Questions About Creation: Recent Episodes

Keith Muoki

It is not the purpose of this answer to present a scientific argument in the creation vs. evolution debate. The purpose of this article is to explain why, according to the Bible, the creation vs. evolution debate even exists in its present form. Romans 1:25 declares, âThey exchanged the truth of God for a lie, and worshiped and served created things rather than the Creatorâwho is forever praised. Amen.â

A key factor in the state of the creation vs. evolution debate is that the majority of scientists who believe in evolution are also atheists or agnostics. There are some who hold a form of theistic evolution. Others take a deistic view of God, believing He exists but is not involved in the world, and everything proceeds along an uninterrupted, natural course. Many genuinely and honestly look at the data and arrive at the conclusion that evolution better fits the data. However, the dominant narrative in this discussion is that evolution is, somehow, incompatible with both the Bible and faith in God.

Itâs important to realize that some scientists who hold to belief in evolution also believe in God and the Bible without seeing one or the other as contradictory. However, the vast majority of evolutionary scientists hold that life evolved entirely without any intervention of a higher being. Modern theories of evolution, in practice, are almost entirely a naturalistic science.

There are spiritual drivers behind some of these positions. For atheism to be true, there must be an alternate explanationâother than a Creatorâfor how the universe and life came into existence. Although belief in some form of evolution predates Charles Darwin, he was the first to develop a plausible, natural source for the process of evolution: natural selection. Darwin once identified himself as a Christian, but, as a result of some tragedies that took place in his life, he later renounced the Christian faith and the existence of God.

Darwinâs goal was not to disprove Godâs existence, nor did he see his theory as doing so. Unfortunately, that is how his ideas have been promoted by those looking to enable atheism. One reason many believers today resist modern evolutionary theory is that it so often comes packaged with a forced, atheistic worldview. Evolutionary scientists likely would not admit that their goal is to give an alternate explanation of the origins of life and thereby to give a foundation for atheism. And yet, according to the Bible, that is one reason the theory of evolution is approached in the way we see today.

The Bible tells us, âThe fool says in his heart, 'There is no Godââ (Psalm 14:1; 53:1). The Bible also proclaims that people are without excuse for not believing in a Creator God. âFor since the creation of the world Godâs invisible qualitiesâHis eternal power and divine natureâhave been clearly seen, being understood from what has been made, so that men are without excuseâ (Romans 1:20). According to the Bible, anyone who denies the existence of God is a fool. Foolishness does not imply a lack of intelligence. By necessity, evolutionary scientists are brilliant intellectually. Foolishness indicates an inability to properly apply knowledge. Proverbs 1:7 tells us, âThe fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline.â

Atheists who support evolution frequently mock creation and/or intelligent design as unscientific and not worthy of scientific examination. In order for something to be considered a âscience,â they argue, it must be ânaturalistic.â Creation, by definition, is beyond the rules of the natural world. Since God cannot be tested, so the argument goes, creation and/or intelligent design cannot be considered science.

Strictly speaking, evolution cannot be observed or tested any more or less than intelligent design, but that does not seem to be an issue with non-believing evolutionists. As a result, all data is filtered through the preconceived, presupposed, and pre-accepted...

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Genesis chapters 1â2 give us the details of Godâs creation of the world, including humanity. Adam and Eve were the first human beings, from whom every other human being descends. God formed Adam from the dust and breathed His own life into the man (Genesis 2:7). God fashioned Eve out of Adamâs rib (Genesis 2:22). Both Adam and Eve, and all humans today, were made in Godâs image (Genesis 1:26â27; 5:1). Genesis 2 describes Adam and Eveâs first homeâthe Garden of Eden.

We read that God planted a garden and placed Adam there to tend it (Genesis 2:8, 15). But, despite the beauty of Godâs new world, there was one thing missing. God said, âIt is not good for the man to be alone. I will make a helper suitable for himâ (Genesis 2:18). So God made a woman and brought her to him (Genesis 2:21â25). Adam and Eve began their life together in paradise, but how long did the two remain in the Garden of Eden until they sinned and were cast out (Genesis 3)?

The answer is that we do not know. But, based on other biblical evidence, we can assume that their time in the garden was relatively short. The couple did not have their first child until after they were banished from the garden (Genesis 3:23â4:2). Since Romans 5:12 tells us that âsin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned,â Adam must have been childless at the moment he chose to sin. Any child born before Adamâs sin would not have inherited Adamâs sinful nature. There is no reason to believe that the man and woman abstained from sexual relations in the garden, but we can assume that Eve did not conceive her first child prior to their sin. It seems, then, that the serpent tempted Eve to eat the forbidden fruit and the couple were expelled from the garden quite early on (Genesis 3:1â7).

In their sin, Adam and Eve decided that the Lord would not be their Lord in this situation. They would be their own gods and choose for themselves what was right for them. The world has been reaping the consequences ever since. God had given them everything they needed to thrive and enjoy life, but they soon chose to disobey Him, and they lost paradise. Immediately upon sinning, Adam and Eve realized they were naked, and they felt ashamed (Genesis 2:25; 3:7). They made coverings for themselves out of fig leaves. But God provided them with garments of skin (Genesis 3:21), demonstrating that sin leads to death, as He had said, and that âwithout the shedding of blood there is no forgivenessâ (Hebrews 9:22). Godâs action was a foreshadowing of the sacrificial death of Jesus Christ, whose blood would ultimately cover the sins of all who put their faith in Him (Hebrews 10:1â18). Also in the garden, God promised a Savior, one who would crush the serpent (Genesis 3:15)âthat Savior is Jesus.

Then God drove Adam and Eve from the Garden of Eden and placed an angel with a flaming sword to guard it so they could not return (Genesis 3:24). But God never forsook them. In fact, He had a plan for redemption before He even called the world into existence (Isaiah 46:10; John 1:1â5; Revelation 13:8). For now, the world persists in sin, marred by its consequences (Romans 1:18â32; 8:18â25). But those who have put their faith in Jesus Christ have been forgiven of sin (2 Corinthians 5:21; Colossians 2:13â15). We have new life now (2 Corinthians 5:17; John 10:10) and will live with God for all eternity (Luke 23:43; John 3:16â18). One day God will make new heavens and a new earth (2 Peter 3:8â13; Revelation 21â22). The tree of life, lost to Adam and Eve, will be available to all who are a part of Godâs restored creation (Revelation 2:7; 22:1â2).

Though Adam and Eveâs time in the Garden of Eden was short-lived, all is not lost. God offers us true life in Him. He is patient with this world, allowing it to continue on, because He wants all to repent and come to Him (2 Peter 3:9). He will one day bring judgment, and we must be ready (2 Peter 3:10)âwe must turn from being the gods of our own lives and instead trust in the one, true God. By His grace, through faith, we can be saved (Ephesians 2:1â10). Choose life in Jesus Christ today!

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The Bible does not specifically say who Cainâs wife was. The only possible answer is that Cainâs wife was his sister or niece or great-niece, etc. The Bible does not say how old Cain was when he killed Abel (Genesis 4:8). Since they were both farmers, they were likely both full-grown adults, possibly with families of their own. Adam and Eve surely had given birth to more children than just Cain and Abel at the time Abel was killed. They definitely had many more children later (Genesis 5:4). The fact that Cain was scared for his own life after he killed Abel (Genesis 4:14) indicates that there were likely many other children and perhaps even grandchildren of Adam and Eve already living at that time. Cainâs wife (Genesis 4:17) was a daughter or granddaughter of Adam and Eve.

Since Adam and Eve were the first (and only) human beings, their children would have no other choice than to intermarry. God did not forbid inter-family marriage until much later when there were enough people to make intermarriage unnecessary (Leviticus 18:6-18). The reason that incest today often results in genetic abnormalities is that when two people of similar genetics (i.e., a brother and sister) have children together, there is a high risk of their recessive characteristics becoming dominant. When people from different families have children, it is highly unlikely that both parents will carry the same recessive traits. The human genetic code has become increasingly âpollutedâ over the centuries as genetic defects are multiplied, amplified, and passed down from generation to generation. Adam and Eve did not have any genetic defects, and that enabled them and the first few generations of their descendants to have a far greater quality of health than we do now. Adam and Eveâs children had few, if any, genetic defects. As a result, it was safe for them to intermarry.

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Keith Muoki is a KJV bible believer who is saved by grace through faith in the blood of Jesus Christ. He lives in Nairobi, Kenya, and preaches every day on Spreaker.com Podcast, YouTube, Facebook, Instagram, Bitchute, Soundcloud, Twitter, Spotify, iHeartRadio, Google Podcast, Castbox, Deezer, Podcast Addict, Podchaser, iTunes/Apple podcasts, JioSaavn, Amazon Music/Audible, Stitcher, TuneIn, Google play music, Blubrry, iPodder, Digital podcast, Podcasts.Alltop, Pandora, Pocket casts, Overcast, Podcast index & Podcast App.

Keith got saved on the 6th of June 2020 from the teachings of Robert Breaker after spending over 30 years in church thinking he was saved by a sinners prayer but he wasn't. Since then, he's never looked back and decided to convert all his entrepreneurship & travel online channels into bible study channels and preach the good news of Jesus Christ.

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The âGod particleâ is the nickname of a subatomic particle called the Higgs boson. In laymanâs terms, different subatomic particles are responsible for giving matter different properties. One of the most mysterious and important properties is mass. Some particles, like protons and neutrons, have mass. Others, like photons, do not. The Higgs boson, or âGod particle,â is believed to be the particle which gives mass to matter. The âGod particleâ nickname grew out of the long, drawn-out struggles of physicists to find this elusive piece of the cosmic puzzle. What follows is a very brief, very simplified explanation of how the Higgs boson fits into modern physics, and how science is attempting to study it.

The âstandard modelâ of particle physics is a system that attempts to describe the forces, components, and reactions of the basic particles that make up matter. It not only deals with atoms and their components, but the pieces that compose some subatomic particles. This model does have some major gaps, including gravity, and some experimental contradictions. The standard model is still a very good method of understanding particle physics, and it continues to improve. The model predicts that there are certain elementary particles even smaller than protons and neutrons. As of the date of this writing, the only particle predicted by the model which has not been experimentally verified is the âHiggs boson,â jokingly referred to as the âGod particle.â Results obtained by researchers in 2012 recorded observations consistent with the Higgs Boson. While subsequent results seem promising, analysis continues as physicists seek further confirmation of the elusive particle.

Each of the subatomic particles contributes to the forces that cause all matter interactions. One of the most important, but least understood, aspects of matter is mass. Science is not entirely sure why some particles seem mass-less, like photons, and others are âmassive.â The standard model predicts that there is an elementary particle, the Higgs boson, which would produce the effect of mass. Confirmation of the Higgs boson would be a major milestone in our understanding of physics.

The âGod particleâ nickname actually arose when the book The God Particle: If the Universe Is the Answer, What Is the Question? by Leon Lederman was published. Since then, itâs taken on a life of its own, in part because of the monumental questions about matter that the God particle might be able to answer. The man who first proposed the Higgs bosonâs existence, Peter Higgs, isnât all that amused by the nickname âGod particle,â as heâs an avowed atheist. All the same, there isnât really any religious intention behind the nickname.

Currently, efforts are under way to confirm the Higgs boson using results obtained in 2012 from the Large Hadron Collider, a particle accelerator in Switzerland, which should be able to confirm or refute the existence of the God particle. As with any scientific discovery, Godâs amazing creation becomes more and more impressive as we learn more about it. Either resultâthat the Higgs boson exists, or does not existârepresents a step forward in human knowledge and another step forward in our appreciation of Godâs awe-inspiring universe. Whether or not there is a âGod particle,â we know this about Christ: âFor by him all things were created: things in heaven and on earth, visible and invisible . . . all things were created by him and for himâ (Colossians 1:16).

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Old earth creationism (OEC) is an umbrella term used to describe biblical creationists who deny that the universe was created within the last 6,000 to 10,000 years over the course of six consecutive 24-hour days. Rather, old earth creationists believe that God created the universe and its inhabitants (including a literal Adam and Eve) over a much longer period of time than is allowed for by young earth creationists. The list of notable Christian leaders who are at least open to an old earth interpretation is a long one, and that list continues to grow. The list includes men such as Walter Kaiser, Norman Geisler, William Dembski, J.I. Packer, J.P. Moreland, Philip E. Johnson, and Chuck Colson, as well the late Francis Schaefer and Old Testament scholar Gleason Archer.

Old earth creationists usually agree with the mainstream scientific estimates of the age of the universe, humanity, and Earth itself while at the same time rejecting the claims of modern evolutionary theorists with respect to biological evolution. Old earth creationists and their young earth creationist brothers hold several important points in common, including:

1) The literal creation of the universe out of nothing a finite time ago (creation ex nihilo).

2) The literal creation of Adam out of the dust of the ground and Eve out of Adamâs side as well as the historicity of the Genesis account.

3) The rejection of the claim of Darwinists that random mutation and natural selection can adequately account for the complexity of life.

4) The rejection of the claim that God used the process of evolution to bring man to today (theistic evolution). Both old earth and new earth creationism categorically reject the theory of common ancestry.

However, old earth creationists differ with young earth creationists on the following:

1) The age of the universe. Young earth creationists believe that God created the universe 6,000-10,000 years ago. Old earth creationists place the creation event at approximately 13.7 billion years ago, thus being more in line with âmainstreamâ science, at least on this point.

2) The time of the creation of Adam and Eve. Young earth creationists place the creation of Adam no later than 10,000 years ago. Old earth creationists are varied on this point with estimates ranging somewhere between 30,000-70,000 thousand years ago.

The controversy between the two views of creationism hinges on the meaning of the Hebrew word yom, meaning âday.â Young earth creationists insist that the meaning of the word yom in the context of Genesis 1â2 is a 24-hour period of time. Old earth creationists disagree and believe that the word yom is being used to denote a much longer duration of time. Old earth creationists have used numerous biblical arguments to defend their view including the following:

1) Yom is used elsewhere in the Bible where it is referring to a long period of time, particularly Psalm 90:4, which is later cited by the apostle Peter: âA day (yom) is like a thousand yearsâ (2 Peter 3:8).

2) The seventh âdayâ is thousands of years long. Genesis 2:2-3 states that God rested on the seventh âdayâ (yom). Scripture teaches that we are certainly still in the seventh day; therefore, the word âdayâ could also be referring to a long period of time with reference to days one through six.

3) The word âdayâ in Genesis 1â2 is longer than 24 hours. Genesis 2:4 reads, âThis is the account of the heavens and the earth when they were created in the day that the LORD God made earth and heavenâ (NASB). In this verse, âdayâ is referring to the first six days as a whole and thus has a more flexible meaning than merely a 24-hour period.

4) The sixth âdayâ is probably longer than 24 hours. Genesis 2:19 tells us that Adam observed and then catalogued every living animal on the earth. At face value, it does not appear that Adam could have completed such a monumental task in a mere 24-hour period.

To be sure, the issues dividing young and old earth creationists are both complex and significant. However, this issue should not be made a test for orthodoxy. There are godly men and women on both sides of this debate. In the final analysis, biblical creationistsâboth young and old Earth varietiesâhave a great deal in common and should work together to defend the historical reliability of the Genesis account.

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