ื "ืืื ืืืื ืืืืื". ืืืืงืืื ืฉืืืืืจื ืืชืืจื ืืื ืืืื ืื ืคืฉ ืื ืืื ืืคืืจืืฉ ืฉืืชืืจื ืืื "ืืืื" ืฉื ืืงื"ื? ืื ืืขื ืื ืฉืืืื ืืื' ืืช ืืืื ืืคื ื ืฉืฉืืจืฉ ืื ืืฆืืฅ ืฉื ืืืื ืืื ืืืื ืืืชืจ ืฉืื ืืฆืืฅ ืฉื ืืืื, ืืื ืืืืื ืืืืชืจ ืืืจื ืืืื ืืืืชืจ, ืืืื ืืืงื ื"ืืืจ ื'" ืฉืืืื ืืื' ืืช ืืืื.ื. ืืขื"ื ืืื ืืืื' ืืื ืืขืืืื ืืื' ืืื"ืข, ืฉืข"ื ืืชืขืื"ืช ืืืขืฉื ืืืฆืืืช, ืืืื' ืขืฉื' ื ืขืฉื ืืชืขืจืืชื ืืขืืื ืืืืฉืื ืืืืจ ืืกืืื ืืืืจ ืืืืื, ืืืื ื ืงืจืืื ืืชืืจื ืืืืฆืืืช ืืืื' ืืื.ืืื ื ืืคื ืฉืืชืืจื ืืืืฆืืช ืื ืืืื' ืจืฆืื ืืขืืืื ืืื ืื ืืืื' ืืื ืืขืืจืจ ืื ืฉืื ืืื' ืจืขืืชื ืืืืื, ืฉืืืงืฉื ื' ืืืื ื ืื, ืฉืืคืขืืื ืืชืขืืจืจืื ืืืืื ืจืื ืฉืืืขืื ืืืื' ืืืืช ืขืืื (ืืืื ืฉืืื ืข"ื ืืืชืืื ื ืืช), ืฉืืืืื ืจืื ืืื ืืืขืื ืืืื ืืฉืจ ืชืืื ืื ืคืฉ ืฉืืช, ืืืื ื ืืื ืข"ื ืืชืืื ื ืืช. ืืืื ืืืื' ืืืฆื ืคื ืืื' ืฉืืชืื"ืฆ. ืืืื ืืฉืจ ืงืืฉื ื ืืืฆืืืชืื, ืฉืข"ื ืืืฆืืืช ื ืืฉื ืื ื ืืงืืืฉื ืื.sichos.net
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ื. ืื ืื ืื ืืื ืืฉืืืื ืืื ืฉืืืขื, ืฉืื ืข"ื ืืืื ืืืื ืืื ื ืคืฉื, ืืืืืืช ืืืืืื ืื ืคืฉื ืชืชืขืื ืืืืืฉื ืืืชืืื ืื ืืื"ืก. ืื ืืฉืืืื ืคืืืช ืืืื ืฉืืืขื ืืื ืื ืืื ืืืขืื ืงืืืฉื. ืืขื ืื ืืื ืืืจืื ืืฉื ื' ืคื ืื ืืืื ืืืฉื ืื ืฉืืื, ืฉืืื ืืื ืืื' ืฉืืืขืื ืืืฉืชืืฉืืืช ืฉืืืืื ืืืืจ ื' ืืคืืื. ืืืื ืชืืืืื ืืืืื ืืจืืื ืฉืืื ืืขืืื, ืข"ื ืืชืืจื, ืืืื ืืืืื ืืชืงืื ื ืืืจื ืื ืขื ืคืืืช ืืืื ืฉืืืขื.
ืืืื "ืืฉืื ืืช ืฉืื ืขื ืื ื ืืฉืจืื ืืื ื ืืืจืื", ืฉืืื' ืฉืื ื ืงืจื ืขืืืื ืข"ื ืขืกืง ืชืืจืชื ืืขืืืืชื, ืืืื ืื ื ืืืจืื, ืื ื ืืืชืืืช ืืื, ืื ืืืืื ืืืื ืชืืืฆื, ืืืื' ืฉืืืขืื ืืืฉืชืืฉืืืช.
ืืืืืจ ืข"ืค ืื ืชืืจืื (ืื, ื)
ืืฉื ืฉื ืื ื ืืจื ืืื ืืฆืืจืืฃ ืืืื' ืืืชื, ืืื ืฉืืื ืืจืืฉืื ืงืจื ืฉืืืช ืืืืืช (ืืฃ ืฉืืืจ ืื' ืืื ืฉื, ืืฆืืจืืฃ ืืืืืจ ืืืชื) ืืื ืฉืืืฉืื ืืช ืืฉื ืืืืืื ืืื, ืืขื"ื ืคืขื ืืื ืืืืืื. ืื ืืืืจ ืืืื ื ืขืฉื ืืื ืืจืืื, ืืืืื ืฆืจืื ืืืขืืืชื ืข"ื ืฉืืืื ืืืื ืืืืืืื ืืืืจื ืขืืืื ืื ืืืืื ืืืื, ืืื"ื ืืชืคืื ืืืืืจ ืืืืืช ืืื ืืืืืื. ืืืื ืืขืืืช ื"ื. ืืืื ืืืจืื, ืฉืืื' ืืืฉืืช ืืชืขืื"ืข ืืื ืฉืืื' ืื"ื ืืืชืขืื"ืช ืืืจืื. ืืืจ ื' ืคื ืื ืืืื, ืืื ืืืฉืืช ื"ื ืฉืืืจื ืืขืืืช ื"ื, ืฉืืืจืจ ืืช ืื"ื. ืืืขืืืืช ืืืื ื"ื ืืื ืืชืฉืืงื ืืืฆืืืืื ืืขืืืช ืืืขืื ืืชืคืืื, ืื"ื ืืื ืืืฉืืช ืืืืืื ืข"ื ืชืืจื ืืืฆืืช. ืืืื ืขื ืื ืืจืืช ืืืืื, ืืืจืืช ืืช, ืืช ืงืื ืขื ืืื' ืืืืืืช, ืืืืืจืืืชื ืื ืฉืืฉ ืืจืืืช ืฉืื"ืข ืืืฉืืช ื' ืืืืื ืืืืืช, ืื ืืืจืื ื ืืฉื ื ื' ืืจืืืช, ืฉืืื ืฉืืืขืช ืืชืืืง ืืื"ื, ืืขืืงืจ ืืื' ืืืืืจืืช ืืื ืืืืืืช.
ื. ืืืืจ ืฉื ืชืืืจื ืื"ื ืืื"ื ืืืืืื ืืืื' ืืงืืจ ืืืืื ืืฉื ืืื. ืืื ื, ืขื ืื ืืืจื ืจื"ื ืืื ืืื ืื ืืฉื ืคื ืื ืืืฉืจืื ืฉืืชืืชื ืืชืืจื ืื' ืืฉืืขืช ืื' ืืื ืืืงืืงืื ืขื ืขืฆืื ืขื ืืืืช ืืขื ืืืืฆื. ืืืขื ืื, ืฉืืื' ื"ืก ืืื ืงื ืืืื ืืืืื ืื ืืชื ืงืฆืื ืืื ืืืฉืืืช ืืืืจืืช. ืืื ื, ืข"ืค ืืืฉืืื ืืืื' ืืืื, ืืืืฉืื ืฉืข"ื ืืืจืื ืืื ืืืงื ืืฉืืขืืืช ื"ื ืืื ืืื ืฉืืืขื ืืืฉืืืืช, ืฉืื ืืืจื ืฉืืืืงื ืืืื ืืื ืื ืืืืืื ืืฉ ืื ืืฉืืขืืจ ืืจืืื ืืขืืจืจ ืืช ืืืืฉืื. ืื ืฉืืจืฉ ืื ืก"ื ืืื ืืื' ืืฉื ื' ืคื ืื ืืืื, ืืชืจ ืฉืืืชืจ, ืืืื ื"ื ืืืขืื ืืืืื, ืืืื ื ืืฉืืช ืืืืฉืื ืื ืขื ืืืืช ืืขื ืืืืฆื, ืื ื"ื ืืฉื ื ืฉืืขืืจ ืื ืื ืืืืฉืื ืฉืืืขืื ืืืฉืชืืฉืืืช ืืื ืข"ื ืงื ืืืื.
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This Daf of learning is dedicated by Moshe Glikin ืืืืืช ืืชืืืืช ืืฉืื ื ืื. To dedicate a day of learning, please visit https://donorbox.org/project-likkutei-torah
ืงืืืฉ ืืฉืจืื ืื' (ืขื, ื)
ืงืืืฉ ืืฉืจืื ืืืื' ืจืืฉืืช ืชืืืืชื ืื ืืืืืื ืืืฉืื, ืืฉืืข ืืืฉืจืื ืื ืชืืืืช ื'. ืื ื ื ืืืจ ืชืืฉื ืืืจืฅ ืืฉื, ืืืื ืฉืืืจืฅ ืืืฉืืืช ืืฆืืืช ืชืืื ืื ืื ืืืจืฅ ืืขืืืื ื ืืฉื ื ืื ืืืืืฉ ืืืฉ ืืืื, ืืขื"ื ืืชืืืื ืืืืืื ืืื ืืื ืฉืืืืจื ืฉืืจื ืืืชืืืื ืืืงืืจื. ืืืื ืืืืจืื ืืื ืขืจื ืฉืืช ืืื ืื' ืื ื ืืืื, ืื ื ืืืืงืื ืื ืืืืืืื ืฉื ืชืืื ืืฉืฉืช ืืื ืืจืืฉืืช, ืื ืื ื ืืืื ืื ืืืืืืื ืฉืืชืืืื ืืื ืืื ืืืื' ื' ืืืจืื ื, ืื ืื ื ืืืื ืื ืืืืืื ืืขืฉื', ืฉืขื ืืื ื ืืฉื ืืฉืคืขื ืืขืื"ื ืืืฉืืืื ืืืื ืืืชืคืื ืืื ืืืืืื ืืืื ืื ืงืืืช ืืืื ืืื ืืขืื ืื ืืช ืืืืื ืืฉืืคืข ืื. ืืื ื, ืืืืืืื ืื ืืืื' ืืื ืฉืืืืืืจ ืืื ืื ืืืขืื, ืืืขืื' ืฉืืื ืืื ืืืงื ืข"ื ื ืฉ"ื ืฉืื ืืคื ืืืืืช ืืืื ืขืืืื, ืืืื ืืื ืื' ืื ื ืืืื ืืืื ื ืืืืื ื ืขืฆืืื ืืืืืื ืืืงืืจ ืฉื ืืื' ื"ื, ืฉืืฉืฉืช ืืื ืืืื ืืื ืืื' ืฉืฉืช ืืืื ืชืขืืื, ืืืขืืืื ืืื ืืชืืืืช ืืืื ืืืฉ, ืืืฉืืช ืืื ืืืจืช ืืขืืื ืืืงืืจื ืืขืฆืืืช ื"ืก. ืืืื ืืืืจืื ืืืืืืื ืฉืื ืืฉื ืืืืงืื ืืื ืืืื', ืืืืื ื ืขืฆืืื ืืขืืืช ืืฉื ืืื'.
ื. ืืืืืจ ืืืื ืขื ืื ืขืื' ืื ืข"ื ืชืืจื ืืชืคืืื, ืฆืจืื ืืืงืืื ืื ืืืกืืจ ืืืืื ืงืืื ืืชืคืืื, ืืืืืื ืืกืชืืง ืืืจ ืื ืฉืื, ืืืืืงืจ ืื ืฉืื ืืื ืจืง ืืืคื ืืืื ืื ืืืืื ืืืืฃ ืืืืช ืืืืจ ืืฉืืช ืืืืฃ, ืืข"ื ืืชืคืืื ืืืื ืจืฆืื ื ืืจืฆืื ืืขืืืื, ืืขื"ื ืืืืจ ืืืจ ื ืฉืืชื ืืืื. ืืข"ื ืืงืืืช ืืืชืืื ื ืืช ืืืจืืืช ืืฉืืจ, ืฉืื ืขื ืื ืื ืื ืื', ืขื"ื ืืืื ืืืื ืืื ืืง"ืฉ ืืืืจื ืชืืืื ืืจืื ืืชื ื', ืฉืืื' ืืื' ื ืืฉื ืืืื' ืืชื ืื ืืื. ืืื ืืคืจืขื ืฉืืืจ ืื ืืืขืชื ืืช ืืื', ืฉืืฉื ืฉืขืื ื' ืืช ืืืจืฅ, ืื ืื ืื "ื ืฉืื ื ืืืง ืืื' ืขืื, ืฉืืื' ืืื ืืืื ื ืืืืืชื ื ืืื ืฉืื ืืืืฆืข. ืืืื ืงืจืื ืืื' ืืื ืงืืจืืื, ืฉืื ื ืงืืจืืื ืืืชื ืฉืื ืืื' ืืืื' ืจื ืืื ืฉืืชืืื ืืืื' ืืืืงืื ื ืืื ืฉืืื ืืืืช.
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ื. ืืืขืชื ืืืื ืื ืืชืคืืื ืฉืื ืื ืืงืจืื ืืช, ืฉืืืชืืื ื ืืช ืืืืืืช ื' ืืืื' ืืขืช ื ืืฉื ืืืจื ืืจื ืืืืืื ืืืื' ืืฉืจ ืืขื"ื ื ืขืฉื ืืืื. ืืขื ืื ืื ืืืืืจ ืืง"ืฉ, "ืฉืืข ืืฉืจืื", ืืฉืื ืืื ื ืืื ืฉืืื' ืืืืงืื ื ืืื' ืืื, ืืื ืขืื ืืืืื, ืืื ืืืืช "ืืืืืช" ืืชืฉืืงื ืืฆืืืืื, ืืื ืืื' ืื ืืคืฅ ืืจืฆืื ืืืจ, ืืืืชืขืืจืจืืช ืืืื ืื ืืื ืืื' ืื ืืงืจืื. ืืื"ื "ืืืื ืืืืจืื ืืืื ืื'" ืืื' ืืงืืจ ืืืืื ืืืืจืื, ืืืืื ืืฉืื ืื ืืช ื ืขืฉื ืืฉืืืื ืืคืฆื ืืจืฆืื ื ืืืืจ ืฉืืจืขื, ืืืืจื ืืชืขืืจืจืืช ืืืืื ืืฉืื ืื ืืืื ืฉ"ืืืืจืื ืืืื", ืงืืื ืืืฆืืืช, ืืื ืืืื' "ืื ืื", ืืืื' ืืื"ืก ืืกืืื, ืืืืืช ืืฉืื ืื ืืฉ ืืฃ ืืืืช ืืจื ื ืืขืฉืืชื ืืืช ืืืฆืืช ื' ืืืืืืฉืืช ืืืฉืืืืช ืฉืืื ื"ืก ืืกืืื ืืืืื ืืืื ืืืืจ ืืื ืืจืืืช ืฆืืืื ื ืืชืฉืืงืชื ืฉื"ืืืืืช".
ื. ืื ืขืื ืืืช ืืื ืืืจื ืืืืืื ืืืืืช ืืืืื ื ืคืฉ ืืืืงืืช ืืืฉืืืช ืืืืืืช ื' ืฉืืืื ืืืื ืืืืช ื' ืืืื ืืืื, ืืื ืืื' ืจืืื ืืช, ืืขืืจืจ ืจืืืื ืจืืื ืขื ื ืืฆืืฅ ืืืืงืืช ืฉืื ืคืฉื ืฉืืจื ืืืืืจื ืจืื ืื'. ืืืื ืขื ืื ืงืจืื ืชืืื ืฉืื ืื ืืืืฉืื ืฉืืฉ ืืื ืืื' ืจืืื ืืช ืืงืืื ืงืื ืจืืืื. ืืื ื, ืืื' ืืืฉ ืืจืืื ืืช ืืื ืืื' ืืขืงื ืฉืื' ืจืืขื ืฆืื ืืื, ืื ืืจืข"ื ืื' ืจืืขื ืฆืื ืืชืจื, ืืืืชื ืืืืจ ืืฉื ืืืืื ืืขืงื ืืืืจ, ืืืื ืืคื ื ืฉืืชืขืืจืจืืช ืจืืืื ืืื ืข"ื ืืืขืช ืืืืฉืื ืืืืืืช ื', ืืืืฉืืช ืืืขืช ืื ืฉ"ื ืืื ืข"ื ืืฉื, ืืขื"ื ื ืืฉื ืืื' ืจืืืื ืืื' ืืขืงื. ืืืื ืฉื ืืืจ "ืื ืืืฉื ืืฉืจ ืชืงืจืืื", ืืฉืื ืจืืื, ืื ืืงืจืืช ืืืืฉ, ืืื' ืจืืืื, ืืื ืืฆืื ืืื ืืฉืจืื, ืืฉื"ื ืืขืฉืืช ืืช ืืืืฉ, ืืืชืขืืจืจืืช ืืืชืืืืช ืืื' ืจืืื ืืช ืืชืื "ืชืขืฉื" ืืฉืื ืืืื, ืืงื ืขื ืืจืข"ื, ืฉืืื ืืขืืฉื ืืืืฉืื ืืื' ืืืขืช ืื ืฉ"ื.
ืืขืื ืืฉ ืืืืจ ืืขื ืื ืฉืืชืืื ืื ืืืืืฉืื ืืืงื, ืื ื ืืฉ ืขืืืืช ืืขืื ืชืฉืืื ืืื ืืืืื ืืชืืจ, ืืื' ืคืจ, ืืขืืืืช ืืฆืืืงืื ืืื ืืื' ืืืฉ, ืฉืืฉ ืืขืืจื ืฆืืจ ืฉืืื ื ืขืฉืื ืืืืฉืื ืืจืืืืื ืขื ืืืฆืืืช, ืืืื ืงืจืื ืืชืืื ืืื ืืื' ืืืฉ ืืคื ื ืฉืืชืฉืืื ืืื ืจืง ืืคื ืฉืขื ืืื ืืชืืืืืช ืฆืจืื ืืืืืช ืืืื' ืฆืืืง. ืืื ื, ืืื' ืืชืืื ืืื ืืืืฉืื ืจืืืื ืจืืื ืืืื' ืขืชืืงื ืฉืืืขืื ืืฉื ืืื', ืืืื ืื' ืื ืื ืืืืฉืื ืฉืืืฉ ืืื ืืฉืื ืกืชืจ, ืืื ืืืื ืืืฉื ืืจืืื ื ืืื ืื, ืืืืฉืื ืืืื' ืกืชืื ืืืื' ืืืื.
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ื. ืืื ื ืืื ืื ืืืคื ืืืืจืืช ืืืืขืื ืฉืืื ืืืคืืื ืขืืืื ืื ืืื ืื', ืฉืืชืืืื ืฆืจืื ืืืืืช ืืขืืื ืืืื' ืืฉ ืืื"ื ื ืืฉื ืืืืขืื ืืื' ืืืืื, ืืืืจื ืืืฉ ืงืื ืืืื ืืงื, ืืื' ืืืืื ืฉื ืืฉื ืืืืขืื. ืืืื "ืืืื ืืืฉื", ืฉืข"ื ืืื' ืืฉ ื ืืฉื "ืืืื" ืฉืืืืื ืืฉืื ืืช ืื ืคืฉ ืืืชืคืฉื ืืืืฃ
ืืื ื ืขืฉื ืข"ื "ืืช", ืืืชืืืช ืฉืื' ืขื ืช', ืฉืขื"ื ื ืขืฉืื ืืื' ืงืจืืืื ืืฆืื ืืืืืช ืืื"ืก ืฉืืจื ืืื. "ืจืื" ืืื ืืขืืื ืืืืื ืืขื"ื "ื ืืืื" ืืฉืื ืืืฉืื ืืืื, "ืชืฉืืจื" ืฉืืืจ ืื ืืฉื ื, ืื ืขืฉื ืข"ื "ืฆื ืืช ืื "ื", ืฉืืื' ืืืืืื ืืืฉื ืืืืฉื ืืืื ืืืืืช ืืฆืืืชื ืืืืืืจ ืขื ืื "ื.
ืฆื ืืช ืื ื ืืฉืจืื (ืขื, ื)
ืชืคืืืืช ืื ืื ืชืืืืื ืชืงื ืื, ืืื ื ื ืืืข ืฉืชืืืืช ืืจืืืช ืื ืฉืื ืืื ืืจืืื ืฆืืจื ืขืืื, ืืืืืช ืืืฉ ืืืื ืฉืืืื ืืืฉ ื"ื ืืื ืื ืืื ืืืืจ ื"ืก. ืืข"ื ื ืืืจ "ืืืืชื ืื ืืฆืจืช ืืฉืืง ืื" ืฉืืื ื ืขืฉื ืฉืืืง ืืืืื ืืืขืื. ืืื ื ืืืื ืืืืื ืืืฉ ืืืื ืืื ืืืืื ืืฉืืืืช ืืจืืื ืืืช ืื ืืืืช ืืืขืื ืื ืืื' ืืจืืื ืืืช ืืื ืืื' ืืฉ, ืืข"ื ืืืจื "ืื ืืขืื ืืฉืืจ ืืืฆืืื ืืฉืืจ", ืฉืข"ื ืืฉืืจื ืืืืืจื ืื ืืืฆืืื ืื ืจืชืงื. ืืื ื ืขืืงืจ ืืืืืื ืืฉ ืืืื ืืื ืืืขืฉื ืืงืจืื ืืช, ืฉื ืคืฉ ืืืืืืช ืืื ืืคื ื ืฉืืจ ืฉืืฉืืื ืื ืืืืช ืืฉืจืฉื ืืืื' ืคื ื ืฉืืจ ืฉืืืจืืื ืข"ื ืืจื' ืืืืื ืงืจืื ืื. ืืขื"ื ืชืคืื. ืืืืืืจ "ืืืฉื ืืฉืจืื ืืชืคืืชื", ืฉืขื ืื ืืชืคืืื ืืื ืืืขืืืช ืืืงืฉืจ ื ืคืฉื ืฉื ืืฉืจืื ืืืืงืื ืืืื. ืืืื "ืืืื ืืืฉื", ืคื' "ืืืฉื" ืืืฉ ืฉืื ืฉืฉืืจืคืื ืืืืขืจืื ืืื.
ื. ืืืืืื ืืืืข ืืชืืื ืื ืื ืืืืฉืื ืืืงื, ืื ื ืืืืฉืื ืืฉื ื ืงืื ืจืืืื, ืืืื ืืกืชืืื ืฉื ืืขืงื. ืืื ืืฉ ืื ืฆืืจ ืืขืืจื ืฉืืื ื ืจืื ืืืืืืฉืื. ืืืขื ืื ืืืขืืจ ืืื ื ืขืืื ืืืืื ืืื ื ืืชื ืืืื, ืืืืขืื ืขื ืื ืืขืืจ ืืื ืืจืงืืข ืฉืืื ื ืฆืืจืืคื ืืืชืืืช ืฉืื ืืืื' ืฉืขืจืืช. ืืื ื, ืืืชื ืืกืคืจื ืื ืืชืื ืฉืืขืฆืืืช ืืืื ืื ืืืื ืืืืฉืจ ืืชืืืื ืื ืืื ืฉืืฉืื ื ืืื, ืืืืขืื ืื ื ืืื' ืืืฉืจ ืืื ืืื' ืืืื ืืืจืื ืฉืืฉืื ื ืืื, ืฉืืืื ืืืื' ืืืจื ืฉื ืืฉืืช ืืืื, ืืืื ืืขืืจืงืื ืืืืืจืื ืืช ืืขืฆืืืช ืืืืฉืจ.
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ื. "ืืช ืงืจืื ื", ืืืชืืืืืช ืืืฉ ืฉืืืื ืืืฉ ืฉืืืขืื ืืื ืข"ื "ืืช" - ืืืชืืืช ืืชืืจื ืืืืฃ ืขื ืชืื, ืฉืื "ืงืจืื ื" - ืื ืืงืจืืื ืืช ืืืื ืืืืืงืช. "ืชืฉืืจื" ืืื ืืื' ืชืืจื ืฉืืขื ืคื, ืฉืืืจ ืื ืืฉื ื, ืฉืขื"ื ื ืฉืืจ ืืื' ืืฉ ืฉืืืขืื ืืื ืืืื. "ืืืขืื", ืฉืข"ื ืืืืขืืื ื ืืฉื ืืื' ืฉืืช ืืื ืืื. ืืืืฉืื ืื ืืื ืืื ืืืฆืืืช, ืืจืง ืฉืืงืจืื ืืช ืืื ืืืืฉืื ืืืืืื, ืืื ืืืื, ืื ืืืืฉืื ืืขืืื - ืฉืืื ืืืื' ื ืขืืืช ืืืชืจ - ืืืืื ืืืืืช ืจืง ืืืื ืฉืืืช ืืืงืืฉ ืงืืื.
ืืืืืจ ืข"ืค ืืช ืงืจืื ื ืืืื (ืขื, ื)
ืื ื ืืชืื ืืื ืืืื ืื"ืข ืืขืืื ืืืฉืืจื ืฉืืืื ืืื ืืขืืฉื ืืช ืื"ืข. ืืื ื ืืืจื ืื"ื ืืื"ื ื ืืจื ืขืื"ื ืื ืืื ืืืืืช ืืฉืื ืืืื"ืก ืืื ืข"ื ืฆืืฆืื ืขืฆืื. ืืืื ืขืื"ื ืืื ืืื' ืืื ืืฆืืฆืื.
ื. ืืื ื, ืื ืืืฉืชืืฉืืืช ืืื ืืืื' ืืงืืฃ ืืคื ืืื, ืืชืืืื ื ืืฉื ืืืืจ ืืืื' ืืงืืฃ ืืืื ืืขื ืื ืืืืจ ืืงืืฃ ื ืืฉื ืืคื ืืืืืช, ืืืืจ ืคื ืืื ืื ื ืขืฉื ืืงืืฃ ืืืื' ืฉืืืื ืืื ื. ืืื ื, ืฉื ืื ืืื ืืื' ืจืฆืื ืฉืืื ืืื' ืืงืืฃ, ืืฉื ื"ื ืืื ืืื' ืคื ืืื. ืืื ื, ืฉื ื"ื ืืื ืืื' ืชืืฉืืข"ืค, ืืฉื ื"ื ืืื ืืื' ืชืืจื ืฉืืืชื ืืืืฉืื ืืื"ืก ืืขืฉืืช ื"ืข ืฉืืืงืืฃ ืืืื ืืืื' ืคื ืืื. ืืืืืจืืจ ื ืขืฉื ืข"ื ืฉื ื"ื, ืืืชืืืื ื ืืจืจ ืขืืื ืืืฆื' ืฉืื ืฉืืื ื ืืื ืืชืืืืช ื ืืื ืืขืืื ืืืจืืื, ืืื"ื ื ืืื ืืขืืื ืืืฆืืจื ืืื'. ืืืื ืื"ืข ืื ืืคืฉืจ ืืฉื ืืช ืืขืื ืื ืืืจ ืื' ืืืืจืืจ, ืืืืงื ืืขืื"ื ืฉืืื ืืงืื ืืืืจืืจ ืืืื ืืฉื ืืช ืืช ืขืฆืื ืืืืคืื ืืจืข ืืืื ืข"ื ืฉื ื"ื ืจืฆืื ืืขืืืื, ืืืื ืืื' ืชืืฉื"ื ืฉืืืขืื ืืืฉืื.
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ืฆื ืืช ืื "ื ืืืืจืช ืืื ืืช ืงืจืื ื ืืืื ืืืืฉื (ืขื, ื)
ืฆื ืืช ืื "ื ืืืืจืช ืืื ืืช ืงืจืื ื ืืืื ืืืืฉื ืื' ืืืืจืช ืืื ืื ืืืฉื: "ืืืืจืช" ืืจืืฉืื ืงืื ืขื ืืืืฉืื ืืืืืืจ ืฉื ืืงืจืื, ื"ืืืืจืช" ืืฉื ื ืงืื ืขื ืืขืฉื ืืงืจืื.
ืืืงื ืืขืื"ื ืืืืืื ืืขืฉืืช ืชืฉืืื, ืืคื ื ืฉืืขืื"ื ืื ืืืจ ืืื ืืคื "ืข ืืคื ื ืฉืืื ืืื' ืืื"ืข, ืื"ื ืืื ืืืื ืืืจืข ืืืืืื ืืืชืขืจื, ืืฉื"ื ืืขืื"ื ืฉืื ืืฉื ื ืืื' ืืกืืื, ืืื ืืืื ืืืืืช ืืื ืื ืืืงืื ืืจืข, ืืืื ืืืื ืืืื ืืขืฉืืช ืชืฉืืื.
ื. ืืืื ืขื ืื ืชืฉืืื - ืืืฉืื ืืืงืืจื ืืืื' ืกืื"ืข, ืฉืขื"ื ืืชืืคืื ืืฉืืื ืื ืืืจื. ืื ืชืืืื ืฆืจืื ืืืืืช ืืื' ืืชืืคืื (ืฉืขื ืื ื ืขืื"ื ืืืื ืืงืจืืจืืช, ืืื ืืชืฉืืงื ืื ืฉืืจ ืืื ืืชืืคื ืืขืืืืช ื').
ื. ืืฉืจืืช ืืื"ืก ืืกืืื ืืื ืข"ื ืืงืจืื ืืช, ืฉืข"ื ืืกืื ืืืฉ ืืื ืืขืืจืจ ืืช ืืืืฉืื ืืืื' ืกืืื, ืืืื ืืืืฉื, ืืืืฉืื ืืืฉ ื' ืืื ืืืขืืืช ืืฉ ื'. ืืืื ืจืื ื ืืืืื ืืืฉืื ื ืืืช ืืจืื, ืฉื ืขืฉื ืจืฆืื ื, ืฉื ืขืฉื ืจืฆืื ืืืืฉืื ืืืื. ืืื ืื ื' ืืื' ืืื ืืืขืืื ืืืืฉืื, ืชืืงื ื ืฉืืจืืช ืืื ืื.
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ื. ืื' ืืืื ืืช ืชืฉืืื ืืื ื ืงืจืืื ืืืจ, ืฉืื ืืืืืืช ืขืฉืืจืืืช ืืืืืช, ืฉืื ืื ืขืืืืืช ืื"ืข, ืืื' ื ืจ"ื , ืื' ืืื' ืชืฉืืื ืืื ืื ืื ืจ"ื . ืืืื ืขื ืื ืืงืืืช ืืืืืจื ืืขืฉื, ืฉืืื ืขื ืื ืขืงืืจืช ืืจืฆืื, ืืืื "ืื ืืืื ืืืจืื", ืฉืื ืืืื ืืืืื ืืืืืืงืืช ืืขื ืื ื ืขืื"ื ืืืชืงืฉืจืืช ืืืืชืืช ืื ืื ืืืจืื, ืืืืื ืืคืื ืื', ืฉืืืืื ืจืง ืืืจืจ ืืืจืืจืื.
ื. ืืืื "ืื ืืืื ืืืืื ืืขืงื", ืื' ืชืฉืืืืช ืืกืืจ ืืจืข ืืขืฉื ืืื ืื ืืืื' ืืขืงื, ืืืื "ืืืขืงืื ื ืื ืคืขืืืื", ืืืื ืืื ืืื' ืืงืืฃ, ืืืืฉืืช ืืืงืืฃ ืืื ืข"ื ืืฆืืืช, "ืืืืื ืืขืงื" ืื ื' ืืื' ืชืฉืืื ืืกืืจ ืืจืข ืืขืฉื ืืื, ืืืื "ืืืขืงืื ื ืื ืคืขืืืื", ืืืื "ืืืืื" ืืื' ืืงืืฃ, ืืืฆืืช ืืืฉืืืื ืืื' ืืงืืฃ, "ืืฉืื ืืชืื ืืฉืจืื" ืงืื ืขื ืืชืฉืืื ืื', ืฉืืื ืข"ื ืืชืืจื, ืฉืืืืฉืื ืืชืืจื ืืื ืืืฉืื ืคื ืืืืช, "ืืฉืื ืืชืื".
ื. ืื ืืืืจ ืืขื ืื ืื ื ืื' ืืืื ืืช ืชืฉืืื, ืืืืืืจื ื ืืืจ ืืกืคืจืื ืจืง ื' ืืื' ืชืฉืืื ืชืชืื ืืชืฉืืื ืขืืืื. ืืืืื ืข"ืค ืืืืืืจ ืืขื ืื ืืขื ืชืฉืืื ืฉืืื ืืืฉืคืืข ืื"ื ืืืืืืช, ืื"ื ืืืื ืฉืืชืฉืืื ืชืชืื ืืฉื ื ื' ืืืื ืืช: (ื) ืืืืืจ ืืืืืช ืื"ื (ื) ืืืืฉืืช ืืื' ืกืืื, ืืืฉืืช ื"ื ืืืืืืช. ืืืชืฉืืื ืื' ืืื ืชืฉืืื ืขืืืื ืฉืืื ืืืื ื. ืืืืืช ืื ืืชืฉืืื ืขืืืื ืืฉื ื ื' ืืืื ืืช, ืืืฉืขืืื ืืืื' ืืืื ืืื ืืื ืืื' ืืขื ืชืฉืืื ืฉืืฉืคืืข ืืืื ื, ืื' ืืืื ืืช ืชืฉืืื ื ืจืืืื ืืืืชืืืช ืืืจ, ืืืชืฉืืื ืื' ืืจืืื ืืืืืืช ืืชืืื ืืืจ, ืฉืืื ืืื' ืืืื ืจืืฉืืช ืืืืืื. ืืืื "ืงืืฉ ืื ืื ืืืืจ", ืืชืขืื"ืช ืืขืืจืจ ืืชืขืื"ืข, "ืคืืจ ืจืื ืืืื ืืืืืื", ืืจืข ืืื ืืืจืข ืืืื.
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ืืื ื, ืืขืืืื ืืืขืงื ืืืืืช ืืืื ืืื ืืื' ืขืื, ืืืฉืืช ืืื ืืื' ืื, ืืืฉื ื ืืขืื ืืื ืืื ืืืื ืฆืจืื ืืืืืช ืฉื ืืื. ืื ืืืืช ืื ืืฉืืช ืืฉื ื ืืขืืช ืืื ืืืื ืืืชืจ ืฉืืช. ืืื ื, ืืฉื ืืื ืืื' ืืืื, ืื ืงืจื ืืฉื ืขืืื, ืืืื ืืื' ืืจืื ืขืืืื, ืืืื ืื ืฉืืื ืื ืื ืขืื. ืืืืื' ืื ืืืจืื ืขืืืื, ืื ืฉืืื ืื ืื ืขืื, ืืืจืื ืืืืื ื"ื ืขื ืืฉืืื, ืืืื ืืฉืื ืืฉื ืืืชื ืช ืืืงื ืื ืขืื ื ืืื ืงืจืืช ืื.
ืื ืืืื (ืขื, ื)
ืืชืืจืืฅ ืืืืืชื ืขื ืืฉืืื ืืื ืืจืื ืื ืฉืื ืืืื ืืื ืืื ืฉืชืืื ืืืื' ืชืฉืืื. ืืื ื ืืฉื ื ืฉืืืฉื ืืื ื ืชืฉืืื. ืชืฉืืื ืื' ืืื ืชืฉืืื ืชืชืื ืฉืืืื ืกืืจ ืืจืข ืืชืืืืช. ืืชืฉืืื ืื ืืื ืืชืคืืื ืฉืืื' "ืืจืื ืืชื ื' ืืืืงืื ื" ืฉืืืืฉื ืืื' ืืืืงืื ืืคื ืืืืืช, "ืืื ืขื ืื ืืื ืืืืงื ืืงืจืื", ืืื ื, "ืืื ืื ืืืจืฅ ืืืืื", ืื ืืฉื ื ืืขืื ืืืืืื, ืืืื ืฉืืื' ืืืืื ืืขืืื ืืื ืข"ื ืฉื ืืืืงืื ืืืฆืืฆื.
ื. ืืื ื, ืข"ื ืืขืืื ืืช ื ืขืฉื ืขืื ืืชืืื ืืืืืืื, ืฉืข"ื ืืขืื ืืช ืืืื ืืืจืื ืืืืฉืื ืืืฉืคืขื ืื' ืชืชืื ืืงืืืคืืช, ืืืฉืขืืฉื ืชืฉืืื ืืืกืืง ืืช ืจืฆืื ื ืืืืื ืืขืืื ืืืจื ืฉืชืฉืื ื' ืชืชืื ืืืงืืจื. ืืืชืฉืืื ืื' ืืื ืืื' ืืขืฉื ืืื, ืฉืขื"ื ืืืฉืื ืืื' ืกืื"ืข.
ื. ืืืชืฉืืื ืื' ืืื ืืื' "ืฉืืื ืืื", ืฉืืฃ ืฉืืื ืกืืจ ืืจืข ืืขืืฉื ืืื ื"ื ืฆืจืื ืชืฉืืื ืขื ืืจืืืืง, ืืืคืืื ืืืื' ืืืื ืืืื ืืืืืช ืืฉ ืื ืฉืืืื, ืืืชืฉืืื ืืื ืฉืืจืฆื ืืฉืื ืืืงืืจื ืืืืืืง ืืขืฆืืืชื ืืช' ืฉืืืขืื ืืืื' ืืืื ืืกืืื. ืืืื "ืืจืื ืืชื ืืื' ืืืืงืื ื", ืฉืืชื, ืืื' ืขืฆืืืชื ืืช', ืืืืฉื ืืืืืช ืืื' ืืืืงืื ื.
ื. ืื' ืืืื ืืช ืชืฉืืื ืืื ื ืงืจืืื ืืืจ, ืฉืื ืืืืืืช ืขืฉืืจืืืช ืืืืืช, ืฉืื ืื ืขืืืืืช ืื"ืข, ืืื' ื ืจ"ื , ืื' ืืื' ืชืฉืืื ืืื ืื ืื ืจ"ื . ืืืื ืขื ืื ืืงืืืช ืืืืืจื ืืขืฉื, ืฉืืื ืขื ืื ืขืงืืจืช ืืจืฆืื, ืืืื "ืื ืืืื ืืืจืื", ืฉืื ืืืื ืืืืื ืืืืืืงืืช ืืขื ืื ื ืขืื"ื ืืืชืงืฉืจืืช ืืืืชืืช ืื ืื ืืืจืื, ืืืืื ืืคืื ืื', ืฉืืืืื ืจืง ืืืจืจ ืืืจืืจืื.
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ื. ืืื ืจืื ืขืื ืืืฉืจืื, ืฉืืื' ืืขืงื ืงืื ืขื ืืขืืืื ืืฉืฉืช ืืื ืืืื, ืฉืืื ืืืืขื ืืืืื. ืื ืื ืจืื ืขืื ืืืฉืจืื, ืื ืืฉืจืื (ืืืชืืืช ืฉืืจ ืื) ืืื ืืื' ืฉืืช, ืฉืชืคืืืช ืฉืืช ืืื ืืชืขื ืื ืืืืืืช ื', ืฉืข"ื ืืืชืืื ื ืืช ืืชืคืืื.
ื. ืืืืขื ืฉืืฉืืช ืืื ืฆืจืื ืืืื' ืขืื ืืื ืืคื ื ืฉืืฉืฉืช ืืื ืืืื ืืืืจ ืฉื ืืืืงืื, ืฉืขื ืื ื ืืขืื ืืืกืชืจ, ืืืื ืฆืจืื ืืืชืืืจ ืขื ืืืขืื, ืืฉื"ื ืืฉืืช ื ืืืจ ืืืื ืืืืงืื, ืืืืืจ ืฉื ืืื', ืืืื ื' ืืืืงืื ืขืื.
ื. ืืชืจืืขืช ืืื ืื, ืืื ื, ื"ืชืจืืขืช" ืืฉื ื ื' ืคืืจืืฉืื, ืืฉืื ืืืื ืืจืืขืืช, ืืืฉืื ืฉืืืจื, ืืฉื ืืื ืืืช, ืฉืืฉืืช ืืืื ืืื' ืืืืืืช ืืืฆื', ืฉืื ืืชืืื ืื ืืื' ืขืื ื ืืขืืืื, ืฉืืื ืืืื ืืจืืขืืช, ืืขื"ื ืื ืืื ืื ืืชืขืืจืื ืืื ื, ืฉืืืื ืื ืืฉืชืืจืื - ืชืจืืขืช ืืฉืื ืจืขืืช - ืฉืืื ืืืชืืงื.
ืืืืืจ ืข"ืค ืื ืืืื ืืื ืืขืงื (ืขื, ื)
ืืขืงื ืืื ืืื' ืืืฉืืช ืืื"ื ืืืืื ืืขืงื, ืื"ืข, ืืืจืจ ืืืจืืจืื. ืฉืื ืืื ืืื' "ืืืืืง ืืืฉ ืขืื", ืฉืืฉื ื ืืขืืืื ืืืืืืื ืืืจืจ. ืื ืืฉื ื ืืขื"ื, ืืืื ืืงืืืคื, ืืื' ืืื, ืืข"ื ืืขืืืื ืืืขืงื ืืื "ืื ืืืื ืืื ืืืขืงื". ืืื ืื ืืื ืืขืืืื ืืืืืช ืืืื, ืื ืืฉืืช ืืื ืืื' ืืฉืจืื, "ืืื ืจืื ืขืื ืืืฉืจืื", ืืืฉืืช ืืื ืขืืืช ืืขืืืืืช, ืืืฉืจืื ืืื ืืื' "ืื ืฉืจืืช ืขื ืืืืงืื", ืฉืืื ืืืขืื ืืืื' ืืืขืื ืืฉื ืืืืงืื.
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ื. ืืื ื, ืืชืคืืื ืืื ืืืจืื ื, ืื ื"ื ืืืืืจื ืืืืื ืช ืืืฆืืืช ืืืชืจ ืืืงืืื ืืฆืืืช ืืืืจืืืชื. ืืืขื ืื, ืชืคืืื ืขื ืื ื ืืืฉืืช ืืื"ืก ("ืืจืื ืืชื ื'"), ื"ืจืืคื ืืืืื" ื"ืืืจื ืืฉื ืื" ืื ืืืืื ืฉืืื ืฉืืจื ืืื"ืก, ืื"ื ืื"ื ืืจืืืช ืื ืื ืื ื"ื ืืืืืืช ืฉืืฉืืจื, ืื ืืืื ืืฉืืจื ืขืฆืื ืืื ืขืฆื ืขื ืื ืืชืคืืื ืฉืืื ืืืฉืืช ืืืืงืืช, ืืืื ืืื ื ื ืื ืืช ืืื ืื ืืืฆืืืช, ืื ืืืฆืืืช ืื ืืืืจืื ืฉืื ืืืืื.
ื. ืืื ื, ืื"ื ืืืืืืช ืื ืืืื ืคื ืืืืื, ืืืื ื ืืฉื ืืฉืืจ ืืืืื ืฉืื ืฉืืจ ืืืฆืืืช. ืืืื ืืฆืืืช ืฆืจืืืืช ืืืื ื, ืืคื ื ืฉืืืืื ื ืืื ืืืืจ ืืืืืช ืฉื ืืืฆืืื. ืืืชืคืืื ืืื ืืืืืช ืขื ืื ืืืืื ื.
ื. ืื ืกืืจ ืืชืคืืื ืืื ืืื ื ืืฉืื"ืข, ืฉืข"ื ืฉืืชืืื ื ืืืชืืื ื ืืช ืืืืืืื ืฉืขืืืืื ืืืืื"ืจ, ืืืฉืจืื ืฉืื ืืื' ืจืืฉ ืืื ืืื' ืฉืื ื - ืฉืืื ืืื' ืืืื ืจืืฉ - ืืื ืืชืืจืจ ืืืื ืืืืื ืืืงืฉ ืืืืช "ืืจืื ืืชื ืืื'". ืืื"ื ื ืชืืืจ ืฉืืืืืช ืขื ืื ืืขืืืื ืืื ืืืฉืืช ืืืืงืืช ืืืื ืข"ื ืขืืืืช ืืืฆืืืช ืืืชืคืืื. ืืื ื, ืื ืื ืืื ืืื' ืืขืงื, ืืืฉืืช ืืื' ืื"ื ืืืื ืืขืงื. ืืืื ืื ืืืื ืืื ืืืขืงื, ืฉืืื ืื ืืืืฉืืืช ืืจืืช - ืืื - ืืืืื ืืืืคืจืืข ืืืื' ืืขืงื.
ื. ืืื ืจืื ืขืื ืืืฉืจืื, ืฉืืื' ืืขืงื ืงืื ืขื ืืขืืืื ืืฉืฉืช ืืื ืืืื, ืฉืืื ืืืืขื ืืืืื. ืื ืื ืจืื ืขืื ืืืฉืจืื, ืื ืืฉืจืื (ืืืชืืืช ืฉืืจ ืื) ืืื ืืื' ืฉืืช, ืฉืชืคืืืช ืฉืืช ืืื ืืชืขื ืื ืืืืืืช ื', ืฉืข"ื ืืืชืืื ื ืืช ืืชืคืืื.
ื. ืืืืขื ืฉืืฉืืช ืืื ืฆืจืื ืืืื' ืขืื ืืื ืืคื ื ืฉืืฉืฉืช ืืื ืืืื ืืืืจ ืฉื ืืืืงืื, ืฉืขื ืื ื ืืขืื ืืืกืชืจ, ืืืื ืฆืจืื ืืืชืืืจ ืขื ืืืขืื, ืืฉื"ื ืืฉืืช ื ืืืจ ืืืื ืืืืงืื, ืืืืืจ ืฉื ืืื', ืืืื ื' ืืืืงืื ืขืื.
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ื. ืืืื ืืขืื' ืฉืข"ื ืืจืืืช ืื ืฉืื ืืืืฃ, ืฉืืคื ื ืืืจืืื ืืื ืืฉืจืื ืืืื' ืื"ื, ืืข"ื ืืืจืืื ืืืฉืืืื ืืื' ืืชืจ ืฉืื ืฉืืจื ืืื"ืก. ืืืื "ืืืืืืื ืืจืืชืื ืืฆืจืชืื ืืฃ ืขืฉืืชืื", ืฉืข"ื ืืืจืืจ ื"ืืฃ" ืืืื ืืืื' ืืจืืืขืืช, ืืฆื' ืฉืืืฆื', ืืื' ืืชืจ. ืืืื "ืื ืื ื ืขืคืจ ืืขืงื ืืืกืคืจ ืืช ืจืืืข ืืฉืจืื", ื"ืืืกืคืจ" ืืฉื ื ื' ืคืืจืืฉืื: (ื') ืฉืืฉื ื ืืกืคืจ ืืจืืืข ืืฉืจืื (ืืื ืืื ื ืงืฉืืจ ื"ืื ืื ื"), (ื') ืื ืฉืืื ืืืขืื ืืืื' ืืกืคืจ, ืฉืืื ืืื' ืืืฉืืช ืืชืจ ืืืื' ืืืืืช ืข"ื ืืืฆืืช. ืืื ืื ื ืืื ืืื' ืืชืืจื ืฉืื"ื ืฉืืืขืื ืืืืจ ืืกืคืจ, ืฉืืื ืืื' ืืืื. ืืื ืฉืืชืืจื ืืื ืจืง ืืื' ืืขืงื ืื ื ืืืืช ืฉืืจืฉ ืืขืงื ืืื ืืืขืื ืืืชืจ ืื"ื, ืืืขืงื ืืื ื' ืขืงื, ืืืฉืืช ืืื"ื ืืืืื. ืืื ื, ืืจืืืข ืืฉืจืื ืืฉื ื ื' ืคืืจืืฉืื: (ื') ืืื' ืืืง ืจืืืขืืช ืืืื ืืื' ืืฆืืช ืืขืฉืืืช, (ื') ืืืฉืื ืืจืืขื, ืืฉื ืืื ืืืช, ืืืืืืืช ืืืฆื', ืืื' ืจืืืขืืช, ื ืืฉื ืืื' ืืืชืจ (ืืืืืื ืื ืืืื' ืฉืืืื ืืืชืจ) ืข"ื ืืขืฉื ืืืฆืืืช, ืื"ื ืืืืืืช ืืฉื ื ืื ืื' ืืืื ืืช.
ืื ืืืื ืืื ืืืขืงื (ืข, ื)
ื. ืืื' ืื ืืืื' ืขืื. ืืืืืจ ืืืฉืื ืขืืืื - ืฉืืฉืืข ืฉืื ื ืืชืงื ืื ืืืจ ืขืืืจ ืืจื, ืฉืื ืืื ื ืฉืืื ืืืขืื - ืฉื ืชืืื ืืงื"ื ืืืืืช ืื ืืืจื ืืชืืชืื ืื, ืืชืืชืื ืื ืคืืจืืฉื ืฉืืฉื ื ืืขืื ืืืกืชืจ, ืื ืชืืืื ืฉืืื' ืืืจื ืืืืืื ืืืืืขืชื ื, ืข"ื ืขืืืืชืื ื ืืจื"ื ืคืงืืืื ืฉืื ืจื"ื ืืืืจืื ืืืืื, ืฉืื ืืืื ืืืฉืจืืช ืืื"ืก.
ื. ืืื ื, ืืชืคืืื ืืื ืืืจืื ื, ืื ื"ื ืืืืืจื ืืืืื ืช ืืืฆืืืช ืืืชืจ ืืืงืืื ืืฆืืืช ืืืืจืืืชื. ืืืขื ืื, ืชืคืืื ืขื ืื ื ืืืฉืืช ืืื"ืก ("ืืจืื ืืชื ื'"), ื"ืจืืคื ืืืืื" ื"ืืืจื ืืฉื ืื" ืื ืืืืื ืฉืืื ืฉืืจื ืืื"ืก, ืื"ื ืื"ื ืืจืืืช ืื ืื ืื ื"ื ืืืืืืช ืฉืืฉืืจื, ืื ืืืื ืืฉืืจื ืขืฆืื ืืื ืขืฆื ืขื ืื ืืชืคืืื ืฉืืื ืืืฉืืช ืืืืงืืช, ืืืื ืืื ื ื ืื ืืช ืืื ืื ืืืฆืืืช, ืื ืืืฆืืืช ืื ืืืืจืื ืฉืื ืืืืื.
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ื. ืืื ื, ืื ืืืฉืืืช ืืื"ืก ืืื ืืืื' ืืื ืืกืคืจ (ืืื' ืืื"ืช) ืืืื ืืืื' ืขืคืจ ืฉืืืขืื ืืืืจ ืืกืคืจ (ืืื"ืข) ื ืืฉื ืข"ื ืืจืืืช ืื ืฉืื ืืืืฃ. ืืื ื, ืืจืืืช ืื ืฉืื ืืืืฃ ืืื ืืื ืืืจืจ ืืช ืื ืืฆืืฆืืช ืฉื ืคืื ืืฉืืืจื ืืฉื ื"ื, ืืืืืจืืจ ืืื ืข"ื ืฉื ื"ื ืฉืืื ืืืจ ืืืืจืจ, ืชืืืื ืืืจืจ ืฉื ื"ื ืืช ืื"ื ืฉืืืชืจ, ืืื"ื ืืืจืจ ืืช ืฉืืจ ืืกืคืืจืืช.
ืืืขืืืืช ื' ืืืื ืื ื ืื ืฉืืืช ื ืืฉืื ืืฉื ื"ื ืืืื ืืฉ ืืื ืชืขืจืืืช ืื"ืจ, ืืืื' ืขืฅ ืืืขืช ืืื ืืจืข, ืฉืืฃ ืฉืืืขืช ืืืื ืืืืืจ ืืืื ืืืขืืจืจ ืืืืช ื', ื"ื ืืฉ ืื ืื ืืขื"ื ืฉืืืื ืืืืืจ ืื ืืจืข, "ืืืืื ืืืืื ืืืืฅ", ืืืื ืืื ืืืืืจื ืืืื ืืชืืืืืช. ืืืืืจืืจ ืืื ืจืง ืข"ื ืฉื ื"ื, ืฉืืื ืืจืฆืื ืคืฉืื ืฉืืืขืื ืืืขืช, ืฉืืื ืืืื' ืืชืจ ืขืืืื, ืฉืืื ืืืขืื ืืืื' ืืืืืจื ืฉืืืขืช.
ื. ืืืื ืืขืื' ืฉืข"ื ืืจืืืช ืื ืฉืื ืืืืฃ, ืฉืืคื ื ืืืจืืื ืืื ืืฉืจืื ืืืื' ืื"ื, ืืข"ื ืืืจืืื ืืืฉืืืื ืืื' ืืชืจ ืฉืื ืฉืืจื ืืื"ืก. ืืืื "ืืืืืืื ืืจืืชืื ืืฆืจืชืื ืืฃ ืขืฉืืชืื", ืฉืข"ื ืืืจืืจ ื"ืืฃ" ืืืื ืืืื' ืืจืืืขืืช, ืืฆื' ืฉืืืฆื', ืืื' ืืชืจ. ืืืื "ืื ืื ื ืขืคืจ ืืขืงื ืืืกืคืจ ืืช ืจืืืข ืืฉืจืื", ื"ืืืกืคืจ" ืืฉื ื ื' ืคืืจืืฉืื: (ื') ืฉืืฉื ื ืืกืคืจ ืืจืืืข ืืฉืจืื (ืืื ืืื ื ืงืฉืืจ ื"ืื ืื ื"), (ื') ืื ืฉืืื ืืืขืื ืืืื' ืืกืคืจ, ืฉืืื ืืื' ืืืฉืืช ืืชืจ ืืืื' ืืืืืช ืข"ื ืืืฆืืช. ืืื ืื ื ืืื ืืื' ืืชืืจื ืฉืื"ื ืฉืืืขืื ืืืืจ ืืกืคืจ, ืฉืืื ืืื' ืืืื. ืืื ืฉืืชืืจื ืืื ืจืง ืืื' ืืขืงื ืื ื ืืืืช ืฉืืจืฉ ืืขืงื ืืื ืืืขืื ืืืชืจ ืื"ื, ืืืขืงื ืืื ื' ืขืงื, ืืืฉืืช ืืื"ื ืืืืื. ืืื ื, ืืจืืืข ืืฉืจืื ืืฉื ื ื' ืคืืจืืฉืื: (ื') ืืื' ืืืง ืจืืืขืืช ืืืื ืืื' ืืฆืืช ืืขืฉืืืช, (ื') ืืืฉืื ืืจืืขื, ืืฉื ืืื ืืืช, ืืืืืืืช ืืืฆื', ืืื' ืจืืืขืืช, ื ืืฉื ืืื' ืืืชืจ (ืืืืืื ืื ืืืื' ืฉืืืื ืืืชืจ) ืข"ื ืืขืฉื ืืืฆืืืช, ืื"ื ืืืืืืช ืืฉื ื ืื ืื' ืืืื ืืช.
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ื. ืืื ื, ืกืืื ืืื ืืืื ืืืฉ ืืืคืืจื ืืืืงืื, ืืคื ื ืฉืืื ืฉืืื ืืช ืืืืืืืืช ืืืงืจืงืข, ืืขื"ื ืืื ืืืขืื ืฉืืืชื ืฉืืืช ืืืื' ืืืืืช ืืืจื ืฉืื ืืจืืื ืืื"ืข ืืืื ืืืื' ืคืืจืื, ืืื ืืื' ืืกืคืจ ืืื ืฉืื ืืื ืืคืืจื ืืืืืจื, ืื ืืื ืื ืืืื' ืืกืคืจ ืืืฉ ืฉืืจื ืืชืื "ืืืฉ ืืกืคืจ ืืืืืืื".
ืืื ื ืืชืื "ืืื' ืืกืคืจ ืื ื ืืฉืจืื", ืฉืื ื ืืฉืจืื ืื ืืขืืฉืื ืืื' ืืกืคืจ ืข"ื ืฉืืืฉืืืื ืืื' ืืืืืช ืข"ื ืืฆืืืช ืืขืฉืืืช, ืื ืืื ืจืง ืืืจ ืืกืคืจ ืืื ืืกืคืจ ืืืฉ (ืืืืืืืจ ืืื' ืฉืืืฉืจ ืขืืฉืื ืจืฆืื ื ืฉื ืืงืื ืืื "ืื ืืื ืืื ืืกืคืจ"), ืฉืขื"ื ืืืฉืืืื ืจืืข, ืืืง ืื' "ืืฃ ืขืฉืืชืื", ืืื ืจืืืข ืืฉืื ืืจืืขื, ืื ืืื ื ืืื ืื ื' ืืืื ืืช ืืืฉืื ืืืืืจ ืืืขืฉื ืืจืฆืื.
ื. ืืื ื, ืื ืื ืืื ืืื' ืืืืื ืชืชืื, ืื ืชืืืื ืชืืจื ืื ืื ืืืื, ืฉืืื ืืื' ืืืืื ืขืืืื, ืืื' "ืขืคืจ ืืขืงื" ืฉืืื ื ืืืื' ืืกืคืจ ืืื. ืื ืืืืืข ืืืื' ืื ืืื ืข"ื "ืืขืงื" ืืื' ืืจืืืื ืืขืืจืจ ืจืืืื ืจืืื ืขื ื ืคืฉื, ืืืืชื ืฉื ืืขืงื ืืื ืืืจืื ืื ืืงืฆื ืื ืืงืฆื ืืืงืื ืืขืคืจ ืื ืืืืขืืืช ืืืื' ืืืืื ืขืืืื. ืื ืฆืจืื ืืืืืช ืชืืจื ืขื ืื"ื ืืืื ื ืืืจ "ืืืกืคืจ ืืช ืจืืืข ืืฉืจืื" ืืื' ืจืืืขืืช, ืืื' "ืขืฉืืชืื" ืืืขืฉื ืืืฆืืช.
ืืืืืจ ืขื ืคืกืืง ืื ืื ื (ืกื, ื)
ืขื ืื ืื ืื ื ืืื ืฉืืื ืืืืจ ืืกืคืจ ืืื ืฉืื ืืกืคืจ ืืจืื. ืืืขื ืื, ืืืื' ืืืืืช ืืืฆื' ืืื ืืื' ืืื ืฉืขืฉื ืฉืืื ืฉืืื ืืืขืื ืืืื' ื"ื ืืงืจ, ืฉืืืืืช ืืืฆื' ืืื ืืืชื ืฉืืืช ืืขืืืืืช ืื"ืข ืืขื"ื ื ืขืฉื ื ืืจืืื ืืขืื ืืืื ืืื"ืข, ืืืคื ื ืฉืื ืืขืื ืืืื ืืื ืื ืืืืจ ืืกืคืจ. ืืืื ืขื ืื ืืืื ืืื, ืฉืืคื ื ืืงืืจืื ืืืื ืื ื ืืื ืฉืืื ืืช ืืืืืืืืช ืืืขืคืจ, ืื ืฉืืจ ืืื' ืืื ืืืงืื ื ืคืจืืื. ืื ืืืฆื' ืืืืจ ืืืจ ืืงื, ืืื' ืืื ืืืื ืืื ืฉื ืืื' ืืื ืืื ืขืคืจ ืฉืืื ืืืฉ ืืื, ืืืื ืืืขืื ืืืื' ืืกืคืจ.
ื. ืืื ื, ืื ืืืฉืืืช ืืื"ืก ืืื ืืืื' ืืื ืืกืคืจ (ืืื' ืืื"ืช) ืืืื ืืืื' ืขืคืจ ืฉืืืขืื ืืืืจ ืืกืคืจ (ืืื"ืข) ื ืืฉื ืข"ื ืืจืืืช ืื ืฉืื ืืืืฃ. ืืื ื, ืืจืืืช ืื ืฉืื ืืืืฃ ืืื ืืื ืืืจืจ ืืช ืื ืืฆืืฆืืช ืฉื ืคืื ืืฉืืืจื ืืฉื ื"ื, ืืืืืจืืจ ืืื ืข"ื ืฉื ื"ื ืฉืืื ืืืจ ืืืืจืจ, ืชืืืื ืืืจืจ ืฉื ื"ื ืืช ืื"ื ืฉืืืชืจ, ืืื"ื ืืืจืจ ืืช ืฉืืจ ืืกืคืืจืืช.
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ืืขืืจ ืกืืืื ืงืื ืขื ืืชืคืืื, ืืืชืคืืื ื ืง' ืฆืืืชื ืฉืคืืจืืฉื ืืืฉืื,ืฃ ืื ืข"ื ืืชืคืืื ืืืฉืืืื ืืื ืจืฆืื, ืฉืืืืืช ืื"ืก ืืืืฉื ืืืื' ืืชืจ ืืืฆื'. ืืื ื ืืฉื ื ืื ืขืืจ ืกืืืื ืืืขืืืช ืื ืืืื ืืืืืืจ ืืืืชืืืช ืืงืืืคื ืืื ืื"ืจ.
ืคืจืฉืช ืืืงืื ืื ื ืขืคืจ ืืขืงื
ื"ืจืืืข" ืืฉื ื ื' ืคืืจืืฉืื, ืืฉืื ืืืง ืจืืืขืืช ืืืฉืื ืืจืืขื. ืืืืื ืืืงืืื ืฉืืืื ืืฉื ื ื' ืืืื ืืช ืืืฉืื ืืืืืจ ืืืขืฉื, ืืืื' ืจืืืขืืช ืฉืืืขืื ืืื. ืืืฉ ืืืงืืื ืขื ืื ืืจืืืช ืื ืฉืื ืืืื, ืืืงืืื ืขื ืื ืืจืืชืื ืืฆืจืชืื ืขืฉืืชืื, ืฉืืื ื' ืืื' ืืืื"ื ืืคื ืฉืื ืืืขืื. ืื ื ืืืืืจ ืื"ืข ืขืืืื ืืืชืืืื ืฉืืืื ืื ืฉืื' ืืืขืื ืืืืฉืื, ืืืชืืืงืืช ืื ืืจืืื ืื ืืืื' ืืืืืจ ืจืืืื ืืืชืืืช ืืื'. ืืืฉืื ืื"ืข ืขืืืื ืกืชืืืื. ืืื ื, ืืฉืจืื ืขืื ืืืืฉืื ืฉืืืขืื ืืืชืืืงืืช ืืืืืืจ ืืืื ืื ืื ืฉืืืช ืืืืืื ืื ืฉืืช ืืื ืืจืืฉืื.
ื. ืืืืจ ืืืืจืื ืืืืืช ืืืื ืืฉ ืืืืื ืืืืข ืืจืื ืื ืฉืื ืืืื' ืืืฉืื, ืฉืื ืืืชื ืืืืื ืืืืืืืช ืืืื"ืก, ืืืื' ืืืืืืจ ืืืื' ืคืืจืื. ืื ืืขื ืื, ืืื ื ืืชืื ืืื ืืืื, ืฉืืฉื ื ื' ืืื': ืืืฆืื ืืืช ืืื - ืฉืื ืืฉ ืืขืืืช ืื ืืฆื ืืงืืืคื ืืืืื ืืืจืื ืืจืื, ืืคื ืืืืืช ืืื - ืจืฆืื ืฉืืืขืื ืืืขื ืืืขืช ืืืืจื ืืืื ืืืืขืื, ืฉืืื ืืื' ืื ืืืขืืืช ืื, ืืืื ืืืชืขืืจืจืืช ืืื' ืื ืืงื ืืืื ืื ืฆื ืืช ืืจืข. ืืื ื ืจืฆืื ืื ื ืจืื ื"ืืฃ ืขืฉืืชืื", "ืืฃ" ืืจืื ืืื' ืจืืืขืืช, ืืขืืงืจ ืืืืื ืื ืืื ืืขืฉืืื ืืฉืืืช ืข"ื ืงืืื ืืชืืจื ืืืฆืืืช. ืืืื ืืืื ืืขืืืื ืื ืฉืื ืืืจืืืชื ืืืืฃ, ืฉืืคื ื ืืจืืืชื ืืืชื ืืืื' ืืืฉืื, ืื ืืืืฉืื ืืื ืจืง ืืืืฉ, ืืืืืจ ืืืจืืื ืข"ื ืืื' ืจืขืืชื ืืืืื, ืื ื ืื ืืชืืคืื ืกื"ื ืืกืืจ ืืจืข ืืขืฉื ืืื ืืื ืฉืืจื ืื ืจืฆืื ืืขืืืื ืฉืืื ืืื"ืก ืืขืฆืื ืืืืืืื.
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ื. ืื ืืฉ ืืฆืื ืืืฉืืื ืืืื ืืงืจืืช ืกืืืื, ืื ื ืืชืื ืจืฉืคืื ืจืฉืคื ืืฉ ืฉืืืืช ื"ื, ืจืฉืคื ืืฉ ืืื ืืืืช, ืืฉืืืืช ืืื ืืืื. ืืื ื, ืืื ืฉื ืืชื ืืืืขืื ืื ืคืฉ ืืืืืงืืช ืฉืชืืื ืืืจืจ ืืช ื ื"ื ืืื ืข"ื ืืืฆืืืช, ืืืื ืื ืืฉ ืืฆืื ืืืฉืืื, ืืื' ืืขืฉื ืืืฆืืืช ืืื ืข"ื ืืืื ืื ืืฉืื ืืฉืืื ื ืฉื ืขืืื ืืืืขืื, ืืืื ื ืืฉื ืจืฉืคืื ืจืฉืคื ืืฉ, ืฉืืื ืืื' ื ืืืจื ืืืืื ืื ืขืฉื ืืืืืื ืืคืชืืื ืฉืืื ืืืจ ืฉืืื ื ืืื ื, ืืื"ืข ืืืจืืจ ื ื"ื, ืข"ื ืืื' ืืืืช ืขืืื, ืืื"ื ืืืื ืืงืจืืช ืกืืืื ืืื ืืื' ืืฉืจืืช ื ืืืจื ืืืืจื, ืืื' ืืืื ืจืื ืืื ืืืืขืื, ืข"ื ืขืกืง ืืชืืจื.
ืืืื ืขืจ ืืืื, ืืืื ืืื ืืืื ืืงืืืคื ("ืืืื ืขืจื", ืฉืืืื ื' ื"ื, ืืฉืื ืฉืื ื), ืืขื"ื ืืื ืจืืืื ืืืชืืืืืช ืืขืกืง ืืคืจื ืกื, ืืืื ืืืืจื ืืืืื ืืืื ืฉืืืื ื ืืืจ ืืืชืืื ื ืืช ืืืืืืช ื' ืืืืช ืื. ืื ืข"ื ืขืกืง ืืชืืจื ืืงืืื ืืืฆืืืช ื ืืืจ ืืืื ืขืจ ืืืื, ืฉืืืื ืืืืคื ืืช ืืฉืื ืื ื"ื.
ืืขืื ืืืืช ืืจื ืื, ืืืืืจ ืืืืืจ ืฉืื ืืืื ืืจื ืื ืื ืืื' ืชืจืื ืจืืขืื ืืื ืืชืคืจืฉืื, ืืืฉืืช ืืื' ืืื ืืืืื ืืืฉ ืืืื ื. ืืื ื, ืืืื ืืงืืืฉื ืืื ืืื' ืืืืื, ืื ืื ื ืื, ืืฉื"ื ืืืื ืืงืืืคื ืืื ืืื' ืืืฉ ืืืืกืืช ืืืื ื ืง' ืืืืช ืืจื ืื, ืืข"ื ืืื' ืืชืืจื, ืืืื ืืงืืืฉื, ืืชืืืืื ืืื' ืืืืช ืืจื ืื.
ืืืืืจ ืข"ืค ืขื ืื ืืืืจื ืืืืฉืืื ืืื ืืฉืืื (ืกื, ื)
ืขื ืื ืืฉืืื ื ืฉื ืขืืื ืืื ืืื' ืงื ืืืื ืืื ืืืืฉื ืืื ืขืืื ืืืื"ืก, ืืืืืฉืื ืืื ืืคื ืืื' ืืืื ืฉืืื ืืื' ืืืืืื, ืฉืืคื ืืื' ืืืืื ืฉืืื ืืื' ื ืืฉื ืืื"ืก ืืืื' ืื. ืืื ื ืืขืืื ืืื ืืื ืืขืื ืืืืชืจ ืืืจืื, ืื ืข"ื ืืชื ืชืืจื, ืฉืืชืืจื ืืืืื ื ืคืงืืช (ืฉืืื ืื ืจืง ืืืฉืืช ืืืจื ืืืืื ืืื ืขืฆื ืืืืื) ื ืืฉื ืืื' ืืื"ืก ืืขืืื. ืืืื ืืืืจื ืืืืฉืืื ืืฉืื ืืฉื, ืฉืืชืืจื ืืื ืืื' ืืฉื ืืืืืฉ ืืืื"ืก. ืืขื"ื ืืื ืืขื ืื ืืืฆืืช, ืืืืืจ"ืื ืื ืืืข ืืฆืืงื ืื ืคืจืืื ืืคืจืืื ืืฆืืจืคืช ืืืฉืืื ืืืื, ืืฉืืื ืืื ืืื' ืขืืื ืืคืืืจื, ืื ืข"ื ืืขืฉื ืืืฆืืช ืืืฉืืืื ืืื' ืืจืื ืืืืื, ืืื' ืกืื"ืข. ืืื ื, ืืขืืืืช ื' ืฆืจืื ืืืืืช ื' ืืื' ืืืฉืืื, ืืฉืื ืื' ืืื ืฉืืื ืืืื ืฆืจืื ืืขืฉืืช ืืฉืืื ืืื ืืขืฉืื ืืืขืฉืืช ืชืฉืืื ืขืืืื, ืืื' ืืื ืืืฉืื ืืืืชืืื ื ืืืืืืช ืืื"ืก.
ืืขืืจ ืกืืืื ืงืื ืขื ืืชืคืืื, ืืืชืคืืื ื ืง' ืฆืืืชื ืฉืคืืจืืฉื ืืืฉืื,ืฃ ืื ืข"ื ืืชืคืืื ืืืฉืืืื ืืื ืจืฆืื, ืฉืืืืืช ืื"ืก ืืืืฉื ืืืื' ืืชืจ ืืืฆื'. ืืื ื ืืฉื ื ืื ืขืืจ ืกืืืื ืืืขืืืช ืื ืืืื ืืืืืืจ ืืืืชืืืช ืืงืืืคื ืืื ืื"ืจ.
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ืข"ื ืืืืจื ืืืืฉืืื ืืืื ืืฉืืื (ืกื, ื)
ืืืืจื ื ืืืจ ืืืืฉืืื ืืื ืืืืฉืืื ืืืฆืจื, ืืืื ืืฉืืื, ืืืื ืื ืืฉืื ืืฉืืื ื ืฉื ืขืืื.
ืื ืืขืื ื ืืืฉ"ืจ ืืื ืืืื ืงืืจืขืื ืื ืืืจ ืืื ืฉื ืข' ืฉื ื.
ืืืืื ืืื ืืจืื ืื ืฉืื ืืืื, ืืื ืืขืื' ืฉืชืื' ืื ืข"ื ืืจืืื ืื?
ืืื"ืข ืืกืื"ืข, ืข"ื ืงืืื ืืชืื"ืฆ ืืขืื"ื ืืืืื ืืช ืืืจ ืืกืืื ืข"ื ืืชืืคืื ืกื"ื, ืฉืฉืืืจืื ืืช ืืืกื ืืขื"ื ืืชืืื ืืืจ ืืกืืื ื"ืข. ืืืืืื ืืกืืื ืื ืื' ืืื ืฉืื ืืืื.
ื. ืืืื ืื ืืืืืจ ืืื ืืื ืฉืืื ืจืื, ืฉืืื ืจืื ืืื ืฉืื ืืืืื ืกืื"ืข. ืืืื ืืืื ืื ืืฉืื ืืฉืืื ื ืฉื ืขืืื, ืืืฉื ืืช ืืขืื' ืฉืื ืฉืื ืขืืื ืข"ื ืืืจืืื ืืขืืื.
ื. ืชืืื ื ืืชืืืื ื ืขืืจ ืกืืืื, ืืืกืืืื ืืฉื ื ื' ืคืืจืืฉืื ืืืฉืื ืฉืืื ืืืืฉืื ืืกืื ืืืืื, ืืงืื ืขื ืืชืคืืื, ืฉืืื ืืืืืืจ ืืขื ืื ื ืืืฉืืช ืืื' ืืกืืื ืืืืืช ื ืขืชืง ืืืืจื ืืืื. ืืื ื ืขืฉื ืข"ื ืขืืืืช ืืืื ืืืืื ืืืขืื ืื' ืืื' ืื "ื, ืข"ื ืืืืืืจ ืืชืคืืื ืืข"ื ืืื' ืืกืื ืืืืื ืฉื ืขืชืง ืื ืืื ืืืืืืชืื ืืืืืืืช ืืืกืชืืจืื. ืื ืืืจ ืืฉืื ืื ืื ืื ืืืืชืืืช ืื ืืืืืืช ืืื ืื, ืื' ืืื ืื ืืื ืืช ืฉืชื ืืชืื ืื'. ืืื ื, ืกืืืื ืืชืคืจืฉ ืื ืขื ืืืชืืืช ืืชืืจื.
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ืชืืก' ืืืืืจ ืืขื ืข"ืค ืืืงืื ืืืื ืคืจื ืื' (ืกื, ื)
ืืฉืืืช ืขืช ืืจื ืืืืื ืจืืื ืืืืจืืจ ืืืืช ืื ื"ื. ืืืืื ืข"ืค ืืืืืจ ืืจื"ื ืืืืจ ืืขื ืื ืืจืื ืืืื ืื ืืฉืจ ื ืืข, ืฉืงืื ืขื ืืืืืช ืืชืื ืฉืื ืืืื' ืงืฉื ืืืจื ืืขืงืจื ืืืกืจ ืื ืืขื ืืขืืื ืืชืืงืื. ืืืื ืฉืืฉืืืืื ืืืื ืขื ืืืจื ืืื' ืืืื ืฉืงืื ืขื ืืืืืื.
ืืืงืื ืืืื ืคืจื ืืืืื (ืกื, ื)
ืืืืจืฉ ืคืจื ืื ืืฆืจืื ืื', ืืืงืื ืืืื ืืื ืฉืืืฆืืื ืืช ืขืฆืื ืืืื' ืืฆืจืื ืืืื' ืืืขืช ืืืื ืชื ืฉื ืืฉื.
ืืืืืื ืขื ืื "ืืคืชื ืืื' ืขื ืืคืชื", ืื ื ืืื ืืฉืจืื ื ืืืืื ืืื ืืืืืช ืืืืื ื ืฉืืงื"ื ืืจื ืืฉ ืืืื, ืืืื ืืื ืืื ืืื ืื ืืืื ืืืืืจื ืฉื ืืงื"ื. ืืขื"ื ืื ืืืื' ืืกืืจืช ื ืคืฉ, ืืื ื ืคืฉื ืคืขืืืื ืืื ืืื. ืืืื ืืื' ืชืฉืืื ืืฆืืช ืืืงืืื ืืฃ ืฉืืื ืจืืืง ืืืื ืืืืชืงืจื ืืืื' ืืืื ืขื ืืืจืื, ืืืื ืืคืกื ืืื' ืืื ืฉื' ืืืื ืืื ืฉืืืืข ืืฉืคืข ืืขืืื ืืื.
ืืืื ืงืืจืืื ืคืจืฉืช ืคืจื ืืคื ื ืคืกื, ืฉืคืจื ืืื ืืืจืืื ืคืืืชื, ืฉืืจื ืขืื ืื ืืฆื ืืืฆืจืื (ืฉืืืงื ืืืืจ ืืฆืืืช ืืฆืจืื ืืื ืืืืื ืืฉืชืื ืืื ืืืชืจ ืืืืจ). ืืืคื ื ืื ืฆืจืื ืืืืื ืคืจื ืืืืจ ืืืื' ืื. ืืืื ืืืืข ืืืื' ืืืื ืืืื, ืืงืืจ ืืื ืืืื, ืืืื ืืืืขืื ืืืืงืื ืืืื, ืืื' ืืฉื ืื ืื ืืืื ืืฉืืชืืื, ืฉืืขืฉื ืื ืืืจ ืืืขืช.
ืืืื ืืืืืจ ืขื ืืืื (ืกื, ื)
ืขื ืื ืืืื ืืฉืืืฉื ืืื ืืื' ืจืืืื ืฉืขืืื ืขื ืืืชืจ, ืืื' ืืืจืชื ืืืืื ืืืื ืจืืืงื ืืื ื ืืคื ื ืฉืืื ืืืขืื ืืืื' ืืืื. ืืขื ืื ืืืื ืืฉืืืขื ืืื ืืื' ืืืืืื ืืืืืืช ืฉืื ืืื ืืืืข ืขื ืืืชืจ, ืืืื ืืืืจื ืืืืืืช ืืช - ืฉืื ืขื ืืื ืฉืืืจืช ืืืืื ืืชืื, ืืืื' ืืขืช, ืืฉื"ื ืืืขืื ืืืื' ืขืฅ ืืืขืช ืืชืื ืืืืชื ืืื ืืืืื - ืืื ืข"ื ืืืืื ืืืื ืืฉืืืฉื ืืืืื ืืฉืืืขื, ืฉืขื"ื ื ืืฉื ืืื' ืืืชืจ ืืืขืืืจ ืืืืืช ืืช.
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ื. ืืื ื ืืจืืืช ืจืืฉ ืคืจืฉืช ืืืงืช ืืืชื "ืื ืืชื ืืืืจ ืืืื ืื ืืืจืื ืื'". ืืื ื ืฉืืจ ืืืืจืืจืื ืืื ืฉืืืจืจืื ืืช ืืืื ืืืจืข, ืืืืงื ืืืจื ืืืืืื ืืื ืขื ืื ืฉืืจืข ืขืฆืื ืืชืืคื ืืืื. ืืืื ืืื ืืื ืืืื' ืืชืจ, ืขืฅ ืืืืื ืฉืืืขืื ืืืฉืืืจื, ืืืื ืขื ืื ืืื ืืืื ืืื' ืืืืืื ืืืื ืชืืืฆื. ืืืื ืฉื ืชืืจืืื ืคื ื ืืฉื ืืฉืจืื ืืืืืช ืืช ืื ืืฉื ืฉืืื ืฉืืื ืืืจื, ืื ืื ืืชืืจื ืืื ืืื' ืืืืื ืืชืืจืืจื ืืืจืจ ืืืื ืืืจืข ืื ืื ืืืคืื ืืช ืืจืข, ืขื ืฉืืืืข ืืฉื ืืคืจืฉืช ืคืจื ืืืืื ืฉืืื ืืื' ืืืฉืืช ืืื ืืืื ืืืื' ืขืฅ ืืืืื, ืืืื' ืืืชืจ ืฉืืฉื ื ืืฉื ืืืืืช ืื ืืชื ืืืืจ ืืืื.
ืืืงืื ืืืื ืคืจื ืืืืื (ืก, ื)
ืคืจื ืืืืื ืืื ืืืืจ ืืืืืืช ืืช ืืืืืช ืืช ืฉืืื ืืื' ื' ืงืืืคืืช ืืืืืืช. ืืืขืืจืช ืืืืืื ืืื ืข"ื ืคืจื, ืืื' ืคืจ ื', ืคืจ ืืืืืืจืื ืื ืฆืค"ื ืื' ืืื ืืื' ื' ืืืืจืืช ืืงืืจ ืืชืืืงืืช ืืืืชืืืช, ืฉืืืชืืืงืืช ืืื ืืืงืืจ ืืืชืืืืช ื ืืจืืื ืืข"ื, ืื ืข"ื ืืืชืืืงืืช ืื ื' ืงืืืคืืช ืืืืืืช ืืงืืืื ืืืืช (ืื ืืืขืื ืื"ื ืืืจืืื ืืืืื ืืืฉ, ืื ืืืืืจืืช ืฉืื ืืื ืฉืื ืืืืจืืช ืงืฉืืช, ืืื' ืฆืืฆืื ืืืืจ ืืืกืชืืจ ืืืืจื ืืืืืช ืืฉ ืืืืจ). ืืื ื, ืื ืืฆื ืืืื ืฉืื ืืื ื ืงืจื ืง"ื ืืคื ื ืฉืืื ืืื' ืืฉ, ืืืื ืขื ืืื ืืงืืืื ืืงื"ื, ืืื"ื ืง"ื ืืืื ืืืชืืจืจ ืืืืืืช ืืืื' ืืืืื ืืืฉ. ืืืื ืขื ืื ืฉืจืืคืช ืืคืจื, ืืืคืจื ืืื ืืื' ืง"ื ืฉืืื ื ืืงืืืื ืื ืืงื"ื, ืืข"ื ืืฉืจืืคื ืืชืคืจืืื ืืืกืืืืช ืืืืจืืืื ืื ืฉืืจ ืจืง ืืกืื ืืขืฆืื. ืืืื ืืคืจ ืคืจ ื' ืืืื ื ืืืืืจื ืืื ืฉืืื ืืฉืจืฉื ืงืืื ืฉื ืืฉื ืืืื' ืืฉ, ืืืืืื ืืชืคืจืื ืื ืคืืขืื ืืื.
ื. ืืื ื ืืชืื ืื ืชื ืขืืื ืืื ืืืื ืื ืืื, ืืื ืืื ืืื' ืืืื, ืืืื ืืืื ืืื ืืงืืจ ืืืืื, ืืืืืื ืืงืืจ ืืืืื, ืฉืืืืื ืืื ืืื' ืืฉ ืืืื ืืื ื, ืืื ืืืื ืืืจืฅ ืืืงื, ืื ืืืจืฅ ืืฆืืืช ืขื ื"ืก. ืืืื ืขื ืื ืงืืืืฉ ืื ืืืืช ืืืชื ืืื ืืืื, ืืื' ืืืืื, ืืชืื ืืืคืจ ืฉืืื ืืื' ืืื ืฉืื ืืื. ืืืืื ืืื ืืืืฉืื ืืื' ืื ืขื ื ืคืฉ ืืืืืืจ ืื ืืืืืื.
ื. ืืืื ืืืืจ ืืื' ืืืืืื ืืืืื ืืืื' ืืืคืจ ืืื' ื ืืื, ืืื ืข"ื ืขืฅ ืืจื ืืืืื, ืขืฅ ืืื ืืื' ืืืืช ืืืจื ืืืื ืืื ืืืืื ืืช ืฉืืื ืืื' ืืืืช ืฉืืืืื, ืืืืื ืืื ืื ืืื ืืื ืืืืื ืืช ืืื ืืื' ืืืคืช ืืืกืื, ืืื' ืืืจื ืืขืืื ืฉื ืืฉื ืื ืืจืืื, ืืืืืจ ืืื' ืืื ืืืืคืช ืืืกืื ืืื ืข"ื ืืืจืืื ืืฉื ื ืชืืืขืช, ืืื' ืืืืืจืืช.
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ื. ืืขืชื ืืฉ ืืืืื ืืืืืจ ืขื ืื ืชืืืขืช ืืขืงื. ืืื ื ืืืจื ืื"ื ืื ืชืืืขืช ืื ืืื ื ืืื ืืจืืื ืืื ืืคืื, ืื ืืฉืจืื ืืื ืืื ืืื ืชืคืืื, ืฉืข"ื ืืืืืจ ืืชืคืืื ืืื - ืืื' ืชืืืข (ืืืชืืืช ืขืืืช) ืืจืงืื (ืืืชืืืช ืืืงืจืื) ืืช ืืกื"ื. ืืืื ืขื ืื ืืฉืืืช ืฉื ื ืชืืืขืช ืืชืื ืฉืจืืคืช ืืคืจื, ืืฉืจืืคืช ืืคืจื ืืืื ืืื ืืืืืืจ ืืช ืื ืืงืช ืืืืฆืื ืื ืืฉืจืฉื ืืงืืืฉื, ืืื ืืื ืฉืื ืืื' ืืื ืขืื ืื ืืงื ืืื ืื' ืืชืืืขืช ืฉื ื ืืืืืช ืืืืจืงืื ืื ืืงืชื.
ื. ืืืื ืืืช ืืืงืช ืืชืืจื, ืืฉืื ืืงืืงื. ืืื ื ืืขืืช ืืืชืืืช ืฉืืืืืืช ืขื ืืืชืืืช ืืืชืืื ืืื ืฉืืืชืืืช ืืืงืืงื ืื ืืื ื ืืืื (ืืฉื"ื ืืืชืืืช ืืืชืืื ืืื ืืื' ืื"ื, ืฉืืืื - ืืืฉืื - ืืขืืื ืขื ืื"ืก - ืขื ืืงืืฃ), ืื ื"ื ืืฉ ืืืื ืืื ืืืชืืืช ืฉืืืืืืช ืืืืชืืืช ืืืงืืงื ืืฉืืจืฉ ืืชืืจื - ืขื ืื ืืืช ืืืงืช ืืชืืจื - ืฉืฉื ืืื ืืืืชืืืช ืฉืืืื ืืื, ืืืืืชืืืช ืืืงืืงื ืืฃ ืฉืื ืืื ืื ืืืื ืืืืื, ื"ื ื ืืกืจ ืืืืื, ืืฉื"ื ืืืืชืืืช ืฉืืืื ืืื, ืฉืื ืืืืชืืืช ืืืืจืื, ืืจืง ืฉืืื ืืืืจืื ืืื ืืืื ืืื ืขืฆืื, ืืืื ืืื' ืขืชืืง ืืืจืื, ืฉืืืื ืืื ืงืื ืขืืืืช ืืขืืืืช. ืืื ื ืืคืจื ืืืืื ื ืืืจ ืืืช ืืืงืช ืืชืืจื, ืฉืข"ื ืจืฆืื ืืฉืื ืืืคืจ ืืคืจื ืืืื ืืืื ืื "ื, ืืืฉืืืื ืืืื' ืืืชืืืช ืืืงืืงื ืืืจืื ืืขืชืืง.
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ื. ืืื ื, ืื ืื ืื' ื ืืฉื ืขื ืืื ืืขืฉื ืคืจื ืืืืื. ืืืืื ืืืงืืื, ืฉืืฉื ื ื' ืืื' ืืืืจ, ืื, ืฆืืื, ืืืืื, ืืื ืืื ืืืื ืืกืื ืฉืืืื ืืื ื. ืืขื"ื ืืืขืื, ืื ื ืืืื ืืื ืืืฉืื ืืืืืจ ืืืขืฉื, ืฆืืื ืืื ืืื' ืืืืืช, ืื ืืื ืืื' ืืฉืื, ืืืืืจ ืืื ืืื' ืืืชืจ.
ื. ืืืื ืขื ืื ืืขืฉื ืืคืจื, ืื ืืืคืจ ืืื ืืืื' ืื, ืืขืฅ ืืจื ืืืืื ืืื' ืฆืืื, ืืชืืืขืช ืฉื ื, ืฉืืืื ืืคืื, ืืื ืืื' ืืืืจ. ืืืคื ื ืฉืืคืจื ืืื ืืืงืช ืืชืืจื, ืฉืืื ืืืืืช ืื ืืชืืจื, ืืื' ืจืฆืื ืืฉืื, ืืื ืืจืฆืื ืืื ืืื ืืื' ืืฆื"ื, ืืื"ื ื ืืฉื ืืื' ืฉืื, ืืื ืืืื, ืืืชืจ. ืืืืืื ืืขื ืืืขืืจ ืืขื ืื ืืคืจื, ืื ื ืคืจื ืืื ืืืื' ืืืืจื, ืฉืขื ืื ื ืืขืืื, ืืืื ืืืื ืืืื ืืืืืช ืื ืืงื ืืืืฆืื ืื. ืืืื ืืื' ืงืืืคืช ื ืืื, ืฉืืฆื ืืืื ืฉืื ื ืืฉื ืื ืืืืช ืืืงืืืฉื, ืื ืืฆื ืืจืข ืฉืื ื ืืฉื ืืืืช ืื ืืงืืืคืืช. ืืืชืงื ืื ืืื ืืฆืืช ืคืจื, ืืืื ื ืขืฉืืช ืืืืฅ, ืืชืงื ืืช ืืื ืืงื ืื ืืฉื ืืื ื ืืืืฆืื ืื. ืืืื ืื' ืืื ืืื ื ื ืื ืงืืืฉ ืืงืืฉืื, ืืืืฆืื ืืืื ืืืืืืืจื ืืฉืจืฉื ืืงืืืฉื, ืืื"ื ืื' ืฉืืจืฃ ืืช ืืืืฆืื ืืืช ืฉืืื ืืจืข ืฉืื. ืืืขืืืืช ื' ืื ื ืืืืืช ืื ื"ื ืื ืืืื' ื ืืื, ืืฆืจืื ืืฉืจืืฃ ืืืืืืช ืืช ืืจืข ืฉื ืชืขืจื, ืขื ืฉืชืชืืคื ืืงืืืฉื, ืืื' "ืืื ืืืื ืืฉื ื ืืฆืจืื", ืฉืขื ืื ื ืืืจ ืืืืจ "ืืื ืืื ืจืื", ืืื ืฉืืืฆื"ืจ ืืืชืืื ืฉืื' ืื ืืขืืื ืืื ืชืืื ืืืื ืื ืืืฉ ืืืชืืคื ืืืืืืื ืืงืืืฉื. ืืืืืจ ืฉื ืฉืจืคื ืืืื ืื, ืืืคืจ ืืื ืืื' ืจืฆืื, ืืืืื ืื ืืื' ืฉืื, ืื ืืจืฆืื ืฆืจืื ืืืืืช ื ืืืจ ืื ืืฉืื, ืืืื ืืืคืจ ืฆืจืื ืืืืืช ืขื ืืื ืืืื ืืืื.
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ื. ืข"ื ืืชืขืื"ืช ืืืื' ืจืขืฉ ื ืืฉื ืืืืขืื ืืื' ืฉืขืจ, ืืฉืื ื ืฉืขืจ ืืฉืื ืืื ืืช, ืื ืืฉืขืจ ืื', ืืืฉ ืฉืขืจ ืืฉืื ืฉืืืืืช, ืฉืขืจ ืจืืฉื' ืืขืืจ ื ืงื, ืฉืืื ืืื' ืืชืขื ืื ืืขืืืื ืฉืืชืฆืืฆื ืืืื' ืฉืขืจืืช ืืื ืืืืืื ืืชืืจื (ืืืื ืืชืขื ืื ืฉืื"ืข). ืื ืืชืขื ืื ืขืฆืื, ืฉืืื ื ืืืื ืืืื ืืืืืื, ืืื' ืืืืฉืื ืืชืื ืืืืจ, ื ืืฉื ืข"ื ืงืืื ืืฆืืช ืืขืฉืืืช, ืื ื ืขืืฅ ืชืืืืชื ืืกืืคื, ืืขื"ื ืืงืจืื ืืช ืืืฉืืืื ืืืื' "ืืคื ื ื'", ืืืขืื ืืืื' ืืืื.
ื. ืืื ื ืืฆืืช ืฆืืฆืืช ืฉืงืืื ืื ืื ืื ืืืฆืืช ืื ืืฉ ืื ืืืื' ืฉืขืจ ืจืืฉืื, ืืืฉืื ืคื ืืืืช, ืืืืื ืืชืขื ืื ืืืืื, ืืืื ืืืืื ืืฆืืฆืืช, ืืืฉ ืื ื"ื ืืืื' ืืชืขื ืื ืขืฆืื, ืืืื ืืืืฉ ืืืืืช. ืืืื' ืขืฆื ืืชืขื ืื ืืืงืืฃ ืืื ืขืืฉืื ืจืง ืืืื' ืืืื ื ืืืชืืื ืืขืชืื ืืืื ืืชืืื. ืืืคื ื ืฉืืชืืืืช ืืชืขื ืื ืขืฆืื ืืื ืข"ื ืืฆืืช ืืขืฉืืืช ืืืงื ืืืื ืืืืืื ืืื ืื ืืืืฃ.
ืืขื ืืืืืจ ืข"ืค ืื ื ืืค' ืฆืืฆืืช (ืื, ื)
ื' ืคืขืืื ืื ื ืงืื ืขื ืืืืืช ืืืฆื' ืฉื ืขืฉื ืืชืจ ืืืจืืื, ืืืื' ืืชืจ, ืืื' ืืื ืฉืืื ื ืชืืฆื ืืืืื. ืืื ื, ืืืืืจ ืืืขืช"ื ืืื' ืืืื ืืืื ืืืืื, ืืืืื ืืืขืื ืืืืืขืื ืืืื, ืื"ื ืฉืืื ืืืื ืืืชืคืื ืืืคื ืื ื ื' ืืืืงืืื, ืฉืงืจื ืขื ืืฉืืจ ืืืขืชืื, ืฉืืื' ื' ืืืื' ืืืืื ืืืขืื ืืืืืขืื ืืืื, ืืื' ืืชืืจื ืืืฆืืช. ืืืื ืืฉืืืืืช ืืืฆืืช ืฆืืฆืืช ืฉืืื ืืฉื ื ืื"ื ืืืื ืืื ืืชืืืช. ืขืื ืืฉ ืืืขืืจ, ืฉืื ื ืงืื ืขื ืืืืชื ืืขืฆืืืชื ืืช' ืืืื' ืืื' ืฉืื ืืฆืืฆืื ืืืชืคืฉืืืช ืืื', ืืืืืื ืืืขืื ืื ื, ืืืืชื ืืขืฆืืืชื ืืื ืืืื' ืืื 'ืืื ื ืืืฉื, ืื ืืขืช"ื ืืื' "ืื ื ืื ื ืืื", ืฉืื ืืื' ืืื ืืชืืื ืืืื, ืืื' ืื ื.
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ื. ืืจืืืชื ืืืชื ืืืืจืชื ืืช ืื ืืฆืืช ื', ืื ื ืืืฆืืช ื ืงืจืืื ืฆืืืื ืืืื, ืื ืข"ื ืฉืื "ื ืื ืืืื' ืืืจืื ืืืฉืคืืขืื ืืืฆืืช ืื ืืืฉืืืื ืืืฆืืช ืืช ืืื' ืืืจืื ืืืืื, ืข"ื ืืชืขืื"ืช ืฉืืงืืืืื ืืช ืืืฆืื ืจืง ืืคื ื ืฉืืื ืืฆืืช ืืืื, ืืขื"ื ื ืืฉื ืืืฆืืช ืืืื' ืฉืขืจืืช ืื"ื. ืืืื "ืืขืฉืืชื ืืช ืื ืืฆืืชื", ืืจืง ืฉืืคื ื ืืคื ื ืฉืื ืืื ืืฉื ื ืืื ืืจืข ืืื "ืื ืชืชืืจื ืืืจื ืืืืื ืืืืจื ืขืื ืืื". ืืืื "ืืืืืชื ืงืืืฉืื ืืืืืงืืื", ื"ืงืืืฉ" ืืื ืืื' ืฉืขืจืืช ืืื ืื ืืืจ, ืืื"ืข ืืืฉืืช ืฉืขืจืืช ืืื"ื.
ืื ื ืืื' ืืืืงืืื (ืื, ื) ื ืืฉื ืืืจืืฉ ืืืขืื
ืื ื ืืื' ืืืืงืืื ืืื ืืืชืขืื"ืข ืฉืืคื ื ืืืชืขืื"ืช - ืืื' ืงืืืฉืชื (ืืชืขืื"ืข) ืฉืืืขืื ืืงืืืฉืชืื (ืืชืขืื"ืข ืฉื ืืฉื ืขื ืืื ืืชืขืื"ืช) - ืฉืคืืขื ืืฉืจ ืืืฆืืชื ืืชืื ืืืจืฅ ืืฆืจืื, ืืชืขืื"ืช, ืืื"ื ืืฉื ื ืื ื ืืื' ืืืืงืืื, ืืืื ืืืชืขืื"ืข ืฉื ืืฉื ืขื ืืื ืืชืขืื"ืช.
ื. ืืืื ืืืื ืืืื"ื ืฉืงืืจื ืืขื ืืืืช ืฉืืืื ืชืืืช ืคืืืจื ืื ืืฆืืฆืืช, ืืืืืช ืืื ืืืจ ืืงืืฃ ืืฆืืฆืืช ืืื ืืืจ ืคื ืืื, ืืืืงื ืขื ืืื ืืฆืืฆืืช ืื ืืืืจ ืืคื ืืืืืช, ืืคืืขื ืืืื"ืจ. ืืื ืืืื ืืชืืก' ืืืืืจ ืข"ืค ืืืืืืจ ืืขืื ืฉืืชืืืช ืืื ืืื' ืืืืจืืช ืืืื ืฉืคืืขื ืฉืืืฉ ืืื' ืืื.
ืื ื ื' ืืืืงืืื (ืื, ื)
ืืืจื ืื"ื ืืื ืืงืื ืฉื ืืืจ "ืื ื ื'" ืคืืจืืฉื ื ืืื ืืฉืื ืฉืืจ. ืฆืจืื ืืืืื ืืื ืขื ืื ืืฉืืจ ืืชืื"ื, ืฉืืืืจื ืฉืื ืฉืืืช ืื ืืื ืขืื ืืฆืืจืื ืืืชืืืฉ ืืืืฃ. ืืืืืข ืืฉืืจ ืืชืื"ื ืืื ืืืืื ืืฉืื (ืืื ืื"ืข ืฉืื ืืฉื ื ืจืืืื ืืืจืืืืช ืฉืื ืืช). ืื ื, ืืืฆืืช ืื ืืื' ืชืขื ืื ืืขืืืื, ืืื ื, ืื ืืชืขื ืืืื ืืืฉืืืื ืืฉืชืืฉืืื, ืืืื' ืคืกืืืช, ืืืชืขื ืื ืืขืืืื. ืืชืืืืช ืืจืืืช ืื ืฉืื ืืืื ืืื ืืื ืฉืืืื ืืชืจืื ืืืืจ ืืื ืื ืืืืฉื, ืฉืืชืืืื ื ืื ื ืืชืขื ืืื ืขืื"ื, ืืืื ื ืขืฉื ืฆืืืืื ืืืจืืืืง, ืืืืื ืืืืื ืจืื, ืืืื ืืื' ืจืขืฉ ืืืื ืฉื ืืืืคื ืื.
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ื. ืืืืฉืื ืื ืืืืืช ืืื"ืก ืื ืืืื' ืฉืขืจืืช ืชืืืื ืืขืืืืช ืืืื, ืืืื ืืืขื ืชืืืจื, ืฉืชืืื ืืชื ืืื' ืืืจืื ืืืฉืคืืขืื ืืื' ืืืืื ืื. ืืื ืชืชืืจื ืื' ืืฉืจ ืืชื ืืื ืื, ืฉืืืื ื ืืืืื ืืืจื ืืจืื. ืืืื ืืขืฉืืชื ืืืชื, ืฉืืคื ื ืฉื ืขืืฅ ืชืืืืชื ืืกืืคื ืืื ืข"ื ืืฉ ื' ื ืขืฉื ืืื' ืืืจ.
ืืืืืจ (ืื, ื)
ื ืืืจื ืชืืื ืืื ืืื' ืืืืืช ืืืฆื', ืฉืคืืขืืช ืืืืื ืืขืืืืืช ืื"ืข ืฉืื ื ืคืจืืื, ืขื"ื ืื ืืืจื ืชืืื ืฉื ืื ืจ ืฉืืื ืข"ื ืฉืฉืืจืฃ ืืืืื ืืืจ ืืจ. ืื ืืืจื ืืืืจื ืืื ืืืืจ ืืืืื ืฉืืชืคืฉื ืืกืคื' ืืืฆื' ืฉืืื ื ืืืจ ืืจ. (ืืืื ืฉืืืจืืืื ืืืจื "ืืจืฅ ืืืืืช ืืืฉืืื", ืื ืื ื ืชืืืื ื ืืจืขื, ืื ืืืืช ืืื ืืื ืื ืืืืืื ืืื ืืืื' ืืงืืืคื, ืื ืืืื' ืืงืืืฉื ืื ื ืืืืืื ืืื ืชืืืืช ืฉืืืืืช ืืฆืืืืชื).
ื. ืืืฉืื ืื ืฉืืื' ืืืืืื ื ืืฉื ืืืื' ืืฉ ืืื ืืื' ืืืืจืืช ืืืื. ืืืื ืขื ืื ืืชืืืช, ืืืื ืืืื ืืื ืืื ืชืืืช ืืคื ืฉืืืืื ืืขืืชื ืฉืืื ืืืื' ืืืื ืืื ื ืืืื ืืืจื ืืืืชืืืืช ืืืื ืืืืืช. ืืื ื, ืฉืืจืฉ ืืืืฉืืช ืืืื"ืก ืืืืื ืืื ืืืื' ืฉืขืจืืช, ืืืื ืขื ืื ืืืื ืืืื.
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ื. ืืืื ืฉืืืืืื ืืช ืืขืืืจ ืฉืืืขื ืืืื ืืช ืื ืืชืืจื ืืืื ืืื"ื ืื ืืืื ืืกืืจื ืืืฉืืื, ืฉืืืืืื ืืื ืฉืืื' ืืืจ ืืงืืฃ ืขืืื, ืืื"ื ืื ืืืื ืืกืืจื ืืื ืฉืืื' ืขืืืื ืืื ืขืฆืื, ืื ื"ื ื ืฉืืจ ืจืฉืืื ืืืืืจ ืืงืืฃ ืืขื"ื ืืืื ืืืคืื ืืฉืืื ืื ืืืจื. ืืืื ืืจืืืชื ืืืชื ืืืืจืชื ืื' ืฉื' ืืืืืจืืช ืงืื ืขื ืชืืืช ืืืื, ืืฆืืช ืขืฉื ืืืฆืืช ืื ืชืขืฉื, ืืขื"ื ืืืืืชื ืงืืืฉืื ืืืืืงืืื, ืฉืื ืืืืื ืืืจืื ืฉืืื ืืชืขืื ืืืืจ ืืืงืืฃ ืืืื ืช ืงืืืฉ ืืขืืืื.
ืงืืฆืืจ ืืขื ืื: ืืืื ืช ืืืชืื ืืืืืืจ ืืช ืืืื ืืืืืช ืืืืืจืื ืืืื ืืขืืช ืืฆืืช ืืขืฉืืืช ืฉืืื ื ืขืฉื ืืืืฉ ืืงืืฃ ืื ืฉืืชื, ืืฉืจืฉื ืืืงืืจื ืืืืจ ืืงืืฃ ืืขืืืื.
ืืืืืจ (ืื, ื)
ืืืืื ืขื ืื ืืื, ืื ื ืืืชื ืืื ืืืื ืืื ืฉืืืข. ืื ื ืืืชื ืืืชืื ืืืจืื"ื ืฉืืกืื ืืื ืืื ืืื ืืืื. ืืขื ืื ืืกืื ืืื ืฉืื ืืฉืคืืข ืืฉืคืืข ืืืื' ืชืืชืื ื ืฉืื ืืืื' ืฉืืืื ืืื ื, ืืืื ืืื' ืืกืื ืืื ืืชืื ืืกืื ืืืื ืืืฉื ืืื ื ืขืฉื ืืืืื ืื"ื. ืืื ื ืืฉืืชืืื ืืืฉืื ืืื ืื ื ืืื ืืื ืงืืืื ืฉื ืืืืจ, ืฉืืืงื ืืฉืืืืจ ืื ืืื ืืื ืื ืืืื ืืื ื ืืขืืื, ืืืื ืฆืจืื ืชืืื ืืืืื ืืืืืช ืืฉืื ืขื ืืื ืืืืืช ืืืชื ืืืืชืืื ื ืืช ืืืืืืืช ื'. ืืื ื ืืืื ื ืขืฉื ืืื ืืจืื, ืืื' ืืืฉืื ืืืืืืจ. ืืืืืจ ืฉืืฉืื ืืืฆื ืืืืื ืืื ืืื ืืฉ ืืื ืื ืืืื' ืืจืื' ืฉืืืขื ืืืื ื.
ืืืื ืืื ืืฆืืฆืืช (ืื, ื)
ืื ืก"ื ื ืงืจืืช ืืื, ืืื' ืืืฉื ืื ืืืืฉ ืืืงืื ืืืช. ืืื ื ืืฉื ืืื ืืฉ ื', ืื' ื ืืจื ืขืื"ื, ื' ืืื ื' ืืืฆืืืช ืืคื, ืืื' ืืืจื. ืืืืจื ืื ืืื ื ืืฉื ืืื ืก"ื ืืืืืช ื ืืฉื ืืื ืืฉ ืืืชืืืืืช ืืืืืื ืืืืจ ืืื ืกืืฃ.
ืื ืืืืืช ื ืืฉื ืืืืืช ื ืืจืืื ืืืื ืืืฉ, ืื"ื ืืืื ืืฉ ืืื ืืื ืืืื' ืืืืื ืืืชืืืืืช. ืืขื ืื ืืืจ ืืืชืื ืื ืืืืฉ ืืืงืื ืืืช, ืืื' ืื"ื, ืืืื ืขืืืื, ืื ืืฉื ืข"ื ืงืืื ืืืฆืืช.
ื. ืื ืื ื ืืืฉืืช ืืืื ืขืืืื ืืขืืืืืช ืืืืจ ืื ืืฉื ืืื"ืก. ืืื ื ืืืืืช ืืืืื ืืื"ืก ืืืืื ืืื ืข"ื ืืื' ืฉืขืจืืช. ืืืื ืืืื ืืื ืืฆืืฆืืช ืืจืืืชื ืืืชื, ืฉืงืจื ืขื ืืฆืืจ ืืื' ืฉืขืจืืช ืืื ืฉืืื ืืืื ืชืืืช, ืืืื ืฉื ืขืฉื ืื ืืืจื ืชืชืื ืื ืืืืช ืืคืชืืื, ืืขื"ื ืืืจื ืื ื ืืฉืืช ืืขืืืืืช ืฉืื ืืื' ืืฉ ืืคืขืื ืืื ืืืืืื.
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ืืืืืจ (ืื, ื)
ืขื ืื ืจืฆืื ื ืฉื ืืงืื, ืื ื ืืงืื ืืื ืืื' ืืื"ืข, ืืืชืจ ืืจืื ืืื ืืืฆื', ืื ื"ืก ืฉืื ืืจืื ืืื"ืข, ืื ืืืฆืืช ืืืื ืืื ืืืืจืช ืืชืืฉืงื ืืขืืืช ืืฉืจืฉื, ืืื"ืฉ ืืืขื ืืืืจื ืืืื, ืืืื ืื' ืืจืืื ืืืื' ืืืืืช. ืื ื"ื ื ืงืจื ืื ืืื ืขืืฉืื ืจืฆืื ื ืฉื ืืงืื ืฉืืื ืืื ืืืื ืืืื' ืกืืื, ืืืื ืืืกืคืช ืื ื, ืฉืขืืกืง ืืืืจืืจ ืืืงืื, ืืฉื"ื ืืขืชืื ืืืื ืฉืื ืืื' ืืขืืื ืืจืื ืืจืขื ืฆืื ืื ืื ืื "ื ืืืื ืืืขืื ืืืื' ืืงืื ืืชืืงืื ืืืงืื, ืืื ืงืฉืืจืื ืืืื' ืกืืื. ืืืื ืขื ืื ืืงืืฉืฉ, ืืืืืืจ ืืืืื ืฉืืคืจืื ืืช ืืื' ืงื, ืืื' ืืืืืช, ืืฉืฉ ืกืคืืจืืช ืขืืืื ืืช, ืืืื ื ืฉืืฉื ืฉืขืื ื' ืืช ืืืจืฅ ืืืื ืืืืืืื ืืืืืืช, ืืฉื"ื ืืื "ื ื ืืืจ ืขื ืื, ืฉืืงืฉืจืื ืืช ืืื' ื', ืืืืืช ืขื ื', ื"ื. ืืื ืขื ืื ืืืงืืฉืฉ ืฉืืคืจืื ืขืฅ ืืืืื ืืขืฅ ืืืขืช.
ืืืื ืืื ืืฆืืฆืืช (ืื, ื)
ืืืืื ืขื ืื ื' ืืืืจืช ืืืื. ืื ื ืฆืืฆืืช ืืื ืืืฉืื ืจืื' ืืื "ืืฆืืฅ ืื ืืืจืืื". ืฉืืืืจ ืืืชืืื ืืื' ืืืืื ืืืืงืืชื ืืช'. ืืืื ืื ืื ืืืกืชืืืืช ืืขืื ืื, ืืื' ืื"ื, ืื ืืืืืื ืื ืืงืจืืจืืช ืืืืืืช ืืืื ื ืคืืขืืื ืฉืื ืื ืขื ืฉืืืื ืืืื' ื ืงืืืช ืืื, ืืื' ืืฉ ืืขืืื ืืืขืื. ืืื ืฉืื ืื ืืื ืข"ื ืืฉ, ืืืื ืืฆืจืฃ ืืืกืฃ ืืืืจ ืืืื. ืืืื ืขื ื ืฆืืฆืืช, ืืืื ืืื ืืื' ืืืื ืืจืฉืคื ืืฉ (ืืื ืืื ืืื' ืืื ื ืืงืืจ ืืืืื ืืจืฉืคื ืืฉ) ืืชืืืช ืืื ืืื' ืืจืื ืืคืื ืืื.
ื. ืืืื "ืคืฉืืชื ืืช ืืชื ืชื ืืืืื ืืืืฉื ื ืจืืฆืชื ืืช ืจืืื ืืืืื ืืื ืคื", ืืืื ืฉืืื' ืืื' "ืคืชืื ืื" ืข"ื ืชืฉืืื ืฆืจืื ืืืืืช ืชืืืื ืืื' "ืืื ืคื", ืืืืืช ืืืืจื ืืืืฉืื ื ืขื ืขื ืื ืื ืืื ืืืืื ืื ืืื ืืขืื ืื. ืืืื' "ืืืืฉื ื" ืื"ืข ืืืืฉื ืชืืจื ืืืฆืืช. ืืืืื ืืืงืืื ืฉืืฉื ืจืฆื ืืืืื ืก ืื"ื ืืื ืืงืืื ืืฆืืช ืืขืฉืืืช, ืืืขื ืื ืืืฆืืช ื ืืืจ "ืืืื ืืฉืจ ืื ืืืฆื ืืืื ืืช ืืืขืฉื ืืฉืจ ืขืฉื ืืืืืงืื ืืจืืฉ ืืขื ืกืืฃ", ืืืื ื ืฉืื ืืกืืฃ - ืืื' ืืขืฉื - ืืื ืื ืืื' ืจืืฉ, ืืืฉื ื ืืขืื ืืืขืฉื. ืืขื"ื ืืขื ืื ืืืืฉื ืืืฆืืช, ืฉืื ืฉืื ืืืื' ืืขืฉื ื"ื ืื ืืื' ืืงืืฃ ืขื ืืืื. ืืื ื, ืืฉื ืฉืื ืืคืฉืจ ืืืืืช ืฆืืฆืืช ืืื ืืื, ืื ืื ืืคืฉืจ ืืืืืช ืืื' ืืืื ืืืจืื, ืืื' ืชืืืช ืืืื, ืืื ืงืืืืช ืืฆืืช ืืขืฉืืืช.
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ืืืื ืื ืืงืืจื ืง"ืฉ ืืื ืชืคืืืื ืืืืื ืืงืจืื ืขืืื ืืื ืื ืื ืืืื ืืื ื ืกืืื, ืืขื ืื ืืื ืื ืืื ืืื' ืืื, ืืื' ืืขืช, ืืืฉืื ืืื ืืื' ืืืื, ืื"ื ื ืกืืื ืืื ืืื' ืืืฉืืช ืืคื ืืืืืช, ืืืืฉืืช ืืื' ืื"ื ืฉืืืืจ ืืืขืืื ืืงืจืื ืืช. ืืขื"ื ืขื ืื ืง"ืฉ ืืื ืืืขืืื ืืืก"ื ืืืื, ืืชืคืืืื ืืื ืืืฉืืช ืืื' ืืื ืืงืืฃ ืืฉืื. ืืื ืกืืื ืืจืื ืืฉืืืื ืขื ืืชืืื, ืฉืขื ืืื ืืืืฉืื ืืืืขืื ื ืืชื ืืื ืืืจืจ ืืช ืืื' ืืื ืชืืฆืชืื ืื, ืฉืืื ืืขืืจืืืืื ืขื ืืืื ืืขืืืื ืื ืืืืืจ ืืืืืื ืืจืื ืืืชืจ, ืืืืื ื' ืืจืื ืืืชืจ ืืฉืืขืจ ืืื ืืงื"ื, ืืข"ื ืืืื ืฉืฉืจืฉื ืืืื' ืืืืจืืช, ืืืชืืงืื ืืืขืืื ืืช ืืื' ืืืื ืืชืืชืื ืื.
ืืืืื ืื "ื ืืืืืจ (ืื, ื)
ืืืชื ืืืืืจ ืฉืืฉ ื' ืืื ื ืขืฆืื ืขืฅ ืืืขืช ืืขืฅ ืืืืื, ืืืื ืืืืง ืืืื ืื ืืื ืจื. ืืืืืื ืื ืฆืจืื ืืืงืืื ืขื ืื ืืงืืืฉื. ืืืืงืืื ืฉืืฉ ื' ืืืื ืืช ืืืืื, ืืืื ืื ืืื ืืืื, ืืืื ืืืื' ืืืื, ืืฉืืื ืื ืืคืกืง. ืืืืื ืืืื ืืืืื ืฉืืื ืืืื' ืกืืื ืฉืื ืชืฉืชื ื ืืขืืื ืืืืช ืืืืืช ืืืจืืช ืืฉืื ืืืคื. ืืืื ืืช' ื ืงืจื ืืงื"ื ืื ืงืืืฉ ืืืจื ืขื ืขืฆืืืชื ืฉืืื ืืืื' ืกืืื. ืืืืื ืืืื ืืืื' ืื ื ืงืจืืช ืงืืืฉื ืืฉืื ื ืืงืื, ืฉืืื ืืงืืืช ืืงืืืฉ. ืืืืื ืื ืืชืืืืช ืข"ื ืืขืืจืช ืืขืจืื ืฉืืื ืืืืืืืช ืืืชืืืืืช ืืชืืื.
ืืื ื ืืชืื ืืืื ืืขืฅ ืฉืชืื ืขื ืคืืื ืืื, ืืืืื ื ืืื' ืขืฅ ืืืืื, ืืื ืืจืื ืื ืืืื ืืื, ืฉืื ืชืชืืื ืืืื ืื ืืืืช ืืืืืืช ืืชืืื ืืืืจืื ืืืจืื ื"ื. ืืืื "ืืขื ืืืื ืืฉืื ืฉืจืฉืื", ืืืื ืืืืื ืืืืืืืคืื ืื ืฉื ืืื ืืฉืื ืืืืื, ืืืชืืื ืืื ืืืื. [ืืื ื, ืืืื ืืื ืืื' ืฉืืช ืืืืืฉืื, ืฉืืื' ืืืื ืืืืืจ ืืช ืืืืฆืื ืขื ืื ืืฆืืื ืืื ืืืขืื ืืืื' ืขืฅ ืืืืื. ืืืื ืืืื ืขื ืื ืืื ืืืงืืฉืฉ, ืืื ื ืืืื ืฉืืช ืืื ืืื ืขืืืืช ืืืืจืืจืื ืฉื ืชืืจืจื ืืฉืฉืช ืืื ืืืื, ืืืื ืืื' ืืืจืืจ ืขื"ื ืื"ืจ, ืืืืืจืืจืื ืขืืืื ืื ืืืืื ืืืื' ืขืฅ ืืืืื, ืืืื ืขืืงืจ ืืชืืืืช ืืืื ืจืื ืืื ืืฉืืช, ืืขืฅ ืืืืื ืืื ืืื' ืืืื ืืฉืืชื, ืืขื"ื ืื"ื ืืื ืืื' "ืืขื ืืืื ืืฉืื ืฉืจืฉืื", ืืื' ืื ืื ืืฉืืช. ืืืื ืืืงืืฉืฉ ืืื ืฉืขืืงืจ ืืืจ ืืืืืืื ืืืื ื ืฉืืคืจืื ืืืฉ ืืืืืช ื ืคืจื ืืคื ื ืขืฆืื, ืืืื ืืืงื ืืฉืืช ืฉืื ืืขืืืืืช ืื ืืืื' ืืืืื ืืืงืืจื ืื ื ืืขืืงืจ ืืืจ ืืืืืืื - ืืฉืจืฉื ืืืงืืจื - ืืืืืช ืืฉ ืืคื ื ืขืฆืื ืืืื ืืคื ื ืฉืคืืื ืืขืฅ ืืืขืช ืืขืฅ ืืืืื].
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ืื ื ืืฉืจืคืื ืื ืจืง ืืกืื ืืืฉ ืืืื ืืืื ืืืืื ืื ืืฉืืืชื, ืขืืืืื ืื ืืืืื ืืจืฆืื. ืืฉื"ื ืืืื ืฉืืื ืืืื ืื' ืืกืืืืช ื"ื ืื ืืืืืช ืืืื ื' ืชืืื.
ืื ื"ื ืฆืจืื ืืขืืจืจ ืืช ืืืืื ืืื ืืื ืืง"ืฉ. ืืขื ืื ืชืคืืืื ืืื ืืืฉืื ืืืื ืืืฉืืืืช ืข"ื ืืขืฉื ืืืฆืืืช ืืืฉืืืืช.
ืืงืจืื ืืช ืขื ืื ื ืืขืืื, ืฉืจืืคืช ืืืฉ ืื ืคืฉ ืืืืืืช ืืืฉ ืื ืคืฉ ืืืืืงืืช. ืื ืกืืื ืขื ืื ื ืืืฉืื ืืืื.
ืืืื ื ืฆืืื ืขื ืื ืกืืื ืืื ืืืืจ ืคืจืฉืช ืืืจืืืื, ืื ืืขืืช ืืืจืืืื ืื' ืืื ืฉืื ืจืฆื ืืืืฉืื ืืืื.
ืขื ืื ืื ืกืืื (ืื, ื)
ืืื ืืืจ ืืฉื ื ืคื ืืืืืช ืืืืฆืื ืืืช, ืืคื ืืืืืช ืืื ืื ืฉืงืฉืืจ ืืืงืื ืืฉืจืฉื, ืืืืืฆืื ืืืช ืืื ืื ืฉืืฉืคืืข ืืืืืช, ืืืฉ ืืื' ืืืฆืขืืช ืืืื ืืื' ืืขืฆืืืช ืืืงืฉืจ ืืช ืืคื ืืืืืช ืืืืืฆืื ืืืช (ืืืื ืขื ืื ืื"ื ืื"ืช ื ืื"ื, ืจืืฉ ืชืื ืกืืฃ).
ื. ืืืื ืฉืืงืจืื ืืช ื ืงืจืืื ืืื ืืืืื, ืืขื ืื ืืืื ืืื ืืืืืื ืืช ืืื ืฉืืงืื ืืืืช ืืืืื (ืืกืขื ืืืฉืื ืชืืืื ืืขืืจื), ืืขื"ื ืืฉืคืืข ืืืืช ืืื ืืืืฃ. ืืืื ืขื ืื ืืงืจืื ืฉืืื ืืืขืืื ืืขื ืื ืื ืกืืื ืืื ืืืืฉืื ืฉืืืืจ ืืืขืืื.
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ืืค' ื ืกืืื (ื, ื)
ืขื ืื ืื ืกืืื, ืื ืชืืืื ืื ืืจืฅ ืืืฉืืืชืืื, ืืฆ"ื ืืืืข ืชืคืก ืืฉืื ืื ืืื ืืจืฅ ืื ืขื ืืืืืฆ"ื?
ืืืจื ืื"ื "ืื ืืงืืจื ืง"ืฉ ืืื ืชืคืืืื ืืืืื ืืงืจืื ืขืืื ืืื ืื ืื ืืืื ืืื ื ืกืืื", ืืฆ"ื ืงืืฉืืจ ืืขื ืื ืื.
ืื ื ืืฉืจืคืื ืื ืจืง ืืกืื ืืืฉ ืืืื ืืืื ืืืืื ืื ืืฉืืืชื, ืขืืืืื ืื ืืืืื ืืจืฆืื. ืืฉื"ื ืืืื ืฉืืื ืืืื ืื' ืืกืืืืช ื"ื ืื ืืืืืช ืืืื ื' ืชืืื.
ืื ื"ื ืฆืจืื ืืขืืจืจ ืืช ืืืืื ืืื ืืื ืืง"ืฉ. ืืขื ืื ืชืคืืืื ืืื ืืืฉืื ืืืื ืืืฉืืืืช ืข"ื ืืขืฉื ืืืฆืืืช ืืืฉืืืืช.
ืืงืจืื ืืช ืขื ืื ื ืืขืืื, ืฉืจืืคืช ืืืฉ ืื ืคืฉ ืืืืืืช ืืืฉ ืื ืคืฉ ืืืืืงืืช. ืื ืกืืื ืขื ืื ื ืืืฉืื ืืืื.
ืืืื ื ืฆืืื ืขื ืื ืกืืื ืืื ืืืืจ ืคืจืฉืช ืืืจืืืื, ืื ืืขืืช ืืืจืืืื ืื' ืืื ืฉืื ืจืฆื ืืืืฉืื ืืืื.
ืขื ืื ืื ืกืืื (ืื, ื)
ืืื ืืืจ ืืฉื ื ืคื ืืืืืช ืืืืฆืื ืืืช, ืืคื ืืืืืช ืืื ืื ืฉืงืฉืืจ ืืืงืื ืืฉืจืฉื, ืืืืืฆืื ืืืช ืืื ืื ืฉืืฉืคืืข ืืืืืช, ืืืฉ ืืื' ืืืฆืขืืช ืืืื ืืื' ืืขืฆืืืช ืืืงืฉืจ ืืช ืืคื ืืืืืช ืืืืืฆืื ืืืช (ืืืื ืขื ืื ืื"ื ืื"ืช ื ืื"ื, ืจืืฉ ืชืื ืกืืฃ).
ื. ืืืื ืฉืืงืจืื ืืช ื ืงืจืืื ืืื ืืืืื, ืืขื ืื ืืืื ืืื ืืืืืื ืืช ืืื ืฉืืงืื ืืืืช ืืืืื (ืืกืขื ืืืฉืื ืชืืืื ืืขืืจื), ืืขื"ื ืืฉืคืืข ืืืืช ืืื ืืืืฃ. ืืืื ืขื ืื ืืงืจืื ืฉืืื ืืืขืืื ืืขื ืื ืื ืกืืื ืืื ืืืืฉืื ืฉืืืืจ ืืืขืืื.
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ื. ืื ืื ืื ืืื ืืฉืืืื ืืื ืฉืืืขื, ืฉืื ืข"ื ืืืื ืืืื ืืื ื ืคืฉื, ืืืืืืช ืืืืืื ืื ืคืฉื ืชืชืขืื ืืืืืฉื ืืืชืืื ืื ืืื"ืก. ืื ืืฉืืืื ืคืืืช ืืืื ืฉืืืขื ืืื ืื ืืื ืืืขืื ืงืืืฉื. ืืขื ืื ืืื ืืืจืื ืืฉื ื' ืคื ืื ืืืื ืืืฉื ืื ืฉืืื, ืฉืืื ืืื ืืื' ืฉืืืขืื ืืืฉืชืืฉืืืช ืฉืืืืื ืืืืจ ื' ืืคืืื. ืืืื ืชืืืืื ืืืืื ืืจืืื ืฉืืื ืืขืืื, ืข"ื ืืชืืจื, ืืืื ืืืืื ืืชืงืื ื ืืืจื ืื ืขื ืคืืืช ืืืื ืฉืืืขื.
ืืืื "ืืฉืื ืืช ืฉืื ืขื ืื ื ืืฉืจืื ืืื ื ืืืจืื", ืฉืืื' ืฉืื ื ืงืจื ืขืืืื ืข"ื ืขืกืง ืชืืจืชื ืืขืืืืชื, ืืืื ืื ื ืืืจืื, ืื ื ืืืชืืืช ืืื, ืื ืืืืื ืืืื ืชืืืฆื, ืืืื' ืฉืืืขืื ืืืฉืชืืฉืืืช.
ืืืืืจ ืข"ืค ืื ืชืืจืื (ืื, ื)
ืืฉื ืฉื ืื ื ืืจื ืืื ืืฆืืจืืฃ ืืืื' ืืืชื, ืืื ืฉืืื ืืจืืฉืื ืงืจื ืฉืืืช ืืืืืช (ืืฃ ืฉืืืจ ืื' ืืื ืฉื, ืืฆืืจืืฃ ืืืืืจ ืืืชื) ืืื ืฉืืืฉืื ืืช ืืฉื ืืืืืื ืืื, ืืขื"ื ืคืขื ืืื ืืืืืื. ืื ืืืืจ ืืืื ื ืขืฉื ืืื ืืจืืื, ืืืืื ืฆืจืื ืืืขืืืชื ืข"ื ืฉืืืื ืืืื ืืืืืืื ืืืืจื ืขืืืื ืื ืืืืื ืืืื, ืืื"ื ืืชืคืื ืืืืืจ ืืืืืช ืืื ืืืืืื. ืืืื ืืขืืืช ื"ื. ืืืื ืืืจืื, ืฉืืื' ืืืฉืืช ืืชืขืื"ืข ืืื ืฉืืื' ืื"ื ืืืชืขืื"ืช ืืืจืื. ืืืจ ื' ืคื ืื ืืืื, ืืื ืืืฉืืช ื"ื ืฉืืืจื ืืขืืืช ื"ื, ืฉืืืจืจ ืืช ืื"ื. ืืืขืืืืช ืืืื ื"ื ืืื ืืชืฉืืงื ืืืฆืืืืื ืืขืืืช ืืืขืื ืืชืคืืื, ืื"ื ืืื ืืืฉืืช ืืืืืื ืข"ื ืชืืจื ืืืฆืืช. ืืืื ืขื ืื ืืจืืช ืืืืื, ืืืจืืช ืืช, ืืช ืงืื ืขื ืืื' ืืืืืืช, ืืืืืจืืืชื ืื ืฉืืฉ ืืจืืืช ืฉืื"ืข ืืืฉืืช ื' ืืืืื ืืืืืช, ืื ืืืจืื ื ืืฉื ื ื' ืืจืืืช, ืฉืืื ืฉืืืขืช ืืชืืืง ืืื"ื, ืืขืืงืจ ืืื' ืืืืืจืืช ืืื ืืืืืืช.
ื. ืืืืจ ืฉื ืชืืืจื ืื"ื ืืื"ื ืืืืืื ืืืื' ืืงืืจ ืืืืื ืืฉื ืืื. ืืื ื, ืขื ืื ืืืจื ืจื"ื ืืื ืืื ืื ืืฉื ืคื ืื ืืืฉืจืื ืฉืืชืืชื ืืชืืจื ืื' ืืฉืืขืช ืื' ืืื ืืืงืืงืื ืขื ืขืฆืื ืขื ืืืืช ืืขื ืืืืฆื. ืืืขื ืื, ืฉืืื' ื"ืก ืืื ืงื ืืืื ืืืืื ืื ืืชื ืงืฆืื ืืื ืืืฉืืืช ืืืืจืืช. ืืื ื, ืข"ืค ืืืฉืืื ืืืื' ืืืื, ืืืืฉืื ืฉืข"ื ืืืจืื ืืื ืืืงื ืืฉืืขืืืช ื"ื ืืื ืืื ืฉืืืขื ืืืฉืืืืช, ืฉืื ืืืจื ืฉืืืืงื ืืืื ืืื ืื ืืืืืื ืืฉ ืื ืืฉืืขืืจ ืืจืืื ืืขืืจืจ ืืช ืืืืฉืื. ืื ืฉืืจืฉ ืื ืก"ื ืืื ืืื' ืืฉื ื' ืคื ืื ืืืื, ืืชืจ ืฉืืืชืจ, ืืืื ื"ื ืืืขืื ืืืืื, ืืืื ื ืืฉืืช ืืืืฉืื ืื ืขื ืืืืช ืืขื ืืืืฆื, ืื ื"ื ืืฉื ื ืฉืืขืืจ ืื ืื ืืืืฉืื ืฉืืืขืื ืืืฉืชืืฉืืืช ืืื ืข"ื ืงื ืืืื.
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ื. ืืืื "ืืจืื ืื" ืืืชืจ ืืืขืื ื ืฉืืฉ"ื ืขืืืืืช. ืื ืืืฆืืืช ืื ืจืฆืื ืืขืืืื ืฉืืื ืืืืืฉ ืืขืื ื ืฉืืืขืื ืืืืจ ืืฉืื ืืจืง ืืืฆืืืช ืื ืืืื ืืชืขื ืื ืื.
ื. ืืืื ืขื ืื ืืจืืช ืืืฆืืช "ืืฉืจ ืงืืฉื ื ืืืฆืืชืื", ืฉ"ืงืืฉื ื" ืืขืื ื ืื ืฉืืื ืืื' ืงืืืฉ ืืืืืื, ืืืื ืื ืฉืืืฆื ืืืฆืจ ืืกืฃ ืืืื ืืืกืืจ ืืชืืื, ืฉืืืฉืจ ืฉืื ืืื ืื ืืชืืื ืืจื ืื ืืืืฆืจ ืืกืฃ ืืืื ืืืื. ืืืื ื ืงืจืืื ืื ืฉืืืช ื ืจ ืื ืื (ืืื ืืืืืืื) ืืื ืงืืืื ืืงืื ืืช ื ืจ ืืฆืื. ืืืื ืืืืืจ ื ืจ ืื ืฉืื ืื ืจ ืืืฆืื, ืืืืืื ืขื ืื "ืืชืืจื ืืืจ", ืื ื ืืชืืจื ืืื ืืื' ืืืื, ืืืืืื ืืฉื ื ืืืืื ืืชืขื ืื, ืฉืืฉื ืืคื ืืืจ ืืืื ืืืื ืืื ืืชืืื ืชืขื ืื, ืืื ืืชืืจื ืฉืืื ืืืืืจ ืืืฆืืืช ืืื ืืืืื ืืืืจื ืืื ืืื ืืืฆืืืช.
ื. ืื ืื ื ืื ืื ืืื ืืชืืจื ืืืืฆืื ืืื ืฉืื ืืืขืื, ืื ืืื ืฉืืื ืืืื ืื ื ืืืจืื ืืชืื "ืืืืืื ืชืื' ืืขืืื", ืฉืืืืื ืืื' ืืชืืจื ืชืื' ืืขืืื ืฉืื ืืืฆืืืช. ืืืชืืืื ืฆืจืื ืืงืื ืขืืื ืขืื ืืืืืช ืฉืืื, ืข"ื ืฉืืข ืืฉืื ืืื ื, ืื' ืืื, ืืืชืืื ื ืืช ืื ืืื ืืื' ืืืืื ืขื ืจืืฉื ืฉืืื ื ืืืื ืื' ืืืืช ืฉืืื ืืจื.
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ืขื ืืจืืื ืขื ืคืจืื, ืฉืจืื ืืชืืชืื ืืืคืจืืื ืืขืืืื ืื ืืืื ืืืื ืื ืืื' ืื ืืจืช ืืื ืืืืจ, ืืืื ืข"ื ืืื' ืกืืจ ืืจืข. ืืื ื, ืื ืืืืจ ืืืื ืฉื ืื ืข ืืฆืื ืืืืคืจื ืืืจืข, ืฉืืจื ืขื ืื ืื ื ืืืืจืื ืืชืคืืื "ืืืช ืืืฆืจืื ืืืืชื ื", ืืืืืืื ืื' ืข"ื "ืื ืืืืจืืื ืืจืืช" ืืืืจ ืืื ืืื' ืืืื, ืฉืืฉืื ืฉื ืืฆืจืื, ืฉืื ืืื ืจืืฆื ืืืขืืื ืจืฆืื ื ืข"ื ืฉืืื, ืืจืืช, ืื ืขืฉื ืืื' "ืืืืืจื ืืฉืจืื" - ืืืชืืื ื ืืช ืืืืืืช ื'.
ืื ืืขืืงืจ ืืื ืฉืืื' ืืืืืช ืืืืจ ืฉืื ืืืื ืืจืขืช ืืืืจื, ืืืื ืข"ื ืฉืืืข ืฉืืืขืื ืืฉื ื ืื ืืจื ืืงืฉื, ืืืชืื ืฉืืืื ืฉืื ืืจื ืืืื ืืืื ืืืจ, ืืืจืข ืฉืื ืืจื ืืืื ืืืจ, ืืืฉืื ืืื ืืืืืง ืืช ืขืฆืื ืืืจื ืืืช ืืืืจื ืคืจื ืืื ืืืื ืืืจื ืืืืืืง ืืฉ ืืื ืื' ืืืืช.
ืื ืืช ืื ืืื (ืื, ื)
ืืืืืจื ืื ืื ืืืงืฉื ืืืื ืืื ืืฉืจ, ืืืื "ืื ืืช ืื ืืื ืืื"? ืื ื ืืฉื ืืื ืืื' ืืืืื ืื ืื ื ื"ื ืืืื ืืืจ "ืฉืฉ ืืืืช ืืืฃ ืจืืื ืืขื ืืฉืจ ืื ืืื ืืงืจืื" ืื"ื ืืื ืืคืฉืจ ืืชืช ืืื ืืฉืจ, ืืืจื ืื ืื ืืคืื ืืืืจืืช ืืฉื, ืืืคื' "ืื ืืช ืื ืืื ืืื", ืฉืืชืืืื ืืืืื ืืืื' ืืืื ืขืืื ืืืชืืกืื, ืื ื ืื ืืื' ืื ืืื ืืจืืื ืืืื ืืื' ืืฉื. ืื ืืงื"ื ืืืื ืฉืืื ืฉืืืขืื ืืืื' ืืฉืจ, ืืื ืืื ืฉืืื ืื ืืืื, ืฉืืฉืจ ืืื ืืื' ืืืืจื, ืืฉืืื ืืื' ืืกื.
ืจืืืชื ืืื ื ืื ืืจืช ืืื (ืื, ื)
ื. ื' ื ืจืืช ืื ืืฉืืขื ืจืืขืื, ื"ืื ืืจืช ืืื ืืืื" ืืื ืืื' ืื ืก"ื "ืืืื ืืคื ืจืขืืชื". ืืื ื ืขื ืื ืืื ืืจื ืืื ืืงืฉื, ืฉืข"ื ืฉืืงืืฉืื ืืืชื ื ืขืฉื ืื ืฉืืืขืื ืืืื, ืื ืื ืืฉืจืื ืื ืืขืืจืืื ืข"ื ืฉืืจืืฉ ืืงืื ืืืืช ืื ืืืืืฃ.
ื. ืืื ื, ืื ืฉืื ืืื ื ืจ, ืืืื ืฉืื ืืฉืื ืืืคืชืืื ืฉืื ืืืฆืืืช, ืืืืืจ ืืื ืืื' ืืชืืจื. ืืื ื, ืืืื' ืืจืฆืื ืืฉื ื ืืชืืืฉืืช ืืชืขื ืื, ืืืื ืขืฉืืืช ืืืฆืื ืชืฆืจืื ืืืืืช ืืฉืืื, ืื ืืฉืืื ืืื ืืชืืืืช ืืชืขื ืื. ืืืื "ืชืืช ืืฉืจ ืื ืขืืืช ืื' ืืจืื ืื" ืฉืืื ืืืืื ื ื"ืืจืื ืื" ืืืชืจ ืืชืขื ืืื ืขืื"ื ืฉืืื ืคืฉืืื, ืฉืืจื ืื ืชืขื ืืื ืขืื"ื ื ืคืื ืืฉืืืจืช ืืืืื ืืืชืขื ืื ืืขืืืื, ืืืื ืขืจืื ืืื ืืืื' ืืื ืืฉืืื ื ืืืชืืื ืืจืืืื ืืืืจืืืช ืฉืืื ืขืื.
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ื. "ืืืืืจ ื' ืื ืืฉื ืืื ื' ืชืงืฆืจ", ืืืื ื ืขื ืืืืช ืืืืช ืฉืืชื ื ืขืื ืืืื ืืืื' ืืฉืจ, ืืขืค"ื "ืืื ื' ืชืงืฆืจ" ืืชืืื. ืืืื ื ืฉืืืื ืืืืฉืื ืืืืฉืคื ืืฃ ืืืื ืืืืื ืืืืืจืืช ืืืืฉ ืฉื ืืืฉืจ, ืฉืื ืืืื' ืืืฉ ืฉื ืืืฉืจ ืืชืืื ืืืืืื ืืืืื. ืืืื ืืื' ืืฉืืื ืฉืืื ืขืืคืืช ืฉืื ืื ืืื, ืฉืฉืื ืฉืืื ืืื' ืืืื ื ืืฉื ืื ืชืคืฉื ืืืฉืจ. ืฉืืฉืจ ืืฉืืื ืืื ืืื' ืืืืจืืช ืืืฉืื ืฉืื ืืื ืืื' ืืืื ืืืื ืช ื"ื ืืืื. ืืืืื ื ืฉื ืืฉื ืืืืืื ืื ืืืื' ืืืฉ ืืืฉืจ. ืืืื ืืขืืืช ื ืจืืช ืืื ืืจื ืฉืืฉืื ื ืืืข ืื ืืฉื ืืคืชืืื ืืขื"ื ืืืืงืช ืืคืชืืื ืืืืจ. ืฉืืื ื"ื ืืชืืืืืช ืื"ื ืืกื ืืืืื ืืื ืืฉืื ืืืืจ ืืคืชืืื ืืื ืืืื ืช ืืืืืจืืช ืืืชืืืืืช.
ื. ืืืื ืขื ืื "ืฉืื ืืืื ืืฉืืื", ืืงืจืื ืืช ืื ืฉืืืื ื ืง' ืืืืืช ืืืื ืฉืืืขืืื ื ืืฉื ืืืืจืืจ ืืืฉืจ ืฉืืืืืจืืช ืืื ืขืืืื ืืื' ืืฉ ืื ืฉืืืื, ืืื ืืืจื ืืืืืงืช ืืื ืืจื ืืืฉืื ืืื' ืฉืืื ืืื ืืจื ืื ืืืื' ืืื, ืฉืืคืชืืื ืืื ืืืื' ืจืฆืื ืืืชืืืืืช. ืื ืื ื ืืขืืื ืื ืืื ืข"ื ืืฉืื ืฉืืื ืืื' ื"ืข, ืืืืื ื ืฉื ืืฉื ื"ื ืืื' ืืืืื ืื"ืข ืืืืชืืืืืช (ืืื ื ืขื ืื ืื ืงืจืื ื"ื ืืืฉื "ืช ืืขืื ืืืืืืจ ืืจืืฉืื ืฉืข"ืค ืืืขืืืชื ืื' ืฉืขื ืื ืืืคืจืฉ ืืื ืื"ืจ ืฉืืฉืคืืข ืืืจื ืืืื' ืื"ืข. ืฉืืื' ืื"ืจ ืืื ืื ืืฉื ืืืื' ืจืืื ืืืืื ื ืื ืจืืื ืืื ืืื' ืืืื. ืืืื ื ืืฉื ืืื"ืจ ืฉืืืืืจืืช ืืจืฉืคื ืืฉ ืืื ื ืืฉืืื ืืจืืืช ื ืคืฉื ืืฆืืื ืืื ืฉืืื ืืื' ืืฉ ืื ืฉืืืื ืจืง ืืืืื ืืื ืืืืืช ื ืืื ืืืื ื' ืฉืืืื ืืืืืื ืืืื ืืื ืืืขืื.)
ื. ืืืืจ ืืชืืกืคืช ืืืืืจ ืืช ืืฉืืืืืช ืืืฉืืื ืฉืืฉืืื ืืืื' ืืืื. ืืขืคื"ื ืืืืจ ืืช ืืืืื ืืจืื"ื.
ืืื ืืขืฉื ืืื ืืจื (ืื, ื)
ืื ืืจื ืืื ืืื' ืื ืก"ื, ืืจืืืื ืืืขืืจื ืืื ืืจืข, "ืืื ืืขืฉื ืืื ืืจื" ืืืื ื ืืื ืฉืจืืฆื ืืฆืืช ืืืจืข ืืืืืืช ืื ืืจื ืื ื ืืื ืข"ื ืืืื ืืงืืจื ืก ืืืืจ ืืื ืฉืขื"ื ืืชืืื ืืฆืืืจื ืืจืืฉืื, ืืืื "ืืื ืจืฆืื ื ืืคื ื ืจืฆืื ื". ืืขื"ื ืืืื ืืืื' ืืื, ืืื' ืืจืื.
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ื. ืื ืื ืื ืืื ืืื' ืืืืช ืืืจืื, ืฉืืื ืืื' ืืืืช ืขืืื ืืื' ืืขืืื ืืืื ืืืขืื. ืืฉื"ื ืืืจื ืืื ืืื' ืฉืืฉืืื ื ืืืืจื ืืชื ืืืืขืื ืืืื, ืืืืื ื ืฉืื ืืคืฆื ืืชืฉืืงืชื ืืืืืช ื ืืื ืืืื ืืื' ืืขืื ื ืืฉืจ, ืฉืืื' ืืืืื ืืืืงืืช ืืืื ืืื ืืืขืื. ืืืืื ืื ืืื ื"ื ืข"ื ืืชืืื ื ืืช ืื "ื, ืฉืืฉืืจ ืืจืืืฉ ืืจืืจืืช ืืื ืขื ืืืืฉื ืืืกืชืืจ ืืืืงืืชื ืืช' ืฉื ืจืืฉ ืจืง ืืื' ืืงืื ืืืื ืฉืื ืจืืืงืื ืืืืจ ืคื ื ื', ืื ื ืข"ื ืืืชืขืื"ืช ืืืจืืจืืช ืืฆืขืงื ืื ืืืจื ืืชืขืื"ืข ืฉืืขืจื ืขืืื ืจืื ืืืจืื, ืืืืืช "ืขืื ืืขืื", ืฉืืืื ืืื' ืืื ืืืขืื, ืืืื ืืืจื ืืืชืืืช ื ืจืื. ืืืื "ืืฉืจ ืขืื ืืขืื ื ืจืื ืืชื ื' ืืขื ื ื ืขืืื ืขืืืื", ืฉืืจืื ืฉืืขื ื ืืืืืฉื ืืืกืชืืจ ืื "ืขื ื ื", ืฉืืื ืืื ืื"ื ืืื ืฉืื ืืกืชืจ ืืคื ืื.
ื. ืืืื ืืืื ืื ืฉืชืืงื ื ืืฉืืื ื ืขืฉืจื "ืกืื ืื ื", ืฉืืืืจ ืง"ืฉ ืืชืืจืจ ืืืจืืืฉ ืฉืืื ืจืืืง ืืืืจ ื', ืืืืื ืฉืืฉื ื ืืื ืืคืฉืข ืฉืขื"ื ืืื ืืืกืชืจ. ืื ืื ืื ืืืจืืจืืช ืืฉืขืช ืืชืคืืื ืฉืืื ืขืช ืืืืื ืืืืืืช, ืืื ืฆืจืื ืืืืืช "ืื ืืืื ืืื ืืืืงืื", ืืืื ืชืืงื ื ืืื ืงืืืข ืืืจืืจืืช ืื ืืชืืงืื ืืฆืืช, ืืขื"ื ืื ื "ืืืชื ืื ืืืขืชื ืืื", ืฉืืืจืืจืืช ืืืจื ืืืืฉืืช ืืืืื ืืืืงืืช ืข"ื ืืชืืจื.
ื. ืืื ื ืขื ืื ืื ืฉืข"ื ืืืจืืจืืช ื ืืฉื ืืื' ืืืื ืจืื ืืืืจื, ืืื ืืงืืื ืืืืจ ืขื ืื ืืืืง ืื ืจืืช ืืฉืื. ืฉืืืชืชืื ืืช ืืืืชืื, ืืื ืืืืชืื ืื ืืจืื, ืฉืืื ืขื ืื ืืฉืคืืืช ืฉืื ืข"ื ืฉืืจืืืฉ ืืช ืืจืืืืง, ืืขื"ื ื ืขืฉื ืืื' ืืืื ืจืื ืื'.
ื. ืืื ื, ืืื' ืฉืื ืื ืืื ืฉืื ืืฉืืช ืงืืฉ, ืงืืฉ ืขืืืื ืืื ื', ืืืื ื ืืฉื ืจืง ืขื ืืืงื, "ืืงื ืืืจื" ืฉืื"ืข ืืืืืช ืืชืืจื. ืืื ื ืืืฉื ืืคืกืืง ืืื "ืฉืืืจื ืขื ืคื ืืืืืชืื", ืฉืืชืืื ืืื' ืืืืชืื ืฉื ืืงื"ื ืืืืืชื ืืืขืื ืืืื. ืื ืื ืืืื' ืื ืื ืืืคืืฅ ืืืืืืชืื ืฉื ืืงื"ื ืืื ืืืื' ืืืฆืื ืืืช, ืืื ืืืงืฉ ืืช ืืื' ืคื ืืืืืช ืจืฆืื ื ืืช'. ืืืื "ืื ืืื ืคื ื ืืื ืืจื", "ืคื ื ืืื ืจื" ืืื ืืจืฆืื ืืื ืกืช ืืฉืจืื, ืื "ืื ืืื ืคื ื ืืื ืืจื" ืืืื ื ืคื ืืืืืช ืจืฆืื ืืขืืืื ืืืืืจืื ืืืื' ืื, ืืืื ืืคื ืื ืืคื ืื. ืืืืจื ืื"ื ืื' ืืขืื ืื ืจืืช ืื ืฉืืืช ืืฉืจืื ืฉืืื' ืืื ืืืืืื ืื"ืก ื"ื ืืืฉ ืฉืืื ืืื' "ืื ืืื ืคื ื ืืื ืืจื".
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ื. ืื ืื ืื ืืื ืืื' ืืืืช ืืืจืื, ืฉืืื ืืื' ืืืืช ืขืืื ืืื' ืืขืืื ืืืื ืืืขืื. ืืฉื"ื ืืืจื ืืื ืืื' ืฉืืฉืืื ื ืืืืจื ืืชื ืืืืขืื ืืืื, ืืืืื ื ืฉืื ืืคืฆื ืืชืฉืืงืชื ืืืืืช ื ืืื ืืืื ืืื' ืืขืื ื ืืฉืจ, ืฉืืื' ืืืืื ืืืืงืืช ืืืื ืืื ืืืขืื. ืืืืื ืื ืืื ื"ื ืข"ื ืืชืืื ื ืืช ืื "ื, ืฉืืฉืืจ ืืจืืืฉ ืืจืืจืืช ืืื ืขื ืืืืฉื ืืืกืชืืจ ืืืืงืืชื ืืช' ืฉื ืจืืฉ ืจืง ืืื' ืืงืื ืืืื ืฉืื ืจืืืงืื ืืืืจ ืคื ื ื', ืื ื ืข"ื ืืืชืขืื"ืช ืืืจืืจืืช ืืฆืขืงื ืื ืืืจื ืืชืขืื"ืข ืฉืืขืจื ืขืืื ืจืื ืืืจืื, ืืืืืช "ืขืื ืืขืื", ืฉืืืื ืืื' ืืื ืืืขืื, ืืืื ืืืจื ืืืชืืืช ื ืจืื. ืืืื "ืืฉืจ ืขืื ืืขืื ื ืจืื ืืชื ื' ืืขื ื ื ืขืืื ืขืืืื", ืฉืืจืื ืฉืืขื ื ืืืืืฉื ืืืกืชืืจ ืื "ืขื ื ื", ืฉืืื ืืื ืื"ื ืืื ืฉืื ืืกืชืจ ืืคื ืื.
ื. ืืืื ืืืื ืื ืฉืชืืงื ื ืืฉืืื ื ืขืฉืจื "ืกืื ืื ื", ืฉืืืืจ ืง"ืฉ ืืชืืจืจ ืืืจืืืฉ ืฉืืื ืจืืืง ืืืืจ ื', ืืืืื ืฉืืฉื ื ืืื ืืคืฉืข ืฉืขื"ื ืืื ืืืกืชืจ. ืื ืื ืื ืืืจืืจืืช ืืฉืขืช ืืชืคืืื ืฉืืื ืขืช ืืืืื ืืืืืืช, ืืื ืฆืจืื ืืืืืช "ืื ืืืื ืืื ืืืืงืื", ืืืื ืชืืงื ื ืืื ืงืืืข ืืืจืืจืืช ืื ืืชืืงืื ืืฆืืช, ืืขื"ื ืื ื "ืืืชื ืื ืืืขืชื ืืื", ืฉืืืจืืจืืช ืืืจื ืืืืฉืืช ืืืืื ืืืืงืืช ืข"ื ืืชืืจื.
ื. ืืื ื ืขื ืื ืื ืฉืข"ื ืืืจืืจืืช ื ืืฉื ืืื' ืืืื ืจืื ืืืืจื, ืืื ืืงืืื ืืืืจ ืขื ืื ืืืืง ืื ืจืืช ืืฉืื. ืฉืืืชืชืื ืืช ืืืืชืื, ืืื ืืืืชืื ืื ืืจืื, ืฉืืื ืขื ืื ืืฉืคืืืช ืฉืื ืข"ื ืฉืืจืืืฉ ืืช ืืจืืืืง, ืืขื"ื ื ืขืฉื ืืื' ืืืื ืจืื ืื'.
ื. ืืื ื, ืืื' ืฉืื ืื ืืื ืฉืื ืืฉืืช ืงืืฉ, ืงืืฉ ืขืืืื ืืื ื', ืืืื ื ืืฉื ืจืง ืขื ืืืงื, "ืืงื ืืืจื" ืฉืื"ืข ืืืืืช ืืชืืจื. ืืื ื ืืืฉื ืืคืกืืง ืืื "ืฉืืืจื ืขื ืคื ืืืืืชืื", ืฉืืชืืื ืืื' ืืืืชืื ืฉื ืืงื"ื ืืืืืชื ืืืขืื ืืืื. ืื ืื ืืืื' ืื ืื ืืืคืืฅ ืืืืืืชืื ืฉื ืืงื"ื ืืื ืืืื' ืืืฆืื ืืืช, ืืื ืืืงืฉ ืืช ืืื' ืคื ืืืืืช ืจืฆืื ื ืืช'. ืืืื "ืื ืืื ืคื ื ืืื ืืจื", "ืคื ื ืืื ืจื" ืืื ืืจืฆืื ืืื ืกืช ืืฉืจืื, ืื "ืื ืืื ืคื ื ืืื ืืจื" ืืืื ื ืคื ืืืืืช ืจืฆืื ืืขืืืื ืืืืืจืื ืืืื' ืื, ืืืื ืืคื ืื ืืคื ืื. ืืืืจื ืื"ื ืื' ืืขืื ืื ืจืืช ืื ืฉืืืช ืืฉืจืื ืฉืืื' ืืื ืืืืืื ืื"ืก ื"ื ืืืฉ ืฉืืื ืืื' "ืื ืืื ืคื ื ืืื ืืจื".
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ื. ืืื ื, ืข"ื ืืจืขืฉ ื ืืฉื ืืชืขืื"ืข ืืืืขืื, ืืืื ืืคื ืื ืืคื ืื ืื ืื ืืืื ืฉืขื ืืืกื ืืืื ืืชืืชืื. ืืขื ืื ืืชืขืื"ืข ืื ืืืื ืื' ืืืฉืืช ืืงืจืื ืืช, ืฉืขื ืื ื ืืขืืื ืืืืฉืื.
ืืื ื, ืืงืจืืช ืงืจืื ืืช ื ืง' ืืฉื ืืืืื, ืื ืืงืืืจืช ืืื ืื'ื ืืงืืฃ ืฉืืงืจืืื ืืืฉืื ืืืืฆืื ืจืง ืืืืจืืช ืฉืขื ืขืืืจ ืืื ืื ืืืืื, ืืขื ืื ืืืื ืื ืืื ืฉืืคื ื ืฉืื ืืชืืืืช ืงืฉืืช, ืืื ืืชืืืืช ืืื ืื ืืืื ื ืืชื ืื ืื ืืชื ืืช. ืืื ืื' ืขื ืื ืืงืจืืช ืืงืืืจืช ืืืืื ืืืืฆืื, ืืืฉืืช ืืื' ืืืงืืคืื ืืื ืฉืขื"ื ืืืื ืืืืืช ืื"ื ืกืืจ ืืงืจืื ืืช ืชืืืืื ืืกืืจื.
ืื ืืื ืฉืืืื ืืืืืช ืืืฉืืช ืืืงืืฃ ืื' ืฆืจืื ืืืืืช ืชืืืื ืืฉืืืช ืืืืื ืืฉืื ืืืฉืื, ืืฉืื ืืื ืืฉืงื, ืื ืื ืื' ืืขืืจื ืืฉืืื, ืืื' ืจืื, ืฉืื ืื' ืชืขืจืืืช ืคื ืืื ืืืงืืฃ. ืืืื ืืงืจืื ืืช ืฉืื ืืืืืช ืืืื ื ืืืจ "ืืืจื ืืืฉื", ืืืงืืืจืช ืืืืืืช ืืงืขืจืืช ืฉืื ืืืื' ืืงืืฃ ื ืืืจ "ืืืื ืืืฉื".
ืืขื ืืืืืจ ืข"ืค ืืืช ืื ืืืช ืืืืื (ืื, ื)
ืืืืืจ ืืืืืดืง ืืดื ืืื ื ืกืืื ืคืณ ืืจืื, ืฉืขืดื ืืงืจืื ืืช ื ืืฉื ืืดื ืืืดื ืืืฆืืณ, ืฉืืื ืืืฉืื ืคื ืืืืช, ืืืืณ ืืืืืช ืืืืื, ืืืงืืืจืช ืืื ืืขืืืช ืืดื ืืืืืณ ืืืงืืฃ, ืืฉืื ืืืฉืื ืืืดืข ืชืขืจืืืช ืืงืืฃ ืืคื ืืื ืขืดื ืื ืืื ืืื ืฉืืงืืคืื ืืคื ืืืืื ืฉืืื ืืคื ืื. ืืขื ืืงืืืจืช ืืฉืื ืืืฉืื ื ืืืจ ืืืื ืืืฉื ืืืชื, ืืขื ืืืืืช ืืืืื ืฉืืืฉืื ืืดื ืืืื ืืดื ื ืืืจ ืืืจื ืืืฉื ืืืชื.
ืคืจืฉืช ืืืขืืืชืืืืขืืืชื ืืช ืื ืจืืช
ืืืขืืืชื ืืช ืื ืจืืช ืื ืคื ื ืืื ืืจื ืืืืจื ืฉืืขืช ืื ืจืืช. ืื ื ืื ืฉืื ืงืจืืื ื ืจ, ืืืฉื ื ื' ืืื' ืืขืืืืช ื', ืืฉ ืขืืื ืืืืื ืืืฉ ืขืืื ืืืจืื ืื'.
ื. ืืื ื, ืืืจื ืืื ืืฉืืขื ืจืืขืื ืืืื ืืืืืืง ืืช ืื ืจืืช, ืืืื ื ืฉืืืฉืื ืืืื ืจืื ืืืืืงืืช. ืืืืื ืืืงืืื ืืชืจืื ืืขืืช ืืืืช ืืืจื ืขื ืืืืช ืืืจืื ืืืื ื. ืืื ื, ืืืืจืื ืืชืื "ืืืื ืื ืกืืข ืื ืืื", ืฉืืื ืืืืื ืืืืืงื ืืฉืืงื ืืฆืืืืื. ืืขื"ื ืชืืงื ื ืคืกืืงื ืืืืจื ืืื ืฉืื"ื ืืืื ื"ืืืืืช", ืืืืื ืืื ืืฉืื ืืื ืฉืคืืจืืฉื ืจืฆืื, ืืื ืืืืืช ืชืืืืื ืืจืฆืื, ืืข"ื ืืืชืืื ื ืืช ืื' ืืื, ืืืื ื ืฉืื ืื ืืจืืื ืื ืืืื' ื' ืงืฆืืช ืฉืื ืืืืืื ืืืืืืชื ืื ืืืื ืงืืื ืืื ืืฉืื, ืืื' ืื ืจืง ืจืฆืื ืืื ืื' "ืืื ืฉืืจื ืื'".
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ื. ืืื ืืืืฉืื ืืืืขืื ืืืฉืชืืฉืืืช ืืื ืืื' ืืฉืืื, ืืื' ืืชืืจื, ืืื' ืืขืช, ื"ืข ืืงืฉืจ ืื"ื, ืืื ืืืฉ, ืืืขืช ืื ืืฉื ืืืืืช ืืงืฉืจ ืืื' ืื"ื ืฉืืืืืืช ืื"ืข ืืฆื' ืืื"ืข, ืืื ืืืฉ. ืืื ืื ืืื ืืคื ื ืฉืฉืจืฉ ืืืขืช ืืื ืืืขืื ืืืืืื (ืืืื "ืืื ื ืืืจืื" ืื ื ืืฉืื ืืืื ืืืชืจ). ืืืื ืฉืืืจืื ืืคื ื ืืืืืื ืืื ืื ืฉืืขืืจ, ืื ืืื ืืื' ืืชืขืื"ืข ืฉืืื ื ืชืืื' ืืขืืืืช ืืืื, ืืฉื"ื ืืืจืื ืฉืืืืจืื ืืื ืืชืขืื"ืข ืฉืข"ื ืืชืขืื"ืช, ืืืื ืฆืจืืื ืฉืืขืืจ.
ืืืช ืื ืืืช ืืืืื ืืืื ืืืฉื ืืืชื (ืื, ื)
"ืืืื ืืืฉื ืืืชื" ืืฉืืขื ืฉืงืจืื ืืช ืื ืฉืืืื ืืืืฉืืื ืขื ืื ื ืืื, ืื "ืืืจื ืืืฉื ืืืชื" ืืฉืืขื ืฉืื ื' ืขื ืื ืื. ืืืืื ืืืืื ืขื ืื ืืงืจืื ืืช, ืืชืคืืื ืืื ืืืืื ืืงืจืื ืืช, ืฉืขื ืื ื ืืงืจืืช ื ืคืฉ ืืืืืืช, ืข"ื ืืืชืืื ื ืืช ืืชืคืืื (ืืืืจืื ืืื), ืืื ื ืืจืฉื ืื"ื "ืืื ืื ืืืื ืืืืช", ืฉืืื ืืืืื ื ืื ื"ื ืืคื ืฉืืื ืืชืงืคื ืืื ืขื ืืืจืืจ, ืฉืื ื ืขืฉื ืืชืจืื ืืืืจ ืืชืื ืืืืฉื, ืืขื"ื ื ืขืฉื ืชืืืืจืช ืืืืืช ื' ืืืขืืช ืืืื ืขื ืืืกืฃ, ืฉืืืืข ืืืื' ืืืื ืืืื ืืืื' ืืืื ืืืฉ.
ื. ืืื ื, ืืื ืฉืืฉ ืื ืคืฉ ืืืืืืช ืืืชืคืขื ืืืืชืืื ืืชืฉืืงื ืืืืืช ื' ืืื ืืคื ื ืฉืฉืืจืฉ ื ื"ื ืืื ืืืืืคื ืื ืืืืืช ืืงืืืฉ ืฉืืืจืืื [ืืืื ื ืืคื ื ืืื ืฉืืืืืช ืืืจืืื, ืืฉื"ื ืืืืืืช ืฉืจืฉื ืืกืื' ืคื ื ืฉืืจ ืขืฆืื], ืฉืืืืคื ืื ืืืืจืื ืงืืืฉ ื' ืคืขืืื, ืืงืืฉ ืืื ืขืฆืืืืช ืงืืืฉืช ืืื"ืก, ืื ืงืืืฉ ืื' ืืื ืืืฉืืช ืืืจื ืืื ืืืืืช ืืขืืืืืช, ืื ืื ืืืืจื ืืื ืงืืืฉ ืืืืืื ืืืื ืืืืจืื ืงืืืฉ ืคืขื ื' ืื', ืืืจื ืืืืจื ืืืืจื, ืืืื' ืงืืืฉ. ืืืฉืืืืคื ืื ืฉืืืขืื ืืช ืืฉืจืคืื ืืืืจืื ืงืืืฉ ืื ืืจืขืืฉืื ืืืืช ืฉืฉืืืขืื ืืืจ ืืืื ืฉืืืขืื ืืืฉืืชื, ืฉื ืฉืืจ ืืืื' ืืงืืฃ ืืจืง ืจืฉืืื ืืืืฉืื ืื ืืคื ืืืืืช ืืืื ืืื ืืจืขืฉ, ืืืฉื ืืื ืฉืืจืฉ ื ืคื"ื ืืืื ืืฉ ืื ื"ื ืืื ืฉืชืชืคืขื ืืืื' ืจืขืฉ ืืืืื ืืชืืจ.
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ื. ืื ืื ืื ืืื ืืฉืืืื ืืื ืฉืืืขื, ืฉืื ืข"ื ืืืื ืืืื ืืื ื ืคืฉื, ืืืืืืช ืืืืืื ืื ืคืฉื ืชืชืขืื ืืืืืฉื ืืืชืืื ืื ืืื"ืก. ืื ืืฉืืืื ืคืืืช ืืืื ืฉืืืขื ืืื ืื ืืื ืืืขืื ืงืืืฉื. ืืขื ืื ืืื ืืืจืื ืืฉื ื' ืคื ืื ืืืื ืืืฉื ืื ืฉืืื, ืฉืืื ืืื ืืื' ืฉืืืขืื ืืืฉืชืืฉืืืช ืฉืืืืื ืืืืจ ื' ืืคืืื. ืืืื ืชืืืืื ืืืืื ืืจืืื ืฉืืื ืืขืืื, ืข"ื ืืชืืจื, ืืืื ืืืืื ืืชืงืื ื ืืืจื ืื ืขื ืคืืืช ืืืื ืฉืืืขื.
ืืืื "ืืฉืื ืืช ืฉืื ืขื ืื ื ืืฉืจืื ืืื ื ืืืจืื", ืฉืืื' ืฉืื ื ืงืจื ืขืืืื ืข"ื ืขืกืง ืชืืจืชื ืืขืืืืชื, ืืืื ืื ื ืืืจืื, ืื ื ืืืชืืืช ืืื, ืื ืืืืื ืืืื ืชืืืฆื, ืืืื' ืฉืืืขืื ืืืฉืชืืฉืืืช.
ืืืืืจ ืข"ืค ืื ืชืืจืื (ืื, ื)
ืืฉื ืฉื ืื ื ืืจื ืืื ืืฆืืจืืฃ ืืืื' ืืืชื, ืืื ืฉืืื ืืจืืฉืื ืงืจื ืฉืืืช ืืืืืช (ืืฃ ืฉืืืจ ืื' ืืื ืฉื, ืืฆืืจืืฃ ืืืืืจ ืืืชื) ืืื ืฉืืืฉืื ืืช ืืฉื ืืืืืื ืืื, ืืขื"ื ืคืขื ืืื ืืืืืื. ืื ืืืืจ ืืืื ื ืขืฉื ืืื ืืจืืื, ืืืืื ืฆืจืื ืืืขืืืชื ืข"ื ืฉืืืื ืืืื ืืืืืืื ืืืืจื ืขืืืื ืื ืืืืื ืืืื, ืืื"ื ืืชืคืื ืืืืืจ ืืืืืช ืืื ืืืืืื. ืืืื ืืขืืืช ื"ื. ืืืื ืืืจืื, ืฉืืื' ืืืฉืืช ืืชืขืื"ืข ืืื ืฉืืื' ืื"ื ืืืชืขืื"ืช ืืืจืื. ืืืจ ื' ืคื ืื ืืืื, ืืื ืืืฉืืช ื"ื ืฉืืืจื ืืขืืืช ื"ื, ืฉืืืจืจ ืืช ืื"ื. ืืืขืืืืช ืืืื ื"ื ืืื ืืชืฉืืงื ืืืฆืืืืื ืืขืืืช ืืืขืื ืืชืคืืื, ืื"ื ืืื ืืืฉืืช ืืืืืื ืข"ื ืชืืจื ืืืฆืืช. ืืืื ืขื ืื ืืจืืช ืืืืื, ืืืจืืช ืืช, ืืช ืงืื ืขื ืืื' ืืืืืืช, ืืืืืจืืืชื ืื ืฉืืฉ ืืจืืืช ืฉืื"ืข ืืืฉืืช ื' ืืืืื ืืืืืช, ืื ืืืจืื ื ืืฉื ื ื' ืืจืืืช, ืฉืืื ืฉืืืขืช ืืชืืืง ืืื"ื, ืืขืืงืจ ืืื' ืืืืืจืืช ืืื ืืืืืืช.
ื. ืืืืจ ืฉื ืชืืืจื ืื"ื ืืื"ื ืืืืืื ืืืื' ืืงืืจ ืืืืื ืืฉื ืืื. ืืื ื, ืขื ืื ืืืจื ืจื"ื ืืื ืืื ืื ืืฉื ืคื ืื ืืืฉืจืื ืฉืืชืืชื ืืชืืจื ืื' ืืฉืืขืช ืื' ืืื ืืืงืืงืื ืขื ืขืฆืื ืขื ืืืืช ืืขื ืืืืฆื. ืืืขื ืื, ืฉืืื' ื"ืก ืืื ืงื ืืืื ืืืืื ืื ืืชื ืงืฆืื ืืื ืืืฉืืืช ืืืืจืืช. ืืื ื, ืข"ืค ืืืฉืืื ืืืื' ืืืื, ืืืืฉืื ืฉืข"ื ืืืจืื ืืื ืืืงื ืืฉืืขืืืช ื"ื ืืื ืืื ืฉืืืขื ืืืฉืืืืช, ืฉืื ืืืจื ืฉืืืืงื ืืืื ืืื ืื ืืืืืื ืืฉ ืื ืืฉืืขืืจ ืืจืืื ืืขืืจืจ ืืช ืืืืฉืื. ืื ืฉืืจืฉ ืื ืก"ื ืืื ืืื' ืืฉื ื' ืคื ืื ืืืื, ืืชืจ ืฉืืืชืจ, ืืืื ื"ื ืืืขืื ืืืืื, ืืืื ื ืืฉืืช ืืืืฉืื ืื ืขื ืืืืช ืืขื ืืืืฆื, ืื ื"ื ืืฉื ื ืฉืืขืืจ ืื ืื ืืืืฉืื ืฉืืืขืื ืืืฉืชืืฉืืืช ืืื ืข"ื ืงื ืืืื.
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ืื ืชืืจืื (ืื, ื)
ืื ื ืืจื"ื "ืืื ืืื ืื ืืฉื ืคื ืื ืืืฉืจืื ืฉืื ืืืงืืงืื ืขื ืขืฆืื ืขื ืืืืช". ืืื ืฆืจืื ืืืืื ืกืืจ ืืงืืฉืืจ ืืืจืืืช ืืืจืืช ืืื ืื. ืืืืื ืืืงืืื ืขื ืื ืืืืืื, ืืืขื ืื ืืื ื ืืชืื "ืืืืืช ืืฉืืขืช ืืืจืืช ืืช ื' ืืืืงืื", "ืืช" ืื ืืืืชืืืช ืื' ืขื ืช', ืืื ืืืืชืืืช ืฉืืขืฉืจื ืืืืจืืช, ืฉืข"ื ืืืืืคืื ืืชืืืจืืช ืืื' ืื ืืืืื ืืช ืื ืื ืืจืืื, ืืืืื ืืขืื ืืช ืืืืชืืืช ืืฉืจืฉื ืข"ื ืฉืืืจื ืืืื ื ืฉืืืฉืื ืืื ืืช ืฉืืจืฉื.
ื. ืืืืฉืื ืื ืืื ืข"ื ืืืืืื ืขื ื ืคืฉื ืืืืืืช, "ื ืืื ืืคืื ืืจืื ืืืืื", ืืืืื ื ืข"ื ืืชืคืืื, "ืฉืขืช ืฆืืืชื ืฉืขืช ืงืจืื", ืืืืืืื ืืื ืฉืืื' "ืืืืืช" ืืฉืื ืจืฆืื "ืืช ื' ืืืืงืื", ืฉืฉื ืืื' ืืืืจ ืืืืืื ืืืื ืืื ืืืขืื ืืื ืืกืชืจ ื ืคืฉ ืืืืืืช ืฉืืืื. ืืขื"ื ืขืืื ืืืื ืืกืืื ืืชืคืืื, ืืขื"ื ืขืืืื ืขืืื ืื ืืืืื ืืืืงืื, ืฉืืืื ืืืืืื ืืืื.
ื. ืืืื "ืืืจืื" ืฉืืื' ืืืื ืจืืืื ืืขืืืืช ื ืืฆืืฆืืช ืข"ื ืืขืืืช ื ื"ื ืืืืืืื ืืฆืจืื ืืืื. ืืื ื, ืืคื ื ืฉืืจืื ืื ืืื ืข"ื ืืชืขืื"ืช ืืื ื ืืืจ ืืืฉืืจื, ืฉืฆืจืืื ืฉืืืืจ ืฉืืืื ืื ืืืื ืืืืืืง ืืืื ืืขืฆืื ืืื, ืืฉืื ืืขืืื ืืืืื ืคื ืื. ืืื ื, ืข"ื ืืชืขืื"ืช ื ืืฉื ืืืืขืื "ืืืจ ื' ืคื ืื ืืืื", ืืืื ืืื' "ืื ืชืชื ืืืจ ืืจืฆืื", ืฉืืื' "ืืืจ" ืื"ืข ืืชืืจื. ืืืื' ืื ืืื ืืื' ืจืืื ืฉืื ืข"ื ืฉืืข ืืฉืจืื ืืื' ืฉืืืขื. ืืขื"ื ืื ืืืื' "ืืืกืคืช ืืื ื", ืืฉืจืืช ืืื"ืก ืืืื, ืืืฉืืช ืืืืื ืืืืงืืช ืืืืืช ืฉืืืืืืื.
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ื'. ืื ื ืืจืฉืื ื ืฉืื ืืช ืืืจืืขืืช, ืฉืื ืืชืืืช ืื' ื ืื ืฉืฉื ืืืืช, ืืืืจืืขืืช ืื ืืืื' ืืงืืฃ ืื ืืฃ ืฉืืืืืช ื ืืืืื ืื ืืฉืื ื"ื ืฉืจืฉื ืืื ืืจืฆืื, ืืื' ืืงืืฃ. ืืืืืืจ ื"ื ืืฉืจืฉื ืืืืืช ืืืชืจ ืืื ืขื ืืื ืื ืืืืืื, ืืื' ืืืจื. ืืื ื ืงืืช ื ืฉืื ืืช ืืืืื, ืืื ืืื' ืืืืื ืืืชืจ, ืืื' ืื ืจืื.
ื. ืืื ื ืงืืช ื ืืืจ ื ืฉืืืช ืจืืฉ, ืืื ื ืืจืฉืื ื ืฉื ืื ืื. ืืื ื, ืื ื ืงืืช ืืืื ื ืจืืฉืื ืื ืฉืื ื ืืฉืื ืืืจืื, ืืงืจื ืืื ืืคื ืื ืื. ืืงืจ ืืื ืืืจ ืืงืจ. ืืื ื ืืืฆืืช ืื ืขื"ื ืืื ืื ืืงืจืืช, ืฉืื ืืงืจืื ืืฉืื ืืืืืืฉ ืฉืืื ืฉืื ืืืืจืื, ืืืื ืขื ืื ืืืฆืืช ืฉืื ืืืืจืื ืืฉืืืื ืฉืจืฉื ืืื. ืืืื' ืืชืจ. ืื ืืืฆืืช ืื ืืืื' ืืงืืฃ, ืืฉื"ื ืืชืืจื, ืืฉื ืื ื ืงืืช, ืืื ืืื' ืคื ืืืืืช ืืืชืจ ืืื ืืคื ืืืืืช.
ืืืืืจ ื' ืื' ื ืฉื ืืช ืจืืฉ ืื' (ืื, ื)
ืืืฉืจื ืืืื ืืืืงื, ืืื ืฉืื ืคืฉ ืืฉื ื ื' ืืืื ืืช, ืืืจ ืคื ืืื ืฉืื ืืื ืืืืืจืื ืืคื ืืืื, ืืืืืืืช ืืชืืืง ืื', ืจืืฉ ืืืฃ ืืจืื, ืื ืืืขืื ืืฉื ื ืืืจ ืืืืื ืื ืขืืืื, ืฉืืชืืืง ืืืืืืช ืื' ืขืืืืืช ืื"ืข. ืืืขืืืื, ืื ื ืืฉืขืืื ืืืืจ ืคื ืืื ืืื ืืืืจ ืืชืืขื ืืืืจ ืืชืคืืื.
ื. ืืืืื' ืื' ืืื ืืืจ ืืงืืฃ, ืฉืื"ืข ืืจืฆืื ืฉืคืืขื ืืื ืืืืืจืื ืืฉืื, ืขื"ื ืืืขืื ืืฉื ื ืืืจ ืืงืืฃ. ืืืขืืืื ืื"ืข ืืขืืืื ืืจืขืืชื ืืืืื.
ื. ืืขื ืื ืืืฉืื ืืื ืืืืืจ ืกืืื, ืื ื ืืจืฉืื ืฉื ืฉืื ืืช ืืืจืืขืืช, ืืืืื, ืื ื ืงืืช ืฉื ืฉืื ืืช ืืืืื. ืืืืฉืื ืืื ืืื' ืืืืจ ืืืืืจ, ืืื' ืืชืืคืื, ืืืื"ืง ืืื ืืื' ืคื ืื ืืคื ืื, ืืื' ืืชืืคืื.
ื. ืืืฉืืช ืืงืืืฉ ืืคื ืืืืืช ืืื ืขื ืืื ืืงืืืช ืื ื ืืจืจื, ืืื' ืืืืื ืืขืืืื, ืขืฉื ืจืฆืื ื ืืจืฆืื ื, ืืื"ื ืืฉื ื ืืื' ืื ื ืืจืฉืื, ืฉ ืื ืืื' ืืจืฆืื, ืืื' ืืื ืจืฆืื ื ืืคื ื ืจืฆืื ื, ืฉืืื ืขื ืื ืืืืื ืืืขืืจื ืืืืจื ืฉื ืจืฆืื ื. ืืื ื ืืจืฉืื ืืื ืืื' ืืืืืื ืืืืื ืืืขืื, ืืื ื ืงืืช ืืืืขืื ืืืื..
(sichos.net)
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ืืฉืืงืช ืืชืื ืืจืฆื, ืชืื ืืื ื"ืค ืืจืื, ืืจืื ืืืืืช ืืงืืืฉ, ืฉืืื ืืืื' ืืชืคืขืืืช ืืืฉืื, ืืืจืื ืืืืคื ืื, ืฉืฃ ืฉืืื ืื ืืืื ื"ื ืืจืขืืฉืื ืืคื ื ืืื ื ืืกืืชืจืช ืฉืืื. ืืขื"ื ืืื ื ืืฉื, ืฉืืฉ ืฉืื ืืืื' ืฉืืข ืืฉืื ืืื ื, ืืขื"ื ืืชืขืืจืจืื ืืืืื, ืืืฉื ื ืืื ืฉืื ืืืื' ืขืฉื', ืื"ื ืืืืืื ืืฉืืื ืข"ื ืืจืื ืฉืืืืคื ืื, ืืขื"ื ืืืฉืืืื ืืื' ืืฉืืงืช ืืชืื ืืจืฆื. ืืื' ืืืื ืืคื ืื ืืคื ืื ืืคื ืื, ืฉืืืฉืืืื ืืช ืืื' ืืื ืืขืืืื, ืืืื ืืฉืขืฉืืขื ืืช ืื ื ืืื, ื' ืืื' ืืื, ืืื ืฉืืืื ืืืื ืืขืืืื.
ืืืืืจ (ืื, ื)
ืกืคืืจืช ืืขืืืจ ืืื ืขื ืื ืืืชืืง ืืืืืจืืช, ืขื ืืืื ืืืืช ืฉื ืขืฉื ืืชืืงื ืืืืื. ืืื"ืข ืืืจืืจ ืืืืช ืื ื"ื, ืฉืืืืจ ืืืืจืืจ ืื ืืฉืืืืื ืืืฆืจ ืืืืืช ื ืคืฉ ืืืืืงืืช, ืฉืืจื ืฉืืจืฉ ืืืืืืช ืืื ืืืืจ ืืชืืื. ืืืฉืช ืืืืื ืฉืืืชืืืช ืืกืคืืจื ืื ืฉืืืขื ืฉื ืคืกื ืืื ืืื' ื' ืืืืื, ืืื' ืืฆืืืืช, ืืืื ืืืืจื ืืืชืงืช ืืืืืจืืช, ืืืฉืืืขื ืฉื ืคืกื ืื"ืข ืืืืช ืื ืฉืืืช ืืืจืืื ืืฉื ืฆืจืื ืืืืืช ืืืชืืง ืืืืืจืืช ืข"ื ืืืจืืจ ืืืืืช.
ื. ืืชืจ ืืื ืืจืฆืื ืฉื ืืืฆืืช, ืืื ืืื' ืืชืขื ืื ืืืืืืฉ ืื ืืื ืืืขืื ืืขืื ืืืื' ืืืชืจ. ืืื ื, ืืื ืฉืืื ืืช ืืชืืจื ืืืืจื ืืืืจืืช ืืื ืื ืืืงืื, ืฉืืชืืจื ืืื ืืืขืื ืืืืขื ืืืืืืฉ ืืื', ืฉืืชืืจื ืืื ืืื ืืืจ ืฉืื ืื ืื ืืจืื ืคืขืืื ืืืืื ืืคืื, ืืืื ืฉืืื ืืช ืืื' ืืจืฆืื ืฉืืืฆืืช, ืื ื"ื ื ืขื ืฉ ืืื ืื ืื' ืขืืื ืืฉืื ืืช ืืื' ืืชืขื ืื ืฉืืชืืจื. ืืืืืื ืืชืขื ืื ืื' ืื"ืช, ืืคื ืื ืืคื ืื, ืืืืจื ื"ื ืืื ืืกืคืืจื ืฉืื ืืคืื ืืช ืคื ืืืืืชื ืฉืืื' ืื' ืืืื, ืืขืชื ืืืฉืืืื ืืื' ืืชืขื ืื ืข"ื ืง"ืฉ ืืืก"ื .
ื. ืืฉืืงืช ืืคื ืื ืืื ืขืช, ืขืช ืืืืง, ืืื ืืื ืืื' ืคื ืื ืืคื ืื, ืืขืช ืืจืืง ืืืืง, ืฉืื ืฉืืืกืืื ืืืืกืื ืื ืขืืืื ืืชืื ืืืื ื, ืืื ืื "ื ืื ืืืื' ืืืืจืืื, ืื ืื ืื ืืฉื ื ืืื' ืฉืืืง ืืืื' ืืืืื ืืืฉ ืืืื, ืฆืืืง ืขืฉื ืื ืืืืงืื. ืืขื"ื ืืืฉืืืื ืืื' ืืืืื ืืฉืขืฉืืขืื ืืืชืจ ืืืืื.
ืืฉืืงืช ืืชืื ืืจืฆื, ืชืื ืืื ื' ืคืขืืื ืืจืื, ืืื' ืืจืื ืืืืคื ืื ืืฉืจืคืื, ืื' ืืื' ืืื ืืฉื ื ืืืฉืจืื, ืืืฉื ืืื ื ืขืฉื ืฉืืืง ืืืขืื.
ืขื ืื ืืืฉืืืชืืื (ื, ื)
ืงืจืืืช ืฉืืข ืืื ืขืืงืจ ืืชืคืขืื ืื ืง' ืืฉืืื, ืืฉืื"ืข ืืื ืืื' ืืืืฉืื ืฉืืื"ื. ืืื ื ืขืฆืืืชื ืืืืืชื ืืื ืืืขืื ืืื ืืขืืืืืช, ืืื ืืื ืฆืจืื ืืืืืช ืืืฉืื ืืืฉื ืืืืืช ืืขืืืืืช ืืืื ืข"ื ืืชืขื ืื ืฉืืืืจ ืืืืืฉ ืฉืืืืืื ืืืืฉืืืชืืืื, ืขืืืืืช ืื"ืข ืฉืื ืืื' ืืฉืืื, ืืขื"ื ืืื ืืืืฉืื ืืืืขืื, ืืื' ืืื ืชื ืืคื ืืืืฉืื ืืืืจ ืืชืืจื.(sichos.net)
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ื. ืืขื ืืื ืืื' ืืืื ืืืืื, ืืื' ืืขืช, ื ืืฉื ืื"ื ืืื' ืฉืืื ืืฉืขืฉืืขืื. ืืืขื ืื ืฉืืื ืืืจ ืืืืจืืช ืืื ืื ืืืงืื, ืฉืืื ืฉืืืื ืืชืขื ื ืืจืื ืืืืจ ืืฉืจ ืืืชื ืืจืื ืคืขืืื, ืื ืืชืขื ืื ืืื ืืืื' ืืืงืื ืฉืืฃ ืฉืืืื ืืื ืืื ืืฉืื, ื"ื ืฉืจืฉื ืืืื' ืืจืฆืื ืฉืืืขืื ืืืื' ืืืื ืฉืืื ืฉืืจืฉ ื"ืข ืฉืืื ืชืขื ืื ืืืฉืื. ืื ื"ื ื ืขื ืฉ ืื ืืื' ืืจืฆืื ืืื ืจืง ืืื' ืืืฆืื ืืืช, ืืจืืืช ืืช ืืืืจื, ืืืื' ืืคื ืืืืช, ืืคื ื ืื ืืจืื, ืืื ืืชืขื ืื ืืขืืืื.
ื. ืืื ื, ืืืื' ืืืืจืืื ืืื ืืชืืืงืืช ืืืจืื, ืืจืง ืืคื ืื ืืฉื ื ืืชืืืงืืช ืจืื' ืฉืืืขื ืื'. ืืืืฉืจื ืืืื, ืฉืืจืฆืื ืืื ืืื' ืืืืจืื ืฉืืื ืืื ืืืฆืืช ืืฉืื, ืืฉื"ื ืืื' ืืชืขื ืื ืืื ืืื' ืคื ืื, ืืืื ืืฆืื ืืฉื ื ืชืขื ืื ืคืจืื ืืืืืืฉ ืื. ืื ืืฉื ืขื"ื ืคื ืื ืืคื ืื ืฉืื ืจืง ืืื' ืืจืฆืื, ืื ืื ืืฉืืื, ืฉืจืืฆื ืืืืงื ืื', ืืื ืื ืืื ืฉืืจื ืืืืื, ืฉืคื ืืืืืช ืืชืขื ืื ืฉืื ืืื ืืืืืงืืช. ืืืื ืืืื' ืืฆืื ืฉืขืฉืืขืื, ืืื' ืคื ืืืืืช ืืชืขื ืื, ืื ืืืจ ืืืื' ืืฉืื ืขืชืื, ืื ืืืื ืฆืจืื ืืืืฉืื ืืื' ืื ืืชืืจื ืข"ื ืืก"ื ืืืื
ื. ืืฉืืงืช ืืคื ืื ืืื ืขืช, ืืฉื ื ืขืช ืืืืง, ืฉืื"ืข ืืืืื ืขืช ืจืฆืื ืืืืขืื ืฉืืื ืก"ื ืืืื ืืืื' ืืืืงืืช ืคื ืื ืืคื ืื, ืืขืช ืืจืืืง ืืืืง, ืฉืืฉืื ืืืืืช ืืื ื ืจืืฉ ืืืืงืืช ืื, ืฉืืื' ืืืื, ืืงืืจืื ืืืืืงืืช ืื ืื ืืชืืจื (ืืืื ืืืืื ื ืืงืจื ืืืงื ืืื, ืฉืืื' ืืืื ืชืชืืื). ืืื ื, ืืื' ืฉืืืง ืืื ืืื' ืืืืื ืืืฉ ืืืื, ืฆืืืง ืขืฉื ืื ืืืืงืื, ืื"ื ืืื ืขืช ืืฉื ื ืืื' ืฉืืืง, ืืคื ื ืชืืื ืืืืื ืืืืืช ืืื' ืืืืื ืืืฉ ืืืชืืคืื, ืืืืืื ืืืืื ืืืฉ ืืืื ืฉืืื' ืืขืชืื ืืื ืข"ื ืืชืืจื.
ืืฉืืงืช ืืชืื ืืจืฆื, ืชืื ืืื ื"ืค ืืจืื, ืืจืื ืืืืืช ืืงืืืฉ, ืฉืืื ืืืื' ืืชืคืขืืืช ืืืฉืื, ืืืจืื ืืืืคื ืื, ืฉืฃ ืฉืืื ืื ืืืื ื"ื ืืจืขืืฉืื ืืื ื ืืื ื ืืกืืชืจืช ืฉืืื. ืืขื"ื ืืื ื ืืฉื, ืฉืืฉ ืฉืื ืืืื' ืฉืืข ืืฉืื ืืื ื, ืืขื"ื ืืชืขืืจืจืื ืืืืื, ืืืฉื ื ืืื ืฉืื ืืืื' ืขืฉื', ืื"ื ืืืืืื ืืฉืืื ืข"ื ืืจืื ืฉืืืืคื ืื, ืืขื"ื ืืืฉืืืื ืืื' ืืฉืืงืช ืืชืื ืืจืฆื. ืืื' ืืืื ืืคื ืื ืืคื ืื ืืคื ืื, ืฉืืืฉืืืื ืืช ืืื' ืืื ืืขืืืื, ืืืื ืืฉืขืืืฉืขื ืืช ืื ื ืืื, ื' ืืื' ืืื, ืืื ืฉืืืื ืืืื ืืขืืืื.
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ืืืืืจ ืขื ืืืืจืื ืื "ื (ืื, ื)
ืืืจื ืืขื ืืื ืืขื ืืืขืืื ืืจืืืง, ืฉืืื ืืื ืื ืคืฉ ืืืืื ืืืืื ืืืืื ืื, ืืจืง ืฉืืืืืืื ืืื, ืืืืืืื ืืื ืืื' ืื' ืืืืื.
ื. ืืื ื ืืืจื ืจื"ื ืื ืืื ืืจืื ืืื ืืืื, ืืจืื ืืื ืืื' ืงืืืช ืขืื ืืฆืืช, ืื ืืืฆืืช ืื ืืื' ืืชื ืฉืืืช, ืืืื ืืืชื ืฉื ืขื ืืขื, ืืชื ืฉืืืช ืืื ืืื' ืืงืืฃ ืขืืืื. ืืืื ืขื ืื ืืืืืืืืช ืฉืืืขืื ืื ืืืืจืื, ืื ืืืืืื ืื ืืื' ืคื ืืืืืช ืฉืืืืืืื ื ืืฉืืื ืืืืื ืืขืืจืงืื ืืื ืืืืืจืื.
ืืืื ืืืื ืฉืืคืขืืื ืืืืืจ ืฉืชืืจื ืืืฆืืช ืื ืืื"ื ืืืคืขืืื ืืืืืจ ืฉืืฆืืช ืื ืืืชืจ. ืืืขื ืื ืฉืืืจืื ืืคื ืืืืื ืืงืืืื ืืืืชื ืืืืืืื ืฉืืจืืฉ ืขื ืืื ืืขืืจืงืื, ืืืื ืืื' ืคื ืืืืืช, ืืื' ืืชืืจื ืืื' ื"ื, ืื ืืืฆืื ืืืช. ืืืืจืื ืืื ืืชืงืฉืจืื ืื ืขื ืื ืืืืืื ืฉืืจืืฉ ืื ืืชืงืฉืจืื ืขื ืขืฆื ืืืืืืืืช ืขื ื"ื ืืืืืืช ืฉืืฉืืจื ืื'. ืื"ื ืฉืืจืฉ ืืืฆืืช ืื ืืืชืจ, ืืื' ืืืืืืืืช.
ื. ืืืื ืื ืืื ืืจืื ืืื ืืืื, ืืืกืืจ ืืื ืืืืื ืืืขืื, ืืืืืืช ืื"ื, ืื ืื ืืื ืืืื ืฉืืืื' ืืืื ืืืื ืืืื' ืืชืจ, ืฉืืจืฉ ืืืฆืืช. ืื ืืฉืขืช ื"ืช ืขื ืืื ืืืืืื ืฉืื ืขื ืืื ืืื' ืฉืืขื ืฉืืืขืืช, ื ืชืืื ืืื' ืืืชืจ ืฉืื ืืกืืจ ืืืืจืืืช (ืฉืื ืืืืืื ืืื ืขื ืื ืืงืืืช ืืจืื ืชืชืื). ืืืื ืืกืช ื ืืืช ืืื, ืฉืืืจืช ืืืชืจ (ืืืฉืจ ืืืจืื ื' ืืืืงืื) ืืชืืื ืื ืืืื' ืืืฆืื ืืืช.
ืืืื' ืืฆืื ืืืื (ืื, ื)
ืืืื ืืื ืขื ืื ืืคืจื ืกื, ืืืชืืจื ืืฉืืืช ืืช ืขืฆืื ืฉืืืืื ืืืจื ืืืืืืช ืคืจื ืกื ืื ืฉืืืช ืืฉืจืื ืื"ืฉ ืืื ืืืื ืืืืื (ืืื ืืืฉื ืฉืื ืืื ืืืื ืืืฉืคืื ืขืฆืื ืืืื ืืืจ ืืืื ืื ืืฉืจ). ืืื ื, ืืืืื ืื ืฉืืชืืจื ืชืื' ืืืื' ืืื ืืื ืืฉืืืขืืช, ืืืืจ ืืื ืืกืคืืจื ืฉืื ืืื ืืื ืืงื. ืืืืืฉืื ืืื ืขื ืืื ืืืืฉืืืชืืื ืชืืืื, ืืืฉืืืชืืื ืืื ืงืจืืืช ืฉืืข ืฉืืื ืืืฉืืื, ืืง"ืฉ ืืืก"ื ืืืฉืืื ืืช ืืื' ืืื.
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ื. ืืกืืื ืื ืขืืืื ืืื ืืื' ืืงืืฃ ืืืื ืื ืืื ืืขืฆืืืืช ืืื"ืก ืฉืืืขืืื ืืืืจ ืขืืืื, ืืืื ื ืื ืืคื ืืืืืช ืืจืง ืืื' ืืืืืืื ืืื, ืืืื ื ืฉืื ืฉืื ืฉืืืขืื ืืืชืืืฉืืช ืืืืฃ ืจืืื ืืื' ืื ืืืื ื ืื ืืจืื ืื ืฉืื ืืืืืืฉืช ืืืืฃ, ืืขื ืืจืื ืื ื ืืืจ ืื ืืื ืืืื ืืื ืืจืื, ืื ืืื' ืื ื ืืฉืืช ืืืงื ืข"ื ืืชืืจื, ืืื' ืืืื ืฉืื ืฉืืจื ืืื"ืก. ืืืื ืืื ืืืืืื ืช"ืช ืืืฆืื ืฉืืคืฉืจ ืืขืฉืืชื ืข"ื ืืืจืื. ืืจืง ืฉืื ืื ืืคืฉืจ ืืขืฉืืชื ืข"ื ืืืจืื ืืืืืื ืช"ืช ืืคื ื ืฉืื ืืื ืืจืื (ืชืชืื) ืืื ืืืื, ืืืืืื ืืืฆืื ื"ื ืกืชืืจื ืืืจืื ืชืชืื.
ื. ืื ืืื ืืืืฉืื ืืื"ืก ืข"ื ืืชืืจื, ืืื' ืืืื ืืืืืื ืืช ืืืจืื, ืืื ืข"ื ืงืืืืช ืงืืื ืืืฆืืช ืืืฉืืืืช, ืื ืืื ืืจืื ืืื ืืืื. ืืข"ื ืฉืืฉื ื ืืื' ืืืจืืกืื, ืฉืื ื ืืชื ืื ืืืขืช ืฉืืื ืจืง ืืื' ืืืฆืื ืืืช ืืจืง ืื"ื ืืืื ืืืืืช ืืืืืื ืืคื ืืืืืช, ืืขื"ื ืฆืจืื ืืืืืช ืงืืื ืืืฆืืช ืืืฉืืืืช, ืืคื ื ืืืืื ืคื ืืื ืฉืขื ืืื ืืชืืจื. ืื ืงืืื ื"ืช, ืืคื ื ืฉื ืฆืืื ืขื ืงืืื ืืืฆืืช, ืื' ืืฉืคืขืช ืืื"ืก ืืชืืจื ืืืื' ืืชืขืจืืชื ืืืขืืื, ืื ืื "ื ืืืขื ืืช ืืจื, ืฉืืืืจ ื"ืช ืืฆืืื ืืงืืื ืืฆืืช ืืขืฉืืืช ืืืื ืืงืืืื ื ืขืฉื ืื ืฉืืข.
ื. ืื ืืืืื ืื ืฉืืื"ืก ืืชืืื ืืืืื ืขืืืื ืืื ืขื ืืื ืืงืืืช ืกืคืืจืช ืืขืืืจ, ืืืืืื ืืจืืฉ ืืงืื, ืฉืฆืจืื ืืืืจืื ืืืืคื ืืช ืืงืื, ืืืืืืช ืืืขืืื, ืฉืืืื ืืืืืื, ืืืื ืืืืจ ืืื ืืกืคืืจื ืืืื ืืื ืืฉืืืขืืช, ืืื' ืืกืช ื ืืืช ืืื, ืืื ื ืืืช ืืื ืฉืืื ืืื' ืืฉ ืื ืฉืืืื, ืื ืืืช ืืื ืืื ืืืืื ืืืืจ ืฉืืื ื ืืชื ืืืืืื ืืืืืื. ืืืื ืฉืืืขืืช ื ืืืจ ืืืฅ ืชืืืคื ื, ืื ืืฉืืืขืืช. ื ืืืืื ืืืืืช ืืืขืืื, ืืืื ืืชื ืฉืืืช ืืื ืืชื ืฉืืืช ืืงืืืฉื, ืืื' ืื ืืื ืืืืืื ืื'.
ืืืื ืืืืืจ ืืืืงืื ืื' ืื ืื ืื' ืื ืื"ืช ื ืืฉื ืืืืชื ืืขืฆืืืชื ืืชืืจื, ืืืื"ืฉ ืืง"ืฉ ืืืืื ืื' ืืฉืจ ืื ืื ืื' ืขื ืืืื ืื', ืขื ืืื ืืืืื ืืชืืจื, ืื ืฆืจืื ืืืงืืื ืขืื ืืฆืืืช ืฉืืื ืขื ืื ืคืจืฉื ืฉื ืื ืฉื ืงืจืืืช ืฉืืข.
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ื. ืืขื ืื "ืื ืืืื" ืืืื ืืขื ืื "ืื ืืชื ืืื' ืืืื ืื ืืืจืื ืืืชื", ื"ืืื ืืืื ืฉืืื" - ืืืืช ืืขืืืื ืืช - "ืืืฅ ืืืจืืช ืฉืืื" ืฉืืจืืช ืฉืืื ืืื ืืืขืื ืืขืื ืืืื' ืืืืืช (ืข"ื ืืืืืืจ ืืขื ืื ืืืืขื ืืืืืจื, ืฉืืืืืขื ืืื ื ืืืจืืช ืืช ืืืื ืืคื ื ืฉืฉืจืฉื ืืืขืื ืืืืืช ืืขืืืื ืืช).
ืืืขืชืื ืืชืืื ืืื' "ืื ืืชื ืืืื", ืืื ืืื' "ืื ืืชื ืืช ืื ืขื ื' ื ืืืืื", ืื ืืืขืชืื ืืืื ืืชืืื ืืื' ืื, ืฉืขืจ ืืืืืฉืื.
ืขื ืื ืืชืืจื ืฉื ืืชื ื ืขื ืืจ ืกืื ื (ืื, ื)
ืืชืืจื ื ืืชื ื ืขื ืืจ ืกืื ื ืืื ืขื ืืจ ืชืืืจ ืืืจืืื ืืคื ื ืฉืื ืืื' ืืืืื ืืืชื ืฉืืืช ืฉืืื ืืฉืืจืฉ ืืื ืจืข, ืข"ื ืฉืืืจืช ืืืืื, ืืขื ืื ืืชืืจื ืืื ืืื' ืืืืืื. ืื ืืื ืืงืื ื ืืชื ื ืืชืืจื ืขื ืืจ ืื ืฆืจืื ืืืืืช ืงืฆืช ืืืืื, ืื ืื ืืื ืืื ืืืืจ ืื ืื ื ืืืฉืช ืื ืืขืืืื, ืืืืจื ืื ืื ื ืืื ืขืืืืชื. ืืืื ืืืกืคื ืขื ืืื ืื' ืฉืืื, ืืฉืืื ืืื ืืชืืืงืืช ืื ืคืฉ, ืืื ืฉืืฉืืื ืื ื ืืฉื ืืขื ืื ืืฉืคืืืช.
ืืืืืจ ืืืืงืื ืืช ืื ืืืืจืื (ืื, ื)
ืื ืขื ืื ืืชืืจื ืืื ืืืืืจ ืืืืงืื, ืืื' ืฆืืฆืื, ืืืฉืืช ืืื' ืื ืื ืืืืืช ืืืืืื ืืืืจืื ืืฉืืืื (ืืืื ืฉืขืฉืจืช ืืืืืจืืช ืื ืขื ืื ืื ืคืฉืืืื). ืื ืืืื ื ืืื ืืื "ืืืื ืืจืืฉ ืืงืื", "ืงืื" ืื ืืืืืช ืืืืขืืืช ืืขืืืืื ืขื ืขืืื, ืืฆืจืื ืืื ืืฃ ืขืืืื ืืจืืฉ, ืืืคืื ืืืฉ ืืืื, "ืฉืืขื ืฉืืืขืืช ืชืกืคืจ ืื", ืฉืืืื ื ืืืืื ืื' ืืืืช ืืขืืืื ืืช, "ืื ื' ืืืืืื ืื'".
ื. ืืืืืืจ ืืขื ืื, ืื ื ื ืื ื ืืืืจื ืฉืชืืืื ืืืื ืืืขืฉื, ืืืื ืืื ืืืืืื ืชืืืื ืชืืจื ืืืฆืื ืฉืืคืฉืจ ืืขืฉืืชื ืขื ืืื ืืืจืื. ืืืืืืจื ืืื ื ืืืื ืืจื ืืชืืจื ืืื ืจืง ืคืืจืืฉ ืืืืืืจ ืืืฆืื. ืื ื ื ืืืข ืฉืืืืืช ืืืื' ืขืืืืืช ืืฉื ื ื' ืืื' ืืืื ืืกืืื. ืืืื ืืื ืืื' ืืืจื ืืืชืืืฉืช ืชืื ืืขืืืืืช ืข"ื ืจืืืื ืืืฉืชืืฉืืืช, ืืขื"ื ืืืชืืืฉืืช ืืฉืื ืืืืืช ืืขื ืืืขืฉื, ืื ืืืจื ืื ืืชืืืืช ืขื ืื ืคืฉ ืขืฆืื ืืืื ื ืงืจืืช ื ืคืฉ ืืืฉืืืช. ืืขื"ื ืืืขืื ืื ื ืืชืคืฉืืืช ืืื"ืก ืืื ืืขืืืืืช ืืื ืจืง ืืืจื ืืืื ืืืื"ืก.
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ื. ืืื ื ืืืืืจ ืฉืืืงื ืืฉื ื ืชื ืื ื"ืื", ืืขื ืื "ืื" ืืื ืฉืืืืืื ืืื ืืืื ืืื ืืืขืื. ืืขืืงืจ ืืืืื ืื ืืื ืืืืื, ืืืื ืชื ืฉื ืืฉื, ืื ืื ื ื"ื, ืืืื ืฉืืฉื ืื' ืืืื ืขืฉืจ ืืืืช, ืืืื ื ืฉืืืืจ ืื ืื ืืขืฉืจ ืกืคืืจืืช. ืืข"ื ืืฉื ืืงืืืื ืื ื ืืฉืจืื ืืืืื ืื ืืืฉื ืข"ื "ืขืืฉื ืืืจื" ืงืืื ืืืฆืืช.
ืืืืืจ ืขื ืืฉืขื ืฉืืงืืืื (ืื, ื)
ืฉืืจืฉ ืืืฆืืช ืืื ืื' ืืกืืื ืฉืฉืจืฉื ืืืืืจืชื ืืืืืืชื, ืืืชืืจื ืืื ืืื' ืงื ืืืื ืืืืื ืืืืื ืืืคื ืืืืฉื ืืืืฉืื ืืืฆืืช, ืืฉืจืฉื ืืืืืื ืกืชืืืื ืฉืื ืืืืืฉ ืืืืจื ืืขืชืืง. ืืืื ื ืืชื ื ืืชืืจื ืืฉืืืขืืช ืฉืื ืื ืืฆืืง, ืืื' ืืืืจื.
ื. ืืื ื, ืข"ื ืงืืื ืืืฆืืช ืืขืกืง ืืชืืจื, ืืื' ืขืืฉื ืืืจื ื ืืฉื ืืื' ืืฉืืืข ืืงืื ืืืจื, ืื ืืื ืืืงื ืืืฉืจ ืืขืฉื' ืืื ืืืงืืืช ืืื' ืจืขืืชื ืืืืื. ืืืื ืืขืืช ืงืืืช ืืชืืจื, ืืื' ืืขืื ืชืฉืืื, ืข"ื ืืฆืืืช ืืฆืจืื, ืฉืืืฉืืืื ืืืืื ืืชืืจ ืืคื ื ืฉืขืืืืชื ืืื ืื ืงืืืช ืืื, ืขื ืขืืืืช ืืืืืช ืฉืืื ืขืืืืช ืืฆืืืงืื. ืืืื "ืื ืืืื ืืื ื ืจื ืื". "ืื" ืืื ืืื' ืืื ื, ืฉืขื ืืื ืืืชืืื ื ืืช ืืืืื ืืื' "ืื", ืืื' ืืืืื ืืืกืืชืจืช ืฉืืื ืืืื' ืืืื.
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ื. ืืื ืืืืืช ืฆืืฆืื ืืืื' ืืืืืจ, ืืืงืื ืฉืืชื ืืืฆื ืืืืืชื ืฉื ืืงื"ื ืฉื ืืชื ืืืฆื ืขื ืืชื ืืชื, ืืื ืข"ื ืืชืืจื ืืืฆืืช. ืืื ื, ืืฆืชืืช ืื ืืืื' ืืืจืื ืืืืื, ืฉืื ืืืืื ืืืืฉืืืช ืืื"ืก ืืขืืื, ืืืื ืื ืชืืืืื ืืืื ืืืฉ ืืื ืคืจืื ืืืืืช ืฉืจืง ืืืืคื ืื ืืืืฉื ืืจืฆืื ืืขืืื, ืฉืืื ืชืืช ืืืื. ืืืืืฉืื ืืืฆืืช ืืื ืข"ื ืืชืืจื, ืืืช ืืชืืจื ืืื, ืืื ืืื ื' ืื, ืืืื ืืื ืืื ืืืืจืื ืืฉืื, ืืืื ืืืขืื ืืืื' ืืื ืืืงืื, ืืื ืื ืืขืืกืง ืืชืืจื ืขืืื ืืืืื ืืงืจืื ืขืืื, ืืื ืืื ืืืงืื.
ื. ืืื ื, ืชืืืืช ื ืชืื ืช ืืชืืจื ืืืื ืืื ืืื ืฉืืื' "ืืืฆืื ื ื' ืืืืงืื ื ืืขืฉืืช ืืช ืื ืืืืงืื ืืืื ืืืจืื". ืืื ื ืืชืื ืืจืื ืืืื' ืื ืืืจืฅ, ืฉืงืื ืขื ืืจืื ืชืชืื, ืฉืืืืื ืืฉ ืืืืขืื ืืื, ืืืชืื ืืจืื ืืช ืืื' ืงืืืฉืื, ืฉืืื ืืื' ืืืจืื ืฉืื ืืื ื ืชืืคืก ืืงืื ืืื, ืืช ืืืคื, ืฉืืื ืืื' ืขืื ืืขืื ืืื ืฉืืืืขืื ืืืื ืืืจืืฉ ืฉืืขืืืื ืืื ืืฉ ืืืชืืชืื ืืื ืืื, ืื ืืืจืืฉ ืื ืืฆื ืืชืืชืื. ืืืืืื ืื ืื' ืืฉืขืช ื"ืช, ืืืื ืืืชืจืื ืืืืืืื ืื"ืช ืขื ืืืืืช, ืฉืืฃ ืฉืืืืืช ืงืืืื ืืช ืื ืืชืืจื ื"ื ืื ืื' ืืืืืื ืืืื. ืืฉื"ื ืื"ืช ืฉื ืืฉื ืืืืืื ืืคืืื ืืขื ืื ื ืฉืืืจืช ืื ืชืขืฉื ืืื ืื ืชืจืฆื.
ื. ืืื ื, ืจืืื ืืืืืื ืื ื ืงืจืจ ืืฉืืื ืืงืื ืืืจื, ืืื ื ืขืฉื ืข"ื ืฉืชืืืื ืืฉื ื ืขืืฉื ืืืจื, ืงืืื ืืืฆืืช ืข"ื ืื "ื ืืืืจื ืืืืื ืืืืื ืืกืืชืจืช. ืืืื "ืื ืืืื ืืื ื ืจื ืื", ืืืืื ืืื' ืืืื ืืกืืชืจืช, ืฉืขื"ื ื ืขืฉื ืืงืืืช ื ืขืฉื ืื ืฉืืข, ืฉืืขืฉื ืืืฆืืช ืืืฉืืืื ืืื' ืืืืืื ืื ืฉืืข.
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ืืืืืจ (ื, ื)
ืืคืจืืก ืืืืจ ืฉืืฆืจ ืืื ืืื' ื"ืช ืืืฆื', ืืืืช ืืื ื' ืจืืฉืื ืืช ืืืฆื'. ืืืื ืื ืขืืงืจ ืืืืจื ืืื ืืืืช, ืืื ืืื"ืก ืืื ื ืฉืืจื ืชืืืื ืืื ืืืืื, ืืข"ื ืืืืื ืื ืืฉืืจ ืืกืคืืจืืช. ืืื"ื ืืืืืจ ืฉืืฆืจ ืืืืฆืื ื ืืื ืืื' ืขืืื ืืืฆืืจื, ืืคืกืืงื ืืืืจื, ืืืฆืจ ืืคื ืืืืช ืืื ืืื' ืขืืื ืืืจืืื, ืืง"ืฉ, ืืืืช ืื"ืข ืืฆื' ืืชืคืืืช ืฉืื"ืข. ืืืื ืื ืกืืชืจ ืืืืืืืจ ืืขืื ืฉืืฆืจืืช ืืื' ืืื ืืืฆื', ืื ืืืฆื' ืขืฆืื ืืฉ ื"ื ืืื"ืข, ืืืืื ืืืฆื' ืืื ืืฆื' ืฉืืืฆื'.
ื. ืืืืืืจ ืืขื ืื ืืืชืืืช ืืืืืืจ ืื ืืื' ืืฆืจ ืืืืฆืื ื (ืืขืืื ืืืฆืืจื), ืืืืชืืืช ืืืืฉืื ืืื ืืื' ืืฆืจ ืืคื ืืืืช (ืขืืื ืืืจืืื), ืืืื' ืืืช ืืื ืืฉืืืืชืืืช ืืื ื ืืขืืืืื ืืื ื ืืฉื ืืื ืขืฆืืืืช ืืืื ืขืืืื. ืืืขืืืื ืื ืฉืขืืกืง ืจืง ืืืืชืืืช ืืชืืจื ืืชืคืืื ืืื ืืื' ืืฆืจ, ืืืื' ืืื ืฉืืืืจ ืืื ืืงืืฃ ืขืืื, ืฉืืงืืืช ืจืง ืืืื' ืืฆืจืื, ืื ืืขืืื ืืชืืจื ืฉื ืงืื ืื ืคืฉื ืืื' ืืืืืช ืืชืืจื ืืืชืคืืื ืืื ืืคื ืืืืืช ืืงืจื ืืืฉ ืืื ืขืืืง ืืื ืืื ืืืื' ื ืืฉืืืื ืืคื ืืืืืช.
ื. ืืืืืื ืขื ืื "ืืืจืฉืชืื ืื", ืื ื "ืื ืืงืื ืฉื ืืืจ ืื ืืื ื ืื ืืขืืื" ืืคื ื ืฉืืื ืืืงืื ืขืืืื, ืืืื' "ืื ืื ืืื ืืื ืื", ืฉืืืขืื ืืืื' ืืื ืฉืืฉ ืื ืืื' ืืืื ืืฉืืื, ืืฉื:ื ืื"ื ืฉืืืขืื ืืืื' ืืื ืฉืฉื ืืื ืฉืืื ืฉืืื. ืืืื ืงืืฉื ื ืืืฆืืชืื, ืฉืืื ืืื' ืืืฆืืช ืืคื ืฉืื ืขืชื ืฉื ืืฉื ืืื ืืื' ื"ื, ืืื ื ืืืงืฉืื ืงืืฉื ื ืืืฆืืชืื, ืืืืฉืื ืืื ืืื' ื"ื, ืืืื ืขื ืื "ืืืจืฉืชืื ืื". ืืื ื ืขืฉื ืขื ืืื "ืืืื ืืืฉืจื ืืจื ื ื ืงื ืื" ืืืืืช ืืขืฆืืืช ืืืืืช.
ื. ืืืจื"ื ืืคืจืฉืช ืชืจืืื ืืคืจืฉ ืฉืื ืื ืขื ืืืื, ืืืื ืฉื ืข"ื ืฉืขืืงืจื ื' ืืืืื, ื'. ืืืฉ ืืืืจ ืืคื"ื ืคืืจืืฉ ืืืจืฉืชืื ืื ืข"ืค ืืืืืืจ ืฉืืขืชืื ื ืืืจ ืืืื ืืืื ืืืื, ืฉืื ืืืื' ื"ื ืืืืจ ืืื' ื"ื, ืืืื. ืืืื ื ืฉืื ืื' ืืืจืื ื ืืืืจ ืืื' ื'. ืืืืื ื ืขื ืืื ืืื' ืืืืื ืืชืืจื ืฉืืื ืืื' ืืื ืืืืืื ืื.
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ืืืืืจ ืข"ืค ืื ืืืื ืืื (ื, ื)
ืขื ืื "ืื ืืืื ืืื" ืืืื ืืืงืืื ืืืืืืจ ืืขื ืื ืืืืขืช ืืืื, ืฉืืืืฉ ืืืื ืขื ืืืืื ืื ืืฆืืืืช ืืืช ืฉื ืืื ืื ืื ืืื' ืืืืืงืื ืื ืืื. ืืื ืืชืืื ืข"ื ืฉืืืื ืคืืขื ืืืช ืืขืืืชื ืื ืคืฉื, "ืืืฉืืืช ืื ืืืื", ืฉืื ื ืคืฉ ืืืืืืช ืืืืจืช ืืืืืช ื'.
ืืืื ืืืืืจ ืืขื ืืื ืื ืฉื ืืขืืจืื ืื ืืืืื ืืฉืืืขืืช, ืื ืืฉืืืขืืช ื ืืฉื ืืื' ืืืชืจ ืืืื' ืืืืืืช, ืืืืื ืืืื ืืืืจ.
ืืืจืฉืชืื ืื ืืขืืื (ื, ื)
ืื ืกืช ืืฉืจืื ื ืงืจืืช ืืฉื ืืื, ืขื ืฉื "ื ืืกืคื ืืื ืืืชื ื ืคืฉื", "ืืื ืืืฉื ืชืฉืืงืชื" ืืจืง "ืืืื ืืืฉืื ืื" ืฉืฆืจืื ืืืืืช ืฉืื ืืคื ื ืฉืืื ืจืฆืื ื'. ืืืื ืขืืืืช ืืืื ืฉืืื' ืืืื' ืจืฆืื ืืืื. ืืืื ืืฉื ื ื' ืืืจืืืืช "ืืื ื ืื ืืืกืืื" ื"ืืื ืืืืช ืฉืืื". ืืืืืืจ ืืขื ืื ืื ื ืืืชืืืช ื ืงืจืืื ืืฉื ืืื ืื, ืืืืฉืืช ืืืืืช ืืืื"ืก ืืืืืช ืืงืืจ ืืขืืืืืช ืืื ืืื' ืืืชืืืช, ืืืืืชืืืช ืฉืืขืืื ืืขืืืื ื ืขืฉืื ืืื' ืจืืฉ ืืขืืื ืืชืืชืื. ืืื ืืขืืืืืช ื ืงืจืืื ืืฉื ืืฆืจืืช ื', ืืจืง ืฉืืืืืช ืืคื ืืืืืช ืืขืืืืืช ืืื ืืฆืจ ืืคื ืืืืช, ืืืืืืช ืืืืฆืื ืืืช ืืขืืืืืช ืืื ืืื' ืืฆืจ ืืืืฆืื ื.
ื. ืืืื "ื ืืกืคื ืืื ืืืชื ื ืคืฉื ืืืฆืจืืช ื'" ืืฉืืงืืจ ื ืฉ"ื, ืืืืืช ืืืฆื', ืืฉืืืจืืช ืืื"ืข ืืฉ ืื ืชืฉืืงื ืืฆืืืืื ืืขืืืช ืืฉืจืฉื. ืืื ืืขืืืืช ืืืื ืืืื ืื"ืข ืืชืฉืืงื ืืืฆืืืืื ืืขืืืช ืืืขืื ืืคื ื ืฉืืจืืืฉ "ื ืคืฉื ืืืืืชืื" ืืืื ืืชืื ืืืื ื ืคืฉื (ืืืฉื ื ืืฆืจ ืฉืืื ื ืืงืืจื, ืืืื ื ืฉืืืื ืืืคืื ืืืืฉืืชื ืืืฉืืืช ืืืฅ, ืืืฉื ื ืืืช ืฉืืื ืืงืืจื, ืืืื ืืฉืฉืืื ืืืืง ืืคืืจืืฉ ืชืืืืช ืืชืคืืื ืืืขืกืง ืืชืืจื), ืืื ืืื ืืืื' ืืื ื ืื ืืืกืืื.
ื. ืื ืฉืืขืืืจ ืืช ืืืจื ืืื ืืืื' ืืืืจืช ืืกืืื ืืฆื ื ืคืฉื ืืืืืืช, ืื ืืขืค"ื ืืืื ืืืืืช ืืืื' ืืื ืืฆื ื ืคืฉื ืืืืืงืืช, ืืื ืืื ืืืื "ืืืื ืืืฉืจื ืืจื ื ื ืื ื-ื ืื", ืฉืื ืฉืืื ื ื ืคืฉื ืืืืืืช ืืชืคืขืืช ืืืื' ืืฆืจืืช ืืื' ื"ื ืืืื ืืชืืื ื ืืืื' ื-ื ืื ืฉืืืขืื ืืืื' ืืืื ืืกืืื, ืืื ืืืืื ืืืืชืจ ืืืจื ืืืื ืืืืชืจ. ืืืื ืืืจืฉืชืื ืื ืืขืืื, ืฉืืื ืืืืืช ืืื ืืื' ืกืืืช ืืื ืื ืืคืืช ืืคื ื ืฉืืฉื ื ืืื' ืืจืืืืช ืืขืืืืช, ืืืื ืืืื' ืงืืฉื ื ืืืฆืืชืื, ืงืืฉื ื ืืืจ, ืื ืื ื ืืืงืฉืื ืงืืฉื ื ืืืฆืืชืื, ืฉืืขืชืื ืืืื ืืื' ืงืืฉื ื ืืขืืื ืืื ืืคืกืง.
ื. ืืืื ืขื ืื ืืงืืืืฉืื ืฉืืื ืืื ืขื ืื ืืืืืจ, "ืืช ื' ืืืืจืช ืืืื", ืฉืืื ืืืืืืจ ืืื ืืื' ืืืจ ืืงืืฃ, ืืขื"ื ืืืขืช ืืงืืืืฉืื ืืื ืขืืืื ืืืืจืืช ืขื ืืืจ ืืงืืฃ. ืืืื "ืืืจืฉืชืื ืื". ืื ืฆืจืื ืืคืืืช ื ืคืฉื ืืืืืงืืช ืืืืกืจ ืืืืฃ ืื ื"ื ืืืื ืข"ื ืฆืืงื ืืข"ื ืืฉืคื, ืืขื ืืืื ืืกื ืืจืืืื ืฉืืื ืืื' ืจืืืื ืืขืืจืจ ืจืืืื ืขื ื ืคืฉื, ืืืื "ืืืจืฉืชืื ืื ืืฆืืง ืืืืฉืคื ืืืืกื ืืืจืืืื". ืื ืื ืฉืืื ื ืืืื ืืืืื ืืื ืืื ืขื ื ืฉืืื ื ืืืื ืืืชื ืฆืืงื, ืื ื ื"ื ืืืื ืืืืืช ืืื' ืืืจืืกืื ืข"ื ืืืืื ื ืืืืื ืงืืื ืืื ืืฉืื, ืืืื "ืืืจืฉืชืื ืื ืืืืื ื". ืืื"ื ืฆืจืื ืืืื ืืืื' ื ืืฉืืืื, "ืืืืขืช ืื ืื ื ื'", ืืขืช ืืื ืืชืงืฉืจืืช ืืืืชืืช ืฉืื ืืื' ืฉืื ืืืฉืื ืืืืืจ ืืืขืฉื ืืืชื ืื' ืืืื, "ืืืืื ืืืจืฅ ืืขื ืืช ืืื'".
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ืืืืืจ ืื "ื (ื, ื)
"ืคืื ืืืืงืื", ืืืืงืื ืืื ืื ืืื, "ืื" ืืื ืืื' ืืขืื ื"ืืื" ืืื ืืื' ืืืืื. ืืื' ืืขืื ืืื ืืื' ืืื ื, ืืื' ืืืืืื, ืืืื' ืืืืื ืงืื ืขื ืืกืืื ืืืืืืื, ืืฉื ืคืจืื ืืฉืจืฉื ืืืื' ืืขืื, ืืืื ืืื' "ืคืื ืืืืงืื", ืฉื ืืื ืืื' "ืืื" ืืืื' "ืื", ืื ืฉืืจืฉ ืืื' "ืืื" ืืื ืืื' "ืื", ืืืื "ืืืืงืื".
ื. ืืคื' "ืคืงืืช ืืจืฅ ืืชืฉืืงืงื" ืืื ืฉืขื ืืื ืงืืื ืืืฆืืช ื ืขืฉื ืืชืฉืืงื ืืืฆืืืืื ืื ืฉืืืช ืืฉืจืื ืืขืืืช ืืืขืื. ืืฉืืจืฉ ืื "ื ืืื ืืืืืช ืืืฆื', ืืื' ืฉื ื"ื, ืื ืืคื ื ืฉืืจืื ืืื"ืข, ืืื' ืืจืฅ, ืืื ืฆืจืืื ืืืื' ืืื, ืฉื ื"ื, ืืคืขืื ืื ืชืฉืืงื ืืฆืืืืื.
ื. ืืื ื, ืื ืื ืืื ืขืชื ืฉื"ื ืืื ืืืขืื ืื"ื, ืื ืืขืชืื ืืืื ืืื' ืืืจ ืืืื ื ืืืืจ ืืืื" ืฉื"ื ืืืืืืช ืืงืืื ืฉื ืืื ืืฉืื ืืืื' ืืืื. ืืืื "ืืจืืงืข ืืืจืฅ ืขื ืืืื", "ื ืงืื ืชืกืืื ืืืจ".
ื. ืืืื "ืืื' ืืกืคืจ ืื "ื ืืืื ืืื ืืฉืจ ืื ืืกืคืจ ืืจืื", ืืกืคืจ ืืื ืืื' ืืชืืืงืืช ืืงืื, ืืืื ืืืชืืืงืืช ืืืฆืืช, ืืื ื ืขืฉื ืืฉืืืืืืช ืืงืืืช ืืืื' ื"ื, ืื ืืฉืืืืืืช ืืชืขืื ืืืื' ืื"ื ืืื "ืืืชืืื ืชื ืืื ืืกืคืจ" ืฉืืื ืืืขืื ืืืื' ืืชืืืงืืช. ืืืื "ืืืื ืืืื ืืื'", ืฉืขืชื ืืื' ื' ืืืืืืช ืืงืืืช ืืืื' ื', ืืืืช ื' ืืื ืื ืฉื ืืฉื ืืืืจื ืืืื' ืืืื, ืื ืืขืชืื ืืชืขืื ืืื' ืขืืื ืืืชืืืื, ืฉืื ืืืืืช ืืืืืืืจ ืืืื ืืื' ื"ื, ืืืื "ืืืื" ื' ืคืขืืื ื"ื.
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ื. ืืื ื ืื ืื ืืื ืขืืฉืื, ืฉืฆืจืื ืชืืื ืืชืขืื"ืข ืืืืขืื ืืขืืจืจ ืืช ืืชืฉืืงื, ืื ืืขืชืื ืืชืืื ืืขืืช ืืชืขืื"ืช ืืฆื ืขืฆืื, ืืืื "ืืื' ืืกืคืจ ืื ื ืืฉืจืื", "ืืกืคืจ" ืงืื ืขื ืืืฆืืช ืฉื ืืชื ื ืืืกืคืจ, ืืืื ืขืื ืคืืจืืฉ ืืชืืืช "ืคืงืืช", ืืฉืื ืืกืคืจ, ืืืขืชืื ืขื ืืื ืืฆืืืืื ืืืกืื ืืืฉ ืืืืื ืืืื' "ืืฉืจ ืื ืืกืคืจ", ืืืขืื ืืืฉืชืืฉืืืช, "ื ืงืื ืชืกืืื ืืืจ", ืืขืืช ืืืฉ ืขื ืืื' ืจืื, "ืืื ื ืืื' ืื ืืืืช ืืฉ ืกืืื". ืืืื ืืขืืช ืืชืฉืืื ืฉืืืืื ืืืืื ืืขืืื. ืืืื "ืืืงืื ืืฉืจ ืืืืจ ืืื ืื ืขืื ืืชื ืืืืจ ืืื ืื ื ื-ื ืื", ืืืงืื ืืืื ื ืขื ืื ืืชืฉืืื ืืืืชื ืืงืื ืื'. ืืืื ืื ืืืื ืืื ืืืจืขืื, ืฉืข"ื ืืืจืืขื ืืชืืจื ืืืฆืืช ืืืื ืืืืืช, ืืื' ืืื' "ืืฆืืื ืืฉืืขืืช", ืฉืื ืืื' ืืืจ ืืืืฉื ืืื ืืื ื ืขืฉื ืืื' ืืื.
ืืืืืจ ืื "ื (ื, ื)
"ืคืื ืืืืงืื", ืืืืงืื ืืื ืื ืืื, "ืื" ืืื ืืื' ืืขืื ื"ืืื" ืืื ืืื' ืืืืื. ืืื' ืืขืื ืืื ืืื' ืืื ื, ืืื' ืืืืืื, ืืืื' ืืืืื ืงืื ืขื ืืกืืื ืืืืืืื, ืืฉื ืคืจืื ืืฉืจืฉื ืืืื' ืืขืื, ืืืื ืืื' "ืคืื ืืืืงืื", ืฉื ืืื ืืื' "ืืื" ืืืื' "ืื", ืื ืฉืืจืฉ ืืื' "ืืื" ืืื ืืื' "ืื", ืืืื "ืืืืงืื".
ื. ืืคื' "ืคืงืืช ืืจืฅ ืืชืฉืืงืงื" ืืื ืฉืขื ืืื ืงืืื ืืืฆืืช ื ืขืฉื ืืชืฉืืงื ืืืฆืืืืื ืื ืฉืืืช ืืฉืจืื ืืขืืืช ืืืขืื. ืืฉืืจืฉ ืื "ื ืืื ืืืืืช ืืืฆื', ืืื' ืฉื ื"ื, ืื ืืคื ื ืฉืืจืื ืืื"ืข, ืืื' ืืจืฅ, ืืื ืฆืจืืื ืืืื' ืืื, ืฉื ื"ื, ืืคืขืื ืื ืชืฉืืงื ืืฆืืืืื.
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ืืื' ืืกืคืจ ืื "ื (ื, ื)
ืืืฉืจ ืืืื ืืชืงื ืืช ื' ืืกืืืืช ืฉืื ืืื ืืชืงื ืื ืืช ืื' ืืกืืืืช ืฉืืื ืืขืืื. ืืืืืืจ ืืขื ืื ืื ื ืืงืืจ ื ืฉืืืช ืืฉืจืื ื ืง' ืืจืฅ, ืืืื ืืื' ืืืืืช ืืืืื ืืืื ืืืฉ, ืืขื ืื ืืจืฅ ืืื "ืฉืจืฆืชื ืืขืฉืืช ืจืฆืื ืงืื ื", ืฉืืฉ ืื ืจืฆืื ืืชืฉืืงื ืืืืื ืืืงืืจื. ืืื ืืื ืื ืื ืคืฉ ืืืื ืืืื ืฉืืฉ ืื ืชืฉืืงื ืืฆืืืืื ืืืกืื ืืืฉ ืืขืืืช ืืืขืื, ืืื' "ืืจืฅ ืื ืฉืืขื ืืื".
ื. ืื ืืืืืช ืื ืฉืื ืืืืืฉืช ืืืืฃ ืื ื ืืืืฃ ืืืขืืื ืืขืืืืื ืขื ืืฆืืืืื ืืืืืงืืช. ืืขื ืื ื ืืืจ "ืคืงืืช ืืจืฅ ืืชืฉืืงืงื", ืฉืข"ื ืงืืื ืืืฆืืช, "ืคืงืืื ื'", ื ืขืฉื ื ืคืฉ ืฉืืงืงื. ืื "ืคืงืืช" ืืฉืื "ืื' ืคืงื ืืช ืฉืจื", ืฉืืืื ืืืืืช ืืฉืจืื ืื ืืืื' ืขืงืจื ืฉืืืืื ืืืจืื ืืื ื ืืืื' ืืืื ืืืชืืืืช, ืืข"ื ืืืฆืืช ื ืขืฉื "ืคืงืืช" ืืืืืช ืืืืื ืืืืื. ืืืื "ืคืื ืืืืงืื ืืื ืืื", ืืืืงืื ืืื ืืื ืื, ืฉืืงืฉืจ ืืช ืืื' ืืื, ืขืืื ืืืชืืืื, ืืืื' ืื ืขืืื ืืืชืืกืื. ืื ืชืืืืช ืืฆืืืืื ืืื ืืชืืืงืืช ืจืืื ืืจืืื ืข"ื ืืชืืจื.
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ื. ืืขืื ืืขื ืฉื ืง' ืืืืจ, ืื ื ืืืืจ ืืื ื ืืืื ืืคื ื ืชืืงืฃ ืืืื ืฉืื, ืืืื ืขื ืื ืชืืงืฃ ืืืืื ืืืืฆืืืื ืฉืืืืืืช ืืืจืืืชื ืืื"ืข, ืฉืขื"ื ืื ื ืืขืืืืช ืืืฆื' ื ืขืฉืืช ืจืง ืืืื' ื ืงืืื ืืืช, ืืืื ื ื ืงืืืช ืืืชืจ. ืืืื ืืืืืจื ื ืืื, ืฉืขื ืื ืืืืืจ, ืืืจืืื ืืื"ืข ืืื ื ืืื ืื ืขื"ื ืชืชืขืื. ืืขื"ื ืื ืคืฉ ืืืื, ืฉืืื ื ืืฆืืฅ ืืืื' ืืืืืืช, ืฉืืจืืืชื ืืืชืืืฉ ืืืืฃ ืืื ืืืื ืืืจืจ ืืช ื ื"ื, ืืขืืงืจ ืืืืจืืจ ืืื ืืฆืืืืื ืืชืคืืื. ืืืื ืืืืืจ ืกืื ื.
ื. ืืืื ืืืื ืืืืจืฉ ืืฉืื ืืืื ืฉืื ืืืืื ื ืืจืื ืืคื ืื ืื ื ืืืืื ื ืื' ื ืื ืก ืืขืืจ ืืจืืื ืืงืืื ืืืชื ืืืืจ ืืื ืื ื ืืื ื ืืก ื ืื ืืื ืื ื ืืจ ืื' ืื ืืฉืื ืืงื"ื ืืื ืืจื ืืคื ื ืื' ืืื ืจืื ืืื ืืก ืื' ืืืจืื ืจืงืื ืื'. ืืื ืืื ืืื' ืืื ืชืืชืื ืื, ืืื' ืืฆืืืืช, ืืืื ืืจืื ืืคื ื ืืืืื ืืื"ืก ืื ืื ืจืฆื ืืืชืืื, ืข"ื "ืืืขืืื ืืจืืืง", ืืืืื ื ืืจืื ืืื ืืื' ืื ืืจืื ืืขืช"ื ืฉืืื ืืื' ืืืืืื. ืืขื"ื ืืื ืืื' ืืืืจ ืฉืืฉ ืื ื' ืคืืจืืฉืื ืืืืจ ืืืขื"ื ืืฉืจ ืื ืืฉื ืฉื ืืื ืืงืืืฉื. ืื ืืืืืจ ืกืื ื ืืื ืืงืืืฉื ืืืืื ืื ืืขื ืื ืื ืืืืชื ืจืฆืืืื ืข"ื ืืืืืื ืืฉืืืืืืช ืขืืื ืืืืืช ืืืื' ื ืงืืื ืืืฆื'. ืืื"ื ืืืื ืืืืืช ืืืืฉืื ืืืืื ืืืขื.
ื. ืืื ื, ืืืจ ืฉืืืืืืช ืขืืื ืืืื' ื"ื ื ืืฉื ืื ืืืื' ื"ื ืืืืชืืง ืืืืืจืืช ืืืจืืืช ืืฆืืืืื, ืืืื ืืื' ืืื ืืืขื, ืืืฉืื ืื ืืขืืชื, ืืืขืืืื ืืื ืขื ืื ืงืืื ืืืฆืืช, ืฉืื ืืืจืื ืืืืื, ืืืื ืฉืื ืื"ื ืืืฆื' ืืืฆืืช ืฉืืืืจืื ืืฉืืื ืืื ืข"ื ืืื' ืืฉื, ืฉืืฉืืื ื ืืืืื, ืืืื ืฉืืืงื ืืฉื ืื' ืืืื ืืืงืื ืืช ืืืฉืื.
(sichos.net)
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ื. ืืื ื, ื' ืืื' ืืื ืืืืืจ ืกืื ื ืืืื ืืขืื ื ืขืฉืื ืื ืืฉืืื ืข"ื ืืฉื ืืืืจื, ืฉืืฉื ืืื ืฉืืฉืืื ื ืืืืื, ืฉืืืฉืื ืืช ืืื"ืก ืฉืืื' ืฉืืจื ืืืชืืื ืืืื, ืืืฉื ืืื ืืื' ืืขืช, ืืขืช ืืฉืื ืืจืืฉื. ืืืืจื ืืื ืฉืืฉืืื ื ืืืืจืื ืืชื, "ืืืขืืืชื ืืช ืื ืจืืช", ืฉืืขืืจืจ ืืช ืื ืก"ื ืืืืื ืืฆืืืืื ืืืืืงืืช. ืื ืื ืื ืืืื ืืืืืช ืืืืจ ืฉื ืคืจื ืืื' ืงืืืคืืช ืืืืืืช, ืืืื ืืฉื ื ืืฉื ืืช ืืฆืืช ืื ื ืืฉืจืื ืืืจืฅ ืืฆืจืื. (ืืืืืจืฉ ืืืชื ืฉืืฆืื ืืฆืจืื ืืืืืช ืืืื ืืืขื, ืื ืื ืืคืฉืจ ืืฆืืช ืืืฆืจืื ืืืื ืืขืืจ ืืืืขืื, "ืืืืื ืืงื"ื ืขืืืจื", ืืขืืจ ืื ืืื ืืืืืช ืืื ืืืขื).
ื. ืืขื ืื ืื "ื ืืืื ืขื ืื "ืฉืื ืืช ืจืืฉ". ืืื ื, ืืื' ืืขืงื ืืื ืืืื' ืืจืืื ืืช, ืืืจืืื ืืช ืืื ืืคื ืขืจื ืืืขืช, ืืืื' ืืขืงื ืขืฆืื ืืจืืื ืืช ืืื ืื ืขื ืขืืืืืช ืืขืืืื ืื ืฉืื ืืืืืจ ื ืืื ืืช'. ืืืืื' ืืขืงื ื ืฉืชืืฉืื ื"ื ืฉืืืื ืืขืืื ืืืจืืื, ืืฉื ืืจืืื ืืช ืืื ืขื ืืจืืืชื, ืืจืืฆืื ืืขืืื ืงืืื ืืืื, ืืื ืชืืชืื ืื ืืืืื, ืฉืจืืฆืื ืืขืืืช ืืืื' ืืื ืขืืืื ืื. ืืื"ื ืฉืืืื ืืฆืื ืืืฆืื ืืจื ืืขืงื ืฉืืขืื, ืฉืืื ืืจืืืื ืฉืืื ืืื ืื ืจืง ืขื ืืจืืืชื ืืืงืื ืืืืื ืืื ืื ืขื ืืชืืืฉืืชื ืืืืฃ ืืืืืจื. ืืืืืืจืื ืืื' ื' ืืื' ืืจืืื ืืช ืืื ืืชืคืืื, ืืคืกืืงื ืจืืื ืืช ืืคืกืืงื ืืืืจื "ืืืื ืจืืื ืื'", ืืืืจืืช ืืืฆืจ "ืืจืืืื ืืจืืื ืื'", ืืืืืืช ืขืืื "ืืจืืืื ืืจืืื ืจืื ืขืืื ื". ืืื ื, ืืืขืืืช ืืช ื ืคืฉ ืืืื ืืื ืขื ืืื ื' ืืื' ืจืืื ืืช ืืื ืืืืื ืืืขืื, "ืืืฉืคืืืชื" ืืื' ืข' ื ืคืฉ, "ืืืืช ืืืืชื", ืืื' ืื ื ืืขืงื, ืืขื ืืืื' ืืขืงื ืขืฆืื.
ืืืืืจ ืื "ื (ื, ื)
ืืืืจ ืกืื ื ืืืื ืืืขื ืฉื ืืื ืื ืืืื' ืืืืืช, ืืืืจ ืกืื ื ืืื ืืขืืืช ืืืืืืช ืืืจืืืชื ืืื"ืข ืืืจืจ ืืืจืืจืื ืืืืขืืืช ืืช ืจืค"ื ื ืืฆืืฆืื, ืืื ืื ืื ืืื ืืืง ืืจืืฉืื ืฉืืชืคืืื, ืืขืืืช ืืืืืืช, ืืืื ืืืขื ืืื ืืืฉืืช ืื"ื ืืืืืืช, ืืืืชืชืืง ืืืืืจืืช ืฉืื. ืืขื ืื ืืืจืืจ ืื ืืฆืืฆืืช ืืืื ืืืื ืฉืืื ืืืื ืขืฆืื ืฉืืขืืจื ืื ืืื ืืจืข, ืืืขื ืฉืื ืืชืคืืื ืฉืื ืืขืืจื ืืคื ืืืช. ืืขื ืืื ืืืืจืืจ ืืืฉ ืืืืื ืืชืคืืื ืื ื ืืื ืืจืืืฉ ืฉืืื ืืจืืืง ืืืืื, ืื"ื ืืจืข ื ืชืืจืจ ืืืืื ืืืื ืืืื ืืืืืช ืืช ืืจืข. ืืขื"ื ืื ื ืื"ืข ืืื ืืขืืจื ืืื ืืจืข, ืื ืืจืข ืืงืื ืืืืชื ืืืืื, ืืืื' ืืืืืืช ืืืจืืช ืืื"ืข ืืื ืืืขืืืช ืืช ืืืื ืืืื ืืืืื ืืชืืื ืืจืข.
ื. ืืื ื ืขื ืขืืืืช ืืืืืืช ืืื"ืข ื ืืืจ ืื ืืืช ืขืืื ืื ืืืืืจ. ืืื ื ืืืื ืืืืืช ืื"ืข ืืื ืืื' ืืืืจ, ืื ืืืื ืืืืช, ืืฉืงืืืื ืกืืืจื ืืฉืืืืืชื, ืฉืื ืื' ืืจืืืช ืืืืืืช ืืื"ืข, ืืชืื ืืืืจ ืขืืื, ืืฉืื ืื ืืื, ืืืจื ืืืืื. ืื ืื ืื' ืืืืจืืจ ืขื ืืื ืืืืื ืชืืงืฃ ืืืืจ. ืืฉื"ื ืืืจ ืืืืจืื ืืจืื ืืืืืืช ืคืืืื ืืืื ืืืื, ืืืื ืืืืจืืจ ืืืื ืืืืืช ืจืง ืขื ืืื ืืชืืืฉืืชื ืืงืืืคืช ื ืืื ืืื ืืืจืจ. (sichos.net)
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ืืื ืขืฉืจืื (ื, ื)
ืืข"ื ืืคืจืฉ ืืืืจื"ื "ืืืืืืจ ืื ืืกื ืืืื ืขื ืฉืืื' ืื ืขืฉืจืื ืฉื ื" ืื ืื ื ืื ืกืื ืื ืืงืืคื ืืื. ืฉืืฉ ืจืฆืื ืืืืืืฉ ืืืืื ืืืฉ ืจืฆืื ืฉืืืื' ืืืืืชื ืืืคืื ืขื ืืืื. ืืื ื, ืื"ื ืขื ืืืืืื ืืืืืจืื ืขืฉืจืื, ืืืื ืื ืขืฉืจืื ืฉื ื ืืืืจ ืื ืืื' ืืืื ืขื ืืืืืื ืืืื ื ืืื' ืืืืืชื. ืืืื ืืืงื ืืื ืขืฉืจืื ืฉื ื ืืืขืื ืืืื ืืืขืืืช ืืช ืืื' ืืืื ืฉืื ืืืื' ืืืืืชื.
ืืืืืจ ื' ืื ืืฉื ืืืืืจ ืกืื ื (ื, ื)
ืืืฉืคืืืชื ืืื ืืื' ืข' ื ืคืฉ ืฉืืื ืืฆืจืืื, ืืืขืืืช ืืฉืืืช ืืฉืจืื ืืฉืืจืฉื ืืื ืข"ื ืืฉื ืืืืจื, ืข"ื ืืื' ืืืืืจ ืกืื ื ืืืื ืืืขื. ืืื ื ืืจืืื ืฆืืจื ืืขืื' ืฉืืืงื ืข"ื ืชืื"ืฆ ืืืืขืื ืื "ื ืืืื' ืืฆื' (ืืื ืืชืืื ืืขืชืื ืืืื, ืืขืืฉืื ืข"ื ืชืื"ืฆ ืืืืจ ืืื' ืืฆื' ืื ืื"ืข ืืชืืชืื). ืืื ื, ืขื ืื ืืืืืจ ืงืื ืขื ืขืื"ื ืืข"ื ืืืชืืื ืืืช ืืื ืฉืขืื"ื ืืื ืจืืืง ืื' ืืื' ืืื ืื ืืืื' ืฆืืืืื ืืขืืืช ืืืขืื ืืจืฉืคื ืืฉ, ืืืฆืืืืื ืืืืฉ ืืคืจืื ืืช ืืืื ืื ืืจืข, "ืกืื ื" ืฉืืจืื ืฉื ืื ืขื ืืจืข ืืฆื ืืจืืืืง ืฉืืขืืื. ืืืื ืขื ืื "ืืืืืจื ื ืืื". ืืืื ืขื ืื ืคืกืืงื ืืืืจื. ืืื"ื ืืืจืืช ืืืืช ืขืืื, ืืจืืืช ืืฆืืืืื, ืืืื ืืื' ืืื ืืืขื.
ื. ืืขื ืื ืืื ืืืขื, ืืืขื ืืืชืืืช ืืขืช, ืืืื ืืื' ืืืืื ืืืืชืงืฉืจืืช ืฉืขื ืืื ืืืืื ืืชืืจื, ืืืื ืืื ืืื' "ืืืฆื ืืื ืืืกืืชืื", ืืื' ืฆื ืืื ืืืจื ื ืืืืช, ืฉืืื ืืืืื ืฉืื ืข"ื ืืืจืื ืืืืื, ืืื ืืืฆืืช ืืืื ืืขื ืื ืื ืืฉืืืื. ืื"ื ืืืืืง ืืช ืืืฃ ืืืื, ืืคื ื ืฉืืืื ืืช ืคื ืืืืืชื.
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ืืืืืจ ื' ืื ืืฉื ืืืืืจ ืกืื ื ืืืื ืืืขื ืืื' ืฉืื ืืช ืจืืฉ ืื' ืืืืืืืืชื ืื'. ืืืืื ืขื ืื ื ืฉืืืช ืจืืฉ, ืื ื ืืื ืฉืืฉ ืจืืฉ ืืืืืืืืช ืื ืืฉื ื ืืื' ืื"ื ืืขืฆื ืืืืืืืืช ืืืงืืคื. ืืื ื ืืชืื "ื ืืืข ืืฉืขืจืื" ืฉืืงื"ื ื ืืืข ืืื ืื "ืืคืื ืื ืืืฉืขืจ ืืืืื", ืข"ื ืืชืืื ื ืืช ืืืืืืช ื' ืืื"ื ืฉืืืื. ืืืืชืืื ื ืืช ื ืืฉื ืจืฆืื ืืงืืื ืืืืืช ืืืืื ืืืจืื, ืืืื ืจืฆืื ืืชืืชืื. ืื ืืฉื ื ืื ืจืฆืื ืืขืืืื ืฉืืืขืื ืื ืืืขืช, ืื ืืฉื ืืืื' ืืืืื ืืฉืืช ืื ืื ืืจืืื ืืืื ืืืืชื ืืขืฆืืืชื, ืืขื"ื ืชืชืขืืจืจ ืื ืคืฉ ืืฆืืช ืื ืจืชืืงื, ืืจืฆืื ืืชืฉืืงื ื ืคืืื ืื ื ืืฉื ืืืฉืจืื ืื"ืช, ืืืื "ืขื ืื ืืืืืจ ืคืจืื ื ืฉืืชื". ืืืื "ืืฉืจ ืืืฆืืชืื ืืืจืฅ ืืฆืจืื", ืฉืื ืืืืจืืืืช ืื ืืืื' ืืืฆืจ ืืืื ืืื' ืื. ืืืื "ืฉืื ืืช ืจืืฉ" ืืงืฉืจ ืจืฆืื ืืชืืชืื ืื ืืฉื ืืืื' ืจืืฉ ืืืืืื ืืืืขืืืชื ืืจืฆืื ืืขืืืื ืืื' ืืืืืืืืช.
ืื ืื ืืคืฉืจ ืฉืืื' ืืื' ืื ืืืชืืืืช ืขื ืื ืคืฉ ืืื ืข"ื "ืืืื ืืืขื", ืืื' ืืชืืจื. ืืื ื, ืืืื ืฆืจืื ืืฉืืช ืขืฆืืช ืื ืคืฉื ืฉืื ืืฉืืจ ืืืื ืืืื ืข"ื ืืืืื ืื, ืืื' ืืืืขืื ืืืื, ืืืืืืื ืืื' ืืืืื ืืืขืื. ืืืื "ืืืื ืืช ืืืฉืื" ืืฉืืจื ืืื' ืืืฉืื ืืืืจืืชื ืืื "ืืงืืื ืืืชื ืืืืืื". ืืื ืืื' ืืืื ืื ืืื ืืืฉืื ืืืื "ืืื ืืืจื ืืื ืื ืื' ืืืกื ืื'" ืฉืื ืืืกืื ืืช ืืื ืืงืืืฉ ืืืืืฉืื ืจืืื, "ืฉืฉ ืืืจืืื" ืืื' ืฉืฉื ืกืืจื ืืฉื ื ืื'.
ืืืืืจ ืืืืจืื (ื, ื)
ืืืช ืจืฆืื ืื ืืื ืื ืืืชืืื ื ืืช ืืืืืืช ื', ืืืื ืืจืฆืื ืืืืืจ ืืืืฆืื ืืืช ืืื, ืืืืช ืจืฆืื ืืขืืื ืืฉืืจืฉ ืื ืฉืื ืืืื' ืืืืื, ืฉืืื ืืืฆืื ืืืช ืืื ืืื ืืจืฆืื ืื ืืื ืื ืคืฉ ืืชืืืืช ืืืืืืชืื, ืืื' "ืืืื ืืืื". ืืืื' ืื ืืืืจ ืืื ืืื ืืืฉืืืื ืืืืจื, ืืื ืฉืืื ืืืื' ืืงืืฃ, ืืืืืืจ ืืื' ืืงืืฃ ืื ืืืืืืช ืืคื ืืืืื ืืื ื"ืช, ืฉืืชืืจื ืืื ืืืื' ืื ืืืืื ืืืืขื, ืื"ื ืฉืื ืืืื ืชืืคืก ืื ืืืฆืื ืืืชื.
ืื ืื ื "ืืืื ืืช ืืืฉืื" ืืื' ืกืืืช ืืื ืื ืืคืืช, "ืืงืืื ืืืชื ืืืืืื" ืฉืื ืืืงืืืื ืืืชื ืื ืคืืืชื, ืืขืืืืช ืืืื ืื ืืื "ืืื ืืืจื ืืื ืื ืื'".
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ืื ืืืืงืืชื ืชืืื
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Support the showโ Support this podcast โ
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ืืืืืจ ืืืืจืื ืืขื ืื ืืืืจ ืชืืืจื (ืื, ื)
ืข"ื ืืชืืื ื ืืช ืืืืืืช ื' ื ืขืฉื "ืืืื ืฆืขืจ ืชืื'", ืฆืขืจ ืขื ืืจืืืืง ืืืื"ืก, ืืืขืฆื ืืื ืืื "ืืฉืจืื ืืืื ืื" ืข"ื ืขืกืง ืืชืืจื ืืขืื"ื, ืฉืขื ืืื ื ืืฉื ืืงืืฃ ืขืืืื ืฉืืงืืฃ ืืืืื ืื ืืช ื ืคืฉื ืื"ืก ืข"ื ืืงืืฃ ืขืืืื ืืืืื ืืช ืฉื ืืื. ืืขืชื ื ืืื ืืืืืืจ "ืืืืฉืื ืืชืื ืืืืจ". ืื ื ืืฉืื ืชืืืืช ืืืืืชื ืืืื ืืื ืฉื ืงืคื ืื ืขืฉื ืฉืื, ืื ืื"ื ืืืืจ ืื ืคืฉืจ ืื ืขืฉื ืืื, ืืขื"ื ืืฉืื ืืจื (ืืื) ืฉื ืขืฉื ืืฉื (ืฉืื) ืืื"ื ืืฉืืชืืืื ืืืื ืืช ืฉืื ืืจื ื"ื ืฉืืฉืื ื ืขืฉื ืืื. ืืืื ืขื ืื ืืืืืฉ ืื "ื ืฉืืฉืื ื ืขืฉื ืฉืื ืฉืืื ื ื ืืื, ืื ืื"ื ืืขืื"ื ื ืขืฉื ืืื' ืืืื.
ื. ืืืื ื ืขืฉื "ืืฉืขืจ ืจืืฉื ืืขืืจ ื ืงื" ืฉืื ืคืจืื ืืืืืืช. ืืื ืื ืืื ืืื' ืืชืืจื, ืื ืืืฆืืช ืื ืืื' ืืืืื ืืืฉ, ืืจืง ืฉืฉืืจืฉ ืืืฆืืช ืืื ืืืื ืืืชืจ. ืืื ื, ืืช ืื ืืขืืืช ืื ืขืฉื ืืืืงืื, ืฉืื ืืงืืคืื ืืฉื ื ืคื ืืืืืช ืืืืฆืื ืืืช, ืืืฆืื ืืืช ืืืื ื ืืกืืช ืืืื' ืืืืฉืื, ืืคื ืืืืืช ืืื ืชืืืช ืืืื ืืกืืื. ืืืื "ืื ืืืื ืืื ืืืคืจ ืขืืืื", ืขื ืื ืฉ"ืขืืืื" ืืืื' ืืงืืฃ, ืื "ืืื ืืืืชืืื" ืืื' ืคื ืืืืืช ืฉืืื "ืชืืืจื" ืืขืฆืืื, "ืืคื ื ืืื'" ืืืื' ืขืืืงื ืืืืื ืืืื ืืงืืจื ืืืืืจื ืฉืืืื ืืฆืื. ืืื ืื ืืื ืืืื"ื ืฉืื ืืื ืืืืืืช ืืืืืช ืคื ืื ืืคื ืื ืืืืจ ื"ืก (ืืืื ืขืืืื ืืชืืจื ืจืง ืฉืืฉื ืื ืืืืืืช ืขืืชื ืืืขืื).
ืืืืืจ ืืืืจืื ืข"ืค ืื ืืืื ืืื ืืืคืจ (ืื, ื)
ืืืื ืืื ืฉื ืืืื ืืืืื ืืืื"ื ืื' ืื, ืฉืืื ืื ืืื, ืืืื ื ืฉืืื ืืจืขืื ืขืืื ืจืง ืงื ื ืืื. ืืื ื ืื ืืืจื ืขื ืขืืื ืืืืืืช, ืฉืืื ืืื' ืืืืจืืช ืงืืื ืฉื ืชืืืฉื ืืืืื, ืฉืืืืจ ืืื ืืื' ืคืฉืืืืช, ืืืื ืืืื ืืื ืืื ืืืื ืืื, ืฉืืื ืืื ืืืืื ืืขืฆืื ืฉื ืืืื, ืืืื ืืื' ืืืจืืช, ืืฉื"ื ืฉืืจ ืืืืื ืื ืื ืืืจ ื ืืกืฃ ืขื ืขืฆื ืืืืจ, ืืื' ืืืื. ืืืื ืืืื"ื ืืืฉืจ ืืื"ื ื ืื ืก ืืคื ื ืืืคื ืื ืืขืืื ืืืืืืช ืืืคืจ ืขื ืื "ื ืืืฉ ืืืื ืื ืืื ืื.
ื. ืขื ืื ืชืืจื ืืืฆืืช ืืื ืืืฉืืช ืคื ืืืืื ืืืงืืคืื, ืืืฆืืช ืื ืืืื' ืืงืืฃ, ืืืืืชื ืื"ื ืฉืืื ืืื' ืืงืืฃ, ืืืชืืจื ืืื ืืื' ืืืจ ืคื ืืื ืฉืืื ืืื' ืื"ื ืืฉืจืฉื ืืื ืืืืืื ืกืชืืืื ืื"ืง.
Sichos.net
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ืขื ืื ืืฆืจืขืช ืืื ืฉืืฉื ื ืจืง ืืื ืืืื ื ืฉืื"ืข ืืจืฆืื ืืืชืคืขืืืช ืืขืืืช ืืืขืื, ืื ืืืจ ืืื, ืฉืื"ืข ืืืืืื ืฉืืื ืื ืื ืืขืืืช ืืืขืื ืืื ืืื ืืืื' ืฉืื, ืืกืชืืง. ืฉืื ืขื ืื ืจืฆืื ืืื ืฉืื. ืืืื ืืืื ืืืืืช ืื ืืงืช ืืืืฆืื ืื, ืืื ืฉืืืจ ืืชืคืืื, ืื ืืื ื ืขืืกืง ืืชืืจื, ืืืื ืืืื ืืืฉืืช ืืชืืืืช ืื'.
ืืืขืฆื ืืื ืืื "ืืืืื ืื ืืืื" ืฉืืืื ืืืฉืื ืืืจ ืืื. ืื ืฆืจืื ืืืืืช "ืืืืื ืื ืืืื" ืื ืฆืจืื ืืืืืช ื"ื ืจืฆืื, (ืฉืฆืจืื ืืืืืช ืืื' ืืชืฉืืื, ืชืฉืื ื' ืืชืงื ืืช ืืคืื ืฉืืืื' ื, ืืื' ืืื ื, ืฉืืื ืืจืฆืื, ืืื ืืคืฉืจ ืืืืฉืื ืืืจ ืืื ืืคื ื ืชืืงืื ืืคืื ืฉืืืื ื), ืืื' ืขืืื ืขื ืืืขืช ืฉืืขืกืืง ืจืง ืืืืืื ืืชืืจื, ืืื' ืฉืื, ืื ืืืืช ื"ื ืืืืฉืื ืืื ืจืฆืื. ืืืื "ืืืืื ืื ืืืื" โ ืืื' ืจืฆืื โ ืืื "ืืืฆื ืืืื" โ ืืืฉืืช ืืฉืื ืืืชืืืฉ ืืืืื.
ืืืื "ืืืืช ืชืื' ืชืืจืช ืืืฆืืจืข" โ ืืืืงื ืข"ื ืืจืฆืื ืืฉืื ืืื' "ืชืืจืชื" ืืจืืื.
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ื. ืืขื ืื ืืชืืืชื ืืจืงืืข ืืืื ืืืงืืื ืฉืืฉื ื ื' ืืืื ืืช ืืืจ ืืื ืจืงืืข, ืืืจ ืืื ืืื' ืืืชืจ ืฉืืื ืืงืืจ ืืืืื, ืืืืืื ืืฉืื ื ืง' ืืื, ืืืฉืืืืื ืื ืืืื ืืฉืื ืืืื ื ื ืงืจื ืจืงืืข, ืฉืื"ืข ืจืงืืข ืืขืื ืืงืจื ืื ืืจื ืฉืื"ืข ืืืืืืื ืืื ืืืื ื ืืื' ืืื ืื ืืืื. ืืืื ื ืง' ื"ืข ืืขืืืื ืืชืืืชื ืืจืงืืข ืื ืจืงืืข ื ืง' ืืื' ืืื ื ืฉืืื ืืจืงืืข, ืืืชืคืฉืืืชื ืืืืฉืืชื ืืืืืจ ืื"ืข ืืขืืืื ื ืง' ืืชืืืชื ืืจืงืืข, ืืืืื ื ืข"ื ืขืกืง ืืชืืจื ืืฉืื ืฉื ืืชื ืืื ืืืืืืจืืื. ืฉืขื"ื ืืืฉืืืื ืชืืกืคืช ืืืจ ืื"ืข. ืืื ื ืื ืฉืืืช ืืืื ืื ืืืืืื ืืืืื ืืืชืืืชื ืืจืงืืข ืื ืื ื ืืชืืจื ืืฉื ื ื"ื ืืืฆื'.
ื. ืืืืืื ืขื ืื ืืืืืื ื"ืื ืืืจืช ืื'" ืืื ืฉืืื ืื"ืข, ืืืื ืืืงืืื ืื ืืืืชื ืืขืฅ ืืืื ืฉืงืืืคืช ื ืืื ืืืฆื' ืืฆืื ืืื ืืืฆืื ืฉืืืคื ืืืฅ ืืื ืจืข, ืืืืืืจื ืืื ืื ืืืื ืืื ืืื ืฉืืื ืงืืืคืช ื ืืื ืืืฆื'. ืืืืื ืืืงืืื ืืืืืืจ ืืืืจ ืืืข"ื, ืฉืื ืืขืื ืืืื ืืืกืชืืงืืช ืืืจ ืืื, ืืืืืืจื ืืฉืืฉื ื ืืืจ ืืืื ื ืืื ืฉืืื ืฉืืื' ืืืืืช ื ืืขืื? ืื ืงืืื ืืืืืืจ ืฉืฉื ืืื' ืืื ืืชืคืืจืช, ืืืืืืจื ืฉื ืืื' ืืื ืืืขืื ืืฉืืจ ืืฉืืืช ืื"ื ืืืืข ืืื ืืกืคื' ืืฉืืืฉืืช? ืืืืื ืืืงืืื ืขื ืื ืฉืื"ื, ืฉืื ืืื ืืืชื ืื ื ืขืฆืื, ืืืืชืืืืืช ืืื ืจืง ืข"ื ืืืืื ืืื"ืก ืฉืืืขืื ืืฉื ืืื, ืื"ื ืืื' ืชืคืืจืช ืฉืืื ืืืื ืืืืืจ ื' ืืืคืืื ืืืกื ืืืืืจื ืืืืจื ืืืืจ ืฉืืฉ ืื ืืืื' ืืื"ืก ืฉืืืขืื ืืืกื ืืืืืจื.
ืืขืคื"ื ืืืื ืขื ืื ืงืืืคืช ื ืืื ืฉืืืฆื', ืืื ืืื ืฉืืืฆื' ืืกืคืืจืืช ืื ืืืื' ืขื ืคืื ืืชืคืจืืื, ืืืื ืืื ืืื' ืืชืืืืืช, ืฉืืื ืืคืกืืืช ืืฉืืืจืช ืืืืื ืฉื ืคื ืืืฆื', ืืืื ืืฃ ืฉืืฆืื ืืคื ืืื ืืื ืืื ืืืืืื ืืืฆื', ื"ื ืืืืจ ืฉืื ืืฆืื ืืคื ืืื ืืื ื ืืืื' ืืชืืืืืช, ืืืืืื ืืื ืืืืจ ืื ืืื"ืก ืืืื' ืคื ืืื, ืืื ืืืื ืืืืืช ืฉืืฆืื ืืืคื ืืืฅ ืืื ืจืข.
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Support the showโ Support this podcast โ
Visit us at www.ProjectLikkuteiTorah.com for more resources and sponsorship opportunities.
Support the show (https://www.paypal.com/donate?hosted_button_id=SVCNKGSMCEANE)โ Support this podcast โ
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Support the show (https://www.paypal.com/donate?hosted_button_id=SVCNKGSMCEANE)โ Support this podcast โ
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ืืืืืจ ืื "ื (ื, ื)
ืืืืื ืืื ื ืื ื ืืื ืฉืื ืื ืฉืืืช ืฉื ืืฉืื ืืืืื ืื"ื ืืืฆืืืืช ืืื ืืืฉืื ืืืื' ืืืืืช ืืืื ืื ืฉืืืช ืืืขืชืื. ืื ื ื ืฉืืืช ืืืจืข ืืืื ืื ื ืฉืืืช ืืื"ืข ืื ืฉืืืช ืืืจืข ืืื ืื ื ืฉืืืช ืืืฆื'. ืื ืืืฆื' ืืืคื ืืฉื ื ื' ืขืืืืืช ืื"ืข, ืืื' ื ืจ"ื ืืืฆื', ืืืฆื' ืฉืืืชื' ืืื ืืื' ืืื ืืืืื, ืืืืื' ืื ืื' ื ืฉืืช ืืื"ืจ ืงืืื ืืืื, ืืื ื ืฉืืช ืืฉื ืื' ืืืื' ืืฆื' ืฉืืืฆื'. ืืืื ืืจืื ืืืืช ืืื, ืืืืจืื ืืืืืฉืื ืืื' ืื ืขื ืืื"ืข. ืืื ื "ืื ืืขืืืช ืื ืขืฉื ืืืืงืื", ืืืื ืืชืืืจื ืืฉื ืืืืช ืืคืจืขื, ืฉืืจื ืคืจืขื ืืื ืืื' ืืืืชื ืืงืืืคื, ืื ื' ืืืจ ืืืฉื "ืื ืื ืคืจืขื", ืื ืืฉื ืืื ืืืื' ืืื ืฉืขืืื ื ืืืจ "ืืจืื ืืืืช ืืื".
ืืขืคื"ื ืืืื ืขื ืื ืกืขืืืช ืืืืชื ืืฉืืจ ืืืจ ืืืขืชืื, ืฉืืื ืฉืื ืฉืืืช ืืขืืฉืื ืืชืขืื ืืืชืืจืจื ืข'"ื ืื ืฉืืืช ืืืขืชืื. ืฉืื ืฉืืืช ืืขืชื ืื ืืืื' ืฉื ืืื, ืื ืืขืชืื ืืชืืื ืืื"ืก ืืกืืื, ืื"ื ืืื' ืืขืืฉืื ืืืืืงืื ืืืฉื. ืืื ืฉืืืช ืืืขืชืื ืืืืฉืื ืืืื' ืืกืืื ืืจืง ืฉืืชืืื ืข"ื ืฉื ืืืืงืื ืืืขืชืื ืฉืืื ืฉื ืืื' ืืขืืฉืื.
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ื. ืืื ื, ืคื' "ืืื ืงืจืื ืื ืืชื ืืืื ืชืืื" ืงืื ืขื ืืื ืื, ืืื"ื ืขื ืื ืงืจืื ื ืชืงืจืื ืืื ืงืื ืืื ืืงืจืื ืืช ืืืื. ืื ืื ื ืืื ืื ืฉืืื ืกืืืช ืืืื ืงืื ืขื ืืชืืจื, ืืื ืืืืืจืื ื"ื ืฉืงืื ืขื ื"ื ืืืชืืืช ืืชืืจื, ืืืืืืื ืฆืจืื ืืื, ืื "ื. ืืงืจืื ืืช ืื"ืข ืืืจืืจ ื ื"ื, ืืขื ืื ืืื ืืืืืืฉ ืฉืื ื ื"ื ืืืืื ืืืื ืืืื' ืืื, ืขื"ืค ืืืืืื ืืืฉ. ืืื ื, ืืจืื"ื ืืืชื ืฉืืืื ืืื ืืื ืืืื ืืฉืืฉ ืืื ืืื ืืขืฉื ืืื, ืฉืืื ืืืฉ ืื ืืคืืื, ืืขื"ื ืืจืืื ืืืช, ืฉืืืื ืืฉื ื ืขื ืื ืื ืืคืืืื, ืฉื ืืชื ืื ืื ื"ื ืืืชืขืืืช ืืงืืืฉื, ืืื ืืืคื ืื ื"ื ืืืจืืจื ืืืืชืงื.
ื. ืืืื ืฉืืชืื ืืื ืืืืฉืข ืฉืจืืคื ืืช ืื ืืจืืื ืข"ื ืืื, ืฉืืื ืืจืขืื ืืืื ืข"ื ืืืืืื ืืื ืืื ืขืืืื ืื ืืชืืชืื ืื, ืืข"ื ืืืื ืฉื ืืชื ืื ืข"ื ืืืืื ืืขืืื ืืช ืืืื ืืชืืชืื ืื. ืืืขื ืื ืืขืืืื ืืื ืฉืข"ื ืืชืืจื ืฉื ืงืจื ืืฉื ืืื ืืืคืืื ืืช ืืืื ืืืจืื ืื ื"ื.
ื. ืื ืืคื ืื ืฆืจืื ืืืืื ืื ืฉืืชืื ืืคืืกืงืื ืฉืืื ื ืืชื ืื ืืื ืขื ืืคืช ืืคืกื. ืืืขื ืื, ืืชืืืืช ืืขืืืื ืื"ืข ืืืืื ื ืืื, ืืื' ืืชืืคืื ืืื ืืขื ืืืขืช, ืืืื ืืื ื ืืชื ืื ืืื ืฉืขื ืื ืืืื ืืื ืืชืช ืืขื, ืข"ื ืืืืื ืคื ืืืืืช ืืชืืจื, ืื ืืชืืืช ืืขืืืื ืฆืจืื ืืืืืช ืืืื' ืืื ืขืื ื ืืื ืืื ืืืื ืืขื.
ื. ืืืืืืจ ืืขื ืื, ืื ื ืืื ืืื ืืฉืื ืขืืจืื ืืื ืืืืื, ืืืืืื. ืืคื' ืืจืืช ืืื ืืื ืฉืขืืืืช ืืงืจืื ืืช ืืงืฉืจ ืืืขืจื ืืช ืืขืืืืืช ืืืื"ืก. ืืื ื, ืขื ืื ืืื ืฉืืืืจืื ืืื ืฉืืืงืื ืืฆืคื ืืืืืื ืืืฉืคืืข, ืืืื ืืื ื ืืชื ืื ืืื ืืืฆื ืื ืขืื ืื ื ืขืฉื ืืืืื ืืืขืืจืื.
ื. ืืขืคื"ื ืืฉ ืืืืจ ืื ืฉืคืืจืฉ"ื ืฉื ืกืคื ืื ื ืงืจืืื ืืืืื ืืคื ื ืฉืืืคืืื ืืช ืืืื ืืืฉืืืืช. ืื ืืื ืืื' ืขืืื ืืืชืืกืื, ืืืกืคืื ืืช ืื ืืืืืฉืื ืืชืื"ืฆ ืฉืขื ืืื ืืชืขืืื ืืืื' ืื"ืข ืืืฆื'. ืืืืืืฉืื ืื "ื ืฆืจืืืื ืืืื' ืืืืื ืืื ืืืืื ืืืชื, ืืืื ืืืืจ ืืืฉืคืข ืืืื"ืก ื"ื ืื ืืฉื ืข"ื ืชืืจื ืืืฆืืช.
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ื. ืืื ืื ืืืื ืฉืืขืืช ืขืกืง ืืชืืจื ืืื ืืืงื ืืืืืื ืืชืืจื ืื ืืืืช ืฉืื ืืฉื ื ืืฉืืช ืืืืืช, ืืื ืืืืืขืช ืกืืจ ืืืฉืชืืฉืืืช ืืืืืช ืืงืืื ืฉืื ืืฉื ื ืจืง ืืืืขืช ืืืืืช. ืื ืืคื"ื ืฆืจืื ืืืืื ืืื ืืขืืช ืืืืื ืืืืช ืืงืืื. ืืืืื ืืืงืืื ืขื ืื ืฉืืฉ ืืืงืจื, ืฉืื ืืฉืงืืจื ืืืงืจื ืืื ืืื ื ืืงืืื ืืช ืืืฆืื, ืื ืืืืื ืฉืืืงืจื ืืชืืืฉืช ืืชืืฉืืข"ืค, ืื ืืฉื ื ืขื ืื ืื, ืืื ืืืืกืฃ ืืืจื ืืฆืจืืื, ืฉืื ืืืฉืืช ืืื"ืก ืฉืืืขืื ืืืืืื ืืืื ืืื ื ืืืืืื ืืืชืืืฉ ืืืืื, ืืืืืฉืื ืืื ืจืง ืข"ื ืืืืชืืืช. ืืขื"ื ืืื ืืืืืื ืืืืืืช ืืืืืืื ืืงืืื, ืฉืืื ืืืขืื ืืืืืื, ืื ืืขืค"ื ืืื ืืืจ ืืืื ืฉืืื' ืื ืืืืขืช ืืฆืืืืช ืืคื ืืืืืช.
ื. ืืขืคื"ื ืืืื ืคื' ืืืจื"ื "ืืขืืื ืืฉืืฉ ืืื ืฉื ืืชืื ืฉืืืฉ ืืืงืจื ืื'", ืฉืืืืื ืืืคืจืฉืื ื ืืืงื ืืคืจืฉ ืฉืืื ืจืง ืืชืืืืช ืืืืืื ืื', ืื ืืคื"ืฉ ืืืื ืฉืืชืืืืช ืืืืืื ืืฉืืืฉ ืืื ืืืงืจื ืืืฉ ืืืื, ืื ืื"ื ืืงืืื ืืช ืืฉืืืฉ ืืืงืจื ืข"ื ืืืืื ืืืืืช ืืคื ืืืืืช ืืชืืจื. ืืืื ืืืื ืขื ืื "ืืื ืชืฉืืืช ืืื", ืฉืืืื - ืคื ืืืืืช ืืชืืจื - ืืื ืื ืืขื - ืฉืืจื ืืื ืืืขืื ืืืฉืื, ืื ื"ื ืืืื ื ืืชื ืืขื ืืืฉืจ. ืืืื ื ืง' ืืืื "ืืจืืช ืืืืงืื" ืฉืืื ืืื' ืืชืงืฉืจืืช ืืืืื ืจืื ืฉืืืขืื ืื ืืฉืื.
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ืืื ืชืฉืืืช ืืื (ื, ื)
ืืืื ืขืฆืื ืืื ืื ืืขื ืื ืืื ื ืืชื ืืขื ืืืืจืื ืื ืืืืื. ืืืขื ืื ืืฉืืจืฉ ืืืื ืืื ืืืืืจืช ืืืื, ืืืืืืจ ืืข"ื ืฉืข"ื ืืืืืจืืช ืืืื ื ืขืฉื ืืื' ืืื ืืืกื ืืืื ื. ืืืื ืฉืืืขืื ืืืฉืจ ืืฃ ืฉืืขืฆืื ืืื ืื ืืขื. ืืื ื, ืืืืื ืืชืืจืืจื, ืืืื ืฉืืืื ืืคืืื ืืช ืืื ืฉืืื ืืืขืื ืื ืืืชืืจืจ ืืืืจืจื.
ืืื ื, ืืื ืื ืืฉื ื ืืื' ืื ืืชืืจื ืืืื ืชืืจืช ืืงืืื, ืฉืืื ืืืขืื ืืืขื, ืื ื ืืชื ืช ืืขื ืืืื ืืืฉืจ ืืชืืจื ืืืื ืืืช ืืขืืืืืช. ืืืื ืื ืชืฉืืืช ืืื, ืืขื ืื ืืงืจืื ืืช ืืื ืืืจืืจ ื ืคืฉ ืืืืืืช, ืืืื ืืืืจืืจ ืืื ืข"ื ืืืื, ืืืืืื ืืชืืจืืจื.
ืืืืืจ ืืื ืชืฉืืืช (ื, ื)
ืืกืคืจ ืฉื ืืื ืื ืื ื ืชืืืจ ืฉืื ืคืฉ ืืืืื ืืขืฉืจ ืืืื ืืช, ืื ืื ื ืชืืืจ ืฉื ืขืขืจืฉ ืืืื ืืชืื ืื ืจืง ืืื ืืขืฆืืืืช ืืืืืช ืื ืคืฉ. ืืขื"ื ืืื ืืขื ื ืข"ืก ืืขืืืื ืืช, ืฉืืืื ืฉืืชื' ืืื ืจืง ืืื ืืืืจ ื"ืก ืื ืืื ื ืขืฆืืืืชื ืฉื ืืืืฆืื.
ื. ืืืคืืื ืขื ืื ืืืก"ื , ืฉืืื ืืืืืื ืืืื"ืก ืืืฉ, ื ืืฉื ืืืงื ืืฆื ืขืฆืืืืช ืื ืคืฉ ืฉืืืขืื ืืืฉืื. ืืขืคื"ื ืืืื ืขื ืื "ืืชืืืื ืชืืจื ืื ืื ืืืื", ืื ืืชืืจื ืืื ืืืืชื ืืช' ืฉืืืฆื' ืฉืื ืืืืืฉ ืืื"ืก, ืืข"ื ืืชืงืฉืจืืช ืืืืื ืฉืื ืืืื ืืชืืจื ืืื ืืืืื ื ืขืฉื ืืชืืืืืช ืืืืื ืขืฆืืืช ืื ืฉืื ืฉืืืขืื ืืืฉืื ืืืืจ ื"ืก ืืืฉ ืฉืืืขืื ืืืืื.
ื. ืืืื ืืืขื ืืขืืฆื ืืฉืงืืื ืืชืืืื ืฉื ืืืื ืืืฉื ื ืืืชืืืื, ืื ืฉืืชืืจื ืืื ืืืืจืื ืืฉืืืื, ืฉืืจื ืืชืืจื ืืืืืฉ ืืืืชื ืืช' ืืืชืืื ืฉืืจื ืืื"ืก.ืืื ื ืืืืข ืืขืชื ื ืืืฉ ืจืง ืงื ืืชืื ืืืื ืืืงืื ืคื ืื, ืืืืจืช ืืงื ืืกืชืืื ืืืืืืช ืืืฆื' ืืจืง ืืืงืข ืืจื ืืคืจืกื, ืื ืข"ื ืขืกืง ืืชืืจื ืขืชื, ืื ื ืืขืช"ื ืืชืืื ืืื"ืก ืืื ืืื' ืืื ืืืงืื ืคื ืื ืืื. ืื ืืืจื ืื"ื ืื ืืืืืจ ืืื ืื ืืื ืชืืจื ืืคืืื ืชืืจื ืืื ืื, ืื ืืื ืฉืืื' ืืชืืืืืช ืื ืคืฉ ืืชืืจื ืืจื ืื ืข"ื ืฉืืืคืืฅ ืืืืช ืืืืืื ืื, ืืืื ืข"ื ืืงืืืช ืงืจืืืช ืฉืืข ืืชืคืืื.
Sichos.net
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ืืข"ืค ืื "ื ืืืื ืขื ืื ืคืกื ืกืคืืจืืช ืืขืืืจ ืืฉืืืขืืช, ืืืคืกื ืื' ืืชืขืืจืจืืช ื ื"ื, ืื ืื ื"ื ืื ื ืชืืจืจ ืืืื ื ืืืจ "ืื ืืจื ืืขื". ืืืื ืืื ืืืืจืช ืืคืกื ืื' ืืขืืืจ ืืฉืขืืจืื ืืืื ืืืื, ืืื ืืชืืื ืืืจืืจ ื ื"ื ืืืชืขืื"ืช. ืืฉืืืขืืช ืืื ืืื' ืขืกืง ืืชืืจื ืฉืื ืืืืจ ืืืชืขืืจืจืืช ืฉืขื ืืื ืื ืืื ืืืฉืืช ืืื' "ืื ืื ืืื". ืืืืืจ ืื "ื (ื, ื) ืืงืจืืืช ืฉืืข ืืฉื ื ื' ืคืขืืื ืืกืืจืืช ื ืคืฉ, ืืก"ื ืืืื ืฉืืื ืืืก"ื ืื ืคืฉ ืืืืืงืืช ืืืืื ืืืื' ื"ื, ืฉืฉื ืืฉื ื ืืืจืช ืืงื, ืืคื ืืืืืช ืืงื ืืื ืืืื' ืขืชืืง. ืืืื ืข"ื ืืืชืืื ื ืืช ืืขืฆืืืชื ืืช' ืฉืืื ื ืืืืจ ืขืืืื ืืื. ืืืื "ืืื", ืืื' ื"ื, "ืื ืืงืจืื", ืฉืชืืื ื ืคืฉ ืืืืืงืืช ืืืกืืจ ื ืคืฉื ืืืื ืฉืื ืืื ืืื' ืงืจืื. ืืืก"ื ืื' ืืื ืืื' "ืืืื ื ืคืฉื", ืืื' ืืชืืคืื ืืืืคืื ืื ื"ื, ืืืื ืข"ื ืืืชืืื ื ืืช ืืืื' ืืืืืช ืืื ืฉืืื ืืืื ืื ืขืืืื, "ืฉืื ืืจืื ืขืื ืืื ืื'", ืื ื"ื ืืื ืืืื' ืชืืชืื ืืช ืฉื ืขืฉื ืข"ื ืืกืืื ืจืืื ืื' ืืืื ืื ืชืืงืื ืื ืืืชืขืืจืจืืช ืืื ืข"ื ืืชืืื ื ืืช ืื. ืืืื "ืื ืืืืื" ,ืฉืืืชืขืืจืจืืช ืืื ืืืชืืื ื ืืช ืืฉืืจืฉ ื ื"ื, ืืืชืคืขืืืช ืืขืฆืืื ืฉื ืืืืืืื, ืืขื"ื "ืชืงืจืืื ืืช ืงืจืื ืื", ืืื' ื ื"ื. ืืื ื, ืืขืืืืช ื ื"ื ื ืขืฉื ืืชืจืื ืืืชืจ ืืืืืืื ืื ื"ื, ืืืื ืืืชืืืืืช ืื ื"ื ื ืืืจ "ืงืจืื ืืืื'", ืืืืงืจืืช ื ื"ื ื ืืืจ "ืืคื ื ืืื'" ืฉืืื ืืงืืจ ืฉื ืืื'. ื. ืืืฉื ื ืขืื ืคืืจืืฉ (ื ืืกืฃ ืขื ืื "ื ืฉ"ืื ืืืืื" ืงืื ืขื ืืงืจืืช ื ืคืฉ ืืืืืืช - "ืงืจืื ืื") ืืืื ืฉ"ืื ืืืืื" ืงืื ืขื ืืืืื ืฉืื ืคืฉ ืืืืืงืืช ืืืคื, ืฉืืจื ืื ืคืฉ ืืืืืงืืช ืืื ืืืืื ืื"ื, ืื"ื ืืฉ ืื ื' ืืืืื ืืช ื"ื ืื"ื. ืืืขืืืื ืื"ืข "ืืืื ืืืื ื" ืืืืืจ ืคื ืืืืืช ืืื - ืืืื ืจืื ืฉืืืขืื ืืืขื ืืืขืช - ืืืืฆืื ืืืช ืืื. ืืื"ื ืืชืื "ืื ืืืงืจ ืืื ืืฆืื" - ืืื' ืืืจืืจ ื ื"ื. Sichos.net
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ืืื ื, ืืชืคืฉืืืชื ืืืฉื ืืื ืืจื ืืื ืืื' ืืืืืื ืฉืืฉื ื ืืื ืืื, ืืื' "ืื ืื ื ื"ื", ืืข"ื ืืื' ืืืืืื ืืืฉื ืฉืืื ืืื' ืืขืช ื ืขืฉื ืืื' ืืื ืืืขื ืืืฉืื "ืื ืืขืืชื". ืืื ื, ืืืชืคืฉืืืชื ืืืฉื, ืขื ืื "ืืื ืืืื ืืฉื ืืืื ืืืืื ืืืขื" ืืื ืืืืช ืืกืชืจ ื ืคืฉ ืืืืืืช, ืืืื ืฉืืืื ืืืื ืืืื ืืืขื ืฆืจืื ืืืืืช ืืชืขืจืืชื ืืืขืืื, "ืืืงืจื ืื ืืฉื", ืข"ื ืืขืฉื ืืืฆืืืช, ืืื ืข"ื ืขืกืง ืืชืืจื ื ืืฉื ืืืื' ืืืงืืฃ ืืืื' ืืคื ืืืืืช. ืืื ืื ืืงืจืื ืืื (ื, ื) ืืืืื ืืืืื ืฉืื ืื ืืื, "ืืื ืื ืืงืจืื", ืืืกืืื "ืชืงืจืืื" ืืฉืื ื ืืื. ืืื ืฉืืืืืจื ืื' ืฆืจืื ืืืืืช ืืื ืืื. ืื ื ื ืืืข ืฉืืฉ ื' ื ืคืฉืืช, ื ื"ื ืฉืจืฉื ืืคื ื ืืื, ืื ื"ื ืฉืจืฉื ืืคื ื ืฉืืจ, ืืชืืืืช ืืจืืืช ืื ืฉืื ืืืื ืืื ืืืจืจ ืืช ื ื"ื, ืืืื ืขื ืื ืืจืืช ืง"ืฉ ืฉืืชืืื ื ืืฉืืจืฉ ื ื"ื, ืื ืืื ืืืื ืื ื ืืชืงืื ืืื ืืฉืจืฉื. ืืขื"ื ื ืขืฉื ืขืืื ืื ืื ื"ื. ืืืื ืขื ืื ืืชืขืื"ืช ืืืขืืจืจืช ืืชืขืื"ืข, ืฉืื ืืฉ ืื ืงืืื, ืื ืืืื ืืื ืืื ืืืชืขืื"ืข ืฉื ืืฉื, ืืืืชืขืื"ืข ืืขืืจืจ ืื ืขืื ืืชืขืื"ืช. ืื ืืคืขืืื ืืฉื ื ืืชืขืื"ืข ืฉืื ืข"ื ืืืืขื ืืืชืืื ื ืืช, ืื ืืชืขืื"ืข ืื ืืืืคืช ืืขืืืจืช ืื ืืืื ืืื ื ืืื ืืื, ืืืืชืขืื"ืข ืขืฆืื ืืืืจื ืจืง ืืขืช ืจืฆืื. ื. ืืืื "ืืื ืื ืืงืจืื", ืืื ืงืื ืขื ืืื ืืขืืืื ืฉืืขืืจืจ ืืช ื ืคืฉ ืืืืืงืืช, ืืืื "ืืื" ืฉืืงืจืื ืืื ืื ืคืฉ ืืืืืงืืช ืขืฆืื. ืืื"ื ื ืืืจ "ืชืงืจืืื ืืช ืงืจืื ืื", ืฉืืื ืขืฆื ืืืื ืืืื ืฉืืงืจืื ืืช ื ื"ื ืืืชืขืื"ืช, ืืืชืขืืจืจืืช ืฉืื ืืืืขืื ืืืืข ืจืง ืื ื"ื. ืืคืืจืืฉ "ืื ืืืืื" ืืื ืฉืงืืจืื ื ื"ื ืืื ืข"ื ืืืชืืื ื ืืช ืืฉืืจืฉ ืืืงืืจ ื ื"ื ืืคื ื ืฉืืจ. "ืื ืืืงืจ ืืื ืืฆืื", ืืืฉื ื ืืื ืกืืื ื ืคืฉืืช ืืืืืืืช, ืืฉ ืืขืกื ืืืืืฆ"ื, ืืืฉ ืืขื ืชืืื. ืืืื ืขื ืื "ืืฉืื ื ืืืจืื ื ืจืืฆื", ืืฉืื ื ืงืื ืขื ื ื"ื, ืืื"ื ื ืจืืฆื, ืฉืงืื ืื ืขื ื ื"ื. ืืืืชืขืืจืจืืช ื"ืืฉืื ื" ืืื ืข"ื "ืืืืื ื ืืืื ืืืจืื", ืืืืื ื ืืฉืื ืขืืจ, ืฉืืืฉืจ ืืชืื ืืง ืืืขื ืืื ืืืืืื ืืืชื ืื ืืชืืจื. ืืื ื, ืข"ื ืืืืื ืืชืืจื, ืืื' ืืื", ืจื"ื ืคืงืืืื, ืืืฉืืืื ืืช ืืืชืขืืจืจืืช ื"ืืื ืื ืืงืจืื". Sichos.net
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ืคืจืฉืช ืืืงืจื"ืืืงืจื ืื ืืฉื", ืืืฃ ืืืืงืจื ืืขืืจื, ืืืืืจื ืืืืื ืืื ืืื"ืฃ ืจืืชื. ืืื ื ืื ื ืืืจ ืื ืืื ืืงืืจื ืื ืื ืืืืฉื ืืคืจืฉื ืืงืืืืช "ืืื ืืืื ืืฉื ืืืื ืื'". ืืื ื ืืขื ื ืืื ืืื' ืืฉืช ืืืฉื ืกืชืจื, ืฉืื ืฉืื ืืื ืงืืืฉ ืืืืืื ืืื ืืจืืื, ืืืื ืืื' ืืืชืจ, ืืืื ืื "ืฉืื ืขืืื ืืขื ื". ืืืื ืืืืืืจ ืืืืจ ืฉ"ืืืื ื' ืืื" (ื' ืงืืืฆื) ืืื ืืืื (ืืืืจืืง, ืฉืื ืื' ืืฉืืข ืฉืืืื ื' ืืืื ืืช ืื ืืืฉืื) ืคืืจืืฉื ืฉืืืืื ืขืฆืื ืื' ืืื, ืฉืืืืืืช, ืืืื ืชืชืื, ื ืืฉื ืืื' ืืืื, "ืื ืฉืื ืขืืื ืืขื ื", ืฉื ืืฉื ืืื' ืืงืืฃ ืืขืืืื, ืืขื"ื ื ืืฉื ืืืจ ืืกืืื ืืืืื.
ื. ืืืื ื ืืืจ ืืืงืจื ืื ืืฉื, ืืขื ืื ืงืจืืื ืื ืืื ืืืจื ืืืืฉืื ืืืฉื ืืื ืฉืืืื ืืขืืืช ืืืืื ืืืืื ืืืขื. (ืืข"ื ืืคืืจืืฉ ืืงืจื ืื ืื ืื ืฉืื ืืงืืืื ืืื ืืืฉื ื, ืฉืืื ืื ืืืื ืืืื ืืืืจ ืงืืืฉ ื' ืคืขืืื ืืคื ื ืฉืืงืื ืื ืืืืื ืชื ืฉื ืืืืืืื ืืืืจืื). ืืขื ืื ืืืฃ ืืขืืจื ืืื ืฉืืืจ ืืืชืจ ืืชืฆืืฆื ืื ืืฉื ืืืฉื. (ืืืื"ืจ ืืคื ื ืืืื ืื' ืืืื ืช ืืืฃ ืจืืชื, ืืื' ืืืชืจ ืืื ืฉืืื ืืืงืืื).
ื. ืืขืคื"ื ืืืื ืืืืจืฉ ืืจื ืืื ืื ื ืืื ืืืืืจ. ืืืขื ืื, ืืื ื ืืขื ืื ืืืืขืืื ื ืืืจ ืืฉืจ ืชืงืจืื ืืืชื, ืืงืจื ืืื ืชืงืจืื ืืชื, ืืื ื ืื"ื ืืื ืืืื ืืืื, ืฉืืื ืืืื ืืื ืืื' ืืืฆืื ืืืช ืื"ื, ืืืื ืืืืฉืื ืืื' ื"ืข ืืืื ืืื, ืืื ืข"ื ืื "ื, ืฉืืืื ืฉื ืืื ืืืืชื, ืฉืฉืจืฉื ืื"ืข, ืืืื ืื ืืืืชื ืืืืฉืื. ืืื ื ืืืืืืื ืื ื"ื ืฉืืืืื, ืืืื ืืงืจืืื ืืืืจืื, ืฉืืงืจืืื ืืืื ืื' ืืืื' ืฉื ืืื' ืืื ืฉื ืืฉื ืืฉื ืืืืงืื, ืื' ืข"ื ืืืืื, ืื ืืื ืฉืืืืืื ืืื ืืืื' ืฉื ืืื' ืงืืื ืฉื ืืฉื ืืฉื ืืืืงืื, ืืื ืืืืฉืื ืืืืื ืืืืืช ืข"ื ืืืื, ืืื ืืืื' ืื ื (ืื ื ืืืจืื ืืื ืืื' ืืืืืืช, ืืื ื ืจืืฉืื ืืื ืืื' ืืืื ืขืืืื).
ื. ืืื ื, ืืชืืจื ืืื ื ืฆืืืช ืฉืื ืขืชื ืฉืืื ืืฉื ื ืื ืืื' ืืื. ืืื ื ืืขื ืื ืืืืื ืืชืืจื ื ืืืจ ืืืฆื ืืื ืืืกืืชืื, ืฆื ืืื ืืื' ืืงืืฃ, ืืืฉืืช ืืชืืจื ืืื ืืื' ืืืฃ ืืขืืจื, ืฉืืืืจ ืืืงืืฃ ืืืคื ืืืืจ ืืืจื ืืืืื ืืขืฆืืื ืืืื' ืคื ืืืืืช.
Sichos.net
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ื. ืืื ื, ืชืืืื ืืฉ ืืืืื ืืคืกืืง "ืจืืื ืืฆืื ืืฉืื ื ืชืชืื ืืชืืืื ืืชืจืื ืืชืืืื ืืขืื ืขืืืื". ืฉืืื ืฉืืฆืืืื ื ืขืฉื ืขื ืืื ืจืืงืืื ืืืจืขืื ืชืืืื ืื ืืืงื ืขื ืืื ืืืืืื ืืืื ืืฉืจืื ืืืื' "ืขืื ืขืืืื", ืืื' ื"ื ืืืชืจ. ืืื ื, ื"ืขื" ืืฉื ื ื' ืคืืจืืฉืื ืืฉืืืฉืชื ืืืจืื ืขื ืืื' ืืืชืจ, ืขื ืืฉืื ืชืืฉืื ืืืชืจ. ืขื ืืฉืื ื ืฆืืืืช, ืขืื ืขื, ืฉืืืชืจ ืืืืจ ืืื"ืก ืืืื ืืฉ ืื ื ืฆืืืืช. ืืขื ืืฉืื ืืคืกืง, ืขื ืคื ืชืืื, ืื ืืืชืจ ืื ืฉืืื ืืฉืื, ืืืื' ืขืชืืง ืืื ืขื ืืื ืขื ืืืื, ืื ืืจืื, ืฉืืจืฉ ืื ืืฆืืื, ืืื ืืื' ืขื ืืขื ืืืื. ืืืื ืืฉืื ืืขืืืช, ืฉื ืืฉื ืื ืืื' ืขื ืืื ื' ืืคืืจืืฉืื. ืืืื ืฉืฉื ืขืื ืฉืืืื, ืฉืฉืจืฉื ืืืืืช ืืืฆื' ืืขืืืื ืืืื' ืืืชืจ, ืืืื ืืืืืืช ืืฉื ื', ืื ืืืื' ืืืชืจ ืืื ืฉืืื ืืฉืื ืื ืื ืืืืื.
ื. "ืืฉืจ ืคืงื ืขื ืคื ืืฉื". ืืืื ืื"ื ืืื ืืคืกืืง ืฉืืข ืืฉืจืื, ืฉืฉื ืืื ืืื' ืืืืื ืืืืจื ืืื ืืฉ ืื ืฉืืืื, ืืฉื"ื ืืืืืืช ืืืืื ืืื ืืื' ืืืื ืื"ื. ืืืื ืืืฉ ืขื ืื ืคืงืืื ืืืฉืื, ืืื' ืื"ื, ืืืฉืื ืืขืืืช, ืืืื ืื"ื, ืฉ"ืคืงื ืขื ืคื ืืฉื", ืืื' ืืืืื, ืืืื ืข' ืจืืชื ืื' ืจืืชื ืื ืืื' ืขื, ืขื ืืจื ืืฉืื ืืขืืืช. "ืืืฉืจื ืืืื ืืืืงื" ืืื ืืืื' ืืืื, ืืขืืืช ืืื ืขื ืืื' ืกืืื.
ื. ืืื ื, "ืคืงื" ืืืชืืืช ืืคืง, ืฉืืืืคืง ืืื ืืื ืืื' ืืื, ืืืื ืืื ืืื' ืจื"ืฉ ืืคื ื ืฉืืื"ืก ืฉืืจื ืืืืื. ืืืขืืืื ืื"ืข ืจืฆืื ืืฉืื, ืื ืืืงืืื ืืื ืชืืงื ื ืคืกืืงื ืืืืจื. ืืื' "ืขืืืืช ืืืืืื", ืฉืขื ืืื ืืฉืืจ ืืืืื ืืืืืข ืืืื' ืืืืืื ืฉืืคืกืืง ืจืืฉืื ืฉื ืงืจืืืช ืฉืืข. "ืืื ืืืชืืจ ืื ืืืจื ืืืื" ืืืชืืจ ืืื ืืื' ืืืืืืจ ืืืืจื ืชืืจื ืฉืืื ืืืื ืืืืฉืื ืืืืจ ืื ืฉื ืขื ืืื ืืืื ืื"ื. ืืื ืขืืืืช ืืืืืื ืืื "ืืื ืื' ืื ืืืจื ืืืื" ืืื ืืืชืขืื"ืข ืฉื ืืฉื ืืืืขืื ืขื ืืื ืขืกืง ืืชืืจื.
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ืื ื ืคืงืืื ืืืฉืื ืืื ืืืื ื"ื (ื, ื)
ืคืงืืื ืืืฉืื ืืื ืืืื ื"ื, ืืืฉืื ืืขืืืช ืืื ืืืื ื"ื, ืฉื ืขืฉื ืข"ื ืืฉื ืืื' ื"ื ืืืืืื.
ื. ืืขืืื ืืืงืืื ืฉืืฆืืช ื"ืช ืื ืืืื' ื"ื, ืืืฆืืช ืขืฉื ืื"ื. ืืืื' ืืืื ื"ื ืืื ืขื ืื ืืืืืื, ืฉืืจื ืืืืื ืืชืืืฉ ืืื"ืก, ืืืฉืืืืจ ืืืืืื ืืืื ื (ืฉืืืจื ืืื ืืื ื ืืื ืืื' ืืฉืืช ืืืื ืืืืจื, ืื ืืฉืืื"ืก ืืืืจ ืืืื ื ืข"ื ืืืื ื"ื ืืื ืืื' ืืื ืืื' ืืืืืื ืฉืื ืืืฉืื ืืืื' ืืฉืืืื (ืฉืืื ืืืืื ืืืฉืื, ืฉืืจื ืืฉืืช ืืฉืืืื ืืืืข ืจืง ืฉืืื"ืก ืืืฉืื ืืืื' ืืฉืื).
ื. ืืืื ืืืขื ืืืืืืืจ ืืืงื"ืช ืฉืืฆืืช ื"ืช ืืื ืืืื ื"ื, ืืขื ืื ืืฆืืช ืื ืชืขืฉื (ืืขื"ื ืืฆืืช ืืจืื ื) ืืื ืืืกืืจ ืืืื ืืข ืืช ืืืืจืื ืืืื ืขืื ืืช ืืื' ืืืืืื ืืืืื. ืืืฆืืช ืขืฉื ืืื ืืืื ื"ื, ืฉืืืฆืืช ืื ืืืจืื ืืืืื, ืืืจืืช ืืืชืืืฉืื ืืืืื. ืืืื "ืืื ืคืงืืื ืืืฉืื", ืืื ืืื' ืืืื ืื"ื ืฉื ืขืฉื ืข"ื ืชืืจื ืืืฆืืช, ืืื ืืืืืจืื ื"ื ืฉืืื ืฉืฉื ืืืืช ืฉืื ืืื ืืืื ืืฉืฉื, ื"ืืื" ืืืชืืืช ืืื, "ืื ืืจื ืืื", ืืื' ืืื ื ืืืืืืื ืืช ื' ืืืืืช. ื"ืืฉืื ืืขืืืช" ืืื ืืื' ื"ื ืฉืขืืืช ืฉืืื ืจืง ืืืืจ ืื ืกืชืจ.
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ื. ืืืื ืื ืฉืืชืื "ืฉืฉื ืขืื ืฉืืื ื"ื ืขืืืช ืืืฉืจืื ืืืืืืช ืืฉื ืืื'", ืืื ื ืืจืืฉืืื ืืื "ืขืืจ ืฉืืืืจื ืื ืืืืื", ืฉืืื ืืื' ืืจืืฉืืื ืฉื ืืื, ืืื' ื"ื ืืืฆืืช ืขืฉื, ืืืจืืฉืืื ืฉื ืืขืื, ืืื' ื"ื ืืืฆืืช ืื ืชืขืฉื. ืืขื ืื ื ืืืจ "ืขืืืช ืฉืืื ืืืงื ืขื ืืืืชื ืืื ืขืืืื ืืืืืืื, ืืื' ืขืืื ืืืชืืกืื. ืืื ื, ืขืืืช ืืืชืืืช ืืขืช, ืฉืืืฉืื ืืื' ื"ื, ืืื' ืืืืื, ืื"ื, ืืื' ืืืืช. ืืืื "ืืืืืืช ืืฉื ื'" ืฉืืืื' ืขืืื ืืืชืืกืื ืฉืืื ืจืง ืืืืื, ืืื ืืจืื ืืื' ืืืฉืื ืืืืืื. ืืืื ืืืขื ืฉืขื ืืื ืืชืืคืื ืืืชืืคืื ืกื"ื ืืกืชืืง ืืงืจื ืืงืื"ื ืืืืืื ืขืืืื, ืื ืืฉืขืืฆื ืขืื ืื ืืจืืืช ืืจืข ืืื ืืื' ื"ืช ืฉืืกืืจ ืืช ืืืขืื ืืืกืชืจ ืืืืฉืื ืืื' ื"ื.
ื. ืืืื "ืืื ืคืงืืื ืืืฉืื ืืฉืื ืืขืืืช", ืฉืืคื ืืืืจ ื' ืคืขืืื ืืฉืื ืื ืื ื' ืืื' ืืฉืื ืฉืื ืืจืืฉืืื ืฉื ืืื ืืืจืืฉืืื ืฉื ืืขืื. "ืคืงืืื ืืืฉืื" ืืื ืืื' ืืืื ื"ื ืข"ื ืืืืื ืืชืืจื ืืงืืื ืืืฆืืช. ืืืื "ืืื", ืฉืงืื ืขื ืืฉืฉื ืืืืช, ืฉืื ืืื ืืืื ืื', "ืืคืงืืื" ืืื ืขื ืื ืืืืื ืืื "ืืืื ืืื ืืคืงืื ืืช ืืฉืชื". ืืืื ืฉืืฉืขืช ืืืืจืื ื ืืืจ "ืขื ืืื ืื ื ืืืืื", ืขื ืืกืชืืงืืช ืืืืจ ืืืืืืื ืื ืงืจื "ืืื". ื"ืืฉืื ืืขืืืช" ืืื ืืื' ืืืื ื"ื, ืฉืขื ืื ืฉืืื ืืฉืื ืขืืืช, ืื ื"ื ืืื ืืื' ื ืกืชืจืืช.
ื. ืขืื ืคืืจืืฉ ื"ืขืืืช" ืืืื ืืืงืืื "ืจืืื ืืฆืื ืืฉืื", ืฉืืืงื ืข"ื ืืืืืื ืฉืขื ืืื ืฉืขืืื ืืฆืจืื ืืื ืืฉืจืื ืืืื' ืฆืืืื, ืฉืื ืืืงื ืข"ื ืจืืงืืื ืืืจืขืื, ืืคื ื ืฉืืื ืืฉ ืืืฉ ืฆืจืื ืืืืืช ืืื ืืืืฆืข. ืืขื"ื ืืื ืืืื' ื"ืขืื ืขืืืื" ืฉืืื ื' ืคืืจืืฉืื: ืืฉืื ืขื (ืืื "ืืืื ืื' ืขืื ืขื") ืืืฉืื ืขืื ืืชืืฉืื, ืืืขืื ืขืืืื ืงืื ืขื ื' ืืืชืจืื ืฉืงืืืื ืืฉืจืื. ืืืื "ืืฉืื ืืขืืืช", ืฉืืื ืืฉืื ืืืื' ื"ื, ืืื' ื' ืืชืจืื, ื' ื ืฆืืืืช ืืืื' ืืงืืฃ. ืืืื "ืืฉืจ ืคืืงื ืขื ืคื ืืฉื", ืื ืืืงื ืืืืืื ืืืื' ืืฉื, "ืื ืื ื ืื", ืืืฉืื ืืื' ื"ื.
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ืืื ืคืงืืื ืืืฉืื (ื, ื)
ืฆืจืื ืืืืื ืืืืข ื ืืืจ "ืืฉืื ืืฉืื" ื' ืคืขืืื. ืื ื, ืขื ืื ืืืฉืื ืืื ืืฉืจืืช ืืฉืืื ื ืืืฉืจืื, ืืื ืฉื ืืืจ "ืืืื ื' ืืื", ืืื ื ืืข"ืค ืฉ"ืืื ืื ืืืจืฅ ืืืืื" ืื ืขื ืื ืืืฉืื ืืื ืฉืื ืืื' ืืืืื. ืืืืืืื ืืื ืข"ื ืืชืืคืื ืืืชืืคืื ืืกืืจ ืืจืข ืืขืฉื ืืื.
ื. ืืื ื, ืืืืื ืืืขื ืืื ืข"ื ืืชืืคืื ืืกืชืืง ืืงืจื ืืงื"ื, ืืฃ ืฉืืื ืืกื"ื ืชืืคืก ืืงืื ืืืขืื. ืืืืื ืืืงืืื ืฉืืฆืืช ืขืฉื ืื ืืื' ื"ื, ืืืฆืืช ืื ืชืขืฉื ืื ืืืื' ื"ื ืฉืืืขืื ืืืชืจ. ืืืื ืืคื ื ืฉืืฆืืช ื"ืช ืื ืืืื' ืขืืืื ื ืืืชืจ ืืืื ืืื ื ืืืื ืืืืืฉื ืข"ื ืขืืืืช ืืืื. ืืื ื, ืืฆืืช ืขืฉื ืื ืืืจืื ืืืืื ืฉืืืฉืืืื ืืื"ืก ืืืื' ืืกื ืืจืืขื ืืืื ื, ืืข"ื ืืฆืืช ืืื ืื ื ืืฉื ืืืื' ืืืืจื ืื'. ืืืื ืืขืืช ืืชืืจื ืขื ืงืืื ืืืฆืืช, ืืืชืืจื ืืื ืืืื' ืืืจืื ืคื ืืืืื, ืฉืืื ืืืืืช ืืื ืืืื' ืคื ืืื ืืืชืจ (ืฉืืื ื ืงืืืชื ืืืฉืืื).
ื. ืืฉืื ืขื ื"ื ืฉืก"ื, ืืขื ืื ื"ื ืืื ืืื' ืืืื ืืืื ื, ืืืืืื ืืืื ืชืืฆื, ืืืื' ืืจืืฉื ืืฉืืื, ืื"ื ืืืืืช ืืืืื ืืื' ืขืืื ืืืชืืกืื (ื"ื, ืืืื ืืืื ื) ืืื ืข"ื ืืืืฉืช ืืฉืืืื (ืฉืืจื ืืื ืืช' "ืืืื ืืื ืืืืื ืืืืขื"), ืืืฉื ื ืืฉื ืืื' ื"ืช ืฉืืื ื ื"ื ืืฉืืืื ืฉืื ืืขืฉืืช ืื ืฉื ืื ืจืฆืื ื'. ืืข"ื ืืืืืื ืืจืฆืื ืืขืืืื ื ืืฉื ืืื' ื"ื.
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ื. ืืื ื, ืืฉืฉืช ืืื ืืืื ืืื ืขื ืื ืืืืืื ืืืื ื ืืืืฉืืช ืืชืขื ืื ืขื ืืื ืืขืืืื ืืืขืฉื ืืืฆืืช ืืืชืืคืื ืืืชืืคืื, ืื ืืื ืืืืฉืื ืืื ืืืืืื ืืืฉ ืขื ืืฉืืช, ืืืื ืืฉืืช ืขืฆืื ืืื ืขืืฉืื ืืืืื, ืื ืื ื ืืฉื ืืชืขื ืื ืฉื ืคืขื ืื' ืืื ืืืื. ืืืื ืฉืืฉืืช ืืืืจืื "ืงืืฉื ื ืืืฆืืชืื" ืืจื ืืงืฉื, ืฉืืืืฉืื ืฉื ืขืฉืืช ืืืจ ืชืืื ืืืืืื, ืืฉื"ื ืืืื ืืืืจืื "ืืฉืจ ืงืืฉื ื" ืืฉืขืืจ ืืืื ื ืืืื' ืืขืื.
ื. ืืื ื ืืืืข ืืืื ืืชืืืจืืช ืืื ืขืืืื ืืชืืชืื ืฆืจืื ืฉืืื' ืื ืฉืืืืจ ืืืชื, ืืืืืืืจ ืืื ืขืื ื ืืขืืืื ืืืื' ืชืืชืื ืื ืืืงืืืื ืืื ืขื ืืื ืืชืคืืื, ืฉืืฉ ืื ื' ืฉืืืืืช, ืื ืื ื' ืืืชืืืช ืฉื ืืื', ืืืฉ ืื ืืขืืื ืืืืฉืื, ืขื ืืขืืืจ ืขืื ืืื' ืืขืืื ืืืขืื ืืฉื ืืื' ืื ืืื ืข"ื ืฆืืฆืื ืื"ืข, ืืขื"ื ืขื ืืขืืืจ ืขื ืื ืงื ืืช, ืืืฉืืช ืฉื ืืื' ืืืื. ืืืื ืจืื ืื ืืื' ื ืชื ืืื ืืฉืืช, ืืคื ืขืจื ืืขืืืื ืืืื ืืืื.
ื. ืืฉืืจืฉ ืืขื ืื ืืืืฉืื ืืชืคืืื ืืื, ืื ื, ืืกืืจ ืืืฉืชืืฉืืืช ื ื"ื ืฉืืขืืืื ื ืขืฉื ืืืืื ืืชืืชืื, ืื ืืื ืฉืืื' ืืืืื ืืืฉื ืฆืจืื ืืืืืช ืืืฉืืช ืืืืื ืืืฉืื, ืืืื ืขื ืื ืืชืคืืื ืฉืืืฉืืช ืืืืื ืืืฉืื, ืื ืื "ื ืืื' ืืื ืืืื ืขืืืื ืื ื ืืฉืื ืืืืืื ืืืืืื ืืืื, ืืืืืฉืื ืืืืืื ืืืื ืืื ืืฉืืช.
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ืจืื ืื ื' ื ืชื ืืื ืืฉืืช ืืื'.
ืืืืื ืื ืฉืื ืขืืกืงื ืืฉืืชื ืืคืื. ืืืื ืืืงืืื ืืื ืืฉืืจ ืืฆืืช ื ืืืจ ืงืืฉื ื ืืืฆืืชืื ืืฉืื ืขืืจ, ืืืฉืืช ื ืืืจ ืงืืฉืื ื ืืืฆืืชืื ืืฉืื ืขืชืื. ืืืื ืืืงืืื ืขื ืื ืืื"ื ื ืืจื ืขืืื ืืื, ืืคื ื ืฉืื ืืืืืืืื ืืชืขื ืื ืืื ืขืื ืืื' ืืื ืืื ืข"ื ืฆืืฆืื ืขืฆืื, ืืื' ื', ืืขืฆื ืืชืขื ืื. ืืืื ื ืืจื ืขืืื ืืื ืืื ืืื' ืขืืื ืืืชืืืื, ืฉืื ืฉื ืชืฆืืฆื ืืื"ื ื ืืฉื ืื"ื ืืืืืื ืืืคืจืืืืช, ืืื' ื'.
ื. ืืื ื, ืืื ืืืืฉืื ืืื' ืื"ื ืื"ื ืืืืืื ืืื ืข"ื ืืชืขื"ืช ืืงืืื ืืชืืจื ืืืฆืืช. ืฉืขื ืืชืืจื ื ืืืจ "ืืจืืื ืืจืื ื ืืขื", ืฉืื ืืืฉืืืื ืืื' ืชืขื ืื ืืขืืืื, ืื ืืืจ "ืืจืื" ืืฉืื ืจืืื, ืฉืืชืืจื ืืื ืืื' ืื"ืช, ืชืืจื ืขืืืื ืืื"ื. ืืืืืืจ ืืืืจ ืื ื ื ืืืจ "ืื ืขืื ืืงืืจ ืืืื", ืืงืืจ ืืืื ืืื ืืงืืจ ืืชืขื ืืืื ืืืื' ืื ืืื ืขืื, ืฉืืื ื ืืขืฆืืืช ืืื ืืื' ืขืชืืง. ืืืื' ืื ืืื ืขืื ืืคื ื ืฉืืชืขื ืื ืืื ื ืืืืจ ืฉืืืฅ ืืื ื ืืื ืืขืฆืืืชื. ืืืขื ืื ืืืฉื ื ืืื ืืื' ืืชืขื ืื, ืืขื"ื ืืืื ืืืื, ืชืขื ืื ืฉืืฉืื, ืืืืืช, ืืฉืืืขืช ืงืื ืืื'. ืืื ืชืขื ืืื ืขืื"ื ืืื ืจืง ืืคืกืืืช ืชืขื ืื ืืขืืืื ืฉื ืคื ืืฉืืืจืช ืืืืื. ืืชืขื ืืื ืขืื"ื ืืื ืืืืช ืืืจ ืืืืจื. ืืื ืชืขื ืืื ืขืื"ื ืืื ืืชืืืฉืืช ืืืจืช ืชืขื ืื ืืขืืืื ืืืืื. ืื ืืงืืจ ืื ืืชืขื ืืืื ืืื ืืื' ืขืื, ืฉืื ืืืืื, ืื ืขื ืืืืชื ืืขืฆืืืชื ืืื ืฉืืื ืืื ืืืืจ ืฉืืื ืืื' ืืงืืจ.
ื. ืืื ื, ืืืฆืืืช ืืื' ืจืฆืื ืืขืืืื, ืืืจืฆืื ืืื ืืื' "ืืจืืืช ืืช ืืืืจื", ืืืคื ืืืืืช ืืื ืืชืขื ืื. ืืืื ืฉืืขืืจืฃ ืืื ืื ืืชืืืงืืช ืืืจืื, ืื ืืจืฆืื ืืฉื ื ืจืฆืื ืืื ืืื ืืืฆืืช, ืื ืืื ืืฆืื ืืฉื ื ืชืขื ืื ืคืจืื. ืืืื ืฉืืืฆืืช ื ืงืจืืื ืืจืื ื', ืฉืื ืืจืืื ืคืจืืืื ืืืืฉืืืื ืืื' ืืงืืจ ืืชืขื ืืืื.
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The Idea of Achshveiroish is
Ach- The way Godliness has a great decent into Malchus in a way of jumping
And also the sparks which have been refined and this is because Malchus is Rosh is poor has nothing but itโs source is very high.
The Idea of Porus and Moduy is the idea of Torah which is like a piece of bread that in order to get energy from it you have to cut it into Pieces- A specific Energy Whereas Moduy is referring to Torah like a garment which surrounds the person in a general way.
This was the story of Purim Homon didnโt like we were one like it says โThere is one nationโ and the victory came about through having self sacrifice to not deny our belief in Hashemโs oneness.
This is what it means we fulfilled what we accepted- By the giving of the torah we only accepted it because of our Soul and by Purim our bodies also wanted the Torah. By Purim the Level of Ma Refined Bun- The sparks which are contained in the world from Tohu.
This Is what it means oo Ma Higiya al Kocho that Ze is Godliness in a revealed way like Ma the way it is in Atzilus whereas Koy is just a ray- a comparison the way it goes into Breiyah. By Purim had the revelation of Atzilus coming down in a revealed way.
Sometimes Megilla called Sefer Sometimes a letter as on one hand it is eternal like a scroll but the Godliness to come down here is only necessary to refine the sparks and bring them up from the exile but after exile the revelation is not needed and goes back to itโs source in this sense Megillla is a letter it is just for the time being like a letter after you read it you throw it out.
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Ki SiSo-Daf 111 in Tora Ohr
The Possuk says when Moshe will count the Jewish people each person should give a half Shekel for Atonement.
Moshe like a shepherd strengthens our faith that it should be in an internal and strong way. Moshe accomplishes this through Daas- Giving us knowledge in Hashem like concepts that we are nothing compared to him. This is what it means Ki Sisa Es Rosh-That Moshe โpicks up our headโ-He gives us knowledge in Godliness so our belief should be in an internal way. Just like it was in the Beis Hamikdash that the Machtzis Hashekel went towards the Sacrifices and there was a fire from above in the shape of a lion which would consume the sacrifices and through this our animal soul was included in Godliness.
This is achieved nowadays when we donโt have sacrifices through davening when we think about Hashemโs greatness and how Hashem is one even after Hashem created the world you will yearn to be included in Godliness.
This is what it means To refine silver-1st you think in Psookay Dzimra and Krias Shema about the greatness of hashem and how could I go against him and in each part of davening the course bad is refined until by Shnone esray what is refined is the most subtle bad E.G. that you are an existence and the whole person becomes nullified to Hashem while saying Slach Lonoo- Please forgive us while saying Shmono Esray.
This is what it means there is blemish in the Eye which only the Jews regard as a blemish- for a non-Jew for him to think about Hashem and not to effect his mind and heart is Ok as he is rooted in the Achrayim-Just an external energy- He doesnโt receive Godliness in a direct way. But for a Jew not to be affected by Hashemโs greatness in his mind and heart when routed in Hashemโs Essence is a big issue.
It says Bshekel Hakodesh without a Vov- Which is the the level of Chesed Hoelyon which arouses us which is higher than Sovev and Mamlay. And then bring Gold Silver and copper which represents The Korbonos/Davening Good deeds and Torah which brings everything up this influence which comes from above is like a scale when have half on one side and when put something on the other side the thing is raised up. Raises up our work and we are completely refined and the bad itself is transformed the good.
It says the poor and rich give all the same as this revelation from above come equal to everyone both those rich and poor in Mitzvos.
Short Summary- Moshe Gives us knowledge in Hashem so we can feel nothing compared to him and become nullified thus getting rid of all the bad inside ourselves and have yearning for Godliness and Hashem gives you a revelation from above which inspires the Person.
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Hosafos of Parshas Tetzaveh
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Hosafos of Parshas Yisro
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Every parsha that starts with - โvayidaber Hโ [...] lemorโ (Hashem spoke โฆ to say) is the concept of repeating each and every word of the king, i.e. kesser, which is above middos. The days of sefira are a rectification through a hamshacha from the pnimi (inner) of kesser. Shavuos is makif (surrounding) of kesser. Kesser is the medaber (speaker), malchut is the dibur - speech.
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Why is the Torah called weakening and strength?
Kesser is the letters of kares (cutting off), as in, all your enemies will be cut off. The Torah comes from kesser and therefore weakens the sitra achara (other side).
And Torah gives strength to the Yiddin. Along with strength, Hashem gives His nation peace, of which there are 2 types, above (oneness, connecting maโatzil to neโetzalim) and below (multitudinous, connecting atzilus to beriah). This corresponds to the two crowns given at Mt. Sinai, one of kesser of atzilut, and one of malchut of atzilut (kesser of beriah).
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This is in the third month they arrived at the Sinai midbar (desert). I.e. the shine of kesser drawn from Shavuos. From the beginning of Sivan on, i.e. when malchus is โcompleteโ, these days receive from kesser. Kesser is the bitul known as midbar, where thereโs no rulership to the hitzonim (externalities). They then traveled from Refidim, i.e. refion (weakness) of hands, of the other side.
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& this is Anochi Hashem Elokeicha asher hotzesi mโeretz miztrayim. Mitzrayim (egypt) is meitzar yam, limit of the sea, tzimtzim of malchus, a contraction concealment, of BYiA. This going has 2 levels: an arousal from below during sefira, and the shine of kesser from chag shavuos which weakens and cuts off.
Kesser is oneness, above middos, like the single point of the moon at the beginning of the month. And talmud torah is through speech! Speech is rooted in bechirah and ratzon, a spreading out of will called kesser, into the 7 middos. Shavuos is one day because there is only 1 ratzon pashut (straightforward will) - matan torah.
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First Maamar of the Hosafos of Parshas Shmos
To understand the Joy of a Bride and Groom
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Daf 104.-105. Tora Ohr
By the Exodus from Egypt we received:
- From the level of Pnimiyus (Hashem wants to give energy and givs in direct way)
- Hashems energy goes down to Chochmah (wisdom) although more contracted then before when was in a place higher then chochmah but now Pnimiyus Arich is revealed.
Whatever is higher goes lowertherefore reveal Arich through Mitzvos like your intellect although contracts the will it reveals what you want.
Ois Daled
The Shvotim (Tribes) need someone higher (Yosef) to refine them. The tribes were on the level of Arich of Briya.
Yosef was rooted in Atzmoos and was able to only allow energy to go to holiness thus avoiding the issue of trying to get rid of the impurityโs holiness through holiness when the whole energy of impurity in the 1st place is through feeding off holiness.
Like Yosef Torah and Mitzvos come from Pnimyus Arich the refinement comes from Atzmoos where only holiness can receive energy.
Yosef was sold as a slave to Egypt to refine it through interpreting the dream of baker it caused him to be hung the butler to be promoted thus elevating all sparks of holiness which was a preparation to giving the Torah.
There were 3 offices of the Paroh:
The Butler-Symbolizes kindness-in the body the windpipe bringing down from brain to heart intellect and voice.
Potifur โ Slaughterer symbolizes Gevurah in the body symbolizes veins the most refined best blood goes from heart to head.
Baker- Combines Chesed and Gevoorah in body is the food pipe bread is from Chesed but turns into blood-Gvoorah these 3 levels are in the service of hashem:
Windpipe-Understand Torah and bring down and in Davening think how nothing to hashem and bring love to hashem in davening in your heart.
In general, these 3 offices correspond to
- Positive Commandments
- Negative Commandments
- Chesed of Atzilus
Each of us like Yosef we can do good and stay away from bad and refine the world.
Yakov said I took from the Emori with my arrow and bow. The idea is when enemy is close and easy to see you use a sword=Get rid of the bad.
But when enemy is hard to see and far away you use big light to see the enemy. In spiritual terms you need to reveal the 13 Attributes of mercy to reveal even a bit of bad. You also need to use a bow which the idea is just like a bow the more push towards self the further it goes so to the more you humble yourself the more you will be able to subdue the bad which is at a distance.
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Summary Daf 103 Torah Ohr
Joseph and the other tribes had different sources and different roles. Yosefโs soul is from higher, from Atzilut, his role is to counteract Paraoh and his ministers. Hence why he was given โshechem ehad al aheichaโ beyond his brothers because of his higher source. 2 ways to do this - the sword and the bow. Onkelos translates prayer and beseeching. This corresponds to close combat, i.e. what can be achieved through Shema - 248 including 3 words repeated twice - gematria romach (a spear). What can help us with evil/ego right in front of us, separating us from Hashem? The shema! When we think about Hashemโs oneness, that negates us being separate from Him. But when itโs more subtle (further away), we need a bow, i.e. beseeching. The idea being - when thereโs something we need, and we need to ask for help, we need to humble ourselves and bring ourselves low. Which is the idea of the humble asking help of Hashem in the Shemoneh Esrei prayer. This reaches further than the sword/Shema, to get rid of further away evil/concealment of Gdliness.
Next maamer [on the same topic]:
Yosef is clearly higher than the other tribes, but they didnโt realize this since they are from within the limited worlds looking up to Hashem, and Yosef is from atzilus, is looking down from the world of clear Gdliness, to gift and help. Theyโre trying to refine from within (the name โBahnโ in kabbala - 52) and heโs trying to refine from above (shem โMahnโ - 45). Hashem is beyond all description/details in His essence, but us calling Him (wise, kind, merciful, etc.) by a name creates that reality. Only at the state of malchut can there be something independent outside of Hashem (e.g. calling Him by a name). Therefore this is where Tohu (the shattered world of chaos as explained elsewhere) comes from. Beyond malchus there is only pure Gdliness (Yosef), and the shvatim are the extension of malchus into the lower worlds called BYiA. However, Yosef can have a disadvantage, which is that when deeply concentrated on something, or far from anything external, they lack awareness of that external world, much like an unnoticed spider making a web in a palace. When the light is directed downward, by contrast, to be received in a limited amount in a specific way in a container for it, then it wonโt veer off externally to where it doesnโt belong (i.e. blocking the energy of Paraoh that Hashemโs light should only come down to where it belongsโฆ the story of the Exodus from Egypt). And thereby we could have Matan Torah (giving of the Torah - Hashemโs will and desire)โฆ As a result of Hashemโs energy only going where it should. If there was only desire beyond detail, this wouldnโt matter. Hence why Yosefโs job is to ensure that Paraoh is blocked off.
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โAnd now, I assign to you one portion more than to your brothers, which I wrested from the Amorites with my sword and bow.โ
Q1: Whatโs the meaning of โschemโ?
Q2: Where do we mention that Yaakov waged wars?
Q3: We describe the Shevatim as ascending, and Yosef as descending. Why?
- Hashem Himself is beyond relating to the world (i.e. is beyond Sefiros, which are Hashemโs means of interacting with things removed from His Essence). And yet, Hashem has the capacity to relate to things โoutside ofโ Himself; the Sefiros exist in abstract form in Hashem Himself. However, in order to elicit these Sefiros (i.e. yichud oros vโkeilim dโAtzilus), there are two stages: Isarusah Delesata and Isarusah Delieilah, which are represented by the Shevatim and Yosef, respectively.
- โShchemโ= the divine energy provided for non-Jews. Although this level of Divine energy is what obscures the Divine Presence in this world, when Moshiach comes, we will all appreciate the Divine nature of reality, and will thus be โOne portionโ (โshchem echadโ).
- Prior to this, we must first sever our 1) prioritization of physical pleasures and 2) our sense of ego, which prevents us from recognizing Hashemโs presence (โasher lakachti miyad haEmoriโฆ cherev pipiyosโ).
- This โseveringโ comes through our avodah [the following is a chart of the symbols used to describe 1) the pathways between the physical mind and heart/body; 2) the โdirection of influenceโ; 3) the Sefirotic equivalents 4) the negative manifestations of these; 5) the positive manifestations of these]:
- Trachea= Mind-to-Heart= Sar Hamashkim= providing Kelipah with energy. Torah/Hisbonenus bโSovev= Mitzvos Aseh
- Esophagus= Mind-and-Heart= Sar HaOfim= The Middle Man (Emori)= Evil Thoughts/Deeds of Bnei Yisroel. Spoken Words of Torah
- Veins= Heart-to-Mind= Sar Hatabachim= eliciting energy for Kelipah. Ahavas Hashem= Mitzvos Lo Saaseh
- Torah and Tefillah are the two sides of the sword which sever the flow of energy directed towards Kelipah.
Concepts
- The difference between Yosef and the Shevatim: Top-Down vs. Bottom-Up
- All energy given to Kelipah stems from our thoughts and behaviors.
- The ways in which we sever our obsession with the physical, the flow of energy to Kelipah, and thus foster our ability to experience Elokus.
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ืืืื ืื ืขืจื ืืื (ืง, ื)
"ืืืื ืื ืขืจื ืืื ืื'". ืืืื ืืืื ื ืืขืืื ืฉืืื ืืขื"ืช ืืืขื"ืข, ืืืขืืื ืืื ืืื' ืืืืื, ืฉืื ืขืื' ืืื ืข"ื ืืืืืื. ืืืื ืฉืืจื"ื "ืืืืื ืืงืจืื ื ืฉืืืชืืื ืฉื ืฆืืืงืื", ืฉืื ืฉืื ืืงืืืช ืขืืจ ืืกืืืข ืืืืืืืื ืืื ืืขืืืช. ืื ืืกืชืจ "ืื ืืืงืฉื ืืืจ", ืื ืืื ื ืฆืจืืื ืืขืืจ ืืืืืืืื. "ืื ืื ืืช ืืฉืจ ืืืืจ ืืื", ืืฉืื "ืืืืื ืืืื", ืฉืืื ืืืืืจ ืฉืืืืฉืื ืฉืืื ื ืืงืืืื ืืืืืืื.
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ืืืืืืจ ืืขื ืื, ืื ื ืืจืืื ื ืงืจื "ืืืฉ ืืืืื" ืืฃ ืฉืื' ืืื ืืืื, ืื ืืจืืื ืืฉืคืืข ืืืืื ืื ืืื ืืฉืจืื. ืืื ื, ืืจืืื ืืื ืืื' "ืืืจื ืืืื", ืืื' ืืืจ ืฉื ืขืฉื ืืื ืื', ืฉืืจืืื ืืื ืืื' ืืืืืื ืืืืื, ืืืืืื ืืชืืจืืจื, ืืื"ืข ืืชืืคืื ืืฉืืื ืื ืืืจื (ืืืื ืืืื ืืืืืืงืช ืืื ืืืืจ ืืืชืจ ืืืืืื, ืืชืืื ืืฉืืื ืืื ืืืืจ ืืื ืืื' ืืืจืืจ ืืืชืืคืื ืื ืืชืืคืื). ืืื ื, ืืื ืืื ืืื' ืืกืืช ืืจืื, ืืืื ืจืฆื ืืืจืื ืืช ืื ืืืืืืื ืฉืื ืืื' ืืืืื, ืืืก"ื ืืื ืืืขืื ืืืขื (ืฉืืื ืื ื ืืืจ ืืชืืจื ืืขื ืขื ืืกืืจืืช ื ืคืฉ, ืืื ืืขื ืขื ืืืืื), ืืืืก"ื ื ืืฉื ืืื ืืืจืืื.
ืืขืคื"ื ืืืื ืืืจื"ื "ืืืื ืืื ืืฉ ืืืกืืื ืืคืืจืื ืขื ืืื ืืืข", ืฉืฉืืืช ืคืืจืื ืืื ืขืฆืืื ืืืชืืจื ืืืฉืืื ืืื"ื. ืืฉืืืช ืื"ื ืืื ืืืฉืืช ืืืืขืื ืืืฉืชืฉืืฉืืช ืืืฉืชืืฉืืืช, ืื ืืคื ื ืฉืื ืืืืช ืื"ื ืืฉื ืืื', "ืจื ื ื ืฆืืืงืื ืืืื'", ืืื ืืืืฉืื ืืื ืืืืืืช, ืืฉื"ื ืืคืืจืื ืื ื ืข"ื ืืืก"ื ืฉืืืขืื ืืื"ื ืืืืขื ืืืขืื ืืืฉืชืืฉืืช, ืืืื ืืฉืืื ืืื ืืืขืื ืืืืืื ืืืืขืื ืืืืขืช. ืื ื"ื ืคืืจืื ืืืชืจ ืืขืฉืืืช ืืืืื, ืื ืฉืืืชื ืื"ืข ืขืืืืช ืืขืืืืืช, ืื ืขืืืื ืฉืืื ืืืงื ืืืืจื, ืกืืจ ืืืชืฉืืฉืืืช, ืื ืืืื ืืืืชื ืืขืฆืืืชื, ืฉืืื ื ืืืืจ ืขืืืื, ืื ื ืืขืื ืืืื ืฉืืื. ืืืื ืืคืืจืื ืืืชืจืื ืืขืฉืืืช ืืืืื.
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ืืืื ืืื ืืฉ ืืืกืืื ืืคืืจืื (ืฆื, ื)
ืืืืื ืืคื ื ืื ืฉืืืช ืคืจืื ืืืืื ืืืชืจ ืืฉืืืช ืืืืื ืืืืื, ืืฃ ืฉืืืืื ืืืืื ื ืขืืื ืืคืืจืื ืฉืืจื ืืืืื ืืกืืจื ืืื"ื. ืืืฉ ืืืงืืื ืฉืืืื ื"ืช "ืืคื ืขืืืื ืืจ ืืืืืืช", ื"ืืืื ืืืืขื ืจืื ืืืืจืืืชื", ืื "ืืืจ ืงืืืื ืืืื ืืืฉืืจืฉ". ืืืขื ืื ืืืชืืจื ื ืงืจืืช ืืฉื ืืงืืืื ื, ืื ืืชืืจื ืฉืืืื ืืื ืืฉื ืืืื' ืืชืืจื ืื"ืข ืืชืืชืื ืืื"ืข ืืขืืืื, ืืขื"ื ืื ืขื ืื ืืชืืจื ืืื ืืื' ืืืื ืฉืืื ืืฉื ืืืื ืืืื"ืก.
ืืืื ืฉืืจื"ื "ืืฉืจื ืื ืฉืื ืืืื ืืชืืืืื ืืืื", ืื ืืื ืืืฉื ืืื ื ืืืื ืืืฉืื ืืช ืื ืืฉื. ืืืื ืฉืืืจื ืื"ื ืฉืื ืฉืืืื ืืขืกืืง ืืชืืจื ืืืื ื ืขืืกืง ืขืืื ื ืืืจ "ืื ืื' ืืืจืช ืชืืืจืช", ืื ืืฃ ืฉืืืืืจื ืื ืืืฉื ืืคืจืง ืืื ืฉืืจืืช ืื' ื"ื ืืื ืฆืจืื ืืฉื ืืืื ืืืชืจ ืืขืจื ืืืฉืื ืฉืืืื ืืืฉืื (ืื ืฉืืื ืฉืืื ื ืืืื ืืขืกืืง ืื ื ืืงื"ื ืืฉืืื ืื ืืืืฉ ืืืฉื ืืืฉืื ืื ืฉืฆืจืื ืืืฉืื).
ืืื ื, ืืฉืจืื ืืื ืื"ืช ืข"ื ืฉืขืืื ืืฆืจืื ืืข"ื ืฉืืงืืืื ื ืขืฉื ืื ืฉืืข, ืืคื ื ืฉืื ืืคืฉืจ ืืืืืช ืืืฉืื ืืืื"ืก ืืื ืืืืื. ืื ืืื ืืื ืืืืืื ืืืื ืืื ืื ื ืืื ืข"ื "ืืคื ืขืืืื ืืจ ืืืืืืช", "ืืจ" ืืื ืืื' ืืืืื ืืขืืืื ื ืืื ื ืืฉืจืื, "ืืืืื ื ืชืืืงื ื", ืืขื"ื "ืืืื ืืคื ืื ืืคื ืื" ื ืชืขืืจืจ ืืืืื ืืื ืื "ื ืืืืืช ืื ืคืฉ ืื', ืืื' ืืื. ืื ืืืืื ืื ืื ืื' ืืฆื ืขืฆืื ืืื ืืฆื ืืืืืื ืืืืขืื ืืืืงื ืืืื ืืืฉืืจืืฉ ืื' ืืื ืื ื ืืฉืจืื ืืกืืจืืช ื ืคืฉ ืืฆื ืขืฆืื, ืืืื "ืืืจ ืงืืืืื ืืืื ืืืฉืืจืืฉ".
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ืืืืืจ ืขื ืื "ื (ืฆื, ื)
ืขื ืื ืงืืื ืืืจืื ืืืื ื ืืช ืื ืืชืืจื ืืืื ืขื ืฉืื ื ืืชื ื, ืืื ืฉืืืฉืื ืืืฉืืืช ืืืืจ ืืกืืื, ืข"ื ืขืืืืชื ืืจืฆืื ืืฉืื (ืืืื ืื ืื ืคื ืืืืื ืืช ืืืจ ืืกืืื ืืื ืข"ื ืจืฆืื ืืฉืื). ืื ืืคืขืืื ื ืืฉื ืื ืืืืจืขืื ืฉืื ืืื ืืชืื"ืฆ ืฉื ืืชื ื ืืกืื ื. ืืื ื, ืขื ืื ื ืขืฉื ืื ืฉืืขืฃ ืื ื ื ืขืฉื ืงืื ืขื ืืืืื ืืชืืจื ืืืฆืืช, ืื ืฉืืข ืงืื ืขื ืืืืจืืช. ืืืฉ ื' ืืืืจืื ืืืงืืืช ื ืขืฉื ืื ืฉืืข. ื': ืฉืืืื ืืืฉืื ืืช ืืืืจ, ืืื ืืคืชืืื ืฉืืืขืื ืืืฉ ืขืืื ืืืงืืจื. ื': ืฉืืจืฉ ืืืืื ืืื ืืขืืื ืืชืื, ืืืื ืืืืื ืื ืืืขืื ืืืืืจ.
ืืื ื, ืขื ืืืฉืื ืื ืืืชื ืชืืจื ื ืืืจ "ืื ืชืจืื ืขื ืกืืกืื", "ืกืืก" ืืืืืจืื ื' ืคืขืืื ืก"ื. ืืืื ืขื ืื ืืืืื ืืืขืื, ืืืืืขืื ืืืื. ืืืืื ืืืขืื ืื"ืข ืืขืืืช ืืืืจืืจ ืื ืืฆืืฆืืช ืฉื ืคืื ืืฉื ืก"ื ืืฉื ื"ื, ืืขื ืืื ืืืืจืืจ ืื ืืชืขืืื ืืืขืื ืืืื' ื"ื ืฉืืื ืฉื ื"ื. ืืขื ืื ืืืืขืื ืืืื, ืืืื ื ืฉื ืืฉื ืื ืืืงืื ืืงืืืคืืช ืืืจืจ ืืืืืช ืืคื ืฉืืื ืืืงื ืืืื ืืืืืช ืืืืฆืื ืื, ืืฉื"ื ืืืืืช ืขืฆืื ืืื ื ืืืืืื ืืืจืื ืื ืื. ืืขื"ื ืฉืืืื ืืืืื ืืืืื ืืืขืชื ืืืจ ืฉืฉืื ื ืืืชื, ืื ืืืื ื ืืื ืืื' ืืงืืฃ ืืช ืืืืจ, ืืฉื"ื ืืืืืช, ืืื' ืคื ืืืืืช, ืืื ืืืืืชื ืืกืืื ืืช ืืืืจ ืฉืฉืื ื ืืืชื.
ืืืื "ืืงืื ืืืืืืื ืืช ืืฉืจ ืืืื ืืขืฉืืช", ืืื"ืช ืื' ืจืง ืืชืืืช ืชืืงืื ืืืืื ืืืืฉืืช ืืืืจ, ืืื ืืืื ืืื ืื' ืงืืื ืืืืจื ืข"ื ืืืก"ื . ืืืื "ืืงืื ืืืืืืื", ืืฉืื ืืืื, ืืื ืืืชื ืชืืจื ืฉืื ื ืืืจ "ืืืื ืฉื ืืฉืจืื" ืืฉืื ืืืื, ืื ืืืขืืืื ืฉืืฆื ืืฉืื ืืฉื ื ืืชืืืงืืช, ืฉืื ืืื ืืฉืื ืืขืืื ืืคื ืืฉืืชื, ืื ืืจืขื"ื ืฉืืืขืื ืืฉืื ืฉืืื ืื ืืฉืจืื, ืืืื ื ืืืจ "ืืงืื" ืืฉืื ืืืื, ืืฉืขืช ืืืกืืจืืช ื ืคืฉ. ืื ืืืืจ ืฉื ืชืืืื ืืืืืจื ืื ื ื ืืืจ "ืืงืื" ืื ืืงืจื ืืื "ืืงืืื", ืืคื ืฉืืืก"ื ืื ืื' ืืืืืื, ืื ืืืชืื ืืื "ืืงืื", ืื ืืืชืื ืืืจื ืขื ืืืขืื, ืืืืก"ื ืืื ืืืืขืื ืืฉื ื ืืื ืืื ืชืืื.
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ืืืืืื ืืคื ื ืืืื (ืฆื, ื)
ืืืจื ืื"ื "ืฉืืช ืืืคื ืฉื ืื ืืืื ืขืืื ืืื ืืจืื", ืืืฉืืช ืืืคื ืฉื ืื ืืฉื ื ืืจืืืช ืืขืืืืช, ืืื ืืขืืืืช, ืื ืืขืืืืช ืืื ืืขืืืช ืื ืจืง ืืืื' ืฉื ืืืืจื. ืื ืื ืืจืื ืื ืืขืื' ืฉืืื ืขืื' ืืืจืื ืืฉืืืื ืื. ืืื ื ืืฉืืช ืืืคื ืฉื ืื ืืขืืงืจ ืืื ืชืืจื ืืืขืฉืื ืืืืื, ืฉืื ืืฉื ื ืจืฆืื ืืขืืืื, ืืจืฆืื ืืื ืืืฆืื ืืืช ืืชืขื ืื. ืืืจืฆืื ืืืชืขื ืื ืืฉ ื"ื ืืื ืืื', ืืคื ืืืืืช ืืจืฆืื ืืืชืขื ืื ืืื ืฉืืื ื ืจืืฆื ืฉืื ืืืจ ืื ืืืืงื ืื ืืช', ืืื' "ืื ืื ืืฉืืื ืืขืื ืื ืืคืฆืชื". ืืืื "ืืคื ืฉืขื ืืืช ืืชืฉืืื ืืืขืฉืื ืืืืื" - ืคื ืืืืืช ืืื - "ืืื ืืื ืขืื"ื" - ืื ืืชืขื ืื ืืื ืขืื ืื ืข"ื ืืืฉืื. ืืืื "ืืืืืื ืืคื ื ืืืื", ืขืืืืช ืื ืกืช ืืฉืจืื ืืืขืื ืืืื' ืืื ืฉืืื ืืืจื, ืืืชืขืืืช ืืจืฆืื ืืืืงื ืื ืืช' ืืืืืื ืืืขืฆืื. ืืืื "ืืืจ ืขื ืืกืคืจ ืืฉืื ืืืฉืืชื".
ืืืืืืจ ืืขื ืื, ืื ืขืืืืช ืืืื ืืขืื"ื ืืื ืืืจืจ ืืืจืืจืื ืข"ื ืืื' ืืืื. ืืืืืจืืจ ืืื ืืืืฉืื, ืฉืข"ื ืืฉืื ืขื ืืืืจ ืืื ืืืงื ืืช ืืืื ืืืืื ืืช ืืจืข. ืืืื' ืืืฉืื - ืฆืืจืืคื ืืืชืืืช - ื ืงืจื ืกืคืจ. ืืข"ื ืขืืืืช ืืืืจืืจืืื ืฉื ืืืื, ืื ื ืืืชืขืื"ืช ืืชืขืื"ืข ืฉืืงืืืคื ืขืืื ืืืื' ืืืฉืื ืืขื"ื ืืื ืืชืืจืจืช ืืืจืข ื ืืื - "ืืืฉื ืืืจืืื", ืืืขืื' ืฉื ืืกื"ื ืืื ืจืง ืืื ืฉืืืื ืข"ื ืืืืจืืจ, ืื ืืืืืชื ืืืื ืืื ืชืืคืกืื ืืงืื ืืื ืืืฉื ืืฆืืื ืฉืืืืช ืืืกื ืฉืืื ืฉืืื ืื ืืืื. ืืื ื ืืชืขืืืชื ืืืื' ืืืฉืื ืืื ืืืงื ืืืืจ ืืชืขืืืช ืื ืกืช ืืฉืจืื.
ืืงืื ืืืืืืื ืืช ืืฉืจ ืืืื ืืขืฉืืช (ืฆื, ื)
ืืงืืื ืืืืืืื ืืช ืืฉืจ ืืืื ืืขืฉืืช. ืื ื ืืืจืื ืื' ืืืื' ืืืื ืื ืกืืข ืื ืืื, ืืื' ืจื"ืฉ ืืืืช ืืืื. ืื ืืขืืช ืืืจืื ืืื ืืฆื ื ืฉืืชื ืืื ืื ืืื ืืืื ืืื. ืืืื ื ืืชื ื ืืชืืจื, ืจื"ื ื"ืข ืืฉืก"ื ืื ืชืขืฉื, ืืื' ืจืฆืื ืืฉืื. ืืืชืืจื ืืืฆืืืช ืื ืืืื ืืืืจ ืืืืื. ืืืืืข ืืฉืืจืฉ ืืืื ืืื ืืืขืื ืืืืืจ. ืืืื ืงืืื ืืืจืื ืืช ืื ืืชืืจื ืืืื, ืฉืืื ืืฆื ืืขืืช ื ืฉืืชื ืฉืืืชื ืืื ืืืืจ ื"ืก ืื ืืฉื ืืชืืจื, ืืื ืืืฆืืช ืขืฆืื ืฉืื ืืืืืืืช ืขืืืื ืืช. ืืืชืจ, ืืืคื ื ืืื ืืื ืืื "ื, ืื ื ืื ืื ื ืืชื ืืืืจืื.
ืืขื ืืืฉืื ืื ื ื ืจ ืืืืื ืืืืฉ ืืืืืช, ืฉืืื ืืืืืฉ ืืชืื"ืฆ, ืืกืืก, ืฉืืืืื ืืช ืืืื ืืืงืื ืฉืืฆื ืขืฆืื ืืื ื ืืืื ืืืืืข ืฉื.
ืืื ื, ืืืฉืืช ืืื"ืก ืืืื ืื"ืช, ืฉืื ืืื ืืชืืืช ืืืืฉืื, ืืื ืืืื ืืื, ืืงืืืช ืืืืืืื, ืื' ืงืืื ืืืืจื ืข"ื ืืืกืืจืืช ื ืคืฉ, ืฉืืื ืืื' ืืืืื ืืืื"ืก ืขืฆืื.
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ืืืื ืืื ืฉ ืืืกืืื ืืคืืจืื (ืฆื, ื)
"ืืืื ืืื ืืฉ ืืืกืืื ืืคืืจืื ืื'". ืืืจื ืื"ื "ืืื ืืฉื ืฉืื ืืืื ืืืกื ืฉืื ืื'". ืืืขื ืื, ืฉืืื ืฉืืงืืืฉื ื ืืืจ "ืื ื ืจืืฉืื", ืืื' ืกืืื ืื ืขืืืื, "ืืื ื ืืืจืื", ืืื' ืืืื ืื ืขืืืื, ืื ืืขืืืง ืืฉื ื ืืื' "ืจืืฉืืช ืืืื ืขืืืง", ืืื' ืขืื, ืฉืืจืฉ ืืืงืืจ ืื' ืืืืช ืจืขืืช, ืืืฉ ืืื' "ืืืืจืืชื ืขืื ืืืื", ืฉืืื ืืกืืื ืืืืชืืืืช ืฉื ืื ืืื ืืืืืืช ืจืขืืช.
ืืื ื ืืชืื "ืื ืืืง ืืื' ืขืื", ืฉืืื ื ืคืฉ ืืฉื ื ืืื' ืฉื ืืื', ื' ืฉื ืฉื ืืื' ืืื ืืื' ื' ืืืืช, ืืืื ืืจืื ืืจืืืื, ืืชืืจื ืขืืืื ืืื"ื.
ืื' ืฉื ืฉื ืืื', ืืื ืืื' ื' ืงืืื ืืืืืจืื, ืืื' ืืืฉืื ืืืืืืจ, ืืืงื ืื' ืื ืคืจื ืืื ืืื' ืืืขืฉื.
ืืฉืืจืฉ ื"ื ืืื ื"ื, ืืืช ื' ืืื ืจืืฉืืช ืืืงืืจ ืืชืืืืช ืืขืืืืืช, ืืืืช ื' ืืื ืืชืคืฉืืืช ืืืจื ืืจืืื. ืืืืช ื' ืคืืขื ืืืืืื ืืืืช ื'. ืื ืื ืืืื ืืคืจืื ืืช ืขืฆืื ืืืช ืืืืชืื (ืืื' ืืืช ื') ืืืืืืื ืืื ืืื ืืฉื ืฉืื. ืืืื ืืืื ื' ืืืืช ืจืขืืช. "ืืืื ืืืกื ืฉืื", ืืขื ืื ืืืกื ืืื ืืชืืืฉืืช ืืชืืจื ืืืืจืื ืืฉืืืื, ืืืืืื ืืชืืจื ืฆืจืื ืืืืืช ืืฉืื, ืืืืฉืื ืืื' ืืื ืืชืืจื, ืืฉื"ื ืืืืืจ "ืืื ืื ืืื ืชืืจื", ืฉืืื ืืื' ืขืืืง ืืืคืจืื.
ืืื ื, ืืขืฆื ืืืื' ืขืืืง ืืื ืืื' "ืื ืขื ืืก ื"ื". ืื, ืืื ื"ื ืืืืืขื (ืืื ืืื "ืืื ืืืืืื" ืื "ืืื ืืืืงื") ืืื ืืื' "ืืื ื ืืฉืจืื ืืืฆืืื ืืื ืจืื", "ืื ืจืื" ืฉืืืขืื ืืืืืื ืืขืืืืืช ืืืืขืื ืืฉืืจืฉ ืืืงืืจ ืืืชืืืืช, ืืืขืื ืืฉื ืืื'. ืืขื ืื "ืืืฆืืื ืืื ืจืื" ืืื ืืขืื' ืืืื' ืชืฉืืื ืฉืงืืื ืืขืืื, ืืขื"ื ืืื ืขืืืง ืืืื ืืืขืืื, ืืื ืืฉื ืฉืื ืืืืกื ืฉืื.
ืืื ื, ืขื ืื ืืฆืืช ืื ืชืขืฉื ืืื ืฉืืื' ืืืืื ืฉื ืืื', ืืจื"ื ื"ืข ืืื ืืืฉืืช ืืื' ืืื"ืก. ืืื ื, ืืขืืืง ืืฆื ืืื, ืฉืืืกื ืขื ืืื' ื"ื, ืื"ื ืื ืืชืืคืื ืกื"ื ืืืชืืคืื ืืฉืืื ืื ืืืจื ื ืขืฉื ืืื ืืื' ืืืืฉ ืืกืืก ืืืืฉืืช ื"ืข. ืืืื "ืืืจ", ืื ืืืื ืืืฉืื ื ืืืจ "ืืืช ืจืื ืืืืืื ืืขืืืจ", ืืฉื"ื ืขืชื ืืืื ืืืชืืจืจ.
ืืื ื, ืืื ืืืืคืืจืื ืืื ืืคืืจืื, ืืจืง ืฉืืคืืจืื ืืืืืื ืืื ืข"ื ืืืืื ืืฉืชื' ืืข"ื ืืื ืืืฉืืืจ, ืืืืื ืืืขืช.
ืืืื "ืืืื ืืื ืืฉ ืืืกืืื ืืคืืจืื ืขื ืืื ืืืข ืืื ืืจืืจ ืืื" - ืืืืกื ืขื ื"ื, ืืื' ื"ืช, "ืืืจืื ืืจืืื", ืืื' ืืฆืืช ืขืฉื, ืืื' ื"ื, ืื ืขืืื ืืืขืื ืืืื' ื"ื ืืืืื' ื"ื. ืืืคืืจืื ืืชืืื ืืื' ืื, ืืืืจื ืืื ืืชืืื ืืงืจืืืช ืฉืืข ืืืก"ื ืืืื ืืืืืช.
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ืืืืฉื ืืืื ืืืกืชืจ (ืฆื, ื)
"ืืืืฉื ืืืื ืืืกืชืจ ืืช ืฉืจืืื ืืืื ืื'". ืืืืื ืืฉืื ืืืื ืืคืจืฉื ืื, ืฉืืคืจืฉื ืฉืืืขืื ื ืืืจ "ืืืืฉื ืื' ืืช ืฉืจืืื ืืืื ืืฉืจ ืืืื", ืืฉื ื ืืืจ "ืืชืืข ืืจืืฉ ืืฉืจืืื", ืืคื ืืฉืืข ืฉื ืชื ืื ืืช ืื ืืฉืจืืื. ืืืืืื ืขื ืื ืื ืืื ืืื ืืื. ืื ื ืื ืก"ื ื ืงืจืืช "ืืกืชืจ" ืืืฉืจ ืืืืื ืืื ืืืกืชืจ ืืืืื' ืืงืืฃ.
ืืื ื, ืืืจื ืื"ื ืฉืื ืืืืขืืื ืืืืื ืืขืช"ื ืืืฅ ืืคืืจืื. ืืืขื ืื, ืืขื ืื ืฉืืช ืืืืขื ืืื ืฉืื ืืื ืขืืืืช ืืขืืืืืช ืืื ืืฆืืฆืื ื ืชืืจืจื ืข"ื ืื "ื, ืืขื"ื ืืชืขืืื ื ืฉืืืช ืืฉืจืื, ืฉืืืืื ืืชืืื ืืืืืื. ืืืื "ืื ืืืช ืขืืื ืื ืืืืืจ ืืชืืจืืช ืขืฉื", "ืขืฉื" ื ืขืฉื ืข"ื ืฉืืื ืฉืืจืฃ ืืช ืืืืคื ืืื ื, ืืช ืืืืืืืืช, ืืื ืืฉืืชืืื ืืืจ ืืืืื ืืฉืืช ืืื"ื ืืื ืฉืืจืฃ ืืืืื ืืช ืืืืจ ืืืืคื, ืืื' ืืกื"ื. "ืืงืืืจืช" ื ืขืฉื ืืืืจืืจ ืืืืจืื ืืืงืื, ืฉืืื ื ืืืืคื ืืืฉ ืืืงืืืฉื. "ืืืจ" ืืื ืืื' ืืจืืจืืช ืฉื ืขืฉื ืืืืืจ ืืขืื' ืื ืืืืคื, ืฉืขื"ื ืืืื ืืืื' "ืืืื ื" ืฉืืื ืืฉืืื. ืืืื "ืฉืฉื ืืืฉืื ืื' ืืืชืืืจืงื ืื ืฉืื, ืืืื ืื ืขืจื ืืื ืื ืืืื".
ืืื ื, ืื ืืขืืืืช ืืฉืืช ืื"ื ื ืงืจืื ื ืืืขื ืืจืืฉ ืืฉืจืืื, "ืฉืจืืื" ืืื ืืืฉืืช ืืื"ืก ื"ื ืืืื ืืืืช ืื ืืขืืืืืช. ืืื ืฉืื ืืืืื ืืืขืช ืจืง ืืงืฆื ืืชืืฆืื ืฉื ืืฉืจืืื ืฉืืื ืืืชืืื ื ืืช ืืืืจ ืืืืื ืื ืขืืืื ืืกืื"ืข. ืื ืจืืฉ ืืขืืืื ืืื ืืฉืืชืืืืช ืืืชืืืืช ืืืืชืืื ื ืืช ืืขืฆืืืช ืืื"ืก, ืฉ"ืืืช ืืืฉืื ืชืคืืกื ืืื", ืืืื ื ืืืืจ ืขืืืื ืืื. ืืื ืืชืืื ืืขืช"ื ืืืงื ืืชืืชืื ืื. ืืืขืื ืื ืื' ืืคืืจืื ืฉื ืชืืคื ืื ืืืฉืืจืืฉ ืืืื, ืฉืื"ืข ืืชืืคืื ืืฉืืื ืื ืืืจื, ืื ืืื ืืืื ื' ืืืงืื ืืืืฉื ืืืงื.
ืืืื ืืืจื ืื"ื ืฉืื ืืืืืช ืืื ื ืืืืืืช, ืืคื ื ืฉืื ืืืืืช ืืื ืืื' ืจืฆืื ื' ืฉืื ืืืืจ ืืฉืื, ืฉืืฉืขืืกืง ืืฆืจืืื ืืจื ืืื ืื ืืฆืื, ืื ืื ืขืืฉื ืืืช ืขืืืจ ืืืืจื, ืืืื ืฉืืืจ ืืืื ืืืืืฆ"ื, ืืื ืืื ืืฆืื, ืื"ื ืืฉืขืืฉื ืืฆืื ืืืืจ ืืฉืื ื"ื ืืื' ืืชืืคืื ืืฉืืื ืื ืืืจื.
ืืขื ืื ืื "ื ืืืืืจ ืขื ืื ืืกืชืจ. ืฉืืชืืืื ืืื ืืืื' "ืขืืื ืื ืืืืืจ", ืฉืืื "ืืืฆืจ ืืคื ืืืืช", ืฉืื ืืืฆืจ ืืคื ืืืืช ืืืืืจ ืืืฉื ื ืื ืืืช ืืืื ืืืฉ. ืืื ืืื ืืืื' "ืืชืืข ืืจืืฉ ืืฉืจืืื", ืฉืื ืืขืืืืช ืืื ืจืง ืืืื' "ืจืืฉ ืืฉืจืืื", ืื "ื. ืื ืื"ื "ืืชืคืื ืื' ืืชืื ืืชืชืื ื ืื", ืืื ืืื' ืืชืขืืจืจืืช ืจืืืื ืจืืื ืขื ื ืืฆืืฅ ืืืงืืช ืฉื ืชืืืฉ ืืืืืฉืื ืืกื ืืจืื ืืืื' "ืจืขืช ืืื", ืืขื"ื ืืชืืคื ืืืืฉื ืืืืจ, ืืืื "ืืืืฉื ืืืื ืืืกืชืจ ืืช ืฉืจืืื ืืืื", ืฉืืืืจ ืืืจ ื' ืืืืืื ืืืื, "ืืชืงื ืืกืชืจ", ืืื' "ืืฉืช ืืื ืขืืจืช ืืขืื".
ืืชืืกืฃ ืืกืชืจ (ืฆื, ื)
ืืชืืกืฃ ืืกืชืจ ืื' ืืชืคืื ืืคื ื ืจืืืื ืืชืื ืื'. ืืฆืจืื ืืืืื ืืื ืืืื ืช ืจืืืื ืืืื ืืื ืื ืืืืช ืืืืฃ. ืื ืืขื ืื ืื ืฉืืืช ืืฉืจืื ื ืงืจืืื ืืฉื ืืกืชืจ ืืืฉืจ ืืื' ืจืื - ืืื' ืืฆืื ืืืื, ืฉืจืืฆื ืืืชืืืื ืืืงืืจื - ืืื ืืืื' ืืกืชืจ ืืืขืื ืืืื, ืืืกืชืจ ืื ืืื ืืื' "ืืืื ืืืื".
ืืื ื, ืืฉ ืืื' "ืืืื ืืื" ืฉืืื ืืื' ืืืืื, ืืื ืืืื ืฉืื ืืืื ืืชืฆ ืืืื ืืืืื ืืฆืื ืืืืช ืฉืจืืืื ืืช ืืืื. ืืขื"ื ืืื ืืืืื ืืืืงืืช ืืืื ืืืืื ืจืืื. ืืฉืื ื ืืื' "ืืืื ืืืื" ืฉืืื ืืขืื ืืืืจื, ืื ืื ื"ืืืื" ืืืื ืืืืืช "ืืืื ืืื" ืืฉืืืืื ื ืืืื ืืืืืจื ืืื ืืืชืืืืช ืืืืื ืจืืื ืืืฉ.
ืืื ื, ืืื' ืขืืืง ืืืืื ืืืื' ืืืืจ ืืืจ, ืืคื ื ืฉืฉืืจ ืืืืืืช, ืืฉืืจ ืืืืืช ืจืขืืช, ืืชืืืืื ืืคื ื ืืงืืืฉื. ืื ืขืืืง ืืื ืืื' ืืกืืช ืืจืื, ืฉืื ืข"ื "ืืืฉืืช ืืื". ืืืขืฆื ืืื ืืื ืืชืคืื ืืคื ื ืจืืืื" ืืืื ื ืืื' ืืืืืืื ืื ืงืจืืื ืจืื (ืื"ืฉ "ืฉืจืคืื ืขืืืืื ืืืขื ืื"), ืืืื "ืืชืื ืืชืชืื ื ืื", ืืืขืืืจ ืืืฉืืืช ืืจืขืืช.
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ืื ืื ื ืืืืข ืฉืื ืืื ืจืืฆื ืชืืื ืืืืืง ืืืืจื ืืช' ืืืชืืืฅ ืืื' ืื ืืื ื ืืฉืื ืฉืื ืืืจ. ืืืฉ ืฉืืืื ืฉื ืืคืืื ืืื. ืื ืืืืช ืืื ืฉืืืืืช ืื"ืข "ืืืจืื ืื ืืืขื ื", ืฉืืื' ืืืจืื, ืืื"ืข, ืืื ื ืืืชืืืืช, ืื "ืืชื ืืื' ืืืืืื ื", ืฉืืื' ืื' ืืื ืืืื' ืืื ืืืืืื ื. ืฉืื ืขืืฉืื ื' ืขืื ื ืื ืืื ืืืชืืืฉืืช ืืืืข. ืืืืืจืืช ืืจืืฉืื ืื ืืื ืืชืคืืืื ืื ืขื ืื, ืื ืขืืฉืื "ืืื ื ืชืคืืื", ืฉืื ื - ืื ืก"ื - ืชืคืืื - ืืืฉืื ืืืืืจ - ืืืงื"ื. ืืืื "ืืืืืช ืืืื ืืืืื" - ืฉืืื ืืื' ืืืจืื. ืืืืชืืืืช ืืื ืข"ื "ืืืจืืื ืืฆื ืืืคื ื ืืืื ืืืืืฉ ืื'" ืฉืงืื ืขื ืฉืฉื ืกืืจื ืืฉื ื, "ืืืืืช" ืื ืกืืจ ืืจืขืื, "ืชืืืช" ืกืืจ ืืืขื, ืื'.
ืื ืืืจืื ืื ืืืขื ื (ืฆื, ื)
ืืืืื ื"ืฉ ืืข"ื ืฉ"ืืืืื ืืืื ื ืืื ืื'" ืืื ืืืจืช ืืกืื ืืื ืื ืืงืื ืฉืื ืข"ื ื"ื. ืื ืืขื ืื ืฉืืื ืืืืฆืื ืื ืืจืืื ืฆืืื ืืืืืช ืืืืฆืข, ืืืื ืขืฉืจ ืกืคืืจืืช ืืืฆื', ืืืืื ืืืฆื' ืืื ืืื' ืืืืืฆืขืช, ืฉืืฉ ืื ืื"ืก, ืื ืืฉ ืื ืื ืืืื ืชืชืื, ืืื' ื ืืจื, ืืืื ืืฉืืจืฉ ืืืืืช ืื ืืจืืื ืฉืืื"ืข, ืฉืืื ืืื' ืืืืืืจ ืืื"ืข.
ืืฆืจืื ืืืืื ืืื ื ืชืืื ืืื' ืืืืืจ ืืืืืืช ืขืืืืืช ืืืื' ืืืื ืขืืืื. ืืืขื ืื, ืืืฉืคืขืช ืืืืื ืืืืืืจ ืืื ืข"ื ืืืืืช. ืืืืื ืืืืช ืืื ืืฉืจืื ืืืื' ืคื ืื ืืคื ืื, ืฉืืคื ืื ืืืืจ ืืืชืืื ืขืืงืจ ืืืืช ืืืื ืืืืืฉืื, ืืื ืืืืืช ืืืฉืืืื ืืืืืืช ืืืื' ืคื ืื ืืช ืืืฉืคืขื ืฉืงืืืื ืืืืืืื. ืื ืืฉืืืื ืืฉืจืื ืืชืื "ืคื ื ืืื ืขืืจืฃ", ืฉืจืง ืืืืงืื ืฉืืืืืช ื ืืฉืืื ืืืืืืช. ืืื ื ืืฉื ืืื ืคืื ื ืื' ืืืื' ืคื ืื, ืืืืชืขืกืงืืชื ืืืฉืืืืช. ืืื ืืื' ืืืืจ, ืืื ืืืฉืื ืืืืขืื ืืืื' ืคื ืื, "ืืืจ ื' ืคื ืื ืืืื", "ืืื ืขืจื ืืคืช ืชืืืจ ืืืืืช ืืจืื".
ืืื ื, ื ืืืจ ืืขืฅ ืืืื ืฉืืืื ืืืืืช ืื ืืงืื ืืงืืืช ืืืืื ืฉืื ืข"ื ื"ื, ืืืื ืืืฉื ืืื ืฉืืืืจ ืืืจื ืืืื ืืื ืฉืืชืืืฉ ืชืืืื ืืืืืืช. ืืืืื ืืืืืช ืืืืืืช ืืื ื ืืงืืืช ืืืจื ืืฉืชืืฉืืืช ืืื ืืืื' ืกืืื, ืืืื ื ืืืจ ืืื ื ืชืคืืื, ืฉืืืืืืช ืขืฆืื ืืื ืชืคืืื, ืืฉืื ืืชืงืฉืจืืช, ืืืืื ืขืืืื.
ืืืื "ืื ืืืจืื ืื ืืืขื ื", ืื ืืืื ืืืืืช ืืืืืช ืืื ื ืืืืจืื ืืืืืื. ืื ืืขืช"ื ืืื' ืื"ื ืฉืืื ืืงืืืชื, ืฉื ื ืืืืื ืืืชืจ ืืื.
ืืื ื ืคืืจืื ืืืื"ื ืฉื ืืื ืขื ืื ืื ืืืฉืืช ืืกืื ืืื ืื ืืงืื.
ืืื ื ืืืื ืืืืืช ืื ืื ืืกืื ืื ืืืขืื, ืื ืืืื ืืืืช ืืฉืืืืืช ืื ืืืชืืืืช, ืืื ืืืืจ ืื ืก ืืืืืื, ืื ืืืื ืืืืืช ืื ื ืืืจืช ืืกืืื ืฆืจืื ืืืื ืืืืจืื ืชืืชืื ืื ืืืงื, ืืื' ืืืืฉื ืืืืข.
ืืื ื ืืกืชืจ ืขืฉืชื ืืื ืืขืฆืื ืืื ืขืฆืช ืืจืืื, ืื ืืื ืื ืื ืืขืื - ืืื' ืืืืื - ืฉืชืขืฉื ืืื ืืฉืืจื. ืืืกืชืจ ืงืืจืื ืืช ืืจืืื ืืืื ืื ืืงืืืคื ืืชืืืืช ืืฉืืชืงืจืืช ืื ืืงืืืฉื. ืืื ื ืืื ืืคืื ืคืืจ, ืื ืจืฆื ืืืชืืืืช ืืงืืืฉื, ืืื' ืืืืจื ืืืื"ื, ืืจืฆื ืืชืืืช ืืช ืืจืืื ืื ืจืฆื ืืงืื ืืืืชื ืฉื ืืจืืื, ืื "ืื ืืคืื ืืื" ืฉืืืช ืืื ื ืืชื ืืืจืืื.
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ืชืืกืคืช ืืืืืจ ืข"ืค ืืืืื ืืืืฉ ืืืืืช (ืฆื, ื)
ืืืืื ืืืคืจืฉ ืฉืืื ืชืืจื ืืืฆืืช ืืขืฉืืืช. ืืื ื ืืืืืจ ืฉืชืืจื ืืื ืืืื' ืคื ืืืืืช, ืืืืฆืืช - ืฉืื ืืืืจืื ืืฉืืืื - ืื ืืืื' ืกืืื ืฉืืื ื ืืืืจ ืืฉืชืืฉืืช. ืื ืืืืืจื ืื ืืืืืช ืืืืื ืืืื' ื"ืก ืืื ืืื' ืืฉ ืืืื ืฉืืืื' ืกืื"ืข.
ืืืงืืื, ืฉืืฉ ื' ืืื ื ืืืฉืืืช ืืืื"ืก, ืืืจืช ืืกืืื ืฉืืื ืืื' ืืช ืื ืืขืืืืืช. ืืื ื, ืืืื' ืืกืืื ืื ืื' ืืืฉืืช ืืืืืช ื' ืกืคืืจืืช, ืฉืืคื ื ืฉืืจืฆืื ืืื ื"ืก ืืื ืื' ื ืืฉื ืกืคืืจืืช ืืื ืงืฅ. ืืื ืฉื ืืฆืื ื' ืกืคืืจืืช ืืื ืข"ื ืืฆืืฆืื ืืงื ืืืื. ืื ืืืืืช ืืืืืช ืืืืื ืืืื' ืืื, ืฉืชืืื ืืื' ืืืื ืืชืชืืื ืกืคืืจื ืืืจืช ืืื ืืืืช ืืื"ืก ืืกืืื, ืื ืจืฆืื ืืขืืืื ืืื ืืืืืช ืืื ืืืืื ืืืื' ืืืื ืืื ืฉืชืื' ืกืคืืจื ืืืจืช ืืืื ืฉืืชืงืืื ืืืืฉืื ืืื ื ืืืืื. ืืืฃื ืฉืืืจ ืืกืืื ืืื ืืืื' ืืื ืืืื, ื"ื ืืืื ื ืขืฉื ืืืืืช ืืืจ ืืงืืฃ ืืืืจ ืคื ืืื, ืืืฉื ืืื ืืื ื ืขืฉื ืืืื. ื ืืฆื ืฉืืชืืืืช ืืืืื ืืื ืข"ื ืืฆืืฆืื ืืืงืื ืคื ืื, ืืจืง ืฉืืืจ ืฉื ืชืืื ืืื' ืืืื ืื ื ืืื' ืืกืืื ื ืืชื ืื ืืื ืืืืืืื.
ืืืื ืืืื ืืืคืจืฉ ืืื ืืืืื ืืืฉ ืืืฉืื, ืืืจืืื ืืืช ืืืืื ื ืฉืื ืืืืื ืืืืืืฉืช ืืืฉืืืืฆืช, ืืืืืื ืขืฆืื ื ืืฉืื ืืจืืื ืืืช, ืื ืื ืืืฉืืืืช ืืืฉ, ืืืืืช ืืืฉืืืืช ื ืชืืืื ืืืืจ ืืกืืื, ืืืืืช ืืฉ ืืฉืื ืืื ืืืืืื ืืืืืง ืืจืืื ืืืช. ืืืื ืืืงื ืขื ืืื ืืืชืจืื ืืฉืื ืืขืืจืจ ืืืขืื ืืขืื ืืืื. ืืืืืฆื ืืืจ ื ืฉืืข ืืขืืืช ืืืฆืืช ืืขืฉืืืช ืฉืื ืืืืกืืืื ืงืืืฉื ืืืืจ ืืฉืื ืื, ืืืื ืืืืืื ืื ืืื ืืืื' ืกืืื, ืืื ืืืืช ืืืืจ ืืฉืื ื ืืฉื ื"ื ืืกืืื"ืข. ืืฉื"ื ืืืจืช ืืืื ืขืืืื ืืื ืื ืืืจืช ืืกืืื ืืื ืืืืืื ืืืฉ, ืืื ืืืืชื ื ืืฉื ืืืงื ืืืื.
ืืืจืืื ืืฆื ืืืคื ื ืืืื (ืฆื, ื)
ืคืืจืื ืืื ืืื ืืื"ื, ืฉืืื ืขื ืื ืืขืืื, ืืืืขืืื - ืื ืฉืืฉื ื ืขืืื ืช ืืืืืืืื - ืืื ืข"ื ืืขืืืง ืืืขืื ืฉืฉื ืืืฉืื ืืืืจื, ืืืืขืืื ืืื ืข"ื ืฉืืืื"ื ืืื ืืื' ื"ืช ืืืืืืช ืฉื ืืืช, ืืืืืืืช ืืื ืืื' ืคื ืื ืืคื ืื, ืฉืจืฆืื ื ืงืฉืืจ ืื', ืืื ืขื ืื ื ืืืื ืืื ืืืื' ืืืืจ, ืืื ืื ืืื.
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ืื ืืื' ืืืืืฉ ืืืชืจ ืืืืืช ืฆืจืืืื ืืืื' ืกืืก, ืืืื ืืื' ืฆืืจืืคื ืืืชืืืช ืืชืืจื. ืืื ืื ื ืืฉื ืืคืืจืื ืฉืื ืงืืื ืื ืฉืืืื ืืืชื ืชืืจื.
ืื ืืืืื ื"ืฉ "ืืืงื ืืื ืืช ืืืืืฉ ืืืช ืืกืืก", ืืืื ืืื ืืืื' ืืืื? ืื ื, ืืื ืืื ืืื' ืืกืืช ืืืืฆืคื ืืืืืื ืขืฆืื ืืืื' ืืงืืฃ, "ืืื ืื ืืชืืจื ืื ืื ืืืชืื ืืื ืืขืฅ", ืืืฉ ืืื ืืืืจ ืืืืจืืจ ืืืื ืขื ืื ืืืืืื ืืืจืื ื', ืืืื ืืืขืื, ืืื' ืชืฉืืงื ืืฆืืืืื ืืขืืืช ืืืขืื, ืฉืืืงื ืข"ื ืืืขืืื ืืืื ืืืืืช ืืืื' ืืืืื ืืืืฉืื, ืืื' ืืืื ืืืื. ืืืืืื ืืืชื ืฉืืืช ืื ืืื ืืื' ืืื ืืืืจ ืืืืจืืจ, ืืืื ืืื' ืืืืืฉ ืืกืืก, ืืฉื"ื ืืื' ืืชืจ ืืื ืืืขื"ื ืืื' ืื, ืฉืฉื ืืื ืืืื' ืืืืื ืจืฆืื ืืืืจื.
ืืืืืจ ืขื ืื "ื (ืฆื, ื)
ืืชืืจื ืืื ืคืืจืืฉ ืืืืืืจ ืืืฆืืช. ืืฉืืจืฉ ืืชืืจื ืืื ืืืืื ืกืชืืืื ืฉืืืชืจ, ืื ืฉืืจืฉ ืืืฆืืช ืื ืืืชืจ ืฉืืืชืจ, ืืื' ืืืฆืื ืืืช ืืืชืจ ืฉืืื ื ืื ืืืื ืืืืื ื"ื ืืืืฆืื ืืืช, ืข"ื ืืฉื.
ืืื ื, ืขื ืืืชืจ ืืืืืืื ืืืืืฉ ืืื' ืืืืฉ, ื' ืืื ืืืืช ืืืฉ, ืืื' ืืื"ืก ืืืงืืฃ ืืช ืื ืืงืื ืืืื, ืืืืื"ืก ื ืขืฉื ืืชืืืช ืืืืื, ืืืชืืืช ืืืื ืืืฉ ืืื ืืืงื ืืืื"ืก ืขืฆืื ืฉืืื ืื ืืืื. ืืื ื ืฉืืจืฉ ืืืฆืืืช ืื ืืืชืจ ืฉืืืชืจ, ืืื' ืืืฆืื ืืืช ืื "ื, ืืืื ืื ืืืืืฉืืช ืืืฉืืืืช ืืืฉ, ืืฉื"ื ืืชืืจื ืฉืจืฉื ืืืื' ืคื ืืืืืช ืืืชืจ, ืืื' ืคื ืืืืืช, ืืืื ืืฉ ืืขืื ืืชืืจื ืฉืืื ืืื' ืคื ืืืืืช, ืืืฉ ืืขืื ืืืฆืืช ืฉืื ืืืื' ืืืฆืื ืืืช ืื ืฉื ืืื ืืืืื ืืื"ืก ืืกืืื.
ืืกืืก ืืฉืจ ืจืื ืขืืื ืืืื: ืื ื ืืจื"ื ืืืืื ืจืืื ืขื ืืจืื ืงื ืฉืื ืืฉื ืื"ื ืืืฃ ืขืืืื, ืฉืื ื"ื ืืจืืื ืืฆืืืชื, ืฉืขื"ื ื ืืฉื ืืืื' ืืืื ืข"ื ืืฉืืจื ืขื ืืจืืืืื. ืืื ื ืืืจืื ืืื ืืื-' ืคื ื ืืื ืืจืง ืฉืืฉื ื ืืคื ืจืืจืื ืืืคื ืืืืจื, ืืืคื ืืืืจื ืืื ืืื-' ืกืืก, ืฉืืื ืืืื' ืฉื ืก"ื ืฉืืืขืื ืืฉื ื"ื ืฉืืจื ืืืืืงื ืฉืืืืจื ืืืงืื ืจืืืง ืืื ืืืืื ืืืืชืจ ืืฉืจืฉื. ืืจืืฆืช ืืื ื ืืฉื ืืืืืืื, ืื ืจืืฆืช ืืกืืก ืืื ืืืขืื ืืจืืฆืช ืืื.
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ืืืืืช ืืกืชืจืืืืื ืืืืฉ ืืืืืช. ืื ื ืื ืืื' ืืื, ืืืืฉ ืกืืก ืืชืจ, ืื ืืืื' ืฉื ืชืืื ืืืชื ืชืืจื, ืื ืชืืื ืื ืื ืืคืืจืื ืืืื ืืจืืื, ืฉืื ืื' ืืืจ ืืงืืื.
ืืืืื ืืืงืืื ืฉืืฉ ืืขืื ืืืืืื ืืชืืจื ืืืฉ ืืขืื ืืืขืฉืื ืืืืื. ืื ืืืจ ืขืชื ืืช ืืขืืช ืงืืื ืืืฆืืช ืขื ืืืจื ืชืืจื. ืื ื ืืืืื ืืื ืจืืฉืืช ืืืฉืชืืฉืืืช ืืืืื ืื ืขืืืื ืืคื ืืืจืืืชื, ืื ืืืจืช ืืืืฉืืช ืืื"ืก ืืืขืฉื ืืืฆืืืช ืืฉืืืืช ืืื ืืืื' ืกืื"ืข ืืืจื ืืืืื. ืืืชืืืช ืืืฉืื ืืื ืืืืจืช ืืื' ืกืืื, ืฉืฉื ืืืฉืื ืืืืจื. ืืืื ืชืืืืช ืืืื ืชืฉืืื ืืืขืฉืื ืืืืื, ืื ืืืื ืืื ืืืื' ืืื"ืข, ืืฉื"ื ืชืฉืืื ืืืขืฉืื ืืืืื ืืื ืืืฉืืช ืืกืืื (ืื ืืืขืฉืื ืืฉืจ ืื ืื' ืืื, ืืฃ ืฉืื ืื ืืืื' ืืกืืื, ื"ื ืืฉ ืฉื ืืืืฉ ืืืกืชืจ ืคื ืื ืืืืกื ืืืกืชืืจ ืขื ืืืจ ื' ืืงืืืฉืชื).
ืืื ื ืขื ืืืจื ืื ืฉืืืื' ืกืืื ื ืืืจ "ืืื' ืืื ืืืืช ืืืฉ", ืฉืืื ืืื' ืืืื, ืฉืื ืืื ืืขืืื ืชืืคืก ืืงืื, ืืจืง ืฉืืื' ืืืืืช ื ืืฉื ืืืื' "ืื ืืขืืืืื", ืขื ืืจื ืืืื ืฉืจืง ืฉืื ืืชืคืฉื ืืืืื ื.
ืืืื "ืืืืื ืืืืฉ ืืืืืช", ืฉืืืืฉืื ืฉืืืืฉื ืืืื' ืืืืืช ืชืืื ืืืชืขืื"ืช - "ืืืืื" - ืืงืืื ืืืฆืืืช.
ืืืื ืืืจื ืื"ื ืฉืื ืืืืื ืืืืชืืืื ืขืชืืืื ืืืืื ืืืืืืช ืืกืชืจ ืืืืืืช ืืื ืขืชืืืื ืืืืื. ืืื ื ืขื ืื ืืืืืื ืคืืจืืฉื ืฉืืื' ืืื"ืก ืืืืืื ืื ืื ืขื ืฉืืืืื ืื ืืืืื ืืื' ืืืื ืืฉืืฉ ืืฉืืฉ (ืืื ืฉืืชืืื ืืืืจื ื"ื). ืื ืืืืืช ืืกืชืจ ืขื ืื ื "ืืื ืื ืืกืชืจ ืืกืชืืจ" ืฉืืื ืจืง ื ืก ืืืืืืฉ ืืืืข, ืื ื"ื ืื ืืืจื ืฉืฉืจืฉื ืืืื ื ืขืื, ืืืฉื ืืืืืงื ืฉืืืืจื ืืืจืืืง, ืืืฃ ืฉืืืืจ ืืื ืจืง ืืืจ ืืืขื, ืื ืืื ืฉืืืืจื ืืจืืืืง ืืืืขืื ืฉืฉืจืฉื ืืื ืืืืืงื ืืื ืื ืจ, ืืืื ืืืืืื ืืืืืืช ืืกืชืจ ืื ืืชืืื ืืขืชืื. ืืขื ืืจื ืื ืืื ืืขื ืื ืืืืืืช ืฉืืื ืืืืจืื ืืฉืืืื. ืืื ื ืืื ืืืืฉืื ืืืจ ืื ืฉืืื ื ืืชืืื ืืืจื ืืฉืจืื ื ืขืฉื ืืืฉืืข ืืขืช ืืชื ืชืืจื, ืฉืืื ืขื ืื ืืืืื ืืจืฆืื ืืืขื ืืจืฆืื, ืืืื ืขื ืื ืืชืจ ืืืืืช ืืชืจื"ื ืืฆืืช ืื' ืืฆืืช ืืจืื ื ืื ืชืจ"ื ืขืืืื ืืืจ ืืืชืืืช ืืชืจ.
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ืงืื ืืืชืื ืชืจืืื ืื' ืื' ืืืืื ืืช ืชืจืืืช ื' (ืคื, ื)
ืืืืื ื' ืืืื ืืช ืชืจืืืืช ืืื, ืืืช ืืืื' ืืืฉื ืืช ืชืจืืืช ืืื'. ืืืขื ืื ืืชืจืืื ืืื ืืฉืื ืจืืืืืช ืืืฉืื ืืคืจืฉื. ืืืืืื ืขื ืื ืืจืืืืืช ืื ื ืืฉ ื' ืืื' ืืื"ืข ืืกืืื"ืข, ืืื' ืืืื ืืื ืืืฉื ืื ืฉืื ืืืชืืืฉืช ืืืืฃ ืืื ืืืจ ืืคื ืืืื ืชื ืื'.
ืืขื"ื ืืขื ืื ืืฉืชืืฉืืืช ืืืืฉืืช ืืืืืช ืืืื"ืก ืืขืืืืืช, ืฉืืื ืืื ืขืืื ืืคื ืขื ืื ื, ืืื"ืข ืืืืจ ืืฆืืืงืื ืืืืืืื ืืื ืืื' ืจืืฉ, ืืืขืืื ืืืืืืื ืฉืขืืงืจ ืืืืชื ืืื ืืืื"ืจ, ืืืฉ ืืืืืื ืฉืื ืืืื' ืืืฆืื ืืืช, ืฉืืื ืืื' ืืืืืช ืืืืืืฉืื ืืืืื. ืืืื "ืืชื ืขืฉืืช ืืช ืืฉืืื ืื' ืืืืื ืื' ืืืชื ืืืื ืืช ืืืื", ืฉืืืืืช ืืืื' ืืืื ื ืืฉื ืืื ืขืืื ืืคื ืขื ืื ื.
ืืืื' ืกืืื ืืื ืฉืืื ื ืืชืืืฉ ืืชืื ืืขืืื. ืืืื "ืืจืืืื ืืืืงื ืืืื", ืฉืืื' ืืจืืืืืช - ืกืื"ืข - ื ืืฉื ืืืื' ืืื"ืข - "ืืืืงื", ืืืื' ืืืืืช.
ืื ืืืืืช ืืื ืืื ืืืืฉืื ืืื' ืกืื"ืข ืืืื"ืข, ืืื ืข"ื ืืืืืช ืืฆื ืฉืงืืืืช ืืขืืืืช ืืืืจืืจืื ืืืื ืืขืืืจ, ืืืฆื ืืื ืืื' ืืชืืคืื ืืืืืื, ืฉืขื"ื ืคืืขื ืืืขืื ื"ื ืืื' ืืชืืคืื ืฉืืื ืืื' ืืกืชืืงืืช ืขืฆืืืชื ืืืืืช ืืื' ืืจืื ืืืืฉืื ืืืื' ืืืืืช. ืืืื ืชืจืืื ืืืื' - ืฉืืื ืืื' ืืืืืื ืืืืื ืืืขืื.
ืืื"ื ืืชืื "ืื ื ืืื ืืืื ืืืืื ืืช ืชืจืืืช ืืื'" ืชืจืืื ืืื ืืื' ืชืจื ืืืื, ืืืื ื ืืืฉืื ืืืื' ืืื', ืืื' ืกืื"ืข. ืืืืฉืื ืื ืืื ืข"ื ืื ืืืืื ืฉืื ืืืืืช, ืื ื ืืื ืืื ืืฉืคืืข ืืืืืชื, ืืื ืื' ืืขืฉื ืืืืืช ืืืฉืคืืข ืื'.
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ืืืื "ืฉืืช ืฉืืชืื ืื'", ืฉืืืื ืืืืฉืืช ืจืฆืื ืืขืืืื ืฉืืืขืื ืืืฉืื ืื ืืฉื ืืืชืืื ืืฉืืช, ืืื ืืจืฆืื ืืชืืชืื ืฉื ืืื ืื ืืฉืื ืืืชืชืืื ื ืืช ืืื ื' ืืื ืืืขืฉื, ืฉืืื ืืืื ืืืืืื ืจืฆืื ืืขืืืื ืืฉืืช (ืืืื "ื-ื ืืขืืช ืืื'", ืฉืืขืช ืืื ืืฉืื ืจืฆืื, ืื' ืืจืฆืื ืืช ืื "ื ืืชืืืจืื ืืื).
ืืื ื, ืืฉืจืฆืื ืืขืืืื ืืชืืืฉ ืืจืฆืื ืืชืืชืื ืืืื ืืฉืืช, ืืื ื ืืฉื ืืื ื ื"ื ืืืจื ืืื ืฉืฉืช ืืื ืืืขืฉื, ืืืืืื ืืืจื ืื ืืื ืืฉืขืช ืืชืคืืื ืืืื, ืฉืืชืคืืื ืืื ืืืืืฆืข ืืื ืืื ืืืื ืืืื ืืฉืืช (ืืืื ืฉืืชืคืืื ืืื ืืื' ืกืืื).
ืืื ื, ืข"ื ืืชืืจื ื"ื ืืืฉืืืื ืืจืฆืื ืืขืืืื ืืจืฆืื ืืชืืชืื, ืืฉืืจืฉ ืืชืืจื ืืื ืืจืฆืื ืืขืืืื (ืืจืง ืฉืืืืื ื ืคืงืช ืื ืชืืืฉื ืืืืืช). ืืื ื, ืืชืืจื ืืื ื ืื ืืื ืืืฉืื ืฉืืืื ืืื ืืจื (ืืืืจืื ืืื ืฉืืจืฉ ืืชืืจื), ืืฉืฉื ืงื ื ืื ืืจื ืงืื ืขื ืฉืฉื ืกืืจื ืืฉื ื, ืฉืืืืืจืื ืืืืฃ ืืื ืืจื ืืื' ืชืืฉื"ื ืข"ื ืืคืชืืจ ืฉืืื ืขืื ืืืชืจ ืืฉืืจ ืืื ืืจื, ืฉืืจื ืชืืฉืืข"ืค ืืืกืืฃ ืืชืืฉื"ื ืืื ืืืืคื, ืืืงืื ืืืืืืจ ืืื ืขื ืืืชืจ. ืืืฉืืืื ืืื ืืื' ืืชืืจื ืฉืืจื ืืชืืจื ืืื ืืื' ืืื. ืืฉื"ื ืืืฆืืืช ืื ืืื' ืืงืืคืื, ืืื' ืืจืืขืืช ืืืฉืื.
ืืข"ืค ืื ืื "ื ืืืื ืฉืืฉื ืืงืืื ืืช ืฆืืืื ืืฉืืช ืืืจืืขืืช ืืืืื, ืื ืืืื ืืื ืืืืฃ ืืฉืื ืืืื ืชืืืื ืฆืจืื ืืขืืจืจ ืืื' ืืชืขืื"ืช, ืฉืืื ืืื' ืฉืืช ืืืชืืืช ืชืฉื, ืฉืื"ืข ืขืืืืช ืื ืคืฉ, ืืขื"ื ื ืืฉื ืืื' ืืืงืืคืื, ืืื ืืืฉืื ืืืืขืื ืื ื ืืชืืืื ื ืืฉื ืืืืจ ืืืื' ืืงืืฃ ืขื ืืืงืื ืืื"ื ื ืฉืคืข ืื ืืฉื ืืื ื ืืืจื ืืคื ืืืืืชื, ืืืื ืืงืืื ืืืจืืขืืช ืืืืื.
ืื"ื ืืื ืืกืืจ ืืขืืืืช ืืืื, ืื ืืขื ืื ืืืืฉืื ืืืื"ืก ืืื ืืืืคื, ืืืชืืืื ืฆืจืื ืืืืืช ืืืืื, ืืื ืืืฉืื ืืื ืข"ื ืฆืืฆืื ืขืฆืื, ืฉืืื' ืืืจื ืืืขืืช ืืฉืืืืื ืื ืืจืืื ืืงืืื, ืฉื"ื ืืื ืืื' ืคื ืืืืื, ืืืืื' ืื ื ืืฉื ืืื' ืืงืืฃ ืขื ืืขืืืืืช, ืฉืื"ืข ืืจืืขืืช ืืืฉืื. ืืื"ื ืืืืจ ืืจืืืช ืืืฉืคืขื ืืืื ืืื ืืื' ืฉืืช ืืืชืืืช ืชืฉื, ืฉืื"ืข ืืื ืืื ืืืืกืชืืงืืช ืื ืขืฆืืืชื.
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ืืืงืื ืืฉื ืื': ืืฆืืืื ืืงื"ื ืืืฉื ื ืืืจ ืชืืืื ืืืื, ืืื"ื ืืืจืืขืืช, ืืื"ื ืฉืืืจืช ืฉืืช, ืืืืื ืืฆืืืื ืืฉื ืืืฉืจืื ื ืืืจ ืืกืืจ ืืคืื. ืื ื, ืืืื ืงืื ืขื ืืชืืจื ืฉืื ืืคื ืืืืืช, ืืืืจืืขืืช ืงืื ืขื ืืืืฉื ืืชืื"ืฆ ืฉืื ืืืื' ืืงืืฃ.
ืืืืื ืืืงืืื "ืื ื ืืื' ืื ืฉื ืืชื" ืืื ืืืจืืื ืืื ืจืง ืืืื' ืืืจื, ืืืื' ืืืช ืืืืืืช.
ืืื ื, ืืืช ืืืืืืช ืืื ื"ืก, ืืืื ืืืืฉืื ืืืืืืช ืืื ืืืื' ืกืืื ืืืืื, ืฉืขืืงืจ ืืืืจ ื ืฉืืจ ืืืื' ืืงืืฃ, ืืจืง ืืืจื ืืฆืืืฆืืช ื ืืฉืืช ืืคื ืืืืืช. ืืืื ืืื ืืืขืืื ืฉืืืืฉืื ืืืื' ืืืืืืช ื ืงืจื ืืฉื ืืืจ, ืืื ืืืืจ ืืื ื ืื ืืคื ืืืืืช ืืืืจ ืืื ืืื ืืงืืฃ ืขืืื.
ืืื ื, ืขื"ื ืืื ืืืืฉืืช ืืื"ืก ืฉืข"ื ืืืื, ืฉืืืฆืืืช ืืืฉืืืื ืืืื' ืืงืืฃ, ืฉืืื"ืข ืืืจืืขืืช, ืืืื ืฉืืื ื' ืืื ืื ืืืจืืขืืช, "ืชืืืช ืืืจืืื ืื'", ืฉืื ืื ืื ื' ืืืืช ืืขืืืื ืืช.
ืืืชืืจื ืืื ืืื' ืืืืื. ืื ืืงืืื ืฆืจืื ืืืืจ ืขื ืื ืืฉืืช, ืืืฉืืช ืืฉื ื ื ืฉืื ืืชืืจื (ืืฃ ืฉืืืืืจื ืืืื ืืื ื ืืจืืืฉ ืฉืื ืื ืืืืืชื ืืืื ืืฉืืช). ืืืืื ืืืงืืื ืขื ืื ืืืืืช, ืฉืข"ื ืืืชืืื ื ืืช ืืืื' ืืื, ืืื ืฉืื' ืจืงืืขืื ืืืจืฅ ืืืืื ืืืืืื ืืช', ืื ื ืขื"ื ืืืื ืืืื' ืืืืืช.
ืืื ื ืื ืื ืืื ืืฉืฉืช ืืื ืืืื, ืฉืื ืืื ืืื ืืขืืืื, ืืืืืื ืฉืข"ื ืืืชืืื ื ืืช ืืื ืืื' ืขืืืื, ืื ืืฉืืช ืืืืจ ืืืืื ืฉืืืขืื ืืืืชืืื ื ืืช. ืืืื ืืจืฆืื ืฉืืืขืื ืืื"ื, ืืืื' ืื ืืืืจื ืืฉืืช, ืืืื "ืฉืขืจ ืื' ืืคืื ื ืงืืื ืืื' ืคืชืื", "ืงืืื" ืืื ืืื' ืฉืืืขืื ืืืืื, ืืืื' ืื ืืชืืื ืืฉืืช.
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ืืืืื ืื ืฉืืื ืืจืื' ืืืฉืืช ื ืืฉืืช ืืืืขืื, "ืื' ืขืืืื ืืจืื". ืืขื ืื ืชืืงื ื ืื ืกืืจ ืืชืคืืื, ืฉืื ื ืืืงืฉืื ืฉืืืืจ ืขืืื ื ืืืจ ืืืืื ืืืชืืืืช. ืืื ื, ืืืืืืื ืืื ืืืืจืื ืงืืืฉ ืขื ืฉืื ื ืืฉืจืื ืืืืจืื ืงืืืฉ, ืืืื ืืคื ื ืฉืืืืืืื ืขืฆืื ืืื ื ืืืืจืื ืงืืืฉ ืืื ืจืง ืืืืื ืืืืืช ืฉืืื, ืื ืื ืืชืืืืช ืืืืืื, ืืจืง ืื ื ืืฉืจืื, ืืฆื ืืืืฃ ืฉืืื, ืื ืืฆืืืืช ืืฉ, ืืื ืืืืจืื ืงืืืฉ, ืฉื' ืงืืืฉ ืืืืืื ืืื, ืืขื"ื ื ืขืฉื ืืชืจืื ืืืืจ ืืชืื ืืืืฉื, ืืจืง ืขื"ื ื ืืฉื ืืื' ืืชืจืื ืื ืื ืืืืืืืื (ืฉืืฆื ืขืฆืื ืืื ื ืืืื' ืืฆืืืืช ืืืื ืืื ื ืืืืืื ืืืืจ ืฉื' ืงืืืฉ ืืืืืื ืืืฆืืืืชื).
ืืื ื, ืื ืื ืืื ืืื' ืืืืื ืืืขืื, ืืืื' ืืชืืจื ืืื ืืืฉืื ืืืืขืื ืืืื, ืืืื ืืื' "ืืืื ื ืคืฉื", ืฉืืืืฉื ืืื ืืืงื ืื ืคืฉ. "ืืืื ืืืื" ืืื ืืื' ืืชืฉืืื, ืฉืืื ืืืื ืืืชืจ ืืืคื ืืืืชื, ืืืื ืืื' ืืืืื ืื ืคืฉ ืืืฆืืืืช ืืืฉ ืืืฉืชืคื ืื ืืืง ืืืื. ืืืืืื ืืืื' ืื ืืื ืืืขื ืชืฉืืื ืืคื ื ืฉืื' ืชืืืื ืืืจืฅ ืฆื' ืืขืืฃ, ืืื ื ืขืฉื "ืืืืขืงื ืื ื'", ืืขื"ื ืืชืืื ืืืื ืจืื ืืขืฆืืื ืืืืืช ืื ืคืฉ.
ืืืื "ืฉืืืื ืชืืช ืืจืืฉื", ืฉืืืื' ืจืืืืง ืฉืื' ืื ืืงืืื ื ืขืฉื ืืื' ืืจืืช ืจืืฉ, ืืื' ืขืืืืช ืืจืืฉ ืฉื ืื ืฉืื. ืืืื' "ืฉืื" ืฉืืืจ ืื ืืื ืืื' "ืืืืื ื ืชืืืงื ื", ืชืืจื ืืืฆืืช ืฉืื ื ืืฉืืื ืืืื, ืืื ืืืืงืื ืืช ืืืื, ืืืฉื ืืืืืง ืืช ืืืืจื ืืืืืจืื ืืืื ื ืื ืืื ืืืคืื, ืืขื"ื ืืื ืขื ืื ืชืืจื ืืืฆืืช, ืฉืื ืืฉืืืื ืคืื ื ืืขืกืงืื ืื ืืืืืื ืืช ืืืื ืฉืื ืืคืื ืืืืจืืืชื, ืืืืืช ืืืื' ืคื ืื ืืคื ืื.
ืืืื "ืื ืชื ื ืืืฉ ืืคืจ ื ืคืฉื ืืคืงื ืืืชื", ืืฉืืคืงื ืืืืกืจ ืคืื ืืืืช ืฉืืื, ืืื ืืชืืงืื ืืื ืข"ื ืืฆืืงื ืฉืขื"ื ืืงืฉืจ ืืืขืื ืืช ื ืคืฉื ืื'.
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ืืื ื, ืขื"ื ื ืขืฉื ืืฉื ืฉืื. ืฉืขื ืืื ืฉืืืฉืื ืฉืืืื ืื ืืืืืื ืืื, ืื ื ืืืชืขื"ืช ืืชืขืื"ืข, ืฉืืื' ื"ื, ืขืืื ืืืชืืกืื, ืื ืืืืืื ืืืื' ื"ื, ืขืืื ืืืชืืืื. ืืขื ืื ืืืกื ืฉืื, ืื ื ืืกื ืืื ืืื' ืืฉืคืื ืืืื, ืืืื ืขื ืื ืืืฆืืืช ืฉืืื ืืืฉืืืืช.
ืืื ื ืื ืืขืืืช ืื ืขืฉื ืืืืงืื, ืฉืืืฉืจืื ื ืืืจ "ืื ืขื ืงืฉื ืขืืจืฃ", ืฉืืฉ ืืื ืืื ืืืชืืงืฃ ืืืืช ืืืจื ื' ืืืื' ืืืืจืืื. ืื ืื ืืืขื"ื ืืฉื ื ืืื' ืื, ืืืื ืืื' ืขืืืง, ืฉืื ืืฉืืืื ืืืื ืืืืืช ื' ืืขืฉื ืืืืคื ืืืฉ. ืืืื ืขืืืง, ืขื ืืืง, ืืฉืื ืืจืืชื, ืฉืืืฉืื ืฉืืืื ืื ืชืืื ืืื.
ืืื ื, ืืืื ืืืืืช, ืื ื "ืืืืื ืื' ืืขืืืง",ืฉืืืื ืืื ื ืืืื ืืืืืฉ ืืช ืขืืืง ืืืืจื, ืฉืืื' ืืืืื ืคื ืืืืืช ืืื, ืืื ืื' ืืืืืื. ืื "ืืื' ืืื ืื", ืืฉื ืืื ืืืื ืืืื' ืืจืฅ ืืืื ืืจืืื, ืืืื ืืชืขื ืืืื, ืืื "ืชืืื" ืืขืฆืื "ืืช ืืืจ ืขืืืง".
ืืืืืจ ืืืืจืื ืืื ืืฉื ืฉืื (ืคื, ื)
ืฉื ืืื' ืืื ืื"ื ืืืกื ืืื ืืืืืืช. ืืื ื, ืืืืืช ื ืง' ืื ืฉืืื ืขืฆืืืืช ืืืืืช ืืืืืช, ืืืคื ืคืฉ ืืืื ืืื ืืื' ืคื ืืืืืช ืืื. ืืื ื, ืืืืช ืืฆืจืื ืืื ืืฉืืื' ืืืืืืช ืขืืจืืช ืืื"ืข ืืื ืืืื "ืืชืชื ืชืจืฃ ืืืืชื",ืืื"ื ืืืืืจืช ืืขืืื, ืืืชืืืื ืืื ืืื' ืืืืจ ืืืืืจ, ืืื"ื ืคื ืืืค ืืคื ืื. ืืืขืืืื ืืื ืฉืืฉืื ืืืจืื ืืืืืืื ืืช ืืืืื, ืื ืขืืืืื ืืื ืืชืขื ืื ื ืจืืฉ. ืืืืื' ืืืืจ ืืืืืจ ืืขืฉื ืคื ืื ืืคื ืื, ืฉืืืื' ืคื ืื ืืชืขื ืื ืืื ืืืชืืืืช (ืข"ื ืชืืจื ืืืฆืืช, ืฉืืืืฆืื ืืืช ืืื ืืฉืืืืช ืืืฆืื, ืืืคื ืืืืืช ืืืื' ืืจืืืืื ืื, ืืืคื ืืืืืช ืืชืืื ืืชืขื ืื). ืืืืกื ืฉืื, ืืื ืืื' ืืืืืช ืฉืื ืื ื ืืืืืืจืืช, ืืื' ืขืืื ืืืืงืื ื ืื ืืืขื, ืืืื ืื ืขืค ืงืฉื ืขืืจืฃ ืืกืืืช. ืื ืื ืืขืืืช ืื ืืื ืืื' ืขืืืง, ืฉืืืืจืืื ืืงืืืฉื ืืื ืืืืง ืืืชืืืจืืช ืืืืช ืืืื ืืฉืื,, ืืขืืืง ืืื ืืขืืืช ืื, ืืืืง ืืขืฉืืช ื ืื ืืฉืื, ืืื ืฉืืฉืื ืืืืื, ืืืื ืืืืฆืคื ืืื ืืขื. ืืื ื, ืืืื ืืืืืช ื ืืืจ "ืืื ืืืื", "ืืืืื ืืืื'", ืืืื ื ืืื' ืืืืจืืื, ืืื "ืืื' ืืื ืื ืื' ืื ืืจืฅ ืืืื ืืจืืื", ืืื' ืืืื ืืชืขื ืืืื, ืืื "ืชืืื" ืืขืฆืื.
ืื ืชืฉืืฉืืืื ืชืืช ืืจืืฉื ืืืืื ื ืชืืืงื ื
ืฉืืืื ืชืืช ืืจืืฉื ืืืืื ื ืชืืืงื ื. ืื ืืจื ื' ืืื ื ืืฉืจืื, ืฉืื ืขื ืื ืฉื ืจืืืืง ืืืืืจื ืืื ืจืง ืืื ืฉืื"ื ืืื' ืืื' ืืืื ืืงืืจืื. ืืืืืื ืืขื ืื ืืขืืืื ืืืื ืืืงืืื ืขื ืื ืืงื ืงืื ืืขืงื, ื' ืงืืืืช, ืงืื ืืชืืจื ืืงื ืืชืคืืื. ืืขื ืื ืืชืคืืื ืืื ืืืืื ืืืขืื, ืฉืืชืืื ื ืืื ืฉ"ืจืื ื ืชืชื ืืคื ื ืื' ืืช ืืืืื ืืืช ืืืื ืืืช ืืืืช ืืืช ืืจืข", ืฉืืืืืช ืฉื ืื ืืืจ ืืื ืืจืืื ืืืช ืืืืืืงืืช, ืืขื"ื ืืืื ืืืืื ืฉืืื ืืจืื' ืืืฉืืช ืฉื ืืืืช ืื ืืขืืืืืช.
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ืืืื "ืืขืฉืืช ืฆืืฅ" ืืฉืื ืืืจ, ืฉืืื ืืืจื ืื ืืฉื ืืืืขืื (ืืฉื"ื ืฆืืฆืืช ืืฉืื ื ืงืื, ืฉืืื ืืื' ืชืคืืื). ืืขื"ื ื ืืฉื ืืืืืช ืืืืื ื"ื ืื"ื ืืืื ื ืืืื"ืจ ืืืืืื, ืืืื ืฉืืฉื ืืื ืืขืืฉื ืืช ืืฆืืฅ. ื"ืืื ืืืืจ" ืืื ืืื' ืืืื ืืืฉ. "ืืคืชืืช ืขืืื ืคืชืืื ืืืชื" ืืื ืืื/ ืืืชืืืช ืืืื ื, ืืฉื"ื ืืืืื ืืื ืืื' ืืจืง ืฉืืื ืื ืืืชืืืช. ืืืื ืืื' ืืืชืืืช ืืชืืจื, ืฉืื ืืืืชืืืช ืืืจืื ืื ืืงืงืืช ืืฉืขืื, ืฉืืื ืืื ืขืจื ืืืื' ืืืจืื ืขืฆืื, ืืื ืืืฉืืช ืืชืืจื ืืืืื ืืืื ื, ืืื ืืื' ืขืฉืืื, ืื"ืฉ ืืืื ืืืืื ืขืฉืืช, ืืขื ืื ืืืืื ืืชืืจื ืืฉืื ืืื ืืืืืช ืืชืืืฉืืช ืืื"ืก ืืชืืจื.
"ืงืืฉ ืืืื'" ืงืืืฉ ืื"ื ืืื ืืื' ืืืงืืฃ ืื ืืฉื ืืืชืขืื"ืช ืข"ื ืืืฆืืช, ืื' ืืื ื' ืืืจืืช ืืงืืคืื ืืื"ื, ืืืื' ืืื ืฉื ืืื' ืืืขืืื ืฉืืื ืืชืขื"ืช ืืืขืช ืฉื, ืืืขื ืืื ืืืขืื. ืืืื ืฉื ืืื "ืืจืฆืื ืชืืื". ืืืขืืืื ืืื ืืื' ืืจืฉืืื ืฉื ืฉืืจ ืืืืื ืืืจ ืืชืคืืื, ืฉืืื' ืชืืจืชื ืงืืข ืืืืืืชื ืืจืขื, ืฉืืื' "ืชืืื ืืจืฆืื", ืฉืขืืงืจ ืืืืืื ืืื' ืืขืืืืช ื'. ืืืื "ืืื' ืขื ืืฆื ืืืจื", ืื ืืืจื ืืื ืืื' ืืืื ืจืื, ืืืื' ืืืฆื ืฉืื ืืื ืืืกืืื, ืืื' ืฆืืฅ, ืืืืืื. ืืฉื"ื ืืฉื ืืื ืืื' ืืืขืช ืฉืืื ืืื' ืคื ืืืืืช ืืืื ืื ืฉืืื ืืืืจ ืขื ืืื' ืืฉื ืืกืื ืืืืฆืื ืืืช).
"ืื ืฉื ืืืจื ืืช ืขืื ืืงืืฉืื", ืืื' "ื ืฉื ืขืื", ืืืืืช ืืืฉืืช ืฉื ืืื' ืื' ืืื' ื"ื ืืืืช ืืจืืืื.
ืืืืจ ืืช ืืฉืจ ืขืฉื ืื ืขืืืง (ืคื, ื)
ืืืืจ ืื' ืขืืืง, ืื ื ืืื ื ืคืฉ ืืืฉืจืื ืืฉื ื ืืื' ืืฆืืืช ืืฆืจืื ืืื ืืื, ืืื"ื ืืฉื ื ืืืืืช ืขืืืง.
ืืืืืืจ ืืขื ืื ืื ื ืืงืืจ ืื ื ืฉ"ื ื ืง' ืื, ืืืื ืืื ืืืฉืจืื ืืฉื ื ื ืงืืืช ืืื, ืฉืื ืืคืฆื ืืชืฉืืงืชื ืืืชืืื ืื', ืืจืง ืฉืืฉื ื ืืืืืงืื ืืืืคื ืืืืืื.
ืืื ื, ืืื' ืืืืช ืืฆืจืื ืืื ืฉื ืงืืืช ืืื ืืื ืืื' ืงืื ืืช, ืืื' ืืืื ื ืืืื, ืื"ืฉ "ืืืืื ืืขื". ืืืฆืืืช ืืฆืจืื ืืื ืขื ืื "ืืขืื ืืชืื ืืขื ื ืืฆืจืื", ืฉื ืงืืืช ืืื ืืืื ืืืืืื ืืืขืช ืืืื, ืืขื"ื ืืืืื ืืื ืืืชืืืืืช ืืจืฉืคื ืืฉ.
ืืื ื, ืืืื ืื ืืื ืืื' ืืืื ืืชืขื ืืืื, ืืืื "ืื ืืจืฅ ืืืช ืืื ืืืืฉ", ืืื' ืชืขื ืื.
ืื ืืื ืืืืืข ืืืื' "ืืจืฅ ืืืื ืืจืืื" ืืื ืขื ืืื "ืืืกื ืืืืงืื ืืช ืืขื ืืจื ืืืืืจ", ืืื' "ืืืชื ืืืจื ืืืืืจ", ืืื' ืืืืจืืื. ืืื ื, ืืื' ืคื ืื ืืื ืืฉืคื ืืืืืช ืืื ืื ืืืืืื ืืืฉ, ืืืื' ืืืืจ ืืื ืืืฉืจ ืืืจืื ืืช ืืืื ืขื ืืื ืืืชืืื ื ืืช, ืื ืืื ืขืืืื ืืื' ืืชืืคืื, ืืื' ืงืืืช ืขืื ืืืืืช ืฉืืื.
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ืืขืฉืืช ืฆืืฅ ืืื ืืืืจ (ืคื, ื)
ืื ื ืฆืืฅ ืืื ืืืฉืื "ืืฆืืฅ ื ืืจื", "ื ืฅ ืืืื", ืืืืื ื ืืืจืช ืืืจ ืืืื, ืืืื ืืืจ ืืืืื ืืื ืืืืขืืื ืืืื ืืื' ืืืจื, ืืืืฉืื ืืื' ืืืื ืจืื. ืืื ื, ืขื ืืืื ืื ื ืืืจ "ืืฆืืฅ ืื ืืืจืืื", ืื ืืฉืืจื ืืืช ืืืงืืฉ ืืฉ ืืืชื ืืืืืฆื ืฉื ืืจืื ืืืคืกืงืช ืืื ืืฉืจืื ืืืืืื ืฉืืฉืืื (ืื ืื ืืื ืืืืื ืืืฉืจืื), ืืืขืค"ื ืข"ื ืืจืืืจื ืชืฉืืื, ืืื' ืื ื ืฉืืจ, ื ืขืฉื ืืืื ืืช ืืืจืืื, ืืืืื ืืขืืืื ื ืืฆืืฅ ืื ืืืจืืื.
ืืื ื, ืขืืงืจ ืืืกื ืืืืืื ืืื "ืจืืฉืืช ืืืื ืขืืืง", ืืื' ืืกืืช ืืจืื. ืืข"ื ืืื' ืขืืืง ืื ื ื"ืืกื" - ืืฉืจืืช ืืฉืืื ื -ื ืขืฉื "ืืก" - ืืฉืื ืืืกืื, ืืืืกื ืขื ืืื' ื"ื ืฉืื ืืืื ืืืืืื ืื"ื, ืฉืืฃ ืฉืืืื ื"ื ืื ืืื' ืืืื ืืืชืืืืช ืืืื.
ืืืขืฆื ืืืื' ืขืืืง ืืื ืืื ืฉื ืืืจ ืืืืืืช ืขืืืง "ืืืจ ืื ื ืื ืฉืื", ืืืืืช ืืืื' ืื ืฉื ืืฉื, ืืื' "ืื ืื ื ื"ื", ืืื' ืืืืื ืืืชืืืืืช ืืืื"ืก. ืืืื ืข"ื ืขืกืง ืืชืืจื, ืืื' ืืืื, ืฉืื ืืืืืฉ ืืื"ืก. ืืขื
ื ืืืืฉ ืืื' ืขืื' ืฉืืื ืืื' ืืืฉ. ืืืื "ืืขืฉืืช ืฆืืฅ", ืฉืงืื ืขื ืืฉื, ืฉืืื ืืขืืฉื ืืช ืืฆืืฅ ืฉืขื ืืื ืืื' ืืื' "ืืฆืืฅ ื ืืจื" ืฉื ืืืจ ืืืืื.
"ืืคืชืืช ืขืืื ืคืชืืื ืืืชื", ืื ืืืชืืืช ืืชืืจื ืฉื ืชืืืฉื ืืืืจืื ืืฉืืืื, ืฉืืื ืืืืืื ืืืืชืืืช ืื ืืงืงืื ืขื ืืฉืขืื ืฉืืื ื ืืขืจื ืืืชืืืช ืืืืืืจ ืืืืืฉืื. ืืื ื, ืืืฉืื ืื ืืื ืืื' "ืงืืืฉ ื" ืืืืื ืืืื' ืืืขืื, ืฉืืื' ืงืื ืขื ืฉื ืืืืฉื ืืืขืืื ืฉืืืขืืื ืืฉื ืืื' ืืืชืชื ืืืืื ืืืื ืืืฉ. ืืข"ื ืขืกืง ืืชืืจื ื ืืฉื ืืชืขืื"ืช - "ืงืืืฉ ื" - ืืืชืขืจืืชื ืืืขืืื - ืืื' ืืืขืื - ืืขื"ื ื ืขืฉื ืืืืื ืืืืื ืืขืืืื ื ืขื ืืฆื ืืืจื.
ืืืืืืจ ืขื ืื ืืืฆื, ืื ื ืืืฉืืืืช ืืฉ ืชืืช ืืืื ืืืืืืชื, ืชืืช ืืืืื ืื"ื, ืืืฉ ืืืืืชื ืืืคืื ืขื ืืืื, ืฉืืื ืืื' ืืืฆื, ืืืขืืื ืขื ืืืืื ืืืขืช, ืืืื ืืืจ ืืชืคืืื ืืืืคืช ืืขืืืจืช ืืืืื, ืืฆืจืื ืืืืืจ ืืื ืืื ืืืขืืจืจ ืืช ืืืืื, ืืื ืืื ืืืื ืืขืื ืื ืืืืฉืื. ืืื "ืืื' ืขื ืืฆื ืืืจื", ืฉืื ืืืจ ืืชืคืืื ื ืฉืืจ ืจืฉืืื ืฉื ืืืืื ืขื ืืืฆื, ืืืื ืืื' ืจืฆืื ืคืฉืื ืืืืงื ืื ืืช', ืืจืฆืื ืื ืืืื ืืืืืช ืชืืื, ืืืื "ืืื' ืขื ืืฆืื ืชืืื ืืจืฆืื ืืื ืืคื ื ืืื'", ืืข"ื ืืชืขืื"ืช ืื ืืชืขืืจืจ ืืื' ืืื' ืืงืืจ ื"ื ืืืืช ืืจืืืื ืืืืืช ื ืืฉื ืืช ืขืื ืืงืืฉืื, ืืืืืืช ืืชืืคืื.
ืืืืืจ ืขื ืื "ื (ืคื, ื)
ืชืืช ืืืืื ืืืืืืชื ืื ืชืืช ืืืืื ืื"ื, ืืืื ืืืขืช ืืื ืืื' ืืชืงืฉืจืืช ืืคื ืืืืืช, ืืืขืืืชื ืืื ืืื' ืืืฆื ืฉืืื ืืืฆืื ืืืช ืืืืืื, ืืืื ื ืืืกืืื ืืขืฉืืช ืื ืฉืจืฆื ืข"ืค ืืฉืื.
ืืื ื, ืืืจื ืืื ืื' ืจืืขืื, ืืืื ืืืฉืื ืืื' ืจืขืืชื ืืืืื, ืื ืืฉ ืืื' ืืืืฆื ืฉื ืืจืกื ืืืคืกืงืช, ืืจืง ืฉืืคืขืืื ืืฉ ืืื' "ืืฆืืฅ ืื ืืืจืืื", ืืืขืฆื ืฉืืื' ืืืืื ืขื ืืฆืื ืชืืื ืืื ืข"ื ืืื' ืืฉื, ืื ืื ื ื"ื ืฉืขื ืืื, ืืื' ืื ืฉื ืืฉื ื ืืืืื ืืขืืืง, ืฉืืื ืืื' ืืืฆืคื ืืืกืืช.
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ืขืฉืืช ืืืื ืงืืืฉ (ืคื, ื)
"ืืขืฉืืช ืืืื ืงืืืฉ ืืืืจื ืืืื ืื' ืื ืื ืืืื ืื ืื' ืืขืฉื ืืช ืืืื ืืืจื ืื' ืืขืฉื ืืืื ืงืืืฉ ืืืืจื ืืืื". ืืืืื ืฉืืืฉ ืขืฉืืืช ืืืื. ืื ื, ืืืจื ืืื ืืฉืืขื ืจืืขืื, ืืืื ืืื ืืืฉ ืืืกื ืืืืฉืื ืืื' ืืืื ืืื ืกืช ืืฉืจืื, ืืืืื ืืืจื ืื ืืืืืฉืื ืืืืื ืื.
ืืื ื, ื ืืืข ืฉืืืจืื ืืืฉืื ื"ื ืืื' ืืืื, ืืืืคืจืฉ ืฉืืื ืืืช ืืืจื ืืืืช ืืืจืื ืืื ืืืคืจืฉ ืืื ืืกื ืขืืื ืืืื ืจื ืืกื.
ืืืขื ืื, ืืืื' ืืชืขืจืืชื ืืืขืืื ืืงืืืืช ืืืชืขืจืืชื ืืืชืชื, ืืขืืจืจ ืืช ืืืื ืืฉื ืชื ืืืืื ืืขืืื, ืืื' ืืกื ืขืืื, ืืืื ืืื' ืืืจืืืช ืืืจืื ืฉืืื ืืืืืช ืืจืืื ืืืื' ืื. ืื ืืืชืขืจืืชื ืืืชืชื ืืชืขืจืืชื ืืืขืืื, ืฉืืืื ืืขืืจืจ ืืืืขืื ืืื' ืจื ืืกื, ืืื' ืืืจื ืืื ืืืื, ืืื' ืืจื ืืกื ืฉืืืขืื ืื ืืืฉืชืืฉืืืช, ืืืืืช ืืื"ืก ื ืืฉื ืืืืื ืืืืกื.
ืืืืชืขืจืืชื ืืืชืชื ืื ื ืืฉื ืืืืื ืื ืื ืื ืคืฉ ืืืื. ืืืื ืข"ื ืืืชืืื ื ืืช ืื' ืืื, ืืื' ืืืืงืื, ืฉืืฉืจืื ืืืฉืืืื ืืื' ืื ืืืืืช ืืืืื ืืช' ืืืื, ืืขื"ื ืืชืืื ืืืืื ืืขืืืื ื ืื ืคืฉ ืืืื. ืื ืฆืจืื ืืืืืช ืืื ืืืืืฉ ืืืืื ืื ืืืื ืืื' ืชืืจื ืืืฆืืช, ืืื' "ืืืื ืืืืจืื ืืืื".
ืืื ื, ืืชืืงืื ืืขืฉืืืช ืืืืฉืื ืืื ืืฉื ื ื' ืืืื ืืช. ืืืจืืื ืื' ืืื ืืื' ืืฉื, ืืื' ืื ืืืื ืืฉืืชืืื, ืฉื ืืฉื ืื ืืืขืื ืฉืืืขืื ืืืฉืชืืฉืืืช. ืืขื ืืื' ืืืืฉ ืื ืืื ืืฉื ืฉืืชืืจื ื ืงืจืืช ืืื ืืื ืก"ื ืื ืืื' ืืชื ืืืฉืคืืข ืืืืืช ืืืฉืืช ืืื"ืก ืืืืื, ืข"ื ืืขืกืง ืืชืืจื ืืฉืื, ืืฉื ืืชืืจื. ืืืืจืืื ืืฉื ืืช ืืื ืืื' ืขืฉืืืช ืืืืฉ ืฉืขืืฉืื ืืืื ืื, ืื ืงืจืืื ืืืื ืื ืืคื ื ืฉืืื ืืื ืืื ืื ืืื, ืืืื' ืืืืื ืืื' ืืืื. ืืืืจืืื ืืฉืืืฉืืช ืืื ืืื' "ืืขืฉื" ืกืชื, ืฉื ืืื ืืฉืจืื, ืืื ืืชืื ืืื "ืืงืืฉื", ืืื ืกืชื "ืืืื ื ืื", ืฉืืื ืืื' ืขืฉืืืช ืืืฆืืช ืืขืฉืืืช ืืกืชื ืืืืื ืืืืขืืช ืืืกืืชืจืช, ืืืขืค"ื ืื ืืืฉืืืื ืืืืฉ ืขืืืื ืืืืื ืื.
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- โVeatah Titzaveh es Binei Yisroel vayikchu eilecha shemen zayis zuchโฆโ
- Q1: If Aharon is the one lighting the candles, why does it say โvayikchu eilechaโ, which seems to imply that the oil is brought to Moshe?
Q2: In the posuk which refers to Moshe, it says that the candles should be lit constantly (tamid), whereas by Aharon it says โmโerev vโad bokerโ.
- Aharon is the one who brings Binei Yisroel closer to Hashem by revealing the quality of Simcha in Avodas Hashem, which is synonymous with the fact that Or Ein Sof is present and accessed through Torah and Mitzvos. Mitzvos are the source of the incomparable pleasure found in all of the infinite levels of Gan Eden.
- Now, although one of the effects of kium Hamitzvos is that we โstore upโ the divine pleasure we will have in Gan Eden, the Joy we experience when we actually fulfill the Mitzvos needs to be based on the realization that the Mitzvos themselves, in contrast to their effects, are actually expressions of Or Ein Sof, which is infinitely beyond the pleasure caused by Mitzvos in Gan Eden (tachas asher lo avadita es Hashem Elokecha bisimcha uvituv leivav mโrov kol).
- This Joy in the actual fulfillment of the Mitzvos is what Aharon provides Bnei Yisroel. This happens in two stages:
- Preparing the wicks= ones self-initiated attempt to connect to Hashem through hisbonenus, which occurs during Pesukei Dezimrah.
- Lighting the wicks= the Love form Hashem which is a gift from above, which occurs during Krias Shema (Ahavah dโBchol Meodcha).
- This is why we say โmโerev vโad bokerโ when referrint to Aharon: the love for Hashem/Simcha shel Mitzvah happens in stages; we proceed from spiritual darkness to ever increasing illumination (=Ahavah).
- However, prior to both of these is the Oil, which represents both the crushing of oneโs physical desires and the ego generally, and the resulting oil=Chochma=Bittul, which is the fuel for the Simcha Shel Mitzvah. Without this fuel, one cannot maintain the feeling of Simcha when fulfilling the Mitzvos, and the Gilui Or Ein Sof which is the source of that Joy.
- That the Menorah is lit outside the Paroches represents the fact that the entire experience described above happens in the reality of Yichuda Tataah, Shem Elokim, in which we are self-conscious but also attempt to subsume ourselves completely in Elokus, Yichudah Illah (harazui shel Ahavah dโBchol Meodcha).
- Another prerequisite for this love is the study of Torah, represented by Moshe. This represents Shuv, Yichudah Ilaah, which is in a way higher than Ratzui. But this is accomplished specifically by those whose primary mode of avodah is Torah (Toraso umanuso), such as Rashbi. Even such great scholars need to preface their Torah learning with Bittul, which comes through hisbonenus on Bitul Haolamos.
- โVeateh Tetzavehโฆโ= the two ways we connect to Hashem (tzavsah vechibbur) through Mitzvos, and, at a deeper level, Torah, which are provided for us by Aharon and Moshe, respectively.
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- "Emtzaecha bachutzโ: Businessmen also elevate the world, to an even greater degree than do Talmidei Chachamim. This is because the Iskafiah of businessmen, i.e, their investment into the physical world allows them to access Kesser, which is higher than the Chochmah and Binah reached through Torah (eshakcha).
- โEnhagcha aviacha el beis imi tilamdeiniโ- even businessmen, whose primary avodah is Iskafiya and tzedakah, need to have set times for learning.
- โashkicha miyayin herekachโ- Yayin= Binah= Torah Shebaal Peh, which is miasameach Elokim, i.e. transforms the concealment of Elokim into Gilui Elokus. This is achieved by the Talmid Chacham. However, the study of the businessman has even more value, in thav it is done with Iskafya. This is indicated by โyayin harekachโ, spiced wine. Spice is something that only the neshama takes pleasure from and symbolizes the levels of Elokus which cannot be confined; Taanug/Kesser.
- โmeiasis rimoniโ- even those who for whatever reason cannot learn are able to perform mitzvos, โevery Jew is filled with mitzvos like a pomegranateโ, and as we know, mitzvos also draw down Kesser/Taanug.
Concepts
- The value of the divine service and even torah study of a businessman over that of a scholar.
- Even businessmen have to have set times for Torah.
- Even those who canโt learn achieve the same effects as those who can through Mitzvos.
Biur al Hanal
Summary
- There are two general structures:
- Yosef=Tzaddik Elyon= Hamshachas Or Ein Sof bโBIYA (through Malchus dโAtzilus, facilitated through Yesod)= Certain kinds of Mitzvos, and especially Torah= One Keruv= Scholars= Hamshacha Lemaalah Lematah
- Binyamin= Tzaddik Tachton= Haaloas BIYA lโAtzilus= Certain kinds of Mitzvos, Mitzvos generally, and set times for Torah study= One Keruv=Businessmen= Haalah Milimatyah Lemaalah.
- The second structure actually achieves greater things than the first: through Iskafya (i.e. set times for Torah study) and Mitzvos, non-scholars access the highest levels of Elokus, which are beyond the regular parameters of Seder Hishtalshelus and can thereofer be expressed even in our world.
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- โMi yitencha kโach liโฆโ : Bโzman haBayis, BNโY and Hashem were โbrothersโ, as was expressed in the Keruvim.
- The Keruvim had the face of a child, whereas the human face on the Merkavah was that of a grown man (veโal demus hakisei dmeus kimarerh adam). The โImage of Manโ= Torah, the expression of Hashems Wisdom, the โnameโ of Hashem which is the highest expression of Hashem but is not Hashem Himself. Torah/Chochma is like the brain of a person, in that the life-force of the body originates in the brain.
- This is the Image of a Man, the way Torah is in Atzilus. However, the Torah that we currently have access to originates in Beriah, which requires a Tzimtum.
- The meaning of the Keruvim: one face represents the way Torah is invested in our world, Hashemโs self-constraining into a Torah that has relevance to our world, and the other face represents our attempt to ascend to Hashem through Davening, which causes Hashemโs โdescentโ into Torah. (The image of the Keruvim on the Kapores represent Or Sovev.)
- Through davening, Ahavah Rabba, a person unites with Hashem at the deepest levels, ascending even to the world of Atzilus. This was seen by the โraising of the wingsโ of the Keruvim during times of davening and was the general level of awareness Bzman Habayis. (mochin/av vโeim shelo al yidei zโa)
- After the Churban, in which the heightened awareness of Hashem provided/symbolized by the Kerivum is absent, we achieve this higher level of connection to Hashem through Torah. Torah is compared to Milk; through Torah, the Neshama grows from being a โchildโ to being an โadultโ, i.e. achieves the greatest degree of spiritual perfection.
- Not only are we sustained and โgrowโ as a result of Torah, but we also sustain Hashem, so to speak, in that through Torah Shebaal Peh (and also Avoda and Gemilus Chassadim) we draw Or Ein Sof into the Esser Sefiros of Atzilus. In this way we can be said to be โbrothersโ with Hashem, in that both Binei Yisroel and Atzilus โgrowโ, develop through the study of Torah (milk).
- โEmtzaecha bachutzโ: this refers to Baalei Baatim, who also have a share in the above mentioned avodah.
- Preface: Hashem is called โKonehโ, one who acquires. This refers to the way the middos of Atzilus are invested in BIYโA during the week to โacquireโ the fallen sparks of Elokus, which then ascend, i.e. enter Hashemโs domain, on Shabbos. (This is similar to galus and business, which are both an investment into the physical world to โacquireโ, i.e. reveal the Elokus which is present in it.)
Concepts
- The difference between the Keruvim and the Dโmus Kimareh Adam (Atzilus vs. Briah).
- The ways in which Binei Yisroel and Hashem are sustained through Torah.
- The way Hashem, Binei Yisroel, and the individual Jew is similar to a businessman.
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ืื ืชืื' ืืฉืืื ืืขืงืจื ืืืจืฆื (ืขื, ื)
ืื ื ืืื ืฉืืื ืืืืื ืืฉืื ืฆืืื ืืืืจืฅ ืืืฉืืืช, ืื ืืื' ืืืื"ืจ ืืืื ืืืื ืืืื' ืืจืฅ ืืขืืืื ื, ืืืจ ืืจืืข ืืฆืืืง, ืืืื ืืืื ืฆืจืื ืืืขืช ืฉืืืื ืืืจืื ืืื ื ืืืื ืืขืืืืชื ืืื ืืืื' ืืจืฅ ืืขืืืื ื, ืืคืืจืืฉ "ืืขืืืชื ืืช ื' ืืืืงืืื" (ืฉืืคื ืคืฉืืื ืงืฉื ืืื ืฉืืื ืฉืืื ืืช' ืฆืจืื ืืขืืืืชืื ื) ืืื ืฉืขืืืืช ืืืื ืืื ืฉืืื' ืืื', ืื' ืืื ืืืื', ืืื' ืืืืืื, ืืื' ืืืืงืืื. ืื ืืฉืจืืฆื ืืืืื ืืืืช ืืืื ืืืจืื ืืืืืช ืืืื ืืืจื ืื', ืืื ืืื ืืื' ืืฉืืื, ืฉืืื ืงืืื ืืืื, ืื ืขืงืจื ืฉืืื ื ืืืืื ืืืื"ืจ ืืื.
ืื ืืฉ ืขืื ืืื' ืขืงืจื ืืืื ืฉืืื ืื ืืื ืงืืืื ืืื, ืืืื ืืื ื ืืืื ืืงืื ืืช ืืื' ืืื ืืืฉืื, ืืืื ื ืืืชืืื ื ืืช, ืฉืืื ืืื' ืืื ืืื ืฉืืื ื ืืืืืง, ืื ืืื ืขืกืืง ืืจืฆืื ืืชืื.
ืืืขืฆื ืืื ืืื ืฉืืื' ืืื' ืืื ืจืืงื, ืืื' ืื ื ืฉืืจ, ืฉืื ืืชืคืืก ืืงืื ืืื. ืื ืขืื ืืืช ืืื ืืืื ืืฉืืจื"ื ืฉืืืก ืฉื ืืจืื ืฆืจืื ืืืื ืืืคื ืื, ืืืื ื ืฉืืคืืื ืื ืืื ืขื ื ืื' ืืื ื ืฉืืจ ืื ื ืฆืจืื ืฉืขืฉืืืช ืืืืจืื ืืืฉืืืื ืืื' ืืื ืื. ืืื ืืงืฉืจ ืืืื ืืืฉืืืืช ืืื ืื ืืคืฉืจ ืื ืืืืืช ืืื ืงืืืื ืขื ืฉืืืืจ ืขืฆืื.
ืืื ื, ืืืจ ืฉืขืฉื ืืื ืงืืืื ื ืงืื ืืืืืืช, ืฆืจืื ืืฉืืช ืขืื ืขืฆืืช ืื ืคืฉื, ืืืื ืขื ืื ื"ืฉ ืืื ื "ืืชืชืคืื ืขื ืืื'". ืฉืืื' ืื ื ืืื ืขืงืจื ืฉืืื ื ืืืืืื ืืืื"ืจ, ืืืขืฆื ืืื ืืื ืชืคืืื ืืืชืงืฉืจืืช ืืืื' ืฉืืืขืื ืืฉื ืืื' ืืืืจื ืขื ืืืชืืืช, ืืืืื ืืืืืื ืืืืืื ืืช' ืืืกืืจืืช ื ืคืฉ. ืืืฉื ื ืืฉื ืืื' ืจืืืื ืจืืื ืขื ื ืคืฉื, "ืืืื ืชืืื".
"ืืช ืืกืคืจ ืืืื ืืืื", ืืืื ืื ืืื' ืืืืฉื ืืชืืจื ืืืฆืืช, ืืข"ื ืืืืืฉืื ืืืื ืืงืื ืืืืื ืืืืงืืชื ืืช' ืืืืื ืืืจืื ืื ืืฉืืื ืืืจืฅ ืืขืืืื ื. ืืืื "ืืืกืืจืืชื ืืืื ืืงืจืื", ืฉืงืื ืขื ืืืืื ืืืจืืฉืช ืขืฆืื ืฉืื ืข"ื ืืื ืขืฅ ืืืขืช.
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ืืื ื, ืืืืข ืฉืืจืืื ืฆืืจื ืขืื', ืืืจืืืช ืื ืฉืื ืืืื ืืื ืืื ืฉืืื' ืื ืขืื' ืข"ื ืืืชืืืช ืืชืืจื, ืฉืืฉื ื ืืืชืืืช ืฉืขื ืื ื ืืขืืื, ืืืฉื ื ืืืชืืืช ืฉืขื ืื ื ืืืฉืื. ืืืื "ืืชืืช ืจืืืื ืืืขืฉื ืืื ืช ืืกืคืืจ", ืืื ื, ืืื ืื ื ืขืฉื ืืืื ืฉืืื, ืืื' ืืืชืืืช ืชืจื ืฉืืืชื, ืืืื ืื ืฉื ืขืฉืื ืืืื ืื ื ืืื, ืื ืืืืชืืืช ืฉื ืฉืืขืื ืืฉืื ืฉืืืืจืื ืืื, ืืขื ืืื ืฉืฉืืื ืืืชื ืืืืฉื, ืืืื ื ืฉื ืฉืจืคืื ืืืฉ ืืืืื ืื', ืืื ืืชืขืืื ืืืื' ืืืืจื ืืื. ืืืื "ืืืขืฉื ืืื ืช ืืกืคืืจ", "ืืื ืช" ืืฉืื ืืืื ื, ืฉืข"ื ืืืจืืจ ืืืชืืืช ืืข' ืืืืืช ืื ืืชืขืืื ืืืื' ืืืชืืืช ืืชืืจื, ืืื' "ืืืขืฆื ืืฉืืื ืืืืืจ".
ืืืื "ืืืจืื ืืช ืืืืงื ืืฉืจืื", ืืจืง ืืฉื ืื' ืืืขืื ืืืื' ืืกื, ืืฉื"ื ืืืงื ืื ืื' ืืฉืืชื ืจืง ืืืจืืื, ืข"ื ืืื' ืืกื, ืืืื ื ืืืจ ืืื "ืืืจืื ืืช ืืืืงื ืืฉืจืื", ืืื' ืืืืงืื ืืื ืืืืจื ืฉืื ืข"ื ืืขืื ืืืกื, ืืืื ืจืื ืืช "ืืื ืช ืืกืคืืจ", ืืืชืืืช ืืข' ืืฉืื, ืฉืืื "ืืขืฆื ืืฉืืื ืืืืืจ", ืืื ืืืชืืืช ืืชืืจื ืฉื ืืฉืื ืืื"ืข.
ืืืื "ืืื ืืฆืืื ืื ื ืืฉืจืื ืื ืฉืื ืืื", ืืืื' ืืืื ืงืื ืขื ืืื' ืื"ืช, ืฉืกืืืืื ืื ืืจืืฉ ืืืืืืจืื ืื ืืจืืฉ, ืืื ืืืขืื ืืืื' ืืืกื, ืืืื "ืื ืฉืื ืืื" ืื ืืืงื ืื, ืฉืืจื ืืงื ืื ืืงืืื ืจืง ืืืจืช ืืฆื' ืืืชืืืฉ ืืื"ืข.
ืืืืืจ ืข"ืค ืืชืืช ืจืืืื (ืขื, ื)
ืขืืื ืืืจืืื ื ืืฉื ืืืื' ื ื"ื ืืืื ืขืืื ืืืฆื'. ืืื ื, ื ื"ื ืื"ืง (ื"ืง ืืื ืืื' ืืืฉืื ืืงืืืื ืืื ื ืืืืื) ืืงืข ืืคืจืกื ืฉืืื ืืฆื' ืืื"ืข, ืืืืืจ ืืื"ืข. ืืื ื, ืืฉื ืืื ืืื' ืืฆื', ืฉืืืฆื' ืืืื ืืืืืื ืืืจืืืื ืื, ืืืื ืืฉื ื ืืืฉ ืื ืืื' ืืื' ืืืจืืช ืืืฆื', ืืฉื"ื ืืื"ืข ืืืืจ ืจืง ืืื' ืชืืช ืจืืืื, ืืืืกื ืืื ืืื' ืืคืจืกื ืฉืืื ืืฆื' ืืื"ืข.
ืืื ื, ืฉื ื"ื ืืื ืขืฆื ืืืืืื, ืืืื ืืื' ืืื ืฉืืืื ืฉืืื, ืืฉื ื"ื ืืื ืืืืื ืืืฉ, ืฉืืื ืืื' ืืื ืื, ืืจืืื ืืืื ืืื, ืืืื ืืื' ืืืืชืืืช ืฉืืฉืืขืื ืืืืืช, ืืื' ืืชืืจื ืฉืืืืจืื ืืฉืืขืื ืืฉืื, ืืืื' ืืฉื ืืืชื ืฉืขื"ื ื ืขืฉื ืืืืื, ืฉืื ืื ืืื ืืื' ืืืื ื, ืืข"ื ืฉืฉืืจืคืื ืืืชื ืชืืืื ืืืฉ ืืืืื, ืืขื"ื ืืชืืจืจืื. ืื ืืืฆื' ืืื ืืื ืืื' ืืื ืื, ืื ื ืื ืืืืืืื ืืข' ืืงื ืื ืจืื ืืช ืืื' ืืื ืช ืืกืคืืจ, ืืื' ืฉื ื"ื, ืืขืฆื ืืฉืืื ืืื' ืฉื ื"ื, ืืขื"ื ืืืืขืื ืืืื' ืืืืจื ืขืืืื (ืืคื ืขืืง ืืืื ืืื ืืืขืื ืืืื' ื"ืง ืืืคื ืืจื"ื ืืื ืืื' ื"ืง), ืื ื ืขืืฅ ืชืืืืชื ืืกืืคื.
"ืืื ืืฆืืื ืื ื ืืฉืจืื", ืฉืื ื ืื ืืืืืืื ืืข' ืืงื ืื, ืฉืื ืืื' ืืฆื' ืฉืืื"ืข, "ืื ืฉืื ืืื", ืฉืื ื ืชืืื ืืื ืืื' ืืืืื ืืขืืืื ืื ืฉืื ืืืขืื ืื ืืืกื ืืกืืืืื ืื ืืจืืฉ (ืืื' ืืืืืช ืขืฆืื).
"ืืืืื ืืช ืืืืงืื ืืืืืื ืืืฉืชื", ืืืืื ืืื ืชืจืืื ืฉื ืจืื', ืชืจืืื ืืื ืืื' ืืืืจืืื, ืฉืืฉืืื ืจืง ืืช ืืื' ืืืืงืื ืืืขืืื ืขื ืฉื ืืื'. "ืืืืืื ืืืฉืชื", ืืืืื ืืื ืืื' ืชืืจื ืฉืืืชื, ืืื' ืืืื, ืืฉืชื', ืฉืืจืื ืืช ืืื ืขื ืฉืืืื ืืืื ืืืื, ืืื ืืื' ืชืืจื ืฉืืขื ืคื, ืืื' ืืื ื. ืื ืฉืืืืืื ืืื ืืื' ืชืืจื, ืืฉืชื' ืืื ืืื' ืชืคืืื, ืืฆืจืื ืืืืืช ืฉื ืืื.(sichos.net)
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ืืืืืจ ืขื ืื "ื ืืืื ืืืฉืคืืื (ืขื, ื)
"ืืืื ืืืฉืคืืื", ืื ื ื ืืืจ "ืืืจืขืชื ืืช ืืืช ืืฉืจืื ืื' ืืจืข ืืื ืืืจืข ืืืื", ืืืื ืืืืืจืื ื"ื, ื ืฉืืืช ืืืจืืื, ืืืื ืืืืืืจืื ื"ื ื ืฉืืืช ืืืฆื', ืฉืืฆื' ืืื ืืื' ืืืื ืืขืืืื ืืืื ืจืง ืืืืื ืืืขืื. ืืื ื, ืข"ื ืืขืืื ืืืืื ืืืขืื ื ืขืฉื ืืืฉืืช ืขืฉื ืืืืขืื, ืืขื"ื ืืืืื ืขืืื. ืืืื' ืขืฉื ืืื ืืขืช ืืืจืืฉื, ืฉืืื ืงืืื ืืืืืช ืืืืืชื. ืืืื ืข"ื "ืื ืชืงื ื", ืืงื ืื ืืื ืืืฆื'. ืืื ื, ืืืฉืืช ืืขืฉื ืืื ืข"ื ืืฉื ืจืขืื ืืืืื ื.
ืืื ื, ืืฉื ืืื ืืฉืืืื ืจืืฉืื ื, "ืื ืื ืืืื ืืฉืืชืืื", ืืืื ืืฉ ืื ืืื ืืืืฉืื ืืขืฉื ืฉืืื ืืจืค"ื ื ืืฆืืฆืื ืฉื ืคืื ืืขืืื ืืชืื. ืืืฉืจืื ื ืงืจืืื ืืฉื "ืขืืจื", ืขืืจ ืื ืืจ, ืืื' ืืงืืฃ ืฉืืืขืื ืืืฉืชืืฉืืืช. ืืืืืจ ืฉืื ืืื' "ืขืืจื" ืืื ื ืืฉืืื ืืืื ืืื, ืืื ืืืืื ืืืืชืจ ืืืจื ืืืื ืืืืชืจ, ืืืื ื ืฉืืืช ืืฉืจืื ืืืืืื ืืืชืืืฉ ืืืืฃ, ืืฉื"ื ืืืืืืื ืฉืงืืจืื ืืืื ืืืืฃ ื ืคืื ืืืืจืืืชื.
"ืฉืฉ ืฉื ืื ืืขืืื", ืืื' ืขืืจืืช ืขืืืืื. "ืฉืฉ ืฉื ืื" ืืื ืฉืืช ืืืคื ืฉื ืื ืฉืื ืืื' ืืืืฉืื. ืืชืืจื ืืืฆืืช ืืื ืฉืื ืืืขืื ืืื ืืื' ืืืจ ืืืืจ ืืฆืจืืืื ืืืชืืฉื ืืืืื ืืืืขืื ืืืืื ืืชืื ืืืื, ืื ืฉืื ืืฉืืจ ืืืื ืฆืจืื ืืืืืช ืืื' ืขืืจืืช ืขืืืืื, ืขืืืื ืืจืืืืฅ, ืืืื ืข"ื ืืฉื ืจืขืื ืืืืื ื, ืืืื ืืื' ืืืื"ืจ ืืื' ืืืคืื.
"ืืืฉืืืขื ืืฆื ืืืคืฉื ืืื ื", ืืื ื ืืื ืืฆืืช, ืืืืฆืืช ืืืื ืืืืคื ืืืจ, ืฉืื ืืื' ืืืื' ืขืืืืช ืืืจืืืืช ืืื ืื ืืื ืืืื ืืขืืืืื.
ืืืื "ืืืื ืืืฉืคืืื ืืฉืจ ืชืฉืื ืืคื ืืื", ืืคื ืืืืืชื, ืคื ืืืืืช ืืืืืช ืืืื' ืืฉื.
ืืืจืื ืืช ืืืืงื ืืฉืจืื (ืขื, ื)
"ืืืจืื ืืช ืืืืงื ืืฉืจืื ืืชืืช ืจืืืื ืื'", ืขื ืื "ืชืืช ืจืืืื" ืืื ืื"ืฉ "ืืขื ืืืืช ืืืกื ืืืืช ืืืจืื ืืื". ืืื ื "ืื ื ืืื' ืื ืฉื ืืชื", ืืืชืืืืช ืืขืืืืืช ืืื ืจืง ืืืื' ืืืจื ืฉืืื ื ืคืืขื ืฉืื ืื, ืืืืจื ืื ืืื ืืื' ืืืืืช, ืฉืื ืืื ืืื' ื"ืก, ืืืื ืฆืจืื ืืืืืช ืื ืฆืืฆืื, ืืื ืฉืชืืื ืืืชืืืฉ ืืืื' ื ืฉืืืช ืืฉืจืื, ืืื' ืืื, ืืืื "ืืืจืื ืืื", ืืืฃ ืืืืืื ืืืื, ืื ืืื"ืก ืขืฆืื ืืื ืืืขืื ืืืื' ืืื.
ืืขื ืื "ืืขื ืืืืช ืืืกื ืืืืช ืืืจืื ืืื", ืื ื ืืกื ืืื ืืื' ืื"ืข, ืฉืื ืจืง ืฉืืื ืืื' ืืืื ืืื ืืื ืื ืืืื' ืืฉ ืืืฆืืืืช, ืืื ืืขืืื ืืืฆื' ืฉืืื ืืชืืืืช ืืืืืื. ืืื ื, ืขื"ื ืืฉืืืฉื ืขื ืืืกื ืื ื ืจืง ืจืืืื ืื ืขื ืืืจืฅ, ืืื ืืฉื ืืื ืฉืืืืฉืื ืืืื ืืืืืช ื ืืจืืื ืืื"ืข ืืื ืจืง ืืืื' ืืืจืื ื ืื ืงืจื "ืจืืื".
ืืืืืืจ ืืขื ืื ืืื ืืื ื ื ืฉืืืช ืืฉืจืื ืื ืืื' "ืืจื ืืจืขื ืืืืื", ืฉืื ืืฉื ืขืฉื ืืฆืืืืช ืืฉ ืื ืืื' ืืจืขื ืืืืื ืืืื ืื ืืื' ืืืกื, ืฉืืืืจ ืืชืืืฉ ืืื, ืืขื ืืื ืื ืืงืืืื ืฉืืจ ืื ืืจืืื. ืื ืืื ืืื ืฉืื ืืื"ืข ืืืื' ืืจืืชื ืืฆืจืชื ืืฉืืจื, ืื ืฉืืจืฉ ื ืฉ"ื ืืื ืืืื' ืืืืจื ืืื, "ืืืขืฆื ืืฉืืื ืืืืืจ", ืืืขืื ืืืื' ืืืกื. ืืข"ืค ืืงืืื ืื ื ืืื' ืืื ืืื ืข"ืก ืืืฆื', ืืืืกื ืืื ืืืกื ืฉืืื ืืฆื' ืืืจืืื. ืืื ื, ืืฉื ืืืจ "ืฉืฉ ืืืฃ ืจืืื ืืขื ืืฉืจ ืื ืื ืืงืจืื", ืืืื ื ืฉืืฉื ืืืืืืช ืืื ืืื' ืืจืืื ืืืื' ืืืืื, ืฉืืื ืืืืื ืขื ืืฉืื ืืืื ืืืชืจ ืืืจืืืื, ืืืื ืืืืื ืืชื ืืขื ืื ืืืืื ืืคื ืืืืฉืื ืืืฉืื ืื ืืื ืฆืืืื, ืืฉื"ื ืฉืืจ ืืฆืืืงืื ืื ืืืื' ืจืื, ืฉืืื ืืืืืื ื ืขืฉื ืข"ื ืืชืืื ื ืืช.
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ืืฉืคืืืืืืื ืืืฉืคืืื ืืฉืจ ืชืฉืื ืืคื ืืื. "ืืคื ืืื" ืืื ืืฉืื ืจืืื ื"ืื ืชืงื ื" ืืื ืืฉืื ืืืื, ืืืื"ื "ืื ืืงื ื". ืื ืืขื ืื ื"ืื ืชืงื ื" ืงืื ืขื ืืฉื ืจืืื ื. ืืืืงืืื ืฉืืฉ ื ืฉืืืช ืืืจืข ืืื ืฉืืฉ ืืื ืืขืช - ืืืื ื ืืืจื ืืืจืืฉื ืืืืืงืืช - ืืืืขืช ืืงืฉืจ ืืืื ืืืื ื. ืื ืจืื ืื ืฉืืืช ืื ืืืื' ืืจืข ืืืื ืฉืืื ืืื ืืขืช ืืืืืงืืช.
ืืื ื, ืืืื ืื ืืฉื ืจืืื ื ืืืืฉืื ืืื' ืืขืช ืื ืฉืืืช ืืืจืข ืืืื, ืืืื "ืื ืชืชื ืขืฉื ืืฉืื ืืืืืชื". ืืืฉื ืืื ืื' ืจืืขืื ืืืืฉืืืื ืืืืืืช ืืฉืจืื. ืืืื "ืืฉื ืืื ืืืื ืจืืฉืื ืืื ืืืื ืืืจืื", ื"ืืืื ืจืืฉืื" ืคืืจืืฉื ืฉืืืฉืื ืืขืช ืืื "ื ืืืฆืจืื, ืฉืืชืืืื ื ืืืจ "ืืืืื ืืขื", ืืืฉื ืืืฉืื ืืื ืืื' ืืขืช, "ืืื ืืืื ืืืจืื" ืฉืืฉื ืืืฉืื ืืื' ืืืขืช ืืขืช"ื - "ืื ืืืื ืืืจืฅ ืืขื ืืช ืืื' ืื'".
ืืื ื, ืืืืฆืจ ืืืจ ืื ื ืืืืจืื "ืืืื ืืืื ืขืื ืื ืืืืื ืื'", ืื ืฉืืืช ืืฉืจืื ืื ืืืื' ืืืฉืื, ืืืืืืื ืื ืืื' ืืืืืจ, ืื"ื ืืืืืืื ืืื ื ืืืืืื ืืืืจ ืงืืืฉ ืืคื ื ืฉื ืืฉื ืืืื' ืืืฉืื, ืืื ืฉืื ืืคืฉืจ ืืืืจ ืืคื ื ืฉืืืฉื ืขื ืื ืืืืจ.
ืืืื "ืืืื ืืืฉืคืืื ืืฉืจ ืชืฉืื ืืคื ืืื", ืืฉืคื ืื"ืข ืืืืืื, ืฉืข"ื ืฉืืขืืื ืืืืืืช ืืืืื ื ืืืืื ืขื ืืืจืืื ืขื"ื ืืืื ืืืื' ืืขืช. ืืืื "ืืฉืจ ืชืฉืื ืืคื ืืื" ืฉืืฉื ืืฉืคืืข ืืื' ืืืขืช ืืคื ืืืืืชื.
ืืืื "ืื ืชืงื ื ืขืื ืขืืจื", ืืื ื ืืจืืื ืืื ืืฉ ืืืื ืืฉื"ื ืงื ืื ืืื ืจืง ืฉืื ืื ืืจืฉืืช ืืืืืจ ืืจืฉืืช ืืืืงื, ืืื ื ืื ื ืฉืืืช ืืืจืข ืืืื ืื ื ืฉืจืฉื ืืื ืืืื' ืขืืจ ืื ืืจ ืฉืืืขืื ืืืฉืชืืฉืืืช, ืฉืฉื ืืฉื ื ืืขืช ืืืืืงืืช, ืื"ื ืืฉื ืืื ืจืง ืืืฉืื ืืืืื ืืช ืืืขืช ืืฉืจืฉื, ืืื ื ืงื ืืืชืจ ืืืชืืืืช ืืืฉ.
"ืฉืฉ ืฉื ืื ืืขืืื", ืฉืข"ื ืืืขืช ืืืื ืืืืืช ืืืื' "ืืขืืื". ืฉืื"ืข ืขืืืื ืขืืจืืช ืฉืืฉืชื ืื ืืจืื ืืืขืืืืชื, ืืขื"ื ืืืืื ืฉืื ืืื' ืืชืื"ืฆ ืฉืืจืื ืืืืืช ืืืื' ืืืืฉืื ืื ืขืฉืื ื ืงืืื ืข"ื ืฉืจืืืฆืื ืืืชื ืืื ืืืขืช ืืืืืจ. ืื ื"ื ืืื ื"ืฉืฉ ืฉื ืื ืืขืืื" - ืฉืืช ืืืคื ืฉื ืื ืืืืื ืขืืื, "ืืืฉืืืขืืช ืืฆื ืืืคืฉื ืืื ื" "ืื ื ืืื ืืฆืืช", ืฉืื ืืื' ืืื' ืื ืืื ืืืื ืืขืืืืื, ืฉืืื ืขืื ืขืืื ืืืขืื ืืื ื.
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ืืื ืืขื ืจืืืื ืืช ืืงืืืืช (ืขื, ื)
ืฆืจืื ืืืืื ืืื ืื' ืงืื ืฉืืคืจ ืื"ืช, ืืื ืืืื ืฉืืจ ืืื ืฆืจืื? ืืขื ืื ืืื ืืื ื ืงืื ืืฉืืคืจ ืืื ืงืื ืคืฉืื ืืืืื ืืืื, ืฉืืืื ืงืื ืืจืื. ืื ืื ื ืงืจื ืฉืืคืจ ืขื ืฉื ืฉืคืจื ืืขืฉืืื ืฉืืื ืืืฉืื ืชืขื ืื.
ืืืืืืจ ืืขื ืื, ืฆืจืื ืืืืื ืขื ืื ื"ืช ืืืื ืงืืื ืืืจืื ืืช ืื ืืชืืจื ืืืื, ืืืืื ืฉืื ืื ื ืขืฉื ืื ืชืื ืช ืืชืืจื ืืืฉืืืืช? ืื ืื ื ืืขืืช ืืืจืื ืื' "ืืืื ืื ืกืืข ืื ืืื", ืฉืื' ืชืืื ืืืื' ืืืื ืื ืกืืข, ืจืฆืื ืืฉืื. ืืื' "ืขืืฉื ืฉืืื ืืืจืืืื" ืฉืืื ืืืื ืืืืื ืืช ืืืฉ, ืฉืื ืืืื' ืฉืื ืืื ืืืื ืฉืืืืื ืืจืืื ืืช ืืฆืืืืื ืฉืืืกืื ืืืฉ ืฉืืื. ืืืืช ืืืจืื ืื' ืงืืฆื ืืฉืื ืขืฉ ืฉื ืขืฉื ืืืื' ืืจืืื.
ืื ืืคื ื ืฉืื ืื ืืื ืืืื ืืืืืข ืืืื' ืื, ืืื ื ืืชื ื ืืชืืจื ืืืฉืืืืช ืฉืืื ืืขื ืืื ืืืื ืื ืืื ืืืื ืืืื' ืืืื ืื ืกืืข. ืืจื"ื ืืฆืืช ืขืฉื ืื ืืื' ืืื, ืืืฉืื ืืืื, ืื ืืฉ ืืื ื"ื ืืืืจืืช ืืฆืืฆืืืื ืืืืืช ืืืฆืื ืืืงื ืืืืคื ืืกืืื. ืื ืืืืื ืืืืข ืื ื ืืชื ืืืืจืื ืื ืงืืื ืืชืืจื ืืืฉืืืช.
ืืืืืื ืื ืฆืจืื ืืืงืืื ืืืืืจ ืืืขื ืฉืืฉ ืืื ืืืืื ืืืฆืืช ืืืืฉืื ืืื"ืก. ืื ืื ื ื ืืืข ืฉืืืืืช ืืืืืืฉ ืืืฆ"ื ืฉืจืฉื ืืื ืืืื' ืืชืื, ืืจืง ืฉืืืืจ ืืืฉืื ื ืคื ืืืื' ืฉืืืจืช ืืืืื ืื ืชืืฉื ืืืื, ืืืืฉื ืืช ืืืื ืืืืืื ืืืืฉืื ืืช ืืืื ืืืจ ืืฉืืืืช ืืขืืื. ืืืื ืื ื ืืชื ื ืืชืืจื ืืืื ืืืจืื ืื ืืืฉืื ืขืื ืื ื ืชืืจืจ, ืืืื ืื ืืืื ืืืฉืื ืืืืฉืื ืืื"ืก. ืืจืง ืข"ื ืืืจ ืืืจืื ืืืฆืจืื, ื ืชืืจืจื ืื "ื, ืืขื"ื ืื ื "ืื ืืช ืืขืืื ื ืชื ืืืืื", ืฉื ืชืืจืจ ืื ืืฉืืืืช ืืขืืื, ืื ืชืืจืจื ืืืืจืื ืืฉืืืื ืืืืืช ืืื ืืขื ืืื ืืืฉืืช ืืื"ืก.
ืื ืืืืจ ืืขื ืื ืื ื ืฉื ืชืื ืช ืืชืืจื ืืืื' ืืฉ ืืืื ืืื ืข"ื "ืขืืฉื ืฉืืื ืืืจืืืื", ืืืื ืืื' ืงืื ืืฉืืคืจ ืฉืืื ืืื' ืฉืืืขืื ืืฉื ืืื, ืฉืขื"ื ืืื ืื ืืื ืื ืืื' ืืจืฆืื ืืื ืืื' ืืฉืื ืืืชืืืืืื ืืืืื ืืืืจ. ืืืืื ื ืฉืืื' ืืขืื ืืืื ืฉืืื.
ืืืื "ืืื ืืขื ืจืืืื ืืช ืืงืืืืช ืืืช ืืืคืืืื ืืืช ืงืื ืืฉืืคืจ", ืงืืืืช ืื ืืืฉืืืช, ืืืื ืื ืืืฉืืืช ืืืกืืื, ืืืคืืืื ืื ืืื' ืืฉ, ืจืฆืื ืืชืฉืืงื, ืืืช ืงืื ืืฉืืคืจ ืฉืขื ืืื ื ืขืฉื ืืืืืจ ืืืคืืื ืืืฉ ืืืื.
ืืืช ืืืจ ืขืฉื, ืื ื ืขืฉื ื ืขืฉื ืข"ื ืฉื ืืื ืืืฉ ืืืืจ ืืฉืื, ืืืื ืืฉื ืืืชืืคืืืช ื ืคืฉ ืืืืืืช ืืงืืืฉื.
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ืืืืื ืืืืืจ ืขื ืื ืืืืืช ืื ืื ืืืจืืื (ืขื, ื)
ืืืืืืื ืื ืืื' ืืจืืื ืืคื ื ืฉืื ืืฉืืืจืช ืืืืื ืฉื ืคืื ืืื"ืข, ืื ืืืืข ื ืงืจืื ืืืืืช ืฉืื ืืืฆื' ืืฉื ืืจืืื? ืืืืื ืืืงืืื ืืื' ืืื ืฉืืื ืฉื ื"ื ืืื' ืืชืืืืืช, ืฉื ืขืฉื ืข"ื ืืืืืื ืืืื' ืฉืืืขืื ืืืืฉืื ืืืขืืื - ืฉืืืฉืื ืืืขืืื ืืื ืขื ืื ืืืืืืช ืจืฆืื ืืฉืื ืืื ืืืืฉืื ืืื' ืคื ื ืืื - ืืืื ืฉืืืืืช ืืืจืืื ืืืืืืื ืืช ืืื' ืืื ืืืื' ืืืืืื ืฉืขื"ื ืืืืขืื ืืืื' ืื ืืื.
ืืืขืชื ื ืืื ืืืืืืจ ืืืืืช ืื ืื ืืืจืืื, ืืื ื ืืืฉืจื ืืืื ืืืืงื ืฉืฉืืจืฉ ืืืืืช ืื ืืืขืื ืืฉืืจืฉ ืืฉืื ืืจืง ืฉืืชืืืื ืข"ื ืืฉืื, ืืืื ืืคื ื ืฉืื ืืืืื ืืืืชืจ ืืืจื ืืืื ืืืืชืจ, ืืขื"ื ืืื' ืืืืืช ืืืืช ืืืฆื' ืืืืืืื ืืช ืืื' ืืื - ืืืื - ืืืื' ืฉืืืขืื ืืืื, ืฉืืืฉืืืื ืืื"ืก ืืืืื.
ืืขืชื ื ืืืจ ืืขื ืื ืฉืืืจ ืืืืืจ ืืืืืืจ ืืื ื ืืืจื, ืืืืื ืืืงืืื ืฉื"ืข ืืื ืฉืืจ ืื ืฉืืืช ืืื ืืืคืื ืื ืืื ืืืื' ืืืื ืื ืขืืืื, ืฉืื ืืืฉืื, ืืืื ืืืืฃ ืืกืชืืจ, ืืฉื"ื ืขืื"ื ืืื ืืื' ืกืืื, ืืืื ืืฉืืจ ืืื ืื ืฉืืืช ืืืืคืื, ืืืืื ืืื' ืกืืื ื ืฉืื ืืืืฃ ืฉืืื. ืืืื ืขืชื ืืฉืืช ืื ื ืืืขืื ืฉืืชื ืืื ืืื' ืืขืืื, ืฉืืืจ, ืืืืื ืืฉืืชื ืืื ืืื' ืืืฉืื, ืืืืจ, ืื ืืขืชืื ืืื' ืืื ืฉืืืื ืฉืืช, ืืืืื ืืื' ืืกืืื ืฉืื ืื ืืื' ืืขืืืืช ืืืืฉืืืช, ืืื ื ืชืืื ืื"ืช ืฉืฉืืืจ ืืืืืจ ืืืืืืจ ืืื ื ืืืจื.
ืืขืชื ื ืืืจ ืจืื ืืืืงืื ืื' ืืื "ื ืื, ื' ืจืคืืื, ืื ื' ืืืืฉื ืืืจื ืขื ืืชืืื, ืืืื ืื ืฉืืื ืืชืืื ืืื ืืชืืืืืช ืืคื ื ืฉ"ืืืคื ืฉื ืื", ืืืืืช ืฉืืจืืื, ืฉืืชืืืืชื ืืื ืืืื' ืื' ืืืืืช ืืืฆื', ืืื ืืชืืืืื ืื ืืืืจ ืฉืื ืืขืืื ืืืชื. ืืื ื ืืืจื ืื"ื ืฉื ืื ืฉืืื ื, ืฉืืงื"ื ืจืืื ืขื ืืจืื ืงื ืืฉืื ืื"ื ืืืฃ ืขืืืืืช. ืืื ื, ื"ื ืืจืืืช ืืฆืืืชื ืืื ื' ื' ืืื"ื, ื' ืืืืื ืืืขืื ืื' ืืืืขืื ืืืื, ืืืจืื ืงื ืืื ืื"ื ืืคื ื ืฉืืชืืืฉ ืืขืฉื', ืฉืขื ืืื ืืชืขืื ืืื' ื"ื ืืืจืืื ืืืื' ื"ื ืืืฃ ืขืืืืืช ืืืฆื'.(sichos.net)
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ืืืืืจ ืขื ืื "ื (ืขื, ื)
ืืืืื ืฉืืจืฉ ืขื ืื ืืชื ืชืืจื ืืงืืืช ืืชืืจื, ืื ื ืื ืืชืืจื ืืืฆืืช ืืื ืืื' ืืืื ืืื"ืก ืืขืืืืืช, ืืืฉืื ืืืื' ืกืืื ืืืืื. ืืืื ืืืืืช ืืืฉืื ืื ืข"ื ืงืืื ืชืืจื ืืืฆืืช ื ืืชื ืืืฉืจืื ืื"ืช.
ืืื ื ืื ืืืืืืื ืืืงืฉื "ืชื ื ืืืื ืขื ืืฉืืื", ืื ืื ื ืืชื ืืื ืืคื ื ืฉืื ืืื' ืืืฆืื ืืืช, ืืจืง ืืฉืจืื ืขืื ืืืืฉืื, ืืื' ืคื ืืืืืช. ืืข"ื ืืืจืืื ืื ื"ื, ืฉืฉืืจืฉ ื ื"ื ืืื ืืืืืช ืฉืืืจืืื ืฉืื ืืขืืื ืืช ืืืื ืฉืขื ืืืกื ืืืื' ืื ืื ืืื. (ืืืื ืฉืืืจ ืฉืืืื ืืฉืืื ืืื ื ืฆื ืืฉืจืื ืื ืืฉืงืจ ืืื ืืืื ืื ืื ืืื ืืื ืืืื ืื, ืฉืืืืืช ืืื ื ืืงืื ืืืื' ืื ืื ืืื, ืืืื ืืื ืืคืื ืืืืข ืฉื).
ืืื ื, ืข"ื ืืขืืื ืฉื ืืืืช ืืงืืืฉ ืฉืืืจืืื ืื ืืืฉืืืื ืืฉืคืขื ืืงืืื ืืขืืืืืช, ืืื ืืืขืืื ืืืืฉืื ืฉืข"ื ืืืืืช ืืื ืืืืืืฉ ื ืฉืืืช ืืฉืจืื, ืืื' ืืืืื ืคื ืืื. ืืืื ืืื ืืืืฉืื ืืืื' ืืืฆืื ืืืช ืข"ื ืืขืฉื ืืืฆืืช ืืืืื' ืคื ืืืืืช. ืข"ื ืืก"ื ืืง"ืฉ, ื ืืฉื ืืงืืืช ืืชืืจื.
ืืืื ืืขืื ื ืขืืืื ืื ืื ืืืื ืืื ืื' ืื ืขืื ืื ื ืื', ืขืืืื ืื ืื"ื ืืกื ื"ื ืฉืืืฆืืจื ืืขืฉื', ืืฉืคืื ืืื ืืื' ืืจืืื, ืฉืื ืืฆืคืื ืืืืืืืื ืืืืฉืื ืืืฆื', ืื ืขืื ืื ื, ื ืฉืืืช ืืฉืจืื, ื ืฉืืืืช ืืขืฆืืืช ืืื"ืก, ืืื' ืื ืื ืืื ืืื, ืฉืืืืฉื ืืฉื ืืืจ ืืืฉ ืืืืืื ืืคื ืืืืืช.
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ืืืืจ ืืช ืืื ืืฉืืช ืืงืืฉื (ืข, ื)
ืืืจื ืื"ื ืฉืืืจ ืืืืืจ ืืืืืืจ ืืื ื ืืืจื, ืืฆืจืื ืืืืื ืื ืืชืืขืืช ืืื ืืืจื ืฉืืื ืืืืื ืืืืื ืืฉืืืข ืืืช? ืื ื, ืืชืื "ืืืช ืืฉืจ ืืื ื ื ืคื ืขืืื ื ืืืื", ืฉืื ืื ืฉืืืช ืืื ืื"ืช, ืืฆืจืื ืืืืื ืื ืชืืขืื ืงืืืช ืืชืืจื ืื ืฉืื ืืคื ื ืฉื ืชืืืฉื ืืืืฃ, ืืืื ืืื ืืื ืืงื ื ืืืจ ืฉืื ืื ืืขืืื, ืืฉืื ืืื' ืืืืฃ ืืื ืข? ืื ืืขื ืื, ืฉืืฉืขืช ื"ืช ื ืืชื ืืื ืืืฉืจืื ืืงืื ืืช ืืชืืจื, ืืืืื ื ืืืืฉืื ืืื"ืก ืืขืกืง ืืชืืจื ืืืืฆืืช, ืืื ืื ืฉืืืช ืฆืจืืืื ืื ืชืื ืช ืื ืื, ืฉืืจื ืื ืคืฉ ืืื ืืืืืฉ, ืืืื ืขืจืื ืืืื ืืืืจื. ืืืื ื ืืชื ื ืืชืืจื ืืจืขืฉ, "ืืืืจื ืื ืืขื", ืืื ืฉืืืืื ืืืื' ืืืืื ืืืฆืืืืช, ืฉืืื ืขื ืื ืจืงืืื ืืืจืขืื, ืืขื"ื ืืื' ืืื' ืฆืืืื, "ืืืขืืืจ ื ืกืืช ืืชืื", ื ืกืืช ืืฉืื ืืจืืช ื ืก.
ืืื ื, ืืืืืืื ืืืงืฉื ืืช ืืชืืจื ืืื ื ืืชื ื ืืื, ืื ืืืืืืื ืื ืืืื' ืืืืืจ, ืขืืื ืืืชืืกืื, ืืจืง ืื ืฉืืืช ืื ืืืื' ืคื ืืืืืช, ืืืชืืืช ืืืืฉืื, ืืืืฉ ืืคื ืืื ืฉ"ืืืื ืืืจืืืื ืื ืืืื".
ืืืืืืจ ืืืืจ, "ืืืื ืืืืืื ืื" ืืื ืืื"ืก ืฉืืชืืืฉ ืืืื' ืืืื, ื"ืืืื ืืืจืืืื ืื" ืืื ืืฉืืชืืืฉ ืืืื' ืืืฉืื.
ืืื ื, ืขื ืืืืช ืฉืืขืืืื ืฉืืืฉืจืื ืขื ืืืืืืื ืืื ืืฆื ื ืฉืืชื, ื"ื ืื ื ืืชื ื ืืชืืจื ืื ืฉืืืช ืืฉืจืื ืขื ืฉืืื ืืืืคืื, ืืืจืืื ืื ืฆืืจื ืขืื' ืืืขืืืช ืืช ืื ืฉืื ืืืื' ืืืฉืื ืืืื' ืืืื.
ืืืขื ืื, ืืื ื ื ืคืฉ ืืืืืืช ื ืืงืื ืืืืืช ืืงืืืฉ ืฉืืืจืืื, ืฉืข"ื ืืืืืื ืฉืืื ืื ืืืืืืื ืืช ืืื' ืืื ืืืื' ืื ืืื, ืืืขืื ืืกืืจ ืืืฉืชืืฉืืืช, ืืขื"ื ื ืืฉื ืืืฉืื ืืืฉื ืืืืจ ืืกืืื. ื"ืืืืืช ืื ืื ืืืจืืื", ืฉืืืืืช ืคืขืื ืขื ืืจื ืื ืข"ื ืืืืืื ืฉืืื. ืืื ื, ืืชืืจื ืืื ืืื' ื' ืงืืื, ืืืื ืืืขืืืชื ืืชืืจื ืืืงืฉืจื ืืืื"ืก ืฉืืืขืื ืืืื' ืืื ืืื ืข"ื ืืฉืจืื ืืจืข ืืืจืื ืืฆืืง ืืืขืงื, ืฉืืฉ ืืื ืืชืฉืืงื ืืืฆืืืืื ืืืืืื ืืืื"ืก. ืืืื "ืื ืื ืืื' ืืืืงืื", ืฉืข"ื ืืืจืืื ืื ื"ื ื ืขืฉื ืื ืื, ืืื' ืืื"ืก ืืืฉ ืืืืงืื ืืืฉ, ืืืืฉืจืื ื ืืฉื ืืื' ืืื"ื ืื ืืืื' ืื ืืื ืืืฉ.
ืื ืื ื ื ืืืข ืฉืืืื ืื ืืืข"ืช ืืืชืจ ืืฆืืืง, ืืืฉืืื ืืื ืืืืื ืืชืืจ, ืขื"ื ืืื ืืืจืืืช ืื ืฉืื ืืืื ืฉืืื ืืืื' "ืืื ืืืืื". ืื ืื ื ืืชื ืืืฉืจืื ืื"ืช ืฉืืืืง ืืฆืืืืื ืฉืืื ืขืืื ืืขืื ืืขืื ืืืื' ืื ืืื, ืืืืืฉืื ืืฉื ืืื"ืก ืข"ื ืชืืจื ืืืฆืืช. ืืืื "ืืฉืจ ืืืฆืืืชื ืืืฆืจืื" ืฉืื ืกืืจ ืืฉืชืืฉืืืช ืืื ืืื' ืืืืฆืจ ืืืื' ืืื, ืืืืฉืจืื ื ืืชื ืืื ืืฆืืช ืืืฆืจืื. ืืืื "ืื ืืื' ืื ืืืืงืื ืืืจืื ืขื ืคื ื" ืฉืืื ืืฉืื ืฆืืืื ืื ืื ืืฉืื ืืืืื, ืฉืื ืืื' ืืื' ืฆืืฆืื ืืืขืื ืืืกืชืืจ ืขื ืืื"ืก.
ืืืื "ืืืืจ ืืฉืืืจ ืืืืืืจ ืืื ื ืืืจื", ืืืืจ ืืื ืืื' ืืืฉืื ืืืื ืืืงืื ืจืืืง ืฉืขื ืื ื ืืคื ืืฉืื ืืืืจื, ืฉืืจื ืืฆื ืขืฆืื ืืื ืืจืืืง, ืืฉืืืจ ืืื ืืื' ืืขืืื, ืืื' ืืงืื, ืฉืืืชืื ืืืืืื ืืืฉืคืขื. ืืืื ืฉืืื' ืืืื ืืื' ืืฉืคืืข ืืืงืื ืืื ืข"ื ืืื' ืื ืืื ืฉืืืขืื ืืฉื ืืื, ืืืื "ืืืืืืจ ืืื ื ืืืจื".
ืืืชืืกืคืช ืืืืืจ "ืืฉืจ ืืืฆืืื ืืืจืฅ ืฆืจืื" ืื ื ืืืฉืืช ืืืืื ืืืืืช ืืื ืจืง ืืืง ืขืฉืืจื ืืืื' ืืืื, ืืืืืฉืื ื ืง' ืืฆืจืื ืฉืืื ืืจื ืืืฆืจ ืืืจืื, ืืจืง ืืฉืขืช ืืฆืืืช ืืฆืจืื, ืข"ื ืืื' ืืืืืื ื"ืจืื ืืืืงืื" ืืื ืืฉืจืื ืืืืืข ืืืื' ืื ืื ืืื ืืื.
ืขื ืื ืืืืืจ ืคืจืื ื ืฉืืชื, ืืื ื ืืื"ื ื ืืจื ืขืื"ื, ืืืื ื ืฉืขืื"ื, ืชืขื ืื ืื ืฉืื ืื"ืข ืื ืข"ื ืฆืืฆืื ืขืฆืื ืืืื"ืก, ืืืืชืขืื"ืช ืืฆืืฆืื ืื ืืื ืฉืคืจืื ื ืฉืืชื ืืืื"ืก ืืงืืจ ืืชืขื ืื.
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ืืืืจ ืืช ืืื ืืฉืืช ืืงืืฉื (ืกื, ื)
ืืืืื ืืื ืืฆืืืื ืืงืืฉ ืืช ืืฉืืช ืืืื ืฉืืช ืืงืืฉื ืืงืืืื. ืืื ื, ืฉืืืจ ืืืืืจ ืืืืืืจ ืืื ื ืืืจื, ืฉืืืจ ืงืื ืขื ืืฆืืช ื"ืช, ืืืืืจ ืขื ื"ืข, ืืืืจ ืขื ื"ื ืืืืืจืื ืจื"ื, ืฉืืืจ ืขื ื"ื ืืืืืจืื ืฉืก"ื. ืืฆืจืื ืืืืื ืื ืื.
ืื ื ืืฉืฉืช ืืื ืืจืืฉืืช ื ืืืจ "ืื ืืฉืจ ืขืฉื", ืืืื' ืขืฉืื ืืื ืืจืืื, ืืื ืืืื ืฉืืืืื ืืฉืื ืืืืืืจ ืืื ืืจืืื. ืืืฉืฉืช ืืื ืืืื ืื"ืข ืฉื ืืืืงืื, ืฉืืื ืืื' ืืืื ืืืืชืืืช, ืืจืง ืืฉ"ืืืืื" ื ืขืฉื ืืื' ืขืืื ืืืื' ืืื'. ืืืื "ืืืจื ืื' ืืื ื ืืื ืืืื", ืฉืืื"ืข ืืขืืช ืืืข"ืช, ืื ืืชืืคืื ืืืชืืคืื ืฉื ืืืข"ืช ืืื ืืชืืืืจืช ืืืชืจ, ืืืื"ื ืืื ืืืขืื ืฉืืืืืช ืฉืืจืื ืืฉืฉืช ืืื ืืจืืฉืืช ืขืืื ืืฉืืช ืืืืืชื ืืขืฆืืืชื ืืชืืจื.
ืื ืื ื ืืชืื "ืืฉืจ ืืจื ืืืืงืื ืืขืฉืืช" ืืืจื"ื "ืืชืงื", ืืืชืื "ืืขืฉืืช ืืช ืืฉืืช" ืืืื ื ืฉืืฉืจืื ืืืฉืืืื ืืช ืืื' ืืฉืืช ืข"ื ืืืฆืืืช. ืืื ื ืืชืื "ืืืืืช ืืืืฅ ืชืจืื ื", ืฉืงืื ืขื ืืืื ืชืชืื ืืืชืืืฉืช ืืืืจืื ืืฉืืืื, ืืืืงื ืข"ื ืืืชืืืฉืืช ื ืขืฉื "ืชืจืื ื" - ื ืขืฉื ืชืืกืคืช ืืขืืืื ืืืืืื ืืื"ืก ืฉืืืขืื ืื ืืืืื ืขืืืื.
ืืืืืืจ ืืืืจ, ืื ื ืืืื ื ืงืจื ืจืืฉืืช, ืืฉืื ื ืงืื, ืฉืืงืื ืืืื ืฉืืื ืืื' ืืชืขื ืื, ืืขื"ื ืืฉื ืืคื ืืืื ืกืืจื ืืืฉื ืืื ืืชืืื ืชืขื ืื ืื ืืชืขื ืื ืืื ืฉืืจืฉ ืืืืื, ืืืื ืืชืืืืช ืืชืืืฉืืช ืืกืืจื ืืื' ืืชืขื ืื ืืืื, ืื ืืจืืข ืื ืืฆืื ืื ืืฉืื ืืืงืืจื ืืื' ืืชืขื ืื, ืื ืืฉืืชืืืฉื ืืืืจ ืืื ื ืืชืขื ื ื"ื ืื ื ืชืจืืง ืืืงืืจื. ืืืื ืจืืฉ - ืชืขื ืื ืืขืืืื - ืืื ืืืชืืืช ืืฉืจ ืืืืฉืจ.
ืืื ื ืืืจืืช ืืืฆืืช ืื ื ืืืืจืื ืืฉืจ ืงืืฉื ื, ืฉืข"ื ืงืืื ืืฆืืืช ืืืฉืืืืช ืืืฉืืืื ืืื' ืืืืื ืืชืขื ืื ืืขืืืื, ืืืื "ืืืืืช ืืืืฅ ืชืจืื ื".
ืืืื "ืืขืฉืืช ืืช ืืฉืืช", ืืฉืืช ืืื ืืื' ืืืื, ืืืืฉืืช ืืชืขื ืื ืืืืื ืืื ืข"ื ืืืืจืืจืื ืืืขืฉื ืืืฆืืืช ืื' ืืื ืืืื.
ืืืื ืืืืจ ืขื ื"ื, ืฉืืขืืื ืืืื ืืืื, "ืืืช ืคืืืื ื ืืคืืืื ื ืืจืืืืืชื", ืืื ืขืกืง ืืฉื ืืืชื ืืื ืืชืขืื ืข"ื ืชืคืืืช ืืฉืืช, ืืืื ืืื' ืืืขืืื ืืืื ืืืขืื ืืืื' ื"ื.
ืืื ื, ืชืืืืช ืืืขืืื ืืื ืฉืืื' ืื"ื ืืืืฉืื, ืืืืืฉืื ืืื ืืืื' ืกืืื, ืืขืืงืจ ืืืืฉืื ืืืจื ืืฉืืช ืฉืื ืืื ืืืื ืกืืื ืืืืื, ืืืื ืืืจื ืขื ื"ื, ื' ืืื ืืื' ืืืฉืื ืืืื.
ืืืื "ืืืืจ ืืช ืืื ืืฉืืช ืืงืืฉื", ืฉืื ืฉ"ืฉืืช ืืงืืฉื ืืงืืืื" ืืื ืืื' ืืืื, ืืข"ื ืืขืืืื ืื' ืืื ืืืื ืืืฉืืืื ืืื' ืชืขื ืื ืืืืื.
ืืืื' "ืฉืืืจ" ืขื ืื ื ืืืคืจืื ืืงืืืคืืช ืฉืื ืืืื ืื ืืงื ืืืืฆืื ืื.
ืืืขืชืื ืืืื ืืชืืื ืืื' "ืฉืืืจ ืืืืืจ ืืืืืืจ ืืื ื ืืืจื", ืฉืืื' ืืื ืื, ืืื"ืข ืืื"ืช.(sichos.net)
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ืืฉื ืืืืจ (ืกื, ื)
ืืืจืื ืืื ืืื' ืืกื ืืืื, ืืืื ืืืืืื, ืืื ืืื' ืืืืื ืืื ืืงื ืฉื ืืฉืืื ืืืืืืช ืืขื"ื ืืื ืืืืืช ืืืืื ืืืฆื'. ืื ืืฉื ืืืฉืื ืื ืืื"ืข, ืฉืืฉื ืืื ืืฉืืืื ืจืืฉืื ื ืืื ืฉื ืืฉื ืืืื ืืขืืื ืืืฆื'. ืืืื "ืืืงืจื ืืื' ืืื'", ืฉืข"ื ืืื' ืืืืืื ืืืฉืื ืืฉื ืืืืขืื ืืืฉืชืืฉืืืช, ืืืื ืื' ืืืืฉืื ืขื ืืืื, ืืืืื ืืื' ืื ืจืืื ืืืช ืืืฉืืืืช ืฉืืื.
ืืื ื ืข"ื ืืืืื ืืชืืจื ืืืืืื ืื ืืืฉืื ืืื' ืคื ืืืืืช ืืข"ื ืงืืื ืืืฆืืืช ืืืฉืื ืืื' ืืงืืคืื ืืืืืฉืื, ืืื ืืื' ื"ื' ืื"ื.
ืืืื "ืืฉื ืืืืจ" ืืืฉืืช ืืื"ืก ืืืืขืื ืืืื ืื ืืืื' ืขืฉื'. "ืืขื ื ื ืืงืื" ืฉืืื' ืืืืืช ืขืื ื ืืืืืช ืืชืืคืื ืืื"ืข. "ืืงืื" ืืื ืงืืื ืฉื ืืฉื, ืงืื ืืื ืืืฉืื ืืืื ืืื, ืฉืืคื ืขืจื ืืื' ืืืืืื ืื ืืื ืืื' ืืืืฉืื.
ืืจืืืื ืืืขืฉืืื (ืกื, ื)
ืคืืจืืฉ ืืื ืืืคื ืงืื ืืชืื ืืืคื ืืืื, ืฉืืืคื ืืืืื ืืื ืืืื ืื ืืืืคื ืืงืื, ืืืืืื ืืชืืชืืช, ืืืืคื ืืงืื ืืืื ืื ืืืืื, ืื ืืื ืืืืคื ืื, ืืืื ืกืืจ ืืืฉืชืืฉืืืช ืฉืืื' ืขืืืื ืืงืืฃ ืืช ืื ืื ืฉืืืื. ืืืื ืืื ืืฉืืืขืืช, ืฉืื ืืื ืืืืื ืฉืขืจ ืืืืืฉืื, ืฉืืื ืืื' ืืงืืฃ ืืขืืจื ืฉืืื ืื ืจืืฉ ืืกืืฃ, ืืื ืืื ืืชืคืฉื ืืืื ืืื, ืฉืืื"ืก ื ืืฉื ืืืฆืืช ืืขืฉืืืช. ืืืืฉืื ืื ืืื ืข"ื ืืฉื, ืฉืืื ืืืงืจื ืืื' ืืื', ืฉืืฉื ืงืจื ืืืืฉืื ืืื' ืืื'. ืืืื ื ืืฆืจ ืืืชืืืช ืฆืื ืืจ ืืืืชืืืช ืจืฆืื, ืืื ืืื ืืื' ืฉืืืจื ืืืืฉืื, ืืื' ืืขืื. ืืฉื"ื "ืขืืฉื ืืกื" ืืื ืืกื ืืืฆื', ืืื' ืืืจืื. ืืื ื, ืืื' ืืืจืื "ืขืืฉื ืืกื" ื ืืฉื ืจืง ืืืฆื', ืืื ืืื' "ื ืฆืจ ืืกื", ืืื' ืืฉื, ืืื ืฉืขืจ ืืืืฉืื, ืฉืืื ืืืชืจ, ืชืจ"ื ืขืืืื ืืืจ, ืืื ืขืืื ืฉืืืืจ ืืขืื ืืืื, ืืืื ืืืฉืื ืื ืืื"ืข.
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ืืฉื ืืืืจ ืืืืืืงืื ืืขื ื ื ืืงืื (ืกื, ื)
ืืืืื ืื, ืืืื ืื ืคืืจืฉ ืืืชืื ืื ืืืืจ ืืฉื ืืื ืขื ืื ื'. ืืื ืืืืืจื ืื' ืฆืจืื ืืืืืช ืืฉื ืืืืจ ืืฉืื ืขืืจ. ืืืืื ืืืงืืื ืืขืืช ืืชื ืชืืจื, "ืืื ืืืื ืืงื ืืจืื", ืืืื "ืงืืื ืืืจืื ืืช ืื ืืชืืจื ืขื ืฉืื ื ืืชื ื". ืื ืืขื ืื ืฉืืืชื ืืืืจ ืฉืืืฆืืช ืื "ืืืชืงื ื ืจืื ืืฉืืื", ืืืืืช ืืชืคืฉืืืช ืืื"ืก ืืืชืืืฉืืชื ืืืืช ืืืื ืืืกื ืืื', ืืื ื ืขืฉื ืข"ื ืืชืขืื"ืช ืืืขืฉื ืืืฆืืืช. ืืืืืจืื ืืชืื "ืืืฉืืืจ ืืฉืืจืชื" ืฉืืจื ืืจืืืช ืืืืฉืืช ืืื"ืก ืืืืืช, ืข"ื ืฉื ืขืฉื ืืจืืื, ืืื' ืืืืื, ืืืืช ืืืกื ืื'.
ืื ืขืืงืจ ืืืฉืืช ืืืจืื ืื' ืืขืืืืืช ืืขืืืื ืื, ืืืื ืฉืืืืฉืื ืชืืื ืื ืืืื ืืขืืื ืืคืืจืื, ืื ื ืืืืช ื ืืชื ืืืฉืจืื ืชืืจื ืืืฆืืืช ืืฉืืืื, "ืืืจื ืืื' ืขื ืืจ ืกืื ื", ืืขื ืื ืืืจื "ืืื ืืืื ืืงื ืืจืื".
ืืืขื ืื ืืื ืืื ื ืืชืื "ืื ื-ื ืืขืืช ื'", ืฉืฉื ืืื' ืืืื ื' ืืืืขืืช, ืืืืื ืขืืืื ืืืืืื ืชืชืื, ืืืืืช ืืืื ืืื ืืืขืื ืืืฉ, ืฉืื ืืื' ืืืฉ ืชืืคืก ืืงืื, ืืื ื ืืฉื ืข"ื ืชืืจื ืืืฆืืช.
ืืื ื, ืื ืื ืืืืฉืื ืข"ื ืชืืจื ืืืฆืืช ื ืืชื ืืืฉืจืื ืืืงื, ืืฉื"ื ืืขืื"ื, ืฉืื ืื ืืงืืืื ืชืื"ืฆ ืื ืืืฉืืื ืืืื, ืืืื ืืื' ืืชื ื ืืืื, ืฉื ืืชื ืืืฉืจืื ืืืชื ืชืืจื. ืืืื "ืืื ืืืื" ืืืืื ืืืืชื ืืจืฆืื ื ืืืืืืฉืช ืืชืืจื, ืฉืื ืืฉื ื ืืชืืืฉืืช ืืื"ืก. ืืื ื, ืขื ืืืฉืื ืื ื ืืืจ "ืืฉื ืืืืจ", ืืฉื ืืื ืืื' ืืืืื, ืืืฉื ืืื ืืืืฉืื ืืื' ืืืืื ืขืืืื, "ืืืืืืงืื", ืืื' ืืืืื ืชืชืื, "ืืขื ื ื ืืงืื", ืืืืืช ืืืื ืืื ืืืขืื. ืื ืืืจ "ืืืืจ" ื"ืืขื ื ื" ืืฉืื ืืื, ืืคื ื ืฉืืชืคืฉืืืชื ืืืฉื ืืื ืืจื ืืื ืืื' ืืืืืื ืฉืืฉ ืืื ืืื, ืืืื "ืื ืืงืืจื ืืฉืื ื ืืงื"ื ืงืืจื ืืฉืื ื ืื ืืื", ืฉืื ืืื ืฉืืื, ืืื ืื ืืื ืืคื ืืืืืื ืฉืื ืืืืจ ื"ืก ื"ื.
ืืืืืจ ืข"ืค ืืฉื ืืืืจ (ืกื, ื)
ืขื ืื ืจื"ื ืืฆืืช ืขืฉื: ื"ื ืืื ืืขื ื' ืกืคืืจืืช, ืืื ืืื ืืื ืืืื ื' ืืืืื ื ืค"ื, ืืืื ืกืคืืจื ืืฉื ื ืจืืฉ ืชืื ืกืืฃ, ืื"ื ื' ืคืขืืื ืค"ื ืืื ืจื"ื, ืื' ืืกืืื ืืืืืืืื ืืืื ื ืจื"ื. ืืืืืืื ืืื ืข"ื ืืืฉืืช ืืืืืื, ืืืื "ืงืืื ืืืจืื ืืช ืื ืืชืืจื ืืืื" ืืืื ื ืฉืืืฉืื ืืช ืืื' ืืืืืื ืืฉืืืืื ืืืืืช ืื"ื ืืืืืืช. ืื ืืืฉืืืช ืืื ืืื ื ืฉืืจืื ืืืฆืืืืช. ืื ืืื' ืืฉื ืืื ืืืื ืกืชืืืื ืฉืืืชืจ, ืื ืืฉื ืืืื ืืืฆื', ืืื' ืืฉืื ืืื ืฉืืื ืืขืฆืื, ืืืื ืืคื ื ืฉืืื ืืืื ืืืืชืจ ืืื ืืืื ืืืืฉืื, "ืืฉื ืืืืจ", ืืื"ืข. ืืืื "ื-ื ืืขืืช ืืื'", ืฉืื ืืืื, "ืืขื ื ื", ืืืืื ืชืชืื, ืืืืฉื ืืื' "ืืฉื ืืืืจ" - ืืืืื ืขืืืื.
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ืืืืืฉ ืืฉืืืฉื ืืฆืืช ืื ื ืืฉืจืื ืืืจืฅ ืืฆืจืื
"ืืืื ืืื" ืงืื ืขื ืจืืฉ ืืืืฉ. ืืืืื ืืืงืืื ืขื ืื ืงืืืช ืืชืืจื ืืฃ ืฉืืืืืช ืงืืืื ืืช ืืชืืจื ืขื ืฉืื ื ืืชื ื. ืื ืืขื ืื ืฉืืืจืื ืื' ืืืื' "ืืืื ืื ืกืืข ืื ืืื", ืฉืขืื ืืืฆืจืื ืืื' ืืืฆืจ ืืืืฃ ืืืืืช ืืืื' ืืืืื ืืืืืช ืื ืคืฉ ืืืื ืืช'. ืืืืื ืื ืืื ืข"ื ืืืชืืื ืืืช ืืืื"ืก ืืกืืื ืื ืขืืืื, ืฉืืชืืื ื ืืื ืฉืื ืืขืืืืืช ืื ืจืง ืืื' ืืืจื. ืืืกืืื ืฉืืื ืื ืืื ืืืืข ืืืื' ืืืื ืื ืืื ืืคื ื ืฉ"ืืฉื ืืขืื ื ืืื".
ืืืื ื ืืชื ื ืชืืจื ืืืฉืจืื, ืฉืืชืืจื ืืชืฉืช ืืช ืืกื"ื, ืื ืืชื ืช ืฉืืื ืืคืืืื ืฉื ืืขืื, ืืื' ื ืคืฉ ืืืืืงืืช, ืืืคืืืื ืฉื ืืื, ืืื' ื ืคืฉ ืืืืืงืืช ืืืืืืฉืช ืื ื"ื. ืืืฃ ืฉืืชืืจื ื ืชืืืฉื ืืืฉืืืืช, ืื"ื ืืื ืืืืื ืืืชืืฉ ืื ืืกื"ื, ืื ื ืืื ืืฆื ืฉืืกืื ืืฉืืจืฉ ืืชืืจื ืืื ืืืืจ ืืกืืื. ืืื ื, ืขืืงืจ ืงืืืช ืืชืืจื ืืื ื"ืฉ "ืืืืืจ ืืืืงืื ืืช ืื ืืืืจืื ืืืื ืืืืจ", ืฉ"ืืืืจ" ืื ืคืืจืืฉื ืฉืืืื ืืืืจ ืืืจ ืืงืืจื, ืืืืชื ืชืืจื ื ืืชื ืืื ืืืื ืืืืืช ืืชืืจื ืฉืืืื ื"ืขืื ื ืืืจ ืืงืืจื", ืืื' ืืืืื ืืื"ืก, ืืืื "ืื ืืืื ืืืืื ืืืืจืื ืืฃ ืืื ืืืืื ืืืืจืื".
ืืื ื, ืขืกืง ืืชืืจื ืืืื' ืืืืื ืื ืืื ืื ืืชื ืื ืื ื"ื ืืชืืฉืื ืื ื"ื, ืืืื "ืื ืื ืื' ืืฉืจ ืืืฆืืชืื ืืืจืฅ ืืฆืจืื", ืฉืข"ื ืืืฉืืช ืืื"ืก, ืืื' ืื ืื, ื ืขืฉื ืืืฆืืื ืืืื' ืืฆืจืื ืื ื"ื.
ืืืื ืืืื ืื ืฉืืฉืจืื ืืื ืื ืืืื ื, ืฉืืืื ื ืืื ืืืื' ืืืืื, "ืืืช ืืื ืืืจืืื ืืืื", ืืืื ืืืืฉ ืืื ืืชืืขืืช ืืืื' ื ืงืืื ืืื ืืงืื ืืืื' "ืฉืืฉ ืืืื ืืื' ืืืืงืื".
ืืืื "ืืืืืฉ ืืฉืืฉื ืืฆืืช ืื "ื ืืืจืฅ ืืฆืจืื", ืฉืืืฆืืืช ืืฆืจืื ืืชืืืื ืืืื ื ืืืชื ืชืืจื, ืืืื ื ืืืืืช ืืืืื ืืื"ืก ืืืื. ืืืื ืืืื ืืื, ืฉืงืื ืขื ืจืืฉ ืืืืฉ, ืฉืื ืืื ืืืื ืืืื ื, ืืืื ื ืืืืื ืืื"ืก ืืืจ ืืืื ืืืื ื ืืืื. ืืืื ืืืื ืืื, ืืื ืืื ืืื' ืืืืื, ืืืื "ืืื ืืืืจ ืกืื ื", ืืืืจ ืืื ืืื' ืืืืืจ ืืชืืจื, "ืกืื ื" - ืฉืขื"ื ืืจืื ืฉื ืื, ืืื' ืชืืฉืื ืฉืืชืฉืช ืื ืืก"ื.
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ืืืืื ืขื ืื ืืื ืืฉื ื (ืกื, ื)
ืืืืื ืืืคืจืฉ ืฉืข"ืค ื ืืื ืฆืจืืืื ืืืืืื ืืืืืช ืื ืขื ืืื ืื, ืืข"ืค ืื ืกืชืจ ืฆืจืืืื ืืืืืช ืื ืืฆื ืื. ืืืืื ืืืงืืื "ืื ืื ืขื ืืืื ืืืื ืืืื ืืืื", ืืืืื ืงืื ืขื ื ืคืฉ ืืืืืงืืช ืฉื ืืชืืกืฃ ืื ืืืจ ืืืืืช ืข"ื ืืืจืืจ ืืืืื, ืืฆื ืฉืืจืฉ ืืืืื ืืขืืื ืืชืื. ืืืื "ืืืจืืช ืืช ืืื' ืืืืงืื", ืืจืื ืืฉืื ืืืฉืื ืฉื ืืฉื ืชืืกืคืืช ืืืจ ืืืื' ืืืืงืื - ืืื' ืืชืืงืื. ืืืื ืคืืจืืฉ ืืื ืื ืืืจืฅ, ืืืืจืืจืื ืืืื' ืืจืฅ, ืืื' ืฉื ื"ื, ืืื' ืชืื.
ืืื ื, ืืื ืื ืืฉืืื, ืืื, ืืจื ืืืืืช ืืฉื. ืืืฉื ืื' ืืืื' "ืืื ืคื ืืืื ืืฉืื", ืคื ืืืืืช ืืื ืฉืืืขืื ืืืืืจืช ืืืืืื ืืืืืช, ืืืื ืืื ืืืขืื ืืืชืขืื"ืข ืฉืขื ืืื ืืชืขืื"ืช, ืืฉืืจืฉ ืืื ืืื ืืื' ืขืงืืืื, ืฉืฉื ืืืชืืืืืช ืืื ื ืืฆื ืืืืืื ืืืืืฉืืช ืืกืคืืจืืช ืืื ืืฆื ืืืืื ืืื"ืก ืืื ืืืื' ืืฉืืืืืช, ืืืฆื ืืืื"ืก ืฉืืื ืื ืฉืืื ื' ืืคืืื. ืื ืืชืืงืฃ ืฉืืื ืืื ื ืืฆื ืชืืงืฃ ืืืืืช ืืื ืืฆื ืืืื"ืก ืฉืืื.
ืืขื ืื ืื ืืืื ืฉืืจืืช ืืืจืฅ ื ืชืงื ืข"ื ืืฉื ืืืื ืืืจืืช "ืืื" ืืื ืืื ืืืฉืื ื ืกืชืจ "ืืื ืื'", ืื ืืฉื ืืื ืขืฆื ืฉื ื"ื ืฉืืืขืื ืืืืืื. ืืืืจืืช ืืืจืฅ ื ืืืจ "ื ืืื ืื" ืืฉืื ื ืืื, ืื ืงืื ืขื ืืืื ืฉืืืืจืืจื ื"ื ืื"ื ืฉืื ืืื' ืืื"ืข. ืืืื ื ืืืจ ืืฉืื ืืืืื, ืืื "ืืืืื ืืืืื ืืจ"ื", ืืืื' ืืืืื ืืื ืืื' ืืขืช ืชืืชืื.
ืืืขืชื ืืชืืืจ ืขื ืื ืืฉืืช, ื"ืฉืฉื ืืืื" ืืื ืืื' ื' ืงืฆืืืช, ืฉืืื ืืื ื ืืฉื ืืื ืืืช ืืืื' ื"ื ืข"ื ืืื' ืืืืืช ืืฆืืจื ืืชืืืช ืื"ืข, ืืืืื ืืฉืืืขื ืืชืื "ืืืฉืืืช", ืฉืืืืจืื ืืืืจืืช ืื ืืืืื ืืื ืืืืื ืืคืฉืื ืืชืืืืช, ืฉืฉื ืืขืื ืืืื ืฉืืื. ืืืืขื ืื ืื ืืจื ืืื ืืฉืืช, ืื ืืื ืืื ืืื' ืขืงืืืื ืฉืืื ืืขืจื ืืืฉืชืืฉืืืช, ืืืฉืืช ืืื ืืขืื' ืืืื' ืืงืืฃ ืืืืื. ืืขืคื"ื ืืืื ืืขื ืื ืืื ืืฉื ื, ืฉืข"ืค ื ืืื ืฆืจืื ืืืืืช ืื ืขื ืืื ืื, ืื ื ืืื ืืื ืกืืจ ืืืฉืชืืฉืืช, ืืื' ืืืจ ืืฉืจ, ืื ืขื ืืื ืื. ืืืื' ื ืกืชืจ ืืื ืืื' ืื"ื ืืขืืืช ืืืืชืืื ืืืื' ืืงืืฃ ืืืืื, ืืืืขื ืื ืื ืื ืืฆื ืื ืืืืจืืช ืฉืฉืชืืื ืื ืืฉืื ืืืชืืืืืช ืืืงืืฃ ืืืืืชื.
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ืืืืืจ ืขื ืื "ื (ืกื, ื)
ืื' ืืืื ืืคื ืืื ืืืื, ืืืื' ืืื ืืืืช ืืื ื, ืืืื ืืืืจืืื ืฉื ืขืฉื ืฉืืื ืชื ืืืืืจืืื ืืืฉืจืื. ืืืืืืจ ืืขื ืื ืื ื, ืขืืืืืช ืฆืืชืื ืื ื ืงืจืืื ืืฉื ื ืงืื ืฉืืงืืืื ืืืฉืคืขื ืืืืขืื. ืืื ื, ืืื ืฉืืื' ืืฉืคืขืช ืืืืจ ืฆืจืื ืืืืืช ืชืืืื ืืชืขืืจืจืืช ืื ืงืื ืืงืืื. ืืืื ืฉืืืืืช ืืืฆื' ืืืชืืืฉืช ืืื"ืข ืขืืื ืืืชืขืืจืจ ืืืขืื, "ืืืขื ืืืืจื ืืืื ืืื ืืืื", ืืืคืขืืื ืืื ืืืื' ืฉืืจื ืืืคืขืืื ืืืื' ืืงืฉื. ืืืื ืืื' ืืฆื"ื, ืืขื"ื ื ืขืฉื ืืืฉืื ืืืืขืื, ืืืืืช ืืืืื ืืืืงืืช ืืืื' ืืืืืช.
ืื ืืืฉืื ืื ืฉืข"ื ืืชืขืื"ืช ืืื ืจืง' ืืืื' ืืืื, ื"ืืื ืืกื ืืจืชื" ืืืื ื ืฉืืื' ืืืืืช, ืืื' ืืืืืืจ, ืืืืื ืืืืฉืื ืจืง ืืืื' ืืืื. ืื ืืชืืืืช ืืืชืจ ืืื ืืขืฆืื, ืื ืชืืื ืืฉืขืช ื"ืช ืืืฉืขืช ืงืจื"ืก, ืืขื"ื "ืืคื ืื ืืืืฉื" ืฉื ืขืฉื ืืืขืื ืืืืื, ืฉืืื' ืื"ื, ืขืืื ืืืชืืกืื, ื ืืฉื ืืื"ื , ืขืืื ืืืชืืืื.
ืืืื "ืฉื ื ืฉืืื ืื", ืฉืืื ืฉื ืืฆืื ืืชืืืืช ืืืชืจ.
ืืืื ืฉืืชืืืื ืืขืช ืืฆืืืช ืืฆืจืื ืื' ื"ื, ืืื' ืืืืืช ืืืฆื' ืืงืืจ ื ืฉืืืช ืืฉืจืื, ืืืื ืืคื ืืื, ืฉื ืฉืืืช ืืฉืจืื ื ืืฉืื ืืืจื ืืืืืืช ืฉืขืืื ืืืืืืช. ืื ืืขืช ืงืจื"ืก ืืฉื ืืฉื ืืื' ืืืชืจ ื ืืืจ "ืขื ืืขืืืจ ืขืื ืืื'" ืฉืืฉืจืื ื ืขืฉื ืืืขืื ืืืื' ืืืชืืืืช ืืื' ืืืชืจ. ืืืื ืืชืื "ืืืกืข ืืืื ื' ืืืืื ืืคื ืืื", ืฉืืฉืขืช ืืฆื"ื ืืื ืืืขืื ืืื "ื, "ืืืื ืืืืจืืื", ืฉืืฉืขืช ืงืจื"ืก ื ืขืฉื ืืฉืจืื ืืืขืื ืืืื' ืื ืก"ื ืื' ืืืืจืืื.
ืืืืืจ ืืฉื ืืืืืื ืืืื (ืกื, ื)
ืืืืื ืืื ืื ืืจื ืืื ืืฉืืช, ืืืื ืืืงืฉืจ ืืื ืื ืื"ืช, ืฉืืคื ื ื"ืช ืื' ืฆืจืื ืืืืืช ืืจืืืช ืืื "ืืืขื ืื ืกื ื". ืื ืืขื ืื ืฉืืชืืจื ืืื ืืื' ืืืชืืืช, ืก"ืจ ืืืชืืืช ืื ืื ืก"ืจ ื ืฉืืืช. ืืขื ืื ืืืืชืืืช ืืื ืืืฉืื ืืืฉืื ืืชื ืืืงืจ, ืืืชืืืืช ืืขืืื ืืื ืจืง ืืืื' ืืืจื ืืืืจื, ืืฆืจืื ืืืืืช ืืืฉืืช ืืกืืื ืืืืื ืข"ื ืื "ื, ืืื ื ืืื ืื'. ืืืื "ืืื' ืืฆืืชื ืืฉืขืืจ," ืฉืืืืฉืื ืืืืืืื ืื"ืช ืืื ืืืื' ืฉืขืจืืช, ืืืจื ืืขืืื, ืื ืืฉื ืืืืืื ืื"ืช - "ืืจืฅ ืจืขืฉื" - ืข"ื ืื ื ืืฉืจืื.
ืืื ื, ืืืืืืื ืืืงืฉื "ืชื ื ืืืื ืขื ืืฉืืื", ืื ืื "ื ืืื ืืื ืข"ื ืืชืืคืื ืกื"ื ืืฉืขืืื ืืฆืจืื. ืืขื"ื ืชืืงื ื ืกืืจ ืชืคืืืืช ืืื ืืื ืืื ืืืืืช ืืชืืคืื ืกื"ื, "ืืืืชื ืืขืจื ืขื ืืืฉื", ืฉืขื ืื ืืืืืื ืืื ืฉืืืืืืจ ื ืืื ืื ืคืฉ ืืืคืกืืืช ื ืืื ืืืืฅ, ืืื ืืื ืืืชืืคืืืช ืื ืคืฉ ืืืืืงืืช, ืฉืืืืืจ ื ืืื ืืืืืงืืช ืืืืืช ืื', ืืืคืกืืืช ื ืืื ืืืืฅ ืืืืืจืช ืกืื ืื ื, ืืฉืื ื ืื'.
ืื ืื ื ืืฉ ื' ืืื ื ืืืืืืช, ืืืืื ืืืื ืืื ืืื ืขื ืื ืืืืจืืจ, ืืฉื"ื ืืืืืช ืฉืืช ืืื "ืืฉืืืข ื ืคืฉื", ืืื' "ืื ืชืชืขื ื ืขื ืืื'", ืืืื ืื ืืืจืืจ.
ืืื ื, ื' ืืืืืืช ืืื ืื ืข"ื ืืื, ืืืื ื ืืืจ "ืืชืขื ืฉืืืช ืืื" ืฉืื ืืื ืืื' ืืชืขืื"ืข ืฉืืืขืื ืืืชืขืื"ืช, ืืืื ื ืืฉื ืืื ืืืื ืืืื' ืขืื' ืืืขืืืช ืืช ืื ืฉืื, ืฉืืื ืขื ืื ""ืืืขื ืื ืกื ื ืืืื ืืชืืจืชื" ืืื' ืืืืื ืืขืืื ืข"ื ืืืชืืืช ืืชืืจื.
ืืื ื, ืืื ืฉืืื ืืืื' ืื ืืขืืืื ื ืืืจ "ืืืื ืื ืชืืฆืืืื ืืฉืื", ืืฉืื ืืื ืืื' ื"ืง ืืฉืืืื, ืืืฉืืช ื ืืืจ "ืืืืืื ืืืื", ืืื' ืืชืขื ืื. ืืื ื ืืฉืืช ืืื ืขืืืืช ืคื ืืืืืช ืืขืืืืืช, ืืืื ืฉืืจ ืืืฉืคืขืืช ืฉืื ืืืืฆืื ืืืช ืืขืืืืืช ื ืืฆืืื ืื ืืฉืืช, ืืฉื"ื ืืื ืฉืืื ืืืื' ืคื ืืืืืช, ืืืืื ื ืืฉื ืข"ื ืืื' ืฆืืฆืื ืืืืื, ืื ืืฉืืช ืืื ืฉืืืชื ืืขืืื ืืืื' ืืฆืืฆืืืื.
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- All that we have said until now explains the deeper level of the historical Yetzias Mitzrayim and Krias Yam Suf. But these events are also found in the personal avodah of every person (bchol yom vโyomโฆ).
- Galus Mitzrayim= oneโs investment in and subjugation by the physical world, which is led by the aspect of our psyche that are only interested in the material (Paroh). Our descent into an irrational obsession with the world = the death of (the first) Paroh. At this point, we wish to escape.
- Yetzias Mitzrayim= realigning our perspectives to be interested in Elokus, to the exclusion of all else. This happens through Ahavah dโbhcol Meodcha, which in the result of our hisbonenus during davening. This is ISDLโS, Female Letters.
- Then, we elicit an ISDLโE, Male Letters, Hashemโs love for us which is expressed in our having our physical needs (vinasati eisev). This Love is drawn into this world through the study of Torah.
- There is another level of ISDLโE which is beyond the reach of ISDLโS. this is represented by Krias Yam Suf, in which there was a Gilui HaโAtmus, which abolishes the normal hierarchy of existence, the differences between revealed and concealed worlds, ADISโG and ADISโK (hafach yam layabasha). In our avodah, this is the experience of Simcha shel Mitzvah. Mitzvot (including the Mitzvah of Talmud Torah) allow us to have access to Atzmus. The revelation of this in our emotional life is the experience of Simcha shel Mitzvah, in which we take Joy in the presence of Hashem Himself, beyond all of the levels of Seder Hishtalshelus.
Concepts
- Galus (Mitzrayim)= the obsession with the material world.
- Geulah= reorienting our focus towards Elokus, through Tefillah, Torah, and ultimately, Mitzvos.
Biur al Hanal Part 1
Summary
- โVโHashem holech lifneyhem yomamโ.
- The ideas of Galus Metzrayim, Yetzias Mitzrayim and Krias Yam Suf in Seder Hishtalshelus:
- Malchus (nukva, susim nikeivos) of Atzilus is invested in BIYโA in order to sustain it. BIYโA, being a realm of reality that is defined, measured, and the first stage of existence which appears separate from Hashem is called Mitzrayim.
- Malchus ascends to Atzilus (isarusah delesata) to in order to elicit renewed energy for the lower worlds (isarusah dโlieilah). This is Yetzias Mitrayim, as Atzilus is bli gvul. (These two aspects are also found in our avoda of Tefillah.)
- However, the ISDLโS of Malchus can only reach the level of Chochma of Atzilut; it cannot reach Kesser, which is truly infinite. The revelation of Kesser can only come from Hashem Himself; we cannot cause it from our Avodah.
- This is Krias Yam Suf, Gilui HaKesser, in light of which all levels are equally distant (hafach yam kayabasha) and which is totally beyond our abilities (mah titzak eilai.. vโatem tachgarishun)
Concepts
- Galus and Geulah in the realm of the Sefiros.
- Kesser is totally beyond SHโS, even Chochma, and its revelation can only be self-initiated by Hashem.
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- โAshira lโHashem ki gaโo gaโaโ. Onkelus: โgeyah al giyusneiโ.
- We know that the neshama descends into this world to achieve things that it could not do in Gan Eden. There. Is had Ahavah and Yiraah, Razto and Shuv. Here, those things are concealed and of a lower quality. So what is gained by coming into this world?
- โHamichadesh bituvoโ= The maintenance of the world through Mimaleh Kol Almin. This comes from Adon Haniflaos, Sovev kol Almin. The way the neshama reaches dveikus is through its understanding of Elokus. This can only apply to the lower level of Elkous which is present in the world and prvides the neshama with its life force (MMKโA). however, Adon Hanifalos is beyond comprehension (norah sehilos). We can only access that level through Torah and Mitzvos.
- Krias Yam Suf= Yichud Sovev uMimaleh, as a preparation for Matan Torah.
- The words of Torah are called susim, because they can help the neshama achieve things it canโt reach on its own. This applies to the verbalizing of the words of Torah, even without understanding.
- However, this only works if a person has Ahavah and Yiraah, which are the โwingsโ which allow mitzvos to ascend.
- Mitzvos, and especially Tzedakah= darchei Havayeh, they draw Elokus into this from the very highest levels (rachamim rabim).
- With reference to Tzedaka, we often mention both โMishpatโ and โTzedakaโ, which means that we want there to be a Gilui Elkous from the highest levels, but because at that point it is possible for this gilui to go anywhere, we want it to be channeled to BNโY through Hashemโs Gevurah (mishpat). These are achieved by Mitzvos and he avoidance of physical extravagance in ones own physical possessions.
- One who fulfills the Mitzvos is called โTzaddikโ, because he causes a hashpaah of Or Ein Sof into/through Mitzvos.
- This is the meaning of yeridah tzarich aliya: through the neshamaโs descent into this world, it is able to draw down the deepest levels of Hashemโs Compassion (Rachamim) through Tefilah, Torah, and Mitzvos.
- โAshira lโHashem ki gaโo gaโaโ: Krias Yam Suf= Hamshachas Sovev Kol Almin, which is now accomplished through Torah and Mitzvos, and whose revelation we will experience by Moshiach (then, it was Matan Torah).
- Torah and Mitzvos reach higher than Ahavah and Yiraah, but still require it.
- When drawing from the highest levels, we need to ensure that Elokus flows in the fight direction.
- โLisusasi bโrichvei Paro dimisich rayasiโ.
- โSusโ= Horses= Letters, which are both controlled by the person(s Sechel) but which can transport the neshama to a farther place than it can reach on its own, beyond Sechel. This is through Davening. Ideally, one also needs to be misbonen, at the very leastm in the words themselves. And even all this is not the highest level.
- There are two kinds of letters: โFemaleโ Letters: those of Tefillah, which function bottom-up, the ascent of Tefillah. โMaleโ Letters: those which function top-down, draw Elokus into this world. These are the letters of Torah. Through Torah, we bring Hashem Himself into this world.
- Just as there are letters in Keduash, there are also letters in Kelipah. These are the letters of Devarim Biteilim and Lashon Harah, which drag down our nefesh to a degree it couldnโt have descended to on its own and draw down even deeper layers of Kelipah on the neshama (osios zcharim).
- The Power of Letters/Speech.
- Two kinds of letters: Tefliah and Torah.
- Letters of Kedusha, Letters of Kelipah.
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- โVayiru haโam es Hashem vโyaaminu bโHashem uviMoshe avdoโ.
Q: why does fear precede faith?
- There are two manifestations of Hashem that are referred to by the name Havayeh.
- Havayeh dโLisatah= Miamleh Kol Almin= Alma dโIsgalya= the way Hashem invests Himself into creation=nature= land.
- Havayeh dโLieilah= Sovev Kol Almin= Ratzon= Alma dโIskasya= the way Hashem is beyond creation= miracles=water. This is the level that Paroh did not believe in, which the plagues came to rectify. In our Avoda, this means that in order to recognize the aspect of Hashem that is beyond nature, we need to have bittul, Sur MeRah, and also positive action, Vaaseh Tov.
- Kris Yam Suf= the recognition that Hashem is really beyond nature (hafach yam layabasha). We are able to know, and therefore fear the Lower Havayeh. But through Moshe (raya mehemna) we can access our faith in the Higher Havayeh, even while living in this world (yichud beis Havayos).
- These days, there is no Joy, i.e. no knowledge of the levels of Elokus that are not invested in creation, which we can only relate to in a way of Emunah. However, when Moshiach comes, we will experience these higher levels in a direct, experiential way (ayin bโayin).
- After the experience of KRias Yam Suf, the BNโY didnโt want to leave, i.e. didnโt want to return to the world. Moshe forced them to do so, so they could do the avodah bottom-up (masaos, Seforas Haomer) to be able to receive the Torah.
- Two types of Havayeh.
- Moshe= Rayah Mehemnah.
- Moshiach= from Faith to direct experience.
- โAz yashir Mosheโฆ.. vayomru: ashirah lโHashem ki gaโo gaโa, sus vโrochvo rama bayamโ
Q: Whatโs the inner meaning of Krias Yam Suf?
- Galus/Geulas Mitzrayim exists for every person, and basically means that we come to have an understanding and appreciation of Hashem through davening.
- There are two main modes in which Hashem relates to the world: Sovev and Mimaleh, or ALDISโK and ALDISโG. The former is the way Hashem is beyond our world and is the reality of Bittul. The latter is the way Hashem is invested in this world, and is the reality of Yeshus.
- There are two modes of Davening/connecting this world to Elokus:
- The way of the Kohen, who draws down Elokus into this world (from ALDISโK to ALDISโG) through the Brachos of Shemoneh Esreh. This was the Avodah of Moshe, who drew Elokus into this world (ALDISโG) from his position of ALDISโK. (Although it seems Moshe has aspects of both kinds of Avodah, see below.)
- The way of the Levi, who ascends above this world and even above Sovev Kol Almin, through his deep ecstasy, achieved through Pesukei Dezimrah. This can be compared to the ecstasy achieved through music: one is beyond the level of analyzing the music; one loses themselves entirely. This is the level of Reusah Delibah, which reaches Hashem Himself and is therefore beyond reason. This is the meaning of โashirah laHashem ki gaโo gaโaโ, i.e. one connects through โsongโ to the level of Hashem that is beyond the โbeyondโ.
- Galus/Geulas Mitzrayim is not only a historical reality, but a spiritual reality in every person.
- The Avodah of the Kohen and the Levi.
- The paradox of language (Osios): they reveal as they conceal, and vice versa. (Gilui=Tzimtzum).
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Starting first discourse on parshas Beshalach
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ืืืื ืืฉืื ืคืจืขื ืืช ืืขื
- โVayihi beshalach Paroh es haโam, vโlo nacham Elokim derech eretz Plishtimโ.
- The experience of BNโY in Mitzrayim, and Galus in general, is compared to planting. Planting is a process in which a small amount of seed produces, after a time, a large amount of produce. So too, the mission of BNโY is to cause a Giliu Elokus in this world, which is โplantedโ in Galus and which bears fruit by Moshiach.
- The Chayus of Kelipah/Akum is from Tohu, (which allows them to have a greater connection to physicality and a lesser one to Elokus) which is higher than the expression of Torah and Mitzvos which descends through Seder Hishtalshelus in order that some of it be revealed in this world (more revealed Elokus, less of a relation to physicality).
- Through our engagement with the physical world, in honest business, Torah, Mitzvot, and Tzedaka, using our physical possession as means to connect to Hashem, and refraining from those aspects of the physical world that make Hashemโs presence less of a reality, we elevate the nitzotzos of Tohu that are scattered throughout our world. This is also the level of Teshuvah, Mesiras Nefesh, and Ahavah dโBchol Meodcha.
- Just as a seed needs to decompose before the process of growth can begin, so too, to access the power of growth within ourselves (i.e. that ability to uplift the physical world) we need to experience merirus, which leads to rachmanus, and then Ahava and Simcha, all of which is proper fuel for our elevation of the world.
- Im lโovrei ritzonoโฆ: although we now experience a less secure physical existence than do Non-Jews (who receive their chayus from a level in Elokus which is beyond distinctions), through our Avodah, which now seems limited, we elevate the physical world itself, whose infinite power is revealed by Moshiach.
- โBeshalach Paroโ: Paroh (Galus) is what the means through which we cause a whole new level of Gilui Elokus through elevating the world.
- โvโlo nahcham Elokim derech eretz Plishtimโ: Plishtim in avodah= unbridled love for Hashem. However, there is a fine line between Plisthim in Kedusha and Plisthim ion Kelippah, which expresses itself as a carefree, frivolous attitude.
- Bypassing โPlishtimโ= not attempting to reach levels of religious experience that one cannot reach. To achieve true Joy in and Love for Elokus, one needs to work. This requires Kabolas Ol, Torah, Mitzvos (Yam Suf), Merirus and Teshvah (Midbar). Only after this can one achieve a true level of Love and connection with Hashem (Eretz Cenaan), which is much greater than Erets Plishtim.
Concepts
- We are planters: we sow the seeds of Birur, and we will see the fruits by Moshiach.
- The difference between the hashpaah of Jews and Non-Jews.
- Avodas HaMerirus.
- You cannot achieve a true emotional connection to Hashem without putting in the hard work.
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With Rabbi Dovid Leib Shmerling
This episode covers both discourses for parshas Bo. Visit www.ProjectLikkuteiTorah.com for more resources.
ืืขืฆื ืืืื ืืื ืืฆืื ืื ืฆืืืืช ื' ืืืจืฅ ืืฆืจืื. ืืื"ืก ืืฆื ืขืฆืื ืืื ืืืขืื ืืื ืขื ืื ืืืืืช ืืืชืืืจืื, ืืขื ืื ืืฉืืืช ืืื ืขื ืื, ืฉืืฉืืฉืคืื ืืช ืขืฆืื ืืืื ืื"ืก ืืืฆื' ืืื ื ืงืจื ืืฉื, ืืืฉืืืช ืื ืืืืื ืืืฆื', ืฉื ื-ื ืืืกื ืื', ืืฉื ืืื' ืืื ืืืืจืืช ืืืชืืืฉืื ืืื ืืืืื, ืืืื ืืืืืฆืข ืืื ืืืืจ ื"ืก ืืืืื, ืืืื ืืืืจ ืืช ืืืืจืืช ืืืืื.
ืืื ื ืืชืื "ืื ืฉืื ืืขืื ืืื ืืืจื", ืืคื' ืืช"ื "ืฉืื ืขื ื"ื ืฉืก"ื, ืืืจื ืขื ื"ื ืจื"ื", ืืืื ื ืฉืืืฆืืืช ืื ืื"ื ืืืฆื'. ืืืื ืืฉื ืื ืืืืืจ ืฉื ืฆืืืืช ืฉืงืื ืขื ืืืืื ืืืจืืื, ืืคื ื ืฉืืฉื ืืืฉืื ืืชืืืฉืืช ืืื"ืก ืืืืื ืืืฆื', ืืื ืืืื ืฉืื ืื' ืืืฆื'. ืื ืืืืจ ืืื ืืฉื ืื ื ืืฉืจืื ืื ืืื ืืืจืืช ืืฉื ืืืื ืื ื ืงืจืื ืืฉื ืฆืืืืช ืืืื ื ืฉืืืฉืืื ืืช ืืื"ืก ืืืืื ืืื"ืข, ืืื ืื ืืืืื ื ืืฉืื ืืืจืื. ืืื ืฉืืงืืืื ืืฉืจืื ืืชืืจื, ืื ืืชืืจื ืฉืืืื ืืฉื ืื ืืื ืืฉืจืื ืฉืืืื ืื ืืืืื ืืงืืืืื ืืืชื ืืืจ ืฉื ืฉืืื ืืื.
ืืืื ืฉื ืฆืืืืช ืฉื ืืืจ ืืืืจื ืื ืืืืื, ืืฆืืืืช ืืื ืืฉืื ืืืืืืช ืืืื ืืืืื ื ืฉืืืช ืืืืืืื ืืืจืืื, ืฉืืื ื ืืืืงืืช, ืื ื"ื ืื ืืืืื ืืืฉืืื ืฉืืชืืืฉ ืขืืืื ืืื"ืก ืืชืืืืช ืืืืื. ืข"ื ืฉืื ืฉืื ืืชืืื ืขื ืืืืฃ, ืืืชืืืืืช ืืชืืืืช ืืืืื ืขื ืฉื ืงืจื ืืื ืืฆื ืื ืฉืื, ืืืื ืืืืืฃ ืฉื ืืคื ื ืขืฆืื ืืื. ืืืื ืืืืฉืื ืื ืฉืืื' ืืื"ืก ืืชืืืฉ ืืื"ืข ืืื ืฉืืื ืืืฆื' ืืืฉืืื ืื ืืืืื ืืืื' ืืขืืืื ืืกืื"ืข ืฉืฉื ืืืฉืืื ืืืืจื. (ืืืื ืืืื ื"ืฉ ืืื ื "ืืชืชืคืื ืขื ืืื'", ืฉืืื ืืืืฉืื ืื ืืื ืืืขืื ืืฉื ืืื').
ืืืื "ืืขืฆื ืืืื ืืื ืืฆืื ืื ืฆืืืืช ืืื'", ืฉืฆืืืืช ืืื' ืืื ืืฉืื ืกืืื ืฉืืฆืืืืช ื ืืคื ืืฉื ืืื' ืื ืืื ื ืฉื ืืชืืืจ ืืื ืืื' ืฆืืืืช, ืืงืื ืขื ืื ืืฆืืฆืื ืฉื ืคืื ืืชืืื, ืื ืชืืจืจื ืืืืืช ืืฆืจืื, ืื ืชืขืื ืืืืื ืืฉื ืืื', ืืื ืื ืงืจืืื ืฆืืืืช ืืื'.
ืืืขื ืชืื' ืชืืจืช ื' ืืคืื ืื ืืื ืืืงื ืืืฆืืื ื' ืืืฆืจืื, ืืืืืืจื ืืื ืชืืื ืื ืขื ืื ืืชืืจื ืืืฆืืืช ืืฆืจืื ืืืืืืจื. ืื ื, ืืฉ ื' ืืื ื ืืืืืช, ืืืื ืืืื, ืฉืืื ื ืืฉืชื ื ืืืื ืืขื ืขืชื, ืืืื ืื ืื ืืชื ืื' ืืืืงืืื ืืืืืช ืืื ืื ืื ื. ืืืฉ ืืจื ืืืจืช ืืืื ืฉืืืืจ ืืืจืื ืฉืื ืื ืืช ืืฉืืื ืืฉืื ืืฉืืื ืืจืฆื ืืืืืช ืื ืืืจื ืืชืืชืื ืื, ืืืชืฆืืฆื ืืืืืืื ืืฉืืืื, ืืืืช ืืชืืจื ืฉืืืืจืช ืืืืจืื ืืฉืืืื, ืืืืช ืืฉืื ืืืื ืื ืืืื ืืืชืขืืจืจ ืืืืื ืืืืื ืืืื ืฉืื ืืืฉืื ืฉืื ืจืฆืื ืืขื ืื ืื ืืจืง ืืืื ืจืฆืื ื ืืคื ื ืจืฆืื ืฉืืื ืืืจืฆืื ื ืืขืฉื ืืฉืื ื"ื ืฉืืฉืื ื ืืฉื ืืืจ ืืจืฆืื. ืฉืืื ืฉื' ืจืืฆื ืืืืืช ืื ืืืจื ืืชืืชืื ืื ืฉืื ืืืจื ืืืืข, ืืื ืืจืฆื ืืืื ืืืคืจื ืื ืืืืฃ ืืืืืข ืฉืื ืืืจื ืืืืข.
ืืืื ืืืขื ืชืื' ืชืืจืช ื' ืืคืื ืื ืืืืืง ืื ืื', ืืื ืงืื ืขื ืื ืืืื ืฉืืื ืจืืืื, ืืืืฉ ืจืืืื ืืขืฉื ืืื ืืืฆืจืื, ืืืื ืืืืช ืืืืชื ืืืฉืจืื ืืื' ืฉืื ืื ืฉืื ืข"ืค ืืืืข, ืืื ืชืื' "ืชืืจืช ื' ืืคืื" ืืขืฉื ืจืฆืื ื ืืจืฆืื ื.(sichos.net)
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For more resources, visit www.ProjectLikkuteiTorah.com
In todays podcast, we are finishing the discources for parshas Va'eira.
ืืื ื, ืืงืื ืืืืฆืื ืืช ืืืืืช ืืืืืื ืืื ืงืื ืืงืจืืื ืืชืืจื ืฉืืืชื, ืฉืขื ืื ื ืืืชืืืช ืืชืืจื, ืฉืื ืืืื'
ืืืื, ืฉืื ืืืืืื ืืจืืืื ืฉืืชืื ืืืืชืืืช ืืจืืืืื ืืืืฉืืืช ืืขืืืื ืืช. ืืฉื"ื ืืื ื ืืื ืืื' ืชืืฉื"ื, ืืืื ืืชืฉืืจื ืฉืืขื ืคื ืจืืืื ืืืฉืื ืืืกืืฃ ืจืืืื ืืืชืืืช (ืืฉื"ื ืืชืืจื ืฉืืืชื, ืื ืืืืชืืืช ืฉืืชืืจื ืฉืืืชื ืื ืืืื' ืืืื ืฉืืืขืื ืืืืืื ืืชืื ืืืืชืืืช), ืืืื ืฉืชืืจื ืฉืืขื ืคื ื ืงืจืืช ืืจืฅ ืืืื ืืจืืื, ืืคื ื ืืจืืืช ืืืืชืืืช ืฉืื.
ืืืื ืฉื ืงืจืืช ื"ื ืืจืฅ ืืฆืื, ืฉืืื ืืืื ืืฆืื ืฉืืื ืขืืจื ืืืืืง ืืช ืืฉืจื ืฉืื ืืื ืฉืืืฉืจ ืืืื ืืืืื ืืชืืื ืขืืจื. ืืื ื, ืืื ืฉืืื ื ื ืงืจืืช "ืืจืฅ ืืืื ืืจืืื" ืขื"ื ืืื ืืืืืืช, ืฉืืื ืขืืงืจ ืชืืจื ืฉืืข"ืค, ืฉืืืืืืช ืืฉื ื ืืืืืื ืืืชืจ ืืืฉืืจ ืืกืคืืจืืช, ืฉืืฉ ืื ืฉืื ืืื ืฉืืคืขืืื ืืื ืืชืงืืืฆืช ืืืื' ื ืงืืื ืืืคืขืืื ืืื ืืชืคืฉืืช ืืขืืื ืขื ืื"ืช, ืืืฉื ืืฆืื ืฉืขืืจื ืืชืคืฉื, ืฉืื ืื ืืื ืืคื ืืืืจืืช ืืืืืจืื ืื ืฉืืื ืืื' ืืืืื ืืืืจื ืืืื ืืขืืจ, ืืืื ืืืชืจืื ืืขืกืง ืืชืืจื ืฉืืข"ืค ืขื ืืื' ืืืื ืืชืขื ืืืื, ืฉืืืืื ืืืฉืืื ืืื ืืื' ืืฆืืืืช ืืฉ. ืืืื "ืืืืฆืืชื ืืชืื ืืชืืช ืกืืืืช ืืฆืจืื", ืฉืืื ืืืฆืืื ืืืื' ืืืฆืจ ืืืจืื ืข"ื ืืงืจืืื ืืชืืจื ืฉืืืชื, ืืื"ื "ืืืืืชื ืืชืื" ืื ืืจืฅ ืืืื ืืจืืื ืข"ื ืขืกืง ืืชืืจื ืฉืืขื ืคื.
ืืขืชื ืืฉ ืืืืจ ืขื ืื "ืื ืชืชื ืฆืื ืืืจืฅ ืืืืื" ืืงืื ื"ื ืขื ืชืืจื ืฉืืขื ืคื, ืฉืฆืื ืืื ืจืฆืื, ืืจืฆืื ืืขืืืื ืืชืืืฉ ืืืงื ืืชืืจื ืฉืืขื ืคื, ื"ืกืืฃ ืืขืฉื ืืืืฉืื ืชืืืื". ืืืื "ืืืืืชื ืื' ืื ืืืจืฅ ืืฉืจ ื ืฉืืชื ืืช ืืื", ืืืฉื ืืื ืฉืืืืื ืืคืฅ ืืืขืื ืืืจืืฉ, ืื "ืืื", ืืืจืืขืืช ืื"ื, ืื ืืืื ืื ืืช ืืืืืืช ืืืืืืืื ืืืชื ืืืื' ืืชืจ.
ืืืื "ืืืืืช ืขืืจืช ืชืคืืจืช ืืื' ืืฆื ืืฃ ืืืืื ืืืฃ ืืืืงืื", ืฉืืืืืืช ืืื ืขืืจืช ืืขืื ืข"ื ืืื' "ืืฃ ืืืืงืื", ืืื' "ื ืฉืืชื ืืช ืืื". ืืืื "ืืชืช ืืืชื ืืืืจืื ืืฆืืง ืืืขืงื", ืฉืืืืืช ืื ืืืื' ื"ื, ืืืขืื ืืชืืจื ืฉื ืืชื ื ืืื ืืื ืืืืืช ืฉืืื ื"ื ืขื"ื ืืื' ืืชืจ ืื"ื. ืืืื ืืืขืื ืืืืืจืื, ืืืื ืืชืขื ืืืื ืืื' ืืฉ, ืื ืืืืืื ืืืืืื ืืืื ืืืชืจ. ืืื ืืื' ืืื ืื ืืขืืืืช ื' ืืื ืืื ืืืงืจ ืืืขืจื, ืื ืชืืืื ืืฉื ื ืืืืช ืืฆืจืื ืืื' ืขืืืืจ ื"ื ืืืื ืืืื, ืืื' ืืืฆืจ ืืืจืื, ืืข"ื "ืืืืจ ืืื ื ืืฉืจืื ืื ื ื'", ืืงืจืืื ืืชืืจื ืฉืืืชื, ื ืขืฉื ืืืืื, ืืืืืื ืืื ืข"ื ืืจืืฉืช ืืืื ืืืื ืืืื ื ืืจืืฉืช ืืฆืขืจ ืืืื ืขื ืื ืืขืช ืืืืืื. ืืขื"ื ื ืขืฉื "ืื ืืื ืื ืฉืืื" ืืืืื ืืืืืช, ืืืืฆื ืื ื ืืื ืฉื ืืืื ืืืืฉืืืช ืืจืืช, ืืื"ื "ืืืืืชื ืืชืื ืื ืืืจืฅ" ืฉืืื' ื"ื ื ืืฉื ืืืืืืช, ืืื' ืชืืจื ืฉืืขื ืคื, ืฉืฉืจืฉื ืืืชืจ, ืืฉืช ืืื ืขืืจืช ืืขืื.
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ืืืืื ืฉืจืฉื ืืืืจืื ืื "ื (ื ื, ื)
ืืฆืจืื ืืื ืืื' ืืืฆืจ ืื, ืืงืื ืขื ืืืฆืจ ืืืจืื, ืฉืคืจืขื ืขืืื ืขื ืืืืืจ, ืืืืืืจ ืืื ืืืืฉืื ืืืืืื ืฉืืฆืืฆืื ืืืจืื ืืคื ื ืฉืื ืืืืืช, ืืืื ืืฉื ื ืคืจืขื ืืืชืืืช ืืขืจืฃ ืืจืืฆื ืืื ืง ืืฉื, ืืืฆืืืช ืืฆืจืื ืืื ืืฆืืืช ืืืืืื ืืืืฆืจ ืืืจืื ืืืชืคืฉื ืืื ืืืื ืืืืฃ.
ืืืืืจ ืืืืจืื ืื ื ืืฉืืฉืื ืื ืืืืืช ืืื ืืชืฆืืฆื, ืืืฉืื ืืฉืื ืืืชืืคื ืืืืืช ืืื ืืื ืืื ืืืจืืื ืืืชืจ ืืืคื ืฉืื' ืืฉืื, ืื ืืืจืื ืืื ืืืืจ ืฉื ืชืฆืืฆื ืืฉืื ืืจื ืฉื ืขืฉื ืืืืช ืืื, ืฉืื ืืื ืืชืืืืช ืืฆืืฆืื.
ืืื ืืฉื ืืื ืืืื ืืืขืื, ืฉืืื' ืืื ื ืื ืืืืืช, ืื ืืืืฉืื ืืืืืช ืืื ืข"ื ืืืฆืจ ืืืจืื, ืืืื ืืื' ืขืืืืจ ืืืืืืจ ืืคืข"ื ืืฉืขืจ ืืคืกื, ืืืขืืืื ืื"ืข ืฉืืฉืื ืืืื ืืืืืช ื' ืื ืืืืื ืืื ื ืื ืืืืืื ืื, ืืคืจืขื ืขืืื ืขื ืืืืืจ ืืื ืืจืฆืื ืืช ืืืจืืช ืืืขืืืืช ืืืืื ืืืืืช.
ืืื ื, ืืฆืืืช ืืืืืช ืืืขืื ืื ืืืืืื, ืฉืืื ืืื' ืืฆืืืช ืืฆืจืื, ืืื ื"ื ืข"ื ืืืจืื ืฉืืจื ืงืื ืืืื ืืช ืืืืืช ืืืืืื. ืืืืืืื ื ืขืฉื ืข"ื ืฉืืื, ืฉืืฉืืืื ืืฉืืื ืืื ืืื ืืชืืื, ืืืฉืืื ืืื ืืื' ืืืื ืืชืขื ืืืื.
ืืื ื, ืืงืื ืืืืฆืื ืืช ืืืืืช ืืืืืื ืืื ืงืื ืืงืจืืื ืืชืืจื ืฉืืืชื, ืฉืขื ืื ื ืืืชืืืช ืืชืืจื, ืฉืื ืืืื' ืืืื, ืฉืื ืืืืืื ืืจืืืื ืฉืืชืื ืืืืชืืืช ืืจืืืืื ืืืืฉืืืช ืืขืืืื ืืช. ืืฉื"ื ืืื ื ืืื ืืื' ืชืืฉื"ื, ืืืื ืืชืฉืืจื ืฉืืขื ืคื ืจืืืื ืืืฉืื ืืืกืืฃ ืจืืืื ืืืชืืืช (ืืฉื"ื ืืชืืจื ืฉืืืชื, ืื ืืืืชืืืช ืฉืืชืืจื ืฉืืืชื ืื ืืืื' ืืืื ืฉืืืขืื ืืืืืื ืืชืื ืืืืชืืืช), ืืืื ืฉืชืืจื ืฉืืขื ืคื ื ืงืจืืช ืืจืฅ ืืืื ืืจืืื, ืืคื ื ืืจืืืช ืืืืชืืืช ืฉืื.
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- โVayomer Hashem el Moshe vโel Aharon kach es matechaโฆโ
Q1: What is the inner meaning of the staff and the snake?
Q2: Why was this the first miracle performed by Moshe?
- It says that the BNโY โemptied Mitzrayimโ, which according to Kabbalah means that they elevated all of the nitzotzos that were in Mitzrayim. The basic idea of nitzotzos is that just as the body prevent the soul form having a direct awareness of Hashem, so too there are sparks of Elokus imbedded in the physical world, and in order to elevate them one needs to โcrackโ the shell of physicality which surrounds them.
- In the descent of the nitzotzos of Tohu, there are โriversโ in which they can go (umisham yirpared lโarbeh roshim) which corresponds to the four stages of Galus, each of which has its own character and amount of nitzotzos to be elevated.
- Birur/elevation of the sparks requires a crushing of the external shell which conceals them, and this allows the spark to ascend to their source. This is the purpose of the plagues and miracles in Mitzrayim.
- The way that miracles crush the shell of kelipah is by showing how every aspect of creation, and especially those which claim to be independent of Elokus, are in fact entirely dependent on Elokus for their continued existence. This is the meaning of the staff and the snake. The staff represents the divine flow of energy into all of creation (Seder Hishtalshelus) and the snake represents the source of Kelipas Mitzrayim. The message is that Mitzrayim/Paroh are, contrary to their assumptions, entirely dependent on Elokus. All feelings of independence are a veneer caused by a long line of Tzimtzumim.
Concepts
- Sheviras HaKeilim/ Birur Hanitzotzos.
- Miracles= the realization that everything is directed by and rooted in Elokus.
Lachein Emor Part 1
Summary
- Q: why is Yetzias Metzrayim so important?
- There are three manifestations of Mitzrayim/BNโY: the historical, the supernal, and the internal.
Internally, here is what Galus and Geulas Mitrayim looks like:
- Binei Yisrel= our love for Hashem, which is the result of our contemplating that all of creation, and even the highst spiritual levels that can be experienced by the Neshama, are nothing relative to Hashem Himslef, whom we connect with through Torah and Mitzvos. This realization leads to Ahava and Simcha.
- Galus Mitzrayim= our inability to draw the conclusions of our above contemplation into our emotional life (meitzar hagaron). This is due to our overwhelming investment into all things physical (sar hamashkim, sar hatabachim). This stage is also compared to the difficulties in giving birth.
- Geulah 1: At this point, what is necessary are โbirth painsโ, i.e. our realization that we are distant from Hashem (merirus), through which we can access Joy, which allows us to overcome our coarseness. (This is one stage in Geulah (eretz Cannan), achieved through Tefillah.)
- Geulah 2= connecting the mind and heart through voice, i.e. the study of Torah Shebiksav. However, the ultimate is to reach Eretz Yisroel, which is โlong and wideโ. This refers to the study of Torah Shebaal peh, in which the dominant quality is that of scholarly analysis (over the emphasis of the letters themselves in Torah Shebaal Peh).
Concepts
- Three kinds of Mitzrayim.
- The differences between Tefillah, Torah Shebiksav, and Torah Shebaal Peh.
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- โVaeirah el Avrhamโฆโ: Shaddai= the contemplation which leads to spiritual emotions (the Avos).
- Although this level of Hashem was revealed to the Avos (and is an aspect of our current avodah), โushmi Havayeh lo nodaati lahemโ. The avos performed the Mitzvot with great emotion, and yet it is this emotion that allows them to remain, in some way, independent from Hashem (emotions can only be based on the aspects of Hashem that we can understand, which are the lower levels of Elokus).
- However, Moshe Rabbeinu embodied the quality of absolute bittul, which is why the Torah was given through him. Torah and Mitzvot come from the deepest levels of Elokus, which are beyond understanding and emotion and can only be expressed through bittul. They also draw the deepest level of bittul (Yachid, Anochi mi shโAnochi) into our Neshamos and this world. This is what was unique about Moshe, and the meaning of โushmi Havayehโฆโ.
Concepts
- The difference between emotion and action in Avodas Hashem.
Vayidaber Elokim
Summary
- โVayidaber Elokim el Moshe vayomer eilav Ani Havaya vโeirah el Avrahamโฆโ
Q1: in what way does this answer Mosheโs questions of โlama haroisa laam hazehโ?
Q2: why did BNโY have to go into Galus Mitzrayim?
- Creation comes from a fusion of Shem Havayeh and Shem Elokim. We need to understand the nature of these two names.
- Elokim. Elokim is plural, and this name represents the way Hashem invests Himself in every particular facet of creation, both physical and spiritual (Malchus,โmah rabuโ, โmah gadluโ.) This investment is what allows us to apprehend Hashem and His greatness (โemasai gadol kโshehu beโir Elokeinuโ) but is also only a miniscule aspect of Hashem that is negligible relative to Hashem Himself (โki shemesh umagenโ, ziv vโharaha).
- Havaya is the single, simple source of all of the multiplicity that flows from Shem Elokim.
- Elokim is also the source of one love and fear of Hashem, which initially comes from oneโs contemplation on the way Hashem is present in every aspect of creation. However, the ultimate goal is to reach a higher love of Hashem which relates to the way Hashem is really beyond all of creation. This is given as gift from Hashem once one has completed the first type of love.
- However, even this higher level of love needs to go through a number of tzimtzumim until it can be given to a person. (yichud Havayeh vโElokim al yidei shem Shadai). Thus, the Avos (and our emotions) only related to the way Havayeh is โfilteredโ through Elokim. But through Torah and Mitzvos, we reach the pure level of Havayeh. This ability was only reveled by Matan Torah (ushmi Havayeh).
- Every Gilui Elokus occurs in a way of Ratzu and Shuv (Mati vโLo Mati), in which Elokus is not apparent in the world so that it can then be expressed in a new way. The intended level of Gilui effects a corresponding level of Galus. Thus, in order to receive the novel Gilui of Matan Torah, we had to go into Galus Mitzrayim. This also applies to our current Galus: its length and depth are commensurate with the length and depth of the Gilui of Moshiach.
- In Avodah, the idea of Havayah Elokim= Middos, Bchol Levavcha. The level of Havayeh LโVado= Bchol Nafshecha, total Bittul.
Concepts
- The meaning of Shem Havayeh and Shem Elokim
- Galus is commensurate with Geulah.
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- โVaeirah el Avrahamโฆโ. This appearance of Hashem happens to every Jew, whose neshama includes aspects from all of the Avos. We need to understand what this appearance means.
- Galus= gestation., Geulah= birth. The analogy of gestation in Galus:
- All of our sensory orifices are closed. This means that we are unable to sense Elokus in our world.
- Our sustenance flows directly into our digestive system, bypassing the mouth, heart, and brain. This means that our fulfillment of the Mitzvos is not done with emotion and understanding, but out of habit.
- Moshiach= we are aware of and experience Elokus and the consequent emotions of that experience. This happens through our current avodah in which we try to instill Love of Hashem in ourselves.
- Hashem is really beyond all of creation (Yachid), which is also why He is present in all of creation (Echad). However, we are not aware of this. But we are able to become aware of it (Shema Yisroel), and thereby reveal Elokus in the world and in ourselves (our Middos, through Iskafyah/Hishapcha).
- The ultimate Avodah of Ahavah is that it leads to action, Simcha shel Mitzvah. Simcha= Milk, which originates in blood, which originates in food:
Now that we donโt have a Beis Hamikdash, we cannot initiate the process of โsacrificingโ our NHโB. Nowadays, the process is the following:
- through Brachos and Mitzvos, we draw Elokus into the lower worlds, and then into our neshama (Food, which connects the body and the soul/Hashem and this world), which is a prerequisite for Ahavah and Yiraah.
- This awakens ones spiritual sensitivity (Blood) which leads one to feel repulsed by those aspects of himself which are not dedicated to Hashem (Yitzchak)
- This in turn leads to Pity on oneโs neshama (Yaakov), which leads to
- Simcha, when one realizes that although his body may make it difficult to relate to Elokus, he also has a Neshama.
- This is why โslach lanuโ is only after Shema: One needs to accept/be sensitive to Elokus in order to realize ones faults. [Awareness of Elokus--- awareness of oneโs lack (NHโB)--- awareness of oneโs inherent value (NHโE)----- Joy (Simcha shel Mitzvah]
- Ultimate joy and pleasure in Elokus (chalav/simcha shel mitzvah) comes from oneโs contemplation on (dadim=Binah) 1) Hashemโs greatness, and 2) that Hashem chose us to be His people.
Concepts
- Every Neshamah has aspects of the Avos.
- Galus= Gestation, Geulah=Birth.
- Yachid vs. Echad.
- Galus is only perceptual.
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Finishing Parshas Shmos w/ Rabbi Baruch Epstein from Chicago, IL
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- Yaakov= Maaseh Hamitzvos, Limmud Hatorah. Yisroel= the Gilui Elokus that happens as a result.
- โlchol tichla raisi ketz, rechavah mitzvosecha meodโ: the degree to which the Neshemam can experience Elokus, either in this world or even in Gan Eden, is limited (lichol tichle=kalos hanefeshโฆ). But Mitzvos allow for an infinit expression of Elokus in this world and in the Neshama (rechavahโฆ).
- โhabaim yesharesh Yaakovโ: this posuk was said in reference to Yaakovโs descent into Mitzrayim. In order for there to be a โfloweringโ of Yaakov/Yisroel, i.e. a tangible Gilui Elokus from our Mitzvos, there must first be merirus, Galus, as there was in Mitzrayim (after which we received the Torah) and as there will be by Moshiach (were we will receive the deepest levels of Torah).
- This explains why Yaakov is related to Briah and Yisroel to Yetzirah: Briah=Chomer=Choshech; Yetizirah= Tzurah= Or. Although Yisroel represent that which is more accessible (Gilui/Tzurah), Yaakov represent that which is less accessible because it comes from a higher level in Elokus.
- Mitzvos allow the Neshama to achieve that which is beyond its own natural capacities.
- To experience the Elokus imbedded in Mitzvos, one needs to Daven properly.
- Galus is a necessary stage for Geulah.
Biur al Hanal
- โgimmel ksharim.. Yisroel bโOraysah vโOraysah bโKudsha Brich Huโ. In this version of this passage, Torah is seen as being higher then the BNโY. Torah is called Kalah, Tevuah (Lechem, Yayin, Shemen).
- โOr zaruah latzaddikโ: now, the Gilui Elokus of Mitzvos is not revealed. But it will be when Moshiach comes, and that will be the source from Techias Hameisim (Makkif Harachok)
- Mitzvos are currently like clothing (levushim) in that they conceal the Elokus they contain. But when Moshiach comes they will be like fruit; their latent Elokus will be apparent.
- โlโchol tichleh raisi ketzโฆโ: the knowledge of Hashem achieved by Malachim and Neshamos is limited, but Mitzvos allow one to reach the Infinite aspect of Hashem.
- On the one hand, Neshamos are greater then Torah/Mitzvos, because they allow the Mitzvos to produce fruit (Gilui Elokus). On the other hand, Torah is higher than Neshamos, as it is what allows Neshamos to connect tot eh highest levels of Elokus.
- Only the Neshama is a proper soil in which the Mitzvos can produce fruit.
- The difference between Makkif Hakarov and Makkif Harachok.
Tosefes Biur
- Mitzvos are compared to vegetative/human seed(s), and Neshamos to the earth/womb. A seed contains the entirety of its fruit/child in potential, in such a way that none of their qualities are visible. However, through planting/gestation, the seed is able to manifest itself; all its latent qualities can develop and become actual and apparent. The blooming process also allows for an additional quality/quantity of growth not found in the original seed.
- So too by Mitzvos: they are performed with physical things, yet they possess the deepest levels of Elokus (Kesser= Tarach Amudei Or =Yesod dโAโK= Malchus dโEin Sof) which are โcompressedโ to be able to be in this world. And through our performance of the Mitzvos, their Elokus can bloom, and in a way that is higher than Neshamos themselves.
- Now, Mitzvos draw down from Makkif Hakarov. By Moshiach, their relation to Makkif Harahock will be revealed.
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On the posuk โki toc dodecha mโyayinโ, Chazal explain โareivim ali divrei sofrim yoser miyaina shen torahโ. What is the meaning of this explanation? And whay do we say โaliโ and not โliโ?
- There are two types of love for Hashem:
- The love that results from our recognition that Hashem is the source of creation and of our individual existence in particular (ki hu chayecha). However, this love is not at the level of Mesiras Nefesh, Bchol Nafshecha, because it is 1) rooted in our reason and 2) relates to the aspect of Hashem that is invested in creation (Chochma).
- The love that is innate to every Nefesh Elokis, which is has a natural desire to be one with Hashem, above all reasoning. This level of Love relates to Ein Sof (beyond Chochma), and is always present in a hidden state in every Jew. The way to reveal this level of love is through Torah and Mitzvos, โyaina shel torahโ, which come from Hashemsโ Ratzon, beyond Chochma.
- Mitzvos draw down the level of MMKโA. However, the brachos that we make on Mitzvos come from the level of SOKโA (ali).
- The meaning of birchos hamitzvos:
- โBaruch Atahโ= drawing Ein Sof into Shem Havayeh, the general framework of Seder Hishtalshelus.
- โElokeinu Melech HaOlamโ= drawing into Malchus, and ultimately our world.
- โAsher kidshanuโฆ..โ= the way Atsmus/Taanug is invested in Mitzvos.
- The Bracha has aspects of Ratzu vโShuv, which is necessary to draw down anything from above, because all expressions of Hashem occur in a manner of Ratzu vโShuv.
- Two types of Love for Hashem: 1) because He is the source of your existence, 2)Because you just canโt be separate.
- Mitzvos vs. Birchas Hamitzvos.
Libcha Yehegeh
- โLibcha yehege aima, ayeh sofer ayeh shokelโ.
- Kav is the measuring function of Hashem: it decides how much has to go where, when (sofer, shokel). So too, Torah and Mitzvos are limited expressions of Hashems will in this world.
- One could think that the limited nature of these things implies that they are in some way sperate from Hashem, who is limitless and beyond definition.
- โAyeh sofer, ayeh shokelโ= Ayeh= Sovev Kol Almin. This means that the limiting and constraining aspect of Hashem is not distinct from (or a distinct power within) Hashem, but rather is rooted specifically in Hashemโs Infinity.
- โLibcha yehegeh aimaโ= when one realizes that every aspect of existence, including his particular physical needs, comes from the deepest level of Hashem, he will be filled with awe, and will simultaneously disregard his fear of not having all that he needs.
- The limited expressions of Hashem come from His Unlimited nature, and thus are not sepeartye from Him in any way.
Habaim Yesharesh Yaakov Part 1
- โHabaim yesharesh Yaakov, yatzitz uperach Yisroelโ.
Q1- whatโs the connection between yesharesh and Mitzrayim?
Q2- Why is Yaakov connected to Briah and Yisroel to Yetzirah; seemingly, it ought to be reversed?
- The purpose of creation is for BNโY, โreishis tvuaschaโ.
Q: What is the meaning of โtvuaโ?
- Mitzvos= levushim (in Gan Eden). A neshama needs to fulfill of the Mitzvos. Mitzvos are also referred to as โpeirosโ.
- The meaning of DBโT.
- The unique qualities of Mitzvos and Neshamos.
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The differences between Tohu and Tikkun:
- Tohu:
- Sefiros exist in their purest form, without having the qualities of other Sefiros (Nekudos)
- Each Sefirah is completely distinct from every other Sefirah (zeh tachas zeh/iggulim)
- Tikkun:
- The Sefiros exist in an expanded form, in which their latent aspects are transformed into a general structure (partzuf)
- Each Sefirah contains aspects of all of the other Sefiros (hiskalelus/yosher)
- Mashal for Tohu and Tikkun: the way the particular capacities of the Neshmah invest themselves into the physical body. Because of their investment into a holistic organism (Adam/Tikkun), each power can influence the other. In addition, there is a center which directs and oversees of all of the individual organs, Machshavah/Brain (the way Tohu is found in Tikkun).
- An important upshot of the investment of the capacities of the Neshama into the body (Oros into Keilim, Tikkun) is that the seemingly lower capacities can do things that even the โhigherโ ones canโt do or can aid the higher oneโs and allow them to achieve things it couldnโt do on its own (nautz tchilasan bโsofanโฆ). In other words, whereas Tohu has a very strict hierarchy of value based on the independent nature of each Sefirah, Tikkun allows for a fluidity/reversal of the hierarchy because every Sefirah is comprised of every other and can (thereby) influence every other. In this case, that means that Mitzvos can be greater than Torah.
- Moshe, who came from the world of Tohu, was humbled by the capacities of Tikkun. This is why he asked Hashem to send someone else, and this is the meaning of his excuse: Kavod Peh=Oros Merubim vโKeilim Muatim =Tohu, which, as Moshe saw it, is in a way is lower than Tikkun (Keilim Merubim vโOros Muatim).
- Hashemโs answer was: โmi sam peh lโadam?โ Peh= ability to draw Oros (Makiffim) into Keilim. Hashem was telling Moshe that He would grant him the ability to draw even the Orot of Tohu into the Keilim of Tikkun, Oros Merubim bโKeilim Merubim.
Concepts
- The differences between Tohu and Tikkun.
- The inner reason for the Halachic disagreement over making a Bracha on Tefillin Shel Rosh.
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โKol doidi heinei zeh ba, midaleg al heharim, mikafetz al hagvaosโWe need to understand the inner meaning of Galus and Geulah, and the way the former leads to the latter.
- Every Galus and Geulah is rooted in, and therefore shares the same qualities as Galus Mitzrayim. Just as there, we were required to perform physical labor, so too now, we are required to fulfill a spiritual labor.
- The spiritual meaning of โvayimariru es chayei avoseinu bโavodah kasha, bโchomer uvโlveinim uvโchol avodah basadehโ:
- โAvoseinuโ: the Avos= Middos, which come from Sechel. The Neshama is, from the outset, equipped with Ahavah and Yirah. But the Neshama also has Bechirah (i.e. guf/NHโB, which conceals the latent AHVโY), and thus it needs to be able to elicit this AHVโY.
- The ideal way to draw out the latent AHVโY of the Neshamah is through Hisbonenus, Sechel.
- โAvodah kashaโ: In Galus, we are lacking this capacity of proper Hisbonenus (garon/charon/mitzrayim), because Hashemโs presence isnโt obvious (anochi ered imach). The way we overcome our natural tendencies is by accessing our natural Emunah through Davening out loud (kol meorer kavanah). [In this case, vayimariru describes our inability to appreciate Elokus; it describes the problem of Galus]
- Even in Davening, we experience MโZ. This makes us realize that we are in Galus, and should cause us to ask Hashem to have mercy on Himself, on the part of Him that is in us (NHโE) and is not revealed. The way we reach this is through Merirus (which is also avodah kasha), which leads to beseeching Hashemโs Mercy, which can then awaken our Love to Hashem. [In this case, vayimariru is the way we deal with the problem of Galus]. Even in Davening, we experience MโZ. This makes us realize that we are in Galus, and should cause us to ask Hashem to have mercy on Himself, on the part of Him that is in us (NHโE) and is not revealed.
- All Galus and Geulah is rooted in Galus/Yetziyas Mitzrayim.
- The Avodah of Merirus.
- We โcompleteโ Hashem through bringing His Presence and Unity into this world.
- The various modes of slavery in Egypt as they apply to our current Galus.
โVayomer Hashem ailav: Mi sam peh lโadam?โ.
Q: What is the meaning of the exchange between Hashem and Moshe? What is the meaning of Mosheโs speech impediment? Did Moshe not know that Hashem was the cause of this?
- The Sefer Hatmunah says that this world is the second world out of seven, corresponding to the attribute of Gevurah, which explains the general ascendence of Evil and Galus in this world. The Arizal agrees with this general scheme but argues that 1) there is no need for there to be any worlds after this one, and that 2) these stages do not take place via the creation and destruction of physical worlds, but rather spiritual worlds. The first world was that of Tohu, and the second, that of Tikkun.
- There are two Neshamos which originate in the World of Tohu, but come into this world to aid it in it journey towards perfection. They possess a unique type of divine energy (from Tohu) which is beyond the normal limits of this world (Tikkun). In Mosheโs case, this is what allowed him to bring the Jews out of Mitzrayim and give them the Torah.
- Tohu and Tikkun (different opinions about โShemitosโ)
- Neshamos of Tohu in the world of Tikkun.
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To understand the meaning of the two descents of Yaakov and the two ascents of BNโY, and how this plays out in Kedusha itself, we need to understand the following.
Shโmo Hagadol= Shem Havayeh. This name describes the process through which Ein Sof manifests itself in/through all of reality. A mashal for understanding this would be the way words originate in and express oneโs thoughts, which are in turn rooted in oneโs emotions and oneโs ideas. Although the words โleaveโ the person through the act of speech, they still convey the personโs very self; his thoughts, emotions, and even his ideas.
On the one hand, we say creation is the product of Hashemโs Chochma (Wisdom). On the other, we say it is the product of Hashemโs Dibbur (Speech). The way Ein Sof expresses itself in Chochmah, before being invested into even the highest worlds, is called Yisroel (li rosh). The way it invests itself in the worlds (through Malchus=Aretz=Dibbur) is called Yaakov (yud akev), the way Chochma expresses itself in creation. The first level of this investment of Chochmah occurs in the higher, hidden worlds. This is the first descent of Yaakov mentioned in Parshas Vayigash.
In Galus we do not experience Hashem as the true basis of reality; we perceive reality as being distinct from Hashem. This is what Paroh meant when he said โI do not know Hashemโ: I do not know of the way Hashem exists beyond Nature. This level of Nature stems from the level of Speech mentioned above. However, just as we are capable of forming new ways of expressing ourselves in language (through our mind), so too Moshe, who is from the level of Chochma, was able to cause a shift in the nature of reality through his miracles.
In order to achieve any kind of revelation, there must first be a stage of concealment, and the two are always commensurate. Thus, the revelation of (the Torah of) Moshiach requires that we experience a deeper and longer Galus than even Mitzrayim. But, the revelation will be that much greater, from a level that makes Havayeh look like Elokim (this is the real level of Shem Hagadol).
Q: if the descent of Yaakov into Mitzrayim causes/reflects the descent of Ein Sof into the hidden and revealed worlds, if it is part of the process of creation, then in what way can it be described as Galus?
A1: Galus=Sleep=The closing of oneโs eyes. The fact that we cannot perceive the effects of our Torah and Mitzvot (although their effect is perceived by Hashem) is the primary quality of Galus. (Perceptual Galus)
A2: The level which is now animating the world is not that of pure Chochma Ilaah (Yisroel), but the way it passes through a Tzimtzum (Binei Yisroel/Yaakov). This is what causes the world to seem separate from Hashem; if Chochma itself were invested in the world, Hashems presence would be obvious and would change the natural order. (The root of Perceptual Galus in Seder Hishtalshelus)
ยท Yisroel (Sabah)=Li Rosh= NeHI dโChochma (which becomes Mochin dโZA)
ยท Yisroel (Zutah)= ZโA/Machshavah/Middos
ยท Bโnei Yirsroel= Hamshachas ZโA bโMalchus/Dibbur (Yaakov)
Concepts
-
Speech (otherness/plurality ) vs. Thought (selfhood/unity).
-
The unity of Speech and Thought.
-
Galus is less a change in reality than a change in our perception of it.(ososeinu lo raโinu).
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With Rabbi Baruch Epstein from Chicago, IL
Beginning the discourses on the book of Shmos!
โvโEileh shemos bnei Yisroel habaim Mitzrayma, es Yaakov, ishh uโbeios bauโ.
Q1- Why do we repeat this descent of Yaakov into Egypt? We already mentioned it in parshas Vayigash!
Q2- We need to understand the differences between the two descriptions of the descent of the BNโY into Egypt.
- There are two stages in the descent into Galus and the ascent into Geulah. Yetzias Mitzrayim (YM) was only the first stage of Geuala. The second stage is Moshiach.
- โkimei tzeyscha mโeretz mitzrayim, arenu niflaosโ: There is a correspondence between the redemption from Egypt and the Final Redemption. Just as our slavery in Egypt was a necessary stage before we could receive the Torah, so to our current โslaveryโ (and specifically, our intense study of Torah) leads to the revelation of the Hidden Torah (Taamei Torah)=Knowledge of Hashem=Moshiach.
- To elaborate:
- The Neshamaโs descent into this world is for the sake of an ascent, which is experienced in Olam Haba/Gan Eden, and which has infinite, ever-ascending levels (โmishubach umifuar adei ad shmo hagadolโ). The preparatory cleansing process of Gehenom was swapped, by Avraham, for Galus.
- The neshama, as a created and limited being, cannot both retain its individual existence and come into direct contact with/experience pleasure from Hashem Himself. Rather, it experiences the pleasure of Gan Eden through Torah (Chochma, and ultimately Kesser).
- There are three parts of Torah (specifically, Halacha), each of which expresses/relates to Hashem in a different way. The highest level is that of Mishna, which is the most expressive of Hashemโs Will (Ratzon) and Wisdom (Chochma). On a lower level are Braisos, which were not included in the Mishnah. The third level is that of Gemarah, in which the Halacha (i.e. Hashemโs Chochma/Ratozn) is not clear. Through our study and Halachic conclusions, we draw down the deepest levels of Hashemโs Wisdom into Gemarah, ourselves, and the world.
- Now we can understand the meaning of the statement of the Zohar that โthe purpose of Torah and Mitzvos is to cause a unity in Hashemโs Namesโ:
There are seven Names of Hashem, which correspond to the seven lower Sefirot. Through Torah and Mitzvot, we cause 1) each individual name (a limited expression of Hashem) to be revealed, and 2) the general expression/unity of Havaya/Adnoai, which expresses Ein Sof throughout all the Sefiros. This deepest expression of Ein Sof can only be achieved in this world, through the Torah and Mitzvos performed by BNโY.
- โvโEileh shemos bnei Yisroel habaim Mitzrayma,โ= the way we cause an expression of Hashemโs Names into this world, through Torah and Tefillah. However, in Galus, these expressions are not revealed in the world.
Concepts
- There is a correspondence between the redemption from Egypt and the Final Redemption.
- The value of deep Torah study.
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With Rabbi Dovid Leib Shmerling from Melbourne, AU
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ืืืืืจ ืขื ืื "ื (ืื, ื)
ืืฉื ื ืืืื ืจืื - ืืืื ืืืืขืื, ืืืืช ืขืืื ืืืื ืข"ื ืืชืืื ื ืืช, ืืืฉ ืืืื ื' ืืืืืื ืืฉื ืืื ืืื ืืืื ืืชืขื ืืืื. ืืืืืืจ ืืขื ืื, ืืื ื ืฉื ื"ื ืงืื ืขื ืืืืืช ืืืฆื' ืืืืจืืช ืืืจืจ ืืช ืื ืืฆืืฆืื ืฉื ืคืื ืืฉืืืจื ืืืขืืจืืื ืื"ืจ, ืืฉื ื"ื ืืืคื ืืืชื ืืืืืงืืช, ืืืื ืฉื ื"ื ื ืง' ืืืืช ืขืืื ืืืื ื ืืืืืงืืช ืฉืืชืืื ืืืืขืื. ืื ืื"ืข ืืฉ ืื ืืื ืืขื"ื, ืืืื ืืืืจ ืืชืคืืื ืขืืกืง ืืขื ืื ื ืขืื"ื, ืืฉื"ื ืืืื ืจืื ืฉืืฉื ื"ื ืืื ืื ืืฆืืฅ ืืืืงืืช ืฉืืื ืืืื ืืขื"ื, ืืืื ืืื ืืืจืจืช ืืช ืืืืช ืขืืื. ืื ื"ื ืื"ืจ ืืชืืืฉืช ืืื"ืข, ืื ืืืืื ืฉืืฉื ืข"ื - ืืืื ืืชืขื ืืืื - ืืื ื ืืชืืืฉืช ืืื ืื ืืื"ืจ ืืื ืืื"ืข.
ืื ืืืฉืืช ืืืื ืืชืขื ืืืื ืืื ืข"ื ืืืืื ืืฉื ื"ื ืื"ื, ืข"ื ืฉืฉื ื"ื ืืืจืจ ืื"ืข, ืืื"ื ื ืืฉื ืฉื ื"ื ืืืจืจ ืืืจืืจ ืฉื ื, ืืืื ืข"ื ืืืืื ืื"ื ืื"ื ืืื' "ืืืจ ืื ืงืื", ื ืืฉื ืฉื ืข"ื - "ืืืืจื ืืืชื", ืืืืืื ืขืชืืง - ืชืขื ืื - ืืื ืืืืื, ืฉื ืข"ื.
ืืืื "ืืืืืื ืขืื ืื ืืืื", ืืืืจื ืจื"ื "ืื ืืื ืืืืขื ืืืืจ ืื ืื", ืืืืื ืืืฆื' ืืื ืืื' ืืื ืืืืขื ืฉืืื ืืชืขื ืื, ืืืืืจ ื' ืคืขืืื "ืื" ืืืื ื ืขืืืืช ืื"ืจ ืืื"ืข, ืืืื ืข"ื ืืื, ืฉืข"ื ื ืื ืก ืืื - ืืื ื ืฉื ืชืืจื - ืืฆื ืกืื - ืืืื ืืกืืชืจืช, ืืืืืช ืืชืืืฉืืช ืื"ืจ ืืื"ืข, ืืขื"ื ืืขืืจืจืื ืฉื ืข"ื ืืืืืช ืืื ืืืืขื. ืืืื ืืืืืื ืขื ืืื, ืฉืืขืื ืืฉ ื' ืืื', ืืืืืืืืืช ืฉืืขืื, ืืงืื ืขื ืืืชืืืืืช ืืืกืชืืื ืืืงืจื ืืืืื, ืฉืืื' ื"ื ืจืืฆื ืืืชืืื ืื"ื, ืืืืืื ืฉืืขืื ืงืื ืขื ืืืืฉืื ืฉืื"ื ืื"ื ืฉืื ืข"ื ืืืชืืืืืช ืืจืฉืคื ืืฉ ืื"ื. ืืื ื, ืจืื' ืืื ืืื' ืืืฆืื ืืช ืืฉื"ื ืฉืืจื ืืืืืืช ืืื ืื ืืฉืื, ืืืขื ืื, ืื ืืืืืช ืืกืชืื ืืืฆืื ืื"ื ืืืงืื ืื"ื ืืืืื ืืืืจ ืื ืืคืฉืจ ืืงืื ืจืง ืข"ื ืจืื' ืฉืืื ืืืืืฅ. "ืืืื ืฉืื ืื ืืืื", ืื ื ืฉืื ืืื ืื ืืืืจืจืื, ืฉืื"ืข ืขืืืืจ ืืืื ืืืืื, ืฉืื ืฉื ืชืืจืจ ื ืขืฉื ืืฆื' ืืืืืงืืช ืืืคืกืืืช ื ืืื ืืืืฅ. ืืื"ื ื ืขืฉื ืืืืื ืืืื, ืืืื "ืืืื ืฉืื ืืื ืืืื", ืฉืืฉืื ืืื ืขืฆืื ื ืขืฉืื ืืื ืื ืืื ืืืื, ืฉืืฉืขืช ืืืืจืืจ ืขืืืื ืืื ื ืืื ืื ืืฉื"ื "ืืื ืฉืื ืืื" ืืื ืืื' ืืืจืืจ ืืืจ ืืืจืืจ.
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With Rabbi Dovid Leib Shmerling from Melbourne, AU
For more resources, visit www.ProjectLikkuteiTorah.com
ื"ื ืืืืืื ืขืื ืื ืืืื (ืื, ื)
ืืืืื ืืฉื ื ืืืืช ืขืืื ืืืืื ืจืื. ืืืืช ืขืืื ืืื ืืืืชืืื ืืช ืืืืืืช ื' ืืืจืืืช ืืืชืืืืช ืืขืืืืืช, ืืืื ืืืื ืฉืข"ืค ืื"ื ืืืฉ ืื ืฉืื ืืืื, ืฉืืืฉืจ ืืืื ืคืื ื ืืืืจืื ืืืจืื ืืืืื ืืืืคืช ืืขืืืจืช. ืืืืื ืจืื ืืื ืืืืื ืืืกืืชืจืช ืืื ืืืื' ืฉืืจืฉ ืืืงืืจ ืื ืฉืื, ืืืื ืืืื' ืืื ืืืื ืืื ืืืืื, ืืืื ืืกืืชืจืช ืืืื' ืกืื ืืืืืืื ืืื ืข"ื ืืชืืจื ืฉื ืืฉืื ืืืื ืื ืื ืก ืืื ืืฆื ืกืื.
ืืื ื ืืืขืื ื' ืืื' ืืืื ืืื ืืื ืืืื ืืชืขื ืืืื ืืืชืขื ื ืขื ืืื' ืืืื' ืจืืื, "ืขืื ื ืืืืื ืฉื ืื ืืืืื", ื"ืขืื ื ื' ืื ืืจืืืื", ืืืื ืื ืืืกืชืืืื ืื ืืื ืฉืืื ืืื ื ืืืื ืืืืื ืืืื ืื ืืืื ืจืง ืืืื' ืจืื' ืืืืืฅ.
ืืืื ืืืืืื ืขืื ืื ืืืื, "ืืืืืื" โ ืืืืืืืืืช ืฉืืขืื ืื ืืืจื ืขื ืชืืงืฃ ืืืืื ืืืชืจ, "ืขืื ืื" - ืืืื ืืชืขื ืืืื, "ืืืื" - ืืืื ืืืกืืชืจืช, ืื ืื ืื ืืืืงื ืืืืจื ืืืื โ ืืืืื ืืืืื ืืืกืืชืจืช.
ืืืื ืฉืื ืืื ืืืื ืฉืื ืืื ืื ืืืืื ืืช ืืช ืืืืื ืืืื ืืื' ืืฉืงืื ืืจืืื ืืืืงืืง ืืืขืฉืื, ืืื ืืชืืื ืืช ืข"ื ืืืื โ ืจืืืฆืืช ืืืื.
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With Rabbi Dovid Leib Shmerling from Melbourne, AU
For more resources, visit www.projectlikkuteitorah.com
ื"ื ืืืกืจื ืืืคื ืขืืจื (ืื, ื)
ืืืืืช ืืืฉืื ืืชืงืืื "ืืฉื ื ืขืฉื ืืคื ืื ืืืฆืืช ืจืฆืื ืื", ืฉืขืืงืจ ืืืขืฉื ืืื ืขืืืืช ืืงืจืื ืืช, ืืขืืฉืื ืชืคืืื ื ืืชืงื ื ืื ืื ืืงืจืื ืืช, ืื ืืื ืื "ืืืฆืืช ืจืฆืื ืื" ืืืฉ. ืืืืืืจื ืฆืจืื ืืืืื ืฉืืจื ืืชืคืืื ืฉืืื ืืืขืืืช ืื ืคืฉ ืืื ืืืขืื ืืืงืจืื ืืช ืฉืืืื. ืืืืื ืืืงืืื ืืคืกืืง "ืืคื ืืืฆืจืื ืชืกืืข", ืฉืื "ื ื ืืฉืื ืืขื ืืื ืฉืืฉ ืืื ืืืื ืืกืืชืจืช - ืืขืืงืจ ืืืื ืืืฉืืื ืืืฆื ืืืขื ืืื ืืจืืืืืช ืืกืืืืืช ืืืงืจืงืข, ืฉืงืื ืขื ืื ืฉืืืช ืฉืื ืืืืืื. ืืืฉื ื ื' ืืื' ืืื, ืืื ืืืฉืื - ืข"ื ืฉืืืช ื' ืืืืื, ืืืื ืืืฉืืจ - ืข"ื ืืจืืจืืช ืืื ืขื ืจืืืืงื ืื', ืืืฆืขืืง ืื ื' ืืืืืงื ืื. ืืื ื, ืื "ื ื ืงืจืืื ืืฉื ืืงืืฉื ืฉืื, ืฉืข"ื ืืชืขืื"ืช ืฉืืื ืคืืขืืื ืืืฉืืช ืืื"ืก ืืืืื ืืืกื ืืืืืช ืืืืืืืช ืขืืืื ืกืชืืืื ืืขืืืื ืืืชืืืืื.
ืืื ื, ืื ืืืฆืืช ื ืขืฉืื ืืืืฉืื ืื ืคืฉ, ืื ืคืืฉืขื ืืฉืจืื ืืื ื ืืืฉืืืื ืืคื ื ืฉืขืืงืจ ืืืืฉืื ืืื ืข"ื ืฉืืื ืฉื ืืฆืื, ืืื' ืืื ืืืฉืื. ืื ืืงืืื ืฆืจืื ืืืืืช ืื ืืื ืืืฉืืจ, ืืคื ื ืฉืขืืงืจ ืฉืืืช ืื ืคืฉ ืืืชืขื ืื ืืื ืืืงื ืืืืืื ืืจืฆืื, ืืืื ืฉืชืืื ืืชืฉืืงื ืืืฆืืืืื ืืืืช ืืจืืืืง - ืืื ืืืฉืืจ - ืื ืชืืื ืฉืืืช ืื ืคืฉ ืืืืช ืืืฉืืช ืืื"ืก ืฉืข"ื ืืืฆืืืช. "ืืืื ืืืืก ืืืื ืืืืฉื" - ืฉืงืื ืขื ืืืจ ืืืืจืื - ืืื ืืืฉืื, ืฉืืื ืืืฉืื ืืืืฉืื ืืืื' ืืืืืช, "ืืืื ืขื ืืื ืกืืชื", ืืืฉืื ืืกืื ืฉืืื ืืืกืื ืืคื ืื, ืฉืข"ื ืืื ืืืฉืืจ - ืืชืืคืื ืืฉืืื ืื ืืืจื - ืืืฉืื ืืืืฉืื ืืืื' ืืจืืฉ, ืฉืืื ืืื' ืจืื ืืฉืืืขื.
ืืื ื, ืขืืฉืื ืืชืคืืื ืืื ืืืขืืืช ืืช ืื ืคืฉ ืืืื, ืืืืืืช ืืืฉืื ืฉืื ื ืขืฉื ืืคื ืื ืืืฆืืช ืจืฆืื ืื ืฉืื"ืข ืืงืจืื ืืช, ืืื ืืขืืื ืื ืืช ืืื, (ืืืช ืืืืื, ืฉืื"ืข ืืขืืื ืืืฉืืจื), ืื ืื ืืืงื ืืื' ืฉืืืืืช ืืืื, "ืื ื ืืฉืืื ืขืืื ืื' ืืื" ืืืชืืืช ืืื. ืืื ื ืขื ืืืืช ืืืฉืื ื ืืืจ "ืืืกืจื ืืืคื ืื"' ืฉืื ืืฉืจืื ืืืื ืืืขืืช ืืืคื, ืฉืืื ืฉื ืืฆืื ืื "ื. ืืืื "ืืืกืจื", ืฉืืื' ืื"ื ืฉืืื ืืืื ืขืืืื ืืื ืืืกืจ ืืืงืฉืจ ืืืื' ืืคื. ืืขื"ื ืืื' "ืขืืจื", ืฉืกืืื ื' ืคืืจืืฉืื, ืฉ"ืขืืจ ืคืจื ืืื ืืืื", ืืฉืืืืืช ืืชืืืืืชื ืืื ืขืื ื ืืื, ืื ืืฉืืื ืืงืืฉืจ ืืืื' ืืคื ืืื ื ืขืฉื ืขืืจื ืืืฉืื ืขืืจ ืืืืงืื ื. "ืืืฉืืจืงื ืื ื ืืชืื ื", ืฉืฉืืจืง ืืื ืืืืจื ืจืื ืืืืื ืฉืขื ืืื ืืืขืืื, ืืื ื, ืืื' ืืคื ืืื ืกืืื ืฉืื ืื ื' ืืืืืช ืืืื ื ืฉืืฉ ืืืื ื' ืืื' ืืืืขืื ืืืื ืืืืืื ืืืขืื ืืืืืืฆืข, ืื ืืฉืืืื ืืื ืืจืืืง ืืื ืืฉ ืื ืจืง ืืช ืื ืงืืืืช ืฉืืฉืืจืืง, ืฉืืื ืืื' ืจืืืืง ืืงืื ืื ืืื ืืคืืฃ ืืืืื ืืืื ื ืืชืงืจื ืืคื ื ืืืืืื, "ืืื ืืืฉืืจืงื ืื ื ืืชืื ื", ืฉืืืคื ืืช ืืื' ืืชืื ืืืื' ืื, ืื"ื ื ืขืฉื ืข"ื ืืืก ืืืื ืืืืฉื - ืืฉืื ืขืืจ, ืฉืข"ื ืขืืืืชืื ื ืืืื ืืืืืช ืืืื ืืืืืช ืืขืืจืจ ืืช ืืืืื ืืืืฉืืื ืฉื ืืฆืื, ื ืขืฉื ืืชืืคืื ืืฉืืื ืื ืืืจื.
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Shiur hosted by Rabbi Dovid Leib Shmerling from Melbourne, AU
This shiur covers the first discourse in Parshas Vayechi.
ืืืืื ืืชื ืืืืื ืืืื.
ืืืืื ืืื ืข"ืฉ ืืืืื, ืฉืืืื ืืขืื"ื ืื"ืข ืืคืขื ืืืื ืฉืืืืืื ืืื ื ืชืืื ืืืื ืจืง ืืคืขืืื, ืืฉื"ื ืื ืฉืื ืืืขืื ืืื ืืืืื โ ืชืืื - ืฉืืื"ื ืืืจื ืขื ืืชืืืช ืืคืขืืื. ืืื ื ืืืืื ืื ืืืืจื ืืืื, ืืืืื ืืชื ืืืืื ืืืื ืฉืืืืงื ืืืจื "ืืืื" ืืืื ืืืื ืืืื' ืืืืื.
ืืืืืืจ ืืขื ืื ืื ื ืจืืืื ืื"ืข ืจืื ื' ืฉืื"ืข ืืจืื' ืืขืืืืช ื' ืฉืืืืืงืืช ืืื ืืืืืฉ ืืฆืื, ืื ืจืง ืืืฉืื ืืื ืื ืืจืื' ืืืืืื ืื ืขืชื ืืืืื ื ืืืฉื ืฉืื ืืืื ืืืื ืืื"ืข ืคืจืฉื ืจืืฉืื ื ืฉืืง"ืฉ.
ืืฉืืขืื ืื"ืข ืฉืืืขื ืืจืืืง ืื ืฉืืข ื' ืื ืฉื ืืื ืื ืื, ืืื"ืข ืืืจืื ืฉืืื ืืจืืืง ืข"ื ืืืชืืื ื ืืช ืืื ืฉืืื ืืจืืืง ืื', ืืืื - ืืคืขื ืืืื ืืืฉื ืืื ืฉืื"ืข ืืืฉืืช ืืื"ืก ืข"ื ืืชืืจื ืืื"ืข ืืืช ืืืฆืื, ืื"ื ืืื ืืืืื ืื ืขืืืื, ืืืืืื ืื"ืข ืชืืืืช ืืืืืื ืืกืืื ืื ืขืืืื, ืืืืืื ืืฉืื"ืข. ืืขืืดื ืืื ืืขืืจืฃ ืืืืื, ืืืืื ืื ืฆืจืื ืืืืฃ ืฉืฆืจืืืื ืืืืืช ืืืืืณ ืขืืจืฃ (ืืืืณ ืืืืจืืื, ืืืื ืืฉืื ืืชืจ ืืชืคืื). ืืื ืืื ืืืืณ ืืืื ืืืกื ืฉื ืชืคืฉื ืืืื ืืื, ืฉืื ืฉืืืื ืืืืจื ืืฆืจืื ืืืคื ืืื ืืื ืืืชืืคืื ืืฉืืื ืืืืืจื ืฉืืชืคืื ืืื ืืืืืื. ืืืื ืืืืณ ืืื ืฉื ืืืืื, ืืคื ื ืฉืืืืณ ืกืืืดืข ืจืืื ืืืช ืืืฉืืืืช ืฉืืื. ืืืื ืืขืืช ืืืืื, ืฉืืืืืื ืฉืืชืคืืื ืชืืืณ ืื ืืืืจ ืืชืคืืื (ืืฉืืืืื ืืืคืืช ืืขืืืจืช ืืื ื) ืืฉืขื ืฉืขืืกืง ืืขืืจืฃ ืืืืื.
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With Rabbi Dovid Leib Shmerling from Melbourne, AU
This shiur provides a short summary of the second maamar of parshas Vayigash including the biyur (44b-45b)
Follow along in the full text with vowels provided by Chasidut Behira https://drive.google.com/file/d/1wL3iPTwkBYFa6uU1XTqHwct1zFlQEi2V/view?usp=sharing
or with the sichos.net hebrew summary below:
ืืืืงื ืืืกืฃ ืืช ืื ืืืกืฃ (ืื, ื)
ืืชืื "ืืืจ ืืจืืข ืืฆืืืง" ืืงืื ืขื ืืืืจ ืฉืจืืืื ืื ืืกืืฃ ืืขืืื ืฉื ืื ื ืืฆืืืงืื. ืืื ื ืืฉื ื ืืืื ืฉื ืืืื ืืืืชืืื ื ืืช, ืืืฉื ื ืืืื ืืกืืชืจืช, ืฉืื ืืืืช ืฉืืื ื ืืื' ืืืฉื ื"ื ืืื ืืืขืื ืืืชืจ ืืืืื ืฉื ืืืื ืืืืชืืื ื ืืช, ืืืืื ืื ืืื ืืืื' ืกืื ืืืชืืืืชื ืืื ืข"ื ืืืชืืื ื ืืช ืืืื ื ืฉื ืชืืจื - ื ืื ืก ืืื ืืฆื ืกืื. ืืื ื ืืืกืฃ ืืื ืืื' ืืืืื ืืกืืชืจืช ืื "ื, ืืืืกืฃ ืืื ืืืช ืืืกืื - ื' ืกืื.
ืืืื ืืืืืืจ ืืืืืืืจ ืืืืืจ ืฉืืงื"ื ืืจืข ืืช ืืืืจ ืื"ืข, ืืืื ืฆืจืื ืืื ื, ืืืื ืืฆืืืง, ืืืืื ืืืืืช ืื ื ืืื ื ืืื ื ื ืื ืก ืืืื ื. ืืื ื ืืื ืืื ืืื' ืืืฉืืช ืงื ืืืื ืขื ืกืืืื ืืืื' ืืืืืช. ืืื ื ืืฉ ื' ืืื ื ืืจืืขื, ื' ืืชืืืืืช ืื ืืจืขืื ืืืื ืฉื ื ืืขืืืื ืืฆืืืืื, ืื' ืืกืคืืืื ืืืืืื ืืืฉื ืื ืฉืขืืจื, ืฉืขืืงืจ ืงืืื ืืืจืฅ ืืื ืข"ื ืืกืคืืืื, ืฉืืฃ ืฉืืื ืืกืคืืืื ืืชืืืืช ืืืฉื ื"ื ืืฉ ืืื ืืขืื ืืชืืจื ืฉืฉืจืฉื ืืืื ืืืืชืจ, ืื "ื ืืขื ืื ืืืืื ืืืกืืชืจืช. ืื' ืืจืืขืืช ืืื ืืื ืืื ืืืื' ืืืกืฃ.
ืืืื "ืืืืงื ืืืกืฃ ืืช ืื ืืืกืฃ", ืืกืฃ ืืื ืืื' ืืกืืื,ืฉืืืื ื ืืฉืืื ืืืื' ืืืกืฃ ืืฆืืืง, ืฉืื ื ื ื ืืฉื ืืืื ืืกืืชืจืช ืื "ื ืืื ืืื ืืืฉืจืื. ืืืื "ืืืื ืืืชื ืคืจืขื", - ืืื' ืืืืืืช, ืขืืื ืืืชืืืื, ืืงืืจ ื ืฉืืืช ืืฉืจืื. ืืืื ื' ืืืืื ืืืช ืืืืื ืืืกืฃ, ืืืืืืจ ืืืชืื ืืืจื"ืื ืฉืืืกื ืืชืืืง ืื' ืคืจืงืื, ืืฉืืืฉ ืืขืืืื - ืืื' ืื"ื ืฉืื - ื ืงืจื ืืกืืื ืืืืืกืื ืืืชืืื ืืขืช"ื. ืืื ืื ืืืืื ืืืกืฃ ืฉืืื ืืื' ืืกืื ืฉืื ื ืืฉืืื ืืืกืืื ืื "ื.
ืืืืืจ ืขื ืื "ื (ืข"ืค ืืืืฉ ืื') (ืื, ื)
ืืขืชืื ืชืื' ืืืืืืช ืืืขืื ืื"ื. ืืืื ืฉืขืชื ื ืืืจ "ืืฉืื ืืชื ืืืื", ืฉืืืื ืืื' ืืืืืช ืืงืืืช ืืืืจ ืข" ื ืืืชื - ืืื' ื"ื, ืื ืืื ืืื' ืืืจืืกืื, ืื ืืขืชืื ืืืื ืืฉืืื' ืืื-' ื ืืฉืืืื ืฉืืชืืื ืืื' ืืคื ืืืืืช, ืืื ื ืืืจ "ืืฉืื ืืชื ืขื ืืืื" ืฉืข"ื ืืืื ืืื ืืฉืื ืืช ืืืชื ืื ืืฉืช ืืื ืขืืจืช ืืขืื.
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With Rabbi Dovid Leib Shmerling from Melbourne, AU
This shiur provides a short summary of the first maamar of parshas Vayigash (43c-44b)
ืงืืจืืช ืืชืื ื ืืจืืื. ืืืืื ืืืืืืง ืืื ืืืฉืื ืืืืื"ืง, ืฉืืืฉืื ืืื ืืืจืืขืืช ืืืื โ ืขืืจืืช ืืืื, ืืงืืจืืช ืืื ืืืฆืืื โ ืขืฆื ืฉืืื, ืืืงืจืงืข ืืืื โ ืขืคืจ, ืฉืืื ืืกืืจ ืืืฉืชืืฉืืืช ืืขืืืืืช ืฉืืฉืืื ื ืืจืื ืชืืืื. ืืฉื"ื ืืืืื"ืง ืฉืื' ืชืืืืช ืืฉืืืืืช ืฉื ืืืืื ื ืืขืืืื ื ืฉืื' ืืขืื ืขืื"ื, ืืชืืื ืืขืืช ืืืืืืช ืืฉืช ืืื ืขืืจืช ืืขืื ืฉืจืฉื ืืืื ืืืชืจ - ืืจืฅ ืงืืื. ืืืื ืฉืืืืงื ืืืจืฅ ืืฉื ื ืืขืืช ืืืืืื โ ืฉืืื ืืืจืกืื ืขืืื โ ืืฆื ืฉืจืฉื ืฉืกืืฃ ืืขืฉื ืขืื ืืืืฉืื ืชืืืื.
ืืืื ืขื ืื ืืืกืฃ ืืืืืื ืฉืืืกืฃ ืื"ืข ืืืกืคื ืฆืืื ืืืืช, ืืืืืื ืืื ืืืื ืืืืื, ืืืกืืจ ืืืฉืชืืฉืืืช ืขืชื ืืืกืฃ ืืฉืคืืข ืืืืืื ืืืื ืืืืฉ ืืืื ืืืืื ืืืืืจ ืื ืืืื ื, ืืืขืช"ื ืืื' ืื"ืฉ ืืืืคืืืจื ืืขืืื ืืื ืืื ืขืืืื ืฉืืชืืื ืฉืืจืฉ ืืืืื ืฉืืืขืื ืืืืกืฃ, ืืฉืช ืืื ืขืืจืช ืืขืื.
ืืืื ืฉืืฉืืข ืืจืืืช ืืชืืืื ืืืจืืื ืืฉืื ืืชื ืืืื ืืื"ื ืืืจืืื ืืฉืื ืืชื ืขื ืืืื ืฉืืืืจื ืฉืืื' ืืืจื ืืฉืืข ืืขืจื ืืืืื ืืื' ืืขืช"ื ืืื ืชืื' ืืืืืืช ื"ื ืืฉืคืขืช, ืืืื ืงืื ืืื, ืืข"ื ืืืื ืืื ืืฉืื ืืช ืืืชื ืืฉืช ืืื ืขืืช ืืขืื. sichos.net
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With Rabbi Dovid Leib Shmerling
Biur on the previous Chanukah Maamer and Finishing parshas Mikeitz!
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ืืืืืจ ืขื ืืืืจืื ืข"ืค ื ืจ ืื ืืื ืืฉืืื ืืืืืื ืืืืื (ืื, ื)
ืืชืื ืืืืจ ืืืืจ ื' ืฉืืื ื ืขืฉื, ืืืชืื ืื ืืฉืจ ืืคืฅ ืืื' ืขืฉื, ืฉืืืืืจ ื ืขืฉื ืข"ื ืืืืืืจ, ืืืืืืืืจ ื ืขืฉื ืืชืืืงืืช ืืฆืืืืช ืืฉ, ืืืฆืืจื ื ืขืฉื ืข"ื ืืคืฅ ืืื', ืืื' ืฉื ืืื' ืฉืืืฉื ืืฉืืื ืขื ืืืืงืื, ืืืื ืื ืื ื ืืืขืชื ืื ืืืื ืืื', ืฉืฉื ืืื' ืืืฉื ืขื ืฉื ืืืืงืื, ืืฉื"ื ืคืจืขื ืืืจ ืื ืืืขืชื ืืช ืืื'. ืืืืื ืฉื ืืื' ืืฉื ืืืืงืื ืืื ืื' ืืืคื ืื. ื' ืืืฉืืช ืฉื ืืื' ืืฉื ืืืืงืื, ืฉืืืื ืืื' ืืืื ' ืฉืื ืฉื ืืื ื' ืืืืจ, ืื ืฉืฉื ืืืืงืื ืขืืื ืื ืืื ืืฉื ืืื', ืฉืืืื ืื' ืืืื', ืืื ืฉื ืืื' ืืืืจ.
ืืื ื, ื ืจ ืืฆืื ืืื ืืื' ืืขืืื, ืืชืืจื ืืืจ ืืื ืืื' ืืืฉืื. ืืืขื ืื, ืืืืชืืืช ืฉืจืฉื ืืขืฆื ืื ืคืฉ, ืืจืง ืฉืืืจ ืฉื ืชืืื ืืชืืืฉ ืืฉืื ืืื. ืืืื ืฉืืืืืืื ืืขืืื ืืช ืืชืคืืืืช ืืื "ื, ืืืืืจ ืืืชื ืฉืืืืื ื ืฉืืง ืื, ืืขื ืื ื ืฉืืงืื ืืื ืฉืืื ืืก ืจืืื ืืืืืื ืืืืจ ืฉื ืืฉืง, ืืืื ื ืฉืืืืืืื ืืขืืื ืืช ืืืืชืืืช ืืฉืจืฉื ืืืชืจ, ืืื ืฉืืื' ืืื' ืจืฆืื ืืืฉืืช ืจืฆืื ืืืฉ ืืืชืจ.
ืืื ื, ืืื ืฉืืื ืืืืชืืืช ืขื"ื ืืื ืืขื ืื ืืืฆืืช, ืื ื ืจ ืืฆืื. ืืื ื ืื ืจ ืืืืจ ืจืง ืข"ื ืืืืจ, ืื ืืืืืจ ืืข"ืค ืฉืืื ืชืืช ืืกืื ืืืฉ ื"ื ืฉืจืฉื ืืืขืื ืืืืฉ. ืืืื ืื ื ืจ ืืฆืื, ืฉืืืฆืืืช ืขืืืื ืขื ืืืชืจ, ืื ืืฉื ืืฉื ืืืชืืืช ืืืฉืื ืืืืืช ืืืจ ืืชืืจื ืืืืจ.
ืืืื ืขื ืื ืืื ืฉืืื ืจืื ืืืจื.
ืืืื ืืืืื ืืืืื, ืืืืืื ืืื ืืื' ืืขืืื, ืฉืืืืืื ืืื ืืกืืฃ ืืืชื ืฉืืขืื ืืช ืื ืืืชื ืขื ืื ืจืืืฉื. ืืขื"ื ื ืขืฉื ื ืจ ืื ืืื ืืฉืืื, ืืื' ืืชืืจื, ืืชืืงื ืื ืืื ืืื ืขื ืคืชื ืืืชื ืืืืืฅ, ืคืชื ืืืชื ืืื ืืื' ืืืืืช, ืืืืฆืืืชื ืืื"ืข ืฆืจืื ืืืืฉืื ืื ืฉื ืืื' ืืืจ ืืชืืจื.
(Sichos.net)
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With Rabbi Dovid Leib Shmerling from Melbourne, AU
Shiur begins with on the end of daf 41d learning the entire maamor "Ner Chanukah Mitvah Lanicha..."
ื ืจ ืื ืืื ืืฆืื ืืื ืืื (ืื, ื)
ืืืืื ืืืืื ืื ืจ ืื ืืื ืืฉืืื, ืืฆืจืื ืืืืื ืืืืข ืืื ืืจื ืืื ื ืืืืื. ืืืืื ืืืงืืื "ืื ืืฉืจ ืืคืฅ ืืื' ืขืฉื", ืฉืืชืืืืช ืืืืืจ ืืื ืืืืืืืจ, ืืขื"ื ืืขืืื ืืื ืืื' ืืฉ, ืื ืืฆืืจื ืืื ืืืคืฅ ืืื', ืืขื"ื ืืืื ืืืืืช ืืืืฉ ืืื ืข"ื ืขืืืืช ืืืื.
ืืืื ืขื ืื ืืชืืคืื ืืฉืืื ืื ืืืจื, ืฉืืืืฉื ืืขืื"ื ืืืฉืื, ืื ืจืื ืืืฉ ืืืฆืืืืช, ืืชืืคื ืืืืจ, ืืื' ืืืืื ืืืืจ ื"ืก. ืืื ื ืขืฉื ืข"ื ืืคืืืช ืืืจืืจื ืืืืชืงื, ืฉืืืื ืืืคื ืืช ืืืื ืืชืืืืช ืขืื"ื ืืืืงื ืื ืืช' ืืชืฉืืงื ืืฆืืืืื. ืืืื ื"ื ืขื ืื ื ืจ ืืฆืื ืืชืืจื ืืืจ, ื ืจ ืืฆืื ืืื ืืื' ืืขืืื ืืืืื ืฉืขื"ื ื ืขืฉื ืืื' ืืชืืจื ืืืจ ืืืฉืื ืืืื.
ืืืืืืจ ืืืืจ ืืืื ืืขื ืื ืืืืชืืืช. ืืืืืชืืืช ืื ืืืฉืจืฉืืช ืื ืคืฉ ืขืฆืื, ืืื"ื ืืืฆืืื ืืืขืื ืื ืืืืืื. ืืืื ืฉืื"ื ืงืืฉืจ ืืชืจืื ืืงืื ื ืืชืคืืืืชืืื ืฉื ืืฉืจืื, ืฉืืขืื ืืช ืืืชืืืช ืืชืคืืื ืืฉืืจืฉื ืืืงืืจื ืืืชืจ, ืืขื"ื ื ืืฉื ืจืฆืื ืืืฉ ืืืืขืื ืืืฉืชืืฉืืืช.
ืืื ื, ืื ืืชืืจื ื ืชืืืฉื ืืืืชืืืช ืฉืฉืืจืฉ ืืืืชืืืช ืืื ืืืขืื ืืืชืืจื. ืืืื ืฉืืื ืื' ืืืืจ ืชืืจื ืฉืืืขืื ืืืงื"ื, ืฉืืืฉืื ืืืชืืืช ืืชืืจื ืืืื"ืก ื"ื ืืืฉ. ืืืื "ืืชืืจื ืืืจ" ืฉืืชืืจื ืืืืจื ืืื"ืก ืื ืืืฉ, ืื ืืืจ ืืชืืจื ืืื ืขืืื ืืฉื ืืืจ ืืื ืข"ื ื ื ืืฆืื.
ืืืขื ืื ืฉืืืจืช ืืืจ ืื ืจ ืืื ืข"ื ืฉืืฉ ืืืืจ ืกืืื ืืืืจ, ืฉืืืืจ ืืื ืืืชืืืช ืืืจ ื', ืฉืืืืืจ ืืื ืืงืืจ ืืืืจ, ืื ืืื"ื ืฉืืืขืื ืืืชืืืช ืืืืจ ืืื ืืขืื ืืืืจ ืืื ืืขื ืืื ื ืืฉื ืืืืฆื ืืืืจ ืืืขืื ืื ืืืืืื. ืืืื ืืขืฉืฉืืช ืืืฆืืืช ืฉืื ืืขืืื ืืืื' ืืืืจ ืืืจ ื', ืืืจื ืืืืืจ ืืืจ ืืชืืจื.
ืืืื ืืืื ืขื ืื ืืืืื ืืืืื ืื ืจ ืื ืืื ืืฉืืื, ืืืืืื ืืื ืืื' ืืขืืื ืืื ืื ืืืฆืืช, ืืงืืืขืื ืืช ืืืืืื ืืคืชื ืืืืช ืืืขืืืช ืืืืช ืืื ืืฉืจ ืื. ืืืื ืืื ืืืืื, ืืื' ืืืื ื ืชืืืงื ื, ืฉืื"ืข ืืงืืจืื. ืืื ื ืจ ืื ืืื ืืื ืขื ืื ืืืฉืืช ืืืจ ืืชืืจื, ืืืื ืืื ืืฉืืื. ืืืคืจื ืฉืขืืงืจ ื ืจ ืื ืืื ืืื ืืืืืจ ืืืืฅ ืืจื"ืจ, ืืื' ืืืจื ืืคืจืืื.
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ืืืื ืื ืืชื ื ืจื ืืื', ืฉืืื' ืืื' ื ืขืฉื ื ืจื - ืฉืื ืืคืชืืื ืื' ืืืื ื ืืืืจ - ืฉืืชืืืฉ ืื ืฉืืช ืืื.
ืืืื' ืืืื ืืฉืื, ืืื' ืืชืืกืคืช ื' ืืื ืฉื ืืื' ืฉืืืขืื ืืืฉืชืืฉืืืช. ืืืืืจืืช ืืจืืฉืื ืื ืืื ืฆืืืงืื ืืืืจืื ืื ืจืฉืขืื ืืืืจืื, ืืืฆื ื ืฉืืชื ืื' ืืืื ืืืชืืืจ ืขื ืืจืข, ืืื ืื ืื ืื ืจืฆื ืืฉืื ื ืคืฉ. ืืฉื"ื ืืืืจืืช ืืื ืืืื ืืืืฉื ืื ื ืืื ืื ืื ืฉืื ืขืฆืื ืืฉืืื ืขื ืืจืข, ืืืื ื ืฉืืื ื ืจ ืืื' ืืืืจื ืื ืฉืืช ืืื, ืืื ืฆืจืื ืืื' ืืืื ืืฉืื, ืืืชืขืื"ืข ืืืืขืื ืืกืืจ ืืืฉืชืืฉืืืช.
ืืืื ืขื ืื ื ืก ืื ืืื, ืฉืืืื ืื ืืืืื ืืช ืืฉืื ืื ืฉืืืืื ืฉืืืืื ืืช ืืื' ืืืื ืืงืืืฉื, ืฉืืื ืคืืืืกืืคืื ืืืืืืฉื ืื ืืืื. ืื ืขืฉื ื ืก ืข"ื ืฉืื ืฉืื' ืืชืื ืืืืชืื ืฉื ืื"ื, ืืื' ืืกื ืขืืืื, ืืื' ืืืื ืืื ืืืืขืื ืืืชืขืื"ืข. ืืืืืืงื ืืืฉืื ื' ืืืื, ืฉืื ืืืืฉืื ืื' ืืืืืช ืฉืืืืจื ืืืื ืืืืจ ืืืืื.
ืืืืืจ ืข"ืค ืื ืืชื ื ืจื ื' (ืื, ื)
ืืืจืจืืื ืืฉื ื ื' ืคืืจืืฉืื ืืืืขืื ืืืื, ืฉืืจืืืืืช ืฉืืืขืื ืืืืฉื ืืืื ืืืืฉื ืืืืืืช. ืืืืืื ืืืขืื, ืืืืืืืช ื ืขืฉื ืขืชืืง ืืืจืืื ืืฆืจืื ืืืขืืืชื ืขื ืืืื' ื"ืก, ืืืืื ื ืขื ืื ืืืืจืืจืื. ืืื ื, ืืื' ืืืืื ืืืขืื ืืื ืืื' ืฉืืช, ืืืืืขืื ืืืื ืืื ืืื' ืื ืืื, ืืื' ืฉืื, ืฉืืื ืืืจ ืืฉื ื ืฉืื, ืืื' ืืืื.
ืืืื ืขื ืื ื ืก ืื ืืื, ืฉืืืืื ืื ืืฉืื ืื ืฉืืืืื ืข"ื ืืื' ืืืื ืืงืืืคื. ืืืื ืฉืืฆืื ืคื ืืื ืฉื ืฉืื ืืชืื ืืืืชืื ืฉื ืืื ืืืื, ืืื ืืืื ืืื ืืื' ืจื ืืกื ืืืื' ื"ื ืชืืงืื ื ืืืงื ื. ืืื ื ืืชืื "ืื ืืชื ื ืจื ืืื'", ืืื' ืฉื ืืื' ืื"ื, "ืืืื' ืืืื ืืฉืื", ืืื' ืฉื ืืื' ืื"ื, ืฉื ืืฉื ืข"ื ืืฆืืงื. ืืืื ืืื ืืืืื ืืช ืื ืืฉืืื ืืื ืื' ืืคืฉืจ ืืืืฉืื ืืื ืืืื' ืฉื ืืื' ืืืขืืื. ืืื ื, ืข"ื ืืฉืื ืืืคืชืืื ืืฉื ื ื' ืืืื ื ืืืจ ื ืืืจื ืืืืื ืื ืืืจื ืืืืจื, ืืงืื ืขื ื' ืืื' ืืืื, ืืืกืืจ ืืื ืืืืื ืจืืืื ืจืืืื ืืืืื, ืืจืื ืชืชืื, ืืืื ืื"ื ืฉื ืืืื ืข"ื ืืชืืื ื ืืช, ืืืื ืืืื' ื' ืขืืืื, ืืื' ืืื ื ืืืื ืืชืขื ืืืื ืฉืื ืืืืขืื, ืืจืื ืขืืืื ืืื ืืื' ืื"ื ืืืืื.
ื ืจ ืื ืืื ืืฆืื ืืื ืืื (ืื, ื)
ืืืืื ืืืืื ืื ืจ ืื ืืื ืืฉืืื, ืืฆืจืื ืืืืื ืืืืข ืืื ืืจื ืืื ื ืืืืื. ืืืืื ืืืงืืื "ืื ืืฉืจ ืืคืฅ ืืื' ืขืฉื", ืฉืืชืืืืช ืืืืืจ ืืื ืืืืืืืจ, ืืขื"ื ืืขืืื ืืื ืืื' ืืฉ, ืื ืืฆืืจื ืืื ืืืคืฅ ืืื', ืืขื"ื ืืืื ืืืืืช ืืืืฉ ืืื ืข"ื ืขืืืืช ืืืื.
ืืืื ืขื ืื ืืชืืคืื ืืฉืืื ืื ืืืจื, ืฉืืืืฉื ืืขืื"ื ืืืฉืื, ืื ืจืื ืืืฉ ืืืฆืืืืช, ืืชืืคื ืืืืจ, ืืื' ืืืืื ืืืืจ ื"ืก. ืืื ื ืขืฉื ืข"ื ืืคืืืช ืืืจืืจื ืืืืชืงื, ืฉืืืื ืืืคื ืืช ืืืื ืืชืืืืช ืขืื"ื ืืืืงื ืื ืืช' ืืชืฉืืงื ืืฆืืืืื. ืืืื ื"ื ืขื ืื ื ืจ ืืฆืื ืืชืืจื ืืืจ, ื ืจ ืืฆืื ืืื ืืื' ืืขืืื ืืืืื ืฉืขื"ื ื ืขืฉื ืืื' ืืชืืจื ืืืจ ืืืฉืื ืืืื.
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With Rabbi Dovid Leib Shmerling from Melbourne, AU
ืืืื ืืืืืืื ืืฉืืช, ืฉืืืืืช ืื', ืฉืืื ืืื' ืืืืืช, ืืขืืืช ืืืืืืืช ืื"ื ืืื ืข"ื ืืื"ื ืฉืืชืื ืื"ื, ืืืืืืืช ืืฆื ืขืฆืื ืืื ืืื' ื' ืืืืช ืืื ืืืจืืื ืืืื, ืืื' ื ืขืฉื ืข"ื ืื/ืฉืืช ืืื"ื ืืื' ืืืื, ืืืืืืช ืข"ื ืืขืฉื ืืืฆืืืช. ืืืื ืฉืจืืืื ืฉืืืงื ืืืืื ืืืืชืจ - ืืื' ืจืื' - ืชืืคืก ืืืืจ ืืชืืชืื ืืืืฉืื (ืืฉื"ื ืืืฉ ืืฉืืืขื ืฉืืื ื ืชืืคืก ืืช ืืืฉื), ืืขื"ื ืืืืฉืื ืืืืืืช ืืื ืืืงื ืข"ื ืื' ื' ืืืืื ืฉื ืืฉื ืข"ื ืืืฆืืืช.
ืืืื"ื ืฉื ืฉืื ืืืืืืช ืืื ืืื' ืืคืชืืื ืฉืขื ืืื ืขืืื ื ืคืฉ ืืฉืืืืช ืืืขืื. ืืื ื ืชืืืืช ืืขืืื ืืืืืืืื ืืื ืืื ืฉืืื' "ืืฉืืช" ืฉืืืืฉื ืืื"ืก ืืืืืืช ืืืื, ืื ืฉืื ืืื' ืจืืืื ืืืจืืช ืืืช, ืืืืจืื ืืืื' ืืฉืื ืืจืืฉ ืืื ืืืืฉืื ืืืื ืื ืืจืืืืื ืื ืืืขืืื ืื ืืืจืฅ. ืืข"ื ืืืืฉืื ืืืื ื ืขืฉื "ืืจืืืช", ืืื' ืืืืื ืืืฉ ืข"ื ืืชืืจื, "ืืฉืืื ืืืืจืฅ" ืืืฉืืช ืชืืฉื"ื, ืืื' ืฉืืื, ืืชืืฉืืข"ืค, ืืื' ืืจืฅ.
ืื ืืชื ื ืจื ื' (ื, ื)
ืื ืฉืื ืืื ืืืืืืช ื ืจ, ืืคื ื ืฉืื ืจ ืืฉื ื ื' ืืื' ืคืชืืื ืฉืื ืื ืืืจื ืืืืื ืื ืืืจื ืืืืจื, ืืขื"ื ืื ืฉืื ืืฉื ื ื' ืืื' ืื ืื ื' ืืืชืืืช ืฉื ืืื'. ืืื ื, ื ื"ื ืืื ืืคืชืืื ืืืื ืฉืืคืชืืื ื ืืคืืช ืืืืจ ืืืฉ, ืื ื ืขืฉื ืืชืืคืื ืื ื"ื.
ืืืืืื ืืืฆื ืืื' ืืชืืคืืืช ื ื"ื, ืื ื ืืชืื ืืจืืืื ืืืืงื ืืืื, ืืืื ื' ืคืืจืืฉืื, ืืจืืื ืืช ืืื' ืืืืืืช ืืืืื ืืืขืื, ืฉืืจื ืืื' ืืืืืืช ืืื ืจืง ืืืจื ืฉืื ืืขืจื, ืืืืจืื ืืื ืข"ื ืืืืื ืฉืื ืืื' ืื ืืคืฅ ืืจืฆืื ืืืจ ืืืืชื ืืช'. ืืคืืจืืฉ ืื' ืืื ืืืืขืื ืืืื, ืืืฉืืช ืืจืืืืืช ืืืืื ืืืขืื, ืื ืขืืฅ ืชืืืืชื ืืกืืคื ืืืงื. ืื ืืืฉืื ืื ืืื ืข"ื ืขืืืืช ืืืื, ืืืืื ืืื' ืืืืงืช ืื ืจืืช ืข"ื ืฉืืืคืืื ืืช ื ื"ื ืฉืฉืจืฉื ืืื ืืืื ืืืื ืืืขืื ืืคื ื ืืื ืืื. ืื ืืื ืฉืืืืจ ืืืืจ ืืื ืข"ื ืืฉืื, ืืื' ืืชืืจื, ืืืืืื ืืื"ืก ืฉืข"ื ืืชืืจื ืืื ืืื' ืืจืืช ื', ืืจืื ืขืืืื ืฉืื ืืื ืืจืื ืืื ืืืื. ืืืื' ืืจืื ืชืชืื ืืื ืืคืชืืื, ืื' ืืืื ื ืืืฉ ืื ื' ืคืขืืื ืจืืืื, ืฉืืืืื ืื' ืจืืฉืื ื ืฉื ืฉื ืืื' ืืื ืืืื ืืชืขื ืืืื ืืืื ืืืืขืื, ืืืืืื ืืจืืืื ืื' ืฉื ืฉื ืืื' ืืื ืืื' ื ืืืจื ืืืืื ืื ืืืืช ืข"ื ืืชืืื ื ืืช.
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With Rabbi Dovid Leib Shmerling
ืืืืืจ ืขื ืื "ื (ืื, ื)
ืืืืื ืืืืืจ ืืืืจืื ืข"ืค "ืืืืืืื ืืฉืืช", ืฆืจืื ืืืงืืื ื' ืืงืืืืช. ื: ืืืืชื ืืคืจืืก ืฉืืืขื ืฉืืื ืืืจ ืืฉื ื ืฉืื ืืื ืืคื ื ืฉืฉืื ืืื ืืื' ืืืื. ืืื ื, ืฉืื ืืืื ืืื ืืืื ืืงืืืฉื, ืืฉืืจ ืฉืื ืื ืื ืืืื ืื ืืื, ืืืื ืฉืืฉืื ืื ืืฉื. ื: ืขื ืื "ืืชืืจื ืืืจ" ืืื ืฉืืคื ื ืืฆืืฆืื ืืืืจ ืืื' ืืืืืช ืื"ืก, ืืื ืื' ืืฆืืฆืื, ืืืืื ืช ืืฆืืฆืื ืืื ืฉืข"ื ืขืืืืช ืืืื ืืืืฉื ืืื' ืื' ืื"ืก ืืขืืื ืืื ืงืืื ืืฆืืฆืื. ืืืืืื ืื ืืื ืข"ื ืืชืืจื, "ืืชืืจื ืืืจ" (ืฉืืคืชืืื ืืื ืืื' ืงื ืืืื ืืจืืื ืืืื' ืฆืืฆืื ืืืืจ, ืื ืขื ืืคืชืืื ืืืืจ ืืื' ืืชืืจื ืืืจ).
ืืขืชื ื ืืื ืืืืืืจ ืืขื ืื ื"ื ืจ ื'" ืืคื ืฉืืื ืื ืฉืื, ืืืืจ ืืื ืืืจ ื"ืก, ืืืคืชืืื ืืื ื ื"ื, ืืืฉืื ืฉืืืฉืื ืืช ืืืืจ ืืื ืืื' ืืฉืื ืื ื"ื ืฉืคืืขื ืืช ืืืืจ ืืคื ื ืฉืฉืจืฉื ืืื ืืชืืื. ืืืขื ืื ืฉืืืงื ืข"ื ืืืจืืื ืืืื ืืื ืื ืฉืื ืืืื' ืืื ืืืืื ืฉืืื ืืื' ืืื ืืืื, ืืืื ื ืงืจื ืืฉื ืืฉ, ืืืืื ืื ื ืืืื ื ืืกืจืื ืืฉืฉืืชืื ืืื ืขื ืจื, ืืฉื"ื ืืืฉ ืืืื ืืืืืืง ืจืืืื ื ืจืืช ืืืื ื ืืกืจ ืืืืจื.
ืืื ื ืข"ืค ืืืฉื ืืืฉ ืืฉืื ืืืื ืืขื ืื ืืืืื ืืืื ืืืื, ืืืื ืฉืืืฉ ืืื ืืข"ื ื"ื ืืืื ืืืืืืง ืืื ื ืืื ืงืฅ, ืื ืืืืื ืฉืข"ื ืืืชืืืฉืืช ืื ืฉืื ืื ื"ื ืืื ืืื' ืืื ืืืืื, ืฉืืฃ ืฉืืื ื ืืื ืืืื ื"ื ืืื ืืืขืื ืืืื' ืืืืื ืฉืื ืืืื ืขื"ื ื ืืฉื ืืื"ืก ืืืื ืืืื, ืืฉื"ื ืื ืฉืื ืืฆื ืขืฆืื ืืื ืืื' ืคืชืืื ืฉืืื ืืืืื. ืืื ื, ืฆืจืื ืืืืืช ืื ืื ืจ ืืืืฆืืืช, ืฉืืจื ืื ืขื ืืืจืฅ ืืกืื, ืืืืฆืืช ืื ืืืืจืื ืืฉืืืื ืฉืฉืจืฉื ืืชืืื, ืืืื ืขื ืืื ืืืืจ ืืืืจ, ืฉืืืฆืื ืืื ืืคืชืืื. ืืื ื, ืืืฆืืืช ืื ืืืื' ืืงืืฃ ืฉืื ืืืจ ืฉืจืืฆืื ืืืขืืืชื ืฆืจืื ืืืงืืคื ืชืืืื, ืืืื ืืืืฉืื ืืืืช ืืชืคืืืื ืืคื ื ืืชืคืืื.
(Sichos.net)
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w/ Rabbi Dovid Leib Shmerling from Melbourne, AU
End of Biur Inyan Rani V'Simchi #2Bas Tzion= the way Malchus descends into BIYโA and the Ayin Sarim, in order to elevate them. This happens during Galus. In the times of thr BHโM, Malchus (and thus Atzlius) is whole, complete, and the Ayin Sarim are automatically battul to Kedusha.
The Navi is coming to tell us that even in Galus, there can be both rinah and simcha by Bas Tzion. This happens through an Isarusah dilโEilah which comes about on its own (ish ish= no ISADLโT). Even though its not from our own effort (which usually implies that its effect will be Makkif), it effects us in a way of Pnimius.
โMi KโHashem Elokeinu hamagbihi lashaves hamashpili liros bashomayim uvโaretzโ
- โki ner mitzvah vโTorah orโ, โner Havayah nishmas adamโ. Both Mitzvos and the Neshamah are compared to a candle. We need to understand the comparison.
- The Candle: The main part of a candle is the wick, which anchors the flame. However, for the flame to last over time, there must be oil, which feeds the flame (and is destroyed as a result). On the other hand, oil itself cannot feed the flame. The wick is that which serves as an intermediary between the flame and its fuel.
- The Neshama as Candle:
- โvโahavataโฆbishnei yitzarechaโ. What does it mean to convince the Yetzer Hara to love Hashem?
- There are two nefashos: NHโE and NHโB. The main aspect of each Neshama is its cognitive aspect (Sechel). The emotions of each Nehsmah are what we refer to when we say โyetzer tov/raโ (Middos). The sechel of the NHโE only knows Elokus and creates middos based on this understanding. The Sechel of the NHโB only understands this world.
- The goal is that we transform the middos of the NHโB to also love Hashem. This happens through thinking about how the only true reality is Elokus. When one realizes this, one can get even the NHโB to forget about its worldly interests and experience a love for Hashem.
- In this case, the wick is the NHโE, which transforms the NHโB into fuel (oil) and connects it to its love for Hashem (flame). (In this case, the emphasis is on the NHโE)
- The Mitzvos as Candles:
- Mitzvos also effect the elevation of the NHโB.
- This happens through drawing down from Or Makkif through Mitzvos, which has a direct effect on the NHโE. In addition, is also gives one the power to deal more directly with the NHโB through hisbonenus (as mentioned above).
- Torah:
- Torah is an expression of Ein Sof (Chochma) as it is beyond SDโH. The purpose of creation is to draw Ein Sof into our world, and this is done through Torah. This elevates the world/kelippah. At the highest level (of bittul), the Torah scholar is a โmouthpieceโ for Hashem in this world.
- The Candle as Torah, Mitzvos, and Ahavah: The Mitzvot are the wick, which connect the Sechel of the NHโB (oil) to Torah (the flame). In order for the NHโB to be suitable as fuel for (i.e. able to be nullified through its understanding of) Torah, it must first experience Love of Hashem, through Davening. (In this case, the emphasis is on the NHโB)
- โMi KโHashem Elokeinu hamagbihi lashaves hamashpili liros bashomayim uvโaretzโ
- โhamagbihiโ= Mitzvot, Aliyah, which thus allow a person to be a suitable resting place for Torah โlashavesโ.
- โhamashpili lirosโฆโ= Yerida, the way a person who learns Torah draws down Ein Sof. This level is that of seeing (liros) which is higher than Davening/Shema/hearing.
- 2 souls, each of which has two parts.
- Two ways of elevating the NHโB: Tefillah and Torah, both of which need Mitzvos.
- In order for there to be
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With Rabbi Dovid Leib Shmerling from Melbourne, AU
Q1- What is the inner meaning of Rani VโSimchi?
Q2- What is its relationship to Chanukah?โIvdu es Hashem bโsimcha, bayu lifanav bโraninahโ. The Zohar says โsimchaโ corresponds Tzafrah (day), and โranenahโ to Rimsah (night). We need to understand both of these ideas.
โRaninahโ The avodah of the Malachim (and all of creation) is that of Raninah, song and praise. These express the yearnings of the Malachim to lose themselves in Hashem (Ratzu).
- Now, the desire to come close to Hashem implies that one is distant. When one is in the presence of that which he desires, one no longer strives towards anything. This is even more so when the object of oneโs desire (here, Or Ein Sof) causes the obliteration of the self (Bittul).
- The Malachim are always trying to get closer to OEโS, are always โsingingโ, because they only relate to Malchus, or more generally, Seder Hishtalshelus, which provides them with there existence but which is not Hashem Himself. (This is the meaning of โvโtzikascha yrianenuโ: Tzedek=Malchus, which is the way OEโS sustains all of creation. And yet this is only an external expression of Hashem, โzecher rav tuvchaโฆโ.)
- This is the meaning of Rimsa, and its relation to Ranena: Malchus=Olam=Helem=Night. The Malachim sing because they wish to escape the โnightโ, the expression of Hashem which hides His true being.
- In our avodah, this means the Ahavah to Hashem which leads to the desire to escape the body and the NHโB. This is expressed in โBoruch shemโฆโ. The Malachim only serve Hashem in this way. However, for us, this is only the first stage in avodah.
- โSimchaโ
- The second stage is that we draw Elokus into this world (Shuv). The simcha that we have is the result of the revelation of Elokus in the world through Torah and Mitzvos. Even though on our own, we can only reach Tzedek/Malchus, Hashem, who is equally above all, invested His Essence into Torah and Mitzvos.
- โivdu es Hashem bโsimchaโ: Hashem= Ein Sof BโH with Simcha shel Mitzvah (and the Mitzvah leads to Simcha).
- Now we can understand the meaning of โrani vโsimchi bas tzionโ:
- โyimloch Hashem lioam elokayich tzion, lidor vโdorโฆโ: in order to draw Elokus into the world (yimloch.. lolam..dor vโdor), we need to perform Torah and Mitzvos, which are symbols/physical manifestations of different expressions of Elokus, and which draw those same expressions into the world. (This is also the case by Brachos HaMitzvos: Bracha= hamavrich gefen=Hamshacha ).
- When there is ISADLโS, which allows for the revelation caused by Mitzvos to be apparent, we are also referred to as Tzion. But when there is no ISADLโS, we are called Bas Tzion (bas=mekabel w/o mashpia). The example for this can be seen in davening: only through the avodah of PSDโZ (Rinah, ISADLโS) do we reach the Bittul of Krias Shema (Simcha).
- Of course, mitzvot have an effect even without our love/bittul. But not as much as they would have if we also had those emotions.
- However, at the time of Moshiach, even Bas will reach reach Simcha, through a even higher level of ISADLโE.
- Neiros Chanukah represent some kind of ISADLโS, Raninah.
- Zman and Makom are creations, from Malchus.
- Malachim only serve in a way of Ratzu. Jews have the additional ability to cause Shuv.
- We reach the bittul of Krias Shemah only through the Avodah of PSDโZ.
- Mitzvot always draw down Elokus, but so on a deeper level when they are done with emotion.
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- โRani vโsimshci bas tzionโ
Q1- why are the Jewish people called โbasโ?
Q2- We need to understand the three levels of
(1) bas, (2) achosi and (3) imi.
Q3- We need to understand the meaning of โner Havayeh nishmas adamโ and โki atah neiri Havayehโ.
- Ner Havayeh nishmas adam:
- โkol haneshamah tehalel yud heiโ:
- hilul=bโhilo= illumination.
- โani Havayeh lo shanisiโ: unlike the soul, which is invested in the body and is thereby effected through its various expressions, God is at the same time responsible for the creation and complete providence over the world, without being effected/subject to change.
- This is the meaning of Kadosh x3: creation comes from Godโs โspeechโ, which is represented by the last Hei of Havaya. Each โKadoshโ refers to the first three letters of Havaya, which represent distinct stages in Godโs self-concealment to create the world.
- Yud hei: Olam Habah is the letter hei, and the Or that is the reward in Olam Habah is from yud, Tzimiztum Or Ein Sof, which is the result of the fulfillment of the Mitzvot.
- โkol haneshamah tehalel yud heiโ= causing the yud (Or) to illuminate the hei (OHโB)
- โneshamaโ= neshima= ratzu vโshuv: a person draws Godliness into Olam Habah through his experience of ratzu vโshuv (ahavah bโchol medocha+Torah and Mitzvos) in this world.
- A3- ner Havayeh nishmas adam: the service of RTVโS causes an illumination of Havayeh in OHโB.
- Ki atah neiri Havayeh:
- One cannot reach the level of love/ratzu mentioned above on his own. In order for ones neshama to be fully expressed, one needs to do 1) Teshuvah and 2) Torah and Mitzvot.
- โata neiriโ= Torah (the letters Alpeh through Tof) and Mitzvot (Hei) illuminate the neshama, and dispel the darkness of the animal soul and the body, which prevent one from having an emotional relationship with God (โvโHavayeh yagiah choshkiโ).
- A2(1)- this is the level of bas, which has no love of God on its own, but receives it from God. For this to happen, it must โturn away from her fatherโs homeโ, i.e. its interests in the physical world. This is also the level of Yaakov (yud in ekev)
- A2(2): Achosi= those who transform and elevate the world through Torah. The act of ruling โpure/impureโ elevates that which can be elevated and removes that which cannot. When there is kol Yaakov, i.e. Torah, that dispels yidei Eisav, Kelippah.
- A2 (3): Torah alone is not enough, one also needs to have Love/Deveikus, which draws down the effects of Torah and Mitzvot into OHโB, as mentioned above. This is the level of Imi.
- However, in the times of Moshiach, baswill be the superior level of divine service.
Concepts
- Creation comes from Hei acharonah, Divine Speech.
- The process of Tzimtzum as expressed in Shem Havayeh.
- One can only reach love of God through Teshuvah, Torah and Mitzvos.
- The three levels of bas, achosi, and imi.
โKtzas Biurโ
- Bas=Eved=Mitzvos= Yichud Havayeh+Adnai
- Achosi= Sar= Torah= Yichud Havayeh+Elokim (ZโA+Malchus)
- Imi= (Ben?)=Mesiras Nefesh Bkrias Shemah= Yichud Havayeh+Ehkeh (Chochmah+Binah+Haโaras HaKesser)
When Moshiach comes, Bas will be the highest level. (nautz tchilasanโฆ, sof maasehโฆ)
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With Rabbi Dovid Leib Shmerling from Melbourne, Australia
The 2nd interpretation of โhamashpili liros bashomayim uvaaretzโ : through Torah, Tefillah and Mitzvot, we can reach a level of Bittul and Kabolas Ol which draws Godliness from the deepest source into this world.
- This is the meaning of โki imcha makor chaim, bโorcha nereh orโ: The aspect of God that is invested in all aspects of creation (mekor chaim) is nought in the face of God Himself, Who is beyond creation (ki imcha). However, through the light of Torah and Mitzvot (bโorcha), Godliness is revealed (nireh or), both in the world and in ourselves.
To understand the verse โki imchaโฆโ, we need to understand Mitzvos.
- There are physical mitzvos that we perform in this world, and there are the spiritual origins of these Mitzvos, which are performed by God, so to speak.
- In our world, the items which we perform Mitzvos with are separate from the actual performance of the Mitzvos themselves. It is the latter that has primary significance.
- For God, the Mitzvos represent the way He invests Himself into ever lower levels of (spiritual) reality. For example, Tefillin, for God, means the way Godliness is invested in Chochmah.
- Q: seemingly, the analogy of human mitzvos to divine mitzvos breaks down when we distinguish between the items and the performance of the mitzvah: for God, there is no Chochmah or Chessed prior to/distinct from His investment into/creation of them!?
- A: The Sefirot never exist independent of Godliness. However, 1) Keilim have a distinct source from Or, and 2)when there is less Or, it is considered as if the Sefiros are like โbodies without soulsโ, relative to when they are โenlivenedโ with a full expression of Godliness. This full expression is what is caused by Godโs โperformanceโ of the Mitzvos, which causes a revelation of Or Ein Sof in Atzilus.
- Even in this world, there are 2 aspects of Mitzvot:
- To cause a revelation of OEโS in Atzilus (as mentioned above). This is done by Tzaddikim. This explains the first level of โhamashpiliโฆโ mentioned in the maamer: in galus, the Or of Atzilus ascends to Atzmus, which thus allows for the existence of things that oppose Godliness and the Jewish people (a dream state). Through the Torah and Mitzvot of Tzaddikim, this Or is present in Atzilut (shamayim vaaretz), which provides special, open providence for the Jews. [In this case, shamayim vaaretz refers to where the revelation occurs.]
- The origin of Atzilut is in Kesser of Atzilus. This Kesser originates in Malchus dโEin Sof. Drawing from Ein Sof into Kesser and then Atzilus is achieved through Mitzvot done with bittul (arets) and Ahavah Rabbah (shamayim). These Mitzvot are done by Beinonim, who draw OEโS into Atzilut through refining the world. [In this case, shamayim vaaretz refers to how the revelation occurs.]
- Ki imcha mekor chaim= every source of a given world (Kesser/Ratzon shebichol olam) is totally naught relative to Atzmus. However, bโorcha neereh or: through Mitzvot, we draw down Godliness itself (Atmus Or dโAโK) into this world (hamashpili liros), which causes renewed providence over the Jewish people (hashkifaโฆ).
Concepts
- Human and Godly Mitzvos.
- Oros and Keilim have different origins.
- Tzaddikim and Beinonim achieve the same thing in different ways.
- Malchus of a previous level becomes the Kesser of the following one.
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w/ Dovid Leib Shmerling from Melbourne, AU
- The Greeks defiled the Wisdom of Torah. To overcome that, the Jews had to draw from a level that is beyond Wisdom (MMKโA). This was through Mitzvot, which drew from SOKโA, Rav Chessed, which is represented by the single flask of oil.
- We can now understand the opinions of Beis Shammai (8-1) and Beis Hillel (1-8):
- Beis Shammai understands that the common aspect of the cattle offerings on Succos and the candles of the Menorah is that they both draw down the level of SOKโA. He learns out the descending order of the latter from the former.
- Now, although we have just explained that the Menorah does in fact draw down this level, Beis Hillel understands that there is also a difference between these two kinds of service. The former is a Biblical commandment, which means that it relates to the world from the โGodโs Eye Viewโ and can effect change just by being present in this world. However, the Menorah is a Rabbinical commandment, which represents the struggle of human beings to bring Godliness into their world from their point of view. This requires a gradual increase in light, through which the darkness itself is slowly transformed. Practically, this means that one needs to refine himself and be committed to serving Hashem before he can fully appreciate and be illuminated by the Mitzvot. (The parallel of this in Pesach and Sefiras Haomer.)
- An elaboration on the distinction between the seven shepherds and the eight anointed:
- The seven shepherds
- Focus on Torah study
- Directly transmit spiritual sustenance to their flock through teaching
- Originate in the deeper layer of a lower level; (Alma DโIsgalya, Chochmah and Binah/โAlafimโ of 13 Middos, Pnimi) example: basic fruit vs. superior leaves.
- The eight anointed
- Are characterized by their piety and good deeds
- Indirectly transmit spiritual sustenance through example and other, hidden means
- Originate in an external layer of a higher level (Alma DโIskasya, the first 8 of the 13 Middos, Makkif) example: superior leaves vs. basic fruit
- On Chanukah, we needed to reach beyond the natural, internal mode of spirituality because it had been defiled by the Greeks. And yet, as per Beis Hillel, we do so in an internalized, transformative way.
Key Concepts
- Or Makkif vs. Or Pnimi (and the way one can have an internal experience of the former).
- Seven shepherds vs. eight anointed.
Ki Imcha Part 1
- โKi imcha mekor chaim, bโorcha nireh orโ
Q1- why โki imchaโ and not โki ataโ ?
Q2- what is the significance of the two ways of understanding โnireh orโ?
- The Menorah represents the source of Jewish souls and the seven middos which are constantly present in them, regardless of a personโs actions.
- โHamagbii laโshaves, hamashpili liros bashamayim uvโaretzโ:
- 1st interpretation: God Himself is completely beyond the reality of our world. And yet, He โdescendsโ, allows Himself to be grasped in this world through Torah and Mitzvot.
- In Galus, Godโs presence in the world is not apparent. In this scenario, the world exists as a body does to a sleeping brain: the fullness of the person/soul (i.e., the Godly force which is the basis of all reality) is not fully expressed [for the value of this mode of existence, see ]. This is what allows for the existence of things which appear to oppose Godliness (e.g., the Greeks).
- The way we reintroduce Godliness into this world is through Torah (Chochma) and Mitzvot (Chessed). In addition, we need to have c
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Q1: whatโs the relationship between the Chanukah candles and the cattle offerings on Sukkos?
Q2: we need to understand the meaning of โKi ner mitzvah, vโTorah Orโ; specifically, the idea that through oneโs fulfillment of the Mitzvot one creates a garment to be worn in Gan Eden.
ืืืื ืขื ืื ืืจืืืช ืืฆืืืืืช, ืืืกืคืงืืจืื ืืืืืจื ืืื ืืื' ืืืจ ืืฉืจ, ืืืื ื ืืืืช ืืฉื, ืื ืืกืคืงืืจืื ืฉืืื ื ืืืืจื ืืื ืข"ื ืฉืคืื"ื ืฉืข"ื ืืกื ืืง ืืงืืืฉ, ืฉืขื"ื ืจืืืื ืจืง ืืืืช, ืื ื"ื ืืฉื ื ืืขืื ืฉืขื"ื ืืืื ืืจืืืช ืื ืืืืืจืื. ืข"ื ืืืจืืจ ื ื"ื ืืืืขืื ืืืื' ืกืืื ืฉืืืขืื ืืชืื"ืฆ ืฉืืืื' ืืจืื.
ืืืชืืกืคืช ืืืืืจ: ืื ื ืืื ืฉืืืืืืื ืฆืจืืืื ืืืืืฉ ืืืื ืืขืืื ืืื ืื ืื ืฉืื ืฆืจืืื ืืืืฉ ืืื ืืืื ืืช ืืืื ืืฉืืื ื. ืืืฃ ืฉืื ืฉืื ืืื ืจืืื ืืช, ืื"ื ืืื ืฆืจืืื ืืืืฉ, ืื ื ืืื ืืคื ื ืฉืจืืื ืืืช ืืืฉืืืืช ืื ืฉื ืืื ื ืืจืืื, ืืืื ื ืืืืืื ืืืื ืืช ืืืื ืืฉืืื ื ืฉืืื ืืืืงืืช ืืืฉ. ืืืื ืฉ"ื ืื ืื ืืืื ืืฉืืื ื", ืืืื ืื ืฉืืฉืืืื ืืจืืืช ืืืืืช - ืืืกืคืงืืจืื ืืืืืจื. ื"ืขืืจืืชืืื ืืจืืฉืืื" ืงืื ืขื ืืืืจ ืฉืืืขืื ืืืฉืืชื, ืฉืจืืืื ืืืกืคืงืืจืื ืฉืืื ื ืืืืจื.
ืืืื ืฉืื ืฉืื ื ืงืจืืช ื ืจ ืืื ืืืฆืืช ื ืงืจืืื ื ืจ, ืืื ื, ืืืฆืืืช ืืคื ืฉืืื ืืืฉืืืืช ืืื ืืฉืื, ืืื ืฉืื ืืคื ืฉื ืชืืืฉื ืืืืฃ ืืื ืืคืชืืื, ืืืืฉ ืืื ื ื ืืื ืืฉืื ืขืฆืื ืืื ืข"ื ืืคืชืืื, ืื ืืืงื ืื ืฉืื ืืื ืจืืื ืืช. ืืื ืจ ืืฉื ื ื ืืืจื ืืืืจื ืฉืื ืืืฉืื ืืืื ืืืืจ ืฉื ืืกืคืงืืจืื ืืืืืจื, ืืืื ืขื ืื ืฉืืื ืฉื ืืฆืื, ืืืฉื ื ื ืืืจื ืืืืื ืฉืื ืืืคืชืืื, ืืืืชืืคืื ืฉื ื ื"ื.
ืืื ื, ืืขืืืช ื' ืืืืช ืืื ืืจื ืืืืช ืืืงืืฉ ืืื ืื ืื ืฉืืขื ืจืืขืื ืืืืฉืืืื ืื ืฉืืืช ืืฉืจืื ืืืื' ืคื ืืืืืช. ืื ืืฉื ื ืื ื' ื ืกืืื ืืื - ืืื ืืฉื ืฉืืช ืจืง ืืขืืื ืฉื ื ืืฉ, ืฉืืฃ ืฉืื ื ืงืจื "ืจืืื ื", ืฉืืจื ืื ืืืื ืืืชื ื ืชืืจื ืฉืืื ืืื' ืคื ืืืืืช, ืืขืค"ื ืืื ืคืขื ืขืืื ื ืืืื' ืืงืืฃ, ืข"ื ืืืฉืืช ืืกืืื. (Sichos.net)
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w/ Rabbi Dovid Leib Shmerling
ืืื ื, ืงืืื ื"ืช ืืื ืขืืืื ืื ืืชืืชืื ืื ื ืืืื ืื ืืืกืื ืฉื ืืงื"ื ืืืชืขืื"ืข, ืืื ืืืจ ื"ืช ืื ื ืงืืื ืืืืื ืืขืืื ืืื ืข"ื ืืขืฉื ืืชืืชืื ืื ืืชืื"ืฆ ืืืื ืืืขืื. ืื"ืฉ ืืื ืืืื "ืื ืืืื ืืขืฉืื ื'" ืื ืื ืฉื ืืฉื ืืจื ืืืื ืืืช ืืื ืืืื ืืงืืื ืื ืืขืืืืืช, ืืื ืื ืืืืืช ืืขืฉืื ืืื ื"ืฉ ื"ืืืื ืขืืงื ืืืฉืืืชืื", ืืืื ืืชืืื ื ืืืฉืืื ืืืืืช ืืชืืจืช ื' ืืคืฆื ืืืืืช ืฉืฉ ืืขืื ืื. ืืืื "ืืืืจืืช ืืื ืื ืืืงืื ืืืืช ืืืืจื", ืฉืืื ืฉืฉ ืืฉืื ืืื. ืื ืืืืช ืืื ืื ืืืื ืฉืื ืืืขืืช ืืชืืจื, ืืื ืื"ืฉ "ืืืืืื ืฉืืจื ืขืืื", ืฉืืจื ืงืจื, ืืืื ื ืฉืืจื, ืฉืขืฉืืขืื ืฉื ืืงื"ื. ืืื ื ืข"ื ืฉืืื ืืชืขื ืื ืื ืืกืืจ ืื ืืื ืข ืืืืช ืืืืืฅ. ืื ืืฉืืื ืื ืืื' ืฉืขืฉืืขืื ืื "ื ืืื ื ืืืจ "ืืืื ืืงืฅ ืฉื ืชืืื ืืืื", ืฉืืื' "ืฉืขืฉืืขืื ืืื ืืื", ืืื' "ืืืื" ืืื ืืืื' ืงืฅ, ืืื "ืืคืจืขื ืืืื", ืืืื ื ืฉืืข"ืค ืฉืืฉ ืืื' ืคืจืขื ืืืชืืืืช ืืืืงืืช ืข"ื ืืชืคืืื, ืื ื ืืืจ ืื ื ืขืฉื "ืฉืืข ืคืจืืช ืืืจืืช ืื' ืืชืืืื ื ืื' ืืื ื ืืืข ืื'", ืฉืืืจ ืืชืคืืื ืืืื ืืืชืขืืจืจ ืืืืช ืืชืืืืช ืืฉืืืื. ืืฉื"ื ืืฉืืฉ ืื ืืื' ืืขืืื ืืฉืืจื ืื "ื ืฉืื ืืืจื ืื ืืขืืกืง ืืชืืจื ืืืืื ืืื ืฉื ืืกื ื ืืฉื ืขืืื ืืืื, ืฉื ืืฉื ืื ืืืืขืื ืืืื ืืืฉื ืืืชืจ ืืืื ืืืขื, ืืืฉื ื ืืฉื ืืืืจ, ืฉืืืืืจ ืขืืื ืขื ืืืืื ืืืืฉืื ืขืืื ืืืจื ืจืื ืืขืฆืืื ืฉืื ืืืื ืคืจืืช ืจืขืืช ืืื, ืื ืืื ืจืข ืืืจื ืืืืขืื.
ืขื ืื ืื ืืื (ืื,ื)
ืงืืขื ืื ืก ืื ืจืืช ืืคื ื ืฉืืืืืจื ืื' ืขื ืชืื"ืฆ, ืืืชืื "ืื ื ืจ ืืฆืื ืืชืืจื ืืืจ". ืืืืืื ืคืกืืง ืื ืื ื ืืฃ ืฉืืฉืื ืืื ืื ืืืจ ืืฆื ืขืฆืื ื"ื ืขื ืืื ื ืืฉื ืืื ืฉืืืืช ืืืืจ, ืืขื"ื ืืื ืืืฆืื, ืฉืืื ืจืฆืื ืืื ืฉืื ืืขื ืื ืขื ืืื ืืืฆืืช ื ืืฉื ืืืืื ืืืืื - ืชืืจื ืฉืืขื ืคื.
ืืื ื ืืชืื "ืืืืงืจ ืืืืงืจ ืืืืืื ืื' ืืืืขืืืช ืืืจื ืื' ืืื ืืขืจืืื", ืืืืจื ืืฉืคืืข ืื ืฉืืืช ืืฉืจืื ืฉืืืืจื ืืืืจ ืืืืื. ืืื ื, ืืฃ ืฉืืืฉ ืืืจื ืื ืืฉืืื ื"ื ืืฆืื ืืืืื ืื ืืืืืื, ืืืื ืืืืื ืื ืืงื ืืืืช ืืขืืืืืช ืฉืืืื ืืงืืืื ืืืืชื ืจืง ืืืื' ืืืืืช, ืืืื "ืืืืืช" ืืืฉืื ืืื, ืืคืฅ ืืจืฆืื ืฉืืื' "ื' ืืืืงืื", ืืข"ื ืืชืขืจืืชื ืืืชืชื ืื ืืืื ืขืืื ืืืจ ืืืืื ืืขืืืื ื, ืืืื' ืื ื ืงืจื "ืืืืืืื", ืฉืืืืื ืืืื ืืืืขืื ืืืืืช ืืืืืื ืืช ืืืืื ืฉืืืื. ืื ืืืืช ืื ืืืืื ืฉืืืืื ืืื ืข"ื ืืขืืจ ืืืืขืื ืืืื "ืืืืขืืืช ืืืจื ืื' ืืื ืืขืจืืื", ืืื ืืืช ืืืงืจ ืืื ืืื' "ืืืืืื", ืื ืื ืืืืื ืฉืืืืข ืืืืื ืืื' ืืืจื ืืขืืืื ืื ื ืืื ืข"ื ืชืืจื ืืืฆืืืช, ืฉื ืืฉืืื ืืืงืื ืืืื ืืืื ื ืขืื ืืืื ืืื ืืื ืืฉืื, ืืืฉื ืืฉืื ืื "ื.
ืช"ืจ ืืฆืืช ื ืจ ืื ืืื (ืื, ื)
ืืืฆืืืช ื ืงืจืืื ืืืืฉืื, ืืฉืจืฉ ืืืฆืืช ืืื ืืืชืจ, ืื ืืืฆืื ืืื ืืืืฉ ืื ืฉืื ืื"ืข ืฉืชืืื ืืืื ืืช ืืืื ืืฉืืื ื, ืืืื ืข"ื ืืกื ืืคืจืืื ืืืกืชืืจ ืืืจ ืืืื, ืื ืืืฆืืืช ืื ืืื' ืืฉื ืฉืข"ื ืชืืื ืื ืฉืื ืืืฉืื ืืืื"ืก, ืืืื ืืื ืื ืฉืื ืืืื, ืื ื ืขืืฅ ืชืืืืชื ืืกืืคื, ืฉืืื"ืก ืื ืืืงื ืืืืจืื ืืฉืืืื.
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w/ Rabbi Dovid Leib Shmerling
ื"ื ืืืื ืืงืฅ ืฉื ืชืืื ืืืื ืืคืจืขื ืืืื.
ืืฉื ื ืฉืจ ืืืฉืงืื ืื ืคืฉ, ืืื ื ืืกืื ืืืื ืืื ืืืื, ืืืกืื ืืืฉ ืืื ืืื, ืฉืืืืื ืืืฆืืืื ืืื ืืื, ืืืืื - ืืืื ืืื ืืืฉืื ืืืืขืื ืืืื ืข"ื ืชืื"ืฆ ืืจืืืช ืืช ืฆืืืื ืืืฉ โ ืืื. ืืืืื' ืฉืืืืจืช ืืช ืืืื ืืืืฉ ืืื ืืงื ื.
ืืื ื ืืืคื ืืื ืขื ืื ื ืฉ"ื ืืืขื ืืื ืื ื ืฉืืืช ืคืจืืืืช, ืืืชืื ืืขื ืืื ืืฉื ื ืืืื ืืกืืชืจืช ืืืืืื ืืืชื ืข"ื ืืจืืื ืืืช ืฉืื"ืข "ืืืื ืฉืคื ืจืื ืืคื ื ืื ืืื". ืืคืจืขื ืืงืืืฉื ืื"ืข ืืืจืืื ื ืขืืืช ืืืื ืืืชืคืจืืขื ืืืชืืื ืืื ืื ืื ื ืืืจืื. ืืข"ื ืฉืจ ืืืฉืงืื (ืืืืื ืืช ืืืืื ืืืกืืชืจืช ืืืืืื ืืืชื ืืืขืืื ืืืชื ืืืื' ืคืจืขื ืืงืืืฉื ืืขื"ื ืื ื โ ืืชืืจืช ืืืื -) ื ืืฉื ืืคืจืขื ืืืืื ืืืืื ืืืืขืื ืืขืื ืืืฉืืช ืื ื ืืื.
ืืื ื ืื"ื ืฆืจืื ืืืืืช "ืืฉืืืงืื ืืืจืืืืืช ืืงืฉืชื ืืช ืฉืืืื ื ืคืฉื, ืืืืชืื ืืื ืืจืคื ื ืขื ืฉืืืืชืื ืื ืืืช ืืื ืืื ืืืจ ืืืจืชื", ืฉืื"ืข ืืืฉืืช ืืืืื ืืืืื ืืชืื"ืฆ, ืื ืืื ืืืื ืืกืชืืง ืืืืจ, ืืืื ืื ืืืืื ืืื ืืจืืืช ืฆืืืื ื ืคืฉื ืืื ืืืื ื ืืืจื ืืืฉืชืื ืืชืจ ืืืืื ืืืืื' ืืืืฉืื ืืื"ืก ืข"ื ืชืื"ืฆ ืืฆืืจื ืืืื, ืืืื ืืืืืช ืฉืื ืืขืกืืง ืืชืื"ืฆ ืืืกืชืืง ืืืืจ.
ืืืื "ืืื ืืืจ ืฉืจ ืืืฉืงืื ืืช ืืืกืฃ ืืืฉืืืื, ืืืื ืืงืฅ". ืฉืข"ื "ืืื ืืืจ ืฉืจ ืืืฉืงืื ืืช ืืืกืฃ", ืฉืื ืืืจ ืืืืกืืฃ ืชืขื ืื ืืืขืื ื ืขืฉื "ืืืื ืืงืฅ" ืกืืฃ ืืชืืื ื"ืฉื ืชืืื" โ ืืื' ืืชืืจื. ืืขื"ื "ืืคืจืขื ืืืื" ืฉืืืืืช ืืืื"ืจ ืฉืืื ืื ื ืขืฉืื ืืืืื ืืืืื ืืคื ื ืฉืืืืจ ืืกืชืืง ืืื ืืืืืช ื ืจืืฉืื ืฉืืื"ืข "ืฉืืข ืคืจืืช ืืืืืืช" ืืืื ื ืขืฉื "ืขืื ืฉืืข ืคืจืืช ืืืจืืช... ืืื ื ืืืข ืื ืืื ืื ืงืจืื ื", ืฉื ืืื ืื ืฉืื ืืชืคืื ืืื.
ืืืื ืืงืฅ ืฉื ืชืืื ืืืื (ืื, ื)
ืืืื ืืงืฅ ืฉื ืชืืื ืืืื ืืคืจืขื ืืืื ืืื ื ืขืืื ืขื ืืืืืจ (ืื, ื)
ืื ื ืืื ืฉืืืงื"ื ืืฉื ื ืกืชืื ืืืืื ืื ืื ืื ืฉ"ื. ืืกืชืื ืฉื ืื ืฉืื ืืื ืืื ืืื' ืคื ืืืืืช ืื"ื, ืืืืื ืืื ืืื' ืืืื"ืจ.
ืืื ื ืืฉ ืคืจืขื ืืงืืืฉื, ืฉืื"ืข ืืืชืืืืื ืืืืชืคืจืขืื ืืื ื ืื ื ืืืจืื, ืขืืื ืืืชืืืื, ืืืื ืืฉืชืืฉื ืคืจืขื ืืงืืืคื ืฉืืืืจ ืื ืืืขืชื ืืช ืืื'. ืืื ื ืืชืื ืื ืืขืื ืื ื ืืฉืืืื, ืจ"ืช ืืืื ืืก"ืช ืืื', ืฉืืขืื ืืื ืฉืืืืจ ืขืืื ื ืืืจ ื' ืืืชืืืืช ืฆืจืื ืืืืืช ืืืื, ืื ืื"ื ืฆืจืื ืืืืืช ืคืจืืขื, ืฉืืื ืืกืจืช ืงืืืคื ืืืงื ืฉืื"ืข ืชืืืืช ืฉืืงืืืคืช ื ืืื, ืืืขืฆื ืืื ืืื ืืื' ืื ืคืฉื ืืขืคืจ ืืื ืชืื', ืื ืคืจืขื ืืืชืืืช ืืขืคืจ, ืืขื"ื ืืงืจืข ืืืกื ืฉืืื ืืืกืืช ืืจืื, ืืืื ืืืขื ืืืืืจื ืขืื"ื ืฉืืื ืืืฉืคืื ืืกืืช ืจืื ืืืื.ื
(Sichos.net)
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w/ Rabbi Dovid Leib Shmerling
The Meaning of Chanuka/Chanukas Hamizbeach/Chanukas Habayis:
- Chinuch= expanding the capacity of something through a very intense form of education.
- The Nesiim โeducatedโ, expanded the capacity of the Avodah in the BHโM through overwhelming it with gifts and Karabanos. This is what allowed the everyday Karbanos to achieve what they needed to.
- On Chanukah, through our MSโN, we elicited a new Gilui in Torah and in the world.
ืื ืืืจ ื' ืื ืืืจืื ืชืื ืื' ืื ืชืชื ืื ืืืืืื (ื, ื)
ืืืืืืื, ืืื ืื ืฉืืืช ืืคื ื ืฉืืจืื ืืืื ืื ืืืื' ืขืืืืื, ืืคื ื ืฉืื ืืืื' ืืืชืืืช ืืืืืืจ (ืืื ืฉืืืช ืื ืืืืชืืืช ืืืืฉืื), ืืืืชืืืช ืื ืืื' ืืืื. ืืข"ื ืืชืขืื"ืช ืื ืฉ"ื ืืืื ื ืขืฉื ืืืืืืื ืืื' ืืืฉื ืืื ืืขืืคืฃ. ืืืืื ืืืงืืื ืขื ืื ืืืื ืืกืืื, ืฉืืืื ืืื ืืคื ืกืืจ ืืืืจืืืช, ืืขื ืื ืงืืืฉ ืืื ืืืฉืืช ืืื' ืกืืื.
ืืื ื, ืืืฉื ื ืขืฆืื ืืื ื ืฆืจืืื ืชืืงืื ืืืจืื ืืื ืืืจืจ ืืช ื ื"ื ืข"ื ืืืชืืื ื ืืช ืืฉืืข ืืฉืจืื. ืืืื ืฉืืื' ืืืืืช ืืฉื ื ืืฆืจืื ืืื ืข"ื ืืืชืืื ื ืืช ืืฉืืจืฉ ื ื"ื, ืืื"ืข ืืจืืช ืง"ืฉ ืืืืืจ ืืฉืืจืช ืืืืืช ืืืืืืื ืฉืื ืฉืืจืฉ ื ื"ื.
ืืืื ืขื ืื ืกืืก ืืจืืืื, ืฉืืฉื ื"ื ืจืืืืช ืขื ื ื"ื ืื ื ืื ืืขืืืช ืื ื"ื ืืื ืืืชืจ ืฉืืช ืืคื ื ืฉืฉืจืฉื ืืืื ืืืชืจ, ืืืชืขืื"ืช ืืืืืื ืฉื ื ื"ื ืืขืื ืืช ืืืืืืื ืืืืื ืืืขืื ืฉืืืื ืืืื' ืืืืื ืืืื"ืก ื"ื.
ืืื ืืื ืข"ื ืืืฉืืช ืืื"ืก ืข"ื ืขืกืง ืฉืืฉืจืื ืขืืกืงืื ืืชืืจื ืืืืฆืืช, ืฉืื ืคืืขื ืืืฉืืช ืืื"ืก, ืืืืขืื ืืืื, ืื ืขื ืืืืืืื. ืืืื "ืืืืืื" ืืฉืื ืจืืื, ืฉืืฉืจืื ืคืืขืืื ืขื ืืืืืืื ืื' ืืื ื ืืืืื ืืืืื ืืืขืื ืืืืืขืื ืืืื.
ืืื ืื ืืื ืืืงื "ืื ืืืจืื ืชืื" ืืจื ืืื ืืชืื"ืฆ ืืืืืจ ืืขืื ืืืื. "ืืื ืืชื ืชืืื ืืช ืืืชื" ืืื
ืืื' ืืืืจืืช ืืขืืื ืืจืืื ืื', ืืื' ืืืขืชื ืฉื ืืืืช, ืฉืข"ื ืืืจืื ืืชืืืจ ืืกืื ืืืฉ ืืืืฆื ืืื' ืืื ืฉืื"ืข ืืืืขื. ืืืื' ืืืืืจืืช ืคืืขื ืขื "ืืืชื" ืืื ืืื' ื ื"ื (ืืืช ืืื ืืงืืจื, ืืืื ื ืฉืืฉ ืื ืืื' ืกืืื ืฉืคืืขื ืฉืืืจื), ืืขื"ื "ืชืฉืืืจ ืืช ืืฆืจื" ืืื ืืื' ื ื"ื (ืืชืจ ืฉืืื ื ืืงืืจื ืืฆืจืืื ืฉืืืืจ).
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- Regarding the miracle of Chanukah:
Q1: What is the significance of the Hallel vโHodaah that was established for this Yomtov?
Q2: Why did we establish the lighting of candles, which reminds us of the BHโM, specifically for this YโT?
Q3: What is the relationship between Hallel and the candles?
- We need to understand the inner meaning of the Menorah:
- The seven candles of the Menorah represent the seven middos
- These seven middos exist in kedusha/the Nefesh Elokis, and also in Kelippah/Nefesh Habehamis (and the latter are corrupted versions of the former and draw their energy from them)
- The purpose is to refine the seven middos of the NHโB, and this happens through Chochmah, Or.
- At Night (Galus) we need to draw Chochma into each individual middah, whereas by day, it is sufficient to draw Chochma into one midda, from which it automatically effects all the others.
- Aharon drew the level of Chochma into the seven middos of Creation, and into all Neshamos. (Explanation of the name Yaakov in this context).
- In addition to the Menorah, there is also the avodah of Ketores. This avodah is to elevate the โlettersโ created by our negative thoughts, words, and actions. These cannot be rectified through Chochmah, which can only effect the Middos themselves; it requires a higher level to redeem these less spiritual โlettersโ.
- The way the various components of the Avodah in the BHโM occur in our current avodah:
- Dam Tamid/Tamid: the NโE is always aware of Elokus. The NHโB is not. When the NโE teaches the NHโB what it knows and โconvertsโ it, the NHโB brings with it a sheer force which is greater than that of the NโE. This force allows the NโE to reach heights it could not attain on its own. This is the level of Bchol Levavcha.
- Hadlokas HaMenorah: as mentioned above, Menorah=Or=Chochmah. Chochma=Limmud Hatorah, which effects the entirety of ones Nefesh through its primary element, Sechel. This is the level of Bchol Nafshecha.
- Ketores: Mitzvos Maasiyos, and especially Tzedakah. These allow for the Or of Torah to settle within and have an effect upon the person. They also have a defensive function against Kelipah. Mitzvot/Tzedaka allows the deepest part of oneโs Sechel to influence the deepest part of ones Lev, and draws the deepest part of Hashem into this world. This is the level of Bchol Meodcha (Mamnocha).
- Eivarim/Cheilev: Cheilev=Taanug. After these three stages, one reaches a place in which he has pleasure only in Elokus. This in turn causes him to do Mitzvos, which leads to his appreciation of Torah, in an endless cycle.
- The Meaning of Chanuka/Chanukas Hamizbeach/Chanukas Habayis:
- Chinuch= expanding the capacity of something through a very intense form of education.
- The Nesiim โeducatedโ, expanded the capacity of the Avodah in the BHโM through overwhelming it with gifts and Karabanos. This is what allowed the everyday Karbanos to achieve what they needed to.
- On Chanukah, through our MSโN, we elicited a new Gilui in Torah and in the world.
Concepts
- Birur Hamiddos (through Chochma)
- Koach HaNefesh HaBehamis
- Avodas HaMikdash BโZman HaZeh
- Mitzvot=Hamshochas HaโAtzmus
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- โShir hammalos beshuv Hashem es shivas Tzion hayinu kโcholmimโ\
- The salient quality of a dream is that in it on can experience a contradiction. This is because when one sleeps, the imagination (which can conceive of any possible combination of perceptual/conceptual phenomena) is not under the reign of the intellect (which is constrained by certain systems, e.g. logic).
- Galus= a spiritual dream, in which one can experience Elokus at one moment (during davening) and then become immersed in his secular affairs, without even noticing the contradiction. There is not a problem with work per se, as long as it is directed towards the elevating of the mundane (see the previous Maamer). However, in our dream state, we forget this ultimate goal.
- However, one should not be troubled by this โdream stateโ. The origins of the state are in the level of Igullim, which is beyond the level the realm of systems by which we normally define and categorize things (Yosher/Sechel/Kav). In this space, that which in this world appears as a contradiction is not, in fact, a contradiction. This level can only be revealed in this world when Chochma/Elokus is not apparent, i.e. in Galus.
- When Moshiach comes, we will perceive the true origin of our dream state.
Concepts
- Sechel vs. Koach Hamidameh
- Iggulim vs. Yosher
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"Vehinei Anachnu Mealmim Alumimโ
- Explanation of Sheviras Hakeilim: Hashem is completely one and beyond any multiplicity. The way Hashem introduces a multiplicity of beings which feel independent of Him is through the process of SHโK. What occurs can be compared to what happens when the letters of a word are separated from each other, in which case the content of the entire word (Or, i.e. the awareness of Elokus) is lost. This originally occurs in Tohu, and then develops throughout Seder Hishtalshelus (beginning in Olam Habriyah) in ever increasing degrees of multiplicity and self-awareness.
- The increasing multiplicity throughout SโH applies to Malachim, Neshamos, and Elokus. In Olam Haasiyah, there are many more than six hundred thousand Jews (that number refers to the origin of our Neshamos as they exist in Olam Habriyah), and the number of nitzotzot is greater than the 248 found in Atzilut. This accounts for the length of the Golus: only when we have finished refining the fallen โsparksโ does Moshaich come.
- โMa rabu maasecha Hashem, kulam bโChochmah Asisahโ: through our drawing down the level of Chochma, we introduce Elokus/Unity into our word of separation, by elevating the fallen sparks.
- โVehinei Anachnu Mealmim Alamimโ: The gathering of the Shevatim refers to their โgatheringโ and unifying of the individual โsparksโ, which occurs in the โfieldโ, i.e. Malchus of Atzilus.
- โAlumimโ is also etymologically similar to โileimโ, mute. Whereas speech implies thethe attempt of one thing to influence another, muteness represents the quality of Bittul, in which one is occupied with receiving from/ nullified in the face of oneโs source (e.g. Ilah vโAlul, a fetus in the womb). So too with the nitzotzot, which are initially individual, autonomous entities which are then subsumed in Elokus through the work of the Shevatim.
- However, the elevation of the sparks is insufficient to raise them to the level of unity that they originally had (from Bittul Hayes to Bittul bโMitziyus) . This can only happen through a second, top-down elevation process which comes from Chochmah/Shem Mah. An example of this top-down elevation is that of the love and fear achieved on oneโs own vs. the love and fear that can only be given to a person by Hashem. (Yichud Yechudah Ilaah BโYichudah Tataah).
- This second level of Bittul happens through the channeling of Or Ein Sof (as it is in Chochmah), which normally stops at Malchus of Atzilus, into BIYโA. This is the level of Yosef. This unique role of Yosef is expressed in the continuation of the above posuk: โvehinei tisuvah alumoseichem vatishtachavenah lalumsiโ. This bowing implies both Bittul and Hamshacha. It is through the initial Bittul caused by the Shevatim that they draw down the higher level of Bittul of Yosef.
Concepts
- Sheviras Hekeilim
- Yichud/Bittul vs. Pirud/Yeshus
- Birur HaNitzotzos
- Yechudah Ilaah/ Yechudah Tataah
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ยท โVeyshev Yaakov bieretz migurei aviv beretz Canaanโ
ยท Q- What is the meaning of the repetition of โeretzโ, which implies two different ways of drawing elokus into the world?
ยท Q2- we need to understand why Eretz Yisrael is called Eretz Cenaan
ยท Every aspect of Torah (including characters and geographical locations) exists in both the realm of Holiness and the Unholy. Canaan here refers to an investor, which represents the aspect of Elokus (Malchus) and ourselves (Nefesh Elokis) that โinvestsโ itself in the world for the sake of refining it.
ยท Although the soul loses the heightened experiences of Love and Fear (Silver and Gold) that it experienced above through its descent into this world, through Reusah Delibah/Teshuvah Ilaah we reach Atzmus, beyond Hishtalshelus. Our experiences of love and fear, in both this world and Above, are founded upon our appreciation for Elokus. But Hashem Himself cannot be appreciated through reason, but only through Reusah Delibah.
ยท In the times of the Beis Hamikdash, there was a geographical location where one could experience Reusah Delibah. Now, we access Reusah Delibah through contemplating our distance from Hashem. This constitutes Hishapcha, which is the purpose of Creation. (However, before we can reach this level of RDโL, we need to achieve the level of Yiraah Tataah, which requires contemplating the way Hashem is found within creation.)
ยท โHakol Kol Yaakovโ: There are two types of voice: one which is heard, and one which isnโt. These represent Torah and RDโL. For one to be a channel for Torah in such a way that the Torah โspeaks through himโ, he must first experience the bittul of RDโL.
ยท โVayeshev Yaakovโฆโ: Yaakov (one who studies Torah) must first experience the bittul of RDโL if he is to draw down the highest levels (Chochmah Ilaah) into this world. This avodah is that of Yehudah Ilaah.
ยท Yehudah Tataah, which allows for the maintenance of the world through Malchus, is achieved by drawing down from Chessed, through the fulfillment of the Mitzvot, and especially Tzedakah.
Concepts
-
Zeh Leumas Zeh
-
Kessef= Ahavah, Zahav= Yirah
-
Ahavah VeYirah Sichliim vs. Reusah Deliba
-
Hishavus MiMalchus
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