Christian Audiobooks - The Tradition: Recent Episodes
Catholic and Orthodox Audiobooks
Audiobooks with the Western and Eastern Church Fathers. St. Thomas Aquinas, St. Bonaventure, St. Gregory of Nyssa, Pseudo-Dionysius, St. Benedict, St. Augustine, St. Bernard of Clairvaux, and many more!
After leaving the Parisian chair, Bonaventura retires in meditation on Mount Verna, to embark on a contemplative itinerary that leads him to God. The first stage of this journey is the contemplation of the creatures. Bonaventure shows the reader the degrees of the ascent to God, degrees that man can know and travel through the prayer.
The physical world is described as a mirror and as a book through which it is possible to reach God: «He who is not brightened [illustratur] by such splendors of created things is blind; he who does not awake at such clamors is deaf; he who does not praise God on account of [ex] all these effects is mute; he who does not turn towards [advertit] the First Principle on account of such indications [indiciis] is stupid.»
https://inters.org/Bonaventure-God-Vestiges-Universe
The Rule of Saint Benedict (Regula Benedicti) is a book of precepts written by St. Benedict of Nursia, founder of the Benedictine Order and of the Monastery of Monte Cassino, and founder of monasticism in the Western Church. The work became the rule of conduct for all Western monks.
In Dante's Divine Comedy we meet St. Benedict in Sphere Seven in Paradiso, with the Contemplatives.
The spirit of St Benedict's Rule is summed up in the motto of the Benedictine Confederation: pax ("peace") and the traditional ora et labora ("pray and work").
The Rule of Saint Benedict (Regula Benedicti) is a book of precepts written by St. Benedict of Nursia, founder of the Benedictine Order and of the Monastery of Monte Cassino, and founder of monasticism in the Western Church. The work became the rule of conduct for all Western monks.
In Dante's Divine Comedy we meet St. Benedict in Sphere Seven in Paradiso, with the Contemplatives.
The spirit of St Benedict's Rule is summed up in the motto of the Benedictine Confederation: pax ("peace") and the traditional ora et labora ("pray and work").
"You want me to tell you why God is to be loved and how much.I answer, the reason for loving God is God Himself; and the measure of love due to Him is immeasurable love. . . ."
Saint Bernard's On Loving God is one of his most delightful, and most widely read, works. It stands in the tradition of the Fathers of the Church, but it carries patristic teaching into the Middle Ages and into the cloister. Its famous affirmation that God is to be loved without limit, sine modo, is taken directly from the letters of Saint Augustine. While the tract is not an example of scholastic theology, it shows a typically twelfth-century love of logic and an unexpectedly precise use of terminology. In reading or listening to this work, it is very important, as with all medieval authors, to take them on their own terms, without superimposing on them categories favored by later generations, even our own. Or especially not our own.(summary from wiki and the reader)
"You want me to tell you why God is to be loved and how much.I answer, the reason for loving God is God Himself; and the measure of love due to Him is immeasurable love. . . ."
Saint Bernard's On Loving God is one of his most delightful, and most widely read, works. It stands in the tradition of the Fathers of the Church, but it carries patristic teaching into the Middle Ages and into the cloister. Its famous affirmation that God is to be loved without limit, sine modo, is taken directly from the letters of Saint Augustine. While the tract is not an example of scholastic theology, it shows a typically twelfth-century love of logic and an unexpectedly precise use of terminology. In reading or listening to this work, it is very important, as with all medieval authors, to take them on their own terms, without superimposing on them categories favored by later generations, even our own. Or especially not our own.(summary from wiki and the reader)
To Eustathius.
All you who study medicine have, one may say, humanity for your profession: and I think that one who preferred your science to all the serious pursuits of life would form the proper judgment, and not miss the right decision, if it be true that life, the most valued of all things, is a thing to be shunned, and full of pain, if it may not be had with health, and health your art supplies. But in your own case the science is in a notable degree of double efficacy; you enlarge for yourself the bounds of its humanity, since you do not limit the benefit of your art to men's bodies, but take thought also for the cure of troubles of the mind.
01 On the Holy Trinity and of the Godhead of the Holy Spirit
02 On "Not Three Gods"
03 On the Faith
The Confessions outlines Augustine's sinful youth and his conversion to Christianity. It is widely seen as the first Western autobiography ever written, and was an influential model for Christian writers throughout the following 1,000 years, through the Middle Ages. It is not a complete autobiography, as it was written in his early 40s, and he lived long afterwards, producing another important work (City of God). It does, nonetheless, provide an unbroken record of his development of thought and is the most complete record of any single person from the 4th and 5th centuries. It is a significant theological work, featuring spiritual meditations and insights. It begins:
"GREAT art Thou, O Lord, and greatly to be praised; great is Thy power, and Thy wisdom infinite. And Thee would man praise; man, but a particle of Thy creation; man, that bears about him his mortality, the witness of his sin, the witness, that Thou, O God, resistest the proud: yet would man praise Thee; he, but a particle of Thy creation. Thou awakes us to delight in Thy praise; for Thou madest us for Thyself, and our heart is restless, unless it repose in Thee.”
The Confessions outlines Augustine's sinful youth and his conversion to Christianity. It is widely seen as the first Western autobiography ever written, and was an influential model for Christian writers throughout the following 1,000 years, through the Middle Ages. It is not a complete autobiography, as it was written in his early 40s, and he lived long afterwards, producing another important work (City of God). It does, nonetheless, provide an unbroken record of his development of thought and is the most complete record of any single person from the 4th and 5th centuries. It is a significant theological work, featuring spiritual meditations and insights. It begins:
"GREAT art Thou, O Lord, and greatly to be praised; great is Thy power, and Thy wisdom infinite. And Thee would man praise; man, but a particle of Thy creation; man, that bears about him his mortality, the witness of his sin, the witness, that Thou, O God, resistest the proud: yet would man praise Thee; he, but a particle of Thy creation. Thou awakes us to delight in Thy praise; for Thou madest us for Thyself, and our heart is restless, unless it repose in Thee.”
The Confessions outlines Augustine's sinful youth and his conversion to Christianity. It is widely seen as the first Western autobiography ever written, and was an influential model for Christian writers throughout the following 1,000 years, through the Middle Ages. It is not a complete autobiography, as it was written in his early 40s, and he lived long afterwards, producing another important work (City of God). It does, nonetheless, provide an unbroken record of his development of thought and is the most complete record of any single person from the 4th and 5th centuries. It is a significant theological work, featuring spiritual meditations and insights. It begins:
"GREAT art Thou, O Lord, and greatly to be praised; great is Thy power, and Thy wisdom infinite. And Thee would man praise; man, but a particle of Thy creation; man, that bears about him his mortality, the witness of his sin, the witness, that Thou, O God, resistest the proud: yet would man praise Thee; he, but a particle of Thy creation. Thou awakes us to delight in Thy praise; for Thou madest us for Thyself, and our heart is restless, unless it repose in Thee.”
The Confessions outlines Augustine's sinful youth and his conversion to Christianity. It is widely seen as the first Western autobiography ever written, and was an influential model for Christian writers throughout the following 1,000 years, through the Middle Ages. It is not a complete autobiography, as it was written in his early 40s, and he lived long afterwards, producing another important work (City of God). It does, nonetheless, provide an unbroken record of his development of thought and is the most complete record of any single person from the 4th and 5th centuries. It is a significant theological work, featuring spiritual meditations and insights. It begins:
"GREAT art Thou, O Lord, and greatly to be praised; great is Thy power, and Thy wisdom infinite. And Thee would man praise; man, but a particle of Thy creation; man, that bears about him his mortality, the witness of his sin, the witness, that Thou, O God, resistest the proud: yet would man praise Thee; he, but a particle of Thy creation. Thou awakes us to delight in Thy praise; for Thou madest us for Thyself, and our heart is restless, unless it repose in Thee.”
The Confessions outlines Augustine's sinful youth and his conversion to Christianity. It is widely seen as the first Western autobiography ever written, and was an influential model for Christian writers throughout the following 1,000 years, through the Middle Ages. It is not a complete autobiography, as it was written in his early 40s, and he lived long afterwards, producing another important work (City of God). It does, nonetheless, provide an unbroken record of his development of thought and is the most complete record of any single person from the 4th and 5th centuries. It is a significant theological work, featuring spiritual meditations and insights. It begins:
"GREAT art Thou, O Lord, and greatly to be praised; great is Thy power, and Thy wisdom infinite. And Thee would man praise; man, but a particle of Thy creation; man, that bears about him his mortality, the witness of his sin, the witness, that Thou, O God, resistest the proud: yet would man praise Thee; he, but a particle of Thy creation. Thou awakes us to delight in Thy praise; for Thou madest us for Thyself, and our heart is restless, unless it repose in Thee.”
The Confessions outlines Augustine's sinful youth and his conversion to Christianity. It is widely seen as the first Western autobiography ever written, and was an influential model for Christian writers throughout the following 1,000 years, through the Middle Ages. It is not a complete autobiography, as it was written in his early 40s, and he lived long afterwards, producing another important work (City of God). It does, nonetheless, provide an unbroken record of his development of thought and is the most complete record of any single person from the 4th and 5th centuries. It is a significant theological work, featuring spiritual meditations and insights. It begins:
"GREAT art Thou, O Lord, and greatly to be praised; great is Thy power, and Thy wisdom infinite. And Thee would man praise; man, but a particle of Thy creation; man, that bears about him his mortality, the witness of his sin, the witness, that Thou, O God, resistest the proud: yet would man praise Thee; he, but a particle of Thy creation. Thou awakes us to delight in Thy praise; for Thou madest us for Thyself, and our heart is restless, unless it repose in Thee.”
"If a piece of wood became as aware of the nearness of God as an archangel is, the piece of wood would be as happy as an archangel."
This is a collection of seven sermons of Meister Eckhart, the German medieval scholastic philosopher-theologian, which were translated by Claude Field and published with a Preface in approximately 1909. The publication was titled Heart and Life Booklets. No. 22, and published in London by H. R. Allenson, Ltd. / Racquet Court, 111 Fleet Street, E.C.
01 The Attractive Power of God
02 The Nearness of the Kingdom
03 The Angel's Greeting
04 True Hearing
05 The Self-Communication of God
06 Sanctification
07 Outward and Inward Morality
His admirable book "On Virginity", written about 370, was composed to strengthen in all who read it the desire for a life of perfect virtue. - Summary by Herbermann, Charles, ed. (1913).
His admirable book "On Virginity", written about 370, was composed to strengthen in all who read it the desire for a life of perfect virtue. - Summary by Herbermann, Charles, ed. (1913).
TRIAD supernal, both super-God and super-good, Guardian of the Theosophy of Christian men, direct us aright to the super-unknown and super-brilliant and highest summit of the mystic Oracles, where the simple and absolute a!nd changeless mysteries of theology lie hidden within the super-luminous gloom of the silence, revealing hidden things, which in its deepest darkness shines above the most super-brilliant, and in the altogether impalpable and invisible, fills to overflowing the eyeless minds with glories of surpassing beauty.
This then be my prayer; but thou, O dear Timothy, by thy persistent commerce with the mystic visions, leave behind both sensible perceptions and intellectual efforts, and all objects of sense and intelligence, and all things not being and being, and be raised aloft unknowingly to the union, as far' as attainable, with Him Who is above every essence and knowledge. For by the resistless and absolute ecstasy in all purity, from thyself and all, thou wilt be carried on high, to the superessential ray of the Divine darkness, when thou hast cast away all, and become free from all.
https://www.tertullian.org/fathers/areopagite_06_mystic_theology.htm
The subject of the treatise was suggested, as is plain from the text itself, as the result of a public, or at any rate semi-public, discussion with some person unknown in which St. Bernard, strongly commending the work of grace, had seemed to lay himself open to the charge of unduly minimizing the function of free will.
There is about the treatise the fragrance of mystical theology; not the mystical theology of the esoteric, but that of the simple Christian living in the world. It is wonderful how this ascetic, this cloistered recluse, touches his subject with the hand of one who knows the pulsations of average humanity.
The subject of the treatise was suggested, as is plain from the text itself, as the result of a public, or at any rate semi-public, discussion with some person unknown in which St. Bernard, strongly commending the work of grace, had seemed to lay himself open to the charge of unduly minimizing the function of free will.
There is about the treatise the fragrance of mystical theology; not the mystical theology of the esoteric, but that of the simple Christian living in the world. It is wonderful how this ascetic, this cloistered recluse, touches his subject with the hand of one who knows the pulsations of average humanity.
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas although it was never finished. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It summarizes the reasonings for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God. (Summary adapted from the Wikipedia)
115. Of the Action of the Corporeal Creature
116. On Fate
117. Of Things Pertaining to the Action of Man
118. Of the Production of Man from Man As to the Soul
119. Of the Propagation of Man As to the Body
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas although it was never finished. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It summarizes the reasonings for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God. (Summary adapted from the Wikipedia)
109. The Ordering of the Bad Angels
110. How Angels Act on Bodies
111. The Action of the Angels on Man
112. The Mission of the Angels
113. Of the Guardianship of the Good Angels
114. Of the Assaults of the Demons
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas although it was never finished. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It summarizes the reasonings for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God. (Summary adapted from the Wikipedia)
105. Of the Change of Creatures by God
106. How One Creature Moves Another
107. The Speech of the Angels
108. Of the Angelic Degrees of Hierarchies and Orders
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas although it was never finished. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It summarizes the reasonings for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God. (Summary adapted from the Wikipedia)
97. Of the Preservation of the Individual in the Primitive State
98. Of the Preservation of the Species
99. Of the Condition of the Offspring As to the Body
100. Of the Condition of the Offspring As Regards Righteousness
101. Of the Condition of the Offspring As Regards Knowledge
102. Of Man's Abode, Which Is Paradise
103. Of the Government of Things in General
104. The Special Effects of the Divine Government
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas although it was never finished. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It summarizes the reasonings for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God. (Summary adapted from the Wikipedia)
93. The End or Term of the Production of Man
94. Of the State and Condition of the First Man as Regards His Intellect
95. Of Things Pertaining to the First Man's Will---Namely, Grace and Righteousness
96. Of the Mastership Belonging to Man in the State of Innocence
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas although it was never finished. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It summarizes the reasonings for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God. (Summary adapted from the Wikipedia)
88. How the Human Soul Knows What Is above Itself
89. Of the Knowledge of the Separated Soul
90. Of the First Production of Man's Soul
91. The Production of the First Man's Body
92. The Production of the Woman
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas although it was never finished. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It summarizes the reasonings for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God. (Summary adapted from the Wikipedia)
84. How the Soul While United to the Body Understands Corporeal Things beneath It
85. Of the Mode and Order of Understanding
86. What Our Intellect Knows in Material Things
87. How the Intellectual Soul Knows Itself and All Within Itself
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas although it was never finished. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It summarizes the reasonings for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God. (Summary adapted from the Wikipedia)
79. Of the Intellectual Powers
80. Of the Appetitive Powers in General
81. Of the Power of Sensuality
82. Of the Will
83. Of Free-Will
84. How the Soul While United to the Body Understands Corporeal Things beneath It
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas although it was never finished. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It summarizes the reasonings for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God. (Summary adapted from the Wikipedia)
- Of Those Things Which Belong to the Powers of the Soul in General
78. Of the Specific Powers of the Soul
79. Of the Intellectual Powers
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas although it was never finished. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It summarizes the reasonings for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God. (Summary adapted from the Wikipedia)
74. On All the Seven Days in Common
75. Of Man Who Is Composed of a Spiritual and a Corporeal Substance: and in the First Place, Concerning What Belongs to the Essence of the Soul
76. Of the Union of Body and Soul
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas although it was never finished. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It summarizes the reasonings for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God. (Summary adapted from the Wikipedia)
67. On the Work of Distinction in Itself
68. On the Work of the Second Day
69. On the Work of the Third Day
70. On the Work of Adornment, As Regards the Fourth Day
71. On the Work of the Fifth Day
72. On the Work of the Sixth Day
73. On the Things That Belong to the Seventh Day
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas although it was never finished. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It summarizes the reasonings for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God. (Summary adapted from the Wikipedia)
63. The Malice of the Angels with Regard to Sin
64. The Punishment of the Demons
65. The Work of Creation of Corporeal Creatures
66. On the Order of Creation Towards Distinction
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas although it was never finished. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It summarizes the reasonings for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God. (Summary adapted from the Wikipedia)
58. Of the Mode of the Angelic Knowledge
59. The Will of the Angels
60. Of the Love or Dilection of the Angels
61. Of the Production of the Angels in the Order of Natural Being
62. Of the Perfection of the Angels in the Order of Grace and of Glory
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas although it was never finished. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It summarizes the reasonings for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God. (Summary adapted from the Wikipedia)
51. Of the Angels in Comparison with Bodies
52. Of the Angels in Relation to Place
53. Of the Local Movement of the Angels
54. Of the Knowledge of the Angels
55. Of the Medium of the Angelic Knowledge
56. Of the Angels' Knowledge of Immaterial Things
57. Of the Angels' Knowledge of Material Things
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas although it was never finished. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It summarizes the reasonings for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God. (Summary adapted from the Wikipedia)
46. Of the Beginning of the Duration of Creatures
47. Of the Distinction of Things in General
48. The Distinction of Things in Particular
49. The Cause of Evil
50. Of the Substance of the Angels Absolutely Considered
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas although it was never finished. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It summarizes the reasonings for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God. (Summary adapted from the Wikipedia)
42. Of Equality and Likeness among the Divine Persons
43. The Mission of the Divine Persons
44. The Procession of Creatures from God, and of the First Cause of All Things
45. The Mode of Emanation of Things from the First Principle
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas although it was never finished. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It summarizes the reasonings for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God. (Summary adapted from the Wikipedia)
38. Of the Name of the Holy Ghost, as Gift
39. Of the Persons in Relation to the Essence
40. Of the Persons as Compared to the Relations or Properties
41. Of the Persons in Reference to the Notional Acts
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas although it was never finished. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It summarizes the reasonings for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God. (Summary adapted from the Wikipedia)
32. The Knowledge of the Divine Persons
33. Of the Person of the Father
34. Of the Person of the Son
35. Of the Image
36. Of the Person of the Holy Ghost
37. Of the Name of the Holy Ghost---Love
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas although it was never finished. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It summarizes the reasonings for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God. (Summary adapted from the Wikipedia)
27. The Procession of the Divine Persons
28. The Divine Relations
29. The Divine Persons
30. The Plurality of Persons in God
31. Of What Belongs to the Unity or Plurality in God
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas although it was never finished. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It summarizes the reasonings for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God. (Summary adapted from the Wikipedia)
22. The Providence of God
23. Of Predestination
24. The Book of Life
25. The Power of God
26. Of the Divine Beatitude
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas although it was never finished. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It summarizes the reasonings for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God. (Summary adapted from the Wikipedia)
17. Concerning Falsity
18. The Life of God
19. The Will of God
20. God's Love
21. The Justice and Mercy of God
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas although it was never finished. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It summarizes the reasonings for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God. (Summary adapted from the Wikipedia)
14. Of God's Knowledge
15. Of Ideas
16. Of Truth
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas although it was never finished. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It summarizes the reasonings for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God. (Summary adapted from the Wikipedia)
11. The Unity of God
12. How God Is Known by Us
13. The Names of God
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas although it was never finished. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It summarizes the reasonings for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God. (Summary adapted from the Wikipedia)
4. The Perfection of God
5. Of Goodness in General
6. The Goodness of God
7. The Infinity of God
8. The Existence of God in Things
9. The Immutability of God
10. The Eternity of God
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas although it was never finished. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It summarizes the reasonings for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God. (Summary adapted from the Wikipedia)
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas although it was never finished. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It summarizes the reasonings for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God. (Summary adapted from the Wikipedia)
Q1 - The Nature and Extent of Sacred Doctrine
This is the Opening Prologue and First Question of the Summa Theologica, an extensive introduction to Theology by St. Thomas Aquainas for beginners. The "Summa" covers about 500 topics over 5,000 pages, and has three main parts: About the Divine, About Humanity, and about Christ.
As the very first topic Aquinas poses the question: Is it really necessary with anything beyond Rational Philosophy, and the works like Metaphysics by Aristotle? Should we try to reach beyond the limitations of Reason at all?
The Summa Theologica (or the Summa Theologiae or simply the Summa, written 1265–1274) is the most famous work of Thomas Aquinas although it was never finished. It was intended as a manual for beginners as a compilation of all of the main theological teachings of that time. It summarizes the reasonings for almost all points of Christian theology in the West, which, before the Protestant Reformation, subsisted solely in the Roman Catholic Church. The Summa's topics follow a cycle: the existence of God, God's creation, Man, Man's purpose, Christ, the Sacraments, and back to God.
This is the beginning of part one of the Pars Prima, consisting of the Initial Question [Q1].