First Cutlerville Christian Reformed Church: Recent Episodes
First Cutlerville Christian Reformed Church
Tune in for weekly sermons and extra teachings! We also have an interview style podcast called "You Heard it Hear First". Check it out! https://anchor.fm/first-cutlerville-crc
Who are we? What are we made for? Why is the world the way it is-both chock full of unmistakable beauty and tragic brokenness? As the Bible begins, Genesis 1-3 provide answers to these crucial foundational questions in surprising ways. Throughout this fall we focus on these chapters as we seek to answer what matters most.
We reflect on the similarities of Genesis 2 and Revelation 21 & 22 as they relate to the temple space and how blessing flows outward.
Who are we? What are we made for? Why is the world the way it is-both chock full of unmistakable beauty and tragic brokenness? As the Bible begins, Genesis 1-3 provide answers to these crucial foundational questions in surprising ways. Throughout this fall we focus on these chapters as we seek to answer what matters most.
We reflect on the creation of humans and how other ancient religion creation myths explain where humans come from.
Who are we? What are we made for? Why is the world the way it is-both chock full of unmistakable beauty and tragic brokenness? As the Bible begins, Genesis 1-3 provide answers to these crucial foundational questions in surprising ways. Throughout this fall we focus on these chapters as we seek to answer what matters most.
Who are we? What are we made for? Why is the world the way it is-both chock full of unmistakable beauty and tragic brokenness? As the Bible begins, Genesis 1-3 provide answers to these crucial foundational questions in surprising ways. Throughout this fall we focus on these chapters as we seek to answer what matters most.
The prophets regularly called God's people to repentance, toward a deeper trust in God and advised the nation's leaders on how to live faithfully. Elisha followed in the footsteps of Elijah as one of Israel's great prophets. This four-week series in the early chapters of 2 Kings explores Elisha's ministry and reveals challenges for God's people.
The prophets regularly called God's people to repentance, toward a deeper trust in God and advised the nation's leaders on how to live faithfully. Elisha followed in the footsteps of Elijah as one of Israel's great prophets. This four-week series in the early chapters of 2 Kings explores Elisha's ministry and reveals challenges for God's people.
The prophets regularly called God's people to repentance, toward a deeper trust in God and advised the nation's leaders on how to live faithfully. Elisha followed in the footsteps of Elijah as one of Israel's great prophets. This four-week series in the early chapters of 2 Kings explores Elisha's ministry and reveals challenges for God's people.
The prophets regularly called God's people to repentance, toward a deeper trust in God and advised the nation's leaders on how to live faithfully. Elisha followed in the footsteps of Elijah as one of Israel's great prophets. This four-week series in the early chapters of 2 Kings explores Elisha's ministry and reveals challenges for God's people.
When Romans 8:28 states: "in all things God works for the good of those who love Him," we find our own lives often shout to contrary. How can the pain, suffering, and unexpected of our lives fit into God's good for us? Telling stories helps us to make sense of, and provide meaning to, the events in our lives. Reflecting on the story of Joseph, and how it is told, provides us with a sense of God's presence, care and faithful plan.
When Romans 8:28 states: "in all things God works for the good of those who love Him," we find our own lives often shout to contrary. How can the pain, suffering, and unexpected of our lives fit into God's good for us? Telling stories helps us to make sense of, and provide meaning to, the events in our lives. Reflecting on the story of Joseph, and how it is told, provides us with a sense of God's presence, care and faithful plan.
When Romans 8:28 states: "in all things God works for the good of those who love Him," we find our own lives often shout to contrary. How can the pain, suffering, and unexpected of our lives fit into God's good for us? Telling stories helps us to make sense of, and provide meaning to, the events in our lives. Reflecting on the story of Joseph, and how it is told, provides us with a sense of God's presence, care and faithful plan.
When Romans 8:28 states: "in all things God works for the good of those who love Him," we find our own lives often shout to contrary. How can the pain, suffering, and unexpected of our lives fit into God's good for us? Telling stories helps us to make sense of, and provide meaning to, the events in our lives. Reflecting on the story of Joseph, and how it is told, provides us with a sense of God's presence, care and faithful plan.
When Romans 8:28 states: "in all things God works for the good of those who love Him," we find our own lives often shout to contrary. How can the pain, suffering, and unexpected of our lives fit into God's good for us? Telling stories helps us to make sense of, and provide meaning to, the events in our lives. Reflecting on the story of Joseph, and how it is told, provides us with a sense of God's presence, care and faithful plan.
When Romans 8:28 states: "in all things God works for the good of those who love Him," we find our own lives often shout to contrary. How can the pain, suffering, and unexpected of our lives fit into God's good for us? Telling stories helps us to make sense of, and provide meaning to, the events in our lives. Reflecting on the story of Joseph, and how it is told, provides us with a sense of God's presence, care and faithful plan.
Romans 8 is one of the most well-known chapters in the Bible. This is for a good reason, as the Apostle Paul pulls together the scope of the gospel into a crescendo of God's sovereign grace. Through April and May we slow down and go deep into the heart of God's salvation and all it means!
Romans 8 is one of the most well-known chapters in the Bible. This is for a good reason, as the Apostle Paul pulls together the scope of the gospel into a crescendo of God's sovereign grace. Through April and May we slow down and go deep into the heart of God's salvation and all it means!
Romans 8 is one of the most well-known chapters in the Bible. This is for a good reason, as the Apostle Paul pulls together the scope of the gospel into a crescendo of God's sovereign grace. Through April and May we slow down and go deep into the heart of God's salvation and all it means!
Romans 8 is one of the most well-known chapters in the Bible. This is for a good reason, as the Apostle Paul pulls together the scope of the gospel into a crescendo of God's sovereign grace. Through April and May we slow down and go deep into the heart of God's salvation and all it means!
We consider how Paul takes moral and religious people down a peg (or four) as he heads toward the well-known, "all have sinned..."
Romans 8 is one of the most well-known chapters in the Bible. This is for a good reason, as the Apostle Paul pulls together the scope of the gospel into a crescendo of God's sovereign grace. Through April and May we slow down and go deep into the heart of God's salvation and all it means!
We reflect on the rest of Romans 1, taking a longer look at what Paul meant by "natural."
Romans 8 is one of the most well-known chapters in the Bible. This is for a good reason, as the Apostle Paul pulls together the scope of the gospel into a crescendo of God's sovereign grace. Through April and May we slow down and go deep into the heart of God's salvation and all it means.
We read Romans 1:1 - 17 and reflect on the beginning of Paul's letter and how it begins to set up what reaches its climax in Romans 8.
He is risen! This morning, we celebrate the empty tomb and Jesus' resurrection! Jesus promises His disciples that He will go on ahead of them into Galilee. He will prepare the way and meet them there. The question of faith then, and now, remains: will we trust Him to meet us too?
Jesus instructs us to devote more time and energy to aligning our hearts and lives with truth of his Word than to aligning our profiles and feeds with groups or causes. As we read through the last week of Jesus' life in the gospel of Mark, the life of Christ calls us to set aside the vices of 'our flesh' and the world, and instead, live with virtue.
We consider Mark 15:21 - 41 and the centurion's cry, and how Mark uses the titles of Jesus to frame his gospel.
Jesus instructs us to devote more time and energy to aligning our hearts and lives with truth of his Word than to aligning our profiles and feeds with groups or causes. As we read through the last week of Jesus' life in the gospel of Mark, the life of Christ calls us to set aside the vices of 'our flesh' and the world, and instead, live with virtue.
Romans 12:11 and 2 Peter 1:10-11 help us navigate the fine line between what is sometimes diligence and sometimes busyness.
Jesus instructs us to devote more time and energy to aligning our hearts and lives with truth of his Word than to aligning our profiles and feeds with groups or causes. As we read through the last week of Jesus' life in the gospel of Mark, the life of Christ calls us to set aside the vices of 'our flesh' and the world, and instead, live with virtue.
Jesus instructs us to devote more time and energy to aligning our hearts and lives with the truth of His Word than to aligning our profiles and feeds with groups or causes. As we read through the last week of Jesus' life in the gospel of Mark, the life of Christ calls us to set aside the vices of 'our flesh' and the world, and instead, live with virtue.
We look at Mark 11:35 - 37 and its impact on how we are to understand Jesus as Messiah.
Jesus instructs us to devote more time and energy to aligning our hearts and lives with the truth of His Word than to aligning our profiles and feeds with groups or causes. As we read through the last week of Jesus' life in the gospel of Mark, the life of Christ calls us to set aside the vices of 'our flesh' and the world, and instead, live with virtue.
We wonder just how many temple cleansings there were as Matthew, Mark and Luke have the event at the end while John has it at the beginning.
Jesus instructs us to devote more time and energy to aligning our hearts and lives with the truth of His Word than to aligning our profiles and feeds with groups or causes. As we read through the last week of Jesus' life in the gospel of Mark, the life of Christ calls us to set aside the vices of 'our flesh' and the world, and instead, live with virtue.
We look at Isaiah 56 and Jeremiah 7 & 8 in relationship to the original context in which the words of Jesus were used and how they find their fulfillment in Jesus.
Sometimes our temptation is to believe that the time we are living in is 'as bad' as it has ever been. The book of Judges is quick to correct us. Sin has always threatened God's people. AND, God has always been at work to bring deliverance to His lost people. We read about judges and how God uses ordinary men and women to save His people in the midst of mistakes and tragedy and points to our need for the One Great Judge who saves.
Sometimes our temptation is to believe that the time we are living in is 'as bad' as it has ever been. The book of Judges is quick to correct us. Sin has always threatened God's people. AND, God has always been at work to bring deliverance to His lost people. We read about judges and how God uses ordinary men and women to save His people in the midst of mistakes and tragedy and points to our need for the One Great Judge who saves.
We look at Exodus 34:6-7, Romans 12:17-21 and Revelation 20:11-15 and note how God's attribute of justice carries through the Bible and impacts God's people.
Sometimes our temptation is to believe that the time we are living in is 'as bad' as it has ever been. The book of Judges is quick to correct us. Sin has always threatened God's people. AND, God has always been at work to bring deliverance to His lost people. We read about judges and how God uses ordinary men and women to save His people in the midst of mistakes and tragedy and points to our need for the One Great Judge who saves.
We compare the accounts of Judges 4 in story form and Judges 5 in poetic song form and what they reveal about the story of God.
Sometimes our temptation is to believe that the time we are living in is 'as bad' as it has ever been. The book of Judges is quick to correct us. Sin has always threatened God's people. AND, God has always been at work to bring deliverance to His lost people. We read about judges and how God uses ordinary men and women to save His people in the midst of mistakes and tragedy and points to our need for the One Great Judge who saves.
We explore the phrase "God gave over" from Judges 3 and its connection to Romans 1:18 - 32.
In our Advent Series, "King of Kings," we reflect on the political leadership and happenings of the day, just as the prophets grounded their proclamations of a coming kind in the historical happenings of their day. Our hope is that amidst worldly government turmoil and national political polarization, we will see, come and worship Jesus, the King of Kings. Our theme verse comes from Mary's Magnificat in Luke 1:52 - "He has brought down rulers from their thrones, but has lifted up the humble."
In our Advent Series, "King of Kings," we reflect on the political leadership and happenings of the day, just as the prophets grounded their proclamations of a coming kind in the historical happenings of their day. Our hope is that amidst worldly government turmoil and national political polarization, we will see, come and worship Jesus, the King of Kings. Our theme verse comes from Mary's Magnificat in Luke 1:52 - "He has brought down rulers from their thrones, but has lifted up the humble."
In our Advent Series, "King of Kings," we reflect on the political leadership and happenings of the day, just as the prophets grounded their proclamations of a coming kind in the historical happenings of their day. Our hope is that amidst worldly government turmoil and national political polarization, we will see, come and worship Jesus, the King of Kings. Our theme verse comes from Mary's Magnificat in Luke 1:52 - "He has brought down rulers from their thrones, but has lifted up the humble."
In our Advent Series, "King of Kings," we reflect on the political leadership and happenings of the day, just as the prophets grounded their proclamations of a coming kind in the historical happenings of their day. Our hope is that amidst worldly government turmoil and national political polarization, we will see, come and worship Jesus, the King of Kings. Our theme verse comes from Mary's Magnificat in Luke 1:52 - "He has brought down rulers from their thrones, but has lifted up the humble."
We go deep on verse 16 of Colossians 3 and what some of the words meant then, and how we might apply them today.
The word telos means end, aim, goal,' as in 'what's the point?' Knowing the point of something is often more difficult than it seems. Many conversations within our society get stuck because we are unable to answer the question of purpose or telos. This series on Colossians 2 & 3 will work to equip us toward that end as we see God's purposes for us in Jesus Christ.
The word telos means end, aim, goal,' as in 'what's the point?' Knowing the point of something is often more difficult than it seems. Many conversations within our society get stuck because we are unable to answer the question of purpose or telos. This series on Colossians 2 & 3 will work to equip us toward that end as we see God's purposes for us in Jesus Christ.
We consider Colossians 3:10 and the phrase "in the image of the Creator." We also look at Genesis 1, Revelation 21 and Colossians 1:15-20 to consider the significance of being in God's image.
The word telos means end, aim, goal,' as in 'what's the point?' Knowing the point of something is often more difficult than it seems. Many conversations within our society get stuck because we are unable to answer the question of purpose or telos. This series on Colossians 2 & 3 will work to equip us toward that end as we see God's purposes for us in Jesus Christ.
We look at good trees bearing good fruit and how abiding in Christ makes all the difference for uncovering and living into our hidden life.
The word telos means end, aim, goal,' as in 'what's the point?' Knowing the point of something is often more difficult than it seems. Many conversations within our society get stuck because we are unable to answer the question of purpose or telos. This series on Colossians 2 & 3 will work to equip us toward that end as we see God's purposes for us in Jesus Christ.
The word telos means end, aim, goal,' as in 'what's the point?' Knowing the point of something is often more difficult than it seems. Many conversations within our society get stuck because we are unable to answer the question of purpose or telos. This series on Colossians 2 & 3 will work to equip us toward that end as we see God's purposes for us in Jesus Christ.
We look at the end of Colossians 2:23, how it hints at an ancient heresy called Gnosticism, and how the principles of Gnosticism are showing up today.
The word telos means "end, aim, goal', as in 'what's the point?' Know the point of something is often more difficult than it seems. Many conversations with our society get stuck because we are unable to answer the question of purpose or telos. This series on Colossians 2 & 3 will work to equip us toward that end as we see God's purposes for us in Jesus Christ.
The word telos means "end, aim, goal', as in 'what's the point?' Know the point of something is often more difficult than it seems. Many conversations with our society get stuck because we are unable to answer the question of purpose or telos. This series on Colossians 2 & 3 will work to equip us toward that end as we see God's purposes for us in Jesus Christ.
We look at Matthew 24 and Jesus' words to His disciples about when the end is coming for guidance on how to understand and live in our waiting for His return.
The word telos means "end, aim, goal', as in 'what's the point?' Know the point of something is often more difficult than it seems. Many conversations with our society get stuck because we are unable to answer the question of purpose or telos. This series on Colossians 2 & 3 will work to equip us toward that end as we see God's purposes for us in Jesus Christ.
We look at Colossians 2:10b, the phrase sandwiched between the talk of fullness and the example of baptism / circumcision. What does it mean? And why does Paul connect fullness with authority
The Gospel of Matthew recounts Jesus' ministry of healing, feeding, and sending from the shores of Capernaum in Galilee to the royal city of Jerusalem in Judea. We witness Him call and send disciples, challenge religious leaders and inspire crowds as He shepherds them as harassed and helpless sheep.
The Gospel of Matthew recounts Jesus' ministry of healing, feeding, and sending from the shores of Capernaum in Galilee to the royal city of Jerusalem in Judea. We witness Him call and send disciples, challenge religious leaders and inspire crowds as He shepherds them as harassed and helpless sheep.
The Gospel of Matthew recounts Jesus' ministry of healing, teaching, feeding and sending from the shores of Capernaum in Galilee to the royal city of Jerusalem in Judea. We witness Him call and send disciples, challenge religious leaders and inspire crowds as He shepherds them as harassed and helpless sheep.
The Gospel of Matthew recounts Jesus' ministry of healing, teaching, feeding and sending from the shores of Capernaum in Galilee to the royal city of Jerusalem in Judea. We witness Him call and send disciples, challenge religious leaders and inspire crowds as He shepherds them as harassed and helpless sheep.
The Gospel of Matthew recounts Jesus' ministry of healing, feeding and sending from the shores of Capernaum in Galilee to the royal city of Jerusalem in Judea. We witness Him call and send disciples, challenge religious leaders and inspire crowds as He shepherds them as harassed and helpless sheep.
The gospel of Matthew recounts Jesus' ministry of healing, teaching, feeding and sending from the shores of Capernaum in Galilee to the royal city of Jerusalem in Judea. We witness Him call and send disciples, challenge religious leaders and inspire crowds as He shepherds them as harassed and helpless sheep.
The Gospel of Matthew recounts Jesus' ministry of healing, teaching, feeding, and sending from the shores of Capernaum in Galilee to the royal city of Jerusalem in Judea. We witness Him call and send disciples, challenge religious leaders and inspire crowds as He shepherd them as harassed and helpless sheep.
The Gospel of Matthew recounts Jesus' ministry of healing, teaching, feeding and sending from the shores of Capernaum in Galilee to the royal city of Jerusalem in Judea. We witness Him call and send disciples, challenge religious leaders and inspire crowds as He shepherds them as harassed and helpless sheep.
The gospel of Matthew recounts Jesus' ministry of healing, teaching, feeding and sending from the shores of Capernaum in Galilee to the royal city of Jerusalem in Judea. We witness Him call and send desciples, challenge religious leaders and insprire crowds as He shepherds them as harassed and helpless sheep.
The Gospel of Matthew recounts Jesus' ministry of healing, teaching, feeding and sending from the shores of Capernaum in Galilee to the royal city of Jerusalem in Judea. We witness Him call and send disciples, challenge religious leaders and inspire crowds as He shepherds them as harassed and helpless sheep.
The Gospel of Matthew recounts Jesus' ministry of healing, teaching, feeding and sending from the shores of Capernaum in Galilee to the royal city of Jerusalem in Judea. We witness Him call and send desciples, challenge religious leaders and inspire crowds as He shepherds them as harassed and helpless sheep.
The Gospel of Matthew recounts Jesus' ministry of healing, teaching, feeding and sending from the shores of Capernaum in Galilee to the royal city of Jerusalem in Judea. We witness Him call and send disciples, challenge religious leaders and inspire crowds as He shepherds them as harassed and helpless sheep.
We look at 1 Samuel 21 and David's encounter with Ahimelek the priest and how Jesus reflects on how that impacts our understanding of worship.
The Gospel of Matthew recounts Jesus' ministry of healing, teaching, feeding and sending from the shores of Capernaum in Galilee to the royal city of Jerusalem in Judea. We witness Him call and send disciples, challenge religious leaders and inspire crowds as He shepherds them as harassed and helpless sheep.
We reflect on the three groups of people in Matthew - the Jewish leaders, the crowd and the disciples.
The Gospel of Matthew recounts Jesus' ministry of healing, teaching, feeding and sending from the shores of Capernaum in Galilee to the royal city of Jerusalem in Judea. We witness Him call and send disciples, challenge religious leaders and inspire crowds as He shepherds them as harassed and helpless sheep.
The Gospel of Matthew recounts Jesus' ministry of healing, teaching, feeding and sending from the shores of Capernaum in Galilee to the royal city of Jerusalem in Judea. We witness Him call and send disciples, challenge religious leaders and inspire crowds as He shepherds them as harassed and helpless sheep.
We look again at the healing stories in Matthew 9 and the relationship between faith and healing.
The gospel of Matthew recounts Jesus' ministry of healing, teaching, feeding and sending from the shores of Capernaum in Galilee to the royal city of Jerusalem in Judea. We witness Him call and send disciples, challenge religious leaders and inspire crowds as He shepherds them as harassed and helpless sheep.
We reflect on the two titles Jesus is given in Matthew 8:18 - 34, the self-given "Son of Man" and the demonic-given "Son of God." We look at the Old Testament roots and what the titles mean about our Savior Shepherd.
The gospel of Matthew recounts Jesus' ministry of healing, teaching, feeding and sending from the shores of Capernaum in Galilee to the royal city of Jerusalem in Judea. We witness Him call and send disciples, challenge religious leaders and inspire crowds as He shepherds them as harassed and helpless sheep.
We go deep into Matthew as the writer of the gospel that bears his name, noting the history behind how the gospel came to be so widely known and a bit more about who Matthew was.
The number 40 plays an outsized role in many of the stories of Scripture: from the number of days it rained on the ark, to the length of
time Jesus spent in the wilderness prior to His temptation. The 40-day period of Lent acts in a similar way, where the length of time
shapes and forms the faith of those called to trust in God. During this 40-day season of Lent, we will study the Bible passages where “40
days” plays a vital role in shaping God’s people.
The number 40 plays an outsized role in many of the stories of Scripture: from the number of days it rained on the ark, to the length of
time Jesus spent in the wilderness prior to His temptation. The 40-day period of Lent acts in a similar way, where the length of time
shapes and forms the faith of those called to trust in God. During this 40-day season of Lent, we will study the Bible passages where “40
days” plays a vital role in shaping God’s people.
The number 40 plays an outsized role in many of the stories of Scripture: from the number of days it rained on the ark, to the length of
time Jesus spent in the wilderness prior to His temptation. The 40-day period of Lent acts in a similar way, where the length of time
shapes and forms the faith of those called to trust in God. During this 40-day season of Lent, we will study the Bible passages where “40
days” plays a vital role in shaping God’s people.
The number 40 plays an outsized role in many of the stories of Scripture: from the number of days it rained on the ark, to the length of
time Jesus spent in the wilderness prior to His temptation. The 40-day period of Lent acts in a similar way, where the length of time
shapes and forms the faith of those called to trust in God. During this 40-day season of Lent, we will study the Bible passages where “40
days” plays a vital role in shaping God’s people.
We look at Deuteronomy 8 and consider the message from Moses to Israel after 40 years of wandering.
The number 40 plays an outsized role in many of the stories of Scripture: from the number of days it rained on the ark, to the length of
time Jesus spent in the wilderness prior to His temptation. The 40-day period of Lent acts in a similar way, where the length of time
shapes and forms the faith of those called to trust in God. During this 40-day season of Lent, we will study the Bible passages where “40
days” plays a vital role in shaping God’s people.
We reflect on a portion from No Cure for Being Human by Kate Bowler and conversation she had with a friend about tragic, apocalyptic and pastoral time.
We look at the way in which the author of Esther uses feasts and banquets to organize the book, reflecting also on the Feast of Communion we celebrate as Christ's disciples.
The number 40 plays an outsized role in many of the stories of Scripture: from the number of days it rained on the ark, to the length of
time Jesus spent in the wilderness prior to His temptation. The 40-day period of Lent acts in a similar way, where the length of time
shapes and forms the faith of those called to trust in God. During this 40-day season of Lent, we will study the Bible passages where “40
days” plays a vital role in shaping God’s people.
When life does not go the way we expect, we are tempted toward one of two extremes. On the one extreme, there is a weak god (if there is a god at all), and we are left to the whims of the universe. On the other extreme, the God in charge simply acts...and people are just puppets. The world of Esther undermines these extremes as we meet people who are called to act in the midst of immensely difficult situations. And, we meet a God who is clearly at work, behind the scenes, even when we have trouble sleeping.
We close down our look at Esther with a reflection on how her 'moment' and our 'moment' share similarities.
When life does not go the way we expect, we are tempted toward one of two extremes. On the one extreme, there is a weak god (if there is a god at all), and we are left to the whims of the universe. On the other extreme, the God in charge simply acts...and people are just puppets. The world of Esther undermines these extremes as we meet people who are called to act in the midst of immensely difficult situations. And, we meet a God who is clearly at work, behind the scenes, even when we have trouble sleeping.
When life does not go the way we expect, we are tempted toward one of two extremes. On the one extreme, there is a weak god (if there is a god at all), and we are left to the whims of the universe. On the other extreme, the God in charge simply acts...and people are just puppets. The world of Esther undermines these extremes as we meet people who are called to act in the midst of immensely difficult situations. And, we meet a God who is clearly at work, behind the scenes, even when we have trouble sleeping.
We go deep (again) on Esther 5:1, looking not at Esther's "royal robes" but instead at the first phrase, "on the third day."
When life does not go the way we expect, we are tempted toward one of two extremes. On the one extreme, there is a weak god (if there is a god at all), and we are left to the whims of the universe. On the other extreme, the God in charge simply acts...and people are just puppets. The world of Esther undermines these extremes as we meet people who are called to act in the midst of immensely difficult situations. And, we meet a God who is clearly at work, behind the scenes, even when we have trouble sleeping.
We look more deeply at Esther 5:1 - 9 and the exchange between Esther and the king in the throne room.
When life does not go the way we expect, we are tempted toward one of two extremes. On the one extreme, there is a weak god (if there is a god at all), and we are left to the whims of the universe. On the other extreme, the God in charge simply acts...and people are just puppets. The world of Esther undermines these extremes as we meet people who are called to act in the midst of immensely difficult situations. And, we meet a God who is clearly at work, behind the scenes, even when we have trouble sleeping.
When life does not go the way we expect, we are tempted toward one of two extremes. On the one extreme, there is a weak god (if there is a god at all), and we are left to the whims of the universe. On the other extreme, the God in charge simply acts...and people are just puppets. The world of Esther undermines these extremes as we meet people who are called to act in the midst of immensely difficult situations. And, we meet a God who is clearly at work, behind the scenes, even when we have trouble sleeping.
We reflect briefly on questions of interpretation and translation in light of several questions related to Vashti appearing "in her crown." We also note Esther has a Hebrew name, Hadassah, and reflect on its meaning and importance.
Esther 2:7
We consider the names of the different people in Esther and what they mean, as well as what kind of literature Esther is and why that matters
When life does not go the way we expect, we are tempted toward one of two extremes. On the one extreme, there is a weak god (if there is a god at all), and we are left to the whims of the universe. On the other extreme, the God in charge simply acts...and people are just puppets. The world of Esther undermines these extremes as we meet people who are called to act in the midst of immensely difficult situations. And, we meet a God who is clearly at work, behind the scenes, even when we have trouble sleeping.
Every year nativity scenes are pulled from boxes and placed carefully on mantels and tables. Around the edges we find nameless shepherds keeping watch over their flocks. As we considers the activities of these shepherds this Advent season, we are drawn to come adore our Good Shepherd King.
Every year nativity scenes are pulled from boxes and placed carefully on mantels and tables. Around the edges we find nameless shepherds keeping watch over their flocks. As we considers the activities of these shepherds this Advent season, we are drawn to come adore our Good Shepherd King.
Every year nativity scenes are pulled from boxes and placed carefully on mantels and tables. Around the edges we find nameless shepherds keeping watch over their flocks. As we considers the activities of these shepherds this Advent season, we are drawn to come adore our Good Shepherd King.
We wonder about the public nature of Jesus' birth and how the angel notes this is good news for "all people." We also reflect on how being alone can cause our fear and anxiety to grow and how the angel's message highlights our place in God's family.
Every year nativity scenes are pulled from boxes and placed carefully on mantels and tables. Around the edges we find nameless shepherds keeping watch over their flocks. As we considers the activities of these shepherds this Advent season, we are drawn to come adore our Good Shepherd King.
In many ways, Paul's letter to the Galatians seems a world away. It addresses first century questions of religious practice, circumcision, and the relationship between Jews and Gentiles. In other ways, Galatians addresses exactly the kinds of situations we face today - race relations, identity, and how we should think about community. This fall, we go deeper into the glorious heart of the genuine gospel by way of the letter to the Galatians.
We look again at 1 Corinthians 11:17 - 34, particularly those first and last verses and what Paul is teaching the church about genuine communion.
In many ways, Paul's letter to the Galatians seems a world away. It addresses first century questions of religious practice, circumcision, and the relationship between Jews and Gentiles. In other ways, Galatians addresses exactly the kinds of situations we face today - race relations, identity, and how we should think about community. This fall, we go deeper into the glorious heart of the genuine gospel by way of the letter to the Galatians.
In many ways, Paul's letter to the Galatians seems a world away. It addresses first century questions of religious practice, circumcision, and the relationship between Jews and Gentiles. In other ways, Galatians addresses exactly the kinds of situations we face today - race relations, identity, and how we should think about community. This fall, we go deeper into the glorious heart of the genuine gospel by way of the letter to the Galatians.
We look again at Galatians 6:12 and consider the tension we feel between how marketing works - fragmenting us into targeted groups - and how the gospel calls us to be - united in Jesus Christ.
In many ways, Paul's letter to the Galatians seems a world away. It addresses first century questions of religious practice, circumcision, and the relationship between Jews and Gentiles. In other ways, Galatians addresses exactly the kinds of situations we face today - race relations, identity, and how we should think about community. This fall, we go deeper into the glorious heart of the genuine gospel by way of the letter to the Galatians.
We engage again with Galatians 6:2 as we consider what it means to be a friend of Jesus and His people.
Wesley Hill, Spiritual Friendship.
In many ways, Paul's letter to the Galatians seems a world away. It addresses first century questions of religious practice, circumcision, and the relationship between Jews and Gentiles. In other ways, Galatians addresses exactly the kinds of situations we face today - race relations, identity, and how we should think about community. This fall, we go deeper into the glorious heart of the genuine gospel by way of the letter to the Galatians.
In many ways, Paul's letter to the Galatians seems a world away. It addresses first century questions of religious practice, circumcision, and the relationship between Jews and Gentiles. In other ways, Galatians addresses exactly the kinds of situations we face today - race relations, identity, and how we should think about community. This fall, we go deeper into the glorious heart of the genuine gospel by way of the letter to the Galatians.
In many ways, Paul's letter to the Galatians seems a world away. It addresses first century questions of religious practice, circumcision, and the relationship between Jews and Gentiles. In other ways, Galatians addresses exactly the kinds of situations we face today - race relations, identity, and how we should think about community. This fall, we go deeper into the glorious heart of the genuine gospel by way of the letter to the Galatians.
We go deep in Galatians 4:21 - 31 as we consider how Paul uses Old Testament stories, Rabbinic teaching and practical truth to remind the Galatians of God's great mercy in Jesus Christ.
In many ways, Paul's letter to the Galatians seems a world away. It addresses first century questions of religious practice, circumcision, and the relationship between Jews and Gentiles. In other ways, Galatians addresses exactly the kinds of situations we face today - race relations, identity, and how we should think about community. This fall, we go deeper into the glorious heart of the genuine gospel by way of the letter to the Galatians.
Tonight we look at how the Spirit of God works and how we can discern how to know if what we are experiences is our own ideas or the work of God. Galatians 3:1 - 14
In many ways, Paul's letter to the Galatians seems a world away. It addresses first century questions of religious practice, circumcision, and the relationship between Jews and Gentiles. In other ways, Galatians addresses exactly the kinds of situations we face today - race relations, identity, and how we should think about community. This fall, we go deeper into the glorious heart of the genuine gospel by way of the letter to the Galatians.
We look at Galatians 1:11 - 2:10 and wonder how Paul could have the confidence to confront the Apostle Peter.
In many ways, Paul's letter to the Galatians seems a world away. It addresses first century questions of religious practice, circumcision, and the relationship between Jews and Gentiles. In other ways, Galatians addresses exactly the kinds of situations we face today - race relations, identity, and how we should think about community. This fall, we go deeper into the glorious heart of the genuine gospel by way of the letter to the Galatians.
The 2022 summer sermon series will consider the incommunicable attributes of God - those characteristics in which we do not and cannot share with Him. Without a healthy view of God, we lean toward one of two extremes. In one, God is seen as small, weak, and limited. In this view of God, what He says in His Word is ignored and our voices become equal to God's own. In the second view, God's 'otherness' is so other that we fail to approach Him with confidence.
The 2022 summer sermon series will consider the incommunicable attributes of God - those characteristics in which we do not and cannot share with Him. Without a healthy view of God, we lean toward one of two extremes. In one, God is seen as small, weak, and limited. In this view of God, what He says in His Word is ignored and our voices become equal to God's own. In the second view, God's 'otherness' is so other that we fail to approach Him with confidence.
The 2022 summer sermon series will consider the incommunicable attributes of God - those characteristics in which we do not and cannot share with Him. Without a healthy view of God, we lean toward one of two extremes. In one, God is seen as small, weak, and limited. In this view of God, what He says in His Word is ignored and our voices become equal to God's own. In the second view, God's 'otherness' is so other that we fail to approach Him with confidence.
The 2022 summer sermon series will consider the incommunicable attributes of God - those characteristics in which we do not and cannot share with Him. Without a healthy view of God, we lean toward one of two extremes. In one, God is seen as small, weak, and limited. In this view of God, what He says in His Word is ignored and our voices become equal to God's own. In the second view, God's 'otherness' is so other that we fail to approach Him with confidence.
The 2022 summer sermon series will consider the incommunicable attributes of God - those characteristics in which we do not and cannot share with Him. Without a healthy view of God, we lean toward one of two extremes. In one, God is seen as small, weak, and limited. In this view of God, what He says in His Word is ignored and our voices become equal to God's own. In the second view, God's 'otherness' is so other that we fail to approach Him with confidence.
Our summer sermon series will consider the incommunicable attributes of God - those characteristics in which we do not and cannot share with Him. Without a healthy view of God, we lean toward one of two extremes. In one, God is seen as small, weak, and limited. In this view of God, what He says in His Word is ignored and our voices become equal to God's own. In the second view, God's 'otherness' is so other that we fail to approach Him with confidence.
Our summer sermon series will consider the incommunicable attributes of God - those characteristics in which we do not and cannot share with Him. Without a healthy view of God, we lean toward one of two extremes. In one, God is seen as small, weak, and limited. In this view of God, what He says in His Word is ignored and our voices become equal to God's own. In the second view, God's 'otherness' is so other that we fail to approach Him with confidence.
Text: Revelation 21:1 - 22:5
In John's book of Revelation, we see a Triumphant, Sovereign Jesus Christ redeem, protect, and preserve a people for Himself in the face of threats from every corner of life. Our short series on Revelation reminds us that “our struggle is not against flesh and blood but against the spiritual forces of evil.”
Text: Revelation 12
In John's book of Revelation, we see a Triumphant, Sovereign Jesus Christ redeem, protect, and preserve a people for Himself in the face of threats from every corner of life. Our short series on Revelation reminds us that “our struggle is not against flesh and blood but against the spiritual forces of evil.”
Text: Revelation 19:11-16; 20:1-15
In John's book of Revelation, we see a Triumphant, Sovereign Jesus Christ redeem, protect, and preserve a people for Himself in the face of threats from every corner of life. Our short series on Revelation reminds us that “our struggle is not against flesh and blood but against the spiritual forces of evil.”
We look at several ways scholars have seen the organization of John's Revelation and note some of the key similarities.
As we consider "what time it is" in Revelation, we reflect on clues John provides about where we are to find hope and encouragement within God's redemptive history.
Text: Revelation Chapters 4 & 5
In John's book of Revelation, we see a Triumphant, Sovereign Jesus Christ redeem, protect, and preserve a people for Himself in the face of threats from every corner of life. Our short series on Revelation reminds us that “our struggle is not against flesh and blood but against the spiritual forces of evil.”
Text: Revelation
In John's book of Revelation, we see a Triumphant, Sovereign Jesus Christ redeem, protect, and preserve a people for Himself in the face of threats from every corner of life. Our short series on Revelation reminds us that “our struggle is not against flesh and blood but against the spiritual forces of evil.”
We look at the six seals in Revelation 6 and how God answers them with His hopefilled future in Revelation 7.
Throughout the Book of Revelation, we witness the writer, John, demonstrate how Jesus undermines and defeats the powers of each age. Revelation 1 provides us with hope to not be afraid.
Text: Revelation 1:9-20
In John's book of Revelation, we see a Triumphant, Sovereign Jesus Christ redeem, protect, and preserve a people for Himself in the face of threats from every corner of life. Our short series on Revelation reminds us that “our struggle is not against flesh and blood but against the spiritual forces of evil.”
Text: John 18:28-40
Jesus’ teaching, life, death, resurrection, and rule impacted the lives of His original disciples. Jesus makes the same impact today on and through those who bear His Name. As we read through the gospels, we witness how Jesus disrupts cultural assumptions and calls His followers to impact the world.
Text: Matthew 27:50-54; 28:1-10
Jesus’ teaching, life, death, resurrection, and rule impacted the lives of His original disciples. Jesus makes the same impact today on and through those who bear His Name. As we read through the gospels, we witness how Jesus disrupts cultural assumptions and calls His followers to impact the world.
Text: Luke 14:25-35
Jesus’ teaching, life, death, resurrection, and rule impacted the lives of His original disciples. Jesus makes the same impact today on and through those who bear His Name. As we read through the gospels, we witness how Jesus disrupts cultural assumptions and calls His followers to impact the world.
We look at Luke 9:57 - 62 and how Jesus calls His disciples to follow Him and what they need to leave behind.
Text: Luke 14:1-14
Jesus’ teaching, life, death, resurrection, and rule impacted the lives of His original disciples. Jesus makes the same impact today on and through those who bear His Name. As we read through the gospels, we witness how Jesus disrupts cultural assumptions and calls His followers to impact the world.
Text: Matthew 21:1–11; 22:15–22
Jesus’ teaching, life, death, resurrection, and rule impacted the lives of His original disciples. Jesus makes the same impact today on and through those who bear His Name. As we read through the gospels, we witness how Jesus disrupts cultural assumptions and calls His followers to impact the world.
We dig into what Jesus has to say to us about being citizens of two kingdoms through the letters of His followers: Romans 13, 1 Timothy 2 and 1 Peter 2:11 - 17.
Text: The Book of Philemon
Jesus’ teaching, life, death, resurrection, and rule impacted the lives of His original disciples. Jesus makes the same impact today on and through those who bear His Name. As we read through the gospels, we witness how Jesus disrupts cultural assumptions and calls His followers to impact the world.
Text: Matthew 19:1-12
Jesus’ teaching, life, death, resurrection, and rule impacted the lives of His original disciples. Jesus makes the same impact today on and through those who bear His Name. As we read through the gospels, we witness how Jesus disrupts cultural assumptions and calls His followers to impact the world.
Looking more fully at how our desires point us to our Creator, we take another look on Jesus' impact on sexuality.
Text: John 3
Jesus’ teaching, life, death, resurrection, and rule impacted the lives of His original disciples. Jesus makes the same impact today on and through those who bear His Name. As we read through the gospels, we witness how Jesus disrupts cultural assumptions and calls His followers to impact the world.
We use John 3 and 4 to reflect on how Jesus calls His followers and conversation partners to see that there are two kingdoms. God's Kingdom and our earthly lives are true right now, and we are challenged to hold most truly to The Truth and His Kingdom.
Text: Luke 7:36 - 50
Jesus’ teaching, life, death, resurrection, and rule impacted the lives of His original disciples. Jesus makes the same impact today on and through those who bear His Name. As we read through the gospels, we witness how Jesus disrupts cultural assumptions and calls His followers to impact the world.
We consider that Jesus commands His followers to "love their enemies," as well as "shake the dust off their feet." How do we balance offering grace and mercy and also know when to walk away?
Text: John 9:1 - 7
Jesus’ teaching, life, death, resurrection, and rule impacted the lives of His original disciples. Jesus makes the same impact today on and through those who bear His Name. As we read through the gospels, we witness how Jesus disrupts cultural assumptions and calls His followers to impact the world.
Text: Luke 7:11–17, 8:1–3, 42b-48
Jesus’ teaching, life, death, resurrection, and rule impacted the lives of His original disciples. Jesus makes the same impact today on and through those who bear His Name. As we read through the gospels, we witness how Jesus disrupts cultural assumptions and calls His followers to impact the world.
Text: Luke 4:24-30, Matt 8:5-13
Jesus’ teaching, life, death, resurrection, and rule impacted the lives of His original disciples. Jesus makes the same impact today on and through those who bear His Name. As we read through the gospels, we witness how Jesus disrupts cultural assumptions and calls His followers to impact the world.
Text: Luke 2:42-51
Jesus’ teaching, life, death, resurrection, and rule impacted the lives of His original disciples. Jesus makes the same impact today on and through those who bear His Name. As we read through the gospels, we witness how Jesus disrupts cultural assumptions and calls His followers to impact the world.
Text: Luke 3:21-38
Jesus’ teaching, life, death, resurrection, and rule impacted the lives of His original disciples. Jesus makes the same impact today on and through those who bear His Name. As we read through the gospels, we witness how Jesus disrupts cultural assumptions and calls His followers to impact the world.
We explore Jesus' impact on identity by reflecting on Michael Hall's book Red, through the lens of Galatians 2:20, 2 Corinthians 5:17 and Romans 7 & 8.