St. Therese 9 Archives - Discerning Hearts Catholic Podcasts: Recent Episodes
Discerning Hearts Catholic Podcasts
A letter from St Francis of Assisi to all the faithful
“It was through his archangel, Saint Gabriel, that the Father above made known to the holy and glorious Virgin Mary that the worthy, holy and glorious Word of the Father would come from heaven and take from her womb the real flesh of our human frailty. Though he was wealthy beyond reckoning, he still willingly chose to be poor with his blessed mother. And shortly before his passion he celebrated the Passover with his disciples. Then he prayed to his Father saying: Father, if it be possible, let this cup be taken from me.
Nevertheless, he reposed his will in the will of his Father. The Father willed that his blessed and glorious Son, whom he gave to us and who was born for us, should through his own blood offer himself as a sacrificial victim on the altar of the cross. This was to be done not for himself through whom all things were made, but for our sins. It was intended to leave us an example of how to follow in his footsteps. And he desires all of us to be saved through him, and to receive him with pure heart and chaste body.
O how happy and blessed are those who love the Lord and do as the Lord himself said in the gospel: You shall love the Lord your God with your whole heart and your whole soul; and your neighbour as yourself. Therefore, let us love God and adore him with pure heart and mind. This is his particular desire when he says: True worshippers adore the Father in spirit and truth. For all who adore him must do so in the spirit of truth. Let us also direct to him our praises and prayers saying: Our Father, who art in heaven, since we must always pray and never grow slack.
Furthermore, let us produce worthy fruits of penance. Let us also love our neighbours as ourselves. Let us have charity and humility. Let us give alms because these cleanse our souls from the stains of sin. Men lose all the material things they leave behind them in this world, but they carry with them the reward of their charity and the alms they give. For these they will receive from the Lord the reward and recompense they deserve. We must not be wise and prudent according to the flesh. Rather we must be simple, humble and pure. We should never desire to be over others. Instead, we ought to be servants who are submissive to every human being for God’s sake. The Spirit of the Lord will rest on all who live in this way and persevere in it to the end. He will permanently dwell in them. They will be the Father’s children who do his work. They are the spouses, brothers and mothers of our Lord Jesus Christ.”
Let us pray.Lord God, you made Saint Francis of Assisi Christ-like in his poverty and humility.Help us so to walk in his ways that, with joy and love, we may follow Christ your Son, and be united to you.Through our Lord Jesus Christ, your Son,who lives and reigns with you in the unity of the Holy Spirit,God, for ever and ever.Amen.
Excerpts from the English translation of The Liturgy of the Hours (Four Volumes) © 1974, International Commission on English in the Liturgy Corporation. All rights reserved.
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From the Revelations of Divine Peace of St Gertrude
Image is from SanctifiedSouls on Etsy; used with permission. Visit their shop for this image and more: etsy.com/shop/SanctifiedSoulsMay my soul bless you, O Lord God my Creator, may my soul bless you. From the very core of my being may all your merciful gifts sing your praise. Your generous care for your daughter has been rich in mercy; indeed it has been immeasurable, and as far as I am able I give you thanks. I praise and glorify your great patience which bore with me even though, from my infancy and childhood, youth and early womanhood, until I was nearly twenty-six, I was always so blindly irresponsible. Looking back I see that but for your protecting hand I would have been quite without conscience in thought, word or deed. But you came to my aid by giving me a natural dislike of evil and a natural delight in what is good, and provided me with necessary correction from those among whom I lived. Otherwise I should now have to admit to doing my own will whenever the opportunity offered itself, living like some pagan in a pagan society, and never understanding that you, my God, reward good deeds while punishing evil. Yet you had chosen me to be specially trained to serve you. I was a child of five when I began to live in a convent surrounded by your most devoted friends.
`To make amends for the way I previously lived, I offer you, most loving Father, all the sufferings of your beloved Son, from that first infant cry as he lay on the hay in the manger, until that final moment when, bowing his head, with a mighty voice, Christ gave up his spirit. I think, as I make this offering, of all that he underwent, his needs as a baby, his dependence as a young child, the hardships of youth and the trials of early manhood. To atone for all my neglect I offer, most loving Father, all that your only begotten Son did during his life, whether in thought, word or deed. That sacred life was, I know, utterly perfect in all respects, from the moment he descended from your heavenly throne and came into this world, until finally he presented the glory of his victorious human nature to you, his Father. And now, as an act of thanksgiving, I praise and worship you, Father, in deepest humility for your most loving kindness and mercy. Though I was hurrying to my eternal loss, your thoughts of me were thoughts of peace and not of affliction, and you lifted me up with so many great favours. To these you added the inestimable gift of your intimate friendship, and in various ways allowed me to possess your Son’s own heart, that most noble ark of God united with the Godhead. You refused me no delight that could be mine. Finally, you drew me to yourself by your faithful promises of the good things you would give me from the hour of my death. So great are these promises that for their sake alone, even if you had given me nothing besides, my heart would sigh for you always and be filled with a lively hope.
Let us pray.Lord God, you made the heart of Saint Gertrude a dwelling-place of your love.Lighten our darkness so that, through her intercession, we may experience the joy of your presence in our hearts.Through our Lord Jesus Christ, your Son,who lives and reigns with you in the unity of the Holy Spirit,God, for ever and ever.Amen.Excerpts from the English translation of The Liturgy of the Hours (Four Volumes) © 1974, International Commission on English in the Liturgy Corporation. All rights reserved.
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From a sermon of St Bernard of Clairvaux
He has given his angels charge over you to guard you in all your ways. Let them thank the Lord for his mercy; his wonderful works are for the children of men. Let them give thanks and say among the nations, the Lord has done great things for them. O Lord, what is man that you have made yourself known to him, or why do you incline your heart to him? And you do incline your heart to him; you show him your care and your concern. Finally, you send your only Son and the grace of your Spirit, and promise him a vision of your countenance. And so, that nothing in heaven should be wanting in your concern for us, you send those blessed spirits to serve us, assigning them as our guardians and our teachers. He has given his angels charge over you to guard you in all your ways. These words should fill you with respect, inspire devotion and instil confidence; respect for the presence of angels, devotion because of their loving service, and confidence because of their protection. And so the angels are here; they are at your side, they are with you, present on your behalf. They are here to protect you and to serve you. But even if it is God who has given them this charge, we must nonetheless be grateful to them for the great love with which they obey and come to help us in our great need. So let us be devoted and grateful to such great protectors; let us return their love and honour them as much as we can and should. Yet all our love and honour must go to him, for it is from him that they receive all that makes them worthy of our love and respect. We should then, my brothers, show our affection for the angels, for one day they will be our co-heirs just as here below they are our guardians and trustees appointed and set over us by the Father. We are God’s children although it does not seem so, because we are still but small children under guardians and trustees, and for the present little better than slaves. Even though we are children and have a long, a very long and dangerous way to go, with such protectors what have we to fear? They who keep us in all our ways cannot be overpowered or led astray, much less lead us astray. They are loyal, prudent, powerful. Why then are we afraid? We have only to follow them, stay close to them, and we shall dwell under the protection of God’s heaven.
Let us pray.Lord God, in your all-wise providence you send angels to guard and protect us.Surround us with their watchful care on earth, and give us the joy of their company for ever in heaven.Through our Lord Jesus Christ, your Son,who lives and reigns with you in the unity of the Holy Spirit,God, for ever and ever.Amen.Excerpts from the English translation of The Liturgy of the Hours (Four Volumes) © 1974, International Commission on English in the Liturgy Corporation. All rights reserved.
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Msgr. Esseff reflects on the life and prayer of St. Therese, the Little Flower. He speaks of her simplicity of heart and great humility in her “little way”. He shares his experience of his own mother’s prayer and that of St. Mother Teresa of Calcutta, who both loved and prayed with the “Little Flower”. ... Read more
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From the autobiography of St Theresa of the Child Jesus, virgin (Manuscrits autobiographiques, Lisieux 1957, 227-229) In the heart of the church I will be love Since my longing for martyrdom was powerful and unsettling, I turned to the epistles of St. Paul in the hope of finally finding an answer. By chance the 12th ... Read more
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From "Fountains of Grace":
When a person is faithful to his or her times of prayer, day after day, week after week, it’s like someone with a well in the garden that’s choked with rubbish— branches, leaves, stones, mud— but underneath is water, clean and pure . In spending time in prayer, you’re setting to work patiently to unblock the well. What comes up at the start is the mud and dirt: our wretchedness, worries, fears, guilt, self-blame— the things we normally avoid. Plenty of people run away from themselves. There’s a real fear of silence today! But those who have the courage to go forward into the desert end up finding an oasis.
Let’s stay with the image of the well. We start digging, and at first it’s not very pleasant, because we come face-to-face with our limitations and human deficiencies. But if we persevere, we’ll end by finding the wellspring. We discover, to our joy, that at the bottom of our hearts flows a pure spring of water, the presence of God dwelling within us. Even if we are poor sinners, by going to the depths of our hearts in prayer we find pure, clear water. But only prayer grants us access to the bottom of our hearts.
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Discussed in this episode, among other topics, from "The Way of Trust and Love"
The fact that we can’t save ourselves is something we acknowledge in words, but in fact we find it very hard to accept. We’d all like to be saved by our own efforts, to be strong and robust, to boast about our successes, to shine in other people’s eyes, even on the spiritual level. Worldly people want to be highly regarded because they have luxurious cars, expensive watches, designer clothes, professional prestige, and go around with beautiful people. As good Christians, we may want to stand out for our virtues, charisms, experience, and sound judgment. Then we consider that we are on the right path. But in fact we’re in danger of ending up with exactly the same mindset as the worldly people described above. Very often, without realizing it, we have a worldly outlook on the spiritual life: self-fulfillment, self-affirmation, expansion of ego, etc. And spiritual pride, we must be aware, is sometimes more destructive than social, worldly pride.
We cannot be saved by what we do; we can only be saved by grace, when God’s freely given love comes, takes hold of us, and transforms us, sometimes gently and progressively, but sometimes in a spectacular way. In general, the transformation is fairly slow and progressive, without our always being able to notice the action of grace.
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Join host Donna Garrett, with Fr. James Perez, LC, as they discuss the spiritual classic "The Way of Trust and Love: A Retreat Guided By St. Therese of Lisieux" by Fr. Jacques Philippe.
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Discussed in this episode, among other topics, from "The Way of Trust and Love"
We began to look more deeply into humility in the previous chapter. I think a good definition of humility may be this: being in the right relation to ourselves, which enables us to be in the right relation to God and to other people; relating to ourselves according to the truth of what and how we are. One of its essential aspects , as we have seen, is peacefully accepting our weakness and inner poverty.
If we accept ourselves as we are, we also accept God’s love for us. But if we reject ourselves, if we despise ourselves, we shut ourselves off from the love God has for us, we deny that love.
If we accept ourselves in our weakness, our limitations, it will also be easier for us to accept other people. Often, quite simply, we can’t get along with other people because we can’t get along with ourselves . We have all experienced this at some point. Sometimes we are unhappy with ourselves because we’ve made mistakes or fallen into a fault that humiliates us, so we are really annoyed with ourselves. That makes us bad-tempered and even aggressive with others. What does this mean? Just that we make others pay for our difficulty in accepting our own inner poverty. Not accepting our limitations, we take it out on other people … This reaction is very common, and obviously unfair and contrary to the truth. Most of our conflicts others are nothing more than a projection of the conflicts we are having with ourselves.
The opposite is also true. The more we accept ourselves as we are and are reconciled to our own weakness, the more we can accept other people and love them as they are.
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"Whatever our personal limitations and situations, we can all love right where we are: in the kitchen, the bathroom, the office— it makes no difference. What the Church needs most is genuine love. We attach too much importance to externals, actions, and visible effectiveness, whereas all that counts, all that really bears fruit in the Church, is the truth and purity and sincerity of love; that is what we should ask God for most of all and put into practice."
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Fr. Mark Cyza discusses the witness of St. Therese, especially in the light of the suffering she endured during the later years of her short 24 year old life. He talks about not only her physical challenge, but also that suffering her "dark night" and how it can actually be transformed into an experience of joy when united to the Cross of Christ with the aid of Our Lady.
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"Therese, Faustina and Bernadette: Three Saints Who Challenged My Faith, Gave Me Hope, and Taught Me How to Love" ties beautifully together the theological virtues (faith, hope, and love) and shows us how they are particularly lived out in the lives of three of the most beloved saints of our modern era. Author Elizabeth Ficocelli shares her personal relationship with these beautiful saints and how they helped her to grow in her understanding and trust in Christ. More than just a biography of each saint, this work is a road map for the spiritual life based on the lives of women who are joyfully showing us the way.
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