Dharma Teachings by Lama Mark Webber: Recent Episodes
Lama Mark Webber
A collection of audio Dharma teachings by Lama Mark Webber. Please see http://www.markwebber.org/ for details.
The Abhidhamma contains the essential teachings of the Buddha. It is a distillation–at times elaboration, and clarification of his core teachings from the perspective of what the ultimate entities worthy of contemplative Insight meditation are. Most of the Abhidhamma presents to us the topics of meditation that leads directly to liberation in order to profoundly understand our experience.
The Lama explains that Abhidhamma is an amazing taxonomy of mind and matter, and the interconnections and interdependence of these two. In this way, we gradually understand the distinction between concepts born from our imagination and what are ultimate realities. The ultimate realities are our topics of meditation, not imagination.
By contemplating this vast interdependence from the roots of causality, one is lead to discover Liberation (Nibbana or Nirvana), the total abandonment of greed, hatred and delusion–that which is unborn and unconditioned. The most precious gift we could offer to all sentient beings.
The retreat is taking place at Namgyal Choling Gompa and Crystal Mountain Society on Galiano Island, BC, Canada.
The Abhidhamma contains the essential teachings of the Buddha. It is a distillationâat times elaboration, and clarification of his core teachings from the perspective of what the ultimate entities worthy of contemplative Insight meditation are. Most of the Abhidhamma presents to us the topics of meditation that leads directly to liberation in order to profoundly understand our experience.
The Lama explains that Abhidhamma is an amazing taxonomy of mind and matter, and the interconnections and interdependence of these two. In this way, we gradually understand the distinction between concepts born from our imagination and what are ultimate realities. The ultimate realities are our topics of meditation, not imagination.
By contemplating this vast interdependence from the roots of causality, one is lead to discover Liberation (Nibbana or Nirvana), the total abandonment of greed, hatred and delusionâthat which is unborn and unconditioned. The most precious gift we could offer to all sentient beings.
The retreat is taking place at Namgyal Choling Gompa and Crystal Mountain Society on Galiano Island, BC, Canada.
The Abhidhamma contains the essential teachings of the Buddha. It is a distillationâat times elaboration, and clarification of his core teachings from the perspective of what the ultimate entities worthy of contemplative Insight meditation are. Most of the Abhidhamma presents to us the topics of meditation that leads directly to liberation in order to profoundly understand our experience.
The Lama explains that Abhidhamma is an amazing taxonomy of mind and matter, and the interconnections and interdependence of these two. In this way, we gradually understand the distinction between concepts born from our imagination and what are ultimate realities. The ultimate realities are our topics of meditation, not imagination.
By contemplating this vast interdependence from the roots of causality, one is lead to discover Liberation (Nibbana or Nirvana), the total abandonment of greed, hatred and delusionâthat which is unborn and unconditioned. The most precious gift we could offer to all sentient beings.
The retreat is taking place at Namgyal Choling Gompa and Crystal Mountain Society on Galiano Island, BC, Canada.
The Abhidhamma contains the essential teachings of the Buddha. It is a distillation–at times elaboration, and clarification of his core teachings from the perspective of what the ultimate entities worthy of contemplative Insight meditation are. Most of the Abhidhamma presents to us the topics of meditation that leads directly to liberation in order to profoundly understand our experience.
The Lama explains that Abhidhamma is an amazing taxonomy of mind and matter, and the interconnections and interdependence of these two. In this way, we gradually understand the distinction between concepts born from our imagination and what are ultimate realities. The ultimate realities are our topics of meditation, not imagination.
By contemplating this vast interdependence from the roots of causality, one is lead to discover Liberation (Nibbana or Nirvana), the total abandonment of greed, hatred and delusion–that which is unborn and unconditioned. The most precious gift we could offer to all sentient beings.
The retreat is taking place at Namgyal Choling Gompa and Crystal Mountain Society on Galiano Island, BC, Canada.
The Abhidhamma contains the essential teachings of the Buddha. It is a distillationâat times elaboration, and clarification of his core teachings from the perspective of what the ultimate entities worthy of contemplative Insight meditation are. Most of the Abhidhamma presents to us the topics of meditation that leads directly to liberation in order to profoundly understand our experience.
The Lama explains that Abhidhamma is an amazing taxonomy of mind and matter, and the interconnections and interdependence of these two. In this way, we gradually understand the distinction between concepts born from our imagination and what are ultimate realities. The ultimate realities are our topics of meditation, not imagination.
By contemplating this vast interdependence from the roots of causality, one is lead to discover Liberation (Nibbana or Nirvana), the total abandonment of greed, hatred and delusionâthat which is unborn and unconditioned. The most precious gift we could offer to all sentient beings.
The retreat is taking place at Namgyal Choling Gompa and Crystal Mountain Society on Galiano Island, BC, Canada.
The Abhidhamma contains the essential teachings of the Buddha. It is a distillation–at times elaboration, and clarification of his core teachings from the perspective of what the ultimate entities worthy of contemplative Insight meditation are. Most of the Abhidhamma presents to us the topics of meditation that leads directly to liberation in order to profoundly understand our experience.
The Lama explains that Abhidhamma is an amazing taxonomy of mind and matter, and the interconnections and interdependence of these two. In this way, we gradually understand the distinction between concepts born from our imagination and what are ultimate realities. The ultimate realities are our topics of meditation, not imagination.
By contemplating this vast interdependence from the roots of causality, one is lead to discover Liberation (Nibbana or Nirvana), the total abandonment of greed, hatred and delusion–that which is unborn and unconditioned. The most precious gift we could offer to all sentient beings.
The retreat is taking place at Namgyal Choling Gompa and Crystal Mountain Society on Galiano Island, BC, Canada.
The Abhidhamma contains the essential teachings of the Buddha. It is a distillation–at times elaboration, and clarification of his core teachings from the perspective of what the ultimate entities worthy of contemplative Insight meditation are. Most of the Abhidhamma presents to us the topics of meditation that leads directly to liberation in order to profoundly understand our experience.
The Lama explains that Abhidhamma is an amazing taxonomy of mind and matter, and the interconnections and interdependence of these two. In this way, we gradually understand the distinction between concepts born from our imagination and what are ultimate realities. The ultimate realities are our topics of meditation, not imagination.
By contemplating this vast interdependence from the roots of causality, one is lead to discover Liberation (Nibbana or Nirvana), the total abandonment of greed, hatred and delusion–that which is unborn and unconditioned. The most precious gift we could offer to all sentient beings.
The retreat is taking place at Namgyal Choling Gompa and Crystal Mountain Society on Galiano Island, BC, Canada.
The Abhidhamma contains the essential teachings of the Buddha. It is a distillationâat times elaboration, and clarification of his core teachings from the perspective of what the ultimate entities worthy of contemplative Insight meditation are. Most of the Abhidhamma presents to us the topics of meditation that leads directly to liberation in order to profoundly understand our experience.
The Lama explains that Abhidhamma is an amazing taxonomy of mind and matter, and the interconnections and interdependence of these two. In this way, we gradually understand the distinction between concepts born from our imagination and what are ultimate realities. The ultimate realities are our topics of meditation, not imagination.
By contemplating this vast interdependence from the roots of causality, one is lead to discover Liberation (Nibbana or Nirvana), the total abandonment of greed, hatred and delusionâthat which is unborn and unconditioned. The most precious gift we could offer to all sentient beings.
The retreat is taking place at Namgyal Choling Gompa and Crystal Mountain Society on Galiano Island, BC, Canada.
The Path of Purification: recorded Dharma teachings given at the Bethlehem Retreat Centre Nanaimo, BC, Canada on November 1-3, 2019:
In these talks, Lama Mark covered most of the essentials components needed on the path of Purification and Liberation. He started with instructions on how to build a strong foundation for Dharma, especially strength and capacity-merit-for study, reflection and meditation. The Lama especially emphasized the need to unfold the profound wisdom of cause and effect. He gave straightforward instructions for it's understanding and meditation; especially highlighting complete mindfulness through recollection combined with attentiveness. Also included are instructions and explanations on the non-dual realization of the open, untainted, changeless, luminous nature of the mind.
In these talks the Lama also emphasized the importance of unfolding:
- A strong basis of ethics and virtue in order to support our meditations and ripening of compassion and wisdom for all beings.
- Discerning what is wholesome and what is unwholesome to know what to adopt and what to discard.
- Studying and hearing the complete view of freedom. Refining and clarifying what we are looking for, why we are meditating and studying and what cause and conditions are gathered to reach awakening.
- Refining our intent by seeing the results of our actions done with our body, speech and the mind. Seeing that everything during the day is a manifestation of cause and effect (karma/vipaka).
- Necessities, similarities and differences in the path of purification and view of Hinayana, Mahayana and Vajrayana (Buddhist tantric meditations) vehicles.
- Orientation to the Vajrasattva meditation and Preliminary Liberating Instructions of the Drikung Dzogchen lineage.
The Path of Purification: recorded Dharma teachings given at the Bethlehem Retreat Centre Nanaimo, BC, Canada on November 1-3, 2019:
In these talks, Lama Mark covered most of the essentials components needed on the path of Purification and Liberation. He started with instructions on how to build a strong foundation for Dharma, especially strength and capacity-merit-for study, reflection and meditation. The Lama especially emphasized the need to unfold the profound wisdom of cause and effect. He gave straightforward instructions for it's understanding and meditation; especially highlighting complete mindfulness through recollection combined with attentiveness. Also included are instructions and explanations on the non-dual realization of the open, untainted, changeless, luminous nature of the mind.
In these talks the Lama also emphasized the importance of unfolding:
- A strong basis of ethics and virtue in order to support our meditations and ripening of compassion and wisdom for all beings.
- Discerning what is wholesome and what is unwholesome to know what to adopt and what to discard.
- Studying and hearing the complete view of freedom. Refining and clarifying what we are looking for, why we are meditating and studying and what cause and conditions are gathered to reach awakening.
- Refining our intent by seeing the results of our actions done with our body, speech and the mind. Seeing that everything during the day is a manifestation of cause and effect (karma/vipaka).
- Necessities, similarities and differences in the path of purification and view of Hinayana, Mahayana and Vajrayana (Buddhist tantric meditations) vehicles.
- Orientation to the Vajrasattva meditation and Preliminary Liberating Instructions of the Drikung Dzogchen lineage.
The Path of Purification: recorded Dharma teachings given at the Bethlehem Retreat Centre Nanaimo, BC, Canada on November 1-3, 2019:
In these talks, Lama Mark covered most of the essentials components needed on the path of Purification and Liberation. He started with instructions on how to build a strong foundation for Dharma, especially strength and capacity-merit-for study, reflection and meditation. The Lama especially emphasized the need to unfold the profound wisdom of cause and effect. He gave straightforward instructions for it's understanding and meditation; especially highlighting complete mindfulness through recollection combined with attentiveness. Also included are instructions and explanations on the non-dual realization of the open, untainted, changeless, luminous nature of the mind.
In these talks the Lama also emphasized the importance of unfolding:
- A strong basis of ethics and virtue in order to support our meditations and ripening of compassion and wisdom for all beings.
- Discerning what is wholesome and what is unwholesome to know what to adopt and what to discard.
- Studying and hearing the complete view of freedom. Refining and clarifying what we are looking for, why we are meditating and studying and what cause and conditions are gathered to reach awakening.
- Refining our intent by seeing the results of our actions done with our body, speech and the mind. Seeing that everything during the day is a manifestation of cause and effect (karma/vipaka).
- Necessities, similarities and differences in the path of purification and view of Hinayana, Mahayana and Vajrayana (Buddhist tantric meditations) vehicles.
- Orientation to the Vajrasattva meditation and Preliminary Liberating Instructions of the Drikung Dzogchen lineage.
The Path of Purification: recorded Dharma teachings given at the Bethlehem Retreat Centre Nanaimo, BC, Canada on November 1-3, 2019:
In these talks, Lama Mark covered most of the essentials components needed on the path of Purification and Liberation. He started with instructions on how to build a strong foundation for Dharma, especially strength and capacity-merit-for study, reflection and meditation. The Lama especially emphasized the need to unfold the profound wisdom of cause and effect. He gave straightforward instructions for it's understanding and meditation; especially highlighting complete mindfulness through recollection combined with attentiveness. Also included are instructions and explanations on the non-dual realization of the open, untainted, changeless, luminous nature of the mind.
In these talks the Lama also emphasized the importance of unfolding:
- A strong basis of ethics and virtue in order to support our meditations and ripening of compassion and wisdom for all beings.
- Discerning what is wholesome and what is unwholesome to know what to adopt and what to discard.
- Studying and hearing the complete view of freedom. Refining and clarifying what we are looking for, why we are meditating and studying and what cause and conditions are gathered to reach awakening.
- Refining our intent by seeing the results of our actions done with our body, speech and the mind. Seeing that everything during the day is a manifestation of cause and effect (karma/vipaka).
- Necessities, similarities and differences in the path of purification and view of Hinayana, Mahayana and Vajrayana (Buddhist tantric meditations) vehicles.
- Orientation to the Vajrasattva meditation and Preliminary Liberating Instructions of the Drikung Dzogchen lineage.
The Path of Purification: recorded Dharma teachings given at the Bethlehem Retreat Centre Nanaimo, BC, Canada on November 1-3, 2019:
In these talks, Lama Mark covered most of the essentials components needed on the path of Purification and Liberation. He started with instructions on how to build a strong foundation for Dharma, especially strength and capacity-merit-for study, reflection and meditation. The Lama especially emphasized the need to unfold the profound wisdom of cause and effect. He gave straightforward instructions for it's understanding and meditation; especially highlighting complete mindfulness through recollection combined with attentiveness. Also included are instructions and explanations on the non-dual realization of the open, untainted, changeless, luminous nature of the mind.
In these talks the Lama also emphasized the importance of unfolding:
- A strong basis of ethics and virtue in order to support our meditations and ripening of compassion and wisdom for all beings.
- Discerning what is wholesome and what is unwholesome to know what to adopt and what to discard.
- Studying and hearing the complete view of freedom. Refining and clarifying what we are looking for, why we are meditating and studying and what cause and conditions are gathered to reach awakening.
- Refining our intent by seeing the results of our actions done with our body, speech and the mind. Seeing that everything during the day is a manifestation of cause and effect (karma/vipaka).
- Necessities, similarities and differences in the path of purification and view of Hinayana, Mahayana and Vajrayana (Buddhist tantric meditations) vehicles.
- Orientation to the Vajrasattva meditation and Preliminary Liberating Instructions of the Drikung Dzogchen lineage.
The Path of Purification: recorded Dharma teachings given at the Bethlehem Retreat Centre Nanaimo, BC, Canada on November 1-3, 2019:
In these talks, Lama Mark covered most of the essentials components needed on the path of Purification and Liberation. He started with instructions on how to build a strong foundation for Dharma, especially strength and capacity-merit-for study, reflection and meditation. The Lama especially emphasized the need to unfold the profound wisdom of cause and effect. He gave straightforward instructions for it's understanding and meditation; especially highlighting complete mindfulness through recollection combined with attentiveness. Also included are instructions and explanations on the non-dual realization of the open, untainted, changeless, luminous nature of the mind.
In these talks the Lama also emphasized the importance of unfolding:
- A strong basis of ethics and virtue in order to support our meditations and ripening of compassion and wisdom for all beings.
- Discerning what is wholesome and what is unwholesome to know what to adopt and what to discard.
- Studying and hearing the complete view of freedom. Refining and clarifying what we are looking for, why we are meditating and studying and what cause and conditions are gathered to reach awakening.
- Refining our intent by seeing the results of our actions done with our body, speech and the mind. Seeing that everything during the day is a manifestation of cause and effect (karma/vipaka).
- Necessities, similarities and differences in the path of purification and view of Hinayana, Mahayana and Vajrayana (Buddhist tantric meditations) vehicles.
- Orientation to the Vajrasattva meditation and Preliminary Liberating Instructions of the Drikung Dzogchen lineage.
The Path of Purification: recorded Dharma teachings given at the Bethlehem Retreat Centre Nanaimo, BC, Canada on November 1-3, 2019:
In these talks, Lama Mark covered most of the essentials components needed on the path of Purification and Liberation. He started with instructions on how to build a strong foundation for Dharma, especially strength and capacity-merit-for study, reflection and meditation. The Lama especially emphasized the need to unfold the profound wisdom of cause and effect. He gave straightforward instructions for it's understanding and meditation; especially highlighting complete mindfulness through recollection combined with attentiveness. Also included are instructions and explanations on the non-dual realization of the open, untainted, changeless, luminous nature of the mind.
In these talks the Lama also emphasized the importance of unfolding:
- A strong basis of ethics and virtue in order to support our meditations and ripening of compassion and wisdom for all beings.
- Discerning what is wholesome and what is unwholesome to know what to adopt and what to discard.
- Studying and hearing the complete view of freedom. Refining and clarifying what we are looking for, why we are meditating and studying and what cause and conditions are gathered to reach awakening.
- Refining our intent by seeing the results of our actions done with our body, speech and the mind. Seeing that everything during the day is a manifestation of cause and effect (karma/vipaka).
- Necessities, similarities and differences in the path of purification and view of Hinayana, Mahayana and Vajrayana (Buddhist tantric meditations) vehicles.
- Orientation to the Vajrasattva meditation and Preliminary Liberating Instructions of the Drikung Dzogchen lineage.
The Path of Purification: recorded Dharma teachings given at the Bethlehem Retreat Centre Nanaimo, BC, Canada on November 1-3, 2019:
In these talks, Lama Mark covered most of the essentials components needed on the path of Purification and Liberation. He started with instructions on how to build a strong foundation for Dharma, especially strength and capacity-merit-for study, reflection and meditation. The Lama especially emphasized the need to unfold the profound wisdom of cause and effect. He gave straightforward instructions for it's understanding and meditation; especially highlighting complete mindfulness through recollection combined with attentiveness. Also included are instructions and explanations on the non-dual realization of the open, untainted, changeless, luminous nature of the mind.
In these talks the Lama also emphasized the importance of unfolding:
- A strong basis of ethics and virtue in order to support our meditations and ripening of compassion and wisdom for all beings.
- Discerning what is wholesome and what is unwholesome to know what to adopt and what to discard.
- Studying and hearing the complete view of freedom. Refining and clarifying what we are looking for, why we are meditating and studying and what cause and conditions are gathered to reach awakening.
- Refining our intent by seeing the results of our actions done with our body, speech and the mind. Seeing that everything during the day is a manifestation of cause and effect (karma/vipaka).
- Necessities, similarities and differences in the path of purification and view of Hinayana, Mahayana and Vajrayana (Buddhist tantric meditations) vehicles.
- Orientation to the Vajrasattva meditation and Preliminary Liberating Instructions of the Drikung Dzogchen lineage.
The Path of Purification: recorded Dharma teachings given at the Bethlehem Retreat Centre Nanaimo, BC, Canada on November 1-3, 2019:
In these talks, Lama Mark covered most of the essentials components needed on the path of Purification and Liberation. He started with instructions on how to build a strong foundation for Dharma, especially strength and capacity-merit-for study, reflection and meditation. The Lama especially emphasized the need to unfold the profound wisdom of cause and effect. He gave straightforward instructions for it's understanding and meditation; especially highlighting complete mindfulness through recollection combined with attentiveness. Also included are instructions and explanations on the non-dual realization of the open, untainted, changeless, luminous nature of the mind.
In these talks the Lama also emphasized the importance of unfolding:
- A strong basis of ethics and virtue in order to support our meditations and ripening of compassion and wisdom for all beings.
- Discerning what is wholesome and what is unwholesome to know what to adopt and what to discard.
- Studying and hearing the complete view of freedom. Refining and clarifying what we are looking for, why we are meditating and studying and what cause and conditions are gathered to reach awakening.
- Refining our intent by seeing the results of our actions done with our body, speech and the mind. Seeing that everything during the day is a manifestation of cause and effect (karma/vipaka).
- Necessities, similarities and differences in the path of purification and view of Hinayana, Mahayana and Vajrayana (Buddhist tantric meditations) vehicles.
- Orientation to the Vajrasattva meditation and Preliminary Liberating Instructions of the Drikung Dzogchen lineage.
The Path of Purification: recorded Dharma teachings given at the Bethlehem Retreat Centre Nanaimo, BC, Canada on November 1-3, 2019:
In these talks, Lama Mark covered most of the essentials components needed on the path of Purification and Liberation. He started with instructions on how to build a strong foundation for Dharma, especially strength and capacity-merit-for study, reflection and meditation. The Lama especially emphasized the need to unfold the profound wisdom of cause and effect. He gave straightforward instructions for it's understanding and meditation; especially highlighting complete mindfulness through recollection combined with attentiveness. Also included are instructions and explanations on the non-dual realization of the open, untainted, changeless, luminous nature of the mind.
In these talks the Lama also emphasized the importance of unfolding:
- A strong basis of ethics and virtue in order to support our meditations and ripening of compassion and wisdom for all beings.
- Discerning what is wholesome and what is unwholesome to know what to adopt and what to discard.
- Studying and hearing the complete view of freedom. Refining and clarifying what we are looking for, why we are meditating and studying and what cause and conditions are gathered to reach awakening.
- Refining our intent by seeing the results of our actions done with our body, speech and the mind. Seeing that everything during the day is a manifestation of cause and effect (karma/vipaka).
- Necessities, similarities and differences in the path of purification and view of Hinayana, Mahayana and Vajrayana (Buddhist tantric meditations) vehicles.
- Orientation to the Vajrasattva meditation and Preliminary Liberating Instructions of the Drikung Dzogchen lineage.
1) A complete Tonglen ("exchange on the breath, giving and taking on the breath") meditation session guided by Lama Mark Webber, and 2) Some explanations and clarifications on this practice. The classes were given during the 19th Crystal Mountain Society Annual Summer Retreat, Galiano Island, July 9, 2019.
The meditation of "giving and taking on the breath" is part of the mind training (Lojong) transmitted by the 12th century Tibetan Lama Chekawa Yeshe Dorje. It is based on unbroken transmissions from the 10th century Indian saint Atisa Dipamkara and his Sumatran guru Dharmakirtisri (Tib. Serlingpa). This profound meditation is widely taught in all schools of Tibetan Buddhism. It is a powerful way to reduce selfish attachment, reduce suffering, spread compassion and generate the wish that all beings attain the realization of primordial wakefulness (bodhicitta).
The contemplations of Tonglen; relative and absolute bodhicitta, penetrative vipasyanaâwith and without support-guide us to recognize that before we exchange on the breath, all experience, including "suffering" doesn't have any firm or solid existence. Without starting with this profound wisdom insight, we may breathe in the sufferings of sentient beings and believe we are being poisoned. And we may give out a breath of conditioned states, when it needs to be an attempt at unconditioned wisdom and compassion. The specific order of this classic practice is crucial. It enables us to act for all beings without harm by using breath-awareness to transform or self-liberate apparent suffering into freedom and great love. Tonglen, with the view of emptiness and compassion is the hallmark of breathing like a bodhisattva.
Please note that the 1st podcast contains the recording of a full practice session with long gaps. Only the meditative section on the exchange of breath has been shortened to keep the recording time manageable. An outline of the practice can be found at: www.markwebber.org/wordpress/wp-content/uploads/2019/05/A-Tonglen-Meditation-LMW-July-12-2015.pdf The 2nd recording contains the practice explanations and commentaries by Lama Mark
1) A complete Tonglen ("exchange on the breath, giving and taking on the breath") meditation session guided by Lama Mark Webber, and 2) Some explanations and clarifications on this practice. The classes were given during the 19th Crystal Mountain Society Annual Summer Retreat, Galiano Island, July 9, 2019.
The meditation of "giving and taking on the breath" is part of the mind training (Lojong) transmitted by the 12th century Tibetan Lama Chekawa Yeshe Dorje. It is based on unbroken transmissions from the 10th century Indian saint Atisa Dipamkara and his Sumatran guru Dharmakirtisri (Tib. Serlingpa). This profound meditation is widely taught in all schools of Tibetan Buddhism. It is a powerful way to reduce selfish attachment, reduce suffering, spread compassion and generate the wish that all beings attain the realization of primordial wakefulness (bodhicitta).
The contemplations of Tonglen; relative and absolute bodhicitta, penetrative vipasyana—with and without support-guide us to recognize that before we exchange on the breath, all experience, including "suffering" doesn't have any firm or solid existence. Without starting with this profound wisdom insight, we may breathe in the sufferings of sentient beings and believe we are being poisoned. And we may give out a breath of conditioned states, when it needs to be an attempt at unconditioned wisdom and compassion. The specific order of this classic practice is crucial. It enables us to act for all beings without harm by using breath-awareness to transform or self-liberate apparent suffering into freedom and great love. Tonglen, with the view of emptiness and compassion is the hallmark of breathing like a bodhisattva.
Please note that the 1st podcast contains the recording of a full practice session with long gaps. Only the meditative section on the exchange of breath has been shortened to keep the recording time manageable. An outline of the practice can be found at: www.markwebber.org/wordpress/wp-content/uploads/2019/05/A-Tonglen-Meditation-LMW-July-12-2015.pdf The 2nd recording contains the practice explanations and commentaries by Lama Mark
1) A complete Tonglen ("exchange on the breath, giving and taking on the breath") meditation session guided by Lama Mark Webber, and 2) Some explanations and clarifications on this practice. The classes were given during the 19th Crystal Mountain Society Annual Summer Retreat, Galiano Island, July 9, 2019.
The meditation of "giving and taking on the breath" is part of the mind training (Lojong) transmitted by the 12th century Tibetan Lama Chekawa Yeshe Dorje. It is based on unbroken transmissions from the 10th century Indian saint Atisa Dipamkara and his Sumatran guru Dharmakirtisri (Tib. Serlingpa). This profound meditation is widely taught in all schools of Tibetan Buddhism. It is a powerful way to reduce selfish attachment, reduce suffering, spread compassion and generate the wish that all beings attain the realization of primordial wakefulness (bodhicitta).
The contemplations of Tonglen; relative and absolute bodhicitta, penetrative vipasyanaâwith and without support-guide us to recognize that before we exchange on the breath, all experience, including "suffering" doesn't have any firm or solid existence. Without starting with this profound wisdom insight, we may breathe in the sufferings of sentient beings and believe we are being poisoned. And we may give out a breath of conditioned states, when it needs to be an attempt at unconditioned wisdom and compassion. The specific order of this classic practice is crucial. It enables us to act for all beings without harm by using breath-awareness to transform or self-liberate apparent suffering into freedom and great love. Tonglen, with the view of emptiness and compassion is the hallmark of breathing like a bodhisattva.
Please note that the 1st podcast contains the recording of a full practice session with long gaps. Only the meditative section on the exchange of breath has been shortened to keep the recording time manageable. An outline of the practice can be found at: www.markwebber.org/wordpress/wp-content/uploads/2019/05/A-Tonglen-Meditation-LMW-July-12-2015.pdf The 2nd recording contains the practice explanations and commentaries by Lama Mark
1) A complete Tonglen ("exchange on the breath, giving and taking on the breath") meditation session guided by Lama Mark Webber, and 2) Some explanations and clarifications on this practice. The classes were given during the 19th Crystal Mountain Society Annual Summer Retreat, Galiano Island, July 9, 2019.
The meditation of "giving and taking on the breath" is part of the mind training (Lojong) transmitted by the 12th century Tibetan Lama Chekawa Yeshe Dorje. It is based on unbroken transmissions from the 10th century Indian saint Atisa Dipamkara and his Sumatran guru Dharmakirtisri (Tib. Serlingpa). This profound meditation is widely taught in all schools of Tibetan Buddhism. It is a powerful way to reduce selfish attachment, reduce suffering, spread compassion and generate the wish that all beings attain the realization of primordial wakefulness (bodhicitta).
The contemplations of Tonglen; relative and absolute bodhicitta, penetrative vipasyana—with and without support-guide us to recognize that before we exchange on the breath, all experience, including "suffering" doesn't have any firm or solid existence. Without starting with this profound wisdom insight, we may breathe in the sufferings of sentient beings and believe we are being poisoned. And we may give out a breath of conditioned states, when it needs to be an attempt at unconditioned wisdom and compassion. The specific order of this classic practice is crucial. It enables us to act for all beings without harm by using breath-awareness to transform or self-liberate apparent suffering into freedom and great love. Tonglen, with the view of emptiness and compassion is the hallmark of breathing like a bodhisattva.
Please note that the 1st podcast contains the recording of a full practice session with long gaps. Only the meditative section on the exchange of breath has been shortened to keep the recording time manageable. An outline of the practice can be found at: www.markwebber.org/wordpress/wp-content/uploads/2019/05/A-Tonglen-Meditation-LMW-July-12-2015.pdf The 2nd recording contains the practice explanations and commentaries by Lama Mark
Teachings and Meditations on the Awakening Mind (bodhicitta): Lama Mark Webber gave: 1) three talks on Thogme Zangpo's (13th cent.) famous text called The Thirty-Seven Practices of Bodhisattvas (text:http://www.lotsawahouse.org/tibetan-masters/gyalse-thogme-zangpo/37-practices-all-bodhisattvas). Generating relative compassion and ultimate bodhicitta-thinking and doing like a bodhisattva are the mindfulness and vipassyana practices of the Great Vehicle of Buddhism. 2) Lama la gave instructions on the profound meditation called giving and taking on the breath (Tonglen) in addition to a number of other practices.
Bodhisattvas have a profound and continuous wish and numerous activities for the complete liberation of self and others. Their activities spring forth from different degrees of realization of the unity of compassion and emptiness-bodhicitta. This heartfelt wish and activity is essential for unfolding the bodhisattva stages and complete Awakening.
Teachings and Meditations on the Awakening Mind (bodhicitta): Lama Mark Webber gave: 1) three talks on Thogme Zangpo's (13th cent.) famous text called The Thirty-Seven Practices of Bodhisattvas (text:http://www.lotsawahouse.org/tibetan-masters/gyalse-thogme-zangpo/37-practices-all-bodhisattvas). Generating relative compassion and ultimate bodhicitta-thinking and doing like a bodhisattva are the mindfulness and vipassyana practices of the Great Vehicle of Buddhism. 2) Lama la gave instructions on the profound meditation called giving and taking on the breath (Tonglen) in addition to a number of other practices.
Bodhisattvas have a profound and continuous wish and numerous activities for the complete liberation of self and others. Their activities spring forth from different degrees of realization of the unity of compassion and emptiness-bodhicitta. This heartfelt wish and activity is essential for unfolding the bodhisattva stages and complete Awakening.
Teachings and Meditations on the Awakening Mind (bodhicitta): Lama Mark Webber gave: 1) three talks on Thogme Zangpo's (13th cent.) famous text called The Thirty-Seven Practices of Bodhisattvas (text:http://www.lotsawahouse.org/tibetan-masters/gyalse-thogme-zangpo/37-practices-all-bodhisattvas). Generating relative compassion and ultimate bodhicitta-thinking and doing like a bodhisattva are the mindfulness and vipassyana practices of the Great Vehicle of Buddhism. 2) Lama la gave instructions on the profound meditation called giving and taking on the breath (Tonglen) in addition to a number of other practices.
Bodhisattvas have a profound and continuous wish and numerous activities for the complete liberation of self and others. Their activities spring forth from different degrees of realization of the unity of compassion and emptiness-bodhicitta. This heartfelt wish and activity is essential for unfolding the bodhisattva stages and complete Awakening.
Teachings and Meditations on the Awakening Mind (bodhicitta): Lama Mark Webber gave: 1) three talks on Thogme Zangpo's (13th cent.) famous text called The Thirty-Seven Practices of Bodhisattvas (text:http://www.lotsawahouse.org/tibetan-masters/gyalse-thogme-zangpo/37-practices-all-bodhisattvas). Generating relative compassion and ultimate bodhicitta-thinking and doing like a bodhisattva are the mindfulness and vipassyana practices of the Great Vehicle of Buddhism. 2) Lama la gave instructions on the profound meditation called giving and taking on the breath (Tonglen) in addition to a number of other practices.
Bodhisattvas have a profound and continuous wish and numerous activities for the complete liberation of self and others. Their activities spring forth from different degrees of realization of the unity of compassion and emptiness-bodhicitta. This heartfelt wish and activity is essential for unfolding the bodhisattva stages and complete Awakening.
Teachings and Meditations on the Awakening Mind (bodhicitta): Lama Mark Webber gave: 1) three talks on Thogme Zangpo's (13th cent.) famous text called The Thirty-Seven Practices of Bodhisattvas (text:http://www.lotsawahouse.org/tibetan-masters/gyalse-thogme-zangpo/37-practices-all-bodhisattvas). Generating relative compassion and ultimate bodhicitta-thinking and doing like a bodhisattva are the mindfulness and vipassyana practices of the Great Vehicle of Buddhism. 2) Lama la gave instructions on the profound meditation called giving and taking on the breath (Tonglen) in addition to a number of other practices.
Bodhisattvas have a profound and continuous wish and numerous activities for the complete liberation of self and others. Their activities spring forth from different degrees of realization of the unity of compassion and emptiness-bodhicitta. This heartfelt wish and activity is essential for unfolding the bodhisattva stages and complete Awakening.
Teachings and Meditations on the Awakening Mind (bodhicitta): Lama Mark Webber gave: 1) three talks on Thogme Zangpo's (13th cent.) famous text called The Thirty-Seven Practices of Bodhisattvas (text:http://www.lotsawahouse.org/tibetan-masters/gyalse-thogme-zangpo/37-practices-all-bodhisattvas). Generating relative compassion and ultimate bodhicitta-thinking and doing like a bodhisattva are the mindfulness and vipassyana practices of the Great Vehicle of Buddhism. 2) Lama la gave instructions on the profound meditation called giving and taking on the breath (Tonglen) in addition to a number of other practices.
Bodhisattvas have a profound and continuous wish and numerous activities for the complete liberation of self and others. Their activities spring forth from different degrees of realization of the unity of compassion and emptiness-bodhicitta. This heartfelt wish and activity is essential for unfolding the bodhisattva stages and complete Awakening.
Teachings and Meditations on the Awakening Mind (bodhicitta): Lama Mark Webber gave: 1) three talks on Thogme Zangpo's (13th cent.) famous text called The Thirty-Seven Practices of Bodhisattvas (text:http://www.lotsawahouse.org/tibetan-masters/gyalse-thogme-zangpo/37-practices-all-bodhisattvas). Generating relative compassion and ultimate bodhicitta-thinking and doing like a bodhisattva are the mindfulness and vipassyana practices of the Great Vehicle of Buddhism. 2) Lama la gave instructions on the profound meditation called giving and taking on the breath (Tonglen) in addition to a number of other practices.
Bodhisattvas have a profound and continuous wish and numerous activities for the complete liberation of self and others. Their activities spring forth from different degrees of realization of the unity of compassion and emptiness-bodhicitta. This heartfelt wish and activity is essential for unfolding the bodhisattva stages and complete Awakening.
Teachings and Meditations on the Awakening Mind (bodhicitta): Lama Mark Webber gave: 1) three talks on Thogme Zangpo's (13th cent.) famous text called The Thirty-Seven Practices of Bodhisattvas (text:http://www.lotsawahouse.org/tibetan-masters/gyalse-thogme-zangpo/37-practices-all-bodhisattvas). Generating relative compassion and ultimate bodhicitta-thinking and doing like a bodhisattva are the mindfulness and vipassyana practices of the Great Vehicle of Buddhism. 2) Lama la gave instructions on the profound meditation called giving and taking on the breath (Tonglen) in addition to a number of other practices.
Bodhisattvas have a profound and continuous wish and numerous activities for the complete liberation of self and others. Their activities spring forth from different degrees of realization of the unity of compassion and emptiness-bodhicitta. This heartfelt wish and activity is essential for unfolding the bodhisattva stages and complete Awakening.
Teachings and Meditations on the Awakening Mind (bodhicitta): Lama Mark Webber gave: 1) three talks on Thogme Zangpo's (13th cent.) famous text called The Thirty-Seven Practices of Bodhisattvas (text:http://www.lotsawahouse.org/tibetan-masters/gyalse-thogme-zangpo/37-practices-all-bodhisattvas). Generating relative compassion and ultimate bodhicitta-thinking and doing like a bodhisattva are the mindfulness and vipassyana practices of the Great Vehicle of Buddhism. 2) Lama la gave instructions on the profound meditation called giving and taking on the breath (Tonglen) in addition to a number of other practices.
Bodhisattvas have a profound and continuous wish and numerous activities for the complete liberation of self and others. Their activities spring forth from different degrees of realization of the unity of compassion and emptiness-bodhicitta. This heartfelt wish and activity is essential for unfolding the bodhisattva stages and complete Awakening.
Teachings and Meditations on the Awakening Mind (bodhicitta): Lama Mark Webber gave: 1) three talks on Thogme Zangpo's (13th cent.) famous text called The Thirty-Seven Practices of Bodhisattvas (text:http://www.lotsawahouse.org/tibetan-masters/gyalse-thogme-zangpo/37-practices-all-bodhisattvas). Generating relative compassion and ultimate bodhicitta-thinking and doing like a bodhisattva are the mindfulness and vipassyana practices of the Great Vehicle of Buddhism. 2) Lama la gave instructions on the profound meditation called giving and taking on the breath (Tonglen) in addition to a number of other practices.
Bodhisattvas have a profound and continuous wish and numerous activities for the complete liberation of self and others. Their activities spring forth from different degrees of realization of the unity of compassion and emptiness-bodhicitta. This heartfelt wish and activity is essential for unfolding the bodhisattva stages and complete Awakening.
Teachings and Meditations on the Awakening Mind (bodhicitta): Lama Mark Webber gave: 1) three talks on Thogme Zangpo's (13th cent.) famous text called The Thirty-Seven Practices of Bodhisattvas (text:http://www.lotsawahouse.org/tibetan-masters/gyalse-thogme-zangpo/37-practices-all-bodhisattvas). Generating relative compassion and ultimate bodhicitta-thinking and doing like a bodhisattva are the mindfulness and vipassyana practices of the Great Vehicle of Buddhism. 2) Lama la gave instructions on the profound meditation called giving and taking on the breath (Tonglen) in addition to a number of other practices.
Bodhisattvas have a profound and continuous wish and numerous activities for the complete liberation of self and others. Their activities spring forth from different degrees of realization of the unity of compassion and emptiness-bodhicitta. This heartfelt wish and activity is essential for unfolding the bodhisattva stages and complete Awakening.
Teachings and Meditations on the Awakening Mind (bodhicitta): Lama Mark Webber gave: 1) three talks on Thogme Zangpo's (13th cent.) famous text called The Thirty-Seven Practices of Bodhisattvas (text:http://www.lotsawahouse.org/tibetan-masters/gyalse-thogme-zangpo/37-practices-all-bodhisattvas). Generating relative compassion and ultimate bodhicitta-thinking and doing like a bodhisattva are the mindfulness and vipassyana practices of the Great Vehicle of Buddhism. 2) Lama la gave instructions on the profound meditation called giving and taking on the breath (Tonglen) in addition to a number of other practices.
Bodhisattvas have a profound and continuous wish and numerous activities for the complete liberation of self and others. Their activities spring forth from different degrees of realization of the unity of compassion and emptiness-bodhicitta. This heartfelt wish and activity is essential for unfolding the bodhisattva stages and complete Awakening.
Teachings and Meditations on the Awakening Mind (bodhicitta): Lama Mark Webber gave: 1) three talks on Thogme Zangpo's (13th cent.) famous text called The Thirty-Seven Practices of Bodhisattvas (text:http://www.lotsawahouse.org/tibetan-masters/gyalse-thogme-zangpo/37-practices-all-bodhisattvas). Generating relative compassion and ultimate bodhicitta-thinking and doing like a bodhisattva are the mindfulness and vipassyana practices of the Great Vehicle of Buddhism. 2) Lama la gave instructions on the profound meditation called giving and taking on the breath (Tonglen) in addition to a number of other practices.
Bodhisattvas have a profound and continuous wish and numerous activities for the complete liberation of self and others. Their activities spring forth from different degrees of realization of the unity of compassion and emptiness-bodhicitta. This heartfelt wish and activity is essential for unfolding the bodhisattva stages and complete Awakening.
Teachings and Meditations on the Awakening Mind (bodhicitta): Lama Mark Webber gave: 1) three talks on Thogme Zangpo's (13th cent.) famous text called The Thirty-Seven Practices of Bodhisattvas (text:http://www.lotsawahouse.org/tibetan-masters/gyalse-thogme-zangpo/37-practices-all-bodhisattvas). Generating relative compassion and ultimate bodhicitta-thinking and doing like a bodhisattva are the mindfulness and vipassyana practices of the Great Vehicle of Buddhism. 2) Lama la gave instructions on the profound meditation called giving and taking on the breath (Tonglen) in addition to a number of other practices.
Bodhisattvas have a profound and continuous wish and numerous activities for the complete liberation of self and others. Their activities spring forth from different degrees of realization of the unity of compassion and emptiness-bodhicitta. This heartfelt wish and activity is essential for unfolding the bodhisattva stages and complete Awakening.
Teachings and Meditations on the Awakening Mind (bodhicitta): Lama Mark Webber gave: 1) three talks on Thogme Zangpo's (13th cent.) famous text called The Thirty-Seven Practices of Bodhisattvas (text:http://www.lotsawahouse.org/tibetan-masters/gyalse-thogme-zangpo/37-practices-all-bodhisattvas). Generating relative compassion and ultimate bodhicitta-thinking and doing like a bodhisattva are the mindfulness and vipassyana practices of the Great Vehicle of Buddhism. 2) Lama la gave instructions on the profound meditation called giving and taking on the breath (Tonglen) in addition to a number of other practices.
Bodhisattvas have a profound and continuous wish and numerous activities for the complete liberation of self and others. Their activities spring forth from different degrees of realization of the unity of compassion and emptiness-bodhicitta. This heartfelt wish and activity is essential for unfolding the bodhisattva stages and complete Awakening.
Teachings and Meditations on the Awakening Mind (bodhicitta): Lama Mark Webber gave: 1) three talks on Thogme Zangpo's (13th cent.) famous text called The Thirty-Seven Practices of Bodhisattvas (text:http://www.lotsawahouse.org/tibetan-masters/gyalse-thogme-zangpo/37-practices-all-bodhisattvas). Generating relative compassion and ultimate bodhicitta-thinking and doing like a bodhisattva are the mindfulness and vipassyana practices of the Great Vehicle of Buddhism. 2) Lama la gave instructions on the profound meditation called giving and taking on the breath (Tonglen) in addition to a number of other practices.
Bodhisattvas have a profound and continuous wish and numerous activities for the complete liberation of self and others. Their activities spring forth from different degrees of realization of the unity of compassion and emptiness-bodhicitta. This heartfelt wish and activity is essential for unfolding the bodhisattva stages and complete Awakening.
Commentary and instructions on Je Gampopa's text; The Single Sufficient Path of Mahamudra. Given by Lama Mark Webber at the Christchurch Buddhist Centre, New Zealand - April 13th and 14th 2019.
On the 13th and 14th of April, Lama Mark gave 4 classes giving commentary and meditation instructions on Gampopa's text "The Single Sufficient Path" also known as "The Single Cut."
Mahamudra, or 'great seal', is the realization of the heart essence of all experience, as it is-thatness-total awakeness and compassion. The great seal is also the meditation and the fruition. Gampopa's text is an elegant and 'bare bones' outline on the essence; the ground of mind, the meditations and path we need to follow and the result; Buddha-nature. Gampopa also says what preparations and practices are necessary, the graduated steps we take, the stages of unfolding and the natural mode of mind free of all obscurations. Based on Gampopa's pithy text, the Lama explains in great detail; the attitude of bodhicitta, who we need to rely on, introducing the essence of mind, the core practices used, where and how to look, where we can go astray, and what to do to discover and realize the great freedom of Mahamudra. Je Gampopa (1079-1153) was one of Tibet's greatest masters.
Commentary and instructions on Je Gampopa's text; The Single Sufficient Path of Mahamudra. Given by Lama Mark Webber at the Christchurch Buddhist Centre, New Zealand - April 13th and 14th 2019.
On the 13th and 14th of April, Lama Mark gave 4 classes giving commentary and meditation instructions on Gampopa's text "The Single Sufficient Path" also known as "The Single Cut."
Mahamudra, or 'great seal', is the realization of the heart essence of all experience, as it is-thatness-total awakeness and compassion. The great seal is also the meditation and the fruition. Gampopa's text is an elegant and 'bare bones' outline on the essence; the ground of mind, the meditations and path we need to follow and the result; Buddha-nature. Gampopa also says what preparations and practices are necessary, the graduated steps we take, the stages of unfolding and the natural mode of mind free of all obscurations. Based on Gampopa's pithy text, the Lama explains in great detail; the attitude of bodhicitta, who we need to rely on, introducing the essence of mind, the core practices used, where and how to look, where we can go astray, and what to do to discover and realize the great freedom of Mahamudra. Je Gampopa (1079-1153) was one of Tibet's greatest masters.
Commentary and instructions on Je Gampopa's text; The Single Sufficient Path of Mahamudra. Given by Lama Mark Webber at the Christchurch Buddhist Centre, New Zealand - April 13th and 14th 2019.
On the 13th and 14th of April, Lama Mark gave 4 classes giving commentary and meditation instructions on Gampopa's text "The Single Sufficient Path" also known as "The Single Cut."
Mahamudra, or 'great seal', is the realization of the heart essence of all experience, as it is-thatness-total awakeness and compassion. The great seal is also the meditation and the fruition. Gampopa's text is an elegant and 'bare bones' outline on the essence; the ground of mind, the meditations and path we need to follow and the result; Buddha-nature. Gampopa also says what preparations and practices are necessary, the graduated steps we take, the stages of unfolding and the natural mode of mind free of all obscurations. Based on Gampopa's pithy text, the Lama explains in great detail; the attitude of bodhicitta, who we need to rely on, introducing the essence of mind, the core practices used, where and how to look, where we can go astray, and what to do to discover and realize the great freedom of Mahamudra. Je Gampopa (1079-1153) was one of Tibet's greatest masters.
Commentary and instructions on Je Gampopa's text; The Single Sufficient Path of Mahamudra. Given by Lama Mark Webber at the Christchurch Buddhist Centre, New Zealand - April 13th and 14th 2019.
On the 13th and 14th of April, Lama Mark gave 4 classes giving commentary and meditation instructions on Gampopa's text "The Single Sufficient Path" also known as "The Single Cut."
Mahamudra, or 'great seal', is the realization of the heart essence of all experience, as it is-thatness-total awakeness and compassion. The great seal is also the meditation and the fruition. Gampopa's text is an elegant and 'bare bones' outline on the essence; the ground of mind, the meditations and path we need to follow and the result; Buddha-nature. Gampopa also says what preparations and practices are necessary, the graduated steps we take, the stages of unfolding and the natural mode of mind free of all obscurations. Based on Gampopa's pithy text, the Lama explains in great detail; the attitude of bodhicitta, who we need to rely on, introducing the essence of mind, the core practices used, where and how to look, where we can go astray, and what to do to discover and realize the great freedom of Mahamudra. Je Gampopa (1079-1153) was one of Tibet's greatest masters.
Commentary and instructions on Je Gampopa's text; The Single Sufficient Path of Mahamudra. Given by Lama Mark Webber at the Christchurch Buddhist Centre, New Zealand - April 13th and 14th 2019.
On the 13th and 14th of April, Lama Mark gave 4 classes giving commentary and meditation instructions on Gampopa's text "The Single Sufficient Path" also known as "The Single Cut."
Mahamudra, or 'great seal', is the realization of the heart essence of all experience, as it is-thatness-total awakeness and compassion. The great seal is also the meditation and the fruition. Gampopa's text is an elegant and 'bare bones' outline on the essence; the ground of mind, the meditations and path we need to follow and the result; Buddha-nature. Gampopa also says what preparations and practices are necessary, the graduated steps we take, the stages of unfolding and the natural mode of mind free of all obscurations. Based on Gampopa's pithy text, the Lama explains in great detail; the attitude of bodhicitta, who we need to rely on, introducing the essence of mind, the core practices used, where and how to look, where we can go astray, and what to do to discover and realize the great freedom of Mahamudra. Je Gampopa (1079-1153) was one of Tibet's greatest masters.
Commentary and instructions on Je Gampopa's text; The Single Sufficient Path of Mahamudra. Given by Lama Mark Webber at the Christchurch Buddhist Centre, New Zealand - April 13th and 14th 2019.
On the 13th and 14th of April, Lama Mark gave 4 classes giving commentary and meditation instructions on Gampopa's text "The Single Sufficient Path" also known as "The Single Cut."
Mahamudra, or 'great seal', is the realization of the heart essence of all experience, as it is-thatness-total awakeness and compassion. The great seal is also the meditation and the fruition. Gampopa's text is an elegant and 'bare bones' outline on the essence; the ground of mind, the meditations and path we need to follow and the result; Buddha-nature. Gampopa also says what preparations and practices are necessary, the graduated steps we take, the stages of unfolding and the natural mode of mind free of all obscurations. Based on Gampopa's pithy text, the Lama explains in great detail; the attitude of bodhicitta, who we need to rely on, introducing the essence of mind, the core practices used, where and how to look, where we can go astray, and what to do to discover and realize the great freedom of Mahamudra. Je Gampopa (1079-1153) was one of Tibet's greatest masters.
Commentary and instructions on Je Gampopa's text; The Single Sufficient Path of Mahamudra. Given by Lama Mark Webber at the Christchurch Buddhist Centre, New Zealand - April 13th and 14th 2019.
On the 13th and 14th of April, Lama Mark gave 4 classes giving commentary and meditation instructions on Gampopa's text "The Single Sufficient Path" also known as "The Single Cut."
Mahamudra, or 'great seal', is the realization of the heart essence of all experience, as it is-thatness-total awakeness and compassion. The great seal is also the meditation and the fruition. Gampopa's text is an elegant and 'bare bones' outline on the essence; the ground of mind, the meditations and path we need to follow and the result; Buddha-nature. Gampopa also says what preparations and practices are necessary, the graduated steps we take, the stages of unfolding and the natural mode of mind free of all obscurations. Based on Gampopa's pithy text, the Lama explains in great detail; the attitude of bodhicitta, who we need to rely on, introducing the essence of mind, the core practices used, where and how to look, where we can go astray, and what to do to discover and realize the great freedom of Mahamudra. Je Gampopa (1079-1153) was one of Tibet's greatest masters.
Commentary and instructions on Je Gampopa's text; The Single Sufficient Path of Mahamudra. Given by Lama Mark Webber at the Christchurch Buddhist Centre, New Zealand - April 13th and 14th 2019.
On the 13th and 14th of April, Lama Mark gave 4 classes giving commentary and meditation instructions on Gampopa's text "The Single Sufficient Path" also known as "The Single Cut."
Mahamudra, or 'great seal', is the realization of the heart essence of all experience, as it is-thatness-total awakeness and compassion. The great seal is also the meditation and the fruition. Gampopa's text is an elegant and 'bare bones' outline on the essence; the ground of mind, the meditations and path we need to follow and the result; Buddha-nature. Gampopa also says what preparations and practices are necessary, the graduated steps we take, the stages of unfolding and the natural mode of mind free of all obscurations. Based on Gampopa's pithy text, the Lama explains in great detail; the attitude of bodhicitta, who we need to rely on, introducing the essence of mind, the core practices used, where and how to look, where we can go astray, and what to do to discover and realize the great freedom of Mahamudra. Je Gampopa (1079-1153) was one of Tibet's greatest masters.
Commentary and instructions on Je Gampopa's text; The Single Sufficient Path of Mahamudra. Given by Lama Mark Webber at the Christchurch Buddhist Centre, New Zealand - April 13th and 14th 2019.
On the 13th and 14th of April, Lama Mark gave 4 classes giving commentary and meditation instructions on Gampopa's text "The Single Sufficient Path" also known as "The Single Cut."
Mahamudra, or 'great seal', is the realization of the heart essence of all experience, as it is-thatness-total awakeness and compassion. The great seal is also the meditation and the fruition. Gampopa's text is an elegant and 'bare bones' outline on the essence; the ground of mind, the meditations and path we need to follow and the result; Buddha-nature. Gampopa also says what preparations and practices are necessary, the graduated steps we take, the stages of unfolding and the natural mode of mind free of all obscurations. Based on Gampopa's pithy text, the Lama explains in great detail; the attitude of bodhicitta, who we need to rely on, introducing the essence of mind, the core practices used, where and how to look, where we can go astray, and what to do to discover and realize the great freedom of Mahamudra. Je Gampopa (1079-1153) was one of Tibet's greatest masters.
Commentary and instructions on Je Gampopa's text; The Single Sufficient Path of Mahamudra. Given by Lama Mark Webber at the Christchurch Buddhist Centre, New Zealand - April 13th and 14th 2019.
On the 13th and 14th of April, Lama Mark gave 4 classes giving commentary and meditation instructions on Gampopa's text "The Single Sufficient Path" also known as "The Single Cut."
Mahamudra, or 'great seal', is the realization of the heart essence of all experience, as it is-thatness-total awakeness and compassion. The great seal is also the meditation and the fruition. Gampopa's text is an elegant and 'bare bones' outline on the essence; the ground of mind, the meditations and path we need to follow and the result; Buddha-nature. Gampopa also says what preparations and practices are necessary, the graduated steps we take, the stages of unfolding and the natural mode of mind free of all obscurations. Based on Gampopa's pithy text, the Lama explains in great detail; the attitude of bodhicitta, who we need to rely on, introducing the essence of mind, the core practices used, where and how to look, where we can go astray, and what to do to discover and realize the great freedom of Mahamudra. Je Gampopa (1079-1153) was one of Tibet's greatest masters.
Two Remarkable Trainings for Liberation. A Skype class given from the Wangapeka Retreat Centre by Lama Mark Webber to Dharma practitioners living in Guatemala: attendance to the talk was at the yoga studio, Palo Santo Hotel, Antigua, Thursday March 28, 2019.
During this short class Lama Mark Webber gave pithy explanations on two central and remarkable training principles found repeatedly throughout all Dharma teachings:
1) 'The three higher trainings' or 'three correct trainings': - ethics(sila); wholesome activity, abiding in precepts, morality, virtue, the thirty seven factors of enlightenment, an excellent understanding and conduct arising from Insight into cause and effect. Understanding interdependence and acting with compassion and knowledge. - meditation(samadhi); a tranquil and lucid abiding of mind, consciousness can be absorbed and focused on any object, unity and openness of body, speech and mind. - wisdom(prajna); three characteristics of Insight (anicca, dukkha, anatta), Insight knowledge of the illusory experience of self, empty nature of phenomena, interdependent origination.
2) Any vehicle of Buddha-Dharma can be described through three elements (tib. ta gom cho sum); view, meditation and conduct.. For the purpose of this talk, Lama la framed them as trainings. Here he spoke of three as presented in the Dzogchen (Atiyoga) text of the Three Statements of Garab Dorje:
- view (Tib. la ba); the spiritual approach, recognition of the view as the infinite vast expanse, one's primordial nature. Recognition of the dharmakaya.
- meditation (Tib. gom pa); a continuum awareness of the view expressed as the light rays of knowledge and love. A decisive resolution of the view.
- conduct (Tib. kyod pa); self-liberation of all experiences, activity of compassion and the expression of view and meditation. Confidence in liberation, the conduct of bodhisattvas (the Victors' children),
(summarized by Ludo Hardy)
Two Remarkable Trainings for Liberation. A Skype class given from the Wangapeka Retreat Centre by Lama Mark Webber to Dharma practitioners living in Guatemala: attendance to the talk was at the yoga studio, Palo Santo Hotel, Antigua, Thursday March 28, 2019.
During this short class Lama Mark Webber gave pithy explanations on two central and remarkable training principles found repeatedly throughout all Dharma teachings:
1) 'The three higher trainings' or 'three correct trainings': - ethics(sila); wholesome activity, abiding in precepts, morality, virtue, the thirty seven factors of enlightenment, an excellent understanding and conduct arising from Insight into cause and effect. Understanding interdependence and acting with compassion and knowledge. - meditation(samadhi); a tranquil and lucid abiding of mind, consciousness can be absorbed and focused on any object, unity and openness of body, speech and mind. - wisdom(prajna); three characteristics of Insight (anicca, dukkha, anatta), Insight knowledge of the illusory experience of self, empty nature of phenomena, interdependent origination.
2) Any vehicle of Buddha-Dharma can be described through three elements (tib. ta gom cho sum); view, meditation and conduct.. For the purpose of this talk, Lama la framed them as trainings. Here he spoke of three as presented in the Dzogchen (Atiyoga) text of the Three Statements of Garab Dorje:
- view (Tib. la ba); the spiritual approach, recognition of the view as the infinite vast expanse, one's primordial nature. Recognition of the dharmakaya.
- meditation (Tib. gom pa); a continuum awareness of the view expressed as the light rays of knowledge and love. A decisive resolution of the view.
- conduct (Tib. kyod pa); self-liberation of all experiences, activity of compassion and the expression of view and meditation. Confidence in liberation, the conduct of bodhisattvas (the Victors' children),
(summarized by Ludo Hardy)
On February 1st, Lama Mark Webber gave an public talk on the importance of encountering and generating a profound intention. He emphasized that all Buddhist meditation, study, contemplation and conduct is to keep learning, refining and generating a profound intent of the Dharma. Further, he talked about what is and is not the Dharma, building our capacity through discernment, mindfulness and the other Thirty-seven Factors of Enlightenment, compassion, meditation and liberating afflictive states.
On February 1st, Lama Mark Webber gave an public talk on the importance of encountering and generating a profound intention. He emphasized that all Buddhist meditation, study, contemplation and conduct is to keep learning, refining and generating a profound intent of the Dharma. Further, he talked about what is and is not the Dharma, building our capacity through discernment, mindfulness and the other Thirty-seven Factors of Enlightenment, compassion, meditation and liberating afflictive states.
Lama Mark Webber was invited by Dr. Ellen Goldberg, to give a talk to her Buddhist studies class (Religious Studies 223) at Queen's University. In this 2.5 hour talk, Lama Mark speaks of: - a spontaneous experience of naked awareness and how this encounter lead him to find the Dharma and wonderful teachers - the importance in his life of working with excellent mentors, in all fields of study - learning what is and what is not wholesome mental intent-dawning of wisdom - causality and karma - profound intent and activity of relative and ultimate compassion (Bodhicitta) - gaining a deep purpose in life - why we are not actively pursuing the qualities of saintliness - liberation is not found through finding and grasping after more and more experiences: discover the essence of all experience - craving and attachment-how abandoning that which is craved, may be good, but is not a sustained freedom - harnessing mindfulness, investigation and Bodhicitta to liberate and find natural wakefulness and compassion - the systematic ways in which mind is really settled of thoughts and concepts-outer, inner, secret and suchness levels.
Lama Mark Webber was invited by Dr. Ellen Goldberg, to give a talk to her Buddhist studies class (Religious Studies 223) at Queen's University. In this 2.5 hour talk, Lama Mark speaks of: - a spontaneous experience of naked awareness and how this encounter lead him to find the Dharma and wonderful teachers - the importance in his life of working with excellent mentors, in all fields of study - learning what is and what is not wholesome mental intent-dawning of wisdom - causality and karma - profound intent and activity of relative and ultimate compassion (Bodhicitta) - gaining a deep purpose in life - why we are not actively pursuing the qualities of saintliness - liberation is not found through finding and grasping after more and more experiences: discover the essence of all experience - craving and attachment-how abandoning that which is craved, may be good, but is not a sustained freedom - harnessing mindfulness, investigation and Bodhicitta to liberate and find natural wakefulness and compassion - the systematic ways in which mind is really settled of thoughts and concepts-outer, inner, secret and suchness levels.
While staying at Lho Lungkar Monastery (Wogmin Thupten Shedrup Ling) in the Eastern Tibetan region, Lama Mark was asked by Lho Ontul Rinpoche to teach on the Common Foundations (the Four Thoughts that Turn the Mind from Samsara) and the Drikung Yangzab Dzogchen Preliminary Liberating Instructions. Lama Mark explains the Common Foundations, Taking Refuge, and Generating Bodhicitta as well as the importance of developing profound intention for practice: The wish for all sentient beings and ourselves to be liberated and fully awaken from suffering states.
While staying at Lho Lungkar Monastery (Wogmin Thupten Shedrup Ling) in the Eastern Tibetan region, Lama Mark was asked by Lho Ontul Rinpoche to teach on the Common Foundations (the Four Thoughts that Turn the Mind from Samsara) and the Drikung Yangzab Dzogchen Preliminary Liberating Instructions. Lama Mark explains the Common Foundations, Taking Refuge, and Generating Bodhicitta as well as the importance of developing profound intention for practice: The wish for all sentient beings and ourselves to be liberated and fully awaken from suffering states.
Lama Mark Webber gave teachings and instructions on a key point of Dharma practice; how to overcome afflictive emotions and thoughts through bodhicitta.
Lama Mark began the retreat by explaining relative and ultimate bodhicitta (the mind of enlightenment). He taught classic Buddhist meditations on loving-kindness, relative and transcendent compassion, antidotes and paths, as taught in the Buddha's three cycles of Dharma. The Lama also gave the transmission, explanations and a session of Tonglen practice (sending and receiving), a profound bodhicitta meditation by the 12th century Tibetan Lama Chekawa Yeshe Dorje. Lama Mark read verses, with some commentary from Khunu Gyaltsen Rinpoche's (20th cent.) text, The Jewel Lamp; verses in praise of bodhicitta. He introduced participants to consider, reflect and meditate on being able to distinguish between the natural quality of unobstructed, natural and compassionate awareness-bodhicitta and the waves of turbulence, emotions and attachments that appear to obscure this vivid awake mind. In addition to many other Dharma topics, he opened the door of understanding for contemplating Lho Orgyen Nuden Dorje's (19th cent.) pithy contemplation on generating bodhicitta found in the Gonpo Yangzab Dzogchen Preliminary Liberating Instructions.
Lama Mark Webber gave teachings and instructions on a key point of Dharma practice; how to overcome afflictive emotions and thoughts through bodhicitta.
Lama Mark began the retreat by explaining relative and ultimate bodhicitta (the mind of enlightenment). He taught classic Buddhist meditations on loving-kindness, relative and transcendent compassion, antidotes and paths, as taught in the Buddha's three cycles of Dharma. The Lama also gave the transmission, explanations and a session of Tonglen practice (sending and receiving), a profound bodhicitta meditation by the 12th century Tibetan Lama Chekawa Yeshe Dorje. Lama Mark read verses, with some commentary from Khunu Gyaltsen Rinpoche's (20th cent.) text, The Jewel Lamp; verses in praise of bodhicitta. He introduced participants to consider, reflect and meditate on being able to distinguish between the natural quality of unobstructed, natural and compassionate awareness-bodhicitta and the waves of turbulence, emotions and attachments that appear to obscure this vivid awake mind. In addition to many other Dharma topics, he opened the door of understanding for contemplating Lho Orgyen Nuden Dorje's (19th cent.) pithy contemplation on generating bodhicitta found in the Gonpo Yangzab Dzogchen Preliminary Liberating Instructions.
Lama Mark gives an evening talk on where meditation is to be found. Through a series of metaphors and instructions, he guides us to the effortless, unchanging freedom intrinsic to our own minds -- none other than total empty-luminous-compassion for all sentient beings. This is the meditation of Mahamudra and Dzogchen: The ultimate meditation.
Lama Mark gives an evening talk on where meditation is to be found. Through a series of metaphors and instructions, he guides us to the effortless, unchanging freedom intrinsic to our own minds -- none other than total empty-luminous-compassion for all sentient beings. This is the meditation of Mahamudra and Dzogchen: The ultimate meditation.
Fear of Failure, Doubt, Faith and Confidence in Dharma: On March 19th, 2018, Lama Mark gave requested teachings on Skype with a Dharma Group from British Columbia, Canada. During the talk, Lama Mark answers the following question with great detail. Doubt, lack of faith, and the need for lucid confidence were major themes of the talkâand much more: "Western students seem to share a view that there is a moment of enlightenment, so live with some fear of failure if this doesn't occur. Could Lama Mark speak about misconceptions Westerners might have both with the word enlightenment and also some historical background that describes how it is easier for "easterners" to grasp the concept. Is there a word of phrase which might take the mind off the thought of, or search for enlightenment and lighten the mind stress towards achieving a defined goal?"
Fear of Failure, Doubt, Faith and Confidence in Dharma: On March 19th, 2018, Lama Mark gave requested teachings on Skype with a Dharma Group from British Columbia, Canada. During the talk, Lama Mark answers the following question with great detail. Doubt, lack of faith, and the need for lucid confidence were major themes of the talk—and much more: "Western students seem to share a view that there is a moment of enlightenment, so live with some fear of failure if this doesn't occur. Could Lama Mark speak about misconceptions Westerners might have both with the word enlightenment and also some historical background that describes how it is easier for "easterners" to grasp the concept. Is there a word of phrase which might take the mind off the thought of, or search for enlightenment and lighten the mind stress towards achieving a defined goal?"
Lama Mark Webber gave teachings and instructions on a key point of Dharma practice; how to overcome afflictive emotions and thoughts through bodhicitta.
Lama Mark began the retreat by explaining relative and ultimate bodhicitta (the mind of enlightenment). He taught classic Buddhist meditations on loving-kindness, relative and transcendent compassion, antidotes and paths, as taught in the Buddha's three cycles of Dharma. The Lama also gave the transmission, explanations and a session of Tonglen practice (sending and receiving), a profound bodhicitta meditation by the 12th century Tibetan Lama Chekawa Yeshe Dorje. Lama Mark read verses, with some commentary from Khunu Gyaltsen Rinpoche's (20th cent.) text, The Jewel Lamp; verses in praise of bodhicitta. He introduced participants to consider, reflect and meditate on being able to distinguish between the natural quality of unobstructed, natural and compassionate awareness-bodhicitta and the waves of turbulence, emotions and attachments that appear to obscure this vivid awake mind. In addition to many other Dharma topics, he opened the door of understanding for contemplating Lho Orgyen Nuden Dorje's (19th cent.) pithy contemplation on generating bodhicitta found in the Gonpo Yangzab Dzogchen Preliminary Liberating Instructions.
Lama Mark Webber gave teachings and instructions on a key point of Dharma practice; how to overcome afflictive emotions and thoughts through bodhicitta.
Lama Mark began the retreat by explaining relative and ultimate bodhicitta (the mind of enlightenment). He taught classic Buddhist meditations on loving-kindness, relative and transcendent compassion, antidotes and paths, as taught in the Buddha's three cycles of Dharma. The Lama also gave the transmission, explanations and a session of Tonglen practice (sending and receiving), a profound bodhicitta meditation by the 12th century Tibetan Lama Chekawa Yeshe Dorje. Lama Mark read verses, with some commentary from Khunu Gyaltsen Rinpoche's (20th cent.) text, The Jewel Lamp; verses in praise of bodhicitta. He introduced participants to consider, reflect and meditate on being able to distinguish between the natural quality of unobstructed, natural and compassionate awareness-bodhicitta and the waves of turbulence, emotions and attachments that appear to obscure this vivid awake mind. In addition to many other Dharma topics, he opened the door of understanding for contemplating Lho Orgyen Nuden Dorje's (19th cent.) pithy contemplation on generating bodhicitta found in the Gonpo Yangzab Dzogchen Preliminary Liberating Instructions.
Lama Mark Webber gave teachings and instructions on a key point of Dharma practice; how to overcome afflictive emotions and thoughts through bodhicitta.
Lama Mark began the retreat by explaining relative and ultimate bodhicitta (the mind of enlightenment). He taught classic Buddhist meditations on loving-kindness, relative and transcendent compassion, antidotes and paths, as taught in the Buddha's three cycles of Dharma. The Lama also gave the transmission, explanations and a session of Tonglen practice (sending and receiving), a profound bodhicitta meditation by the 12th century Tibetan Lama Chekawa Yeshe Dorje. Lama Mark read verses, with some commentary from Khunu Gyaltsen Rinpoche's (20th cent.) text, The Jewel Lamp; verses in praise of bodhicitta. He introduced participants to consider, reflect and meditate on being able to distinguish between the natural quality of unobstructed, natural and compassionate awareness-bodhicitta and the waves of turbulence, emotions and attachments that appear to obscure this vivid awake mind. In addition to many other Dharma topics, he opened the door of understanding for contemplating Lho Orgyen Nuden Dorje's (19th cent.) pithy contemplation on generating bodhicitta found in the Gonpo Yangzab Dzogchen Preliminary Liberating Instructions.
Lama Mark Webber gave teachings and instructions on a key point of Dharma practice; how to overcome afflictive emotions and thoughts through bodhicitta.
Lama Mark began the retreat by explaining relative and ultimate bodhicitta (the mind of enlightenment). He taught classic Buddhist meditations on loving-kindness, relative and transcendent compassion, antidotes and paths, as taught in the Buddha's three cycles of Dharma. The Lama also gave the transmission, explanations and a session of Tonglen practice (sending and receiving), a profound bodhicitta meditation by the 12th century Tibetan Lama Chekawa Yeshe Dorje. Lama Mark read verses, with some commentary from Khunu Gyaltsen Rinpoche's (20th cent.) text, The Jewel Lamp; verses in praise of bodhicitta. He introduced participants to consider, reflect and meditate on being able to distinguish between the natural quality of unobstructed, natural and compassionate awareness-bodhicitta and the waves of turbulence, emotions and attachments that appear to obscure this vivid awake mind. In addition to many other Dharma topics, he opened the door of understanding for contemplating Lho Orgyen Nuden Dorje's (19th cent.) pithy contemplation on generating bodhicitta found in the Gonpo Yangzab Dzogchen Preliminary Liberating Instructions.
Lama Mark Webber gave teachings and instructions on a key point of Dharma practice; how to overcome afflictive emotions and thoughts through bodhicitta.
Lama Mark began the retreat by explaining relative and ultimate bodhicitta (the mind of enlightenment). He taught classic Buddhist meditations on loving-kindness, relative and transcendent compassion, antidotes and paths, as taught in the Buddha's three cycles of Dharma. The Lama also gave the transmission, explanations and a session of Tonglen practice (sending and receiving), a profound bodhicitta meditation by the 12th century Tibetan Lama Chekawa Yeshe Dorje. Lama Mark read verses, with some commentary from Khunu Gyaltsen Rinpoche's (20th cent.) text, The Jewel Lamp; verses in praise of bodhicitta. He introduced participants to consider, reflect and meditate on being able to distinguish between the natural quality of unobstructed, natural and compassionate awareness-bodhicitta and the waves of turbulence, emotions and attachments that appear to obscure this vivid awake mind. In addition to many other Dharma topics, he opened the door of understanding for contemplating Lho Orgyen Nuden Dorje's (19th cent.) pithy contemplation on generating bodhicitta found in the Gonpo Yangzab Dzogchen Preliminary Liberating Instructions.
Lama Mark Webber gave teachings and instructions on a key point of Dharma practice; how to overcome afflictive emotions and thoughts through bodhicitta.
Lama Mark began the retreat by explaining relative and ultimate bodhicitta (the mind of enlightenment). He taught classic Buddhist meditations on loving-kindness, relative and transcendent compassion, antidotes and paths, as taught in the Buddha's three cycles of Dharma. The Lama also gave the transmission, explanations and a session of Tonglen practice (sending and receiving), a profound bodhicitta meditation by the 12th century Tibetan Lama Chekawa Yeshe Dorje. Lama Mark read verses, with some commentary from Khunu Gyaltsen Rinpoche's (20th cent.) text, The Jewel Lamp; verses in praise of bodhicitta. He introduced participants to consider, reflect and meditate on being able to distinguish between the natural quality of unobstructed, natural and compassionate awareness-bodhicitta and the waves of turbulence, emotions and attachments that appear to obscure this vivid awake mind. In addition to many other Dharma topics, he opened the door of understanding for contemplating Lho Orgyen Nuden Dorje's (19th cent.) pithy contemplation on generating bodhicitta found in the Gonpo Yangzab Dzogchen Preliminary Liberating Instructions.
February 13th, 2018: The Preliminary Liberating Instructions - understanding the practices and contemplations
At Glentui Meadows, Canterbury, New Zealand
Near the end of the retreat, "Tranquility and Dzogchen" held in Canterbury, New Zealand, Lama Mark gave a reading transmission of The Preliminary Liberating Instructions of the Drikung Gonpo Yangzab lineage. In this two-part recording, Lama Mark gives instructions and explanations about the Common Foundations, Taking Refuge, Generating Bodhicitta, Mandala Offering and Guru Yoga. He kindly received this transmission and detailed explanations from Drikung Lho Ontul Rinpoche.
February 13th, 2018: The Preliminary Liberating Instructions - understanding the practices and contemplations
At Glentui Meadows, Canterbury, New Zealand
Near the end of the retreat, "Tranquility and Dzogchen" held in Canterbury, New Zealand, Lama Mark gave a reading transmission of The Preliminary Liberating Instructions of the Drikung Gonpo Yangzab lineage. In this two-part recording, Lama Mark gives instructions and explanations about the Common Foundations, Taking Refuge, Generating Bodhicitta, Mandala Offering and Guru Yoga. He kindly received this transmission and detailed explanations from Drikung Lho Ontul Rinpoche.
February 13th, 2018: The Preliminary Liberating Instructions - understanding the practices and contemplations
At Glentui Meadows, Canterbury, New Zealand
Near the end of the retreat, "Tranquility and Dzogchen" held in Canterbury, New Zealand, Lama Mark gave a reading transmission of The Preliminary Liberating Instructions of the Drikung Gonpo Yangzab lineage. In this two-part recording, Lama Mark gives instructions and explanations about the Common Foundations, Taking Refuge, Generating Bodhicitta, Mandala Offering and Guru Yoga. He kindly received this transmission and detailed explanations from Drikung Lho Ontul Rinpoche.
February 13th, 2018: The Preliminary Liberating Instructions - understanding the practices and contemplations
At Glentui Meadows, Canterbury, New Zealand
Near the end of the retreat, "Tranquility and Dzogchen" held in Canterbury, New Zealand, Lama Mark gave a reading transmission of The Preliminary Liberating Instructions of the Drikung Gonpo Yangzab lineage. In this two-part recording, Lama Mark gives instructions and explanations about the Common Foundations, Taking Refuge, Generating Bodhicitta, Mandala Offering and Guru Yoga. He kindly received this transmission and detailed explanations from Drikung Lho Ontul Rinpoche.
Following a reading transmission the previous week, Lama Mark Webber reads and gives commentary on a few pages of verses from Khunu Lama Gyaltsen's 1959 text called The Jewel Lamp, published by Wisdom as Vast as the Heavens, Deep as the Sea: A Praise of Bodhicitta. It is 356 verses expressing the boundless scope of Bodhicitta. Then, Lama Mark read and gave commentary on ten points of advice of "the ten kinds of waste" from Gampopa's text called Precious Garland of the Sublime Path. Further into the class, Lama Mark describes the details and meaning of the Drikung Yangzab Dzogchen Refuge Tree from the perspective of the outer, inner, secret and suchness levels of Refuge and Bodhicitta. This led him to give essence advise - from the perspective of Vajrayana - regarding the vitality and importance of the generation and completion stage practices and their inseparability.
Following a reading transmission the previous week, Lama Mark Webber reads and gives commentary on a few pages of verses from Khunu Lama Gyaltsen's 1959 text called The Jewel Lamp, published by Wisdom as Vast as the Heavens, Deep as the Sea: A Praise of Bodhicitta. It is 356 verses expressing the boundless scope of Bodhicitta. Then, Lama Mark read and gave commentary on ten points of advice of "the ten kinds of waste" from Gampopa's text called Precious Garland of the Sublime Path. Further into the class, Lama Mark describes the details and meaning of the Drikung Yangzab Dzogchen Refuge Tree from the perspective of the outer, inner, secret and suchness levels of Refuge and Bodhicitta. This led him to give essence advise - from the perspective of Vajrayana - regarding the vitality and importance of the generation and completion stage practices and their inseparability.
May 13-20, 2017 â The Practice Anapanasati (Recollection of Breath), and Tranquility in unfolding the Mahamudra: 7 Dharma Talks at Villa Sumaya, Lake Atitlan, Guatemala
During the first week of a two week retreat at Villa Sumaya, Lama Mark Webber teaches traditional tranquility and loving-kindness practices from the tradition of Mahamudra. He also taught on Anapanasati, a classic method using the focus of breath to calm the mind and uncover wisdom. These meditations allowed retreat participants to be in a benevolent state and greater clarity in order to hear, study, and practice the transmission of the Three Statements of Garab Dorje, the Dzogchen teaching presented in the second week.
May 13-20, 2017 â The Practice Anapanasati (Recollection of Breath), and Tranquility in unfolding the Mahamudra: 7 Dharma Talks at Villa Sumaya, Lake Atitlan, Guatemala
During the first week of a two week retreat at Villa Sumaya, Lama Mark Webber teaches traditional tranquility and loving-kindness practices from the tradition of Mahamudra. He also taught on Anapanasati, a classic method using the focus of breath to calm the mind and uncover wisdom. These meditations allowed retreat participants to be in a benevolent state and greater clarity in order to hear, study, and practice the transmission of the Three Statements of Garab Dorje, the Dzogchen teaching presented in the second week.
May 13-20, 2017 â The Practice Anapanasati (Recollection of Breath), and Tranquility in unfolding the Mahamudra: 7 Dharma Talks at Villa Sumaya, Lake Atitlan, Guatemala
During the first week of a two week retreat at Villa Sumaya, Lama Mark Webber teaches traditional tranquility and loving-kindness practices from the tradition of Mahamudra. He also taught on Anapanasati, a classic method using the focus of breath to calm the mind and uncover wisdom. These meditations allowed retreat participants to be in a benevolent state and greater clarity in order to hear, study, and practice the transmission of the Three Statements of Garab Dorje, the Dzogchen teaching presented in the second week.
May 13-20, 2017 – The Practice Anapanasati (Recollection of Breath), and Tranquility in unfolding the Mahamudra: 7 Dharma Talks at Villa Sumaya, Lake Atitlan, Guatemala
During the first week of a two week retreat at Villa Sumaya, Lama Mark Webber teaches traditional tranquility and loving-kindness practices from the tradition of Mahamudra. He also taught on Anapanasati, a classic method using the focus of breath to calm the mind and uncover wisdom. These meditations allowed retreat participants to be in a benevolent state and greater clarity in order to hear, study, and practice the transmission of the Three Statements of Garab Dorje, the Dzogchen teaching presented in the second week.
May 13-20, 2017 – The Practice Anapanasati (Recollection of Breath), and Tranquility in unfolding the Mahamudra: 7 Dharma Talks at Villa Sumaya, Lake Atitlan, Guatemala
During the first week of a two week retreat at Villa Sumaya, Lama Mark Webber teaches traditional tranquility and loving-kindness practices from the tradition of Mahamudra. He also taught on Anapanasati, a classic method using the focus of breath to calm the mind and uncover wisdom. These meditations allowed retreat participants to be in a benevolent state and greater clarity in order to hear, study, and practice the transmission of the Three Statements of Garab Dorje, the Dzogchen teaching presented in the second week.
May 13-20, 2017 – The Practice Anapanasati (Recollection of Breath), and Tranquility in unfolding the Mahamudra: 7 Dharma Talks at Villa Sumaya, Lake Atitlan, Guatemala
During the first week of a two week retreat at Villa Sumaya, Lama Mark Webber teaches traditional tranquility and loving-kindness practices from the tradition of Mahamudra. He also taught on Anapanasati, a classic method using the focus of breath to calm the mind and uncover wisdom. These meditations allowed retreat participants to be in a benevolent state and greater clarity in order to hear, study, and practice the transmission of the Three Statements of Garab Dorje, the Dzogchen teaching presented in the second week.
May 13-20, 2017 – The Practice Anapanasati (Recollection of Breath), and Tranquility in unfolding the Mahamudra: 7 Dharma Talks at Villa Sumaya, Lake Atitlan, Guatemala
During the first week of a two week retreat at Villa Sumaya, Lama Mark Webber teaches traditional tranquility and loving-kindness practices from the tradition of Mahamudra. He also taught on Anapanasati, a classic method using the focus of breath to calm the mind and uncover wisdom. These meditations allowed retreat participants to be in a benevolent state and greater clarity in order to hear, study, and practice the transmission of the Three Statements of Garab Dorje, the Dzogchen teaching presented in the second week.
May 13-20, 2017 â The Practice Anapanasati (Recollection of Breath), and Tranquility in unfolding the Mahamudra: 7 Dharma Talks at Villa Sumaya, Lake Atitlan, Guatemala
During the first week of a two week retreat at Villa Sumaya, Lama Mark Webber teaches traditional tranquility and loving-kindness practices from the tradition of Mahamudra. He also taught on Anapanasati, a classic method using the focus of breath to calm the mind and uncover wisdom. These meditations allowed retreat participants to be in a benevolent state and greater clarity in order to hear, study, and practice the transmission of the Three Statements of Garab Dorje, the Dzogchen teaching presented in the second week.
May 13-20, 2017 – The Practice Anapanasati (Recollection of Breath), and Tranquility in unfolding the Mahamudra: 7 Dharma Talks at Villa Sumaya, Lake Atitlan, Guatemala
During the first week of a two week retreat at Villa Sumaya, Lama Mark Webber teaches traditional tranquility and loving-kindness practices from the tradition of Mahamudra. He also taught on Anapanasati, a classic method using the focus of breath to calm the mind and uncover wisdom. These meditations allowed retreat participants to be in a benevolent state and greater clarity in order to hear, study, and practice the transmission of the Three Statements of Garab Dorje, the Dzogchen teaching presented in the second week.
May 13-20, 2017 â The Practice Anapanasati (Recollection of Breath), and Tranquility in unfolding the Mahamudra: 7 Dharma Talks at Villa Sumaya, Lake Atitlan, Guatemala
During the first week of a two week retreat at Villa Sumaya, Lama Mark Webber teaches traditional tranquility and loving-kindness practices from the tradition of Mahamudra. He also taught on Anapanasati, a classic method using the focus of breath to calm the mind and uncover wisdom. These meditations allowed retreat participants to be in a benevolent state and greater clarity in order to hear, study, and practice the transmission of the Three Statements of Garab Dorje, the Dzogchen teaching presented in the second week.
May 13-20, 2017 â The Practice Anapanasati (Recollection of Breath), and Tranquility in unfolding the Mahamudra: 7 Dharma Talks at Villa Sumaya, Lake Atitlan, Guatemala
During the first week of a two week retreat at Villa Sumaya, Lama Mark Webber teaches traditional tranquility and loving-kindness practices from the tradition of Mahamudra. He also taught on Anapanasati, a classic method using the focus of breath to calm the mind and uncover wisdom. These meditations allowed retreat participants to be in a benevolent state and greater clarity in order to hear, study, and practice the transmission of the Three Statements of Garab Dorje, the Dzogchen teaching presented in the second week.
May 13-20, 2017 – The Practice Anapanasati (Recollection of Breath), and Tranquility in unfolding the Mahamudra: 7 Dharma Talks at Villa Sumaya, Lake Atitlan, Guatemala
During the first week of a two week retreat at Villa Sumaya, Lama Mark Webber teaches traditional tranquility and loving-kindness practices from the tradition of Mahamudra. He also taught on Anapanasati, a classic method using the focus of breath to calm the mind and uncover wisdom. These meditations allowed retreat participants to be in a benevolent state and greater clarity in order to hear, study, and practice the transmission of the Three Statements of Garab Dorje, the Dzogchen teaching presented in the second week.
May 13-20, 2017 â The Practice Anapanasati (Recollection of Breath), and Tranquility in unfolding the Mahamudra: 7 Dharma Talks at Villa Sumaya, Lake Atitlan, Guatemala
During the first week of a two week retreat at Villa Sumaya, Lama Mark Webber teaches traditional tranquility and loving-kindness practices from the tradition of Mahamudra. He also taught on Anapanasati, a classic method using the focus of breath to calm the mind and uncover wisdom. These meditations allowed retreat participants to be in a benevolent state and greater clarity in order to hear, study, and practice the transmission of the Three Statements of Garab Dorje, the Dzogchen teaching presented in the second week.
May 13-20, 2017 – The Practice Anapanasati (Recollection of Breath), and Tranquility in unfolding the Mahamudra: 7 Dharma Talks at Villa Sumaya, Lake Atitlan, Guatemala
During the first week of a two week retreat at Villa Sumaya, Lama Mark Webber teaches traditional tranquility and loving-kindness practices from the tradition of Mahamudra. He also taught on Anapanasati, a classic method using the focus of breath to calm the mind and uncover wisdom. These meditations allowed retreat participants to be in a benevolent state and greater clarity in order to hear, study, and practice the transmission of the Three Statements of Garab Dorje, the Dzogchen teaching presented in the second week.
Generation and Completion Phases and the Five Fold Mahamudra in Tantric Practice. Dharma Centre of Canada, October 14, 2016.
This is an excerpt from a talk Lama Mark gave concerning some essential points about the purpose of Generation and Completion Stages and the Five-Fold Mahamudra in Tantric practice. He talks about: grasping after identity and becoming; relating to the Guru; the four Buddha Activities; the five aggregates and five Buddha wisdoms; and many psychological aspects of Tantric practice. Given at the end of a weekâs teaching that also included the Empowerment and group meditation of White Manjusri, the daily group practice of the Drikung Yangzab Amulet of the Sun and Moon and finishing with the Empowerment of Guru Rinpoche-in the form of Kalden Drenze.
Generation and Completion Phases and the Five Fold Mahamudra in Tantric Practice. Dharma Centre of Canada, October 14, 2016.
This is an excerpt from a talk Lama Mark gave concerning some essential points about the purpose of Generation and Completion Stages and the Five-Fold Mahamudra in Tantric practice. He talks about: grasping after identity and becoming; relating to the Guru; the four Buddha Activities; the five aggregates and five Buddha wisdoms; and many psychological aspects of Tantric practice. Given at the end of a week’s teaching that also included the Empowerment and group meditation of White Manjusri, the daily group practice of the Drikung Yangzab Amulet of the Sun and Moon and finishing with the Empowerment of Guru Rinpoche-in the form of Kalden Drenze.
January 12, 13, 2017 — Bodhicitta: its essence, generation and practice. Three Dharma talks at Pema Tamdrin Ling Buddhist Centre, Burnaby, British Columbia.
Lama Mark Webber gave three talks on the nature, generation and practice of Bodhicitta. The main text used was the eight lines on generating Bodhicitta from the Preliminary Liberating Instructions of the Drikung Gonpo Yangzab lineage. The Lama’s emphasis was in explaining this profound prayer and contemplation, especially the meaning and importance of the phrase; luminously clear vajra essence (ösel dorje nyingpo).
January 12, 13, 2017 — Bodhicitta: its essence, generation and practice. Three Dharma talks at Pema Tamdrin Ling Buddhist Centre, Burnaby, British Columbia.
Lama Mark Webber gave three talks on the nature, generation and practice of Bodhicitta. The main text used was the eight lines on generating Bodhicitta from the Preliminary Liberating Instructions of the Drikung Gonpo Yangzab lineage. The Lama’s emphasis was in explaining this profound prayer and contemplation, especially the meaning and importance of the phrase; luminously clear vajra essence (ösel dorje nyingpo).
January 12, 13, 2017 â Bodhicitta: its essence, generation and practice. Three Dharma talks at Pema Tamdrin Ling Buddhist Centre, Burnaby, British Columbia.
Lama Mark Webber gave three talks on the nature, generation and practice of Bodhicitta. The main text used was the eight lines on generating Bodhicitta from the Preliminary Liberating Instructions of the Drikung Gonpo Yangzab lineage. The Lamaâs emphasis was in explaining this profound prayer and contemplation, especially the meaning and importance of the phrase; luminously clear vajra essence (ösel dorje nyingpo).
January 12, 13, 2017 â Bodhicitta: its essence, generation and practice. Three Dharma talks at Pema Tamdrin Ling Buddhist Centre, Burnaby, British Columbia.
Lama Mark Webber gave three talks on the nature, generation and practice of Bodhicitta. The main text used was the eight lines on generating Bodhicitta from the Preliminary Liberating Instructions of the Drikung Gonpo Yangzab lineage. The Lamaâs emphasis was in explaining this profound prayer and contemplation, especially the meaning and importance of the phrase; luminously clear vajra essence (ösel dorje nyingpo).
January 12, 13, 2017 â Bodhicitta: its essence, generation and practice. Three Dharma talks at Pema Tamdrin Ling Buddhist Centre, Burnaby, British Columbia.
Lama Mark Webber gave three talks on the nature, generation and practice of Bodhicitta. The main text used was the eight lines on generating Bodhicitta from the Preliminary Liberating Instructions of the Drikung Gonpo Yangzab lineage. The Lamaâs emphasis was in explaining this profound prayer and contemplation, especially the meaning and importance of the phrase; luminously clear vajra essence (ösel dorje nyingpo).
January 12, 13, 2017 — Bodhicitta: its essence, generation and practice. Three Dharma talks at Pema Tamdrin Ling Buddhist Centre, Burnaby, British Columbia.
Lama Mark Webber gave three talks on the nature, generation and practice of Bodhicitta. The main text used was the eight lines on generating Bodhicitta from the Preliminary Liberating Instructions of the Drikung Gonpo Yangzab lineage. The Lama’s emphasis was in explaining this profound prayer and contemplation, especially the meaning and importance of the phrase; luminously clear vajra essence (ösel dorje nyingpo).
Discovering Mind’s Nature: The Heart of Buddhism. A Dharma Talk given to the students in Religious Studies course Rels 223: Buddhism, at Queens University,Kingston, Ontario, October 17, 2016. By Lama Mark Webber
Lama Mark Webber was requested by Dr. Ellen Goldberg to give a Dharma Talk to her students in Buddhism: Rels 223. In the class Lama Mark briefly talks about the importance of starting with a very high aspiration of Bodhicitta and Refuge, how he came to study, practice and teach the Dharma, and the foundations of the Path, including why and how we have anxiety, dis-ease, and suffer. Then he shows that all experience, happy or sad, is conceptually built and can only be experienced by mind. Lama Mark points out, by having the students look directly at their experience and the space of the mind, that mind’s innate nature is empty of all suffering, confusion, and clinging. It’s nature is unobstructed, unfixed, and pervaded by love and compassion. This inexpressible nature is emptiness (shunyata). He emphasizes that understanding and correctly experiencing emptiness leads to ever more profound expressions of love and compassion— this defines what a Buddhist (in practice and conduct) really is.
Discovering Mindâs Nature: The Heart of Buddhism. A Dharma Talk given to the students in Religious Studies course Rels 223: Buddhism, at Queens University,Kingston, Ontario, October 17, 2016. By Lama Mark Webber
Lama Mark Webber was requested by Dr. Ellen Goldberg to give a Dharma Talk to her students in Buddhism: Rels 223. In the class Lama Mark briefly talks about the importance of starting with a very high aspiration of Bodhicitta and Refuge, how he came to study, practice and teach the Dharma, and the foundations of the Path, including why and how we have anxiety, dis-ease, and suffer. Then he shows that all experience, happy or sad, is conceptually built and can only be experienced by mind. Lama Mark points out, by having the students look directly at their experience and the space of the mind, that mindâs innate nature is empty of all suffering, confusion, and clinging. Itâs nature is unobstructed, unfixed, and pervaded by love and compassion. This inexpressible nature is emptiness (shunyata). He emphasizes that understanding and correctly experiencing emptiness leads to ever more profound expressions of love and compassionâ this defines what a Buddhist (in practice and conduct) really is.
The study and meditative practices on karma (causality) are one of the four common foundations practiced in all traditions of Buddhism. These 15 recordings of Lama Mark teaching give detailed meditative instructions and commentary for understanding cause, effect, interdependence and emptiness. Lama Mark taught from the Suttas, Sutras and Tantras - the three cycles of the Buddha’s teachings - a rich offering, to bring retreatants to profound understandings of causality, both relative and Buddha-karma. In addition we were fortunate to receive step by step instructions on meditation from the lineage of Vipassana-Abhidhamma, especially from the tradition of Mahasi Sayadaw U Sobhana as passed down from Karma Namgyal Rinpoche to Lama Mark.
The study and meditative practices on karma (causality) are one of the four common foundations practiced in all traditions of Buddhism. These 15 recordings of Lama Mark teaching give detailed meditative instructions and commentary for understanding cause, effect, interdependence and emptiness. Lama Mark taught from the Suttas, Sutras and Tantras - the three cycles of the Buddha’s teachings - a rich offering, to bring retreatants to profound understandings of causality, both relative and Buddha-karma. In addition we were fortunate to receive step by step instructions on meditation from the lineage of Vipassana-Abhidhamma, especially from the tradition of Mahasi Sayadaw U Sobhana as passed down from Karma Namgyal Rinpoche to Lama Mark.
The study and meditative practices on karma (causality) are one of the four common foundations practiced in all traditions of Buddhism. These 15 recordings of Lama Mark teaching give detailed meditative instructions and commentary for understanding cause, effect, interdependence and emptiness. Lama Mark taught from the Suttas, Sutras and Tantras - the three cycles of the Buddhaâs teachings - a rich offering, to bring retreatants to profound understandings of causality, both relative and Buddha-karma. In addition we were fortunate to receive step by step instructions on meditation from the lineage of Vipassana-Abhidhamma, especially from the tradition of Mahasi Sayadaw U Sobhana as passed down from Karma Namgyal Rinpoche to Lama Mark.
The study and meditative practices on karma (causality) are one of the four common foundations practiced in all traditions of Buddhism. These 15 recordings of Lama Mark teaching give detailed meditative instructions and commentary for understanding cause, effect, interdependence and emptiness. Lama Mark taught from the Suttas, Sutras and Tantras - the three cycles of the Buddhaâs teachings - a rich offering, to bring retreatants to profound understandings of causality, both relative and Buddha-karma. In addition we were fortunate to receive step by step instructions on meditation from the lineage of Vipassana-Abhidhamma, especially from the tradition of Mahasi Sayadaw U Sobhana as passed down from Karma Namgyal Rinpoche to Lama Mark.
The study and meditative practices on karma (causality) are one of the four common foundations practiced in all traditions of Buddhism. These 15 recordings of Lama Mark teaching give detailed meditative instructions and commentary for understanding cause, effect, interdependence and emptiness. Lama Mark taught from the Suttas, Sutras and Tantras - the three cycles of the Buddhaâs teachings - a rich offering, to bring retreatants to profound understandings of causality, both relative and Buddha-karma. In addition we were fortunate to receive step by step instructions on meditation from the lineage of Vipassana-Abhidhamma, especially from the tradition of Mahasi Sayadaw U Sobhana as passed down from Karma Namgyal Rinpoche to Lama Mark.
The study and meditative practices on karma (causality) are one of the four common foundations practiced in all traditions of Buddhism. These 15 recordings of Lama Mark teaching give detailed meditative instructions and commentary for understanding cause, effect, interdependence and emptiness. Lama Mark taught from the Suttas, Sutras and Tantras - the three cycles of the Buddha’s teachings - a rich offering, to bring retreatants to profound understandings of causality, both relative and Buddha-karma. In addition we were fortunate to receive step by step instructions on meditation from the lineage of Vipassana-Abhidhamma, especially from the tradition of Mahasi Sayadaw U Sobhana as passed down from Karma Namgyal Rinpoche to Lama Mark.
The study and meditative practices on karma (causality) are one of the four common foundations practiced in all traditions of Buddhism. These 15 recordings of Lama Mark teaching give detailed meditative instructions and commentary for understanding cause, effect, interdependence and emptiness. Lama Mark taught from the Suttas, Sutras and Tantras - the three cycles of the Buddhaâs teachings - a rich offering, to bring retreatants to profound understandings of causality, both relative and Buddha-karma. In addition we were fortunate to receive step by step instructions on meditation from the lineage of Vipassana-Abhidhamma, especially from the tradition of Mahasi Sayadaw U Sobhana as passed down from Karma Namgyal Rinpoche to Lama Mark.
The study and meditative practices on karma (causality) are one of the four common foundations practiced in all traditions of Buddhism. These 15 recordings of Lama Mark teaching give detailed meditative instructions and commentary for understanding cause, effect, interdependence and emptiness. Lama Mark taught from the Suttas, Sutras and Tantras - the three cycles of the Buddhaâs teachings - a rich offering, to bring retreatants to profound understandings of causality, both relative and Buddha-karma. In addition we were fortunate to receive step by step instructions on meditation from the lineage of Vipassana-Abhidhamma, especially from the tradition of Mahasi Sayadaw U Sobhana as passed down from Karma Namgyal Rinpoche to Lama Mark.
The study and meditative practices on karma (causality) are one of the four common foundations practiced in all traditions of Buddhism. These 15 recordings of Lama Mark teaching give detailed meditative instructions and commentary for understanding cause, effect, interdependence and emptiness. Lama Mark taught from the Suttas, Sutras and Tantras - the three cycles of the Buddhaâs teachings - a rich offering, to bring retreatants to profound understandings of causality, both relative and Buddha-karma. In addition we were fortunate to receive step by step instructions on meditation from the lineage of Vipassana-Abhidhamma, especially from the tradition of Mahasi Sayadaw U Sobhana as passed down from Karma Namgyal Rinpoche to Lama Mark.
The study and meditative practices on karma (causality) are one of the four common foundations practiced in all traditions of Buddhism. These 15 recordings of Lama Mark teaching give detailed meditative instructions and commentary for understanding cause, effect, interdependence and emptiness. Lama Mark taught from the Suttas, Sutras and Tantras - the three cycles of the Buddhaâs teachings - a rich offering, to bring retreatants to profound understandings of causality, both relative and Buddha-karma. In addition we were fortunate to receive step by step instructions on meditation from the lineage of Vipassana-Abhidhamma, especially from the tradition of Mahasi Sayadaw U Sobhana as passed down from Karma Namgyal Rinpoche to Lama Mark.
The study and meditative practices on karma (causality) are one of the four common foundations practiced in all traditions of Buddhism. These 15 recordings of Lama Mark teaching give detailed meditative instructions and commentary for understanding cause, effect, interdependence and emptiness. Lama Mark taught from the Suttas, Sutras and Tantras - the three cycles of the Buddha’s teachings - a rich offering, to bring retreatants to profound understandings of causality, both relative and Buddha-karma. In addition we were fortunate to receive step by step instructions on meditation from the lineage of Vipassana-Abhidhamma, especially from the tradition of Mahasi Sayadaw U Sobhana as passed down from Karma Namgyal Rinpoche to Lama Mark.
The study and meditative practices on karma (causality) are one of the four common foundations practiced in all traditions of Buddhism. These 15 recordings of Lama Mark teaching give detailed meditative instructions and commentary for understanding cause, effect, interdependence and emptiness. Lama Mark taught from the Suttas, Sutras and Tantras - the three cycles of the Buddha’s teachings - a rich offering, to bring retreatants to profound understandings of causality, both relative and Buddha-karma. In addition we were fortunate to receive step by step instructions on meditation from the lineage of Vipassana-Abhidhamma, especially from the tradition of Mahasi Sayadaw U Sobhana as passed down from Karma Namgyal Rinpoche to Lama Mark.
The study and meditative practices on karma (causality) are one of the four common foundations practiced in all traditions of Buddhism. These 15 recordings of Lama Mark teaching give detailed meditative instructions and commentary for understanding cause, effect, interdependence and emptiness. Lama Mark taught from the Suttas, Sutras and Tantras - the three cycles of the Buddha’s teachings - a rich offering, to bring retreatants to profound understandings of causality, both relative and Buddha-karma. In addition we were fortunate to receive step by step instructions on meditation from the lineage of Vipassana-Abhidhamma, especially from the tradition of Mahasi Sayadaw U Sobhana as passed down from Karma Namgyal Rinpoche to Lama Mark.
The study and meditative practices on karma (causality) are one of the four common foundations practiced in all traditions of Buddhism. These 15 recordings of Lama Mark teaching give detailed meditative instructions and commentary for understanding cause, effect, interdependence and emptiness. Lama Mark taught from the Suttas, Sutras and Tantras - the three cycles of the Buddha’s teachings - a rich offering, to bring retreatants to profound understandings of causality, both relative and Buddha-karma. In addition we were fortunate to receive step by step instructions on meditation from the lineage of Vipassana-Abhidhamma, especially from the tradition of Mahasi Sayadaw U Sobhana as passed down from Karma Namgyal Rinpoche to Lama Mark.
The study and meditative practices on karma (causality) are one of the four common foundations practiced in all traditions of Buddhism. These 15 recordings of Lama Mark teaching give detailed meditative instructions and commentary for understanding cause, effect, interdependence and emptiness. Lama Mark taught from the Suttas, Sutras and Tantras - the three cycles of the Buddhaâs teachings - a rich offering, to bring retreatants to profound understandings of causality, both relative and Buddha-karma. In addition we were fortunate to receive step by step instructions on meditation from the lineage of Vipassana-Abhidhamma, especially from the tradition of Mahasi Sayadaw U Sobhana as passed down from Karma Namgyal Rinpoche to Lama Mark.
The study and meditative practices on karma (causality) are one of the four common foundations practiced in all traditions of Buddhism. These 15 recordings of Lama Mark teaching give detailed meditative instructions and commentary for understanding cause, effect, interdependence and emptiness. Lama Mark taught from the Suttas, Sutras and Tantras - the three cycles of the Buddha’s teachings - a rich offering, to bring retreatants to profound understandings of causality, both relative and Buddha-karma. In addition we were fortunate to receive step by step instructions on meditation from the lineage of Vipassana-Abhidhamma, especially from the tradition of Mahasi Sayadaw U Sobhana as passed down from Karma Namgyal Rinpoche to Lama Mark.
The study and meditative practices on karma (causality) are one of the four common foundations practiced in all traditions of Buddhism. These 15 recordings of Lama Mark teaching give detailed meditative instructions and commentary for understanding cause, effect, interdependence and emptiness. Lama Mark taught from the Suttas, Sutras and Tantras - the three cycles of the Buddhaâs teachings - a rich offering, to bring retreatants to profound understandings of causality, both relative and Buddha-karma. In addition we were fortunate to receive step by step instructions on meditation from the lineage of Vipassana-Abhidhamma, especially from the tradition of Mahasi Sayadaw U Sobhana as passed down from Karma Namgyal Rinpoche to Lama Mark.
The study and meditative practices on karma (causality) are one of the four common foundations practiced in all traditions of Buddhism. These 15 recordings of Lama Mark teaching give detailed meditative instructions and commentary for understanding cause, effect, interdependence and emptiness. Lama Mark taught from the Suttas, Sutras and Tantras - the three cycles of the Buddhaâs teachings - a rich offering, to bring retreatants to profound understandings of causality, both relative and Buddha-karma. In addition we were fortunate to receive step by step instructions on meditation from the lineage of Vipassana-Abhidhamma, especially from the tradition of Mahasi Sayadaw U Sobhana as passed down from Karma Namgyal Rinpoche to Lama Mark.
The study and meditative practices on karma (causality) are one of the four common foundations practiced in all traditions of Buddhism. These 15 recordings of Lama Mark teaching give detailed meditative instructions and commentary for understanding cause, effect, interdependence and emptiness. Lama Mark taught from the Suttas, Sutras and Tantras - the three cycles of the Buddha’s teachings - a rich offering, to bring retreatants to profound understandings of causality, both relative and Buddha-karma. In addition we were fortunate to receive step by step instructions on meditation from the lineage of Vipassana-Abhidhamma, especially from the tradition of Mahasi Sayadaw U Sobhana as passed down from Karma Namgyal Rinpoche to Lama Mark.
The study and meditative practices on karma (causality) are one of the four common foundations practiced in all traditions of Buddhism. These 15 recordings of Lama Mark teaching give detailed meditative instructions and commentary for understanding cause, effect, interdependence and emptiness. Lama Mark taught from the Suttas, Sutras and Tantras - the three cycles of the Buddhaâs teachings - a rich offering, to bring retreatants to profound understandings of causality, both relative and Buddha-karma. In addition we were fortunate to receive step by step instructions on meditation from the lineage of Vipassana-Abhidhamma, especially from the tradition of Mahasi Sayadaw U Sobhana as passed down from Karma Namgyal Rinpoche to Lama Mark.
The study and meditative practices on karma (causality) are one of the four common foundations practiced in all traditions of Buddhism. These 15 recordings of Lama Mark teaching give detailed meditative instructions and commentary for understanding cause, effect, interdependence and emptiness. Lama Mark taught from the Suttas, Sutras and Tantras - the three cycles of the Buddha’s teachings - a rich offering, to bring retreatants to profound understandings of causality, both relative and Buddha-karma. In addition we were fortunate to receive step by step instructions on meditation from the lineage of Vipassana-Abhidhamma, especially from the tradition of Mahasi Sayadaw U Sobhana as passed down from Karma Namgyal Rinpoche to Lama Mark.
The study and meditative practices on karma (causality) are one of the four common foundations practiced in all traditions of Buddhism. These 15 recordings of Lama Mark teaching give detailed meditative instructions and commentary for understanding cause, effect, interdependence and emptiness. Lama Mark taught from the Suttas, Sutras and Tantras - the three cycles of the Buddhaâs teachings - a rich offering, to bring retreatants to profound understandings of causality, both relative and Buddha-karma. In addition we were fortunate to receive step by step instructions on meditation from the lineage of Vipassana-Abhidhamma, especially from the tradition of Mahasi Sayadaw U Sobhana as passed down from Karma Namgyal Rinpoche to Lama Mark.
The study and meditative practices on karma (causality) are one of the four common foundations practiced in all traditions of Buddhism. These 15 recordings of Lama Mark teaching give detailed meditative instructions and commentary for understanding cause, effect, interdependence and emptiness. Lama Mark taught from the Suttas, Sutras and Tantras - the three cycles of the Buddha’s teachings - a rich offering, to bring retreatants to profound understandings of causality, both relative and Buddha-karma. In addition we were fortunate to receive step by step instructions on meditation from the lineage of Vipassana-Abhidhamma, especially from the tradition of Mahasi Sayadaw U Sobhana as passed down from Karma Namgyal Rinpoche to Lama Mark.
The study and meditative practices on karma (causality) are one of the four common foundations practiced in all traditions of Buddhism. These 15 recordings of Lama Mark teaching give detailed meditative instructions and commentary for understanding cause, effect, interdependence and emptiness. Lama Mark taught from the Suttas, Sutras and Tantras - the three cycles of the Buddhaâs teachings - a rich offering, to bring retreatants to profound understandings of causality, both relative and Buddha-karma. In addition we were fortunate to receive step by step instructions on meditation from the lineage of Vipassana-Abhidhamma, especially from the tradition of Mahasi Sayadaw U Sobhana as passed down from Karma Namgyal Rinpoche to Lama Mark.
The study and meditative practices on karma (causality) are one of the four common foundations practiced in all traditions of Buddhism. These 15 recordings of Lama Mark teaching give detailed meditative instructions and commentary for understanding cause, effect, interdependence and emptiness. Lama Mark taught from the Suttas, Sutras and Tantras - the three cycles of the Buddhaâs teachings - a rich offering, to bring retreatants to profound understandings of causality, both relative and Buddha-karma. In addition we were fortunate to receive step by step instructions on meditation from the lineage of Vipassana-Abhidhamma, especially from the tradition of Mahasi Sayadaw U Sobhana as passed down from Karma Namgyal Rinpoche to Lama Mark.
The study and meditative practices on karma (causality) are one of the four common foundations practiced in all traditions of Buddhism. These 15 recordings of Lama Mark teaching give detailed meditative instructions and commentary for understanding cause, effect, interdependence and emptiness. Lama Mark taught from the Suttas, Sutras and Tantras - the three cycles of the Buddhaâs teachings - a rich offering, to bring retreatants to profound understandings of causality, both relative and Buddha-karma. In addition we were fortunate to receive step by step instructions on meditation from the lineage of Vipassana-Abhidhamma, especially from the tradition of Mahasi Sayadaw U Sobhana as passed down from Karma Namgyal Rinpoche to Lama Mark.
The study and meditative practices on karma (causality) are one of the four common foundations practiced in all traditions of Buddhism. These 15 recordings of Lama Mark teaching give detailed meditative instructions and commentary for understanding cause, effect, interdependence and emptiness. Lama Mark taught from the Suttas, Sutras and Tantras - the three cycles of the Buddha’s teachings - a rich offering, to bring retreatants to profound understandings of causality, both relative and Buddha-karma. In addition we were fortunate to receive step by step instructions on meditation from the lineage of Vipassana-Abhidhamma, especially from the tradition of Mahasi Sayadaw U Sobhana as passed down from Karma Namgyal Rinpoche to Lama Mark.
The study and meditative practices on karma (causality) are one of the four common foundations practiced in all traditions of Buddhism. These 15 recordings of Lama Mark teaching give detailed meditative instructions and commentary for understanding cause, effect, interdependence and emptiness. Lama Mark taught from the Suttas, Sutras and Tantras - the three cycles of the Buddha’s teachings - a rich offering, to bring retreatants to profound understandings of causality, both relative and Buddha-karma. In addition we were fortunate to receive step by step instructions on meditation from the lineage of Vipassana-Abhidhamma, especially from the tradition of Mahasi Sayadaw U Sobhana as passed down from Karma Namgyal Rinpoche to Lama Mark.
The study and meditative practices on karma (causality) are one of the four common foundations practiced in all traditions of Buddhism. These 15 recordings of Lama Mark teaching give detailed meditative instructions and commentary for understanding cause, effect, interdependence and emptiness. Lama Mark taught from the Suttas, Sutras and Tantras - the three cycles of the Buddha’s teachings - a rich offering, to bring retreatants to profound understandings of causality, both relative and Buddha-karma. In addition we were fortunate to receive step by step instructions on meditation from the lineage of Vipassana-Abhidhamma, especially from the tradition of Mahasi Sayadaw U Sobhana as passed down from Karma Namgyal Rinpoche to Lama Mark.
The study and meditative practices on karma (causality) are one of the four common foundations practiced in all traditions of Buddhism. These 15 recordings of Lama Mark teaching give detailed meditative instructions and commentary for understanding cause, effect, interdependence and emptiness. Lama Mark taught from the Suttas, Sutras and Tantras - the three cycles of the Buddha’s teachings - a rich offering, to bring retreatants to profound understandings of causality, both relative and Buddha-karma. In addition we were fortunate to receive step by step instructions on meditation from the lineage of Vipassana-Abhidhamma, especially from the tradition of Mahasi Sayadaw U Sobhana as passed down from Karma Namgyal Rinpoche to Lama Mark.
From the Four Noble Truths to Dzogchen. The Three Turnings of the Buddha’s Teaching (Hinayana, Mahayana and Vajrayana) and the Nine Vehicles of the Nyingma tradition, including detailed teachings on Empowerments and Sadhana: A theory, instruction and practice course.
From the Four Noble Truths to Dzogchen. The Three Turnings of the Buddhaâs Teaching (Hinayana, Mahayana and Vajrayana) and the Nine Vehicles of the Nyingma tradition, including detailed teachings on Empowerments and Sadhana: A theory, instruction and practice course.
From the Four Noble Truths to Dzogchen. The Three Turnings of the Buddha’s Teaching (Hinayana, Mahayana and Vajrayana) and the Nine Vehicles of the Nyingma tradition, including detailed teachings on Empowerments and Sadhana: A theory, instruction and practice course.
From the Four Noble Truths to Dzogchen. The Three Turnings of the Buddhaâs Teaching (Hinayana, Mahayana and Vajrayana) and the Nine Vehicles of the Nyingma tradition, including detailed teachings on Empowerments and Sadhana: A theory, instruction and practice course.
From the Four Noble Truths to Dzogchen. The Three Turnings of the Buddha’s Teaching (Hinayana, Mahayana and Vajrayana) and the Nine Vehicles of the Nyingma tradition, including detailed teachings on Empowerments and Sadhana: A theory, instruction and practice course.
From the Four Noble Truths to Dzogchen. The Three Turnings of the Buddhaâs Teaching (Hinayana, Mahayana and Vajrayana) and the Nine Vehicles of the Nyingma tradition, including detailed teachings on Empowerments and Sadhana: A theory, instruction and practice course.
Lama Mark teaches from the heart sutra during this retreat. The teachings will have great depth for both beginners and experienced Dharma practitioners alike, covering the nature of Mahayana Buddhism, the path of the Bodhisattva, emptiness and Compassion. Lama Mark clarifies the misunderstood concept and meditations on Emptiness, and shows why the term is used, its various levels of meaning, and why it is at the heart of all Buddhism.
Lama Mark teaches from the heart sutra during this retreat. The teachings will have great depth for both beginners and experienced Dharma practitioners alike, covering the nature of Mahayana Buddhism, the path of the Bodhisattva, emptiness and Compassion. Lama Mark clarifies the misunderstood concept and meditations on Emptiness, and shows why the term is used, its various levels of meaning, and why it is at the heart of all Buddhism.
Two classes by Lama Mark Webber given on March 26 and 27th, 2016 at the Queenstown Dharma House. Classical and modern perspectives.
Two classes by Lama Mark Webber given on March 26 and 27th, 2016 at the Queenstown Dharma House. Classical and modern perspectives.
Two classes by Lama Mark Webber given on March 26 and 27th, 2016 at the Queenstown Dharma House. Classical and modern perspectives.
Two classes by Lama Mark Webber given on March 26 and 27th, 2016 at the Queenstown Dharma House. Classical and modern perspectives.
Five talks, March 15, 16, 17th 2016, given by Lama Mark Webber at the Queenstown Dharma House on the topic of karma (causality). The study and meditations on cause and effect are one of the common foundations to all traditions of Buddhism. It is also the basis for insights discovered in the vipassana meditative traditions of South East Asia. Lama Mark gives out many Insight meditation practices to help us grasp this foundation of the Dharma.
Five talks, March 15, 16, 17th 2016, given by Lama Mark Webber at the Queenstown Dharma House on the topic of karma (causality). The study and meditations on cause and effect are one of the common foundations to all traditions of Buddhism. It is also the basis for insights discovered in the vipassana meditative traditions of South East Asia. Lama Mark gives out many Insight meditation practices to help us grasp this foundation of the Dharma.
Five talks, March 15, 16, 17th 2016, given by Lama Mark Webber at the Queenstown Dharma House on the topic of karma (causality). The study and meditations on cause and effect are one of the common foundations to all traditions of Buddhism. It is also the basis for insights discovered in the vipassana meditative traditions of South East Asia. Lama Mark gives out many Insight meditation practices to help us grasp this foundation of the Dharma.
Five talks, March 15, 16, 17th 2016, given by Lama Mark Webber at the Queenstown Dharma House on the topic of karma (causality). The study and meditations on cause and effect are one of the common foundations to all traditions of Buddhism. It is also the basis for insights discovered in the vipassana meditative traditions of South East Asia. Lama Mark gives out many Insight meditation practices to help us grasp this foundation of the Dharma.
Five talks, March 15, 16, 17th 2016, given by Lama Mark Webber at the Queenstown Dharma House on the topic of karma (causality). The study and meditations on cause and effect are one of the common foundations to all traditions of Buddhism. It is also the basis for insights discovered in the vipassana meditative traditions of South East Asia. Lama Mark gives out many Insight meditation practices to help us grasp this foundation of the Dharma.
Five talks, March 15, 16, 17th 2016, given by Lama Mark Webber at the Queenstown Dharma House on the topic of karma (causality). The study and meditations on cause and effect are one of the common foundations to all traditions of Buddhism. It is also the basis for insights discovered in the vipassana meditative traditions of South East Asia. Lama Mark gives out many Insight meditation practices to help us grasp this foundation of the Dharma.
Five talks, March 15, 16, 17th 2016, given by Lama Mark Webber at the Queenstown Dharma House on the topic of karma (causality). The study and meditations on cause and effect are one of the common foundations to all traditions of Buddhism. It is also the basis for insights discovered in the vipassana meditative traditions of South East Asia. Lama Mark gives out many Insight meditation practices to help us grasp this foundation of the Dharma.
Five talks, March 15, 16, 17th 2016, given by Lama Mark Webber at the Queenstown Dharma House on the topic of karma (causality). The study and meditations on cause and effect are one of the common foundations to all traditions of Buddhism. It is also the basis for insights discovered in the vipassana meditative traditions of South East Asia. Lama Mark gives out many Insight meditation practices to help us grasp this foundation of the Dharma.
Five talks, March 15, 16, 17th 2016, given by Lama Mark Webber at the Queenstown Dharma House on the topic of karma (causality). The study and meditations on cause and effect are one of the common foundations to all traditions of Buddhism. It is also the basis for insights discovered in the vipassana meditative traditions of South East Asia. Lama Mark gives out many Insight meditation practices to help us grasp this foundation of the Dharma.
Five talks, March 15, 16, 17th 2016, given by Lama Mark Webber at the Queenstown Dharma House on the topic of karma (causality). The study and meditations on cause and effect are one of the common foundations to all traditions of Buddhism. It is also the basis for insights discovered in the vipassana meditative traditions of South East Asia. Lama Mark gives out many Insight meditation practices to help us grasp this foundation of the Dharma.
Ten talks given between March 19-24, 2016 at the Queenstown Dharma House. Step-by-step teachings and practice on the Parami; meditations, instructions and contemplations. These are the six key relative and absolute practices and attainments to carry us over to the transcendent experience. When combined with profound recognition of emptiness and compassion, the Parami form the basis for all of the attainments of the Bodhisattvaâs path of full liberation and awakening.
Ten talks given between March 19-24, 2016 at the Queenstown Dharma House. Step-by-step teachings and practice on the Parami; meditations, instructions and contemplations. These are the six key relative and absolute practices and attainments to carry us over to the transcendent experience. When combined with profound recognition of emptiness and compassion, the Parami form the basis for all of the attainments of the Bodhisattva’s path of full liberation and awakening.
Ten talks given between March 19-24, 2016 at the Queenstown Dharma House. Step-by-step teachings and practice on the Parami; meditations, instructions and contemplations. These are the six key relative and absolute practices and attainments to carry us over to the transcendent experience. When combined with profound recognition of emptiness and compassion, the Parami form the basis for all of the attainments of the Bodhisattva’s path of full liberation and awakening.
Ten talks given between March 19-24, 2016 at the Queenstown Dharma House. Step-by-step teachings and practice on the Parami; meditations, instructions and contemplations. These are the six key relative and absolute practices and attainments to carry us over to the transcendent experience. When combined with profound recognition of emptiness and compassion, the Parami form the basis for all of the attainments of the Bodhisattvaâs path of full liberation and awakening.
Ten talks given between March 19-24, 2016 at the Queenstown Dharma House. Step-by-step teachings and practice on the Parami; meditations, instructions and contemplations. These are the six key relative and absolute practices and attainments to carry us over to the transcendent experience. When combined with profound recognition of emptiness and compassion, the Parami form the basis for all of the attainments of the Bodhisattvaâs path of full liberation and awakening.
Ten talks given between March 19-24, 2016 at the Queenstown Dharma House. Step-by-step teachings and practice on the Parami; meditations, instructions and contemplations. These are the six key relative and absolute practices and attainments to carry us over to the transcendent experience. When combined with profound recognition of emptiness and compassion, the Parami form the basis for all of the attainments of the Bodhisattvaâs path of full liberation and awakening.
Ten talks given between March 19-24, 2016 at the Queenstown Dharma House. Step-by-step teachings and practice on the Parami; meditations, instructions and contemplations. These are the six key relative and absolute practices and attainments to carry us over to the transcendent experience. When combined with profound recognition of emptiness and compassion, the Parami form the basis for all of the attainments of the Bodhisattva’s path of full liberation and awakening.
Ten talks given between March 19-24, 2016 at the Queenstown Dharma House. Step-by-step teachings and practice on the Parami; meditations, instructions and contemplations. These are the six key relative and absolute practices and attainments to carry us over to the transcendent experience. When combined with profound recognition of emptiness and compassion, the Parami form the basis for all of the attainments of the Bodhisattva’s path of full liberation and awakening.
Ten talks given between March 19-24, 2016 at the Queenstown Dharma House. Step-by-step teachings and practice on the Parami; meditations, instructions and contemplations. These are the six key relative and absolute practices and attainments to carry us over to the transcendent experience. When combined with profound recognition of emptiness and compassion, the Parami form the basis for all of the attainments of the Bodhisattvaâs path of full liberation and awakening.
Ten talks given between March 19-24, 2016 at the Queenstown Dharma House. Step-by-step teachings and practice on the Parami; meditations, instructions and contemplations. These are the six key relative and absolute practices and attainments to carry us over to the transcendent experience. When combined with profound recognition of emptiness and compassion, the Parami form the basis for all of the attainments of the Bodhisattva’s path of full liberation and awakening.
Ten talks given between March 19-24, 2016 at the Queenstown Dharma House. Step-by-step teachings and practice on the Parami; meditations, instructions and contemplations. These are the six key relative and absolute practices and attainments to carry us over to the transcendent experience. When combined with profound recognition of emptiness and compassion, the Parami form the basis for all of the attainments of the Bodhisattva’s path of full liberation and awakening.
Ten talks given between March 19-24, 2016 at the Queenstown Dharma House. Step-by-step teachings and practice on the Parami; meditations, instructions and contemplations. These are the six key relative and absolute practices and attainments to carry us over to the transcendent experience. When combined with profound recognition of emptiness and compassion, the Parami form the basis for all of the attainments of the Bodhisattvaâs path of full liberation and awakening.
Ten talks given between March 19-24, 2016 at the Queenstown Dharma House. Step-by-step teachings and practice on the Parami; meditations, instructions and contemplations. These are the six key relative and absolute practices and attainments to carry us over to the transcendent experience. When combined with profound recognition of emptiness and compassion, the Parami form the basis for all of the attainments of the Bodhisattvaâs path of full liberation and awakening.
Ten talks given between March 19-24, 2016 at the Queenstown Dharma House. Step-by-step teachings and practice on the Parami; meditations, instructions and contemplations. These are the six key relative and absolute practices and attainments to carry us over to the transcendent experience. When combined with profound recognition of emptiness and compassion, the Parami form the basis for all of the attainments of the Bodhisattva’s path of full liberation and awakening.
Ten talks given between March 19-24, 2016 at the Queenstown Dharma House. Step-by-step teachings and practice on the Parami; meditations, instructions and contemplations. These are the six key relative and absolute practices and attainments to carry us over to the transcendent experience. When combined with profound recognition of emptiness and compassion, the Parami form the basis for all of the attainments of the Bodhisattvaâs path of full liberation and awakening.
Ten talks given between March 19-24, 2016 at the Queenstown Dharma House. Step-by-step teachings and practice on the Parami; meditations, instructions and contemplations. These are the six key relative and absolute practices and attainments to carry us over to the transcendent experience. When combined with profound recognition of emptiness and compassion, the Parami form the basis for all of the attainments of the Bodhisattva’s path of full liberation and awakening.
Ten talks given between March 19-24, 2016 at the Queenstown Dharma House. Step-by-step teachings and practice on the Parami; meditations, instructions and contemplations. These are the six key relative and absolute practices and attainments to carry us over to the transcendent experience. When combined with profound recognition of emptiness and compassion, the Parami form the basis for all of the attainments of the Bodhisattvaâs path of full liberation and awakening.
Ten talks given between March 19-24, 2016 at the Queenstown Dharma House. Step-by-step teachings and practice on the Parami; meditations, instructions and contemplations. These are the six key relative and absolute practices and attainments to carry us over to the transcendent experience. When combined with profound recognition of emptiness and compassion, the Parami form the basis for all of the attainments of the Bodhisattva’s path of full liberation and awakening.
Ten talks given between March 19-24, 2016 at the Queenstown Dharma House. Step-by-step teachings and practice on the Parami; meditations, instructions and contemplations. These are the six key relative and absolute practices and attainments to carry us over to the transcendent experience. When combined with profound recognition of emptiness and compassion, the Parami form the basis for all of the attainments of the Bodhisattvaâs path of full liberation and awakening.
Ten talks given between March 19-24, 2016 at the Queenstown Dharma House. Step-by-step teachings and practice on the Parami; meditations, instructions and contemplations. These are the six key relative and absolute practices and attainments to carry us over to the transcendent experience. When combined with profound recognition of emptiness and compassion, the Parami form the basis for all of the attainments of the Bodhisattva’s path of full liberation and awakening.
From the Four Noble Truths to Dzogchen. The Three Turnings of the Buddha’s Teaching (Hinayana, Mahayana and Vajrayana) and the Nine Vehicles of the Nyingma tradition, including detailed teachings on Empowerments and Sadhana: A theory, instruction and practice course.
From the Four Noble Truths to Dzogchen. The Three Turnings of the Buddhaâs Teaching (Hinayana, Mahayana and Vajrayana) and the Nine Vehicles of the Nyingma tradition, including detailed teachings on Empowerments and Sadhana: A theory, instruction and practice course.
From the Four Noble Truths to Dzogchen. The Three Turnings of the Buddha’s Teaching (Hinayana, Mahayana and Vajrayana) and the Nine Vehicles of the Nyingma tradition, including detailed teachings on Empowerments and Sadhana: A theory, instruction and practice course.
From the Four Noble Truths to Dzogchen. The Three Turnings of the Buddhaâs Teaching (Hinayana, Mahayana and Vajrayana) and the Nine Vehicles of the Nyingma tradition, including detailed teachings on Empowerments and Sadhana: A theory, instruction and practice course.
Two talks given during a weekend workshop at Hospice Southland, Invercargill, New Zealand, March 12 to 13th, 2016. Introducing non-Buddhists and un-trained practitioners to a high view of Buddhism, Dharma and meditation without any Buddhist jargon. Topics include: The nature of Lucid Awareness and ordinary awareness. What is a truly easeful body-mind? Why cultivate an easeful body and mind? Relative and ultimate happinessâwhy pursuing happiness may be a misleading long term goal. Key steps and stages of meditationâerrors and correct direction. On death and dying.
From the Four Noble Truths to Dzogchen. The Three Turnings of the Buddha’s Teaching (Hinayana, Mahayana and Vajrayana) and the Nine Vehicles of the Nyingma tradition, including detailed teachings on Empowerments and Sadhana: A theory, instruction and practice course.
Two talks given during a weekend workshop at Hospice Southland, Invercargill, New Zealand, March 12 to 13th, 2016. Introducing non-Buddhists and un-trained practitioners to a high view of Buddhism, Dharma and meditation without any Buddhist jargon. Topics include: The nature of Lucid Awareness and ordinary awareness. What is a truly easeful body-mind? Why cultivate an easeful body and mind? Relative and ultimate happiness—why pursuing happiness may be a misleading long term goal. Key steps and stages of meditation—errors and correct direction. On death and dying.
Two talks given during a weekend workshop at Hospice Southland, Invercargill, New Zealand, March 12 to 13th, 2016. Introducing non-Buddhists and un-trained practitioners to a high view of Buddhism, Dharma and meditation without any Buddhist jargon. Topics include: The nature of Lucid Awareness and ordinary awareness. What is a truly easeful body-mind? Why cultivate an easeful body and mind? Relative and ultimate happinessâwhy pursuing happiness may be a misleading long term goal. Key steps and stages of meditationâerrors and correct direction. On death and dying.
From the Four Noble Truths to Dzogchen. The Three Turnings of the Buddhaâs Teaching (Hinayana, Mahayana and Vajrayana) and the Nine Vehicles of the Nyingma tradition, including detailed teachings on Empowerments and Sadhana: A theory, instruction and practice course.
Two talks given during a weekend workshop at Hospice Southland, Invercargill, New Zealand, March 12 to 13th, 2016. Introducing non-Buddhists and un-trained practitioners to a high view of Buddhism, Dharma and meditation without any Buddhist jargon. Topics include: The nature of Lucid Awareness and ordinary awareness. What is a truly easeful body-mind? Why cultivate an easeful body and mind? Relative and ultimate happiness—why pursuing happiness may be a misleading long term goal. Key steps and stages of meditation—errors and correct direction. On death and dying.
Lama Mark teaches from the heart sutra during this retreat. The teachings will have great depth for both beginners and experienced Dharma practitioners alike, covering the nature of Mahayana Buddhism, the path of the Bodhisattva, emptiness and Compassion. Lama Mark clarifies the misunderstood concept and meditations on Emptiness, and shows why the term is used, its various levels of meaning, and why it is at the heart of all Buddhism.
Lama Mark teaches from the heart sutra during this retreat. The teachings will have great depth for both beginners and experienced Dharma practitioners alike, covering the nature of Mahayana Buddhism, the path of the Bodhisattva, emptiness and Compassion. Lama Mark clarifies the misunderstood concept and meditations on Emptiness, and shows why the term is used, its various levels of meaning, and why it is at the heart of all Buddhism.
Lama Mark teaches from the heart sutra during this retreat. The teachings will have great depth for both beginners and experienced Dharma practitioners alike, covering the nature of Mahayana Buddhism, the path of the Bodhisattva, emptiness and Compassion. Lama Mark clarifies the misunderstood concept and meditations on Emptiness, and shows why the term is used, its various levels of meaning, and why it is at the heart of all Buddhism.
Lama Mark teaches from the heart sutra during this retreat. The teachings will have great depth for both beginners and experienced Dharma practitioners alike, covering the nature of Mahayana Buddhism, the path of the Bodhisattva, emptiness and Compassion. Lama Mark clarifies the misunderstood concept and meditations on Emptiness, and shows why the term is used, its various levels of meaning, and why it is at the heart of all Buddhism.
Lama Mark teaches from the heart sutra during this retreat. The teachings will have great depth for both beginners and experienced Dharma practitioners alike, covering the nature of Mahayana Buddhism, the path of the Bodhisattva, emptiness and Compassion. Lama Mark clarifies the misunderstood concept and meditations on Emptiness, and shows why the term is used, its various levels of meaning, and why it is at the heart of all Buddhism.
Lama Mark teaches from the heart sutra during this retreat. The teachings will have great depth for both beginners and experienced Dharma practitioners alike, covering the nature of Mahayana Buddhism, the path of the Bodhisattva, emptiness and Compassion. Lama Mark clarifies the misunderstood concept and meditations on Emptiness, and shows why the term is used, its various levels of meaning, and why it is at the heart of all Buddhism.
Lama Mark Webber teaches from the Heart Sutra during this urban retreat. The mini-retreat was a introduction to the Dharma and the art and heart of Buddhist meditation. The Heart Sutra is a short summary of a great classic teaching, studied and practiced, even today, by thousands of people, many who have attained great realizations. The teaching points directly to the nature of Emptiness; the essence of all experience, the essence of all Dharma, the essence of all things, the essence of full awakeness, the essence of compassion and the essence of most meditations. It is a pithy and poetic meditation text and opens the door to a vast View of freedom and compassion. Lama Mark clarifies the much misunderstood concept of Emptiness and show why the term is used, its various levels of meaning and why it is at the heart of meditation, in fact, all Buddhism.
Lama Mark Webber teaches from the Heart Sutra during this urban retreat. The mini-retreat was a introduction to the Dharma and the art and heart of Buddhist meditation. The Heart Sutra is a short summary of a great classic teaching, studied and practiced, even today, by thousands of people, many who have attained great realizations. The teaching points directly to the nature of Emptiness; the essence of all experience, the essence of all Dharma, the essence of all things, the essence of full awakeness, the essence of compassion and the essence of most meditations. It is a pithy and poetic meditation text and opens the door to a vast View of freedom and compassion. Lama Mark clarifies the much misunderstood concept of Emptiness and show why the term is used, its various levels of meaning and why it is at the heart of meditation, in fact, all Buddhism.
Lama Mark Webber teaches from the Heart Sutra during this urban retreat. The mini-retreat was a introduction to the Dharma and the art and heart of Buddhist meditation. The Heart Sutra is a short summary of a great classic teaching, studied and practiced, even today, by thousands of people, many who have attained great realizations. The teaching points directly to the nature of Emptiness; the essence of all experience, the essence of all Dharma, the essence of all things, the essence of full awakeness, the essence of compassion and the essence of most meditations. It is a pithy and poetic meditation text and opens the door to a vast View of freedom and compassion. Lama Mark clarifies the much misunderstood concept of Emptiness and show why the term is used, its various levels of meaning and why it is at the heart of meditation, in fact, all Buddhism.
Lama Mark Webber teaches from the Heart Sutra during this urban retreat. The mini-retreat was a introduction to the Dharma and the art and heart of Buddhist meditation. The Heart Sutra is a short summary of a great classic teaching, studied and practiced, even today, by thousands of people, many who have attained great realizations. The teaching points directly to the nature of Emptiness; the essence of all experience, the essence of all Dharma, the essence of all things, the essence of full awakeness, the essence of compassion and the essence of most meditations. It is a pithy and poetic meditation text and opens the door to a vast View of freedom and compassion. Lama Mark clarifies the much misunderstood concept of Emptiness and show why the term is used, its various levels of meaning and why it is at the heart of meditation, in fact, all Buddhism.
Lama Mark Webber teaches from the Heart Sutra during this urban retreat. The mini-retreat was a introduction to the Dharma and the art and heart of Buddhist meditation. The Heart Sutra is a short summary of a great classic teaching, studied and practiced, even today, by thousands of people, many who have attained great realizations. The teaching points directly to the nature of Emptiness; the essence of all experience, the essence of all Dharma, the essence of all things, the essence of full awakeness, the essence of compassion and the essence of most meditations. It is a pithy and poetic meditation text and opens the door to a vast View of freedom and compassion. Lama Mark clarifies the much misunderstood concept of Emptiness and show why the term is used, its various levels of meaning and why it is at the heart of meditation, in fact, all Buddhism.
Lama Mark Webber teaches from the Heart Sutra during this urban retreat. The mini-retreat was a introduction to the Dharma and the art and heart of Buddhist meditation. The Heart Sutra is a short summary of a great classic teaching, studied and practiced, even today, by thousands of people, many who have attained great realizations. The teaching points directly to the nature of Emptiness; the essence of all experience, the essence of all Dharma, the essence of all things, the essence of full awakeness, the essence of compassion and the essence of most meditations. It is a pithy and poetic meditation text and opens the door to a vast View of freedom and compassion. Lama Mark clarifies the much misunderstood concept of Emptiness and show why the term is used, its various levels of meaning and why it is at the heart of meditation, in fact, all Buddhism.
Lama Mark Webber teaches from the Heart Sutra during this urban retreat. The mini-retreat was a introduction to the Dharma and the art and heart of Buddhist meditation. The Heart Sutra is a short summary of a great classic teaching, studied and practiced, even today, by thousands of people, many who have attained great realizations. The teaching points directly to the nature of Emptiness; the essence of all experience, the essence of all Dharma, the essence of all things, the essence of full awakeness, the essence of compassion and the essence of most meditations. It is a pithy and poetic meditation text and opens the door to a vast View of freedom and compassion. Lama Mark clarifies the much misunderstood concept of Emptiness and show why the term is used, its various levels of meaning and why it is at the heart of meditation, in fact, all Buddhism.
Lama Mark Webber teaches from the Heart Sutra during this urban retreat. The mini-retreat was a introduction to the Dharma and the art and heart of Buddhist meditation. The Heart Sutra is a short summary of a great classic teaching, studied and practiced, even today, by thousands of people, many who have attained great realizations. The teaching points directly to the nature of Emptiness; the essence of all experience, the essence of all Dharma, the essence of all things, the essence of full awakeness, the essence of compassion and the essence of most meditations. It is a pithy and poetic meditation text and opens the door to a vast View of freedom and compassion. Lama Mark clarifies the much misunderstood concept of Emptiness and show why the term is used, its various levels of meaning and why it is at the heart of meditation, in fact, all Buddhism.
This recording is the final class of a week-long teaching and urban retreat on the Drikung Gonpo Yangzab Dzogchen Preliminary Practices. These two yogas are a distinctive feature of all Vajrayana practice. The class was was designed to orient the practitioners to the core of Tantric practices so we understand the reasons for these profound practices, what they help us accomplish and why undertaking them with sincerity and commitment lead to such high attainments. Lama Mark quoted sections from the classic text of Jamgön Kongtrul Lodrö Thaye, calle"Creation and Completi", translated by Sarah Harding, Wisdom Publications, Boston. 2002.
This recording is the final class of a week-long teaching and urban retreat on the Drikung Gonpo Yangzab Dzogchen Preliminary Practices. These two yogas are a distinctive feature of all Vajrayana practice. The class was was designed to orient the practitioners to the core of Tantric practices so we understand the reasons for these profound practices, what they help us accomplish and why undertaking them with sincerity and commitment lead to such high attainments. Lama Mark quoted sections from the classic text of Jamgön Kongtrul Lodrö Thaye, calle"Creation and Completi", translated by Sarah Harding, Wisdom Publications, Boston. 2002.
Being and Awakening: What's beyond mindfulness? On November 7th Lama Mark gave a Dharma talk to students and teachers at the Octopus Garden Holistic Yoga Centre in Toronto, Ontario, Canada. The requested topic was on the following themes: "What's after mindfulness? Mindfulness is wildly popular these days. Many people seek out meditation to experience less stress, better health and increased happiness. But what lies beyond these temporary states of calm and the fluctuations of our internal and external circumstances? In this public talk Lama Mark Webber will give an overview of the Path of Awakening from the tradition of Buddhism and its yogic disciplines and address the following questions: What energetic and ethical foundations are required for really Waking Up? How do you reconcile the meditative path with modern, urban life? How is the nervous system related to the Path of Awakening?
Being and Awakening: What's beyond mindfulness? On November 7th Lama Mark gave a Dharma talk to students and teachers at the Octopus Garden Holistic Yoga Centre in Toronto, Ontario, Canada. The requested topic was on the following themes: "What's after mindfulness? Mindfulness is wildly popular these days. Many people seek out meditation to experience less stress, better health and increased happiness. But what lies beyond these temporary states of calm and the fluctuations of our internal and external circumstances? In this public talk Lama Mark Webber will give an overview of the Path of Awakening from the tradition of Buddhism and its yogic disciplines and address the following questions: What energetic and ethical foundations are required for really Waking Up? How do you reconcile the meditative path with modern, urban life? How is the nervous system related to the Path of Awakening?
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
During this series of talks Lama Mark Webber explains the Tibetan Mahayana practice of Lojong Mind Training, a profound method of mind training in the Tibetan Buddhist tradition. 59 aphorisms, antidotes and methods used for recognizing what is unwholesome and what is liberative. Interwoven throughout these talks, Lama Mark speaks on devotion, Guru Yoga, Refuge, Bodhicitta, Compassion, and Emptiness. The text used for this series of classes was "The Great Path of Awakening" by Jargon Kongtrul. Translated by Ken McLeod. Shambala Classics. 2005.
Lama Mark Webber outlines the Mahayana practice of Tonglen, or "Giving and Taking" meditation. The practice involves taking the negativities and difficulties of others into ourselves, transforming them, and sending back love and compassion.
Lama Mark Webber outlines the Mahayana practice of Tonglen, or "Giving and Taking" meditation. The practice involves taking the negativities and difficulties of others into ourselves, transforming them, and sending back love and compassion.
In these talks, Lama Mark explains the practice of Mandala Offering in the tradition of Drikung Yangzab and the Four-Armed Chenrezig Meditation by the Terton Lho Nuden Dorje. These profound meditations are for building great merit and insight and uncovering the vast riches of Compassion and Wisdom. They help us remove many obstacles on our path to full Awakening.
In these talks, Lama Mark explains the practice of Mandala Offering in the tradition of Drikung Yangzab and the Four-Armed Chenrezig Meditation by the Terton Lho Nuden Dorje. These profound meditations are for building great merit and insight and uncovering the vast riches of Compassion and Wisdom. They help us remove many obstacles on our path to full Awakening.
In these talks, Lama Mark explains the practice of Mandala Offering in the tradition of Drikung Yangzab and the Four-Armed Chenrezig Meditation by the Terton Lho Nuden Dorje. These profound meditations are for building great merit and insight and uncovering the vast riches of Compassion and Wisdom. They help us remove many obstacles on our path to full Awakening.
In these talks, Lama Mark explains the practice of Mandala Offering in the tradition of Drikung Yangzab and the Four-Armed Chenrezig Meditation by the Terton Lho Nuden Dorje. These profound meditations are for building great merit and insight and uncovering the vast riches of Compassion and Wisdom. They help us remove many obstacles on our path to full Awakening.
In these talks, Lama Mark explains the practice of Mandala Offering in the tradition of Drikung Yangzab and the Four-Armed Chenrezig Meditation by the Terton Lho Nuden Dorje. These profound meditations are for building great merit and insight and uncovering the vast riches of Compassion and Wisdom. They help us remove many obstacles on our path to full Awakening.
In these talks, Lama Mark explains the practice of Mandala Offering in the tradition of Drikung Yangzab and the Four-Armed Chenrezig Meditation by the Terton Lho Nuden Dorje. These profound meditations are for building great merit and insight and uncovering the vast riches of Compassion and Wisdom. They help us remove many obstacles on our path to full Awakening.
Secular Buddhism and mindfulness is wildly popular these days and many people seek out meditation to experience less stress, better health, and more happiness. But the Buddha didn't offer a self-help technique to make ourselves feel better. Buddha Dharma is the teaching of full awakening. It offers a path for training the mind and heart that is motivated not by self cherishing, but by the compassionate and strong desire to liberate oneself and all other beings from mental suffering. In addition to teaching us how to train our minds through meditation, the path of awakening requires us to train in ethical living, to study and uncover the nature of reality, to take wise action based in wise view, and to insightfully serve others. Since this path can be challenging, it can be supportive to explore and understand what it means to "Be a Buddhist". What does it mean to take refuge in the Three Jewels of the Buddha (awakened mind), the Dharma (teachings of liberation) and the Sangha (wise teachers and mentors who understand the View of an Awake mind)? What are the Precepts that guide our actions and behaviour in the world? What is merit and why must we strengthen our mind and heart and clarify our volitional patterns (karma)? What is the Bodhisattva Vow and how can we cultivate a deeply compassionate intention to guide our body, speech, and mind? In this series of classes, Lama Mark offers teachings and guidance on these and other topics.
Secular Buddhism and mindfulness is wildly popular these days and many people seek out meditation to experience less stress, better health, and more happiness. But the Buddha didn't offer a self-help technique to make ourselves feel better. Buddha Dharma is the teaching of full awakening. It offers a path for training the mind and heart that is motivated not by self cherishing, but by the compassionate and strong desire to liberate oneself and all other beings from mental suffering. In addition to teaching us how to train our minds through meditation, the path of awakening requires us to train in ethical living, to study and uncover the nature of reality, to take wise action based in wise view, and to insightfully serve others. Since this path can be challenging, it can be supportive to explore and understand what it means to "Be a Buddhist". What does it mean to take refuge in the Three Jewels of the Buddha (awakened mind), the Dharma (teachings of liberation) and the Sangha (wise teachers and mentors who understand the View of an Awake mind)? What are the Precepts that guide our actions and behaviour in the world? What is merit and why must we strengthen our mind and heart and clarify our volitional patterns (karma)? What is the Bodhisattva Vow and how can we cultivate a deeply compassionate intention to guide our body, speech, and mind? In this series of classes, Lama Mark offers teachings and guidance on these and other topics.
Secular Buddhism and mindfulness is wildly popular these days and many people seek out meditation to experience less stress, better health, and more happiness. But the Buddha didn't offer a self-help technique to make ourselves feel better. Buddha Dharma is the teaching of full awakening. It offers a path for training the mind and heart that is motivated not by self cherishing, but by the compassionate and strong desire to liberate oneself and all other beings from mental suffering. In addition to teaching us how to train our minds through meditation, the path of awakening requires us to train in ethical living, to study and uncover the nature of reality, to take wise action based in wise view, and to insightfully serve others. Since this path can be challenging, it can be supportive to explore and understand what it means to "Be a Buddhist". What does it mean to take refuge in the Three Jewels of the Buddha (awakened mind), the Dharma (teachings of liberation) and the Sangha (wise teachers and mentors who understand the View of an Awake mind)? What are the Precepts that guide our actions and behaviour in the world? What is merit and why must we strengthen our mind and heart and clarify our volitional patterns (karma)? What is the Bodhisattva Vow and how can we cultivate a deeply compassionate intention to guide our body, speech, and mind? In this series of classes, Lama Mark offers teachings and guidance on these and other topics.
Secular Buddhism and mindfulness is wildly popular these days and many people seek out meditation to experience less stress, better health, and more happiness. But the Buddha didn't offer a self-help technique to make ourselves feel better. Buddha Dharma is the teaching of full awakening. It offers a path for training the mind and heart that is motivated not by self cherishing, but by the compassionate and strong desire to liberate oneself and all other beings from mental suffering. In addition to teaching us how to train our minds through meditation, the path of awakening requires us to train in ethical living, to study and uncover the nature of reality, to take wise action based in wise view, and to insightfully serve others. Since this path can be challenging, it can be supportive to explore and understand what it means to "Be a Buddhist". What does it mean to take refuge in the Three Jewels of the Buddha (awakened mind), the Dharma (teachings of liberation) and the Sangha (wise teachers and mentors who understand the View of an Awake mind)? What are the Precepts that guide our actions and behaviour in the world? What is merit and why must we strengthen our mind and heart and clarify our volitional patterns (karma)? What is the Bodhisattva Vow and how can we cultivate a deeply compassionate intention to guide our body, speech, and mind? In this series of classes, Lama Mark offers teachings and guidance on these and other topics.
Secular Buddhism and mindfulness is wildly popular these days and many people seek out meditation to experience less stress, better health, and more happiness. But the Buddha didn't offer a self-help technique to make ourselves feel better. Buddha Dharma is the teaching of full awakening. It offers a path for training the mind and heart that is motivated not by self cherishing, but by the compassionate and strong desire to liberate oneself and all other beings from mental suffering. In addition to teaching us how to train our minds through meditation, the path of awakening requires us to train in ethical living, to study and uncover the nature of reality, to take wise action based in wise view, and to insightfully serve others. Since this path can be challenging, it can be supportive to explore and understand what it means to "Be a Buddhist". What does it mean to take refuge in the Three Jewels of the Buddha (awakened mind), the Dharma (teachings of liberation) and the Sangha (wise teachers and mentors who understand the View of an Awake mind)? What are the Precepts that guide our actions and behaviour in the world? What is merit and why must we strengthen our mind and heart and clarify our volitional patterns (karma)? What is the Bodhisattva Vow and how can we cultivate a deeply compassionate intention to guide our body, speech, and mind? In this series of classes, Lama Mark offers teachings and guidance on these and other topics.
Secular Buddhism and mindfulness is wildly popular these days and many people seek out meditation to experience less stress, better health, and more happiness. But the Buddha didn't offer a self-help technique to make ourselves feel better. Buddha Dharma is the teaching of full awakening. It offers a path for training the mind and heart that is motivated not by self cherishing, but by the compassionate and strong desire to liberate oneself and all other beings from mental suffering. In addition to teaching us how to train our minds through meditation, the path of awakening requires us to train in ethical living, to study and uncover the nature of reality, to take wise action based in wise view, and to insightfully serve others. Since this path can be challenging, it can be supportive to explore and understand what it means to "Be a Buddhist". What does it mean to take refuge in the Three Jewels of the Buddha (awakened mind), the Dharma (teachings of liberation) and the Sangha (wise teachers and mentors who understand the View of an Awake mind)? What are the Precepts that guide our actions and behaviour in the world? What is merit and why must we strengthen our mind and heart and clarify our volitional patterns (karma)? What is the Bodhisattva Vow and how can we cultivate a deeply compassionate intention to guide our body, speech, and mind? In this series of classes, Lama Mark offers teachings and guidance on these and other topics.
Secular Buddhism and mindfulness is wildly popular these days and many people seek out meditation to experience less stress, better health, and more happiness. But the Buddha didn't offer a self-help technique to make ourselves feel better. Buddha Dharma is the teaching of full awakening. It offers a path for training the mind and heart that is motivated not by self cherishing, but by the compassionate and strong desire to liberate oneself and all other beings from mental suffering. In addition to teaching us how to train our minds through meditation, the path of awakening requires us to train in ethical living, to study and uncover the nature of reality, to take wise action based in wise view, and to insightfully serve others. Since this path can be challenging, it can be supportive to explore and understand what it means to "Be a Buddhist". What does it mean to take refuge in the Three Jewels of the Buddha (awakened mind), the Dharma (teachings of liberation) and the Sangha (wise teachers and mentors who understand the View of an Awake mind)? What are the Precepts that guide our actions and behaviour in the world? What is merit and why must we strengthen our mind and heart and clarify our volitional patterns (karma)? What is the Bodhisattva Vow and how can we cultivate a deeply compassionate intention to guide our body, speech, and mind? In this series of classes, Lama Mark offers teachings and guidance on these and other topics.
Secular Buddhism and mindfulness is wildly popular these days and many people seek out meditation to experience less stress, better health, and more happiness. But the Buddha didn't offer a self-help technique to make ourselves feel better. Buddha Dharma is the teaching of full awakening. It offers a path for training the mind and heart that is motivated not by self cherishing, but by the compassionate and strong desire to liberate oneself and all other beings from mental suffering. In addition to teaching us how to train our minds through meditation, the path of awakening requires us to train in ethical living, to study and uncover the nature of reality, to take wise action based in wise view, and to insightfully serve others. Since this path can be challenging, it can be supportive to explore and understand what it means to "Be a Buddhist". What does it mean to take refuge in the Three Jewels of the Buddha (awakened mind), the Dharma (teachings of liberation) and the Sangha (wise teachers and mentors who understand the View of an Awake mind)? What are the Precepts that guide our actions and behaviour in the world? What is merit and why must we strengthen our mind and heart and clarify our volitional patterns (karma)? What is the Bodhisattva Vow and how can we cultivate a deeply compassionate intention to guide our body, speech, and mind? In this series of classes, Lama Mark offers teachings and guidance on these and other topics.
Embodying the Dharma: Key Points to take to Heart in Accomplishing the Path. Lama Mark distills in an evening his heart felt advise, based on traditional pith instructions and his teachers' words, of how to accomplish and not go astray in our practice of the Dharma. From introductory to advanced, for both new and seasoned practitioners to the teaching of Dharma. About this evening's talk, Lama Mark remarks: "If you want to wear and embody Dharma, blazing Awakeness which is incomparably vast, inseparably merged with compassion for liberating all life forms -- then there are steps and stages of the Path that have been followed for thousands of years and are still required by us as Westerners -- they can't be ignored. Then profound learning occurs, not just meditation experiences. Finding lucid devotion to Dharma is an essential point. This is beautiful, radiant and compassionate for everyone. It is essential and it works."
Embodying the Dharma: Key Points to take to Heart in Accomplishing the Path. Lama Mark distills in an evening his heart felt advise, based on traditional pith instructions and his teachers' words, of how to accomplish and not go astray in our practice of the Dharma. From introductory to advanced, for both new and seasoned practitioners to the teaching of Dharma. About this evening's talk, Lama Mark remarks: "If you want to wear and embody Dharma, blazing Awakeness which is incomparably vast, inseparably merged with compassion for liberating all life forms -- then there are steps and stages of the Path that have been followed for thousands of years and are still required by us as Westerners -- they can't be ignored. Then profound learning occurs, not just meditation experiences. Finding lucid devotion to Dharma is an essential point. This is beautiful, radiant and compassionate for everyone. It is essential and it works."
Lama Mark shares his views, with classic Dharma teachings and modern science, urging us to refine our compassion towards "all encompassing compassion". He cautions us not to cling to nihilistic emptiness experiences, no matter how blissful, clear and thought-free they are. Further, he emphasizes that profound emptiness, the recognition of innate wakefulness (cognizance), is really full unity with compassion for all. A compassion that Jamgon Kongtrul called "uncommon bliss, which does not change" and "the path of uncommon emptiness whose essence is compassion" ...the "supremely great love". Lama Mark talks about the Great Bliss of compassion being ineffable: the power and splendor to skillfully protect and free beings from delusion and suffering. A compassion beyond all statements and reference points. He shares with us that if recognition of the mind's natural freedom -- all phenomena, including us, are by nature fresh unobstructed openness, a grand wonder -- is not vividly apparent or able to be sustained, then the answer is not necessarily more meditation, or another book, or the meditation technique, but a requirement to gather more merit. The first reading is from an article entitled, How Neuroscience Can Make You Kinder, an interview with the neurosurgeon James Doty, New Scientist Magazine, Oct. 19, 2013. The main text used for the teachings is called, "Cognizance: The Instruction that Points Out the Basis of Flawless Meditation", by Tsele Natsok Rangdol (17th cent.), translated by Erik Pema Kunsang in Perfect Clarity: a Tibetan Buddhist Anthology of Mahamudra and Dzogchen. Rangjung Yeshe Publications, Kathmandu, 2012. The classes finished with quotes on compassion by Jamgon Kongtrul and Albert Einstein.
Lama Mark shares his views, with classic Dharma teachings and modern science, urging us to refine our compassion towards "all encompassing compassion". He cautions us not to cling to nihilistic emptiness experiences, no matter how blissful, clear and thought-free they are. Further, he emphasizes that profound emptiness, the recognition of innate wakefulness (cognizance), is really full unity with compassion for all. A compassion that Jamgon Kongtrul called "uncommon bliss, which does not change" and "the path of uncommon emptiness whose essence is compassion" ...the "supremely great love". Lama Mark talks about the Great Bliss of compassion being ineffable: the power and splendor to skillfully protect and free beings from delusion and suffering. A compassion beyond all statements and reference points. He shares with us that if recognition of the mind's natural freedom -- all phenomena, including us, are by nature fresh unobstructed openness, a grand wonder -- is not vividly apparent or able to be sustained, then the answer is not necessarily more meditation, or another book, or the meditation technique, but a requirement to gather more merit. The first reading is from an article entitled, How Neuroscience Can Make You Kinder, an interview with the neurosurgeon James Doty, New Scientist Magazine, Oct. 19, 2013. The main text used for the teachings is called, "Cognizance: The Instruction that Points Out the Basis of Flawless Meditation", by Tsele Natsok Rangdol (17th cent.), translated by Erik Pema Kunsang in Perfect Clarity: a Tibetan Buddhist Anthology of Mahamudra and Dzogchen. Rangjung Yeshe Publications, Kathmandu, 2012. The classes finished with quotes on compassion by Jamgon Kongtrul and Albert Einstein.
Lama Mark shares his views, with classic Dharma teachings and modern science, urging us to refine our compassion towards "all encompassing compassion". He cautions us not to cling to nihilistic emptiness experiences, no matter how blissful, clear and thought-free they are. Further, he emphasizes that profound emptiness, the recognition of innate wakefulness (cognizance), is really full unity with compassion for all. A compassion that Jamgon Kongtrul called "uncommon bliss, which does not change" and "the path of uncommon emptiness whose essence is compassion" ...the "supremely great love". Lama Mark talks about the Great Bliss of compassion being ineffable: the power and splendor to skillfully protect and free beings from delusion and suffering. A compassion beyond all statements and reference points. He shares with us that if recognition of the mind's natural freedom -- all phenomena, including us, are by nature fresh unobstructed openness, a grand wonder -- is not vividly apparent or able to be sustained, then the answer is not necessarily more meditation, or another book, or the meditation technique, but a requirement to gather more merit. The first reading is from an article entitled, How Neuroscience Can Make You Kinder, an interview with the neurosurgeon James Doty, New Scientist Magazine, Oct. 19, 2013. The main text used for the teachings is called, "Cognizance: The Instruction that Points Out the Basis of Flawless Meditation", by Tsele Natsok Rangdol (17th cent.), translated by Erik Pema Kunsang in Perfect Clarity: a Tibetan Buddhist Anthology of Mahamudra and Dzogchen. Rangjung Yeshe Publications, Kathmandu, 2012. The classes finished with quotes on compassion by Jamgon Kongtrul and Albert Einstein.
Lama Mark shares his views, with classic Dharma teachings and modern science, urging us to refine our compassion towards "all encompassing compassion". He cautions us not to cling to nihilistic emptiness experiences, no matter how blissful, clear and thought-free they are. Further, he emphasizes that profound emptiness, the recognition of innate wakefulness (cognizance), is really full unity with compassion for all. A compassion that Jamgon Kongtrul called "uncommon bliss, which does not change" and "the path of uncommon emptiness whose essence is compassion" ...the "supremely great love". Lama Mark talks about the Great Bliss of compassion being ineffable: the power and splendor to skillfully protect and free beings from delusion and suffering. A compassion beyond all statements and reference points. He shares with us that if recognition of the mind's natural freedom -- all phenomena, including us, are by nature fresh unobstructed openness, a grand wonder -- is not vividly apparent or able to be sustained, then the answer is not necessarily more meditation, or another book, or the meditation technique, but a requirement to gather more merit. The first reading is from an article entitled, How Neuroscience Can Make You Kinder, an interview with the neurosurgeon James Doty, New Scientist Magazine, Oct. 19, 2013. The main text used for the teachings is called, "Cognizance: The Instruction that Points Out the Basis of Flawless Meditation", by Tsele Natsok Rangdol (17th cent.), translated by Erik Pema Kunsang in Perfect Clarity: a Tibetan Buddhist Anthology of Mahamudra and Dzogchen. Rangjung Yeshe Publications, Kathmandu, 2012. The classes finished with quotes on compassion by Jamgon Kongtrul and Albert Einstein.
Lama Mark shares his views, with classic Dharma teachings and modern science, urging us to refine our compassion towards "all encompassing compassion". He cautions us not to cling to nihilistic emptiness experiences, no matter how blissful, clear and thought-free they are. Further, he emphasizes that profound emptiness, the recognition of innate wakefulness (cognizance), is really full unity with compassion for all. A compassion that Jamgon Kongtrul called "uncommon bliss, which does not change" and "the path of uncommon emptiness whose essence is compassion" ...the "supremely great love". Lama Mark talks about the Great Bliss of compassion being ineffable: the power and splendor to skillfully protect and free beings from delusion and suffering. A compassion beyond all statements and reference points. He shares with us that if recognition of the mind's natural freedom -- all phenomena, including us, are by nature fresh unobstructed openness, a grand wonder -- is not vividly apparent or able to be sustained, then the answer is not necessarily more meditation, or another book, or the meditation technique, but a requirement to gather more merit. The first reading is from an article entitled, How Neuroscience Can Make You Kinder, an interview with the neurosurgeon James Doty, New Scientist Magazine, Oct. 19, 2013. The main text used for the teachings is called, "Cognizance: The Instruction that Points Out the Basis of Flawless Meditation", by Tsele Natsok Rangdol (17th cent.), translated by Erik Pema Kunsang in Perfect Clarity: a Tibetan Buddhist Anthology of Mahamudra and Dzogchen. Rangjung Yeshe Publications, Kathmandu, 2012. The classes finished with quotes on compassion by Jamgon Kongtrul and Albert Einstein.
Lama Mark shares his views, with classic Dharma teachings and modern science, urging us to refine our compassion towards "all encompassing compassion". He cautions us not to cling to nihilistic emptiness experiences, no matter how blissful, clear and thought-free they are. Further, he emphasizes that profound emptiness, the recognition of innate wakefulness (cognizance), is really full unity with compassion for all. A compassion that Jamgon Kongtrul called "uncommon bliss, which does not change" and "the path of uncommon emptiness whose essence is compassion" ...the "supremely great love". Lama Mark talks about the Great Bliss of compassion being ineffable: the power and splendor to skillfully protect and free beings from delusion and suffering. A compassion beyond all statements and reference points. He shares with us that if recognition of the mind's natural freedom -- all phenomena, including us, are by nature fresh unobstructed openness, a grand wonder -- is not vividly apparent or able to be sustained, then the answer is not necessarily more meditation, or another book, or the meditation technique, but a requirement to gather more merit. The first reading is from an article entitled, How Neuroscience Can Make You Kinder, an interview with the neurosurgeon James Doty, New Scientist Magazine, Oct. 19, 2013. The main text used for the teachings is called, "Cognizance: The Instruction that Points Out the Basis of Flawless Meditation", by Tsele Natsok Rangdol (17th cent.), translated by Erik Pema Kunsang in Perfect Clarity: a Tibetan Buddhist Anthology of Mahamudra and Dzogchen. Rangjung Yeshe Publications, Kathmandu, 2012. The classes finished with quotes on compassion by Jamgon Kongtrul and Albert Einstein.
Lama Mark shares his views, with classic Dharma teachings and modern science, urging us to refine our compassion towards "all encompassing compassion". He cautions us not to cling to nihilistic emptiness experiences, no matter how blissful, clear and thought-free they are. Further, he emphasizes that profound emptiness, the recognition of innate wakefulness (cognizance), is really full unity with compassion for all. A compassion that Jamgon Kongtrul called "uncommon bliss, which does not change" and "the path of uncommon emptiness whose essence is compassion" ...the "supremely great love". Lama Mark talks about the Great Bliss of compassion being ineffable: the power and splendor to skillfully protect and free beings from delusion and suffering. A compassion beyond all statements and reference points. He shares with us that if recognition of the mind's natural freedom -- all phenomena, including us, are by nature fresh unobstructed openness, a grand wonder -- is not vividly apparent or able to be sustained, then the answer is not necessarily more meditation, or another book, or the meditation technique, but a requirement to gather more merit. The first reading is from an article entitled, How Neuroscience Can Make You Kinder, an interview with the neurosurgeon James Doty, New Scientist Magazine, Oct. 19, 2013. The main text used for the teachings is called, "Cognizance: The Instruction that Points Out the Basis of Flawless Meditation", by Tsele Natsok Rangdol (17th cent.), translated by Erik Pema Kunsang in Perfect Clarity: a Tibetan Buddhist Anthology of Mahamudra and Dzogchen. Rangjung Yeshe Publications, Kathmandu, 2012. The classes finished with quotes on compassion by Jamgon Kongtrul and Albert Einstein.
Lama Mark shares his views, with classic Dharma teachings and modern science, urging us to refine our compassion towards "all encompassing compassion". He cautions us not to cling to nihilistic emptiness experiences, no matter how blissful, clear and thought-free they are. Further, he emphasizes that profound emptiness, the recognition of innate wakefulness (cognizance), is really full unity with compassion for all. A compassion that Jamgon Kongtrul called "uncommon bliss, which does not change" and "the path of uncommon emptiness whose essence is compassion" ...the "supremely great love". Lama Mark talks about the Great Bliss of compassion being ineffable: the power and splendor to skillfully protect and free beings from delusion and suffering. A compassion beyond all statements and reference points. He shares with us that if recognition of the mind's natural freedom -- all phenomena, including us, are by nature fresh unobstructed openness, a grand wonder -- is not vividly apparent or able to be sustained, then the answer is not necessarily more meditation, or another book, or the meditation technique, but a requirement to gather more merit. The first reading is from an article entitled, How Neuroscience Can Make You Kinder, an interview with the neurosurgeon James Doty, New Scientist Magazine, Oct. 19, 2013. The main text used for the teachings is called, "Cognizance: The Instruction that Points Out the Basis of Flawless Meditation", by Tsele Natsok Rangdol (17th cent.), translated by Erik Pema Kunsang in Perfect Clarity: a Tibetan Buddhist Anthology of Mahamudra and Dzogchen. Rangjung Yeshe Publications, Kathmandu, 2012. The classes finished with quotes on compassion by Jamgon Kongtrul and Albert Einstein.
These two classes were given prior to the bestowal of the Full Mandala Empowerment of Vajra Yogini at the Wangapeka Study and Retreat Centre in 2013. In them, Lama Mark explains the nature of, and importance of taking Refuge in the tradition of Buddhadharma.
These two classes were given prior to the bestowal of the Full Mandala Empowerment of Vajra Yogini at the Wangapeka Study and Retreat Centre in 2013. In them, Lama Mark explains the nature of, and importance of taking Refuge in the tradition of Buddhadharma.
These two classes were given prior to the bestowal of the Full Mandala Empowerment of Vajra Yogini at the Wangapeka Study and Retreat Centre in 2013. In them, Lama Mark explains the nature of, and importance of taking Refuge in the tradition of Buddhadharma.
These two classes were given prior to the bestowal of the Full Mandala Empowerment of Vajra Yogini at the Wangapeka Study and Retreat Centre in 2013. In them, Lama Mark explains the nature of, and importance of taking Refuge in the tradition of Buddhadharma.
In January at UBC, Lama Mark lead us in meditations and gave teachings on the many facets of classic Buddhist mindfulness training and how they relate to some discoveries in neuropsychology. He explained the Four Foundations of Mindfulness and gave some profound instructions from the Mahamudra and Dzogchen traditions. Lama Mark gave an introduction to the classic ten meditations of Mindfulness (Recollections), showing the diversity of strengths developed, and how they lead well beyond "bare attention" to a profound and normally hidden aspect; a naturally vital, spontaneous-wakeful-presence merged inseparably with compassion for all beings.
In January at UBC, Lama Mark lead us in meditations and gave teachings on the many facets of classic Buddhist mindfulness training and how they relate to some discoveries in neuropsychology. He explained the Four Foundations of Mindfulness and gave some profound instructions from the Mahamudra and Dzogchen traditions. Lama Mark gave an introduction to the classic ten meditations of Mindfulness (Recollections), showing the diversity of strengths developed, and how they lead well beyond "bare attention" to a profound and normally hidden aspect; a naturally vital, spontaneous-wakeful-presence merged inseparably with compassion for all beings.
In January at UBC, Lama Mark lead us in meditations and gave teachings on the many facets of classic Buddhist mindfulness training and how they relate to some discoveries in neuropsychology. He explained the Four Foundations of Mindfulness and gave some profound instructions from the Mahamudra and Dzogchen traditions. Lama Mark gave an introduction to the classic ten meditations of Mindfulness (Recollections), showing the diversity of strengths developed, and how they lead well beyond "bare attention" to a profound and normally hidden aspect; a naturally vital, spontaneous-wakeful-presence merged inseparably with compassion for all beings.
In January at UBC, Lama Mark lead us in meditations and gave teachings on the many facets of classic Buddhist mindfulness training and how they relate to some discoveries in neuropsychology. He explained the Four Foundations of Mindfulness and gave some profound instructions from the Mahamudra and Dzogchen traditions. Lama Mark gave an introduction to the classic ten meditations of Mindfulness (Recollections), showing the diversity of strengths developed, and how they lead well beyond "bare attention" to a profound and normally hidden aspect; a naturally vital, spontaneous-wakeful-presence merged inseparably with compassion for all beings.
In January at UBC, Lama Mark lead us in meditations and gave teachings on the many facets of classic Buddhist mindfulness training and how they relate to some discoveries in neuropsychology. He explained the Four Foundations of Mindfulness and gave some profound instructions from the Mahamudra and Dzogchen traditions. Lama Mark gave an introduction to the classic ten meditations of Mindfulness (Recollections), showing the diversity of strengths developed, and how they lead well beyond "bare attention" to a profound and normally hidden aspect; a naturally vital, spontaneous-wakeful-presence merged inseparably with compassion for all beings.
In January at UBC, Lama Mark lead us in meditations and gave teachings on the many facets of classic Buddhist mindfulness training and how they relate to some discoveries in neuropsychology. He explained the Four Foundations of Mindfulness and gave some profound instructions from the Mahamudra and Dzogchen traditions. Lama Mark gave an introduction to the classic ten meditations of Mindfulness (Recollections), showing the diversity of strengths developed, and how they lead well beyond "bare attention" to a profound and normally hidden aspect; a naturally vital, spontaneous-wakeful-presence merged inseparably with compassion for all beings.
In January at UBC, Lama Mark lead us in meditations and gave teachings on the many facets of classic Buddhist mindfulness training and how they relate to some discoveries in neuropsychology. He explained the Four Foundations of Mindfulness and gave some profound instructions from the Mahamudra and Dzogchen traditions. Lama Mark gave an introduction to the classic ten meditations of Mindfulness (Recollections), showing the diversity of strengths developed, and how they lead well beyond "bare attention" to a profound and normally hidden aspect; a naturally vital, spontaneous-wakeful-presence merged inseparably with compassion for all beings.
In January at UBC, Lama Mark lead us in meditations and gave teachings on the many facets of classic Buddhist mindfulness training and how they relate to some discoveries in neuropsychology. He explained the Four Foundations of Mindfulness and gave some profound instructions from the Mahamudra and Dzogchen traditions. Lama Mark gave an introduction to the classic ten meditations of Mindfulness (Recollections), showing the diversity of strengths developed, and how they lead well beyond "bare attention" to a profound and normally hidden aspect; a naturally vital, spontaneous-wakeful-presence merged inseparably with compassion for all beings.
In January at UBC, Lama Mark lead us in meditations and gave teachings on the many facets of classic Buddhist mindfulness training and how they relate to some discoveries in neuropsychology. He explained the Four Foundations of Mindfulness and gave some profound instructions from the Mahamudra and Dzogchen traditions. Lama Mark gave an introduction to the classic ten meditations of Mindfulness (Recollections), showing the diversity of strengths developed, and how they lead well beyond "bare attention" to a profound and normally hidden aspect; a naturally vital, spontaneous-wakeful-presence merged inseparably with compassion for all beings.
In January at UBC, Lama Mark lead us in meditations and gave teachings on the many facets of classic Buddhist mindfulness training and how they relate to some discoveries in neuropsychology. He explained the Four Foundations of Mindfulness and gave some profound instructions from the Mahamudra and Dzogchen traditions. Lama Mark gave an introduction to the classic ten meditations of Mindfulness (Recollections), showing the diversity of strengths developed, and how they lead well beyond "bare attention" to a profound and normally hidden aspect; a naturally vital, spontaneous-wakeful-presence merged inseparably with compassion for all beings.
In January at UBC, Lama Mark lead us in meditations and gave teachings on the many facets of classic Buddhist mindfulness training and how they relate to some discoveries in neuropsychology. He explained the Four Foundations of Mindfulness and gave some profound instructions from the Mahamudra and Dzogchen traditions. Lama Mark gave an introduction to the classic ten meditations of Mindfulness (Recollections), showing the diversity of strengths developed, and how they lead well beyond "bare attention" to a profound and normally hidden aspect; a naturally vital, spontaneous-wakeful-presence merged inseparably with compassion for all beings.
In January at UBC, Lama Mark lead us in meditations and gave teachings on the many facets of classic Buddhist mindfulness training and how they relate to some discoveries in neuropsychology. He explained the Four Foundations of Mindfulness and gave some profound instructions from the Mahamudra and Dzogchen traditions. Lama Mark gave an introduction to the classic ten meditations of Mindfulness (Recollections), showing the diversity of strengths developed, and how they lead well beyond "bare attention" to a profound and normally hidden aspect; a naturally vital, spontaneous-wakeful-presence merged inseparably with compassion for all beings.
In January at UBC, Lama Mark lead us in meditations and gave teachings on the many facets of classic Buddhist mindfulness training and how they relate to some discoveries in neuropsychology. He explained the Four Foundations of Mindfulness and gave some profound instructions from the Mahamudra and Dzogchen traditions. Lama Mark gave an introduction to the classic ten meditations of Mindfulness (Recollections), showing the diversity of strengths developed, and how they lead well beyond "bare attention" to a profound and normally hidden aspect; a naturally vital, spontaneous-wakeful-presence merged inseparably with compassion for all beings.
In January at UBC, Lama Mark lead us in meditations and gave teachings on the many facets of classic Buddhist mindfulness training and how they relate to some discoveries in neuropsychology. He explained the Four Foundations of Mindfulness and gave some profound instructions from the Mahamudra and Dzogchen traditions. Lama Mark gave an introduction to the classic ten meditations of Mindfulness (Recollections), showing the diversity of strengths developed, and how they lead well beyond "bare attention" to a profound and normally hidden aspect; a naturally vital, spontaneous-wakeful-presence merged inseparably with compassion for all beings.
In January at UBC, Lama Mark lead us in meditations and gave teachings on the many facets of classic Buddhist mindfulness training and how they relate to some discoveries in neuropsychology. He explained the Four Foundations of Mindfulness and gave some profound instructions from the Mahamudra and Dzogchen traditions. Lama Mark gave an introduction to the classic ten meditations of Mindfulness (Recollections), showing the diversity of strengths developed, and how they lead well beyond "bare attention" to a profound and normally hidden aspect; a naturally vital, spontaneous-wakeful-presence merged inseparably with compassion for all beings.
In January at UBC, Lama Mark lead us in meditations and gave teachings on the many facets of classic Buddhist mindfulness training and how they relate to some discoveries in neuropsychology. He explained the Four Foundations of Mindfulness and gave some profound instructions from the Mahamudra and Dzogchen traditions. Lama Mark gave an introduction to the classic ten meditations of Mindfulness (Recollections), showing the diversity of strengths developed, and how they lead well beyond "bare attention" to a profound and normally hidden aspect; a naturally vital, spontaneous-wakeful-presence merged inseparably with compassion for all beings.
In January at UBC, Lama Mark lead us in meditations and gave teachings on the many facets of classic Buddhist mindfulness training and how they relate to some discoveries in neuropsychology. He explained the Four Foundations of Mindfulness and gave some profound instructions from the Mahamudra and Dzogchen traditions. Lama Mark gave an introduction to the classic ten meditations of Mindfulness (Recollections), showing the diversity of strengths developed, and how they lead well beyond "bare attention" to a profound and normally hidden aspect; a naturally vital, spontaneous-wakeful-presence merged inseparably with compassion for all beings.
In January at UBC, Lama Mark lead us in meditations and gave teachings on the many facets of classic Buddhist mindfulness training and how they relate to some discoveries in neuropsychology. He explained the Four Foundations of Mindfulness and gave some profound instructions from the Mahamudra and Dzogchen traditions. Lama Mark gave an introduction to the classic ten meditations of Mindfulness (Recollections), showing the diversity of strengths developed, and how they lead well beyond "bare attention" to a profound and normally hidden aspect; a naturally vital, spontaneous-wakeful-presence merged inseparably with compassion for all beings.
In January at UBC, Lama Mark lead us in meditations and gave teachings on the many facets of classic Buddhist mindfulness training and how they relate to some discoveries in neuropsychology. He explained the Four Foundations of Mindfulness and gave some profound instructions from the Mahamudra and Dzogchen traditions. Lama Mark gave an introduction to the classic ten meditations of Mindfulness (Recollections), showing the diversity of strengths developed, and how they lead well beyond "bare attention" to a profound and normally hidden aspect; a naturally vital, spontaneous-wakeful-presence merged inseparably with compassion for all beings.
In January at UBC, Lama Mark lead us in meditations and gave teachings on the many facets of classic Buddhist mindfulness training and how they relate to some discoveries in neuropsychology. He explained the Four Foundations of Mindfulness and gave some profound instructions from the Mahamudra and Dzogchen traditions. Lama Mark gave an introduction to the classic ten meditations of Mindfulness (Recollections), showing the diversity of strengths developed, and how they lead well beyond "bare attention" to a profound and normally hidden aspect; a naturally vital, spontaneous-wakeful-presence merged inseparably with compassion for all beings.
Lama Mark explores the profound depth of the Mahamudra, by showing that every aspect of the Tantric practice, and throughout the sadhana, is really Mahamudra. It is not that we practice something other than Mahamudra, but we approach it's full glory in many different ways. In this way of approach, central to the Drikung Kagyu, a unity of Mahamudra view is practiced from the start. The tradition of the five branches: 1) Mahamudra of Bodhicitta; the essence of the cause. 2) Mahamudra of the Yidam deity; the essence of practice. 3) Mahamudra Guru yoga and devotion; essence of qualities. 4) Mahamudra, the true nature; the essence of meaning. 5) Dedication, sharing of merit; the essence of method.Lama Mark kindly received these essential instructions (phyag chen lnga ldan), of Rigdzin Chökyi Trakpa, precepts of Mahamudra practice of Jigten Sumgön (1143-1217) from H.E. Ontul Rinpoche and he shared glimmerings of these profound teachings with his students during a mini-retreat in Vancouver. Using a number of Drikung-pa texts, Lama Mark gave teachings that deepen and bring out practical and effective ways to practice and accomplish compassion inseparable with pristine awarenes.
Lama Mark explores the profound depth of the Mahamudra, by showing that every aspect of the Tantric practice, and throughout the sadhana, is really Mahamudra. It is not that we practice something other than Mahamudra, but we approach it's full glory in many different ways. In this way of approach, central to the Drikung Kagyu, a unity of Mahamudra view is practiced from the start. The tradition of the five branches: 1) Mahamudra of Bodhicitta; the essence of the cause. 2) Mahamudra of the Yidam deity; the essence of practice. 3) Mahamudra Guru yoga and devotion; essence of qualities. 4) Mahamudra, the true nature; the essence of meaning. 5) Dedication, sharing of merit; the essence of method.Lama Mark kindly received these essential instructions (phyag chen lnga ldan), of Rigdzin Chökyi Trakpa, precepts of Mahamudra practice of Jigten Sumgön (1143-1217) from H.E. Ontul Rinpoche and he shared glimmerings of these profound teachings with his students during a mini-retreat in Vancouver. Using a number of Drikung-pa texts, Lama Mark gave teachings that deepen and bring out practical and effective ways to practice and accomplish compassion inseparable with pristine awarenes.
Lama Mark explores the profound depth of the Mahamudra, by showing that every aspect of the Tantric practice, and throughout the sadhana, is really Mahamudra. It is not that we practice something other than Mahamudra, but we approach it's full glory in many different ways. In this way of approach, central to the Drikung Kagyu, a unity of Mahamudra view is practiced from the start. The tradition of the five branches: 1) Mahamudra of Bodhicitta; the essence of the cause. 2) Mahamudra of the Yidam deity; the essence of practice. 3) Mahamudra Guru yoga and devotion; essence of qualities. 4) Mahamudra, the true nature; the essence of meaning. 5) Dedication, sharing of merit; the essence of method.Lama Mark kindly received these essential instructions (phyag chen lnga ldan), of Rigdzin Chökyi Trakpa, precepts of Mahamudra practice of Jigten Sumgön (1143-1217) from H.E. Ontul Rinpoche and he shared glimmerings of these profound teachings with his students during a mini-retreat in Vancouver. Using a number of Drikung-pa texts, Lama Mark gave teachings that deepen and bring out practical and effective ways to practice and accomplish compassion inseparable with pristine awarenes.
Lama Mark explores the profound depth of the Mahamudra, by showing that every aspect of the Tantric practice, and throughout the sadhana, is really Mahamudra. It is not that we practice something other than Mahamudra, but we approach it's full glory in many different ways. In this way of approach, central to the Drikung Kagyu, a unity of Mahamudra view is practiced from the start. The tradition of the five branches: 1) Mahamudra of Bodhicitta; the essence of the cause. 2) Mahamudra of the Yidam deity; the essence of practice. 3) Mahamudra Guru yoga and devotion; essence of qualities. 4) Mahamudra, the true nature; the essence of meaning. 5) Dedication, sharing of merit; the essence of method.Lama Mark kindly received these essential instructions (phyag chen lnga ldan), of Rigdzin Chökyi Trakpa, precepts of Mahamudra practice of Jigten Sumgön (1143-1217) from H.E. Ontul Rinpoche and he shared glimmerings of these profound teachings with his students during a mini-retreat in Vancouver. Using a number of Drikung-pa texts, Lama Mark gave teachings that deepen and bring out practical and effective ways to practice and accomplish compassion inseparable with pristine awarenes.
Lama Mark explores the profound depth of the Mahamudra, by showing that every aspect of the Tantric practice, and throughout the sadhana, is really Mahamudra. It is not that we practice something other than Mahamudra, but we approach it's full glory in many different ways. In this way of approach, central to the Drikung Kagyu, a unity of Mahamudra view is practiced from the start. The tradition of the five branches: 1) Mahamudra of Bodhicitta; the essence of the cause. 2) Mahamudra of the Yidam deity; the essence of practice. 3) Mahamudra Guru yoga and devotion; essence of qualities. 4) Mahamudra, the true nature; the essence of meaning. 5) Dedication, sharing of merit; the essence of method.Lama Mark kindly received these essential instructions (phyag chen lnga ldan), of Rigdzin Chökyi Trakpa, precepts of Mahamudra practice of Jigten Sumgön (1143-1217) from H.E. Ontul Rinpoche and he shared glimmerings of these profound teachings with his students during a mini-retreat in Vancouver. Using a number of Drikung-pa texts, Lama Mark gave teachings that deepen and bring out practical and effective ways to practice and accomplish compassion inseparable with pristine awarenes.
Lama Mark explores the profound depth of the Mahamudra, by showing that every aspect of the Tantric practice, and throughout the sadhana, is really Mahamudra. It is not that we practice something other than Mahamudra, but we approach it's full glory in many different ways. In this way of approach, central to the Drikung Kagyu, a unity of Mahamudra view is practiced from the start. The tradition of the five branches: 1) Mahamudra of Bodhicitta; the essence of the cause. 2) Mahamudra of the Yidam deity; the essence of practice. 3) Mahamudra Guru yoga and devotion; essence of qualities. 4) Mahamudra, the true nature; the essence of meaning. 5) Dedication, sharing of merit; the essence of method.Lama Mark kindly received these essential instructions (phyag chen lnga ldan), of Rigdzin Chökyi Trakpa, precepts of Mahamudra practice of Jigten Sumgön (1143-1217) from H.E. Ontul Rinpoche and he shared glimmerings of these profound teachings with his students during a mini-retreat in Vancouver. Using a number of Drikung-pa texts, Lama Mark gave teachings that deepen and bring out practical and effective ways to practice and accomplish compassion inseparable with pristine awarenes.
Lama Mark explores the profound depth of the Mahamudra, by showing that every aspect of the Tantric practice, and throughout the sadhana, is really Mahamudra. It is not that we practice something other than Mahamudra, but we approach it's full glory in many different ways. In this way of approach, central to the Drikung Kagyu, a unity of Mahamudra view is practiced from the start. The tradition of the five branches: 1) Mahamudra of Bodhicitta; the essence of the cause. 2) Mahamudra of the Yidam deity; the essence of practice. 3) Mahamudra Guru yoga and devotion; essence of qualities. 4) Mahamudra, the true nature; the essence of meaning. 5) Dedication, sharing of merit; the essence of method.Lama Mark kindly received these essential instructions (phyag chen lnga ldan), of Rigdzin Chökyi Trakpa, precepts of Mahamudra practice of Jigten Sumgön (1143-1217) from H.E. Ontul Rinpoche and he shared glimmerings of these profound teachings with his students during a mini-retreat in Vancouver. Using a number of Drikung-pa texts, Lama Mark gave teachings that deepen and bring out practical and effective ways to practice and accomplish compassion inseparable with pristine awarenes.
Lama Mark explores the profound depth of the Mahamudra, by showing that every aspect of the Tantric practice, and throughout the sadhana, is really Mahamudra. It is not that we practice something other than Mahamudra, but we approach it's full glory in many different ways. In this way of approach, central to the Drikung Kagyu, a unity of Mahamudra view is practiced from the start. The tradition of the five branches: 1) Mahamudra of Bodhicitta; the essence of the cause. 2) Mahamudra of the Yidam deity; the essence of practice. 3) Mahamudra Guru yoga and devotion; essence of qualities. 4) Mahamudra, the true nature; the essence of meaning. 5) Dedication, sharing of merit; the essence of method.Lama Mark kindly received these essential instructions (phyag chen lnga ldan), of Rigdzin Chökyi Trakpa, precepts of Mahamudra practice of Jigten Sumgön (1143-1217) from H.E. Ontul Rinpoche and he shared glimmerings of these profound teachings with his students during a mini-retreat in Vancouver. Using a number of Drikung-pa texts, Lama Mark gave teachings that deepen and bring out practical and effective ways to practice and accomplish compassion inseparable with pristine awarenes.
Lama Mark explores the profound depth of the Mahamudra, by showing that every aspect of the Tantric practice, and throughout the sadhana, is really Mahamudra. It is not that we practice something other than Mahamudra, but we approach it's full glory in many different ways. In this way of approach, central to the Drikung Kagyu, a unity of Mahamudra view is practiced from the start. The tradition of the five branches: 1) Mahamudra of Bodhicitta; the essence of the cause. 2) Mahamudra of the Yidam deity; the essence of practice. 3) Mahamudra Guru yoga and devotion; essence of qualities. 4) Mahamudra, the true nature; the essence of meaning. 5) Dedication, sharing of merit; the essence of method.Lama Mark kindly received these essential instructions (phyag chen lnga ldan), of Rigdzin Chökyi Trakpa, precepts of Mahamudra practice of Jigten Sumgön (1143-1217) from H.E. Ontul Rinpoche and he shared glimmerings of these profound teachings with his students during a mini-retreat in Vancouver. Using a number of Drikung-pa texts, Lama Mark gave teachings that deepen and bring out practical and effective ways to practice and accomplish compassion inseparable with pristine awarenes.
Lama Mark explores the profound depth of the Mahamudra, by showing that every aspect of the Tantric practice, and throughout the sadhana, is really Mahamudra. It is not that we practice something other than Mahamudra, but we approach it's full glory in many different ways. In this way of approach, central to the Drikung Kagyu, a unity of Mahamudra view is practiced from the start. The tradition of the five branches: 1) Mahamudra of Bodhicitta; the essence of the cause. 2) Mahamudra of the Yidam deity; the essence of practice. 3) Mahamudra Guru yoga and devotion; essence of qualities. 4) Mahamudra, the true nature; the essence of meaning. 5) Dedication, sharing of merit; the essence of method.Lama Mark kindly received these essential instructions (phyag chen lnga ldan), of Rigdzin Chökyi Trakpa, precepts of Mahamudra practice of Jigten Sumgön (1143-1217) from H.E. Ontul Rinpoche and he shared glimmerings of these profound teachings with his students during a mini-retreat in Vancouver. Using a number of Drikung-pa texts, Lama Mark gave teachings that deepen and bring out practical and effective ways to practice and accomplish compassion inseparable with pristine awarenes.
Lama Mark explores the profound depth of the Mahamudra, by showing that every aspect of the Tantric practice, and throughout the sadhana, is really Mahamudra. It is not that we practice something other than Mahamudra, but we approach it's full glory in many different ways. In this way of approach, central to the Drikung Kagyu, a unity of Mahamudra view is practiced from the start. The tradition of the five branches: 1) Mahamudra of Bodhicitta; the essence of the cause. 2) Mahamudra of the Yidam deity; the essence of practice. 3) Mahamudra Guru yoga and devotion; essence of qualities. 4) Mahamudra, the true nature; the essence of meaning. 5) Dedication, sharing of merit; the essence of method.Lama Mark kindly received these essential instructions (phyag chen lnga ldan), of Rigdzin Chökyi Trakpa, precepts of Mahamudra practice of Jigten Sumgön (1143-1217) from H.E. Ontul Rinpoche and he shared glimmerings of these profound teachings with his students during a mini-retreat in Vancouver. Using a number of Drikung-pa texts, Lama Mark gave teachings that deepen and bring out practical and effective ways to practice and accomplish compassion inseparable with pristine awarenes.
Lama Mark explores the profound depth of the Mahamudra, by showing that every aspect of the Tantric practice, and throughout the sadhana, is really Mahamudra. It is not that we practice something other than Mahamudra, but we approach it's full glory in many different ways. In this way of approach, central to the Drikung Kagyu, a unity of Mahamudra view is practiced from the start. The tradition of the five branches: 1) Mahamudra of Bodhicitta; the essence of the cause. 2) Mahamudra of the Yidam deity; the essence of practice. 3) Mahamudra Guru yoga and devotion; essence of qualities. 4) Mahamudra, the true nature; the essence of meaning. 5) Dedication, sharing of merit; the essence of method.Lama Mark kindly received these essential instructions (phyag chen lnga ldan), of Rigdzin Chökyi Trakpa, precepts of Mahamudra practice of Jigten Sumgön (1143-1217) from H.E. Ontul Rinpoche and he shared glimmerings of these profound teachings with his students during a mini-retreat in Vancouver. Using a number of Drikung-pa texts, Lama Mark gave teachings that deepen and bring out practical and effective ways to practice and accomplish compassion inseparable with pristine awarenes.
Lama Mark explores the profound depth of the Mahamudra, by showing that every aspect of the Tantric practice, and throughout the sadhana, is really Mahamudra. It is not that we practice something other than Mahamudra, but we approach it's full glory in many different ways. In this way of approach, central to the Drikung Kagyu, a unity of Mahamudra view is practiced from the start. The tradition of the five branches: 1) Mahamudra of Bodhicitta; the essence of the cause. 2) Mahamudra of the Yidam deity; the essence of practice. 3) Mahamudra Guru yoga and devotion; essence of qualities. 4) Mahamudra, the true nature; the essence of meaning. 5) Dedication, sharing of merit; the essence of method.Lama Mark kindly received these essential instructions (phyag chen lnga ldan), of Rigdzin Chökyi Trakpa, precepts of Mahamudra practice of Jigten Sumgön (1143-1217) from H.E. Ontul Rinpoche and he shared glimmerings of these profound teachings with his students during a mini-retreat in Vancouver. Using a number of Drikung-pa texts, Lama Mark gave teachings that deepen and bring out practical and effective ways to practice and accomplish compassion inseparable with pristine awarenes.
Lama Mark explores the profound depth of the Mahamudra, by showing that every aspect of the Tantric practice, and throughout the sadhana, is really Mahamudra. It is not that we practice something other than Mahamudra, but we approach it's full glory in many different ways. In this way of approach, central to the Drikung Kagyu, a unity of Mahamudra view is practiced from the start. The tradition of the five branches: 1) Mahamudra of Bodhicitta; the essence of the cause. 2) Mahamudra of the Yidam deity; the essence of practice. 3) Mahamudra Guru yoga and devotion; essence of qualities. 4) Mahamudra, the true nature; the essence of meaning. 5) Dedication, sharing of merit; the essence of method.Lama Mark kindly received these essential instructions (phyag chen lnga ldan), of Rigdzin Chökyi Trakpa, precepts of Mahamudra practice of Jigten Sumgön (1143-1217) from H.E. Ontul Rinpoche and he shared glimmerings of these profound teachings with his students during a mini-retreat in Vancouver. Using a number of Drikung-pa texts, Lama Mark gave teachings that deepen and bring out practical and effective ways to practice and accomplish compassion inseparable with pristine awarenes.
These classes- given between scuba dives and snorkeling, microscopic investigations and informal marine biology classes on an island of Cayos Cochinos, Honduras- describe the joyous and curious approach of the natural historian and scientist. This spirit of enquiry and mode of investigation is indeed not so different from that of the experienced meditator! Woven into Dharma talks and a growing vision of a natural history of Awakening, were readings from the book: The Way of Natural History, edited by Thomas E. Fleischner, Trinity University Press, San Antonio, 2011. The waves of the Caribbean lapping against the sandy beach below where we gathered for classes may be heard in the background.
These classes- given between scuba dives and snorkeling, microscopic investigations and informal marine biology classes on an island of Cayos Cochinos, Honduras- describe the joyous and curious approach of the natural historian and scientist. This spirit of enquiry and mode of investigation is indeed not so different from that of the experienced meditator! Woven into Dharma talks and a growing vision of a natural history of Awakening, were readings from the book: The Way of Natural History, edited by Thomas E. Fleischner, Trinity University Press, San Antonio, 2011. The waves of the Caribbean lapping against the sandy beach below where we gathered for classes may be heard in the background.
These classes- given between scuba dives and snorkeling, microscopic investigations and informal marine biology classes on an island of Cayos Cochinos, Honduras- describe the joyous and curious approach of the natural historian and scientist. This spirit of enquiry and mode of investigation is indeed not so different from that of the experienced meditator! Woven into Dharma talks and a growing vision of a natural history of Awakening, were readings from the book: The Way of Natural History, edited by Thomas E. Fleischner, Trinity University Press, San Antonio, 2011. The waves of the Caribbean lapping against the sandy beach below where we gathered for classes may be heard in the background.
These classes- given between scuba dives and snorkeling, microscopic investigations and informal marine biology classes on an island of Cayos Cochinos, Honduras- describe the joyous and curious approach of the natural historian and scientist. This spirit of enquiry and mode of investigation is indeed not so different from that of the experienced meditator! Woven into Dharma talks and a growing vision of a natural history of Awakening, were readings from the book: The Way of Natural History, edited by Thomas E. Fleischner, Trinity University Press, San Antonio, 2011. The waves of the Caribbean lapping against the sandy beach below where we gathered for classes may be heard in the background.
These classes- given between scuba dives and snorkeling, microscopic investigations and informal marine biology classes on an island of Cayos Cochinos, Honduras- describe the joyous and curious approach of the natural historian and scientist. This spirit of enquiry and mode of investigation is indeed not so different from that of the experienced meditator! Woven into Dharma talks and a growing vision of a natural history of Awakening, were readings from the book: The Way of Natural History, edited by Thomas E. Fleischner, Trinity University Press, San Antonio, 2011. The waves of the Caribbean lapping against the sandy beach below where we gathered for classes may be heard in the background.
These classes- given between scuba dives and snorkeling, microscopic investigations and informal marine biology classes on an island of Cayos Cochinos, Honduras- describe the joyous and curious approach of the natural historian and scientist. This spirit of enquiry and mode of investigation is indeed not so different from that of the experienced meditator! Woven into Dharma talks and a growing vision of a natural history of Awakening, were readings from the book: The Way of Natural History, edited by Thomas E. Fleischner, Trinity University Press, San Antonio, 2011. The waves of the Caribbean lapping against the sandy beach below where we gathered for classes may be heard in the background.
These classes- given between scuba dives and snorkeling, microscopic investigations and informal marine biology classes on an island of Cayos Cochinos, Honduras- describe the joyous and curious approach of the natural historian and scientist. This spirit of enquiry and mode of investigation is indeed not so different from that of the experienced meditator! Woven into Dharma talks and a growing vision of a natural history of Awakening, were readings from the book: The Way of Natural History, edited by Thomas E. Fleischner, Trinity University Press, San Antonio, 2011. The waves of the Caribbean lapping against the sandy beach below where we gathered for classes may be heard in the background.
These classes- given between scuba dives and snorkeling, microscopic investigations and informal marine biology classes on an island of Cayos Cochinos, Honduras- describe the joyous and curious approach of the natural historian and scientist. This spirit of enquiry and mode of investigation is indeed not so different from that of the experienced meditator! Woven into Dharma talks and a growing vision of a natural history of Awakening, were readings from the book: The Way of Natural History, edited by Thomas E. Fleischner, Trinity University Press, San Antonio, 2011. The waves of the Caribbean lapping against the sandy beach below where we gathered for classes may be heard in the background.
These classes- given between scuba dives and snorkeling, microscopic investigations and informal marine biology classes on an island of Cayos Cochinos, Honduras- describe the joyous and curious approach of the natural historian and scientist. This spirit of enquiry and mode of investigation is indeed not so different from that of the experienced meditator! Woven into Dharma talks and a growing vision of a natural history of Awakening, were readings from the book: The Way of Natural History, edited by Thomas E. Fleischner, Trinity University Press, San Antonio, 2011. The waves of the Caribbean lapping against the sandy beach below where we gathered for classes may be heard in the background.
These classes- given between scuba dives and snorkeling, microscopic investigations and informal marine biology classes on an island of Cayos Cochinos, Honduras- describe the joyous and curious approach of the natural historian and scientist. This spirit of enquiry and mode of investigation is indeed not so different from that of the experienced meditator! Woven into Dharma talks and a growing vision of a natural history of Awakening, were readings from the book: The Way of Natural History, edited by Thomas E. Fleischner, Trinity University Press, San Antonio, 2011. The waves of the Caribbean lapping against the sandy beach below where we gathered for classes may be heard in the background.
These classes- given between scuba dives and snorkeling, microscopic investigations and informal marine biology classes on an island of Cayos Cochinos, Honduras- describe the joyous and curious approach of the natural historian and scientist. This spirit of enquiry and mode of investigation is indeed not so different from that of the experienced meditator! Woven into Dharma talks and a growing vision of a natural history of Awakening, were readings from the book: The Way of Natural History, edited by Thomas E. Fleischner, Trinity University Press, San Antonio, 2011. The waves of the Caribbean lapping against the sandy beach below where we gathered for classes may be heard in the background.
These classes- given between scuba dives and snorkeling, microscopic investigations and informal marine biology classes on an island of Cayos Cochinos, Honduras- describe the joyous and curious approach of the natural historian and scientist. This spirit of enquiry and mode of investigation is indeed not so different from that of the experienced meditator! Woven into Dharma talks and a growing vision of a natural history of Awakening, were readings from the book: The Way of Natural History, edited by Thomas E. Fleischner, Trinity University Press, San Antonio, 2011. The waves of the Caribbean lapping against the sandy beach below where we gathered for classes may be heard in the background.
These classes- given between scuba dives and snorkeling, microscopic investigations and informal marine biology classes on an island of Cayos Cochinos, Honduras- describe the joyous and curious approach of the natural historian and scientist. This spirit of enquiry and mode of investigation is indeed not so different from that of the experienced meditator! Woven into Dharma talks and a growing vision of a natural history of Awakening, were readings from the book: The Way of Natural History, edited by Thomas E. Fleischner, Trinity University Press, San Antonio, 2011. The waves of the Caribbean lapping against the sandy beach below where we gathered for classes may be heard in the background.
These classes- given between scuba dives and snorkeling, microscopic investigations and informal marine biology classes on an island of Cayos Cochinos, Honduras- describe the joyous and curious approach of the natural historian and scientist. This spirit of enquiry and mode of investigation is indeed not so different from that of the experienced meditator! Woven into Dharma talks and a growing vision of a natural history of Awakening, were readings from the book: The Way of Natural History, edited by Thomas E. Fleischner, Trinity University Press, San Antonio, 2011. The waves of the Caribbean lapping against the sandy beach below where we gathered for classes may be heard in the background.
These classes- given between scuba dives and snorkeling, microscopic investigations and informal marine biology classes on an island of Cayos Cochinos, Honduras- describe the joyous and curious approach of the natural historian and scientist. This spirit of enquiry and mode of investigation is indeed not so different from that of the experienced meditator! Woven into Dharma talks and a growing vision of a natural history of Awakening, were readings from the book: The Way of Natural History, edited by Thomas E. Fleischner, Trinity University Press, San Antonio, 2011. The waves of the Caribbean lapping against the sandy beach below where we gathered for classes may be heard in the background.
These classes- given between scuba dives and snorkeling, microscopic investigations and informal marine biology classes on an island of Cayos Cochinos, Honduras- describe the joyous and curious approach of the natural historian and scientist. This spirit of enquiry and mode of investigation is indeed not so different from that of the experienced meditator! Woven into Dharma talks and a growing vision of a natural history of Awakening, were readings from the book: The Way of Natural History, edited by Thomas E. Fleischner, Trinity University Press, San Antonio, 2011. The waves of the Caribbean lapping against the sandy beach below where we gathered for classes may be heard in the background.
These classes- given between scuba dives and snorkeling, microscopic investigations and informal marine biology classes on an island of Cayos Cochinos, Honduras- describe the joyous and curious approach of the natural historian and scientist. This spirit of enquiry and mode of investigation is indeed not so different from that of the experienced meditator! Woven into Dharma talks and a growing vision of a natural history of Awakening, were readings from the book: The Way of Natural History, edited by Thomas E. Fleischner, Trinity University Press, San Antonio, 2011. The waves of the Caribbean lapping against the sandy beach below where we gathered for classes may be heard in the background.
These classes- given between scuba dives and snorkeling, microscopic investigations and informal marine biology classes on an island of Cayos Cochinos, Honduras- describe the joyous and curious approach of the natural historian and scientist. This spirit of enquiry and mode of investigation is indeed not so different from that of the experienced meditator! Woven into Dharma talks and a growing vision of a natural history of Awakening, were readings from the book: The Way of Natural History, edited by Thomas E. Fleischner, Trinity University Press, San Antonio, 2011. The waves of the Caribbean lapping against the sandy beach below where we gathered for classes may be heard in the background.
These classes- given between scuba dives and snorkeling, microscopic investigations and informal marine biology classes on an island of Cayos Cochinos, Honduras- describe the joyous and curious approach of the natural historian and scientist. This spirit of enquiry and mode of investigation is indeed not so different from that of the experienced meditator! Woven into Dharma talks and a growing vision of a natural history of Awakening, were readings from the book: The Way of Natural History, edited by Thomas E. Fleischner, Trinity University Press, San Antonio, 2011. The waves of the Caribbean lapping against the sandy beach below where we gathered for classes may be heard in the background.
These classes- given between scuba dives and snorkeling, microscopic investigations and informal marine biology classes on an island of Cayos Cochinos, Honduras- describe the joyous and curious approach of the natural historian and scientist. This spirit of enquiry and mode of investigation is indeed not so different from that of the experienced meditator! Woven into Dharma talks and a growing vision of a natural history of Awakening, were readings from the book: The Way of Natural History, edited by Thomas E. Fleischner, Trinity University Press, San Antonio, 2011. The waves of the Caribbean lapping against the sandy beach below where we gathered for classes may be heard in the background.
These classes- given between scuba dives and snorkeling, microscopic investigations and informal marine biology classes on an island of Cayos Cochinos, Honduras- describe the joyous and curious approach of the natural historian and scientist. This spirit of enquiry and mode of investigation is indeed not so different from that of the experienced meditator! Woven into Dharma talks and a growing vision of a natural history of Awakening, were readings from the book: The Way of Natural History, edited by Thomas E. Fleischner, Trinity University Press, San Antonio, 2011. The waves of the Caribbean lapping against the sandy beach below where we gathered for classes may be heard in the background.
These classes- given between scuba dives and snorkeling, microscopic investigations and informal marine biology classes on an island of Cayos Cochinos, Honduras- describe the joyous and curious approach of the natural historian and scientist. This spirit of enquiry and mode of investigation is indeed not so different from that of the experienced meditator! Woven into Dharma talks and a growing vision of a natural history of Awakening, were readings from the book: The Way of Natural History, edited by Thomas E. Fleischner, Trinity University Press, San Antonio, 2011. The waves of the Caribbean lapping against the sandy beach below where we gathered for classes may be heard in the background.
These classes- given between scuba dives and snorkeling, microscopic investigations and informal marine biology classes on an island of Cayos Cochinos, Honduras- describe the joyous and curious approach of the natural historian and scientist. This spirit of enquiry and mode of investigation is indeed not so different from that of the experienced meditator! Woven into Dharma talks and a growing vision of a natural history of Awakening, were readings from the book: The Way of Natural History, edited by Thomas E. Fleischner, Trinity University Press, San Antonio, 2011. The waves of the Caribbean lapping against the sandy beach below where we gathered for classes may be heard in the background.
These classes- given between scuba dives and snorkeling, microscopic investigations and informal marine biology classes on an island of Cayos Cochinos, Honduras- describe the joyous and curious approach of the natural historian and scientist. This spirit of enquiry and mode of investigation is indeed not so different from that of the experienced meditator! Woven into Dharma talks and a growing vision of a natural history of Awakening, were readings from the book: The Way of Natural History, edited by Thomas E. Fleischner, Trinity University Press, San Antonio, 2011. The waves of the Caribbean lapping against the sandy beach below where we gathered for classes may be heard in the background.
This series of six classes was given in Winnipeg and based upon the Buddha's Mangala Sutta or the "Discourse on Blessings". Weaving ancient wisdom with modern insights Lama Mark presented the path of Liberation as the discernment of what truly constitutes blessings and how these must be accumulated. The teachings address such questions as, "How do we mindfully, lovingly and wisely be with others and ourselves?" and "How does the spiritual life integrate with our normal, busy lives?". Drawing on this discourse of the Buddha, Lama Mark clarifies what we truly need and what harms us in our efforts to become Awake and compassionate.
This series of six classes was given in Winnipeg and based upon the Buddha's Mangala Sutta or the "Discourse on Blessings". Weaving ancient wisdom with modern insights Lama Mark presented the path of Liberation as the discernment of what truly constitutes blessings and how these must be accumulated. The teachings address such questions as, "How do we mindfully, lovingly and wisely be with others and ourselves?" and "How does the spiritual life integrate with our normal, busy lives?". Drawing on this discourse of the Buddha, Lama Mark clarifies what we truly need and what harms us in our efforts to become Awake and compassionate.
This series of six classes was given in Winnipeg and based upon the Buddha's Mangala Sutta or the "Discourse on Blessings". Weaving ancient wisdom with modern insights Lama Mark presented the path of Liberation as the discernment of what truly constitutes blessings and how these must be accumulated. The teachings address such questions as, "How do we mindfully, lovingly and wisely be with others and ourselves?" and "How does the spiritual life integrate with our normal, busy lives?". Drawing on this discourse of the Buddha, Lama Mark clarifies what we truly need and what harms us in our efforts to become Awake and compassionate.
This series of six classes was given in Winnipeg and based upon the Buddha's Mangala Sutta or the "Discourse on Blessings". Weaving ancient wisdom with modern insights Lama Mark presented the path of Liberation as the discernment of what truly constitutes blessings and how these must be accumulated. The teachings address such questions as, "How do we mindfully, lovingly and wisely be with others and ourselves?" and "How does the spiritual life integrate with our normal, busy lives?". Drawing on this discourse of the Buddha, Lama Mark clarifies what we truly need and what harms us in our efforts to become Awake and compassionate.
This series of six classes was given in Winnipeg and based upon the Buddha's Mangala Sutta or the "Discourse on Blessings". Weaving ancient wisdom with modern insights Lama Mark presented the path of Liberation as the discernment of what truly constitutes blessings and how these must be accumulated. The teachings address such questions as, "How do we mindfully, lovingly and wisely be with others and ourselves?" and "How does the spiritual life integrate with our normal, busy lives?". Drawing on this discourse of the Buddha, Lama Mark clarifies what we truly need and what harms us in our efforts to become Awake and compassionate.
This series of six classes was given in Winnipeg and based upon the Buddha's Mangala Sutta or the "Discourse on Blessings". Weaving ancient wisdom with modern insights Lama Mark presented the path of Liberation as the discernment of what truly constitutes blessings and how these must be accumulated. The teachings address such questions as, "How do we mindfully, lovingly and wisely be with others and ourselves?" and "How does the spiritual life integrate with our normal, busy lives?". Drawing on this discourse of the Buddha, Lama Mark clarifies what we truly need and what harms us in our efforts to become Awake and compassionate.
This series of six classes was given in Winnipeg and based upon the Buddha's Mangala Sutta or the "Discourse on Blessings". Weaving ancient wisdom with modern insights Lama Mark presented the path of Liberation as the discernment of what truly constitutes blessings and how these must be accumulated. The teachings address such questions as, "How do we mindfully, lovingly and wisely be with others and ourselves?" and "How does the spiritual life integrate with our normal, busy lives?". Drawing on this discourse of the Buddha, Lama Mark clarifies what we truly need and what harms us in our efforts to become Awake and compassionate.
This series of six classes was given in Winnipeg and based upon the Buddha's Mangala Sutta or the "Discourse on Blessings". Weaving ancient wisdom with modern insights Lama Mark presented the path of Liberation as the discernment of what truly constitutes blessings and how these must be accumulated. The teachings address such questions as, "How do we mindfully, lovingly and wisely be with others and ourselves?" and "How does the spiritual life integrate with our normal, busy lives?". Drawing on this discourse of the Buddha, Lama Mark clarifies what we truly need and what harms us in our efforts to become Awake and compassionate.
This series of six classes was given in Winnipeg and based upon the Buddha's Mangala Sutta or the "Discourse on Blessings". Weaving ancient wisdom with modern insights Lama Mark presented the path of Liberation as the discernment of what truly constitutes blessings and how these must be accumulated. The teachings address such questions as, "How do we mindfully, lovingly and wisely be with others and ourselves?" and "How does the spiritual life integrate with our normal, busy lives?". Drawing on this discourse of the Buddha, Lama Mark clarifies what we truly need and what harms us in our efforts to become Awake and compassionate.
This series of six classes was given in Winnipeg and based upon the Buddha's Mangala Sutta or the "Discourse on Blessings". Weaving ancient wisdom with modern insights Lama Mark presented the path of Liberation as the discernment of what truly constitutes blessings and how these must be accumulated. The teachings address such questions as, "How do we mindfully, lovingly and wisely be with others and ourselves?" and "How does the spiritual life integrate with our normal, busy lives?". Drawing on this discourse of the Buddha, Lama Mark clarifies what we truly need and what harms us in our efforts to become Awake and compassionate.
This series of six classes was given in Winnipeg and based upon the Buddha's Mangala Sutta or the "Discourse on Blessings". Weaving ancient wisdom with modern insights Lama Mark presented the path of Liberation as the discernment of what truly constitutes blessings and how these must be accumulated. The teachings address such questions as, "How do we mindfully, lovingly and wisely be with others and ourselves?" and "How does the spiritual life integrate with our normal, busy lives?". Drawing on this discourse of the Buddha, Lama Mark clarifies what we truly need and what harms us in our efforts to become Awake and compassionate.
This series of six classes was given in Winnipeg and based upon the Buddha's Mangala Sutta or the "Discourse on Blessings". Weaving ancient wisdom with modern insights Lama Mark presented the path of Liberation as the discernment of what truly constitutes blessings and how these must be accumulated. The teachings address such questions as, "How do we mindfully, lovingly and wisely be with others and ourselves?" and "How does the spiritual life integrate with our normal, busy lives?". Drawing on this discourse of the Buddha, Lama Mark clarifies what we truly need and what harms us in our efforts to become Awake and compassionate.
This series of six classes was given in Winnipeg and based upon the Buddha's Mangala Sutta or the "Discourse on Blessings". Weaving ancient wisdom with modern insights Lama Mark presented the path of Liberation as the discernment of what truly constitutes blessings and how these must be accumulated. The teachings address such questions as, "How do we mindfully, lovingly and wisely be with others and ourselves?" and "How does the spiritual life integrate with our normal, busy lives?". Drawing on this discourse of the Buddha, Lama Mark clarifies what we truly need and what harms us in our efforts to become Awake and compassionate.
This series of six classes was given in Winnipeg and based upon the Buddha's Mangala Sutta or the "Discourse on Blessings". Weaving ancient wisdom with modern insights Lama Mark presented the path of Liberation as the discernment of what truly constitutes blessings and how these must be accumulated. The teachings address such questions as, "How do we mindfully, lovingly and wisely be with others and ourselves?" and "How does the spiritual life integrate with our normal, busy lives?". Drawing on this discourse of the Buddha, Lama Mark clarifies what we truly need and what harms us in our efforts to become Awake and compassionate.
During a three-month retreat on the Tantric Yidam Vajra Yogini and the Six Dharmas of Naropa at the Dharma Centre of Canada, Lama Mark gave a week of teachings on the precious path of Mahamudra.
During a three-month retreat on the Tantric Yidam Vajra Yogini and the Six Dharmas of Naropa at the Dharma Centre of Canada, Lama Mark gave a week of teachings on the precious path of Mahamudra.
During a three-month retreat on the Tantric Yidam Vajra Yogini and the Six Dharmas of Naropa at the Dharma Centre of Canada, Lama Mark gave a week of teachings on the precious path of Mahamudra.
During a three-month retreat on the Tantric Yidam Vajra Yogini and the Six Dharmas of Naropa at the Dharma Centre of Canada, Lama Mark gave a week of teachings on the precious path of Mahamudra.
During a three-month retreat on the Tantric Yidam Vajra Yogini and the Six Dharmas of Naropa at the Dharma Centre of Canada, Lama Mark gave a week of teachings on the precious path of Mahamudra.
During a three-month retreat on the Tantric Yidam Vajra Yogini and the Six Dharmas of Naropa at the Dharma Centre of Canada, Lama Mark gave a week of teachings on the precious path of Mahamudra.
During a three-month retreat on the Tantric Yidam Vajra Yogini and the Six Dharmas of Naropa at the Dharma Centre of Canada, Lama Mark gave a week of teachings on the precious path of Mahamudra.
During a three-month retreat on the Tantric Yidam Vajra Yogini and the Six Dharmas of Naropa at the Dharma Centre of Canada, Lama Mark gave a week of teachings on the precious path of Mahamudra.
During a three-month retreat on the Tantric Yidam Vajra Yogini and the Six Dharmas of Naropa at the Dharma Centre of Canada, Lama Mark gave a week of teachings on the precious path of Mahamudra.
During a three-month retreat on the Tantric Yidam Vajra Yogini and the Six Dharmas of Naropa at the Dharma Centre of Canada, Lama Mark gave a week of teachings on the precious path of Mahamudra.
During a three-month retreat on the Tantric Yidam Vajra Yogini and the Six Dharmas of Naropa at the Dharma Centre of Canada, Lama Mark gave a week of teachings on the precious path of Mahamudra.
During a three-month retreat on the Tantric Yidam Vajra Yogini and the Six Dharmas of Naropa at the Dharma Centre of Canada, Lama Mark gave a week of teachings on the precious path of Mahamudra.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This series of 60 Dharma talks were recorded during a retreat at Crystal Mountain Retreat Centre, Galiano Island, during July and August of 2012. They are a detailed exposition and commentary on the famous Tibetan text, "The Jewel Ornament of Liberation- the Wish-fulfilling Gem of the Noble Teachings" by Je Gampopa (1079-1153). Lama Yongdu primarily read from Khenpo Gyaltsen Rinpoche's 1998 translation (Snow Lion, Ithaca, New York) but referred to and used two other English translations: 1) "Gems of Dharma, Jewels of Freedom" by Je Gampopa, translated by Ken and Katia Holmes, 1995, Altea, Forres, Scotland. 2) "The Jewel Ornament of Liberation", by sGampo.pa, translated by Herbert Guenther, 1971, Shambala, Berkeley.
This class was recorded at the Crystal Mountain Retreat Centre on Galiano Island, Canada, during a retreat on Gampopa's text, "The Jewel Ornament of Liberation". The talk was given prior to the traditional Mahayana ceremony for the Taking of Refuge, the Five Precepts,the Bodhisattva commitments, and the bestowal of a Dharma Name. Reference is made to Gampopa's text.
This class was recorded at the Crystal Mountain Retreat Centre on Galiano Island, Canada, during a retreat on Gampopa's text, "The Jewel Ornament of Liberation". The talk was given prior to the traditional Mahayana ceremony for the Taking of Refuge, the Five Precepts,the Bodhisattva commitments, and the bestowal of a Dharma Name. Reference is made to Gampopa's text.