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Veritas Community
In the three years of Jesus earthly ministry he asked 307 questions, was asked 183 and only directly answered 3 of the questions he was asked. Jesus is super comfortable with questions. We asked the Veritas Community what questions they would like to explore and these are some of the questions that were submitted.
This past Sunday we explored the third question of our ???? series, "What does it mean to be in Christ?" and we looked at Romans 8:1-2, 1 Corinthians 15:20-22, 2 Corinthians 5:17-21.
In the three years of Jesus’ earthly ministry he asked 307 questions, was asked 183 and only directly answered 3 of the questions he was asked. Jesus is super comfortable with questions. We asked the Veritas Community what questions they would like to explore and these are some of the questions that were submitted.
This past Sunday we looked at the question, “What does it mean, in today’s political climate and world situation to, according to Psalm 122:6, “Pray for the peace of Jerusalem?” We looked at Psalm 122 as well as Joshua 5:13-15.
In the three years of Jesus’ earthly ministry he asked 307 questions, was asked 183 and only directly answered 3 of the questions he was asked. Jesus is super comfortable with questions. We asked the Veritas Community what questions they would like to explore and these are some of the questions that were submitted.
Week 1 of ???? we looked at the question- “What happens if someone lives a good life full of love, grace, and Kingdom values but has never heard of Jesus, what happens to them when they die?” We looked at 3 various theories that theologians put forth and various Scriptures used to "defend" each theory.
In Revelation chapters 2 and 3 we find letters to seven churches in Asia Minor- Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea. These 7 churches were seeking to follow Jesus in the midst of the Roman Empire. What can we learn about following Jesus as individuals and as a community in 2024 and in the midst of our own empires from these 7 letters written to these 7 churches about 2,000 years ago?
Our last week in this series we look at the seventh and final church- the church at Laodicea found in Revelation 3:14-22.
In Revelation chapters 2 and 3 we find letters to seven churches in Asia Minor- Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea. These 7 churches were seeking to follow Jesus in the midst of the Roman Empire. What can we learn about following Jesus as individuals and as a community in 2024 and in the midst of our own empires from these 7 letters written to these 7 churches about 2,000 years ago?
In week 6 of our series we explored the letter to the church in Philadelphia found in Revelation 3:7-13.
In Revelation chapters 2 and 3 we find letters to seven churches in Asia Minor- Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea. These 7 churches were seeking to follow Jesus in the midst of the Roman Empire. What can we learn about following Jesus as individuals and as a community in 2024 and in the midst of our own empires from these 7 letters written to these 7 churches about 2,000 years ago?
This week we looked at the letter to the Church of Sardis found in Revelation 3:1-6.
In Revelation chapters 2 and 3 we find letters to seven churches in Asia Minor- Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea. These 7 churches were seeking to follow Jesus in the midst of the Roman Empire. What can we learn about following Jesus as individuals and as a community in 2024 and in the midst of our own empires from these 7 letters written to these 7 churches about 2,000 years ago?
This past Sunday we looked at Revelation 2:18-29 which is the letter to the church at Thyatira. Dig in and see what this letter might say to us about living in our world today.
In Revelation chapters 2 and 3 we find letters to seven churches in Asia Minor- Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea. These 7 churches were seeking to follow Jesus in the midst of the Roman Empire. What can we learn about following Jesus as individuals and as a community in 2024 and in the midst of our own empires from these 7 letters written to these 7 churches about 2,000 years ago?
This past week we looked at the letter to the church at Pergamum found in Revelation 2:12-17.
In Revelation chapters 2 and 3 we find letters to seven churches in Asia Minor- Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea. These 7 churches were seeking to follow Jesus in the midst of the Roman Empire. What can we learn about following Jesus as individuals and as a community in 2024 and in the midst of our own empires from these 7 letters written to these 7 churches about 2,000 years ago?
In Revelation chapters 2 and 3 we find letters to seven churches in Asia Minor- Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea. These 7 churches were seeking to follow Jesus in the midst of the Roman Empire. What can we learn about following Jesus as individuals and as a community in 2024 and in the midst of our own empires from these 7 letters written to these 7 churches about 2,000 years ago?
Here is the audio from week 1 of Seven where we explore the letter to the church at Ephesus found in Revelation 2:1-7.
Here is the audio of our 5th and Final Week of Beside(s) Jesus where we look at the three women gathered at the empty tomb in Mark 16:1-8.
Sure, Lent is all about Jesus going to the cross and how we’re supposed to follow Jesus ... but let’s be honest: we’re not Jesus, and we usually stop short of going all the way to the cross. Besides Jesus, who else in these Gospel readings can we look to for discipleship lessons during Lent — folks we should imitate, folks we should try not to imitate? Who are the characters beside Jesus in these Gospels stories?
This week in our series Beside(s) Jesus we look at the discipleship lessons we can learn from the crowds gathered at the Triumphal Entry of Jesus found in Mark 11:1-11
Sure, Lent is all about Jesus going to the cross and how we’re supposed to follow Jesus ... but let’s be honest: we’re not Jesus, and we usually stop short of going all the way to the cross. Besides Jesus, who else in these Gospel readings can we look to for discipleship lessons during Lent — folks we should imitate, folks we should try not to imitate? Who are the characters beside Jesus in these Gospels stories?
This audio is from last Sunday with Steve Seitz sharing discipleship lessons we can learn from Andrew and Philip in John 12:20-33
Sure, Lent is all about Jesus going to the cross and how we’re supposed to follow Jesus ... but let’s be honest: we’re not Jesus, and we usually stop short of going all the way to the cross. Besides Jesus, who else in these Gospel readings can we look to for discipleship lessons during Lent — folks we should imitate, folks we should try not to imitate? Who are the characters beside Jesus in these Gospels stories?
During week 2 of Beside(s) Jesus we looked at the discipleship lessons that we can learn from Nicodemus and his interaction with Jesus found in John 3:1-21.
Sure, Lent is all about Jesus going to the cross and how we’re supposed to follow Jesus ... but let’s be honest: we’re not Jesus, and we usually stop short of going all the way to the cross. Besides Jesus, who else in these Gospel readings can we look to for discipleship lessons during Lent — folks we should imitate, folks we should try not to imitate? Who are the characters beside Jesus in these Gospels stories?
In week 1 of Beside(s) Jesus we explore John 2:13-22- the story of the Cleansing of the Temple and look at discipleship lessons that we glean from the temple vendors and the merchants.
There is something special about the number three. There are three goals in a hat trick, three primary colors, Three Stooges, three flavors in Neapolitan ice cream, three pieces to a classic suit, and three choices in a game of rock, paper, scissors. The “Rule of Three,” a renowned writing principle, suggests that when things come in threes, they are inherently funnier, more satisfying, or more effective than other numbers of things. Think of a famous phrase or slogan and chances are it’s structured in three.
We finish our The Power of Three sermon series by exploring our last part of our vision- Seeking the Kingdom of God. We unpack our measure of Our people discern the presence of the Kingdom of God in their everyday lives by looking at Luke 17:20-21 and 1 Kings 19:11-13.
There is something special about the number three. There are three goals in a hat trick, three primary colors, Three Stooges, three flavors in Neapolitan ice cream, three pieces to a classic suit, and three choices in a game of rock, paper, scissors. The “Rule of Three,” a renowned writing principle, suggests that when things come in threes, they are inherently funnier, more satisfying, or more effective than other numbers of things. Think of a famous phrase or slogan and chances are it’s structured in three.
In our fifth week of our Power of Three sermon series we looked at the third and final part of our vision- Seeking the Kingdom of God. Today we unpack Jeremiah 29:1-7 and talk about our measure Our people extend the Shalom of God in the places where they live, work, learn and play.
There is something special about the number three. There are three goals in a hat trick, three primary colors, Three Stooges, three flavors in Neapolitan ice cream, three pieces to a classic suit, and three choices in a game of rock, paper, scissors. The “Rule of Three,” a renowned writing principle, suggests that when things come in threes, they are inherently funnier, more satisfying, or more effective than other numbers of things. Think of a famous phrase or slogan and chances are it’s structured in three.
In week four of The Power of Three we again visit the second part of our vision- Building A Family. We focus on a measure that we use to determine if we are indeed building a family- Our people feel safe to share their stories. We unpack 1 Thessalonians 2:1-8.
There is something special about the number three. There are three goals in a hat trick, three primary colors, Three Stooges, three flavors in Neapolitan ice cream, three pieces to a classic suit, and three choices in a game of rock, paper, scissors. The “Rule of Three,” a renowned writing principle, suggests that when things come in threes, they are inherently funnier, more satisfying, or more effective than other numbers of things. Think of a famous phrase or slogan and chances are it’s structured in three.
In week three of The Power of Three we explored our second part of our vision Build a Family while looking at the measure of Our people are friends outside of the Sunday morning worship gathering. Our text for the morning was 1 Samuel 20.
There is something special about the number three. There are three goals in a hat trick, three primary colors, Three Stooges, three flavors in Neapolitan ice cream, three pieces to a classic suit, and three choices in a game of rock, paper, scissors. The “Rule of Three,” a renowned writing principle, suggests that when things come in threes, they are inherently funnier, more satisfying, or more effective than other numbers of things. Think of a famous phrase or slogan and chances are it’s structured in three.
This past Sunday we continued our exploration of the first part of our vision- Pursue Truth by looking at our second measure for that part of the vision- that being Our people learn the way of Jesus in community with each other. We unpacked Acts 2:42-47 together.
There is something special about the number three. There are three goals in a hat trick, three primary colors, Three Stooges, three flavors in Neapolitan ice cream, three pieces to a classic suit, and three choices in a game of rock, paper, scissors. The “Rule of Three,” a renowned writing principle, suggests that when things come in threes, they are inherently funnier, more satisfying, or more effective than other numbers of things. Think of a famous phrase or slogan and chances are it’s structured in three.
This past Sunday we looked at the first part of our vision- Pursue Truth- by looking at Jeremiah 29:13, Colossians 1:9-10, 2:6-7 and 3:16.
The Kingdom of God is a major theme in God’s holy history, from the house and lineage of David to David’s greater Son and Lord, whose birth we anticipate in this season of Advent. This series will focus on the Old Testament prophets, who spoke from the perspective of their own times under the kings of Israel and Judah, with all their human foibles and failures. Yet the word of God through these words of the prophets speaks of a greater king to come, whose kingdom will have no end. Our lives as God’s people in Christ are lived under the righteous rule and reign of Christ our King. Christmas celebrates his birth and coming among us. May our Advent worship help us prepare and rejoice, for the King is coming!
To conclude our advent series we looked at Micah 5:2-5a and talked about the theme of The King’s Royal Roots: Back to the Future.
The Kingdom of God is a major theme in God’s holy history, from the house and lineage of David to David’s greater Son and Lord, whose birth we anticipate in this season of Advent. This series will focus on the Old Testament prophets, who spoke from the perspective of their own times under the kings of Israel and Judah, with all their human foibles and failures. Yet the word of God through these words of the prophets speaks of a greater king to come, whose kingdom will have no end. Our lives as God’s people in Christ are lived under the righteous rule and reign of Christ our King. Christmas celebrates his birth and coming among us. May our Advent worship help us prepare and rejoice, for the King is coming!
Week 3 of our Arrival series our theme was “The King Will Have His Day.” and we explored Zephaniah 3:14-20.
The Kingdom of God is a major theme in God’s holy history, from the house and lineage of David to David’s greater Son and Lord, whose birth we anticipate in this season of Advent. This series will focus on the Old Testament prophets, who spoke from the perspective of their own times under the kings of Israel and Judah, with all their human foibles and failures. Yet the word of God through these words of the prophets speaks of a greater king to come, whose kingdom will have no end. Our lives as God’s people in Christ are lived under the righteous rule and reign of Christ our King. Christmas celebrates his birth and coming among us. May our Advent worship help us prepare and rejoice, for the King is coming!
The second week of Advent we explore the theme of “The King’s Herald: Announcing the King!” by looking at Malachi 3:1-4.
The Kingdom of God is a major theme in God’s holy history, from the house and lineage of David to David’s greater Son and Lord, whose birth we anticipate in this season of Advent. This series will focus on the Old Testament prophets, who spoke from the perspective of their own times under the kings of Israel and Judah, with all their human foibles and failures. Yet the word of God through these words of the prophets speaks of a greater king to come, whose kingdom will have no end. Our lives as God’s people in Christ are lived under the righteous rule and reign of Christ our King. Christmas celebrates his birth and coming among us. May our Advent worship help us prepare and rejoice, for the King is coming!
We kicked off Advent with our new series Arrival by looking at Jeremiah 33:14-16 and talking about hope.
A citizen is defined as “a member of a state or nation, especially one with a republican form of government, who owes allegiance to it by birth or naturalization and is entitled to full civil rights.” If we are called to be citizens of the Kingdom of God, then what does it mean to owe allegiance to it? What does allegiance to the Kingdom of God look like in the everyday ordinary spaces of life? And where in the Scriptures can we find what it means to be a citizen of the Kingdom of God?
After almost 6 months of walking though the entirety of the Sermon on the Mount found in Matthew 5-7 we finally wrap up our Citizen series by looking at Matthew 7:24-29.
A citizen is defined as “a member of a state or nation, especially one with a republican form of government, who owes allegiance to it by birth or naturalization and is entitled to full civil rights.” If we are called to be citizen’s of the Kingdom of God, then what does it mean to owe allegiance to it? What does allegiance to the Kingdom of God look like in the everyday ordinary spaces of life? And where in the Scriptures can we find what it means to be a citizen of the Kingdom of God.
For week 18 of our citizen sermon series we look at Matthew 7:21-23 and explore the difference between true and false disciples.
A citizen is defined as “a member of a state or nation, especially one with a republican form of government, who owes allegiance to it by birth or naturalization and is entitled to full civil rights.” If we are called to be citizen’s of the Kingdom of God, then what does it mean to owe allegiance to it? What does allegiance to the Kingdom of God look like in the everyday ordinary spaces of life? And where in the Scriptures can we find what it means to be a citizen of the Kingdom of God.
In week 17 of our Citizen sermon series we look at Matthew 7:15-20 with Steve Seitz teaching.
A citizen is defined as “a member of a state or nation, especially one with a republican form of government, who owes allegiance to it by birth or naturalization and is entitled to full civil rights.” If we are called to be citizen’s of the Kingdom of God, then what does it mean to owe allegiance to it? What does allegiance to the Kingdom of God look like in the everyday ordinary spaces of life? And where in the Scriptures can we find what it means to be a citizen of the Kingdom of God.
In week 16 of our citizen sermon series we look at Matthew 7:13-14 and talk about the narrow gate vs. the wide gate.
A citizen is defined as “a member of a state or nation, especially one with a republican form of government, who owes allegiance to it by birth or naturalization and is entitled to full civil rights.” If we are called to be citizen’s of the Kingdom of God, then what does it mean to owe allegiance to it? What does allegiance to the Kingdom of God look like in the everyday ordinary spaces of life? And where in the Scriptures can we find what it means to be a citizen of the Kingdom of God.
This week we explored prayer through the lens of Matthew 7:7-12
A citizen is defined as “a member of a state or nation, especially one with a republican form of government, who owes allegiance to it by birth or naturalization and is entitled to full civil rights.” If we are called to be citizen’s of the Kingdom of God, then what does it mean to owe allegiance to it? What does allegiance to the Kingdom of God look like in the everyday ordinary spaces of life? And where in the Scriptures can we find what it means to be a citizen of the Kingdom of God.
In week 14 of our Citizen series we explore judgmentalism through the lens of Matthew 7:1-6.
A citizen is defined as “a member of a state or nation, especially one with a republican form of government, who owes allegiance to it by birth or naturalization and is entitled to full civil rights.” If we are called to be citizen’s of the Kingdom of God, then what does it mean to owe allegiance to it? What does allegiance to the Kingdom of God look like in the everyday ordinary spaces of life? And where in the Scriptures can we find what it means to be a citizen of the Kingdom of God.
Our 13th week in our Citizen series looks at Matthew 6:25-34 and we talk about worry.
A citizen is defined as “a member of a state or nation, especially one with a republican form of government, who owes allegiance to it by birth or naturalization and is entitled to full civil rights.” If we are called to be citizen’s of the Kingdom of God, then what does it mean to owe allegiance to it? What does allegiance to the Kingdom of God look like in the everyday ordinary spaces of life? And where in the Scriptures can we find what it means to be a citizen of the Kingdom of God.
For the 12th week in our Citizen sermon series we looked at Matthew 6:19-24 and talked about allegiance.
A citizen is defined as “a member of a state or nation, especially one with a republican form of government, who owes allegiance to it by birth or naturalization and is entitled to full civil rights.” If we are called to be citizens of the Kingdom of God, then what does it mean to owe allegiance to it? What does allegiance to the Kingdom of God look like in the everyday ordinary spaces of life? And where in the Scriptures can we find what it means to be a citizen of the Kingdom of God?
In week 11 of our Citizen sermon series we looked at Matthew 6:16-18 and compared how hypocrites fast vs how citizens of the Kingdom of God fast.
A citizen is defined as “a member of a state or nation, especially one with a republican form of government, who owes allegiance to it by birth or naturalization and is entitled to full civil rights.” If we are called to be citizens of the Kingdom of God, then what does it mean to owe allegiance to it? What does allegiance to the Kingdom of God look like in the everyday ordinary spaces of life? And where in the Scriptures can we find what it means to be a citizen of the Kingdom of God?
In this message we look at Matthew 6:5-15 and discuss what prayer looks like for a citizen of the Kingdom of God.
A citizen is defined as “a member of a state or nation, especially one with a republican form of government, who owes allegiance to it by birth or naturalization and is entitled to full civil rights.” If we are called to be citizens of the Kingdom of God, then what does it mean to owe allegiance to it? What does allegiance to the Kingdom of God look like in the everyday ordinary spaces of life? And where in the Scriptures can we find what it means to be a citizen of the Kingdom of God?
Here is the audio from yesterday’s worship gathering. Continuing our deep dive into the Sermon on the Mount and what it looks like to be a citizen of the Kingdom of God. Yesterday we looked at Matthew 5:38-48.
A citizen is defined as “a member of a state or nation, especially one with a republican form of government, who owes allegiance to it by birth or naturalization and is entitled to full civil rights.” If we are called to be citizens of the Kingdom of God, then what does it mean to owe allegiance to it? What does allegiance to the Kingdom of God look like in the everyday ordinary spaces of life? And where in the Scriptures can we find what it means to be a citizen of the Kingdom of God? Join us as we explore what it means to be a citizen in the Kingdom of God in our series Citizen.
Here is the audio from week 7 of our Citizen sermon series. Our deep dive of what it means to be a citizen of the Kingdom of God by looking at the Sermon on the Mount. In week 7 we look at Matthew 5:33-37.
A citizen is defined as “a member of a state or nation, especially one with a republican form of government, who owes allegiance to it by birth or naturalization and is entitled to full civil rights.” If we are called to be citizen’s of the Kingdom of God, then what does it mean to owe allegiance to it? What does allegiance to the Kingdom of God look like in the everyday ordinary spaces of life? And where in the Scriptures can we find what it means to be a citizen of the Kingdom of God.
In week 6 of our deep dive in what it means to be a citizen of the Kingdom of God we looked at Matthew 5:31-32.
A citizen is defined as “a member of a state or nation, especially one with a republican form of government, who owes allegiance to it by birth or naturalization and is entitled to full civil rights.” If we are called to be citizens of the Kingdom of God, then what does it mean to owe allegiance to it? What does allegiance to the Kingdom of God look like in the everyday ordinary spaces of life? And where in the Scriptures can we find what it means to be a citizen of the Kingdom of God?
We explored Matthew 5:27-30 this week.
A citizen is defined as “a member of a state or nation, especially one with a republican form of government, who owes allegiance to it by birth or naturalization and is entitled to full civil rights.” If we are called to be citizen’s of the Kingdom of God, then what does it mean to owe allegiance to it? What does allegiance to the Kingdom of God look like in the everyday ordinary spaces of life? And where in the Scriptures can we find what it means to be a citizen of the Kingdom of God.
In week 3 of Citizen we looked at Matthew 5:17-20.
A citizen is defined as “a member of a state or nation, especially one with a republican form of government, who owes allegiance to it by birth or naturalization and is entitled to full civil rights.” If we are called to be citizen’s of the Kingdom of God, then what does it mean to owe allegiance to it? What does allegiance to the Kingdom of God look like in the everyday ordinary spaces of life? And where in the Scriptures can we find what it means to be a citizen of the Kingdom of God.
In week 2 of Citizen we looked at Matthew 5:13-16 and what it means to be salt and light.
A citizen is defined as “a member of a state or nation, especially one with a republican form of government, who owes allegiance to it by birth or naturalization and is entitled to full civil rights.” If we are called to be citizen’s of the Kingdom of God, then what does it mean to owe allegiance to it? What does allegiance to the Kingdom of God look like in the everyday ordinary spaces of life? And where in the Scriptures can we find what it means to be a citizen of the Kingdom of God.
In week 1 of Citizen we looked at the beatitudes found in Matthew 5:1-12.
The topic that Jesus spent most of his 3 years of earthly ministry talking about wasn’t money, heaven, or hell. He spent the majority of his earthly ministry talking about the Kingdom of God. But what exactly is the Kingdom of God (or in some places Kingdom of Heaven)? What is the Kingdom of God (or heaven) like? And why is it called an upside down kingdom?
For our last week in our series we look at the Parable of the Unmerciful Servant found in Matthew 18:21-35
The topic that Jesus spent most of his 3 years of earthly ministry talking about wasn’t money, heaven, or hell. He spent the majority of his earthly ministry talking about the Kingdom of God. But what exactly is the Kingdom of God (or in some places Kingdom of Heaven)? What is the Kingdom of God (or heaven) like? And why is it called an upside down kingdom?
This week we explore the Parable of the Net found in Matthew 13:47-50.
The topic that Jesus spent most of his 3 years of earthly ministry talking about wasn’t money, heaven, or hell. He spent the majority of his earthly ministry talking about the Kingdom of God. But what exactly is the Kingdom of God (or in some places Kingdom of Heaven)? What is the Kingdom of God (or heaven) like? And why is it called an upside down kingdom?
In week 4 (our outdoor worship gathering) we explore the Parables of the Hidden Treasure and the Pearl from Matthew 13:44-46
The topic that Jesus spent most of his 3 years of earthly ministry talking about wasn’t money, heaven, or hell. He spent the majority of his earthly ministry talking about the Kingdom of God. But what exactly is the Kingdom of God (or in some places Kingdom of Heaven)? What is the Kingdom of God (or heaven) like? And why is it called an upside down kingdom?
In week 3 of Upside Down we look at the Parable of the Yeast found in Matthew 13:33.
The topic that Jesus spent most of his 3 years of earthly ministry talking about wasn’t money, heaven, or hell. He spent the majority of his earthly ministry talking about the Kingdom of God. But what exactly is the Kingdom of God (or in some places Kingdom of Heaven)? What is the Kingdom of God (or heaven) like? And why is it called an upside down kingdom? These are the questions we will explore in our new sermon series Upside Down.
This is the audio from our worship gathering on May 14 where we look at Matthew 13:31-32 and cover the Parable of the Mustard Seed.
The topic that Jesus spent most of his 3 years of earthly ministry talking about wasn’t money, heaven, or hell. He spent the majority of his earthly ministry talking about the Kingdom of God. But what exactly is the Kingdom of God (or in some places Kingdom of Heaven)? What is the Kingdom of God (or heaven) like? And why is it called an upside down kingdom? These are the questions we will explore in our new sermon series Upside Down.
Here is the first sermon in our new series Upside Down looking at the Kingdom of God and the parables that Jesus told to help his disciples understand the Kingdom of God. Week 1 was Matthew 13:24-30, 36-43- the parable of the wheat and the weeds.
During our Easter gathering we explored our final spiritual discipline celebration. We used Luke 24:1-12 as our primary text for the morning.
We read in the Scriptures that we are to be formed into the image and likeness of Jesus. But practically how does this actually work? How can we be spiritually formed into the image and likeness of Jesus? In this series we will look at some classic spiritual disciplines that will help to spiritually form us in the way of Jesus and the Kingdom of God.
For week 5 of our Lenten sermon series Formed we explore John 12:24-26, Ephesians 5:21 and talk about mutual submission. Terry Ishee, National Director of Forge America brings the message.
We read in the Scriptures that we are to be formed into the image and likeness of Jesus. But practically how does this actually work? How can we be spiritually formed into the image and likeness of Jesus? In this series we will look at some classic spiritual disciplines that will help to spiritually form us in the way of Jesus and the Kingdom of God.
This week we explore the spiritual discipline of meditation and prayer and look at 1 Kings 19:9-13, Matthew 14:23, Luke 6:12.
We read in the Scriptures that we are to be formed into the image and likeness of Jesus. But practically how does this actually work? How can we be spiritually formed into the image and likeness of Jesus? In this series we will look at some classic spiritual disciplines that will help to spiritually form us in the way of Jesus and the Kingdom of God. Join us for Formed.
In Week 3 of Formed we looked at the spiritual discipline of worship by looking at Romans 12:1-2, and John 4:19-24.
We read in the Scriptures that we are to be formed into the image and likeness of Jesus. But practically how does this actually work? How can we be spiritually formed into the image and likeness of Jesus? In this series we will look at some classic spiritual disciplines that will help to spiritually form us in the way of Jesus and the Kingdom of God.
In week 2 of our Lenten Sermon series Formed we explore the spiritual discipline of simplicity and look at Matthew 6:19-34.
We read in the Scriptures that we are to be formed into the image and likeness of Jesus. But practically how does this actually work? How can we be spiritually formed into the image and likeness of Jesus? In this series we will look at some classic spiritual disciplines that will help to spiritually form us in the way of Jesus and the Kingdom of God.
On Sunday February 26- the first week of Lent we kicked off Formed by looking at the spiritual discipline of fasting through the lens of Luke 4:1-4, Matthew 6:16-18, Isaiah 58:3-7.
The New Testament book of Colossians is written to followers of Jesus living in the town of Colossae, a part of the Roman Empire. Colossae was known as a place of religious pluralism including emperor worship. How did these early Christians follow Jesus in that setting, and what can we learn about following Jesus in the midst of our own religious pluralistic society?
We wrap up our Colossians Remixed series looking at chapter 4.
The New Testament book of Colossians is written to followers of Jesus living in the town of Colossae, a part of the Roman Empire. Colossae was known as a place of religious pluralism including emperor worship. How did these early Christians follow Jesus in that setting, and what can we learn about following Jesus in the midst of our own religious pluralistic society?
The New Testament book of Colossians is written to followers of Jesus living in the town of Colossae, a part of the Roman Empire. Colossae was known as a place of religious pluralism including emperor worship. How did these early Christians follow Jesus in that setting, and what can we learn about following Jesus in the midst of our own religious pluralistic society?
Here is the audio from week 2 of Colossians Remixed
The New Testament book of Colossians is written to followers of Jesus living in the town of Colossae, a part of the Roman Empire. Colossae was known as a place of religious pluralism including emperor worship. How did these early Christians follow Jesus in that setting, and what can we learn about following Jesus in the midst of our own religious pluralistic society?
This episode we tackle Colossians chapter 1.