1010 Thrive: Recent Episodes
1010 Thrive -- Home of the 1010 Podcast
A daily podcast each weekday sharing Biblical truth designed to help listeners find hope, meaning and fulfillment in life. Each weekday we will air a new episode that features a devotional grounded in our 10-10 principles.
Today’s episode explores 1 Timothy 1:18-19, where Paul encourages Timothy to fight the good fight of faith, holding onto faith and a good conscience. It delves into the significance of prophecies spoken over Timothy's life and their role in strengthening him for ministry.
We also highlight 10 aspects of Timothy's life that made him special, including his early faith, cross-cultural background, missionary journeys, and exemplary character. These qualities offer valuable lessons for believers today,reminding us of the importance of spiritual formation, cultural sensitivity, mentorship, courage, and perseverance in the face of challenges.
Ultimately, today’s episode calls us to emulate Timothy's example, guarding our faith and conscience, and fighting the good fight for the sake of the gospel.
1 Timothy, written by the Apostle Paul, addresses the challenges faced by the early Christian church, including false teachings and the need for sound doctrine. Paul writes to Timothy, his young protégé, to provide guidance on maintaining the integrity of the Christian faith and proper church organization. Timothy's background, as the son of a Jewish mother and Greek father, gave him a unique perspective, and Paul recognized his potential, inviting him to join his missionary journeys. Despite Timothy's youth and possible health issues, Paul entrusted him with significant responsibilities, encouraging him to be bold and steadfast in his faith.
The relationship between Paul and Timothy highlights the importance of mentorship in the Christian faith. Paul acted as a spiritual father to Timothy, guiding him in his ministry and offering encouragement to overcome insecurities. This mentorship not only strengthened Timothy's leadership but also ensured that the teachings of Christ were preserved and passed on to future generations. Paul's trust in Timothy and their partnership in ministry demonstrate the power of working together for a common purpose and the importance of building trustworthy relationships.
For believers today, the example of Paul and Timothy offers valuable lessons on the importance of discipleship, collaboration, and mutual support. Just as Paul mentored Timothy, seasoned believers are called to invest in the spiritual growth of others, ensuring that the message of Christ continues to thrive. By standing firm in our faith, nurturing relationships, and encouraging others, we can fulfill our calling and contribute to the growth and strength of the church.
The redwood trees of California, some of the tallest and oldest trees in the world, have surprisingly shallow roots that only reach 6 to 12 feet deep. However, these roots spread out over 100 feet and intertwine with the roots of other redwoods, forming a vast underground network that provides strength and stability, allowing these giants to withstand strong winds and floods. This interconnected root system is a powerful metaphor for the Christian community, where believers, rooted in God's Word, support and nourish one another, helping each other withstand the challenges of life.
Paul's letters to the Thessalonians emphasize the importance of staying grounded in the truth of the Gospel amidst changing circumstances. He encourages believers to hold firmly to the teachings they have received, both through oral tradition and written Scripture, which serve as a foundation for testing the authenticity of any doctrine. Just as the Bereans diligently studied Scripture to validate Paul's teachings, we are called to consistently return to God's Word as the ultimate authority in our lives, ensuring that we remain steadfast in our faith, even when faced with false teachings or the pressures of the world.
Paul also addresses issues within the Thessalonian church, such as idleness and disorderly conduct, reminding believers of their responsibility to contribute to the community and uphold Christian values of diligence and discipline. His firm yet compassionate approach serves as a guide for maintaining a healthy and balanced church community. As Christians, we are called to reflect Christ in all aspects of our lives, taking responsibility for our own actions, supporting one another, and standing firm in the truth of God's Word, as we navigate the complexities of life and faith together.
Today’s special episode begins with the Apostle Paul arriving in Thessalonica during his second missionary journey, accompanied by Silas and Timothy. Paul, well-known in the early Christian movement, is determined to preach the gospel in this influential city. They begin their ministry in the synagogue, where Paul passionately proclaims that Jesus of Nazareth is the promised Messiah who suffered, died, and rose again. Despite initial skepticism from some Thessalonians, Paul and his companions continue to share the message of Christ’s return, emphasizing the hope of His second coming and the importance of living in readiness for that day.
As the narrative unfolds, the Thessalonian believers face increasing persecution and begin to worry that they may have missed the Day of the Lord. A letter from Paul, read aloud by one of the believers, reassures them that the Day of the Lord has not yet come and encourages them to hold fast to the truth and continue in their faith despite the trials. Paul’s message reminds them that the Lord is faithful and will protect them from the evil one. The believers are encouraged to support one another and remain steadfast in their mission, knowing that their labor is not in vain.
The story concludes with Paul, Silas, and Timothy continuing to support the Thessalonians through prayers and letters of encouragement. Despite the challenges they face, the Thessalonians hold on to the hope of Christ’s return, which strengthens them to endure their hardships. The episode ends on a note of triumph and joy as the believers anticipate the fulfillment of their faith when Christ returns to take them home, marking the end of their trials and the beginning of eternal fellowship with their Savior.
The Great Fire of London in 1666, which started from a small spark in a bakery, rapidly grew into an uncontrollable blaze that destroyed much of the city and left thousands homeless. This devastating event is a stark reminder of how something seemingly insignificant can lead to widespread destruction, much like how unchecked sin can grow and cause catastrophic consequences in our lives. Similarly, the Bible warns that God's judgment, though it may begin subtly, will ultimately consume all that is sinful, leading to the restoration of justice and righteousness.
The concept of divine judgment is deeply ingrained in the human conscience, appearing in various forms across cultures and religions as a final reckoning where justice is administered. For Christians, the doctrine of final judgment is not just a theological concept but a fundamental aspect of our faith, representing the moment when God's justice and mercy will be fully displayed. In his second letter to the Thessalonians, the Apostle Paul discusses this judgment, focusing on both its terrifying and comforting aspects, as he reassures the believers that their perseverance through trials is evidence of their worthiness of God's kingdom.
Paul emphasizes that God's judgment is righteous and serves to bring justice to a world where the wicked often seem to prosper while the righteous suffer. He assures the Thessalonians that their suffering is part of God's divine plan to purify and prepare them for His kingdom, and that those who have wronged them will not go unpunished. While Paul describes the terrifying aspects of Christ's return—where Jesus will come in flaming fire to execute judgment—he also highlights the comforting promise of vindication and glory for the faithful. This dual message of justice and mercy reflects God's character and reminds believers of the importance of living in holiness, sharing the gospel, and holding onto the hope of eternal life.
The story of the Trojan Horse illustrates how deception can lead to destruction, even when everything seems secure—a lesson that resonates with the biblical warnings about the deceptions that will arise in the last days, particularly the rise of the "man of sin" who will deceive many.
In his second letter to the Thessalonians, Paul addresses the concerns of the early Christian church regarding the coming of the "Day of the Lord." Some believers in Thessalonica were troubled by the idea that the Day of the Lord had already come, leading to confusion and anxiety. Paul reassures them by explaining that certain events must occur first, particularly the revelation of the "man of sin," also known as the "son of perdition." This figure, associated with great apostasy, will embody rebellion against God, exalting himself above all forms of worship. Paul’s message is a call for vigilance, urging believers to remain steadfast in their faith and not be deceived by the powerful deceptions that will come.
Paul’s warning about the "man of sin" is also a message of hope and reassurance. While the rise of this figure is inevitable, it is part of God's divine timeline, and his reign of deception will be short-lived. Paul emphasizes that this figure will ultimately be destroyed by the power and glory of Christ at His Second Coming. As believers, we are called to stand firm in the truth, resisting the deceptions of the enemy and looking forward to the return of Christ when all things will be made right. This passage serves as a reminder of the ongoing spiritual battle in the world and the need for believers to remain grounded in God's Word as we await Christ's triumphant return.
Paul's second letter to the Thessalonians serves as a powerful reminder of the enduring nature of faith in the face of persecution. In the first chapter, it commends the Thessalonians for their steadfastness amidst trials and offers them encouragement. The letter emphasizes that persecution, though painful, serves a divine purpose, refining and strengthening believers' faith like a refiner's fire.
The importance of maintaining an eternal perspective is underscored, urging believers to find comfort in the promise of God's justice and rest. The assurance of a future reward in God's kingdom helps believers to endure present sufferings, viewing them as temporary in light of the eternal glory that awaits.
Finally, 2 Thessalonians 1 highlights the hope of Christ's glorious return. This event serves as both a warning and an encouragement, reminding believers to remain faithful and live with a sense of urgency and purpose, eagerly anticipating the day when Christ will be revealed in all His majesty.
Paul's message in 1 Thessalonians 5:1-11 is a call to vigilance and spiritual readiness as we await the return of Christ. He warns that the day of the Lord will come suddenly, like a thief in the night, catching those who live in spiritual darkness off guard. However, believers, as "sons of light," are not to be surprised by this day because they are aware of the signs and live in the truth of God's Word. Paul encourages believers to stay spiritually awake, sober, and equipped with faith, love, and the hope of salvation.
Paul emphasizes the importance of our identity in Christ as "sons of light" and "sons of the day," reminding us that our lives are transformed by His truth. We are called to live in a way that reflects our relationship with Christ, staying alert and prepared for His return. The spiritual armor of faith, love, and hope serves as our protection against the temptations and distractions of the world, ensuring that we remain focused on our eternal destiny.
As we look forward to Christ's return, Paul reminds us that God has appointed us not for wrath but for salvation through Jesus. Whether we are alive or have passed away, we have the assurance of eternal life with Him. This hope should be a source of comfort and strength for us and should encourage us to build each other up in faith as we continue to live in anticipation of the Lord's coming. By supporting one another and staying grounded in the promises of God, we can face the future with confidence and joy.
The eruption of Krakatoa in 1883 produced the loudest sound ever recorded, heard over 3,000 miles away. This catastrophic event, which sent shockwaves around the world, serves as a powerful reminder of how unexpected and overwhelming significant events can be. In a similar way, the return of Jesus, accompanied by the trumpet of God, will be a global, awe-inspiring event that no one will miss.
Paul's message to the Thessalonians in 1 Thessalonians 4:13-18 provides comfort and hope to believers who were concerned about their loved ones who had died. Paul reassures them that death is like sleep, and those who have died in Christ will be resurrected at His Second Coming. This event will not be a secret rapture, but a visible and dramatic return of Christ, where both the dead in Christ and those alive will be caught up together to meet Him in the air.
Paul emphasizes that this message of the Second Coming should be a source of comfort for believers, reminding them that death is not the end. The hope of resurrection at Christ's return unites all believers in the promise of eternal life with Jesus. This hope should encourage believers to live faithfully, support one another, and share the gospel as we await the glorious day when Jesus will come again.
Paul’s ministry in Thessalonica was marked by both fervent evangelism and intense opposition. Despite the challenges, Paul’s message of Jesus as the Messiah resonated with many, leading to the formation of a vibrant Christian community. The Jewish leaders, threatened by Paul’s success, incited a mob that forced Paul and his companions to flee the city. Despite his abrupt departure, Paul’s concern for the fledgling church remained strong, prompting him to send Timothy to check on the believers and to write the letter of 1 Thessalonians, encouraging them to remain steadfast in their faith.
In his letter, Paul expresses deep affection for the Thessalonian believers, rejoicing in their faithfulness and resilience amidst persecution. His relationship with them goes beyond mere doctrinal instruction; it is a reflection of his pastoral care and longing for their spiritual growth. The continued faith of the Thessalonians not only affirmed Paul’s ministry but also brought him immense personal joy, as he saw them as a lasting testament to his work in God’s kingdom.
Paul’s efforts in Thessalonica remind us of the importance of perseverance in ministry and the power of prayer in sustaining faith. His willingness to adapt to cultural contexts, his strategic engagement, and his reliance on the Holy Spirit offer valuable lessons for modern believers. Even in the face of adversity, Paul’s commitment to the Gospel and his deep love for the Thessalonian church serve as an enduring inspiration for all who seek to live out their faith with boldness and integrity.
Paul’s ministry in Thessalonica is a powerful example of boldness in preaching the Gospel despite the potential for opposition. Upon arriving in the bustling city, Paul strategically engaged with the local synagogue, grounding his message in the Scriptures and connecting with both Jews and God-fearing Gentiles. His approach highlights the importance of understanding our audience, using wisdom to connect the message of Christ with their existing beliefs, and relying on the Holy Spirit for guidance.
However, Paul's message did not go unchallenged. As he proclaimed the fulfillment of the Messianic prophecies in Jesus, opposition began to grow among those who felt threatened by this new teaching. Despite the severe resistance, Paul remained steadfast, building a community of believers who would continue to grow in their faith. He didn't just preach and leave; he formed relationships, provided guidance, and encouraged the Thessalonian believers to support one another, emphasizing the importance of community in the Christian faith.
Even after leaving Thessalonica, Paul's concern for the fledgling church did not wane. He continued to disciple the believers through letters and sent Timothy to encourage them, demonstrating the importance of follow-up and ongoing discipleship in ministry. Paul’s experiences in Thessalonica, Berea, Athens, and Corinth serve as a reminder of the enduring power of the Gospel and the necessity of relying on the Holy Spirit as we navigate our own ministry efforts. His journey teaches us to be resilient in the face of adversity, to build strong communities of faith, and to trust in God’s guidance as we continue the work He has entrusted to us.
As Paul, Silas, and Timothy approached Thessalonica, the city’s vibrant atmosphere contrasted sharply with the rugged Macedonian landscape they had just traversed. The city was a hub of commerce and culture, bustling with activity and diverse populations. Despite the lively surroundings, Paul sensed the challenges ahead, knowing that Thessalonica’s strategic importance also made it a place of potential resistance to the Gospel.
Upon arriving, Paul immediately focused on the synagogue, where he began preaching to the Jewish community. Over the course of three Sabbaths, Paul passionately presented the case for Jesus as the long-awaited Messiah, drawing on familiar scriptures to reveal how Christ fulfilled the prophecies. His message stirred the hearts of many, leading some to embrace the new faith. However, Paul’s teachings also sparked tension and opposition among others, who felt threatened by this radical new interpretation of their traditions.
As Paul’s message spread beyond the synagogue, the opposition grew more intense. A mob, incited by those resistant to his teachings, descended on Jason’s house, where Paul and his companions were staying. Realizing the danger, Paul, Silas, and Timothy fled the city under the cover of darkness, leaving behind a fledgling church that would have to stand firm in the face of persecution. Paul’s heart was heavy with concern for the new believers, but he trusted that God would protect and strengthen them as they continued the work he had begun.
Paul's letter to the Colossians addresses both doctrinal errors and spiritual growth within the early church. It presents a profound Christology, emphasizing Jesus's significance and divinity. It also offers practical guidance on various aspects of Christian living, underscoring Jesus's lordship and ability to meet all needs.
The Colossian church faced various heresies, including Gnosticism, Jewish legalism, asceticism, mysticism, and syncretism. These challenged core Christian beliefs, prompting Paul's response. Gnosticism promoted elitism and secret knowledge, devaluing the material world and Christ's humanity. Jewish legalism insisted on adherence to Jewish law for salvation. Asceticism advocated severe self-denial for spiritual purity. Mysticism prioritized personal experiences over scriptural truth. Syncretism blended pagan and Christian practices, diluting core doctrines.
Paul counters these heresies by emphasizing Christ's supremacy, the sufficiency of faith, and the importance of adhering to the true gospel. His letter remains a timeless reminder to discern truth from error, resist false teachings, and remain rooted in Christ. By understanding and resisting these heresies, believers can continue to grow in our faith and knowledge of Jesus.
Colossians 3:1-10 paints a vivid picture of the Christian journey as one of transformation and renewal, urging believers to embrace their new identity in Christ. The Apostle Paul calls on believers to "set your mind on things above, not on things on the earth," emphasizing that spiritual resurrection in Christ involves a shift in focus and values. This transformation is likened to a caterpillar becoming a butterfly, moving from earthly limitations to the boundless potential of a life hidden in Christ. As believers are encouraged to seek the things above, they are reminded of their security in Christ, where their true identity and fulfillment are found, inspiring them to live a life that mirrors the heavenly realm.
Paul wrote to the Colossian church during a time of theological confusion, with false teachings infiltrating the community and challenging the supremacy of Christ. He addresses these issues by reinforcing the foundational truth that Christ is preeminent in all things, urging believers to reject any ideologies that diminish His complete work of redemption. The apostle's message is timeless, emphasizing that in Christ, believers have everything they need for spiritual fulfillment and urging them to live a life worthy of their calling. Paul shifts from doctrinal teaching to practical application, stressing the importance of putting to death sinful desires and living out the ethical implications of being a new creation in Christ, grounded in the reality of His resurrection and the hope of His return.
The call to "put to death" sinful behaviors and "put on the new man" reflects a profound commitment to the process of sanctification, where believers are actively involved in the transformation of their character and conduct. By embracing this new life, Christians are called to reject idolatry, covetousness, and all forms of sinful behavior, instead cultivating a spirit of contentment, gratitude, and holiness. The passage highlights the importance of unity, truthfulness, and integrity within the body of Christ, urging believers to live as witnesses to God's grace and power. Through the renewing work of the Holy Spirit, believers are equipped to live out their faith with purpose and passion, anticipating the glorious return of Christ, when they will be fully united with Him in glory.
Today we delve into the profound truths found in the book of Colossians, emphasizing the transformative power of having Christ dwell within us. This transformation calls us to rise above earthly concerns and focus on the heavenly realities, rooted in the hope and glory that comes from our union with Jesus. This new identity is not just a set of beliefs but a living reality that should permeate every aspect of a believer's life.
Colossians 2:8 warns against the dangers of false teachings and philosophies that can undermine the supremacy of Christ. By anchoring ourselves in Christ's sufficiency and rejecting anything that contradicts the Gospel, believers can stand firm against these deceptions. This underscores the importance of remaining steadfast in our faith, rooted in the truth of Scripture, and being aware of the spiritual battle that seeks to draw us away from the hope we have in Christ.
Based on Colossians 3:12-13 and 4:5-6, we emphasize the importance of embodying Christ-like virtues such as compassion, kindness, humility, and love in our daily lives. We highlight the significance of gracious speech and wise conduct, particularly in our interactions with those outside the faith. By living out these principles, believers reflect the love and grace of Christ, becoming beacons of hope and truth in a world desperately in need of His message.
The Book of Colossians, written by the Apostle Paul, provides profound insights into the divine nature and supremacy of Jesus Christ, emphasizing His integral role in the lives of believers. Through a conversation between Epaphras and Paul, we see how the Apostle is moved to address false teachings infiltrating the Colossian church that challenge Christ's supremacy. Epaphras describes the confusion and division caused by these teachings, which blend Greek philosophy, Jewish legalism, and secret knowledge claims that threaten to undermine the Gospel. Paul, concerned about the impact of these heresies, decides to write a letter to the Colossians to reinforce the foundational truths of Christianity and encourage the church to remain rooted in Christ.
One of the key themes in Colossians is the revelation of Jesus as the image of the invisible God, the creator and sustainer of all things, and the head of the church. Paul emphasizes that Jesus is not merely a reflection of God but the exact representation of His nature, holding authority over all creation. He highlights Jesus’ role as the reconciler, who through His sacrificial death on the cross, brought peace and unity to all creation. This portrayal of Christ as the fullness of God, the victorious conqueror over spiritual adversaries, and the source of wisdom and knowledge is crucial in countering the false teachings that downplay His divine nature and redemptive work.
Paul also stresses that Jesus is the standard for Christian living, urging believers to set their hearts on things above and live in alignment with their identity in Christ. He points out that Jesus unifies believers, transcending cultural, social, and ethnic distinctions, and encouraging harmony and mutual respect within the Christian community. The assurance of Christ’s indwelling presence as the hope of glory offers believers confidence and perseverance in their faith journey. The message of Colossians underscores the sufficiency and supremacy of Christ, reminding believers that they have everything they need in Him to live a life of purpose and fulfillment, free from the bondage of false ideologies.
The Book of Colossians, attributed to the Apostle Paul, is one of the New Testament's Prison Epistles. Paul wrote this letter around AD 60-62 during his first Roman imprisonment, where he was under house arrest but still able to receive visitors and write letters. Co-authored with Timothy, the letter begins with Paul identifying himself as an apostle of Christ Jesus by the will of God. Its primary purpose was to address false teachings and heresies infiltrating the church in Colossae, such as pagan philosophies, Jewish legalism, and early forms of Gnosticism, which threatened the foundational truths of Christianity.
Colossae, a city in Phrygia within the Roman province of Asia Minor (modern-day Turkey), was a melting pot of Greek, Roman, and Jewish cultures. Although it was a smaller city compared to its neighbors, Laodicea and Hierapolis, Colossae played a significant role as a trade and cultural center due to its strategic location along trade routes. Known for its production of wool and dyes, the city had a diverse population, including a notable Jewish presence, and was prone to earthquakes that affected its development. The Colossian church was likely founded by Epaphras, a native of the city and disciple of Paul, as Paul had not personally visited Colossae but had influenced it through his teachings.
Paul's letter to the Colossians is especially relevant to the modern Church, which faces challenges similar to those of the early Colossian church. Today, the Church grapples with maintaining doctrinal purity amid relativism and pluralism, as well as fostering unity despite internal divisions and external pressures such as secularism and materialism. The Church is called to be vigilant in upholding Scripture and demonstrating Christ's supremacy and sufficiency. By remaining rooted in Christ and committed to the truth of the Gospel, the Church can navigate these challenges and continue its mission to make disciples of all nations, glorifying God through its faithful witness in a world in need of hope, love, and transformation.
The Book of Philippians, though short, contains a wealth of lesser-known stories and mentions that shed light on the early Christian community and Paul's relationship with the Philippian church. Through characters like Epaphroditus, who risked his life to serve Paul, and the diligent women Euodia and Syntyche, who were urged to resolve their disagreements for the sake of unity, we see examples of dedication, selflessness, and the importance of reconciliation. Paul’s gratitude towards the Philippians for their unwavering support underscores the essential role of community and partnership in spreading the Gospel.
Epaphroditus stands out as a figure of courage and commitment, demonstrating the power of sacrificial service and the interconnectedness within the body of Christ. Similarly, Euodia and Syntyche's story highlights the reality of conflicts even within a faithful community, while Paul's appeal for their unity serves as a timeless reminder of the need for reconciliation and harmony. The Philippian church’s generous support for Paul, even amid challenges, illustrates the significant impact of collective faithfulness and how it advances the mission of the Gospel.
In Philippians, Paul also emphasizes the importance of perspective, demonstrating through his own imprisonment how adversity can become a platform for God’s purposes. His chains inspired others to speak the Word of God courageously, turning obstacles into opportunities for witness. These stories, interwoven with Paul's teachings on joy, humility, and unity, provide contemporary believers with practical insights into living a life that honors God and advances His kingdom, even amid trials and uncertainties.
The Book of Philippians offers a profound glimpse into the Apostle Paul's perspective on the Christian life, highlighting several pivotal themes and revelations that encourage believers in their faith journey. As Paul writes from prison, he delivers messages of joy, unity, humility, and perseverance, underscoring the transformative power of the Gospel and the calling that every Christian has in Christ Jesus. This devotional explores key aspects of Philippians, such as the "Day of Christ," the "fruit of righteousness," the "faith of the Gospel," and the "upward call of God," each illustrating Paul's deep conviction about living a life centered on Christ. Through these teachings, Paul challenges believers to live with purpose, reflecting the love and grace of Jesus in their daily lives and looking forward to the fulfillment of God's promises.
In the second chapter of Philippians, the Apostle Paul challenges believers to adopt the "mind of Christ," a mindset characterized by humility, obedience, and sacrificial love. This profound call to emulate Jesus in our daily lives invites us to reflect His character in all of our interactions and relationships. As we delve into Philippians 2:5-8, we are encouraged to move beyond mere intellectual understanding and embrace a transformative way of living that mirrors Christ's example of selflessness and service.
Paul’s exhortation to embody the mind of Christ emphasizes the importance of humility in the believer's life. Just as Jesus did not use His divine status to His own advantage but humbled Himself to serve humanity, we too are called to put aside selfish ambitions and prioritize others' needs. This selfless mindset fosters unity and compassion within the Christian community, enabling believers to work together effectively for the gospel's advancement and the greater good of all.
Developing the mind of Christ is a lifelong journey that requires intentionality, humility, and reliance on God’s grace. By following Jesus’ example of humility, obedience, and love, we can live out the Christian life in a way that honors God and impacts the world around us. Let us commit to pursuing the mind of Christ, trusting in God’s empowering presence, and building a community that reflects His love and grace.
The Book of Philippians provides profound revelations about Jesus, emphasizing His nature, His work, and His relationship with believers. These revelations highlight various aspects such as Jesus being the Source of Joy, encouraging believers to rejoice in the Lord regardless of circumstances, and exemplifying the humility and obedience of Christ as seen in the "Christ Hymn." Jesus' exaltation by God the Father underscores His divine authority and the universal recognition of His lordship, calling believers to live in submission to Him and proclaim His lordship.
Moreover, Philippians presents Jesus as the model for unity within the Christian community, urging believers to be united in love and purpose through Him. Paul declares Jesus as the Strengthener, providing the strength to endure all circumstances, and the Source of Peace, offering a peace that transcends human understanding and guards believers' hearts and minds. Jesus is also the Provider, meeting all needs according to God's riches, and the Object of Paul's pursuit, emphasizing the surpassing worth of knowing Christ intimately.
Jesus is portrayed as the ultimate example of obedience, even to the point of death on a cross, and the focus of Christian living, with Paul declaring that to live is Christ and to die is gain. These revelations encourage believers to find their joy, strength, and peace in Jesus, to live in unity and obedience, and to prioritize their relationship with Him above all else, demonstrating the transformative power of Christ in their lives.
The Book of Philippians, written by the Apostle Paul during his imprisonment in Rome, is a letter filled with joy and encouragement despite Paul's challenging circumstances. Addressing the believers in Philippi, Paul expresses deep gratitude for their unwavering support and partnership in the gospel. He emphasizes the importance of joy, unity, and steadfast faith, urging them to live in a manner worthy of Christ.
Paul's close relationship with the Philippian church is evident through their mutual support and affection. The Philippians, known for their generosity, consistently provided for Paul's needs, and in return, Paul offered them spiritual encouragement and guidance. His exhortations to rejoice always, stand firm in one spirit, and strive together for the faith serve as enduring reminders of the power of a supportive and unified Christian community.
As we reflect on Paul's message to the Philippians, we are reminded to cultivate joy, unity, and mutual support in our own faith communities. By following Paul's example and living out the teachings of Christ, we can encourage and strengthen one another, embodying the love and grace of Jesus in our daily lives.
The Apostle Paul, after completing his third missionary journey, sets out for Jerusalem despite knowing the dangers that await him. In Tyre, fellow believers warn him of the impending trouble, but Paul remains steadfast in his mission. Arriving in Caesarea, Paul and his companions stay with Philip the evangelist, where the prophet Agabus dramatically prophesies Paul’s future imprisonment by binding himself with Paul’s belt. Despite the pleas of his companions to reconsider his journey, Paul is resolute, stating his willingness to suffer for the name of Jesus.
In Jerusalem, Paul is falsely accused of defiling the temple by some Jews from Asia, leading to a riot and his subsequent arrest by Roman authorities. He is held in the Antonia Fortress, where he addresses the crowd, recounting his zealous background and dramatic conversion on the road to Damascus. Despite his heartfelt speech, the crowd erupts in violence at his mention of preaching to the Gentiles, prompting the Roman commander to take him into the barracks for his safety. Paul faces further trials before the Sanhedrin, where he deftly uses the theological divisions between Pharisees and Sadducees to create a distraction, highlighting his hope in the resurrection.
A plot to kill Paul is uncovered, leading to his transfer to Caesarea under heavy guard. Before Roman authorities, including Antonius Felix and Porcius Festus, Paul defends his faith and asserts his innocence. When pressured to return to Jerusalem for trial, Paul appeals to Caesar, resulting in his journey to Rome. Despite a perilous voyage, including a shipwreck on Malta, Paul arrives in Rome where he lives under house arrest for two years. During this time, he continues to preach and teach about Jesus with boldness, demonstrating that the gospel's power cannot be hindered by physical imprisonment.
Our focus today is "Living Out the Christian Life," based on the Book of Ephesians. We begin by emphasizing the importance of understanding our identity in Christ. Paul reminds us that we are chosen, redeemed, forgiven, and sealed with the Holy Spirit. These foundational truths transform how we see ourselves and others, filling us with gratitude and motivating us to live lives worthy of our calling. This identity in Christ is not something we earned but a gift of grace, which calls us to forgive, live confidently in our redemption, and rely on the Holy Spirit for guidance and strength.
Next, we address unity and maturity within the body of Christ. Paul urges believers to maintain unity through the Spirit and use their diverse gifts to build up the Church. He highlights the importance of growing in spiritual maturity, being rooted in truth, and not swayed by false teachings. By speaking the truth in love and working together, believers can contribute to the growth and health of the Church, reflecting the relationship between Christ and His followers.
Finally, we discuss the practical aspects of living out the Christian life, including relationships and spiritual warfare. Paul calls for mutual submission, love, and respect in relationships, whether between husbands and wives, parents and children, or employers and employees. He concludes with a call to stand firm in spiritual warfare by putting on the full armor of God and praying continually. By living out these principles, believers can reflect the love and grace of Christ in their daily lives, building each other up, walking in love, and standing firm in faith.
In a world where words can often be harsh and divisive, Ephesians 4:29 calls Christians to a higher standard of speech. The Apostle Paul instructs us to avoid "unwholesome talk" and instead speak in ways that build others up according to their needs. This verse emphasizes the transformative power of positive speech and the importance of being mindful and intentional with our words.
Paul begins by highlighting the danger of "unwholesome talk," which includes gossip, slander, and harsh criticism. Such speech can damage relationships and create division within the community. Instead, Paul encourages believers to use their words constructively, offering encouragement and support tailored to the listener's circumstances. By doing so, our speech can become a powerful tool for edification and unity.
Throughout His life and ministry, Jesus exemplified the principles of Ephesians 4:29. He spoke with compassion, wisdom, and truth, always aiming to uplift and transform those He encountered. Jesus’ interactions with the Samaritan woman, His teachings in the Sermon on the Mount, and His restoration of Peter all reflect His commitment to using words for healing and encouragement. As followers of Christ, we are called to imitate His example, ensuring our words build up and benefit those who hear them.
The Book of Ephesians provides several unique and profound revelations about Jesus that emphasize His divine nature, His role in the Church, and the spiritual blessings believers receive through Him. Key revelations include Jesus as the Head of the Church, highlighting His authoritative and nurturing relationship with believers, and Jesus as the Unifier, who reconciles Jews and Gentiles into one new humanity. These insights emphasize the importance of unity and the transformative power of the gospel.
Further revelations portray Jesus as the Source of Spiritual Blessings, offering adoption, redemption, and forgiveness, and as the Bridegroom of the Church, demonstrating His deep, sacrificial love. Paul also reveals Jesus as the Giver of Gifts for Ministry, equipping the Church for growth and maturity, and as the Armor of God, providing believers with spiritual strength and protection. Each of these revelations deepens our understanding of Christ's work and our identity in Him.
Lastly, Paul highlights Jesus as the Agent of Our Adoption, emphasizing our new identity as God's children, and as the Provider of Peace, breaking down barriers of hostility. Jesus is also the Model for Love and Sacrifice, calling believers to emulate His selfless love in their daily lives. Through these teachings in Ephesians, we are encouraged to embrace our spiritual blessings, live in unity, and reflect Christ's love and grace in every aspect of our lives.
The Apostle Paul, writing from his imprisonment in Rome around AD 60-62, addressed the believers in Ephesus with a letter that offers timeless theological insights and practical guidance for living out the Christian faith. Ephesus, a major city known for its wealth and diverse religious practices, was home to a burgeoning Christian community meeting in house churches. Paul's letter, intended to strengthen and unify believers, emphasizes themes such as spiritual blessings in Christ, the unity of Jews and Gentiles in the Church, and the call to live a holy and blameless life.
Despite not addressing specific controversies, the letter provides a broad theological overview and practical instructions that continue to resonate today. Paul's message of unity and purpose challenges us to embrace our identity in Christ and live out our faith with humility, gentleness, patience, and love. Reflecting on the intimate gatherings of early believers, we are inspired to cultivate our communities of faith with the same dedication, fostering a sense of unity and purpose that mirrors the heart of the gospel.
Through today’s episode, we are reminded of the profound impact of Paul's teachings and the enduring significance of his letter to the Ephesians. As we gather in our communities, may we reflect on the spiritual blessings we have received and strive to embody the unity and love that Paul so passionately advocated.
The Book of Galatians, while primarily known for its theological emphasis on justification by faith and gospel freedom, also contains several personal and historical references that provide valuable insights into Paul’s ministry and the early church. One of the lesser-known aspects is Paul's dramatic conversion and calling, where he emphasizes receiving his gospel directly from Jesus Christ, underscoring his unique path to apostleship. His confrontation with Peter at Antioch reveals the tension between Jewish and Gentile Christians and the challenge of maintaining the gospel's integrity.
Paul also passionately argues against the Judaizers, reminding the Galatians of their transformation through the gospel rather than the law, and expresses his deep concern for their spiritual well-being. Additionally, Paul uses the allegory of Hagar and Sarah to illustrate the shift from the old covenant of the law to the new covenant of grace, and he makes a personal appeal to the Galatians, recalling their initial acceptance of him despite his physical ailment. These stories, while less prominent, enrich our understanding of Paul's message and the context in which he wrote.
By exploring these lesser-known aspects, we see Paul's deep pastoral care and the practical implications of the gospel for the early believers. These insights not only enhance our comprehension of the text but also inspire us to live out the truths of Galatians in our own lives, embracing the freedom and grace that Christ has provided.
In Galatians 5, Paul emphasizes the profound freedom believers have in Christ, a freedom that liberates from the power of sin, guilt, and the constraints of the Mosaic Law. This message was particularly relevant to the Galatian Christians who were being misled by Judaizers into thinking that adherence to Jewish customs, such as circumcision, was necessary for salvation. Paul passionately argues that such teachings undermine the gospel of grace, reminding the Galatians that their justification comes through faith in Christ alone and not by the works of the law.
Paul warns the Galatians that seeking justification through the law alienates them from Christ and nullifies the grace they have received. He stresses that the law’s purpose was to reveal humanity’s sinfulness and the need for a Savior, not to be a means of attaining righteousness. By placing faith in Christ, believers are freed from the law’s demands and are called to live by the Spirit, producing the fruits of righteousness not through their own efforts but through the transformative power of the Holy Spirit.
The apostle also highlights the responsibility that comes with this freedom, urging believers to use it to serve one another in love rather than indulging in the flesh. True Christian freedom manifests in love and service, fulfilling the law’s requirements through the Spirit’s work within us. By standing firm in the gospel, resisting false teachings, and living out their faith through love, the Galatians—and believers today—can maintain the freedom Christ has given and be a powerful witness to the transformative power of the gospel.
The air in Antioch was alive with the diversity of its people and the aroma of its spices, reflecting a vibrant, multicultural community. In this setting, the apostle Peter enjoyed warm fellowship with Gentile believers, sharing meals and stories that broke down long-standing divisions. However, when a group of Jewish Christians from Jerusalem arrived, Peter's fear led him to withdraw from the Gentiles, creating a painful separation.
Paul, witnessing this hypocrisy, could not remain silent. In a bold and public confrontation, he rebuked Peter for acting contrary to the gospel's truth, emphasizing that justification comes by faith in Christ alone, not by adhering to the law. This incident, a turning point for Peter, underscored the need for consistency in living out the gospel message, leading him to advocate for grace more fervently in his later writings.
In the Book of Galatians, Paul addresses the issue of justification, emphasizing that it is received through faith in Christ alone, not by adherence to the law. Justification by faith is a gift from God, based on Christ's faithfulness, not our own flawed attempts at obedience. This central message of the Protestant Reformation remains crucial today, liberating us from the burden of trying to earn our salvation and inviting us to embrace a life of trust and gratitude.
Paul's letter to the Galatians underscores the importance of understanding the true nature of faith as a response to God's grace, leading to a transformed life characterized by obedience and love for Christ. It reminds us that our hope rests not in our own efforts, but in the perfect faithfulness of Jesus Christ, who alone can justify us before God.
The Apostle Paul's letter to the Galatians addresses critical issues faced by early Christian communities in Asia Minor, offering insights that shaped the early church and profoundly influenced key figures in the Protestant Reformation. The core message of Galatians emphasizes that justification and sanctification are by faith in Jesus Christ alone, not by adherence to the law. This theme remains relevant today, reminding believers of the foundational truths of grace and divine love that Jesus embodies.
In Galatians, Paul reveals ten unique aspects of Jesus Christ, each supported by passages from the Gospels and reflections from notable Reformers like Martin Luther, John Calvin, and Huldrych Zwingli. These revelations include Jesus as the source of grace and peace, His sacrificial love, the fulfillment of promises to Abraham, and the means of justification by faith. Paul highlights that true faith in Christ results in a transformed life, lived in the freedom and unity that the gospel brings, distinct from the works of the law.
Through these teachings, Paul underscores the importance of living out the gospel truth, avoiding hypocrisy and legalism. The incident at Antioch, where Paul publicly rebuked Peter for withdrawing from Gentile believers out of fear, serves as a powerful reminder of the necessity of consistent gospel living. As we reflect on these lessons, may we be inspired to embrace the unity, grace, and love that Jesus exemplified, living out our faith with boldness and authenticity.
Galatia, situated in the central part of Anatolia in Asia Minor, is a region with a rich history and significant geographical importance. Originally settled by Celtic tribes from Gaul in the 3rd century BC, Galatia became a prominent area known for its warrior culture. Over time, the region experienced significant Hellenization due to the influence of Greek cities and the Seleucid Empire, blending Celtic and Greek customs. In 25 BC, under Emperor Augustus, Galatia was formally incorporated into the Roman Empire, becoming a well-established Roman province by the time of Paul.
Galatia was interconnected by an extensive network of Roman roads, facilitating trade and the spread of ideas, including Christianity. Major cities in Galatia, such as Antioch of Pisidia, Iconium, Lystra, and Derbe, became important centers for Paul’s missionary work. These cities were cosmopolitan, housing diverse populations of Greeks, Romans, Jews, and indigenous peoples, creating a dynamic environment for the early Christian message.
Religious life in Galatia was diverse, with traditional Celtic deities worshiped alongside Greek and Roman gods. Jewish communities also existed in many cities, providing initial contact points for Paul’s missionary efforts. Paul’s visits to Galatia during his missionary journeys led to the establishment and strengthening of churches in these cities, addressing both Jewish and Gentile audiences. His letter to the Galatians, written around 48-49 AD, shortly after the Jerusalem Council, is considered one of the earliest Christian documents.
The primary purpose of Paul’s letter was to address the controversy stirred by Judaizers, who insisted that Gentile Christians adhere to Jewish laws, particularly circumcision, to be fully accepted. Paul passionately defended the doctrine of justification by faith alone, emphasizing that salvation comes through faith in Jesus Christ, not by works of the law. He also defended his apostleship and the gospel he preached, urging the Galatians to live by the Spirit’s freedom rather than reverting to the law’s slavery. During the Protestant Reformation, Martin Luther found in Galatians the theological support for his doctrine of justification by faith alone.
The book of 2 Corinthians is rich with spiritual insights and practical wisdom, addressing themes from God’s comforting nature to the transformative power of His grace. In 2 Corinthians 1:3-4, Paul speaks of God as the "Father of mercies" who comforts us so that we may comfort others, highlighting the community-building aspect of shared struggles and the divine purpose behind our afflictions. This theme of divine strength manifesting through human weakness is further explored in 2 Corinthians 12:9, where Paul discusses his "thorn in the flesh" and the profound truth that God’s power is perfected in weakness, which encourages believers to rely not on their strength but on God’s.
The letter also delves into the concept of the new covenant as a ministry of the Spirit that brings freedom and transformation, contrasting it with the old covenant that focused on external compliance to the law. This new covenant, underscored by scriptures such as 2 Corinthians 3:17 and 5:17, offers believers a fresh start as new creations in Christ, where the old has passed away, and the new has come. This radical transformation is foundational to the Christian identity and empowers believers to live out their faith with authenticity and spiritual vitality.
Furthermore, Paul’s teachings challenge believers to embody the gospel in everyday interactions, to give generously as outlined in 2 Corinthians 9:6-7, and to engage in spiritual warfare with divine power as described in 2 Corinthians 10:3-5. These teachings not only instruct but also equip Christians to navigate the complexities of life with faith and perseverance, looking to the unseen and eternal as they manifest the life of Jesus in their mortal flesh. Through these reflections on 2 Corinthians, believers are invited to deepen their understanding of God’s grace and to live in a manner worthy of the calling they have received in Christ.
In the early Christian community, letters of recommendation were crucial, especially given the frequent travel of teachers and preachers across different regions. Paul humorously proposed the need for such letters on his visit to Corinth but then highlighted that the Corinthians themselves were his living letters of endorsement, embodying the teachings and character of Christ and showing they are "letters of Christ" crafted through his ministry. This concept emphasizes the visible impact of Christian lives, serving as a universal language that communicates the essence of Christianity and inspires adherence to God’s commandments.
The covenant of grace, initiated before the world's creation and offered throughout biblical history, remains pertinent today, embodying God's eternal grace for humanity. The "new" covenant, introduced in the New Testament and ratified by Christ's death, not only renews but expands our relationship with God through a fresh understanding provided by Christ's life and ministry. Conversely, the "old" covenant, primarily linked with Sinai's laws, often fostered external obedience without internal transformation, reflecting a struggle to fully grasp the law's spiritual essence.
This spiritual transformation, highlighted in Paul's contrasting of the old and new covenants, involves turning to Christ which leads to the lifting of the veil of spiritual blindness, allowing believers to perceive and understand the scriptures anew. This unveiling facilitates a continuous journey of becoming more like Christ, reshaping how believers interact with the world and reinforcing the importance of living faith that actively demonstrates the fruits of the Spirit. These teachings underscore that the experience of Christianity is not merely doctrinal adherence but a dynamic, evolving relationship with God, continually deepened by the Spirit's transformative work within us.
In today’s episode, we delve into the critical role of forgiveness within the Christian faith, emphasizing its strategic importance in the cosmic conflict between good and evil. The Apostle Paul's teachings underscore that forgiveness is not optional but essential for maintaining unity within the Church and advancing the Kingdom of God. He illustrates this through his own ministry experiences, where forgiveness and reconciliation are shown to be powerful acts that prevent Satan from gaining a foothold among God’s people.
We also explored the interconnectedness of divine and human forgiveness, revealing that our capacity to forgive others impacts our own reception of God's forgiveness. This mutual relationship is vividly depicted in the Lord’s Prayer and the parable of the Unmerciful Servant, reminding us that those forgiven much should love much. By forgiving others, we align ourselves with God's will and demonstrate the reality of His kingdom on earth.
Finally, we reflect on the metaphor of the fragrance of Christ, which Paul uses to describe the influence of the Gospel. This fragrance represents the visible impact of our faith and how it permeates our surroundings, affecting those we encounter. Living in the awareness of Christ’s presence, as Paul did, challenges us to conduct ourselves in ways that are sincere and upright, fully embodying the Gospel's transformative power in every aspect of our lives. This awareness should encourage us to live out our faith with integrity and a deep sense of purpose, knowing that we are part of Christ’s triumphant procession, spreading the aroma of His love and victory wherever we go.
In 2 Corinthians, the Apostle Paul articulates profound revelations of Jesus Christ, each intricately tied to the theme of divine consolation. This epistle unfolds the complexity of Christ's role as the bearer of our sufferings, the minister of the New Covenant, and the purveyor of righteousness, amongst other aspects. These revelations deepen our understanding of how Christ's life and ministry directly impact and transform the believer's experience of God's comfort and grace.
Paul emphasizes the "ministry of reconciliation," describing Jesus as the mediator who restores the broken relationship between humanity and God. This reconciliation through Christ not only assures us of forgiveness but also integrates us into God's ongoing redemptive plan for the world. In suffering, Jesus is portrayed as a companion who shares in our afflictions, offering solace and a model for enduring hardship with hope.
Moreover, Paul highlights that in our weakness, God's strength is made perfect—echoed through Jesus' power which is manifested supremely when we are most frail. As the minister of the New Covenant, Jesus ushers in a new era of grace, replacing the old covenant of the law with the Spirit's life-giving power. This transition from law to grace underscores the comfort we receive from being under God's grace, which liberates and transforms us.
Jesus' role as the bearer of sin and provider of righteousness offers the ultimate comfort, ensuring that through His sacrifice, we are made right with God—our sins not counted against us but replaced with Christ's righteousness. As the image of God and the one who sanctifies, Jesus allows us to see the divine nature more clearly and to be continually transformed into His likeness, a process that reassures us of our identity and purpose in God.
In summarizing these profound truths, we invite believers to engage deeply with the character of Christ and His work in our lives. We encourage a posture of gratitude and generosity, inspiring us to extend the same comfort we receive to a world in desperate need of divine love and consolation.
In our study of 2 Corinthians, we uncover not just the theological underpinnings of Paul's teachings but also his heartfelt struggles and triumphs in ministry. This letter is perhaps Paul's most personal, where he openly discusses the challenges he faced, including opposition and distress within the church he cared deeply about. It also showcases his deep commitment to the Corinthian believers, as he seeks not just to defend his apostolic authority but also to encourage and guide the church towards unity and maturity in faith.
Through this letter, we learn about the nature of true Christian leadership, which Paul illustrates as being rooted in humility, self-sacrifice, and devotion to the Gospel rather than personal charisma or eloquence. This perspective is crucial for us today as we navigate our roles within our communities and churches, aiming to reflect Christ's love and dedication.
Furthermore, Paul's discussions on reconciliation, dealing with opposition, and the importance of genuine repentance and forgiveness provide timeless guidance for dealing with conflicts in a way that fosters growth and healing. The letter is a powerful reminder that our strength comes from God, and that perseverance through trials can lead to greater spiritual depth and community cohesion.
Paul's reflections in 2 Corinthians offer profound insights for anyone involved in ministry or navigating personal trials within their faith community. His transparency about his own vulnerabilities and his encouragement for believers to find strength in God’s grace are as relevant today as they were in the first century. As we reflect on this letter, let us strive to embody the principles of love, strength in weakness, and dedication to the Gospel in our daily lives
1 Corinthians offers a profound look into the early Christian life, highlighting both the theological richness and the everyday challenges within the Corinthian church. This epistle is unique because it directly responds to the issues faced by the Corinthians, making it a dynamic and situational document rather than merely a theological treatise. Paul's use of metaphors—like comparing the church to a human body or describing Christian life using the images of farmers, builders, and athletes—helps relate profound divine truths in understandable terms. These metaphors not only illustrate Paul’s points but also engage us to reflect on our own spiritual lives in contemporary settings.
The famous passages of 1 Corinthians, such as Paul's description of love in chapter 13 or his teachings on the resurrection in chapter 15, have transcended their initial context to influence Christian thought, art, and practice throughout the centuries. They prompt us to ponder the nature of true love and the hope of resurrection, integrating these concepts into our daily lives and spiritual practices.
Lesser-known sections of 1 Corinthians, like discussions on head coverings or food offered to idols, though culturally specific, still offer valuable lessons on navigating cultural practices with a Christian ethos. They teach us the importance of respecting community and cultural sensitivities while maintaining a focus on the core of the Gospel.
Today’s episode delves into the genuine essence of love, contrasting the profound, biblical understanding with the superficial and often misleading portrayals common in modern culture. Through an exploration of 1 Corinthians 13, the episode highlights how true love is enduring and sacrificial—qualities exemplified by Jesus Christ and starkly different from the fleeting emotions and conditional affections popularized by media and society. The discussion urges listeners to embrace and cultivate this deeper, Christ-like love in their daily lives, recognizing it as the most substantial and transformative force available to us. The episode challenges each person to move beyond the surface-level expressions of love, advocating for a heart rooted in the enduring principles of love laid out in scripture, transforming personal interactions and broader community engagements.
The Christian church community in Corinth faced several challenges, particularly in terms of divisions, misunderstandings about Christian teachings, and misapplications of spiritual gifts. The Corinthians, living in a city with a competitive atmosphere and a penchant for philosophical debates and displays of skill, brought these cultural tendencies into their church practices.
Paul addressed these issues directly in 1 Corinthians 12 by focusing on the topic of spiritual gifts. This chapter is part of a larger section that includes chapters 12 through 14, where Paul discusses spiritual gifts, love, and orderly worship. He wanted to ensure that the exercise of spiritual gifts was done in a way that strengthened the church and reflected the character of Christ, rather than causing division and strife.
Many of us walk through life unaware of the spiritual riches we possess through the Holy Spirit. Often, we live constrained by our perceived limitations, not realizing the extensive inheritance we have in Christ. By embracing the gifts of the Spirit, we can transform our personal and communal lives, turning what seems insignificant into profound sources of blessing and strength. Let us seek to uncover these hidden treasures, using them to fulfill God’s purpose for our lives and to build up His kingdom on Earth.
Today’s episode explores the multifaceted roles of Jesus as depicted in 1 Corinthians, offering deep insights into His foundational importance in our lives. Christ is described not just as the literal and metaphorical foundation of our faith, but also as our Passover Lamb whose sacrifice grants us freedom from sin, and as our sanctification, transforming us to reflect His holiness. Each of these roles underscores the essential aspects of Christian doctrine and the personal transformation expected of believers.
The narrative reminds us that Jesus is the cornerstone upon which all Christian doctrine and community life must be built. His role as the Passover Lamb emphasizes the sacrificial nature of His love and the depth of redemption available to us. Moreover, by highlighting Christ as our sanctification, the devotional calls us to a daily transformation, where we grow in holiness through our ongoing relationship with Him.
Ultimately, today’s episode serves as a call to action for believers to ground their lives in the teachings and person of Jesus. It challenges us to evaluate our doctrines and practices to ensure they align with the foundational truths of our faith, to appreciate the depth of Christ's sacrifice, and to actively engage in the sanctification process. Through understanding and embracing these roles of Christ, we can live out a faith that is dynamic, transformative, and deeply rooted in divine truth.
Paul's ministry in Corinth, a bustling Roman colony in Greece, was a pivotal point in the spread of Christianity. The city's diverse population and notorious reputation presented unique challenges, but Paul, alongside Aquila and Priscilla, established a church there. He initially focused on the Jewish community but eventually turned to the Gentiles after facing opposition. Despite legal challenges, he persevered, strengthened by a vision from the Lord.
During his extended stay in Corinth, Paul's teachings led to numerous conversions, including that of Crispus, a synagogue leader. However, his ministry also faced legal challenges, with accusations brought against him before the Roman proconsul Gallio. Fortunately, Gallio dismissed the case, indirectly providing legal protection for the growing Christian community.
The impact of Paul's ministry in Corinth was significant, resulting in the establishment of a strong church and leading him to write two letters, 1 and 2 Corinthians, to address issues and offer guidance to the new believers. These letters provide valuable insights into the early Christian community's challenges and Paul's responses, emphasizing themes of unity, love, and the transformative power of the Gospel.
The book of Romans, penned by Paul the Apostle, stands as a cornerstone of Christian theology, offering a comprehensive exploration of the gospel's implications for both Jews and Gentiles. Paul's desire to visit the Roman church, his strategic approach to mission, and his emphasis on the unity of believers in Christ are evident throughout the epistle.
One of the lesser-known aspects of Romans is the extensive list of greetings at the end, revealing the diversity and interconnectedness of the early Christian community. These greetings highlight the significant roles played by individuals like Phoebe, a deaconess from Cenchreae who likely carried the letter to Rome, and others who contributed to the growth and spread of the early Church.
The closing verses of Romans culminate in a doxology, a hymn of praise to God, encapsulating the key themes of the letter. It emphasizes God's power to strengthen believers through the gospel, the revelation of His plan of salvation, and the ultimate goal of bringing glory to God through the obedience of faith. This conclusion serves as a powerful reminder of the transformative power of the Gospel and the eternal significance of living a life dedicated to God's glory.
In Romans 6, Paul addresses a potential misconception about grace, asserting that it doesn't give license to sin. Instead, believers are called to a transformed life in Christ, marked by obedience to God and freedom from sin's dominion. This freedom, however, doesn't imply sinlessness, but rather a shift in allegiance from serving sin to serving righteousness.
Paul's emphasis on obedience to "the standard of teaching" highlights the importance of sound doctrine in shaping a believer's life. Accurate understanding of the Gospel, coupled with a transformed heart, leads to genuine obedience and righteousness, rejecting the notion that doctrine and love are mutually exclusive.
Ultimately, Romans 6 underscores the radical transformation that occurs in a believer's life through faith in Christ. It's a call to embrace a new identity, a new master, and a new way of living that reflects the grace and righteousness of God.
The doctrine of justification by faith, a cornerstone of Christianity, emphasizes that salvation is not earned through our own efforts, but rather received as a gift through faith in Jesus Christ's sacrifice. This concept was a central point of contention during the Protestant Reformation, and remains a fundamental belief for many Christians today.
The law, both in the Old Testament and as the moral law, serves to reveal our shortcomings and need for a Savior, but cannot justify us before God. Only through faith in Jesus can we receive the righteousness of God, as his perfect life and atoning death are credited to our account.
This understanding of justification by faith, as presented in Romans, is a message of hope and liberation for all who believe. It frees us from the burden of trying to earn our salvation and invites us to embrace a life of gratitude and obedience, empowered by the Holy Spirit to fulfill God's law out of love rather than obligation.
The Epistle to the Romans, penned by the Apostle Paul, is rich with theological insights and reveals several unique aspects of Jesus Christ’s role and nature that are either not explicitly detailed or emphasized in the same manner in other New Testament writings.
We explore ten such revelations unique to Romans:
- Righteousness of God through faith.
- Jesus as the new Adam.
- Jesus’ role in God’s plan for Israel and the Gentiles.
- Jesus as the demonstrator of God's love.
- The believer’s union with Christ.
- The role of Jesus in Creation and Redemption.
- The concept of propitiation by the blood of Jesus.
- Jesus as an example of patience and encouragement.
- The fulfillment of the Law through love.
- Intercession of Christ.
These revelations in Romans not only contribute to the theological richness of the New Testament but also offer a broader and more inclusive understanding of the work of Jesus Christ. They provide a framework for understanding salvation history as a unified narrative of creation, fall, and redemption through Christ, with implications for both individual believers and the global church
The letter to the Romans was penned by Paul, a former persecutor of Christians transformed into a passionate apostle, to a diverse Christian community in Rome. It served as a comprehensive exposition of the gospel, addressing theological issues and aiming to unify Jewish and Gentile believers amidst their cultural differences. The letter's strategic placement at the beginning of Paul's epistles in the New Testament reflects its theological depth, the importance of its intended audience in Rome, and its length.
Pre-dating the New Testament epistles, letter writing was a common practice across various sectors of ancient society. Political leaders, philosophers, and ordinary individuals used epistles for a wide range of communication purposes, often mirroring the personal and communal aspects seen in the letters of the New Testament.
Paul's self-identification as a servant set apart for the gospel reflects a deep commitment to a divine purpose. This dedication is evident in his tireless missionary work and his profound theological writings. His life serves as an example for modern believers, challenging them to consider how they, too, are called to set themselves apart for the gospel in their own unique contexts.
We wrap up our two week study of the Book of Acts by sharing several narratives that highlight the following themes:
- Divine Guidance and Intervention: God's providential hand is evident in Philip's encounter with the Ethiopian eunuch, Paul's vision in Troas, and the foiling of the assassination plot against Paul. These events demonstrate that God actively guides and protects His servants, even in unexpected and seemingly adverse circumstances.
- The Power of the Gospel: The gospel's transformative power is evident in the Ethiopian eunuch's conversion, the slave girl's liberation from the spirit of divination, and the healing of many on Malta. These stories illustrate how the gospel challenges existing systems, liberates the oppressed, and brings healing and hope.
- The Importance of Obedience and Faithfulness: Philip's obedience to the Spirit, Paul's response to the Macedonian call, and his unwavering faith during the shipwreck all emphasize the importance of trusting in God's guidance and acting on His leading. These stories challenge believers to be sensitive to the Holy Spirit's promptings and to boldly step out in faith, even when faced with uncertainty or danger.
- Resilience in the Face of Adversity: Paul's experiences in Philippi, where he is imprisoned and beaten, and his shipwreck on Malta, demonstrate the resilience and perseverance required of those who follow Christ. These stories encourage believers to remain steadfast in their faith, even in the midst of trials and tribulations.
- The Adaptability of Ministry: Paul's house arrest in Rome becomes a platform for continued ministry, highlighting the adaptability needed to share the gospel in diverse contexts. This example encourages believers to be creative and resourceful in finding ways to witness and serve, even when faced with limitations or restrictions.
Today’s episode focuses on miraculous events in Lydda and Joppa, showcasing the power of faith and the compassion of God. As news of these miracles spread, the early Christian community found renewed strength and purpose, their faith ignited by the tangible presence of God's power at work through his apostles. The apostle Peter's ministry in these towns not only healed physical ailments but also mended spiritual wounds, drawing many into the fold of Christ's love and grace. The story of Aeneas, Tabitha, and the countless others touched by Peter's ministry serves as a powerful testament to the enduring impact of faith, hope, and love in a world often marked by suffering and despair. These accounts remind us that even in the face of adversity, God's love and power can bring healing, restoration, and new life.
Today’s episode explores Paul and Barnabas' first missionary journey as recorded in the Book of Acts, highlighting the significant role this mission played in the expansion of Christianity beyond its Jewish roots. Starting with their commissioning by the Holy Spirit in Antioch, the narrative follows their travels through Cyprus and Asia Minor, where they encountered both receptivity and resistance. Their experiences reflect crucial lessons for today's believers: the importance of spiritual sensitivity, perseverance under persecution, cultural adaptability, the necessity of discipleship following evangelism, and the power of teamwork. These timeless principles offer guidance and inspiration for contemporary Christians, encouraging them to spread the Gospel with resilience, humility, and a deep reliance on God. This journey not only broadened the geographical scope of Christianity but also reinforced its universal message, establishing foundational practices for future missionary endeavors and the growth of the global Christian church.
The Book of Acts presents various figures who oppose the early Christian community, often embodying the challenges and conflicts faced by the apostles and other believers. Key villains include:
- Ananias and Sapphira: A couple that seeks to defraud the Church.
- The Jewish Religious Establishment.
- Saul of Tarsus: The most famous apostle, before his conversion.
- Simon Magus: A magician in Samaria.
- Elymas the Sorcerer (Bar-Jesus) who actively tries to turn the proconsul Sergius Paulus away from the faith.
- Jewish Exorcists: Men who attempt to cast out demons by invoking the name of Jesus.
- Demetrius and the Craftsmen: A group led by Demetrius, a silversmith in Ephesus, incites a riot against Paul.
- Asian Jews: These individuals accuse Paul falsely of teaching against Jewish customs.
- Mob in Jerusalem: A group that becomes violent after Paul speaks of his mission to the Gentiles.
- Forty Conspirators: Zealots bent on killing Paul.
These figures collectively illustrate the multifaceted opposition faced by the early church, ranging from internal corruption and greed to external persecution driven by religious, economic, and social motives.
This episode explores the life of Paul the Apostle, a monumental figure in Christianity known for his dramatic transformation and critical role in spreading the gospel to Gentile communities. Born Saul in Tarsus and initially a fierce persecutor of Christians, his encounter with Christ radically changed his trajectory. Renamed Paul, he dedicated his life to missionary work, leveraging his dual identity as both a Jew and a Roman to bridge cultural divides and foster the early Christian church's growth. His humility is evident in his self-sustenance through tent making and his reflections on his past actions, serving as a powerful example of integrity and redemption. His writings, part of the New Testament, continue to influence Christian theology profoundly. This narrative invites us to reflect on humility, change, and the impact of embracing our diverse gifts in serving a common purpose.
Today’s episode presents three stories from the book of Acts. In the first, Cornelius, a devout Roman centurion stationed in Caesarea, receives a vision from an angel instructing him to summon Peter. Meanwhile, in Joppa, Peter has a vision of a sheet descending from heaven containing all sorts of animals, accompanied by a command to eat them. At first, Peter misinterprets this as a divine instruction to break from Jewish dietary laws. But he soon understands that this is about being open to evangelizing Gentiles. Peter travels to Cornelius' house. There, he preaches the gospel to the centurion and his household, and the Holy Spirit falls upon them. This event marks a turning point in the early Church, signifying the inclusion of Gentiles into the Christian community.
In the second story, King Herod imprisoned Peter, intending to execute him. But the church fervently prays for his release. On the eve of his trial, an angel miraculously frees Peter from his chains and leads him out of prison, past sleeping guards and through an iron gate. Peter arrives at the house where the believers are praying, and they are astonished to see him. Herod's plan is thwarted, and the church rejoices at Peter's miraculous deliverance.
In the third story, during a grand spectacle, Herod accepts the crowd's praise as a god. Immediately, he is struck down by an angel of the Lord, suffering intense pain and being eaten by worms, a divine punishment for his pride and refusal to give glory to God. The contrast between Herod's tragic end and the flourishing of the early church underscores the ultimate futility of resisting God's will. It is a powerful reminder that true power and lasting impact come not from earthly authority or human accolades, but from aligning oneself with God's purposes and embracing His values of humility, justice, and love.
Today’s episode features two monologues based on characters in the Book of Acts. In Part 1, Gamaliel, a revered teacher of the Law and a prominent member of the Sanhedrin, reflects upon the departure of his most fervent student, Saul of Tarsus, on a mission to persecute followers of the Way in Damascus. Gamaliel recalls Saul's exceptional intellect, unwavering zeal, and deep devotion to their shared faith. He acknowledges the potential dangers of Saul's rigid adherence to the letter of the law, which has now manifested as a relentless pursuit of those who hold differing beliefs. Gamaliel questions whether his own teachings may have inadvertently fueled Saul's fiery crusade, overshadowing the core principles of compassion and mercy.
Im Pat 2, Ananias reflects on his encounter with Saul of Tarsus, a known persecutor of Christians, after receiving a vision from the Lord to heal him. Despite his initial fear and apprehension, Ananias obeyed God's command and found Saul blinded in a house on Straight Street. He laid hands on Saul, restoring his sight and baptizing him into the Christian faith. Ananias recognizes the significance of Saul's conversion, not only for Saul himself but also for the early Church. He sees the potential for great change and impact, but also acknowledges the uncertainty and challenges that lie ahead.
In Acts 6, the early Christian community in Jerusalem faces internal challenges as it continues to grow. A dispute arises over the daily distribution of food, with Greek-speaking Jewish Christians (Hellenists) complaining that their widows are being neglected compared to the Hebrew-speaking Jewish Christians. In response to this issue, the apostles gather the community and propose appointing seven men of good reputation, full of the Spirit and wisdom, to oversee this task. This allows the apostles to focus primarily on prayer and preaching the word. The community agrees and selects seven men, including Stephen.
This appointment leads to a more efficient administration within the community, and as a result, the word of God continues to spread, and the number of disciples in Jerusalem increases rapidly. Stephen stands out for performing great wonders and signs among the people.
Acts 7 features Stephen as he delivers a powerful and expansive speech before the Sanhedrin, responding to accusations of speaking against the Law and the Temple. Stephen recounts the history of Israel from Abraham to Moses, emphasizing God’s faithfulness despite the people's recurring disobedience. He highlights the patriarchs, the story of Joseph, Moses' leadership, and the Israelites' repeated rejections of God’s messengers.
Stephen critiques his audience by paralleling their actions with those of their ancestors who persecuted the prophets. He accuses the Sanhedrin of betraying and murdering Jesus, whom he identifies as the Righteous One promised by the prophets. This provocative speech angers the council. And they ultimately condemn him to death..
The Book of Acts, penned by Luke, unveils unique insights into Jesus’ role and influence post-resurrection, distinctly shaping the early Church's development. Jesus' ascension not only signifies His divine authority but also marks a transition, positioning Him as a high priest in heaven, interceding for believers. This event sets the stage for the Holy Spirit's descent at Pentecost, empowering disciples for a global mission and reinforcing Jesus' enduring mission through His followers. The ascension validates human nature's value, lifting Jesus' resurrected body to the divine realm and anchoring hope for believers' eternal life and resurrection. Acts also encapsulates Christ's role as the giver of the Holy Spirit, crucial for continuing His earthly ministry and enabling believers to fulfill the Great Commission. The Holy Spirit serves as a comforter and guide, providing necessary wisdom and spiritual gifts for sustaining the Church and exemplifying a godly life. This divine empowerment helps believers navigate life's challenges, ensuring unity within the Church and perpetuating Christ’s mission globally.
The Acts of the Apostles, penned by Luke the Evangelist, serves as an essential historical document and spiritual guidebook that records the early days of the Christian Church, tracing its growth from Jerusalem to Rome. Addressed to Theophilus, whose name means "friend of God," Acts not only recounts the thrilling exploits of early Christians as they spread the Gospel under the guidance of the Holy Spirit but also offers personal affirmation to Theophilus and by extension, to each reader, on the reliability and vitality of the Christian faith.
Written around AD 62 to 70, Acts chronicles the transformative impact of the Holy Spirit following Jesus' resurrection and ascension, emphasizing the inclusivity of the Gospel message and the dynamic movement of the Church from a predominantly Jewish sect to a global community. The narrative encapsulates key events such as Pentecost, the Council at Jerusalem, and Paul's missionary journeys, which illustrate the fulfillment of Christ's commission to take the Gospel to the ends of the earth.
Acts is strategically positioned in the New Testament to bridge the Gospels and the Epistles, providing a historical and theological foundation that underpins the teachings and directives found in the letters that follow. The account not only underscores the legitimacy of the Christian mission as it unfolded in history but also deepens our understanding of how the Gospel intersects with different cultures and societal structures, prompting us to reflect on our role in continuing this mission today. In this light, Acts invites each believer to become a modern-day Theophilus, living out and witnessing to the truth of the Gospel in a world that, like in the days of the early Church, deeply needs to hear the message of Christ's love and redemption.
The Gospel of John offers a distinct perspective on Jesus. John uses symbolic numbers, like seven "I Am" sayings, to highlight Jesus' identity. It features unique miracles and teachings, emphasizing Jesus' divinity from the very first verse. John identifies himself humbly as the "disciple whom Jesus loved."
John omits some familiar events but focuses on lengthy discourses and interactions. He uses contrasts like light vs. darkness to highlight Jesus' message. John portrays a three-year ministry and explicitly states his purpose: to lead readers to believe in Jesus as the Messiah and Son of God. The Gospel emphasizes personal encounters with Jesus that have the power to transform lives. John's unique perspective enriches our understanding of Jesus Christ.
Nestled in Jerusalem, the Pool of Siloam was more than just a reservoir. Built by King Hezekiah to defy a siege, it became a symbol of God's providence and the city's resilience. Centuries later, Jesus sent a blind man to wash in the pool, restoring his sight and foreshadowing his own role as the bringer of light. The story, recounted in John's Gospel, highlights Jesus' power to heal and challenges ideas of blame and punishment. Though the pool itself is an archaeological marvel, its significance lies in its connection to faith and Jesus' message.
John 10:10 offers a glimpse into Jesus' mission: to bring abundant life.
The Thief vs. Jesus: The "thief" symbolizes anything that steals our spiritual joy – sin, pressures, or wrong choices. Jesus, however, offers fullness of life – purpose, peace, and a relationship with God.
Living the Full Life: This life requires aligning with God's will, found in Scripture and prayer. It's about love, service, and enjoying God's creation.
John's Principles for Abundant Living: The passage explores aspects of this life through principles like worshiping God in spirit and truth, honoring parents, valuing life, and truthfulness.
Examples: David, Esther, Paul, Mary, Daniel, Abraham, Peter, Joseph, and the Samaritan woman all demonstrate living fully through faith and commitment to God's calling.
Embrace the Promise: Jesus offers abundant life. Let's guard against negativity and pursue this fullness through Christ, His word, and serving others.
The first three Gospels, Matthew, Mark, and Luke, are called Synoptic Gospels because they share a similar view (synoptic means "seeing together") of Jesus' life and teachings. They cover many of the same events and use similar wording in some passages. This suggests they relied on common sources.
John's Gospel, however, offers a more distinct perspective. It highlights Jesus' divinity through unique revelations:
- Jesus as the Word: John portrays Jesus as the pre-existent "Word" who became flesh (human).
- The Only Begotten Son: John emphasizes Jesus' unique relationship with God as the "only begotten Son."
- The "I AM" Statements: Jesus uses "I AM" followed by metaphors to describe himself, revealing his divine nature and role (e.g., "I am the bread of life," "I am the light of the world").
- The Giver of Living Water: Jesus offers the Holy Spirit, symbolized as "living water."
- Raising Lazarus: This miracle showcases Jesus' power over death.
- The Farewell Discourse: Jesus discusses his relationship with the Father and the coming of the Holy Spirit.
- The New Birth: Jesus introduces the concept of spiritual rebirth through the Holy Spirit.
- The Son's Relationship with the Father: Jesus emphasizes his unity with the Father.
- The Bread of Life: Jesus declares himself the source of eternal life.
- The Light of the World: Jesus represents the light of truth that dispels spiritual darkness.
These revelations enrich our understanding of Jesus and invite us into a deeper relationship with him.
The Gospel of John, traditionally linked to Jesus' disciple John the Apostle, offers a fresh perspective on Jesus' life and teachings. Likely written between 90 and 110 AD, the Gospel emphasizes Jesus' divinity as the pre-existent Word made flesh. John aims to strengthen the faith of believers and counter growing tensions between Christians and Judaism.
This Gospel also addresses contemporary questions and heresies. It highlights the importance of love and unity within the Christian community. John's portrayal of his own close relationship with Jesus, from the time of John the Baptist to the crucifixion, offers unique insights into Jesus' character and teachings. John's Gospel serves as a profound theological reflection on Jesus, deepening faith, presenting him as the divine Son of God, and offering a model for Christian discipleship.
This episode delves into the Gospel of Luke, the longest book in the New Testament by word count. Luke's Gospel is distinguished by its formal prologue where Luke declares his intention to provide an orderly account based on careful investigation and eyewitness testimony, setting a scholarly tone. The Gospel is noted for its historical precision, mentioning specific rulers and contextual details that ground Jesus' story in a tangible historical setting. Luke’s narrative is particularly attentive to marginalized groups, including detailed accounts of women playing significant roles in Jesus' ministry and unique parables like the Good Samaritan and the Rich Man and Lazarus, which emphasize social justice and compassion. Additionally, Luke includes unique miracles and the detailed journey of Jesus towards Jerusalem, culminating in detailed post-resurrection appearances and the sole canonical account of Jesus’ ascension. This comprehensive portrayal underscores God's inclusive plan of salvation and the fulfillment of divine promises, making Luke's Gospel a pivotal resource for understanding Jesus' life and ministry.
The Gospel of Luke is renowned for its unique parables that emphasize Jesus' teachings on mercy, repentance, and the Kingdom of God:
- The Good Samaritan: Stresses compassion over religious piety.
- The Rich Fool: Illustrates the folly of prioritizing wealth over spiritual richness.
- The Barren Fig Tree: Symbolizes need for spiritual fruitfulness.
- The Great Banquet: Showcases the inclusivity of God's Kingdom.
- The Lost Coin: Shines light on the heavenly joy over a sinner's repentance.
- The Prodigal Son: Explores themes of forgiveness and reconciliation.
- The Unjust Steward: Encourages wise use of resources for eternal benefits.
- The Rich Man and Lazarus: Highlights the finality of divine judgment.
- The Persistent Widow: Advocates persistent prayer.
- The Pharisee and the Tax Collector: Spotlights humility before God.
- The Ten Minas: Focuses on faithful stewardship and accountability.
These parables underscore themes of compassion, justice, and the broad reach of God’s kingdom, urging a deeper, actionable faith that transcends traditional boundaries.
In Luke 15, Jesus responds to criticism from the Pharisees and scribes regarding his association with sinners by telling three interconnected parables about lost things.
The first parable, the Lost Sheep, illustrates God's active pursuit of those who have strayed. A shepherd willingly leaves 99 sheep to find the one that is lost, symbolizing God's relentless love and willingness to go to great lengths to bring back even a single soul. The joyous celebration upon the sheep's return underscores the immense value God places on each individual.
Next, the Parable of the Lost Coin emphasizes the thoroughness of God's search for the lost. Just as a woman diligently searches her home for a missing coin, God seeks out those who are spiritually lost, even within the community of faith. The rejoicing upon finding the coin highlights the shared joy in heaven and on earth when a sinner repents.
The final parable, the Prodigal Son, is the most complex and emotionally charged. It depicts a son who rebels against his father, squanders his inheritance, and ultimately returns home in repentance. The father's unconditional love and forgiveness are central to the story. This parable speaks to the unlimited nature of God's grace and the importance of reconciliation and forgiveness within the community.
Collectively, these parables encapsulate Jesus' mission to seek and save the lost. They challenge the self-righteousness of the Pharisees and remind us of God's boundless love, mercy, and desire for all to return to Him. The parables also call for introspection and compassion, urging us to examine our own hearts and extend grace to others, as God has done for us.
The Gospel of Luke offers a distinct and illuminating portrait of Jesus, showcasing aspects of his identity, teachings, and ministry not found in the other Gospels.
Luke's detailed birth narrative, including the census, the angels' announcements, and the shepherds' visit, underscores Jesus' divine purpose and his connection to the humble and marginalized. His account of the young Jesus in the Temple reveals his early awareness of his divine identity and foreshadows his future ministry.
Luke uniquely emphasizes Jesus' prayer life, depicting him praying at various crucial moments, highlighting its significance for strength, guidance, and alignment with God's will.
The Gospel is notable for its inclusive portrayal of women, who are presented as active participants in Jesus' ministry and recipients of his compassion. It also emphasizes the role of the Holy Spirit in Jesus' life and ministry, starting from his conception and throughout his public works.
Luke's in-depth exploration of discipleship emphasizes commitment and the need to prioritize God's kingdom above all else. Additionally, Luke records unique prayers and hymns like the Magnificat, Benedictus, and Nunc Dimittis, enriching the narrative with theological depth and poetic beauty.
This Gospel also highlights Jesus' concern for the poor and marginalized, his authority to forgive sins, and the themes of joy and praise that permeate his ministry. These unique revelations in Luke's Gospel collectively offer a multifaceted understanding of Jesus, his teachings, and his significance for humanity.
The Gospel of Luke, traditionally attributed to Luke, a physician and companion of the Apostle Paul, offers a unique perspective on Jesus and the early Christian church. While little is known about Luke's personal life, evidence from Acts and his meticulous writing style suggest he was a well-educated Gentile with a passion for historical accuracy. Early church tradition consistently supports Luke's authorship of both the Gospel and Acts, addressed to Theophilus.
Written during a time of growing Gentile interest in Christianity, Luke's Gospel emphasizes the universality of Jesus' message, particularly his compassion for the marginalized. Luke's careful research, including interviews with eyewitnesses, resulted in a detailed and historically accurate account that aimed to educate and reassure believers.
Luke's emphasis on the Holy Spirit, Jesus' compassion for the marginalized, and the importance of joy and praise are prominent themes in his Gospel. He also explores the demands of discipleship and the transformative power of encountering Jesus.
Luke's Gospel holds enduring relevance for modern Christians. His emphasis on truth and accuracy encourages us to seek understanding and apply biblical lessons in our own context. His portrayal of Jesus' inclusive ministry reminds us to show compassion and embrace diversity. Additionally, Luke's focus on teaching and discipleship underscores the importance of educating and nurturing others in their spiritual journey.
Overall, Luke's Gospel provides a unique lens through which to view Jesus and the early church, offering a message of hope, inclusion, and compassion that continues to resonate with believers today.
John the Baptist, imprisoned for criticizing Herod Antipas' marriage, sends a disciple to inquire about Jesus. The disciple returns with news of Jesus' miracles and message of repentance, confirming John's belief that Jesus is the one to come.
Meanwhile, Herodias, Herod's wife, harbors a deep grudge against John for his condemnation of their union. During Herod's birthday celebration, she manipulates her daughter, Salome, into requesting John's head on a platter as a reward for her captivating dance.
Herod, initially hesitant, feels trapped by his public promise and reluctantly orders John's execution. This tragic event underscores the power of evil and the consequences of unchecked hatred, even within the context of a joyous celebration.
The Gospel of Mark introduces John the Baptist, a prophet preaching repentance and baptism in the Judean wilderness. His compelling message draws crowds from across the region, who eagerly seek his baptism in the Jordan River. John speaks of a greater figure who will come after him, baptizing with the Holy Spirit.
This figure is Jesus, who travels from Nazareth to the Jordan to be baptized by John. The heavens open, and the Spirit descends upon Jesus like a dove, accompanied by a divine voice proclaiming him as the Son of God. John recognizes Jesus as the Lamb of God who takes away the sins of the world.
Later, Herod Antipas and his wife, Herodias, encounter John while traveling. John boldly rebukes Herod for his unlawful marriage to Herodias, his brother's wife. Herod initially tolerates John's preaching but is ultimately influenced by Herodias' anger and imprisons John at the fortress of Machaerus.
The Gospel of Mark is characterized by a sense of urgency, evident from the very beginning. Jesus declares that the kingdom of God is at hand, demanding an immediate response of repentance and belief. This urgency is reflected in the disciples' immediate abandonment of their nets to follow Jesus, symbolizing a complete surrender to his call.
Furthermore, the story of the woman with the bleeding disorder illustrates the transformative power of faith in action. Her desperate urgency and unwavering belief led to her immediate healing, highlighting the importance of actively seeking Jesus in our struggles.
Finally, Jesus' words in Mark 13 emphasize the necessity of vigilance and preparedness for the unexpected arrival of God's kingdom. His analogy of a homeowner returning at an unknown hour serves as a powerful reminder that we must be actively engaged in our assigned tasks within God's kingdom, always ready for his return.
Mark's Gospel stands out from the other Gospels in several ways. It opens abruptly with Jesus' baptism and ends with a cliffhanger, omitting the nativity narratives found elsewhere. Mark employs a fast-paced, action-oriented style, using the word "immediately" frequently to convey urgency.
This Gospel focuses on Jesus' actions rather than lengthy discourses, often employing shorter accounts of miracles and teachings compared to other Gospels. Unique elements in Mark include the vivid description of Jesus' baptism, the healing of the deaf and mute man with an Aramaic word, Jesus' frustration with the unbelief in his hometown, and the details of the Transfiguration.
Mark also highlights Jesus' humanity, depicting his emotions and his frustration with his disciples' lack of understanding. He even uniquely emphasizes Jesus' silence before Pilate, adding a layer of stoicism to his character. Additionally, the enigmatic young man at the tomb, whose identity remains unclear, adds to the intrigue of Mark's narrative.
One of the most distinctive features of Mark's Gospel is its unflinching portrayal of the disciples' failures and doubts. This serves to humanize them and emphasize the need for faith despite human weaknesses. Mark also emphasizes Jesus as the suffering servant, highlighting his willingness to endure pain for the salvation of humanity.
These distinctive features collectively shape Mark's Gospel into a unique and compelling narrative that invites readers to engage with the dynamic and human aspects of Jesus' life and ministry.
The Gospel of Mark, traditionally attributed to John Mark, a companion of Peter, was likely written around 65-70 AD for a Gentile audience. It emphasizes Jesus as the Messiah and Son of God, often keeping this identity secret. The gospel focuses on Jesus' actions and teachings, highlighting the Kingdom of God's present and future reality, the demands of discipleship, and Jesus as the suffering servant. John Mark, likely present at key events like the Last Supper and Gethsemane, was initially a companion of Paul and Barnabas but later became close to Peter in Rome. His gospel, considered the earliest, greatly influenced the Gospels of Matthew and Luke.
Key themes in the Gospel of Mark include the messianic secret, the Kingdom of God, the demands of discipleship, and Jesus as the suffering servant. The gospel also provides unique details, such as the story of the young man fleeing naked at Jesus' arrest, possibly a cameo by Mark himself.
The Gospel of Matthew has deeply influenced Christian art, music, and film, portraying key events like the Nativity and the Sermon on the Mount. These portrayals emphasize themes of Jesus as the Messiah and the fulfillment of prophecy. The Gospel's unique features include a forward-moving genealogy, five major discourses mirroring the Torah, exclusive parables, numerous references to Old Testament prophecies, and unique events like the visit of the Magi. Matthew also incorporates numerology, explains Jewish customs, and includes four women in his genealogy, demonstrating a focus on grace and redemption.
We wrap up our study by exploring a story about a Gentile woman’s faith. This Canaanite woman, desperate for her daughter's healing, called on Jesus' mercy. Despite initial reluctance, Jesus recognized her remarkable faith and granted her request. This interaction foreshadowed the expansive reach of Jesus' ministry, extending beyond the Jewish people to all who believe.
The Gospel of Matthew paints a vivid picture of Jesus' ministry, revealing His compassion for the marginalized and His power to meet diverse needs. In Capernaum, Jesus miraculously provides the temple tax, demonstrating His divine provision and subtly hinting at His greater mission to fulfill spiritual obligations. This encounter strengthens Peter's faith, reinforcing Jesus' authority and foreshadowing His ultimate sacrifice.
Later, in the region of Tyre and Sidon, Jesus encounters a Canaanite woman seeking healing for her daughter. Despite initial hesitation, Jesus recognizes the woman's extraordinary faith and heals her daughter, underscoring the universal reach of His ministry and the power of persistent trust in Him.
Together, these narratives illuminate Jesus' role as both a provider for practical needs and a source of spiritual healing. They emphasize that faith, regardless of cultural or social barriers, is the key to accessing Jesus' power and experiencing His transformative love.
The Bible uses the imagery of a rock to describe the steadfast and reliable nature of God, particularly focusing on Jesus as the cornerstone of our faith. Just as a rock provides a secure foundation for a building, Jesus provides the foundation for our spiritual lives.
The parable of the wise and foolish builders illustrates the importance of building our lives on the teachings of Jesus. Those who hear and do His words are like the wise builder whose house stands firm in the face of adversity. In contrast, those who do not follow Jesus' teachings are like the foolish builder whose house collapses in the storm. This parable challenges us to examine our own lives and ensure that our foundations are built on the solid rock of Christ.
Furthermore, Jesus is the source of our salvation, providing us with the living water that sustains us spiritually. Just as the Israelites drank from the rock in the desert, we are called to drink from the living water of Christ, which is His word and Spirit. This living water quenches our spiritual thirst and gives us eternal life.
In a world of constant change, the unchanging nature of Christ offers us comfort and security. He is the immovable rock in our lives, our fortress and deliverer. We can rely on His unchanging love and faithfulness, no matter what challenges we face.
Finally, Christ is the cornerstone that aligns our lives. Just as the cornerstone determines the position and integrity of a building, so does Christ determine the direction and health of our spiritual lives. We are called to align every aspect of our lives with His teachings and character, ensuring that our thoughts, words, and actions reflect His lordship and design.
The Gospel of Matthew offers a unique perspective on Jesus, highlighting his fulfillment of Jewish prophecies and his role as the Messiah. It begins by tracing Jesus' lineage back to David and Abraham, establishing his royal heritage. Matthew alone recounts the visit of the Magi, demonstrating Jesus' recognition as king even by Gentiles. The flight to Egypt and return parallels the story of Moses, further reinforcing Jesus' special status.
Matthew's Gospel provides the most comprehensive account of Jesus' teachings, particularly the Sermon on the Mount, which presents Jesus as a teacher of a new law that fulfills the Old Testament. He also uniquely details Jesus' instructions on the church and its governance.
Matthew includes two parables not found in other Gospels: the Parable of the Workers in the Vineyard, emphasizing God's grace and generosity, and the Parable of the Ten Virgins, warning about the importance of spiritual preparedness. Additionally, Matthew's version of the Great Commission is the most explicit, highlighting the global mission of the disciples.
The Gospel concludes with a unique depiction of the final judgment, where Jesus separates people based on their acts of mercy, and with the powerful declaration of Jesus as Emmanuel, "God with us." These unique elements collectively create a distinct portrait of Jesus in Matthew's Gospel, highlighting his messianic identity, his teachings, and his fulfillment of prophecy.
In today’s episode, we transition from the Old Testament to the New Testament, specifically focusing on the Gospel of Matthew. Matthew, a former tax collector, is believed to be the author of this Gospel, although the exact date of its writing is debated. It's generally accepted that Matthew wrote for a Jewish-Christian audience, emphasizing Jesus as the fulfillment of Old Testament prophecies.
The episode highlights Matthew's unique perspective as a disciple who witnessed Jesus' teachings and miracles firsthand. His transformation from a despised tax collector to a devoted follower serves as a testament to Jesus' inclusive ministry and the power of personal change.
After Jesus' ascension, Matthew continued his mission by sharing the gospel and establishing Christian communities. While the details of his later life remain shrouded in tradition and legend, his legacy as the author of the first Gospel remains secure. The Gospel of Matthew offers a unique blend of Jewish tradition and Hellenistic influence, serving as a teaching tool for early Christians while demonstrating how Jesus fulfilled Old Testament prophecies.
The episode concludes by emphasizing the lasting impact of Matthew's relationship with Jesus, his commitment to discipleship, and his contribution as an evangelist and teacher for the early Church. His story serves as an inspiration for Christians today to embrace inclusivity, personal transformation, and active participation in sharing the gospel.
It took us a year to wrap up the Old Testament portion of our series, “Jesus in Every Book of the Bible.” We explore how each of the 39 books anticipates Jesus through prophecies, types, theophanies, and more. From Genesis to Malachi, we uncovered the foreshadowing of His birth, ministry, death, and reign, demonstrating the continuity between the Old and New Testaments. Our journey highlighted the ways the Old Testament sets the stage for the New Testament, enriching our understanding of God’s overarching plan of redemption through Christ. As we transition to exploring Jesus in the New Testament, we carry forward these profound connections, deepening our appreciation for how the whole Bible reveals Jesus Christ.
As the last prophet in the Old Testament period, Malachi courageously challenges his people to return to God and live lives of integrity and faithfulness. His prophecies point towards the coming Messiah, offering hope and preparing the way for the New Covenant. His message continues to resonate today, reminding us of God's unchanging love, calling us to authentic faith and obedience, warning against hypocrisy and complacency, and offering hope in the face of judgment. He urges believers to live lives that honor God and reflect divine love and justice.
Malachi, the last of the twelve minor prophets in the Hebrew Bible, is a somewhat enigmatic figure about whom very little personal information is known. His book, comprising just four chapters, marks the end of prophetic authorship in the Old Testament.
Malachi means “My Messenger” in Hebrew. There is debate among scholars as to whether “Malachi” is the prophet's actual name or a title derived from the book's content, especially given the first verse of chapter 3, in which God says, “I will send my messenger.”
Malachi likely ministers around 450 to 430 BC, after the return from Babylonian exile and the rebuilding of the Temple. This is a time of social and religious reformation under leaders like Nehemiah and Ezra. Through Malachi’s words and Nehemiah’s actions, we are called to a higher standard of spiritual and communal life.
The twelve minor prophets of the Old Testament were active from the 8th to the 5th century BC, addressing both the northern kingdom of Israel and the southern kingdom of Judah. Their writings were gathered and recognized as scripture gradually.
Each of these prophets claimed to convey messages from God, which is a primary criterion for the inclusion of texts in the biblical canon. Their messages often contained both forewarnings about impending judgments due to social injustices and idolatry, as well as promises of restoration and future hope.
The minor prophets use vivid imagery and poetic language to convey their messages, making their prophecies not only warnings but also powerful visions of hope and future restoration. The creative and vivid expressions found in these books inspire believers to envision a better world and use their creativity to communicate and enact God's truth in engaging ways.
Despite often grim messages, the minor prophets conclude with a note of hope, promising restoration, divine presence, and blessing for those who return to God. This enduring hope underscores the biblical message that God's love and purpose ultimately triumph over adversity. It is buoyed by this hope that we can face the challenges and crises of modern life.
Zechariah, a post-exilic prophet during the reign of Darius the Great around 520 BC, played a pivotal role in the spiritual and physical restoration of Jerusalem. Descended from a respected priestly family, Zechariah’s ministry emphasized repentance and rebuilding, paralleling the efforts of his contemporaries, Haggai and Nehemiah. His prophecies, filled with vivid apocalyptic visions and messianic predictions, were instrumental in motivating the Israelites to complete the reconstruction of the Temple. Zechariah's messages transcended his time, pointing to the ultimate fulfillment of God’s promises through Jesus Christ. He presented images of Jesus as the Branch, the Humble King entering Jerusalem, and the Pierced Son, illustrating the depth of Christ's sacrifice and the breadth of His kingdom. The prophetic work of Zechariah encapsulates the themes of judgment, hope, and salvation, which are realized in the New Testament through Jesus, marking him as a significant bridge between the two Testaments. His legacy, preserved within the canon of the Minor Prophets, continues to offer profound insights into the nature of God’s covenant and the universal scope of redemption offered through Christ.
As the appointed governor of Judah, Zerubbabel had the monumental task of leading the effort to rebuild the Jerusalem Temple after the return from exile. This project symbolized the restoration of the Jewish people and their covenant relationship with God. His leadership was marked by his dedication to this cause, despite significant external opposition and internal discouragement among the people.
Achievements: Under Zerubbabel's guidance, and despite initial setbacks and a halt caused by political and social challenges, the foundation of the Second Temple was laid. His leadership saw the resumption and completion of the temple in 516 BC, an act that revitalized the Jewish community both spiritually and culturally. Zerubbabel’s role in the temple’s reconstruction earned him prophetic recognition and messianic associations from prophets like Haggai and Zechariah, who saw him as a signet ring— a symbol of God’s authority and promise.
Haggai, an Old Testament prophet, played a crucial role in motivating the Jewish people to rebuild the Second Temple after their return from Babylonian captivity. His prophecies focus on prioritizing God's house, obedience, courage, and hope for the future. Haggai points to Jesus through several key themes, such as God's presence, authority, provision, and peace.
Jesus' teachings, parables, and interactions consistently call people to consider their ways, re-evaluating their hearts and priorities in light of God's Kingdom. The life and mission of Jesus Christ fulfill the promises and themes highlighted in Haggai, serving as the true Temple, eternal King, and ultimate restorer of God's people. The devotional explores Haggai's ministry, themes, and how they connect to Jesus, encouraging believers to examine their hearts and align their lives with God's purposes.
Today’s episode explores the life and prophecies of Zephaniah, a minor prophet in the Old Testament. It begins by introducing Zephaniah, including his unique royal lineage and historical context during the reign of King Josiah. The focus then shifts to Zephaniah's major themes: the Day of the Lord, the importance of repentance, and the hope of salvation for God's faithful people.
We connect Zephaniah's message to Jesus, drawing parallels between judgment on sin, God's love and mercy, and the universal call to salvation. We highlight Jesus' fulfillment of Zephaniah's prophecies and his embodiment of humility, justice, and ultimate restoration.
The episode then shifts to practical lessons for contemporary Christians, emphasizing the need for continuous repentance, active faith, and participation in God's redemptive plan. It concludes by underscoring the hope found in Christ and the joy in the promised future restoration of all things.
Today’s episode delves into the Old Testament prophet Habakkuk, his book, and the ways his prophecies foreshadow Jesus. It begins by outlining the limited biographical details known about Habakkuk and the turbulent historical context in which he prophesied. The devotional then focuses on the book of Habakkuk's key themes, including the prophet's pointed questioning of God, the promise of “the righteous shall live by faith,” and God's sovereignty over nations.
The heart of the devotional explores ten connections between Habakkuk and Jesus. These include their shared experience of emotional turmoil, the emphasis on righteousness by faith, pronouncements of judgment, and visions of God's splendor. Crucially, the devotional links Habakkuk's prayerful intercession with Jesus' role as the ultimate intercessor for humanity.
Finally, the devotional highlights how Habakkuk's message offers practical lessons for modern Christians, emphasizing the need for trust, endurance, and focus on God's eternal promises.
Today’s episode centers on the prophet Nahum, exploring how his often-overlooked book foreshadows themes about Jesus within the grand tapestry of the Bible. It begins by introducing Nahum and the historical context of his prophecy: the impending downfall of Nineveh, the brutal Assyrian capital.
The focus then shifts to Nahum's vivid poetic style and the intense imagery he uses to depict Nineveh's destruction. The podcast emphasizes how this judgment isn't arbitrary, but a consequence of Nineveh's wickedness, highlighting God's commitment to justice.
Crucially, the episode then connects Nahum to New Testament themes. Nahum's pronouncements of judgment prefigure Jesus' role as the ultimate judge, while the sacrifice of the cross offers the mercy that Nineveh didn't receive. The podcast also explores how Nahum's emphasis on God's sovereignty over nations foreshadows the establishment of Christ's eternal kingdom.
Finally, the episode concludes by encouraging listeners to reflect on the cost of salvation, and the hope found in God's sovereignty amidst a world filled with injustice.
Today’s episode delves into the Old Testament prophet Micah, exploring his urgent calls for justice, righteousness, and the need for repentance in a time of societal corruption. It connects these themes to Jesus' ministry, emphasizing how both figures confronted injustice and hypocrisy.
The episode highlights Micah's prophecies of a coming Messiah, a ruler whose kingdom would transcend earthly power and establish peace. This ruler, Jesus, would embody Micah's emphasis on justice, mercy, and humility. His sacrifice on the cross opened the door for forgiveness and reconciliation, fulfilling Micah's vision of restoration.
Crucially, the episode then examines Micah 6:8 and its resonance with Jesus' teachings. Both emphasize a life lived in service for others and a humble walk with God. The episode concludes by stressing how Micah's themes, despite their historical context, are timeless guides for followers of Christ.
This episode explores the book of Micah, exploring its themes of judgment, mercy, God's faithfulness, and human responsibility. It begins by highlighting Micah's historical context, where Judah faced internal and external threats as a result of spiritual decay and social injustice. Micah's role as a prophet was to remind the people of their covenant with God and the consequences of disobedience.
The core of the episode focuses on God's unwavering faithfulness, manifested in His consistent character and His commitment to His promises. This is contrasted with the human responsibility to live in accordance with the covenant, as exemplified in Micah 6:8's call to justice, mercy, and humility.
The episode then explores how God's faithfulness extends to both His promised blessings and His warnings of judgment. Micah's prophecies about Jerusalem's destruction serve as a reminder of God's integrity. Ultimately, Micah offers a vision of restored hope, where a remnant will be gathered and a time of peace established.
Finally, the episode connects Micah's message to Christians as heirs of the covenant through Christ. Believers are called to mirror God's character by actively pursuing justice, compassion, and a humble walk with God.
This episode explores Micah's historical context within Judah, his rural perspective, and the relevance of his message today. It then focuses intensely on Micah 6:8, a Christian manifesto, unpacking the meanings of justice, kindness (hesed), and humility as core principles of a life pleasing to God. We emphasize that Micah calls us to active faith, demonstrated through advocacy for the marginalized, embodying the lovingkindness of God, and humbly walking in dependence upon Him. The episode concludes by outlining practical ways listeners can apply Micah's teachings in their modern lives.
In this final episode in our mini series on Jonah, we navigated the pivotal moments of Jonah’s mission in Nineveh and his interactions with God, exploring how these ancient narratives connect to our lives today. We opened with a dramatic dialogue in the Assyrian palace, where Jonah explains to King Ashur-dan why the God of heaven cares about Nineveh. This scene set the stage for a discussion on God's mercy and justice, highlighting that divine concern extends to all peoples and nations.
Later, by the Sea of Galilee, we listened to a fictional conversation between Jesus and His disciples, drawing profound parallels between Jonah’s experiences and Jesus’ teachings. This discussion illuminated the themes of mercy, mission, and the universal call to repentance.
Throughout this episode, we delved into how Jonah’s reluctance and eventual obedience provide valuable lessons on responding to God’s call. We examined the significance of Jonah as a symbol of resurrection and a precursor to the Gospel’s spread beyond Israel. This series has not only retold Jonah's story but has also invited us to consider our own responses to God's unexpected calls in our lives.
May the lessons of compassion, repentance, and divine mercy stay with you as you navigate the complexities of your own spiritual journey.
After preaching begrudgingly for more than 30 days, Jonah’s message finally gets through to the wicked people of Nineveh. The king issues a proclamation that includes the following: “Call out mightily to God. Let everyone turn from his evil way and from the violence that is in his hands.”
Instead of rejoicing at Nineveh's repentance, the prophet seethes with anger. He is furious that God has spared his enemies, even wishing for death. God challenges him with a probing question: "Is it right for you to be angry?" This simple yet profound question forces Jonah to confront the root of his resentment.
Jonah leaves the city, hoping to witness its destruction, but God has other plans. He provides a leafy plant to shelter the prophet, offering respite from the scorching sun. However, this comfort is fleeting. God appoints a worm to destroy the plant, leaving Jonah exposed and miserable. Again, Jonah erupts in anger and wishes for death. God then repeats the question: “Is it right for you to be angry about the plant?” Affirming his anger, Jonah is met with an analogy that cuts to the heart of the matter.
God highlights Jonah's concern over a temporary plant and contrasts it with His own deep compassion for the city of Nineveh. Shouldn't God, who created the inhabitants of Nineveh, care for them and desire their salvation? This final question lingers, leaving Jonah (and the listener) to grapple with the vastness of God's mercy, which often defies our own limited notions of fairness and justice.
Nineveh was a sprawling city known for its pagan practices and was often seen as hostile to God. Jonah, a prophet with nationalistic views, was reluctant to engage with the foreign inhabitants of Nineveh.
When God commands Jonah to deliver a message of repentance to Nineveh, he initially resists. Escaping his divine mission, Jonah boards a ship, only to be thrown into the sea and swallowed by a giant fish. Inside the fish, Jonah prays for deliverance, and he is subsequently released onto dry land.
Given a second chance by God, Jonah finally obeys. He travels to the heart of the Assyrian Empire and boldly declares that Nineveh will be destroyed in forty days unless its people repent.
Jonah, whose name means “dove” is the son of Amittai, a prophet from Gath-hepher in Zebulun, a territory in the Northern Kingdom of Israel. He prophesies after the days of Elisha, during the reign of Jeroboam II. His story is told in a short, but powerful book of the Old Testament.
When God calls Jonah to go and warn the violent and godless Ninevites of their impending doom, Jonah is overcome with a complex mix of emotions and thoughts. He feels a deep sense of dread and reluctance, not only because Nineveh is known for its brutality and wickedness but also because he fears that his message will not be well-received—or worse, that it might lead to his own harm. Internally, Jonah wrestles with resentment; he struggles with the idea of offering a chance of redemption to a people he believes are undeserving of God's mercy.
Jonah's first instincts are driven by fear and a strong desire to avoid the task at hand. He thinks about the potential futility of his mission—wondering if warning such a notoriously harsh and evil city could ever lead to real change. This skepticism is shadowed by a deeper, more personal conflict: he grapples with his own understanding of God’s justice and mercy, questioning why God would spare such a ruthless city if they were to repent.
After thinking about the situation and his calling, he comes to an illogical decision. He decides to run away from God and Nineveh by taking a ship from Joppa to Tarshish. But God sends a storm to batter the ship. And the storm can only be calmed if Jonah is thrown overboard, where God has another surprise waiting.
Samuel established schools or communities of prophets during his tenure as a leader and spiritual guide to address a need for order, religious education, and moral guidance amidst the societal shifts. These schools served as centers for training young men in prophecy, sacred law, worship practices, and even in civic administration, given the intertwining of religious and political life in Israel. The individuals in these schools, referred to as “sons of the prophets,” were devout followers seeking to deepen their spiritual understanding and serve their communities.
The influence of Samuel's initiative persisted into the times of Elijah and Elisha, who also interacted with and led groups known as “sons of the prophets.” Under Elijah and Elisha, these groups took on a more pronounced role during a time of intense political and religious challenge, particularly in contesting Baal worship and promoting Yahweh’s supremacy.
One of the prophets who followed soon after Elisha was Jonah, the son of Amittai, who came from Gath-hepher in Zebulun. He prophesied during the reign of Jeroboam II of Israel. He looked down on the Assyrian people, enemies of the state and was taken aback when God called him to warn the inhabitants of the city of Nineveh, one of their leading cities.
Obadiah, the author of the shortest book in the Old Testament, remains one of the more enigmatic figures among the biblical prophets. The name "Obadiah" means "servant of Yahweh" or "worshiper of Yahweh." The book itself is a single chapter long, consisting of 21 verses, making it the shortest book in the Old Testament.
Obadiah’s prophecy focuses on the judgment of Edom, a nation descended from Esau, Jacob's brother. Edom is condemned for its pride and particularly for its harsh treatment of Judah during the Babylonian invasion and capture of Jerusalem in 586 BC.
Obadiah’s teachings, though rooted in historical events between Edom and Judah, provide timeless lessons on the nature of sin, the certainty of divine justice, and the availability of God’s mercy through repentance. These themes encourage believers to live righteously, support one another, and remain humble under God's sovereign rule.
In today's episode, we delve into a subtle yet pervasive threat to our spiritual vitality—complacency. The prophet Amos, once a shepherd and a sycamore fig grower south of Jerusalem, addresses this issue directly in the sixth chapter of his book. He warns the Israelites, who are comfortably nestled in prosperity, that their luxurious lifestyle has blinded them to the essential values of justice, righteousness, and communal welfare.
We are called to reflect on our lives in light of Amos' teachings. It's all too easy for comfort to sedate us, muffling the pressing needs of the world with the white noise of our contentment. As we explore Amos 6:1-7, we're challenged to rouse ourselves from the slumber of comfort and heed the call to a more engaged and vigilant faith.
In these verses, Amos reproaches the elite of Israel, pointing out their extravagant lives amidst societal decay. They lounge on ivory beds and dine extravagantly, indifferent to the ruin around them. This scene is not far removed from today's disparities, where the comforts of the affluent can lead to a disconnect from the struggles faced by the less fortunate.
The luxury and safety we enjoy today can similarly insulate us from pressing social issues. Our challenge is to break through this insulation and respond—not just with empathy, but with action—to the injustices and suffering that persist. As we consider Amos' call, let us commit to transforming our complacency into active faith that seeks justice and practices mercy.
Amos' prophecy of spiritual famine (recorded in Amos 8:11-12) might have been a stark reality in his time, but Jesus transforms this bleak picture. In Him, we find an overflowing well of living water, the Bread of Life that truly satisfies our soul's deepest needs, and a direct connection to the heart of God. May we never take this abundance for granted! By nurturing our relationship with Jesus, the living Word, we can thrive spiritually, rely on His guidance, and experience the joy of walking hand-in-hand with our loving Father.
There can be times of spiritual famine when God's truth is obscured or neglected by society or even within the church itself. During such times, individuals and communities may experience a sense of spiritual dryness and distance from God due to a lack of adherence to biblical teachings or the dilution of doctrinal purity. By maintaining a strong connection to Scripture and a personal relationship with God, one can prevent or overcome these periods of spiritual famine.
Amos's message resonates deeply with today's issues of injustice and exploitation, echoing the concerns of Jesus's own ministry. Both figures called for radical accountability, urging their audiences to prioritize genuine compassion and justice over superficial religious practices. Amos's forthright condemnation of social inequities and his urgent calls for repentance serve as a powerful reminder of the need for societal and spiritual renewal. Similarly, Jesus's outreach to the marginalized and his parables, like that of the Sheep and the Goats, underscore the intrinsic link between our treatment of the vulnerable and our relationship with God. These teachings compel us to not only reflect on our personal and collective morals but to actively engage in rectifying the wrongs of our world. By heeding the messages of Amos and Jesus, we are encouraged to transform our understanding of divine justice into concrete actions that uphold the dignity and rights of all individuals, thus embodying the kingdom of God on Earth.
The Book of Amos tells the story of a shepherd-turned-prophet who confronts social injustice in ancient Israel. Amos, chosen by God, exposes the wealthy who exploit the poor and a corrupt justice system. He warns of impending judgment but also offers hope for repentance and restoration.
Through symbolic visions, God expresses his deep desire for Israel's return. Despite their hypocrisy, God's love remains unwavering. Repentance paves the way for a future filled with justice and prosperity.
Amos' message transcends time. We are called to fight for justice and advocate for the marginalized, just as he did. Empty rituals hold no weight; true worship translates into action that reflects God's love.
The book explores the seeming contradiction of God's nature – just and merciful. This tension reveals his character. His love for justice demands accountability for sin, while his boundless mercy offers a path back to him through repentance.
Amos' message, though seemingly harsh, is rooted in love. We are called to be agents of justice, acknowledging our own shortcomings, and holding onto the hope for a world transformed by God's love.
Today’s episode explores how the prophet Joel's message resonates deeply with contemporary concerns about injustice and suffering. Joel Chapter 3, in particular, details God's final judgment and the establishment of His eternal kingdom, offering hope amid our longing for divine justice and restoration.
Joel prophesies a significant gathering in the Valley of Jehoshaphat, a symbolic location where God will judge all nations, emphasizing a future day of reckoning that surpasses any earthly court's capabilities. This prophecy underscores a divine accountability that awaits every nation and individual, addressing historical injustices that have gone unpunished.
We highlight how this divine judgment is not merely punitive but also a prelude to restoration if people repent. Joel promises a transformation where once-devastated lands will thrive again, signifying God’s power to renew and heal both land and spirit. This restoration is depicted as a reversal of fortunes, where areas once stricken by disaster will flourish, symbolizing the profound spiritual renewal God offers to those who return to Him.
By integrating these themes with New Testament writings, we demonstrate the continuity of Joel’s prophecies with Christian eschatological hopes, particularly as seen in the Book of Revelation. This connection assures believers of God's ultimate plan for a transformed world where He dwells among His people, fulfilling their deepest longings for justice, peace, and righteousness. The call to repentance and the promise of restoration offer a dual message of urgency and hope, encouraging a life oriented towards God’s ultimate justice and the anticipated renewal of all things.
Today’s episode taps into the global dissatisfaction with injustices, aligning these feelings with the prophet Joel's message about divine judgment and restoration. Joel 3 describes God's final judgment and the promise of His eternal kingdom, offering hope for those yearning for justice.
Joel predicts a divine courtroom where all nations face accountability, emphasizing a future where every injustice is addressed. He also promises restoration for those who repent, depicting a world where Judah thrives and enemies like Egypt and Edom become desolate. This suggests profound spiritual healing for those returning to God.
We connect Joel’s prophecies to the New Testament, especially Revelation, highlighting God's enduring presence in the New Jerusalem. This contrasts sharply with our current reality of sin and pain, resonating with our intrinsic yearning for peace.
In summary, this reflection on Joel 3 encourages believers to find comfort in God's justice and to align their lives with His kingdom, fostering hope and proactive faith in a challenging world.
The prophetic book of Joel speaks of the promise of a spiritual outpouring, linking physical restoration with the coming divine spirit, suggesting a holistic renewal encompassing both physical sustenance and spiritual empowerment. This future outpouring, foretold by Joel and reaffirmed in the New Testament at Pentecost, signifies a new era of direct divine interaction, transcending historical and cultural boundaries, and culminating in a universal availability of God's presence and power.
Joel's narrative, while rooted in a specific historical calamity, transcends its context to articulate a timeless principle: God's sovereign ability to transform disaster into a catalyst for spiritual reflection, repentance, and renewal. This theme encapsulates a holistic vision of divine intervention, offering hope and a call to action for believers facing any form of adversity, urging a collective return to God's grace and sovereignty.
The prophet Joel provides timeless lessons on judgment, repentance, and restoration. Though his historical context is debated, the universal themes in his narrative resonate strongly. Joel opens with a vivid portrayal of a devastating locust plague, symbolizing divine judgment yet serving a deeper purpose: to call for sincere repentance and herald the promise of restoration and spiritual renewal.
Joel emphasizes the “day of the Lord,” a concept filled with dread yet hopeful, pointing to Christ's Second Coming and the final judgment and redemption of believers. The immediate crisis of the locusts, consuming everything in their path and leaving economic and spiritual ruin, mirrors the potential total judgment of God's day. Yet, in this dire warning, Joel interweaves a message of hope, urging a heartfelt return to God to avert disaster and embrace restoration.
Joel's call to action, blowing the trumpet in Zion, is not just a ritualistic alarm but a deep, communal call to repentance, impacting every societal level. Despite the harshness of judgment, Joel conveys God's compassionate character, promising mercy for those genuinely returning to Him.
This narrative aligns with the broader biblical theme of the Great Controversy, depicting God's ultimate plan for redemption and renewal. Joel's message transcends its immediate context, offering insights into divine justice, the impact of sin, and the transformative power of genuine repentance, leading to a deeper relationship with God and foreshadowing the eternal restoration to come.
Today we wrap up our brief study of the book of Hosea. This book, with its themes of unfaithful love, judgment, and the promise of restoration, points forward to Jesus Christ in both direct messianic prophecies and through deeper typological connections. Jesus fulfills and transcends Hosea's message, offering the ultimate demonstration of God's love and the final means of restoration for humanity.
Hosea, known as a minor prophet due to the brief length of his book rather than the significance of his message, delivered profound insights into God's steadfast love and mercy in contrast to Israel's infidelity. His ministry, rich in theological depth, uses his marriage to Gomer as a metaphor for God's relationship with His people, highlighting themes of love, betrayal, repentance, and restoration.
The book of Hosea articulates themes such as God's unyielding love despite human failure, the severity of spiritual adultery through idolatry, and the necessity of genuine repentance leading to divine restoration. Hosea emphasizes God's sovereignty, the value of steadfastness, and the preference for mercy over judgment, offering a nuanced view of God's character as both just and merciful.
Hosea's narrative extends beyond a historical or cultural relic, presenting a dynamic love story that mirrors God’s pursuit of His wayward people. It serves as a poignant reminder of the enduring relevance of prophetic messages, urging a life marked by justice, mercy, and a profound relationship with God. Furthermore, Hosea prefigures the messianic fulfillment in Jesus Christ, encapsulating the essence of divine love and redemption, making it a timeless call to understand and embody God's redemptive love in our daily lives.
Today’s special episode of 1010 Thrive unfolds the story of Gomer, a woman of complex reputation and beauty, and her transformative encounter with Hosea, a prophet conveying God’s messages of healing and unconditional love. Initially intrigued by Hosea's preaching in the marketplace, Gomer finds herself drawn to his message and presence. Despite her skepticism, a conversation ensues where Hosea speaks of divine plans and sees in Gomer a story yet to be completed and a heart yearning for more than what her current life offers.
As their paths cross again, Hosea invites Gomer to dine with him, expressing a belief that their meeting and potential union are part of a divine plan. Over time, Hosea shares his vision of a life together, one led by faith and in service to God's will. Despite her fears and the shadows of her past, Gomer agrees to embark on this journey with Hosea, symbolizing a step towards faith, redemption, and unconditional love.
Their marriage becomes an allegory for God's relationship with Israel, illustrating themes of faithfulness amidst betrayal and the enduring nature of divine love. Gomer’s infidelity and the birth of their three children, whose names carry prophetic meanings of judgment and hope, reflect Israel's unfaithfulness to God. Yet, Hosea's unwavering love for Gomer, including buying her back from prostitution, echoes God's unfailing love and willingness to redeem His people despite their sins.
The narrative closes on a hopeful note, with Hosea and Gomer's story underscoring the themes of repentance, restoration, and the power of God's love to renew. It highlights the potential for reconciliation between God and His people, promising a future of renewal and a return to being called “My People” and “Loved One.” This story transcends its historical context to offer insights into divine love, the gravity of sin, and the path to redemption through repentance and return to God.
Today’s special episode of 1010 Thrive tells the story of Gomer, the daughter of Diblaim, a devout baker in ancient Israel, who craves adventure and experiences beyond her simple life. Despite her father's warnings about the dangers of straying from their faith and the temptations of the city, Gomer is drawn to the marketplace's wonders, feeling trapped by her current life. She encounters a merchant offering her jewels and the promise of a more glamorous life, symbolizing her yearning for beauty and joy outside her known world. However, conversations with her friend Leah and reflections on her encounters in the market remind her of the teachings and warnings against forgetting God amidst prosperity and the lure of foreign gods. Gomer's struggle between her desires and her upbringing culminates in her decision to seek her own path, leading her away from home and into a lavish but morally ambiguous world. Here, she starts to question the true nature of freedom and the cost of pursuing worldly pleasures over spiritual fulfillment. Our fictionalized story captures Gomer's internal conflict and the broader theme of faith versus temptation, set against the backdrop of ancient Israel's societal and religious challenges.
Today’s episode is Part 5 in our five part Easter Special, featuring Mary Magdalene.
Mary celebrated Passover in Bethany with Jesus' friends and family, immersed in preparations and reflections on the past week's events, from Jesus' triumphant entry into Jerusalem to His teachings and confrontations. As they observed the traditions of Passover, their discussions were laden with anticipation of Jesus' kingdom. The serene celebration was shattered late at night by James's urgent news of Jesus' arrest, propelling Mary into a whirlwind of fear and disbelief. She rushed to Jerusalem, following the grim procession from the High Priest's house to Pilate's judgment seat, witnessing the heart-wrenching condemnation and the crowd's cries for crucifixion.
United in sorrow with John, Jesus' mother, and other devout women, Mary stood vigil on the Via Dolorosa and at Golgotha, experiencing the profound agony of Jesus' crucifixion, a stark contrast to the hope and love He embodied. This torturous spectacle culminated in an act of silent dedication as they hastily prepared Jesus' body for burial. The despair of Friday night gave way to bewildering hope as Mary discovered the empty tomb and encountered the resurrected Jesus, transforming her from a mourner to a herald of the Resurrection, forever changed by the profound reality of having seen the Lord.
Today’s episode is Part 4 in our five part Easter Special. Today’s episode features two members of the Sanhedrin that condemned Jesus: Joseph of Arimathea and Nicodemus.
Joseph, a secret disciple of Jesus, came forward after Jesus' crucifixion to request His body from Pilate, revealing his faith. Assisted by Nicodemus and John, he performed a quick yet respectful burial, anointing Jesus' body and wrapping it in linen, recognizing Jesus' true kingship. This act was hastened by the impending Sabbath, reflecting deep reverence and Jewish burial customs. The discovery of Jesus’ resurrection transformed Joseph, turning his concealed discipleship into open declaration of faith. This pivotal moment shifted Joseph from a silent supporter to an outspoken witness of Jesus' triumph over death, embodying a profound journey from fear to proclamation.
Nicodemus, a Pharisee deeply moved by Jesus' teachings and miracles, found himself internally conflicted as he navigated the tension between his secret discipleship and his public role. His life of scholarly religious adherence was profoundly shaken by Jesus' radical message, leading him to a covert meeting with Jesus that sparked an inner transformation. Despite the hostile environment of the Sanhedrin, Nicodemus dared to speak out for a fair hearing for Jesus, facing scorn and isolation from his peers. Excluded from the illegal trial that condemned Jesus, he later witnessed Jesus' crucifixion in despair. Partnering with Joseph of Arimathea, Nicodemus helped bury Jesus, an act that melded his covert faith with a public declaration of allegiance.
On this day after Easter Monday, we release the third episode in our five part Easter Special. Today’s episode features ten characters who ended up on the wrong side of the Easter story.
Each character reflects on their interactions with Jesus and what they may have gotten wrong. In monologues, mostly tinged with regret, they share their intentions and how these may have gotten them in trouble.
The characters include the following:
Judas Isacariot, one of the twelve, who betrayed Judas for 30 pieces of silver
Joseph Caiaiphas, the High Priest who condemned Jesus
Annas, the former High Priest who supported the condemnation
Pontius Pilate, the Roman governor who pronounced the death sentence
Herod Antipas, the Galilean ruler who was hoping Jesus would provide entertainment for him
A generic Roman soldier
Barabbas, the insurrectionist who was released by Pilate instead of Jesus
Gestas, the impenitent thief crucified beside Jesus
A false witness who testified against Jesus
Someone in the crowd who called for Jesus to be crucified
Where are you this Easter? Are you on the right side?
On this day after Easter Sunday, we release the second episode in our five part Easter Special. Today’s episode describes the events beginning with the Last Supper up to and through Jesus’ arrest from the perspective of the apostle John.
After the Last Supper, Jesus and His disciples, including John, went to the Garden of Gethsemane. Jesus, feeling immense sorrow, asked Peter, James, and John to stay awake and pray with Him but found them asleep despite His deep turmoil and repeated requests for vigilance. This event deeply affected John, who felt a mix of confusion, fear, and guilt as he observed Jesus' anguish and subsequent betrayal by Judas, leading to Jesus' arrest.
John followed Jesus to the high priest's house, witnessing the mockery of a trial where Jesus faced false accusations and injustice, leading to His condemnation. The narrative continued with Jesus being presented to Pontius Pilate, who, despite finding no guilt in Jesus, succumbed to the crowd's demand for crucifixion after a futile attempt to pass the responsibility to Herod Antipas.
Throughout these events, John reflected on the stark contrast between Jesus' peaceful dignity and the chaotic injustice of His trials and crucifixion, culminating in a profound sense of loss and the dawning realization of Jesus' sacrificial love and divine purpose.
On this Good Friday, we release the first episode in our five part Easter Special. Today’s episode describes the events beginning with the Last Supper up to and through Jesus’ arrest from the perspective of the apostle Peter.
On the first day of the Festival of Unleavened Bread, some disciples, including Peter, asked Jesus about the preparations for the Passover meal. Jesus instructed Peter and John to follow a man carrying water in Jerusalem, a sign that led them to a house with a large upper room prepared for the event. They set up for the Passover, filled with a sense of reverence and an ominous feeling of the sacrifice to come.
During the meal, Jesus performed the humble act of washing the disciples' feet, teaching them about servitude and humility, despite Peter's initial resistance. He then broke bread and shared wine, establishing them as symbols of His body and blood, signifying a new covenant and giving the Passover a deeper, sacrificial meaning.
Jesus spoke about servitude, love, betrayal, and denial, predicting that one of the disciples would betray Him and that Peter would deny Him three times. Despite Peter's assertions of loyalty, Jesus's words revealed a deeper knowledge of the forthcoming trials.
Later, in the Garden of Gethsemane, Jesus prayed fervently, confronting His impending sacrifice while the disciples struggled with sleep. The night reached a climax with His betrayal by Judas and subsequent arrest, during which Peter impulsively acted in defense, only to be rebuked by Jesus. Following these events, at the high priest's house, Peter faced his own spiritual trial, denying Jesus three times, fulfilling the prophecy and leading to his profound regret.
In this episode of 1010 Thrive, we explore Daniel's legacy, highlighting his unwavering faith and integrity. Daniel's life, characterized by his refusal to compromise his beliefs and his devout prayer life, serves as a powerful example of spiritual devotion amidst adversity.
Daniel's commitment to God is evident in his daily decisions and his ability to interpret dreams, showcasing God's sovereignty over earthly kingdoms and the promise of an eternal kingdom. His insights into the Messiah's coming blend hope with the mystery of a suffering Savior, revealing the depth of God's salvation plan.
The New Testament references to Daniel affirm his significance in understanding Jesus' ministry and end-times prophecy, emphasizing the continuity between the Old and New Testaments. Jesus' mentions of Daniel's prophecies highlight their relevance to Christian eschatology.
As we conclude our study, Daniel's legacy encourages us to seek God wholeheartedly, embrace His wisdom, and stand firm in our faith. This episode invites us to reflect on a life that not only honors God but points us towards Jesus, the ultimate fulfillment of prophecy and our deepest longings. Through prayer, let's aspire to embody Daniel's faithfulness, wisdom, and integrity.
In this special edition of 1010 Thrive, each of the following characters reflect on the legacy of the prophet Daniel:
- Nebuchadnezzar, the powerful Babylonian king who conquered Judah and tested Daniel's faith,
- Mishael, one of Daniel's three friends who remained faithful to God even when facing a fiery furnace. He is perhaps better known by his Babylonian name, Mesach.
- Nitrocris, who was either the daughter or wife of Nebuchadnezzar, who is briefly mentioned in historical accounts, but not emphasized in the biblical story.
- Darius the Mede, a king who took control of Babylon after its fall and promoted Daniel due to his wisdom and faithfulness.
Each character comments on Daniel’s integrity and profound faith and the ways in which he witnessed to the wisdom and might of his God.
Several Old Testament figures serve as types of Christ, providing foreshadowing of His ministry, sacrifice, and kingdom. These individuals, through their lives and actions, prefigure Christ in various ways.
Daniel's life and ministry offer a profound type of Christ, showcasing themes of righteousness, wisdom, persecution followed by deliverance, and a mediatorial role that points to the greater work and kingdom of Jesus Christ. In Daniel’s life, we see themes of prayerful dependence on God, rejection by earthly powers, prophetic revelation of God’s sovereign plan, and the path from suffering to exaltation.Through Daniel's example, we see a foreshadowing of the Messiah's character and mission, underscoring the continuity of God's redemptive plan throughout Scripture. Through Daniel's exemplary life, believers are encouraged to pursue righteousness, seek divine wisdom, intercede for others, and trust in God's sovereign power over life and death.
Daniel 12 portrays a future time of great distress, surpassing any past tribulation. An angelic figure named Michael intervenes, bringing deliverance for God's faithful people. The text mentions a resurrection of the dead, some to everlasting life and others to shame. The wise will shine brightly, while the wicked remain unchanged. The passage offers a glimpse into the future using symbolic language, mentioning a specific time period of 1290 and 1335 days. Daniel is instructed to seal these prophetic words until the end times. The chapter concludes with a message of perseverance, assuring Daniel that he will find rest at his end.
Psalm 119 stands as the longest chapter in the Bible, offering timeless wisdom on walking in God's ways amidst life's complexities. This acrostic poem has 22 stanzas, each corresponding to a Hebrew alphabet letter and containing eight verses. Central to the psalm is the meditation on God's law, with almost every verse referencing it in various terms like decrees, precepts, and commandments. The emphasis is on the individual's bond with God's law, although its verses have found communal use in both Jewish and Christian liturgy.
The Aleph section emphasizes the happiness of those adhering to God’s commands. The Beth section ponders purity and ethical living according to God's Word. The Gimel section seeks profound understanding beyond mere compliance. In the Daleth and He sections, themes of desperation and spiritual longing are evident. The Waw section speaks of God's love and mercy, while the Zayin section finds solace in God's Word during trials.
Ultimately, Psalm 119 serves as a spiritual guide, leading believers toward a deeper, enduring relationship with God.
The Psalms of Ascent (Psalms 120-134) were historically sung by Israelites journeying to Jerusalem for religious festivals. Their themes range from divine protection to prayers for peace and prosperity, with many believed to foreshadow aspects of Jesus Christ's earthly ministry.
Here are ten ways the Psalms mirror Christ's ministry:
- Pilgrimage and Purpose: As pilgrims journeyed to Jerusalem for religious festivals, Jesus embarked on His divine purpose, with events like His crucifixion occurring in the city.
- Dependence on God: Psalms like 121 highlight total reliance on God. This mirrors Jesus' frequent prayers and His proclamation of dependency on the Father.
- Persecution and Distress: Psalms such as 129 and 120 speak of affliction and deceit, mirroring Christ's suffering and false accusations.
- Unity and Fellowship: Psalm 133 emphasizes unity, reminiscent of Jesus' prayers for unity among His followers.
- Divine Protection: Psalm 121 portrays God as the ultimate protector. Similarly, Jesus, as the Good Shepherd, provides protection for His flock.
- Deep Trust: Psalms like 131 and 125 highlight unwavering faith and security in God, reflecting Jesus' trust and teachings on childlike faith.
- Blessings and Curses: While Psalm 128 discusses blessings for the God-fearing, Jesus outlines blessings and warnings in the Sermon on the Mount.
- Suffering and Redemption: Psalm 130 speaks of redemption and patience, aligning with Christ's role as the Redeemer.
- God's Eternal Kingship: Psalm 132 anticipates the eternal Davidic reign, which is fulfilled in Jesus' eternal kingship.
- Praise and Worship: Many Psalms of Ascent emphasize praise and worship, akin to Jesus' ministry that led many to worship.
These parallels offer profound insights into the significance of the Psalms and Christ's ministry.
Praise and worship are integral components of the Christian journey, serving as bridges that connect believers with their Creator. More than just rituals, they encapsulate the essence of our relationship with God. Praise celebrates God's power and character, while worship fosters a deepened intimacy with Him.
Throughout the Bible, instances of praise and worship highlight their transformative power. They are tools that can reshape spiritual environments, as evidenced in King Jehoshaphat's victory through praise. Moreover, in challenging times, worship can be a catalyst for healing, as seen in King Hezekiah's story. Worship also aligns our desires with God's divine purposes, promoting spiritual growth, as demonstrated by Paul and Silas' experience.
Genuine worship demands surrender, humility, and holistic engagement. It's about embracing God's presence deeply, like the woman who anointed Jesus' feet. Worship, ingrained in our daily routines, becomes a lifestyle, turning everyday tasks into sacred acts. Gratitude, a pivotal form of worship, refocuses our mindset from scarcity to abundance. Creativity in worship, echoing God's own nature, allows us to express our devotion in myriad ways. And amidst life's distractions, carving out dedicated worship moments ensures that we remain connected to God. Every faith journey has its ebbs and flows, but even during dry spells, worship remains pivotal.
True worship values authenticity over mere performance, highlighting the importance of a sincere heart. Embracing the Psalms in our worship brings an added layer of depth, connecting our contemporary faith with ancient expressions, creating a timeless worship tapestry.
Scriptures referenced in today’s episode include 2 Chronicles 20; Isaiah 38; Acts 16; Luke 1; Deuteronomy 6:5; Luke 17; 2 Samuel 6; Luke 10; Job; Mark 12; and Psalm 8.
Psalm 131, a brief yet profound composition by David in the Songs of Ascents (Psalms 120-134), offers a lesson in humility and contentment. David's portrayal of finding tranquility before God, akin to a weaned child's peace with its mother, is a stark contrast to modern ambition and pride that often lead to dissatisfaction.
These Songs of Ascents were sung during pilgrimages to Jerusalem for festivals. David's humility and trust, evident despite his kingly responsibilities, suggest the psalm's origins during his time escaping King Saul or during his reign, learning the value of relying on God's wisdom.
The psalm's message underscores that genuine contentment stems from resting in Jesus, not worldly achievements. By embracing the psalmist's humility and quiet trust, we can discover lasting satisfaction beyond transient pursuits.
The Psalms deeply resonated with Jesus. He quoted them, illustrating their relevance and connecting His teachings to them. Among his last words before he died on the cross was a quote of Psalm 22:1. He even prayed using Psalms.
These connections reveal the Psalms' timeless wisdom and divine orchestration. They underpin Jesus' life, bridging Old Testament prophecies to fulfillment.
For us, the Psalms remain fountains of strength and encouragement. By echoing Christ's use, we can find guidance, faithfulness, and hope. Understanding their role in Jesus' life transforms our approach. Just as He saw Himself in them, we can see Him. In our struggles, praises, and prayers, we're invited into this divine dialogue.
Martin Luther, the initiator of the Protestant Reformation, acknowledged the profound significance of the Psalms, highlighting their promise of Christ's death, resurrection, and the portrayal of his kingdom. Amidst the Psalms' emotional tapestry, Messianic Psalms uniquely stand out, prophesying the Messiah's coming.
Psalm 2 envisions a King with global dominion, transcending Israel to reveal Jesus as the King of kings. Psalm 22 vividly anticipates Christ's crucifixion while affirming God's enduring presence. Psalm 110 unveils Christ as both King and eternal High Priest. Psalm 16's hope of resurrection finds fulfillment in Christ's triumph over death. Psalm 118 likens Jesus to the cornerstone of God's eternal kingdom.
These Psalms not only foretell Christ but extend an invitation to embrace him throughout Scripture. Psalm 23 illustrates him as the Good Shepherd. Psalm 51 reflects Christ's redemptive role. Psalm 91 assures his protection. Psalm 150 encapsulates his call to praise.
These verses resonate with believers' longing for salvation and meaning. In Christ's incarnation, crucifixion, and resurrection, humanity's deepest yearnings find fulfillment. When darkness prevails, Christ's promise shines as a beacon of hope, renewing spirits and grounding souls in steadfast faith.
The Psalms' spiritual, emotional, and poetic depth has made them a source of inspiration for many, transcending time and culture. We share several quotes that reflect the universal appeal of the Psalms and their central role in both personal devotion and the broader religious tradition.
Some psalms are widely recognized as essential within Christian and Jewish traditions due to their themes, messages, and impact on worship and theology. We share our list of ten of the most important psalms, along with reasons for their significance. Our “Essential Ten” includes Psalm 1, Psalm 119, and Psalm 150.
The Psalms serve as a timeless source of comfort and inspiration for believers worldwide, reflecting the range of human emotions and Christ's journey. These Old Testament prayers resonate with believers as they traverse joy and sorrow. The Psalms foreshadow Christ's presence through their themes and words, echoing his teachings and moments of suffering, even on the cross.
Mornings in the Psalms symbolize renewal and hope, akin to Christ's role as our Morning Song, infusing each day with purpose and peace. They invite praise, mirroring Christ's embodiment of the Messianic hope. These verses also align with personal experiences, fostering trust and surrender in Christ's care.
Christ emerges as the focal point, fulfilling Psalms' prophetic words through his life, death, and resurrection. In Psalm 16:11, he's the Path of Life, while Psalm 23 portrays him as the guiding Shepherd. As the living Word, Christ embodies Psalm 119, guiding our steps. His redemptive power is celebrated in Psalm 130.
Beginning each day with Jesus as our Morning Song transforms lives, aligning us with his will and sharing his love. This spirit of praise and devotion radiates his grace and glory.
Psalm 110 stands out not just as a testimony to David’s own kingship, but prophetically points towards the Messiah, the ultimate King and Priest. Written by David, it is both a coronation hymn and a glimpse into the eternal dominion of the Anointed One. The New Testament has numerous references to this psalm, indicating its importance in understanding the person and work of Christ.
In today’s episode, we take a close verse-by-verse look at Psalm 110. The tapestry of this psalm, woven with threads of prophecy, priesthood, and kingship, provides believers with a rich, multifaceted view of Jesus Christ. It invites us into a deeper relationship with Him, one where we recognize His authority, appreciate His intercession, and anticipate His victorious return.
Psalm 22 is among the most poignant and prophetic of all the psalms, providing an intimate look into the anguish and ultimate hope of its author, King David. More than just a lament, it strikingly foreshadows the sufferings of Jesus Christ, offering profound insights into the very nature of suffering, redemption, and divine providence.
In today’s episode, we take a close look at this psalm.
David, the shepherd boy turned king, stands out as a spiritual giant in the tapestry of biblical history. Not because he was flawless - for he, like all of us, had his weaknesses and failings. But David's heart set him apart. It was a heart that beat in rhythm with God's, a heart that pursued righteousness even in moments of stumbling.
The psalms provide an unparalleled window into David's soul, allowing readers to witness his moments of raw vulnerability, passionate worship, profound gratitude, deep-seated anguish, and unyielding faith. Through these lyrical verses, David emerges not merely as a powerful monarch but as a deeply introspective individual, constantly in dialogue with God.
In today’s episode, we explore some of the ways in which the psalms reveal David’s character.
King David was not the only person, or even the first person in the Bible, who wrote psalms. And while most of the psalms are found in the Biblical book of that name, several books in the Bible contain songs, hymns, or prayers that resemble the style or content of the psalms. And while most psalms are in the Old Testament, the book of Revelation contains numerous hymns of praise, many of which echo the Psalms or draw upon their themes.
For today’s top ten list, we identify ten different psalmists, from David, to Moses, to Solomon, to more. We list the psalms attributed to most of these authors. And we quote from several of these psalms.
The Psalms, originating from the Greek word "psalmos," were religious songs meant for musical accompaniment, especially on stringed instruments. Their poetic nature conveys the gamut of human emotion, providing insight into the author's relationship with God. Originally integral to Temple worship in Jerusalem, they were sung during sacrifices, ceremonies, and various Jewish festivals. Beyond this, they held a place in daily prayers, personal devotions, teaching, and even prophecies about the Messiah. After the Temple's destruction, their prominence in synagogues increased. Jesus, familiar with Psalms, incorporated them into his teachings, as did early Christians in their worship. The Book of Psalms is structured intricately, with divisions mirroring the Torah and varied thematic psalms. They utilize poetic devices, such as parallelism, making them poignant. Historically, Psalms have been central to worship, reminding worshipers of God's character and promises. They align closely with Jesus, who embodies various aspects of worship—from being the object and mediator to its empowerer. Psalms encapsulate the hymnal essence of the early church, celebrating truths in Christ, allowing us to lay bare our emotions to God.
The Book of Job is a profound exploration of the question: Why do bad things happen to good people? In this narrative, Job, a just and prosperous man, endures immense suffering and searches for understanding. Amidst his pain, Job declares his faith in a living Redeemer, foreshadowing Jesus Christ, who arrives thousands of years later. The story not only reveals Job's unwavering trust in God but also points to the salvation offered by Jesus, the Redeemer.
Multiple parallels can be drawn between Job and Jesus. They include the suffering servant, being righteous, vindication of God, victory over Satan, wisdom and knowledge, and restoration. Ultimately, the Book of Job reinforces the message of Christ's redemptive love and the hope that, through Him, all sufferings will be redeemed.
The Book of Job is a profound narrative exploring human suffering, faith, and the mysteries of divine providence. Job, a prosperous and righteous man, endures immense suffering, losing his wealth, health, and family. Yet, even in deep agony and despair, he remains steadfast in his faith. While he questions and expresses his pain, he never turns away from God. The story underscores the essence of unwavering faith – trusting in God even in the absence of clear answers. Furthermore, Job’s integrity remains intact despite his adversities, illustrating that true character transcends circumstances.
The narrative delves deep into the enigma of suffering without offering simplistic reasons. Instead, it emphasizes God's sovereign wisdom. Ultimately, Job’s life story culminates in restoration, not as a reward, but as a testament to God’s boundless mercy. Through his trials, Job undergoes a transformative journey, deepening his understanding of God and human existence. The tale also touches upon the essence of true friendship, as seen through Job’s friends who, despite their initial support, misjudge and misinterpret his plight. Overall, the Book of Job offers an eternal perspective, reminding us that life’s transient trials pave the way for everlasting blessings. It's a compelling testament to faith's triumphant power amidst life's storms.
In this episode, we take some creative license in describing how Job’s fortunes are restored. Some things are in the Biblical record: (1) He has twice as much as what he had before Satan tested him; (2) He has ten more children: three daughters, and seven sons; (3) His daughters are the most beautiful women in the East; (4) One of them is named Jemima; (5) He sees four generations of descendants carry on his legacy of faith and generosity. Other aspects of the episode are taken from non-Biblical sources or the author’s imagination.
However, do not miss this key point: it is okay to question God and express pain, as faith trusts in God's wisdom even when we don't understand. The episode concludes with Job's restoration, both material and spiritual, as he understands God's wisdom and the importance of steadfast faith during adversity.
Despite having experienced tremendous suffering and loss. Job still refuses to curse God. Instead, he questions the purpose of his suffering. As he sits amidst the ruins of his life, a whirlwind appears and the voice of God speaks to him from within. God's speech emphasizes His sovereignty over the universe and challenges Job's limited human understanding. God asks Job about the creation of the Earth, the boundaries of the sea, the mysteries of dawn, and the storehouses of snow and hail, highlighting the grandeur of creation that is beyond human comprehension. He questions Job about the paths of lightning, the behaviors of animals, and the mysteries of the cosmos, illustrating the unpredictability and diversity of nature. God's speech, which also references Behemoth and Leviathan, underscores the untamed and chaotic aspects of the natural world that humans cannot control. God challenges Job to find wisdom and understanding, pointing out the limits of human knowledge. As a result of this encounter, Job submits to God's will, and he, his wife Sitis, and his friends, repent of their previous assumptions. Elihu, a scribe, recalls ten highlights from God's speech, focusing on the themes of creation, sovereignty, and human limitation.
Job, a devout and wealthy man, suffers immense losses and afflictions. His friends Eliphaz, Bildad, and Zophar, suggest that his misfortunes are due to hidden sins or lack of faith in God. They insist that Job should repent and seek God's mercy. Job, however, firmly maintains his innocence and expresses frustration at his friends' false accusations. Elihu, a young man, joins the conversation, accusing Job of questioning God's justice. He says that God's actions are beyond human comprehension and that Job should humble himself and submit to God's will. Elihu also describes a storm and the power of God's voice in thunder, foreshadowing a dramatic event. Job still puts his trust in God, despite his suffering, believing that God will judge him fairly. Throughout the episode, the characters wrestle with the question of why bad things happen to good people and how to respond to suffering with faith and trust in God.
Job's story teaches us about human suffering, genuine friendship, and trusting God in the unknown. Despite losing everything, Job doesn't curse God. His friends, Eliphaz, Bildad, and Zophar, initially empathize but later wrongly assume that suffering is always a direct result of sin, causing more pain. We learn to offer silent presence or understanding to those in pain rather than harmful assumptions or advice. Job's persistence in questioning and engaging with God in his suffering shows that it's okay to wrestle with our faith during hard times. The story of Job foreshadows Jesus in the New Testament, who, like Job, suffered without deserving it. In today’s devotional, we encourage readers to reflect on their response to suffering, be true friends by listening and supporting, and trust in God's goodness and wisdom in every situation. Today’s prayer invites God to help us be understanding friends and trust Him in times of suffering.
Job continues to suffer as God permits Satan to go one step further. Three of his friends sit with him in silence, for seven days and seven nights, sharing in his grief and offering their silent support. Finally, they speak. As they begin to speak, their' compassion turns into accusations and assumptions about the reasons for Job's misfortune. Job responds to each friend, defending his integrity and righteousness. He challenges their assumptions.
The friends' well-meaning advice reveals the limitations of human understanding in the face of suffering. Their conversations with Job highlight the need for empathy, humility, and a willingness to accept that we may not always have the answers.
The day comes when a heavenly council convenes. At this time, the "sons of God" present themselves before the Lord, and Satan appears among them. God praises Job's blameless and upright behavior, but Satan challenges this, suggesting that Job's piety is merely a result of the prosperity and protection he enjoys. Satan argues that if Job's wealth and family were taken away, he would surely curse God.
God permits Satan to test Job, allowing him to take away everything Job has, except for his life. In a series of calamities, Job loses his oxen, donkeys, sheep, camels, and servants to raiding parties and natural disasters. Even more tragically, a windstorm causes the house where Job's children are feasting to collapse, killing all of them.
Job’s response to these profound losses is one of sorrow, not of resentment or blame towards God, demonstrating his unwavering faithfulness.
Job had 7,000 sheep, 3,000 camels, 500 yoke of oxen, and 500 female donkeys. He had a large family, sizable real estate holdings, a large family, and standing in the community. Job was more than just a wealthy man in Uz. His estate was a testament to his hard work and dedication, but what truly set him apart was his impeccable character.
We identify ten examples of piety and integrity in the Life of Job, based primarily on Job chapters 1, 29, and 31. We include examples, both from the Biblical account and from extra-Biblical sources.
In the second half of the episode, we explore Job’s life, as reflected in the beginning of Job 1. This dramatic retelling establishes our main character as a man of means and as a man of principle. We wrap up by posing the following questions: What defines your wealth? Is it the tangible assets you possess, or the intangible strength of your character?
Our study of Jesus, in “Every Book of the Bible,” takes us to the book of Job. Job is one of the most enigmatic books of the Bible, and questions regarding its date of composition, setting, and authorship have been subjects of debate among scholars for centuries.
Job is renowned for his piety and prosperity. Hailing from the land of Uz, somewhere in “the East,” the timeline of his life is uncertain. Many biblical scholars place him in the time of the patriarchs like Abraham, though specific dates remain speculative.
There are a few reasons some scholars and readers of the Bible have speculated that Job might have been an Edomite or had connections to Edom. The Edomites were descendants of Esau, Jacob's twin brother. We explore lessons learned from the relationship between Israel and Edom.
We wrap up our 10-part series on Hadassah, the orphan Jewish girl who grows up to be Esther, the queen of the Persian Empire. We explore how both Esther and her cousin, Mordecai, are types of Christ. We also discuss the reasons why this book is included in the Biblical canon. We end the episode with monologues from the rabbi of Susa who mentored Esther, from Mordecai, and finally from Esther.
Seeking to honor Mordecai, King Xerxes consults Haman, who unwittingly advises an elaborate reward for the very man he wishes to destroy. The irony deepens as Haman parades Mordecai through the streets in royal attire.
After stalling, Queen Esther finally reveals her plea at a banquet, exposing Haman's wicked plan to annihilate her people. The furious king orders Haman's execution on the very gallows he prepared for Mordecai.
Mordecai is promoted to Haman's position, with the king giving him his signet ring and authorizing him to counteract Haman's edict to annihilate the Jews. He is granted the ability to write a decree allowing the Jews to defend themselves against their enemies. The decree is sealed with the king's ring and dispatched throughout the empire.
In this episode, the tables dramatically turn against Haman, and Esther's courage and Mordecai's rise to power play vital roles in reversing the perilous fate of the Jewish people. The story continues to emphasize divine providence and the strategic actions of individuals in shaping the course of events.
Despite the risks, Queen Esthers enters the inner court where King Xerxes is seated on his throne. He extends his golden scepter, granting her access. The king asks her desire, and she invites him and Haman to a banquet she has prepared.
At the banquet, the king again inquires about her request. Esther, however, defers her plea and requests the king and Haman to attend another banquet she will host the following day. Haman leaves the first banquet elated, but his mood changes when he sees Mordecai at the palace gate, still refusing to bow to him.
Haman's wife and advisors suggest he build a gallows to hang Mordecai, an idea he eagerly embraces. Meanwhile, King Ahasuerus has trouble sleeping and orders the royal chronicles to be read to him. It is revealed that Mordecai once exposed a plot against the king, and the king realizes that Mordecai was never rewarded for his loyalty.
Eupolemus was a Hellenistic Jewish historian who lived in the 2nd century BC, after the fall of the Persian Empire. He is best known for his work, “The History of the Jews,” which is now lost. However, fragments of the work survive in the writings of other authors, such as Clement of Alexandria and Eusebius of Caesarea.
Eupolemus' History of the Jews was a work of apologetics. He wrote it to defend Judaism against the attacks of pagan critics. In his work, the historian traced the history of the Jews back to the time of Noah.
For today’s top ten list, we present a fictionalized conversation between Eupolemus, and his family members, after he has completed his seminal work. Ten themes from the story of Esther and Mordecai constitute the focus of the conversation.
King Ahasuerus promotes the wicked Haman to a position of great authority, demanding that all his servants bow down and pay homage to him. However, Mordecai, a faithful Jewish man and Esther's cousin, refuses to bow to Haman, infuriating the vengeful advisor. Learning of Mordecai's Jewish identity, Haman devises a plot to exterminate all the Jews throughout the Persian Empire. He casts lots (purim) to determine the day for their destruction.
When Mordecai hears of Haman's sinister plan, he mourns and pleads with Esther, now Queen of Persia, to intercede with the king on behalf of their people. Esther is initially hesitant due to the law that anyone approaching the king without invitation risks death, but Mordecai reminds her that she too will not be spared from Haman's wrath.
Esther bravely resolves to approach the king and calls for a three-day fast among the Jews to seek divine guidance and courage.
In Part 5 of the story of Hadassah, after the deposition of Queen Vashti, King Ahasuerus of Persia seeks a new queen. His officials suggest gathering beautiful young virgins from across the empire. Esther, a Jewish orphan raised by her cousin Mordecai, is among the selected candidates and taken to the king's palace.
Esther wins the favor of the king and is chosen to be the new queen. However, she keeps her Jewish identity a secret, following Mordecai's advice.
Mordecai uncovers a conspiracy against the king by two of the king's eunuchs, Bigthan and Teresh. He reveals the plot to Esther, who convinces him to report this to the captain of the king’s guard. The plot is foiled and the conspirators are executed.
Today, we broadcast Part 4 of the story of Hadassah, the young exiled Jewish woman who would grow up to be queen of an empire King Ahasuerus (Xerxes I) of Persia hosts an opulent 180-day banquet for his nobles and officials, showcasing his wealth and power. Following this, a seven-day feast is held for all the people in the capital city of Susa. During the festivities, Queen Vashti hosts a separate banquet for women. On the seventh day, King Ahasuerus, in a drunken state, summons Queen Vashti to display her beauty before his guests. Refusing to obey, Vashti is dethroned as queen for her defiance.
Part 3 of the story of Hadassah, the young exiled Jewish woman who would grow up to be queen of an empire introduces us to the main character. Through the words of her cousin, Mordecai we learn about her background, her personality, her childhood, and her values. We then witness an exchange between Hadassah and a local rabbi, one in which she is drawn to the idea of someone being used by God as a deliverer. This is a fictional retelling designed to give us insight into how Jesus is reflected in the Book of Esther.
In the story of Queen Esther, one of the main characters is the man the Jews called Ahasuerus. To the Greeks, he was known as Xerxes I, or Xerxes the Great. Xerxes is the Greek version of his Persian name. In the East, he was known as Khashayarsa or Khashyar Shah. The setting of today’s episode is almost 80 years after Xerxes I takes Esther as his queen. An archivist is about to tell the story of this relationship to Darius II Nothus, the Persian king who is on his deathbed. However, before doing so, he shares ten notes about Xerxes. These are mostly historical facts and they constitute today’s top ten list.
In Part 1 of a series about a young Jewish girl, Hadassah, who would grow up to be queen in a foreign land, we discuss the conquest of Judah by Babylon, and the subsequent overthrow of Babylon by Cyrus the Great. After the fall of Babylon, Cyrus established the Achaemenid Empire, which became one of the most significant and influential empires in ancient history.
This episode features a speech by Cyrus in which he encourages religious tolerance and lays the foundation for the return of exiled Jews to their homeland.
The book of Nehemiah tells the story of Nehemiah, a Jewish cupbearer to the Persian king Artaxerxes I, who was granted permission to return to Jerusalem to rebuild the city's walls. Nehemiah faced opposition from the neighboring nations, but he was able to complete the project in just 52 days.
The rebuilding of the walls of Jerusalem was a significant event in Jewish history, as it represented the restoration of the city and the Jewish people. It also foreshadowed the coming of Jesus Christ, who would ultimately rebuild the broken walls that separate humanity from God.
Nehemiah's story is a reminder that God is faithful to His promises, even when things seem hopeless. It is also a reminder that we can overcome any obstacle if we put our faith in God and work together with Him.
Nehemiah was a 5th-century BC Jewish leader who served as the governor of Judah after the Babylonian exile. He is best known for his role in rebuilding the walls of Jerusalem, which had been destroyed by the Babylonians.
Nehemiah was born in Susa, Persia, to a Jewish family. He served as a cupbearer to the Persian king, Artaxerxes I. In 446 BC, Nehemiah received news that the walls of Jerusalem were in ruins. He was deeply saddened by this news, and he prayed to God for guidance. He then approached the king and requested permission to return to Jerusalem and rebuild the walls. The king granted his request, and Nehemiah traveled to Jerusalem with a group of workers.
The rebuilding of the walls was a difficult task, but Nehemiah was a skilled leader. He organized the workers and motivated them to keep working, even in the face of opposition from neighboring nations. The walls were completed in 52 days, and Jerusalem was once again protected.
In addition to rebuilding the walls, Nehemiah also led a number of reforms in Jerusalem. He enforced the law of Moses, addressed social injustices, and encouraged the people to return to the teachings of the Torah.
Nehemiah's leadership and reforms helped to restore Jerusalem to its former glory. He is remembered as one of the most important figures in Jewish history, and his story is an inspiration to people of all faiths.
In Ezra 3:11, we see the Jewish people rejoicing and giving thanks to God as they lay the foundation of the rebuilt temple in Jerusalem. This was a significant moment of restoration for the people, who had been in exile for seventy years. The exiles praised God for His goodness and enduring love, and they acknowledged that He had been faithful to them even in their darkest times.
This passage teaches us that we should always be grateful to God for His goodness, even when we are facing challenges. We can also learn from the example of the exiles, who chose to worship God together even though they faced opposition from neighboring peoples. When we come together as a community to worship God, we are strengthened and reminded of His love for us.
Ezra 3:11 is a powerful reminder of God's faithfulness and love. As we meditate on this passage, let us offer our praise and thanksgiving to God, knowing that He is always with us.
The book of Ezra narrates the events of the Jewish people's return to Jerusalem from Babylonian exile under the decree of King Cyrus of Persia. Led by leaders like Zerubbabel and Ezra, the exiles rebuild the temple, facing opposition but ultimately completing the task. The book emphasizes the restoration of worship, the study of God's law, and the importance of remaining faithful to His commandments. Ezra, a scribe and priest, plays a significant role in reestablishing religious order and leading the people in repentance and renewal. The book of Ezra highlights God's faithfulness in fulfilling His promises and restoring His chosen people to the land of Israel.
The book of Ezra offers hope for the restoration of Jerusalem, which points to the ultimate hope found in Jesus' resurrection and the promise of eternal life for all who believe in Him.
In today’s episode, we explore Ten Ways the Book of Ezra Points to Jesus, from the ways in which Ezra, the scribe is a type of Christ, to the ways Cyrus the Great, is also a type of Christ, to the way the book prepares us for the coming of the messiah.
Ezra was a scribe who lived in the Second Temple period. He was a descendant of the priestly tribe of Levi, and he was known for his meticulous copying and preserving of sacred texts. Ezra was also a charismatic and dedicated leader among the Jewish people. He led a group of exiles back to Jerusalem after the decree issued by Cyrus the Great, and he implemented significant religious reforms to renew the people's devotion to God and reestablish the centrality of the Torah in their lives.
Ezra's reforms had a profound and lasting impact on Judaism. His emphasis on the study and observance of the Torah became a fundamental aspect of Jewish life, setting the stage for centuries of rabbinic scholarship and religious practice. Ezra's life and contributions exemplify a passionate dedication to the preservation of religious identity and sacred texts. His efforts helped to rejuvenate the Jewish community during a critical period of their history, and laid the foundation for the development of Jewish practices and beliefs for generations to come.
The work of scribes highlights the importance of cherishing and safeguarding the teachings and messages of God in our lives. The dedication and education required to become a scribe exemplify the value of seeking knowledge and understanding of God's Word. As modern believers, we can embrace a similar commitment to study the Bible and deepen our understanding of God's will for our lives.
Though ancient, the teachings and principles found in the scriptures remain relevant to our lives today. We can seek to apply timeless truths from the Bible to navigate the challenges and complexities of our modern world. In the pages of Holy Writ, we find guidelines for abundant living that are as applicable to us today as they were hundreds, even thousands, of years ago. Scribes recognized the significance of God's revelation in the scriptures, and we can respond with gratitude for His love, grace, and guidance in our lives.
Josiah was the son of King Amon and the grandson of King Manasseh—both of them wicked kings of Judah. Yet Josiah was a godly king and known as one of the world’s youngest kings; he began his reign at age 8 after his father was assassinated.
In the eighteenth year of his reign, he raised money to repair the temple, and during the repairs the high priest Hilkiah found the Book of the Law. When Shapan the secretary read it to Josiah, the king tore his clothes, a sign of mourning and repentance.
King Josiah called for a time of national repentance. Many reforms followed.
Besides discussing this story, we explore ways in which Josiah was a type of Christ.
Hezekiah was one of the few kings of Judah who was constantly aware of God’s acts in the past and His involvement in the events of every day. The Bible describes Hezekiah as a king who had a close relationship with God, one who did “what was good and right and faithful before the LORD his God.”
The son of the wicked King Ahaz, Hezekiah began his reign at age 25. And, as a man who wanted to serve God, there was much work to do. He boldly cleaned house. Pagan altars, idols, and temples were destroyed. And he instituted other reforms that brought a religious revival to Judah.
In 701 BC, Hezekiah and all of Judah faced a crisis. The Assyrians, the dominant world power at the time, invaded Judah and marched against Jerusalem. When confronted with this seemingly insurmountable threat, Hezekiah responded in the right manner. He turned to prayer. And God, in His faithfulness, answered his plea.
When Hezekiah became sick sometime later, he prayed to God, and was life was miraculously spared. A mistake he made after this healing would prove regrettable.
We discuss the life of Hezekiah and identify how Jesus is foreshadowed in his story.
In 2 Chronicles 1, Solomon, the son of David, assumes the throne of Israel after his father's death. As he settles into his role as king, Solomon seeks to honor God and follow in his father's footsteps. He gathers his officials and leads them to the high place in Gibeon, where the tabernacle of the Lord was located.
There, Solomon offers a thousand burnt offerings on the bronze altar before God. During the night, God appears to Solomon in a dream and tells him to ask for whatever he desires. Recognizing his need for wisdom and discernment to govern the people, Solomon humbly asks for wisdom to rule with justice and understanding.
Impressed by Solomon's request, God grants him not only wisdom but also great wealth, honor, and long life. Solomon returns to Jerusalem and establishes his reign, displaying his wisdom through his judgments and decisions.
In 2 Chronicles 6-7, Solomon completes the construction of the temple and dedicates it to the Lord with a prayer of dedication. He acknowledges God's faithfulness and prays for His presence and blessings upon the people. After Solomon's prayer, fire comes down from heaven, consuming the sacrifices, and the glory of the Lord fills the temple. The people worship and offer sacrifices, and Solomon celebrates the completion of the temple. God appears to Solomon again and reaffirms His covenant, promising to hear the prayers made in the temple and to forgive the people when they repent. The chapter ends with a call for the people to walk in obedience and faithfulness to God.
David's preparations for the temple in 1 Chronicles reveal his unwavering devotion to God and his desire to honor Him. Though he would not physically build the temple himself, David's heart burned with passion for the project. His meticulous preparations set the stage for Solomon to construct a magnificent house of worship. David's commitment and love for the temple foreshadow Jesus as the ultimate fulfillment of God's dwelling among humanity. Through his life, death, and resurrection, Jesus became the true temple, where God's presence resides. Just as David's preparations laid the foundation for the temple, Jesus' sacrificial love and redemptive work lay the foundation for our relationship with God. In today’s episode, we explore ten ways David foreshadows Jesus in the Book of 1 Chronicles.
The preparations made by David for the construction of the temple in 1 Chronicles point to the significance of worship and the longing for God's presence. David's passion for building a dwelling place for God reflects Jesus as the ultimate Temple, where God's presence resides. The meticulous organization of the Levites and their specific roles and responsibilities emphasize the importance of order and structure in worship, pointing to Jesus' various ministries as Prophet, Priest, and King.
David's sacrificial giving and the people's expressions of praise and thanksgiving in the temple prefigure Jesus' ultimate sacrifice on the cross and our response of gratitude. The transfer of leadership from David to Solomon parallels Jesus' transfer of authority to His followers, commissioning them to continue His work and spread the Gospel. The temple as a place of worship foreshadows the worship of God through Jesus, who proclaimed Himself as the way to the Father.
As we study the lives of the kings in 2 Kings, we are reminded of the flaws of human leadership and the need for a perfect King. Jesus, the ultimate King of Kings, embodies the faithfulness and righteousness that the earthly kings lacked. Through His life, death, and resurrection, Jesus established His eternal kingdom, offering salvation and the hope of restoration to all who believe in Him. As we reflect on the stories and lessons found in 2 Kings, we are encouraged to remain faithful to God's covenant, seek repentance, and place our trust in Jesus, the perfect King who reigns with righteousness and grace.
The death of Jezebel, the infamous queen of Israel, occurred during the reign of Jehu, who had been anointed by God to execute judgment on the house of Ahab. When Jehu arrived in Jezreel, Jezebel, aware of his intentions, adorned herself and stood at a window, taunting Jehu. In response, Jehu called for her servants to throw her down from the window. Jezebel's eunuchs obeyed, and she fell to her death. Jehu then entered the palace, and while he partook in a meal, he ordered that Jezebel's body be given a proper burial. However, when the men went to bury her, they discovered that only her skull, feet, and hands remained. This was in fulfillment of the prophetic word spoken by Elijah, foretelling that dogs would devour Jezebel's flesh in the territory of Jezreel. Thus, Jezebel's death marked the end of her oppressive and idolatrous reign, serving as a demonstration of God's judgment on her wickedness.
Today’s episode delves into the lives of ten notable leaders of Judah (nine kings and one queen), chronicling their triumphs and tragedies in their quest to honor God and lead their kingdom. From the faithful reigns of Asa and Jehoshaphat, who removed idols and promoted justice, to the tragic declines of Joash and Amaziah, who succumbed to idolatry and suffered dire consequences, these monarchs faced challenges and made pivotal choices that impacted their rule and the fate of Judah. We emphasize the importance of steadfast faith, obedience to God's commands, and the consequences of straying from His ways.
Elisha’s background as a farmer likely played a significant role in shaping his work as a prophet. Coming from an agricultural background would have given him a deep understanding of the land, seasons, and the importance of labor and patience. This experience may have cultivated in him a strong work ethic, humility, and an appreciation for the provision of God. He underwent a profound transition, from farmer to faithful prophet. And this foreshadows another important transition, that from carpenter to Christ.
The fact that Jesus was identified as a carpenter holds significance in understanding his earthly life and ministry. It speaks to his humble origins and the common, working-class background from which he came. It also demonstrates that Jesus could relate to people from various walks of life and engage in the practical realities of daily labor.
In today’s episode, we examine ten ways that Elisha’s ministry foreshadowed that of Jesus.
The prophet, Elijah, the Tishbite, is often considered one of the greatest prophets in Israel's history. His courage, faithfulness, and powerful impact on the spiritual and political landscape of his time have left a lasting legacy in the religious tradition of Judaism and Christianity.
This greatness was understood and acknowledged even during his lifetime. This may be why his successor, Elisha felt unworthy to follow in his footsteps. In 2 Kings 2, on the banks of the Jordan River, Elijah said this to his protege. “Ask what I shall do for you, before I am taken from you.” And Elisha promptly responded. “Please let there be a double portion of your spirit on me.”
While it is not explicitly stated how this double portion manifested in Elisha ministry, there are several instances that suggest the presence of an extraordinary anointing and power upon Elisha. We explore a few of these in today’s episode. We also discuss whether believers ought to ask for a double portion of the Holy Spirit to power our lives.
In 2 Kings 5, we encounter the captivating story of Naaman, a commander in the Syrian army who is afflicted with leprosy. Naaman's wife's servant, a young Israelite girl, informs her mistress that there is a prophet in Samaria who could cure Naaman's leprosy. Upon hearing this, Naaman travels to Israel and seeks the help of the prophet Elisha.
When Naaman arrives at Elisha's house, Elisha does not personally meet him but sends a messenger with instructions for Naaman to go and wash in the Jordan River seven times. Naaman becomes infuriated by this seemingly simple solution and initially refuses to comply, expecting a grander and more ceremonious healing. However, his servants convince him to obey Elisha's instructions, and as he follows them, his leprosy is miraculously cured, and his skin becomes clean and healthy.
2 Kings 2 depicts the dramatic moment of Elijah's departure and the passing of the prophetic mantle to Elisha. The chapter showcases the faithfulness and power of Elijah, the dedication of Elisha, and the recognition of Elisha as the new prophet of Israel. This is the final installment of our mini-series on “The Tishbite,” part of our larger series, “Jesus in Every Book of the Bible.”
Besides discussing Elijah’s final day on earth and his dramatic ascension into heaven, we explore the experience of Enoch, the only other man to be translated without experiencing physical death.
King Ahaziah falls from the upper chamber of his palace and becomes severely injured. Instead of seeking guidance from the Lord, he sends messengers to inquire of Baal-Zebub, the god of Ekron, whether he will recover from his injuries. Elijah intercepts the messengers and delivers a message from the Lord, rebuking Ahaziah for seeking counsel from a false god. He predicts Ahaziah's impending death and relays the Lord's judgment upon him for his idolatry. In response, Ahaziah sends a captain with fifty men to apprehend Elijah. This turns out badly for that captain, subsequent military commanders, and the king himself.
For the past several episodes, we have been exploring the life of Elijah, the Tishbite, a prophet in the land of Israel. Elijah is often considered one of the greatest prophets in Israel's history for several significant reasons.
Elijah is mentioned about 30 times in the New Testament, specifically in the Gospels and the Epistles. Jesus identifies John the Baptist as the "Elijah who is to come" or the one fulfilling the prophecy of Elijah's return. In James 5:17, the Apostle James mentions Elijah as an example of a righteous person whose prayers were powerful and effective.
We explore ten ways in which Elijah is a type of Christ, from prophetic ministry, to miraculous works, to rejection and persecution, to resurrection power. While Elijah was a faithful servant and a powerful prophet, Jesus surpassed him in terms of His divine nature, the scope of His mission, the depth of His teachings, and the ultimate sacrifice He made for humanity's salvation. Jesus' superiority is rooted in His unique identity as the Son of God and His role as the fulfillment of God's redemptive plan
In 1 Kings 21, we find the story of Naboth's vineyard. Ahab, the king of Israel, desired to acquire Naboth's vineyard, which was located near his palace in Jezreel. However, Naboth refused to sell his ancestral inheritance, as it was against the law and customs of Israel. Ahab was greatly disappointed and sullen because of this refusal. His wife, Jezebel, concocted a wicked scheme to falsely accuse Naboth of blasphemy, leading to his execution. As a result, Ahab seized Naboth's vineyard and took possession of it. The Lord sent Elijah the prophet to confront Ahab, declaring judgment upon him and his descendants for the evil they had committed.
In 1 Kings 18, we witness Elijah's victory on Mount Carmel, where he demonstrates God's power over Baal's prophets. Thereafter, Elijah prays for rain, and a small cloud appears, signaling the end of the drought. However, Queen Jezebel threatens Elijah's life, and he flees to the wilderness, feeling alone and weary. God provides him with food and water, and Elijah travels to Mount Horeb. There, God speaks to him in a gentle whisper, reassuring him and commissioning him to anoint kings and his prophetic successor.
Through this narrative, we see the complexities of the prophet's journey, the need for spiritual renewal and rest, and the importance of God's ongoing guidance and encouragement. It also foreshadows the ministry of Jesus, who likewise experienced weariness, faced opposition, sought solitude, and ultimately relied on the Father's strength and provision.
In 1 Kings 18, Elijah challenges the prophets of Baal to a showdown on Mount Carmel. He gathers the people of Israel and confronts them, asking how long they will waver between God and Baal. The prophets of Baal prepare a sacrifice, but their god does not answer. Elijah then rebuilds the altar of the Lord and offers a sacrifice, calling upon God to send fire from heaven. God answers with a consuming fire, proving His power and authority. The people repent and acknowledge God as the true God. Elijah then commands the people to seize the prophets of Baal, and they are executed.
Despite being associated with the worship of the pagan deity Baal, Zarephath became the place where God led Elijah during the drought. This decision served multiple purposes and carried significant lessons. By taking Elijah to Zarephath, God tested Elijah's faith and reliance on Him, teaching him to trust in God's provision even in the midst of scarcity. It also demonstrated God's power and sovereignty by providing for Elijah's needs through an impoverished widow. Moreover, it revealed God's inclusive love for all people and His intention to bring salvation to the nations.
While not an exact parallel, Elijah's experience in Zarephath offers glimpses of God's redemptive plan, similar to the ministry of Jesus. We explore some of these parallels.
From Zarephath, God brought Elijah to the top of Mt. Carmel. We explore the significance of mountains as a symbol in the Bible.
As a part of our series, “Jesus in Every Book of the Bible,” we turn for a second day to the continuing story of Elijah, the Tishbite, a prophet in the land of Israel. One day, the young son of the widow, in whose home Elijah is hiding, dies suddenly. Elijah prays fervently to the Lord and the boy is restored to life.
In today’s top ten list, we consider this story and the stories from yesterday, as we explore ten important lessons from 1 Kings 17. We also discuss how each of these lessons foreshadow Jesus.
At some point, during his time as a judge, Samuel, under divine guidance, established a training institute, for the purpose of guiding and preparing individuals for the prophetic ministry. This so-called “School of the Prophets” emphasized spiritual disciplines like prayer, meditation, and study of the Torah.
Hundreds of years after Samuel’s death, Elijah the Tishbite emerges as a leader of the School of the Prophets. In his first appearance in the pages of Scripture, he confronts Ahab, the wicked king of Israel. Empowered by God to speak, Elijah declares: “There shall be no dew nor rain these years, except by my word.” Essentially, in response to apostasy, attributable to Ahab and his wife Jezebel, God permits the land to be overcome by a severe drought.
After Elijah makes this declaration, God spirits the prophet away. And first by a hidden brook, and then in a foreign city, God hides him from the king and queen who want to kill Elijah.
“Jezebel” is a name synonymous with evil; she is the epitome of the wicked woman. She was the daughter of Ethbaal, a priest of the cruel, sensuous, false god Baal. While still a priest, Ethbaal murdered his own brother to take over the throne. Jezebel followed in her father’s footsteps and was herself a power-hungry murderess who stopped at nothing to get what she wanted.
In today’s episode we tell her story – at times in her own words. We describe how she influenced political and religious life and how she came into conflict with the people of God. While Jezebel's story itself does not contain direct foreshadowing of Jesus, some parallels can be drawn between certain aspects of their narratives. And this we do.
The Northern Kingdom of Israel, under the rule of Baasha, Elah, Zimri, and Omri, was marked by idolatry, wickedness, and political instability. These kings perpetuated the sinful practices initiated by Jeroboam I, and their reigns were characterized by disobedience to God's commands. In the Southern Kingdom of Judah, Abijah and Asa ruled after Rehoboam. Both kings made efforts to be faithful to the God of David.
Within these accounts, we see foreshadowing of Jesus.The reigns of the Northern kings serve as reminders of the consequences of disobedience and unfaithfulness to God's covenant. Jesus, as the perfect and sinless Son of God, fulfilled the righteous requirements of the law and offered salvation to all who believe in Him.
The division of the Kingdom of Israel can be traced back to the reign of King Solomon, who ruled over a united Israel after succeeding his father, King David. Solomon's policies and the burden of heavy taxation led to discontent among the people. After his death, his son Rehoboam ascended the throne but displayed a lack of wisdom in dealing with the people's grievances. This prompted ten tribes, led by Jeroboam, to rebel against Rehoboam's rule, resulting in the formation of the Northern Kingdom of Israel. The Southern Kingdom of Judah, consisting of the tribes of Judah and Benjamin, remained under Rehoboam's control. This division marked a significant turning point in the history of Israel, leading to separate lines of kings, distinct political entities, and ultimately setting the stage for various conflicts and tensions between the two kingdoms.
We explore ways that we see Jesus foreshadowed in this division.
In the last two chapters of 2 Samuel and the first two chapters of 1 Kings, there are themes of leadership, faithfulness to God, and the consequences of one's actions. This section of the Bible highlights the importance of a righteous ruler, who follows God's ways, and seeks His guidance. It also underscores the fulfillment of God's promises regarding the lineage of David, and the establishment of the Davidic monarchy.
While David was considered a man after God's own heart and accomplished many great things, he was a warrior-king, whose reign was marked by violence and bloodshed. Under the rule of his son, Solomon, by contrast, Israel experienced a time of unprecedented stability, both internally and externally. Solomon successfully consolidated the kingdom, established alliances with neighboring nations, and secured peace treaties, ensuring a peaceful coexistence with surrounding kingdoms. Solomon's diplomatic skills and wise governance contributed to an era of peace and tranquility, enabling the nation to thrive economically and culturally. His reputation for wisdom and justice also fostered harmony among his subjects, further solidifying his image as a king of peace. While Solomon's reign had its flaws and eventual challenges, the initial years were marked by remarkable peace and prosperity, making him known as a king of peace.
In today’s top ten list, we examine ten ways the transition to Solomon’s reign foreshadows Jesus.
The role of prophets in the Old Testament was not limited to conveying messages about the future but extended to teaching, instructing, and calling the people back to a right relationship with God. They served as moral and spiritual compasses for the nation of Israel, helping to maintain their covenantal relationship with God and providing hope, correction, and guidance in times of difficulty or apostasy.
There were four prophets named in 1 and 2 Samuel: Samuel, Ahijah, Nathan, and Gad. These four men were trusted prophets because of their divine calling, the accuracy of their prophecies, their impact on national affairs, and their unwavering faithfulness to God's word. Their roles were crucial in guiding and directing the people of Israel according to God's will.
More so than these men, Jesus is our trusted prophet, because He is the ultimate, and perfect revelation of God to humanity.
David's reign was marked by significant accomplishments, including the unification of the twelve tribes, military victories, and the establishment of Jerusalem as the capital city. Despite these successes, David's life was tainted by egregious sins, notably his affair with Bathsheba and the subsequent murder of her husband, Uriah. He also failed as a father, as evidenced by the behavior of his children.
Nevertheless, despite his flaws, David is often described as a man after God's own heart. This characterization stems from his deep faith, unwavering trust in God, and repentant heart. David consistently sought God's guidance, acknowledging Him as his protector and the source of his victories. His Psalms express his devotion and desire to align his heart with God's will. Furthermore, David's selflessness and support of Solomon in building the Temple demonstrate his commitment to God's purposes, even when they did not directly involve him.
Ultimately, David's life serves as a reminder of the transformative power of repentance, the importance of wholehearted devotion to God, and the pursuit of a deep and intimate relationship with Him. Despite our failures and shortcomings, we can strive to seek God's heart, trust in His promises, and faithfully obey His commands, following the example set by David.
Today’s episode explores the story of King Saul and the significance of his death in the larger context of biblical narratives and themes. Saul, the first king of Israel, found himself in constant conflict with the Philistines, seeking guidance from God in the midst of battle. However, God remained silent and did not answer him through the usual means of communication such as dreams, prophets, or the Urim and Thummim.
The Urim and Thummim were sacred objects used by the Israelites to seek divine guidance and discern God's will in important matters. Their exact nature is uncertain, but they were believed to be a means of communication between God and the high priest. These objects provided binary responses or specific courses of action.
In his desperation, Saul violated God's law by consulting a medium to contact the spirit of the deceased Samuel. The message conveyed through Samuel's spirit was one of judgment and doom, confirming God's rejection of Saul as king. Saul's distress led to his death on the battlefield, along with his three sons, symbolizing the tragic defeat of Israel.
The transition from Saul's reign to the rise of David as king marks a new era and can be seen as a foreshadowing of Jesus, often referred to as the "Son of David" and the promised Messiah. Jesus' crucifixion initially appeared as a defeat but ultimately led to his resurrection and the redemption of believers.
David's mourning over Saul's death reflects genuine sorrow and a display of honor despite their conflicts, foreshadowing Jesus' teachings of loving one's enemies. After Saul's death, David became the king of Israel, symbolizing the establishment of a new era of salvation and grace.
We briefly address the reign of Saul's son, Ish-Bosheth, and the political strife and internal divisions that occurred during his rule. This narrative serves as a backdrop to highlight David's rise to power and the unification of Israel under his kingship.
Overall, we highlight the themes of God's guidance, the consequences of disobedience, the redemptive work of Jesus, and the establishment of God's kingdom.
Today’s episode highlights three stories from the book of 1 Samuel that foreshadow Jesus. It begins with the restlessness among the Israelites, who desire an earthly king like neighboring kingdoms. Samuel, the prophet, priest and judge, seeks divine guidance and, after the people persistently cry for a king, God directs him to comply.
When the first king of Israel falls out of favor with God, Samuel is instructed to anoint one of Jesse's sons. Samuel mistakenly judges based on appearance, but God reveals that He looks at the heart, and David, the youngest and a shepherd, is chosen as the future king.
Even though David knows his destiny, he respects Saul as king as one set up by God to rule. The younger man’s respect for Saul, as God's anointed, is seen when he spares the king’s life in the cave of Engedi..
The overarching theme of the episode is the recognition of God's divine plan and the importance of humility, obedience, and reverence for God's anointed ones. Both David and Jesus exemplify these qualities, showing the listeners the significance of following God's will and trusting His wisdom in all circumstances.
Although the book of 1 Samuel does not directly mention Jesus, it provides a rich tapestry of foreshadowing and symbolism that points to the fulfillment of God's plan in the person and work of our Savior.
We see hidden treasures and glimpses of Jesus in these passages. We contrast the reigns of David and Saul with Jesus’ eternal reign. We see parallels between the anointing of David and Saul and Jesus’ role as our Anointed Savior. As we reflect on a young David tending his father’s sheep, we are reminded of Jesus’ shepherding love. In David’s prevailing over Goliath, we see a foreshadowing of the Lord’s victorious triumph. And in the rejection and persecution of David, we see the persecuted Jesus, who identifies with our sufferings.
The young David, who would later become the renowned King David of Israel, had a remarkable life that was marked by faith, courage, and a deep relationship with God. Born in Bethlehem, David was the youngest son of Jesse and grew up in a humble shepherd's family.
As a shepherd, David spent much of his time tending to his father's flock. It was during this period that he developed a strong connection with God, spending solitary hours in the fields, communing with the Lord and writing songs of praise and worship.
David's life took a pivotal turn when the prophet Samuel visited Bethlehem and anointed him as the future king of Israel. This anointing set David apart as God's chosen vessel and marked the beginning of his journey towards fulfilling God's purpose.
In today’s episode, we highlight David’s experiences protecting his sheep from wild animals, his time playing his lyre in the court of King Saul, and his victory over the Philistine giant, Goliath.
Our focus today is on the significance of the Ark of the Covenant. Crafted with divine instructions, the Ark was a sacred artifact of the Israelites. It was made of acacia wood overlaid with pure gold, featuring angelic figures known as cherubim on the Mercy Seat. The Ark held the two stone tablets of the Ten Commandments, symbolizing the covenant between God and the Israelites. Additionally, it contained Aaron's staff, representing leadership, and a jar of manna, signifying God's provision. The Ark served as the dwelling place of God's presence and played a crucial role in Israelite religious and national identity. However, the Ark's integrity was compromised by corrupt priests, leading to its capture by the Philistines. This event served as a wake-up call for the Israelites to recommit to their faith. The episode concludes by drawing parallels between the Ark and Jesus, highlighting how Jesus fulfills the foreshadowing elements of the Ark. We encourage listeners to thrive by embracing the presence and teachings of Jesus in their lives.
In today’s episode, we explore the life of Samuel as a significant figure in the Old Testament who foreshadows Christ. We highlight Samuel's role as a prophet, judge, and anointer of kings during a crucial period of transition in Israel's history. We emphasize the parallels between Samuel and Jesus, including their miraculous births, obedience to God's voice, intercessory roles, and their significance in establishing new leadership and covenants.
We conclude by encouraging listeners to reflect on Samuel's faithfulness, obedience, and the transformative power of God's calling. We invite our audience to emulate Samuel's devotion to God and to focus on Jesus, the ultimate fulfillment of all types and shadows. We seek to remind listeners of the depth of God's love and the hope and salvation found in Christ.
The book of 1 Samuel starts with the miraculous birth of Samuel in answer to his mother’s earnest prayer. As a child, Samuel lived and served in the temple. God singled him out as a prophet (1 Samuel 3:19-21), and the child’s first prophecy was one of judgment on the corrupt priests.
In today’s special episode, we feature three first person monologues from Samuel’s mother, Hannah, Eli, the high priest at the time of Samuel’s birth, and Samuel as a child. We explore ways in which the stories of these three Bible characters foreshadow Jesus. Additional scriptures referenced include 1 Samuel:1-2; 1 Samuel 3:1-10; Mark 10:13-16; and Matthew 18:2-4.
The Book of Ruth not only tells a beautiful love story but also highlights the themes of loyalty, faithfulness, and the providence of God. It demonstrates how God works through ordinary people, even in the midst of difficult circumstances, to accomplish His purposes and bring about redemption.
Ultimately, the story of Ruth points forward to Jesus Christ, our ultimate Redeemer, who offers redemption, grace, and restoration to all who trust in Him. In today’s top ten, we identify ten glimpses of Jesus in the Book of Ruth.
We also share an original poem, entitled, “Beneath the Harvest Moon,” that summarizes the love story of Ruth and her kinsman-redeemer, Boaz.
The story of Naomi appears in the book of Ruth. Naomi lived during the time of the judges. She was the wife of a man named Elimelech, and they lived in Bethlehem with their two sons, Mahlon and Chilion. Naomi’s life illustrates the power of God to bring something good out of bitter circumstances.
When a famine hits Judea, Elimelech and Naomi and their two boys relocate to Moab (Ruth 1:1). There, Mahlon and Chilion marry two Moabite women, Orpah and Ruth. After about ten years, tragedy strikes. Elimelech dies, and both of Naomi’s sons also die, leaving Naomi, Ruth, and Orpah widows (Ruth 1:3–5). Naomi, hearing that the famine in Judea was over, decides to return home (Ruth 1:6). Orpah stays in Moab, but Ruth chooses to move to the land of Israel with Naomi. The book of Ruth is the story of Naomi and Ruth returning to Bethlehem and how Ruth married a man named Boaz and bore a son, Obed, who became the grandfather of David and the ancestor of Jesus.
Today’s special episode features a first-person monologue from Naomi, reflecting on the events recorded in the book of Ruth.
In Part 2 of the story about Ehud, we learn that Ehud made himself a small sword and strapped it to his right thigh under his clothes. Next, he visited the Moabites’ King Eglon, under the pretense of paying a tribute. Everyone left the room except Ehud and King Eglon. Ehud then pulled out his sword and stuck it into the king’s stomach. The king was obese, and the sword disappeared inside his belly. Ehud left the sword and escaped through a porch opening. Ehud then led the people in a successful battle against the Moabites. Once free from Eglon’s rule, the Israelites enjoyed 80 years of peace, the longest peaceful period recorded during the time of the judges (Judges 3:30).
We also discuss ways in which Ehud is a type of Christ, from his appointment by God to his willingness to sacrifice himself to the shedding of blood. Just as Ehud delivered Israel from their oppressors, Jesus delivers us from the power of sin and offers us eternal life.
After Othniel’s death, the people of Israel sinned and fell to the king of Moab, serving him for 18 years (Judges 3:13–14). When the Israelites cried out for help, God sent Ehud to serve as judge. Ehud was the son of Gera and belonged to the tribe of Benjamin. He was also noted as a left-handed man (Judges 3:15). This detail would become important to the success of his mission.
In Part 1 of this dramatic two-part account, we learn about Eglon, the king of Moab, and how he subjugated the children of Israel. However, after suffering for a long time, the people turn to God and he hears their cry.
After Joshua's leadership, the period of the Judges began in Israel. During this time, the Israelites faced a cycle of apostasy, oppression by neighboring nations, repentance, and deliverance through judges whom God raised up. The book of Judges in the Bible recounts the stories of various judges who led the Israelites during this period.
Each of these judges, despite differences in circumstances and experiences, points toward Jesus. We examine the stories of Othniel, Shamgar, Gideon, Deborah, Jephthah, and Abimelech. We also reference Samson and a few other lesser known judges.
Towards the end of his life, Joshua, appointed by God to lead his people into the Promised Land, gathered all the tribes of Israel together and said these words to them: “Choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord.” (Joshua 24:15)
The people served the Lord all the days of Joshua and the elders who outlived him, but after that generation passed away, the new generation turned to the worship of other gods and abandoned the ways of their ancestors. It is in response to broken promises, that God raises up judges.
In today’s top ten, we examine ways in which we can find glimpses of Jesus in the Book of Judges. Stories in this book highlight Jesus’ role as the Savior, Deliverer, Mediator, and King, demonstrating the continuity and foreshadowing of His redemptive work throughout the Old Testament.
The Book of Judges, presented as a cautionary tale, depicts a turbulent period in Israel's history characterized by cycles of disobedience, oppression, and deliverance through various judges. It highlights the need for a righteous leader and points towards the need for the establishment of the monarchy. The book also foreshadows Jesus, who is referred to as the "Righteous Judge" and embodies mercy, grace, and perfect judgment. Jesus serves as the ultimate Judge, evaluating lives and records, offering forgiveness and salvation, and interceding on behalf of repentant sinners. The failures of the human judges in the book highlight the need for a righteous king, pointing to Jesus as the fulfillment of that role.
Overall, the devotional emphasizes the role of judges in the Israelite legal system, the cycle of disobedience and deliverance in the Book of Judges, and the significance of Jesus as the ultimate Judge and righteous King. It underscores the need for accountability, repentance, and the acceptance of Jesus' mercy and grace for salvation.
Scriptures referenced include Exodus 18:13-27; 2 Timothy 4:8; John 9:39; John 12:31–33; John 5:22, Revelation 19:11; John 3:16-18; and Psalm 95:3.
In today’s episode, we share a bonus top ten on finding glimpses of Jesus in the book of Joshua. Various elements and events from the book are foreshadowings of Jesus and His redemptive work. The Promised Land represents the abundant life and inheritance believers receive in Christ, while Rahab, a Gentile woman from Jericho, symbolizes Jesus as the Savior who extends grace to all people. The Ark of the Covenant represents God's presence, just as Jesus embodies God's presence among believers. Miraculous events like the sun and moon standing still demonstrate God's sovereignty and foreshadow Jesus' authority over creation. The interaction with the Gibeonites highlights Jesus' acceptance and forgiveness for those who come to Him in faith. The Captain of the Lord's Host represents divine authority and guidance, similar to Jesus as the Captain of our salvation. The division of the land among the tribes of Israel reflects the distribution of spiritual blessings and gifts to believers in Christ. Caleb's unwavering faith and the renewal of the covenant also point to Jesus and His faithfulness. The devotional concludes with a call to be faithful like Joshua and Caleb and a prayer to serve the Lord.
In today’s episode, we explore the life and leadership of Joshua, a key figure in the Bible. Joshua was born during Israel's slavery in Egypt and witnessed God's miraculous deliverance. He served as Moses' faithful assistant and displayed leadership qualities from a young age.
After Moses' death, Joshua became the appointed leader of the Israelites. He faced the challenge of leading them into the Promised Land and conquering its inhabitants. With God's assurance of His presence and promise of success, Joshua led the Israelites to miraculous victories, including the crossing of the Jordan River and the conquest of Jericho and other cities.
Joshua excelled as a military and spiritual leader. He emphasized the importance of obedience to God's law, renewed the covenant between God and the Israelites, and appointed leaders to govern the territories. Joshua's legacy left a lasting impact, and the book of Joshua serves as a testament to his leadership and the fulfillment of God's promises.
Throughout the episode, parallels are drawn between Joshua and Jesus Christ. Both names mean "Yahweh is salvation," and they share similarities in leadership, leading people into their respective Promised Lands, conquering enemies, displaying divine authority, interceding on behalf of others, and securing victory and deliverance. These parallels highlight the significance of Joshua's life and his role as a foreshadowing of Jesus' redemptive work.
Scriptures referenced include Exodus 24:13, Exodus 33:11, Numbers 13:16, Deuteronomy 31:3-8, Joshua 1:1-9, Joshua 3-4, Joshua 6, Joshua 7-8, Joshua 11-12, Joshua 13-22, Joshua 24, Joshua 24:15, and 1 Thessalonians 4:16-18.
The fall of Jericho in the book of Joshua serves as a powerful example of God's supernatural intervention and deliverance. The impenetrable walls crumble at the sound of the Israelites' unified shout, showcasing God's power to overcome obstacles. This victory was not achieved through human might or strategy alone but through divine intervention and obedience to God's instructions.
The fall of Jericho foreshadows Christ's victory over sin and death. Just as the walls crumbled, Jesus' sacrificial death and resurrection broke the power of sin, offering salvation and eternal life to all who believe. The story also highlights the importance of faith, obedience, and divine guidance in Christ's work and the inclusiveness of God's grace, symbolized by Rahab's redemption.
Furthermore, the fortified walls of Jericho symbolize the strongholds of sin, which Christ enables us to break free from through His work. Lastly, the fall of Jericho represents the establishment of God's kingdom in the Promised Land, foreshadowing the ultimate fulfillment of God's eternal kingdom through Christ.
Overall, the fall of Jericho reveals God's faithfulness, power, and the significance of Christ's redemptive work in bringing deliverance and establishing His kingdom.
The Jordan River plays a significant role in several events mentioned in the Bible. Besides serving as the passageway through which the Israelites traveled from the wilderness to the Promised Land, the river takes center stage in stories about Elijah, Elisha, Naaman, and John the Baptist. In looking for Jesus in the book of Joshua, we do not have to look much further than the Jordan River, which symbolizes baptism and renewal, moving from a place of hardship and struggle to a place of abundance and fulfillment, breaking free from oppression, leaving behind the old self, and spiritual purification and healing. But today, rather than dive deep into the significance of the River, we will linger for a while on the symbolism of the crossing in Part 2 of our two-part exploration of Jesus and the Jordan.
In our top ten list, we explore themes related to baptism, a new covenant, miraculous intervention, new beginnings, victorious conquest, and more that relate both to the crossing of the Jordan and the life and ministry of Jesus. Jesus is our ultimate example of faith, obediently walking the path of suffering and sacrificing His life for us. He calls us to step out in faith, even in the face of uncertainty and obstacles, knowing that He is faithful and will provide for our every need.
By the time we get to the book of Deuteronomy, the Israelites have reached the last leg of their journey through the wilderness en route to the promised land. On the way they endured hunger and loss during what seemed to be a never-ending journey.
In Joshua 1, following the death of Moses, God appoints Joshua as the new leader of the Israelites. God reassures Joshua of His presence and promises to give them the land of Canaan, just as He had promised to Moses. In Joshua 3, the Israelites prepare to cross the Jordan River and enter the Promised Land. Joshua instructs the people to consecrate themselves and to follow the ark of the covenant, which symbolizes the presence of God.
As they approach the river, Joshua informs the people that the priests carrying the ark will lead the way. When the priests' feet touch the water, the Jordan River miraculously stops flowing, allowing the Israelites to cross on dry ground. The priests remain in the river until all the people have crossed safely to the other side.
This miraculous crossing marks a pivotal moment in the Israelites' journey. It symbolizes leaving behind the old life of bondage and stepping into a new life of freedom and abundance. Likewise, the River Jordan holds spiritual significance for us as believers. It represents the barrier between our old life of sin and separation from God and the new life of reconciliation and intimacy with Him. We also briefly discuss how the crossing of the Jordan foreshadows Jesus.
This devotional explores the significance of Moses' voice in his role as a leader, spokesperson, and mediator for the Israelites. Moses' voice carried the authority and power of God, as he delivered God's messages and laws to the people. It was accompanied by miraculous signs and wonders that demonstrated God's presence and confirmed Moses' authenticity as a representative of God.
Moses foreshadowed Jesus, the ultimate prophet and mediator. Moses highlighted the significance of the law and obedience, which Jesus fulfilled perfectly while also offering grace and salvation through faith. Moses' emphasis on God's covenant and faithfulness finds its fulfillment in Jesus, who brings forgiveness, eternal life, and establishes the Kingdom of God. Moses' voice and Jesus' voice both carried divine authority, but Jesus' voice brought the fulfillment and completion of God's plan of salvation, revealing God's nature and offering a personal relationship with Him.
Scriptures referenced include Exodus 3-4; Deuteronomy 18:15; Matthew 5:17; Galatians 3:13-14; Deuteronomy 6:4-5; Mark 12:29-30; Luke 22:20; Hebrews 9:15; 1 Timothy 2:5; Hebrews 7:25; Jeremiah 31:31-34 ; Matthew 6:33 ; and John 7:46.
Throughout the wilderness wanderings of the Israelites, God was constantly teaching them things about Himself and about their own sinfulness. He brought them into the wilderness, to the same mountain where He revealed Himself to Moses, so that He could instruct them in what He required of them. Shortly after the amazing events at Mt. Sinai, God brought them to the border of the Promised Land, but when the people heard the reports from the spies, their faith failed. They said that God could not overcome the giants in the land. As a result of this unbelief, God sent them into the wilderness to wander until that generation died out (Numbers 14:28-34).
In Numbers 21, the people again got discouraged, and in their unbelief they murmured against Moses for bringing them into the wilderness. They had already forgotten that it was their own sin that caused them to be there, and they tried to blame Moses for it. As a judgment against the people for their sin, God sent poisonous serpents into the camp, and people began to die. This showed the people that they were the ones in sin, and they came to Moses to confess that sin and ask for God’s mercy. When Moses prayed for the people, God instructed him to make a bronze serpent and put it on a pole. If people looked at this serpent, they would be healed (Numbers 21:5-7). The serpent foreshadows Jesus and we explore that in this episode.
Additional scriptures referenced include John 3:14-16 and John 12:32.
Moses sent 12 spies into the land of Canaan. God commanded this to happen so that the Israelites could know about the land and the inhabitants they would have to face. These 12 spies spent 40 days traveling undetected through unknown territory. Afterward they came back and reported all that they had witnessed. In this story, found in Numbers 13-14, we see a faithful few contending against people of no faith. The majority of the spies brought back a negative report filled with fear and discouragement, focusing on the challenges and obstacles they had witnessed, such as the fortified cities and the presence of giants. However, Joshua and Caleb offered a different perspective, emphasizing that with God's help, the Israelites could conquer the land. This episode draws parallels between the faith of Joshua and Caleb and the faith of Jesus. It also examines the symbolism of the number 40 in the Bible.
Additional scriptures referenced include Exodus 24:18; 1 Kings 19:8; Matthew 4:2; John 8:28; Mark 11:22-23; Psalm 118:22; Matthew 21:42; and Matthew 26:27-29.
As we continue our series: “Jesus in Every Book of the Bible,” we turn to the book of Numbers. In the book of Numbers, we can identify various types or foreshadowings of Jesus. We identify ten examples, including the bronze serpent, water from a rock, and cities of refuge.
Scriptures referenced include Numbers 21:4-9; John 3:14-15; Numbers 9:1-14; Numbers 28:16-25; John 1:29; Numbers 9:15-23; Isaiah 25:4; Psalm 121:5; John 8:12; John 10:11-18; Numbers 20:1-13; John 4:10-14; 1 Corinthians 10:4; Numbers 18:1-7; Hebrews 4:14-16; Numbers 12:1-8; Matthew 13:57; Acts 3:22-23; Numbers 3-9; Hebrews 9:11-14; Numbers 8:5-22; 1 Peter 2:9; Numbers 35:9-34; Numbers 13-14; and Hebrews 4:8-11.
As we continue our series: “Jesus in Every Book of the Bible,” we spend one day in the third book of the Old Testament: Leviticus. Leviticus provides valuable insights into the person and work of Jesus as our Great High Priest, offering access to God, forgiveness, and the assurance of His continual intercession.
Scriptures referenced include Leviticus 8:1-36; Leviticus 11-15; 16:1-34; Leviticus 19:1-37; Hebrews 4:14-16; 1 John 2:1; Leviticus 19:2; and Romans 8:34.
Today’s devotional opens with a dramatic retelling of Jesus being transfigured and his encounter with Elijah and Moses. Then we explore the parallel experiences of Moses and Jesus and their roles in God's redemptive plan. Both Moses and Jesus had extraordinary births, faced rejection from their own people, served as mediators, performed remarkable miracles, and experienced moments of transfiguration. Moses prophesied about a future Prophet who would be like him, which is fulfilled in Jesus. We highlight the superiority of Jesus' ministry, emphasizing grace and truth over the Law delivered by Moses.
Scriptures referenced include Matthew 17:1-8; Mark 9:2-8; Luke 9:28-36; Deuteronomy 18:15; Acts 3:22-23; Acts 7:37; John 1:17; Hebrews 3:1-6.
Today’s episode features a monologue from Miriam, the older sister of Moses, reflecting at the end of her life on how God used her brother to deliver the Israelites from bondage. She begins by recounting the birth of Moses amidst a time of uncertainty and fear, his upbringing in two different worlds, and his killing of an Egyptian which turns him into a fugitive. She then recalls the pivotal moment when God called Moses from the burning bush to return to Egypt and demand the release of the Hebrew people from Pharaoh's bondage, which he ultimately does after plagues are visited upon the Egyptians.
For the rest of the monologue, she explores the journey of the Hebrew people in the wilderness. They faced trials and challenges but were constantly provided for by God. He guided them with pillars of cloud and fire, parted the Red Sea for their escape, and sustained them with manna and water. The people struggled with faith and grumbled, but Moses remained steadfast and interceded on their behalf. Ultimately, they approached the threshold of the Promised Land, a testament to God's faithfulness and the lessons learned throughout their journey.
In today’s episode, we explore the significance of Jesus as the ultimate Passover Lamb, drawing parallels between the Old Testament account of the Passover and Jesus' ministry, crucifixion, and resurrection. The Passover Lamb symbolized deliverance for the Israelites, protecting them from the final plague and leading to their liberation from slavery in Egypt. Jesus fulfills this symbolism as the Lamb of God who takes away the sin of the world. His timing, perfection, purpose, substitutionary sacrifice, and resurrection all point to His role as the ultimate Passover Lamb.
We explore the impact of Jesus' sacrifice on believers' lives and discuss what it means to embrace this sacrifice. We encourage listeners to have a renewed commitment to live in obedience to Jesus, as His sacrificial love and victory over sin and death shape our lives and remind us of God's faithfulness, grace, and redemption.
Scriptures referenced include Exodus 12:3-6; John 1:29; Matthew 26:17-30; Exodus 12:5; 1 Peter 1:18-19; Exodus 12:13; 2 Corinthians 5:21; 1 Corinthians 15:20-22; Ephesians 1:7; Romans 6:6-7; John 3:16; Galatians 4:4-7; Hebrews 4:16; Galatians 5:22-25; Romans 5:8; and Revelation 21:3-4.
Jesus emphasized that he came not to abolish the law but to fulfill it, stating that the law would remain until everything in it was accomplished. The Ten Commandments were first recorded in the book of Exodus, after being given by God to Moses at Mt. Sinai. Throughout his teachings, Jesus affirmed each of these commandments through his words and actions.
Jesus lived a sinless life, obeying the law perfectly, and demonstrated the true intention of the law. He summarized the law in the commandments to love God and love one's neighbor, highlighting love as the foundation of the law. Jesus focused on the spirit behind the law, emphasizing internal attitudes and motivations. He provided deeper spiritual insight into the principles behind the commandments, emphasizing love, mercy, and righteousness.
Ultimately, Jesus came to bring abundant life, integrating the Ten Commandments as guiding principles for living in harmony with God and others. By following these principles, one can experience life to the fullest.
Scriptures referenced include Exodus 20:3; Deuteronomy 6:13; Exodus 20:4-6; John 4:24; Mark 11:15-17; Matthew 4:10; Matthew 6:9; Luke 4:16; Mark 2:27; Matthew 12:46-50; Matthew 15:4; Matthew 5:21-22, 27-28, Luke 16:1-13; Matthew 5:37; John 8:32; Exodus 20:8-11; Exodus 20:12-17; Matthew 6:19-21; and Matthew 22:36-40.
This is Week 2 of our new series: Jesus in Every Book of the Bible. Last week we explored Jesus in the book of Genesis. This week, our focus shifts to Exodus.
Various types in Exodus (such as Moses, unleavened bread, and pillars of cloud and fire) provide parallels and foreshadowing of Jesus' life, ministry, and redemptive work in the New Testament. They illustrate Jesus as the deliverer, sacrificial Lamb, provider of spiritual nourishment, guide and protector, mediator, and embodiment of God's presence and grace. Understanding these types enhances our understanding and appreciation of Jesus' role in bringing salvation and redemption to humanity.
Scriptures referenced include Exodus 12:1-13; Exodus 13:21-22; Exodus 17:6; Exodus 25:8; Exodus 25:17-22; John 1:14; John 4:14; Hebrews 4:14-16; Hebrews 9:11-14; and 1 Corinthians 10:4.
The story of Joseph begins with a happy household in the valley of Hebron, but Joseph's special treatment from his father leads to jealousy and resentment from his brothers. Joseph has a dream in which he sees himself as a powerful ruler, but his brothers scoff at his grandiose ideas. One day, when Joseph goes to check on his brothers, they strip him of his coat of many colors and throw him into a cistern. They sell him into slavery and Joseph is taken to Egypt where he is sold to Potiphar. After being falsely accused of a crime, he is thrown into prison, where he interprets the dreams of two of Pharaoh's officials. He is then brought before Pharaoh and interprets his dream, suggesting a plan to prepare for an upcoming famine. Pharaoh appoints Joseph as overseer of all of Egypt, and Joseph works tirelessly to implement his plan to store grain. During the famine, Joseph's brothers come to Egypt to buy grain, and Joseph forgives them for their betrayal. Joseph invites his entire family, including his father Jacob, to live in Egypt.
We explore ten parallels between the life and character of Joseph and that of Jesus. The story of Joseph helps us understand the significance of Jesus' life, death, and resurrection. Scriptures referenced include Genesis 1:37-50.
We begin this episode with a first person monologue from Eve, just after being cast out of Eden with Adam. Despite her shame and regret, she clings to a glimmer of hope in a promise from God that one day, the offspring of the woman will crush the head of the serpent, the very source of sin and deceit. That promise is given in Genesis 3:15, which sets the stage for God's redemptive plan for humanity after the fall. This verse promises enmity between Satan and the woman, and between their offspring, which points to the ultimate victory of Jesus Christ over sin and death.
The promise of redemption in Genesis 3:15 carries profound implications for our lives. It shows us that even in the face of humanity's worst failure, God's love and grace prevailed. Through faith in Jesus, we can overcome sin and experience eternal life. The verse serves as a foundation for the message of hope and redemption that permeates the entire Bible, reminding us of the depth of God's love and His promise to rescue us from the consequences of sin.
Additional scriptures referenced include Genesis 3:14 and John 8:44.
In today’s episode, we explore the concept of preincarnate appearances of Jesus, also known as Christophanies, in the Old Testament. Some scholars believe that Jesus appeared in human form in several instances before his birth in Bethlehem. The earliest Christians believed in the pre-existence of Christ and saw him as the fulfillment of Old Testament prophecies. We contend that the first preincarnate appearance of Christ in the Old Testament was in Genesis 18, where Christ, in human form, along with two of His angels, visited Abraham.
We identify other examples where Christ appeared in the Old Testament, such as in Genesis 22, where the Angel of the Lord was identified as God, and in Genesis 32, where Jacob wrestled with a being, who was Jesus in human form.
Reflecting on these pre-incarnate appearances of Jesus can help believers deepen their understanding of God's character and purposes, and draw closer to him in faith and obedience. By looking for signs of God's presence in their daily lives and cultivating a spirit of attentiveness and openness to God's leading, believers can grow in their faith and draw closer to him.
Additional scriptures referenced include Isaiah 7:14; Matthew 1:23; Genesis 22:11-12; Genesis 3:15; Exodus 33:20; Judges 6:22; 13:22; Isaiah 6:5; and Genesis 16:7-13.
The book of Genesis in the Bible contains several figures that are considered types of Christ as they prefigure and parallel aspects of Jesus' life and ministry. The first man, Adam, who brought sin and death into the world through his disobedience, is contrasted with the "Last Adam," Jesus, who brought righteousness and life through His obedience and sacrifice. Abel's innocent bloodshed prefigures the innocent blood of Jesus, who was also killed by His own people out of envy.
Noah, a righteous man who found favor with God and was chosen to save his family and the animal kingdom from the judgment of the flood, is considered a type of Christ who rescues humanity from the judgment of sin through His death and resurrection. Other types of Christ in Genesis include Melchizedek, Isaac, Joseph, Judah, the ram in the thicket, the ark, and Jacob's ladder.
Christina Rossetti's poem, "The Second Adam," contrasts the first Adam's folly and pride with the second Adam's humility and love, emphasizing the transformative power of Christ's life, death, and resurrection. While the patriarch Enoch could also be considered a type of Christ due to his close communion with God and ascension to heaven, the parallels are not as extensive or direct as with some other figures in Genesis. Overall, the types of Christ in Genesis demonstrate the continuity between the Old and New Testaments and the unfolding plan of redemption throughout the Bible.
Luke 24:27 describes Jesus giving a Bible study to two disciples after his resurrection, showing them how he was the fulfillment of Old Testament prophecies and the central figure in God's plan of salvation. This highlights the idea that the story of the Bible is the story of Jesus, and that every book of Scripture points to Him and His mission.
Gerard Manley Hopkins’ poem “In the Beginning” links the act of creation to the person of Jesus, emphasizing his central role in the ongoing work of creation and redemption. New Testament passages such as John 1:1-3, Colossians 1:15-17, and Hebrews 1:1-2 affirm Jesus' role in creation, establishing that he was present with God from the beginning, and that all things were created through him and for him.
The book of Genesis also reveals Jesus as Creator, with God saying “Let us make mankind in our image” and breathing new life into humanity through his Son. This emphasizes the triune nature of God and Jesus' ability to bring new life to humanity. Overall, the Bible teaches that Jesus played a vital role in the creation of the universe and is the source of life-giving spirit that animates and sustains humanity.
Additional scriptures referenced include Genesis 1:2, 26; Zechariah 12:10; Hebrews 1:3; Deuteronomy 6:4; and Genesis 2:7.
The resurrection of Jesus Christ is a foundational belief in Christianity, and some have interpreted it as a metaphorical or spiritual event. However, Dr. N.T. Wright, an emeritus professor of New Testament at the University of St. Andrews, asserts that the New Testament writers always grounded their metaphorical interpretations in the belief that the resurrection was an actual event. This is further emphasized by the Apostle Paul in 1 Corinthians 15:14 and 15:17, where he states that without the resurrection, faith in Christ is useless and futile.
There are several reasons to believe in the resurrection, including the empty tomb, post-resurrection appearances, the transformation of the disciples, early Christian testimony, martyrdom of the apostles, the consistency of the Gospel accounts, the growth of Christianity, the impact on human history, the fulfillment of Old Testament prophecies, and extra-biblical sources. Skeptics have proposed alternative explanations for these reasons, such as the swoon theory, the stolen body theory, the wrong tomb theory, the hallucination theory, and the spiritual resurrection theory, but these explanations face significant challenges and are not universally accepted.
In conclusion, the resurrection of Jesus Christ has had a profound impact on human history and remains a central belief in Christianity. The evidence supporting the resurrection, as well as the reasons to believe in its historicity, can serve as a foundation for faith and commitment to the teachings of Jesus.
Scriptures referenced include 1 Corinthians 15:14, 17; John 19:34; 1 Corinthians 15:3-8; Isaiah 53; and Psalm 16.
Crucifixion was a brutal and humiliating form of execution used by ancient civilizations, such as the Persians, Egyptians, Assyrians, and Scythians, and later adopted by the Romans. It was often reserved for slaves, rebels, and enemies of the state, serving as a deterrent for those who might challenge authority. The most famous crucifixion is that of Jesus Christ, which holds significant meaning for Christians worldwide. Other notable crucifixions include those of the apostles Peter, Andrew, Philip, Simon the Zealot, and Bartholomew. Although crucifixion has not been a common method of execution in the last 1000 years, instances of Christians being crucified for their faith still occur, reminding us of the ongoing persecution of religious minorities globally.
The crucifixion of Jesus Christ may seem like a distant event, but it holds enduring relevance for believers today. The cross symbolizes God's ultimate sacrifice and love for humanity, as well as His victory over sin and death. Jesus' resurrection offers hope for eternal life to those who believe in Him. Additionally, the cross serves as a reminder of Jesus' humility and selflessness, calling on believers to follow His example of sacrificial love and service to others.
To experience the relevance of Easter throughout the year, believers should reflect on the depth of God's love, sacrifice, and victory over sin and death; embrace humility and selflessness by seeking opportunities to serve others; and rest in the assurance of God's forgiveness, allowing the cross to remind us that we are redeemed and loved, regardless of our past mistakes. In response to this grace, we should strive to live lives that honor and glorify God.
Scriptures referenced include 1 Corinthians 1:18; John 3:16; 1 Corinthians 15:54-57; Philippians 2:5-8; 1 John 1:7.
Simon Peter, also known as Cephas (John 1:42), was one of the first followers of Jesus Christ. He was an outspoken and ardent disciple, one of Jesus’ closest friends, an apostle, and a “pillar” of the church (Galatians 2:9). Peter was enthusiastic, strong-willed, impulsive, and, at times, brash. But for all his strengths, Peter had several failings in his life. Still, the Lord who chose him continued to mold him into exactly who He intended Peter to be.
Simon was originally from Bethsaida (John 1:44) and lived in Capernaum (Mark 1:29), both cities on the coast of the Sea of Galilee. He was married (1 Corinthians 9:5), and he and James and John were partners in a profitable fishing business (Luke 5:10). Simon met Jesus through his brother Andrew, who had followed Jesus after hearing John the Baptist proclaim that Jesus was the Lamb of God (John 1:35-36). When Jesus called Peter and Andrew to follow Him, left everything behind to follow the Lord (Luke 5:11).
In Part 3 of Peter’s monologue, he describes Jesus restoring him, the Ascension, and Pentecost.
The apostles, deeply convinced by their experience of the risen Jesus, courageously shared the message of the Resurrection with others, attracting many to the faith. Focusing on the Resurrection was crucial, as it confirmed Jesus' identity as the Messiah and demonstrated God's power over death. This key event was central to the early Christian proclamation and played a significant role in the development of the faith.
In the Book of Acts, the apostles and other followers of Jesus frequently preached, taught, or testified about Jesus being raised from the dead. In today’s top ten list, we discuss ten characters who directly mentioned or alluded to the resurrection. Most of these individuals contributed to the sharing of this message, offering hope and motivation for believers to spread the faith.
The Resurrection of Jesus served as the foundation of the early Christian message, providing hope and inspiring the rapid growth and expansion of Christianity. By testifying about the risen Jesus, the apostles and other early followers of Christ played a vital role in establishing the faith and ensuring its continued influence and impact throughout history.
Scriptures referenced include Acts 4:33; Acts 2:24-32; Acts 3:15-16; Acts 4:10; Acts 7:51-53; Acts 8:35; Acts 17:2-3, 30-31; Acts 13:30-31; Acts 15:1-21; and Acts 18L24-25.
Today’s episode describes the scene of Jesus' crucifixion and the events that followed. We linger on the tearing of the temple veil and the resurrection of the saints, which is mentioned in Matthew 27:52-53. The resurrection of the saints is one of the strangest passages in the Gospel of Matthew, and it is not mentioned in any other source.
The tearing of the temple curtain and the resurrection of the saints are significant events that demonstrate the power of God and the significance of Jesus' death. The tearing of the veil shows that the way into God's presence was opened, and the resurrection of the saints shows that Jesus' death breaks the curse of death, bringing new life.
Scriptures referenced include Matthew 27:51-53; Acts 6:7; Matthew 27:45; Isaiah 5:25; Isaiah 24:18; Joel 2:10; Nahum 1:5–6; 1 Samuel 2:6; Psalm 16:10; Psalm 49:15; Job 19:25–26; Isaiah 26:19; Daniel 12:2; Ezekiel 37:1; Matthew 27:51; and Revelation 11:19.
In today’s episode we discuss the significance of Revelation 1:5-6 in understanding the identity and purpose of believers in light of the resurrection of Jesus. The passage highlights various themes, including Jesus as the faithful witness, the firstborn of the dead, the ruler of kings on earth, and the redeemer of humanity through his blood. Additionally, the passage emphasizes the transformation of believers into a kingdom of priests, charged with the responsibility of ministering to God and one another.
Today’s devotional also highlights the dual roles of kings and priests held by Melchizedek in the Old Testament and Jesus in the New Testament. As the King of kings and Lord of lords, Jesus exercises divine authority over all creation, while also serving as the mediator between God and humanity, offering himself as the perfect sacrifice for sin. The example of Jesus' life and ministry provides a model for believers in balancing authority with service and compassion.
Both Revelation 1:5-6 and 1 Peter 2:9 remind believers of our new identity in Christ, calling us to remember our status as a kingdom of priests and to offer praise to God for his grace and power. In a world that can often muddle identity and purpose, believers are called to remember who they are in Christ and to honor God by extending his love to those around them.
Scriptures referenced include 1 Peter 2:9, Psalm 110:4, Hebrews 4:14-16, Hebrews 5:6, Hebrews 6:20, Hebrews 7:1-17, and Ephesians 2:2, 5, which further support the themes discussed in Revelation 1:5-6.
Simon Peter, also known as Cephas (John 1:42), was one of the first followers of Jesus Christ. He was an outspoken and ardent disciple, one of Jesus’ closest friends, an apostle, and a “pillar” of the church (Galatians 2:9). Peter was enthusiastic, strong-willed, impulsive, and, at times, brash. But for all his strengths, Peter had several failings in his life. Still, the Lord who chose him continued to mold him into exactly who He intended Peter to be.
Simon was originally from Bethsaida (John 1:44) and lived in Capernaum (Mark 1:29), both cities on the coast of the Sea of Galilee. He was married (1 Corinthians 9:5), and he and James and John were partners in a profitable fishing business (Luke 5:10). Simon met Jesus through his brother Andrew, who had followed Jesus after hearing John the Baptist proclaim that Jesus was the Lamb of God (John 1:35-36). When Jesus called Peter and Andrew to follow Him, left everything behind to follow the Lord (Luke 5:11).
In Part 2 of Peter’s monologue, he describes Jesus’ arrest, his trial, and crucifixion, and his resurrection on Easter Sunday morning.
Simon Peter, also known as Cephas (John 1:42), was one of the first followers of Jesus Christ. He was an outspoken and ardent disciple, one of Jesus’ closest friends, an apostle, and a “pillar” of the church (Galatians 2:9). Peter was enthusiastic, strong-willed, impulsive, and, at times, brash. But for all his strengths, Peter had several failings in his life. Still, the Lord who chose him continued to mold him into exactly who He intended Peter to be.
Simon was originally from Bethsaida (John 1:44) and lived in Capernaum (Mark 1:29), both cities on the coast of the Sea of Galilee. He was married (1 Corinthians 9:5), and he and James and John were partners in a profitable fishing business (Luke 5:10). Simon met Jesus through his brother Andrew, who had followed Jesus after hearing John the Baptist proclaim that Jesus was the Lamb of God (John 1:35-36). When Jesus called Peter and Andrew to follow Him, left everything behind to follow the Lord (Luke 5:11).
In Part 1 of Peter’s monologue, he recounts some of the teachings and miracles he witnessed, his experience walking on water, and his coming to believe that Jesus was the Son of God.
Easter Sunday is a significant holiday for Christians, marking the reconciliation between God and humanity through Jesus' death and resurrection. The day has traditionally been associated with themes of peace, hope, and victory over death, despite humanity's often violent expressions on the day. Several significant historical events have occurred on Easter Sunday, including the end of the American Civil War, the beginning of the Battle of Okinawa, the establishment of the Italian Republic Constitution, and the failed Bay of Pigs invasion in Cuba.
Many countries around the world have their unique Easter traditions, reflecting their cultures and histories. Some of these traditions include Semana Santa in Spain, the burning of Judas in Mexico and Latin America, Easter markets in Germany and Austria, kite flying in Bermuda, Ethiopian Orthodox Church's 55-day fasting period, Haux Omelettes in France, water pouring in Hungary, Palm Sunday processions in Italy, egg tapping in Greece, and Easter bonfires in the United Kingdom and Scandinavia.
These Easter traditions serve to emphasize the shared significance of the holiday for Christians worldwide, while also highlighting the unique cultural practices of various regions. Through these celebrations, communities can come together to celebrate the central tenet of the faith and the promise of new life.
The East is important in both the Old and New Testaments. In the Old, it is associated with the Garden of Eden and the powerful nations of Babylon and Assyria. In the New, it is associated with the Magi who came to worship the baby Jesus and the rising of the sun, which symbolizes hope and new beginnings. The East is also associated with the coming of the Messiah in both the Old and New Testaments.
The Orthodox Church is associated with the East due to its development in the eastern part of the Roman Empire, known as the Byzantine Empire. The Orthodox Church emerged from early Christian communities in the Eastern Mediterranean region and became closely associated with the culture and traditions of the area.
We use the occasion of Orthodox Easter to discuss the ways Easter is celebrated by various cultures and traditions. Easter is a time to celebrate the new life and hope that Jesus brings through his resurrection, and Christians can use traditions such as the Easter egg, Easter bread, the Easter lamb, processions and parades, and sunrise services to deepen their faith and draw closer to God. However we celebrate, we should do so to the glory of God and with thankfulness.
Scriptures referenced include Genesis 2:8; Isaiah 41:2; Matthew 2:1-2; Matthew 24:27; and 1 Corinthians 10:30-33.
Mary Magdalene was a woman who is mentioned several times in the New Testament of the Bible. She is believed to have been a close follower of Jesus and is often depicted as a symbol of repentance and devotion.
According to the Gospels, Mary Magdalene was originally from the town of Magdala on the shores of the Sea of Galilee. She is said to have been possessed by seven demons, which Jesus cast out of her. After her healing, she became a devoted follower of Jesus and traveled with Him and His disciples, supporting their ministry with her resources.
Mary Magdalene witnessed most of the events surrounding the crucifixion. She was present at the mock trial of Jesus; she heard Pontius Pilate pronounce the death sentence; and she saw Jesus beaten and humiliated by the crowd. She was one of the women who stood near Jesus during the crucifixion to try to comfort Him. The earliest witness to the resurrection of Jesus, she was sent by Jesus to tell the others (John 20:11-18). Although this is the last mention of her in the Bible, she was probably among the women who gathered with the apostles to await the promised coming of the Holy Spirit (Acts 1:14).
Today’s episode focuses on Jesus' statement "I am the Resurrection and the Life" in John 11:25, and the promise of eternal life for those who believe in Him. We highlight ten passages of scripture for meditation, including John 3:16 which emphasizes the love of God for humanity and the importance of faith in Christ, and Romans 5:8 which emphasizes Christ's sacrificial love for us. Other verses underscore the importance of trusting in Jesus and His resurrection, pursuing a life of holiness and obedience, sacrificial love for others, and the dynamic, life-changing power of hope in Christ. The episode concludes by encouraging listeners to answer Jesus' all-important question, “Do you believe this?” with a resounding “Yes, Lord, I believe that you are the Christ, the Son of God who was to come into the world.”
Scriptures explicitly referenced include John 11:25-26; John 3:16; Luke 24:6-7; Romans 5:8; 1 Peter 2:24; 1 Corinthians 15:22; 1 John 3:16; 1 Peter 1:3; Romans 8:11; and 2 Corinthians 5:17. Additionally, the episode implicitly references other passages throughout the Bible, including the accounts of Lazarus in John 11, the creation and fall of man in Genesis, and various other passages that speak to the themes of salvation, love, and obedience to God.
This episode explores different historical responses to Easter throughout the world and across different cultures, but highlights that the message of Easter remains a powerful and enduring one. It goes on to discuss how believers should respond to the crucifixion and resurrection of Jesus, emphasizing the importance of responding with humility, gratitude, obedience, worship, evangelism, and hope. We cite several Bible verses that encourage believers to respond to Easter and the message of Jesus' resurrection. Ultimately, we remind listeners that the resurrection of Jesus is a life-changing reality that has the power to transform our lives today.
Scriptures referenced include Romans 10:9; 1 Corinthians 15:14; and Colossians 3:1.
This episode explores 10 fascinating facts from the real Easter story, including the symbolism of pastel colors, the historical accuracy of the Easter story, and the magnitude of the power of God at work during the death and resurrection of Jesus. It also notes that the resurrection of Jesus has inspired some of the greatest works of art and literature in Western civilization, and it highlights the significance of the eyewitness accounts of the events of the Easter story. Ultimately, listeners are invited to reflect on the hope and renewal that Easter represents for Christians.
Bible verses explicitly referenced in this devotional include 2 Samuel 23:4; Malachi 4:2; Matthew 27:51; and 1 Corinthians 15:5-8. Several references are made to the Last Supper recorded in all four Gospels: Matthew 26:17-30, Mark 14:12-26, Luke 22:7-23, and John 13:1-30 and to the events surrounding the resurrection of Jesus as recorded in Matthew 28, Mark 16, Luke 24, and John 20-21. The resurrection of the saints, recorded only in Matthew 27:52-53, is also mentioned.
There was uneasiness in the hours after Jesus’ body had been laid in the grave. The disciples were in shock and disbelief, struggling to come to terms with the fact that their beloved teacher and leader had been executed. They were filled with sadness, grief, and a sense of loss, as they had placed their hope and trust in Jesus as the Messiah who would redeem Israel.
The disciples were also afraid and uncertain about their own safety, given that they had been associated with Jesus. Perhaps the authorities also saw them as potential threats. This fear led them to hide.
Besides this, they were confused and uncertain about what the future held for them and for their faith. Jesus' death on the cross raised questions about the validity of his message and the nature of God's plan for humanity.
There was sorrow and sadness – but though weeping endured through Friday night and continued through Saturday night, there was joy coming. On Sunday morning, Jesus, the Son of God emerged from the tomb wherein he had been laid, victorious over death and sin.
Scriptures referenced include John 2:19; Matthew 17:22-23; Mark 9:31; Matthew 20:18-19; Luke 9:22; Luke 18:31-33; Psalm 30:5; Matthew 28:1-8; and John 20:1-29.
Throughout Passion Week, Jesus emphasized the importance of love, both for God and for one's neighbor. He taught that the greatest commandment was to love God with all one's heart, soul, mind, and strength, and to love one's neighbor as oneself (Matthew 22:37-40). He also demonstrated this love by washing His disciples' feet at the Last Supper (John 13:1-17) and by giving His life on the cross.
Jesus emphasized the importance of faith in God and in Himself throughout Passion Week. He encouraged His disciples to have faith and to trust in God's plan, even in the face of difficult circumstances (Matthew 21:21-22). He also rebuked the religious leaders for their lack of faith and hypocrisy (Matthew 23).
Jesus' prayer in the Garden of Gethsemane (Matthew 26:36-46) demonstrates His complete submission to God's will, even in the face of great suffering. He was willing to endure the agony of the cross because He knew it was part of God's plan for the salvation of humanity.
Even as He was being crucified, Jesus showed forgiveness and love to those who were responsible for His death. He prayed for His enemies, saying, "Father, forgive them, for they do not know what they are doing" (Luke 23:34). He also showed compassion to the criminal who was being crucified next to Him (Luke 23:39-43).
Jesus' cry of abandonment on the cross (Matthew 27:46) demonstrates His humanity and His struggle with the weight of sin and separation from God. However, even in His darkest moment, He trusted in God's provision and ultimate victory over sin and death.
Throughout His trial and crucifixion, Jesus remained faithful to His mission of bringing salvation to humanity. He did not compromise His message or His character, even in the face of intense opposition and suffering.
John the Apostle, also known as John the Evangelist, was one of the twelve apostles of Jesus and is believed to have been the youngest of them. He is best known for his close relationship with Jesus, his role in the early Christian church, and his writings in the New Testament of the Bible.
According to the Gospels, John was originally a fisherman from the town of Bethsaida on the shores of the Sea of Galilee. He was the son of Zebedee and the brother of James, who was also one of the twelve apostles. John was a disciple of John the Baptist before he began following Jesus.
John was one of the closest and most trusted disciples of Jesus. He was present at many key events in Jesus' life, including the Transfiguration, the Last Supper, and the crucifixion. Jesus entrusted John with caring for His mother, Mary, after His death.
After Jesus' resurrection, John became a prominent leader in the early Christian church. He preached and taught in various places, and he wrote several books of the New Testament, including the Gospel of John, three epistles, and the Book of Revelation. His writings emphasized the love of God and the importance of faith in Jesus.
Mary Magdalene was a woman who is mentioned several times in the New Testament of the Bible. She is believed to have been a close follower of Jesus and is often depicted as a symbol of repentance and devotion.
According to the Gospels, Mary Magdalene was originally from the town of Magdala on the shores of the Sea of Galilee. She is said to have been possessed by seven demons, which Jesus cast out of her. After her healing, she became a devoted follower of Jesus and traveled with Him and His disciples, supporting their ministry with her resources.
Mary Magdalene is mentioned as being present at several key events in Jesus' life, including His crucifixion and burial.
Passion Week, also known as Holy Week, is the week leading up to the crucifixion and resurrection of Jesus Christ. It is so named because of the passion with which Jesus willingly went to the cross in order to pay for the sins of His people. In this week’s top ten list, we explore ten significant events that took place during Passion Week before the trial of Jesus, from Palm Sunday to the Last Supper to Peter’s denial.
Scriptures referenced include Zechariah 9:9; Palm Sunday: Matthew 21:1-11, Mark 11:1-11, Luke 19:28-44, John 12:12-19; Matthew 21:12-13, Mark 11:15-18, Luke 19:45-46, John 2:13-17; Matthew 21:18-22, Mark 11:12-14, 20-26; Matthew 21:23-23:36; Matthew 24-25, Mark 13, Luke 21:5-36; Matthew 21:23-23:36; Matthew 26:14-16, Mark 14:10-11, Luke 22:3-6; Matthew 26:17-30, Mark 14:12-26, Luke 22:7-38, John 13:1-30; Matthew 26:36-46, Mark 14:32-42, Luke 22:39-46; Matthew 26:47-56, Mark 14:43-52, Luke 22:47-53, John 18:2-12; Matthew 26:69-75, Mark 14:66-72, Luke 22:54-62, and John 18:15-18, 25-27.
Pontius Pilate was the Roman governor of Judea from A.D. 26-36, serving under Emperor Tiberius. He is most known for his involvement in condemning Jesus to death on a cross.
The Synoptic Gospels (Matthew, Mark, and Luke) portray Pilate as reluctant to crucify Jesus. Pilate calls the charges against Jesus “baseless” (Luke 23:14) and several times declares Jesus to be not guilty: “What crime has this man committed? I have found in him no grounds for the death penalty” (Luke 23:22).
Pilate’s conscience was already bothering him when his wife sent him an urgent message concerning Jesus. The note begged him, “Don’t have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him” (Matthew 27:19).
In the end, Pilate sought a compromise. Knowing Jesus had been handed over by the religious leaders out of envy, he appealed to the crowds at the Passover, asking which “criminal” should be set free, Jesus or Barabbas? The leaders convinced the crowd to cry out for Barabbas (Matthew 27:20–21). Giving in to political pressure, Pilate authorized both the flogging and crucifixion of Jesus: “Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified” (Mark 15:15).
Mary was an unmarried virgin girl when God sent the angel Gabriel to give her a message (Luke 1:26–27). She was engaged to a man named Joseph, but they had not had sexual relations (Luke 1:34; Matthew 1:18, 25). She became pregnant as a virgin through the power of the Holy Spirit, so that the Child she carried had no earthly father (Matthew 1:20; Luke 1:35). An angel also visited Joseph and told him to go ahead and take Mary as his wife, so they married and Joseph became known as the father of Jesus, even though he was not (Matthew 1:21–24; 13:55). The rest of the Christmas story found in Luke 2 gives us glimpses of Mary as she gives birth to the Savior (verse 6), is visited by the shepherds (verse 16), and is eventually found by the wise men from the East (Matthew 2:7–12).
Mary was present at the crucifixion, as recorded in John 19:25–27. She watched her holy Son be tortured and crucified. From the cross Jesus turned to His disciple John and asked him to take care of His mother from then on. So we know that John took Mary into his own home. Jesus’ choice of John to care for Mary may have been due to the fact that Jesus knew His own brothers were not yet believers and He wanted His mother to be with someone who believed in Him.
Herod Antipater (nicknamed Antipas) became tetrarch of Galilee and Perea upon the death of his father Herod the Great (Herod I). A tetrarch is a “ruler of one quarter,” as he received one fourth of his father’s kingdom. Herod Antipas ruled as a Roman client and was responsible for building projects including the capital city of Tiberius on the Sea of Galilee. Antipas is the Herod mentioned most often in the New Testament.
As Jesus’ ministry became more well-known, Herod Antipas began to fear that John the Baptist had risen from the dead (Matthew 14:1–2). Throughout this ministry, some of the rulers of the Jews plotted with the Herodians (supporters of Herod) against Jesus (Mark 3:6, 8:25, 12:13).
Jesus was finally arrested and brought before Pilate, the governor or prefect of Judea. Pilate tried to escape responsibility for dealing with Jesus, and he thought he had found his way out when he heard that Jesus was from Galilee: he could shift the responsibility to Herod Antipas, he reasoned. So Pilate sent Jesus to Herod, who happened to be in Jerusalem for the Passover at the time (Luke 23:6–7).
Antipas was excited to see Jesus in person and tried to get Jesus to perform some miracles for him and asked Him many questions. Jesus refused to answer, probably because He knew Herod was not sincerely seeking truth. Jesus also refused to perform any miracles. Herod allowed his soldiers to ridicule and beat Jesus and then sent Him back to Pilate (Luke 23:8–11). That day, Herod and Pilate became friends, whereas before they had been at odds (Luke 23:12).
Judas Iscariot is typically remembered for one thing: his betrayal of Jesus. He was one of the twelve disciples who lived with and followed Jesus for three years. He witnessed Jesus’ ministry, His teaching, and His many miracles. He was the treasurer for the group and used this trusted position to steal from their resources (John 12:6).
Jesus knew from the very beginning what Judas Iscariot would do. Jesus told His disciples, “Have I not chosen you, the Twelve? Yet one of you is a devil!” (John 6:70). And at the Last Supper, Jesus predicted His betrayal and identified the betrayer: “Jesus answered, ‘It is the one to whom I will give this piece of bread when I have dipped it in the dish.’ Then, dipping the piece of bread, he gave it to Judas Iscariot, son of Simon” (John 13:26).
No one suspected Judas. He was a trusted member of the Twelve. Even when Jesus told Judas, “What you are about to do, do quickly,” (John 13:27), and Judas left the Last Supper, the others at the table simply thought Judas had been sent to buy more food or to give something to charity (verses 28–29).
Judas Iscariot betrayed the Lord with a kiss, perfectly in keeping with his brazen duplicity (Luke 22:47–48). After committing his atrocious act, Judas “was seized with remorse and returned the thirty silver coins to the chief priests and the elders” (Matthew 27:3). But we learn that remorse does not equal repentance—rather than make amends or seek forgiveness, “he went away and hanged himself” (Matthew 27:5).
The story of Jesus saturates the metanarrative of the Bible, and prophecies of His first advent are found throughout the Old Testament. Allusions to Him also come up in micro ways, as many people and events hint at the work He would accomplish. One scholar, J. Barton Payne, has found as many as 574 verses in the Old Testament that somehow point to or describe or reference the coming Messiah. Alfred Edersheim found 456 Old Testament verses referring to the Messiah or His times. Conservatively, Jesus fulfilled at least 300 prophecies in His earthly ministry.
There are also many Old Testament prophecies that are seen as pointing toward the death, burial, and resurrection of Jesus. In today’s Top Ten List, we explore ten prophecies that are commonly seen as being fulfilled in the Easter story. These include prophecies about a suffering servant in Isaiah 52-53, a new covenant in Jeremiah 31, of a triumphal entry in Zechariah 9, and of the suffering of the righteous one in Psalm 22.
Other scriptures referenced include Psalm 16:9-10; Exodus 12: 1-11; Zechariah 12:10; John 19:37; Psalm 118:22-23; and Psalm 2:1-2.
Joanna was one of several women in the Bible healed of “evil spirits and diseases” by Jesus Christ (Luke 8:2). After being healed, Joanna accompanied Jesus and the twelve disciples on their travels from town to town and helped support the Lord’s ministry. As the wife of Chuza, the manager of Herod Antipas’ household estate, Joanna was a woman of means and influence. Along with Mary Magdalene, Susanna, and others, Joanna helped provide food and supplies for the missionary troupe from her own wealth (Luke 8:1–3).
Whether Joanna had been set free from a demon or healed of some mental or physical disability, we are not told. But we do know that Joanna remained wholly devoted to Jesus until the end. She traveled with Him on His final journey from Galilee to Jerusalem. She was present at Jesus’ crucifixion and burial. Later, Joanna returned with other women who had prepared spices and burial ointments to anoint Jesus’ body (Luke 23:55–56). Upon discovering the empty tomb, Joanna and the others ran to report the news to the apostles (Luke 24:10).
Joanna is mentioned in the Bible only in the Gospel of Luke. The Herod that Joanna’s husband was steward for was the tetrarch of Galilee, so Joanna herself must have lived in Tiberias, the capital of Galilee. Scholars believe Joanna may have been a key source of much of the detailed information Luke included in his writings about the life of Jesus.
Simon of Cyrene is mentioned in three of the four Gospels as the man impelled by the Roman soldiers to carry Jesus’ cross out of Jerusalem. Cyrene was situated in modern-day Libya, on the northern coast of the African continent. Settled by the Greeks in 630 B.C. and later infused with a significant Jewish population, Cyrene was the capital of the Roman district of Cyrenaica at the time of Jesus’ crucifixion. By then, Cyrene was home to a large number of Greek-speaking, or Hellenistic, Jews.
Mark, uncharacteristically, provides the most information about Simon, adding that he was “the father of Alexander and Rufus” (Mark 15:21), men obviously well known to Mark’s readers.
Luke records men from Cyrene being among those converted at Pentecost (Acts 2:10). After the martyrdom of Stephen (Acts 7), believers from Cyrene were among the first to be scattered by the persecution in Jerusalem; arriving in Antioch, they preached to the Gentiles there (Acts 11:20).
Joseph of Arimathea was a biblical figure who played an important role in the burial of Jesus Christ. His account can be found in each of the four Gospels: Matthew 27:57–60; Mark 15:42–46; Luke 23:50–53; and John 19:38–42. He is called “Joseph of Arimathea” because “he came from the Judean town of Arimathea” (Luke 23:51) and to distinguish him from other Josephs in the Bible.
While there is not much information in the Bible about Joseph of Arimathea, there are certain things we can glean from the text. In Luke 23:50, we learn that Joseph was actually a part of the Council, or Sanhedrin—the group of Jewish religious leaders who called for Jesus’ crucifixion. However, as we read on to verse 51, we see that Joseph was opposed to the Council’s decision and was in fact a secret follower of Jesus (see also Mark 15:43). Joseph was a wealthy man (Matthew 27:57), although the source of his wealth is unknown. In addition, the Bible refers to Joseph as a “good and upright man” (Luke 23:50).
After Jesus’ death on the cross, Joseph, at great risk to himself and his reputation, went to the Roman governor Pilate to request Jesus’ body. Nicodemus, the Pharisee who had visited Jesus at night to ask questions about God’s Kingdom (John 19:39), accompanied Joseph. The two men were granted custody of Jesus’ body, and they immediately began to prepare the body for burial. Following Jewish custom, they wrapped the body in strips of linen and mixed in myrrh and aloe. However, it was the Day of Preparation—the sixth day of the week, just before the Jewish Sabbath—and it was late in the day. So Joseph and Nicodemus hurriedly placed Jesus in Joseph’s own tomb, located in a garden near the place of Jesus’ crucifixion.
Dismas and Gestas are the names sometimes mentioned as the two thieves crucified on crosses to the right and left of Jesus. In the New Testament accounts of the crucifixion, two men are mentioned, yet their names are never given. The names Dismas and Gestas do not come from the New Testament, but are taken from a pseudepigraphal book not included in the New Testament canon. As a result, whether Dismas and Gestas were the true names of the two men crucified at the time of Jesus is unknown.
The names Dismas and Gestas are first found in the apocryphal writing entitled “The Gospel of Nicodemus” that historians typically agree was written in the 4th century. Since this document was written over two centuries after the events and is found in a book containing other disputable information, few argue that much certainty can be attached to these two specific names.
Dismas (sometimes spelled Dysmas) was the name associated with the penitent thief who asked Jesus to remember him in paradise (Luke 23:43), while Gestas was the one who taunted Jesus along with the crowd.
Additional scriptures referenced include Luke 23:34.
In the book of Exodus, God commands the Israelites to observe three annual pilgrimage festivals: Passover, Shavuot (Pentecost), and Sukkot (Feast of Tabernacles). These festivals required the Israelites to travel to the Temple in Jerusalem to offer sacrifices and celebrate holy days.
Jesus himself made several pilgrimages to the Temple in Jerusalem, as was required by Jewish law. In addition, he used the concept of pilgrimage in his teachings, encouraging his followers to undertake a spiritual journey and seek a deeper connection with God.
Pilgrimage remains an important aspect of Christian religious practice for millions of people around the world. One of the most important Christian pilgrimage destinations is the Church of the Holy Sepulchre, believed to be the site of Jesus' crucifixion, burial, and resurrection. Located in Jerusalem, it was visited by four million people in a typical year, before the onset of the pandemic.
Today, we take a break from our Easter monologues to explore ten important places related to the original Passion Week and Easter. Scriptures referenced include Mark 11:15-19; Matthew 24-25; Mark 13; Luke 21; Zechariah 9:9-10; 1 Corinthians 15:3-4; and Acts 2:1-4.
Cleopas was a follower of Jesus during His earthly ministry and among the few who saw the Lord on the day of His resurrection. Cleopas was not one of the Twelve, but some have surmised that he was one of the seventy (Luke 10). Scripture does not give us any details about Cleopas other than he and an unknown disciple saw the risen Lord on their way to Emmaus.
On the day of Jesus’ resurrection, some women and Jesus’ disciples Peter and John went to the tomb and saw that Jesus’ body was missing (Matthew 28:1–10; Mark 16:1–8; Luke 24:1–12; John 20:1–8), but most of Jesus’ followers, including Cleopas, still did not understand exactly what had occurred (John 20:9).
The news that Jesus’ body was not in the tomb traveled quickly, and, that same day, Cleopas and an unnamed companion were discussing the tragedy of Jesus’ death and the mystery of His empty tomb as they traveled from Jerusalem to the town of Emmaus, about a seven-mile trip. The Bible says that, “as they talked and discussed these things with each other, Jesus himself came up and walked along with them; but they were kept from recognizing him” (Luke 24:15–16). Jesus had some things to teach the men without the distraction of their excitement and amazement at seeing Him alive.
Additional scriptures referenced include Luke 24:17-36.
Barabbas is mentioned in all four gospels of the New Testament: Matthew 27:15–26; Mark 15:6–15; Luke 23:18–24; and John 18:40. His life intersects that of Christ at the trial of Jesus.
Jesus was standing before Pontius Pilate, the Roman governor who had already declared Jesus innocent of anything worthy of death (Luke 23:15). Pilate knew that Jesus was being railroaded and it was “out of self-interest that the chief priests had handed Jesus over to him” (Mark 15:10), so he looked for a way to release Jesus and still keep the peace. Pilate offered the mob a choice: the release of Jesus or the release of Barabbas, a well-known criminal who had been imprisoned “for an insurrection in the city, and for murder” (Luke 23:19).
What happened to Barabbas after his release? The Bible gives no clue, and secular history does not help. Did he go back to his life of crime? Was he grateful? Did he eventually become a Christian? Was he affected at all by the prisoner exchange? No one knows. But the choices available to Barabbas are available to us all: surrender to God in grateful acknowledgment of what Christ has done for us, or spurn the gift and continue living apart from the Lord.
James was a son of Mary and Joseph and therefore a half-brother to Jesus and brother to Joseph, Simon, Judas, and their sisters (Matthew 13:55). In the Gospels, James is mentioned a couple of times, but at that time he misunderstood Jesus’ ministry and was not a believer (John 7:2-5). James becomes one of the earliest witnesses of Jesus’ resurrection (1 Corinthians 15:7). He then stays in Jerusalem and forms part of the group of believers who pray in the upper room (Acts 1:14). From that time forward, James’ status within the Jerusalem church begins to grow.
Tradition also holds that James was a Nazirite, which meant that he took a vow to live a life of asceticism, including abstaining from alcohol and cutting his hair. He was also reputed to be someone who prayed so often that his knees were calloused. Some sources suggest that James was martyred for his faith, although the exact circumstances of his death are not known.
Joseph Caiaphas was the Jewish high priest during the time of Jesus’ ministry and a few years afterwards. He was a strong opponent of Jesus and His message.
Caiaphas was the son-in-law of Annas, the former high priest, which may have accounted for his own rise to power. Caiaphas was also a member of one of the ruling Jewish sects, the Sadducees.
When the Jewish leaders had Jesus arrested at Passover, they first brought Him before Annas. After he had questioned Jesus, Annas sent Jesus to his son-in-law Caiaphas, who as the high priest would be the one to rule on Jesus’ fate.
Even after the resurrection of Jesus, Caiaphas continued to persecute the followers of Christ.
Scriptures referenced include Matthew 26:2; John 11:47-52; Leviticus 24:16; John 18:13; Matthew 26:59–67; Matthew 27:20-35; Acts 4:1–22.
The Second Jewish Temple was built on the site of the First Temple, which was destroyed by the Babylonians in 586 BC. The Second Temple was the center of Jewish worship and culture during what is known as the Second Temple period, and served as the site of numerous religious rituals, including daily sacrifices and offerings.
Today, we take a break from our Easter monologues to explore the temple sacrificial system and its connection to the Easter narrative. Today’s Top Ten List includes ten ways the Jewish temple prefigured the death and resurrection of Jesus.
Scriptures referenced include Leviticus 17:11; Matthew 27:50-51; Deuteronomy 31:6; Hebrews 9:3-10; John 1:29; 1 Corinthians 15:20-26; John 2:19-22; Hebrews 10:14-18; and John 20:19-22.
Thomas was one of the twelve apostles of Jesus Christ. In the Bible, Thomas was also called Didymus (John 11:16; 20:24), which is the Greek equivalent of the Hebrew name Thomas, both meaning “twin.” Scripture does not give us the name of Thomas’s twin.
We learn from the life of Thomas that he was deeply committed to His master, and yet he struggled with doubts and questions. On the day of His resurrection, Jesus appeared to a group of His disciples in a closed room. For some reason, Thomas was not with them for this supremely significant event (John 20:19–24). When the disciples later told Thomas they had seen the resurrected Lord, he replied, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe” (John 20:25).
When Thomas told the other disciples that he needed proof to believe that Jesus had risen, he was speaking honestly. Sincere faith does not prohibit sincere investigation. Eventually he was able to confess, “My Lord and my God!” in full confidence of who Jesus is (John 20:28).
We continue with “Perspectives on Easter” – our series focused on the people who played both major and minor roles in the Easter narrative, as well as the relevant places, practices, artifacts, and traditions related to Easter. Today we feature a first person monologue from the servant of Joseph Caiaphas, the high priest who condemned Jesus to die.
When Jesus was praying in the Garden of Gethsemane, a “multitude” of soldiers, high priests, Pharisees, and servants arrived with Judas Iscariot to arrest Jesus. Trying to protect Jesus, Peter took a sword and attacked a man named Malchus, the servant of the high priest, cutting off his ear. Jesus rebuked Peter and miraculously healed the man’s ear. It’s surprising that witnessing this amazing miracle of healing had no effect on the multitude. However, perhaps there was some lasting impact on this one man whom the Lord noticed in the middle of all that chaos.
Scriptures referenced include John 18.
We continue with “Perspectives on Easter” – our series focused on the people who played both major and minor roles in the Easter narrative, as well as the relevant places, practices, artifacts, and traditions related to Easter. Today we feature a first person monologue from the wife of Pontius Pilate. Although the Bible contains little personal information about Pilate’s wife, various historical and apocryphal records identify her as Claudia Procula.
Scriptures referenced include Mark 5:21-24, 35-43 and Matthew 27.
We continue with “Perspectives on Easter” – our series focused on the people who played both major and minor roles in the Easter narrative, as well as the relevant places, practices, artifacts, and traditions related to Easter. Today we feature a first person monologue from Annas, the Sadducee.
Annas in the Bible was a powerful high priest who played key roles in the execution of Jesus Christ and in the persecution of the early church. Annas was appointed high priest of the Jerusalem temple around AD 6 by Quirinius, the Roman governor of Syria. He officially served as high priest until AD 15, when he was removed from office by Valerius Gratus, procurator of Judea. However, Annas continued to exercise considerable influence as head over the high priestly clan for many years after that, including the time of John the Baptist’s and Jesus Christ’s public ministries. Five of Annas’s sons, the most notable being Eleazar, and his son-in-law, Joseph Caiaphas, succeeded Annas in the office of high priest.
After Jesus was arrested, He was taken first to Annas for a preliminary investigation, proving that Annas’s high priestly status stretched beyond the official position. Later, Annas was involved in the persecution of the early church.
Scriptures referenced include Luke 3:2; Mark 2:1-12; Matthew 26:3; John 18:13-24; and Acts 9:1-22.
Many of the artifacts from the first Easter have deep spiritual significance. Today, we take a break from our Easter monologues to explore ten symbols from the holiday from donkeys to dogwoods and from the Paschal candle to purple veils.
Scriptures referenced include John 19:39; Matthew 21:8; 1 Samuel 9:3-18; 2 Samuel 16:2; Zechariah 9:9-10; John 1:29; 1 Corinthians 5:7; Isaiah 53:7; Matthew 27:51; Hebrews 9:11-12; Hebrews 10:19–22; 1 Timothy 6:15; and Revelation 19:16.
We continue with “Perspectives on Easter” – our series focused on the people who played both major and minor roles in the Easter narrative, as well as the relevant places, practices, artifacts, and traditions related to Easter. Today we feature a first person monologue from Salome, the wife of Zebedee and the mother of James and John.
Salome was the mother of two disciples, a follower of Jesus, and someone who supported his ministry. She came to Jesus with the request that her sons sit in places of honor in the kingdom (Matthew 20:20–21). She was also one of the women “looking on from a distance” when Jesus was being crucified—with her were Mary Magdalene and Mary the mother of Joseph and James (Mark 15:40). These same women were together on the third day after that, bringing spices to Jesus’ tomb to anoint Him. When they encountered the angel, who told them that Jesus was risen, they ran to tell the disciples the good news (Mark 16:1–8). Mark’s Gospel is the only one that mentions Salome by name.
Other scriptures referenced in this monologue include Psalm 8; Matthew 21:1–11; Matthew 24; Matthew 25:1-4; Luke 23:18-56; and John 19:12-30.
We continue with “Perspectives on Easter” – our series focused on the people who played both major and minor roles in the Easter narrative, as well as the relevant places, practices, artifacts, and traditions related to Easter. Today we feature a first person monologue from Gestas.
Dismas and Gestas are the names sometimes mentioned as the two thieves crucified on crosses to the right and left of Jesus. In the New Testament accounts of the crucifixion, two men are mentioned, yet their names are never given. The names Dismas and Gestas do not come from the New Testament, but are taken from a pseudepigraphal book not included in the New Testament canon. As a result, whether Dismas and Gestas were the true names of the two men crucified at the time of Jesus is unknown.
The names Dismas and Gestas are first found in the apocryphal writing entitled “The Gospel of Nicodemus” that historians typically agree was written in the 4th century. Since this document was written over two centuries after the events and is found in a book containing other disputable information, few argue that much certainty can be attached to these two specific names.
Still Dismas (sometimes spelled Dysmas) was the name associated with the good thief who asked Jesus to remember him in paradise (Luke 23:43), while Gestas was the one who taunted Jesus along with the crowd.
Other scriptures referenced in this monologue include Acts 5:36-37; Matthew 21:1–11; Mark 11:1–11; Luke 19:28–44; John 12:12–19; and John 19:5-6.
We continue with “Perspectives on Easter” – our series focused on the people who played both major and minor roles in the Easter narrative, as well as the relevant places, practices, artifacts, and traditions related to Easter. Today we feature a first person monologue from Simon the Leper, who is believed to have been one of Jesus’ disciples.
Simon the Leper emerges in a brief but dramatic scene recorded in Matthew 26:6–13 and Mark 14:3–9. While Jesus was staying in Bethany, one night He and the disciples were invited for a meal at the home of Simon the Leper. As Jesus reclined at the dinner table, an unnamed woman came in, broke an expensive flask of perfume and poured the oil over the Lord’s head, anointing Him in an extravagant act of worship. The disciples reacted with indignation at the woman’s waste of valuable resources. But Jesus told them to leave the woman alone, “for she has done a beautiful thing to me” (Matthew 26:10, ESV). Her anointing was a fitting way to honor the Messiah-King and prepare Him for burial. This dinner at Simon the Leper’s home took place about one week before Jesus was crucified.
Besides the passages already noted, this monologue is inspired by Matthew 21:1-11; Luke 19:28-40; Matthew 27-28; Mark 15; Luke 23; and John 18-19.
We continue with “Perspectives on Easter” – our series focused on the people who played both major and minor roles in the Easter narrative, as well as the relevant places, practices, artifacts, and traditions related to Easter. Today we feature a first person monologue from Longinus, he name given to the unnamed Roman soldier who pierced the side of Jesus with a lance; who in medieval and some modern Christian traditions is described as a convert to Christianity.
It is unknown whether the Roman soldier was really named Longinus. From Scripture, here is what we know: soldiers (at least two) were tasked with breaking the legs of the men on the crosses to hasten death. The legs of the two thieves crucified with Jesus were broken, but the soldiers did not break Jesus’ legs because they found He was already dead. One of the (unnamed) soldiers pierced Jesus’ side with a spear, and blood and water flowed out. John was an eyewitness to these events, and verifies the truth of the account. In this account, we imagine that Longinus was the same centurion whose servant was healed by Jesus in Capernaum.
This monologue is inspired by Matthew 27-28; Mark 15; Luke 23; and John 18-19. There are direct quotes from Matthew 8:8-9 and 1 Peter 2:24.
In late winter, many Christian denominations observe a period of fasting and prayer called Lent. We talk about the 40 Days of the Great Fast of Lent, but from Ash Wednesday to Easter Sunday, there are actually 46 Days. How did Lent originate? And what are some things we ought to know about this tradition?
Today, we take a break from our Easter monologues to explore Lent. Our top ten list focuses on ten notes related to Lent. We then have a bonus top ten that lists examples of Biblical characters who fasted.
Scriptures referenced include Deuteronomy 9:9-18; 2 Samuel 12:1-23; 1 Kings 19:4-8; Ezra 10:6-17; Esther 4:1-17; Daniel 6:18; Daniel 10:1-3; Matthew 4:1-2; Acts 9:9; Acts 13:1-3; Mark 2:18-20; Romans 5:17; and Matthew 6:16-18.
We continue with “Perspectives on Easter” – our series focused on the people who played both major and minor roles in the Easter narrative, as well as the relevant places, practices, artifacts, and traditions related to Easter. Today we feature a first person monologue from Stephaton, the name given in medieval Christian traditions to the Roman soldier or bystander, unnamed in the Bible, who offered Jesus a sponge soaked in vinegar wine at the Crucifixion..
The account of Jesus receiving a sponge soaked in vinegar while on the cross appears in all four of the canonical gospels, with some variation. In both Mark 15:35-36 and Matthew 27:47-48, just after Jesus says “My God, my God, why have you forsaken me,” a bystander soaks a sponge in vinegar and raises it on a reed for Jesus to drink. Luke 23:36-37 mentions that the attendant soldiers offer Jesus vinegar while mocking him. In John 19:28-30, Jesus declares "I thirst" (one of his last words) and is given the vinegar-soaked sponge "on hyssop". The significance of the act is unclear, though it is usually interpreted as an act of mercy on the part of the soldiers. The episode may allude to Psalm 68:22: “In my thirst they gave me vinegar to drink.”
Additional scriptures referenced include John 19:1-24, 31-35; Luke 22:47-53, 63-71; and Mark 15:16-20.
We continue with “Perspectives on Easter” – our new series focused on the people who played both major and minor roles in the Easter narrative, as well as the relevant places, practices, artifacts, and traditions related to Easter. Today we will set the stage for what is to come.
The essence of Easter is a journey from darkness to light. Jesus emerges victorious and glorious on Easter Sunday after languishing in the darkness of the tomb. On Good Friday, the disciples are shrouded in the darkness of despair. Yet on Sunday, they are filled with the light of joy and happiness. God sends angels to release His Son from the tomb and their brightness overwhelms the Roman soldiers who are on guard. For millennia, the Earth was held hostage by the darkness of an enemy, a fallen angel. But on one Sunday morning, the Light of the World conquered death, prevailed over the grave, and redeemed fallen humanity.
Scriptures referenced include Luke 1:78-79; Malachi 3:1; Malachi 4:2, 6; John 1:1-9, 19–23; Matthew 5:3–8; Luke 4:18–19; Song of Solomon 8:6-7; John 3:16; John 15:13; Romans 8:34; John 14:19; and Psalm 30:5.
We continue with “Perspectives on Easter” – our series focused on the people who played both major and minor roles in the Easter narrative, as well as the relevant places, practices, artifacts, and traditions related to Easter. Today we feature a first person monologue from Nicodemus.
All that we know of Nicodemus in the Bible is from the Gospel of John. In John 3:1, he is described as a Pharisee. The Pharisees were a group of Jews who were fastidious in keeping the letter of the Law and often opposed Jesus throughout His ministry. Jesus often strongly denounced them for their legalism. John 3:1 also describes Nicodemus as a leader of the Jews. According to John 7:50–51, Nicodemus was a member of the Sanhedrin, which was the ruling body of the Jews.
John reports that Nicodemus came to speak with Jesus at night. In their conversation, Jesus immediately confronts Nicodemus with the truth that he “must be born again” (John 3:3).
At the end of Jesus’ life, we find Nicodemus assisting with the Lord’s burial. As such, he becomes an important character in the Easter narrative.
After having explored spiritual insights and lessons from black history, in recognition of Black History Month in the United States, we begin a new series called “Perspectives on Easter.” Our focus will mostly be on the people who play both major and minor roles in the Easter story. Most days we will hear first person accounts from those who were involved in the final days of Jesus’ life and who witnessed his resurrection. On other days we will explore some of the history of traditions related to Easter or some of the relevant places, practices, or artifacts.
Today, on this Wednesday, there are Christians around the world who celebrate Ash Wednesday, the first day of Lent. Its official name is “Day of Ashes,” so called because of the practice of rubbing ashes on one’s forehead in the sign of a cross. Since it is exactly 40 days (excluding Sundays) before Easter Sunday, it will always fall on a Wednesday—there cannot be an “Ash Thursday” or “Ash Monday.”
The Bible never mentions Ash Wednesday—for that matter, it never mentions Lent. However, there are lessons we can learn from how ashes, dust, and sackcloth were used in the Bible. Scriptures referenced include Ephesians 2:14; John 17:21; 2 Samuel 3:31; Genesis 37:34; Esther 4:1, 3; ; Esther 3:8–15; Jonah 3:5-10; 1 Samuel 16:7; Psalm 30:11; and Matthew 6:16-18.
Today we wrap up our episodes in recognition of Black History Month by profiling ten important figures in early African American Christian history: Lemuel Haynes, Phillis Wheatley, Richard Allen, Jarena Lee, Sojourner Truth, Henry McNeal Turner, Amanda Berry Smith, William Joseph Seymour, Nick Chiles and Thomas Andrew Dorsey. The stories of these men and women are stories of faith and resistance.
From the earliest days of colonialism, American slaves were hindered, proscribed, and persecuted. Like their ancient Christian predecessors, they bore witness to the Christian gospel despite the threat of punishment and even death at the hands of fellow Christians. Some slaves suffered willingly. With deep faith in God, they brought their sufferings to Him and experienced the amazing transformation of their sadness into joy. This paradoxical combination of suffering and joy permeated slave religion, as the spirituals attest.
Scriptures referenced include Matthew 5:10 and 2 Timothy 3:12.
Are black people cursed? This might seem like a preposterous question. And indeed it is. The obvious answer? Of course not. People of African descent, who are so-called black, are created in the image and likeness of God just as much as every other group of people. The idea that black people are cursed by God and divinely meant to be subservient to other races is often called the “curse of Ham,” based on an incident recorded in Genesis chapter 9. Other allegations go further back, to Genesis 4, saying that the “mark of Cain,” which accompanied a curse upon Cain, was that Cain’s skin was turned black. The problem is, neither of these passages says anything at all about race or skin color. Those who say that black people are cursed by God have no biblical basis for their claims.
Additional scriptures referenced include Genesis 10:6-20; Galatians 3:28; Revelation 7:9; Exodus 21:16; Exodus 21:20; Genesis 27:37–40; 2 Samuel 14:22; Genesis 18:3; 1 Kings 9:20–21; and Genesis 4:11, 15.
Many Christians talk about the importance of loving God and loving others, and rightly so. Jesus declared these to be the greatest commandments (Mark 12:28–34; see Deuteronomy 6:4–5 and Leviticus 19:18). The idea that we are to love others is sometimes more specifically stated as the call to love one’s neighbor as oneself. In light of that: “Who is my neighbor?” becomes a natural question to ask.
The command to love one’s neighbor as oneself comes originally from Leviticus 19:18, which says, “Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the Lord.” The Jews of Jesus’ day would largely have understood their “neighbor” to be their fellow Israelites. But God has a broader definition in mind. Loving one’s neighbor is more than simply loving those who are like us and who can love us in return.
We explore the notion of loving one’s neighbor as it pertained to the life of a slave girl, Harriet Jacobs. We use that story to challenge our notion of how neighborly we are today. Additional scriptures referenced include Luke 10:25-37; Matthew 5:44–48; John 3:16–18; Romans 1:19–20; 2 Peter 3:9; John 1:12; Isaiah 58: John 14:6; Acts 4:12; 1 John 4:7–12; Colossians 4:5–6; and 1 Peter 3:15–16.
The Bible has a lot to say on the subject of injustice. We know that God is in favor of justice; we know that He is against injustice, even in the most basic terms. The writer of Proverbs mentions this: “The LORD detests differing weights, / and dishonest scales do not please him” (Proverbs 20:23). Justice is foundational to God’s throne (Psalm 89:14), and God does not approve of partiality, whether we are talking about a weighted scale or an unjust legal system (Leviticus 19:15). There are many other verses, in both Old and New Testaments, that give us an idea of God’s distaste for injustice (2 Chronicles 19:7; Job 6:29; 11:14; Proverbs 16:8; Ezekiel 18:24; Romans 9:14).
We explore the continuing injustices in the experience of African Americans and what we ought to do about them. Additional scriptures referenced include Isaiah 59:14-17; Isaiah 1:17; Psalm 82:3; Isaiah 58; James 3:2; 1 John 1:5-9; Romans 4:5; Micah 6:8; James 1:27; Matthew 17:21; Luke 18:9-14; Matthew 23:23; and John 5:22.
The spiritual is a combination of African musical traditions and European Christian hymns. They are meditations on the triumph of the metaphysical over the physical realities of slavery. They attempt to answer profound questions: What happens to an enslaved person when she dies? What does it mean if her life has been so denigrated on earth? What does freedom feel like if your only access to it is in your imagination? What miracles of God are needed to get free?
Today’s Top Ten List explores “Messages – Explicit in Implied – in Some African American Spirituals.” Scriptures referenced include Joshua 3; Jeremiah 8; Jeremiah 46:11; Isaiah 2:4; and Joshua 6.
We continue this week with some devotionals related to the celebration in the United States of Black History. We would argue that this month is a necessary reminder that the citizens of the United States, from the very beginning and continuing until this very day, have not lived up to the professed vision of “liberty and justice for all.” Also, as Christians, it’s a chance to celebrate the creative brilliance of the God who “made from one man every nation of mankind” (Acts 17:26), and the redemptive beauty of his Son who, with his own blood, “ransomed people for God from every tribe and language and people and nation” (Revelation 5:9).
In today’s episode we focus on examining a poem written in 1900 by James Weldon Johnson, which has come to be known as the Black National Anthem. “Lift Every Voice and Sing” is a demand for faith. It is also a clarion call for justice. It invokes images of the past while at the same time acknowledging signs of progress.It suggests that people should be joyful and angry, grateful for the change that has already occurred, yet mindful that the struggle is not yet over, embracing of the country’s bedrock values and yet bearing witness to hypocrisy and promises unfulfilled.
Additional scriptures referenced include Isaiah 58:1.
Today is Part 5 of “It’s a Light Thing,” a five-part series based on a story found in 2 Kings 3:1-25. The story is about how God guides the kingdoms of Israel, Judah, and Edom in a successful military campaign against the people of Moab. As we discuss lessons from this story, we connect them to the experiences of people of African descent in recognition of Black History Month.
Part 5 focuses on the following key points: “Beware of unexpected water” – you may get a blessing when and where you are not looking for it. How you look at your problem and how God looks at your problem are two different things. The Lord can make a way. Whenever your defeat seems certain and your downfall is inevitable, look for the blood.
Today is Part 4 of “It’s a Light Thing,” a five-part series based on a story found in 2 Kings 3:1-25. The story is about how God guides the kingdoms of Israel, Judah, and Edom in a successful military campaign against the people of Moab. As we discuss lessons from this story, we connect them to the experiences of people of African descent in recognition of Black History Month.
Part 4 focuses on the following key points: In the process of dealing with your difficulties, you must make preparations for your blessing. Trust God even when it doesn’t make sense to us and even when we don’t understand. Trust God to come through for you even when circumstances seem insurmountable.
Today is Part 3 of “It’s a Light Thing,” a five-part series based on a story found in 2 Kings 3:1-25. The story is about how God guides the kingdoms of Israel, Judah, and Edom in a successful military campaign against the people of Moab. As we discuss lessons from this story, we connect them to the experiences of people of African descent in recognition of Black History Month.
Part 3 focuses on the following key points: In the midst of your difficulties, God is able to take your enemies and make them your allies. God has a victory waiting for you, but sometimes you have to take the long way around. Victory may not come today, but it’s coming.
Additional scriptures referenced include Isaiah 43:2 and Luke 18:27.
Today is Part 2 of “It’s a Light Thing,” a five-part series based on a story found in 2 Kings 3:1-25. The story is about how God guides the kingdoms of Israel, Judah, and Edom in a successful military campaign against the people of Moab. As we discuss lessons from this story, we connect them to the experiences of people of African descent in recognition of Black History Month.
Part 2 focuses on the idea that just as God delivered the children of Israel, He was at work in many stories of deliverance of African American people, especially during the time of slavery. Our top ten list includes “10 Notes of Deliverance During the Period of Slavery.” Among them are facts about the Underground Railroad and maroons and stories about daring escapes.
Additional scriptures referenced include Isaiah 43:3, 11.
Today we begin the first in a five-part series based on a story found in 2 Kings 3:1-25. The story is about how God guides the kingdoms of Israel, Judah, and Edom in a successful military campaign against the people of Moab. As we discuss lessons from this story, we connect them to the experiences of people of African descent in recognition of Black History Month.
Part 1 focuses on the notion that God has a word for you even in passages of Scripture that seem obscure. Further, in our episode, we discuss the idea that sometimes to get us somewhere God has to take us on a circuitous route.
Hate is not new – it goes back to the earliest days of humanity when Cain murdered his brother Abel. It was evident in the days of Noah, in the days of Sodom, in the days of Gideon, in the days of David, in the days of Jesus. And yet—one force conquers them all. Love. Is love truly all we need? We explore this idea in today’s episode.
Scriptures referenced include Luke 6:32, 1 Corinthians 13:7-8; Genesis 37-45; Genesis 50:20; John 4:1-26; John 8:1-11; Luke 10:25-37; Acts 9; and Luke 23.
Waiting on God is not only difficult; sometimes it seems impossible. We want things to happen in our own timing, according to our plans. But God doesn’t operate on our schedules, and if we expect that He will, we will be sorely disappointed.
Waiting on God means going without answers to prayer, wondering why the wicked seem to prosper, and having desires delayed and hope deferred. God has a greater perspective of life’s events, and His perspective, plans, and timing are perfect and holy, because He is perfect and holy. The psalmist tells us in Psalm 18:30 that “as for God, His way is perfect.” If God’s ways are “perfect,” then we can trust that whatever He does—and whatever His timing—is also perfect. When we grasp that fact, waiting on God is not only made less difficult, it may even become joyful.
Additional scriptures referenced include 1 Samuel 13; Isaiah 40:31; Philippians 4:6; Matthew 8:26; Genesis 15:4; Isaiah 46:10; Genesis 41:1; Genesis 37:2; Psalm 33:20; and Proverbs 13:12.
Check out our new website featuring a resource based on our most recent series: 30 Days to a Happy New You.
In the Psalms, Proverbs, and many other books of the Bible, we find commands to wait on the Lord” like this one in Psalm 27:14, “Wait on the LORD: Be of good courage, and he shall strengthen thine heart: Wait, I say, on the LORD.” Most modern translations use the phrase “wait for the Lord.” To those reading this text in English, the idea of waiting on the Lord might seem like a passive exercise, but a closer study reveals that it’s nothing of the sort. We explore this idea more deeply in today’s episode.
Additional scriptures referenced include Psalm 27 in its entirety; 1 John 5:14; Psalm 40:1-3; Isaiah 64:4; 1 Corinthians 1:7; Romans 8:28; and Isaiah 40:31.
Today we end our series: 30 Days to a Happy New You. And we wrap up with ten takeaways from our understanding of what it means to be a Happy New You. In Psalm 144:10 we read, “Happy are the people whose God is the LORD!” Everything else flows from this: a new heart, a new mind, a new name, a new walk, a new direction, a new song, clean hands, revitalized friendships, renewed spiritual disciplines, etc.
Additional scriptures referenced include 1 Timothy 6:6-7; 2 Corinthians 10:12; Acts 20:35; Ephesians 6:1-3; 1 John 5:3; Haggai 1:7-11; 2 Corinthians 5:17; and Proverbs 13:12.
In Acts 2, Peter preached the first apostolic sermon at Pentecost. Full of the Holy Spirit, he asserted three times the happiness of the one at the center of the gospel—Jesus. Yet how many people, unbelievers and believers alike, have ever heard a modern gospel message that makes this point? Jesus was and is the happiest of people. What if we regularly declared the happiness of our Savior? Imagine the response if we emphasized that what Jesus did on that terrible cross was for the sake of never-ending happiness—ours and his.
Since Jesus is happy, His disciples should follow Him happily. A Happy New You is one who meditates on the happiness of the Savior. A Happy New You is happy like Jesus.
Additional scriptures referenced include Psalm 16:11; Hebrews 1:8-9; Psalm 45:6-7; Luke 10:20-21; Matthew 19:13-15; John 15:11; Isaiah 53:3; Hebrews 12:2; Matthew 27:46; 2 Corinthians 5:21; and 1 Peter 2:21.
The evangelist, Dwight L. Moody once declared that “the Bible will keep you from sin, or sin will keep you from the Bible.” A Happy New You is one who reads and meditates on God’s Word every day. We share five tips for having a more dynamic and consistent Bible reading and studying practice.
Besides discussing the importance of reading God’s Word, we suggest 10 things we can do after reflecting on this week of devotionals. This list includes connecting with a friend this weekend, singing along to a new praise and worship song, rewriting the words to a hymn or worship song, and reading Jesus’ prayer in John 17.
Additional scriptures referenced include 2 Timothy 3:16-17; Ephesians 6:17; Hebrews 4:12; 2 Timothy 3:15; Joshua 1:8; James 1:25; Psalm 119:9, 11, 99, 103; Psalm 32:8; Proverbs 1:6; Matthew 7:24-27; John 17:17; and Genesis 12-23.
Prayer is an important part of the Christian life, and a Happy New You is one who prioritizes prayer. Not only does prayer affect our lives and the lives of others, but it is also a way to communicate with the Lord and grow in our relationship with Him. At the heart of prayer is an act of worship to the Lord. God’s Word places an emphasis on the power and purpose of prayer, and, therefore, it should not be neglected.
Scriptures referenced include Hebrews 10:19-25; James 5:16; 1 Peter 3:12; Psalm 34:15; Proverbs 15:8; Daniel 6:11; Exodus 16–17; 1 Samuel 1:20; Acts 16:25-26; Numbers 11:2; 1 John 5:14-15; Romans 8:27; 1 Thessalonians 5:17; Luke 18:1; James 1:5; Mark 11:22-24;Philippians 4:6; Mark 11:25; John 14:13-14; Matthew 6:8; Isaiah 59:2; Psalm; 1 John 1:9; James 4:3; Jeremiah 11:11-14; Proverbs 21:13; John 17; Matthew 26:39; Luke 6:12; Matthew 14:23; Joshua 10:12-13; and Hebrews 4:16.
King David writes in Psalm 144:9, “I will sing a new song to you, my God; on the ten-stringed lyre I will make music to you.” Psalm 33:3 adds, “Sing to him a new song; play skillfully, and shout for joy.” Again and again, God’s people are encouraged to “Praise the LORD. Sing to the LORD a new song, his praise in the assembly of his faithful people” (Psalm 149:1). A Happy New You is one who is moved to worship by recognition and appreciation for the goodness, grace, and mercy of God.
Additional scriptures referenced include Genesis 4:21; Psalm 96; Psalm 98:1; Isaiah 43:18-19; 2 Corinthians 5:17; Ephesians 2:10; Psalm 40:3; Lamentations 3:23; Exodus 15:1-21; Revelation 5:9; Revelation 14:3; and Ephesians 5:19.
Christian friendship is a treasure because it helps us cling to our greatest Treasure. How can we be friends who preserve and strengthen the faith of others? A Happy New You is one who can develop deep, abiding, and mutually beneficial Christian friendships. In today’s top ten list, we explore Ten Characteristics of a Good Friend According to the Bible.
Scriptures referenced include Matthew 16:21-23; Proverbs 27:5-6, 17; Proverbs 15; Ephesians 4:15, 27, 32; Galatians 4:16; Matthew 18:15; Hebrews 10:24; Luke 5:18-19; Galatians 6:2; James 5:16; Job 42:7-10; 1 Corinthians 13:4-5; Romans 12:5; James 1:19; Colossians 3:13; and 1 Corinthians 10:31
In Isaiah 41:8, God speaks to Israel, calling them “descendants of Abraham my friend.” Abraham’s friendship with God is also mentioned by King Jehoshaphat, the fourth king of Judah under the divided monarchy, the son of Asa in 2 Chronicles 20:7 and by the apostle James in James 2:23. Thus Abraham was accorded the high honor of being regarded as a “friend of God.” Literally, Isaiah 41:8 could be translated as “Abraham, who loved Me.” Abraham showed his love for God through his faith accompanied by obedience (Genesis 12:1, 4; 15:6). He was more than an acquaintance of God and more than a companion. He was a friend of God. A Happy New You is one who shows love for God through faith and obedience. Like Abraham, we too can be called friends of God. Like David, we too can be considered men and women after God’s own heart.
Additional scriptures referenced include Proverbs 17:17; Genesis 12:2-3; Genesis 15:1-21; Isaiah 41:10-11; Galatians 3:7; John 15:13; Ephesians 1:3-5; Proverbs 18:24; and John 14:2.
In John 13:34-35, Jesus gives his disciples a ‘new commandment.” In so doing, he lays the foundation for the formation of a group of people unique in human history. Jesus creates a group identified by one thing: love. Other groups may identify themselves by skin color, by uniform, by shared interests, by adherence to a code of behavior, by alma mater, etc. But the church is unique. For the first and only time in history, Jesus creates a group whose identifying factor is love. Followers of Christ are recognized by their love for each other. A Happy New You is one full of love.
Besides discussing the new commandment, we suggest 10 things we can do after reflecting on this week of devotionals. This list includes listening to the full song, “Make me a servant” by the Maranatha Singers and watching “The Servant Song” on YouTube. We also suggest that listeners review the top ten list from Tuesday which writing to seniors through Letters Against Isolation, giving career advice through CareerVillage.org, and signing up to be a virtual tutor with UPchieve.
Additional scriptures referenced include Genesis 1:27; Deuteronomy 6:24; Matthew 5:21–38, 43-45; Matthew 9:9; John 13:14–15; 1 Corinthians 13:4–7; and Luke 9:23.
A Happy New You is one who relies on the Lord’s guidance and not one’s own. Proverbs 14:12, “There is a way that seems right to a man, but its end is the way to death.” This is the wrong way. The right way is described in Proverbs 3:5-6, “Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths.” A Happy New You trusts God, seeks God’s guidance through prayer and the study of the word and who submits to the preaching and teaching of Bible-based believers.
Additional scriptures referenced include Ephesians 2:1, 6-7; Romans 8:14; Ephesians 4:15; 1 Peter 5:2–4; Titus 1:5–9; 1 Timothy 3:1–7; Hebrews 10:24-25; Colossians 3:16; 2 Peter 3:18; 2 Peter 1:3; Psalm 119:105; Psalm 32:8; John 10:4; 1 Peter 2:21; 2 Timothy 3:16–17; Romans 8:26–30; 1 Corinthians 2:10–16; Philippians 2:12–13; Psalm 37:24; Psalm 40:2; and Proverbs 3:1–2.
The Bible does not use the exact phrase Christian walk at all; however, the New Testament does explain to Christians how to “walk” in faith. A “walk” in this context is a metaphor for practical daily living. The Christian life is a journey, and we are to walk it—we are to make consistent forward progress in our faith. A Happy New You is one who walks like Christ, one who follows Christ. The Christian walk involves Christlikeness, righteousness, obedience, faith, and a new way of thinking.
Additional scriptures referenced include Genesis 5:24; Genesis 6:9; Micah 6:8; Hebrews 10:22; Galatians 2:20; Romans 3:10; Romans 8:29; 2 Kings 8:27; Ephesians 2:2, 10; Colossians 3:7; Galatians 5:16, 19-21-23; Romans 8:4; Psalm 1:1-3; Matthew 7:13-14; Romans 13:14; Hebrews 12:2; 1 Corinthians 10:31; Philippians 2:15; Acts 4:13; 1 John 2:6; 1 Peter 2:21; 2 John 1:6; John 14:15; Psalm 16:11; Psalm 119:105; 2 Corinthians 5:7; Proverbs 3:3-5; Ephesians 4:1-3, 17, 23-24; Colossians 1:10–12; and Psalm 1:6.
The Bible has a great deal to say about servanthood because the central theme of the Bible is the Servant of all—Jesus Christ. “For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Mark 10:45). When we give Jesus Christ His rightful place as Lord of our lives, His lordship will be expressed in the way we serve others (Mark 9:35; 1 Peter 4:10; John 15:12-13). How can we demonstrate love for God? Our love for God will be expressed in our love for others. “For what we preach is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake” (2 Corinthians 4:5). A Happy New You is one who is committed to the service of others.
Today’s top ten list includes ten approaches to service for a Happy New You. This includes writing to seniors through Letters Against Isolation, giving career advice through CareerVillage.org, and signing up to be a virtual tutor with UPchieve.
Additional scriptures referenced include Philippians 2:6-7; Matthew 28:18-20; Colossians 3:23-24; 1 Thessalonians 1:5-6; Matthew 20:26 and Luke 22:27.
Besides the practical value of clean hands, there is an idiomatic expression in English that says one has “clean hands” which means that person is innocent or free of wrongdoing. Clean hands is also a legal principle that only a party that has done nothing wrong can come to a court with a lawsuit against another person. If the party bringing the suit has acted in an unfair, illegal, dishonest, or otherwise immoral way in regards to the subject matter at issue then they have violated an equitable principle.
The apostle James observed a widespread problem of worldliness infiltrating the lives of Christians in the early church. In James 4:8, he urged his readers to repent from their sinful ways and return to the Lord: “Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.” James’ use of the phrase cleanse your hands linked his command in a spiritual and moral sense to the language of the ancient Jewish ceremonial rituals of worship.
Additional scriptures referenced include Exodus 30:21; Psalm 24:3-4; Psalm 51:10; Romans 12:1-2; Isaiah 29:13; James 4:9-10; Matthew 15:18-20; Mark 7:1-9, 14-15, 20-23; Luke 11:37-41; 1 John 1:7; John 1:29; Ephesians 1:7; Hebrews 9:12-22; and 1 Peter 1:18-19.
Ezekiel 26:36, “And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh.” The Bible speaks often of the heart. The human heart was created to mirror God’s own heart (Genesis 1:27; James 3:9). We were designed to love Him, love righteousness, and walk in harmony with God and others (Micah 6:8). However, sin has caused our hearts to be deceitful and wicked. As such, we are in need of heart transplants, which we receive when we are born again. Someone whom God has given a new heart behaves differently.
Besides discussing a new heart, we suggest 10 things we can do after reflecting on this week of devotionals, from meditations to prayers to discussions with others. Additional scriptures referenced include 2 Corinthians 4:16; Ezekiel 18:31; Ezekiel 36:26; Ezekiel 11:17-20; 1 Samuel 10:1-9; Genesis 3:11; Zechariah 7:12; Romans 8:8; Romans 3:11); John 6:44; John 3:3; 1 John 1:8); Romans 6:10; 2 Corinthians 5:21; 2 Corinthians 3:18; Romans 8:29; 1 Samuel 16:7; and 2 Corinthians 5:14-21.
Isaiah 1:18, ““Come now, and let us reason together,” Says the LORD. “Though your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be like wool.” When Isaiah writes about reasoning together, this is a call to consider the rationality of righteousness. The people were not to reason with the Lord by defending their behavior and arguing their innocence - rather, they were to admit that “the Lord is righteous in all his ways, And holy in all his works.” (Psalm 145:17) They were to admit that they were “all like an unclean thing, and all [their] righteousnesses… like filthy rags.” (Isaiah 64:6) The wages of sin is death. But the gift of God is eternal life. (Romans 6:23) It is rational to reject sin in favor of the life that is available to us only through a saving relationship with Christ.
Additional scriptures referenced include Psalm 145:17; Isaiah 64:6; Colossians 1:9; Romans 8:5-7; John 8:24; Romans 10:9; Luke 19:10; Philippians 2:5-8; Matthew 9:36; Luke 5:16; 1 Corinthians 2:5-16; John 1:12; 1 John 5:12; Ephesians 4:30; Romans 12:1-2; 1 Corinthians 2:14; John 17:17; Philippians 2:5; and Colossians 3:1–2.
Colossians 3:10, “Put on your new nature, and be renewed as you learn to know your Creator and become like him.”
Throughout the Bible, when God changed a person’s name and gave him a new name, it was usually to establish a new identity. God changed Abram’s name, meaning "high father," to “Abraham,” meaning "father of a multitude" (Genesis 17:5). At the same time, God changed Abraham’s wife’s name from “Sarai,” meaning “my princess,” to “Sarah,” meaning “mother of nations” (Genesis 17:15). These changes took place when God gave Abraham the covenant of circumcision. In the New Testament, Jesus changed Simon’s name, meaning “God has heard,” to “Peter,” meaning "rock" when He first called him as a disciple (John 1:42). If you want to experience a Happy New You perhaps you need a new name.
Additional scriptures referenced include Revelation 2:17; Exodus 28:21; Revelation 3:12; Revelation 14:1; Revelation 14:20; Matthew 1:1-17; Luke 3:23-38; Galatians 3:29; Genesis 32:28; Genesis 25; Genesis 27; Genesis 28; Genesis 29; Genesis 30; Genesis 31; Genesis 32:28; Matthew 16:16-18; and Ephesians 4:21-32.
Renewal is a continual process for the believer (2 Corinthians 4:16). As believers are still prone to sin, it is important for renewal to become a constant practice as we seek to live lives that reflect Christ. Believers are called to be set apart from the worldly culture around us, to live in the world but not be of the world (John 15:19; Ephesians 4:17–24). We are God’s holy people (1 Peter 2:9) and must not embrace the values of the world around us. This is made possible by the renewing of our minds. Romans 12:2, “Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.” The renewing of our minds is possible through reading and meditating on God’s Word; it is through the Word that we are sanctified (John 17:17). Believers have been given the mind of Christ (1 Corinthians 2:11–16), so we can see the things of the world as He sees them. When we habitually focus our thoughts on Christ and “things above” (Colossians 3:1–2), our minds are aided in the process of renewal (Romans 8:5).
For today’s top ten list, we explore ten ways to find renewal this year. Additional scriptures referenced include Isaiah 40:31; Psalm 51:10; Psalm 103:5; 2 Corinthians 4:16; Exodus 34:21; Psalm 23; John 3:16; Ephesians 2:1; 2 Corinthians 5:17; Romans 6:11; Colossians 2:13; Titus 3:5; Philippians 1:6; Hebrews 4:1-11; Psalm 54:4; 1 John 1:9; Psalm 51:12; Mark 1:35; Luke 5:15-16; Luke 6:12-13; Matthew 26:36-46; Colossians 3:10; Matthew 11:29; Mark 6:31; Psalm 46:10; Psalm 145;5; Philippians 4:9; Mark 10:45; 2 Timothy 3:16; and Proverbs 23:20-21.
We begin today’s episode with a recap of the steps we have covered so far to a Happy New You. Then we transition into a consideration of what it means to be a new creation in Christ.
2 Corinthians 5:17: “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!” The word “therefore” refers us back to verses 14-16 where Paul tells us that all believers have died with Christ and no longer live for themselves. Our lives are no longer worldly; they are now spiritual. Our “death” is that of the old sin nature which was nailed to the cross with Christ. It was buried with Him, and just as He was raised up by the Father, so are we raised up to “walk in newness of life” (Romans 6:4). That new person that was raised up is what Paul refers to in 2 Corinthians 5:17 as the “new creation.”
Additional scriptures referenced include John 1:13; Colossians 3:9-10; Ephesians 4:22-24; Galatians 6:14-15; Luke 8:1-3; Romans 6:5-8; 2 Peter 3:13; Romans 8:19-20; Isaiah 65:17-25; 2 Corinthians 3:18; Ezekiel 11:19; Ezekiel 36:26; Ezekiel 36:27; Romans 12:2; Philippians 3:4-9; Galatians 2:20; Matthew 9:36; Galatians 3:28; Romans 12:5; 2 Corinthians 5:15; John 13:34-35; 2 Corinthians 5:9; 1 Thessalonians 4:1; Philippians 2:3-4; and Galatians 6:2.
In John 3:3, Jesus said to Nicodemus, a Jewish religious leader who came to him by night, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” Nicodemus was puzzled and asked how anyone could re-enter his mother’s womb and be born a second time. Jesus doubled down in John 3:5: “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.”
We are all born with a sin nature that separates us from our Creator. We were designed in His own image (Genesis 1:27), but that image was tarnished when we fell into sin. As sinners, we cannot fellowship with a holy God the way we are. We cannot be repaired, restored, or rehabilitated. We need to be reborn. A Happy New You is one who is reborn.
Additional scriptures referenced include John 3:1-21; Matthew 23; Matthew 3:7; Philippians 3:5; John 7:50-51; 2 Corinthians 5:17; 1 Peter 2:2; Galatians 5:22-23; Colossians 3:5; 1 Peter 4:1; 1 John 4:19-21; Matthew 6:9; and Romans 8:15.
Titus 2:11-14, “For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.”
The grace of God brings salvation as well as changed actions. It turns us away from worldly, unrestrained, godless behaviors. And it trains us to live disciplined, self-controlled, moral lives. Additional scriptures referenced include 2 Corinthians 5:17; Colossians 3:9-10; Titus 1:5, 12-13, 8; Titus 2:2-6; 2 Timothy 1:10; Acts 1:3; 1 Timothy 6:14; and 2 Timothy 4;1, 8.
God through the prophet Haggai challenges the people of Israel concerning their priorities. After telling the people to consider their ways, God calls the people to work. Sometimes God’s cause needs work, work that is supported by prayer. What work might God be calling you to do in pursuit of a Happy New You?
Scriptures referenced include Haggai 1:2, 5-11; Ezra 1:1-4; Ezra 4:24; Matthew 6:25-34; and 1 Chronicles 16:17–36.
Today is Day 2 in our series: 30 days to a Happy New You.
Haggai 1:5-7, “Now, therefore, thus says the LORD of hosts: ‘Consider your ways. You have sown much, and harvested little. You eat, but you never have enough; you drink, but you never have your fill. You clothe yourselves, but no one is warm. And he who earns wages does so to put them into a bag with holes.’ Thus says the LORD of hosts: ‘Consider your ways.’’
The beginning of a new year is an ideal time to stop, look up, and get our bearings. A great time for us to “Consider our ways.” To that end, we pose ten questions to ask prayerfully in the presence of God.
Additional scriptures referenced include Ephesians 2:1-7; Genesis 8:1; Genesis 31:7; Genesis 50:20; Psalm 73:26; Acts 3:15; Ephesians 5:16, 23; 1 Corinthians 6:15; and Proverbs 21:5.
We begin 2023 with a new series: 30 days to a Happy New You. Thirty calendar days between now and January 31st.
A new year often affords us the opportunity to reflect, to think about the previous 12 months: accomplishments, milestones, mistakes made, lessons learned. But we ought not be stuck in last year or the many years that preceded that one. In Philippians 3L13-14, the apostle Paul says this, “One thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.”
Rather than remain rooted in the past, we are to have a future orientation. One way to look ahead to the future with a sense of purpose is through the making of resolutions.
Additional scriptures referenced include Ephesians 2:8–12; Romans 5:8; Titus 3:5; 2 Corinthians 5:17; Deuteronomy 9:7; Psalm 77:11; Psalm 103:2; Hebrews 13:3; Colossians 4:18; 1 Corinthians 6:9–11; Romans 8:1, 28 ; Hebrews 8:12; Ephesians 5:15-17; and Jeremiah 29:11.
A hymn that was released in 1897 calls you to “count your many blessings, name them one by one, and it will surprise you what the Lord hath done.” "In a song written by Irving Berlin and featured in the 1954 film White Christmas, the singer confesses that “when I'm worried and I can't sleep, I count my blessings instead of sheep.” In today’s episode, we explore what it means to count our blessings.
Scriptures referenced include Luke 1:42–45, 48; Matthew 5:3–12; Luke 6:20–23; Psalm 63:1–5; John 4:14; Romans 5:1–2; Genesis 26:3; Deuteronomy 7:13; Job 42:12; Judges 13:24; Ephesians 1:3; James 1:2; 1 Corinthians 2:9; and Romans 8:35–39.
Matthew recounts that an angel of God warned Joseph to take Mary and Jesus and go to Egypt to escape King Herod, who would seek out Jesus to murder Him (Matthew 2:13–15). Joseph, Mary, and Jesus left immediately (Matthew 2:14) and remained in Egypt until Herod died, after which time they returned to Israel. As Egypt was a part of the Roman Empire, it was easy for Joseph and Mary to travel there. However, Egypt was outside of Herod’s rule, so Jesus would be safe from Herod’s death squads. At the time, Egypt was an imperial province ruled by the Roman Emperor himself, Augustus. Matthew completes this narrative by informing the reader that the return to Israel of Mary, Joseph, and Jesus fulfilled the statement “out of Egypt I called My son” (Matthew 2:15). We explore the significance of being called out of Egypt for Israel almost 3500 years ago, for Jesus more than 2000 years ago, and for us today.
Additional scriptures referenced include Hosea 11:1; Exodus 4:22; Isaiah 63:16; Isaiah 64:8; Jeremiah 31:9; Genesis 12; Genesis 15-17; John 3:16; Romans 8:15; Galatians 3:13; Galatians 4:5; Titus 2:14; Romans 7:22–25; Exodus 12; John 1:29; 1 Peter 1:18–19; and 2 Corinthians 6:17.
Adeste Fideles, translated in English as “O Come all ye faithful” is a Christmas carol, originally written in Latin, that has been attributed to various authors. One of the most recognizable of Christmas carols, it is traditionally the final anthem during Midnight Mass at St. Peter's Basilica in the Vatican. The original four verses of the hymn were extended to a total of eight, and these have been translated into many languages. We explore the themes of this carol and their applicability not only to the Christmas season but to all year round.
Scriptures referenced include Luke 2:8-16; Matthew 2:1-12; and John 1:14.
The gifts given at Christmas are symbolic of the tributes made to the baby Jesus by the Wise Men after his birth. The Bible describes the Magi journeying to the location of Jesus’ birth by following a star, and upon their arrival, presenting him with gifts of gold, frankincense, and myrrh.
Those gifts given 2000 years ago are long gone. But, that should not be surprising: they were material gifts, fashioned by human hands. That which is of human origin will pass away. But, according to Romans 11:29, God’s gifts are irrevocable. Far greater than gifts given to Jesus, either back then in Bethlehem, or today, are the gifts given by Jesus to us. These are the good and perfect gifts (spoken of in James 1:17) that we should pursue. In today’s top ten list, we discuss 10 gifts from Jesus for us to unwrap all year.
What happens the day after Christmas? Literally, the day after Christmas is itself a holiday, known as Boxing Day. As a public holiday, it is celebrated in Great Britain and some Commonwealth countries, including Canada, Australia and New Zealand. It may have originated as a day to give gifts to the poor. But does the Bible have anything to say about what we ought to do after Christmas?
In response to the above question, we share some insights from Luke 2:16-19, “So they hurried off and found Mary and Joseph and the Baby, who was lying in the manger. After they had seen the Child, they spread the message they had received about Him. And all who heard it were amazed at what the shepherds said to them. But Mary treasured up all these things and pondered them in her heart.”
The debate about whether or not Christians should celebrate Christmas has been raging for centuries. There are equally sincere and committed Christians on both sides of the issue, each with multiple reasons why or why not Christmas should be celebrated in Christian homes. But what does the Bible say?
Scriptures referenced include John 1:4-9; Jeremiah 10:1-16; Isaiah 44:9-18; Romans 14:23; Matthew 5:17; Matthew 1:23; 2 Corinthians 1:20; Philippians 2:6–8; 2 Corinthians 9:15; John 1:4; Isaiah 9:2; Luke 1–2; and John 4:14.
Matthew 1:18, “ Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit.” Verses 22-23, “All this took place to fulfill what the Lord had spoken by the prophet: ‘Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel’ (which means, God with us). In today’s episode we explore the significance of the virgin birth.
Additional scriptures referenced include Luke 1:26-38; Matthew 1:19-21, 24-25; Luke 3:23; Matthew 1:16; Isaiah 7:14; Genesis 3:15; Isaiah 9:6; Galatians 4:4; John 1:14; Genesis 1:2; John 6:69; Hebrews 7:26; 1 Corinthians 15:45-47; John 8:48-49, 58; 2 Corinthians 5:21; 1 Peter 2:22-24; Hebrews 4:15; Hebrews 7:26; Romans 5:18-19; and 2 Corinthians 5:17.
The pop star Mariah Carey has made a fortune from a 1994 song titled “All I Want for Christmas is You.” The song describes the singer not caring about the usual material aspect of the holiday season such as ornamental lights, trees, snow and presents, as long as she is with her lover for Christmas.
Christmas celebrates the birthday of Jesus, so what does Jesus want this Christmas? We can see the answer in his prayers. What does he ask God for? The answer to that question can be found in his longest prayer, in John 17. We explore what Jesus wants for Christmas in this episode. Additional scriptures referenced include John 6:44, 65; John 3:17; John 17:24; John 18:1–3; Matthew 26:53; Mark 14:61–62; Luke 22:42; John 18:37; John 12:32–33; John 13:34–35; John 17:21; Colossians 3:14; John 14:15; and Matthew 5:13–16.
What’s in a name? Proverbs 22:1, “A good name is to be chosen rather than great riches, and favor is better than silver or gold.” In Ecclesiastes 7:1, Solomon adds that a “good name is better than precious ointment.”
Biblical names are rich in symbolism. Some names signify origin. Other Biblical names denote purpose. Still, other Biblical names depict a person’s traits or environment. For today’s Top Ten List, we explore lessons we learn from the meanings of the names of ten people from the Christmas Story.
Additional scriptures referenced include Matthew 1-2; Luke 1-2; Exodus 13:1–2; Psalm 105:8; Isaiah 7:14; Isaiah 9:6; Philippians 2:9-11; John 20:31; and Acts 4:12.
Bethlehem was well known as the hometown of David, Israel’s greatest king, yet it was never a great or influential city. It was truly little among the thousands of Judah. Yet God chose it as the birthplace of the Messiah, the Ruler in Israel. What lessons can we learn from this?
In the Old Testament we read this prophecy in Micah 5:2, “But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.” What does this prophecy reveal about Jesus?
Additional scriptures referenced include Genesis 35:16, 19; Genesis 48:7; Ruth 1:1, 16–19, 22; Ruth 2:4; Ruth 4:11, 13, 17–22; 1 Samuel 17:12; 1 Samuel 16:1-13; 1 Samuel 17:15; Luke 2:4,11; Jeremiah 41:17; Ezra 2:21; Nehemiah 7:26; Matthew 2:5-6; Revelation 22:13; John 17:5, 24; Luke 1:31; Colossians 1:16-17; John 1:1-3; Genesis 16:7-13; Genesis 18; Genesis 32:24-32; Joshua 5:13-15; Judges 6:11-24; Judges 13:8-24; and Daniel 3.
When we think of Christmas, joy and peace and celebration come to mind. And even when we think of that first Christmas, we remember angels singing and shepherds praising and wise men worshiping. We think of “good tidings,” “Glory to God in the highest,” “gold, frankincense and myrrh,” and even “my eyes have seen your salvation.” But not everyone was happy on that first Christmas. There is at least one villain in our story. There is at least one person who tried to stop the celebrations and who felt threatened by the birth of this baby. That was Herod.
However, while we can understand why Jesus may have been a threat to Herod, we explain that Jesus was and continues to be a threat to far more people. Scriptures referenced include Matthew 2:1-22; Acts 26:1-29; Matthew 14:3–4; Luke 5:8; Matthew 10:35; and Mark 1:15.
After the birth of Christ, angels appeared to shepherds tending their flocks, and gave them the good news that the Savior of the world had been born. The first reaction of these shepherds was to be afraid. We explore why they reacted this way and why they had no reason to fear. Scriptures referenced include Luke 2:1-12; 2 Corinthians 8:9; 1 Timothy 3:16; Exodus 24:17; Ezekiel 1:28; Matthew 17:5-6; and Revelation 21:23.
Many of our Christmas symbols and traditions have pagan origins. However, the Christmas tree appears to be an exception. There is no evidence of any pagan religion decorating a special holiday tree for their mid-winter festivals. From the days of the early church, Christmas trees have been used as Christian symbols to teach about Christ.
We explore the history of the Christmas tree in Christendom. And we identify 10 object lessons that we discuss with our children this Christmas season based on the Christmas tree. Scriptures referenced include Jeremiah 10:2-4; Romans 14:23; Jeremiah 2:27; John 8:12; John 12:46; John 1:9; and Psalm 27:1.
In Jeremiah 29:13 we read, “You will seek me and find me, when you seek me with all your heart.” And this was true for a group of Zoroastrian priest-astrologers from the East, whom we have come to call the “Wise Men” or the “Three Kings.” They saw a star in the sky and their reading of prophecy convinced them that this star indicated that a great king had been born. They traveled for months and for hundreds of miles to find this king so that they could worship him. How hard are we searching for Jesus this Christmas?
Additional scriptures referenced include Matthew 2:1-12; Genesis 29:1, 4; Isaiah 41:2; Isaiah 46:11; Numbers 23:7; Numbers 22:5; Daniel 9:24-27; Numbers 24:17; Ezra 7:9; and Matthew 7:7.
In Jeremiah 29:13 we read, “You will seek me and find me, when you seek me with all your heart.” And this was true for a group of Zoroastrian priest-astrologers from the East, whom we have come to call the “Wise Men” or the “Three Kings.” They saw a star in the sky and their reading of prophecy convinced them that this star indicated that a great king had been born. They traveled for months and for hundreds of miles to find this king so that they could worship him. How hard are we searching for Jesus this Christmas?
Additional scriptures referenced include Matthew 2:1-12; Genesis 29:1, 4; Isaiah 41:2; Isaiah 46:11; Numbers 23:7; Numbers 22:5; Daniel 9:24-27; Numbers 24:17; Ezra 7:9; and Matthew 7:7.
In John 1:1-2, we read that “in the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.” Verse 14 adds, “and the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son[d] from the Father, full of grace and truth.”
The incarnation of Christ—His willingness to live this physical life, to deeply understand and empathize with our sufferings and to give His very life for each of us—is awesome and encouraging. It should motivate us to respond. And what does He expect in response? Not material gifts or even a day of celebration, but rather the gifts of our hearts.
Additional scriptures referenced include Hebrews 2:17; 1 John 4:2; 2 John 1:7; John 14:11; Isaiah 7:14; Psalm 2:7; John 8:58; Luke 1:26-31; Matthew 9:6, 24-25; Matthew 14:33; Matthew 24:1-2; Luke 24:36-39; Hebrews 1:4-6; Luke 2:7, 40, 52; John 19:28; Matthew 26:38; Luke 23:46; Luke 24:39; Hebrews 4:15; Philippians 2:6-8; Hebrews 13:8; Revelation 1:8; Acts 17:28; Galatians 4:4-5; 2 Corinthians 5:21; Leviticus 17:11; Hebrews 9:22; and Hebrews 10:4.
The notion that Christmas is the most wonderful time of the year is one that is widely embraced. Often when we think of this season, words like joyful, happy, magical and enchanting come to mind. Yet, this time can be hard for many of us.
Still, Jesus came for those who were struggling, for the least, the last, and the lost. And that first Christmas was not as pretty and sanitized as Hallmark would suggest. Scriptures referenced include Galatians 4:1-7, Luke 3:23-37; Matthew 1:1-17; Luke 2:14; Mark 1:15; Luke 4:18; and Isaiah 61.
Chronic stress can cause a wide range of physical and mental health issues, from high blood pressure and heart disease to depression and anxiety. Yet many the world over can’t seem to escape these problems despite the dangers they pose. The Bible offers an antidote to stress. There is a way that we can relieve our burdens. Philippians 4:6, “Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.” Seeking God with a grateful heart can remove our anxiety.
Additional scriptures referenced include Matthew 11:28; Psalm 118:21; Joshua 1:9; Ephesians 5:20; 1 Thessalonians 5:18; and Ephesians 1:16.
In Isaiah 12:4-5, we read, “And on that day you will say, "Give thanks to the LORD, call on His name. Make known His deeds among the peoples; make them remember that His name is exalted." Praise the LORD in song, for He has done glorious things; let this be known throughout the earth.” The day to which Isaiah is referring is a future day after the coming of the Messiah. We are living in such a day: “Joy to the world, the Lord is come.” We have even more reason than the worshipers in Isaiah’s day to be grateful.
For today’s top ten list, we explore ten ways to cultivate lives of gratitude. Additional scriptures referenced include 2 Timothy 3:2; James 1:17; Ephesians 1:3; and John 10:10.
Psalm 7:17, “I will give to the Lord the thanks due to his righteousness, and I will sing praise to the name of the Lord, the Most High.” Note here that the psalmist (in this case David) declares that he gives thanks, he expresses gratitude and he sings praise because that is what is due to the Lord. The Lord is righteous – that is a constant. Whatever the circumstances in which one finds oneself, one thing never changes: the Lord is righteous.
In today’s episode, we explore the reason why we ought to cultivate lives of gratitude. In so doing, we discuss the experiences of Daniel, Jonah, Hannah, Paul, and Jesus. Additional scriptures referenced include 1 Thessalonians 5:18; Philippians 4:6; Ephesians 5:20; Psalm 100:4; Daniel 6:10; Jonah 2; 1 Samuel 2:2; Acts 27; Matthew 14:19; and Luke 22:7-22.
Today we air a special episode of 1010 Thrive – the conclusion to our five-part series about a man who remembered to give thanks. Ephraim, a Samaritan from the city of Sychar, is forced to leave his hometown when he is diagnosed with leprosy. In today’s episode, Ephraim thanks Jesus for delivering him.
In this five-part series, we learn that God values the least. He honors faith. He cherishes gratitude. How do we give thanks and keep an attitude of gratitude in our everyday lives?
Scriptures referenced include Matthew 8:1-4; Leviticus 13 and Luke 17:1-19.
Today we air a special episode of 1010 Thrive – the fourth in a five-part series about a man who remembered to give thanks. Ephraim, a Samaritan from the city of Sychar, is forced to leave his hometown when he is diagnosed with leprosy. In today’s episode, he and his nine fellow lepers meet Jesus face to face. They cry out to him. And the Lord tells them to go and show themselves to the priests.
In this five-part series, we learn that God values the least. He honors faith. He cherishes gratitude. How do we give thanks and keep an attitude of gratitude in our everyday lives?
Scriptures referenced include Matthew 8:1-4; Leviticus 13 and Luke 17:1-19.
Today we air a special episode of 1010 Thrive – the third in a five-part series about a man who remembered to give thanks. Ephraim, a Samaritan from the city of Sychar, is forced to leave his hometown when he is diagnosed with leprosy. In today’s episode he shares what he has learned about a rabbi from Nazareth called Jesus. He also discovers that this man who is known as a miracle worker and healer will be coming to a town near to his camp.
In this five-part series, we learn that God values the least. He honors faith. He cherishes gratitude. How do we give thanks and keep an attitude of gratitude in our everyday lives?
Scriptures referenced include Leviticus 13; Luke 17:1-19; Mark 2:1-12; Luke 4:33-37; and Luke 8:43-48.
Today we air a special episode of 1010 Thrive – the second in a five-part series about a man who remembered to give thanks. Ephraim, a Samaritan from the city of Sychar, is forced to leave his hometown when he is diagnosed with leprosy. In today’s episode he meets up with a company of Jewish lepers in Judea. They welcome him into their midst.
We also pause to do a Tuesday Top Ten List: Ten Notes on Leprosy.
In this five-part series, we learn that God values the least. He honors faith. He cherishes gratitude. How do we give thanks and keep an attitude of gratitude in our everyday lives?
Scriptures referenced include Leviticus 13; Luke 17:1-19; and Matthew 8:1-4.
Today we air a special episode of 1010 Thrive – the first in a five-part series about a man who remembered to give thanks. His name is Ephraim, a Samaritan from the city of Sychar. He is a modest stone mason. However, not long after his young wife gives birth to their first child he discovers an ulcer on the bottom of his foot. To his dismay, after examination by a priest, he is diagnosed with leprosy and banished from the city.
In this five-part series, we learn that God values the least. He honors faith. He cherishes gratitude. How do we give thanks and keep an attitude of gratitude in our everyday lives?
Scriptures referenced include 2 Kings 17:24; Ezra 4:2-11; John 4:5-30; Leviticus 13; and Luke 17:1-19.
Today, we replay Episode 96, from March 2021, “A Man After God’s Own Heart, Part 1,” part of our series “50 Books in 50 Weeks.”
Second Samuel is the second half of a single book that was divided into two parts because together they were too long to fit on one scroll. Most of 2 Samuel is a history of the reign of King David. Despite a life filled with destruction, chaos, tragedy and a personal struggle with sin, this shepherd boy who became king sought to live actively in obedience to God. In Part 1 of our study of how he could be a man after God’s own heart, we explore his kindness and faithfulness and the grace he shows to his enemies. Scriptures referenced include Ephesians 4:31-32, 5:1-2; Deuteronomy 32:4; Psalm 18:30; Isaiah 55:8-9; 2 Samuel 9; 1 Corinthians 13:4; Galatians 5:22; Luke 6:35; Psalm 145:13; Joshua 21:45; Hebrews 10:23; 1 Samuel 18 and 20; 2 Samuel 9:7, 11.
Today, we replay Episode 19, from November 2020, “Gratitude in a Crisis,” part of our series “10 Ways to Thrive in Hard Times.”
We explore 10 ways to show gratitude, ranging from keeping a gratitude journal to being a generous tipper. Scriptures referenced include 1 Thessalonians 5:18; Colossians 3:15, 17; Psalm 136:1; and Psalm 118:28-29.
Today, we replay Episode 191, from July 2021, “The Worshiper,” part of our series “50 Books in 50 Weeks.”
Joel is the 2nd book of the Minor Prophets. Little is known about the man after whom this is named. His name combines the covenant name of God, Yahweh, and the generic name for God, El. It has been translated as “one to whom Yahweh is God.” Otherwise, we can interpret his name to mean “a worshiper of Yahweh.” Joel shows that he is a true worshiper by being responsive to the word of the Lord. He calls the people to repentance. He warns them that if they do not return to God they will suffer a fate worse than the plague of locusts that has just recently destroyed everything they have.
Scriptures referenced include Joel 1:1-2, 4; Joel 2:21-23, 26-27; Joel 2:11; and Isaiah 55:6-7.
Today, we replay Episode 27, from December 2020, “Not Just Refreshed, Changed.”
God desires that we be restored, refreshed, and ultimately to be changed. In this first in a four-part series, we posit that in our world today, there are lots of reasons to feel beat down, discouraged, and drained. In response, we share a list of 10 ways to be refreshed, ranging from taking a walk to listening to music. Scriptures referenced include Psalm 23:2-3; Mark 1:16; Isaiah 55:10; John 4:14; Genesis 1:29; Matthew 5:45; Psalm 127:2; 1 Samuel 16:14-23; and Proverbs 17:22.
Today, we replay Episode 171, from June 2021, “The Power of Lamentations,” part of our series “50 Books in 50 Weeks.”
To lament is to express deep regret, grief, or sorrow. We can lament through words or actions. Grief is a common human experience, and even Jesus grieved when He lived as one of us on this earth. The book of Lamentations pictures a man of God puzzling over the results of evil and suffering in the world. It reminds us of the importance not only of mourning over our sin but of asking the Lord for His forgiveness when we fail Him. Scriptures referenced include John 11:35; Jeremiah 12:20–21; Psalm 130:1; Psalm 6:4; Psalm 79:1; Psalm 31:4; Jeremiah 18:21-22; Psalm 137:8-9; Lamentations 1:1; Lamentations 2:12,21; Lamentations 4:10; Lamentations 1:4; Lamentations 3:7-8, 12; Lamentations 3:21-23; Matthew 27:46; Mark 9:24; 2 Corinthians 4:8; 2 Corinthians 7:10; and Lamentations 3:17-21.
In Galatians 5:13, the apostle Paul talks about using our freedom to serve. In 1 Peter 2:16, Peter writes this to us: “Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God.” We are free, but in this freedom we willingly serve each other and willingly serve God.
So, what exactly are the characteristics of a faithful servant? We consider seven ways in which we ought to serve. Additional scriptures referenced include Mark 10:42-45; Romans 1:1; 1 Corinthians 13:1-8; and Romans 8:17.
Christ set the ultimate example of service and sacrifice when he condescended to us and submitted to death on our behalf. Likewise, we are called to humbly serve others. The apostle Paul writes in Galatians 6:2, “Carry each other’s burdens and so you will fulfill the law of Christ.”
How does helping to carry each other's loads fulfill the law of Christ? Paul earlier quotes Jesus in saying that the entire law is fulfilled in one word: love (Galatians 5:14). Love is the law of Christ.
Today, we explore 11 more texts that speak to how we ought to fulfill the law of Christ, in our relationships: Hebrews 13:16; John 15:12; Matthew 5:42; Proverbs 19:17; Romans 12:13; Matthew 5:16; Proverbs 3:27; Philippians 2:4; Matthew 25:44-45; Luke 3:10-11; and James 2:14-17.
Christ set the ultimate example of service and sacrifice when he condescended to us and submitted to death on our behalf. Likewise, we are called to humbly serve others. The apostle Paul writes in Galatians 6:2, “Carry each other’s burdens and so you will fulfill the law of Christ.”
How does helping to carry each other's loads fulfill the law of Christ? Paul earlier quotes Jesus in saying that the entire law is fulfilled in one word: love (Galatians 5:14). Love is the law of Christ.
Today, we explore 11 more texts that speak to how we ought to fulfill the law of Christ, in our relationships: Hebrews 13:16; John 15:12; Matthew 5:42; Proverbs 19:17; Romans 12:13; Matthew 5:16; Proverbs 3:27; Philippians 2:4; Matthew 25:44-45; Luke 3:10-11; and James 2:14-17.
We were made to build the church. God made each one of us with unique talents, personalities and skill sets. And when we ask Jesus into our lives, we are given at least one spiritual gift. We get the most joy and make the biggest difference when we use our God-given talents, gifts and abilities to build the church.
Ephesians 2:8–9 makes it clear that we are not saved by good works. In fact, before we are saved, our works are done in the flesh and cannot please God; even our most “righteous” deeds fall far short of God’s glory (see Romans 3:20 and Isaiah 64:6). We can be saved only because God is gracious and merciful and has designed a way for us to be declared righteous when we are not (Psalm 86:5; Ephesians 2:4). But once we are saved, there will be a difference between the old life without Christ and the new life in Christ. The born-again Christian produces “fruit in keeping with repentance” (Matthew 3:8). Salvation enables us to live “in the Spirit” and so truly perform good works (Galatians 5:16). And good works that involve us serving others produce blessings in our lives.
For today’s top ten list, we explore “10 Blessings We Experience By Serving Others.” Additional scriptures referenced include Ephesians 4:11-16; 1 Corinthians 12; Philippians 2:3-4; 1 Peter 4:10-11; Matthew 25:40; Hebrews 10:24-25; and Ephesians 3:20.
Peter describes Christians as “a peculiar people” in 1 Peter 2:9. The apostle Paul also talks about Christians being peculiar. He does so in a letter to Titus, an early church leader and a trusted companion of his. Why ought we to be peculiar in our words, thoughts, and actions? We have been saved and redeemed by a great God and we look forward to the Second Coming of He who rescued us from eternal condemnation.
Additional scriptures referenced include Titus 2:11-15; John 1:14; Titus 1:8, 12-13; Titus 2:2-6; 2 Timothy 1:10; Acts 1:3; 1 Timothy 6:14; 2 Timothy 4:1; 2 Timothy 4:8; and Ephesians 2:8-10.
Revelation’s seven churches were among a number of early Christian communities in Asia Minor. Although the seven letters in Revelation are tailored to the named churches, these churches and their stated deficiencies can symbolize all churches in one respect or another. The instruction given to Revelation’s congregations, therefore, is valuable to Christian congregations today. We would do well to pay attention to these messages.
Scriptures referenced include Revelation 2-3; 1 Corinthians 15:33; and Romans 12:2.
Since ancient times, builders have used cornerstones in their construction projects. A cornerstone was the principal stone, usually placed at the corner of an edifice, to guide the workers in their course. The cornerstone was usually one of the largest, the most solid, and the most carefully constructed of any in the edifice. The Bible describes Jesus as the cornerstone that His church would be built upon. He is foundational.
Today we explore 10 passages of Scripture that offer insight into the church, reflecting Jesus as the chief cornerstone: Acts 2:47; Ephesians 2:19-22; Colossians 1:18; Matthew 18:20; Romans 12:5; Psalm 122:1; Ephesians 1:22; Acts 20:28; 1 Corinthians 3:17; and Romans 16:17. Other scriptures referenced include 1 Corinthians 12; Ephesians 4:16; Ephesians 5:23; 1 Timothy 3:15; Ephesians 5; and Acts 19:12, 19, 24.
Jesus scolds the Laodicean church for allowing its economic prosperity to cause it spiritual bankruptcy and reveals that, despite its economic wealth, only He can provide spiritual wealth . Those in Laodicea’s church who open the door to Christ will share in His Heavenly banquet and have the right to sit with Him on His throne. Scriptures referenced include Revelation 3:14-22; Revelation 16:15; 1 John 2:28-3:3; Song of Songs 5:2-6; and Revelation 20:4.
The church is a peculiar institution in that it was established by God to be distinctive, different, and special. The church is holy: set apart, consecrated to God. Revelation 2-3 includes seven messages by Jesus to seven churches. We started exploring these messages last week as there is much we can learn from them. We continue that exploration today.
For today’s top ten list, we explore ten notes about the seven churches of Revelation. Scriptures referenced include Revelation 1-3; 2 Corinthians 12:9; Revelation 22:16; Acts 13:1; Acts 16:1-2; 1 Corinthians 1:2; Philippians 1:1; Colossians 1:2; and Romans 1:7.
We know about some of the early Christian churches. Much of what we know is described in Revelation 2-3 which explores seven churches in Asia Minor that existed at the time that John the apostle was writing Revelation. Though they were literal churches in that time, there is also spiritual significance for churches and believers today. The first purpose of the letters was to communicate with the literal churches and meet their needs at that time. The second purpose was to reveal seven different types of individuals/churches throughout history and instruct them in God’s truth. John relayed to these churches messages that he received from Jesus.
Today we explore the letters to the church in Sardis and the church in Philadelphia. The majority of Christians in the Sardis church were out of harmony with the gospel, while Philadelphia represented the faithful few. Additional scriptures referenced include Matthew 13:24-30;Ephesians 4:1; Colossians 1:10; 1 Thessalonians 2:1; 1 John 5:4; Luke 12:8; Isaiah 22:22; Revelation 21:22; Galatians. 2:9; 1 Corinthians 3:16-17; 2 Corinthians. 6:16; Ephesians 2:19-22; and 1 Peter 2:4-10.
Revelation 2:12-29 continues with messages to churches of Asia Minor (modern-day Turkey) during the apostle John’s time. Each of these messages includes a specific word to a specific church, but there are also lessons applicable to the lives of believers today. The third letter is to the believers in Pergamum (or Pergamos). The fourth letter is to the church in Thyatira.
Additional scriptures referenced include Numbers 25:1-3; Numbers 31:15-16; Revelation 2:6; Revelation 21:6; Exodus 28:21; and Acts 16:14.
Matthew is the only Gospel where the term “church” is found. In Matthew 16:13-19, we find Peter’s “great confession” that Jesus is “the Christ, the Son of the living God.” In response to this, Jesus says “On this rock, I will build my church, and the gates of hell shall not prevail against it.”
The church is built by Jesus. Today, we explore seven passages of scripture that explain what we should find in a church that continues to rest on a Jesus foundation: 1 John 4:12; Hebrews 3:13; Hebrews 10:24; Galatians 5:13; Romans 15:14; Romans 12:10; and Ephesians 4:32. Additional scriptures referenced include 1 John 2:5, 1 John 4:17; and Hebrews 3:13-14, and Romans 12:9.
We know about some of the early Christian churches. Much of what we know is described in Revelation 2-3 which explores seven churches in Asia Minor that existed at the time that John the apostle was writing Revelation. Though they were literal churches in that time, there is also spiritual significance for churches and believers today. The first purpose of the letters was to communicate with the literal churches and meet their needs at that time. The second purpose was to reveal seven different types of individuals/churches throughout history and instruct them in God’s truth. John relayed to these churches messages that he received from Jesus.
Today we explore the first two of these seven churches: Ephesus and Smyrna. Additional scriptures referenced include Acts 19:27; John 14:21, 23; 1 Corinthians 16:22; Revelation 22:13.
God has called his church to be fellow workers with the Holy Spirit in spreading the gospel, in making disciples, in ministering to those in need, and in engaging with worship. How are churches today responding to this call and what are some lessons we can learn from what contemporary churches are doing?
In today’s top ten list, we explore what ten churches from the U.S., Canada, and the Netherlands are doing and what lessons we can learn from their experiences. Scriptures referenced include 1 Corinthians 3:9 and Matthew 25:40, 45.
The church is the body of Christ, of which He is the head. Ephesians 1:22–23 says, “And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.” The body of Christ is made up of all believers in Jesus Christ from the day of Pentecost (Acts 2) until Christ’s return. Biblically, we may regard the church in two ways, as the universal church or as the local church.
Acts 2:42 could be considered a purpose statement for the church: “They devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread and to prayer.” According to this verse, the purposes/activities of the church should be 1) teaching biblical doctrine, 2) providing a place of fellowship for believers, 3) observing sacraments, like the Lord’s supper, and 4) praying. The church, if it lives out the true meaning of its creed is a peculiar institution.
Additional scriptures referenced include 1 Corinthians 12:12-26; Ephesians 4:11-14; 1 Corinthians 11:23-26; Philippians 4:6-7; Matthew 28:18-20; Acts 1:8; 1 Peter 3:15; James 1:27; 2 Corinthians 3:3; and Acts 4:13.
Only God is intrinsically holy (Revelation 15:4). God and sin cannot coexist together. We were created in the image of God—without sin. God intended us to remain separate from sin. It was His desire that we should never experience sin. Adam and Eve’s sin damaged the relationship between God and humanity, and stood in the way of that relationship. When we could no longer maintain a relationship with Him because of sin, He took the initiative. He provided the plan of redemption in order to solve the sin problem. In the person of Jesus Christ the relationship is restored.
Do we long for holiness? We explore some practical steps to help us to live holier lives. Additional scriptures referenced include 1 Thessalonians 5:23; Leviticus 19:2; 1 Corinthians 6:11; Matthew 28:18-20; Ephesians 3:16-19; Exodus 3; Exodus 31:13; Leviticus 20:7-8; Ezekiel 36:26-27; Colossians 3:1-2, 5; Hebrews 12:2-3; 1 John 5:11-13; Hebrews 12:1; Galatians 2:20; and Romans 6:13, 19.
To be sanctified is to be “set apart.” Synonyms for sanctified are holy, consecrated, and hallowed. The Bible speaks of things being “sanctified,” such as Mt. Sinai (Exodus 19:23) and gifts to the temple (Matthew 23:17); days, such as the Sabbath (Exodus 20:8); names, such as God’s (Matthew 6:9); and people, such as the Israelites (Leviticus 20:7–8) and Christians (Ephesians 5:26).
For a thing to be sanctified means it is set apart for a special use. Sinai was set apart from all other mountains for the giving of the Law. The temple in Jerusalem was set apart from all other locations for the worship of the one true God: “I have chosen and consecrated this temple so that my Name may be there forever. My eyes and my heart will always be there” (2 Chronicles 7:16).
Things that are sanctified are reserved for God’s purposes and should not be used for mundane tasks. The night Babylon fell, King Belshazzar “gave orders to bring in the gold and silver goblets . . . from the temple in Jerusalem, so that the king and his nobles, his wives and his concubines might drink from them” (Daniel 5:2). It was one of Belshazzar’s final acts, for he was killed that night by the invading Persians. God’s name is “hallowed” (Luke 11:2) and any flippant or disrespectful use of His name is profane.
In today’s episode, we explore seven passages of Scripture that explore the idea of being sanctified or set apart: John 17:15-18; John 15:19; 1 Peter 1:16; Galatians 2:20; 2 Corinthians 5:17; Romans 13:14; and Romans 12:1-2.
Leviticus 20:7, “Consecrate yourselves, therefore, and be holy, for I am the Lord your God.” In the Bible the word consecration means “the separation of oneself from things that are unclean, especially anything that would contaminate one’s relationship with a perfect God.” Consecration also carries the connotation of sanctification, holiness, or purity. Note that God says that we are to be consecrated because He is holy.
The importance of being consecrated or pure in our relationship with God is explored through the stories of the patriarch, Joshua crossing the Jordan and King David taking responsibility for his sins of adultery and murder. Additional scriptures referenced include Joshua 3:5; Joshua 1:11; Joshua 2; Exodus 19:14-15; Psalm 51; Psalm 77:13-14; 2 Samuel 12:15-20; 2 Samuel 22:21; Psalm 24:3-4; Leviticus 14:1-7, 33-53; Exodus 12:22; John 19:28-30; 2 Corinthians 6:17; Romans 12:1-2; and 1 Peter 2:9-10.
Joshua 3:5, “Then Joshua said to the people, ‘Consecrate yourselves, for tomorrow the Lord will do wonders among you.’” The word “consecrated” simply means “set apart.” From the same root we also get the word “sacred,” which we apply not only to people but also to places and things that are “set apart” for a special religious purpose.
In today’s episode we explore ten who were set apart in the Bible. Additional scriptures referenced include Exodus 19:5-6; Isaiah 42:6; Exodus 32; Numbers 6; Judges 13–16; 1 Samuel 1:11, 22–25; 1 Samuel 2:17-18, 26; 1 Samuel 3:3; Malachi 1:2–5; Luke 1:7-18, 76; John 5:30; and Romans 1:1, 5-7.
In Titus 2:14, the Greek term translated as “peculiar” in the King James Version literally means “one's own” or “one's own possession.” God’s people are special because they are God’s own possession. They are God's own, and so are therefore distinctive because nobody else owns these called-out ones. In 1 Peter 2:9, some modern translators have replaced the King James word “peculiar” with an expanded version, something similar to “His own special possession,” implying the same specialness and distinctiveness due to ownership.
Additional scriptures referenced include Titus 2:13; Ephesians 1:14; Philippians 1:9-11; and 1 Peter 2:10.
The Jesus Movement was a counterculture Christian youth revolution that emerged in the United States during the late 1960s and early 1970s. This change in the American religious landscape corresponded with a period of social upheaval in the youth culture of these two decades, which was a time of protest, uncertainty, and rebellion against societal norms. In their pursuit of happiness and a cultural utopia, many of these young people came to faith in Jesus Christ, giving birth to the Jesus Movement, also known as the “Jesus revolution” and the “Jesus People Movement.” Because so many of these converts had been drug addicts and street people, they were often called “Jesus freaks.”
One could draw a parallel between Christian and Jesus freak. If obsession with Jesus is indeed the core meaning of Jesus freak, then, yes, a Jesus freak is precisely what a Christian should strive to be. Matthew 16:24, “Then Jesus told his disciples, ‘If anyone would come after me, let him deny himself and take up his cross and follow me.’”
Additional scriptures referenced include Acts 11:25-26; Acts 1:15; Acts 9:13; Acts 5:14; Acts 6:3; Acts 5:32; Acts 9:2; Acts 24:5; Matthew 16:24; and Matthew 14:10.
Paul points out that the Jewish people were the first to accept the gospel, according to the plan of God, and for His glory (Ephesians 1:12). Unfortunately, most of Israel rejected Jesus as the Messiah. As a result, the gospel was spread to the Gentiles (Ephesians 1:13), who share in the same inheritance.
God chose, before creation, to save us. That salvation came at a great cost: the death of Jesus Christ. As children of God, we can be confident that God will give us what He has promised: namely, an eternity with Him in heaven. That is our inheritance. And now as heirs, knowing what lies ahead of us, we are to live as those who belong to God.
What are some other passages of Scripture that speak to us as those who belong to God, those who have an eternal inheritance? In today’s episode, we explore eight such passages: Jeremiah 29:11; Colossians 2:12; Ephesians 1:13; Romans 8:15; Romans 6:23; Joshua 1:8; 1 Peter 2:5; and 1 Peter 1:4. Additional scriptures referenced include Ephesians 1:7-11; Ephesians 3:3-11; Ephesians 5:32; Ephesians 6:19; 1 Corinthians 15:3-11; Romans 8:28; Philippians 4:10-20; 2 Timothy 2:15; James 1:18; Romans 10:9; Ephesians 2:8-9; Ephesians 2:5; and 1 Peter 1:3-5.
In 1 Peter 2:9, the apostle tells us that Christians are “peculiar people.” In saying this, Peter is not saying that Christians are odd or unusual people, even though the world often looks at us that way. What this passage is communicating is that Christians or believers are people who belong to God, they are His own possession. Another way of saying it is that believers are “God’s own special people.”
Additional scriptures referenced include John 1:12; Psalm 139; Ephesians 2:10; 1 Peter 4:10-11; Exodus 19:5-6, Deuteronomy 4:20, Deuteronomy 7:6, Isaiah 43:20-21; and 1 Peter 2:10.
John 15:19 states, “If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.” God commands His people to be separate from the world. 2 Corinthians 6:17, “‘Therefore, Come out from them and be separate,’ says the Lord.”
In today’s episode we profile ten Bible characters who dared to be different, who heeded God’s call to come out and be separate: Noah, Abraham, Joseph, Rahab, Deborah, David, Solomon, Elijah, Daniel, and John the Baptist. Additional scriptures referenced include John 15:19; Genesis 6:9; Hebrews 11:8; Genesis 39:5; 1 Kings 3:4-15; 1 Kings 10:27; 1 Kings 10:23; 1 Kings 4:20-25; and 1 Kings 18:17-40.
Those who would be a part of the body of Christ and count themselves as believers have been called to be peculiar. There was a time when such a designation was proudly embraced and enthusiastically proclaimed. But just as that word has fallen out of favor and is dismissed by many as “old fashioned,” so too are many of the implications of being so named. The potency of our mission, the effectiveness of our witness, the appeal of our lifestyle and the import of our institutions have all been diminished by the fact that many of us have forgotten just how peculiar we are meant to be.
Scriptures referenced include 1 Peter 2:9; Exodus 19:5; Exodus 6:6; Exodus 15:1-21; Deuteronomy 14:2; Deuteronomy 7:6; Deuteronomy 26:18-19; Genesis 15:18-21; Genesis 17:2-21; Genesis 26:3-4; Genesis 28:13-15; Psalm 135:4; Ecclesiastes 2:8; and Titus 2:14.
In Revelation 2:7, we read this: “He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat from the tree of life, which is in the midst of the Paradise of God.” Throughout the Bible, there are many men and women who overcame a variety of different challenges. And Christians have continued to overcome. We briefly profile four overcomers: World War II German concentration camp survivor, Corrie Ten Boom, Former New York City gang leader, Nicky Cruz, missionary, Amy Wilson Carmichael, and surfer, Bethany Hamilton.
In his farewell discourse to his disciples in the upper room, Jesus talks about the betrayal of Judas, the denial of Peter, the new commandment to love one another, being the way, the truth, and the life, the promise of the Holy Spirit, and being the true vine. Then he talks about the hatred of the world and the sorrow that they will feel when he is gone. He then says in John 16:33, “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”
In today’s episode, we explore 12 passages of Scripture about overcoming from both the Old and New Testaments: Romans 8:37; James 1:12; 1 John 4:4; Revelation 3:21; 1 John 5:4-5; Psalm 27:1; Isaiah 41:10; Ephesians 6:11; 1 Corinthians 15:57; Proverbs 3:5-6; Joshua 1:9; and Revelation 2:17. Additional scriptures referenced include Psalm 23:1 and Revelation 2:17.
Jesus was “perfected” through sufferings in order to become the Captain of our salvation (Hebrews 2:10). Jesus had to die on the cross as a sacrifice so that the Father could have the legal means to save us. Jesus was the perfect sacrificial offering, the only one. As God, Jesus could judge us; but, because of His sacrifice, Jesus can also save us.
Additional scriptures referenced include Matthew 26:36-39; Luke 22:44; John 18:4; Luke 23:23; Isaiah 52:14; John 19:30; Matthew 27:46; Habakkuk 1:13; Psalm 22:1; Genesis 2:8; Genesis 3:6; 1 Corinthians 15:45; Matthew 26:42; Mark 14:36; Luke 22:42; Hebrews 2:17-18; Hebrews 10:5-10; Romans 5:7, 8; and Romans 8:35-37.
Whether you have had numerous victories in life, or very few, the Bible says that if you are in Christ, you are an overcomer! Overcoming in God’s eyes, is not just about achieving goals. It is about keeping your faith in Christ, and persevering through trials. It is about staying true to God, even when that is not easy.
In today’s top ten list, we discuss ten Bible characters who overcame: Joseph, Job, Moses, Gideon, Ruth, David, Elijah, Daniel, Peter, and Paul. Scriptures referenced include Job 1:20-21; Job 42:12; Judges 7:12; Psalm 142:1-2; and 1 Kings 19:2.
The Bible has a lot to say about being an overcomer. The term overcomer is especially prominent in the book of Revelation, where Jesus encourages His people to remain steadfast through trials.
Overcoming is often equated with enduring. Jesus encouraged those who followed Him to “endure to the end” (Matthew 24:13). A true disciple of Christ is one who endures through trials by the power of the Holy Spirit. An overcomer clings to Christ, no matter how high the cost of discipleship. Hebrews 3:14 says, “We have come to share in Christ, if indeed we hold our original conviction firmly to the very end.”
Additional scriptures referenced include Revelation 2:7-29; Revelation 3:5-22; Mark 4:19; Joshua 24:15; 1 John 5:4-5; Proverbs 3:5–6; 2 Corinthians 12:9; Ephesians 6:11-17; James 4;7; Romans 8:35-39; and Mark 13:13.
Today is Day 100 of our series 100 Days in the New Testament. And we end our series in Book 66 of God’s Word, The Revelation of Jesus Christ given to John by God “to show his servants what must soon take place.” (Revelation 1:1)
In Revelation 14, we read about three angels who proclaim three messages. In the first angel’s message, the idea of fearing God and giving glory to Him is linked to judgment (Rev. 14:7). If the Bible is clear about any teaching, it is clear that God is a God of justice and of judgment. One day the judgment and justice so lacking in this world will indeed come. But note that the message about judgment is a part of the “everlasting gospel.” If the gospel means “good news”, it means that though we are all sinners and have broken God’s law, when judgment day comes, we will not face the penalty and punishment that we deserve for our sin and law-breaking.
Additional scriptures referenced include Revelation 3:20-21; Revelation 14:6-12; and Revelation 12:17.
According to verse 3, Jude was anxious to write about our salvation; however, he changed topics to address contending for the faith. This faith embodies the complete body of Christian doctrine taught by Christ, later passed on to the apostles. After Jude warns of false teachers (verses 4-16), he advises us on how we can succeed in spiritual warfare (verses 20-21). Here is wisdom we would do well to accept and adhere to as we go through these days of the end times.
Additional scriptures referenced include Matthew 13:55; Romans 5:18-21; Romans 6:1-15; Hebrews 3:7-11; and the rest of Jude.
In 3 John, John the apostle writes with his usual strong emphasis on truth to a much-loved brother in Christ, Gaius, who lives near the city of Ephesus. He highly commends Gaius' care and hospitality to his messengers whose mission was to take the Gospel from place to place, whether they were known to him or were strangers. John exhorts him to continue to do good and not to imitate evil, as in the example of Diotrephes. This other man had taken over the leadership of a church in Asia Minor and not only refused to recognize John’s authority as an apostle but also refused to receive his letters and submit to his directions. He also circulated malicious slanders against John and excommunicated members who showed support and hospitality to John’s messengers. Before John concludes his letter, he also commends the example of Demetrius, of whom he has heard excellent reports.
Scriptures referenced include 3 John; Acts 19:29, Acts 20:4, Romans 16:23, and 1 Corinthians 1:14; 1 John 1:9, and John 5:4; Matthew 5:21; 2 John 1-4; 1 Corinthians 4:16; and 1 Peter 2:21-22.
Today we step back for a moment and consider how the entire New Testament affirms what Jesus says in John 10:10, “I am come that they might have life, and that they might have it more abundantly.” Our top ten list includes ten New Testament verses for Abundant Living: Matthew 6:33, John 13:34, Romans 12:2, 2 Corinthians 5:17, Galatians 2:20, Ephesians 2:10, Philippians 4:13, Colossians 3:23, 2 Timothy 1:17, and James 1:25.
In his second epistle, the apostle John has a simple message: Don't lose out! How foolish it would be to give up now, he reminds the believers. And the same applies to us today. How foolish to give up on the truth now. Despite all the problems surrounding us and the difficulties in the church, we need to remember who the Lord is we love. Deceivers are around; but we do not need to be fooled.
Scriptures referenced include 2 John; John 13:34; and 1 John 2:7-8.
Toward the end of His earthly life, Jesus could testify to His disciples that He had been faithful to His Father’s commandments, and, as a result, had remained in His Father’s love (John 15:10). Jesus did not see the commandments as negative obstacles to be dismissed or discarded; rather, He saw them as guidelines for a loving relationship with Him and with other people. When John, the beloved disciple, reminds Christians of their obligation to God, he uses the same language of love and unity that Jesus does in the Gospel.
Additional scriptures referenced include John 21:25; John 15:10; 1 John 1:1; John 1:1; Genesis 1:1; John 10:10; John 11:25, 26; 1 John 4:9-16, 20-21; John 12:32; James 2:14–26; 1 John 5:1-5; and Psalm 1.
Peter reveals that through knowing God, Christians have been given everything we need to lead the life God calls us to. We're not missing anything. Jesus has showed us His glory and goodness; He calls us to follow His example; and he has equipped us to do so. Here, in this verse, we find that by Jesus' glory and goodness—because He lived sinlessly and now exists in glory forever—we have been given something of enormous worth: promises.
Scriptures referenced include 2 Peter 1:3-4; James 1:5; John 14:6; 1 Corinthians 2:14; Revelation 7:19-21; and 2 Corinthians 5:21.
The apostle Peter realized we have all spent enough time living like the world. Now we are called to live like Christians. It is a profound and foolish waste of time for Christians to live like the world, and we must simply stop being double-minded and start living as Christians.
It is sad that there are Christians among us who think that they have not spent enough time enjoying the “pleasures of sin” for a season. They want to experience more of the world before they make a full commitment to godliness. This is a tragic mistake and takes a path that leads away from life to the full. Peter responds to this in 1 Peter 4:7-19.
Today we have a bonus Top 10 List: Peter’s 10 Guidelines for Abundant Living. Additional scriptures referenced include 1 Peter 4:3; Hebrews 13;2; Matthew 25:40; 1 Corinthians 15:10; and Colossians 4:6.
While Pauline teachings concentrate on our justification with God, James’ teachings concentrate on the works that exemplify that justification. James was writing to Jews to encourage them to continue growing in this new Christian faith. James emphasizes that good actions will naturally flow from those who are filled with the Spirit and questions whether someone may or may not have a saving faith if the fruits of the Spirit cannot be seen.
In Today’s Top Ten List, we explore Ten Guidelines for Getting Close to God. Scriptures referenced include James 4:1-10; Ephesians 6:11; and Psalm 51:1-2.
Texts in the Old Testament (most notably in Exodus and Deuteronomy) invite us to look to the past. They exhort us to rest on Sabbath in order to celebrate God’s accomplishments at Creation and at Redemption. Hebrews 4:9-11, however, invites us to look to the future. It tells us that God has prepared a Sabbath rest that is in the future. It suggests a new dimension for Sabbath keeping. Sabbath rest memorializes not only God’s victories in the past, but also celebrates God’s promises for the future.
Other scriptures referenced include 2 Timothy 3:16; Mark 2:27-28; Hebrews 1-4; 2 Samuel 7:10, 11; Exodus 8:1; Genesis 2:1-3; Exodus 20:8-11; Deuteronomy 5:12-15; Hebrews 10:12-14; 1 Kings 4:21-25; Psalm 105:43-45; Exodus 5:5; Genesis 11:31-12:4; Exodus 19:4; Deuteronomy 12:1-14; Hebrews 10:24; Hebrews 12:15; Psalm 95; Exodus 15:18-21, Deuteronomy 11:24, and 2 Samuel 8:1-14.
Philemon was a first-century Christian and a slave owner who also hosted a church in his home, most likely in Colossae. The apostle Paul had led Philemon to faith on one of his visits to Asia Minor. The book of Philemon is a personal letter from the apostle Paul to his friend Philemon whom he calls a “dear friend and fellow worker” (Philemon 1:1).
In the letter, Paul appeals to his friend on behalf of a runaway slave named Onesimus. Onesimus had somehow connected with Paul, who was imprisoned in Rome. Onesimus became a believer, but, because he was considered the property of Philemon, Paul sent him back to his owner with a letter.
The letter draws a beautiful distinction between the law and grace. It is a template for how those in authority ought to treat those in their charge. It reminds us that God has a personal interest in each of us. And it raises questions for us about forgiveness.
Scriptures referenced in this episode include the entire book of Philemon and Ephesians 3:1; Colossians 4:1, 18; Philippians 1:12–14; and Acts 23:11.
Right living is essential because Christ “gave Himself for us to redeem us from every lawless deed,” saving us “by the washing of regeneration and renewing by the Holy Spirit” (Titus 2:14; 3:5).
Paul writes a letter to his co-worker, Titus, to address concerns about false teaching. To help him deal with this problem, Paul provides Titus with a portrait of a healthy church. He describes proper leadership (Titus 1:5–9), proper handling of error (Titus 1:10–16; 3:9–11), proper Christian living (especially important for new believers in an immoral setting; Titus 2:1–10; Titus 3:1–2), and the gospel as the source of godliness (Titus 2:11–14; Titus 3:3–7).
Additional scriptures referenced include Titus 3:1-2, 8 and Acts 14:21-23.
In verses 2 Timothy 3:1–9, Paul speaks of difficult times in the last days (2 Timothy 3:1). As used in this passage, Paul does not mean the “end times,” or some period in the future. The “last days” as used here is what is commonly called “the church age,” the era of Christianity in the world which continues through today. Paul particularly warns Timothy—the recipient of this letter—not to associate with the people he is describing. After noting the characteristics of evil people, Timothy is told to avoid such people (2 Timothy 3:2–5). Those who act like this are deceived (2 Timothy 3:6–7). This warning is also for us today.
Additional scriptures referenced include Romans 12:3; Revelation 2:1-4; Romans 16:17; 1 Timothy 6:20; 2 Timothy 2:16; Exodus 7:11, 22; and Exodus 8:7, 18.
People who are not convicted of their sin and who do not realize their own inability to meet God’s holy standard by their own efforts are not desperate for what God offers through the gospel. In 1 Timothy 1:7, Paul writes to his protege Timothy about some false teachers troubling the church at Ephesus. These false teachers wanted to be teachers of the Law, but they did not understand its proper use. In the four verses that follow (1 Timothy 1:8-11), Paul shows that the proper use of God’s Law is to bring conviction of sin so that people are driven to the gospel for salvation.
Today’s Top Ten List explores the Ten Guidelines for Abundant Living in 1 Timothy. Additional scriptures referenced include 1 Timothy 2:5; John 14:6; 1 Timothy 6:1, 9-10; Acts 16:13-15; 1 Timothy 5:1-2, 8; Leviticus 19:32; and Proverbs 16:31.
As the apostle Paul wraps up his second letter to new Thessalonian believers, he offers a fourth prayer for them in three chapters (see 2 Thessalonians 1:11-12; 2 Thessalonians 2:16-17; 2 Thessalonians 3:5). He prays in 2 Thessalonians 3:16, “Now may the Lord of peace Himself continually grant you peace in every circumstance. The Lord be with you all!” Then, after a verse authenticating himself as the author of this letter, he adds in 2 Thessalonians 3:18, “The grace of our Lord Jesus Christ be with you all.” Paul’s prayers show that we must depend on the Lord’s grace and strength in every situation, both for our own growth and for the growth of others we care about.
While it’s not comprehensive, Paul’s concluding prayer and his authenticating signature to this letter give us a short pattern for Christian growth: To grow in Christ, seek His peace in every situation, seek His presence every day, submit to His word as our authority, and saturate our lives with His grace.
Additional scriptures referenced include Romans 8:7; Colossians 1:20-21; Romans 5:1; 1 Thessalonians 5:23; Psalm 38; Ephesians 2:14; Colossians 3:11-15; Psalm 51:11; John 14:16-17; 2 Thessalonians 3:17-18; and Romans 6:1, 14.
What kind of Christians ought we to be? While salvation is by God’s grace through faith, the Christian life is to be a growing life, constantly striving for the perfection that has been promised us in Christ. In 1 Thessalonians, Paul urges believers to abstain from sexual immorality and to control their bodies. Scriptures referenced include 1 Thessalonians 3:10-13; 1 Thessalonians 4:1-15; Genesis 39:9; Matthew 25:34-46; and John 13:34-35.
Guideline #9 can be summed up in Colossians 3:9, “Do not lie to one another, seeing that you have put off the old self with its practices.” In Christ Jesus, the saints of God are different people. As such, they are careful about their words and actions. They reject lying in exchange for the truth.
Additional scriptures referenced include Exodus 20:16; Numbers 23:19; Leviticus 19:18; Matthew 22:39; Romans 13:9; 2 Corinthians 5:17; Colossians 3:14-17; Acts 5:1-11; Colossians 3:5, 8, 11; Galatians 3:28; Ephesians 4:15; Romans 6:6; Ephesians 4:22; 1 Timothy 1:9-11; Revelation 21:8; Titus 1:2; John 14:6; John 1:6-8; John 15:26-27; and 1 Corinthians 13:6.
Philippians 4:19, “And my God will supply every need of yours according to his riches in glory in Christ Jesus.” If God can and will supply all our needs, there is no need to worry, there is no need to fear, there is no need to be envious of others. If God can and will supply all our needs, there is no need to steal.
The eighth guideline for abundant living calls our attention to two opposite ways of thinking and living. An approach that emphasizes getting rather than giving wins all contests for popularity. But the giving approach epitomizes God’s love for others.
Additional scriptures referenced include 2 Kings 4:1-7; Exodus 20:15; Matthew 19:18; Mark 12:31; Romans 13:9; Matthew 22:39-40; John 13:34-35; Malachi 3:8-10; Romans 14:12; 2 Corinthians 5:10; Hebrews 4:13; Philippians 2:3-4; and Philippians 4:8-9.
The apostle Paul, writing from a Roman prison, intended that all who long for Christlike maturity would receive this writing – this letter that he composed for the believers in the city of Ephesus, in Asia Minor. Enclosed within the Book of Ephesians is the discipline needed to develop into true children of God. Furthermore, a study in Ephesians will help to fortify and to establish the believer so he can fulfill the purpose and calling God has given. The aim of this epistle is to confirm and to equip a maturing church. Part of that maturing is understanding and applying the ten guidelines for abundant living.
In Today’s Top Ten List, we explore Ten Guidelines for Abundant Living in the ministry of the apostle Paul to the Ephesians. Scriptures referenced include Ephesians 3:20-21; Ephesians 5:3, 5; Ephesians 1:20-21; Luke 24:47; Ephesians 5:20; Acts 18:19; Ephesians 6:1-3; Deuteronomy 5:16; Ephesians 2:1, 4-9; Ephesians 4:17-18, 24-25, 28; and Colossians 3:9.
What is it about Galatians that has made it such a backbone of spiritual revival? Why has it been able to touch the hearts of so many? In a manner unlike any other book in the Bible, Galatians addresses a number of themes crucial to the Christian soul. It is in Galatians that Paul tackles issues such as freedom, the role of the law in salvation, our condition in Christ, and the nature of the Spirit-led life, as well as the age-old question, How can sinful humans be made right before a holy and just God?
We explore the idea of righteousness by faith and how this relates to our ten guidelines for abundant living. Scriptures referenced include Galatians 2:16-18; Romans 3:8; Romans 6:1, 5-14; and 2 Corinthians 5:17.
Guideline #7: Do not commit adultery. Adultery is the complete corruption of God’s good creation of marriage. Through the sin of adultery, Satan tempts us to seek sexual fulfillment in avenues other than the one God has ordained—within the bounds of monogamous marriage. Adultery rips at the fabric of society because it tears apart marriages and families which are the building blocks of society. God’s law in general, and the 7th commandment in particular, is held up as the standard for Christian behavior.
Scriptures referenced include 2 Corinthians 5:10; Matthew 19:4-5; Exodus 20:14; Genesis 1:28, 9:1; Malachi 2:15; Hebrews 13:4; Levitcus 18:1-5; Leviticus 11:44; Genesis 2:24; Matthew 19:51; Genesis 3; Corinthians 7:1-5; Matthew 5:27-30; 1 Thessalonians 4:4-5 and 2 Corinthians 12:21.
Guideline #6: Respect the sanctity of human life This guideline is based on the sixth commandment written by the hand of God and given to Moses. While a good translation of the commandment is “do not murder,” this guideline could also apply to suicide and the unintentional causing of human death through carelessness or negligence.
Scriptures referenced include Genesis 1:27; Genesis 2:7; John 1:4; John 5:26; John 11:25; John 14:6; John 10:10; 1 John 5:12; Acts 17:25-28; Colossians 1:17; Hebrews 1:1-3; Romans 8:2; 1 John 3;4; Psalm 50:10-12; Psalm 139:13-16; 1 Corinthians 6:19-20; 1 Corinthians 9:19-23; Deuteronomy 10:18; Matthew 25:40; 1 Corinthians 12:21, 22, 24-26; 1 John 3:15; 1 Samuel 16:7; Matthew 15:19; and 1 Corinthians 13:1-7.
The first four guidelines define how God wants us to show love for Him. This Fifth Guideline that tells us to honor our mother and father begins a series of six that show us how to love other people—starting from our earliest years in the family.
We should seek to honor our parents in much the same way that we strive to bring glory to God—in our thoughts, words, and actions. For a young child, obeying parents goes hand in hand with honoring them. That includes listening, heeding, and submitting to their authority. After children mature, the obedience that they learned as children will serve them well in honoring other authorities such as government, police, and employers.
Scriptures referenced include Jeremiah 35:18-19; Romans 12:10; Romans 13:1-2; Acts 4:19; and Colossians 4:6.
The Fourth Commandment calls the people of God to remember the Sabbath. The Sabbath was set apart by God as a time of rest and spiritual rejuvenation. It is a special opportunity to draw closer to our Creator; time He designates for us to enhance our relationship with Him—to learn how to better love, worship and relate to Him.
Why does this guideline call us to remember? First, when given in Exodus, it was not a new commandment. The Sabbath was established at the end of Creation Week in the Garden of Eden. But also we need to remember, because of all the guidelines for abundant living, this may be the one that we might be most tempted to forget.
Did the apostles continue to remember to keep the Sabbath day holy after Jesus returned to heaven? In today’s top ten list, we note ten References to apostolic Sabbath-keeping in the Book of Acts.
Scriptures referenced include Acts 9:20; Acts 9:1-3; Acts 13:14-16, 26-27, 42-44; Acts 14:1; Acts 16:13-15; Acts 17:1-3; Acts 18:1-4, 8, 11, 19; Acts 19:8-9; Acts 24:14; and Acts 25:8.
Today we explore what the Gospel of John has to say about the guidelines for abundant living. In John 4:23-24, Jesus says that the hour “now is” that all true worshipers will worship in spirit and in truth. Jesus here is calling for a balanced form of worship: a worship that comes from the heart, that is sincere and deeply felt, that comes from the love and the fear of God. There is nothing wrong with emotions in worship. At the same time, God calls upon His true worshipers to worship Him “in truth.” God has revealed His will, His truth, His law—truth that we are expected to believe and obey. True worshipers will love God and from that love seek to serve Him, obey Him, and do what is right.
Later, in John 14:15, Jesus says, “If you love me, keep my commandments.” Yes, our worship should flow from love. But if we truly love, we will do what Jesus commands us to do.
Other scriptures referenced include Deuteronomy 5:6; John 4:21; 1 John 5:2; Mark 12:30; John 13:33, 36; John 14:1-4, 6; Matthew 22:32; Exodus 3:6; John 8:58; Matthew 28:20;John 18:4-6; Acts 4:12; Psalm 119:142; Matthew 5:17, 22, 28,32, 34, 39, 44; John 1:1; John 10:17-18; John 14:19; and John 8:31-32.
The third commandment, the third guideline for abundant living, is not about what we say as much as how we live. More literally the third commandment reads: “Do not carry the name of the name of the Lord in vain—do not represent the Lord Your God in an empty way.” Just as the high priest of Israel carried the names of the 12 tribes before God in the holy place of the synagogue, so are we, His followers, to bear His holy name in our lives.
Scriptures referenced include Exodus 20:7; Psalm 8:1; Psalm 111:9; Luke 11:2; Hebrews 4:16; Luke 1:46-49, 74-75; Luke 4:34; Psalm 18:49; Philippians 2:9-11; Luke 4:18-21, 24; and Isaiah 61:1-3.
Today we explore how the second guideline for abundant living is reflected in the gospel of Mark. This guideline is a warning against idolatry. An idol is when something or someone becomes more important to us than God. By that definition even good things can become idols when we make them the ultimate things in our lives. Anything, or anyone, can become an idol if we place the value for that thing/person above our value for God.
Scriptures referenced include Exodus 20:4-6; Mark 7:5-6; and Mark 4:18-19.
What does the gospel of Matthew teach us about the first guideline for abundant living? This guideline is based on a commandment that regulates a certain relationship between God and his people. Biblical morality is predicated upon the reality that there is only one God, and he must be worshiped to the exclusion of all others.
The supreme guiding power over our lives, that which controls our ideals is our focus of worship. Many things can take the place of the worship of the true God in our hearts and minds. The adoration of these things will eliminate any possibility of our establishing or maintaining a real relationship with God. We need to seek God first at all times and for all things.
Scriptures referenced include Matthew 4:8-10; Deuteronomy 6; Matthew 22:36-38; Deuteronomy 5:6-7; Isaiah 44:18; Philippians 4:19; Job 1–2; 1 Kings 18–19; Matthew 6:33; and Matthew 6:24.
John 10:10, “The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.” Life to the full. Full of what? Joy, peace, love, and well-being.A rich and satisfying life. One that overflows with goodness. That is what God wants for you and me. That is what sin has stolen from us and what the sacrifice on Calvary seeks to restore.
As we wrap our 100 days in the New Testament, we focus on the abundant life. Today’s top ten list consists of “Ten Passages of Scripture from the New Testament that Show Us How to Have Life to the Full.” These passages include Matthew 6:33; Romans 12:2; Acts 2:38; John 1:12; 1 Timothy 6:18-19; Luke 3:38; John 8:31-32; Matthew 5:3; Colossians 3:14-15; and John 14:13-14. Other scriptures referenced include Romans 10:13; Romans 6:23; John 10:10; Ephesians 2:8-9; Ephesians 1:3; and Matthew 7:7.
In John 10:10, Jesus said, “The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly” (ESV). Unlike a thief, the Lord Jesus does not come for selfish reasons. He comes to give, not to get. He comes that people may have life in Him that is meaningful, purposeful, joyful, and eternal. We receive this abundant life the moment we accept Him as our Savior.
This abundant life is spiritual, not material. It is concerned with a relationship with God. It is a constant process of learning, practicing, and nurturing, as well as failing, recovering, adjusting, enduring, and overcoming.
Additional scriptures referenced include John 9:40; John 10:1-9, 11-18; John 14:6; John 3:16; 1 Corinthians 2:9; Ephesians 3:20; 1 Corinthians 1:26-29; Matthew 8:20; John 17:3; Matthew 6:25-32; Philippians 4:19; Ecclesiastes 5:10-15; Philippians 4:11-12; 1 John 5:11-13; 2 Peter 3:18; 1 Corinthians 13:12; Genesis 3:5; Matthew 5:20; John 6:47; Matthew 3:7; Matthew 12:34; Matthew 23:33; Romans 12:2; 2 Corinthians 5:17; Galatians 5:22-23; and Colossians 3:2-3.
There are several men in the New Testament referred to as “Herod.” These Herods were part of a dynasty, a partly hereditary, partly appointed line of Idumean rulers over Israel during the days of the Roman Empire. Unlike other previous kings of Israel, the Herods were appointed by the Roman emperors and the senate. We discuss the four most prominent Herods: Herod the Great, Herod Antipas, Herod Agrippa I, and Agrippa II.
Scriptures referenced include Matthew 2:1-18; Luke 1:5; Acts 12; Acts 24; Acts 25; Acts 26.
Throughout the book of Acts, various questions are asked of or by the apostles. Today we explore several of these questions and reflect on answers – those given in the text and those we might consider giving if these were asked by or of us. Questions are taken from Acts 16:30-31; Acts 17:18-19; Acts 19:1-6; Acts 19:15; Acts 23:3; and Acts 26:27-28.
Additional scriptures referenced include Acts 19:11-14, 16-20; and Acts 23:1-2, 4-5.
The New Testament mentions several different Herods from Matthew 1 to Acts 26: Herod the Great was “king of the Jews” at Jesus’ birth and tried to have Him killed (Matthew 2). Herod Antipas was king during the ministries of John the Baptist and Jesus. Antipas had John executed (Mark 6) and later declined to pass judgment on Jesus, sending Him back to Pilate (Luke 23:7–12). In Acts 4:27, Herod Antipas (simply called Herod) is mentioned as one of those guilty of the crucifixion of Jesus. Acts 12 speaks of Herod as a persecutor of the apostles, but this is a different Herod—Herod Agrippa I.
We explore the life of Herod Agrippa I and his untimely death. And we consider lessons that we can learn from his tragic tale. Additional scriptures referenced include Acts 12:1-12, 18-25; Proverbs 18:12; James 3:1; Deuteronomy 8:18; James 1:17; and John 15:5.
Since Old Testament times, there have been false prophets or false teachers who spread false messages while claiming to speak the Word of God. After Peter and John healed a lame man at the entrance to the temple, the religious leaders questioned them to ascertain the power behind this miracle.
Throughout the book of Acts and, indeed throughout the New Testament, there are people who claim to be followers of God, including those who may have tried to invoke the name of Jesus, but who turned out to be untrustworthy. We will identify ten such characters.
In today’s top ten list, we identify ten false disciples or teachers, from Ananias and Sapphira to Simon the Sorcerer to the orator, Tertullus and the false messiah, Theudas. Scriptures referenced include Acts 4:7; Acts 8:9-25; Acts 13:11; 1 Timothy 1:19-20; 2 Timothy 2:17; 2 Timothy 4:14; Acts 24:1-9; Acts 23:1-3; Acts 5:34-36; Mark 13:6; and 3 John.
In Acts 4:12, the apostle Peter announced that salvation is found in no one else than the person of Jesus Christ of Nazareth, “for there is no other name under heaven given to mankind by which we must be saved.” In today’s episode, we explain what Peter meant, including providing background and context.
Additional scriptures referenced include Acts 3:1-21; Acts 4:2-12; Matthew 1:21; Psalm 118:22; Isaiah 43:11; Hosea 13:14; John 1:1-3, 14; Romans 3:25; Romans 5:9; Romans 8:32; Hebrews 2:17; 1 John 4:10; John 3:15-17; 1 John 5:11-13; Colossians 2:9; Hebrews 1:3; John 16:23-24; John 14:13-14; and Luke 10:19.
The Book of Acts is chock full of people, events, and even expressions that are unique to that book. We explore ten notes from Acts that give us insight into some of these things. They include cloven tongues, Hellenistic Jews, the proverb “kick against the pricks,” Paul in Spain, and the Synagogue of Freedmen. What we learn from these notes is the power of the gospel as it spread throughout the world and transformed lives.
Scriptures referenced include Acts 2:3; Matthew 3:11; 1 Corinthians 12:11; Acts 2:6-11; Acts 4:13; Acts 8:4-8; Acts 6:1; Acts 9:5; Acts 26:14; Acts 21:39; Acts 22:25-29; Acts 25:10-11; Romans 15:24, 28; 2 Timothy 4:6, 11; 2 Timothy 1:16-17; 1 Corinthians 1:14; Romans 16:23; and Acts 6:8-9.
Throughout the book of Acts, various questions are asked of or by the apostles. Today we explore several of these questions and reflect on answers – those given in the text and those we might consider giving if these were asked by or of us. Questions are taken from Acts 5:3-4; Acts 8:30-31; Acts 9:3-6; Acts 11:17; Acts 14:15; and Acts 15:10.
Other scriptures referenced include Acts 4:32-37; Acts 22:6; Acts 26:13; and Philippians 3:10.
Paul’s first missionary journey was fascinating, from his first miracle to his stoning, from his bold messages and courageous encouragement for new believers, the entire journey reads like an adventure novel. However, there are also important lessons to be learned from the journey. Lessons about worshiping, suffering, ministering in teams, dividing and multiplying and partnering with local churches.
Scriptures referenced include Acts 7:58; Acts 9:1-19, 26-30; Acts 11:19-30; Acts 13:2-52; Acts 14:1-27; John 16:33; Exodus 4; 1 Kings 19; and Acts 15:36-41.
With help from Barnabas and a local network of coworkers, many of them women, the apostle Paul evangelized Asia Minor and southern Greece and eventually reached Rome. Several factors brought growth to the faith. From the beginning lay people—both men and women—conducted the largest part of the mission. Congregations grew in homes used as churches. Most evangelizing occurred in the daily routine as men and women shared their faith with others. Christianity’s monotheism, morality, assurance of eternal life with God, and ancient Scriptures attracted many to the faith.
In today’s top ten list, we explore ten missionaries who ministered to Gentiles in the early church. Scriptures referenced include Acts 9:15; Galatians 1:15–16; Acts 4:37; Acts 9:26-27; Acts 11:25-26; Acts 12:12, 25; 1 Timothy 1:1-3; 1 Timothy 4:11-16; 2 Corinthians 2:13; 2 Corinthians 8:23; Titus 1:4-5; Acts 18:1-3; 1 Corinthians 16:19; Acts 18:18, 24-28; 2 Timothy 4:19; Romans 16:1-5, 22-23; Acts 19:29; Acts 20:4; 1 Corinthians 1:14; Acts 21:1; Acts 11:19–20; Acts 4:36; Acts 1:8; Romans 1:16; and John 3:16.
At the time when Christianity was established, \Jews viewed Gentiles as inherently unclean. This was a significant problem in the early church. Throughout Paul’s ministry, he spoke out against this stigma and preached Jesus to the Gentiles (Romans 3:22, Romans 10:12, Galatians 3:28, Colossians 3:11). But before launched his ministry, the message had already been taken to the Gentiles. And the most prominent early convert was a man named Cornelius. We explore that conversion and note that there are no second-class Christians. Faith in Christ is the great equalizer, eradicating any foundation for prejudice.
Other scriptures referenced include Romans 11:11-24; Genesis 18:17–19; Isaiah 42, 49; Ezekiel 23; Hosea 11; Deuteronomy 30:1–10; Matthew 3:2; 4:17; Matthew 11—12; Acts 3:19–22; Isaiah 52—53; Genesis 12:2–3; Matthew 28:18–20; Matthew 15:21-28; Matthew 8:5-13; John 4:1-26; Acts 10; Isaiah 56:3; Nehemiah 10:28; Esther 8:17; 1 Chronicles 22:2; 2 Chronicles 2:17-18; Ezekiel 47:22; Isaiah 2:2; Isaiah 11:10; Isaiah 56:3-6; Micah 4:1; Acts 13:42, 43, 50; Acts 17:4; Acts 18:7; and Luke 7:5.
The early days of the church were a time of phenomenal growth and apostolic miracles. In Acts 5:15-16 we read, “People brought the sick into the streets and laid them on beds and mats so that at least Peter’s shadow might fall on some of them as he passed by. Crowds gathered also from the towns around Jerusalem, bringing their sick and those tormented by evil spirits, and all of them were healed.”
Jesus promised the Twelve that after they received the Holy Spirit, they would be able to do greater works than He (John 14:12). Obviously, Jesus' works included dying on the cross for our sins and rising again for our redemption, and there is no greater work than that. But it's reasonable to conclude that over the course of their ministries, the disciples performed more healing miracles than Jesus in His three years.
We explore some of these “signs and wonders” and what they meant for the early church. Additional scriptures referenced include Acts 2:43; Mark 5:25-34; Acts 9:36-42; Acts 5:12; John 10:23; Acts 3:11; Acts 2:1-4; Acts 19:11-12; Ephesians 6:12; and Acts 16:16-18.
Throughout the book of Acts, various questions are asked of or by the apostles. Today we explore several of these questions and reflect on answers – those given in the text and those we might consider giving if these were asked by or of us. Questions are taken from Acts 1:6; Acts 1:10-11; Acts 2:7-8, 12; Acts 2:37; Acts 3:12; Acts 4:7; and Acts 4:15-16. Additional scriptures referenced include Jeremiah 23:1-8; Ezekiel 36:16-30; Ezekiel 37:21-28; Acts 1:7-8; 1 Corinthians 14:2, 13-15, 21-22; and Acts 26:10.
There are four different men named Philip mentioned in the Bible. Phillip was the name of two of King Herod the Great’s sons by different wives (Luke 3:1 and Matthew 14:3). The other two Philips in the Bible were servants of Christ and instrumental in the early church: Philip the disciple and apostle of Christ, and Philip the evangelist. We explore the life of the evangelist and lessons we can learn from that life.
Additional scriptures referenced include John 1:43-44; John 12:20-22; John 6:7; John 14:8-9; Acts 1:13; Acts 6:5; Acts 8:5-15, 26-40; John 4:1-26; Esther 1:10; Esther 4:4; Daniel 1:9; Isaiah 53:7-8; Romans 10:14; and Acts 21:8-9.
In Jesus’ farewell message to his disciples before the Ascension, He says this in Acts 1:8, “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” And within days, these disciples began to follow through on this charge.
In today’s top ten list, we identify ten places to which the gospel was taken by the disciples. These include Joppa in Judea, Caesarea in Samaria, and other parts of the Roman Empire from Macedonia to Syria to Asia Minor. Additional scriptures referenced include Acts 9:32-43; Acts 8:1, 40; Acts 6:1-7; Acts 13:14-51; Mark 6:11; Acts 9:1–25; 22:6–21; 26:12–18; 2 Corinthians 11:32, 33; Acts 28:1-10; Acts 20:7-12; Acts 14:1-15; and Acts 17:10-13.
The Apostle Paul writes in 2 Corinthians 4:7, “But we have this treasure in earthen vessels, so that the surpassing greatness of the power will be of God and not from ourselves.” He adds in 2 Corinthians 12:9, ”And He said to me, ‘My grace is sufficient for you, for power is perfected in weakness.’” Throughout the book of Acts, we see God using flawed, fallible human beings to spread the gospel. If He can use them, He can use us.
Additional scriptures referenced include 2 Corinthians 12:7; Acts 3:6; and Acts 4:13
We explore what we know about the name of the book: Acts of the Apostles, its author, and its most important themes. The story of Acts really begins with the outpouring of the Holy Spirit and Peter’s dramatic sermon; the result is a flame that spreads all across the Roman Empire. After the church is planted in Jerusalem, the believers are spiritually empowered and guided from there into “Judea and Samaria, and to the ends of the earth” (Acts 1:8). This, in a nutshell, is the entire theme of Acts.
Additional scriptures referenced include Revelation 21:14; Matthew 10:2; Mark 3:14; Luke 6:13; John 6:71; Acts 6:2; 1 Corinthians 15:5; Ephesians 2:20; Luke 1:1-4; Matthew 28:18-20; and Mark 16:15-18.
The book of Acts is, in many ways, a blueprint of how to “do church.” Prayer is an excellent example. Prayer is mentioned in one form or another 10 times in Matthew, 12 times in Mark, and 5 times in John. But Luke mentions it 19 times in his gospel and 32 times in Acts. God acts in response to His people’s prayers. We explore who prays, for what purpose, and with what result in the book of Acts.
Pentecost is significant in both the Old and New Testaments. “Pentecost” is actually the Greek name for a festival known in the Old Testament as the Feast of Weeks (Leviticus 23:15; Deuteronomy 16:9). The Greek word means “fifty” and refers to the fifty days that have elapsed since the wave offering of Passover. The Feast of Weeks celebrated the end of the grain harvest. With the outpouring of Holy Spirit on disciples during this holiday and with Peter’s powerful preaching, the first Pentecost following the death, resurrection, and ascension of Jesus, signals the beginning of the church age.
Additional scriptures referenced include Acts 2:1-41; Job 12:10; John 3:8; Genesis 2:7; Exodus 3:2; Exodus 12:21-22; Exodus 24:17; Isaiah 10:17; Psalm 97:3; Malachi 3:2; Hebrews 12:29; Revelation 3:18; Matthew 26L72, 74; Luke 22:57; Luke 24:21; Joel 2:28-32; and John 14:12.
The book of Acts gives a unique glimpse into the life and practice of the early church. It describes the coming of the Holy Spirit at Pentecost in Acts 2, the spread of the Gospel outside of Jerusalem in Acts 8 and to the Gentiles in Acts 10, how the church made decisions in regards to doctrine (Acts 15), and more. The sermons in the book of Acts give us a window into the preaching ministries of Peter, Stephen, Philip, James, and Paul, along with the immediate impact those sermons had.
Romans 10:17 tells us that “faith comes from hearing, and hearing through the word of Christ.” Earlier in verse 14, Paul poses this for our consideration: “How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?”
The book of Acts begins with a powerful sermon and ends with Paul “proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance.” (Acts 28:31). In today’s top ten list we explore ten important sermons from the book.
A story has five basic but important elements. These five components are: the characters, the setting, the plot, the conflict, and the resolution. These essential elements keep the story running smoothly and allow the action to develop in a logical way that the reader can follow. There are some who argue that other components are also critical, like tone, theme, and point of view. But we ask our listeners to accept these initial five as the basic building blocks of any good story.
We use the five components to examine the book of Acts, the fifth book of the New Testament. And we conclude that this book is unfinished. How it ends is up to us. Scriptures referenced include Acts 1:14-39; Acts 4:5-22; Acts 5:1-10; Acts 2:36; and Luke 20:17.
It is true that Jesus said, “Whoever does God’s will is my brother and my sister and my mother.” (Mark 3:35) However, Jesus also had a biological mother and biological siblings. We explore what we know about Jesus’ family from Scripture and from tradition.
Other scriptures referenced include Matthew 13:55-56; Luke 11:27-28; Luke 1:46-55; Matthew 1:19; Luke 2:41-50; John 2:1-11; John 19:25-27; John 7:5; Acts 1:14; 1 Corinthians 15:7; Galatians 1:19; 1 Corinthians 15:7; Galatians 2:12; Acts 12:17; Acts 15:13; Acts 21:18; James 1:1; Jude; Luke 1:1-4; Acts 24:26-27; Luke 1:39-56; and Luke 2:21-52.
Jesus had a biological family: a mother and at least six siblings. He also had an adopted earthly father. However, Jesus invites us to be members of his family by doing the will of His Father. In today’s episode, we explore 10 passages of Scripture that speak to us about being in Jesus’ family: John 1:12; 1 John 3:1-2; Ephesians 2:19-22; Galatians 6:10; Romans 12:5; 1 Corinthians 12:26; Ephesians 1:5; Romans 8:15; 1 John 4:7-8, and 1 Timothy 5:8.
Other scriptures referenced include Daniel 2:44-45; 2 Corinthians 6:18; Hebrews 2:11; and Romans 8:16.
During His three-year ministry, Jesus shattered some prevailing notions of what it meant to be part of a family. Matthew 12:46-50, “While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him. Someone told him, ‘Your mother and brothers are standing outside, wanting to speak to you.’ He replied to him, ‘Who is my mother, and who are my brothers?’ Pointing to his disciples, he said, ‘Here are my mother and my brothers. For whoever does the will of my Father in heaven is my brother and sister and mother.’” Jesus is not saying that biological family isn’t important; He is not dismissing His mother and brothers. What He is doing is making the clear theological point that in the Kingdom of Heaven, the most important family connection is spiritual, not physical. This is a truth made explicitly clear in John 1:12-13, “Yet to all who received him, to those who believed in his name, he gave the right to become children of God—children born not of natural descent, nor of human decision or a husband’s will, but born of God.”
Additional scriptures referenced include Romans 8;15; Galatians 3:26-29; Ephesians 4:11-16; Ephesians 1:5-6; Isaiah 28:16-17; Ephesians 2:19-21; 1 Peter 2:4-6; Matthew 21:44; Matthew 25:34; 1 Thessalonians 2:12; Hebrews 12:28; Ephesians 1:3, 13-14; Hebrews 7:24-25; John 3:3; Ephesians 2:1-5; Romans 9:25-26; John 19:26-27; Revelation 7:9; and John 13:34-35.
Luke, written by a Gentile for a Gentile audience, places Jesus’ genealogy in chapter three, just after he is baptized and immediately after “a voice came from heaven: ‘You are my Son, whom I love; with you I am well pleased’” (Luke 3: 22). Luke begins his genealogy by saying, “Now Jesus himself was about thirty years old when he began his ministry. He was the son, so it was thought, of Joseph….” and he ends it with “…the son of Adam, the son of God” (Luke 3: 38). Matthew traces Jesus’ genealogy to Abraham, emphasizing his Jewish roots; Luke traces his genealogy through Abraham, back to Adam, and finally to God, emphasizing Jesus’ humanity and his relationship to the entire human family.
In today’s top ten list, we explore ten notes from the genealogies found in Matthew and Luke. Additional scriptures referenced include Genesis 22:18; Galatians 3:16; Matthew 1:1-16; Luke 3:23-38; Ezra 3:2; 1 Chronicles 17:1-15; 2 Samuel 12:1-15; and Jeremiah 22:28-30.
Since ancient times, builders have used cornerstones in their construction projects. A cornerstone was the principal stone, usually placed at the corner of an edifice, to guide the workers in their course. The cornerstone was usually one of the largest, the most solid, and the most carefully constructed of any in the edifice. The Bible describes Jesus as the cornerstone that His church would be built upon. He is foundational. Once the cornerstone was set, it became the basis for determining every measurement in the remaining construction; everything was aligned to it. As the cornerstone of the building of the spiritual church, Jesus is our standard of measure and alignment.
Not everyone received or accepted Jesus as that cornerstone. Many, including those who knew him the best and those who supposedly knew God the best chose to reject Him.
Scriptures referenced include Matthew 5:14; Matthew 13:55; Mark 6:3; Matthew 12:46, Matthew 13:35, Luke 8:19, and Mark 3:31; Matthew 13:56; John 2:1-11; Mark 3:20-35; Psalm 118:22; and Mark 12:10.
Did Jesus doubt? What can we learn from his struggles in the Garden of Gethsemane and His crying out on the cross? We examine how prevalent doubt is among Christians, including among those whom we might regard as stalwarts of the faith.
Scriptures referenced include Matthew 26:38-41; Matthew 20:22; Luke 22:44; Mark 15:34; and 2 Corinthians 5:21.
If faith pleases God, then what do we do with our doubt? Are our questions a sign that we lack saving faith? Is doubt the opposite of faith? Is faith about making ourselves feel certain? These are critical and nuanced questions.
We examine nine passages of Scripture (from the New Testament) that address the issue of doubt: Matthew 21:21; James 1:5-8; Mark 9:24; Matthew 28:17; Hebrews 11:1; 2 Timothy 1:7; Romans 10:17; John 20:29; and Jude 1:22.
Matthew tells us that right before His ascension, right before He issued the Great Commission, Jesus gathered with his disciples on a high mountain where “they worshiped him, but some doubted” (Matthew 28:17). Do you find it remarkable that some disciples doubted? At that point? After all that had happened? With irrefutable evidence that Jesus had power over death and the grave? One can argue that it is both remarkable and eminently reasonable. And comforting, because we find ourselves in good company when we – those who count ourselves as Christians – also struggle with doubts.
Lest we be too hard on those who doubt, we should take solace in these words written by Jesus’s brother, Jude, “Have mercy on those who doubt” (Jude 1:22). Additional scriptures referenced include John 7:5; Matthew 11:2–6; Luke 1:41; John 1:29–34; Matthew 11:3; Matthew 12:20; Matthew 14:28-33; John 20:24–29; 1 Corinthians 1:25; 1 Corinthians 13:12; Ephesians 6:16; and Jude 1:3, 20-21.
Matthew 12:20, “A bruised reed he will not break, and a smoldering wick he will not snuff out.” When Matthew wrote these words, he was quoting a prophecy from Isaiah 42:1–4. In the prophecy, the “bruised reed” and the “smoldering wick” refer to the spiritually, physically, or morally weak. A reed that is bruised may be damaged, but it is not irreparable. A “smoldering wick” may be about to lose its fire altogether, but it can still be reignited.
Many who encounter Jesus may have their doubts. Their faith may be fragile. But Jesus has compassion on those who are weak, including those who doubt and He can restore those whose faith may waver.
Today’s Top Ten List addresses “Ten Instances of Doubt in the New Testament.” Additional scriptures referenced include John 1:29; Matthew 4:12; Luke 3:19-20; Mark 9:14-29; Matthew 14:22-31; Luke 24:10-11; Matthew 28:17; and Acts 12:1-17.
Doubt is an experience common to all people. Even those with faith in God struggle with doubt on occasion and say with the man in Mark 9, “I do believe; help me overcome my unbelief!” (verse 24). Some people are hindered greatly by doubt; some see it as a springboard to life; and others see it as an obstacle to be overcome. The Bible has something to say about the cause of doubt and provides examples of people who struggled with it.
Additional scriptures referenced include Genesis 3; Luke 1:11-17; Luke 1:18-20; 1 Corinthians 1:20; James 1:6; Romans 10:17; Psalm 77:11; John 20:25-29; Hebrews 11:1; 2 Timothy 3:16; Hebrews 4:12; Matthew 4:4; Psalm 119:105; Daniel 9:2–3; Luke 11:9-13; and Matthew 21:22.
When we believe in Jesus, we receive the greatest gift of all—the salvation of our soul (1 Peter 1:8–9). And this gift is free. We can’t do anything to earn it. We don’t deserve it, but He gives it to us anyway.
Believing in Jesus opens up our hearts to experience a love like no other—the kind of love that is willing to sacrifice and die for us (John 10:11; Romans 5:8). God’s love is the strongest and most profound love ever known, and nothing will ever separate us from it (Romans 8:35–39).
We explore 13 passages of Scripture that speaks to believing in Jesus: Mark 9:23; Mark 16:15-16; John 3:16; John 3:36; John 5:24; John 6:47; John 8:23-24; John 14:6; Acts 16:31; Romans 10:9; Ephesians 2:8; Hebrews 11:6; and 1 John 5:12.
When we believe in Jesus, we receive the greatest gift of all—the salvation of our soul (1 Peter 1:8–9). And this gift is free. We can’t do anything to earn it. We don’t deserve it, but He gives it to us anyway.
Believing in Jesus opens up our hearts to experience a love like no other—the kind of love that is willing to sacrifice and die for us (John 10:11; Romans 5:8). God’s love is the strongest and most profound love ever known, and nothing will ever separate us from it (Romans 8:35–39).
We explore 13 passages of Scripture that speaks to believing in Jesus: Mark 9:23; Mark 16:15-16; John 3:16; John 3:36; John 5:24; John 6:47; John 8:23-24; John 14:6; Acts 16:31; Romans 10:9; Ephesians 2:8; Hebrews 11:6; and 1 John 5:12.
What is the difference between belief and saving belief? The Bible tells us that even demons believe and tremble. So, it is possible that believe that God exists without believing in God. What kind of belief do you have? There is a series of tests in 1 John that we can use to examine ourselves and our faith. We explore these as a series of questions, bearing in mind that no one will perfectly fulfill all of them all the time, but they should reveal a consistent trend that characterizes our lives as we grow in grace.
Scriptures referenced include James 2:19; Acts 8:9-24; Matthew 13:5–7; Matthew 7:21–23; Hebrews 3:16-19; John 6:66-71; Galatians 2:9; Matthew 27:5; 2 Timothy 2:12; Matthew 24:13; 2 Corinthians 13:5; 1 John 1:3, 6-8; 1 John 2:3-5, 15, 29; 1 John 3:3, 5-6, 14, 18-19, 21; 1 John 5:4; and Romans 8:16.
There are countless reasons to believe in Jesus. Many of us start on our journey of faith because we need something that Jesus can give us. We need help, hope, healing, or joy. Our lives are falling apart, and we want answers, solutions. But there’s one critical reason to believe in Jesus that underlies all others, and that is to bring us into a right relationship with God. Reconciliation with God is the remedy for all that’s wrong with us and the resolution for everything we need.
Today’s top ten list profiles ten who believed in Jesus, from the wise men from the East to an early disciple to a religious ruler to a Roman centurion to a Gentile woman. Scriptures referenced include Daniel 9:24-27; Numbers 24:17; Luke 2:22-35; Exodus 13:1-2; John 1:35-41; Luke 8:40-56; Mark 10:46-52; Luke 17:11-14; Luke 7:1-10; Matthew 28:21-28; and Luke 18:1-8.
The apostle John writes in the Gospel of John 20:30-31: “Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.”
John admits that his account of the ministry of Christ is incomplete. He couldn’t possibly record in writing all that Jesus said and did. But his purpose is not to write a comprehensive biography. He intends to share enough about Jesus that his readers will believe. And those who believe in the Lord will be saved.
Additional scriptures referenced include John 21:25; John 2:1-11; John 4:46-54; John 5:1-15; John 6:1-14; John 6:15-21; John 9:1-12; John 11:1-44; John 1:1, 14; 1 Corinthians 15:3; 2 Corinthians 5:21; Romans 6:23; 1 John 2:2; John 14:6; and Acts 4:12.
Jesus was walking with two despondent disciples on their way to the town of Emmaus. These travelers had not learned that their Savior had just risen from the dead. They were still reeling from the shock of Golgotha. But when Jesus joined them on the road, He pointed them back to the Old Testament and what those Scriptures had to say about Him. Luke 24:27 says: “Beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.”
In Luke 24:44, Jesus says further: “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.”
From Moses to the Prophets to the Psalms…from all of the Old Testament Scriptures, Jesus taught them how everything points to Him. We explore how Jesus is revealed in each of the 39 books of the Old Testament.
The Old Testament says many times of itself, “thus says the Lord.” as well as “it is written.” And Jesus and many of the apostles often state “it is written” as a preface to an Old Testament quote. If you do not believe what Jesus said about the Bible, then you do not believe what Jesus said about Himself. For He declares Himself to be the revealed word of God and the fulfillment of Old Testament prophecies written about Himself as the only means of salvation for all mankind.
Hebrews 10:5-7 tells of the first time Jesus spoke about the Old Testament, asserting that they were “written about me.” He also told of His knowledge of the mission He was called to fulfill, to do the will of God. Also, as a young child Jesus spoke to the Jewish religious leaders and Mary, of His mission to do the will of God by fulfilling the scriptures of the Old Testament.
We explore 12 instances in which Jesus quotes from the Old Testament. Scriptures referenced include Matthew 4:4, 7, 10; Matthew 11:10; Matthew 21:13; Matthew 26:31; Mark 7:6-7; Luke 4:16-21; Luke 23:27; Luke 24:46; John 13:18; and John 6:45.
Over time certain books, that were never part of the Hebrew canon, began to be quoted as authoritative by some early Christians. For a number of inadequate reasons, these works came to be considered as part of the authorized Old Testament by many believers. These non-divinely inspired writings became linked with the divinely inspired Scripture. We discuss this and share reasons why this matters.
Scriptures referenced include John 5:39; 2 Timothy 3:15; and 1 John 4:1.
Some Bibles, particularly those used by Roman Catholics, include some additional Old Testament books, which are referred to as the Apocrypha or Deuterocanonical books. The word apocrypha means “hidden,” while the word deuterocanonical means “second canon.” We identify the books of the Apocrypha, provide some background for them, and then share ten notes about them for today’s top ten list.
Scriptures referenced include John 14:6.
The word “canon” comes from the rule of law that was used to determine if a book measured up to a standard. It is important to note that the writings of Scripture were canonical at the moment they were written. Scripture was Scripture when the pen touched the parchment. This is very important because Christianity does not start by defining God, or Jesus Christ, or salvation. The basis of Christianity is found in the authority of Scripture. If we cannot identify what Scripture is, then we cannot properly distinguish any theological truth from error.
Scriptures referenced include 2 Timothy 3:16; Jude 3; Psalm 119:160; Isaiah 9:6-7; Matthew 1:22-23; John 1:1, 2, 14, 20:28; Acts 16:31, 34; Philippians 2:5-6; Colossians 2:9; Titus 2:13; Hebrews 1:8; 2 Peter 1:1; Colossians 4:16; 1 Thessalonians 5:27; Matthew 23:35; 2 Chronicles 24; John 5:18; Acts 18:28; Galatians 3:22; 2 Timothy 3:15; Hebrews 4:12; Matthew 8:8, 16; John 15:3; Ephesians 5:26; Matthew 4:4; Matthew 13:23; Luke 4:36; John 1:1; John 5:24; James 1:21, and 1 Peter 1:23.
Michel de Montaigne, the French Renaissance philosopher once opined that “a good marriage would be between a blind wife and a deaf husband.” This suggests that a couple will be happy if the man won't hear his wife's scolding and the woman won't see her husband's slovenliness.
Is marriage in the 21st century in trouble? Recent data raises some concerns. But we turn to the spiritual marital bond of which the Bible speaks. Don’t let your relationship with God go the way of today’s ups and downs. Enter into a covenant with a God whose love for you lasts forever.
Scriptures referenced include Genesis 2:24; Hosea 2:19-20; 1 John 4:8; Romans 5:8; Hebrews 8:10; 1 Corinthians 3:12, 18; Isaiah 54:5; and Ezekiel 33:11.
Jesus sat before the people and uttered what must have been to them shocking words: Unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven (Matt. 5:20). Few were more scrupulous in the observance of the letter of the law than were the Pharisees. Nevertheless, they failed because their behavior was intended to impress men more than to please God. Jesus warns us not to do likewise (Matt. 6:1).
How, then, can we be righteous before God? The parable of the marriage feast gives us the clue in finding the source of true righteousness. We explore this parable in Matthew 22:1-13. Additional scriptures referenced include Matthew 21:23; John 8:56; Isaiah 61:10; Genesis 3:7; Isaiah 64:6; Revelation 19:8-9; and Ephesians 5:27.
The picture of marriage is an important image that God has given us, calling us to a higher understanding of who he is and how he relates to us.
But why emphasize this picture?
Paul gives us some insight into this question in Ephesians 5. This chapter is not a particularly popular passage in our culture today mainly due to the roles it describes for a husband and wife in marriage, especially with the idea of the wife submitting to her husband.
We explore what this passage really means. Additional scriptures referenced include Genesis 2:24.
Jesus’ first miracle was turning water into wine. The fact that the miracle was performed at a wedding is significant. By His attendance, Jesus placed His stamp of approval on the marriage covenant, and with His miracle He showed from whence the blessings in a marriage spring. The love and joy inherent in a wedding ceremony are also characteristic of the ministry of Christ, who came into this world because of love (John 3:16) and brings joy to all who believe (Luke 2:10).
In today’s top ten list, we explore lessons we can learn from married couples profiled in the New Testament. These couples include those who are inspirational like Mary and Joseph or Priscilla and Aquila, and those whose lives serve as a warning for us like Ananias and Sapphira and Felix and Drusilla.
Additional scriptures referenced include 1 Corinthians 1:12; Acts 5:4; Acts 18; 1 Corinthians 16; Acts 16:25-40; and Acts 24.
The story of the human race begins in Eden with God officiating at a wedding between Adam and Eve. Jesus performs his first miracle and launches his 3 ½-year public ministry at a wedding. This tells us something about God’s view of marriage, something we need to understand and appreciate
This first miracle included turning water into wine. The apostle John uses an interesting word to describe it. He calls it a sign and uses this word 17 times in his gospel. When applied to a miracle this word implies that the miracle is an indication of some power or meaning behind it to which the miracle is secondary in importance. What hidden meaning is there behind this miracle? We provide three answers to this question.
Scriptures referenced include John 2:1-12; 2 Corinthians 5:17; Psalm 4:7; and John 15:11.
Satan was an angel created by God who turned against God’s authority (Isaiah 14:13) and became the head of a kingdom of evil spirits called demons, his “angels” (Matthew 25:41). His power both in the heavenly realm and on earth is great and should not be underestimated. However, while Satan and his forces are formidable enemies, Jesus Christ crushed Satan’s power, fulfilling the prophecy of Genesis 3:15. The cross of Christ won the victory (John 12:31). According to John 16:11, “The prince of this world now stands condemned,” and Jesus will one day destroy Satan’s power completely and purify creation (2 Peter 3:10).
Christians have a great hope, for Jesus Christ (John 16:33) and our faith in Him (1 John 5:4) have overcome Satan’s evil. “The one who is in you is greater than the one who is in the world” (1 John 4:4). We have everything we need for life and godliness (2 Peter 1:3). If we sin, we have no excuse. We cannot blame the devil. We cannot blame our circumstances. We can only blame ourselves.
Additional scriptures referenced include John 8:44; Job 1:6-12; Job 2:1-10; Genesis 3; Luke 13:11-16; John 14:30; John 12:31; 16:11; 2 Corinthians 4:3-4; Ephesians 2:2; Colossians 1:13; Matthew 13:24-30; 2 Thessalonians 2:9-12; Luke 22:31; 1 Timothy 3:7; 1 Thessalonians 3:5; Revelation 2:10; Revelation 12:9; 1 Timothy 3:6; 1 Corinthians 4:6; Matthew 13:18-22, 38-39; 1 Timothy 4:1-2; 2 Timothy 3:1-9; Revelation 2:9; Revelation 3:9; Hebrews 2:14-15; 1 Corinthians 15:55; 1 John 5:19; 1 Peter 5:8; John 16:33; 1 John 5:4; 1 John 4:4; Isaiah 14:12; Luke 10:18; Revelation 22:16; Revelation 5:5; John 9:5; 1 Corinthians 10:13; Romans 3:10-23; 2 Peter 1:3; and Romans 7:20.
Probably the most famous exorcism Jesus performed was that of the demoniac Legion from the possessed man (or men) who had been living in a graveyard. This miracle was performed soon after Jesus calmed a storm on the Sea of Galilee. And it demonstrates Jesus’ power to calm both storms in nature and storms in our lives. The story also shows us what we ought to do in response to what Jesus does for us.
Scriptures referenced include Mark 4:35-41 and Mark 5:1-20.
Probably the most famous exorcism Jesus performed was that of the demoniac Legion from the possessed man (or men) who had been living in a graveyard. This miracle was performed soon after Jesus calmed a storm on the Sea of Galilee. And it demonstrates Jesus’ power to calm both storms in nature and storms in our lives. The story also shows us what we ought to do in response to what Jesus does for us.
Scriptures referenced include Mark 4:35-41 and Mark 5:1-20.
Demons and demonic activity have become cool. But Jesus didn’t think so. As we find in the Gospels, Jesus spent a good amount of time in his ministry talking about and driving out demons. In today’s top ten list, we explore ten times Jesus took demons seriously–and why we should also! This list is not at all exhaustive, but should serve to illustrate that Jesus saw the great torment that resulted from demonic activity. He did not play games with demons; He rebuked them and drove them out. Demons and the occult are not fun; they are dangerous. But the Gospels also reveal that Jesus is stronger. Demons flee at His very name.
Scriptures referenced include 1 Peter 5:8; Matthew 4:1-11; Mark 1:21-28; Matthew 8:28-34; Mark 5:1-20; Luke 8:26-39; Matthew 12:22-32; Luke 4:41; Mark 9:14-29; Matthew 17:14-20; Mark 7:24-30; Mark 16:9; Luke 8:2; Luke 22:31; Mark 6:7; Matthew 10:1, 8; and Luke 9:1.
What can we learn from Jesus’ childhood and his time in the wilderness that can help us to train in the way that we should go? We absolutely must establish our convictions before we get out there in this chaotic and often manipulative world. We will inevitably face challenges, defeats, and temptations along the way. We won’t be equipped to confront and rise above them if we don’t put in the work and solidify our faith beforehand.
Scriptures referenced include John 13:13; Matthew 4:1-11; and Luke 2:48-52.
Jesus said it loud and clear in the Sermon on the Mount and on several other occasions: all God’s rules for human living are summed up in the direction to love God and love our neighbor. Everything else springs from this work. To be a Christian in the way of Jesus we will, in fact, have to swim upstream in today’s American culture: Share what you have with anybody who needs it. Love your enemies. Live generous lives. Tell the truth. Act toward each other the way God acts toward you. Sacrifice something big for something good.
We share quotes from both religious and secular leaders about the significance of the Sermon on the Mount. And then we examine the statement made in Matthew 7:28-29, “The people were astonished at his doctrine: for he taught them as one having authority, and not as the scribes.”
Additional scriptures referenced include Matthew 5-7; Matthew 28:17; Psalm 33:9; and John 1:3-5.
The Sermon on the Mount, recorded in the Gospel of Matthew, includes some of the most well-known teachings of Christ. Jesus didn’t come to replace the law, but to fulfill it. Our Savior spoke in a way all could understand, but in this sermon, He pulled His disciples closer. Every word was intentional, and full of wisdom to live by, not just rules to religiously follow.
In today’s episode, we explore 11 passages from Matthew 7. Additional scriptures referenced include Matthew 5:20 and Matthew 6:5-15.
Mark 14:17-21, “And when it was evening, he came with the twelve. And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.” They began to be sorrowful and to say to him one after another, “Is it I?” He said to them, “It is one of the twelve, one who is dipping bread into the dish with me. For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.”
Jesus may have been handed over to the Jewish authorities by Judas, but was Judas the only disciple who betrayed the Lord? We explore this question not only as it relates to the disciples who were with Jesus in the hours leading up to his crucifixion, but also today as it pertains to those of us who call ourselves Christians.
Additional scriptures referenced include Luke 22:47-48; Mark 14:28-51; 1 Peter 5:8; John 15:18; John 20:6; John. 21:7; and Isaiah 53:6.
John 13:13 “You call me Teacher and Lord, and you are right, for so I am.” Other versions use the word Master instead of or in addition to Teacher. The title “Master” often was applied to Jesus during His earthly ministry. Six Greek words translated “Master” can be used as titles for Jesus. Two of these mean “Lord.” Those who taught concerning the things of God and the duties of man or those who might have otherwise been called “Rabbi” were often also called “Master” by their followers.
The word “disciple” refers to a learner or follower. The word “apostle” means “one who is sent out.” While Jesus was on earth, His twelve closest followers were called disciples. The twelve disciples lived with Christ, learned from Him, and were trained by Him. After His resurrection and ascension, Jesus sent these disciples out to be His witnesses (Matthew 28:18-20; Acts 1:8). They were then referred to as the twelve apostles. However, even when Jesus was still on earth, the terms “disciples” and “apostles” were used somewhat interchangeably.
In today’s top ten list, we explore ten notes about Jesus’ closest followers – whom we have collectively called the 12 disciples/apostles. Additional scriptures referenced include Luke 4:38; 1 Corinthians 9:5; Matthew 4:13-16; Isaiah 9:1; Mark 1:20; Acts 12:1-3; John 1:43-49; John 11:16; Luke 6:15; Matthew 27:56; Mark 15:40; John 14:22; Acts 1:21-22; Acts 17:6; and Acts 4:13.
Andrew in the Bible was a disciple of Jesus. Andrew was Simon Peter’s brother, and they were called to follow Jesus at the same time (Matthew 4:18). Andrew is regularly mentioned after Simon Peter, which suggests that he was Peter’s younger brother. The Bible names Andrew as one of the twelve apostles (Matthew 10:2). While Andrew does not play a prominent role in the New Testament as Peter, we can learn several lessons from him for how we ought to live our lives as followers of Jesus.
Additional Scriptures referenced include John 1:35-44; John 12:20-23; Matthew 4:19; Matthew 6:33; John 6:1-14; Matthew 13:47-50; Acts 10:1–48; and Mark 13:1-4.
Matthew uses five of Christ’s discourses to structure and frame his gospel, completing what amounts to a retelling and fulfilling of the entire Old Testament. Matthew, appealing to a Jewish audience, wanted to ground His gospel in a story about the Messiah: the long looked-for and hoped-for deliverer of the Jewish people. He expertly provides parallels between the life and ministry of Jesus and the structure of the Old Testament.
Moses is a type of Christ. And Matthew is careful to point out the parallels between these two men. We explore several of these.
Scriptures referenced include Matthew 1-2; Matthew 5-7; Matthew 10:5; Matthew Matthew 11:1; Matthew 13:1-3; Matthew 13:53; Matthew 18:1-3; Matthew 19:1; Matthew 23:1; Matthew 26:1; and Deuteronomy 32:45.
The Sermon on the Mount, recorded in the Gospel of Matthew, includes some of the most well-known teachings of Christ. Jesus didn’t come to replace the law, but to fulfill it. Our Savior spoke in a way all could understand, but in this sermon, He pulled His disciples closer. Every word was intentional, and full of wisdom to live by, not just rules to religiously follow.
In today’s episode, we explore 11 passages from Matthew 6. Additional scriptures referenced include Matthew 5:16; 1 Timothy 6:6; and 2 Chronicles 9:3–4.
The “Golden Rule” is the name given to a principle Jesus taught and which can be found both in His Sermon on the Mount and in the Sermon on the Plain. What we call the Golden Rule can perhaps be best captured by Matthew 7:12. We explore why this is such a profound Christian precept. We compare it to similar sayings from additional religious traditions and assert why it is superior. Additional scriptures referenced include Matthew 22:37-39; Matthew 5:43–44; and 1 John 4:20.
Jesus delivered sermons as many rabbis did in synagogues and traditional gathering places, expounding on doctrinal truths, telling parables, offering admonition, and engaging his audience in various ways. However, the setting of his preaching and teaching varied from mountaintops to seashores to olive groves to cornfields. Sometimes He preached formally. On other occasions, His sermons were delivered through miracles, informal exchanges, and just in how He conducted Himself.
In today’s Top Ten List, we explore “Ten Settings in which Jesus Preached” from Capernaum to the Sea of Galilee to the Via Dolorosa. Scriptures referenced include John 6:31; Matthew 4:19; John 21:17; Matthew 16:13-18; Luke 19:1-10; John 5:6; and Luke 19:41-44.
Jesus’ sermon in Luke 6 is sometimes called the Sermon on the Plain. The content of the Sermon on the Plain (or the Sermon on the Plateau) is very much like that of the Sermon on the Mount (Matthew 5—7). In fact, some students of the Bible consider Matthew’s and Luke’s accounts to be different records of the same event. But there are differences, and they seem to be enough to consider the Sermon on the Plain and the Sermon on the Mount to be delivered at different times to different audiences.
We explore the high points of this sermon. Scriptures referenced include Matthew 5-7 and Matthew 4:25.
In the Western tradition, many phrases and terms from the Bible are utilized as allegory, metaphors, idioms, or simply to describe the characteristics of a known person or event. They have become an essential element of literature and descriptions of everyday life situations. Many of these are from the Sermon on the Mount. We consider a few examples in today’s episode.
Scriptures referenced include Matthew 7:1-6; Proverbs 26:11; 2 Peter 2:22; 1 Corinthians 2:15–16; Matthew 9:10; Matthew 10:14; Matthew 5:38-39; Matthew 7:15, 20; Ezekiel 13, Matthew 24:23–27, 2 Peter 3:3; 2 Peter 2:1–3; Jude 1:17–18; 2 Peter 3:14; Matthew 5:41; Matthew 7:12; Matthew 5:13, 37; Matthew 5:1-12; and Matthew 6:9-13.
The Sermon on the Mount, recorded in the Gospel of Matthew, includes some of the most well-known teachings of Christ. Jesus didn’t come to replace the law, but to fulfill it. Our Savior spoke in a way all could understand, but in this sermon, He pulled His disciples closer. Every word was intentional, and full of wisdom to live by, not just rules to religiously follow.
In today’s episode, we explore 15 passages from Matthew 5, the first part of this important sermon. Additional scriptures referenced include Matthew 4:25.
Jesus is wrapping up his longest and most famous recorded sermon, the so-called Sermon on the Mount. Before He talks about how one will be known by one’s fruits and warns that not everyone who says “Lord, Lord will enter the kingdom of heaven,” he speaks about two gates. The two gates lead to two paths which reach two destinations. These are final destinations and they are both eternal destinations. One path is easy and it leads to destruction. The other path is hard and it leads to life. Which one will you choose?
Scriptures referenced include Matthew 7:13-14; Matthew 5:20; John 14:6; John 10:7-11; Revelation 7:9-10; Ephesians 2:8-9; Galatians 2:20; 5:24; Romans 6:2; Romans 1:17; 2 Corinthians 5:7; Hebrews 10:38; James 1:2–3, 12; 1 Peter 1:6; James 1:27; Romans 12:1–2; John 1:12; 3:16-18; Romans 10:9; 1 John 2:2; Isaiah 64:6; Romans 3:10; Isaiah 53:5; 1 John 3:1, 16; Psalm 51:7; Romans 1:20; (Romans 5:12; Romans 5:6–8; John 6:44, 65; Romans 3:11; Jeremiah 29:13; Mark 8:34; Luke 9:23; and Matthew 10:37.
Jesus’ longest and most famous sermon has come to be known as the “Sermon on the Mount.” The most complete account of which can be found in Matthew chapters 5-7. Matthew 7:28-29 concludes that sermon with the following statement: "When Jesus had finished saying these things, the crowds were amazed at His teaching, because He taught as one who had authority, and not as their teachers of the law." The people were amazed at His teaching.
In today’s top ten list, we explore ten reasons to be amazed by the teaching and principles Jesus shared in the Sermon on the Mount. Additional scriptures referenced include John 3:13; Matthew 28:18; and Philippians 2:10.
When Matthew, newly converted publican, put on a dinner for the Master, he invited his friends who were all tax collectors and sinners. The religious leaders of Jesus’ day criticized Jesus for associating with these people. Jesus answered that it is not those who are well who are in need of a physician, but rather those who are sick. Sin is an illness seated not just in one’s body, but also in the spirit and it can kill both body and soul. Jesus is the only doctor who has the remedy for sin.
Scriptures referenced include Matthew 9:9-13; Mark 2:14; Luke 5:32; Romans 5:8; 1 Peter 2:24; and Matthew 9:35.
Why should we trust that the 27 books that have come to constitute the New Testament are the infallible, inspired Word of God? While we do have to exercise some measure of faith, there are logical reasons for accepting the claims that this part of the Bible makes about itself. We explore some of them.
Scriptures referenced include Revelation 21:5; 2 Timothy 3:16; John 17:17; Luke 4:4; John 5:2; 1 Peter 2:11-12; and Matthew 7:24-28.
This is a replay of an episode first broadcast in August 2021.
What are some verses in the Book of Matthew on which we ought to meditate? Scriptures referenced include 1 Peter 4:15-16 and more than 15 passages from the book of Matthew. Check out our website for more.
This is a replay of an episode first broadcast in August 2021.
Who is Theophilus? This is unclear in the Scriptures. However, he is the person to whom the Gospel of Luke and the Acts of the Apostles are addressed. These books are written by the evangelist, physician, and companion of the apostle Paul, Luke to convey to the reader the value of the historical authenticity of the good news about Christ. God places people like in Theophilus in the lives of Christian believers, so that we can be conduits for the sharing of life-saving truth. Scriptures referenced include Luke 1:1-4; Colossians 4:11, 14; Philemon 1:24; Acts 16:6-11, 19; Acts 17:1; Acts 20:5; 2 Timothy 4:11; and Acts 27.
This BEST OF episode is a replay of an episode first broadcast in August, 2021.
John’s Gospel omits a large amount of material found in the synoptic Gospels, including some surprisingly important episodes: the temptation of Christ, Jesus’ transfiguration, and the institution of the Lord’s supper are not mentioned by John. John mentions no examples of Jesus casting out demons. The sermon on the mount and the Lord’s prayer are not found in the Fourth Gospel. While there are allegories in the gospel, John does not include any narrative parables. Still, there is much in John that gives us a more expansive view of the character and ministry of Christ. In fact, John is distinguished from the Synoptic Gospels in that more than 90% of what he writes about is unique.
In today’s Top Ten List, we examine ten important notes about the life, mission, and ministry of Christ that are recorded in the book of John. Scriptures referenced include John 2:1-12; Hebrews 8:6; John 14:6; John 6:35; John 8:12; John 15:5; John 20:30-31; John 1:41, 45; John 2:13-22; John 11:35; John 3:4; and John 1:1-5.
Today we play an episode from August, 2021.
In Mark chapter 1, Jesus begins calling disciples. He follows a first century tradition in which rabbis would recruit young men to follow them.These rabbis would train the young menin their charge. Once the teachers died or retired, those who had been trained could continue to teach their masters’ theology and philosophy.
A Christian disciple is a person who accepts and assists in the spreading of the goodnews of Christ. Christian discipleship is the process by which disciples grow in the Lord and are equipped by the Holy Spirit, who resides in our hearts, to overcome the pressures and trials of this present life and become more and more Christlike.
This is a BEST OF 1010 THRIVE replay episode from August, 2021.
Luke writes about numerous miracles and parables of Jesus. A miracle is an event thathappens that we cannotexplain. Jesus uses miracles to demonstrate the love and powerof the Father and to prove that He is the Son of God. Parables are stories Jesus tells tohelp us understand something about God or how we should live. Luke records almost 20of Jesus’ miraclesand 24 of his parables. In today’s Top Ten List, we examine five miracles and five parables that are not recorded in any of the other gospels. Scriptures referenced include Luke 1:1-3; Luke 5:1-8; Luke 7:11-17; Luke 13:10-17; Luke14:1-6;Luke 17:11-19; Luke 10:30-37; Luke 11:5-8; Luke 14:7-11; Luke 16:1-9; and Luke 18:2-8.
Devotional, Abundant Life, Thrive, Books of the Bible, God, Luke, Gospel, Jesus, Christ,Disciple, Apostle,Judge, Steward, Miracles, Parables, Fish, Peter
James 1:17 tells us that “every good gift and every perfect gift is from above, coming down from the Father of lights.” An ongoing gift which is good and perfect is the Word of Scripture: Christ revealed through the inspired books of the Bible. This is Truth and it points us to Truth. As we embark this week on the beginning of a 100-day journey through the New Testament, we explore ten passages of Scripture from the New Testament that address the theme of truth.
One of the most profound and eternally significant questions in the Bible was posed by an unbeliever. Pontius Pilate—the Roman governor who handed Jesus over to be crucified—turned to Jesus in His final hour, and asked, “What is truth?” (John 18:37-38) It was a rhetorical question, a cynical response to what Jesus had just revealed. But not too long before Jesus had declared: “I am the truth.” We are studying the New Testament to have a deeper understanding of Jesus, who is the Truth.
Additional scriptures referenced include Deuteronomy 32:4; Psalm 31:5; Isaiah 65:16; John 14:6; Hebrews 1:3; John 17:17; Colossians 3:16; Psalm 19:1; Romans 1:18-20; Romans 2:6-8, 15; 2 Thessalonians 2:9-12; and 1 Corinthians 13:5-6.
The earliest known complete list of the 27 books of the New Testament is found in a letter written by Athanasius, a 4th-century bishop of Alexandria, dated to AD 367. The 27-book New Testament was formally canonized during the councils of Hippo (in AD 393) and Carthage (in AD 397) in North Africa. Pope Innocent I ratified the same canon in AD 405. Whether any official church councils certified lists at earlier dates has been the subject of some debate. But the books of the New Testament have been accepted and settled as canonical for most of the time that the church has been established in the period following Roman persecution.
The New Testament includes stories, historical accounts, genealogy, poetry, allegories, letters, and so much more. For today’s top ten list, we share “Ten Quick Facts about the Structure of the New Testament.”
Scriptures referenced include Colossians 4:16; James 1:1; 1 Peter 1:1; 3 John; 2 John; Luke 1; Revelation 15; John 11:35; and Revelation 20:4.
The earliest followers of Jesus were known as the people of “The Way.” Presumably, this was because of Jesus’ statement in John 14:6 that He is “the way and the truth and the life.” Luke says in Acts 18:26 that Aquila and Priscilla explained to Apollos “the way of God” more fully. In 2 Peter 2:2, the apostle Peter refers to Christianity as “the way of truth.” And the writer of Hebrews says in Hebrews 10:19-20 that Jesus’ broken body is the “new and living way” for us to enter the Most Holy Place.”
These early followers who eventually come to be called Christians consisted of a group of loosely connected local bodies of believers who gathered together on a regular basis, usually in each other’s homes to fellowship and worship together. They lived communally and often shared resources such as food and money (Acts 2:44-45 and Acts 4:32-36). Their services consisted mainly of preaching (during which time they might also read letters from missionaries such as Paul) and the singing of songs.
We have an opportunity to follow the way that leads to eternal life or the way that leads to destruction. Which way are we following?
Devotional, Abundant Life, Thrive, Scripture, Bible, God, Gospel, Jesus, Christ, Church, Christianity, Paul, Peter, Pentecost, Disciple, Evangelism, The Great Commission, New Testament, The Way
The earliest church leaders—some of whom knew and learned from the actual apostles themselves—were left not only with the responsibility of teaching their own generation of believers but also preserving and passing down the faith. Who were these faithful pastors and teachers? We identify 10 early church leaders who were entrusted with preserving the Christian faith and Scriptures through some of the toughest decades of church history. During the time of the church’s infancy, these early leaders stood strong for Christ, Scripture, and the Christian tradition in the face of false messiahs, forged scriptures, and competing heresies. We also discuss five more modern leaders who continued that tradition.
In 2 Timothy 2:2, Paul writes, “And what you have heard from me in the presence of many witnesses entrust to faithful men who will be able to teach others also.” In this verse, Paul reminds the younger man of the body of truth that he had heard from the Apostle in the presence of many others. Certainly, Timothy heard many Bible studies from Paul, and shared much time with the Apostle in personal discipleship. Through Paul, God gave truth to Timothy, not for him to keep to himself, but for him to pass on to others.
Just as Timothy was entrusted to share the gospel with others, likewise we are called to teach others. We highlight ten passages of Scripture that speak to this point: 2 Timothy 3:16-17; 2 Timothy 4:2; 1 Timothy 4:13; Ephesians 6:4; Proverbs 22:6; Psalm 32:8; John 7:16-19; Luke 6:40; Titus 2:7-8; and James 1:5. Additional scriptures referenced include Isaiah 54:13; Romans 8:29; and 1 John 3:2.
The apostles of Jesus are standing trial before the high court of the Sanhedrin. The high priest sternly addresses them: “We positively ordered you not to keep teaching upon the basis of this name. Yet, you have filled Jerusalem with your teaching, and you are determined to bring the blood of this man upon us.” (Acts 5:27-28) The message is clear: Stop preaching—or else!
How did the apostles respond? Their commission to preach came from Jesus, whose authority was divinely bestowed. (Matt. 28:18-20) Rather than cave in to fear of man and be silenced, these unschooled and unsophisticated men stood firm and continued preaching? They continued to fill the city of Jerusalem with their teaching about Christ and took this teaching to the distant parts of the world.
Additional scriptures referenced include Acts 5:17-26, 41-42; Matthew 28:16-17.
Jesus has called each of us as believers to teach others as we fulfill the Great Commission. How should we go about teaching? Perhaps we ought to look to Jesus himself and the methods he used. Jesus was the greatest teacher ever to walk the earth, and besides being called “Master,” and “Lord,” He was often referred to as “Rabbi” which means “Teacher.” Thousands would gather to hang on his every word. People traveled far and wide just to hear him. The lessons he taught spread like fire and literally changed the world. If we understand the various teaching methods that Jesus used throughout His time on the earth, we might become more effective in our own ministry.
This week’s top ten list are ten ways that Jesus taught while living among us. They include the use of stories, asking questions, and creating experiences. Scriptures referenced include John 13:13-15; Matthew 6:28; John 13:3–17; Matthew 18:1–4; Mark 12:41–44; Luke 7:31-32; Matthew 5:29-30; Matthew 7:3-5; Luke 6:31, 37, 38; Mark 8:31; Mark 9:31; Mark 10:33–34; Luke 9:1-6, 10; Luke 5:16; Matthew 9:10-12; Matthew 5:22, 28, 32, 34, 39, 44; Mark 1:22; Matthew 7:28-29; John 1; and Matthew 28:18.
Matthew 28:19-20 famously records Christ’s command to make disciples, and do so through baptism and teaching people from all nations to embrace all the things that Christ commanded. We call this the Great Commission, and it raises an important question. Who is responsible to obey it?
Scriptures referenced include Acts 6:7; Acts 12:24; Acts 19:10, 20; 2 Timothy 2:1-2; Ephesians 4:11-12; Hebrews 5:12; 1 Timothy 3:2; 2 Timothy 2:24; Romans 12:7; Matthew 28:19-20; Matthew 13:8; Deuteronomy 6:4-9; and Psalm 25:12.
The first twenty years of Christianity can be summed up by two themes: explosive growth and continual conflict. There is no such thing as an idyllic pristine early Church. What we find is a fugitive church that experiences attacks, murders, famine, and heresy. We find a church marred by internal conflict and schism.
Yet we see in the midst of this Jesus’ promise: “I will build my church.” The gospel spread to Europe (Acts 13–14) and Africa during this time (see Acts 8) despite the severe problems. And the next twenty years were no less chaotic, culminating in the invasion of Israel by Rome and the sacking of Jerusalem.
Additional scriptures referenced include Acts 1:4, 14, 26; Acts 4:1-4; Acts 6:1-6; Acts 7:54–60; Acts 8:1-3; Acts 9:23–25; Galatians 1:16; Galatians 2:18; Acts 9:29-30; Galatians 2:1; Luke 10:1-24; Acts 11:28-29; Acts 12:1-5; and Acts 15:1, 11, 20.
1 Peter 2:9 confirms who we are in Christ: “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.” As this chosen, set apart, commissioned people, we are called to bring the good news of salvation to dark corners of the world. We explore 10 verses that encourage us to tell the world about Jesus and the eternal life that can be gained through Him: Psalm 96:3; Matthew 24:14; Matthew 28:18-20; Mark 13:10; John 14:16; Romans 1:16; Romans 10:13-14; 2 Timothy 3:16; Galatians 6:9; and 1 Peter 3:15.
Other scriptures referenced include Matthew 24; Matthew 4:17; Matthew 13:43; Matthew 26:29; Acts 4:12; Romans 6:23; 2 Corinthians 5:21; Ephesians 2:8–9; and Ephesians 4:5-6.
Matthew 28:19–20 contains what has come to be called the Great Commission: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” Jesus gave this command to the apostles shortly before He ascended into heaven, and it essentially outlines what He expected the apostles and those who followed them to do in His absence.
Additional scriptures referenced include Acts 1:8; 2 Corinthians 5:20; Jude 1:3; 1 Timothy 2:4; Luke 19:13; Acts 1:14; Matthew 16:18; and Acts 2:42-47.
Jesus said to his disciples, “If any man would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake, he will save it” (Luke 9:23-24).
While Jesus is primarily referring to a figurative cross of suffering that all disciples are required to carry, some saints took it a step further and literally carried a cross to their own crucifixions.
They did so willingly, knowing that to die a martyr on a cross was to unite themselves completely to the sacrifice of Jesus. These saints were confident that Jesus would say similar words to them as he said to the faithful thief, “Truly, I say to you today, you will be with me in Paradise” (Luke 23:43).
In today’s top ten list, we examine 10 experiences of Christian martyrdom on the cross, beginning with some of the apostles and ending in the 1500’s. Additional scriptures referenced include Hebrews 11:35-37.
Jesus told the disciples several times that “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised” (Luke 9:22) but they acted like they didn’t want to hear about it. They were not sure what this meant so they said little about it. Jesus often acknowledged that “he must suffer many things and be rejected by this generation” (Luke 17:25). How quickly things changed after the Resurrection: both in their understanding and in their willingness to do whatever their faith required.
But being united to Christ doesn’t only mean we must be willing to suffer and die. It also means that, if we are united to him by faith and are faithful unto death, then we will also share in his resurrection, his glory, and the infinite joy that he experiences even now.
Other scriptures referenced include Acts 21:10-13; Philippians 3:10-11;Matthew 10:38; Matthew 16:24; Matthew 24:9; Romans 8:18; 1 Peter 4:12-13; and Philippians 4:13.
Many theories have been advanced, attempting to show that the resurrection of Jesus Christ was a fraud. At Easter time it is not uncommon for specials to be aired on television seeking to challenge the reality of the resurrection. We examine three of the more popular theories: the swoon theory, the hallucination theory, and the impersonation theory. There is ample evidence to refute all of these theories and more. We can believe in a resurrection that proves Jesus to be the Son of God, the Savior of the world and the person through whom we can gain eternal life.
Scriptures referenced include Luke 24:12; John 20:5-8; John 11:43-44; John 19:31-35; Mark 15:43-45; and John 20:24.
During the 40 days between the Resurrection and his Ascension, the Bible records more than 10 different appearances Jesus made to both individuals and groups of people. Some of the things Jesus said during those appearances are recorded in the Gospels. In today’s episode, we share eight passages of Scripture that reveal some of the things Jesus said between the Resurrection and the Ascension: Luke 24:25-26; Luke 24:49; John 20:21; John 20:29; John 21:15-17; John 21:18; Matthew 28:18-20; and Mark 16:16-18.
Additional scriptures referenced include John 20:25-27.
For today’s episode we share Part 2 of our 2022 Easter Special featuring music, dramatized reading of Scripture, and key takeaways from the reality of the Resurrection. Scriptures referenced include John 20:1-18.
One of the most significant periods of the church calendar, and least celebrated or noted, is the 40 days after Jesus rose from the dead. He walked and talked in places where His ministry had been; He was seen in His restored body by thousands; He healed many; He continued to preach, He continued to love. And then He ascended to Heaven, taken up in the sky, which also was witnessed by others.
What is the significance of the 40 day period between the Resurrection and the Ascension? What is the significance of the Ascension?
Scriptures referenced include John 21:25; Luke 24:13-35; John 21:12-13; Luke 24:39; John 20:27; Matthew 17:1-9; Ephesians 1:20-23; Philippians 2:9; John 14:1-6; Hebrews 4:14-16; Hebrews 9:15; Acts 1:6-11; Daniel 7:13-14; Matthew 24:30; and Revelation 1:7.
Jesus was crucified, buried, and rose again and then He spent time on earth before His ascension proving that He was alive and guiding His disciples to continue the work that He had started. Acts 1:3, “After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God.”
In today’s top ten list, we explore ten appearances by Jesus between the Resurrection and the Ascension. Additional scriptures referenced include John 20:11-17; Matthew 20:9-10; 1 Corinthians 15:5-7; Luke 24:13-43; John 21:1-14; Matthew 26:32; Matthew 28:16-20.
What we believe may not be a product of reason but it is reasonable. It is a matter of faith but of reasonable faith.
In our 2022 Easter special, we feature worship music about Jesus being our healer, the well-known hymn, “Because He Lives,” and a song about Jesus rising from the grave. There are reflections about how the resurrection provides comfort for our experiences with death, grief, and loss. And we feature scripture from Luke 24:1-6 and John 16:33.
When Jesus’ friend Lazarus died, Jesus said to the dead man’s sister, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?”
Jesus challenged Martha not to debate or intellectual assent, but to belief. She must believe Jesus was who He said He was and that He could do what He said He could do. This is a question that He poses to each of us today.
We shared 20 verses related to the resurrection of Jesus that hopefully will help us with our belief.
The events on the road to Emmaus are discussed in Luke 24. In this final chapter of Luke’s Gospel, we read of two disciples (Cleopas and one unnamed) of Jesus who were walking from Jerusalem to Emmaus on the day that Jesus rose from the dead. As they traveled, a man joined them—the resurrected Jesus, although they did not recognize Him. On this journey, Jesus gave a lesson on the prophecies of the Old Testament which were fulfilled in His death and resurrection.
The story of the disciples on the Emmaus Road is important for many reasons. It provides an emphasis on the Old Testament prophecies related to Jesus, evidence regarding an additional appearance of Jesus, and a connection regarding the many eyewitnesses of the resurrected Jesus. Luke 24 is often seen as a model of the journey that Jesus makes with many of us today, as He opens our eyes, points us to the Word, and reveals Himself along life’s walk as the resurrected Savior and Lord.
Other Scriptures referenced include John 14:21.
One of the most important Jewish holidays is Passover, also called Pesach, which celebrates the Exodus, the liberation of Israelites from slavery in Egypt. Passover and Easter have much in common: They share themes of liberation and triumph. Jesus was tried, convicted, crucified, and resurrected during the Passover week. And while both holidays take place in the spring, about 15 percent of the time, they actually occur a month apart.
In this week’s top ten, we share ten notes about Easter and Passover, ranging from how the dates are calculated to how one holiday is a fulfillment of the other. Scriptures referenced include Matthew 5:17; 1 Corinthians 5:7; Revelation 5:12; John 1:29 and Revelation 5:9–10.
On a given day, hundreds, perhaps thousands of people from around the world visit the Church of the Holy Sepulchre in the Christian Quarter of the Old City of Jerusalem. However, while you will see a mosaic, candles, and stones, what you will not see inside the burial place of the Lord, inside the limestone cave in which Jesus was laid to rest after being taken down from the cross are bones. The tomb is empty.
Without an empty tomb, there is no Resurrection, there is no salvation from sin. But we do not have to take the empty tomb as a matter of faith. There is much evidence from Scripture and extra-Biblical sources that the grave no longer holds the body of Jesus Christ.
Scriptures referenced include Matthew 28:1–6; Mark 16:1–7; Luke 24:1–12; John 20:1–12; Matthew 28:13-15; Luke 24:34) and in groups (Matthew 28:9; John 20:26–30; John 21:1–14; Acts 1:3–6; 1 Corinthians 15:3–7; Matthew 12:38–40; and Matthew 16:1–4.
Christ’s passionate love for the world is evident in His statements from the cross on that Good Friday afternoon almost 2000 years ago. We examine each of them in turn: Luke 23:34; Luke 23:43; John 19:26-27; Matthew 27:46; John 19:28; John 19:30; and Luke 23:46. Additional scriptures referenced include Matthew 5:17; 1 John 3:8; and John 10:17-18.
Philippians 2:6-8, “Who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.”
One key to Jesus’ obedience on earth was the endurance of suffering. This again was something He could only learn by experience after He came to earth and took on humanity. Hebrews 5:8 tells us that “as it is written: though He was a Son, yet He learned obedience by the things which He suffered.”
We share 25 passages of Scripture that speak to the sacrifice of Jesus, who was obedient to the point of death.
Barabbas, as Mark 15:6-15 indicates, was a criminal who had led a band of rebels against the Roman occupation. During their act of rebellion, he had killed someone. He was jailed for murder and for insurrection against the Roman government. Not much else is mentioned about him in scripture, except that he was the man chosen to be released by Pilate instead of Jesus. Other historical documents provide no proof as to what became of him after his release. We don’t know if he committed more crimes, decided to go straight, or maybe even decided to believe in Jesus. History is silent about it, and in a way that is appropriate. It is appropriate because Barabbas is a prophetic picture of each of us.
Additional scriptures referenced include John 18:39-40; John 14:27; John 16:33; John 17:3; John 5:21; John 14:6; John 10:10; and Luke 23:14-25.
The final week of Jesus’ life is called “Passion Week,” after the Greek verb, “to suffer,” pascho. But this week is also aptly named because of the passion with which Jesus willingly went to the cross to pay for the sins of His people. It began with His triumphal, popularly acclaimed entry into Jerusalem, and it culminated in His atoning death on the cross, His burial, and His resurrection. Today, the Church around the world celebrates that week leading up to Easter Sunday, which includes Palm Sunday, Maundy Thursday, Good Friday, and Holy Saturday.
In today’s top ten list, we explore ten notes about how Passion Week is commemorated. Scriptures referenced include Mark 15:34; Acts 1:3; and John 13:34.
As Jesus entered the holy city, He neared the culmination of a long journey toward Golgotha. He had come to save the lost (Luke 19:10), and now was the time—this was the place—to secure that salvation. This day has come to be known as Palm Sunday marked the start of what is often called “Passion Week,” the final seven days of Jesus’ earthly ministry. This was the “beginning of the end” of Jesus’ work on earth.
The crowd’s actions along the road give rise to the name “Palm Sunday.” As Jesus rode on the back of a donkey, “a very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road.”
The Bible says that Jesus wept for Jerusalem. In the midst of the praise of the moment, He knew in His heart that it wouldn't be long that these same people would turn their backs on Him, betray Him, and crucify Him. His heart broke with the reality of how much they needed a Savior.
Other Scriptures referenced include Luke 9:51; Isaiah 50:7; Romans 5:10; Luke 19:11-44; Matthew 21:8-9; 2 Kings 9:13; John 12:13; Psalm 118:25–26; Matthew 2:2; Zechariah 9:9; Matthew 27:22-23; Luke 18:33; and Revelation 7:10.
Every aspect of the birth, life, death and resurrection of Jesus the Messiah had been prophesied in the Hebrew Scriptures long before the events ever unfolded in the timeline of human history. No wonder that Jesus the Messiah would say to the Jewish religious leaders of His day, “You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me” (John 5:39).
Of the best-known prophecies in the Hebrew Scriptures concerning the death of Messiah, two in particular stand out: Psalm 22 and Isaiah 53. We examine select verses from these two chapters and compare them to New Testament texts about Jesus. We also identify the clearest and best known of the resurrection prophecies found in Psalm 16:10.
Who were the villains in the Easter story?
Judas the betrayer
Peter the denier
The chief priests and other leaders who conspired against Jesus and riled up the crowd
The soldiers who mocked, spit upon, flogged, and dehumanized Jesus
The crowd – many of those who were crying “Crucify him” on Friday had been singing “Hosana!” on Sunday
We share a dramatized version of Luke 23:1-25, which highlights one of the characters who ought to be included in a list of villains: the Roman governor, Pontius Pilate.
Pontius Pilate’s brief appearance in Scripture is full of tragedy. He ignored his conscience, he disregarded the good advice of his wife, he chose political expediency over public rectitude, and he failed to recognize the truth even when Truth was standing right in front of him. When given an opportunity to evaluate the claims of Jesus, what will we decide? Will we accept His claim to be the King, or will we follow the voice of the crowd?
Other scriptures referenced include Matthew 27:19-21, 37, 64-66; John 18:38; John 14:6; Mark 15:15; and John 19:38.
Judas Iscariot was one of the original twelve apostles who traveled with Jesus during his three years of ministry. According to gospel accounts, Judas betrayed Jesus to the Sanhedrin in the Garden of Gethsemane by kissing him and thereby revealing his identity to a mob that came by night to arrest him. He betrayed the Lord for a paltry sum: thirty pieces of silver.
We explore a few facts we glean from key verses about Judas and his betrayal. Scriptures referenced include John 12:6; Mark 6:3; John 6:71; Luke 22:48; Matthew 26:13-15; Zechariah 11:12–13; Exodus 21:32; Matthew 26:6-9; John 6:70; John 13:8-11, 22-29; Luke 22:47–48; Matthew 27:3-8; Psalm 41:9; John 13:18; Matthew 26:24; Acts 1:18-19; and Matthew 7:22–23.
There were many who witnessed the arrest, trial, crucifixion, burial, and resurrection of Christ. Some had major roles in the East story, others may have been considered bit players. For today’s top ten list, we spotlight ten lesser known characters from the Easter story: Simon of Cyrene, the Centurion at Jesus’ tomb, Joseph of Arimathea, the wife of Pontius Pilate, Annas, the former high priest, Malchus, bondservant of the high priest, Barabbas, the zealot whose life was spared, Mary, the mother of James and Joses, Joanna, the wife of Chuza, and the disciple Cleopas.
Scriptures referenced include Acts 2:10; Mark 15:39; Luke 23:47; Mark 15:43; Luke 23:50-56; Matthew 27:18-19; John 18:12-24; Luke 3:2; John 18:10; Matthew 26:51; Mark 14:47; John 18:26; Matt. 27:16; Mark 15:7; Luke 23:19, 25; John 18:40; Mark 15:18; Matt. 27:56, 61; Mark 15:40, 47; Luke 24:10; Luke 8:3; Luke 24:13-35.
Today’s episode is a special first-person monologue delivered by Simon Peter, one of Jesus’ closest disciples. He has just witnessed the ascension of his friend and Lord and he reflects on the circumstances surrounding his denial and what Jesus did to restore him. In the course of the monologue we learn about where Peter was from, how he got his name, and some of the highlights from his time following Jesus.
Scriptures referenced include Mark 1:29; John 1:41; Luke 5:1-11; Matthew 26:33; Luke 22:54-62; and John 21:7-17.
There are many women throughout history who are remembered for their courage and faith, their service and leadership, their missions and ministry. We discuss some of these women who are mentioned in the Bible and some who are important in the early days of the Christian church. There are also many women who are infamous for their sins. We share a top ten list of 10 Women Noted for Evil Choices, including Eve, Jezebel, and Herodias.
Scriptures referenced include Matthew 14:21; Genesis 19:17, 26; 2 Kings 9:30, 33; and Mark 6:21-28.
In Proverbs 31:26, we are told this about the virtuous women: “She opens her mouth with wisdom, and the teaching of kindness is on her tongue.” What are some words of wisdom spoken by wisdom in the Bible? We explore words spoken by six different women from both the Old and New Testaments: Hagar, an Egyptian slave who was given by her mistress Sarai as a concubine to her husband, Abram; Deborah, a judge and priestess in Israel; Ruth, the Moabitess; Hannah, the mother of the last and greatest of Israel’s judges: Samuel; Esther, Queen of the Persian Empire; Martha of Bethany; and Mary, the Mother of Jesus.
Scriptures referenced include Genesis 16; Judges 4:1-7; Ruth 2:1-13; Ruth 3:9; 1 Samuel 2:1-2; Esther 4:15-16; John 11:21-22; and Luke 1:46-55.
Is there a relationship that better exemplifies understanding, forgiveness, consolation, comfort, and unconditional love than the mother-child relationship? The Bible has much to say to and about mothers, including the spiritual parallels to the relationship God has for us. We share 13 passages of Scripture about motherhood for our contemplation: Exodus 20:12; Leviticus 19:3; Deuteronomy 5:16; Psalm 127:3; Proverbs 6:20; Psalm 139:13; Proverbs 1:8-9; Proverbs 22:6; Proverbs 23:22-25; Proverbs 29:15; Proverbs 31:25-30; Isaiah 49:15; and Isaiah 66:13. Genesis 3:16 is also referenced.
A godly mother is a woman who represents the heart of Christ to her children. She is continually aware of her influence over their lives and futures and makes sacrifices whenever necessary for their welfare. Godly mothers are first godly women. They are not one way at home and another way in public. Even when her children do not have a godly father, a mother can have a great impact on her children’s spiritual future. We explore six characteristics of a godly mother.
Scriptures referenced include Psalm 23:3; 2 Corinthians 5:17; Romans 12:2; Ephesians 6:4; Proverbs 22:6; Colossians 1:16; Acts 9:36-41; Matthew 5:16; and 1 Peter 3:3-4; and Proverbs 31.
Notes
The Bible has many stories about remarkable mothers. These women obeyed God's calling, served sacrificially, and built lives of faith for their families. We can learn much from their examples. Today’s list highlights ten Biblical mothers: Eve, Sarah, Rebekah, Jochebed, Hannah, the unnamed mother of Samson the iudge, Naomi, Bathsheba, Lois and Eunice, and Mary, the mother of Jesus.
Scriptures referenced include Hebrews 11:23; Judges 13:3-5; and Acts 16:1.
Motherhood is spoken of throughout Scripture as a high and important calling. Honoring mothers is so important that it is enshrined as one of the ten guidelines for abundant living. Throughout Scripture, God often granted motherhood to women who were barren or otherwise unable to conceive. The Bible never states that every woman should be a mother. However, it does say that those whom the Lord blesses to be mothers should take the responsibility seriously.
Children are a gift from God because they are an investment. This isn't because parents should expect something in return from their kids, but because as one participates in raising children, it produces something of worth. However, while the Bible makes it clear that motherhood is a blessing, several things are expected of God-fearing mothers. We explore six of these.
We end by discussing the idea of being a “mother in Israel” – a title given to the prophetess, Deborah, who did not have children of her own.
Scriptures referenced include Exodus 20:12; Proverbs 17:6; Genesis 30:1; Genesis 29:14-22; Genesis 16:2; Ephesians 1:5; Titus 2:4-5; Psalm 127:3; Deuteronomy 6:6-7; Psalm 78:5-6; Deuteronomy 4:9-23; Proverbs 22:6; Romans 12:3-8; 1 Corinthians 12; Ephesians 6:4; Hebrews 12:5-11; Proverbs 13:24; Proverbs 19:18; Proverbs 22:15; Proverbs 23:13-14; Proverbs 29:15-17; 2 Timothy 1:7; Ephesians 4:29-32; Ephesians 5:1-2; Galatians 5:22; 1 Peter 3:8-9; Proverbs 10:9; Proverbs 11:3; Psalm 37:18, 37.
The social condition of women in the first century had been radically altered from that of their ancient sisters. By the time of Jesus, the role of women had drastically changed for the worse. In theory, women were held in high regard by first-century Jewish society, but in practice, this was not always true. Jesus, through His ministry, showed that women ought to be respected, appreciated, and included.
We explore ten notes about how women were portrayed in the New Testament, ranging from which gospel tells the most stories about women to unsupported claims about Mary Magdalene to women who functioned as deacons.
Scriptures referenced include Deuteronomy 4:9; Luke 18; Luke 7:36-50; Luke 8:1-3; Matthew 19:1-12; and Luke 23:27–31.
One aspect of Jesus’s regard for the full intrinsic value of women is seen in how he spoke to the women he addressed. He spoke in a thoughtful, caring manner. Each synoptic gospel writer records Jesus addressing the woman with the bleeding disorder tenderly as “daughter” and referring to the bent woman as a “daughter of Abraham” (Luke 13:16). Jesus called the Jewish women ‘daughters of Abraham’ (Luke 13:16), thereby according them a spiritual status equal to that of men.
In general, how did Jesus speak to women in the Bible? What does that reveal that might be instructive to us today? We examine several passages that capture Jesus directly addressing a woman. From what we explore, it is clear that Jesus sought to elevate and not denigrate, that he affirmed and valued women whom he encountered.
In a day when women were considered second-class, Jesus shattered prejudices and elevated the status of women to unprecedented heights. This elevation began before he was born when God chose the young virgin, Mary, to be the vessel through which He would begin His work of redemption. In all His interactions with women, Jesus treated them with dignity, compassion, and respect. In so doing, He countered the prevailing notions of the day concerning women and their place in society.
Scriptures referenced include 1 Peter 3:7; Galatians 3:28; Luke 1:26-28; Luke 2:36-38; Matthew 27:55; Mark 15:41; Luke 8:1-3; Luke 10:38-39; Luke 24:10; John 11:5; John 15:15; John 4:4-27. 39-41; John 8:2-11; Leviticus 20:10; Deuteronomy 22:22; Mark 2:15-17; Romans 2:1-3; Matthew 27:61; Matthew 28:1, 8; Luke 7:11-15; Luke 8:48; Luke 11:27-28; Luke 13:10-17; Luke 23:27-31; 1 Corinthians 5:17; Ephesians 4:5; Mark 1:30-31; and John 8:33-39.
Jesus came to earth not primarily as a male but as a person. He treated women not primarily as females but as human beings. Today’s top ten list spotlights ten women in Jesus’ life: Mary, his mother; Elizabeth, Mary’s cousin; Anna the prophetess; Mary Magdalene; Joanna, wife of Chuza; Mary and Martha of Bethany; Mary, wife of Clopas; Salome, mother of James and John; a woman with an issue of blood; and a woman with a demon-possessed daughter. From these examples we learn about the value God places on women and the ways in which we ought to engage with Jesus.
Scriptures referenced include John 19:25-27; Luke 1; Luke 2:36-38; Matthew 27:61; Matthew 28:1; John 20:1; Mark 16:9; Luke 24:10; John 20:18; Luke 10:40-42; Luke 6:15; Matthew 27:56; Matthew 20:20–21; Mark 15:40; Mark 16:1–8; Matthew 9:20-22; Mark 5:25-34; Luke 8:43-48; Matthew 15:21-28; Mark 7:24-30; and Acts 10:28.
In both the Old and New Testament, we see feminine imagery used to describe the love, care, and intervention of God in our lives. Just as God created men and women to complete each other, similarly we have a deeper understanding of who God is by understanding the important characteristics and contributions of both males and females.
Scriptures referenced include Genesis 1:27; Isaiah 42:1, 14-17; Isaiah 66:12-13; Mark 4:39; John 14:27; Matthew 19:14; Matthew 23:37; Psalm 91:4; and Psalm 36:7.
We wrap up our first week exploring the role of women in the Bible by exploring Psalm 139:13-14, “For You formed my inmost being; You knit me together in my mother’s womb. I praise You, for I am fearfully and wonderfully made. Marvelous are Your works, and I know this very well.” These words are written by David. However, these sentiments could be expressed by any one of us. God has created each of us as unique individuals: both male and female.
We offer a bonus top ten: ten notes about unique women or unique events/circumstances involving women in the Bible. The list includes the only woman whose age at the time of her death is given. In this list, we identify the names of the following: the only women to be listed among Israel’s judges, the only woman to reign and rule over any Israelites, and the only women to commission mass murder. We also share notes about the role of women in the early Christian church.
We wind up the episode discussing the status of women in the world today. And we affirm that male hierarchy over women is not in God’s original design. The more we can hold up this truth, the greater the likelihood that we can address continuing gender inequality, continuing gender exploitation, and continuing gender oppression.
Additional scriptures referenced include Leviticus 19:3; Genesis 23:1; Hebrews 11:11; Genesis 35:16 - 19; Judges 4:4-6; Judges 9:53-54; Luke 8:1-3; Acts 1:12-14; and Genesis 3:16.
What does the Bible say about women? We share 10 passages of Scripture that give us some answers to this question. These scriptures are Genesis 1:26-27; Genesis 2:18; Genesis 2:22-23; Genesis 3:16; Psalm 46:5; Proverbs 11:16; Proverbs 14:1; Proverbs 31:30; 1 Corinthians 11:11-12; and Galatians 3:26-29. Among the important takeaways from these verses are the following:
Both men and women are created in the image of God
The first woman was created as a helper who was comparable to the first man
The curse that Eve suffered applies to two areas: increased pain in childbirth and a new relationship between husbands and wives
God made men and women to be equal partners in life who can respect each other.
Many of us who have grown up in the church have received mixed messages when it comes to what the Bible has to say about women. Even those who have little-to-no church experience have likely heard some sort of (so-called) biblical perspective on the role and value of women. However, many of these “facts” have been distorted, misunderstood, and even misused by men and women alike.
The God who inspired Jeremiah to write these words in Jeremiah 29:11 meant them for women as much as for men: “For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.”
Scriptures referenced include Genesis 1:27; Galatians 3:28; and Acts 10:34-35.
We begin a new series exploring stories, lessons, and key passages of Scripture about women in the Bible. We kick off our study by considering the life of the first woman in the Bible: Eve. Our top ten list includes notes about the meaning of the name to her three named sons to being the subject of the first poem in recorded history.
Scriptures referenced include Genesis 3:20; Genesis 2:18-22; Genesis 1:27; 1 Timothy 2:13; Genesis 3:7; Psalm 104:2; Matthew 17:2; Genesis 3:15-16; Genesis 4:25; and Genesis 2:23.
In a special episode acknowledging Black History, we explore the reality of the power of one in the collective experience of black people and in the Bible. We encourage listeners to be authentically one at a time in which society calls for homogeneity. We close with these questions: What are you doing with your power of one? What difference are you making in your church? In your neighborhood? In your world of influence? God has placed you where you are and has equipped you with the power of one for a purpose.
Scriptures referenced include Romans 5:19; Deuteronomy 6:4; and John 10:30.
We wrap up our four-week series examining the four different kinds of love in the Bible. This week we focused on agape: the love most closely associated with God. In today’s episode we consider agape through excerpts from six different worship songs. Some key takeaways include the following: The world will know that we are Christians by our love. God’s love is manifested in this way: He gave His son to save us from the sin that began with Adam and Eve. There are not enough words to express the magnitude of God’s love. It is hard to be truly selfless in a culture that so encourages narcissism, self-promotion, self-indulgence, and self-satisfaction. God’s love never fails and never runs out and never gives up on us. That’s the kind of love we are called to show to our neighbor. But it is only through the power of the Holy Spirit that we can love that way. We need to pray that God will give us the gift of such love. And besides loving our neighbor as ourselves, we are called to love God with an all-encompassing love.
Scriptures referenced include 1 Corinthians 13; Matthew 19:19; and Matthew 22:37.
1 Corinthians 13 is one of the most beloved and most important chapters in all of Scripture. It is the famous love chapter. But it really begins in the last verse of chapter 12: “But earnestly desire the higher gifts. And I will show you a still more excellent way.”
In today’s episode, we do a verse-by-verse review of this chapter. In verses 1-3 the apostle Paul makes the case for the preeminence of love,: love is greater than all spiritual gifts because without love, gifts are empty. In verses 4-7 Paul shows us the practice of love: how love is greater than all spiritual gifts because of its selfless characteristics. In verses 8-12 Paul shows the permanence of love, that love is greater than all spiritual gifts because it outlasts them. Paul concludes the chapter with these words (verse 13): “So now faith, hope, and love abide, these three; but the greatest of these is love.”
Other scriptures referenced include Matthew 19:16-30; Luke 6:33, 35; and Romans 2:4.
When John says that God is love, he refers to the Greek word for agape: this is the love that moved God to send his only son for the world’s redemption. And this is the love that we are expected to show to both God and to fellow human beings.
How do we love one another in practical ways with this kind of agape love? In today’s list, we explore ten ways to love others with agape love based on Biblical examples. Among the examples are helping others when they are in a pinch (like Jesus helping out a wedding feast); getting help for others when you can’t help yourself (like the men who lowered their paralyzed friend through a roof to get to Jesus); and freely forgiving offenses.
Scriptures referenced include 1 John 4:7-8; John 2:1-11; Mark 2:1-12; Acts 12:5; John 17:6-19; Ephesians 1:15-23; Acts 16:13-15; Matthew 18:21-22; Proverbs 17:9; John 13:1-5; 1 John 3:17; 2 Samuel 9; Acts 9:27-30; Philemon 1:8-11; Philippians 4:2-3; John 1:35-42; Hebrews 10:24-25; and John 15:12-13.
Jesus tells a parable about a man who is robbed and left to die who is helped by a Samaritan passer-by. Samaritans are considered inferior by the Jews since they have intermarried with non-Jews and do not keep all the law. Therefore, Jews would have nothing to do with them. We do not know if the injured man is a Jew or Gentile, but it makes no difference to the Samaritan; he does not consider the man’s race or religion. The “Good Samaritan” sees only a person in dire need of assistance, and he acts. A good intention that is never acted upon is worth nothing in God’s Kingdom. What matters to Jesus is the action we take in the form of the help and support we give to those in need.
Scriptures referenced include Luke 10:25-37; John 13:34; and Matthew 25:35-36.
This week we begin Week 4 of a series on the four different kinds of love in the Bible. We turn to agape love. Agape love extends beyond emotions. It's much more than a feeling or sentiment. It is active. It demonstrates love through actions. John 3:16 tells us that, “God so loved…” It is an all-encompassing love that the Creator of the universe had for the entire human race that was expressed in his action of sending His son, Jesus Christ, to die and, thus, make it possible to save every person who would believe in Him.
Agape love is the love God demonstrates because it is who God is. The Bible tells us that God is love. And we are called to show agape love, both to God and to each other. But this kind of love does not come naturally to us. Because of our fallen nature, we are incapable of producing such love. We are naturally inclined to be selfish. If we are to love as God loves, that love—that agape—can only come from its Source.
Additional scriptures referenced include John 13:34-35; 1 John 4:8; Luke 10:27; Matthew 5:44; Romans 5:5, 8; 1 John 3:16; Ephesians 2:4-5; Luke 9:23; Philippians 2:3-4; 1 Corinthians 13; 1 Corinthians 16:14; Colossians 3:14; Galatians 5:13; and 1 John 4:20-21.
Eros is used in the Old Testament to express the physical and sensual intimacy between a husband and a wife; however, in modern times, the word is confused with vulgarity due to its similarities to the word erotic or erotica, which is defined as a state of sexual arousal. This makes reclaiming the true holiness of the word a challenge.
The Song of Solomon is a book filled with romantic demonstrations of love between a bride and groom. Because God included this book in the canon of His inspired Word, we can safely say that romance is acceptable and even applauded by our Creator. Romance in the context of a pure and committed relationship can enhance that relationship and increase the enjoyment of married love as God intended.
One of the most dangerous ideas from modern culture is the notion that people ought to fall in love. The Bible presents love not as an emotion but as an act of the will. We choose to love; that is, we commit ourselves to act in the best interests of another person. The “falling in love” concept places undue emphasis on the emotional condition of those involved.
Scriptures referenced include Song of Solomon 1:2-4; Genesis 29; Judges 14; Jeremiah 17:9; 1 Corinthians 14:1; James 1:17; James 2:8; Malachi 2:16; 1 Corinthians 12:31; 1 Corinthians 13:4; John 4:10.
What does the Bible say about romance? The Bible has been called God’s love letter to humanity. Although it contains harsh imagery and warnings about God’s judgment, the Bible is also filled with creative expressions of love between human beings and God. Consider this example from Psalm 42:1, “As a deer longs for streams of water, so I long for you, O God.” But love and romance, though intertwined, are not identical. We can have romance without real love, and we can love without feeling romantic. While passages such as Zephaniah 3:17 describe God’s emotional love for His own, other passages such as 1 Corinthians 13:4–8 detail qualities of love that have nothing to do with the emotions of romance. Jesus said in John 15:13, “Greater love has no man than this, that he lay down his life for his friends” Dying an agonizing death on a cross for ungrateful sinners was in no way romantic, but it was the ultimate expression of love.
Eros is the type of love that is most closely associated with romance. However, this kind of love is reserved for marriage. What does the Bible say about proper and improper expressions of love that ought to be between a husband and wife?
We share 20 passages of Scripture that offer us insights into true friendship.
If eros is intended for married couples, what are some Biblical keys to a successful marriage: for those who are married, for those who may be considering marriage, or those who may know others who could benefit from Biblical counsel about marriage?
Today, we share a bonus top ten list: “Ten Biblical Keys to a Successful Marriage.” The keys include a foundation in Christ, communication, prayer, forgiveness, timely attention to problems, and unity.
Scriptures referenced include Matthew 19:5-6; Psalm 127:1; 1 Corinthians 13:4-7; Proverbs 15:1; Ecclesiastes 9:9; Ephesians 4:29; Colossians 4:6; Proverbs 27:15; Proverbs 21:19; Matthew 26:41; Ephesians 4:26, 32; Proverbs 31:28; 1 Corinthians 17:34; Song of Solomon 1:2; and Ephesians 4:1-3.
God is very clear in his Word that eros love is reserved for marriage. Sex outside of marriage is forbidden. God created males and females and instituted marriage in the Garden of Eden. Within marriage, sex is used for emotional and spiritual bonding and reproduction.
What can we learn about marriage from the experiences of couples in the Bible?’
Today’s Top Ten List consists of Lessons from 10 Couples from the Bible. Among them are Adam and Eve, Jacob and Rachel, Boaz and Ruth, Joseph and Mary, and Priscilla and Aquila.
Scriptures referenced include Genesis 2:22-24; Genesis 12:15; Genesis 29; 1 Samuel 1:2; and 1 Samuel 25:3, 31.
This week we begin Week 3 of a series on the four different kinds of love in the Bible. We turn to eros love. Eros is the word often used to express sexual love or the feelings of arousal that are shared between people who are physically attracted to one another. The word was also used as the name of the Greek god of love, Eros (the Romans called him “Cupid”). By New Testament times, this word had become so debased by the culture that it is not used even once in the entire New Testament. We explore eros love and contrast it with lust. We even say a few words about Valentine’s Day.
Scriptures referenced include Genesis 1:28; Colossians 3:5; Song of Solomon 4:16-5:1; 2 Samuel 11:2-3; Genesis 39:11-12; 1 Corinthians 6:18; Romans 1:18-32; Exodus 20:14, 17; Matthew 5:28; Job 31:11-12; Matthew 7:20-23; and Galatians 5:16.
Even before sin marred creation, humanity faced a problem: social isolation. God created us for relationships. As such, from the beginning of time, what the world has needed and continues to need is love: the love of friends who love at all times, who bear each other’s burdens, who are kind to each other, who are patient and forgiving, who are good influences.
We explore the kinds of friendships the world does not need. And we celebrate the gift of friendship offered by Jesus: friend of sinners.
Scriptures referenced include Genesis 2:18; Proverbs 18:1; 1 Kings 12:7; Job 16:2; James 4:4; Genesis 5:24; Genesis 6:9; Exodus 33:11; Isaiah 41:8; Romans 5:10; and 3 John 1:15.
What does the Bible say about friendship? Perhaps more than we may have thought. The theme of friendship weaves through the whole storyline of Scripture, climaxing at the cross of Christ and stretching out ahead into an eternal future of true friendship. It also gives us the practical wisdom we need to cultivate it well. We share 20 passages of Scripture that offer us insights into true friendship.
Human beings were created to be relational, and friendships are an important part of our lives. We need friends—people we bond with in mutual affection. But not just any friend will do; having the right friends is key, and discernment is required: “The righteous choose their friends carefully” (Proverbs 12:26).
Dionne Warwick and friends recorded a smash hit in the mid-1980’s that sang about what friends are for. However, if we want to really gain insight into true friendship, we have to turn to Scripture.In a bonus top ten, we explore ten characteristics of a true friend (according to God’s word). A true friend is one who shows love, no matter what, gives heartfelt advice, corrects in love. Influences, enlivens, avoids gossip and slander, forgives and does not hold grudges, is loyal and trustworthy, helps in times of need, shares feelings, and puts Jesus at the center of their relationships.
Scriptures referenced include Proverbs 12:26; Proverbs 17:9, 17; 1 Peter 4:9; Proverbs 27:5-6. 9, 17; Proverbs 19:20; Proverbs 15:22; Proverbs 22:24-25; Psalm 13:20; Hebrews 10:24; Proverbs 16:28; Romans 1:29-32; 1 Peter 4:8; Colossians 3:13; Proverbs 18:24; Proverbs 11:13; Ecclesiastes 4:9-10; Galatians 6:2; Romans 12:15; Philippians 1:3-4; Amos 3:3; Romans 5:7-8 and John 15:13.
Jesus gives us the definition of a true friend in John 15:13-15: "Greater love has no one than this, that he lay down his life for his friends. You are my friends if you do what I command. I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.”
In today’s top ten, we identify ten inspirational friendships from the Bible from David and Jonathan to Ruth and Naomi to Mary, Martha, Lazarus, and Jesus. Scriptures referenced include 2 Kings 2:2, 9-12; 1 Corinthians 4:17; Ruth 1:3-17; Acts 15; Philemon 1:12-18; and John 11:3-35.
This week we begin Week 2 of a four-week series on the four different kinds of love in the Bible. This week, we turn to philia or phileo love. Philia conveys a strong feeling of attraction, with its antonym or opposite being phobia. It is the most general form of love in the Bible, encompassing love for fellow humans, care, respect, and compassion for people in need. The most common form of philia is close friendship.
Scriptures referenced include James 4:4; John 11:30-37; John 21:15-17; Hebrews 10:24-25; and John 13:35.
Families today face many challenges. To what extent is the church responding to the needs of its members and those of the broader community? Besides being sensitive to and responsive to new family structures and arrangements, the church ought to be more supportive of even traditional families. We share suggestions for how to raise a family that is grounded spiritually. And we suggest ways to show deep, familial love to members of your church, care group, Bible study group, or other fellowship.
Scriptures referenced include Romans 12:10 and 1 Corinthians 13:5.
What does the Bible say about family love? Both the New and Old Testament teach the importance of family unity and love. God created the family unit as a source of growth, strength, and love. Through both challenging and joyful seasons, we can learn to love our family members better. We share 23 passages of Scripture to encourage, inspire, instruct, and challenge us in our family relationships.
The love described by the Greek word storge is best understood as family love. It's the bond that naturally forms between parents and their children -- and sometimes between siblings in the same household. This kind of love tends to be steady and sure; it is conferred quickly and easily and usually endures, despite moments of conflict and even possible estrangement. We see this love reflected in Mary and Martha’s love for their brother Lazarus, Jairus’ concern for his sick daughter, and even the apostle Paul’s affection for the slave, Onesimus.
Scriptures referenced include Philemon 1:8-10; Acts 2:44-47; 2 Timothy 3:1, 3; John 13:34; Colossians 3:13; Luke 23:34; 1 Corinthians 13:4-5; Romans 15:7; Romans 12:10; Philippians 2:3-5; and 1 John 4:7.
What is a family? For much of human history, the answer was fairly simple. However, the configuration of families has been changing over time. In the early 1960s in the U.S., two-thirds of children were raised in male-breadwinner, married-couple families. By contrast, today there is no one family-and-work arrangement that encompasses the majority of children. Today’s Top Ten examines ten reasons why families are important, including the model that our first relationships provide for future relationships, the importance of family time on the wellbeing of children, Jesus’ teachings about marriage, and God’s commands for children.
Scriptures referenced include Genesis 2:18-24; 1 John 3:1; Genesis 1:28; Mark 10:6-9; Deuteronomy 6:6-7; and Deuteronomy 11:19.
What is love? Philosophers, poets, theologians, novelists, politicians and more have considered this question. Is it a passion that attacks? Is it a disease? Is it an unmasking agent? Is it a quiet force or a raging fire? Does it somehow involve giving? To accurately answer the question “what is love?” we need to go to the origin of love. The Bible tells us that love originates in God. In fact, it goes one step further by asserting that God is love.
Four unique forms of love are found in Scripture. They are communicated through four Greek words (Storge, Philia, Eros, and Agape) and are characterized by family love, brotherly love, romantic love, and God's divine love. For the next four weeks we will explore these four different kinds of love in the Bible, beginning with storge.
Scriptures referenced include 1 John 4:16; 1 Corinthians 13; John 14:31; John 3:16; John 1:12; and 1 John 3:1, 23-24.
The second Friday in January has come to be known as “Quitter’s Day” or “Quitting Day.” This is the day by which most people have abandoned their New Year resolutions and returned to life as they had previously known it. This might also be true for some of us who have spiritual goals. But if you are tempted to give up and lose heart, God’s message to you is: “My grace is sufficient for you.” (2 Corinthians 12:9) If you have already quit, this may be God’s message to you: “Though you may fall, you will not be overwhelmed, for I am holding your hand.” (Psalm 37:24)
Other scriptures referenced include Proverbs 24:26 and Isaiah 41:9-10.
Finishing strong is hard to do. Many in the Bible failed to finish strong. And there’s a reason that the gym is full the first week in January and much emptier two or three weeks later. It’s easy to start but hard to finish. It does not happen naturally. We have to be aware of temptations and pitfalls and not lose sight of our goals.
We have to choose to be intentional. We all need encouragement to keep on going and not give up. We explore 22 passages of Scripture that offer that encouragement.
From the experiences of those who quit, those who gave up on God and/or gave up on eternal life, we can learn lessons that will enable us to be more faithful. We explore stories about Lot’s wife, the spies who were afraid to enter the Promised Land, people who followed Jesus for the wrong reasons, and Judas Iscariot. Scriptures referenced include Proverbs 24:16; Genesis 19; Deuteronomy 1:22-23; Numbers 13; Numbers 14; Colossians 4:14; 2 Timothy 4:10; Matthew 13:22; John 3:3; John 12:6; Matthew 26:13-15; John 6:70; John 13:27-29; and Matthew 27:3-5
In Galatians 6:9, Paul counsels us to “not grow weary of doing good, for in due season we will reap, if we do not give up.” If we haven’t gotten to the reaping, if we haven’t got to the reward, if we haven’t experienced the payoff, one of two things is likely the case: either it’s not yet due season/the proper time, or we have lost heart/given up.
In today’s episode, we identify ten Bible Characters who almost missed out on the reaping: Abraham, Job, Moses, Gideon, Elijah, Jonah, Jeremiah, John the Baptist, Peter, and John Mark. Scriptures referenced include Hebrews 11; Genesis 17:17; Genesis 18:10-12; Job 7:16; Job 2:9; Exodus 32:32; 1 Kings 19; Jonah 1; Jonah 4; Jeremiah 20:9; Matthew 11:11; and Mark 14:66-72.
Asaph is a worship leader and prophet in the time of David and Solomon, but in Psalm 73 he confesses that he almost lost his faith in God. Bitterness and envy over what seem to be an unfair situation lead him to a spiritual crisis. Though he sees God's faithfulness to Israel, Asaph struggles to understand why it seems that wicked people are so prosperous and healthy.
The psalm ends with a confirmation of faith in the Lord. Compared to everything the world may offer, God is far better. Not only can believers trust in God's plan during earthly life, they also look forward to eternity in His presence. Those who reject Him, on the other hand, face destruction.
In 1 Timothy 1:15, the apostle Paul summed up the gospel of God’s grace: “This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.” The magnitude of the gift he had gained in Christ was best understood by Paul when set before the dismal backdrop of his own deep depravity. And so, with humble gratitude, Paul accepted the title “chief of sinners.”
Still, although Paul continued to describe himself as the chief of sinners, there is no doubt that he was transformed. He was the beneficiary of a second chance. He was granted the opportunity of a new life. Through his relationship with Jesus, he was able to reset and renew. As a Roman citizen, Paul was essential in establishing Christianity throughout the Empire, including in Rome. The story of his conversion to Christianity, from persecutor to apostle, continues to move Christians even two thousand years later.
Additional scriptures referenced include Acts 9:1; Romans 5:6, 8; Matthew 1:21; Mark 2:17; 1 Corinthians 15:9-10; Ephesians 3:7-8; 1 Timothy 1:12-14, 16; Romans 8:1; Ephesians 4:7; Ephesians 2:19; 1 John 2:25; Luke 18:11-13; and Colossians 2:13.
The Word of God is filled with plenty of verses about love, hope, and overcoming obstacles, which might just inspire the way you want to live your life in 2022. But the one thing that you should remember is that whatever you do, wherever you go, whatever new thing you take on, whether starting over or staying the course, the Lord your God is with you. We reflect on 10 passages of Scripture that we hope will encourage you along the way: Lamentations 3:22-24; John 13:34-35; Isaiah 43:18-19; 2 Corinthians 5:17; Psalm 40:3; Ezekiel 11:19; Matthew 26:27-29; Ephesians 4:22-24; Galatians 6:14-16; and Isaiah 65:17.
God is not only the God of second chances; He is the God of another chance. This is good news because most of us mess up that second chance fairly quickly. The Bible is full of people who received second chances, and even third and fourth chances. We identify and discuss some of those people. And then discuss what second chances mean for us in our relationship with God and our relationships with others. Scriptures referenced include Exodus 34:6; Jonah 1; 2 Samuel 11:14-17; Joshua 2; Matthew 26:69-75; Psalm 86:15; Micah 7:18; Colossians 3:12-13; Matthew 6:15; Ephesians 4:32; Proverbs 19:11; Matthew 18:21-22; Psalm 103:10-12; and John 8:1-11.
The Bible is full of stories about new beginnings and verses about starting new. God knows that living under the curse of a fallen world is not easy for us. He understands that we fall down and long to begin again. And so He has offered us encouragement and hope through His word. We explore ten Bible stories about new life and new beginnings from the creation, to after the flood, to the exiles returning to Jerusalem about the Babylonian exile to the birth, death, and resurrection of Jesus.
Scriptures referenced include the following: Ephesians 4:17-24; Colossians 1:16; Genesis 1:27; Genesis 3:14-19, 21; Romans 6:23; John 1:29; Revelation 13:8; Genesis 11:4; and Nehemiah 1:3.
Change is inevitable. Resets are unavoidable. Starting over is a necessary part of life. It might be a new relationship, a new job, a new place to live, a new grade in school, a new phase in life, or something else that is different from that to which we are accustomed. With new beginnings, new territory, new circumstances, new people, new experiences, new expectations comes uncertainty. And with uncertainty, often there is insecurity. Even good changes can be uncomfortable and scary.
We explore ways to start over. In this context we discuss the Old Testament notion of the “Year of Jubilee” during which all the people and even the land had the chance to rest, reset and start over. Scriptures referenced include Isaiah 43:18-19; Exodus 5; Lamentations 3:22-23; John 5:6; Leviticus 25:9, 23-55; Romans 8:2; Galatians 5:1; Galatians 3:22; Colossians 2:13-14; Hebrews 4:9-10; and 2 Timothy 1:7, 9.
We wrap up our week-long call for listeners to embrace boldness in this New Year. We feature inspiring words of Scripture and clips from worship songs. Scriptures referenced include Hebrews 4:16; 2 Timothy 1:7-8; Romans 8:38-39; 1 John 5:14; 1 Thessalonians 2:2; and Philippians 1:14.
Andrew Murray challenges us with these words: “Do not strive in your own strength; cast yourself at the feet of the Lord Jesus, and wait upon Him in the sure confidence that He is with you, and works in you. Strive in prayer; let faith fill your heart-so will you be strong in the Lord, and in the power of His might.”
All of us face times in our life when we struggle with fear and doubt, or are reluctant to share our faith with others. This week we have been encouraging listeners to find the boldness to do big things for God this year. By meditating on Bible verses about boldness, we can remind ourselves of God’s truth, and grow in courage. In today’s episode we share 20 such passages. These verses are: Psalm 27:1; Romans 8:31-32; Proverbs 28:1; Hebrews 4:16; 2 Corinthians 3:12; 1 John 2:28; 2 Corinthians 7:4; Joshua 24:14; Hebrews 12:1; 2 Timothy 1:6-8; Ephesians 3:12; Acts 4:31; 1 John 5:14; John 15:7; Acts 28:31; 1 Thessalonians 2:2; Acts 14:3; Acts 19:8; and Philippians 1:14.
To be bold is to be drave, to be daring, to be courageous, to be a risk-taker, to be confident, to be action-oriented.
God is calling us to be bold. If you have the tendency to not take chances in life because you're afraid of making mistakes, God wants you to know He's pleased with you when you try. It doesn't matter if you don't do everything exactly right. What matters is that you step out in faith, believing God will help you!
In today’s episode we explore counsels from the apostle Paul to his protege, Timothy in which the older man encourages the younger to be bold. Scriptures referenced include 1 Timothy 1:6-8; Galatians 2:11-21; and John 13:1-11.
As you think about your purpose in 2022, rather than focus on how you can build your own kingdom, think about how you can build God’s kingdom.
How can you bring to fruition that ministry idea that you have been considering for years?
How can you use that gift that you have been given to honor the Lord?
Do you feel that God is calling you to do something? What is standing in your way?
In today’s top ten list, we identify ten Bible characters who exemplify boldness: Noah, Abraham, Ehud, David, Josiah, Daniel. Esther, Nehemiah, Mary, and Paul. Scriptures referenced include Joshua 1:7-8; 1 Samuel 17; 2 Kings 22; Daniel 6; Esther 5, 7-9; and Acts 9.
How bold are you? As you move forward in this new year, how big are your dreams? How steady is your step? How willing are you to embrace the challenges?
God has plans for you this year: plans that involve your growth, plans that involve you doing something in ministry, plans that will help to bring others closer to Him, plans that will bring Him glory.
In today’s episode, we explore what we mean by Christian boldness, including four essential elements. We also discuss ways that the devil seeks to thwart us. Scriptures referenced include Proverbs 28:1; Hebrews 13:6; Ephesians 6:19; Acts 6:8-10; Acts 7:1-2, 54-58; 1 Corinthians 13:4-8; 1 Peter 5:6; Isaiah 55:10-11; and 2 Timothy 1:6-9.