Mission City Church: Recent Episodes
Mission City Church
Why do we struggle so much to be intentional in relationships? How often are two people both hoping the other will reach out? Maybe we are all just lacking a little follow through. In today's episode we explore what it looks like to follow through and be intentional in building spiritual friendships.
In the book of Ezekiel we find a story of a vision that God gave to the prophet Ezekiel of a valley of dry bones that he brings back to life. God is showing us that He brings dead things back to life. He does that for us when we put our faith in Jesus to restore and redeem us and He also does that when life feels like it's lost its meaning. When life feels dry and lifeless, we have a place to return to that breathes new life into us.
As David prepares to die he calls his son Solomon to his side to share with him his final instructions. David reminds Solomon that as long as he and his descendants follow the commands of God there will always be a member of their household on the throne of Israel. David wants his lasting impact on his son to be encouraging him to follow God. We also are all leaving a legacy in the lives of those we know. What kind of legacy are you leaving?
Building spiritual friendships takes time and intentionality. We have to put ourselves out there and risk not getting back what we are looking for. This is scary and can be a painful experience. In part 2 of our conversation we look at how to best share and respond in moments of vulnerable conversation. How we respond and how we are responded to in moments of vulnerability can make or break a friendship.
Have you ever felt like the relationships in your life lack something? Maybe you enjoy spending time together and have fun shared experiences but lack a deeper connection. Do you have crucial friendships in your life that push you to grow spiritually? If you find yourself lacking in any of these areas, we are here to help! In part one of our conversation on building spiritual friendship we talk about the importance of having these relationships in our lives and how to start on the journey to building spiritual friendships.
1 Paul, an apostle of Christ Jesus by the command of Godour Savior and of Christ Jesus our hope,
2 To Timothy my true son in the faith:
Grace, mercy and peace from God the Father and Christ Jesus our Lord.
3 As I urged you when I went into Macedonia, stay there in Ephesus so that you may command certain people not to teach false doctrines any longer 4 or to devote themselves to myths and endless genealogies. Such things promote controversial speculations rather than advancing God’s work—which is by faith. 5 The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith. 6 Some have departed from these and have turned to meaningless talk. 7 They want to be teachers of the law, but they do not know what they are talking about or what they so confidently affirm.
8 We know that the law is good if one uses it properly. 9 We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, 10 for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine 11 that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.
12 I thank Christ Jesus our Lord, who has given me strength, that he considered me trustworthy, appointing me to his service. 13 Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief. 14 The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus.
15 Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. 16 But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life. 17 Now to the King eternal, immortal,invisible, the only God, be honor and glory for ever and ever. Amen.
18 Timothy, my son, I am giving you this command in keeping with the prophecies once made about you, so that by recalling them you may fight the battle well, 19 holding on to faith and a good conscience, which some have rejected and so have suffered shipwreck with regard to the faith. 20 Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme.
2 When the Lord was about to take Elijah up to heaven in a whirlwind, Elijah and Elisha were on their way from Gilgal.2 Elijah said to Elisha, “Stay here; the Lordhas sent me to Bethel.”
But Elisha said, “As surely as the Lord lives and as you live, I will not leave you.” So they went down to Bethel.
3 The company of the prophets at Bethel came out to Elisha and asked, “Do you know that the Lord is going to take your master from you today?”
“Yes, I know,” Elisha replied, “so be quiet.”
4 Then Elijah said to him, “Stay here, Elisha; the Lord has sent me to Jericho.”
And he replied, “As surely as the Lord lives and as you live, I will not leave you.” So they went to Jericho.
5 The company of the prophets at Jericho went up to Elisha and asked him, “Do you know that the Lord is going to take your master from you today?”
“Yes, I know,” he replied, “so be quiet.”
6 Then Elijah said to him, “Stay here; the Lord has sent me to the Jordan.”
And he replied, “As surely as the Lord lives and as you live, I will not leave you.” So the two of them walked on.
7 Fifty men from the company of the prophets went and stood at a distance, facing the place where Elijah and Elisha had stopped at the Jordan. 8 Elijah took his cloak,rolled it up and struck the water with it. The water divided to the right and to the left, and the two of them crossed over on dry ground.
9 When they had crossed, Elijah said to Elisha, “Tell me, what can I do for you before I am taken from you?”
“Let me inherit a double portion of your spirit,” Elisha replied.
10 “You have asked a difficult thing,” Elijah said, “yet if you see me when I am taken from you, it will be yours—otherwise, it will not.”
11 As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared and separated the two of them, and Elijah went up to heaven in a whirlwind. 12 Elisha saw this and cried out, “My father! My father! The chariots and horsemen of Israel!” And Elisha saw him no more. Then he took hold of his garment and tore it in two.
13 Elisha then picked up Elijah’s cloak that had fallen from him and went back and stood on the bank of the Jordan.14 He took the cloak that had fallen from Elijah and struckthe water with it. “Where now is the Lord, the God of Elijah?” he asked. When he struck the water, it divided to the right and to the left, and he crossed over.
15 The company of the prophets from Jericho, who were watching, said, “The spirit of Elijah is resting on Elisha.” And they went to meet him and bowed to the ground before him. 16 “Look,” they said, “we your servants have fifty able men. Let them go and look for your master. Perhaps the Spirit of the Lord has picked him up and set him down on some mountain or in some valley.”
“No,” Elisha replied, “do not send them.”
17 But they persisted until he was too embarrassed to refuse. So he said, “Send them.” And they sent fifty men, who searched for three days but did not find him. 18 When they returned to Elisha, who was staying in Jericho, he said to them, “Didn’t I tell you not to go?”
19 The people of the city said to Elisha, “Look, our lord, this town is well situated, as you can see, but the water is bad and the land is unproductive.”
20 “Bring me a new bowl,” he said, “and put salt in it.” So they brought it to him.
21 Then he went out to the spring and threw the salt into it, saying, “This is what the Lord says: ‘I have healed this water. Never again will it cause death or make the land unproductive.’” 22 And the water has remained pure to this day, according to the word Elisha had spoken.
23 From there Elisha went up to Bethel. As he was walking along the road, some boys came out of the town and jeered at him. “Get out of here, baldy!” they said. “Get out of here, baldy!” 24 He turned around, looked at them and called down a curse on them in the name of the Lord. Then two bears came out of the woods and mauled forty-two of the boys. 25 And he went on to Mount Carmel and from there returned to Samaria.
After David's sin with Bathsheba God sends a man to reveal his sin to him. David had been so consumed with his own desires and scheming that he had lost sight of God's commandments. We also get lost in our own lives and plans and forget about the good way of life God commands us to live. We know we won't be perfect, so how do we respond when we know we have sinned against a perfect God?
31 Then Moses went out and spoke these words to all Israel: 2 “I am now a hundred and twenty years old and I am no longer able to lead you. The Lord has said to me, ‘You shall not cross the Jordan.’ 3 The Lord your God himself will cross over ahead of you. He will destroy these nations before you, and you will take possession of their land. Joshua also will cross over ahead of you, as the Lord said.4 And the Lord will do to them what he did to Sihon and Og, the kings of the Amorites, whom he destroyed along with their land. 5 The Lord will deliver them to you, and you must do to them all that I have commanded you. 6 Be strong and courageous. Do not be afraid or terrified because of them, for the Lord your God goes with you; he will never leave you nor forsake you.”
7 Then Moses summoned Joshua and said to him in the presence of all Israel, “Be strong and courageous, for you must go with this people into the land that the Lord swore to their ancestors to give them, and you must divide it among them as their inheritance. 8 The Lord himself goes before you and will be with you; he will never leave you nor forsake you. Do not be afraid; do not be discouraged.”
9 So Moses wrote down this law and gave it to the Levitical priests, who carried the ark of the covenant of the Lord, and to all the elders of Israel. 10 Then Moses commanded them: “At the end of every seven years, in the year for canceling debts, during the Festival of Tabernacles,11 when all Israel comes to appear before the Lord your God at the place he will choose, you shall read this law before them in their hearing. 12 Assemble the people—men, women and children, and the foreigners residing in your towns—so they can listen and learn to fear the Lord your God and follow carefully all the words of this law. 13 Their children, who do not know this law, must hear it and learn to fear the Lord your God as long as you live in the land you are crossing the Jordan to possess.”
14 The Lord said to Moses, “Now the day of your death is near. Call Joshua and present yourselves at the tent of meeting, where I will commission him.” So Moses and Joshua came and presented themselves at the tent of meeting.
15 Then the Lord appeared at the tent in a pillar of cloud, and the cloud stood over the entrance to the tent. 16 And the Lord said to Moses: “You are going to rest with your ancestors, and these people will soon prostitute themselves to the foreign gods of the land they are entering. They will forsake me and break the covenant I made with them. 17 And in that day I will become angry with them and forsake them; I will hide my face from them, and they will be destroyed. Many disasters and calamities will come on them, and in that day they will ask, ‘Have not these disasters come on us because our God is not with us?’ 18 And I will certainly hide my face in that day because of all their wickedness in turning to other gods.
19 “Now write down this song and teach it to the Israelites and have them sing it, so that it may be a witness for me against them. 20 When I have brought them into the land flowing with milk and honey, the land I promised on oath to their ancestors, and when they eat their fill and thrive, they will turn to other gods and worship them, rejecting me and breaking my covenant. 21 And when many disasters and calamities come on them, this song will testify against them, because it will not be forgotten by their descendants. I know what they are disposed to do, even before I bring them into the land I promised them on oath.”22 So Moses wrote down this song that day and taught it to the Israelites.
23 The Lord gave this command to Joshua son of Nun: “Be strong and courageous, for you will bring the Israelites into the land I promised them on oath, and I myself will be with you.”
24 After Moses finished writing in a book the words of this law from beginning to end, 25 he gave this command to the Levites who carried the ark of the covenant of the Lord:26 “Take this Book of the Law and place it beside the ark of the covenant of the Lord your God. There it will remain as a witness against you. 27 For I know how rebellious and stiff-necked you are. If you have been rebellious against the Lord while I am still alive and with you, how much more will you rebel after I die! 28 Assemble before me all the elders of your tribes and all your officials, so that I can speak these words in their hearing and call the heavens and the earth to testify against them. 29 For I know that after my death you are sure to become utterly corrupt and to turn from the way I have commanded you. In days to come, disaster will fall on you because you will do evil in the sight of the Lord and arouse his anger by what your hands have made.”
30 And Moses recited the words of this song from beginning to end in the hearing of the whole assembly of Israel:
2 When the time drew near for David to die, he gave a charge to Solomon his son.
2 “I am about to go the way of all the earth,” he said. “So be strong, act like a man, 3 and observe what the Lord your God requires: Walk in obedience to him, and keep his decrees and commands, his laws and regulations, as written in the Law of Moses. Do this so that you may prosper in all you do and wherever you go 4 and that the Lord may keep his promise to me: ‘If your descendants watch how they live, and if they walk faithfully before me with all their heart and soul, you will never fail to have a successor on the throne of Israel.’
5 “Now you yourself know what Joab son of Zeruiah did to me—what he did to the two commanders of Israel’s armies, Abner son of Ner and Amasa son of Jether. He killed them, shedding their blood in peacetime as if in battle, and with that blood he stained the belt around his waist and the sandals on his feet. 6 Deal with him according to your wisdom, but do not let his gray head go down to the grave in peace.
7 “But show kindness to the sons of Barzillai of Gilead and let them be among those who eat at your table. They stood by me when I fled from your brother Absalom.
8 “And remember, you have with you Shimei son of Gera, the Benjamite from Bahurim, who called down bitter curses on me the day I went to Mahanaim. When he came down to meet me at the Jordan, I swore to him by the Lord: ‘I will not put you to death by the sword.’ 9 But now, do not consider him innocent. You are a man of wisdom; you will know what to do to him. Bring his gray head down to the grave in blood.”
10 Then David rested with his ancestors and was buried in the City of David. 11 He had reigned forty years over Israel—seven years in Hebron and thirty-three in Jerusalem. 12 So Solomon sat on the throne of his father David, and his rule was firmly established.
13 Now Adonijah, the son of Haggith, went to Bathsheba, Solomon’s mother. Bathsheba asked him, “Do you come peacefully?”
He answered, “Yes, peacefully.” 14 Then he added, “I have something to say to you.”
“You may say it,” she replied.
15 “As you know,” he said, “the kingdom was mine. All Israel looked to me as their king. But things changed, and the kingdom has gone to my brother; for it has come to him from the Lord. 16 Now I have one request to make of you. Do not refuse me.”
“You may make it,” she said.
17 So he continued, “Please ask King Solomon—he will not refuse you—to give me Abishag the Shunammite as my wife.”
18 “Very well,” Bathsheba replied, “I will speak to the king for you.”
19 When Bathsheba went to King Solomon to speak to him for Adonijah, the king stood up to meet her, bowed down to her and sat down on his throne. He had a throne brought for the king’s mother, and she sat down at his right hand.
20 “I have one small request to make of you,” she said. “Do not refuse me.”
The king replied, “Make it, my mother; I will not refuse you.”
21 So she said, “Let Abishag the Shunammite be given in marriage to your brother Adonijah.”
22 King Solomon answered his mother, “Why do you request Abishag the Shunammite for Adonijah? You might as well request the kingdom for him—after all, he is my older brother—yes, for him and for Abiathar the priest and Joab son of Zeruiah!”
23 Then King Solomon swore by the Lord: “May God deal with me, be it ever so severely, if Adonijah does not pay with his life for this request! 24 And now, as surely as the Lord lives—he who has established me securely on the throne of my father David and has founded a dynasty for me as he promised—Adonijah shall be put to death today!”25 So King Solomon gave orders to Benaiah son of Jehoiada, and he struck down Adonijah and he died.
26 To Abiathar the priest the king said, “Go back to your fields in Anathoth. You deserve to die, but I will not put you to death now, because you carried the ark of the Sovereign Lord before my father David and shared all my father’s hardships.” 27 So Solomon removed Abiathar from the priesthood of the Lord, fulfilling the word the Lord had spoken at Shiloh about the house of Eli.
28 When the news reached Joab, who had conspired with Adonijah though not with Absalom, he fled to the tent of the Lord and took hold of the horns of the altar. 29 King Solomon was told that Joab had fled to the tent of the Lord and was beside the altar. Then Solomon ordered Benaiah son of Jehoiada, “Go, strike him down!”
30 So Benaiah entered the tent of the Lord and said to Joab, “The king says, ‘Come out!’”
But he answered, “No, I will die here.”
Benaiah reported to the king, “This is how Joab answered me.”
31 Then the king commanded Benaiah, “Do as he says. Strike him down and bury him, and so clear me and my whole family of the guilt of the innocent blood that Joab shed. 32 The Lord will repay him for the blood he shed,because without my father David knowing it he attacked two men and killed them with the sword. Both of them—Abner son of Ner, commander of Israel’s army, and Amasason of Jether, commander of Judah’s army—were better men and more upright than he. 33 May the guilt of their blood rest on the head of Joab and his descendants forever. But on David and his descendants, his house and his throne, may there be the Lord’s peace forever.”
34 So Benaiah son of Jehoiada went up and struck down Joab and killed him, and he was buried at his home out in the country. 35 The king put Benaiah son of Jehoiada over the army in Joab’s position and replaced Abiathar with Zadok the priest.
36 Then the king sent for Shimei and said to him, “Build yourself a house in Jerusalem and live there, but do not go anywhere else. 37 The day you leave and cross the Kidron Valley, you can be sure you will die; your blood will be on your own head.”
38 Shimei answered the king, “What you say is good. Your servant will do as my lord the king has said.” And Shimei stayed in Jerusalem for a long time.
39 But three years later, two of Shimei’s slaves ran off to Achish son of Maakah, king of Gath, and Shimei was told, “Your slaves are in Gath.” 40 At this, he saddled his donkey and went to Achish at Gath in search of his slaves. So Shimei went away and brought the slaves back from Gath.
41 When Solomon was told that Shimei had gone from Jerusalem to Gath and had returned, 42 the king summoned Shimei and said to him, “Did I not make you swear by the Lord and warn you, ‘On the day you leave to go anywhere else, you can be sure you will die’? At that time you said to me, ‘What you say is good. I will obey.’43 Why then did you not keep your oath to the Lord and obey the command I gave you?”
44 The king also said to Shimei, “You know in your heart all the wrong you did to my father David. Now the Lord will repay you for your wrongdoing. 45 But King Solomon will be blessed, and David’s throne will remain secure before the Lordforever.”
46 Then the king gave the order to Benaiah son of Jehoiada, and he went out and struck Shimei down and he died.
The kingdom was now established in Solomon’s hands.
1 When King David was very old, he could not keep warm even when they put covers over him. 2 So his attendants said to him, “Let us look for a young virgin to serve the king and take care of him. She can lie beside him so that our lord the king may keep warm.”
3 Then they searched throughout Israel for a beautiful young woman and found Abishag, a Shunammite, and brought her to the king. 4 The woman was very beautiful; she took care of the king and waited on him, but the king had no sexual relations with her.
5 Now Adonijah, whose mother was Haggith, put himself forward and said, “I will be king.” So he got chariots and horses[a] ready, with fifty men to run ahead of him. 6 (His father had never rebuked him by asking, “Why do you behave as you do?” He was also very handsome and was born next after Absalom.)
7 Adonijah conferred with Joab son of Zeruiah and with Abiathar the priest, and they gave him their support. 8 But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei and Rei and David’s special guard did not join Adonijah.
9 Adonijah then sacrificed sheep, cattle and fattened calves at the Stone of Zoheleth near En Rogel. He invited all his brothers, the king’s sons, and all the royal officials of Judah, 10 but he did not invite Nathan the prophet or Benaiah or the special guard or his brother Solomon.
11 Then Nathan asked Bathsheba, Solomon’s mother, “Have you not heard that Adonijah, the son of Haggith, has become king, and our lord David knows nothing about it?12 Now then, let me advise you how you can save your own life and the life of your son Solomon. 13 Go in to King David and say to him, ‘My lord the king, did you not swear to me your servant: “Surely Solomon your son shall be king after me, and he will sit on my throne”? Why then has Adonijah become king?’ 14 While you are still there talking to the king, I will come in and add my word to what you have said.”
15 So Bathsheba went to see the aged king in his room, where Abishag the Shunammite was attending him.16 Bathsheba bowed down, prostrating herself before the king.
“What is it you want?” the king asked.
17 She said to him, “My lord, you yourself swore to me your servant by the Lordyour God: ‘Solomon your son shall be king after me, and he will sit on my throne.’ 18 But now Adonijah has become king, and you, my lord the king, do not know about it. 19 He has sacrificed great numbers of cattle, fattened calves, and sheep, and has invited all the king’s sons, Abiathar the priest and Joab the commander of the army, but he has not invited Solomon your servant.20 My lord the king, the eyes of all Israel are on you, to learn from you who will sit on the throne of my lord the king after him. 21 Otherwise, as soon as my lord the king is laid to rest with his ancestors, I and my son Solomon will be treated as criminals.”
22 While she was still speaking with the king, Nathan the prophet arrived. 23 And the king was told, “Nathan the prophet is here.” So he went before the king and bowed with his face to the ground.
24 Nathan said, “Have you, my lord the king, declared that Adonijah shall be king after you, and that he will sit on your throne? 25 Today he has gone down and sacrificed great numbers of cattle, fattened calves, and sheep. He has invited all the king’s sons, the commanders of the army and Abiathar the priest. Right now they are eating and drinking with him and saying, ‘Long live King Adonijah!’26 But me your servant, and Zadok the priest, and Benaiah son of Jehoiada, and your servant Solomon he did not invite. 27 Is this something my lord the king has done without letting his servants know who should sit on the throne of my lord the king after him?”
28 Then King David said, “Call in Bathsheba.” So she came into the king’s presence and stood before him.
29 The king then took an oath: “As surely as the Lord lives, who has delivered me out of every trouble, 30 I will surely carry out this very day what I swore to you by the Lord, the God of Israel: Solomon your son shall be king after me, and he will sit on my throne in my place.”
31 Then Bathsheba bowed down with her face to the ground, prostrating herself before the king, and said, “May my lord King David live forever!”
32 King David said, “Call in Zadok the priest, Nathan the prophet and Benaiah son of Jehoiada.” When they came before the king, 33 he said to them: “Take your lord’s servants with you and have Solomon my son mount my own mule and take him down to Gihon. 34 There have Zadok the priest and Nathan the prophet anoint him king over Israel. Blow the trumpet and shout, ‘Long live King Solomon!’ 35 Then you are to go up with him, and he is to come and sit on my throne and reign in my place. I have appointed him ruler over Israel and Judah.”
36 Benaiah son of Jehoiada answered the king, “Amen! May the Lord, the God of my lord the king, so declare it. 37 As the Lord was with my lord the king, so may he be withSolomon to make his throne even greater than the throne of my lord King David!”
38 So Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites and the Pelethites went down and had Solomon mount King David’s mule, and they escorted him to Gihon. 39 Zadok the priest took the horn of oil from the sacred tent and anointed Solomon. Then they sounded the trumpet and all the people shouted, “Long live King Solomon!” 40 And all the people went up after him, playing pipes and rejoicing greatly, so that the ground shook with the sound.
41 Adonijah and all the guests who were with him heard it as they were finishing their feast. On hearing the sound of the trumpet, Joab asked, “What’s the meaning of all the noise in the city?”
42 Even as he was speaking, Jonathan son of Abiathar the priest arrived. Adonijah said, “Come in. A worthy man like you must be bringing good news.”
43 “Not at all!” Jonathan answered. “Our lord King David has made Solomon king. 44 The king has sent with him Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites and the Pelethites, and they have put him on the king’s mule, 45 and Zadok the priest and Nathan the prophet have anointed him king at Gihon. From there they have gone up cheering, and the city resounds with it. That’s the noise you hear. 46 Moreover, Solomon has taken his seat on the royal throne. 47 Also, the royal officials have come to congratulate our lord King David, saying, ‘May your God make Solomon’s name more famous than yours and his throne greater than yours!’ And the king bowed in worship on his bed 48 and said, ‘Praise be to the Lord, the God of Israel, who has allowed my eyes to see a successor on my throne today.’”
49 At this, all Adonijah’s guests rose in alarm and dispersed. 50 But Adonijah, in fear of Solomon, went and took hold of the horns of the altar. 51 Then Solomon was told, “Adonijah is afraid of King Solomon and is clinging to the horns of the altar. He says, ‘Let King Solomon swear to me today that he will not put his servant to death with the sword.’”
52 Solomon replied, “If he shows himself to be worthy, not a hair of his head will fall to the ground; but if evil is found in him, he will die.” 53 Then King Solomon sent men, and they brought him down from the altar. And Adonijah came and bowed down to King Solomon, and Solomon said, “Go to your home.”
54 Then seizing him, they led him away and took him into the house of the high priest. Peter followed at a distance. 55 And when some there had kindled a fire in the middle of the courtyard and had sat down together, Peter sat down with them. 56 A servant girl saw him seated there in the firelight. She looked closely at him and said, “This man was with him.”
57 But he denied it. “Woman, I don’t know him,” he said.
58 A little later someone else saw him and said, “You also are one of them.”
“Man, I am not!” Peter replied.
59 About an hour later another asserted, “Certainly this fellow was with him, for he is a Galilean.”
60 Peter replied, “Man, I don’t know what you’re talking about!” Just as he was speaking, the rooster crowed.61 The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: “Before the rooster crows today, you will disown me three times.” 62 And he went outside and wept bitterly.
15 When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?”
“Yes, Lord,” he said, “you know that I love you.”
Jesus said, “Feed my lambs.”
16 Again Jesus said, “Simon son of John, do you love me?”
He answered, “Yes, Lord, you know that I love you.”
Jesus said, “Take care of my sheep.”
17 The third time he said to him, “Simon son of John, do you love me?”
Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.”
Jesus said, “Feed my sheep. 18 Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” 19 Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, “Follow me!”
19 Now Ahab told Jezebel everything Elijah had done and how he had killed all the prophets with the sword. 2 So Jezebel sent a messenger to Elijah to say, “May the gods deal with me, be it ever so severely, if by this time tomorrow I do not make your life like that of one of them.”
3 Elijah was afraid[a] and ran for his life. When he came to Beersheba in Judah, he left his servant there, 4 while he himself went a day’s journey into the wilderness. He came to a broom bush, sat down under it and prayed that he might die. “I have had enough, Lord,” he said. “Take my life; I am no better than my ancestors.” 5 Then he lay down under the bush and fell asleep.
All at once an angel touched him and said, “Get up and eat.” 6 He looked around, and there by his head was some bread baked over hot coals, and a jar of water. He ate and drank and then lay down again.
7 The angel of the Lord came back a second time and touched him and said, “Get up and eat, for the journey is too much for you.” 8 So he got up and ate and drank. Strengthened by that food, he traveled fortydays and forty nights until he reached Horeb, the mountain of God.9 There he went into a cave and spent the night.
And the word of the Lord came to him: “What are you doing here, Elijah?”
10 He replied, “I have been very zealous for the Lord God Almighty. The Israelites have rejected your covenant, torn down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too.”
11 The Lord said, “Go out and stand on the mountain in the presence of the Lord, for the Lord is about to pass by.”
Then a great and powerful wind tore the mountains apart and shattered the rocks before the Lord, but the Lordwas not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake. 12 After the earthquake came a fire, but the Lord was not in the fire. And after the fire came a gentle whisper. 13 When Elijah heard it, he pulled his cloak over his face and went out and stood at the mouth of the cave.
Then a voice said to him, “What are you doing here, Elijah?”
14 He replied, “I have been very zealous for the Lord God Almighty. The Israelites have rejected your covenant, torn down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too.”
15 The Lord said to him, “Go back the way you came, and go to the Desert of Damascus. When you get there, anoint Hazael king over Aram. 16 Also, anoint Jehu son of Nimshi king over Israel, and anoint Elisha son of Shaphat from Abel Meholah to succeed you as prophet.17 Jehu will put to death any who escape the sword of Hazael, and Elisha will put to death any who escape the sword of Jehu. 18 Yet I reserve seven thousand in Israel—all whose knees have not bowed down to Baal and whose mouths have not kissed him.”
19 So Elijah went from there and found Elisha son of Shaphat. He was plowing with twelve yoke of oxen, and he himself was driving the twelfth pair. Elijah went up to him and threw his cloak around him.20 Elisha then left his oxen and ran after Elijah. “Let me kiss my father and mother goodbye,” he said, “and then I will come with you.”
“Go back,” Elijah replied. “What have I done to you?”
21 So Elisha left him and went back. He took his yoke of oxen and slaughtered them. He burned the plowing equipment to cook the meat and gave it to the people, and they ate. Then he set out to follow Elijah and became his servant.
As humans we naturally want to hide or cover up things we have done wrong or make us uncomfortable. This truth goes all the way back to the Garden of Eden. This response often leads to even more damage and sin in our lives and those around us.
11 One day, after Moses had grown up, he went out to where his own people were and watched them at their hard labor. He saw an Egyptian beating a Hebrew, one of his own people. 12 Looking this way and that and seeing no one, he killed the Egyptian and hid him in the sand.13 The next day he went out and saw two Hebrews fighting. He asked the one in the wrong, “Why are you hitting your fellow Hebrew?”
14 The man said, “Who made you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian?” Then Moses was afraid and thought, “What I did must have become known.”
15 When Pharaoh heard of this, he tried to kill Moses, but Moses fledfrom Pharaoh and went to live in Midian, where he sat down by a well.16 Now a priest of Midian had seven daughters, and they came to draw water and fill the troughs to water their father’s flock. 17 Some shepherds came along and drove them away, but Moses got up and came to their rescue and watered their flock.
18 When the girls returned to Reuel their father, he asked them, “Why have you returned so early today?”
19 They answered, “An Egyptian rescued us from the shepherds. He even drew water for us and watered the flock.”
20 “And where is he?” Reuel asked his daughters. “Why did you leave him? Invite him to have something to eat.”
21 Moses agreed to stay with the man, who gave his daughter Zipporahto Moses in marriage. 22 Zipporah gave birth to a son, and Moses named him Gershom,[c] saying, “I have become a foreigner in a foreign land.”
23 During that long period, the king of Egypt died. The Israelites groaned in their slavery and cried out, and their cry for help because of their slavery went up to God. 24 God heard their groaning and he remembered his covenant with Abraham, with Isaac and with Jacob.25 So God looked on the Israelites and was concerned about them.
3 Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. 2 There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. 3 So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.”
4 When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!”
And Moses said, “Here I am.”
5 “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” 6 Then he said, “I am the God of your father,[a] the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God.
7 The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. 8 So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivitesand Jebusites. 9 And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. 10 So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt.”
11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?”
12 And God said, “I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you[b] will worship God on this mountain.”
13 Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?”
14 God said to Moses, “I am who I am.[c] This is what you are to say to the Israelites: ‘I am has sent me to you.’”
15 God also said to Moses, “Say to the Israelites, ‘The Lord,[d] the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.’
“This is my name forever,
the name you shall call me
from generation to generation.
16 “Go, assemble the elders of Israel and say to them, ‘The Lord, the God of your fathers—the God of Abraham, Isaac and Jacob—appeared to me and said: I have watched over you and have seen what has been done to you in Egypt. 17 And I have promised to bring you up out of your misery in Egypt into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites—a land flowing with milk and honey.’
18 “The elders of Israel will listen to you. Then you and the elders are to go to the king of Egypt and say to him, ‘The Lord, the God of the Hebrews, has met with us. Let us take a three-day journey into the wilderness to offer sacrifices to the Lord our God.’ 19 But I know that the king of Egypt will not let you go unless a mighty hand compels him.20 So I will stretch out my hand and strike the Egyptians with all the wonders that I will perform among them. After that, he will let you go.
21 “And I will make the Egyptians favorably disposed toward this people, so that when you leave you will not go empty-handed. 22 Every woman is to ask her neighbor and any woman living in her house for articles of silver and gold and for clothing, which you will put on your sons and daughters. And so you will plunder the Egyptians.”
12 The Lord sent Nathan to David. When he came to him, he said, “There were two men in a certain town, one rich and the other poor.2 The rich man had a very large number of sheep and cattle, 3 but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.
4 “Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.”
5 David burned with anger against the man and said to Nathan, “As surely as the Lord lives, the man who did this must die! 6 He must pay for that lamb four times over, because he did such a thing and had no pity.”
7 Then Nathan said to David, “You are the man! This is what the Lord, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you from the hand of Saul. 8 I gave your master’s house to you, and your master’s wives into your arms. I gave you all Israel and Judah. And if all this had been too little, I would have given you even more. 9 Why did you despise the word of the Lord by doing what is evil in his eyes? You struck down Uriah the Hittite with the sword and took his wife to be your own. You killed him with the sword of the Ammonites.10 Now, therefore, the sword will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.’
11 “This is what the Lord says: ‘Out of your own household I am going to bring calamity on you. Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight. 12 You did it in secret, but I will do this thing in broad daylight before all Israel.’”
13 Then David said to Nathan, “I have sinned against the Lord.”
Nathan replied, “The Lord has taken away your sin. You are not going to die. 14 But because by doing this you have shown utter contempt for[a] the Lord, the son born to you will die.”
15 After Nathan had gone home, the Lord struck the child that Uriah’s wife had borne to David, and he became ill.16 David pleaded with God for the child. He fasted and spent the nights lying in sackcloth[b] on the ground. 17 The elders of his household stood beside him to get him up from the ground, but he refused, and he would not eat any food with them.
18 On the seventh day the child died. David’s attendants were afraid to tell him that the child was dead, for they thought, “While the child was still living, he wouldn’t listen to us when we spoke to him. How can we now tell him the child is dead? He may do something desperate.”
19 David noticed that his attendants were whispering among themselves, and he realized the child was dead. “Is the child dead?” he asked.
“Yes,” they replied, “he is dead.”
20 Then David got up from the ground. After he had washed, put on lotions and changed his clothes, he went into the house of the Lordand worshiped. Then he went to his own house, and at his request they served him food, and he ate.
21 His attendants asked him, “Why are you acting this way? While the child was alive, you fasted and wept, but now that the child is dead, you get up and eat!”
22 He answered, “While the child was still alive, I fasted and wept. I thought, ‘Who knows? The Lord may be gracious to me and let the child live.’ 23 But now that he is dead, why should I go on fasting? Can I bring him back again? I will go to him, but he will not return to me.”
24 Then David comforted his wife Bathsheba, and he went to her and made love to her. She gave birth to a son, and they named him Solomon. The Lord loved him; 25 and because the Lord loved him, he sent word through Nathan the prophet to name him Jedidiah.[c]
26 Meanwhile Joab fought against Rabbah of the Ammonites and captured the royal citadel. 27 Joab then sent messengers to David, saying, “I have fought against Rabbah and taken its water supply.28 Now muster the rest of the troops and besiege the city and capture it. Otherwise I will take the city, and it will be named after me.”
29 So David mustered the entire army and went to Rabbah, and attacked and captured it. 30 David took the crown from their king’s[d]head, and it was placed on his own head. It weighed a talent[e] of gold, and it was set with precious stones. David took a great quantity of plunder from the city 31 and brought out the people who were there, consigning them to labor with saws and with iron picks and axes, and he made them work at brickmaking.[f] David did this to all the Ammonite towns. Then he and his entire army returned to Jerusalem.
11 In the spring, at the time when kings go off to war, David sent Joabout with the king’s men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.
2 One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, 3 and David sent someone to find out about her. The man said, “She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” 4 Then David sent messengers to get her. She came to him, and he slept with her. (Now she was purifying herself from her monthly uncleanness.) Then she went back home. 5 The woman conceived and sent word to David, saying, “I am pregnant.”
6 So David sent this word to Joab: “Send me Uriah the Hittite.” And Joab sent him to David. 7 When Uriah came to him, David asked him how Joab was, how the soldiers were and how the war was going.8 Then David said to Uriah, “Go down to your house and wash your feet.” So Uriah left the palace, and a gift from the king was sent after him. 9 But Uriah slept at the entrance to the palace with all his master’s servants and did not go down to his house.
10 David was told, “Uriah did not go home.” So he asked Uriah, “Haven’t you just come from a military campaign? Why didn’t you go home?”
11 Uriah said to David, “The ark and Israel and Judah are staying in tents,[a] and my commander Joab and my lord’s men are camped in the open country. How could I go to my house to eat and drink and make love to my wife? As surely as you live, I will not do such a thing!”
12 Then David said to him, “Stay here one more day, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day and the next.13 At David’s invitation, he ate and drank with him, and David made him drunk. But in the evening Uriah went out to sleep on his mat among his master’s servants; he did not go home.
14 In the morning David wrote a letter to Joab and sent it with Uriah.15 In it he wrote, “Put Uriah out in front where the fighting is fiercest. Then withdraw from him so he will be struck down and die.”
16 So while Joab had the city under siege, he put Uriah at a place where he knew the strongest defenders were.17 When the men of the city came out and fought against Joab, some of the men in David’s army fell; moreover, Uriah the Hittite died.
18 Joab sent David a full account of the battle. 19 He instructed the messenger: “When you have finished giving the king this account of the battle, 20 the king’s anger may flare up, and he may ask you, ‘Why did you get so close to the city to fight? Didn’t you know they would shoot arrows from the wall? 21 Who killed Abimelek son of Jerub-Besheth[b]? Didn’t a woman drop an upper millstone on him from the wall, so that he died in Thebez? Why did you get so close to the wall?’ If he asks you this, then say to him, ‘Moreover, your servant Uriah the Hittite is dead.’”
22 The messenger set out, and when he arrived he told David everything Joab had sent him to say. 23 The messenger said to David, “The men overpowered us and came out against us in the open, but we drove them back to the entrance of the city gate. 24 Then the archers shot arrows at your servants from the wall, and some of the king’s men died. Moreover, your servant Uriah the Hittite is dead.”
25 David told the messenger, “Say this to Joab: ‘Don’t let this upset you; the sword devours one as well as another. Press the attack against the city and destroy it.’ Say this to encourage Joab.”
26 When Uriah’s wife heard that her husband was dead, she mourned for him. 27 After the time of mourning was over, David had her brought to his house, and she became his wife and bore him a son. But the thing David had done displeased the Lord,
8 After this David defeated the Philistines and subdued them, and David took Metheg-ammah out of the hand of the Philistines.
2 And he defeated Moab and he measured them with a line, making them lie down on the ground. Two lines he measured to be put to death, and one full line to be spared. And the Moabites became servants to David and brought tribute.
3 David also defeated Hadadezer the son of Rehob, king of Zobah, as he went to restore his power at the river Euphrates. 4 And David took from him 1,700 horsemen, and 20,000 foot soldiers. And David hamstrung all the chariot horses but left enough for 100 chariots. 5 And when the Syrians of Damascus came to help Hadadezer king of Zobah, David struck down 22,000 men of the Syrians.6 Then David put garrisons in Aram of Damascus, and the Syrians became servants to David and brought tribute. And the Lord gave victory to David wherever he went. 7 And David took the shields of gold that were carried by the servants of Hadadezer and brought them to Jerusalem. 8 And from Betah and from Berothai, cities of Hadadezer, King David took very much bronze.
9 When Toi king of Hamath heard that David had defeated the whole army of Hadadezer, 10 Toi sent his son Joram to King David, to ask about his health and to bless him because he had fought against Hadadezer and defeated him, for Hadadezer had often been at war with Toi. And Joram brought with him articles of silver, of gold, and of bronze. 11 These also King David dedicated to the Lord, together with the silver and gold that he dedicated from all the nations he subdued, 12 from Edom, Moab, the Ammonites, the Philistines, Amalek, and from the spoil of Hadadezer the son of Rehob, king of Zobah.
13 And David made a name for himself when he returned from striking down 18,000 Edomites in the Valley of Salt. 14 Then he put garrisons in Edom; throughout all Edom he put garrisons, and all the Edomites became David’s servants. And the Lord gave victory to David wherever he went.
15 So David reigned over all Israel. And David administered justice and equity to all his people. 16 Joab the son of Zeruiah was over the army, and Jehoshaphat the son of Ahilud was recorder, 17 and Zadok the son of Ahitub and Ahimelech the son of Abiathar were priests, and Seraiah was secretary, 18 and Benaiah the son of Jehoiada was over[a] the Cherethites and the Pelethites, and David’s sons were priests.
5 Then all the tribes of Israel came to David at Hebron and said, “Behold, we are your bone and flesh. 2 In times past, when Saul was king over us, it was you who led out and brought in Israel. And the Lord said to you, ‘You shall be shepherd of my people Israel, and you shall be prince[a] over Israel.’” 3 So all the elders of Israel came to the king at Hebron, and King David made a covenant with them at Hebron before the Lord, and they anointed David king over Israel. 4 David was thirty years old when he began to reign, and he reigned forty years. 5 At Hebron he reigned over Judah seven years and six months, and at Jerusalem he reigned over all Israel and Judah thirty-three years.[b]
6 And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, “You will not come in here, but the blind and the lame will ward you off”—thinking, “David cannot come in here.”7 Nevertheless, David took the stronghold of Zion, that is, the city of David. 8 And David said on that day, “Whoever would strike the Jebusites, let him get up the water shaft to attack ‘the lame and the blind,’ who are hated by David’s soul.” Therefore it is said, “The blind and the lame shall not come into the house.” 9 And David lived in the stronghold and called it the city of David. And David built the city all around from the Millo inward. 10 And David became greater and greater, for the Lord, the God of hosts, was with him.
11 And Hiram king of Tyre sent messengers to David, and cedar trees, also carpenters and masons who built David a house. 12 And David knew that the Lordhad established him king over Israel, and that he had exalted his kingdom for the sake of his people Israel.
13 And David took more concubines and wives from Jerusalem, after he came from Hebron, and more sons and daughters were born to David. 14 And these are the names of those who were born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, 15 Ibhar, Elishua, Nepheg, Japhia, 16 Elishama, Eliada, and Eliphelet.
17 When the Philistines heard that David had been anointed king over Israel, all the Philistines went up to search for David. But David heard of it and went down to the stronghold. 18 Now the Philistines had come and spread out in the Valley of Rephaim. 19 And David inquired of the Lord, “Shall I go up against the Philistines? Will you give them into my hand?” And the Lord said to David, “Go up, for I will certainly give the Philistines into your hand.” 20 And David came to Baal-perazim, and David defeated them there. And he said, “The Lord has broken through my enemies before me like a breaking flood.” Therefore the name of that place is called Baal-perazim.[c] 21 And the Philistines left their idols there, and David and his men carried them away.
22 And the Philistines came up yet again and spread out in the Valley of Rephaim.23 And when David inquired of the Lord, he said, “You shall not go up; go around to their rear, and come against them opposite the balsam trees. 24 And when you hear the sound of marching in the tops of the balsam trees, then rouse yourself, for then the Lord has gone out before you to strike down the army of the Philistines.” 25 And David did as the Lordcommanded him, and struck down the Philistines from Geba to Gezer.
David made a promise to Jonathan to always look after his family. When Jonathan dies and David becomes king only one descendent of Jonathan remains. David shows kindness to Mephibosheth and invites him to his table. This story is a reminder to us that although we were at one time an enemy of God, He invites us to His table to have relationship with Him.
4 When Ish-bosheth, Saul’s son, heard that Abner had died at Hebron, his courage failed, and all Israel was dismayed. 2 Now Saul’s son had two men who were captains of raiding bands; the name of the one was Baanah, and the name of the other Rechab, sons of Rimmon a man of Benjamin from Beeroth (for Beeroth also is counted part of Benjamin; 3 the Beerothites fled to Gittaim and have been sojourners there to this day).
4 Jonathan, the son of Saul, had a son who was crippled in his feet. He was five years old when the news about Saul and Jonathan came from Jezreel, and his nurse took him up and fled, and as she fled in her haste, he fell and became lame. And his name was Mephibosheth.
5 Now the sons of Rimmon the Beerothite, Rechab and Baanah, set out, and about the heat of the day they came to the house of Ish-bosheth as he was taking his noonday rest. 6 And they came into the midst of the house as if to get wheat, and they stabbed him in the stomach. Then Rechab and Baanah his brother escaped.[a]7 When they came into the house, as he lay on his bed in his bedroom, they struck him and put him to death and beheaded him. They took his head and went by the way of the Arabah all night,8 and brought the head of Ish-bosheth to David at Hebron. And they said to the king, “Here is the head of Ish-bosheth, the son of Saul, your enemy, who sought your life. The Lord has avenged my lord the king this day on Saul and on his offspring.” 9 But David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, “As the Lordlives, who has redeemed my life out of every adversity, 10 when one told me, ‘Behold, Saul is dead,’ and thought he was bringing good news, I seized him and killed him at Ziklag, which was the reward I gave him for his news. 11 How much more, when wicked men have killed a righteous man in his own house on his bed, shall I not now require his blood at your hand and destroy you from the earth?”12 And David commanded his young men, and they killed them and cut off their hands and feet and hanged them beside the pool at Hebron. But they took the head of Ish-bosheth and buried it in the tomb of Abner at Hebron.
3 There was a long war between the house of Saul and the house of David. And David grew stronger and stronger, while the house of Saul became weaker and weaker.
2 And sons were born to David at Hebron: his firstborn was Amnon, of Ahinoam of Jezreel; 3 and his second, Chileab, of Abigail the widow of Nabal of Carmel; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;4 and the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital; 5 and the sixth, Ithream, of Eglah, David’s wife. These were born to David in Hebron.
6 While there was war between the house of Saul and the house of David, Abner was making himself strong in the house of Saul.7 Now Saul had a concubine whose name was Rizpah, the daughter of Aiah. And Ish-bosheth said to Abner, “Why have you gone in to my father’s concubine?” 8 Then Abner was very angry over the words of Ish-bosheth and said, “Am I a dog’s head of Judah? To this day I keep showing steadfast love to the house of Saul your father, to his brothers, and to his friends, and have not given you into the hand of David. And yet you charge me today with a fault concerning a woman. 9 God do so to Abner and more also, if I do not accomplish for David what the Lord has sworn to him, 10 to transfer the kingdom from the house of Saul and set up the throne of David over Israel and over Judah, from Dan to Beersheba.”11 And Ish-bosheth could not answer Abner another word, because he feared him.
12 And Abner sent messengers to David on his behalf,[a] saying, “To whom does the land belong? Make your covenant with me, and behold, my hand shall be with you to bring over all Israel to you.”13 And he said, “Good; I will make a covenant with you. But one thing I require of you; that is, you shall not see my face unless you first bring Michal, Saul’s daughter, when you come to see my face.”14 Then David sent messengers to Ish-bosheth, Saul’s son, saying, “Give me my wife Michal, for whom I paid the bridal price of a hundred foreskins of the Philistines.”15 And Ish-bosheth sent and took her from her husband Paltiel the son of Laish.16 But her husband went with her, weeping after her all the way to Bahurim. Then Abner said to him, “Go, return.” And he returned.
17 And Abner conferred with the elders of Israel, saying, “For some time past you have been seeking David as king over you. 18 Now then bring it about, for the Lordhas promised David, saying, ‘By the hand of my servant David I will save my people Israel from the hand of the Philistines, and from the hand of all their enemies.’”19 Abner also spoke to Benjamin. And then Abner went to tell David at Hebron all that Israel and the whole house of Benjamin thought good to do.
20 When Abner came with twenty men to David at Hebron, David made a feast for Abner and the men who were with him. 21 And Abner said to David, “I will arise and go and will gather all Israel to my lord the king, that they may make a covenant with you, and that you may reign over all that your heart desires.” So David sent Abner away, and he went in peace.
22 Just then the servants of David arrived with Joab from a raid, bringing much spoil with them. But Abner was not with David at Hebron, for he had sent him away, and he had gone in peace.23 When Joab and all the army that was with him came, it was told Joab, “Abner the son of Ner came to the king, and he has let him go, and he has gone in peace.” 24 Then Joab went to the king and said, “What have you done? Behold, Abner came to you. Why is it that you have sent him away, so that he is gone? 25 You know that Abner the son of Ner came to deceive you and to know your going out and your coming in, and to know all that you are doing.”
26 When Joab came out from David’s presence, he sent messengers after Abner, and they brought him back from the cistern of Sirah. But David did not know about it. 27 And when Abner returned to Hebron, Joab took him aside into the midst of the gate to speak with him privately, and there he struck him in the stomach, so that he died, for the blood of Asahel his brother.28 Afterward, when David heard of it, he said, “I and my kingdom are forever guiltless before the Lordfor the blood of Abner the son of Ner. 29 May it fall upon the head of Joab and upon all his father’s house, and may the house of Joab never be without one who has a discharge or who is leprous or who holds a spindle or who falls by the sword or who lacks bread!” 30 So Joab and Abishai his brother killed Abner, because he had put their brother Asahel to death in the battle at Gibeon.
31 Then David said to Joab and to all the people who were with him, “Tear your clothes and put on sackcloth and mourn before Abner.” And King David followed the bier. 32 They buried Abner at Hebron. And the king lifted up his voice and wept at the grave of Abner, and all the people wept. 33 And the king lamented for Abner, saying,
“Should Abner die as a fool dies?
34 Your hands were not bound;
your feet were not fettered;
as one falls before the wicked
you have fallen.”
And all the people wept again over him. 35 Then all the people came to persuade David to eat bread while it was yet day. But David swore, saying, “God do so to me and more also, if I taste bread or anything else till the sun goes down!” 36 And all the people took notice of it, and it pleased them, as everything that the king did pleased all the people. 37 So all the people and all Israel understood that day that it had not been the king’s will to put to death Abner the son of Ner. 38 And the king said to his servants, “Do you not know that a prince and a great man has fallen this day in Israel? 39 And I was gentle today, though anointed king. These men, the sons of Zeruiah, are more severe than I. The Lord repay the evildoer according to his wickedness!"
2 After this David inquired of the Lord, “Shall I go up into any of the cities of Judah?” And the Lord said to him, “Go up.” David said, “To which shall I go up?” And he said, “To Hebron.” 2 So David went up there, and his two wives also, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel. 3 And David brought up his men who were with him, everyone with his household, and they lived in the towns of Hebron. 4 And the men of Judah came, and there they anointed David king over the house of Judah.
When they told David, “It was the men of Jabesh-gilead who buried Saul,” 5 David sent messengers to the men of Jabesh-gilead and said to them, “May you be blessed by the Lord, because you showed this loyalty to Saul your lord and buried him. 6 Now may the Lord show steadfast love and faithfulness to you. And I will do good to you because you have done this thing. 7 Now therefore let your hands be strong, and be valiant, for Saul your lord is dead, and the house of Judah has anointed me king over them.”
8 But Abner the son of Ner, commander of Saul's army, took Ish-bosheth the son of Saul and brought him over to Mahanaim, 9 and he made him king over Gilead and the Ashurites and Jezreel and Ephraim and Benjamin and all Israel. 10 Ish-bosheth, Saul's son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David. 11 And the time that David was king in Hebron over the house of Judah was seven years and six months.
12 Abner the son of Ner, and the servants of Ish-bosheth the son of Saul, went out from Mahanaim to Gibeon. 13 And Joab the son of Zeruiah and the servants of David went out and met them at the pool of Gibeon. And they sat down, the one on the one side of the pool, and the other on the other side of the pool. 14 And Abner said to Joab, “Let the young men arise and compete before us.” And Joab said, “Let them arise.” 15 Then they arose and passed over by number, twelve for Benjamin and Ish-bosheth the son of Saul, and twelve of the servants of David. 16 And each caught his opponent by the head and thrust his sword in his opponent's side, so they fell down together. Therefore that place was called Helkath-hazzurim,[a] which is at Gibeon. 17 And the battle was very fierce that day. And Abner and the men of Israel were beaten before the servants of David.
18 And the three sons of Zeruiah were there, Joab, Abishai, and Asahel. Now Asahel was as swift of foot as a wild gazelle. 19 And Asahel pursued Abner, and as he went, he turned neither to the right hand nor to the left from following Abner. 20 Then Abner looked behind him and said, “Is it you, Asahel?” And he answered, “It is I.” 21 Abner said to him, “Turn aside to your right hand or to your left, and seize one of the young men and take his spoil.” But Asahel would not turn aside from following him. 22 And Abner said again to Asahel, “Turn aside from following me. Why should I strike you to the ground? How then could I lift up my face to your brother Joab?” 23 But he refused to turn aside. Therefore Abner struck him in the stomach with the butt of his spear, so that the spear came out at his back. And he fell there and died where he was. And all who came to the place where Asahel had fallen and died, stood still.
24 But Joab and Abishai pursued Abner. And as the sun was going down they came to the hill of Ammah, which lies before Giah on the way to the wilderness of Gibeon. 25 And the people of Benjamin gathered themselves together behind Abner and became one group and took their stand on the top of a hill. 26 Then Abner called to Joab, “Shall the sword devour forever? Do you not know that the end will be bitter? How long will it be before you tell your people to turn from the pursuit of their brothers?” 27 And Joab said, “As God lives, if you had not spoken, surely the men would not have given up the pursuit of their brothers until the morning.” 28 So Joab blew the trumpet, and all the men stopped and pursued Israel no more, nor did they fight anymore.
29 And Abner and his men went all that night through the Arabah. They crossed the Jordan, and marching the whole morning, they came to Mahanaim. 30 Joab returned from the pursuit of Abner. And when he had gathered all the people together, there were missing from David's servants nineteen men besides Asahel. 31 But the servants of David had struck down of Benjamin 360 of Abner's men. 32 And they took up Asahel and buried him in the tomb of his father, which was at Bethlehem. And Joab and his men marched all night, and the day broke upon them at Hebron.
24 [a] When Saul returned from following the Philistines, he was told, “Behold, David is in the wilderness of Engedi.” 2 Then Saul took three thousand chosen men out of all Israel and went to seek David and his men in front of the Wildgoats’ Rocks. 3 And he came to the sheepfolds by the way, where there was a cave, and Saul went in to relieve himself.[b] Now David and his men were sitting in the innermost parts of the cave. 4 And the men of David said to him, “Here is the day of which the Lord said to you, ‘Behold, I will give your enemy into your hand, and you shall do to him as it shall seem good to you.’” Then David arose and stealthily cut off a corner of Saul’s robe. 5 And afterward David’s heart struck him, because he had cut off a corner of Saul’s robe. 6 He said to his men, “The Lord forbid that I should do this thing to my lord, the Lord‘s anointed, to put out my hand against him, seeing he is the Lord‘s anointed.” 7 So David persuaded his men with these words and did not permit them to attack Saul. And Saul rose up and left the cave and went on his way.
8 Afterward David also arose and went out of the cave, and called after Saul, “My lord the king!” And when Saul looked behind him, David bowed with his face to the earth and paid homage. 9 And David said to Saul, “Why do you listen to the words of men who say, ‘Behold, David seeks your harm’? 10 Behold, this day your eyes have seen how the Lord gave you today into my hand in the cave. And some told me to kill you, but I spared you.[c] I said, ‘I will not put out my hand against my lord, for he is the Lord‘s anointed.’11 See, my father, see the corner of your robe in my hand. For by the fact that I cut off the corner of your robe and did not kill you, you may know and see that there is no wrong or treason in my hands. I have not sinned against you, though you hunt my life to take it.12 May the Lord judge between me and you, may the Lordavenge me against you, but my hand shall not be against you. 13 As the proverb of the ancients says, ‘Out of the wicked comes wickedness.’ But my hand shall not be against you. 14 After whom has the king of Israel come out? After whom do you pursue? After a dead dog! After a flea! 15 May the Lord therefore be judge and give sentence between me and you, and see to it and plead my cause and deliver me from your hand.”
16 As soon as David had finished speaking these words to Saul, Saul said, “Is this your voice, my son David?” And Saul lifted up his voice and wept. 17 He said to David, “You are more righteous than I, for you have repaid me good, whereas I have repaid you evil. 18 And you have declared this day how you have dealt well with me, in that you did not kill me when the Lord put me into your hands. 19 For if a man finds his enemy, will he let him go away safe? So may the Lord reward you with good for what you have done to me this day.20 And now, behold, I know that you shall surely be king, and that the kingdom of Israel shall be established in your hand. 21 Swear to me therefore by the Lord that you will not cut off my offspring after me, and that you will not destroy my name out of my father’s house.” 22 And David swore this to Saul. Then Saul went home, but David and his men went up to the stronghold.
23 Now they told David, “Behold, the Philistines are fighting against Keilah and are robbing the threshing floors.”2 Therefore David inquired of the Lord, “Shall I go and attack these Philistines?” And the Lord said to David, “Go and attack the Philistines and save Keilah.” 3 But David’s men said to him, “Behold, we are afraid here in Judah; how much more then if we go to Keilah against the armies of the Philistines?” 4 Then David inquired of the Lordagain. And the Lord answered him, “Arise, go down to Keilah, for I will give the Philistines into your hand.” 5 And David and his men went to Keilah and fought with the Philistines and brought away their livestock and struck them with a great blow. So David saved the inhabitants of Keilah.
6 When Abiathar the son of Ahimelech had fled to David to Keilah, he had come down with an ephod in his hand.7 Now it was told Saul that David had come to Keilah. And Saul said, “God has given him into my hand, for he has shut himself in by entering a town that has gates and bars.” 8 And Saul summoned all the people to war, to go down to Keilah, to besiege David and his men. 9 David knew that Saul was plotting harm against him. And he said to Abiathar the priest, “Bring the ephod here.” 10 Then David said, “O Lord, the God of Israel, your servant has surely heard that Saul seeks to come to Keilah, to destroy the city on my account. 11 Will the men of Keilah surrender me into his hand? Will Saul come down, as your servant has heard? O Lord, the God of Israel, please tell your servant.” And the Lord said, “He will come down.” 12 Then David said, “Will the men of Keilah surrender me and my men into the hand of Saul?” And the Lord said, “They will surrender you.”13 Then David and his men, who were about six hundred, arose and departed from Keilah, and they went wherever they could go. When Saul was told that David had escaped from Keilah, he gave up the expedition. 14 And David remained in the strongholds in the wilderness, in the hill country of the wilderness of Ziph. And Saul sought him every day, but God did not give him into his hand.
15 David saw that Saul had come out to seek his life. David was in the wilderness of Ziph at Horesh. 16 And Jonathan, Saul’s son, rose and went to David at Horesh, and strengthened his hand in God.17 And he said to him, “Do not fear, for the hand of Saul my father shall not find you. You shall be king over Israel, and I shall be next to you. Saul my father also knows this.” 18 And the two of them made a covenant before the Lord. David remained at Horesh, and Jonathan went home.
19 Then the Ziphites went up to Saul at Gibeah, saying, “Is not David hiding among us in the strongholds at Horesh, on the hill of Hachilah, which is south of Jeshimon? 20 Now come down, O king, according to all your heart’s desire to come down, and our part shall be to surrender him into the king’s hand.” 21 And Saul said, “May you be blessed by the Lord, for you have had compassion on me. 22 Go, make yet more sure. Know and see the place where his foot is, and who has seen him there, for it is told me that he is very cunning. 23 See therefore and take note of all the lurking places where he hides, and come back to me with sure information. Then I will go with you. And if he is in the land, I will search him out among all the thousands of Judah.” 24 And they arose and went to Ziph ahead of Saul.
Now David and his men were in the wilderness of Maon, in the Arabah to the south of Jeshimon. 25 And Saul and his men went to seek him. And David was told, so he went down to the rock and lived in the wilderness of Maon. And when Saul heard that, he pursued after David in the wilderness of Maon. 26 Saul went on one side of the mountain, and David and his men on the other side of the mountain. And David was hurrying to get away from Saul. As Saul and his men were closing in on David and his men to capture them, 27 a messenger came to Saul, saying, “Hurry and come, for the Philistines have made a raid against the land.” 28 So Saul returned from pursuing after David and went against the Philistines. Therefore that place was called the Rock of Escape.[a]29 [b]And David went up from there and lived in the strongholds of Engedi.
22 David departed from there and escaped to the cave of Adullam. And when his brothers and all his father's house heard it, they went down there to him. 2 And everyone who was in distress, and everyone who was in debt, and everyone who was bitter in soul,[a] gathered to him. And he became commander over them. And there were with him about four hundred men.
3 And David went from there to Mizpeh of Moab. And he said to the king of Moab, “Please let my father and my mother stay[b] with you, till I know what God will do for me.” 4 And he left them with the king of Moab, and they stayed with him all the time that David was in the stronghold. 5 Then the prophet Gad said to David, “Do not remain in the stronghold; depart, and go into the land of Judah.” So David departed and went into the forest of Hereth.
6 Now Saul heard that David was discovered, and the men who were with him. Saul was sitting at Gibeah under the tamarisk tree on the height with his spear in his hand, and all his servants were standing about him. 7 And Saul said to his servants who stood about him, “Hear now, people of Benjamin; will the son of Jesse give every one of you fields and vineyards, will he make you all commanders of thousands and commanders of hundreds, 8 that all of you have conspired against me? No one discloses to me when my son makes a covenant with the son of Jesse. None of you is sorry for me or discloses to me that my son has stirred up my servant against me, to lie in wait, as at this day.” 9 Then answered Doeg the Edomite, who stood by the servants of Saul, “I saw the son of Jesse coming to N ob, to Ahimelech the son of Ahitub, 10 and he inquired of the Lord for him and gave him provisions and gave him the sword of Goliath the Philistine.”
11 Then the king sent to summon Ahimelech the priest, the son of Ahitub, and all his father's house, the priests who were at Nob, and all of them came to the king. 12 And Saul said, “Hear now, son of Ahitub.” And he answered, “Here I am, my lord.” 13 And Saul said to him, “Why have you conspired against me, you and the son of Jesse, in that you have given him bread and a sword and have inquired of God for him, so that he has risen against me, to lie in wait, as at this day?” 14 Then Ahimelech answered the king, “And who among all your servants is so faithful as David, who is the king's son-in-law, and captain over[c] your bodyguard, and honored in your house? 15 Is today the first time that I have inquired of God for him? No! Let not the king impute anything to his servant or to all the house of my father, for your servant has known nothing of all this, much or little.” 16 And the king said, “You shall surely die, Ahimelech, you and all your father's house.” 17 And the king said to the guard who stood about him, “Turn and kill the priests of the Lord, because their hand also is with David, and they knew that he fled and did not disclose it to me.” But the servants of the king would not put out their hand to strike the priests of the Lord.18 Then the king said to Doeg, “You turn and strike the priests.” And Doeg the Edomite turned and struck down the priests, and he killed on that day eighty-five persons who wore the linen ephod.19 And Nob, the city of the priests, he put to the sword; both man and woman, child and infant, ox, donkey and sheep, he put to the sword.
20 But one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped and fled after David. 21 And Abiathar told David that Saul had killed the priests of the Lord. 22 And David said to Abiathar, “I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul. I have occasioned the death of all the persons of your father's house. 23 Stay with me; do not be afraid, for he who seeks my life seeks your life. With me you shall be in safekeeping.”
When David establishes the capital city of Jerusalem he gives us a glimpse into God's plan for each of our lives. He wants to establish our position and power for the sake of His people.
19 And Saul spoke to Jonathan his son and to all his servants, that they should kill David. But Jonathan, Saul's son, delighted much in David. 2 And Jonathan told David, “Saul my father seeks to kill you. Therefore be on your guard in the morning. Stay in a secret place and hide yourself. 3 And I will go out and stand beside my father in the field where you are, and I will speak to my father about you. And if I learn anything I will tell you.” 4 And Jonathan spoke well of David to Saul his father and said to him, “Let not the king sin against his servant David, because he has not sinned against you, and because his deeds have brought good to you. 5 For he took his life in his hand and he struck down the Philistine, and the Lordworked a great salvation for all Israel. You saw it, and rejoiced. Why then will you sin against innocent blood by killing David without cause?” 6 And Saul listened to the voice of Jonathan. Saul swore, “As the Lord lives, he shall not be put to death.” 7 And Jonathan called David, and Jonathan reported to him all these things. And Jonathan brought David to Saul, and he was in his presence as before.
8 And there was war again. And David went out and fought with the Philistines and struck them with a great blow, so that they fled before him. 9 Then a harmful spirit from the Lord came upon Saul, as he sat in his house with his spear in his hand. And David was playing the lyre. 10 And Saul sought to pin David to the wall with the spear, but he eluded Saul, so that he struck the spear into the wall. And David fled and escaped that night.
11 Saul sent messengers to David's house to watch him, that he might kill him in the morning. But Michal, David's wife, told him, “If you do not escape with your life tonight, tomorrow you will be killed.” 12 So Michal let David down through the window, and he fled away and escaped. 13 Michal took an image[a] and laid it on the bed and put a pillow of goats' hair at its head and covered it with the clothes. 14 And when Saul sent messengers to take David, she said, “He is sick.” 15 Then Saul sent the messengers to see David, saying, “Bring him up to me in the bed, that I may kill him.” 16 And when the messengers came in, behold, the image was in the bed, with the pillow of goats' hair at its head. 17 Saul said to Michal, “Why have you deceived me thus and let my enemy go, so that he has escaped?” And Michal answered Saul, “He said to me, ‘Let me go. Why should I kill you?’”
18 Now David fled and escaped, and he came to Samuel at Ramah and told him all that Saul had done to him. And he and Samuel went and lived at Naioth. 19 And it was told Saul, “Behold, David is at Naioth in Ramah.” 20 Then Saul sent messengers to take David, and when they saw the company of the prophets prophesying, and Samuel standing as head over them, the Spirit of God came upon the messengers of Saul, and they also prophesied. 21 When it was told Saul, he sent other messengers, and they also prophesied. And Saul sent messengers again the third time, and they also prophesied. 22 Then he himself went to Ramah and came to the great well that is in Secu. And he asked, “Where are Samuel and David?” And one said, “Behold, they are at Naioth in Ramah.”23 And he went there to Naioth in Ramah. And the Spirit of God came upon him also, and as he went he prophesied until he came to Naioth in Ramah. 24 And he too stripped off his clothes, and he too prophesied before Samuel and lay naked all that day and all that night. Thus it is said, “Is Saul also among the prophets?”
18 As soon as he had finished speaking to Saul, the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul. 2 And Saul took him that day and would not let him return to his father's house. 3 Then Jonathan made a covenant with David, because he loved him as his own soul. 4 And Jonathan stripped himself of the robe that was on him and gave it to David, and his armor, and even his sword and his bow and his belt. 5 And David went out and was successful wherever Saul sent him, so that Saul set him over the men of war. And this was good in the sight of all the people and also in the sight of Saul's servants.
6 As they were coming home, when David returned from striking down the Philistine, the women came out of all the cities of Israel, singing and dancing, to meet King Saul, with tambourines, with songs of joy, and with musical instruments.[a] 7 And the women sang to one another as they celebrated,
“Saul has struck down his thousands, and David his ten thousands.”
8 And Saul was very angry, and this saying displeased him. He said, “They have ascribed to David ten thousands, and to me they have ascribed thousands, and what more can he have but the kingdom?” 9 And Saul eyed David from that day on.
10 The next day a harmful spirit from God rushed upon Saul, and he raved within his house while David was playing the lyre, as he did day by day. Saul had his spear in his hand. 11 And Saul hurled the spear, for he thought, “I will pin David to the wall.” But David evaded him twice.
12 Saul was afraid of David because the Lord was with him but had departed from Saul. 13 So Saul removed him from his presence and made him a commander of a thousand. And he went out and came in before the people. 14 And David had success in all his undertakings, for the Lord was with him. 15 And when Saul saw that he had great success, he stood in fearful awe of him. 16 But all Israel and Judah loved David, for he went out and came in before them.
17 Then Saul said to David, “Here is my elder daughter Merab. I will give her to you for a wife. Only be valiant for me and fight the Lord's battles.” For Saul thought, “Let not my hand be against him, but let the hand of the Philistines be against him.” 18 And David said to Saul, “Who am I, and who are my relatives, my father's clan in Israel, that I should be son-in-law to the king?” 19 But at the time when Merab, Saul's daughter, should have been given to David, she was given to Adriel the Meholathite for a wife.
20 Now Saul's daughter Michal loved David. And they told Saul, and the thing pleased him. 21 Saul thought, “Let me give her to him, that she may be a snare for him and that the hand of the Philistines may be against him.” Therefore Saul said to David a second time,[b]“You shall now be my son-in-law.” 22 And Saul commanded his servants, “Speak to David in private and say, ‘Behold, the king has delight in you, and all his servants love you. Now then become the king's son-in-law.’” 23 And Saul's servants spoke those words in the ears of David. And David said, “Does it seem to you a little thing to become the king's son-in-law, since I am a poor man and have no reputation?” 24 And the servants of Saul told him, “Thus and so did David speak.” 25 Then Saul said, “Thus shall you say to David, ‘The king desires no bride-price except a hundred foreskins of the Philistines, that he may be avenged of the king's enemies.’” Now Saul thought to make David fall by the hand of the Philistines.26 And when his servants told David these words, it pleased David well to be the king's son-in-law. Before the time had expired,27 David arose and went, along with his men, and killed two hundred of the Philistines. And David brought their foreskins, which were given in full number to the king, that he might become the king's son-in-law. And Saul gave him his daughter Michal for a wife.28 But when Saul saw and knew that the Lord was with David, and that Michal, Saul's daughter, loved him, 29 Saul was even more afraid of David. So Saul was David's enemy continually. 30 Then the commanders of the Philistines came out to battle, and as often as they came out David had more success than all the servants of Saul, so that his name was highly esteemed.
14 Then the Lord said to Moses, 2 “Tell the people of Israel to turn back and encamp in front of Pi-hahiroth, between Migdol and the sea, in front of Baal-zephon; you shall encamp facing it, by the sea. 3 For Pharaoh will say of the people of Israel, ‘They are wandering in the land; the wilderness has shut them in.’ 4 And I will harden Pharaoh’s heart, and he will pursue them, and I will get glory over Pharaoh and all his host, and the Egyptians shall know that I am the Lord.” And they did so.
5 When the king of Egypt was told that the people had fled, the mind of Pharaoh and his servants was changed toward the people, and they said, “What is this we have done, that we have let Israel go from serving us?” 6 So he made ready his chariot and took his army with him, 7 and took six hundred chosen chariots and all the other chariots of Egypt with officers over all of them. 8 And the Lordhardened the heart of Pharaoh king of Egypt, and he pursued the people of Israel while the people of Israel were going out defiantly. 9 The Egyptians pursued them, all Pharaoh’s horses and chariots and his horsemen and his army, and overtook them encamped at the sea, by Pi-hahiroth, in front of Baal-zephon.
10 When Pharaoh drew near, the people of Israel lifted up their eyes, and behold, the Egyptians were marching after them, and they feared greatly. And the people of Israel cried out to the Lord.11 They said to Moses, “Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us in bringing us out of Egypt? 12 Is not this what we said to you in Egypt: ‘Leave us alone that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.” 13 And Moses said to the people, “Fear not, stand firm, and see the salvation of the Lord, which he will work for you today. For the Egyptians whom you see today, you shall never see again. 14 The Lord will fight for you, and you have only to be silent.”
15 The Lord said to Moses, “Why do you cry to me? Tell the people of Israel to go forward. 16 Lift up your staff, and stretch out your hand over the sea and divide it, that the people of Israel may go through the sea on dry ground. 17 And I will harden the hearts of the Egyptians so that they shall go in after them, and I will get glory over Pharaoh and all his host, his chariots, and his horsemen.18 And the Egyptians shall know that I am the Lord, when I have gotten glory over Pharaoh, his chariots, and his horsemen.”
19 Then the angel of God who was going before the host of Israel moved and went behind them, and the pillar of cloud moved from before them and stood behind them, 20 coming between the host of Egypt and the host of Israel. And there was the cloud and the darkness. And it lit up the night[a] without one coming near the other all night.
21 Then Moses stretched out his hand over the sea, and the Lorddrove the sea back by a strong east wind all night and made the sea dry land, and the waters were divided. 22 And the people of Israel went into the midst of the sea on dry ground, the waters being a wall to them on their right hand and on their left. 23 The Egyptians pursued and went in after them into the midst of the sea, all Pharaoh’s horses, his chariots, and his horsemen. 24 And in the morning watch the Lord in the pillar of fire and of cloud looked down on the Egyptian forces and threw the Egyptian forces into a panic, 25 clogging[b] their chariot wheels so that they drove heavily. And the Egyptians said, “Let us flee from before Israel, for the Lord fights for them against the Egyptians.”
26 Then the Lord said to Moses, “Stretch out your hand over the sea, that the water may come back upon the Egyptians, upon their chariots, and upon their horsemen.” 27 So Moses stretched out his hand over the sea, and the sea returned to its normal course when the morning appeared. And as the Egyptians fled into it, the Lordthrew[c] the Egyptians into the midst of the sea. 28 The waters returned and covered the chariots and the horsemen; of all the host of Pharaoh that had followed them into the sea, not one of them remained. 29 But the people of Israel walked on dry ground through the sea, the waters being a wall to them on their right hand and on their left.
30 Thus the Lord saved Israel that day from the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore.31 Israel saw the great power that the Lord used against the Egyptians, so the people feared the Lord, and they believed in the Lord and in his servant Moses.
12 About that time Herod the king laid violent hands on some who belonged to the church. 2 He killed James the brother of John with the sword, 3 and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. 4 And when he had seized him, he put him in prison, delivering him over to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. 5 So Peter was kept in prison, but earnest prayer for him was made to God by the church.
6 Now when Herod was about to bring him out, on that very night, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison. 7 And behold, an angel of the Lord stood next to him, and a light shone in the cell. He struck Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his hands. 8 And the angel said to him, “Dress yourself and put on your sandals.” And he did so. And he said to him, “Wrap your cloak around you and follow me.” 9 And he went out and followed him. He did not know that what was being done by the angel was real, but thought he was seeing a vision. 10 When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened for them of its own accord, and they went out and went along one street, and immediately the angel left him. 11 When Peter came to himself, he said, “Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.”
12 When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying. 13 And when he knocked at the door of the gateway, a servant girl named Rhoda came to answer.14 Recognizing Peter’s voice, in her joy she did not open the gate but ran in and reported that Peter was standing at the gate.15 They said to her, “You are out of your mind.” But she kept insisting that it was so, and they kept saying, “It is his angel!”16 But Peter continued knocking, and when they opened, they saw him and were amazed. 17 But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, “Tell these things to James and to the brothers.”[a] Then he departed and went to another place.
18 Now when day came, there was no little disturbance among the soldiers over what had become of Peter. 19 And after Herod searched for him and did not find him, he examined the sentries and ordered that they should be put to death. Then he went down from Judea to Caesarea and spent time there.
6 It pleased Darius to set over the kingdom 120 satraps, to be throughout the whole kingdom; 2 and over them three high officials, of whom Daniel was one, to whom these satraps should give account, so that the king might suffer no loss. 3 Then this Daniel became distinguished above all the other high officials and satraps, because an excellent spirit was in him. And the king planned to set him over the whole kingdom. 4 Then the high officials and the satraps sought to find a ground for complaint against Daniel with regard to the kingdom, but they could find no ground for complaint or any fault, because he was faithful, and no error or fault was found in him. 5 Then these men said, “We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God.”
6 Then these high officials and satraps came by agreement[a] to the king and said to him, “O King Darius, live forever! 7 All the high officials of the kingdom, the prefects and the satraps, the counselors and the governors are agreed that the king should establish an ordinance and enforce an injunction, that whoever makes petition to any god or man for thirty days, except to you, O king, shall be cast into the den of lions. 8 Now, O king, establish the injunction and sign the document, so that it cannot be changed, according to the law of the Medes and the Persians, which cannot be revoked.” 9 Therefore King Darius signed the document and injunction.
10 When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem. He got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously. 11 Then these men came by agreement and found Daniel making petition and plea before his God. 12 Then they came near and said before the king, concerning the injunction, “O king! Did you not sign an injunction, that anyone who makes petition to any god or man within thirty days except to you, O king, shall be cast into the den of lions?” The king answered and said, “The thing stands fast, according to the law of the Medes and Persians, which cannot be revoked.” 13 Then they answered and said before the king, “Daniel, who is one of the exiles from Judah, pays no attention to you, O king, or the injunction you have signed, but makes his petition three times a day.”
14 Then the king, when he heard these words, was much distressed and set his mind to deliver Daniel. And he labored till the sun went down to rescue him. 15 Then these men came by agreement to the king and said to the king, “Know, O king, that it is a law of the Medes and Persians that no injunction or ordinance that the king establishes can be changed.”
16 Then the king commanded, and Daniel was brought and cast into the den of lions. The king declared[b] to Daniel, “May your God, whom you serve continually, deliver you!” 17 And a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel. 18 Then the king went to his palace and spent the night fasting; no diversions were brought to him, and sleep fled from him.
19 Then, at break of day, the king arose and went in haste to the den of lions. 20 As he came near to the den where Daniel was, he cried out in a tone of anguish. The king declared to Daniel, “O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?” 21 Then Daniel said to the king, “O king, live forever! 22 My God sent his angel and shut the lions’ mouths, and they have not harmed me, because I was found blameless before him; and also before you, O king, I have done no harm.” 23 Then the king was exceedingly glad, and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God. 24 And the king commanded, and those men who had maliciously accused Daniel were brought and cast into the den of lions—they, their children, and their wives. And before they reached the bottom of the den, the lions overpowered them and broke all their bones in pieces.
25 Then King Darius wrote to all the peoples, nations, and languages that dwell in all the earth: “Peace be multiplied to you.26 I make a decree, that in all my royal dominion people are to tremble and fear before the God of Daniel,
for he is the living God, enduring forever;his kingdom shall never be destroyed, and his dominion shall be to the end.
27
He delivers and rescues; he works signs and wonders in heaven and on earth,he who has saved Daniel from the power of the lions.”
28 So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.
David spent years after defeating Goliath running for his life from king Saul. During this time he never gave up hope in God or His promises.
3 King Nebuchadnezzar made an image of gold, whose height was sixty cubits[a]and its breadth six cubits. He set it up on the plain of Dura, in the province of Babylon. 2 Then King Nebuchadnezzar sent to gather the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces to come to the dedication of the image that King Nebuchadnezzar had set up.3 Then the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces gathered for the dedication of the image that King Nebuchadnezzar had set up. And they stood before the image that Nebuchadnezzar had set up. 4 And the herald proclaimed aloud, “You are commanded, O peoples, nations, and languages, 5 that when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, you are to fall down and worship the golden image that King Nebuchadnezzar has set up. 6 And whoever does not fall down and worship shall immediately be cast into a burning fiery furnace.”7 Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, all the peoples, nations, and languages fell down and worshiped the golden image that King Nebuchadnezzar had set up.
8 Therefore at that time certain Chaldeans came forward and maliciously accused the Jews. 9 They declared[b] to King Nebuchadnezzar, “O king, live forever! 10 You, O king, have made a decree, that every man who hears the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, shall fall down and worship the golden image. 11 And whoever does not fall down and worship shall be cast into a burning fiery furnace. 12 There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image that you have set up.”
13 Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought. So they brought these men before the king. 14 Nebuchadnezzar answered and said to them, “Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image that I have set up? 15 Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image that I have made, well and good.[c]But if you do not worship, you shall immediately be cast into a burning fiery furnace. And who is the god who will deliver you out of my hands?”
16 Shadrach, Meshach, and Abednego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. 17 If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king.[d] 18 But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.”
19 Then Nebuchadnezzar was filled with fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. He ordered the furnace heated seven times more than it was usually heated. 20 And he ordered some of the mighty men of his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. 21 Then these men were bound in their cloaks, their tunics,[e] their hats, and their other garments, and they were thrown into the burning fiery furnace.22 Because the king’s order was urgent and the furnace overheated, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego. 23 And these three men, Shadrach, Meshach, and Abednego, fell bound into the burning fiery furnace.
24 Then King Nebuchadnezzar was astonished and rose up in haste. He declared to his counselors, “Did we not cast three men bound into the fire?” They answered and said to the king, “True, O king.” 25 He answered and said, “But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods.”
26 Then Nebuchadnezzar came near to the door of the burning fiery furnace; he declared, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out, and come here!” Then Shadrach, Meshach, and Abednego came out from the fire. 27 And the satraps, the prefects, the governors, and the king’s counselors gathered together and saw that the fire had not had any power over the bodies of those men. The hair of their heads was not singed, their cloaks were not harmed, and no smell of fire had come upon them. 28 Nebuchadnezzar answered and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside[f] the king’s command, and yielded up their bodies rather than serve and worship any god except their own God.29 Therefore I make a decree: Any people, nation, or language that speaks anything against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins, for there is no other god who is able to rescue in this way.”30 Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.
17 Now the Philistines gathered their armies for battle. And they were gathered at Socoh, which belongs to Judah, and encamped between Socoh and Azekah, in Ephes-dammim. 2 And Saul and the men of Israel were gathered, and encamped in the Valley of Elah, and drew up in line of battle against the Philistines. 3 And the Philistines stood on the mountain on the one side, and Israel stood on the mountain on the other side, with a valley between them.4 And there came out from the camp of the Philistines a champion named Goliath of Gath, whose height was six[a] cubits[b] and a span. 5 He had a helmet of bronze on his head, and he was armed with a coat of mail, and the weight of the coat was five thousand shekels[c] of bronze. 6 And he had bronze armor on his legs, and a javelin of bronze slung between his shoulders. 7 The shaft of his spear was like a weaver's beam, and his spear's head weighed six hundred shekels of iron. And his shield-bearer went before him.8 He stood and shouted to the ranks of Israel, “Why have you come out to draw up for battle? Am I not a Philistine, and are you not servants of Saul? Choose a man for yourselves, and let him come down to me. 9 If he is able to fight with me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and serve us.” 10 And the Philistine said, “I defy the ranks of Israel this day. Give me a man, that we may fight together.” 11 When Saul and all Israel heard these words of the Philistine, they were dismayed and greatly afraid.
12 Now David was the son of an Ephrathite of Bethlehem in Judah, named Jesse, who had eight sons. In the days of Saul the man was already old and advanced in years.[d] 13 The three oldest sons of Jesse had followed Saul to the battle. And the names of his three sons who went to the battle were Eliab the firstborn, and next to him Abinadab, and the third Shammah. 14 David was the youngest. The three eldest followed Saul, 15 but David went back and forth from Saul to feed his father's sheep at Bethlehem. 16 For forty days the Philistine came forward and took his stand, morning and evening.
17 And Jesse said to David his son, “Take for your brothers an ephah[e] of this parched grain, and these ten loaves, and carry them quickly to the camp to your brothers. 18 Also take these ten cheeses to the commander of their thousand. See if your brothers are well, and bring some token from them.”
19 Now Saul and they and all the men of Israel were in the Valley of Elah, fighting with the Philistines. 20 And David rose early in the morning and left the sheep with a keeper and took the provisions and went, as Jesse had commanded him. And he came to the encampment as the host was going out to the battle line, shouting the war cry. 21 And Israel and the Philistines drew up for battle, army against army. 22 And David left the things in charge of the keeper of the baggage and ran to the ranks and went and greeted his brothers. 23 As he talked with them, behold, the champion, the Philistine of Gath, Goliath by name, came up out of the ranks of the Philistines and spoke the same words as before. And David heard him.
24 All the men of Israel, when they saw the man, fled from him and were much afraid. 25 And the men of Israel said, “Have you seen this man who has come up? Surely he has come up to defy Israel. And the king will enrich the man who kills him with great riches and will give him his daughter and make his father's house free in Israel.” 26 And David said to the men who stood by him, “What shall be done for the man who kills this Philistine and takes away the reproach from Israel? For who is this uncircumcised Philistine, that he should defy the armies of the living God?” 27 And the people answered him in the same way, “So shall it be done to the man who kills him.”
28 Now Eliab his eldest brother heard when he spoke to the men. And Eliab's anger was kindled against David, and he said, “Why have you come down? And with whom have you left those few sheep in the wilderness? I know your presumption and the evil of your heart, for you have come down to see the battle.” 29 And David said, “What have I done now? Was it not but a word?” 30 And he turned away from him toward another, and spoke in the same way, and the people answered him again as before.
31 When the words that David spoke were heard, they repeated them before Saul, and he sent for him. 32 And David said to Saul, “Let no man's heart fail because of him. Your servant will go and fight with this Philistine.” 33 And Saul said to David, “You are not able to go against this Philistine to fight with him, for you are but a youth, and he has been a man of war from his youth.” 34 But David said to Saul, “Your servant used to keep sheep for his father. And when there came a lion, or a bear, and took a lamb from the flock,35 I went after him and struck him and delivered it out of his mouth. And if he arose against me, I caught him by his beard and struck him and killed him. 36 Your servant has struck down both lions and bears, and this uncircumcised Philistine shall be like one of them, for he has defied the armies of the living God.” 37 And David said, “The Lord who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistine.” And Saul said to David, “Go, and the Lord be with you!”
38 Then Saul clothed David with his armor. He put a helmet of bronze on his head and clothed him with a coat of mail, 39 and David strapped his sword over his armor. And he tried in vain to go, for he had not tested them. Then David said to Saul, “I cannot go with these, for I have not tested them.” So David put them off.40 Then he took his staff in his hand and chose five smooth stones from the brook and put them in his shepherd's pouch. His sling was in his hand, and he approached the Philistine.
41 And the Philistine moved forward and came near to David, with his shield-bearer in front of him. 42 And when the Philistine looked and saw David, he disdained him, for he was but a youth, ruddy and handsome in appearance. 43 And the Philistine said to David, “Am I a dog, that you come to me with sticks?” And the Philistine cursed David by his gods. 44 The Philistine said to David, “Come to me, and I will give your flesh to the birds of the air and to the beasts of the field.” 45 Then David said to the Philistine, “You come to me with a sword and with a spear and with a javelin, but I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied. 46 This day the Lord will deliver you into my hand, and I will strike you down and cut off your head. And I will give the dead bodies of the host of the Philistines this day to the birds of the air and to the wild beasts of the earth, that all the earth may know that there is a God in Israel, 47 and that all this assembly may know that the Lord saves not with sword and spear. For the battle is the Lord's, and he will give you into our hand.”
48 When the Philistine arose and came and drew near to meet David, David ran quickly toward the battle line to meet the Philistine. 49 And David put his hand in his bag and took out a stone and slung it and struck the Philistine on his forehead. The stone sank into his forehead, and he fell on his face to the ground.
50 So David prevailed over the Philistine with a sling and with a stone, and struck the Philistine and killed him. There was no sword in the hand of David. 51 Then David ran and stood over the Philistine and took his sword and drew it out of its sheath and killed him and cut off his head with it. When the Philistines saw that their champion was dead, they fled. 52 And the men of Israel and Judah rose with a shout and pursued the Philistines as far as Gath[f] and the gates of Ekron, so that the wounded Philistines fell on the way from Shaaraim as far as Gath and Ekron. 53 And the people of Israel came back from chasing the Philistines, and they plundered their camp. 54 And David took the head of the Philistine and brought it to Jerusalem, but he put his armor in his tent.
55 As soon as Saul saw David go out against the Philistine, he said to Abner, the commander of the army, “Abner, whose son is this youth?” And Abner said, “As your soul lives, O king, I do not know.”56 And the king said, “Inquire whose son the boy is.” 57 And as soon as David returned from the striking down of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand. 58 And Saul said to him, “Whose son are you, young man?” And David answered, “I am the son of your servant Jesse the Bethlehemite.”
But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2 and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem.3 Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. 4 And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” 5 And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. 6 But rise and enter the city, and you will be told what you are to do.” 7 The men who were traveling with him stood speechless, hearing the voice but seeing no one. 8 Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. 9 And for three days he was without sight, and neither ate nor drank.
10 Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.”11 And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, 12 and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.”
Now the boy Samuel was ministering to the Lord in the presence of Eli. And the word of the Lord was rare in those days; there was no frequent vision.
2 At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his own place. 3 The lamp of God had not yet gone out, and Samuel was lying down in the temple of the Lord, where the ark of God was.
4 Then the Lord called Samuel, and he said, “Here I am!” 5 and ran to Eli and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So he went and lay down.
6 And the Lord called again, “Samuel!” and Samuel arose and went to Eli and said, “Here I am, for you called me.” But he said, “I did not call, my son; lie down again.” 7 Now Samuel did not yet know the Lord, and the word of the Lord had not yet been revealed to him.
8 And the Lord called Samuel again the third time. And he arose and went to Eli and said, “Here I am, for you called me.” Then Eli perceived that the Lord was calling the boy. 9 Therefore Eli said to Samuel, “Go, lie down, and if he calls you, you shall say, ‘Speak, Lord, for your servant hears.’” So Samuel went and lay down in his place.
10 And the Lord came and stood, calling as at other times, “Samuel! Samuel!” And Samuel said, “Speak, for your servant hears.”
At some point in our lives everyone faces a giant. An overwhelming obstacle that attempts to rob us of our peace and joy. When David faced the giant Goliath he showed us how to slay our giants. We fight in the name of the Lord.
4 When Mordecai learned of all that had been done, he tore his clothes, put on sackcloth and ashes, and went out into the city, wailing loudly and bitterly. 2 But he went only as far as the king’s gate, because no one clothed in sackcloth was allowed to enter it.3 In every province to which the edict and order of the king came, there was great mourning among the Jews, with fasting, weeping and wailing. Many lay in sackcloth and ashes.
4 When Esther’s eunuchs and female attendants came and told her about Mordecai, she was in great distress. She sent clothes for him to put on instead of his sackcloth, but he would not accept them. 5 Then Esther summoned Hathak, one of the king’s eunuchs assigned to attend her, and ordered him to find out what was troubling Mordecai and why.
6 So Hathak went out to Mordecai in the open square of the city in front of the king’s gate. 7 Mordecai told him everything that had happened to him, including the exact amount of money Haman had promised to pay into the royal treasury for the destruction of the Jews. 8 He also gave him a copy of the text of the edict for their annihilation, which had been published in Susa, to show to Esther and explain it to her, and he told him to instruct her to go into the king’s presence to beg for mercy and plead with him for her people.
9 Hathak went back and reported to Esther what Mordecai had said. 10 Then she instructed him to say to Mordecai, 11 “All the king’s officials and the people of the royal provinces know that for any man or woman who approaches the king in the inner court without being summoned the king has but one law: that they be put to death unless the king extends the gold scepter to them and spares their lives. But thirty days have passed since I was called to go to the king.”
12 When Esther’s words were reported to Mordecai, 13 he sent back this answer: “Do not think that because you are in the king’s house you alone of all the Jews will escape. 14 For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to your royal position for such a time as this?”
3 Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. 2 There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. 3 So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.”
4 When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!”
And Moses said, “Here I am.”
5 “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” 6 Then he said, “I am the God of your father,[a] the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God.
7 The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. 8 So I have come downto rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. 9 And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. 10 So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt.”
11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?”
12 And God said, “I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you[b] will worship God on this mountain.”
13 Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?”
14 God said to Moses, “I am who I am.[c] This is what you are to say to the Israelites: ‘I am has sent me to you.’”
15 God also said to Moses, “Say to the Israelites, ‘The Lord,[d] the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.’
“This is my name forever, the name you shall call me from generation to generation.
16 “Go, assemble the elders of Israel and say to them, ‘The Lord, the God of your fathers—the God of Abraham, Isaac and Jacob—appeared to me and said: I have watched over you and have seenwhat has been done to you in Egypt. 17 And I have promised to bring you up out of your misery in Egypt into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites—a land flowing with milk and honey.’
18 “The elders of Israel will listen to you. Then you and the elders are to go to the king of Egypt and say to him, ‘The Lord, the God of the Hebrews, has met with us. Let us take a three-day journeyinto the wilderness to offer sacrifices to the Lord our God.’ 19 But I know that the king of Egypt will not let you go unless a mighty hand compels him. 20 So I will stretch out my hand and strike the Egyptians with all the wonders that I will perform among them. After that, he will let you go.
21 “And I will make the Egyptians favorably disposed toward this people, so that when you leave you will not go empty-handed.22 Every woman is to ask her neighbor and any woman living in her house for articles of silver and gold and for clothing, which you will put on your sons and daughters. And so you will plunder the Egyptians.”
16 The Lord said to Samuel, “How long will you mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oiland be on your way; I am sending you to Jesse of Bethlehem. I have chosen one of his sons to be king.”
2 But Samuel said, “How can I go? If Saul hears about it, he will kill me.”
The Lord said, “Take a heifer with you and say, ‘I have come to sacrifice to the Lord.’ 3 Invite Jesse to the sacrifice, and I will showyou what to do. You are to anoint for me the one I indicate.”
4 Samuel did what the Lord said. When he arrived at Bethlehem,the elders of the town trembled when they met him. They asked, “Do you come in peace?”
5 Samuel replied, “Yes, in peace; I have come to sacrifice to the Lord. Consecrate yourselves and come to the sacrifice with me.” Then he consecrated Jesse and his sons and invited them to the sacrifice.
6 When they arrived, Samuel saw Eliab and thought, “Surely the Lord’s anointed stands here before the Lord.”
7 But the Lord said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.”
8 Then Jesse called Abinadab and had him pass in front of Samuel. But Samuel said, “The Lord has not chosen this one either.”9 Jesse then had Shammah pass by, but Samuel said, “Nor has the Lord chosen this one.” 10 Jesse had seven of his sons pass before Samuel, but Samuel said to him, “The Lord has not chosen these.”11 So he asked Jesse, “Are these all the sons you have?”
“There is still the youngest,” Jesse answered. “He is tending the sheep.”
Samuel said, “Send for him; we will not sit down until he arrives.”
12 So he sent for him and had him brought in. He was glowing with health and had a fine appearance and handsome features.
Then the Lord said, “Rise and anoint him; this is the one.”
13 So Samuel took the horn of oil and anointed him in the presence of his brothers, and from that day on the Spirit of the Lord came powerfully upon David. Samuel then went to Ramah.
15 Now I would remind you, brothers,[a] of the gospel I preached to you, which you received, in which you stand,2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.
3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me. 9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed.
12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope[b] in this life only, we are of all people most to be pitied.
20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet.26 The last enemy to be destroyed is death. 27 For “God[c]has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him.28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.
29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day!32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33 Do not be deceived: “Bad company ruins good morals.”[d]34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.
35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish.40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another.41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.
42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, “The first man Adam became a living being”;[e] the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven.48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall[f] also bear the image of the man of heaven.
50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:
“Death is swallowed up in victory.”
55 “O death, where is your victory?
O death, where is your sting?”
56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.
16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 And when they saw him they worshiped him, but some doubted.18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in[b] the name of the Father and of the Son and of the Holy Spirit,20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”
62 The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate63 and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’64 Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” 65 Pilate said to them, “You have a guard[j] of soldiers. Go, make it as secure as you can.” 66 So they went and made the tomb secure by sealing the stone and setting a guard.
Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. 2 And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it.3 His appearance was like lightning, and his clothing white as snow. 4 And for fear of him the guards trembled and became like dead men. 5 But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. 6 He is not here, for he has risen, as he said. Come, see the place where he[a] lay. 7 Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. See, I have told you.” 8 So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples. 9 And behold, Jesus met them and said, “Greetings!” And they came up and took hold of his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee, and there they will see me.”
11 While they were going, behold, some of the guard went into the city and told the chief priests all that had taken place. 12 And when they had assembled with the elders and taken counsel, they gave a sufficient sum of money to the soldiers13 and said, “Tell people, ‘His disciples came by night and stole him away while we were asleep.’ 14 And if this comes to the governor’s ears, we will satisfy him and keep you out of trouble.” 15 So they took the money and did as they were directed. And this story has been spread among the Jews to this day.
The Report of the Guard
When the nation of Israel chose their first human king they chose a man who was tall and handsome. A natural leader and a natural choice. God had other intentions in mind though. In David, God chose the youngest son of a farmer. David was seemingly so insignificant that his father left him in the field to watch the sheep when Samuel came looking for one of his sons to anoint. While we focus on the external characteristics and values of a person, God focuses on the heart.
27 Then the soldiers of the governor took Jesus into the [f]Praetorium and gathered the whole [g]garrison around Him. 28 And they stripped Him and put a scarlet robe on Him. 29 When they had [h]twisted a crown of thorns, they put iton His head, and a reed in His right hand. And they bowed the knee before Him and mocked Him, saying, “Hail, King of the Jews!” 30 Then they spat on Him, and took the reed and struck Him on the head. 31 And when they had mocked Him, they took the robe off Him, put His ownclothes on Him, and led Him away to be crucified.
The King on a Cross
32 Now as they came out, they found a man of Cyrene, Simon by name. Him they compelled to bear His cross. 33 And when they had come to a place called Golgotha, that is to say, Place of a Skull, 34 they gave Him [i]sour wine mingled with gall to drink. But when He had tasted it, He would not drink.
35 Then they crucified Him, and divided His garments, casting lots, [j]that it might be fulfilled which was spoken by the prophet:
“They divided My garments among them,
And for My clothing they cast lots.”
36 Sitting down, they kept watch over Him there. 37 And they put up over His head the accusation written against Him:
THIS IS JESUS THE KING OF THE JEWS.
38 Then two robbers were crucified with Him, one on the right and another on the left.
39 And those who passed by blasphemed Him, wagging their heads 40 and saying, “You who destroy the temple and build it in three days, save Yourself! If You are the Son of God, come down from the cross.”
41 Likewise the chief priests also, mocking with the [k]scribes and elders, said, 42 “He saved others; Himself He cannot save. [l]If He is the King of Israel, let Him now come down from the cross, and we will believe [m]Him. 43 He trusted in God; let Him deliver Him now if He will have Him; for He said, ‘I am the Son of God.’ ”
44 Even the robbers who were crucified with Him reviled Him with the same thing.
Jesus Dies on the Cross
45 Now from the sixth hour until the ninth hour there was darkness over all the land. 46 And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lama sabachthani?” that is, “My God, My God, why have You forsaken Me?”
47 Some of those who stood there, when they heard that, said, “This Man is calling for Elijah!” 48 Immediately one of them ran and took a sponge, filled itwith sour wine and put it on a reed, and offered it to Him to drink.
49 The rest said, “Let Him alone; let us see if Elijah will come to save Him.”
50 And Jesus cried out again with a loud voice, and yielded up His spirit.
51 Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split, 52 and the graves were opened; and many bodies of the saints who had fallen asleep were raised; 53 and coming out of the graves after His resurrection, they went into the holy city and appeared to many.
54 So when the centurion and those with him, who were guarding Jesus, saw the earthquake and the things that had happened, they feared greatly, saying, “Truly this was the Son of God!”
55 And many women who followed Jesus from Galilee, ministering to Him, were there looking on from afar, 56 among whom were Mary Magdalene, Mary the mother of James and [n]Joses, and the mother of Zebedee’s sons.
Jesus Buried in Joseph’s Tomb
57 Now when evening had come, there came a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus. 58 This man went to Pilate and asked for the body of Jesus. Then Pilate commanded the body to be given to him. 59 When Joseph had taken the body, he wrapped it in a clean linen cloth, 60 and laid it in his new tomb which he had hewn out of the rock; and he rolled a large stone against the door of the tomb, and departed. 61 And Mary Magdalene was there, and the other Mary, sitting [o]opposite the tomb.
27 When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death. 2 And they bound him and led him away and delivered him over to Pilate the governor.
11 Now Jesus stood before the governor, and the governor asked him, “Are you the King of the Jews?” Jesus said, “You have said so.”12 But when he was accused by the chief priests and elders, he gave no answer. 13 Then Pilate said to him, “Do you not hear how many things they testify against you?” 14 But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.
15 Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. 16 And they had then a notorious prisoner called Barabbas. 17 So when they had gathered, Pilate said to them, “Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?” 18 For he knew that it was out of envy that they had delivered him up. 19 Besides, while he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that righteous man, for I have suffered much because of him today in a dream.” 20 Now the chief priests and the elders persuaded the crowd to ask for Barabbas and destroy Jesus.21 The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Let him be crucified!” 23 And he said, “Why? What evil has he done?” But they shouted all the more, “Let him be crucified!”
24 So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man's blood;[b] see to it yourselves.” 25 And all the people answered, “His blood be on us and on our children!” 26 Then he released for them Barabbas, and having scourged[c] Jesus, delivered him to be crucified.
47 While he was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people. 48 Now the betrayer had given them a sign, saying, “The one I will kiss is the man; seize him.”49 And he came up to Jesus at once and said, “Greetings, Rabbi!” And he kissed him. 50 Jesus said to him, “Friend, do what you came to do.”[f] Then they came up and laid hands on Jesus and seized him. 51 And behold, one of those who were with Jesus stretched out his hand and drew his sword and struck the servant[g] of the high priest and cut off his ear. 52 Then Jesus said to him, “Put your sword back into its place. For all who take the sword will perish by the sword. 53 Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? 54 But how then should the Scriptures be fulfilled, that it must be so?” 55 At that hour Jesus said to the crowds, “Have you come out as against a robber, with swords and clubs to capture me? Day after day I sat in the temple teaching, and you did not seize me. 56 But all this has taken place that the Scriptures of the prophets might be fulfilled.” Then all the disciples left him and fled.
36 Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.”37 And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. 38 Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch[d] with me.” 39 And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” 40 And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour? 41 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” 42 Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, your will be done.”43 And again he came and found them sleeping, for their eyes were heavy. 44 So, leaving them again, he went away and prayed for the third time, saying the same words again. 45 Then he came to the disciples and said to them, “Sleep and take your rest later on.[e]See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. 46 Rise, let us be going; see, my betrayer is at hand.”
17 Now on the first day of Unleavened Bread the disciples came to Jesus, saying, “Where will you have us prepare for you to eat the Passover?” 18 He said, “Go into the city to a certain man and say to him, ‘The Teacher says, My time is at hand. I will keep the Passover at your house with my disciples.’” 19 And the disciples did as Jesus had directed them, and they prepared the Passover.
20 When it was evening, he reclined at table with the twelve.[b]21 And as they were eating, he said, “Truly, I say to you, one of you will betray me.” 22 And they were very sorrowful and began to say to him one after another, “Is it I, Lord?” 23 He answered, “He who has dipped his hand in the dish with me will betray me. 24 The Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.” 25 Judas, who would betray him, answered, “Is it I, Rabbi?” He said to him, “You have said so.”
26 Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” 27 And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, 28 for this is my blood of the[c] covenant, which is poured out for many for the forgiveness of sins. 29 I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”
30 And when they had sung a hymn, they went out to the Mount of Olives. 31 Then Jesus said to them, “You will all fall away because of me this night. For it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ 32 But after I am raised up, I will go before you to Galilee.” 33 Peter answered him, “Though they all fall away because of you, I will never fall away.” 34 Jesus said to him, “Truly, I tell you, this very night, before the rooster crows, you will deny me three times.” 35 Peter said to him, “Even if I must die with you, I will not deny you!” And all the disciples said the same.
Jesus' final words to His disciples in Matthew's gospel were to go and make more disciples. He told them to do this they needed to do two things, baptize them and teach them all that He had commanded.
14 Then one of the twelve, whose name was Judas Iscariot, went to the chief priests 15 and said, “What will you give me if I deliver him over to you?” And they paid him thirty pieces of silver. 16 And from that moment he sought an opportunity to betray him.
3 Then when Judas, his betrayer, saw that Jesus[a] was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, 4 saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” 5 And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself. 6 But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since it is blood money.” 7 So they took counsel and bought with them the potter’s field as a burial place for strangers. 8 Therefore that field has been called the Field of Blood to this day. 9 Then was fulfilled what had been spoken by the prophet Jeremiah, saying, “And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel, 10 and they gave them for the potter’s field, as the Lord directed me.”
6 Now when Jesus was at Bethany in the house of Simon the leper,[a] 7 a woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table. 8 And when the disciples saw it, they were indignant, saying, “Why this waste? 9 For this could have been sold for a large sum and given to the poor.” 10 But Jesus, aware of this, said to them, “Why do you trouble the woman? For she has done a beautiful thing to me. 11 For you always have the poor with you, but you will not always have me. 12 In pouring this ointment on my body, she has done it to prepare me for burial. 13 Truly, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her.”
26 When Jesus had finished all these sayings, he said to his disciples, 2 “You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified.”
3 Then the chief priests and the elders of the people gathered in the palace of the high priest, whose name was Caiaphas, 4 and plotted together in order to arrest Jesus by stealth and kill him.5 But they said, “Not during the feast, lest there be an uproar among the people.”
31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats.33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink?38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers,[f]you did it to me.’
41 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ 44 Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ 45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ 46 And these will go away into eternal punishment, but the righteous into eternal life.”
14 “For it will be like a man going on a journey, who called his servants[c] and entrusted to them his property. 15 To one he gave five talents,[d] to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them, and he made five talents more. 17 So also he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master’s money. 19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.’ 21 His master said to him, ‘Well done, good and faithful servant.[e] You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ 22 And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.’ 23 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’24 He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, 25 so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.’ 26 But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him and give it to him who has the ten talents. 29 For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. 30 And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’
25 “Then the kingdom of heaven will be like ten virgins who took their lamps[a]and went to meet the bridegroom.[b] 2 Five of them were foolish, and five were wise. 3 For when the foolish took their lamps, they took no oil with them, 4 but the wise took flasks of oil with their lamps. 5 As the bridegroom was delayed, they all became drowsy and slept. 6 But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ 7 Then all those virgins rose and trimmed their lamps. 8 And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ 9 But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ 10 And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. 11 Afterward the other virgins came also, saying, ‘Lord, lord, open to us.’ 12 But he answered, ‘Truly, I say to you, I do not know you.’ 13 Watch therefore, for you know neither the day nor the hour.
As followers of Jesus we share in His death and resurrection. Our bondage to sin was put to death on the cross and buried so that we could experience new life.
36 “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son,[b] but the Father only. 37 For as were the days of Noah, so will be the coming of the Son of Man.38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, 39 and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. 40 Then two men will be in the field; one will be taken and one left. 41 Two women will be grinding at the mill; one will be taken and one left. 42 Therefore, stay awake, for you do not know on what day your Lord is coming. 43 But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44 Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.
45 “Who then is the faithful and wise servant,[c] whom his master has set over his household, to give them their food at the proper time? 46 Blessed is that servant whom his master will find so doing when he comes. 47 Truly, I say to you, he will set him over all his possessions. 48 But if that wicked servant says to himself, ‘My master is delayed,’ 49 and begins to beat his fellow servants[d] and eats and drinks with drunkards, 50 the master of that servant will come on a day when he does not expect him and at an hour he does not know 51 and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth.
Jesus Foretells Destruction of the Temple
24 Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. 2 But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.”
3 As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” 4 And Jesus answered them, “See that no one leads you astray. 5 For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. 6 And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. 7 For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. 8 All these are but the beginning of the birth pains.
9 “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name's sake.10 And then many will fall away[a] and betray one another and hate one another. 11 And many false prophets will arise and lead many astray. 12 And because lawlessness will be increased, the love of many will grow cold. 13 But the one who endures to the end will be saved. 14 And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.
15 “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), 16 then let those who are in Judea flee to the mountains. 17 Let the one who is on the housetop not go down to take what is in his house, 18 and let the one who is in the field not turn back to take his cloak. 19 And alas for women who are pregnant and for those who are nursing infants in those days!20 Pray that your flight may not be in winter or on a Sabbath.21 For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be.22 And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short. 23 Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. 24 For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. 25 See, I have told you beforehand. 26 So, if they say to you, ‘Look, he is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it. 27 For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man. 28 Wherever the corpse is, there the vultures will gather.
29 “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken.30 Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.
32 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 33 So also, when you see all these things, you know that he is near, at the very gates. 34 Truly, I say to you, this generation will not pass away until all these things take place. 35 Heaven and earth will pass away, but my words will not pass away.
23 Then Jesus said to the crowds and to his disciples, 2 “The scribes and the Pharisees sit on Moses' seat, 3 so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice. 4 They tie up heavy burdens, hard to bear,[a] and lay them on people's shoulders, but they themselves are not willing to move them with their finger. 5 They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long, 6 and they love the place of honor at feasts and the best seats in the synagogues 7 and greetings in the marketplaces and being called rabbi[b] by others. 8 But you are not to be called rabbi, for you have one teacher, and you are all brothers.[c] 9 And call no man your father on earth, for you have one Father, who is in heaven. 10 Neither be called instructors, for you have one instructor, the Christ. 11 The greatest among you shall be your servant. 12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
13 “But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people's faces. For you neither enter yourselves nor allow those who would enter to go in.[d]15 Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell[e] as yourselves.
16 “Woe to you, blind guides, who say, ‘If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’ 17 You blind fools! For which is greater, the gold or the temple that has made the gold sacred?18 And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.’ 19 You blind men! For which is greater, the gift or the altar that makes the gift sacred? 20 So whoever swears by the altar swears by it and by everything on it. 21 And whoever swears by the temple swears by it and by him who dwells in it. 22 And whoever swears by heaven swears by the throne of God and by him who sits upon it.
23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. 24 You blind guides, straining out a gnat and swallowing a camel!
25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. 26 You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.
27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and all uncleanness. 28 So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.
29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, 30 saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’ 31 Thus you witness against yourselves that you are sons of those who murdered the prophets. 32 Fill up, then, the measure of your fathers. 33 You serpents, you brood of vipers, how are you to escape being sentenced to hell? 34 Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, 35 so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah,[f] whom you murdered between the sanctuary and the altar. 36 Truly, I say to you, all these things will come upon this generation.
37 “O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! 38 See, your house is left to you desolate. 39 For I tell you, you will not see me again, until you say, ‘Blessed is he who comes in the name of the Lord.’”
41 Now while the Pharisees were gathered together, Jesus asked them a question, 42 saying, “What do you think about the Christ? Whose son is he?” They said to him, “The son of David.” 43 He said to them, “How is it then that David, in the Spirit, calls him Lord, saying,
44 “‘The Lord said to my Lord,
“Sit at my right hand,
until I put your enemies under your feet”’?
45 If then David calls him Lord, how is he his son?” 46 And no one was able to answer him a word, nor from that day did anyone dare to ask him any more questions.
34 But when the Pharisees heard that he had silenced the Sadducees, they gathered together. 35 And one of them, a lawyer, asked him a question to test him. 36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment.39 And a second is like it: You shall love your neighbor as yourself.40 On these two commandments depend all the Law and the Prophets.”
Jesus was clear that no one knows the day or hour that He will return other than the Father and for this reason He tells His followers to stay ready. Staying ready looks like feeding clothing the poor, visiting the sick and imprisoned, and trusting that God is good and worthy of our faith.
23 The same day Sadducees came to him, who say that there is no resurrection, and they asked him a question, 24 saying, “Teacher, Moses said, ‘If a man dies having no children, his brother must marry the widow and raise up offspring for his brother.’ 25 Now there were seven brothers among us. The first married and died, and having no offspring left his wife to his brother. 26 So too the second and third, down to the seventh.27 After them all, the woman died. 28 In the resurrection, therefore, of the seven, whose wife will she be? For they all had her.”
29 But Jesus answered them, “You are wrong, because you know neither the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. 31 And as for the resurrection of the dead, have you not read what was said to you by God: 32 ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living.” 33 And when the crowd heard it, they were astonished at his teaching.
15 Then the Pharisees went and plotted how to entangle him in his words. 16 And they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are true and teach the way of God truthfully, and you do not care about anyone's opinion, for you are not swayed by appearances.[b] 17 Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” 18 But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites? 19 Show me the coin for the tax.” And they brought him a denarius.[c] 20 And Jesus said to them, “Whose likeness and inscription is this?” 21 They said, “Caesar's.” Then he said to them, “Therefore render to Caesar the things that are Caesar's, and to God the things that are God's.” 22 When they heard it, they marveled. And they left him and went away.
22 And again Jesus spoke to them in parables, saying, 2 “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, 3 and sent his servants[a] to call those who were invited to the wedding feast, but they would not come. 4 Again he sent other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.”’5 But they paid no attention and went off, one to his farm, another to his business, 6 while the rest seized his servants, treated them shamefully, and killed them. 7 The king was angry, and he sent his troops and destroyed those murderers and burned their city. 8 Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. 9 Go therefore to the main roads and invite to the wedding feast as many as you find.’ 10 And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests.
11 “But when the king came in to look at the guests, he saw there a man who had no wedding garment. 12 And he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless. 13 Then the king said to the attendants, ‘Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.’ 14 For many are called, but few are chosen.”
33 “Hear another parable. There was a master of a house who planted a vineyard and put a fence around it and dug a winepress in it and built a tower and leased it to tenants, and went into another country. 34 When the season for fruit drew near, he sent his servants[c] to the tenants to get his fruit. 35 And the tenants took his servants and beat one, killed another, and stoned another. 36 Again he sent other servants, more than the first. And they did the same to them. 37 Finally he sent his son to them, saying, ‘They will respect my son.’ 38 But when the tenants saw the son, they said to themselves, ‘This is the heir. Come, let us kill him and have his inheritance.’ 39 And they took him and threw him out of the vineyard and killed him. 40 When therefore the owner of the vineyard comes, what will he do to those tenants?” 41 They said to him, “He will put those wretches to a miserable death and let out the vineyard to other tenants who will give him the fruits in their seasons.”
42 Jesus said to them, “Have you never read in the Scriptures:
“‘The stone that the builders rejected has become the cornerstone;[d]this was the Lord's doing, and it is marvelous in our eyes’?
43 Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits. 44 And the one who falls on this stone will be broken to pieces; and when it falls on anyone, it will crush him.”[e]
45 When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them. 46 And although they were seeking to arrest him, they feared the crowds, because they held him to be a prophet.
36 One of the Pharisees asked him to eat with him, and he went into the Pharisee's house and reclined at table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment.39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.”40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.”
41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?”43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.”44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among[h] themselves, “Who is this, who even forgives sins?”50 And he said to the woman, “Your faith has saved you; go in peace.”
For most of us there are many seasons of life that just feel chaotic. There are so many things to do, so many things going on in the world around us, and so many things that seem to not make sense. In Matthew 24 Jesus speaks to his disciples about a time that is coming for them that resembles this kind of chaos. He wants to point out to them that in the midst of chaos followers of Jesus find our hope in Him.
28 “What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today.’ 29 And he answered, ‘I will not,’ but afterward he changed his mind and went.30 And he went to the other son and said the same. And he answered, ‘I go, sir,’ but did not go. 31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you. 32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him.
23 And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” 24 Jesus answered them, “I also will ask you one question, and if you tell me the answer, then I also will tell you by what authority I do these things. 25 The baptism of John, from where did it come? From heaven or from man?” And they discussed it among themselves, saying, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ 26 But if we say, ‘From man,’ we are afraid of the crowd, for they all hold that John was a prophet.”27 So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things.
18 In the morning, as he was returning to the city, he became hungry.19 And seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. And he said to it, “May no fruit ever come from you again!” And the fig tree withered at once.
20 When the disciples saw it, they marveled, saying, “How did the fig tree wither at once?” 21 And Jesus answered them, “Truly, I say to you, if you have faith and do not doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, ‘Be taken up and thrown into the sea,’ it will happen. 22 And whatever you ask in prayer, you will receive, if you have faith.”
12 And Jesus entered the temple[b] and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 13 He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you make it a den of robbers.”
14 And the blind and the lame came to him in the temple, and he healed them. 15 But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, “Hosanna to the Son of David!” they were indignant, 16 and they said to him, “Do you hear what these are saying?” And Jesus said to them, “Yes; have you never read,
“‘Out of the mouth of infants and nursing babies
you have prepared praise’?”
17 And leaving them, he went out of the city to Bethany and lodged there.
Jesus reminds us in Matthew 18 that repentance and forgiveness go hand in hand. We are challenged to address someone directly when they have sinned against us and to forgive them of their sin. These are both difficult teachings to live out and they may not happen immediately. Over time to maintain a healthy family of believers these practices have to become a regular rhythm of life together in the family of God.
21 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me.3 If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” 4 This took place to fulfill what was spoken by the prophet, saying,
5 “Say to the daughter of Zion,
‘Behold, your king is coming to you,
humble, and mounted on a donkey,
on a colt,[a] the foal of a beast of burden.’”
6 The disciples went and did as Jesus had directed them. 7 They brought the donkey and the colt and put on them their cloaks, and he sat on them. 8 Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road.9 And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” 10 And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” 11 And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.”
29 And as they went out of Jericho, a great crowd followed him. 30 And behold, there were two blind men sitting by the roadside, and when they heard that Jesus was passing by, they cried out, “Lord,[e] have mercy on us, Son of David!” 31 The crowd rebuked them, telling them to be silent, but they cried out all the more, “Lord, have mercy on us, Son of David!” 32 And stopping, Jesus called them and said, “What do you want me to do for you?” 33 They said to him, “Lord, let our eyes be opened.” 34 And Jesus in pity touched their eyes, and immediately they recovered their sight and followed him.
20 Then the mother of the sons of Zebedee came up to him with her sons, and kneeling before him she asked him for something. 21 And he said to her, “What do you want?” She said to him, “Say that these two sons of mine are to sit, one at your right hand and one at your left, in your kingdom.” 22 Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am to drink?” They said to him, “We are able.” 23 He said to them, “You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.” 24 And when the ten heard it, they were indignant at the two brothers.25 But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 26 It shall not be so among you. But whoever would be great among you must be your servant,[c] 27 and whoever would be first among you must be your slave,[d] 28 even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”
17 And as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, 18 “See, we are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will condemn him to death 19 and deliver him over to the Gentiles to be mocked and flogged and crucified, and he will be raised on the third day.”
20 “For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for a denarius[a] a day, he sent them into his vineyard. 3 And going out about the third hour he saw others standing idle in the marketplace, 4 and to them he said, ‘You go into the vineyard too, and whatever is right I will give you.’ 5 So they went. Going out again about the sixth hour and the ninth hour, he did the same. 6 And about the eleventh hour he went out and found others standing. And he said to them, ‘Why do you stand here idle all day?’ 7 They said to him, ‘Because no one has hired us.’ He said to them, ‘You go into the vineyard too.’ 8 And when evening came, the owner of the vineyard said to his foreman, ‘Call the laborers and pay them their wages, beginning with the last, up to the first.’ 9 And when those hired about the eleventh hour came, each of them received a denarius. 10 Now when those hired first came, they thought they would receive more, but each of them also received a denarius. 11 And on receiving it they grumbled at the master of the house, 12 saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ 13 But he replied to one of them, ‘Friend, I am doing you no wrong. Did you not agree with me for a denarius? 14 Take what belongs to you and go. I choose to give to this last worker as I give to you. 15 Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?’[b] 16 So the last will be first, and the first last.”
16 And behold, a man came up to him, saying, “Teacher, what good deed must I do to have eternal life?” 17 And he said to him, “Why do you ask me about what is good? There is only one who is good. If you would enter life, keep the commandments.” 18 He said to him, “Which ones?” And Jesus said, “You shall not murder, You shall not commit adultery, You shall not steal, You shall not bear false witness, 19 Honor your father and mother, and, You shall love your neighbor as yourself.” 20 The young man said to him, “All these I have kept. What do I still lack?” 21 Jesus said to him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.”22 When the young man heard this he went away sorrowful, for he had great possessions.
23 And Jesus said to his disciples, “Truly, I say to you, only with difficulty will a rich person enter the kingdom of heaven.24 Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”25 When the disciples heard this, they were greatly astonished, saying, “Who then can be saved?” 26 But Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” 27 Then Peter said in reply, “See, we have left everything and followed you. What then will we have?” 28 Jesus said to them, “Truly, I say to you, in the new world,[b] when the Son of Man will sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name's sake, will receive a hundredfold[c] and will inherit eternal life. 30 But many who are first will be last, and the last first.
In this short series we are covering the house rules for the family of God. In part 1 we consider Jesus' teaching in Matthew 18 over humility, temptation, sin and the lost.
13 Then children were brought to him that he might lay his hands on them and pray. The disciples rebuked the people,14 but Jesus said, “Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven.”15 And he laid his hands on them and went away.
19 Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan. 2 And large crowds followed him, and he healed them there.
3 And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one's wife for any cause?” 4 He answered, “Have you not read that he who created them from the beginning made them male and female, 5 and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? 6 So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” 7 They said to him, “Why then did Moses command one to give a certificate of divorce and to send her away?”8 He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. 9 And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.”[a]
10 The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” 11 But he said to them, “Not everyone can receive this saying, but only those to whom it is given. 12 For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let the one who is able to receive this receive it.”
21 Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” 22 Jesus said to him, “I do not say to you seven times, but seventy-seven times.
23 “Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants.[g] 24 When he began to settle, one was brought to him who owed him ten thousand talents.[h]25 And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26 So the servant[i] fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ 27 And out of pity for him, the master of that servant released him and forgave him the debt. 28 But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii,[j] and seizing him, he began to choke him, saying, ‘Pay what you owe.’ 29 So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ 30 He refused and went and put him in prison until he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32 Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33 And should not you have had mercy on your fellow servant, as I had mercy on you?’ 34 And in anger his master delivered him to the jailers,[k] until he should pay all his debt. 35 So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”
15 “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. 16 But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses.17 If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. 18 Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed[f] in heaven.19 Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. 20 For where two or three are gathered in my name, there am I among them.”
10 “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven.[d] 12 What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 13 And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. 14 So it is not the will of my[e] Father who is in heaven that one of these little ones should perish.
Jesus saw the opportunity to save our souls as a treasure worth paying everything for. He invites us to surrender everything ourselves so that we may experience eternity with Him.
7 “Woe to the world for temptations to sin![b] For it is necessary that temptations come, but woe to the one by whom the temptation comes!8 And if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into the eternal fire. 9 And if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the hell[c] of fire.
At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” 2 And calling to him a child, he put him in the midst of them 3 and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven.4 Whoever humbles himself like this child is the greatest in the kingdom of heaven.
5 “Whoever receives one such child in my name receives me, 6 but whoever causes one of these little ones who believe in me to sin,[a] it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.
24 When they came to Capernaum, the collectors of the two-drachma tax went up to Peter and said, “Does your teacher not pay the tax?” 25 He said, “Yes.” And when he came into the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do kings of the earth take toll or tax? From their sons or from others?” 26 And when he said, “From others,” Jesus said to him, “Then the sons are free. 27 However, not to give offense to them, go to the sea and cast a hook and take the first fish that comes up, and when you open its mouth you will find a shekel.[g] Take that and give it to them for me and for yourself.”
22 As they were gathering[f] in Galilee, Jesus said to them, “The Son of Man is about to be delivered into the hands of men, 23 and they will kill him, and he will be raised on the third day.” And they were greatly distressed.
14 And when they came to the crowd, a man came up to him and, kneeling before him, 15 said, “Lord, have mercy on my son, for he has seizures and he suffers terribly. For often he falls into the fire, and often into the water. 16 And I brought him to your disciples, and they could not heal him.” 17 And Jesus answered, “O faithless and twisted generation, how long am I to be with you? How long am I to bear with you? Bring him here to me.” 18 And Jesus rebuked the demon,[b] and it[c] came out of him, and the boy was healed instantly.[d] 19 Then the disciples came to Jesus privately and said, “Why could we not cast it out?” 20 He said to them, “Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.”[e]
Who is a wheat and who is a weed? Jesus wants his disciples to know that it isn't their job to determine the answer. There is a day coming though when He will rid the world of sin and lawbreakers.
And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves.2 And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. 3 And behold, there appeared to them Moses and Elijah, talking with him. 4 And Peter said to Jesus, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.” 5 He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son,[a] with whom I am well pleased; listen to him.”6 When the disciples heard this, they fell on their faces and were terrified. 7 But Jesus came and touched them, saying, “Rise, and have no fear.” 8 And when they lifted up their eyes, they saw no one but Jesus only.
9 And as they were coming down the mountain, Jesus commanded them, “Tell no one the vision, until the Son of Man is raised from the dead.” 10 And the disciples asked him, “Then why do the scribes say that first Elijah must come?” 11 He answered, “Elijah does come, and he will restore all things. 12 But I tell you that Elijah has already come, and they did not recognize him, but did to him whatever they pleased. So also the Son of Man will certainly suffer at their hands.” 13 Then the disciples understood that he was speaking to them of John the Baptist.
21 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord![e]This shall never happen to you.” 23 But he turned and said to Peter, “Get behind me, Satan! You are a hindrance[f] to me. For you are not setting your mind on the things of God, but on the things of man.”
24 Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25 For whoever would save his life[g]will lose it, but whoever loses his life for my sake will find it. 26 For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?27 For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done. 28 Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.”
13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock[b] I will build my church, and the gates of hell[c] shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed[d] in heaven.” 20 Then he strictly charged the disciples to tell no one that he was the Christ.
16 And the Pharisees and Sadducees came, and to test him they asked him to show them a sign from heaven. 2 He answered them,[a]“When it is evening, you say, ‘It will be fair weather, for the sky is red.’3 And in the morning, ‘It will be stormy today, for the sky is red and threatening.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. 4 An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah.” So he left them and departed.
5 When the disciples reached the other side, they had forgotten to bring any bread. 6 Jesus said to them, “Watch and beware of the leaven of the Pharisees and Sadducees.” 7 And they began discussing it among themselves, saying, “We brought no bread.” 8 But Jesus, aware of this, said, “O you of little faith, why are you discussing among yourselves the fact that you have no bread? 9 Do you not yet perceive? Do you not remember the five loaves for the five thousand, and how many baskets you gathered? 10 Or the seven loaves for the four thousand, and how many baskets you gathered? 11 How is it that you fail to understand that I did not speak about bread? Beware of the leaven of the Pharisees and Sadducees.”12 Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
Words of God are like seeds being planted in our hearts. How we respond to them determines the type of fruit they produce.
32 Then Jesus called his disciples to him and said, “I have compassion on the crowd because they have been with me now three days and have nothing to eat. And I am unwilling to send them away hungry, lest they faint on the way.” 33 And the disciples said to him, “Where are we to get enough bread in such a desolate place to feed so great a crowd?” 34 And Jesus said to them, “How many loaves do you have?” They said, “Seven, and a few small fish.” 35 And directing the crowd to sit down on the ground, 36 he took the seven loaves and the fish, and having given thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds. 37 And they all ate and were satisfied. And they took up seven baskets full of the broken pieces left over. 38 Those who ate were four thousand men, besides women and children. 39 And after sending away the crowds, he got into the boat and went to the region of Magadan.
21 And Jesus went away from there and withdrew to the district of Tyre and Sidon. 22 And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.”23 But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” 24 He answered, “I was sent only to the lost sheep of the house of Israel.” 25 But she came and knelt before him, saying, “Lord, help me.” 26 And he answered, “It is not right to take the children's bread and throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.” 28 Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.[e]
29 Jesus went on from there and walked beside the Sea of Galilee. And he went up on the mountain and sat down there.30 And great crowds came to him, bringing with them the lame, the blind, the crippled, the mute, and many others, and they put them at his feet, and he healed them, 31 so that the crowd wondered, when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing. And they glorified the God of Israel.
15 Then Pharisees and scribes came to Jesus from Jerusalem and said,2 “Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat.” 3 He answered them, “And why do you break the commandment of God for the sake of your tradition? 4 For God commanded, ‘Honor your father and your mother,’ and, ‘Whoever reviles father or mother must surely die.’ 5 But you say, ‘If anyone tells his father or his mother, “What you would have gained from me is given to God,”[a] 6 he need not honor his father.’ So for the sake of your tradition you have made void the word[b] of God. 7 You hypocrites! Well did Isaiah prophesy of you, when he said:
8 “‘This people honors me with their lips,
but their heart is far from me;
9 in vain do they worship me,
teaching as doctrines the commandments of men.’”
10 And he called the people to him and said to them, “Hear and understand:11 it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” 12 Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?” 13 He answered, “Every plant that my heavenly Father has not planted will be rooted up. 14 Let them alone; they are blind guides.[c]And if the blind lead the blind, both will fall into a pit.” 15 But Peter said to him, “Explain the parable to us.” 16 And he said, “Are you also still without understanding? 17 Do you not see that whatever goes into the mouth passes into the stomach and is expelled?[d] 18 But what comes out of the mouth proceeds from the heart, and this defiles a person. 19 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. 20 These are what defile a person. But to eat with unwashed hands does not defile anyone.”
22 Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, 24 but the boat by this time was a long way[b] from the land,[c] beaten by the waves, for the wind was against them. 25 And in the fourth watch of the night[d] he came to them, walking on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. 27 But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.”
28 And Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. 30 But when he saw the wind,[e] he was afraid, and beginning to sink he cried out, “Lord, save me.” 31 Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, “Truly you are the Son of God.”
34 And when they had crossed over, they came to land at Gennesaret.35 And when the men of that place recognized him, they sent around to all that region and brought to him all who were sick 36 and implored him that they might only touch the fringe of his garment. And as many as touched it were made well.
13 Now when Jesus heard this, he withdrew from there in a boat to a desolate place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore he saw a great crowd, and he had compassion on them and healed their sick. 15 Now when it was evening, the disciples came to him and said, “This is a desolate place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” 16 But Jesus said, “They need not go away; you give them something to eat.” 17 They said to him, “We have only five loaves here and two fish.” 18 And he said, “Bring them here to me.” 19 Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds.20 And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over.21 And those who ate were about five thousand men, besides women and children.
When Jesus sends out his disciples to proclaim the news of the kingdom of God, he gives them clear instructions and warnings. If we are to take on the labor of the disciples of Jesus, we also should recognize these instructions and warnings. We want to encourage you to be an above average attender, identify your field, pray, watch, and invite.
14 At that time Herod the tetrarch heard about the fame of Jesus, 2 and he said to his servants, “This is John the Baptist. He has been raised from the dead; that is why these miraculous powers are at work in him.” 3 For Herod had seized John and bound him and put him in prison for the sake of Herodias, his brother Philip’s wife,[a]4 because John had been saying to him, “It is not lawful for you to have her.” 5 And though he wanted to put him to death, he feared the people, because they held him to be a prophet. 6 But when Herod’s birthday came, the daughter of Herodias danced before the company and pleased Herod, 7 so that he promised with an oath to give her whatever she might ask. 8 Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” 9 And the king was sorry, but because of his oaths and his guests he commanded it to be given. 10 He sent and had John beheaded in the prison, 11 and his head was brought on a platter and given to the girl, and she brought it to her mother. 12 And his disciples came and took the body and buried it, and they went and told Jesus.
44 “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.
45 “Again, the kingdom of heaven is like a merchant in search of fine pearls,46 who, on finding one pearl of great value, went and sold all that he had and bought it.
47 “Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind.48 When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. 49 So it will be at the end of the age. The angels will come out and separate the evil from the righteous50 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.
51 “Have you understood all these things?” They said to him, “Yes.” 52 And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.”
53 And when Jesus had finished these parables, he went away from there,54 and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? 55 Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all these things?” 57 And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” 58 And he did not do many mighty works there, because of their unbelief.
31 He put another parable before them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. 32 It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.”
33 He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.”
34 All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. 35 This was to fulfill what was spoken by the prophet:[e]
“I will open my mouth in parables;
I will utter what has been hidden since the foundation of the world.”
24 He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, 25 but while his men were sleeping, his enemy came and sowed weeds[c] among the wheat and went away.26 So when the plants came up and bore grain, then the weeds appeared also.27 And the servants[d] of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’28 He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ 29 But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”
36 Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” 37 He answered, “The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, 39 and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. 40 Just as the weeds are gathered and burned with fire, so will it be at the end of the age. 41 The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers,42 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.
13 That same day Jesus went out of the house and sat beside the sea. 2 And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach.3 And he told them many things in parables, saying: “A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, 6 but when the sun rose they were scorched. And since they had no root, they withered away. 7 Other seeds fell among thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. 9 He who has ears,[a]let him hear.”
10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says:
“‘“You will indeed hear but never understand,
and you will indeed see but never perceive.”
15 For this people’s heart has grown dull,
and with their ears they can barely hear,
and their eyes they have closed,
lest they should see with their eyes
and hear with their ears
and understand with their heart
and turn, and I would heal them.’
16 But blessed are your eyes, for they see, and your ears, for they hear. 17 For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.
18 “Hear then the parable of the sower: 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.[b] 22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”
46 While he was still speaking to the people, behold, his mother and his brothers[a]stood outside, asking to speak to him.[b] 48 But he replied to the man who told him, “Who is my mother, and who are my brothers?” 49 And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! 50 For whoever does the will of my Father in heaven is my brother and sister and mother.
When Jesus sent out his disciples in Matthew 10, he was inviting them to participate in the mission he came to earth to complete. We also are challenged to join that mission by sharing the good news of Jesus with the world. The harvest is plentiful but the laborers are few.
33 “Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit. 34 You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. 35 The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. 36 I tell you, on the day of judgment people will give account for every careless word they speak, 37 for by your words you will be justified, and by your words you will be condemned.”
38 Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.” 39 But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. 40 For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. 41 The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. 42 The queen of the South will rise up at the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.
43 “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, but finds none. 44 Then it says, ‘I will return to my house from which I came.’ And when it comes, it finds the house empty, swept, and put in order. 45 Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there, and the last state of that person is worse than the first. So also will it be with this evil generation.”
The Sign of JonahReturn of an Unclean Spirit
22 Then a demon-oppressed man who was blind and mute was brought to him, and he healed him, so that the man spoke and saw. 23 And all the people were amazed, and said, “Can this be the Son of David?” 24 But when the Pharisees heard it, they said, “It is only by Beelzebul, the prince of demons, that this man casts out demons.”25 Knowing their thoughts, he said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. 26 And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand?27 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. 28 But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you. 29 Or how can someone enter a strong man’s house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house. 30 Whoever is not with me is against me, and whoever does not gather with me scatters. 31 Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. 32 And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
15 Jesus, aware of this, withdrew from there. And many followed him, and he healed them all 16 and ordered them not to make him known. 17 This was to fulfill what was spoken by the prophet Isaiah:
18 “Behold, my servant whom I have chosen,
my beloved with whom my soul is well pleased.
I will put my Spirit upon him,
and he will proclaim justice to the Gentiles.
19 He will not quarrel or cry aloud,
nor will anyone hear his voice in the streets;
20 a bruised reed he will not break,
and a smoldering wick he will not quench,
until he brings justice to victory;
21 and in his name the Gentiles will hope.”
At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry, and they began to pluck heads of grain and to eat.2 But when the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the Sabbath.” 3 He said to them, “Have you not read what David did when he was hungry, and those who were with him: 4 how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? 5 Or have you not read in the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless? 6 I tell you, something greater than the temple is here.7 And if you had known what this means, ‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless. 8 For the Son of Man is lord of the Sabbath.”
9 He went on from there and entered their synagogue. 10 And a man was there with a withered hand. And they asked him, “Is it lawful to heal on the Sabbath?”—so that they might accuse him. 11 He said to them, “Which one of you who has a sheep, if it falls into a pit on the Sabbath, will not take hold of it and lift it out? 12 Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath.” 13 Then he said to the man, “Stretch out your hand.” And the man stretched it out, and it was restored, healthy like the other. 14 But the Pharisees went out and conspired against him, how to destroy him.
25 At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; 26 yes, Father, for such was your gracious will.[g] 27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. 28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”
Jesus concludes the sermon on the mount with a parable about two builders. He says if you are wise, you will build your house on a rock by doing what you are hearing me teach. What does it look like for us to live out the commandments of Jesus in his sermon today and be wise builders?
11 When Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in their cities.
2 Now when John heard in prison about the deeds of the Christ, he sent word by his disciples 3 and said to him, “Are you the one who is to come, or shall we look for another?” 4 And Jesus answered them, “Go and tell John what you hear and see: 5 the blind receive their sight and the lame walk, lepers[a] are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. 6 And blessed is the one who is not offended by me.”
7 As they went away, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? 8 What then did you go out to see? A man[b] dressed in soft clothing? Behold, those who wear soft clothing are in kings' houses.9 What then did you go out to see? A prophet?[c] Yes, I tell you, and more than a prophet. 10 This is he of whom it is written,
“‘Behold, I send my messenger before your face,
who will prepare your way before you.’
11 Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now the kingdom of heaven has suffered violence,[d] and the violent take it by force. 13 For all the Prophets and the Law prophesied until John, 14 and if you are willing to accept it, he is Elijah who is to come. 15 He who has ears to hear,[e] let him hear.
16 “But to what shall I compare this generation? It is like children sitting in the marketplaces and calling to their playmates,
17 “‘We played the flute for you, and you did not dance;
we sang a dirge, and you did not mourn.’
18 For John came neither eating nor drinking, and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by her deeds.”[f]
20 Then he began to denounce the cities where most of his mighty works had been done, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it will be more bearable on the day of judgment for Tyre and Sidon than for you. 23 And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. 24 But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.”
34 “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. 35 For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36 And a person’s enemies will be those of his own household. 37 Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. 38 And whoever does not take his cross and follow me is not worthy of me.39 Whoever finds his life will lose it, and whoever loses his life for my sake will find it.
40 “Whoever receives you receives me, and whoever receives me receives him who sent me. 41 The one who receives a prophet because he is a prophet will receive a prophet’s reward, and the one who receives a righteous person because he is a righteous person will receive a righteous person’s reward. 42 And whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward.”
26 “So have no fear of them, for nothing is covered that will not be revealed, or hidden that will not be known. 27 What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops. 28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.[h] 29 Are not two sparrows sold for a penny?[i] And not one of them will fall to the ground apart from your Father. 30 But even the hairs of your head are all numbered. 31 Fear not, therefore; you are of more value than many sparrows. 32 So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, 33 but whoever denies me before men, I also will deny before my Father who is in heaven.
16 “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves. 17 Beware of men, for they will deliver you over to courts and flog you in their synagogues, 18 and you will be dragged before governors and kings for my sake, to bear witness before them and the Gentiles.19 When they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour. 20 For it is not you who speak, but the Spirit of your Father speaking through you. 21 Brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death, 22 and you will be hated by all for my name’s sake. But the one who endures to the end will be saved. 23 When they persecute you in one town, flee to the next, for truly, I say to you, you will not have gone through all the towns of Israel before the Son of Man comes.
24 “A disciple is not above his teacher, nor a servant[f] above his master. 25 It is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more will they malign[g] those of his household.
In Jesus' announcement of the Kingdom of God He wants to make sure that everyone knows the economy looks a little different here. In this kingdom we don't hoard for ourselves but give for the benefit of everyone. We do not value the momentary things of this world over the eternal impact that stewarding those things for the benefit of all can lead to.
35 And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentiful, but the laborers are few;38 therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.”
10 And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction. 2 The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;[a] 4 Simon the Zealot,[b] and Judas Iscariot, who betrayed him.
5 These twelve Jesus sent out, instructing them, “Go nowhere among the Gentiles and enter no town of the Samaritans, 6 but go rather to the lost sheep of the house of Israel. 7 And proclaim as you go, saying, ‘The kingdom of heaven is at hand.’[c] 8 Heal the sick, raise the dead, cleanse lepers,[d] cast out demons. You received without paying; give without pay. 9 Acquire no gold or silver or copper for your belts, 10 no bag for your journey, or two tunics[e] or sandals or a staff, for the laborer deserves his food.11 And whatever town or village you enter, find out who is worthy in it and stay there until you depart. 12 As you enter the house, greet it. 13 And if the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you. 14 And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town. 15 Truly, I say to you, it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town.
27 And as Jesus passed on from there, two blind men followed him, crying aloud, “Have mercy on us, Son of David.” 28 When he entered the house, the blind men came to him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29 Then he touched their eyes, saying, “According to your faith be it done to you.” 30 And their eyes were opened. And Jesus sternly warned them, “See that no one knows about it.”31 But they went away and spread his fame through all that district.
32 As they were going away, behold, a demon-oppressed man who was mute was brought to him. 33 And when the demon had been cast out, the mute man spoke. And the crowds marveled, saying, “Never was anything like this seen in Israel.” 34 But the Pharisees said, “He casts out demons by the prince of demons.”
18 While he was saying this, a synagogue leader came and knelt before him and said, “My daughter has just died. But come and put your hand on her, and she will live.” 19 Jesus got up and went with him, and so did his disciples.
20 Just then a woman who had been subject to bleeding for twelve years came up behind him and touched the edge of his cloak. 21 She said to herself, “If I only touch his cloak, I will be healed.”
22 Jesus turned and saw her. “Take heart, daughter,” he said, “your faith has healed you.” And the woman was healed at that moment.
23 When Jesus entered the synagogue leader’s house and saw the noisy crowd and people playing pipes, 24 he said, “Go away. The girl is not dead but asleep.” But they laughed at him. 25 After the crowd had been put outside, he went in and took the girl by the hand, and she got up. 26 News of this spread through all that region.
14 Then John’s disciples came and asked him, “How is it that we and the Pharisees fast often, but your disciples do not fast?”
15 Jesus answered, “How can the guests of the bridegroom mourn while he is with them? The time will come when the bridegroom will be taken from them; then they will fast.
16 “No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse. 17 Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved.”
9 As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. “Follow me,” he told him, and Matthew got up and followed him.
10 While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. 11 When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”
12 On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: ‘I desire mercy, not sacrifice.’[a] For I have not come to call the righteous, but sinners.”
Jesus came not to abolish the law but fulfill it. How was He able to do this? By abiding in the Father.
Jesus came not to abolish the law, but to fulfill it. How was He able to do this? By abiding in the Father.
9 Jesus stepped into a boat, crossed over and came to his own town. 2 Some men brought to him a paralyzed man,lying on a mat. When Jesus saw their faith, he said to the man, “Take heart, son; your sins are forgiven.”
3 At this, some of the teachers of the law said to themselves, “This fellow is blaspheming!”
4 Knowing their thoughts, Jesus said, “Why do you entertain evil thoughts in your hearts? 5 Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 6 But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “Get up, take your mat and go home.” 7 Then the man got up and went home. 8 When the crowd saw this, they were filled with awe; and they praised God, who had given such authority to man.
28 When he arrived at the other side in the region of the Gadarenes,[c] two demon-possessed men coming from the tombs met him. They were so violent that no one could pass that way. 29 “What do you want with us, Son of God?” they shouted. “Have you come here to torture us before the appointed time?”
30 Some distance from them a large herd of pigs was feeding. 31 The demons begged Jesus, “If you drive us out, send us into the herd of pigs.”
32 He said to them, “Go!” So they came out and went into the pigs, and the whole herd rushed down the steep bank into the lake and died in the water. 33 Those tending the pigs ran off, went into the town and reported all this, including what had happened to the demon-possessed men. 34 Then the whole town went out to meet Jesus. And when they saw him, they pleaded with him to leave their region.
23 And when he got into the boat, his disciples followed him. 24 And behold, there arose a great storm on the sea, so that the boat was being swamped by the waves; but he was asleep. 25 And they went and woke him, saying, “Save us, Lord; we are perishing.” 26 And he said to them, “Why are you afraid, O you of little faith?” Then he rose and rebuked the winds and the sea, and there was a great calm. 27 And the men marveled, saying, “What sort of man is this, that even winds and sea obey him?”
18 Now when Jesus saw a crowd around him, he gave orders to go over to the other side. 19 And a scribe came up and said to him, “Teacher, I will follow you wherever you go.” 20 And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” 21 Another of the disciples said to him, “Lord, let me first go and bury my father.” 22 And Jesus said to him, “Follow me, and leave the dead to bury their own dead.”
5 When he had entered Capernaum, a centurion came forward to him, appealing to him, 6 “Lord, my servant is lying paralyzed at home, suffering terribly.” 7 And he said to him, “I will come and heal him.” 8 But the centurion replied, “Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed. 9 For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant,[c] ‘Do this,’ and he does it.”10 When Jesus heard this, he marveled and said to those who followed him, “Truly, I tell you, with no one in Israel[d]have I found such faith. 11 I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, 12 while the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.” 13 And to the centurion Jesus said, “Go; let it be done for you as you have believed.” And the servant was healed at that very moment.
8 When he came down from the mountain, great crowds followed him. 2 And behold, a leper[a] came to him and knelt before him, saying, “Lord, if you will, you can make me clean.” 3 And Jesus[b] stretched out his hand and touched him, saying, “I will; be clean.” And immediately his leprosy was cleansed. 4 And Jesus said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer the gift that Moses commanded, for a proof to them.”
7 “Judge not, that you be not judged. 2 For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. 3 Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? 4 Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.
6 “Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.
7 “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 9 Or which one of you, if his son asks him for bread, will give him a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
12 “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.
13 “Enter by the narrow gate. For the gate is wide and the way is easy[a] that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few.
15 “Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. 16 You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? 17 So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. 18 A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will recognize them by their fruits.
21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ 23 And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’
24 “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand.27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”
28 And when Jesus finished these sayings, the crowds were astonished at his teaching, 29 for he was teaching them as one who had authority, and not as their scribes.
Do Not Worry
25 “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Can any one of you by worrying add a single hour to your life[e]?
28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’32 For the pagans run after all these things, and your heavenly Father knows that you need them. 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well. 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.
Treasures in Heaven
19 “Do not store up for yourselves treasures on earth,where moths and vermin destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.
22 “The eye is the lamp of the body. If your eyes are healthy,[c] your whole body will be full of light. 23 But if your eyes are unhealthy,[d] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.
6 “Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.
2 “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.
5 “And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. 6 But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. 7 And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. 8 Do not be like them, for your Father knows what you need before you ask him.
9 “This, then, is how you should pray:
“‘Our Father in heaven,
hallowed be your name,
10 your kingdom come,
your will be done,
on earth as it is in heaven.
11 Give us today our daily bread.
12 And forgive us our debts,
as we also have forgiven our debtors.
13 And lead us not into temptation,[a]
but deliver us from the evil one.[b]’
14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you. 15 But if you do not forgive others their sins, your Father will not forgive your sins.
16 “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.
38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’[h] 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
43 “You have heard that it was said, ‘Love your neighbor[i]and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.
For to us a child is born,
to us a son is given,
and the government will be on his shoulders.
And he will be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
7 Of the greatness of his government and peace
there will be no end.
He will reign on David’s throne
and over his kingdom,
establishing and upholding it
with justice and righteousness
from that time on and forever.
The zeal of the Lord Almighty
will accomplish this.
17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
21 “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ 22 But I say to you that everyone who is angry with his brother[c] will be liable to judgment; whoever insults[d] his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell[e] of fire.23 So if you are offering your gift at the altar and there remember that your brother has something against you,24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, you will never get out until you have paid the last penny.[f]
Anger
13 “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.
14 “You are the light of the world. A city set on a hill cannot be hidden.15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.16 In the same way, let your light shine before others, so that[b] they may see your good works and give glory to your Father who is in heaven.
Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.
2 And he opened his mouth and taught them, saying:
3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.
4 “Blessed are those who mourn, for they shall be comforted.
5 “Blessed are the meek, for they shall inherit the earth.
6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
7 “Blessed are the merciful, for they shall receive mercy.
8 “Blessed are the pure in heart, for they shall see God.
9 “Blessed are the peacemakers, for they shall be called sons[a] of God.
10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.
Jesus accomplished everything He intended to when He entered the earth but He did it through humble beginnings. He took on the sins of the world and a punishment He didn't deserve even though He had the power and authority to rule everything. In what ways can you take a lesson from Jesus in this way? Are you willing to lay down your life even though you have the power to gain for yourself?
12 Now when he heard that John had been arrested, he withdrew into Galilee. 13 And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what was spoken by the prophet Isaiah might be fulfilled:
15 “The land of Zebulun and the land of Naphtali,
the way of the sea, beyond the Jordan, Galilee of the Gentiles—
16 the people dwelling in darkness
have seen a great light,
and for those dwelling in the region and shadow of death,
on them a light has dawned.”
17 From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”[a]
18 While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. 19 And he said to them, “Follow me, and I will make you fishers of men.”[b]20 Immediately they left their nets and followed him.21 And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. 22 Immediately they left the boat and their father and followed him.
23 And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. 24 So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, those oppressed by demons, those having seizures, and paralytics, and he healed them. 25 And great crowds followed him from Galilee and the Decapolis, and from Jerusalem and Judea, and from beyond the Jordan.
Jesus Calls the First DisciplesJesus Ministers to Great Crowds
Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 And after fasting forty days and forty nights, he was hungry.3 And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” 4 But he answered, “It is written,
“‘Man shall not live by bread alone,
but by every word that comes from the mouth of God.’”
5 Then the devil took him to the holy city and set him on the pinnacle of the temple 6 and said to him, “If you are the Son of God, throw yourself down, for it is written,
“‘He will command his angels concerning you,’
and
“‘On their hands they will bear you up,
lest you strike your foot against a stone.’”
7 Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’” 8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. 9 And he said to him, “All these I will give you, if you will fall down and worship me.” 10 Then Jesus said to him, “Be gone, Satan! For it is written,
“‘You shall worship the Lord your God
and him only shall you serve.’”
11 Then the devil left him, and behold, angels came and were ministering to him.
In those days John the Baptist came preaching in the wilderness of Judea, 2 “Repent, for the kingdom of heaven is at hand.”[a] 3 For this is he who was spoken of by the prophet Isaiah when he said,
“The voice of one crying in the wilderness:
‘Prepare[b] the way of the Lord;
make his paths straight.’”
4 Now John wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey. 5 Then Jerusalem and all Judea and all the region about the Jordan were going out to him, 6 and they were baptized by him in the river Jordan, confessing their sins.
7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come?8 Bear fruit in keeping with repentance. 9 And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham. 10 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.
11 “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.”
13 Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. 16 And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him,[c] and he saw the Spirit of God descending like a dove and coming to rest on him; 17 and behold, a voice from heaven said, “This is my beloved Son,[d] with whom I am well pleased.”
The Baptism of Jesus
13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” 14 And he rose and took the child and his mother by night and departed to Egypt 15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.”
16 Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah:
18 “A voice was heard in Ramah,
weeping and loud lamentation,
Rachel weeping for her children;
she refused to be comforted, because they are no more.”
19 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child’s life are dead.” 21 And he rose and took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. 23 And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene.
Herod Kills the ChildrenThe Return to Nazareth
Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men[a] from the east came to Jerusalem, 2 saying, “Where is he who has been born king of the Jews? For we saw his star when it rose[b]and have come to worship him.” 3 When Herod the king heard this, he was troubled, and all Jerusalem with him;4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, “In Bethlehem of Judea, for so it is written by the prophet:
6 “‘And you, O Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for from you shall come a ruler
who will shepherd my people Israel.’”
7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared.8 And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” 9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was.10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way.
Are you willing to fight for your faith? It might seem like an extreme question, but this is the exact question Jude's original audience should have been asking themselves. With so many distractions and pulls away from Jesus today it's worth asking again. Will you fight for your faith?
18 Now the birth of Jesus Christ[e] took place in this way. When his mother Mary had been betrothed[f] to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet:
23 “Behold, the virgin shall conceive and bear a son,
and they shall call his name Immanuel”
(which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus.
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers,3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,[a]4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king.
And David was the father of Solomon by the wife of Uriah,7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,[b] 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos,[c] and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.
12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel,[d] and Shealtiel the father of Zerubbabel,13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor,14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.
17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.
James, a servant[a] of God and of the Lord Jesus Christ,
To the twelve tribes in the Dispersion:
Greetings.
2 Count it all joy, my brothers,[b] when you meet trials of various kinds, 3 for you know that the testing of your faith produces steadfastness. 4 And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.
5 If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. 6 But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. 7 For that person must not suppose that he will receive anything from the Lord; 8 he is a double-minded man, unstable in all his ways.
9 Let the lowly brother boast in his exaltation, 10 and the rich in his humiliation, because like a flower of the grass[c] he will pass away.11 For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits.
12 Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.
Testing of Your Faith
So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: 2 shepherd the flock of God that is among you, exercising oversight,[a] not under compulsion, but willingly, as God would have you;[b]not for shameful gain, but eagerly; 3 not domineering over those in your charge, but being examples to the flock. 4 And when the chief Shepherd appears, you will receive the unfading crown of glory. 5 Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.”
6 Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, 7 casting all your anxieties on him, because he cares for you. 8 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.9 Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. 10 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.11 To him be the dominion forever and ever. Amen.
1 Jude,[a] a servant of Jesus Christ and brother of James,To those who are called, who are beloved[b] in[c] God the Father and kept safe for[d] Jesus Christ:2 May mercy, peace, and love be yours in abundance.Occasion of the Letter3 Beloved, while eagerly preparing to write to you about the salvation we share, I find it necessary to write and appeal to you to contend for the faith that was once and for all handed on to the saints. 4 For certain intruders have stolen in among you, people who long ago were designated for this condemnation as ungodly, who pervert the grace of our God into debauchery and deny our only Master and Lord, Jesus Christ.[e]Judgment on False Teachers5 Now I desire to remind you, though you are fully informed, once and for all, that Jesus, who saved[f] a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not keep their own position but deserted their proper dwelling, he has kept in eternal chains in deepest darkness for the judgment of the great day. 7 Likewise, Sodom and Gomorrah and the surrounding cities, which, in the same manner as they, indulged in sexual immorality and pursued unnatural lust,[g] serve as an example by undergoing a punishment of eternal fire.8 Yet in the same way these dreamers also defile the flesh, reject authority, and slander the glorious ones.[h] 9 But when the archangel Michael disputed with the devil and argued about the body of Moses, he did not dare to bring a condemnation of slander[i] against him but said, “The Lord rebuke you!” 10 But these people slander whatever they do not understand, and they are destroyed by those things that, like irrational animals, they know by instinct. 11 Woe to them! For they go the way of Cain and abandon themselves to Balaam’s error for the sake of gain and perish in Korah’s rebellion. 12 These are blots[j] on your love feasts, while they feast with you without fear, feeding themselves.[k] They are waterless clouds carried along by the winds; autumn trees without fruit, twice dead, uprooted; 13 wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the deepest darkness has been reserved forever.14 It was also about these that Enoch, in the seventh generation from Adam, prophesied, saying, “See, the Lord is coming[l] with ten thousands of his holy ones, 15 to execute judgment on all and to convict all the ungodly[m] of all the deeds of ungodliness that they have committed in such an ungodly way and of all the harsh things that ungodly sinners have spoken against him.” 16 These are grumblers and malcontents; they indulge their lusts;[n] their mouths utter bombastic nonsense, flattering people to their own advantage. (ESV)
3 This is now the second letter that I am writing to you, beloved. In both of them I am stirring up your sincere mind by way of reminder,2 that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles, 3 knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. 4 They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.” 5 For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, 6 and that by means of these the world that then existed was deluged with water and perished. 7 But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly.
8 But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. 9 The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you,[a] not wishing that any should perish, but that all should reach repentance. 10 But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies[b] will be burned up and dissolved, and the earth and the works that are done on it will be exposed.[c]
11 Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, 12 waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn! 13 But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.
15 He is the image of the invisible God, the firstborn of all creation.16 For by[f] him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent.19 For in him all the fullness of God was pleased to dwell,20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.
21 And you, who once were alienated and hostile in mind, doing evil deeds,22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, 23 if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation[g] under heaven, and of which I, Paul, became a minister.
17 But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. 18 They[f] said to you, “In the last time there will be scoffers, following their own ungodly passions.” 19 It is these who cause divisions, worldly people, devoid of the Spirit.20 But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, 21 keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. 22 And have mercy on those who doubt; 23 save others by snatching them out of the fire; to others show mercy with fear, hating even the garment[g] stained by the flesh.
24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time[h] and now and forever. Amen.
Praise the Lord!
Praise God in his sanctuary;
praise him in his mighty heavens![a]
2 Praise him for his mighty deeds;
praise him according to his excellent greatness!
3 Praise him with trumpet sound;
praise him with lute and harp!
4 Praise him with tambourine and dance;
praise him with strings and pipe!
5 Praise him with sounding cymbals;
praise him with loud clashing cymbals!
6 Let everything that has breath praise the Lord!
Praise the Lord!
16 Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. 17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.
Oh give thanks to the Lord, for he is good,
for his steadfast love endures forever!
2 Let the redeemed of the Lord say so,
whom he has redeemed from trouble[a]
3 and gathered in from the lands,
from the east and from the west,
from the north and from the south.
4 Some wandered in desert wastes,
finding no way to a city to dwell in;
5 hungry and thirsty,
their soul fainted within them.
6 Then they cried to the Lord in their trouble,
and he delivered them from their distress.
7 He led them by a straight way
till they reached a city to dwell in.
8 Let them thank the Lord for his steadfast love,
for his wondrous works to the children of man!
9 For he satisfies the longing soul,
and the hungry soul he fills with good things.
10 Some sat in darkness and in the shadow of death,
prisoners in affliction and in irons,
11 for they had rebelled against the words of God,
and spurned the counsel of the Most High.
12 So he bowed their hearts down with hard labor;
they fell down, with none to help.
13 Then they cried to the Lord in their trouble,
and he delivered them from their distress.
14 He brought them out of darkness and the shadow of death,
and burst their bonds apart.
15 Let them thank the Lord for his steadfast love,
for his wondrous works to the children of man!
16 For he shatters the doors of bronze
and cuts in two the bars of iron.
17 Some were fools through their sinful ways,
and because of their iniquities suffered affliction;
18 they loathed any kind of food,
and they drew near to the gates of death.
19 Then they cried to the Lord in their trouble,
and he delivered them from their distress.
20 He sent out his word and healed them,
and delivered them from their destruction.
21 Let them thank the Lord for his steadfast love,
for his wondrous works to the children of man!
22 And let them offer sacrifices of thanksgiving,
and tell of his deeds in songs of joy!
23 Some went down to the sea in ships,
doing business on the great waters;
24 they saw the deeds of the Lord,
his wondrous works in the deep.
25 For he commanded and raised the stormy wind,
which lifted up the waves of the sea.
26 They mounted up to heaven; they went down to the depths;
their courage melted away in their evil plight;
27 they reeled and staggered like drunken men
and were at their wits’ end.[b]
28 Then they cried to the Lord in their trouble,
and he delivered them from their distress.
29 He made the storm be still,
and the waves of the sea were hushed.
30 Then they were glad that the waters[c] were quiet,
and he brought them to their desired haven.
31 Let them thank the Lord for his steadfast love,
for his wondrous works to the children of man!
32 Let them extol him in the congregation of the people,
and praise him in the assembly of the elders.
33 He turns rivers into a desert,
springs of water into thirsty ground,
34 a fruitful land into a salty waste,
because of the evil of its inhabitants.
35 He turns a desert into pools of water,
a parched land into springs of water.
36 And there he lets the hungry dwell,
and they establish a city to live in;
37 they sow fields and plant vineyards
and get a fruitful yield.
38 By his blessing they multiply greatly,
and he does not let their livestock diminish.
39 When they are diminished and brought low
through oppression, evil, and sorrow,
40 he pours contempt on princes
and makes them wander in trackless wastes;
41 but he raises up the needy out of affliction
and makes their families like flocks.
42 The upright see it and are glad,
and all wickedness shuts its mouth.
43 Whoever is wise, let him attend to these things;
let them consider the steadfast love of the Lord.
The steadfast love of the Lord never ceases;[a]
his mercies never come to an end;
23 they are new every morning;
great is your faithfulness.
Give thanks to the Lord, for he is good,
for his steadfast love endures forever.
2 Give thanks to the God of gods,
for his steadfast love endures forever.
3 Give thanks to the Lord of lords,
for his steadfast love endures forever;
4 to him who alone does great wonders,
for his steadfast love endures forever;
5 to him who by understanding made the heavens,
for his steadfast love endures forever;
6 to him who spread out the earth above the waters,
for his steadfast love endures forever;
7 to him who made the great lights,
for his steadfast love endures forever;
8 the sun to rule over the day,
for his steadfast love endures forever;
9 the moon and stars to rule over the night,
for his steadfast love endures forever;
10 to him who struck down the firstborn of Egypt,
for his steadfast love endures forever;
11 and brought Israel out from among them,
for his steadfast love endures forever;
12 with a strong hand and an outstretched arm,
for his steadfast love endures forever;
13 to him who divided the Red Sea in two,
for his steadfast love endures forever;
14 and made Israel pass through the midst of it,
for his steadfast love endures forever;
15 but overthrew[a] Pharaoh and his host in the Red Sea,
for his steadfast love endures forever;
16 to him who led his people through the wilderness,
for his steadfast love endures forever;
17 to him who struck down great kings,
for his steadfast love endures forever;
18 and killed mighty kings,
for his steadfast love endures forever;
19 Sihon, king of the Amorites,
for his steadfast love endures forever;
20 and Og, king of Bashan,
for his steadfast love endures forever;
21 and gave their land as a heritage,
for his steadfast love endures forever;
22 a heritage to Israel his servant,
for his steadfast love endures forever.
23 It is he who remembered us in our low estate,
for his steadfast love endures forever;
24 and rescued us from our foes,
for his steadfast love endures forever;
25 he who gives food to all flesh,
for his steadfast love endures forever.
26 Give thanks to the God of heaven,
for his steadfast love endures forever.
8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast.
16 Rejoice always, 17 pray without ceasing,18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you.
Make a joyful noise to the Lord, all the earth!
2 Serve the Lord with gladness!
Come into his presence with singing!
3 Know that the Lord, he is God!
It is he who made us, and we are his;[a]
we are his people, and the sheep of his pasture.
4 Enter his gates with thanksgiving,
and his courts with praise!
Give thanks to him; bless his name!
5 For the Lord is good;
his steadfast love endures forever,
and his faithfulness to all generations.
6 do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
18 Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour. 19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. 20 But you have been anointed by the Holy One, and you all have knowledge.[d] 21 I write to you, not because you do not know the truth, but because you know it, and because no lie is of the truth. 22 Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son. 23 No one who denies the Son has the Father. Whoever confesses the Son has the Father also. 24 Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. 25 And this is the promise that he made to us[e]—eternal life.
26 I write these things to you about those who are trying to deceive you. 27 But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him.
5 This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you— 6 if anyone is above reproach, the husband of one wife,[d] and his children are believers[e] and not open to the charge of debauchery or insubordination. 7 For an overseer,[f] as God's steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, 8 but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. 9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound[g] doctrine and also to rebuke those who contradict it.
10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party.[h]11 They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. 12 One of the Cretans,[i] a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.”[j] 13 This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, 14 not devoting themselves to Jewish myths and the commands of people who turn away from the truth. 15 To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. 16 They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work.
2 But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. 2 And many will follow their sensuality, and because of them the way of truth will be blasphemed. 3 And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep.
4 For if God did not spare angels when they sinned, but cast them into hell[a] and committed them to chains[b] of gloomy darkness to be kept until the judgment; 5 if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly; 6 if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly;[c] 7 and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked 8 (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard); 9 then the Lord knows how to rescue the godly from trials,[d] and to keep the unrighteous under punishment until the day of judgment, 10 and especially those who indulge[e] in the lust of defiling passion and despise authority.
Bold and willful, they do not tremble as they blaspheme the glorious ones, 11 whereas angels, though greater in might and power, do not pronounce a blasphemous judgment against them before the Lord. 12 But these, like irrational animals, creatures of instinct, born to be caught and destroyed, blaspheming about matters of which they are ignorant, will also be destroyed in their destruction, 13 suffering wrong as the wage for their wrongdoing. They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their deceptions,[f] while they feast with you. 14 They have eyes full of adultery,[g] insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children!15 Forsaking the right way, they have gone astray. They have followed the way of Balaam, the son of Beor, who loved gain from wrongdoing, 16 but was rebuked for his own transgression; a speechless donkey spoke with human voice and restrained the prophet's madness.
17 These are waterless springs and mists driven by a storm. For them the gloom of utter darkness has been reserved.18 For, speaking loud boasts of folly, they entice by sensual passions of the flesh those who are barely escaping from those who live in error. 19 They promise them freedom, but they themselves are slaves[h] of corruption. For whatever overcomes a person, to that he is enslaved. 20 For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, the last state has become worse for them than the first. 21 For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them. 22 What the true proverb says has happened to them: “The dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire.”
One of Jesus' final commands to his disciples was to go and make disciples of all nations. This command is still for each of his followers today. At Mission City we want to be a church that makes disciple makers.
I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound[a] teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions,4 and will turn away from listening to the truth and wander off into myths. 5 As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.
6 For I am already being poured out as a drink offering, and the time of my departure has come. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.
1 Jude, a servant[a] of Jesus Christ and brother of James,
To those who are called, beloved in God the Father and kept for[b] Jesus Christ:
2 May mercy, peace, and love be multiplied to you.
3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.
5 Now I want to remind you, although you once fully knew it, that Jesus, who saved[c] a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day—7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire,[d] serve as an example by undergoing a punishment of eternal fire.
8 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. 9 But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.” 10 But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively.11 Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam's error and perished in Korah's rebellion. 12 These are hidden reefs[e] at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; 13 wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever.
14 It was also about these that Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord comes with ten thousands of his holy ones, 15 to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.”16 These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage.
8 Now at Lystra there was a man sitting who could not use his feet. He was crippled from birth and had never walked. 9 He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well,[b] 10 said in a loud voice, “Stand upright on your feet.” And he sprang up and began walking. 11 And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, “The gods have come down to us in the likeness of men!”12 Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. 13 And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds. 14 But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, 15 “Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. 16 In past generations he allowed all the nations to walk in their own ways. 17 Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.” 18 Even with these words they scarcely restrained the people from offering sacrifice to them.
19 But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. 20 But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe. 21 When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, 22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God.23 And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.
24 Then they passed through Pisidia and came to Pamphylia. 25 And when they had spoken the word in Perga, they went down to Attalia,26 and from there they sailed to Antioch, where they had been commended to the grace of God for the work that they had fulfilled.27 And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles. 28 And they remained no little time with the disciples.
14 Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. 2 But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers.[a] 3 So they remained for a long time, speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands. 4 But the people of the city were divided; some sided with the Jews and some with the apostles. 5 When an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them, 6 they learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding country, 7 and there they continued to preach the gospel.
13 Now Paul and his companions set sail from Paphos and came to Perga in Pamphylia. And John left them and returned to Jerusalem,14 but they went on from Perga and came to Antioch in Pisidia. And on the Sabbath day they went into the synagogue and sat down.15 After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any word of encouragement for the people, say it.” 16 So Paul stood up, and motioning with his hand said:
“Men of Israel and you who fear God, listen. 17 The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it.18 And for about forty years he put up with[a] them in the wilderness.19 And after destroying seven nations in the land of Canaan, he gave them their land as an inheritance. 20 All this took about 450 years. And after that he gave them judges until Samuel the prophet. 21 Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. 22 And when he had removed him, he raised up David to be their king, of whom he testified and said, ‘I have found in David the son of Jesse a man after my heart, who will do all my will.’ 23 Of this man's offspring God has brought to Israel a Savior, Jesus, as he promised. 24 Before his coming, John had proclaimed a baptism of repentance to all the people of Israel.25 And as John was finishing his course, he said, ‘What do you suppose that I am? I am not he. No, but behold, after me one is coming, the sandals of whose feet I am not worthy to untie.’
26 “Brothers, sons of the family of Abraham, and those among you who fear God, to us has been sent the message of this salvation.27 For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled them by condemning him.28 And though they found in him no guilt worthy of death, they asked Pilate to have him executed. 29 And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb. 30 But God raised him from the dead, 31 and for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people. 32 And we bring you the good news that what God promised to the fathers, 33 this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm,
“‘You are my Son, today I have begotten you.’
34 And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way,
“‘I will give you the holy and sure blessings of David.’
35 Therefore he says also in another psalm,
“‘You will not let your Holy One see corruption.’
36 For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption, 37 but he whom God raised up did not see corruption.38 Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, 39 and by him everyone who believes is freed[b] from everything from which you could not be freed by the law of Moses. 40 Beware, therefore, lest what is said in the Prophets should come about:
41
“‘Look, you scoffers, be astounded and perish;for I am doing a work in your days, a work that you will not believe, even if one tells it to you.’”
42 As they went out, the people begged that these things might be told them the next Sabbath. 43 And after the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who, as they spoke with them, urged them to continue in the grace of God.....
If there was one person you could pick to answer every time you called them, who would it be? As followers of Jesus we have been given an incredible gift to call on the God of the universe anytime we want. Prayer is so important to the christian faith. Prayer plays a vital role in our Sunday gathering as well as our personal time with God and relationship with others.
13 Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger,[a] Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. 2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.”3 Then after fasting and praying they laid their hands on them and sent them off.
4 So, being sent out by the Holy Spirit, they went down to Seleucia seh -loo - kay - uh, and from there they sailed to Cyprus. 5 When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them. 6 When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet named Bar-Jesus. 7 He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God. 8 But Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith. 9 But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him 10 and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? 11 And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand. 12 Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord.
1 In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, 2 until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. 3 He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.
4 And while staying[a] with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; 5 for John baptized with water, but you will be baptized with[b] the Holy Spirit not many days from now.”
6 So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” 7 He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. 8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” 9 And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. 10 And while they were gazing into heaven as he went, behold, two men stood by them in white robes, 11 and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”
3 Then I turned my face to the Lord God, seeking him by prayer and pleas for mercy with fasting and sackcloth and ashes. 4 I prayed to the Lord my God and made confession, saying, “O Lord, the great and awesome God, who keeps covenant and steadfast love with those who love him and keep his commandments, 5 we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. 6 We have not listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land. 7 To you, O Lord, belongs righteousness, but to us open shame, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you. 8 To us, O Lord, belongs open shame, to our kings, to our princes, and to our fathers, because we have sinned against you. 9 To the Lord our God belong mercy and forgiveness, for we have rebelled against him 10 and have not obeyed the voice of the Lord our God by walking in his laws, which he set before us by his servants the prophets. 11 All Israel has transgressed your law and turned aside, refusing to obey your voice. And the curse and oath that are written in the Law of Moses the servant of God have been poured out upon us, because we have sinned against him. 12 He has confirmed his words, which he spoke against us and against our rulers who ruled us,[a] by bringing upon us a great calamity. For under the whole heaven there has not been done anything like what has been done against Jerusalem. 13 As it is written in the Law of Moses, all this calamity has come upon us; yet we have not entreated the favor of the Lord our God, turning from our iniquities and gaining insight by your truth. 14 Therefore the Lord has kept ready the calamity and has brought it upon us, for the Lord our God is righteous in all the works that he has done, and we have not obeyed his voice. 15 And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand, and have made a name for yourself, as at this day, we have sinned, we have done wickedly.
16 “O Lord, according to all your righteous acts, let your anger and your wrath turn away from your city Jerusalem, your holy hill, because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a byword among all who are around us. 17 Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and for your own sake, O Lord,[b] make your face to shine upon your sanctuary, which is desolate. 18 O my God, incline your ear and hear. Open your eyes and see our desolations, and the city that is called by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy. 19 O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and your people are called by your name.”
14 For this reason I bow my knees before the Father, 15 from whom every family[c] in heaven and on earth is named, 16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.
20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.
17 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.
6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7 Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them.11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves.14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one.[a] 16 They are not of the world, just as I am not of the world.17 Sanctify them[b] in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself,[c] that they also may be sanctified[d] in truth.
20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one,23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”
And Hannah prayed and said,
“My heart exults in the Lord;
my horn is exalted in the Lord.
My mouth derides my enemies,
because I rejoice in your salvation.
2 “There is none holy like the Lord:
for there is none besides you;
there is no rock like our God.
3 Talk no more so very proudly,
let not arrogance come from your mouth;
for the Lord is a God of knowledge,
and by him actions are weighed.
4 The bows of the mighty are broken,
but the feeble bind on strength.
5 Those who were full have hired themselves out for bread,
but those who were hungry have ceased to hunger.
The barren has borne seven,
but she who has many children is forlorn.
6 The Lord kills and brings to life;
he brings down to Sheol and raises up.
7 The Lord makes poor and makes rich;
he brings low and he exalts.
8 He raises up the poor from the dust;
he lifts the needy from the ash heap
to make them sit with princes
and inherit a seat of honor.
For the pillars of the earth are the Lord‘s,
and on them he has set the world.
9 “He will guard the feet of his faithful ones,
but the wicked shall be cut off in darkness,
for not by might shall a man prevail.
10 The adversaries of the Lord shall be broken to pieces;
against them he will thunder in heaven.
The Lord will judge the ends of the earth;
he will give strength to his king
and exalt the horn of his anointed.”
Communion is a time to remember and proclaim Christ's death. By taking the bread and the cup, we acknowledge that Jesus' body was broken and blood was shed for us on the cross. Each week at Mission City we take communion so that we can realign our hearts with this good news.
5 “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.
7 “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask him. 9 Pray then like this:
“Our Father in heaven,
hallowed be your name.[a]
10 Your kingdom come,
your will be done,[b]
on earth as it is in heaven.
11 Give us this day our daily bread,[c]
12 and forgive us our debts,
as we also have forgiven our debtors.
13 And lead us not into temptation,
but deliver us from evil.[d]
14 For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.
11 For this is the message that you have heard from the beginning, that we should love one another. 12 We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous. 13 Do not be surprised, brothers,[c] that the world hates you. 14 We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death.15 Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.
16 By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. 17 But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? 18 Little children, let us not love in word or talk but in deed and in truth.
19 By this we shall know that we are of the truth and reassure our heart before him; 20 for whenever our heart condemns us, God is greater than our heart, and he knows everything. 21 Beloved, if our heart does not condemn us, we have confidence before God; 22 and whatever we ask we receive from him, because we keep his commandments and do what pleases him. 23 And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. 24 Whoever keeps his commandments abides in God,[d] and God[e] in him. And by this we know that he abides in us, by the Spirit whom he has given us.
11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party.[a] 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”
15 We ourselves are Jews by birth and not Gentile sinners;16 yet we know that a person is not justified[b] by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
17 But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what I tore down, I prove myself to be a transgressor. 19 For through the law I died to the law, so that I might live to God. 20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not nullify the grace of God, for if righteousness[c] were through the law, then Christ died for no purpose.
7 Then came the day of Unleavened Bread, on which the Passover lamb had to be sacrificed. 8 So Jesus[a] sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat it.” 9 They said to him, “Where will you have us prepare it?” 10 He said to them, “Behold, when you have entered the city, a man carrying a jar of water will meet you. Follow him into the house that he enters 11 and tell the master of the house, ‘The Teacher says to you, Where is the guest room, where I may eat the Passover with my disciples?’ 12 And he will show you a large upper room furnished; prepare it there.” 13 And they went and found it just as he had told them, and they prepared the Passover.
14 And when the hour came, he reclined at table, and the apostles with him.15 And he said to them, “I have earnestly desired to eat this Passover with you before I suffer. 16 For I tell you I will not eat it[b] until it is fulfilled in the kingdom of God.” 17 And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves. 18 For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” 19 And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” 20 And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.[c] 21 But behold, the hand of him who betrays me is with me on the table. 22 For the Son of Man goes as it has been determined, but woe to that man by whom he is betrayed!” 23 And they began to question one another, which of them it could be who was going to do this.
24 A dispute also arose among them, as to which of them was to be regarded as the greatest. 25 And he said to them, “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. 26 But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves. 27 For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves.
28 “You are those who have stayed with me in my trials,29 and I assign to you, as my Father assigned to me, a kingdom, 30 that you may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel.
31 “Simon, Simon, behold, Satan demanded to have you,[d]that he might sift you like wheat, 32 but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” 33 Peter[e] said to him, “Lord, I am ready to go with you both to prison and to death.”34 Jesus[f]said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.”
35 And he said to them, “When I sent you out with no moneybag or knapsack or sandals, did you lack anything?”They said, “Nothing.” 36 He said to them, “But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one. 37 For I tell you that this Scripture must be fulfilled in me: ‘And he was numbered with the transgressors.’ For what is written about me has its fulfillment.” 38 And they said, “Look, Lord, here are two swords.” And he said to them, “It is enough.”
If you've ever wondered why church services include someone preaching, this is the message for you! Preaching isn't just limited to a service however. We need to preach to ourselves every day as well as preaching to our friends and families. In preaching we proclaim the gospel and teach the wisdom of God which are essential to our every day life as believers.
17 Now on the first day of Unleavened Bread the disciples came to Jesus, saying, “Where will you have us prepare for you to eat the Passover?” 18 He said, “Go into the city to a certain man and say to him, ‘The Teacher says, My time is at hand. I will keep the Passover at your house with my disciples.’” 19 And the disciples did as Jesus had directed them, and they prepared the Passover.
20 When it was evening, he reclined at table with the twelve.[b] 21 And as they were eating, he said, “Truly, I say to you, one of you will betray me.”22 And they were very sorrowful and began to say to him one after another, “Is it I, Lord?”23 He answered, “He who has dipped his hand in the dish with me will betray me. 24 The Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.” 25 Judas, who would betray him, answered, “Is it I, Rabbi?” He said to him, “You have said so.”
26 Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.” 27 And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you, 28 for this is my blood of the[c] covenant, which is poured out for many for the forgiveness of sins. 29 I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”
17 But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18 For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part,[e] 19 for there must be factions among you in order that those who are genuine among you may be recognized. 20 When you come together, it is not the Lord’s supper that you eat. 21 For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.
23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body, which is for[f] you. Do this in remembrance of me.”[g] 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.
27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord.28 Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some have died.[h] 31 But if we judged[i] ourselves truly, we would not be judged. 32 But when we are judged by the Lord, we are disciplined[j]so that we may not be condemned along with the world.
33 So then, my brothers,[k] when you come together to eat, wait for[l] one another— 34 if anyone is hungry, let him eat at home—so that when you come together it will not be for judgment. About the other things I will give directions when I come.
Your word is a lamp to my feet
and a light to my path.
106 I have sworn an oath and confirmed it,
to keep your righteous rules.
107 I am severely afflicted;
give me life, O Lord, according to your word!
108 Accept my freewill offerings of praise, O Lord,
and teach me your rules.
109 I hold my life in my hand continually,
but I do not forget your law.
110 The wicked have laid a snare for me,
but I do not stray from your precepts.
111 Your testimonies are my heritage forever,
for they are the joy of my heart.
112 I incline my heart to perform your statutes
forever, to the end.[i]
11 Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. 12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.
10 You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness,11 my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. 12 Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, 13 while evil people and impostors will go on from bad to worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and have firmly believed, knowing from whom[a] you learned it 15 and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God[b] may be complete, equipped for every good work.
1 After the death of Moses the servant of the Lord, the Lordsaid to Joshua the son of Nun, Moses’ assistant, 2 “Moses my servant is dead. Now therefore arise, go over this Jordan, you and all this people, into the land that I am giving to them, to the people of Israel. 3 Every place that the sole of your foot will tread upon I have given to you, just as I promised to Moses. 4 From the wilderness and this Lebanon as far as the great river, the river Euphrates, all the land of the Hittites to the Great Sea toward the going down of the sun shall be your territory. 5 No man shall be able to stand before you all the days of your life. Just as I was with Moses, so I will be with you. I will not leave you or forsake you. 6 Be strong and courageous, for you shall cause this people to inherit the land that I swore to their fathers to give them. 7 Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success[a] wherever you go. 8 This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. 9 Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.”
Everything we do is an act of worship. Paul tells his readers in 1 Corinthians 10 that whatever they do whether they eat or drink should be done for the glory of the Lord. Even our most basic acts can be seen as an act of worship. Who or what do you find yourself currently worshiping?
Everything we do is an act of worship. Paul tells his readers in 1 Corinthians 10 that whatever they do whether they eat or drink should be done for the glory of the Lord. Even our most basic acts can be seen as an act of worship. Who or what do you find yourself currently worshiping?
14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 15 The spiritual person judges all things, but is himself to be judged by no one.16 “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.
Oh come, let us sing to the Lord;
let us make a joyful noise to the rock of our salvation!
2 Let us come into his presence with thanksgiving;
let us make a joyful noise to him with songs of praise!
3 For the Lord is a great God,
and a great King above all gods.
4 In his hand are the depths of the earth;
the heights of the mountains are his also.
5 The sea is his, for he made it,
and his hands formed the dry land.
6 Oh come, let us worship and bow down;
let us kneel before the Lord, our Maker!
7 For he is our God,
and we are the people of his pasture,
and the sheep of his hand.
Today, if you hear his voice,
8 do not harden your hearts, as at Meribah,
as on the day at Massah in the wilderness,
9 when your fathers put me to the test
and put me to the proof, though they had seen my work.
10 For forty years I loathed that generation
and said, “They are a people who go astray in their heart,
and they have not known my ways.”
11 Therefore I swore in my wrath,
“They shall not enter my rest.”
Connection is a buzz word you might hear a lot around church. Everyone wants to feel connected, but what does it that mean? At Mission City we believe in 3 pillars for connection. We desire every person to show up, serve, and be generous. Showing up means prioritizing Sunday service and group meetings so that we can benefit from each other's presence. Serving helps us to all exercise the gifts God has given us and build up the body. Being generous with our time and resources makes sure the entire community is supported.
O Lord, our Lord,
how majestic is your name in all the earth!
You have set your glory above the heavens.
2 Out of the mouth of babies and infants,
you have established strength because of your foes,
to still the enemy and the avenger.
3 When I look at your heavens, the work of your fingers,
the moon and the stars, which you have set in place,
4 what is man that you are mindful of him,
and the son of man that you care for him?
5 Yet you have made him a little lower than the heavenly beings[b]
and crowned him with glory and honor.
6 You have given him dominion over the works of your hands;
you have put all things under his feet,
7 all sheep and oxen,
and also the beasts of the field,
8 the birds of the heavens, and the fish of the sea,
whatever passes along the paths of the seas.
9 O Lord, our Lord,
how majestic is your name in all the earth!
Bless the Lord, O my soul,
and all that is within me,
bless his holy name!
2 Bless the Lord, O my soul,
and forget not all his benefits,
3 who forgives all your iniquity,
who heals all your diseases,
4 who redeems your life from the pit,
who crowns you with steadfast love and mercy,
5 who satisfies you with good
so that your youth is renewed like the eagle’s.
6 The Lord works righteousness
and justice for all who are oppressed.
7 He made known his ways to Moses,
his acts to the people of Israel.
8 The Lord is merciful and gracious,
slow to anger and abounding in steadfast love.
9 He will not always chide,
nor will he keep his anger forever.
10 He does not deal with us according to our sins,
nor repay us according to our iniquities.
11 For as high as the heavens are above the earth,
so great is his steadfast love toward those who fear him;
12 as far as the east is from the west,
so far does he remove our transgressions from us.
13 As a father shows compassion to his children,
so the Lord shows compassion to those who fear him.
14 For he knows our frame;[a]
he remembers that we are dust.
15 As for man, his days are like grass;
he flourishes like a flower of the field;
16 for the wind passes over it, and it is gone,
and its place knows it no more.
17 But the steadfast love of the Lord is from everlasting to everlasting on those who fear him,
and his righteousness to children’s children,
18 to those who keep his covenant
and remember to do his commandments.
19 The Lord has established his throne in the heavens,
and his kingdom rules over all.
20 Bless the Lord, O you his angels,
you mighty ones who do his word,
obeying the voice of his word!
21 Bless the Lord, all his hosts,
his ministers, who do his will!
22 Bless the Lord, all his works,
in all places of his dominion.
Bless the Lord, O my soul!
I will extol you, my God and King,
and bless your name forever and ever.
2 Every day I will bless you
and praise your name forever and ever.
3 Great is the Lord, and greatly to be praised,
and his greatness is unsearchable.
4 One generation shall commend your works to another,
and shall declare your mighty acts.
5 On the glorious splendor of your majesty,
and on your wondrous works, I will meditate.
6 They shall speak of the might of your awesome deeds,
and I will declare your greatness.
7 They shall pour forth the fame of your abundant goodness
and shall sing aloud of your righteousness.
8 The Lord is gracious and merciful,
slow to anger and abounding in steadfast love.
9 The Lord is good to all,
and his mercy is over all that he has made.
10 All your works shall give thanks to you, O Lord,
and all your saints shall bless you!
11 They shall speak of the glory of your kingdom
and tell of your power,
12 to make known to the children of man your[b] mighty deeds,
and the glorious splendor of your kingdom.
13 Your kingdom is an everlasting kingdom,
and your dominion endures throughout all generations.
[The Lord is faithful in all his words
and kind in all his works.][c]
14 The Lord upholds all who are falling
and raises up all who are bowed down.
15 The eyes of all look to you,
and you give them their food in due season.
16 You open your hand;
you satisfy the desire of every living thing.
17 The Lord is righteous in all his ways
and kind in all his works.
18 The Lord is near to all who call on him,
to all who call on him in truth.
19 He fulfills the desire of those who fear him;
he also hears their cry and saves them.
but all the wicked he will destroy.
21 My mouth will speak the praise of the Lord,
and let all flesh bless his holy name forever and ever.
I will bless the Lord at all times;
his praise shall continually be in my mouth.
2 My soul makes its boast in the Lord;
let the humble hear and be glad.
3 Oh, magnify the Lord with me,
and let us exalt his name together!
4 I sought the Lord, and he answered me
and delivered me from all my fears.
5 Those who look to him are radiant,
and their faces shall never be ashamed.
6 This poor man cried, and the Lordheard him
and saved him out of all his troubles.
7 The angel of the Lord encamps
around those who fear him, and delivers them.
8 Oh, taste and see that the Lord is good!
Blessed is the man who takes refuge in him!
9 Oh, fear the Lord, you his saints,
for those who fear him have no lack!
10 The young lions suffer want and hunger;
but those who seek the Lord lack no good thing.
11 Come, O children, listen to me;
I will teach you the fear of the Lord.
12 What man is there who desires life
and loves many days, that he may see good?
13 Keep your tongue from evil
and your lips from speaking deceit.
14 Turn away from evil and do good;
seek peace and pursue it.
15 The eyes of the Lord are toward the righteous
and his ears toward their cry.
16 The face of the Lord is against those who do evil,
to cut off the memory of them from the earth.
17 When the righteous cry for help, the Lord hears
and delivers them out of all their troubles.
18 The Lord is near to the brokenhearted
and saves the crushed in spirit.
19 Many are the afflictions of the righteous,
but the Lord delivers him out of them all.
20 He keeps all his bones;
not one of them is broken.
21 Affliction will slay the wicked,
and those who hate the righteous will be condemned.
22 The Lord redeems the life of his servants;
none of those who take refuge in him will be condemned.
13 For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. 14 For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” 15 But if you bite and devour one another, watch out that you are not consumed by one another.
16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy,[a] drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do[b] such things will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires.
25 If we live by the Spirit, let us also keep in step with the Spirit. 26 Let us not become conceited, provoking one another, envying one another.
12 I appeal to you therefore, brothers,[a] by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.[b] 2 Do not be conformed to this world,[c] but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.[d]
18 While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. 19 And he said to them, “Follow me, and I will make you fishers of men.”[a] 20 Immediately they left their nets and followed him. 21 And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them.22 Immediately they left the boat and their father and followed him.
Community is essential to our human existence. Church community is essential to experiencing Jesus lived out. We experience tension between our biblical community values and modern community values but when we lean into the biblical values of community we can be honest our about our brokenness and still receive love and grace from each other.
Blessed is the man[a]
who walks not in the counsel of the wicked,
nor stands in the way of sinners,
nor sits in the seat of scoffers;
2 but his delight is in the law[b] of the Lord,
and on his law he meditates day and night.
3 He is like a tree
planted by streams of water
that yields its fruit in its season,
and its leaf does not wither.
In all that he does, he prospers.
4 The wicked are not so,
but are like chaff that the wind drives away.
5 Therefore the wicked will not stand in the judgment,
nor sinners in the congregation of the righteous;
6 for the Lord knows the way of the righteous,
but the way of the wicked will perish.
16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 And when they saw him they worshiped him, but some doubted. 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in[a] the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”
7 The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. 8 Above all, keep loving one another earnestly, since love covers a multitude of sins. 9 Show hospitality to one another without grumbling. 10 As each has received a gift, use it to serve one another, as good stewards of God's varied grace: 11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.
9 Let love be genuine. Abhor what is evil; hold fast to what is good. 10 Love one another with brotherly affection. Outdo one another in showing honor.11 Do not be slothful in zeal, be fervent in spirit,[a] serve the Lord. 12 Rejoice in hope, be patient in tribulation, be constant in prayer. 13 Contribute to the needs of the saints and seek to show hospitality.
19 Therefore, brothers,[a] since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God,22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24 And let us consider how to stir up one another to love and good works,25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.
42 And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe[a]came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.
7 Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses' face because of its glory, which was being brought to an end, 8 will not the ministry of the Spirit have even more glory? 9 For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory. 10 Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. 11 For if what was being brought to an end came with glory, much more will what is permanent have glory.
12 Since we have such a hope, we are very bold, 13 not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. 14 But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. 15 Yes, to this day whenever Moses is read a veil lies over their hearts. 16 But when one[a] turns to the Lord, the veil is removed. 17 Now the Lord[b] is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, with unveiled face, beholding the glory of the Lord,[c] are being transformed into the same image from one degree of glory to another.[d] For this comes from the Lord who is the Spirit.
15 “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother.16 But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. 17 If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. 18 Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. 19 Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. 20 For where two or three are gathered in my name, there am I among them.”
3 For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. 4 For as in one body we have many members, and the members do not all have the same function, 5 so we, though many, are one body in Christ, and individually members one of another. 6 Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; 7 if service, in our serving; the one who teaches, in his teaching; 8 the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.
9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 10 Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy.
Everyone experiences difficulty at one point or another in life. Sometimes we don't feel like we have the strength or capability to get into God's presence and we need someone to help bring us along. Mark 2 tells the story of a few friends willing to go to great lengths in order to bring their friend to Jesus. At what lengths are you willing to go to bring your friends to Jesus and will you humble yourself to allow your friends to bring you to him as well?
11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands— 12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and preached peace to you who were far off and peace to those who were near. 18 For through him we both have access in one Spirit to the Father. 19 So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22 In him you also are being built together into a dwelling place for God by the Spirit.
13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?”14 And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 Simon Peter replied, “You are the Christ, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” 20 Then he strictly charged the disciples to tell no one that he was the Christ.
How often do you come to the Bible looking for something specific? So often we go to the Bible expecting it to tell us something. Unfortunately, you will often see only what you are looking for. As we mature in reading the Bible it's important for us to transition to letting the scriptures shape us and change us instead of just confirm what we already believe.
What does scripture mean to you? Paul wrote to Timothy that the scriptures are able to make us wise to salvation and that they were useful for teaching, reproof, correction, and training. As believers, we must let the scriptures shape the way we see the world. "There is a way that seems right to man, but in the end it leads to death." Proverbs 14:12
What does scripture mean to you? Paul wrote to Timothy that the scriptures are able to make us wise to salvation and that they were useful for teaching, reproof, correction, and training. As believers, we must let the scriptures shape the way we see the world. "There is a way that seems right to man, but in the end it leads to death." Proverbs 14:12
The Bible is not just any book. It's not designed to be read and put on a shelf. It's not just for information or entertainment. The Bible is designed to shape our worldview and give us a framework for how to go through life. There are timeless truths that we need to be regularly reminded of. This requires a level of intentionality in our reading and our approach to the scriptures.
Jesus sacrificed his life on the cross so that we could freely experience the presence of God. In His presence we are transformed into His image, learning what is good, acceptable, and perfect. We have been invited into relationship with God and to experience his presence. It's time to go
A couple of the biggest challenges to reading the Bible is feeling like we don't enjoy it or don't get much out of it when we do read it. Maybe we just don't have the right framework for what it should look like. Ryan and Megan Burrow have experienced these challenges and have found a method to overcome them.
Do you enjoy spending time with God? The scriptures tell us that through our relationship with God, we receive everything we need. So much of what we need though is found in His presence when we spend time with Him. Does spending time with God feel more like a job or a joy for you?
Do you enjoy spending time with God? The scriptures tell us that through our relationship with God, we receive everything we need. So much of what we need though is found in His presence when we spend time with Him. Does spending time with God feel more like a job or a joy for you?
So often reading the Bible feels more like checking a box than building a relationship. Changing our perspective may be the secret to unlocking consistency when it coming to reading our Bible. We invite you to open up the scriptures not out of white knuckled obedience, but out of excitement to enjoy the presence of God.
At Mission City Church we desire for every follower of Jesus to become mature believers. We believe mature believers:M - Make disciples A - Allegiance to Jesus T - Tell others U - Understand your Faith R - Recognize His VoiceE - Enjoy Him Let's grow together!
At Mission City Church we desire for every follower of Jesus to become mature believers. We believe mature believers:M - Make disciples A - Allegiance to Jesus T - Tell others U - Understand your Faith R - Recognize His VoiceE - Enjoy Him Let's grow together!
According to a 2021 survey, 93% of Americans own a Bible but only 34% read it at least once per week. What does this stat say about how important we view reading the Bible to be? For christians, the Bible is a source of wisdom, hope, and teaching that is crucial for our outlook on life. In this episode we discuss why we believe reading the Bible is important and why you should too.
As followers of Jesus we have been given gifts to complete the plan God has for the world. According to Ephesians 4, we have also been given roles in which to use these gifts. Paul writes that the roles of apostle, prophet, evangelist, shepherd, and teacher were all given to the church for its success. Have you taken a chance to recognize your role? God is calling you to play your part in the success of His mission on earth.
If you have been enjoying our recent sermon series, this episode is for you! Lead pastor Russell Schultz breaks down topics and scripture that didn't make it into the series so far as well as expanding on some that did. We finish up with a look towards the final two weeks of the series.
God equips His church for His mission by giving spiritual gifts. What kind of gift receiver are you? Do you receive gifts with thankfulness? Do you use the gifts that are given to you? Sometimes how we receive physical gifts is an indicator of how we receive spiritual gifts. God has equipped each of us with gifts for the work of building His kingdom.
God equips His church for His mission by giving spiritual gifts. What kind of gift receiver are you? Do you receive gifts with thankfulness? Do you use the gifts that are given to you? Sometimes how we receive physical gifts is an indicator of how we receive spiritual gifts. God has equipped each of us with gifts for the work of building His kingdom.
Did you know the golden rule came from the Bible? Have you read what Jesus said about what to look for in a pastor? We cover both of those topics and so much more as we wrap our series on the sermon on the mount.
What does it look like to mature spiritually? The gospel is good news that Jesus defeated sin and death so that we can too, but when we put our faith in Jesus we are also meant to pledge allegiance fully to him. Growing in maturity spiritually requires us to give full allegiance to king Jesus.
What does it look like to mature spiritually? The gospel is good news that Jesus defeated sin and death so that we can too, but when we put our faith in Jesus we are also meant to pledge allegiance fully to him. Growing in maturity spiritually requires us to give full allegiance to king Jesus.
Have you ever thought that christians seemed judgmental? Doesn't the Bible say not to judge others? In this episode we jump into Jesus' teaching on seeking the kingdom of God when you're anxious and humbling yourself by acknowledging your own flaws before pointing out the flaws of others.
God created humans to be his representatives on earth. He made humans in His image. To be these representatives, it's important that we treat people the way He would want us to treat them. Jesus modeled what this looks like through love, generosity, self sacrifice, and humility
God created humans to be his representatives on earth. He made humans in His image. To be these representatives, it's important that we treat people the way He would want us to treat them. Jesus modeled what this looks like through love, generosity, self sacrifice, and humility
Want to get rich? Are you seeking fame and adoration of others? If you find them in this life, that may be all the reward you ever earn. Jesus offers an alternative investment plan. One that encourages storing treasures where they can never be taken or destroyed and where you are praised by the God of the universe instead of just your fellow man.
Have you ever felt like the characters of the Bible weren't relatable? Their stories are encouraging and inspiring, but most of our lives look very different than theirs. Thankfully God tells us in Genesis one that all humans matter and have a significant purpose. This includes ruling the earth, getting the most out of its resources, and producing good. If you're wondering how to do that in your own life, check out this message to find out!
Have you ever felt like the characters of the Bible weren't relatable? Their stories are encouraging and inspiring, but most of our lives look very different than theirs. Thankfully God tells us in Genesis one that all humans matter and have a significant purpose. This includes ruling the earth, getting the most out of its resources, and producing good. If you're wondering how to do that in your own life, check out this message to find out!
Interactive Podcast
As the greatest sermon ever continues on, Jesus decides to unveil his investment strategy. It goes something like this, invest your time and resources in being seen and appreciated and that will be your reward today. Invest your time and resources in serving God without need for acknowledgment from others and you will have a greater reward from God in the age to come. Not only does Jesus share this investment strategy, he also teaches his disciples how to best connect with God. In part two of today's podcast we will encourage you to pray with us using the framework Jesus gave his disciples in Matthew 6. Feel free to have a notepad and pen ready and pause when needed.
As God's representatives we look to do what He does in times of distress. This weekend in the KC metro we experienced a storm that knocked out power for many and caused extensive damage. When difficult times come up we believe we have an opportunity to do what God does by stepping into brokenness and chaos with love, hope, and healing.
Love, forgiveness, mercy, and generosity. Jesus uses these principles to describe how people in his kingdom should live. These principles are just as crucial now as ever before. We should be individuals of character that don't need to swear on anything to be believed. We should seek to forgive and not take revenge for our personal rights. We should take God's example and seek to bless and provide for all of His creation.
When God created man He said that it was good and placed him in charge of all of His creation on earth. Although we have all sinned against God, this is the story of our creation and our purpose still remains. As image bearers we are responsible for representing God on earth and making the most out of His created world.
When God created man He said that it was good and placed him in charge of all of His creation on earth. Although we have all sinned against God, this is the story of our creation and our purpose still remains. As image bearers we are responsible for representing God on earth and making the most out of His created world.
Did Jesus really teach people to cut out their eye if it caused them to sin? Does anger equal murder? You may have heard that this section of the sermon on the mount is just about pointing out how much we really need Jesus. We think it's more than that. Jesus wants to address the heart of his followers. The reality is Jesus doesn't just want his followers to not murder or commit adultery, but to love and honor their relationships.
Jesus said that everyone who hears his words and does them will have a strong foundation for life. On the other hand those who build their life on other things like money, relationships, power, sex, etc. will have a shaky foundation. When storms come and life becomes difficult we often find out that these alternative foundations don't hold up. Jesus invites us into a relationship that lasts and always provides because he is our solid rock, our firm foundation.
Jesus said that everyone who hears his words and does them will have a strong foundation for life. On the other hand those who build their life on other things like money, relationships, power, sex, etc. will have a shaky foundation. When storms come and life becomes difficult we often find out that these alternative foundations don't hold up. Jesus invites us into a relationship that lasts and always provides because he is our solid rock, our firm foundation.
What does it mean that Jesus came to fulfill the law, not to abolish it? Aren't followers of Jesus no longer condemned by the law? In the middle of Jesus' message ushering in the kingdom of heaven he takes time to make this very important point. Jesus fulfilled everything the law couldn't. He was the perfect human that reflected God in this world and sacrificed himself so that we could be forgiven of sin. The law could only cover sin, but Jesus cleansed us from sin forever.
God's justice is an expression of His love. If God was not just, we would not have a future hope of a place that has no pain or violence or sin in it. Throughout the book of Malachi, God is asking His people to come back to Him and enjoy the benefits of their relationship. He wants to bless them and save them from His judgement. For you and I today we receive this invitation to return to God through Jesus. Because of Jesus' sacrifice on the cross, God's justice for us was poured out on him and we can return back to God and enjoy His goodness.
God's justice is an expression of His love. If God was not just, we would not have a future hope of a place that has no pain or violence or sin in it. Throughout the book of Malachi, God is asking His people to come back to Him and enjoy the benefits of their relationship. He wants to bless them and save them from His judgement. For you and I today we receive this invitation to return to God through Jesus. Because of Jesus' sacrifice on the cross, God's justice for us was poured out on him and we can return back to God and enjoy His goodness.
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Looking into the eyes of an eclectic crowd of Jews and gentiles, farmers and religious leaders, conservatives and progressives, Jesus tells all of his followers that they are the salt of the earth and light of the world. He speaks life and value into anyone who would follow him. With these words Jesus not only told them who they are, but how they should live. As salt and light we are called to protect and promote life as well as shine light into the darkness.
God wants to bless His people. He even will go as far as challenging them to put his generosity to the test! What we read in Malachi is not that God shuns or cuts off His people when they disobey, but that He is a loving and merciful God who wants to bless them and patiently waits for them to return to Him.
God wants to bless His people. He even will go as far as challenging them to put his generosity to the test! What we read in Malachi is not that God shuns or cuts off His people when they disobey, but that He is a loving and merciful God who wants to bless them and patiently waits for them to return to Him.
Part of Jesus' teaching was to proclaim good news to those who were in need. In the second half of the beatitudes he does this by giving blessings to the merciful, the pure in heart, the peacemakers, and those who are persecuted. Jesus wanted to announce that to be a part of his kingdom is full of people like this. This is a message of hope for us today as well. As part of God's kingdom, we will be shown mercy, we will see God, we are God's children, and we will inherit the kingdom of heaven.
Has life ever felt unfair? Even as followers of Jesus it can feel like God has abandoned us or chosen to overlook us. So often the people who do what is right seemingly get no reward, while those who do what is wrong are never punished. The Israelites in the book of Malachi find themselves in this exact situation, but God has good news for them. He tells them of a day that is coming when he will purify and cleanse their hearts and minds while ridding the earth of all evil, sin, and brokenness. For followers of Jesus this is our hope. God has a future in mind to dwell with His people forever. Every tear will be wiped away and everything evil removed forever.
Has life ever felt unfair? Even as followers of Jesus it can feel like God has abandoned us or chosen to overlook us. So often the people who do what is right seemingly get no reward, while those who do what is wrong are never punished. The Israelites in the book of Malachi find themselves in this exact situation, but God has good news for them. He tells them of a day that is coming when he will purify and cleanse their hearts and minds while ridding the earth of all evil, sin, and brokenness. For followers of Jesus this is our hope. God has a future in mind to dwell with His people forever. Every tear will be wiped away and everything evil removed forever.
Jesus announced the kingdom of God to a large group on a hillside in the greatest sermon ever told just over 2000 years ago. His message gave hope to the hopeless and salvation for sinners. In this series we will unpack this sermon and the genius of Jesus behind it. The sermon starts with beatitudes or blessings to those who find themselves in desperate situations.
Marriage is a supposed to be a picture of Christ and his church. Christ laid down his life for his followers as men are supposed to lay down their lives for their wives. This teaching comes straight from Ephesians, but that doesn't mean God didn't expect Israelites before Jesus to act like this as well. Unfortunately In Malachi 2 we find out that the men of Israel have left the wives they took in front of God and have made new marriages with women of other nations and bowed down to their Gods. God calls out the violence and damage they have done to themselves and the women of Israel by abandoning them for other women, much like they have abandoned God for false idols.
Marriage is a supposed to be a picture of Christ and his church. Christ laid down his life for his followers as men are supposed to lay down their lives for their wives. This teaching comes straight from Ephesians, but that doesn't mean God didn't expect Israelites before Jesus to act like this as well. Unfortunately In Malachi 2 we find out that the men of Israel have left the wives they took in front of God and have made new marriages with women of other nations and bowed down to their Gods. God calls out the violence and damage they have done to themselves and the women of Israel by abandoning them for other women, much like they have abandoned God for false idols.
You have been invited into a holy nation and a royal priesthood, but what does that mean? In this episode we expand on ideas that didn't quite make it into our Malachi series so far. Topics include the role of a priest, good and bad priests in the Bible, does God approve of murder, and more!
As a follower of Jesus, you are part of a royal priesthood. Like the priests of the Israelites, you have been given a responsibility to go into God's presence and make spiritual offerings to him through prayer on your behalf and on the behalf of others. In the second chapter of Malachi God reminds His priests that when this responsibility is done with honor and reverence for God life and peace follow. When the priests don't do this there are negative consequences. As modern day priests we are called to take up this responsibility to encourage life and peace for everyone.
As a follower of Jesus, you are part of a royal priesthood. Like the priests of the Israelites, you have been given a responsibility to go into God's presence and make spiritual offerings to him through prayer on your behalf and on the behalf of others. In the second chapter of Malachi God reminds His priests that when this responsibility is done with honor and reverence for God life and peace follow. When the priests don't do this there are negative consequences. As modern day priests we are called to take up this responsibility to encourage life and peace for everyone.
Have you ever felt left out? Have you ever seen someone that almost felt like they had become less than human in the eyes of those around them? Jesus had a way of healing and speaking life into exactly these kinds of people. His lessons on how to treat those that the rest of society had forgotten or rejected unfortunately don't seem to be applied very often today even by his followers. Jesus had radical interactions with lepers, beggars, blind, lame, mute, diseased and broken. Today as his followers we should be taking on this example to give life again to those that feel like they have been forgotten.
Is your life honoring to God? This might seem like a loaded question, but it's worth asking. In the second half of the first chapter in Malachi God challenges the priests of Israel about the way they worship. The priests were more than willing to give perfect sacrifices to their human rulers, but for God they gave blind and lame animals. Today we don't sacrifice animals to God, but we He does still expect our best. To give God the honor He deserves, we should be willing surrender ourselves fully to Him as a living sacrifice.
Is your life honoring to God? This might seem like a loaded question, but it's worth asking. In the second half of the first chapter in Malachi God challenges the priests of Israel about the way they worship. The priests were more than willing to give perfect sacrifices to their human rulers, but for God they gave blind and lame animals. Today we don't sacrifice animals to God, but we He does still expect our best. To give God the honor He deserves, we should be willing surrender ourselves fully to Him as a living sacrifice.
Jesus took time to elevate and honor those who were vulnerable and powerless. When he was surrounded by children he encouraged his disciples that the kingdom of heaven belonged to children and to receive it like a child. When given the opportunity Jesus had women disciples and sent them out to evangelize and give instruction to men and women. Jesus didn't see status or personal gain in who he chose to spend time with. Instead he intentionally went after those that the religious leaders of the day had turned their back on. Jesus teaches us in his interactions with women and children how to elevate and give honor to the vulnerable and powerless.
Have you ever struggled to believe God loves you? You're not alone! In fact, throughout the Bible God's people have struggled with this same exact thing. The book of Malachi even begins by God addressing the Israelites about this exact thing. In response God reminds them of how He has been faithful to keep His word to them. He tells them that they will see his faithfulness and respond in worship. When we question God's love we can use this same method of remembering God's faithfulness and turning it back Into praise.
Have you ever struggled to believe God loves you? You're not alone! In fact, throughout the Bible God's people have struggled with this same exact thing. The book of Malachi even begins by God addressing the Israelites about this exact thing. In response God reminds them of how He has been faithful to keep His word to them. He tells them that they will see his faithfulness and respond in worship. When we question God's love we can use this same method of remembering God's faithfulness and turning it back Into praise.
Jesus came to seek and save the lost. He told a group of religious leaders that were upset with who he was eating with that he came for the sick. People who had made a profession out of immoral activity weren't avoided by Jesus. He wasn't afraid to be seen with them or to get to know them. The example Jesus shows us is that we should never count ourselves as too good to reach any group of people. Jesus came for everyone.
For many of us meeting someone new is a scary adventure. It's one of the things that can keep us from loving our neighbor and sharing the love of Jesus with them. Sharing a meal or beverage can be one way to help bring down those difficult walls. Jesus shared many meals with people from all different walks of life. Some of those he shared meals with didn't like that he ate with others. Most importantly though, Jesus knew that he had a message to share that was more important than any fear.
For many of us meeting someone new is a scary adventure. It's one of the things that can keep us from loving our neighbor and sharing the love of Jesus with them. Sharing a meal or beverage can be one way to help bring down those difficult walls. Jesus shared many meals with people from all different walks of life. Some of those he shared meals with didn't like that he ate with others. Most importantly though, Jesus knew that he had a message to share that was more important than any fear.
A case could be made that Jesus really wasn't friends with the religious leaders of his day. He certainly had plenty of interactions with them though. The truth we sometimes forget about these religious leaders is that they thought that they were doing what was right. How often have churches split or argued amongst each other because they both thought they were right? Jesus has a lot to teach us about how to interact with other churches and those within the global church that we disagree with.
Possibly the greatest barrier to getting to know our neighbors is time. We try to make the most of every moment and don't have time for interruptions or awkward interactions with those that live around us. If we think being so busy makes us better, then how did Jesus accomplish so much without ever being hurried? Jesus understood two very important principles when it came to time. the first is that time actually isn't limited; God offers an eternity of it. The second is that the most important thing to do with that time is the will of God.
Possibly the greatest barrier to getting to know our neighbors is time. We try to make the most of every moment and don't have time for interruptions or awkward interactions with those that live around us. If we think being so busy makes us better, then how did Jesus accomplish so much without ever being hurried? Jesus understood two very important principles when it came to time. the first is that time actually isn't limited; God offers an eternity of it. The second is that the most important thing to do with that time is the will of God.
Jesus spent a lot of time with people. He hung out with everyone from tax collectors to pharisees. Who do you think Jesus would spend most of his time with today? In this new series we look at different groups of people Jesus spent time with and what we can learn about how he treated them. In this first week we examine interactions he had with his disciples and how we can apply the lessons he taught them to our relationships with fellow believers today.
Who is my neighbor? This is a famous question asked by a lawyer to Jesus in Luke 10. The lawyer is attempting to find a loophole to the commandment that we should love our neighbor. Jesus answers him with a story about a man saving another man's life that culturally he should hate. The point Jesus is making is that there is no exception to the command to love your neighbor. This even includes the people living across the street; your literal neighbor. So often when we think about loving our neighbor we consider the people we choose to have relationship with, but what about the people God has physically placed you next to? There are not loopholes to the command to love your neighbor, not even the person next door.
Who is my neighbor? This is a famous question asked by a lawyer to Jesus in Luke 10. The lawyer is attempting to find a loophole to the commandment that we should love our neighbor. Jesus answers him with a story about a man saving another man's life that culturally he should hate. The point Jesus is making is that there is no exception to the command to love your neighbor. This even includes the people living across the street; your literal neighbor. So often when we think about loving our neighbor we consider the people we choose to have relationship with, but what about the people God has physically placed you next to? There are not loopholes to the command to love your neighbor, not even the person next door.
Recently a couple members of our staff had the chance to visit our mission partners in the amazon jungle of Brazil. Josh Smith joins us to break down his experience on the trip and share stories of what God is doing through our partners in Brazil.
On the cross Jesus claimed a triumphant victory over sin, death, and evil. You may be wondering though, how is death on a cross victory? Even if it was a victory, does it seem like evil has been defeated? The truth is Jesus' sacrifice invites us to share in his victory but not everyone does. As followers of Jesus we have the opportunity to partake in the same victory over death, sin, and evil. In Christ we find all we need to overcome.
On the cross Jesus claimed a triumphant victory over sin, death, and evil. You may be wondering though, how is death on a cross victory? Even if it was a victory, does it seem like evil has been defeated? The truth is Jesus' sacrifice invites us to share in his victory but not everyone does. As followers of Jesus we have the opportunity to partake in the same victory over death, sin, and evil. In Christ we find all we need to overcome.
Happy Easter Weekend! For Christians today when we think of the passover we often jump to Jesus and his sacrifice as our passover lamb. We observe his blood as covering us and our sins similar to how the blood of the lamb covered the doorposts of the Israelites the night before they fled from the Egyptians. As we look back on that original passover story we can learn so much from seeing the parallels of creation and destruction through plagues in Egypt. Ultimately God will attempt to recreate a new opportunity for His people to live with Him on the other side of exile. This story also parallels our relationship with God. Before putting faith in Jesus we live apart from his good plan and cause evil and destruction in the world. As we put our faith in Jesus and follow Him though we find new relationship with God and an opportunity to live in His good order forever.
On the cross Jesus modeled for us what a sacrificial life looks like. Today we have the opportunity to participate in that sacrificial lifestyle. Ultimately our sacrifice might not be on a cross, but it may lead others to the one who was. Recently lead pastor Russell Schultz and outreach director Josh Smith had the opportunity to visit one of our ministry partners in Brazil to see how God was using individuals in Brazil in this exact way. Russell and Josh spend some time sharing how they were encouraged through this experience and how it can encourage us as well.
On the cross Jesus modeled for us what a sacrificial life looks like. Today we have the opportunity to participate in that sacrificial lifestyle. Ultimately our sacrifice might not be on a cross, but it may lead others to the one who was. Recently lead pastor Russell Schultz and outreach director Josh Smith had the opportunity to visit one of our ministry partners in Brazil to see how God was using individuals in Brazil in this exact way. Russell and Josh spend some time sharing how they were encouraged through this experience and how it can encourage us as well.
During the weeks leading up to Resurrection Sunday we will be preaching through a series titled Mosaic. In this series we are looking at different theories of atonement and what Jesus accomplished on the cross. In this interview with lead pastor Russell Schultz we dive into some things that didn't make it into the message for week one of the series, as well as some questions that came to mind during the sermon.
When Jesus went to the cross he accomplished many things. In addition to taking our place in dying on the cross, he also gave us a new way to live. 1 Corinthians says, "as in Adam all die, so in Christ all will be made alive." Although through Adam sin flows through all of humanity, through faith in Jesus redemption can flow through humanity as well. When God created Adam He said, "Let us make man in our image" by this declaration God reveals that all parts of him were before Adam and reflected by Adam. The son existed before Adam and therefore can overcome the source of sin that Adam was by giving us a new source of life.
When Jesus went to the cross he accomplished many things. In addition to taking our place in dying on the cross, he also gave us a new way to live. 1 Corinthians says, "as in Adam all die, so in Christ all will be made alive." Although through Adam sin flows through all of humanity, through faith in Jesus redemption can flow through humanity as well. When God created Adam He said, "Let us make man in our image" by this declaration God reveals that all parts of him were before Adam and reflected by Adam. The son existed before Adam and therefore can overcome the source of sin that Adam was by giving us a new source of life.
Have you ever heard someone describe a moment they thought they heard from God? Have you ever wished that you had more of your own moments of hearing from God? In this two part conversation we are joined by Nick Swearingen of Lenexa Baptist Church to talk about what hearing from God sounds like and how you can experience it more in your own life.
Jesus accomplished so much on the cross that some things we may have forgotten or don't even realize. In this new series we hope to piece together different aspects of what Jesus did on the cross to help give us a more full picture of how meaningful it truly was. Sort of like a mosaic. One thing you probably hear most about the cross is that Jesus took our place. You may think that no one has ever threatened to put you on a cross, so how is that possible? The reality is that because God chose to partner with humans to create goodness and peace in this world we have a responsibility to God for his creation. Unfortunately we just don't hold up our end of the deal. Every one of us add to the evil and destruction of this world through our own sin and because of that we deserve to die. Jesus however was perfect and didn't deserve to die. So although you may never have been at risk to be crucified, Jesus did die the death you deserved so that you could experience true life in him. But this is just one part of the picture of the cross.
Jesus accomplished so much on the cross that some things we may have forgotten or don't even realize. In this new series we hope to piece together different aspects of what Jesus did on the cross to help give us a more full picture of how meaningful it truly was. Sort of like a mosaic. One thing you probably hear most about the cross is that Jesus took our place. You may think that no one has ever threatened to put you on a cross, so how is that possible? The reality is that because God chose to partner with humans to create goodness and peace in this world we have a responsibility to God for his creation. Unfortunately we just don't hold up our end of the deal. Every one of us add to the evil and destruction of this world through our own sin and because of that we deserve to die. Jesus however was perfect and didn't deserve to die. So although you may never have been at risk to be crucified, Jesus did die the death you deserved so that you could experience true life in him. But this is just one part of the picture of the cross.
Have you ever heard someone describe a moment they thought they heard from God? Have you ever wished that you had more of your own moments of hearing from God? In this two part conversation we are joined by Nick Swearingen of Lenexa Baptist Church to talk about what hearing from God sounds like and how you can experience it more in your own life.
Is contentment in any circumstance truly possible? For Paul, the secret to contentment through beatings, imprisonment, and ridicule was a belief in Christ that always gave him strength. According to Paul, he could face having an abundance or nothing as long as he remembered that his strength was found in Christ. Three questions can help you determine if this is also true for you. Do you believe that Christ is the source of true contentment? Do you actions show it? What is currently at the center of your contentment or discontentment with life?
Is contentment in any circumstance truly possible? For Paul, the secret to contentment through beatings, imprisonment, and ridicule was a belief in Christ that always gave him strength. According to Paul, he could face having an abundance or nothing as long as he remembered that his strength was found in Christ. Three questions can help you determine if this is also true for you. Do you believe that Christ is the source of true contentment? Do you actions show it? What is currently at the center of your contentment or discontentment with life?
The kingdom of heaven is like a mustard seed. The kingdom of heaven is like leaven. What could Jesus possibly mean by comparing the kingdom of heaven to these small items? So often we look for the big ways in which God is working. We love to see huge numbers of baptisms and salvations. We love stories of traveling all over the world for mission trips. Jesus tells us though that the kingdom is something that starts really small and is even hidden out of sight. Give it enough time however and it will become a blessing for everyone.
Help others, rejoice in the Lord, seek Christ when anxious, Paul continues in chapter 4 to build on his argument that Christ should be over everything in our lives. It can seem overwhelming to read Paul tell his readers to not be anxious about anything. Paul wasn't trying to give the Philippians a magic pill to remove all of their concerns though. Instead he wanted to encourage them with a formula to battle the concerns in their lives. When they felt anxious Paul wanted to let them know that over time they can find encouragement in prayer and presenting their requests to God. We can find this same encouragement today when we feel anxious. It may not be immediate, but over time it can be effective.
Help others, rejoice in the Lord, seek Christ when anxious, Paul continues in chapter 4 to build on his argument that Christ should be over everything in our lives. It can seem overwhelming to read Paul tell his readers to not be anxious about anything. Paul wasn't trying to give the Philippians a magic pill to remove all of their concerns though. Instead he wanted to encourage them with a formula to battle the concerns in their lives. When they felt anxious Paul wanted to let them know that over time they can find encouragement in prayer and presenting their requests to God. We can find this same encouragement today when we feel anxious. It may not be immediate, but over time it can be effective.
Who doesn't love a good feast? The food is ready, the decorations are out, and everyone's invited. The only problem is that one by one all of the guests start cancelling at the last minute. What are we going to do with all of this food? Jesus often uses very common circumstances to tell extraordinary stories. In the parable of the great banquet Jesus' listeners are right about one thing, it is a great blessing to feast in the kingdom of God! But what if they have already declined their invitation?
Paul emphasizes a very simple but profound message in the second half of chapter three; forget the past and strain for the future. Paul wants to remind his audience that the sins of their past are to stay in the past. That means turning away from participating in them, but also from added shame or guilt for what they've done. Instead they should strain forward to the glory of Christ. There is a day coming in which our bodies will be transformed to be like Christ and we should celebrate the coming glory instead of dwelling in the past.
Paul emphasizes a very simple but profound message in the second half of chapter three; forget the past and strain for the future. Paul wants to remind his audience that the sins of their past are to stay in the past. That means turning away from participating in them, but also from added shame or guilt for what they've done. Instead they should strain forward to the glory of Christ. There is a day coming in which our bodies will be transformed to be like Christ and we should celebrate the coming glory instead of dwelling in the past.
Have you ever thought life would be easier if God would just remove all the bad stuff? We know He will one day, but why not now? Jesus tells a story in Matthew 13 about some weeds and wheat that are growing side by side but the owner of the field warns his servants not to pull up the weeds because they risk pulling up the wheat too. We spend far too much time trying to determine who is a wheat or a weed when we should really focus on just producing good fruit.
Is following Jesus worth giving up everything? This is the question Paul invites the church in Philippi to consider in Philippians 3. Paul has achieved great levels of status inside of religious circles, but it all led to nothing in comparison to knowing Jesus. If we were honest with ourselves today, what would we say holds us back from knowing Jesus more? Do we fully believe Jesus is worth giving up everything for?
Is following Jesus worth giving up everything? This is the question Paul invites the church in Philippi to consider in Philippians 3. Paul has achieved great levels of status inside of religious circles, but it all led to nothing in comparison to knowing Jesus. If we were honest with ourselves today, what would we say holds us back from knowing Jesus more? Do we fully believe Jesus is worth giving up everything for?
Congratulations! You've just been given a lifetime of earnings from your boss. You have no instruction on what to do with it, only that he is going on a journey and will return. The money is yours to manage for him while he's gone. So what do you do? How does your opinion of your boss impact how hard you work while he's gone? The story of the talents in Matthew 25 leads us to a crisis of decision making. Who do we believe the master to be? And how does that impact what we do with what we've been given?
Sometimes the best way to teach a lesson is to use a physical example. Paul takes on this strategy by sending Timothy and Epaphroditus to the church in Philippi in order to show them a living example of what he's been trying to teach them in his letter. In Timothy we see someone who has a genuine care for others like no one else. In Epaphroditus we experience someone willing to go to the brink of death to fulfill the task God gives him. These two are not only examples to us of how we should care for others and give our lives to the gospel, but also challenge us to be living examples to others as well.
Sometimes the best way to teach a lesson is to use a physical example. Paul takes on this strategy by sending Timothy and Epaphroditus to the church in Philippi in order to show them a living example of what he's been trying to teach them in his letter. In Timothy we see someone who has a genuine care for others like no one else. In Epaphroditus we experience someone willing to go to the brink of death to fulfill the task God gives him. These two are not only examples to us of how we should care for others and give our lives to the gospel, but also challenge us to be living examples to others as well.
Most of us recognize that when we damage something of someone else's, we should do something to make up for it. If I break something of yours, I should buy you a new one! But what if it was more significant than that? Do we recognize the spiritual implications of wronging our neighbor? The guilt offering requires not only repayment, but one fifth more and an offering to God for your guilt. It's a call to repay generously and to recognize that when we hurt something made for holiness, like another human, we owe God repayment as well.
If my salvation isn't based on works, what does it mean to work out my salvation? The language Paul uses in Philippians challenges us to take responsibility for our spiritual growth journey. God ultimately works in us but we have to open ourselves up to Him. Once we do that, we can also accept the responsibility of helping others on their journey. In all of this God is at work for His good pleasure.
If my salvation isn't based on works, what does it mean to work out my salvation? The language Paul uses in Philippians challenges us to take responsibility for our spiritual growth journey. God ultimately works in us but we have to open ourselves up to Him. Once we do that, we can also accept the responsibility of helping others on their journey. In all of this God is at work for His good pleasure.
Should unintentional sins even count? Often in our current context we tend to give passes for bad things that happen if the person who did them didn't mean to. However, this was not the case in ancient Israel. The point God wants to make to His people by asking for a sin or purification offering is that He takes their error or uncleanness seriously. His people were to be set apart to be images to the world of His glory and that glory could not be tarnished. Thankfully today although we still bear the image of God to the world, Jesus' blood has given us a permanent cleansing before God.
Who is in charge of your life? This is the heart of Paul's teaching in the beginning of Philippians 2. Paul is challenging his readers to take on a Christ like humility. This humility looks like not acting out of selfish ambition, counting others more valuable than yourself, and looking to serve instead of being served. Jesus exemplified this in that although He was God, He did not try to grasp power, but instead served. In order to live in this kind of humility we must allow God to have His place as the ruler of our life. Out of that love we then will see others how He sees them.
Who is in charge of your life? This is the heart of Paul's teaching in the beginning of Philippians 2. Paul is challenging his readers to take on a Christ like humility. This humility looks like not acting out of selfish ambition, counting others more valuable than yourself, and looking to serve instead of being served. Jesus exemplified this in that although He was God, He did not try to grasp power, but instead served. In order to live in this kind of humility we must allow God to have His place as the ruler of our life. Out of that love we then will see others how He sees them.
The biggest party in history, robot surgery, and goat demons. In this episode we get into all of it while discussing the peace offering in chapter 3 of Leviticus. From the time Adam and Eve were exiled from the garden, humans have experienced a lack of peace between themselves and God as well as with each other. Through the Peace Offering God attempts to set up a ceremony to fix that. Ultimately our peace today comes from Jesus who was the ultimate peace offering, but how did it work before Jesus? What type of ceremony could bridge the gap between God and his creation? It all includes an animal, a little fat, and a big party.
So much about communication is more than just the words said. In the book Reclaiming Conversation, Sherry Turkle lays out the science behind the effects that trading face to face conversation for words on a screen is having on our society. At Mission City we have a value of dialoguing well. We have this value because we think it's a way to love our neighbor well. In this episode we break down each section of the book and how it can impact us a followers of Jesus.
The call to live a life worthy of the gospel can feel overwhelming. After all, isn't part of the gospel that we aren't worthy? How could we possibly measure up to the sacrifice of Jesus? According to Paul, it means living life as a citizen of the gospel. Believe the same gospel, see the world with love, humility, and generosity and strive to share the good news of Jesus without fear. It's not an easy life, but it is a life that makes you worthy to be called a citizen of the kingdom of God.
The call to live a life worthy of the gospel can feel overwhelming. After all, isn't part of the gospel that we aren't worthy? How could we possibly measure up to the sacrifice of Jesus? According to Paul, it means living life as a citizen of the gospel. Believe the same gospel, see the world with love, humility, and generosity and strive to share the good news of Jesus without fear. It's not an easy life, but it is a life that makes you worthy to be called a citizen of the kingdom of God.
In the garden Adam and Eve failed to trust that what God had provided for them was best. Through the gift or grain offering outlined in Leviticus chapter two, God offers a new solution for His people to put their trust in him. Either through giving the first fruits of their harvest or in times of abundance, this offering was an opportunity to give thanks for what God had provided as well as a hope for what God would bring in the future. As with all five of the offerings discussed in this series, Jesus the ultimate gift offering. Through Jesus we experience forgiveness and restoration from what has been as well as hope in what will be.
Through imprisonment, abuse, trials, and more Paul's conclusion is this: to live is Christ, to die is gain. For Paul even his imprisonment is an opportunity to share the gospel with his captors and encourage the fellow believers to share the good news all the more boldly. He does acknowledge that not everyone who shares the good news about Jesus has good intentions, but anywhere Christ is proclaimed there is reason to rejoice. In your life today would you say that Christ is life? Is Christ and... life? Or is life something else entirely?
Through imprisonment, abuse, trials, and more Paul's conclusion is this: to live is Christ, to die is gain. For Paul even his imprisonment is an opportunity to share the gospel with his captors and encourage the fellow believers to share the good news all the more boldly. He does acknowledge that not everyone who shares the good news about Jesus has good intentions, but anywhere Christ is proclaimed there is reason to rejoice. In your life today would you say that Christ is life? Is Christ and... life? Or is life something else entirely?
When the first humans sinned against God in the garden of Eden it created a lot of problems. Death, relational conflict, separation from God and so much more needed a new solution. Throughout the rest of the Old Testament God will provide new solutions or re-solutions for these problems. One of these re-solutions is the system of offerings described in Leviticus 1-7. The first offering is called the burnt or ascension offering. This offering was used for a number of things, but in general allowed God's people to petition or enter his presence through the burning of a blameless animal. It may seem weird or gross to us today, but this offering was truly a gift from God to His people.
Paul uses strong language to open his letter to the church in Philippi referring to them as servants, telling them that Jesus is still at work among them, and encouraging them to let their love for God and one another abound. This love leads to good discernment and the fruit of righteousness through Jesus Christ. As we kick of 2023, we pray to be a people who's love abounds for one another and leads to these good gifts.
Paul uses strong language to open his letter to the church in Philippi referring to them as servants, telling them that Jesus is still at work among them, and encouraging them to let their love for God and one another abound. This love leads to good discernment and the fruit of righteousness through Jesus Christ. As we kick of 2023, we pray to be a people who's love abounds for one another and leads to these good gifts.
Happy New Year! We have many hopes and prayers to share with you about the 2023 year. We also want to remind you that this is a great time to have an honest evaluation of your relationship with God. What can you start doing, stop doing, or keep doing to grow in your faith?
Merry Christmas from Mission City Church! We hope and pray you are finding the hope, peace, joy, and love of Jesus in this Christmas season.
During the Christmas season we celebrate what Jesus' birth means for us. During his time on earth, Jesus commanded his followers to love God and to love others. He demonstrated this regularly by showing love and compassion for everyone he met, including the most hurting and marginalized in society. If we are to call ourselves followers of Jesus, we need to do as he did and show love and compassion always.
What is true love? Many love stories have been written about the meaning of true love, but none may compare to the story of Hosea's pursuit of Gomer in Hosea 1-3. This isn't just any love story though. This is love story of the God of the universe and His people. A story of a love that goes beyond good feelings and attraction. A story that is marked by a choice to love and pursue unconditionally. This is the love of he God we serve and it was brought forth in the form of His son Jesus.
Love verses:
1 Corinthians 16:14 - "Let all that you do be done in love."
Colossians 3:14 - "And above all these put on love, which binds everything together in perfect harmony."
1 Corinthians 13:4-7 - "Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things."
John 3:16 - “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life."
1 Peter 4:8 - "Above all, keep loving one another earnestly, since love covers a multitude of sins."
Proverbs 17:17 - "A friend loves at all times."
1 John 4:11 - "Dear friends, since God so loved us, we also ought to love one another."
During the lead up to Christmas lights will be going up on houses throughout the months of November and December. This is a wonderful picture of the light of God spreading from person to person. First one house has lights, then another and another. As we continue our series in John 1, we see that God is light and that He overcomes darkness. Not just physical darkness but spiritual darkness and wickedness in our lives. Jesus came to restore our relationship with God and in doing so set us free from darkness.
During the lead up to Christmas lights will be going up on houses throughout the months of November and December. This is a wonderful picture of the light of God spreading from person to person. First one house has lights, then another and another. As we continue our series in John 1, we see that God is light and that He overcomes darkness. Not just physical darkness but spiritual darkness and wickedness in our lives. Jesus came to restore our relationship with God and in doing so set us free from darkness.
The Advent season is a great reminder that God wants us to have joy. The angel that appeared to the shepherds when Jesus was born told them that they brought good news of great joy. Jesus told the disciples that his joy would be in them and their joy would be made full. Long before Jesus came though God was setting up rhythms of celebration and rejoicing among his people. We hope that by observing the advent season you find a rhythm of joy in your life as we anticipate the celebration of the coming of Jesus.
The most important part of the Christmas season is the acknowledgement that God has come in human form. The first few verses of 1 John make this abundantly clear. Jesus was heard, seen, and touched by his followers. Verse two goes on to say that they saw true life in him and that they felt compelled to proclaim the opportunity to experience the fullness of life. This proclamation led to an amazing fellowship between believers and God. This Christmas we encourage you to remember that Jesus truly came to offer life and that our testimony of that life leads to a greater fellowship with other people and God.
The most important part of the Christmas season is the acknowledgement that God has come in human form. The first few verses of 1 John make this abundantly clear. Jesus was heard, seen, and touched by his followers. Verse two goes on to say that they saw true life in him and that they felt compelled to proclaim the opportunity to experience the fullness of life. This proclamation led to an amazing fellowship between believers and God. This Christmas we encourage you to remember that Jesus truly came to offer life and that our testimony of that life leads to a greater fellowship with other people and God.
Peace can be a tricky thing. Often times in church settings it can feel like because of our beliefs we are supposed to have peace constantly, but we know that doesn't line up with the human experience. Jesus said, "peace I leave with you; my peace I give to you." The arrival of Jesus brought with it a completely new opportunity for us to find peace. A different kind of peace is found in Jesus. It may not mean we are always at peace, but in Jesus we can find it.
Our 7 scripture verses about peace are:
"Blessed are the peacemakers, for they will be called children of God." - Matthew 5:9
"The Lord gives strength to his people, and the Lord blesses his people with peace." Psalm 29:11
"The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you." Romans 16:20
"Lord, you establish peace for us; all that we have accomplished, you have done for us." Isaiah 26:12
"Come to me, all you who are weary and burdened, and I will give you rest." Matthew 11:28
“I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” John 16:33
"Now may the Lord of peace himself give you peace at all times and in every way. The Lord be with all of you." 2 Thessalonians 3:16
Happy Thanksgiving! Sarah Ikerd joins the podcast to play some Thanksgiving Jeopardy and talk about hope.
Our 7 scripture verses about hope are:
- Psalm 31:24: “Be strong and take heart, all you who hope in the Lord.”
- Isaiah 40:31: “but those who hope in the Lord will renew their strength”
- Ephesians 1:18: “I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you the riches of his glorious inheritance in his holy people.”
- Romans 15:13: “May the God of hope fill you will all joy and peace as you trust him, so that you may overflow with hope by the power of the Holy Spirit.”
- Psalm 119:114: “You are my refuge and my shield; I have put my hope in your word.”
- Hebrews 10:23: “Let us hold unswervingly to the hope we profess, for he who promised is faithful.”
- Psalm 130:5: “I wait for the Lord, my whole being waits, and in his word I put my hope.”
Up to this point in Abraham's story we have seen him time and time again try to provide for himself in difficult times. Whether it be going to Egypt, offering his wife to pharaoh, having a child with Hagar, or many other examples, Abraham has a pattern of abandoning God's provision for his own efforts when times get tough. So why would he fully obey the most difficult test God could have given him? Maybe Abraham has finally learned the lesson God has been teaching him his whole life.
Up to this point in Abraham's story we have seen him time and time again try to provide for himself in difficult times. Whether it be going to Egypt, offering his wife to pharaoh, having a child with Hagar, or many other examples, Abraham has a pattern of abandoning God's provision for his own efforts when times get tough. So why would he fully obey the most difficult test God could have given him? Maybe Abraham has finally learned the lesson God has been teaching him his whole life.
From the early church onward, followers of Jesus have accepted symbolic meanings behind certain things such as the bread and wine for communion or submersion in baptism. Could God also use things in our day to day life to speak to us symbolically? Revelation 13 has a lot to say about two beasts that demand complete allegiance and sound terrifying. What kind of symbolism might these two beasts represent? How could God possibly speak to you in symbolic ways as well?
On one hand, the story of Hagar and Ishmael is a tragic tale of human disobedience and lack of trust in God. On the other hand, it's also a story of God's faithfulness and compassion towards humanity. In Genesis 21, after the birth of Isaac, Sarah asks Abraham to force Hagar and Ishmael to leave. This causes suffering for Hagar and Ishmael who were forced in the first place to go through with Abraham and Sarah's plan which disobeyed God. When God sees this He steps in to save Hagar and Ishmael while fulfilling his promise to bless Abraham and the world through him.
On one hand, the story of Hagar and Ishmael is a tragic tale of human disobedience and lack of trust in God. On the other hand, it's also a story of God's faithfulness and compassion towards humanity. In Genesis 21, after the birth of Isaac, Sarah asks Abraham to force Hagar and Ishmael to leave. This causes suffering for Hagar and Ishmael who were forced in the first place to go through with Abraham and Sarah's plan which disobeyed God. When God sees this He steps in to save Hagar and Ishmael while fulfilling his promise to bless Abraham and the world through him.
In revelation ch. 7 John hears about a great army of Israelites that will be sealed from the tribulation, but when he opens his eyes he sees a vast multitude from every tribe and nation waving palm branches of peace and worshipping God. Similarly, in ch. 5 John hears of a conquering lion from the seed of David who will conquer his enemies and open the scroll, but when he looks he sees a bloody lamb. What can we learn from these two pictures? Was John surprised at the difference between what he saw and what he heard? What could we possibly have heard and believed but seen differently in light of spending time with God?
This week Mission City Church met for the first time at the Merriam Community Center. We took a brief break from our Abraham series to discuss the next season in the life of our church. Using the story of the Israelites in Joshua 3, we looked at how we can participate in the mission of God as a church. Our desire is not to watch from the sidelines, but to actively participate. We also want to set ourselves apart to Jesus. If you were to review your connection with God, what kind of things should you start, stop, or keep doing? Finally we want to make sure that we help someone along the way. The priests that stood in the Jordan for the waters to separate stayed there until the entire nation had made their way across.
This week Mission City Church met for the first time at the Merriam Community Center. We took a brief break from our Abraham series to discuss the next season in the life of our church. Using the story of the Israelites in Joshua 3, we looked at how we can participate in the mission of God as a church. Our desire is not to watch from the sidelines, but to actively participate. We also want to set ourselves apart to Jesus. If you were to review your connection with God, what kind of things should you start, stop, or keep doing? Finally we want to make sure that we help someone along the way. The priests that stood in the Jordan for the waters to separate stayed there until the entire nation had made their way across.
The breaking of seals, sounding of trumpets, and pouring of bowls in the book of Revelation describe some terrifying events. The world is described as going dark, losing one third of it's population, water turning to blood, and many other overwhelming events. Each of the three sevens ends in the same way, the kingdom of heaven collides with earth and God's victory begins. As a church that received this letter, these terrifying events would have sprung up hope for their future. God is ultimately victorious and his power is shown in the midst of hardship. God also wants to reveal his victory to us today. In the midst of a difficult season we may not receive the exact thing we desire, but God is present and He will ultimately share His victory with us.
In our secular culture it is easy to become overly focused on what applies directly to us and what we can explain. However, our christian faith calls us to see what's beyond ourselves and physical explanation. In Genesis 18, Abraham is visited by three men which he immediately recognizes are God with him. Not only does Abraham see more than just their physical appearance but when one man tells him that he will have a son in the next year at an age beyond natural child bearing, he believes it and his faith is counted to him as righteousness. Abraham gives us a portrait of how to show faith in a supernatural God while being surrounded by unbelief.
In our secular culture it is easy to become overly focused on what applies directly to us and what we can explain. However, our christian faith calls us to see what's beyond ourselves and physical explanation. In Genesis 18, Abraham is visited by three men which he immediately recognizes are God with him. Not only does Abraham see more than just their physical appearance but when one man tells him that he will have a son in the next year at an age beyond natural child bearing, he believes it and his faith is counted to him as righteousness. Abraham gives us a portrait of how to show faith in a supernatural God while being surrounded by unbelief.
The pressure of life and decision making can feel overwhelming. Sometime we even find ourselves begging God for answers and seemingly not having any. In Revelation chapter five we see a picture of a slain lamb who is the only creature able to open a very important scroll. What can this teach us about how God reveals things to us? Jesus said that in him we would find the fulness of life. Jesus is also the slain lamb who is worthy of opening the scroll. It's easier said than done, but God reveals to us regularly that we find all we need in Jesus. He is worthy of our trust even when we don't feel like we are getting the answers we are looking for. Ultimately, God cares about the challenges you face, but He also wants to direct you to His son who gave his life so that you could have all you truly need.
God promised Abram that he would make a great nation of him and bless him. As time went on without children, Abram began to doubt these promises would come true. In Genesis 15 we see God double down on these promises to Abram. Not only does God reiterate that He will make them come true, but he shows Abram reminders of why He is trustworthy. God is not only worthy of our trust because He says so, but because he has always been faithful to keep his word. He alone upholds and is faithful even knowing that Abram's offspring won't be faithful to Him.
God promised Abram that he would make a great nation of him and bless him. As time went on without children, Abram began to doubt these promises would come true. In Genesis 15 we see God double down on these promises to Abram. Not only does God reiterate that He will make them come true, but he shows Abram reminders of why He is trustworthy. God is not only worthy of our trust because He says so, but because he has always been faithful to keep his word. He alone upholds and is faithful even knowing that Abram's offspring won't be faithful to Him.
We often think the book of Revelation is just about the end of the world. But, before any vision of future events occurs, John is first given a list of encouragements and warnings for each of the churches that he is writing to. These warnings include returning to their first love, removing false teaching, idolatry, and more. Why would a book about future events start with issues that are happening currently? Maybe God's first priority isn't the next steps, but the heart of his people right now. In a culture of busyness and progress, it can be so easy to be consumed with our next actions steps. Have you ever been praying for one thing but only hearing about something else? The reality is God wants to address our hearts and the things He sees as most important before getting to the details that we tend to focus on.
Throughout the Bible we are introduced to characters who give us a picture of who Jesus is. In Genesis 14 Abram encounters a man named Melchizedek who is not only the king of Salem, but also a high priest. This man blesses Abram in the name of God and even offers him bread and wine. Not only did Jesus also offer bread and wine to his disciples as symbols of his body and blood being sacrifice for them, but he is also our great priest king. When we accept Jesus as savior and lord he also intercedes for us to God the father as a priest on our behalf.
Throughout the Bible we are introduced to characters who give us a picture of who Jesus is. In Genesis 14 Abram encounters a man named Melchizedek who is not only the king of Salem, but also a high priest. This man blesses Abram in the name of God and even offers him bread and wine. Not only did Jesus also offer bread and wine to his disciples as symbols of his body and blood being sacrifice for them, but he is also our great priest king. When we accept Jesus as savior and lord he also intercedes for us to God the father as a priest on our behalf.
The book of Revelation can be incredibly intimidating to try to understand. The dragon, falling stars, and beasts all make it sound more like a fantasy story than something from the Bible. The truth is though that God gave this revelation to John for a reason. Not only that, but so often we as followers of Jesus are searching for a revelation of our own from God. Is it possible we can not only learn how to read this letter for what it is while also learning some ways that God reveals Himself to us today? We think so! This new series is designed to explore the mysteries of Revelation, while using some of its themes to highlight how God still wants to speak to us today.
What does it mean to be called by God? It's a common theme in Christian circles to talk about our "calling" but what if you don't know what yours is? In Genesis 12, Abram receives arguably the greatest calling from God ever. He is told that God will make of him a great nation and in him all the families of the earth would be blessed. Often, this is the kind of calling we are looking for. We want a life changing, inspiring calling from God. In reality though, the Abram's call started the same we should start, just go. God told him that the journey started in a land he would show him. No road map, no details, just go where I show you. The opportunity for us to participate in the kingdom of God and "go" is right in front of us each and every day. We are all called to love our neighbor, share the message of hope in Jesus, and make disciples of all nations. Will you go?
What does it mean to be called by God? It's a common theme in Christian circles to talk about our "calling" but what if you don't know what yours is? In Genesis 12, Abram receives arguably the greatest calling from God ever. He is told that God will make of him a great nation and in him all the families of the earth would be blessed. Often, this is the kind of calling we are looking for. We want a life changing, inspiring calling from God. In reality though, the Abram's call started the same we should start, just go. God told him that the journey started in a land he would show him. No road map, no details, just go where I show you. The opportunity for us to participate in the kingdom of God and "go" is right in front of us each and every day. We are all called to love our neighbor, share the message of hope in Jesus, and make disciples of all nations. Will you go?
Jesus said that the two most important commandments were to love God and love people. So why aren't christians everyone's favorite people? Have you ever stopped to think about how your actions reflect upon God? The most important thing we can remember is this, the difference between a christian and a non christian is christ. Our actions certainly reflect on Jesus, but if God didn't accept people who did bad things, who could He accept?
We believe God has big things in store for Mission City Church over the next year. Some of those things include our upcoming move to the Merriam Community Center on Nov. 6th, relearning how to have community in groups in order to impact our neighborhoods, and seeking out how God wants to use us inside of our local church context to make it the best church possible. How is God leading you to be a part of this vision?
We believe God has big things in store for Mission City Church over the next year. Some of those things include our upcoming move to the Merriam Community Center on Nov. 6th, relearning how to have community in groups in order to impact our neighborhoods, and seeking out how God wants to use us inside of our local church context to make it the best church possible. How is God leading you to be a part of this vision?
Throughout human history men and women have been searching to find the ultimate meaning of life. For many religious people that meaning involved some sort of after life or ultimate destination. One common statement from the Christian faith is that Jesus is the only way to God or their ultimate destination. Have you ever wondered if this is true? How can so many other religions and traditions believe something else? Join us as we explore the truths behind this claim.
One of our key values at Mission City Church is to make disciples. Special guest Nate Miller shares his perspective from spending time as a missionary in the amazon on how important disciple making truly is. Nate and his wife Roxanna felt led since they were in high school to give their lives as missionaries to the people of Brazil and they have an amazing story to tell. The bottom line from Nate is, go where God is calling you, it's always worth it.
One of our key values at Mission City Church is to make disciples. Special guest Nate Miller shares his perspective from spending time as a missionary in the amazon on how important disciple making truly is. Nate and his wife Roxanna felt led since they were in high school to give their lives as missionaries to the people of Brazil and they have an amazing story to tell. The bottom line from Nate is, go where God is calling you, it's always worth it.
Our vision at Mission City Church is to be a community that makes Jesus known. We take this idea from the first two verses of 2 Corinthians 2. In order to accomplish that vision we hold tightly to five key values. These values are, Be Hospitable (Romans 12:13), Dialogue Well (James 1:19), Proclaim Jesus (Romans 10:14-17), Live Whole (1 Peter 1:13-15), and Multiply Disciples (Matthew 28:18-20). If you consider yourself a part of Mission City Church, we encourage you to consider how you live out these values in your life and what areas you can continue to grow in.
As we wrap up our Community sermon series, we want to reiterate three things. These are, it is not good for us to be alone, God's family is meant to be a blessing, and the sacrifice of Jesus made a way to reconcile our relationship with God and others. With that in mind, we wrap up this series with some final thoughts about how we want to have community at Mission City. We will focus on building deep relationships, growing spiritually, and connecting ourselves to the body as a whole. If you would like more information on how to join a community group, please email jake@missioncitykc.com.
As Paul was writing his letter to the church in Ephesus, civil unrest was a common part of life. Roman occupation had challenged the jewish way of life and resources. The city was ethnically, spiritually, and economically, diverse. In spite of all these differences, Paul makes it clear that the death of Jesus was for all to experience an opportunity to enter into the family of God. Not only was this true then, but also for us today. Ephesians two makes it clear, if the power of the cross could reconcile our relationship to God, it certainly has the power to reconcile our relationships with each other.
God's first family in the garden chose to attempt to claim a blessing for themselves instead of receiving the blessing he had prepared for them. In Genesis 12, God makes a new attempt with a new family to bless them and through them bless the world. As part of the current family of God what does this mean for us? God wants each of us to be a blessing as well and inside our church family is a great place to practice receiving and giving that blessing.
God's first family in the garden chose to attempt to claim a blessing for themselves instead of receiving the blessing he had prepared for them. In Genesis 12, God makes a new attempt with a new family to bless them and through them bless the world. As part of the current family of God what does this mean for us? God wants each of us to be a blessing as well and inside our church family is a great place to practice receiving and giving that blessing.
Genesis 1:27 says that God created man and women in His image. This can be confusing because God is given a masculine pronoun, but claims that both men and women are created in His image. Most Bible translations also give the name of helper or helpmate to the woman in relation to the man. This also can give an impression of inferiority. Jared Lupo joins the podcast to discuss these issues as well as ancient Israelite law and the crucial roles women of God played throughout human history.
From the beginning of humanity God has had a plan to bless the world through a family of families that bear his image. These families started with Adam and Eve in Genesis 1 and 2 and continue throughout the rest of the Bible. Each and every human has this innate desire for community inside of them. Not only do we see this to be true in scripture but it is also played out in the world around us. This longing for community can be summed up in one quote, "It is not good for man to be alone."
From the beginning of humanity God has had a plan to bless the world through a family of families that bear his image. These families started with Adam and Eve in Genesis 1 and 2 and continue throughout the rest of the Bible. Each and every human has this innate desire for community inside of them. Not only do we see this to be true in scripture but it is also played out in the world around us. This longing for community can be summed up in one quote, "It is not good for man to be alone."
Throughout history humans have tried different ways to put together how life on earth today came to be. As christians it's important that we hold to our values while not completely ignoring the world around us. We believe instead of being at odds, science has actually been proving the Bible correct for years. When it comes to evolution, although we believe the earth and everything in it was created by God, we can't ignore signs of life changing throughout history. We cover all of that and more including a possible explanation for the extinction of dinosaurs?
The story of Jonah concludes with one of the more confusing scenes from the entire narrative. The people of Nineveh have repented and God has decided not to destroy the city but Jonah is displeased. Although he clearly acknowledges many of God's wonderful attributes, he is so hyper focused on the fact that God did what he didn't want him to that he claims he would rather die. Sometimes in our lives we have this same microscope approach. We are so hyper focused on one thing that we don't want to happen, that we lose sight of all of the good surrounding us and the good attributes of God. Certainly we will face hardship and difficult seasons that are worthy of mourning and sadness, but God will always be gracious, merciful, and abounding in steadfast love.
The story of Jonah concludes with one of the more confusing scenes from the entire narrative. The people of Nineveh have repented and God has decided not to destroy the city but Jonah is displeased. Although he clearly acknowledges many of God's wonderful attributes, he is so hyper focused on the fact that God did what he didn't want him to that he claims he would rather die. Sometimes in our lives we have this same microscope approach. We are so hyper focused on one thing that we don't want to happen, that we lose sight of all of the good surrounding us and the good attributes of God. Certainly we will face hardship and difficult seasons that are worthy of mourning and sadness, but God will always be gracious, merciful, and abounding in steadfast love.
Our vision at Mission City Church is to make Jesus known. In regards to abortion, we believe that means responding with compassion and empathy. We support as many viable pregnancies as possible finishing to full term including birth. We also understand that the birth of a child can be an incredibly challenging situation, especially in extreme circumstances. Our hope is that we would be a people that would choose to show the same love, mercy, and grace that we believe Jesus has shown to us. If you or someone you know is struggling with a previous abortion or the possibility of choosing to abort a child we would love to hear your story and help in any way that we can. Included below is a list of organizations that specialize in helping in these decisions. We would also encourage anyone who feels strongly about babies being born to consider how you can help these new mothers and children. Many of these organizations are open to volunteering, mentoring, and donations.
Resource Health - https://www.resourcehealth.org
Baby Grace - https://www.babygrace.org
Kansas City Pregnancy Clinic - https://www.kcpregnancyclinic.org
Advice and Aid Pregnancy Centers - https://adviceandaid.com
Nurture KC - https://nurturekc.org
How can the Bible be true if it says different things in different parts? Why do the gospels say different people were at the tomb when Jesus resurrected? Will the earth last forever like it says in Ecclesiastes or will it burn up like 2 Peter says? The Bible has been criticized many times for contradicting itself at many points but what does it really say? Let us know what we missed by emailing jake@missioncitykc.com!
Although we may prefer to focus on God's love, mercy, and grace, God's justice is also a key part of His character. After Jonah is spit up onto the beach at the end of chapter two, God calls him once again to go to Nineveh and share the message He gives him. This time Jonah does so and the entire city repents and humbles themselves before God. It's important for us to recognize that God was planning to wipe out the city of Nineveh because of their evil. God is just and when he sees evil and chaos happening to His good creation, He will act in order to bring justice. However, God is also merciful and when the people of Nineveh humble themselves and turn from their evil He is also willing to forgive them and not destroy the city.
Although we may prefer to focus on God's love, mercy, and grace, God's justice is also a key part of His character. After Jonah is spit up onto the beach at the end of chapter two, God calls him once again to go to Nineveh and share the message He gives him. This time Jonah does so and the entire city repents and humbles themselves before God. It's important for us to recognize that God was planning to wipe out the city of Nineveh because of their evil. God is just and when he sees evil and chaos happening to His good creation, He will act in order to bring justice. However, God is also merciful and when the people of Nineveh humble themselves and turn from their evil He is also willing to forgive them and not destroy the city.
At some point everyone who claims to be a Christian has to answer these questions. Unfortunately, in many situations it's assumed that you already believe the Bible and trust it before you've even committed to follow Christ. This assumption can make it difficult to feel comfortable questioning what the Bible is or if it's trustworthy. Lead pastor Russell Schultz joins this episode to help talk through the most pressing topics around what the Bible is and if we can trust it.
When you find yourself "in the belly of the fish" what kind of prayers do you pray? Chapter two of the book of Jonah focuses on Jonah's prayer for salvation in the stomach of a great fish. It's often been debated what kind of fish swallowed Jonah but the value of the fish in the story is that it brings Jonah back in line with God's will. The story of Jonah makes two truths about God very clear; God may occasionally allow or cause things that bring you hardship in order to save you and even on your worst day, God is with you.
When you find yourself "in the belly of the fish" what kind of prayers do you pray? Chapter two of the book of Jonah focuses on Jonah's prayer for salvation in the stomach of a great fish. It's often been debated what kind of fish swallowed Jonah but the value of the fish in the story is that it brings Jonah back in line with God's will. The story of Jonah makes two truths about God very clear; God may occasionally allow or cause things that bring you hardship in order to save you and even on your worst day, God is with you.
Crazy, Stupid, Love is a comedic story of broken relationships and attempts for redemption. Sound like another story you know? The Bible also tells a story of a significant relationship that is broken and a history of people trying to find a way to redeem their brokenness. We discuss each of the main relationships and the way that they relate to biblical characters and stories with a few laughs along the way.
The book of Jonah is an interesting story that is about so much more than just a giant fish. Ultimately, Jonah is story of a rebellious prophet that hates that God wants to rescue his enemies. As readers, the book of Jonah is a mirror into our lives and the nation of Israel. God gave the responsibility of being a blessing to the nations to the Israelites and to us and what have we done with that task? As we see Jonah's shortcomings, we are challenged to consider our own actions and how Jonah may be a cautionary tale to us and an encouragement to fulfill the things God has asked of us.
The book of Jonah is an interesting story that is about so much more than just a giant fish. Ultimately, Jonah is story of a rebellious prophet that hates that God wants to rescue his enemies. As readers, the book of Jonah is a mirror into our lives and the nation of Israel. God gave the responsibility of being a blessing to the nations to the Israelites and to us and what have we done with that task? As we see Jonah's shortcomings, we are challenged to consider our own actions and how Jonah may be a cautionary tale to us and an encouragement to fulfill the things God has asked of us.
Redemption, salvation, and evangelism are all found in a movie about lions? The Lion King is full of wonderful music, funny lines, and... gospel parallels! Sarah Ikerd is back this week to help break down this Disney classic. Spoiler alert, Simba might not be who you think he is...
Do you ever notice some days it's just easier to praise God? Have you ever noticed some days it's more difficult to praise God? Everyone who has been following Jesus for any length of time knows that there are days when each of these are true. The reality is that regardless of our circumstances, God is still worthy of our praise! The final five chapters of the book of Psalms focus on praising God and why He is worthy of our praise. Whether you feel like praising God and it's easy to see all of His goodness, or you need a prayer to preach God's goodness to yourself, Psalm 146 is a great place to start.
Do you ever notice some days it's just easier to praise God? Have you ever noticed some days it's more difficult to praise God? Everyone who has been following Jesus for any length of time knows that there are days when each of these are true. The reality is that regardless of our circumstances, God is still worthy of our praise! The final five chapters of the book of Psalms focus on praising God and why He is worthy of our praise. Whether you feel like praising God and it's easy to see all of His goodness, or you need a prayer to preach God's goodness to yourself, Psalm 146 is a great place to start.
In a world full of violence, injustice, and greed where can we possibly find the gospel? This week special guest Sarah Ikerd joins us to talk about one of her favorite movies and the gospel parallels that go with it. Is Katniss more Jesus or Moses? Is hope truly stronger than fear? Is this movie even good? Come find out!
As the Israelites of the Old Testament ascended the road to Jerusalem they would sing out songs to God that prepared their hearts for the festivals and celebrations they were on their way to witness. We find two great examples of theses songs of ascent in Psalm 121 and 122. As you prepare yourself to worship God, what do you do? Using these Psalms as examples we explore four steps to help you prepare your heart to engage in worship with God.
As the Israelites of the Old Testament ascended the road to Jerusalem they would sing out songs to God that prepared their hearts for the festivals and celebrations they were on their way to witness. We find two great examples of theses songs of ascent in Psalm 121 and 122. As you prepare yourself to worship God, what do you do? Using these Psalms as examples we explore four steps to help you prepare your heart to engage in worship with God.
Summer, carnivals, pools, and baseball - how could it not be about the gospel? In this 1993 feel good summer comedy Scott Smalls moves to a new town during the beginning of summer with his mom and step dad. Smalls is faced with the challenge of making friends and fitting in with the kids in his new environment. Thankfully for Smalls, his savior appears in the form of Benny "the jet" Rodriguez who shows him how to play baseball and some other life lessons along the way. In the end, Benny must defeat the beast in order to save Smalls, his friends, and the game they all love.
How can a story about supernatural things happening in Hawkins, Indiana have anything to do with the gospel? We start a new series this week diving into the hidden gospel themes inside of popular movies and television shows. The television show Stranger Things on Netflix is a story about a group of teenagers who discover strange things happening inside their small town. You may be shocked to find out how many parallels there are between this tv show and the good news of Jesus!
Psalm 79 gives us a great blueprint for a prayer of lament. When you find yourself in difficult circumstances or life feels out of control, this pattern from the psalmist could help. First, in verses 1-5 we are encouraged to tell God about our circumstances. Second, in verses 5-7 we are reminded to share our request with God. After sharing our circumstances and requests, we can remind God of His compassion (v8-9) and ask for that compassion for ourselves. Finally, the psalmist shows us to remind God of His character and what He has promised us (v10-13).
Psalm 79 gives us a great blueprint for a prayer of lament. When you find yourself in difficult circumstances or life feels out of control, this pattern from the psalmist could help. First, in verses 1-5 we are encouraged to tell God about our circumstances. Second, in verses 5-7 we are reminded to share our request with God. After sharing our circumstances and requests, we can remind God of His compassion (v8-9) and ask for that compassion for ourselves. Finally, the psalmist shows us to remind God of His character and what He has promised us (v10-13).
In Genesis 1 God creates humans in His image and gives them the responsibility of having dominion over the earth and everything that lives on it. Since we are made in His image, we are also to reign and rule over the earth in a way that reflects His character. We should show love, grace, mercy, and justice to creation while helping it to flourish as God intended. In this episode we discuss how sin is the opposite of reflecting God's character in our dominion over the earth. The reality is that sin actually makes us less human because it robs us of the things God originally gave us that set us apart. A perfect example of this idea comes from King Nebuchadnezzar in Daniel 4. the king receives a dream that he will be made as one of the beasts of the field because of his sin and attempts to take glory for himself. Although his sin causes him to become beastly and unrecognizable to his previous self, Nebuchadnezzar repents and God restores him to his former humanity. This same restoration is offered to each of us when we repent of our sin and glorify God in the responsibility He has given us.
God said king Solomon would be the wisest man to ever live on earth. In 1 Kings 3 God grants him gifts of discernment and understanding. In Psalm 72 we get a template of Solomon's wisdom in his prayers. We see themes of God's justice, righteousness, and mercy. Not only were these wise prayers when Solomon prayed them, but we have the advantage of using them as templates for our own prayers today.
God said king Solomon would be the wisest man to ever live on earth. In 1 Kings 3 God grants him gifts of discernment and understanding. In Psalm 72 we get a template of Solomon's wisdom in his prayers. We see themes of God's justice, righteousness, and mercy. Not only were these wise prayers when Solomon prayed them, but we have the advantage of using them as templates for our own prayers today.
God told Adam that if he ate of the tree of the knowledge of good and evil he would die, but he doesn't die immediately. So what did die? When Paul says that the wages of sin is death, what does he mean? Sin causes death in more ways than one. Our sin can lead to the death of relationships, trust, peace, joy, and many other things. Seeing sin as death in our lives can inspire us to pursue the life God offers to us.
King David experienced great highs in his life like uniting the kingdoms of Israel and Judah, defeating a giant in battle, and bringing the ark of the covenant back to Israel. He also experienced many lows such as, having Saul throwing spears at him in the royal palace, running for his life from cave to cave, and being exiled from his kingdom by his own son. Through all of that in Psalm 16 we see David's conclusion - everything he ever needed was found in the presence of God. This is still true for us today! As David writes in Psalm 16, the path of life, fullness of joy, and pleasures forevermore are all found in God's presence.
King David experienced great highs in his life like uniting the kingdoms of Israel and Judah, defeating a giant in battle, and bringing the ark of the covenant back to Israel. He also experienced many lows such as, having Saul throwing spears at him in the royal palace, running for his life from cave to cave, and being exiled from his kingdom by his own son. Through all of that in Psalm 16 we see David's conclusion - everything he ever needed was found in the presence of God. This is still true for us today! As David writes in Psalm 16, the path of life, fullness of joy, and pleasures forevermore are all found in God's presence.
One of the most common metaphors found in the Bible for sin is darkness. Much like sin, darkness causes confusion, fear, and difficulty. 1 John 1 says that God is light and in Him there is no darkness at all. If this is true, how do we exist in a world that by default is dark? What does it look like to pursue what the Bible calls the "kingdom of light"?
The book of Psalms is a collection of prayers and worship hymns to encourage us. We started a new series this week looking at the Psalms as a prayer book for ordinary exiles. Have you ever felt like you didn't belong in this world? As followers of Jesus we are present day exiles in this world. We don't belong here, but we have a purpose here until Jesus returns. In Psalm 1 David encourages us to sit and meditate in the word of the Lord. He compares the person who leans on the truth of God to a tree planted firmly by a river and a person who chases the world and evil things as the chaff of a grain that is dry, brittle, and destroyed.
The book of Psalms is a collection of prayers and worship hymns to encourage us. We started a new series this week looking at the Psalms as a prayer book for ordinary exiles. Have you ever felt like you didn't belong in this world? As followers of Jesus we are present day exiles in this world. We don't belong here, but we have a purpose here until Jesus returns. In Psalm 1 David encourages us to sit and meditate in the word of the Lord. He compares the person who leans on the truth of God to a tree planted firmly by a river and a person who chases the world and evil things as the chaff of a grain that is dry, brittle, and destroyed.
Can sin actually separate us from God? Paul specifically states that we cannot be separate from the love of God, but what about God removing Adam and Eve from the garden? Or how do we explain the nation of Israel being removed from God's sight? Lead pastor of Mission City Russell Schultz joins the conversation this week to share his experience and knowledge around sin.
Who were you before giving your life to Jesus? What happened when you were told the good news of Jesus' forgiveness? What is your life like now? In Acts 26 Paul shares his testimony while on trial with king Agrippa. He shares that he was a pharisee and persecutor of christians, Jesus revealed his love and grace to him, and now he is on mission to share the good news of Jesus with everyone. You have your own version of this story!
Who were you before giving your life to Jesus? What happened when you were told the good news of Jesus' forgiveness? What is your life like now? In Acts 26 Paul shares his testimony while on trial with king Agrippa. He shares that he was a pharisee and persecutor of christians, Jesus revealed his love and grace to him, and now he is on mission to share the good news of Jesus with everyone. You have your own version of this story! Follow along as lead pastor Russell Schultz teaches us how to use this same strategy Paul uses to formulate our own stories of faith in Jesus.
All christians recognize sin is wrong, but what exactly is it? Is it more than just a list of rules to follow? Join us as we start a new series exploring how to define sin, how God views sin, and what that means for us. In this episode Sarah and Jake Ikerd sit down to discuss their own experience with sin in the church growing up and how they view it now. They end the conversation talking about how sin is opposed to God's good order in the world and attempts to de-create what God created.
If Jesus didn't resurrect from the dead, then our faith is dead with him as well (1 Cor. 15). In this sermon, lead pastor Russell Schultz tells the story of Paul's argument for resurrection to a panel of Pharisees and Sadducees in Acts 23. Not only is the resurrection of Jesus a crucial part of the christian testimony, but also an argument Paul knew could get him freed from the trial he was facing. Do we recognize the power of Jesus' resurrection in our lives? Do we believe that Jesus can bring dead things back to life?
If Jesus didn't resurrect from the dead, then our faith is dead with him as well (1 Cor. 15). In this sermon, lead pastor Russell Schultz tells the story of Paul's argument for resurrection to a panel of Pharisees and Sadducees in Acts 23. Not only is the resurrection of Jesus a crucial part of the christian testimony, but also an argument Paul knew could get him freed from the trial he was facing. Do we recognize the power of Jesus' resurrection in our lives? Do we believe that Jesus can bring dead things back to life?
Sarah Ikerd joins us this week to share stories of sharing the good news of Jesus, why caring about people is crucial for having spiritual conversations, and recent data from christians who were asked about sharing their faith.
Study Links
https://www.jesusfilm.org/blog-and-stories/jfp-multigenerational-survey-evangelism.html
https://www.barna.com/research/millennials-oppose-evangelism/
If you knew you were never going to see someone again, what would your final words to them be? In Acts 20 Paul shares his final words of encouragement to the leaders of the church in Ephesus. Paul uses his own life as an example for how he wants these leaders to continue to guide the church. As we read verses 18-38 four questions stand out.
What do you expect God might ask you to do?
If knew you would never see someone again, what would you want them to know?
Are you ready to protect what Jesus died for?
What is your spiritual legacy?
If you knew you were never going to see someone again, what would your final words to them be? In Acts 20 Paul shares his final words of encouragement to the leaders of the church in Ephesus. Paul uses his own life as an example for how he wants these leaders to continue to guide the church. As we read verses 18-38 four questions stand out.
What do you expect God might ask you to do?
If knew you would never see someone again, what would you want them to know?
Are you ready to protect what Jesus died for?
What is your spiritual legacy?
What do you believe about the afterlife? Does it seem like everything going on in the world is ok? If God was real, what's one questions you would ask them? These are the kind of questions that so many people are asking themselves but aren't sharing with each other. In this episode Josh Smith shares his thoughts on how to use questions like these to start spiritual conversations with the people in your life.
In the city of Ephesus Paul continues to share the good news of Jesus in the local synagogues where he encounters two major oppositions. Many religious people inside the city of Ephesus are too stubborn to believe in Paul's message or they have profited greatly off of the worship of a false God and don't want to lose their business. Lead pastor Russell Schultz encourages us to always have a willingness to learn new things about following Jesus and to look for the things in our lives that we find earthly value in but keep us from experiencing life in Christ more fully.
In the city of Ephesus Paul continues to share the good news of Jesus in the local synagogues where he encounters two major oppositions. Many religious people inside the city of Ephesus are too stubborn to believe in Paul's message or they have profited greatly off of the worship of a false God and don't want to lose their business. Lead pastor Russell Schultz encourages us to always have a willingness to learn new things about following Jesus and to look for the things in our lives that we find earthly value in but keep us from experiencing life in Christ more fully.
In this episode we get to a few practical tips to simply share your faith in day to day life situations. The goal of simple sharing is to bring up how God has been good to you when the chance presents itself in conversation. Before we get to that, another round of redefining christianese and two country lyrics one christian saying.
Special guest Doug Irwin and his family visited Mission City this week to share their story of ministering to people in France. Doug shares about a story in Mark 5 of a man who is possessed by many demons. Doug points out that everywhere we see unclean spirits and demons, death and destruction is around. Thankfully, Jesus has overcome death and destruction and challenged us to share in his victory.
Special guest Doug Irwin and his family visited Mission City this week to share their story of ministering to people in France. Doug shares about a story in Mark 5 of a man who is possessed by many demons. Doug points out that everywhere we see unclean spirits and demons, death and destruction is around. Thankfully, Jesus has overcome death and destruction and challenged us to share in his victory.
In part one of the Great Commission series we explored the question, is the great commission for everyone? Today we take a deeper dive into how the gospel has spread westward, the completion of the great commission, and the reasons to keep sharing. It all starts with an update to our Christianese.
Paul begins his second missionary journey in Corinth in Acts 18. He finds two other tentmakers that help support him and work with him while he shares the gospel in the synagogue. Although he is thrown out of the synagogue, Paul finds success with a local leader next door. Time and time again Paul has been beaten, stoned, or thrown out of a city for preaching, but in verses 9-11 God tells Paul not to be afraid and to keep speaking. Who are your coworkers in your ministry? Where has God given you favor? Do you believe if you took a step of faith that God would provide?
Paul begins his second missionary journey in Corinth in Acts 18. He finds two other tentmakers that help support him and work with him while he shares the gospel in the synagogue. Although he is thrown out of the synagogue, Paul finds success with a local leader next door. Time and time again Paul has been beaten, stoned, or thrown out of a city for preaching, but in verses 9-11 God tells Paul not to be afraid and to keep speaking. Who are your coworkers in your ministry? Where has God given you favor? Do you believe if you took a step of faith that God would provide?
After his resurrection Jesus appeared to his disciples and told them to go and make disciples of all nations. Over 2000 years later, this commandment has yet to be accomplished. Did Jesus have us in mind today when he gave his original disciples this command? If this command is still true for us, what's holding us back? What's the problem with this commission not being fulfilled?
Happy Resurrection Sunday! Verses 22-34 of Acts 17 tells the story of Paul sharing the gospel to a group of religious leaders and philosophers in Athens. Paul points out how religious they are, even creating a statue to an unknown God. Paul uses this to draw their attention to the one true God who offered his son to be crucified and resurrected in order to offer salvation and life to those who would believe.
Happy Resurrection Sunday! Verses 22-34 of Acts 17 tells the story of Paul sharing the gospel to a group of religious leaders and philosophers in Athens. Paul points out how religious they are, even creating a statue to an unknown God. Paul uses this to draw their attention to the one true God who offered his son to be crucified and resurrected in order to offer salvation and life to those who would believe.
Happy Easter! Have some fun with us as we go over a top 5 resurrections list, ideal easter outfits, ways to color eggs, and the resurrection story from five character perspectives!
Acts 13-14 gives us the beginning of the story of Paul's missionary journey. Lead pastor Russell Schultz challenges us with this simple question, where will you go? Paul was willing to face opposition, persecution, and pain to make Jesus known. If God called, where would you go?
Acts 13-14 gives us the beginning of the story of Paul's missionary journey. Lead pastor Russell Schultz challenges us with this simple question, where will you go? Paul was willing to face opposition, persecution, and pain to make Jesus known. If God called, where would you go?
The Thursday before Easter, traditionally known as Maundy Thursday, marks the night that Jesus celebrated the passover with his disciples. On that night Jesus changed the celebration of the passover forever by indicating that he was the new passover lamb and through him men and women could find salvation from sin and death. We believe the celebration of Passover can be a powerful spiritual experience for all believers today as well. In this episode we lay out a general template for how to celebrate the passover with your friends and family. For more information check out https://www.chosenpeople.com/how-to-host-a-passover-seder/
The church at Antioch in Acts 11 has so much to teach us about the development of a church. Believers end up in Antioch because of the persecution they faced in Jerusalem and begin to share the message of Jesus with hellenistic jews and gentiles. This church was not only diverse in ethnicity and culture, but was begun by unidentified regular people who saw the message of Jesus as worthy to share. Word of the church spreads and a couple key leaders are brought in to teach and disciple the believers there for one year before God calls them to be sent out and plant the next church. Evangelism by unnamed individuals leads to discipleship which leads to multiplication.
The church at Antioch in Acts 11 has so much to teach us about the development of a church. Believers end up in Antioch because of the persecution they faced in Jerusalem and begin to share the message of Jesus with hellenistic jews and gentiles. This church was not only diverse in ethnicity and culture, but was begun by unidentified regular people who saw the message of Jesus as worthy to share. Word of the church spreads and a couple key leaders are brought in to teach and disciple the believers there for one year before God calls them to be sent out and plant the next church. Evangelism by unnamed individuals leads to discipleship which leads to multiplication.
Join us as we look forward to Holy Week, the Christian observance of the 8 days starting with Palm Sunday and ending with Resurrection Sunday. We will give practical explanations and applications for each major day of Holy Week. We also recap our Lent commitments and have some fun discussing if April 17th this year should be called Easter Sunday or Resurrection Sunday.
While Cornelius and Peter are praying God gives them a call that will change the church forever. In a vision God reveals to Peter that the Holy Spirit and opportunity for salvation are available to gentiles as well as jews. Peter goes and preaches this message to a family of gentiles and they receive the Holy Spirit and are baptized. Today we need to regularly be reminded that what God says is clean, no man can say is unclean.
While Cornelius and Peter are praying God gives them a call that will change the church forever. In a vision God reveals to Peter that the Holy Spirit and opportunity for salvation are available to gentiles as well as jews. Peter goes and preaches this message to a family of gentiles and they receive the Holy Spirit and are baptized. Today we need to regularly be reminded that what God says is clean, no man can say is unclean.
Rachel shares her story of God redeeming her expectations for her life and even giving her a new identity. This story is encouraging for anyone, especially if you have experienced divorce, struggling to have your own identity, or seeing hope for redemption.
As the early church continues to expand, resistance to the followers of Jesus also grows. One of the key resistors named Saul is met on his journey to persecute believers in Acts 9 by Jesus in a vision. Through this vision Saul comes to faith in Jesus and begins to preach and show signs in His name. As we reflect on this passage we remember the importance of being united in Christ as a family. All believers around the world are connected through their belief in Jesus regardless of their background.
As the early church continues to expand, resistance to the followers of Jesus also grows. One of the key resistors named Saul is met on his journey to persecute believers in Acts 9 by Jesus in a vision. Through this vision Saul comes to faith in Jesus and begins to preach and show signs in His name. As we reflect on this passage we remember the importance of being united in Christ as a family. All believers around the world are connected through their belief in Jesus regardless of their background.
Everyone who has put their faith in Jesus has a redemption story. That story has power and is an incredible tool for evangelism and encouragement. Throughout this series we have shared a few of these powerful stories with you. In this episode we will help you to know your own redemption story.
As the church in Jerusalem grows, the leaders of the early church must determine how to best meet the needs of the community around them. Through delegating care responsibilities to other mature believers, the church continues to flourish and make sure that all shared resources are distributed as needed. Our church today faces these same challenges. There are needs in our community that must be met by mature believers willing to step into leadership roles. Do you meet the qualifications in Acts 6 to care for the community around you? Are you taking advantage of your gifts to meet those needs? How can you grow in these areas?
As the church in Jerusalem grows, the leaders of the early church must determine how to best meet the needs of the community around them. Through delegating care responsibilities to other mature believers, the church continues to flourish and make sure that all shared resources are distributed as needed. Our church today faces these same challenges. There are needs in our community that must be met by mature believers willing to step into leadership roles. Do you meet the qualifications in Acts 6 to care for the community around you? Are you taking advantage of your gifts to meet those needs? How can you grow in these areas?
We believe that God is capable of redeeming all things but that He also allows sinful things to happen. How can we view the world with a hope for redemption in difficult times? As agents of redemption, how should we respond when we face overwhelming darkness in the world around us? Lead pastor of Mission City Church Russell Schultz joins us this week to share his thoughts on the war in Europe and how we as believers can and should respond.
In Acts 4, Peter filled with the Holy Spirit addresses the Sanhedrin about how they were able to heal a lame man outside of the city gates and the gospel they are preaching in the temple courts. Peter shares his testimony and personal experience of Jesus' life and ministry. Through Jesus alone we are offered salvation from sin and redemption with God. Peter is able to share this good news because he personally had experienced the goodness of Jesus. How have you experienced this goodness yourself? How can you share it with others?
In Acts 4, Peter filled with the Holy Spirit addresses the Sanhedrin about how they were able to heal a lame man outside of the city gates and the gospel they are preaching in the temple courts. Peter shares his testimony and personal experience of Jesus' life and ministry. Through Jesus alone we are offered salvation from sin and redemption with God. Peter is able to share this good news because he personally had experienced the goodness of Jesus. How have you experienced this goodness yourself? How can you share it with others?
March 2, 2022 is Ash Wednesday, the beginning of the season of Lent. Lent is a season of sacrifice and redemption for followers of Jesus. We invite you to join us in learning more about Lent as well as the possible redemption season Lent offers!
The end of Acts 2 gives us a picture of the early church community. They devoted themselves to teaching, fellowship and prayer daily. What does this picture mean to us? Should we be meeting daily to have the church or community that we want to have? What are the obstacles in our way of experiencing this kind of church community? Join us for this sermon to find out!
The end of Acts 2 gives us a picture of the early church community. They devoted themselves to teaching, fellowship and prayer daily. What does this picture mean to us? Should we be meeting daily to have the church or community that we want to have? What are the obstacles in our way of experiencing this kind of church community? Join us for this sermon to find out!
This week we continue our series over God's redemption. Throughout this series we will have interviews with guests sharing their stories of God's redemption in their lives. Often times what we see on the outside is really a product of what's happening on the inside. God's desire is not just to change our external behavior, but to redeem the internal issues of our heart. Our guest this week shares her story of God's grace and redemption from trying to achieve the life she wants to trusting that the life God provides is best.
In the beginning of Acts 2, we see the miracle of the Holy Spirit at Pentecost. Tongues of fire come down from heaven and believers are empowered by the Holy Spirit to share the kingdom of God in multiple languages they had not previously known. In the midst of this, Peter shares the testimony of Jesus Christ; He was the chosen son of God and was delivered up to be crucified, but resurrected from the dead because death could not hold Him. Through this proclamation thousands come to faith in Jesus and receive the gift of the Holy Spirit. This same opportunity to repent, be baptized, and receive the gift of the Holy Spirit is offered to all of us today as well.
In the beginning of Acts 2, we see the miracle of the Holy Spirit at Pentecost. Tongues of fire come down from heaven and believers are empowered by the Holy Spirit to share the kingdom of God in multiple languages they had not previously known. In the midst of this, Peter shares the testimony of Jesus Christ; He was the chosen son of God and was delivered up to be crucified, but resurrected from the dead because death could not hold Him. Through this proclamation thousands come to faith in Jesus and receive the gift of the Holy Spirit. This same opportunity to repent, be baptized, and receive the gift of the Holy Spirit is offered to all of us today as well.
This week we continue our series over God's redemption. Throughout this series we will have interviews with guests sharing their stories of God's redemption in their lives. Often times what we see on the outside is really a product of what's happening on the inside. God's desire is not just to change our external behavior, but to redeem the internal issues of our heart. Our guest this week shares his story of growing up with an alcoholic stepfather, getting kicked out of his house at 15, and starting to abuse alcohol himself. Ultimately, getting kicked out of his home led Kent to getting a job in which he would find shelter and relationship with Jesus. Finding a relationship in Jesus started a life long redemption process in Kent. Through God's redemption in his life, Kent has since gone on to lead numerous other individuals to healthy relationships with God and other people. He is now the Campus Support Connections Director for Grace Church in Overland Park, KS.
In the first part of Acts we see a very simple formula for the spread of the gospel among the early disciples. Jesus after his resurrection presents Himself to the disciples and shares about the kingdom of God. He ends his teaching by encouraging them in verse eight to take this message to the end of the earth. This formula is still available to us today. Through reading scripture, prayer, and listening to the Holy Spirit we are taught the kingdom of God. We are then challenged to take that teach to the end of the earth. How are you being taught the kingdom of God? Who are you sharing it with?
In the first part of Acts we see a very simple formula for the spread of the gospel among the early disciples. Jesus after his resurrection presents Himself to the disciples and shares about the kingdom of God. He ends his teaching by encouraging them in verse eight to take this message to the end of the earth. This formula is still available to us today. Through reading scripture, prayer, and listening to the Holy Spirit we are taught the kingdom of God. We are then challenged to take that teach to the end of the earth. How are you being taught the kingdom of God? Who are you sharing it with?
This week we kick off a new series over God's redemption. Throughout this series we will have interviews with guests sharing their stories of God's redemption in their lives. Often times what we see on the outside is really a product of what's happening on the inside. God's desire is not just to change our external behavior, but to redeem the internal issues of our heart. Our guest this week shares his story of alcohol abuse and sexual sin that led to anxiety and depression. Through this struggle God met Tim with redemption of the pride in his heart and need for salvation.
Last Sunday we had the opportunity to serve with Refuge KC. Check out the recap! For more information on this ministry, please visit refugekc.org.
In this episode we discuss a theology of Sabbath as well as how we put our beliefs into practice. Throughout the Old and New Testaments we can find evidence for taking a Sabbath rest, yet it's often viewed as something that doesn't apply to us. Each week taking time Sabbath presents us an opportunity to humble ourselves under God's protection and provision while we rest in His presence. The Sabbath is about stopping and delighting. Stop your work and worry. Delight in the goodness of God and His creation.
This week we continue our series on mental health titled Abide. In this sermon we specifically address rest. We exist in a busy culture centered on hustle. So often we don't just feel busy, but we need to be busy. In Matthew 11 though Jesus invites us to rest in him. Rest can be just as much of a spiritual practice as reading your Bible or praying. Join host Jake Ikerd as he shares his thoughts on this subject as well as the way he implements this practice with his own family.
This week we continue our series on mental health titled Abide. In this sermon we specifically address rest. We exist in a busy culture centered on hustle. So often we don't just feel busy, but we need to be busy. In Matthew 11 though Jesus invites us to rest in him. Rest can be just as much of a spiritual practice as reading your Bible or praying. Lead pastor Russell Schultz shares his thoughts on this subject as well as the way he implements this practice with his own family.
On this episode we discuss ways to encourage and love the people around you who struggle with mental health. So many times we may want to help someone we love but don't know what to say or how to help. In this episode we give three real life examples of what not to say as well as some better alternatives. Additional resources can be found on the resource tab of our website, missioncitykc.com.
This week we continue our series on mental health titled Abide. In this sermon we specifically address depression and how we can respond as believers. Depression can cause us to feel lonely, sad, and hopeless but Jesus encourages us that although we will face trouble in this world He has overcome the world. He will never leave us and is our source of eternal hope and joy. This doesn't mean that we can pray a prayer and instantly feel better, but it does mean that in abiding in Jesus and trusting our fellow believers to support us we can find support. If you or someone you know is experiencing clinical depression and/or has suicidal thoughts please visit the resource page on our website missioncitykc.com for more information on how to help.
This week we continue our series on mental health titled Abide. In this sermon we specifically address depression and how we can respond as believers. Depression can cause us to feel lonely, sad, and hopeless but Jesus encourages us that although we will face trouble in this world He has overcome the world. He will never leave us and is our source of eternal hope and joy. This doesn't mean that we can pray a prayer and instantly feel better, but it does mean that in abiding in Jesus and trusting our fellow believers to support us we can find support. If you or someone you know is experiencing clinical depression and/or has suicidal thoughts please visit the resource page on our website missioncitykc.com for more information on how to help.
This week I sit down with lead pastor Russell Schultz and Licensed Professional Counselor Hanna Meigs to discuss the effects of anxiety that she sees in clients as well as some helpful tips for overcoming anxiety. Hanna also attends Mission City Church and speaks into how she sees God's presence in therapy and the work she does.
This week we continue our series on mental health titled Abide. In this sermon we specifically address anxiety and how we can respond as believers. Anxiety can rob us of the fullness of life in Jesus and because of that it is a gospel issue. Using Jesus' words from Matthew 6:25-34 we look at how we can address our own anxiety and get closer to experiencing the fullness of life following Jesus.
This week we continue our series on mental health titled Abide. In this sermon we specifically address anxiety and how we can respond as believers. Anxiety can rob us of the fullness of life in Jesus and because of that it is a gospel issue. Using Jesus' words from Matthew 6:25-34 we look at how we can address our own anxiety and get closer to experiencing the fullness of life following Jesus.
Mental health disorders and challenges can hinder our ability to experience the gospel in our every day lives. Anxiety and depression can rob us of the love, peace, and joy offered to us in relationship with Jesus. In this episode we discuss our own struggles with mental health, the role we believe we can play in helping others, and walk through an incredible practice for using our own struggles as a tool to reveal areas of growth in our relationship with God.
Happy New Year! We are kicking off 2022 with a new series called “Abide,” a series exploring mental health. We kick off the new series looking at a pillar of a healthy relationship with Jesus, abiding. Join us as we talk about it!
Happy New Year! We are kicking off 2022 with a new series called “Abide,” a series exploring mental health. We kick off the new series looking at a pillar of a healthy relationship with Jesus, abiding. Join us as we talk about it!
“For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.” Isaiah 9:6
Merry Christmas from us here at Mission City! We pray you pause to celebrate the birth of our King Jesus & find hope and peace in Him today.
Merry Christmas! Join us for some holiday fun as we talk about a modern birthday for baby Jesus, Christmas traditions, and a reading of the Christmas story from Luke 2.
We are continuing our Messiah series by looking at heroes of the OT who give us a picture of the future Messiah, yet come up short. This week we are looking at David- he shows us the Messiah will be a king whose reign will never end.
We are continuing our Messiah series by looking at heroes of the OT who give us a picture of the future Messiah, yet come up short. This week we are looking at David- he shows us the Messiah will be a king whose reign will never end.
Week four of Advent is love week and begins on December 19th. We invite you to join us in celebrating Advent this year to encourage us in anticipating the arrival of king Jesus.
We are continuing our series called “Messiah.” We are looking at characters from the Old Testament who foreshadow characteristics of the future Messiah, Jesus Christ. This week we are looking at the story of Moses who highlights the idea that Jesus will come to set his followers free. Jesus will set us free from sin, death and evil.
We are continuing our series called “Messiah.” We are looking at characters from the Old Testament who foreshadow characteristics of the future Messiah, Jesus Christ. This week we are looking at the story of Moses who highlights the idea that Jesus will come to set his followers free. Jesus will set us free from sin, death and evil.
Week three of Advent is Joy week and begins on December 12th. We invite you to join us in celebrating Advent this year to encourage us in anticipating the arrival of king Jesus.
Christmas season is finally here! Join us as we celebrate the arrival of King Jesus to the world. We are kicking off a new series called, “Messiah.” This week we are looking at the story of Abraham and Isaac because through there line the Messiah would come.
Christmas season is finally here! Join us as we celebrate the arrival of King Jesus to the world. We are kicking off a new series called, “Messiah.” This week we are looking at the story of Abraham and Isaac because through there line the Messiah would come.
Week two of Advent is Peace week and starts on December fifth. We invite you to join us in celebrating Advent this year to encourage us in anticipating the arrival of king Jesus.
On Sunday we had the opportunity instead of our traditional service to share a meal with individuals who are recovering from addiction through a ministry called Hope Is Alive. It was incredibly encouraging to see the ministry being done through Hope Is Alive and the life change that is happening because of their work. If you would like more information you can visit hopeisalive.net.
Welcome to a special Thanksgiving episode! I am joined this week by my wife Sarah to have some Thanksgiving fun and discuss the beginning of Advent. Week one of Advent is the hope week and starts on November 28th. We invite you to join us in celebrating Advent this year to encourage us in anticipating the arrival of king Jesus.
This is the last week of our Beginnings series. We will be exploring the story in Genesis 11 of the Tower of Babel. Are you living to make your name great or are you humbling yourself before the Lord and letting Him exalt you in His timing?
This is the last week of our Beginnings series. We will be exploring the story in Genesis 11 of the Tower of Babel. Are you living to make your name great or are you humbling yourself before the Lord and letting Him exalt you in His timing?
This week we continue our series interviewing local worship leaders about their call to worship and what they wish the audience knew about leading worship. We hope these interviews help share the heart of worship leaders with you while challenging you to greater depths in your own worship of God. In this episode Rachel will share her views on leading worship from obedience and the importance of seeing our story in the songs we sing.
We are continuing talking through the story of Noah after he and his family left the ark. God makes a promise to never destroy the earth with a flood again and starts over with Noah and his family. Let’s see how it goes this time.
We are continuing talking through the story of Noah after he and his family left the ark. God makes a promise to never destroy the earth with a flood again and starts over with Noah and his family. Let’s see how it goes this time.
This week we continue our series interviewing local worship leaders about their call to worship and what they wish the audience knew about leading worship. We hope these interviews help share the heart of worship leaders with you while challenging you to greater depths in your own worship of God. In this episode, Luke will share his views on maintaining authentic in our worship. Leading worship is not putting on a show, but it is creating an environment that calls people to meet with God in an authentic way.
We are continuing our series looking at the beginning of Genesis. Pastor Alex Howell is joining us this week exploring the life of Noah. Noah obeyed God even when it seemed crazy to follow God. What is God calling you too? Are you being obedient?
We are continuing our series looking at the beginning of Genesis. Pastor Alex Howell is joining us this week exploring the life of Noah. Noah obeyed God even when it seemed crazy to follow God. What is God calling you too? Are you being obedient?
This week we kick off a new series interviewing local worship leaders about their call to worship and what they wish the audience knew about leading worship. We hope these interviews help share the heart of worship leaders with you while challenging you to greater depths in your own worship of God. In this episode, Evan will share his views on the importance of freedom in worship and how the most important thing we can do is respond in the way God leads us to.
We are continuing our series looking at the beginning of Genesis. Genesis 5 is the first genealogy in the scriptures. Woohoo! Two people stick out because they walked with God. Is that true of you? Do you walk with God?
We are continuing our series looking at the beginning of Genesis. Genesis 5 is the first genealogy in the scriptures. Woohoo! Two people stick out because they walked with God. Is that true of you? Do you walk with God?
We believe that every follower of Jesus is capable of being used by God to further advance His kingdom. In this episode we discuss practical ways that you can use your gifts, passions, and purpose to impact the world. The bottom line is, God did not make a mistake in creating you and He is not waiting on a better future version of you. If you're interested, here are a number of statements the Bible says are true about you if you are a follower of Jesus
I am made in the Image of God
I am blessed by God
I will be fruitful & multiply
I will fill and govern the world God has given me. Rule & Reign I have everything need or will have it when I need it
I will go wherever God shows me
I will walk humbly because God exalts in his time
I will bless others
I am the salt of the earth.
I am the light of the world to shine in the darkness
I will do the good things of God so those in darkness will see them and praise your Father I am sent
I will announce Jesus’ Kingdom
I will look for people of peace to assist me wherever God is leading me
I may be sent to the wolves but Jesus will never leave me
I will have the wisdom and the words of the Holy Spirit
I will give up my own way, lay down my life, and follow Jesus
I believe the harvest is great, and workers are few.
I will ask God for more workers
I will pray for God's peace be on a house or person I meet. if they are peaceful, you know, if not, then you know.
I will not hesitate to accept hospitality
I will do what I can for those in need and tell them about the kingdom
I will keep looking if I am rejected.
I know whoever accepts my message is accepting Jesus
I will worship Jesus as risen king
I know Jesus has all authority in heaven and earth
I will go &, make disciples (an apprentice of Jesus) everywhere God sends me.
I will obey all the things Jesus commandments and teach others to do the same.
I know Jesus is with me
I will receive power from the Holy Spirit
I am a witness of Jesus
I am a new creation/person in Christ.
I am brought back to life by God in Christ
I will reconcile people to Christ
I am Christ's ambassador, God is making his appeal through us to others to come back to him.
This week we return to our series over Genesis looking at the story of Cain and Abel in Genesis chapter 4. God reveals to Cain that he has been given everything he needs to rule over sin in his life. We have been given everything we need as well. The desire of sin is contrary to ours. Sin wants to take our joy, peace, and goodness and ultimately kill us. God wants us to experience life and to do so we are to rule over our sin.
This week we return to our series over Genesis looking at the story of Cain and Abel in Genesis chapter 4. God reveals to Cain that he has been given everything he needs to rule over sin in his life. We have been given everything we need as well. The desire of sin is contrary to ours. Sin wants to take our joy, peace, and goodness and ultimately kill us. God wants us to experience life and to do so we are to rule over our sin.
We believe that every follower of Jesus is capable of being used by God to further advance His kingdom. In this episode we discuss how we define being made for mission and some of the excuses we use for not living it out. The bottom line is, God did not make a mistake in creating you and He is not waiting on a better future version of you. Join us this week and next to find out why and how you are made for mission.
We are in our last week of our series “Make Jesus Known.” This week we are looking at where we are going. We believe every follower of Jesus is called by God to share the gospel & make disciples in their world. Their life is a mission field. Mission City wants to equip followers of Jesus to reach their world.
We are in our last week of our series “Make Jesus Known.” This week we are looking at where we are going. We believe every follower of Jesus is called by God to share the gospel & make disciples in their world. Their life is a mission field. Mission City wants to equip followers of Jesus to reach their world.
As believers we have so much to Celebrate. Throughout scripture we see examples and even commands of celebration. This week we discuss the importance of celebration and some practical ways that you can add more opportunities to celebrate God's goodness in your life.
We are in the second week of our series, “Make Jesus Known.” We will be looking at the current state of our church. We will have a panel from our ministry leaders to hear their vision, wins, volunteer needs and goals.
We are in the second week of our series, “Make Jesus Known.” We will be looking at the current state of our church. We will have a panel from our ministry leaders to hear their vision, wins, volunteer needs and goals.
We believe in advancing the kingdom of God by making disciples in our city, in the next generation, and planting churches domestically and internationally.
Mission City is turning 1! This week we are going to take a break from our series in Genesis to celebrate and give God the glory for His faithfulness over the past year.
Mission City is turning 1! This week we take a break from our series on Genesis to celebrate and give God the glory for His faithfulness over the past year.
We believe the Bible tells one, holistic and unified story pointing to Jesus as King and Savior. As a community of believers, we want to be known for telling the same story in everything we do.
This week our creative and community groups director, Jake Ikerd, will continue our series in the book of Genesis. We will look at the cycle of sin that is started in Genesis 3, temptation, sin, shame, & consequences.
This week our creative and community groups director, Jake Ikerd, will continue our series in the book of Genesis. We will look at the cycle of sin that is started in Genesis 3, temptation, sin, shame, & consequences.
The good news will impact every part of our existence; the way we work, play, raise our families and live. We believe following Jesus is the best life possible and we want to invite those far from God to the wholeness, joy and peace of King Jesus.
This week we are continuing our series in Genesis looking at the creation of the garden. In Genesis 2, we will explore what it looks like to serve and keep the garden God created, as well as the partnership of men and women in creation.
This week we are continuing our series in Genesis looking at the creation of the garden. In Genesis 2, we will explore what it looks like to serve and keep the garden God created, as well as the partnership of men and women in creation.
We want to love our neighbors through the art of hospitality. Serving one another was at the core of Jesus’ teaching. He said that we would show the world that we are His disciples by our love for one another. Because of this, it is critical for every person who walks through our doors to be honored and valued.
We kick off a new series this week called "Beginnings". This week we look at Genesis 1 where we see the story of God creating the world. God is the creator of everything. He has created human beings in His image and given us a specific role in His good world.
We kick off a new series this week called "Beginnings". This week we look at Genesis 1 where we see the story of God creating the world. God is the creator of everything. He has created human beings in His image and given us a specific role in His good world.
We live in a world that sometimes struggles to communicate. In this episode we discuss the first of our church's five values - Dialogue Well. We believe it is not only a good human practice, but a biblical practice to to dialogue well with each other. We also share some of our thoughts on the events happening in Afghanistan and how we as believers can respond.
Once a quarter instead of a traditional service with music and a message, we come together to serve our community in some way. If you weren’t able to make it on Sunday we packed 20 gift baskets for local hospital workers with notes of encouragements and prayers for them during this difficult season. We are so thankful for the work they are doing and how God is using them to heal and comfort those in need. Those baskets went out this week and we pray they are a blessing to the staffs that receive them.
We are finishing our series in the book of James. We are taking a look at James' last words to those spread throughout the world. James' words make us remember to be patient and steadfast yet hopeful of Christ's return.
We are finishing our series in the book of James. We are taking a look at James' last words to those spread throughout the world. James' words make us remember to be patient and steadfast yet hopeful of Christ's return.
Are you living your life with God, for God, or for yourself? James challenges people in his community to include God in their daily plans.
Are you living your life with God, for God, or for yourself? James challenges people in his community to include God in their daily plans. James 4:13-17