Text & Context: Daf Yomi by Rabbi Dr. Hidary: Recent Episodes

Richard Hidary

Learn one page of Talmud each day with Daf Yomi. This series strives to capture the contextual meaning and flow of the Talmudic arguments with the help of manuscripts, structure, and historical background.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on October 7, 2023 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah 5784 defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Dedicated in memory of Ariel Eliyahu A"H who was killed Al Kiddush Hashem on Simhat Torah defending Medinat Yisrael. He completed Shas by the age of 19 and began with Baba Kama.

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Sponsored by Rabbi Hidary's Wednesday Night Class!See all recordings at https://www.rabbinics.org/daf-yomi-bridge.

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Sponsored by Rabbi Hidary's Wednesday Night Class!See all recordings at https://www.rabbinics.org/daf-yomi-bridge.

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Sponsored by Rabbi Hidary's Wednesday Night Class!See all recordings at https://www.rabbinics.org/daf-yomi-bridge.

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Sponsored by Rabbi Hidary's Wednesday Night Class!See all recordings at https://www.rabbinics.org/daf-yomi-bridge.

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Sponsored by Rabbi Hidary's Wednesday Night Class!See all recordings at https://www.rabbinics.org/daf-yomi-bridge.

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Sponsored by Rabbi Hidary's Wednesday Night Class!See all recordings at https://www.rabbinics.org/daf-yomi-bridge.

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Sponsored by Rabbi Hidary's Wednesday Night Class!See all recordings at https://www.rabbinics.org/daf-yomi-bridge.

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Sponsored by Rabbi Hidary's Wednesday Night Class!See all recordings at https://www.rabbinics.org/daf-yomi-bridge.

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Sponsored by Rabbi Hidary's Wednesday Night Class!See all recordings at https://www.rabbinics.org/daf-yomi-bridge.

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Sponsored by Rabbi Hidary's Wednesday Night Class!See all recordings at https://www.rabbinics.org/daf-yomi-bridge.

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Sponsored by Rabbi Hidary's Wednesday Night Class!See all recordings at https://www.rabbinics.org/daf-yomi-bridge.

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Sponsored by Rabbi Hidary's Wednesday Night Class!See all recordings at https://www.rabbinics.org/daf-yomi-bridge.

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Sponsored by Rabbi Hidary's Wednesday Night Class!See all recordings at https://www.rabbinics.org/daf-yomi-bridge.

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Sponsored by Rabbi Hidary's Wednesday Night Class!See all recordings at https://www.rabbinics.org/daf-yomi-bridge.

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Sponsored by Rabbi Hidary's Wednesday Night Class!See all recordings at https://www.rabbinics.org/daf-yomi-bridge.

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Sponsored by Rabbi Hidary's Wednesday Night Class!See all recordings at https://www.rabbinics.org/daf-yomi-bridge.

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Sponsored by Rabbi Hidary's Wednesday Night Class!See all recordings at https://www.rabbinics.org/daf-yomi-bridge.

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Sponsored by Rabbi Hidary's Wednesday Night Class!See all recordings at https://www.rabbinics.org/daf-yomi-bridge.

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Sponsored by Rabbi Hidary's Wednesday Night Class!See all recordings at https://www.rabbinics.org/daf-yomi-bridge.

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Sponsored by Rabbi Hidary's Wednesday Night Class!See all recordings at https://www.rabbinics.org/daf-yomi-bridge.

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Sponsored by Rabbi Hidary's Wednesday Night Class!See all recordings at https://www.rabbinics.org/daf-yomi-bridge.

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Sponsored by Rabbi Hidary's Wednesday Night Class!See all recordings at https://www.rabbinics.org/daf-yomi-bridge.

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Sponsored by Rabbi Hidary's Wednesday Night Class!See all recordings at https://www.rabbinics.org/daf-yomi-bridge.

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Sponsored by Rabbi Hidary's Wednesday Night Class!See all recordings at https://www.rabbinics.org/daf-yomi-bridge.

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Sponsored by Rabbi Hidary's Wednesday Night Class!See all recordings at https://www.rabbinics.org/daf-yomi-bridge.

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Sponsored by Rabbi Hidary's Wednesday Night Class!See all recordings at https://www.rabbinics.org/daf-yomi-bridge.

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Sponsored by Rabbi Hidary's Wednesday Night Class!See all recordings at https://www.rabbinics.org/daf-yomi-bridge.

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Sponsored by Rabbi Hidary's Wednesday Night Class!See all recordings at https://www.rabbinics.org/daf-yomi-bridge.

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R. Abhu in the name of R. Yohanan היתר מצטרף לאיסור only for Nazir. Source is משרת (R. Akiva)

Abaye challenged – also other prohibitions

Rav Dimi – those cases are כזית בכדי אכילת פרס

Abaye challenged – משרת teaches טעם כעיקר. Applies to all prohibitions acc to majority

From where does R. Akiva learn טעם כעיקר?

Meat and Milk

Nonkosher Pots

Why does R. Akiva not apply היתר מצטרך לאיסור to all prohibitions?

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Yishmael asks about the onion bulb from 7 that grew in 8thyear

Rabbi Ami doesn’t know

  1. Rabbi Yannai Terumah that grew is permitted

  2. Rabbi Yohanan grafted branch with fruit is prohibited

  3. Rabbi Yonatan onion in a vineyard is prohibited

  4. Rabbi Ami - Rabbi Yohanan – onions planted must take maaser. Rejected b/c stringent

  5. Sheviit is not batel. Rejected b/c stringent.

  6. Onions on ground sprouted in 8th year permitted. Maybe crushed.

  7. Weeding with suspected Jew after Sheviit is permitted.

(2-3) Challege to Rabbi Yohanan and Rabbi Yonatan?

Shemita is different because prohibition and nullification are from the ground.

59

(4) Challenge to Rabbi Ami – from our Mishnah

Can become permitted so no nullification

What about Terumah?

No misvah to undo Terumah.

Further challenge, comparison to (6)

(1) Challenge to Rabbi Yannai

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Yishmael asks about the onion bulb from 7 that grew in 8thyear

Rabbi Ami doesn’t know

Rabbi Yannai Terumah that grew is permitted

Rabbi Yohanan grafted branch with fruit is prohibited

Rabbi Yonatan onion in a vineyard is prohibited

Rabbi Ami - Rabbi Yohanan – onions planted must take maaser. Rejected b/c stringent

Sheviit is not batel. Rejected b/c stringent.

Onions on ground sprouted in 8thyear permitted. Maybe crushed.

Weeding with suspected Jew after Sheviit is permitted.

Challege to Rabbi Yohanan and Rabbi Yonatan?

Shemita is different because prohibition and nullification are from the ground.

Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Beth Shammai – all but father are prohibited

Beth Hillel – all permitted, partial cancel is full cancel

Rabbah: general to general prohibited acc. to all

general to individualpermitted acc. to Beth Hillel only

Rava general to individualpermitted acc. to all

general to generalpermitted acc. to Beth Hillel only

Mishnah 66

General permitted

Individual first ones are prohibited

Rabbah: general to individual permitted

individual to general prohibited

Rava:  general to general permitted

WHAT CASE WOULD BE PROHIBITED FOR BET HILLEL?

Chain formula “A is korban, B is like A, C is like B, D is like C”

Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Mourad Shehebar for Refuah Shelemah of Chaya Sarah Bat Simcha

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Morris and Julie Dweck in Honor of their children.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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R. Pedat – kids can sin

  1. Support – bring keys

  2. Challenge – fire

  3. Support – Grandfather

  4. Support – Grandfather kohen

  5. Support – Nursing

  6. Challenge – unkosher

  7. Challenge – blood

  8. Challenge – tumah for kohanim

  9. Challenge – Yibum 1

  10. Challenge – Yibum 2

  11. Challenge- Yibum 3

Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Yibum -> born (Mishnah 2) – of course R. Shimon says Levi takes either

Born -> Yibum (Mishnah 1)

A. R. Oshaya – R. Shimon also permits born first. Why?

There is Zika so like Shimon is already married to her

  1. R. Shimon is in doubt in stronger case?

Abaye – only in doubt when two brothers

Baraita says only Yibum -> born?

2 brothers

Should have said so

  1. Rav Oshaya’s challenge

B. Rav Papa – R. Shimon forbids born -> Yibbum

Proof and analysis of long Baraita

Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Honoring parents would override Shabbat

Building Beit haMikdash would override Shabbat

Capital Punishment would override Shabbat

Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Yibbum – positive  ß----à two sisters – prohibition

“aleha” teaches that “two sisters” prohibition overrides yibbum

Assumes that otherwise we apply the rule that positive overrides negative

Q1 - doesn’t override b/c negative has karet?

Q2 – source of rule that positive overrides negative?

Sisit overrides Shaatnez

How do we know about semukhim methodology?

Rabbi Yehudah – only Devarim

Multiple challenges to Shaatnez law

Leper shaving head overrides rounding corners prohibition

Leper shaving head overrides kohen shaving corners

Leper shaving head overrides nazarite prohibition

Sisit overrides Shaatnes revisited

Berit Milah overrides Shabbat

Pesah overrides Shabbat

Tamid overrides Shabbat

Honoring parents would override Shabbat

Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Yibbum – positive  ß----à two sisters – prohibition

“aleha” teaches that “two sisters” prohibition overrides yibbum

Assumes that otherwise we apply the rule that positive overrides negative

Q1 - doesn’t override b/c negative has karet?

Q2 – source of rule that positive overrides negative?

Sisit overrides Shaatnez

How do we know about semukhim methodology?

Rabbi Yehudah – only Devarim

Multiple challenges to Shaatnez law

Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated by Joseph Dana in honor of his wife, Esther, for being his biggest supporter and the foundation of their beautiful family.

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Dedicated in loving memory of Sharon Wahba a"h by Rita and Sam Franco.

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Dedicated in loving memory of Sharon Wahba a"h by Rita and Sam Franco.

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Dedicated in loving memory of Sharon Wahba a"h by Rita and Sam Franco.

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7) Combining in a vessel

Deoraita or derabanan

8) terumah shelishi, kodesh revii

Source

9) one hand impure, both hands impure for kodesh

Only if hands touching while touching kodesh

Rabbi – dry hand makes other hand cause shelishi

R. Yose – dry hand makes other hand cause revii

Rejection – not touching

Someone else’s hand

Parallel to tannaitic dispute

10) Dry foods with unwashed hands not ok for kodesh

Even if didn’t touch kodesh

11) Onen and lacking sacrifice

Because not guarding himself

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Hagigah 23

3) Carrying two items together:

Why is carrying item and kodesh together prohibited?

Actual case

Why not Terumah?

Only like details of actual case – R. Hananiah

Three questions, one answer

6) Vessel completed in purity:

Completed by Haver, but worried about saliva

Does NOT require setting of sun

Good for R. Yehoshua – that’s why another impurity is needed

R. Eliezer must think setting of sun IS required -no added impurity?

Rav – as if were a more severe impurity

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Rabbi Ila – heavy vessel inside

Rava – narrow opening

A. Difference between them

B. Leniency for narrow vessels

C. Parallel to Tannaitic dispute

D. Challenge – why distinguish Terumah from Kodesh?

Haberim won’t accept Terumah from Am Haaretz

But will accept Kodashim to avoid hatred

More about avoiding hatred

We should prohibit Terumah case b/c of borrowing vessels

Long proof from Mishnah Eduyot re borrowing vessels

Response – corpse impuirty

E. Inside and Outside

Dedicated in loving memory of Sharon Wahba a"h by Rita and Sam Franco.

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Dedicated in loving memory of Sharon Wahba a"h by Rita and Sam Franco.

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A. Stringency to treat regualar food like sacrifice

Proof that this is effective

B. Impurity enters when distracted

a. Friend picks up shawl - impure

b. Shabbat and weekday clothes switched - impure

c. Clothes switched in the bathhouse – impure

Challenge - Switched wheat and barley – pure

Stories of Rabbi Ishmael

Responses

A person does not watch what another is holding

Unless you purify the watcher and watch him

C. Eleven ways Kodesh is more stringent than Terumah

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Dedicated in loving memory of Sharon Wahba a"h by Rita and Sam Franco.

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Dedicated in loving memory of Sharon Wahba a"h by Rita and Sam Franco.

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Shavuot has 7 days to offer sacrifices

  1. Rabbi Oshaia – proof from Passover

Challenge from our Mishnah

Challenge from a baraita

Challenge from baraita of Rabbah bar Shemuel

  1. Rabbi Eliezer ben Yaakov – proof from Vayikra 23:21-22

Dedicated in loving memory of Sharon Wahba a"h by Rita and Sam Franco.

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Dedicated in loving memory of Sharon Wahba a"h by Rita and Sam Franco.

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Dedicated in loving memory of Sharon Wahba a"h by Rita and Sam Franco.

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Dedicated in loving memory of Sharon Wahba a"h by Rita and Sam Franco.

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https://youtu.be/jPhVy0JaHtA - Rabbi Itamar Eldar- Maase Merkava  

Dedicated in loving memory of Sharon Wahba a"h by Rita and Sam Franco.

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Dedicated in loving memory of Sharon Wahba a"h by Rita and Sam Franco.

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Dedicated in loving memory of Sharon Wahba a"h by Rita and Sam Franco.

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Dedicated in loving memory of Sharon Wahba a"h by Rita and Sam Franco.

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Dedicated in loving memory of Sharon Wahba a"h by Rita and Sam Franco.

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No Fixed Limit to “Seeing”

Rabbi Yohanan – Courtyard, Resh Lakish – sacrifices

Interpretation A – no limit to sacrifices, can or must

Three challenges to Rabbi Yohanan

One challenge to Resh Lakish

Interpretation B – no limit to visits

Using Maaser Sheni for buying animal sacrifices

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Three questions to Beth Hillel and Beth Shamai re children

Proofs for each side re more money for olot or shelamim

Were there olot reiah at Har Sinai?

Dedicated in loving memory of Sharon Wahba a"h by Rita and Sam Franco.

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Dedicated in loving memory of Sharon Wahba a"h by Rita and Sam Franco.

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Dedicated in loving memory of Sharon Wahba a"h by Rita and Sam Franco.

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Dedicated in loving memory of Sharon Wahba a"h by Rita and Sam Franco  

Source that deaf or mute are exempt from Hakhel

Deaf in one ear is exempt

Lame in one leg is exempt

Other derashot by Rabbi Tanhum

Famous derasha about Hakhel

Another report about a derasha

Definition of insanity

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Hagigah 2

What does “All” include?

  1. Half slave half free

  2. Lame for first day

  3. Blind in one eye

Deaf-mute is exempt. What about only Deaf OR Mute?

  1. Obligated

  2. Exempt

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Sponsored by David and Lillian Khaski in honor the birth of their triplets.

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Sponsored by David and Lillian Khaski in honor the birth of their triplets.

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Sponsored by David and Lillian Khaski in honor the birth of their triplets.

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Sponsored by David and Lillian Khaski in honor the birth of their triplets.

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Sponsored by David and Lillian Khaski in honor the birth of their triplets.

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Sponsored by David and Lillian Khaski in honor the birth of their triplets.

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Sponsored by David and Lillian Khaski in honor the birth of their triplets.

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Sponsored by David and Lillian Khaski in honor the birth of their triplets.

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Sponsored by David and Lillian Khaski in honor the birth of their triplets.

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Sponsored by David and Lillian Khaski in honor the birth of their triplets.

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Sponsored by David and Lillian Khaski in honor the birth of their triplets.

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Sponsored by David and Lillian Khaski in honor the birth of their triplets.

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Sponsored by David and Lillian Khaski in honor the birth of their triplets.

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Sponsored by David and Lillian Khaski in honor the birth of their triplets.

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Sponsored by David and Lillian Khaski in honor the birth of their triplets.

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A. Reason for not cutting hair during Hol Hamoed

Does losing something count?

B. Does the reason one travelled matter?

C. Can a newborn baby cut hair?

D. Do practices of separation from the community apply:

Is there mourning during Hol Hamoed?

Is someone banned during Hol Hamoed?

Is someone mesora during Hol Hamoed?

Sponsored by David and Lillian Khaski in honor the birth of their triplets.

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Sponsored by David and Lillian Khaski in honor the birth of their triplets.

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Sponsored by David and Lillian Khaski in honor the birth of their triplets.

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Sponsored by David and Lillian Khaski in honor the birth of their triplets.

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Sponsored by David and Lillian Khaski in honor the birth of their triplets.

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Sponsored by David and Lillian Khaski in honor the birth of their triplets.

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Sponsored by David and Lillian Khaski in honor the birth of their triplets.

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Sponsored by David and Lillian Khaski in honor the birth of their triplets.

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Sponsored by David and Lillian Khaski in honor the birth of their triplets.

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Sponsored by David and Lillian Khaski in honor the birth of their triplets.

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Sponsored by David and Lillian Khaski in honor the birth of their triplets.

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Sponsored by David and Lillian Khaski in honor the birth of their triplets.

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Sponsored by David and Lillian Khaski in honor the birth of their triplets.

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Dedicated by Dr. Edward J Gindi in memory of his parents Joseph and Grace Gindi A"H

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Dedicated by Dr. Edward J Gindi in memory of his parents Joseph and Grace Gindi A"H

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Dedicated by Dr. Edward J Gindi in memory of his parents Joseph and Grace Gindi A"H

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Dedicated by Dr. Edward J Gindi in memory of his parents Joseph and Grace Gindi A"H

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Dedicated by Dr. Edward J Gindi in memory of his parents Joseph and Grace Gindi A"H

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Dedicated by Dr. Edward J Gindi in memory of his parents Joseph and Grace Gindi A"H

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Dedicated by Dr. Edward J Gindi in memory of his parents Joseph and Grace Gindi A"H

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Dedicated by Dr. Edward J Gindi in memory of his parents Joseph and Grace Gindi A"H

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Dedicated by Dr. Edward J Gindi in memory of his parents Joseph and Grace Gindi A"H

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Dedicated by Dr. Edward J Gindi in memory of his parents Joseph and Grace Gindi A"H

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Dedicated by Dr. Edward J Gindi in memory of his parents Joseph and Grace Gindi A"H

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Dedicated by Dr. Edward J Gindi in memory of his parents Joseph and Grace Gindi A"H

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Dedicated by Dr. Edward J Gindi in memory of his parents Joseph and Grace Gindi A"H

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Rabbi Meir and Rabbi Yehuda – lechatehila may read silently

R. Eleazar ben Arariah – lechatehila must read out loud

Rabbi Yose – even bediavad not fulfilled unless read outloud

Dedicated by Dr. Edward J Gindi in memory of his parents Joseph and Grace Gindi A"H

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Dedicated by Dr. Edward J Gindi in memory of his parents Joseph and Grace Gindi A"H

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Dedicated by Dr. Edward J Gindi in memory of his parents Joseph and Grace Gindi A"H

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Dedicated by Dr. Edward J Gindi in memory of his parents Joseph and Grace Gindi A"H

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Dedicated by Dr. Edward J Gindi in memory of his parents Joseph and Grace Gindi A"H

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Dedicated by Dr. Edward J Gindi in memory of his parents Joseph and Grace Gindi A"H

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Dedicated by Dr. Edward J Gindi in memory of his parents Joseph and Grace Gindi A"H

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Dedicated by Dr. Edward J Gindi in memory of his parents Joseph and Grace Gindi A"H

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Dedicated by Dr. Edward J Gindi in memory of his parents Joseph and Grace Gindi A"H

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Dedicated by Dr. Edward J Gindi in memory of his parents Joseph and Grace Gindi A"H

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Dedicated by Dr. Edward J Gindi in memory of his parents Joseph and Grace Gindi A"H

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Dedicated by Dr. Edward J Gindi in memory of his parents Joseph and Grace Gindi A"H

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Dedicated by Dr. Edward J Gindi in memory of his parents Joseph and Grace Gindi A"H

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Dedicated by Dr. Edward J Gindi in memory of his parents Joseph and Grace Gindi A"H

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Dedicated by Dr. Edward J Gindi in memory of his parents Joseph and Grace Gindi A"H

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A. Four more statements of Rabbi Yehoshua ben Levi

B. Why do villages read on assembly day?

C. Style of Mishnah – dates of month or days of week

D. When 14 is on Friday, when do unwalled cities read?

E. Why don’t we read Megilah on Shabbat?

Dedicated by Dr. Edward J Gindi in memory of his parents Joseph and Grace Gindi A"H

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Dedicated by Dr. Edward J Gindi in memory of his parents Joseph and Grace Gindi A"H

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Dedicated by Dr. Edward J Gindi in memory of his parents Joseph and Grace Gindi A"H

A. Derivation of many days:

Zemanehim

Like the Days

B. Baraita of R. Yehuda

Two versions

Contradicts next Mishnah

C. Source that walled cities are on Adar 15

D. Opinion that walled cities from time of Ahashverosh

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Sponsored by Seth and Jennifer Haberman in Memory of Simon Haberman A”H

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Sponsored by Seth and Jennifer Haberman in Memory of Simon Haberman A”H

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Sponsored by Seth and Jennifer Haberman in Memory of Simon Haberman A”H

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Sponsored by Seth and Jennifer Haberman in Memory of Simon Haberman A”H

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Sponsored by Seth and Jennifer Haberman in Memory of Simon Haberman A”H

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Sponsored by Seth and Jennifer Haberman in Memory of Simon Haberman A”H

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Sponsored by Seth and Jennifer Haberman in Memory of Simon Haberman A”H

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Sponsored by Seth and Jennifer Haberman in Memory of Simon Haberman A”H

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Sponsored by Seth and Jennifer Haberman in Memory of Simon Haberman A”H

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Sponsored by Seth and Jennifer Haberman in Memory of Simon Haberman A”H

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Sponsored by Seth and Jennifer Haberman in Memory of Simon Haberman A”H

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Sponsored by Seth and Jennifer Haberman in Memory of Simon Haberman A”H

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Adar 12 – Trajan’s Day[1]

Adar 13 – Nicanor’s Day

Adar 14-15 - Purim

Adar 28

Nisan 1–8 also Adar 29

Nisan 8–end of Pesah also day after Pesah

A. Why do we need Nisan 1 if we have Adar 28?

If Adar is full

Also no eulogies

In case Adar 28 is cancelled

B. Halakha follows whom?

Rashbag – before and after permitted

R. Meir – before prohibited, after permitted

R. Yose – before and after prohibited

Reconcile with Mishnah Megilah - prior day is permitted

[1] The Kitos War (115–117; Hebrew: מרד הגלויות‎, romanized: mered ha-galuyot, or מרד התפוצות mered ha-tfutzot; "rebellion of the diaspora" Latin: Tumultus Iudaicus) Lusius Quietus

The emperor Trajan died later in the year and was succeeded by Hadrian and the rebellion in Judea was finally crushed by Quietus. Quietus was murdered later in the year (AD 118) and it has been theorized that Quietus was assassinated on the orders of the new emperor, Hadrian, for fear of Quietus' popular standing with the army and his close connections to Trajan.

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משנה מסכת תענית פרק ב

על הראשונה הוא אומר מי שענה את אברהם בהר המוריה הוא יענה אתכם וישמע בקול צעקתכם היום הזה ברוך אתה ה' גואל ישראל

על השניה הוא אומר מי שענה את אבותינו על ים סוף הוא יענה אתכם וישמע קול צעקתכם היום הזה ברוך אתה ה' זוכר הנשכחות

על השלישית הוא אומר מי שענה את יהושע בגלגל הוא יענה אתכם וישמע קול צעקתכם היום הזה ברוך אתה ה' שומע תרועה

על הרביעית הוא אומר מי שענה את שמואל במצפה הוא יענה אתכם וישמע בקול צעקתכם היום הזה ברוך אתה ה' שומע צעקה

על החמישית הוא אומר מי שענה את אליהו בהר הכרמל הוא יענה אתכם וישמע בקול צעקתכם היום הזה ברוך אתה ה' שומע תפלה

על הששית הוא אומר מי שענה את יונה ממעי הדגה הוא יענה אתכם וישמע בקול צעקתכם היום הזה ברוך אתה ה' העונה בעת צרה

על השביעית הוא אומר מי שענה את דוד ואת שלמה בנו בירושלם הוא יענה אתכם וישמע בקול צעקתכם היום הזה ברוך אתה ה' המרחם על הארץ:

מגילת תענית (ליכטנשטיין) הסכוליון

אלין יומא דילא לאתענאה בהון ומקצתהון דילא למספד בהון. מן ריש ירחא דניסן עד תמניא ביה אתוקם תמידא דילא למספד. שהיו בייתוסין אומרים מביאים תמידים משל יחיד זה מביא שבת אחד וזה מביא שתי שבתות וזה מביא שלשים יום ומה היו דורשים אמרו את הכבש אחד תעשה בבקר ליחיד משמע. אמרו להם חכמים אין אתם רשאים לעשות כן לפי שאין קרבן בא אלא משל כל ישראל שנאמר צו את בני ישראל ואמרת אליהם את קרבני לחמי לאשי ריח ניחחי תשמרו להקריב לי במועדו. קרבני זה הדם לחמי אלו חלבים לאשי זה הקטרת. ריח זו הלבונה. ניחחי אלו הנסכים, וכל שהוא כריח ניחחי תשמרו להקריב לי במועדו. שיהו כלם באים מתרומת הלשכה. רבי עקיבא אומר מנין שלא יצא וירעה בעדר תלמוד לומר תשמרו להקריב לי במועדו ולהלן הוא אומר והיה לכם למשמרת עד ארבעה עשר יום מה להלן מבקרין אותו ארבעה ימים קודם לשחיטתו אף כאן. וכשגברו עליהם ונצחום התקינו שיהו שוקלים שקליהם ומניחים אותם בלשכה והיו תמידים קרבים משל צבור וכל אותן הימים שדנום עשאום ימים טובים.

/שמונה בניסן/ מן תמניא ביה ועד סוף מועדא אתותב חגא דילא למספד ודילא להתענאה. ואיזה חג זה יום טוב העצרת והלא לא נצרכו לכתב כל הימים הטובים שבמגלה אלא שהיו דנין כנגד בייתוסים שהיו אומרים אין עצרת אלא לאחר השבת שנאמר וספרתם לכם ממחרת השבת. אמרו להם חכמים שבת בראשית קרויה שבת ויום טוב קרוי שבת שנאמר ביום הראשון שבתון ויום הכפורים קרוי שבת שנאמר תשבתו שבתכם והכל קרוי שבת שנאמר מלבד שבתות יי ואומר שבע שבתות תמימות תהיינה ועוד כתיב שבעה שבועות תספר לך. ואומר וחג שבועות תעשה לך בכורי קציר חטים. וביום הבכורים בהקריבכם מנחה חדשה ליי בשבועותיכם. ועוד כתיב וספרתם לכם ממחרת השבת מיום הביאכם. ואומר תספרו חמשים יום. לא תהיה ספירתך חמשים ואם כן נמצאת כי פעמים חמשים ואחד פעמים חמשים ושנים עד חמשים וששה. ועוד כתוב אחד אומר שבעת ימים מצות תאכלו וכתיב ששת ימים תאכל מצות היאך נתקימו שניהם אלא שבעה בישן וששה בחדש ואם תאמר אחר השבת הונף העומר אינן ששה בחדש. אמר חד ביתוסא לרבן יוחנן בן זכאי משה אוהב היה את ישראל והיה יודע שעצרת אינה אלא יום אחד וקבעה להם אחר השבת שיהיו נחים שני ימים זה אחר זה נטפל לו רבן יוחנן בן זכאי ואמר לו אחד עשר יום מחורב דרך הר שעיר עד קדש ברנע אם משה אוהבן היה מפני מה עכבן במדבר ארבעים שנה אמר לו הרי אתה משחק בנו אמר לו שוטה שבעולם לא תהא תורה שלמה שלנו כשיחה בטלה שלכם. אמר לו בכך אתה מוציאני אמר לו לאו כתוב אחד אומר שבע שבתות תמימות תהיינה וכתוב אחד אומר תספרו חמשים יום הא כיצד חל להיות יום טוב בשבת מונין שבע שבתות חל להיות אחר השבת מונין חמשים יום וכשאתה קורא וספרתם לכם ממחרת השבת ממחרת יום טוב הראשון של פסח. ורבי אליעזר אומר אינו צריך הרי הוא אומר תספר לך מהחל הספירה התלויה בבית דין יצאתה שבת בראשית שספירתה בכל אדם. רבי יהושע אומר אמרה תורה מנה ימים וקדש ראש חדש מנה ימים וקדש עצרת מה ראש חדש סמוך לביאתו נכר אף עצרת סמוך לביאתה נכרת וכו'. רבי ישמעאל אומר אמרה תורה הבא עמר בפסח והבא שתי הלחם בעצרת מה להלן רגל אף כאן רגל. רבי יהודה בן בתירה אומר נאמר שבת למטה ונאמר שבת למעלה מה להלן רגל ותחלת רגל בסמוך לו אף כאן כן. רבי יהודה אומר כתוב אחד אומר ממחרת השבת וכתוב אחד אומר ממחרת הפסח מה ממחרת שנאמר להלן מאחר יום הראשון של פסח אף ממחרת שנאמר כאן ממחרת יום טוב הראשון של פסח.

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Schedule of fast days:

3 individual

3 communal minor

3 communal major (pregnant women fast)

7 communal major + shofar & closing stores

individual

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I. Washing hot or cold

Rav Hisda

[A] Mourning fasts, prohibited to wash hot or cold

[B] No pleasure fasts, prohibited to wash in hot, cold ok

Proof for [B] from bathhouses

Proof for [A] from Mikveh

Challenge to [A] from washing limbs

Challenge to [A] from loss of 2 sons

Rava 1 – mourner may wash in cold

Challenge from mourning maiden

Proof from loss of 2 sons

Rava 2 – mourner may not wash even in cold

Proof from mourning maiden

II. Individual does not say another Beracha for Anenu

Challenge from “no difference”

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  1. Travel advice

  2. Join the pain of the community

  3. Reward and Punishment

  4. Asceticism – positive or negative?

  5. Requirement to accept a fast the day before

  6. Fasting for just a few hours

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A. Meaning of Yoreh

B. Meaning of Malkosh

C. When are three stages of Yoreh?

  1. Rabbi Meir -  Heshvan 3, 7, 17

  2. Rabbi Yehuda –  Heshvan  7, 17, 23

  3. Rabbi Yose -  Heshvan 17, 23, Kislev 1

What is the middle stage for?

What does Revia mean?

D. Contradictions

  1. Is morning rain a blessing?

  2. Is rain in Tevet good?

  3. Is rain on half of a country a blessing?

E. Blessing for Rain

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Aggadic questions from Rav Nahman to Rabbi Yishak:

  1. Miracle Grow

  2. Seven Years of Famine

  3. Two Jerusalems

  4. Double Trouble

  5. Shmuel’s Early Death

  6. Don’t talk and chew

  7. Unspeakable words

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A. Aggadot about Passion of Sages

B. Aggadot about Improper Requests

C. Requesting and Mentioning two different things

D. When do we end the request?

Mishnah – musaf first day of Pesah

Baraita – end of Pesah

  1. Rav Hisda – mention until end of Pesah

  2. Ula – two versions of Rabbi Yehudah

  3. Rav Yosef – until after first Hazan onPesah

  4. Rabbah – until after Korban Pesah

E. Halakha

Follows Rabbi Yehuda – Shemini Aseret

Follows Raban Gamaliel – 7 Heshvan

  1. Different Amoraim

  2. Request begins 7 Heshvan

  3. 7 Heshvan is for Babylonia

7 Heshvaמ is for Temple times

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A. Derivation for Water Libarion from הסך נסך

B. Authorship

Rabbi Eliezer 1 from lulav

Rabbi Yehuda ben Betera 2 from water libation

Rabbi Akiva 6 from water libation

Rabbi Yehoshua 8 from oral tradition

  1. Who is the author of Mishnah Sukkah?

R. Yehudah ben Betera

R. Yehoshua

  1. Who says we change over in musaf?

R. Yehoshua

R. Yehosua ben Betera

C. No need to mention Dew and Wind

D. The Best Wind and Rain

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A. Reciting only some berakhot or some shofar sounds

B. Reciting berakhot separately from shofar

C. What’s a priority, berakhot or shofar?

D. Does the Hazan fulfill responsibility of prayer for others?

E. Preparing Tefilah, praying versus studying Torah

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A. Blow a Shofar, not trumpets

B. Tekiah sandwich

C. Three sets

Derivations:

  1. Vehaavarta of Yovel (Vayikra 25:9)

  2. Wilderness trumpets

a. First opinion – Bemidbar 29 is needed for gezera shava

b. R. Yohanan – Vayikra 23 is needed for gezera shava

and Bemidbar 29 is needed for day, not night

First opinion derives day from Vayikra 25:9

If so, go with 1.

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Individual says it only with Bet Din

Rav Huna says re Rosh Hashanah – place, nearby

Challenge – time, when in session

Rav Huna says re Yovel – time

Challenge – place

Takanot of Rabban Yohanan ben Zakai

Lulav

Omer

Testimony all day

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A. Partial hearing of Shofar

B. Shofar of a sacrificial animal – misvot are not for physical benefit

C. Rava – Misvot do not require intention

Challenge 1 – reading Shema

editing

Challenge 2 – shofar outside Synagogue

Thought it was braying

Challenge 3 – intent of shofar blower

Just making noise

Challenge 4 – falling asleep in sukkah on Shemini Aseret

a. No bal tosif outside of time of obligation

Rav Shemen - Adding to Birkat Kohanim

Can bless all day, like extra sprinkling

Follows opinion that there is bal tosif even outside time of obligation

Bekhorot can come all day

Kohen’s obligation is over

b. Intention is necessary to violate, when outside of time

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A. How long is Adar?

  1. Jerusalem – 29 29

  2. Prophets – decide both

  3. Rav – 30 29 unless otherwise decided

  4. Mar Ukva – last Adar always 29

a. Challenge to Mar Ukva

b. Proof for Mar Ukva

c. Challenge to Mar Ukva – conclusive

B. Adjusting months artificially for various purposes

To pick vegetables

To bury the dead

  1. Rabah bar Shemuel – no changing

  2. Ribal – add a day but not remove

  3. R. Yohanan – add a day or make earlier

  4. Rav Dimi – make it earlier but not add a day

C. Shmuel’s expertise & the molad

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Megilat Ta’anit was Nullified:

Challenge from Hanukah

Challenge from 3 Tishre

Challenge from 28 Adar

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Beth Hillel:

More sins + rebellion  – scattered under feet

Balanced

Including rebellion – refined in Gehena

Without rebellion – saved

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A. Etrog cutoff deadline:

Abaye & Rav Hamnuna & Abtolmos & R. Yohanan & Resh Lakish – earlier year (growth/formation)

Rabbi Shimon bar Yehuda – leniencies of both years

Usha – later year (picking)

B. Trees in general

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A. Astronomy

B. Tithes of Vegetables

C. Vows

Amos 5:8

עֹשֵׂ֨ה כִימָ֜ה וּכְסִ֗יל וְהֹפֵ֤ךְ לַבֹּ֙קֶר֙ צַלְמָ֔וֶת וְי֖וֹם לַ֣יְלָה הֶחְשִׁ֑יךְ הַקּוֹרֵ֣א לְמֵֽי־הַיָּ֗ם וַֽיִּשְׁפְּכֵ֛ם עַל־פְּנֵ֥י הָאָ֖רֶץ יְהוָ֥ה שְׁמֽוֹ׃

Who made the Pleiades and Orion,

Who turns deep darkness into dawn

And darkens day into night,

Who summons the waters of the sea

And pours them out upon the earth—

His name is the LORD!

ברכות נח: - נט.

...מַאי ״כִּימָה״? אָמַר שְׁמוּאֵל: כִּמְאָה כֹּכְבֵי. אָמְרִי לַהּ דִּמְכַנְּפִי, וְאָמְרִי לַהּ דִּמְבַדְּרָן.

מַאי ״עָשׁ״? אָמַר רַב יְהוּדָה: יוֹתָא. מַאי ״יוֹתָא״? אָמְרִי לַהּ זְנַב טָלֶה. וְאָמְרִי לַהּ רֵישָׁא דְעִגְלָא. וּמִסְתַּבְּרָא כְּמַאן דְּאָמַר זְנַב טָלֶה, דִּכְתִיב: ״וְעַיִשׁ עַל בָּנֶיהָ תַנְחֵם״. אַלְמָא חָסְרָה וּמִתְחַזְיָא כְּטִרְפָּא דִּטְרִיף. וְהַאי דְּאָזְלָא בָּתְרַהּ, דְּאָמְרָה לַהּ: הַב לִי בְּנַי.

שֶׁבְּשָׁעָה שֶׁהַקָּדוֹשׁ בָּרוּךְ הוּא בִּקֵּשׁ לְהָבִיא מַבּוּל לְעוֹלָם נָטַל שְׁנֵי כּוֹכָבִים מִכִּימָה וְהֵבִיא מַבּוּל לָעוֹלָם. וּכְשֶׁבִּקֵּשׁ לְסׇתְמָהּ, נָטַל שְׁנֵי כּוֹכָבִים מֵעַיִשׁ וּסְתָמָהּ. וְלַיהְדַּר לַהּ? — אֵין הַבּוֹר מִתְמַלֵּא מֵחוּלְיָתוֹ. אִי נָמֵי — אֵין קָטֵיגוֹר נַעֲשָׂה סָנֵיגוֹר. וְלִיבְרֵי לַהּ תְּרֵי כֹּכְבֵי אַחֲרִינֵי! — ״אֵין כׇּל חָדָשׁ תַּחַת הַשָּׁמֶשׁ״. אָמַר רַב נַחְמָן: עָתִיד הַקָּדוֹשׁ בָּרוּךְ הוּא לְהַחֲזִירָן לָהּ, שֶׁנֶּאֱמַר: ״וְעַיִשׁ עַל בָּנֶיהָ תַנְחֵם״.

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Rosh Hashana 10

Baraita: 30 days count as a year

Orlah prohibition extends until Tu b’Shvat

Does it agree with Rabbi Meir?

yes – 1 day is only a year at the end

Question from Nidah who does not count partial at the end

Does it follow Rabbi Eleazar? - 30 days

No - Question from added 30 days

It is Rabbi Meir all along, 1 day is a year, 30 days just for roots

Source for Rabbi Meir and Rabbi Eliezer

Rosh Hashana 11

When was creation?

Tishre – Rabbi Eliezer

Nisan – Rabbi Yehoshua

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A. Extending Shemita and Shabbat

Rabbi Akiva – Shemot 24:21

Rabbi Ishmael – Vayikra 23:32

B. Requirements for Yovel to take effect:

Rabbi Yehuda – free slaves

Rabbi Yose – blow shofar

Sages – all laws

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A. Bekhor 1 year

B. Baraita of Nisan events:

Derivation that 1st month = Nisan

Leap year

Half shekel

House rentals

C. Animal Tithe

How do you get four?

Rava – four are agreed by all

Rav Nahman – four months

Rav Papa – only what begins at night

Rav Sheshet – depends on a deed

Rav Ashi – first of the month new years

אַרְבָּעָה רָאשֵׁי שָׁנִים הֵם.

בְּאֶחָד בְּנִיסָן רֹאשׁ הַשָּׁנָה לַמְּלָכִים וְלָרְגָלִים.

בְּאֶחָד בֶּאֱלוּל רֹאשׁ הַשָּׁנָה לְמַעְשַׂר בְּהֵמָה. רַבִּי אֶלְעָזָר וְרַבִּי שִׁמְעוֹן אוֹמְרִים, בְּאֶחָד בְּתִשְׁרֵי.

בְּאֶחָד בְּתִשְׁרֵי רֹאשׁ הַשָּׁנָה לַשָּׁנִים וְלַשְּׁמִטִּין וְלַיּוֹבְלוֹת, לַנְּטִיעָה וְלַיְרָקוֹת.

בְּאֶחָד בִּשְׁבָט, רֹאשׁ הַשָּׁנָה לָאִילָן, כְּדִבְרֵי בֵית שַׁמַּאי. בֵּית הִלֵּל אוֹמְרִים, בַּחֲמִשָּׁה עָשָׂר בּוֹ:

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דברים טז, טז-יז

(טז) שָׁל֣וֹשׁ פְּעָמִ֣ים׀ בַּשָּׁנָ֡ה יֵרָאֶ֨ה כָל־זְכוּרְךָ֜ אֶת־פְּנֵ֣י׀ יְיָ֣ אֱלֹהֶ֗יךָ בַּמָּקוֹם֙ אֲשֶׁ֣ר יִבְחָ֔ר

בְּחַ֧ג הַמַּצּ֛וֹת וּבְחַ֥ג הַשָּׁבֻע֖וֹת וּבְחַ֣ג הַסֻּכּ֑וֹת

וְלֹ֧א יֵרָאֶ֛ה אֶת־פְּנֵ֥י יְיָ֖ רֵיקָֽם: (יז) אִ֖ישׁ כְּמַתְּנַ֣ת יָד֑וֹ כְּבִרְכַּ֛ת יְיָ֥ אֱלֹהֶ֖יךָ אֲשֶׁ֥ר נָֽתַן־לָֽךְ:

Juxtaposition with Pesah – 6 makup days

Juxtaposition with Sukkot – sleepover

Why is Pesah on the list?

Derivation for the whole list.

What is the case of a substitute?

“Only you bear the sin” – animal is valid, wife is not punished

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In what way was Persian king bad?

  1. For personal gain

  2. Made the Temple flammable

  3. Sinned with his canine consort

  4. Limited the donation

Festivals – Do not delay offerings:

  1. Tanna Kama – three festivals

  2. R. Shimon – three festivals in order

  3. R. Meir – one festival

  4. R. Eliezer b. Yaakov – two festivals

  5. R. Eleazar son of Rashbi – just Sukkot

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a. Mishnah – salt restricts

Sages in Israel – why not batel?

b. Rabbi Abba – ownership does not become batel

Sages in Israel – laugh

Rav Oshaiah – everyone agrees with bitul

c. Rav Safra – even pebbles are not batel b/c ownership not batel

Abaye – pebble case has claimant, salt doesn’t so should be batel

d. Rav Safra – hefker is not batel for eruv

Abaye – agrees ownership is not batel, but eruv laws are issurim

Abaye – gezerah to partnerships

Rava – spices are too tasty to be nullified

Rav Ashi – just wait until tomorrow

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A. Insulating on Yom Tov for Shabbat

B. Setting up lamps

Extinguishing a lamp

Eye remedies

C. Baking thick bread – just Pesah or every Yom Yov?

D. Raban Gamaliel’s Leniencies - Smoking Fruit

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R. Yishak bar Abba: Voluntary Olah (Vayikra 1:4) -> Obligatory Olah כמשפט

Voluntary Shelamim (Vayikra 3:2)

Beth Hillel – option 1

Voluntary Olah (Vayikra 1:4) -> Obligatory Olah (binyan av)

Voluntary Shelamim (Vayikra 3:2) -> Obligatory Shelamim (binyan av)

Beth Hillel – option 2

R. Yishak bar Abba: Voluntary Olah (Vayikra 1:4) -> Obligatory Olah כמשפט

Obligatory Shelamim

Voluntary Shelamim (Vayikra 3:2)

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A. Dipping vessles at twilight

B. Double Dipping

C. Can one offer a voluntary offering on Yom Tov?

a. Ula – no

b. Barita – yes (Beth Hillel)

D. Conditional offerings

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Beisah 18

A. Reasons why one may not dip vessels on Shabbat:

  1. Rabbah – gezera of carrying

Seven challenges:

a. Private cistern prohibited

b. Yom Tov prohibited

c. Hashakah is permitted

d. Drawing water is permitted

e. Became impure on Yom Tov is permitted

f. Low level impurity is permitted

g. Niddah with clothing is permitted

  1. Rav Yosef - May come to wring out clothing

  2. Rav Bevai - May delay and cause mixups

  3. Rava - Looks like repairing

Challenge - why a person may dip

B. Who is the author of our Mishnah?

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A. Legumes – separating on Yom Tov & requirement of Terumah

Controversy (grains permitted)

Everyone says tevel (grains controversy)

Everyone says not tevel (grains controversy)

Comparing processing for tevel and for Shabbat violation

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Beisah 10

A . Who is more lenient? Covering blood Beth Shammai is lenient

  1. Dovecoat ladder – Bet Hillel is lenient

  2. Dove designation – Beth Hillel is lenient

  3. Using a pestleboard – Beth Hillel is lenient

  4. Handling hide – Beth Hillel is lenient

  5. Removing shutters – Beth Hillel is lenient

B. Designating baby doves

Bet Shamai only requires handling first brood

Why doesn’t Beth Hillel use retroactive designation?

C. New guests in the dovecoat?

Black and White

Designated 3 and found 2 = same ones

Follows Rabbi – left 200 and found 100 = same money

Follows Rabanan – doves move on their own

Like 2 pouches

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A. Preparing dirt

B. Koy – don’t cover even if already slaughtered – Why not?

1 - Same law for deer but he has no dirt

Different than deer:

2 – Rabbah - ashes not prepared for doubt, not a definite misvah

3 – Rava – ashes not prepared for doubt in his mind

4 – Rami – may come to eat Helev of the Koy

C. Mixed bloods

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Egg yolk near the ovary

Hens don’t lay eggs at night

Differences between Bread and Sourdough

Covering the Blood after Slaughter

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Beisah 6

Burial on Yom Tov

Eruv Tavshilin on Yom Tov

Chick hatched on Yom Tov

Egg is only fully developed when laid

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Two days Rosh Hashanah egg on the second day

Rav & Shmuel – prohibit

Rabbah – permits after Takana of Ribaz

1 - Rav Yosef disagrees

2 – Rav Ada disagrees

3 - Rava disagrees

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A. Baraita - Egg with the Chicken are permitted

Retroactive designation

Exageration

B. Shabbat & Yom Yov back to back

R. Yohanan permits egg from 1 to 2

Rav prohibits

one kedusha

preparing

2 stories that decide stringently

Wood fell on Shabbat asur to use Yom Tov Sunday – R. Yohanan

Purposely adding more wood to nullify

C. Two days Yom Tov

Rav permits

Rav Assi prohibits

Contradicts havdalah practice

R. Zeira agrees

Proof for Rav

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A. Why does each view reject the other?

B. R. Yohanan agrees with Rabbi Yishak based on his contradiction

Ravina’s response to the contradiction

Ravina bar Ula’s response to the contradiction

C. Challenge to derabanan opinions from Baraita

Answer: ending is terefah, safek asur, not batel b/c significant

safek derabanan not batel when דבר שיש לו מתירין

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Beisah 2 – Reason for Beth Hillel Prohibiting New Egg

  1. Rav Nahman – Mukseh, Chicken for Laying Eggs

Beth Shammai = R. Shimon = no mukzeh/nolad

Beth Hillel – R. Yehudah = mukzeh/nolad apply

Mishnah Shabbat 21:3 re bones acc. to Rav Nahman

Beth Shammai = R. Yehudah

Beth Hillel = R. Shimon

Mishnah Shabbat 24:4 re animal food = R. Shimon

Mishnah Beisah 4:3 re beams = R. Yehudah

Chicken for Eating

  1. Rabbah – Preparing from Shabbat to Yom Yov

  2. Rav Yosef - Decree for fallen friuts

  3. Rabbi Yishak - Decree for seeping liquids

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Sukkah 40

A. Why is Lulav subject to Sheviit?

Food and anything where consumption and benefit coincide are subject.

Excludes burning wood

Includes palms for a broom or lulav

Tanna Kamma - Excludes laundering/soaking and burning wood (consumption & benefit do not coincide)

R. Yose – all use is included except for a bandage

B. Transferring shevi’it kedusha to money

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Sukkah 27

R. Eliezer – like your house

14 meals

Same sukkah all 7

You must own it

Stay with your family every day

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Sukkah 23

A. On a ship

Follows R. Akiva who permits

B. On a camel

Follows R. Meir who permits

C. Using an animal as a wall

R. Meir – invalid  (Abaye - may die)

R. Yehuda – valid

Mishnah husband away – assume alive (Abaye – this is R. Meir)

Baraita of husband away – maybe dead (Abaye – this is R. Yehuda)

Tithing on Shabbat permitted – R. Meir (doesn’t worry about splitting)

Prohibited – R. Yehudah

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Sukkah 21

Reason for R. Yehuda:

A. Intention in creating a tent:

Bed is not an ohel (not intended to protect under the bed)

Natural cave is not an ohel (no intention at all)

Challenge from child on the door on the ox

If fist size then its an ohel even w/o intention

Bed is fist size?

Ox’s is primarily to protect its innards. Bed is primarily for above.

Manmade tent – 1 handbreadth

Natural cave – if larger than fist

Manmade support for above – not a tent

B. Bed is a temporary tent and so nullified inside a permanent structure

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R. Aba – winepress vines are not part of grape

R. Menashiah – hay for sekhakh hay is not part of grain [R. Aba disagrees]

Baraita: using hay with grain for sekhakh

Tanna Kamma – hay needs to be more than grain

Aherim – hay needs to be more than grain + handles

All agree not part of grain. Case of Baraita is when first intended for food.

Mishnah

A. Boards

Rav

<4 kosher

4 controversy: R. Yehudah kosher, R. Meir don’t sleep under it

Shmuel

<3 kosher

3-3.9 controversy: R. Yehudah kosher, R. Meir pasul

4 don’t sleep under it

  1. Challenge to Rav 1

  2. Challenge to Rav 2

  3. Support for Rav

  4. Support for Shmuel

B. Sideways board

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A. Why does sekhakh need to be from plants?

  1. Resh Lakish – like Gan Eden/Clouds (mist rises from earth to sky = human divine bridge)

  2. R. Yohanan 1 – like Hagigah

  3. R. Yohanan 2 – harvest festival

  4. Rav Hisda – from Nehemiah

B. Bundles

C. Arrow Shafts

D. Stages of Flax processing

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Sukka 10b and 11

A. Canopy beds in a sukkah

1) Shmuel 1 - Temporary canopy is not a tent if less than ten tefahim

2) Shmuel 2 – Temporary canopy is not a tent if no flat roof

3) Rabbah bar Rav Huna – temporary canopy is not a tent even if highter than ten and has a flat roof

B. Active making

Rav – cutting is making

Shmuel – must shake also

Two challenges to Rav

Can they be matched with two Tannaim

No – both Tannaim say cutting is making

No – both Tannaim say must shake

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Sukka 8

Rabbi Yohanan – round sukkah requires circumfrence for 24 people (follows Rabbi of 4x4 minimum)

1) 1 person per amah

12 is sufficient if we equate side = a circle inside a 4x4 square

16 is sufficient if we equate perimiters

16.8 is needed if we equate hypotenus & diameter = for a 4x4 square inside a circle (3 x 1.4 x 4)

2) 2/3 person per amah = 16

16.8 is needed

3) 1 person per amah but people sitting on outside = 18 amot for a diamater of 6

16.8 is needed and he rounded up

4) Judges of Caesarea

Circle in a square is ratio of 3/4  circle is 3a,  square 4a

Square in a circle is a ratio of 1/1.5  square is 4a, circle is 1.4a x 3 = 4.2s

BUT AREA WORKS! square a2, circle is 3(.7a)2 = 1.5a2

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A. Two full adjacent walls +

  1. Rav – handbreadth at any edge

  2. Rav Kahana - Handbreadth at a 45 angle

  3. Rav Simon - Handbreadth 1.1, 2.9 away from edge

B. Two full parallel walls +

  1. Rav Yehudah – handbreadth any edge

  2. Rav Simon – 4.1 handbreadths, 2.9 away from edge

  3. Rava – doorway

C. Rava’s thesis that Sukkah and Shabbat definition can effect each other

D. Can there be sunlight coming from walls?

E. 8 opinions requiring a permanent structure

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Yoma 81 – Not Eating

A. Does food and drink combine?

B. Warning for Afflictions

  1. Resh Lakish – no source

  2. Sifra – Vayikra 23:29 extra pasuk

  3. Ravina – Vayikra 23:29 – עצם עצם

  4. R. Yishmael – עינוי עינוי

  5. Rav Aha – Vayikra 23:32 שבת שבתון

  6. Rav Papa – Vayikra 23:32 תשבתו שבתכם

C. What is considered edible?

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Yoma 80 - Measurements

A. Minimum measure for food to impart tumah – egg

R. Eleazar

R. Abhu

B. Write down measurement for the future

C. Measurements are from Sinai

D. Only one cheekful

Challenge from baraita of Bet Hillel

3 Challenge of R. Zeira from food

2 Challenges of Rava re speed of eating

E. Combining foods

F. Eating when stuffed

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Yoma 79 – How big is kotevet?

With its pit?

A. Bigger than an egg – Rehava

Challenge from sukkah

B. Smaller than an egg – Rav Zevid

Proof from hamets

Proof from zimun

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A. Robe – 12

B. Parokhet – 24

C. Hoshen - 28

D. Ripping clothes

E. Removing Poles

F. Wood of mishkan walls

G. Clothing – Significance and Weaving

H. Ark

I. Value of Torah, learned sincerely

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וַיָּבֹ֨א שְׁלֹמֹ֜ה לַבָּמָ֤ה אֲשֶׁר־בְּגִבְעוֹן֙ יְר֣וּשָׁלַ֔͏ִם מִלִּפְנֵ֖י אֹ֣הֶל מוֹעֵ֑ד וַיִּמְלֹ֖ךְ עַל־יִשְׂרָאֵֽל׃

From the shrine at Gibeon, from the Tent of Meeting, Solomon went to Jerusalem and reigned over Israel.

מלכים א ג, ג-טו

(ג)וַיֶּאֱהַ֤ב שְׁלֹמֹה֙ אֶת־יְיָ֔ לָלֶ֕כֶת בְּחֻקּ֖וֹת דָּוִ֣ד אָבִ֑יו רַ֚ק בַּבָּמ֔וֹת ה֥וּא מְזַבֵּ֖חַ וּמַקְטִֽיר: (ד) וַיֵּ֨לֶךְ הַמֶּ֤לֶךְ גִּבְעֹ֙נָה֙ לִזְבֹּ֣חַ שָׁ֔ם כִּ֥י הִ֖יא הַבָּמָ֣ה הַגְּדוֹלָ֑ה אֶ֤לֶף עֹלוֹת֙ יַעֲלֶ֣ה שְׁלֹמֹ֔ה עַ֖ל הַמִּזְבֵּ֥חַ הַהֽוּא:

(טו)וַיִּקַ֥ץ שְׁלֹמֹ֖ה וְהִנֵּ֣ה חֲל֑וֹם וַיָּב֨וֹא יְרוּשָׁלִַ֜ם וַֽיַּעֲמֹ֣ד׀ לִפְנֵ֣י׀ אֲר֣וֹן בְּרִית־אֲדֹנָ֗י וַיַּ֤עַל עֹלוֹת֙ וַיַּ֣עַשׂ שְׁלָמִ֔ים וַיַּ֥עַשׂ מִשְׁתֶּ֖ה לְכָל־עֲבָדָֽיו: פ

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Yoma 50

A. Definition of “par”

3 proofs that blood from kohen A can be used as bull for kohen B

B. Bull is an individual hatat, therefore it must be left to die

  1. It is communal, see Mishnah Temura

  2. It is communal, baraita of lost animals

  3. It is communal, question of R. Elazar

Can bull of Yom Kippur create substitute like an individual?

No

Yes

Yes, baraita of “more stringent”

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ויקרא ו, א-ו

(א) וַיְדַבֵּ֥ר יְיָ֖ אֶל־מֹשֶׁ֥ה לֵּאמֹֽר: (ב) צַ֤ו אֶֽת־אַהֲרֹן֙ וְאֶת־בָּנָ֣יו לֵאמֹ֔ר זֹ֥את תּוֹרַ֖ת הָעֹלָ֑ה הִ֣וא הָעֹלָ֡ה עַל֩ מוֹקְדָ֨ה עַל־הַמִּזְבֵּ֤חַ כָּל־ הַלַּ֙יְלָה֙ עַד־הַבֹּ֔קֶר וְאֵ֥שׁ הַמִּזְבֵּ֖חַ תּ֥וּקַד בּֽוֹ:

(ג) וְלָבַ֨שׁ הַכֹּהֵ֜ן מִדּ֣וֹ בַ֗ד וּמִֽכְנְסֵי־בַד֘ יִלְבַּ֣שׁ עַל־בְּשָׂרוֹ֒ וְהֵרִ֣ים אֶת־הַדֶּ֗שֶׁן אֲשֶׁ֨ר תֹּאכַ֥ל הָאֵ֛שׁ אֶת־הָעֹלָ֖ה עַל־הַמִּזְבֵּ֑חַ וְשָׂמ֕וֹ אֵ֖צֶל הַמִּזְבֵּֽחַ: (ד) וּפָשַׁט֙ אֶת־בְּגָדָ֔יו וְלָבַ֖שׁ בְּגָדִ֣ים אֲחֵרִ֑ים וְהוֹצִ֤יא אֶת־הַדֶּ֙שֶׁן֙ אֶל־מִח֣וּץ לַֽמַּחֲנֶ֔ה אֶל־מָק֖וֹם טָהֽוֹר:

(ה) וְהָאֵ֨שׁ עַל־הַמִּזְבֵּ֤חַ תּֽוּקַד־בּוֹ֙ לֹ֣א תִכְבֶּ֔ה וּבִעֵ֨ר עָלֶ֧יהָ הַכֹּהֵ֛ן עֵצִ֖ים בַּבֹּ֣קֶר בַּבֹּ֑קֶר וְעָרַ֤ךְ עָלֶ֙יהָ֙ הָֽעֹלָ֔ה וְהִקְטִ֥יר עָלֶ֖יהָ חֶלְבֵ֥י הַשְּׁלָמִֽים:

(ו) אֵ֗שׁ תָּמִ֛יד תּוּקַ֥ד עַל־הַמִּזְבֵּ֖חַ לֹ֥א תִכְבֶּֽה: ס

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Yoma 41

Rav Hisda – designation works only when acquiring or offering

Challenge 1 from lottery

Challenge 2 from oleh ve-yored

If a rich person brings a poor person’s offering – R. Haga says valid

Challenge

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Yoma 40 –

R. Nehemiah – outside service indespensible, R. Yehudah – outside service lenient

Is the Lottery Indespensible?

R. Yannai – indepsensible, R. Yohanan – lenient

Challenge 1 to R. Yannai if he agrees with R. Yehudah

Challenge 2 to R. Yannai if he agrees with R. Yehudah

Challenge 3 to R. Yannai if he agrees with R. Yehudah

A – Bull confession 1

B – Goats – lottery

C – Bull – confession 2

D – ketoret

E – Bull – blood on kaporet

F – Goat – slaughter

G – Goat – blood on kaporet

H – Bull – blood on curtain

I – Goat – blood on curtain

J – both on inner altar

Challenge 4 to R. Yannai

Proof for R. Yannai 1

Proof for R. Yannai 2

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Yoma 34

Woodpile, two logs, ashes from golden altar,

5 lamps, blood of Tamid, 2 lamps, ketoret, limbs of Tamid,

Flour, kohen’s cake, wine libation, musaf, frankincense, afteroon Tamid

Morning – blood,  ketoret, limbs, flour/libations

Afternoon –  limbs, ketoret,  flour/libations

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Yoma 33

Woodpile, two logs, ashes from golden altar,

5 lamps, blood of Tamid, 2 lamps, ketoret, limbs of Tamid, flour

Logs – בבקר בבקר

Menorah/ketoret (ahses) – בבקר בבקר

Tamid - בבקר

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A. Source for immersing between changing clothes

R. Yehuda (bar Ilai) – verses 23-24

Rabbi (Yehuda ha-Nasi) – verse 4

B. Source for rinsing hands and feet

Rabbi – verses 23-24

R. Elazar – kal vahomer + אשר לבש

Morning Tamid, Yom Kippur, Musaf/Afternoon Tamid

Morning Tamid, Ketoret in, Two Rams, Ketoret Out, Afternoon Tamid

Kiddush, undress, immerse, dress, kiddush - Rabanan

Undress, kiddush, immerse, dress, kiddush – R. Meir

Undress, kiddush, immerse, kiddush, dress – Rabbi (acc. to Rav Hisda)

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A. Requirement for washing after going to the bathroom

Mid-meal hygine/washing

B. Requirement for mikveh upon entering

2 explanations - Ben Zoma’s kal vahomer & R. Yehuda’s reminder

Baraita 1 – bediavad ok to enter without immersing

Baraita 2 – mesora needs immersing, R. Yehuda disagrees

Baraita 3 – mesora immerses, R. Yehuda says all immerse

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Tosefta

שכבר היה מעשה בביתסי אחד שהקטיר עד שהוא בחוץ, ויצאה ענן הקטרת והרתיע את כל הבית…

כשיצא אמ’ לאביו, כל ימיכם הייתם דורשין ולא הייתם עושין עד שעמדתי ועשיתי אני. אמ’ לו, אע”פ שאנו דורשין ואין אנו עושין שומעין אנו לדברי חכמים תמהני עליך אם תאריך ימים. לא שהא שלשה ימים עד שנתנוהו בקברו.

There was already a case of a certain Boethusian who burnt (the incense) while he was still outside, and the cloud of the incense emerged and shook the whole building…

When he emerged he said to his father: all your days you would expound (scripture) but you wouldn’t execute (it), until I arose and executed (it).He said to him: Even though we expound we do not execute (it), we obey the words of the Rabbis. I wonder if you shall live long? Not three days passed and they placed him in his grave.

Bavli Berakhot 61b

…כשהוציאו לר’ עקיבא להריגה זמן קרית שמע היתה והיו מסרקין את בשרו במסרק של ברזל, והיה מקבל עליו מלכות שמים באהבה. אמרו לו תלמידיו ר’ עד כאן?

אמ’ להן כל ימי הייתי מצטער על פסוק זה בכל נפשך אפילו נוטל את נפשך ואמרתי מתי יבוא לידי ואקיימנה, עכשיו בא לידי ולא אקיימנה?

ולא הספיק לגמור את הדבר עד שיצתה נשמתו באחד.

…When R. Akiva was taken out for execution, it was the hour for the recital of the ‘Shema’, and they were combing his flesh with an iron comb, and he was accepting upon himself the kingship of heaven with love. His disciples said to him: Our teacher, even to this point?

He said to them: All my days I have been troubled over this verse, ‘with all thy soul’, [which I interpret,] ‘even if He takes thy soul’, and I said: When shall I have the opportunity of fulfilling this? Now that I have the opportunity shall I not fulfill it?

And he did not have a chance to complete it (ha-davar) until his soul left his body while reciting the word ‘Ehad’.

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Josephus Antiquities, 20:9:4

And now Jesus, the son of Gamaliel, became the successor of Jesus, the son of Damneus, in the high priesthood, which the king had taken from the other; on which account a sedition arose between the high priests, with regard to one another; for they got together bodies of the boldest sort of the people, and frequently came, from reproaches, to throwing of stones at each other.

משנה מסכת יבמות פרק ו

אירס את האלמנה ונתמנה להיות כהן גדול יכנוס

ומעשה ביהושע בן גמלא שקידש את מרתא בת ביתוס ומינהו המלך להיות כהן גדול וכנסה

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Yoma 17

A. Second resolution of chamber of lamb placement

B. How much can the Kohen Gadol take for himself?

משנה תמיד ג, ג

אמר להם צאו והביאו טלה מלשכת הטלאים והרי לשכת הטלאים היתה במקצוע צפונית מערבית וארבע לשכות היו שם

1) אחת לשכת הטלאים

2) ואחת לשכת החותמות

3) ואחת לשכת בית המוקד

4) ואחת לשכת שהיו עושין בה לחם הפנים:

משנה מידות א, ו

וארבע לשכות היו בבית המוקד כקיטונות פתוחות לטרקלין שתים בקדש ושתים בחול וראשי פיספסין מבדילין בין קדש לחול ומה היו משמשות

1) מערבית דרומית היא היתה לשכת טלאי קרבן

2) דרומית מזרחית היא היתה לשכת עושי לחם הפנים

3) מזרחית צפונית בה גנזו בני חשמונאי את אבני המזבח ששקצום מלכי יון

4) צפונית מערבית בה יורדים לבית הטבילה:

משנה סוכה ה, ח

חל להיות יום אחד להפסיק בינתיים משמר שזמנו קבוע היה נוטל עשר חלות והמתעכב נוטל שתים

ובשאר ימות השנה הנכנס נוטל שש והיוצא נוטל שש

רבי יהודה אומר הנכנס נוטל שבע והיוצא נוטל חמש

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Yoma 15

A. Order

Mishnah Yoma 1 –  Ketoret, Lamps

Mishnah Yoma 2 – Lamps, Ketoret

Mishnah Yoma 3 – Ketoret, Lamps

Abaye – 5 lamps, ketoret, 2 lamps

[Abba Shaul - 5 lamps, tamid, 2 lamps, ketoret]

Rav Papa – Rabanan vs Abba Shaul

B. Sprinkling of Tamid

Placement of Sheep Chamber

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A. Challenge to the third response

City synagogues – mold is not sara`at?

Village synagogues – mold is sara`at?

B. How to initiate replacement kohen?

  1. Belt (assuming regular kohanim wear blue wool)

  2. Flip a sacrifice with 8 clothes

  3. Do any service

C. What belt did regular kohanim wear?

a. Rabbi – white linen + blue wool (like kohen gadol all year)

b. R. Elazar & R. Dosa – just white linen (like kohen gadol on YK)

D. What happens to replacement kohen when first one recovers?

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Yoma 11 – Requirements for Mezuzah

A. Entrance gate

B. Does a storage place require a mezuzah?

Rav Kahana barn – Yes (No) makeup – Yes

Rav Yehuda barn – No  makeup – No (Yes)

C. Personal Residence vs Synagogue

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Law:

Sages

Parhedrin – requires mezuzh

Sukkah – no mezuzah

R. Yehuda

Parhedrin – no mezuzah deoraita

Sukkah – requires mezuzah

Explanation of R. Yehuda:

  1. Rabbah – Parhedrin is not lived in all year round

  2. Abaye – Parhedrin no mezuzah all year round but required for 7 days

  3. Rava – Parhedrin is forced living so no mezuzah deoraita.

Sukkah is a permanent structure so required

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A. Does not invalidate if skipped – cases according to R. Hanina

1) Semikha

2) Waiving

3) Sequestering 7 days

4) Anointing and Dressing for 7 days

B. Source for R. Yohanan

Tangent – derasha on “command”

C. Dressing the Kohahim

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Challenge to Resh Lakish

Baraita supporting R. Yohanan

Baraita supporting Resh Lakish

שמות כד, יב-יח

(יב) וַיֹּ֨אמֶר יְיָ֜ אֶל־מֹשֶׁ֗ה עֲלֵ֥ה אֵלַ֛י הָהָ֖רָה וֶהְיֵה־שָׁ֑ם וְאֶתְּנָ֨ה לְךָ֜ אֶת־לֻחֹ֣ת הָאֶ֗בֶן וְהַתּוֹרָה֙ וְהַמִּצְוָ֔ה אֲשֶׁ֥ר כָּתַ֖בְתִּי לְהוֹרֹתָֽם: (יג) וַיָּ֣קָם מֹשֶׁ֔ה וִיהוֹשֻׁ֖עַ מְשָׁרְת֑וֹ וַיַּ֥עַל מֹשֶׁ֖ה אֶל־הַ֥ר הָאֱלֹהִֽים: (יד) וְאֶל־הַזְּקֵנִ֤ים אָמַר֙ שְׁבוּ־לָ֣נוּ בָזֶ֔ה עַ֥ד אֲשֶׁר־נָשׁ֖וּב אֲלֵיכֶ֑ם וְהִנֵּ֨ה אַהֲרֹ֤ן וְחוּר֙ עִמָּכֶ֔ם מִי־בַ֥עַל דְּבָרִ֖ים יִגַּ֥שׁ אֲלֵהֶֽם: (טו) וַיַּ֥עַל מֹשֶׁ֖ה אֶל־הָהָ֑ר וַיְכַ֥ס הֶעָנָ֖ן אֶת־הָהָֽר:

(טז) וַיִּשְׁכֹּ֤ן כְּבוֹד־יְיָ֙ עַל־הַ֣ר סִינַ֔י וַיְכַסֵּ֥הוּ הֶעָנָ֖ן שֵׁ֣שֶׁת יָמִ֑ים וַיִּקְרָ֧א אֶל־מֹשֶׁ֛ה בַּיּ֥וֹם הַשְּׁבִיעִ֖י מִתּ֥וֹךְ הֶעָנָֽן:

(יז) וּמַרְאֵה֙ כְּב֣וֹד יְיָ֔ כְּאֵ֥שׁ אֹכֶ֖לֶת בְּרֹ֣אשׁ הָהָ֑ר לְעֵינֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל: (יח) וַיָּבֹ֥א מֹשֶׁ֛ה בְּת֥וֹךְ הֶעָנָ֖ן וַיַּ֣עַל אֶל־הָהָ֑ר וַיְהִ֤י מֹשֶׁה֙ בָּהָ֔ר אַרְבָּעִ֣ים י֔וֹם וְאַרְבָּעִ֖ים לָֽיְלָה:

R. Yose haGalili – six days after Maamad Har Sinai, which is on Sivan 6

R. Akiva – six days before Maamad Har Sinai, which is on Sivan 7

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Yoma 3 – Sources for Kohen Gadol Sequestering

A. Source from Inauguration of Mishkan

1. Applies to Yom Kippur

2. Applies to Parah Adumah

3. Applies to communal offerings?

4. Applies to holidays?

5. Applies to Shemini Aseret

6. Applies to Shavuot?

7. Applies to Rosh Hashanah?

B. Derabanan

C. Source from Sinai

Inauguration Day ויקרא ט, א-ד

(א) וַיְהִי֙ בַּיּ֣וֹם הַשְּׁמִינִ֔י קָרָ֣א מֹשֶׁ֔ה לְאַהֲרֹ֖ן וּלְבָנָ֑יו וּלְזִקְנֵ֖י יִשְׂרָאֵֽל: (ב) וַיֹּ֣אמֶר אֶֽל־אַהֲרֹ֗ן קַח־לְ֠ךָ עֵ֣גֶל בֶּן־בָּקָ֧ר לְחַטָּ֛את וְאַ֥יִללְעֹלָ֖ה תְּמִימִ֑ם וְהַקְרֵ֖ב לִפְנֵ֥י יְיָֽ: (ג) וְאֶל־בְּנֵ֥י יִשְׂרָאֵ֖ל תְּדַבֵּ֣ר לֵאמֹ֑ר קְח֤וּ שְׂעִיר־עִזִּים֙ לְחַטָּ֔את וְעֵ֨גֶל וָכֶ֧בֶשׂ בְּנֵי־שָׁנָ֛ה תְּמִימִ֖ם לְעֹלָֽה: (ד) וְשׁ֨וֹר וָאַ֜יִל לִשְׁלָמִ֗ים לִזְבֹּ֙חַ֙ לִפְנֵ֣י יְיָ֔ וּמִנְחָ֖ה בְּלוּלָ֣ה בַשָּׁ֑מֶן כִּ֣י הַיּ֔וֹם יְיָ֖ נִרְאָ֥ה אֲלֵיכֶֽם:

Yom Kippur ויקרא טז, ג

בְּזֹ֛את יָבֹ֥א אַהֲרֹ֖ן אֶל־הַקֹּ֑דֶשׁ בְּפַ֧ר בֶּן־בָּקָ֛ר לְחַטָּ֖את וְאַ֥יִל לְעֹלָֽה:

במדבר כט, ז-ח

(ז) וּבֶעָשׂוֹר֩ לַחֹ֨דֶשׁ הַשְּׁבִיעִ֜י הַזֶּ֗ה מִֽקְרָא־קֹ֙דֶשׁ֙ יִהְיֶ֣ה לָכֶ֔ם וְעִנִּיתֶ֖ם אֶת־נַפְשֹׁתֵיכֶ֑ם כָּל־מְלָאכָ֖ה לֹ֥א תַעֲשֽׂוּ:

(ח) וְהִקְרַבְתֶּ֨ם עֹלָ֤ה לַֽייָ֙ רֵ֣יחַ נִיחֹ֔חַ פַּ֧ר בֶּן־בָּקָ֛ר אֶחָ֖ד אַ֣יִל אֶחָ֑ד כְּבָשִׂ֤ים בְּנֵֽי־שָׁנָה֙ שִׁבְעָ֔ה תְּמִימִ֖ם יִהְי֥וּ לָכֶֽם:

Shavuot ויקרא כג, טז-יח

(טז) עַ֣ד מִֽמָּחֳרַ֤ת הַשַּׁבָּת֙ הַשְּׁבִיעִ֔ת תִּסְפְּר֖וּ חֲמִשִּׁ֣ים י֑וֹם וְהִקְרַבְתֶּ֛ם מִנְחָ֥ה חֲדָשָׁ֖ה לַייָֽ: (יז) מִמּוֹשְׁבֹ֨תֵיכֶ֜ם תָּבִ֣יאּוּ׀ לֶ֣חֶם תְּנוּפָ֗ה שְׁ֚תַּיִם שְׁנֵ֣י עֶשְׂרֹנִ֔ים סֹ֣לֶת תִּהְיֶ֔ינָה חָמֵ֖ץ תֵּאָפֶ֑ינָה בִּכּוּרִ֖ים לַֽייָֽ: (יח) וְהִקְרַבְתֶּ֣ם עַל־הַלֶּ֗חֶם שִׁבְעַ֨ת כְּבָשִׂ֤ים תְּמִימִם֙ בְּנֵ֣י שָׁנָ֔ה וּפַ֧ר בֶּן־בָּקָ֛ר אֶחָ֖ד וְאֵילִ֣ם שְׁנָ֑יִםיִהְי֤וּ עֹלָה֙ לַֽייָ֔ וּמִנְחָתָם֙ וְנִסְכֵּיהֶ֔ם אִשֵּׁ֥ה רֵֽיחַ־נִיחֹ֖חַ לַייָֽ:

Rosh Hashanah במדבר כט, ב

(ב) וַעֲשִׂיתֶ֨ם עֹלָ֜ה לְרֵ֤יחַ נִיחֹ֙חַ֙ לַֽייָ֔ פַּ֧ר בֶּן־בָּקָ֛ר אֶחָ֖ד אַ֣יִל אֶחָ֑ד כְּבָשִׂ֧ים בְּנֵי־שָׁנָ֛ה שִׁבְעָ֖ה תְּמִימִֽם:

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A. Sequester for Parah Adumah

  • Why and Where?

B. Source from Inauguration of Mishkan

1. Applies to Yom Kippur

2. Applies to Parah Adumah

3. Applies to communal offerings?

4. Applies to holidays?

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Tractate Shekalim Sponsored by Linda and Maney Douek

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Tractate Shekalim Sponsored by Linda and Maney Douek

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Placement of 10 Tables

Gold of 10 Menorot

13 Baskets

What kinds of birds?

How much wood?

How much frankincense?

How much gold?

Why six baskets for Olot?

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Shekalim 12

Mishnah

(1) Donated Ketoret

(2) Donated Animals

(3) Donated wine, oil birds

Can an animal donated for bedek habayit be desacralized?

What happens to female animals?

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Shekalim 10

Can an individual donate to communal offerings?

R. Yose (tanna) – yes

Sages & R. Yose (amora) – only for incidental materials

Does Omer have to be from Israel?

R. Ishmael – yes

Sages – no

How to pay workers with Temple money?

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Shekalim 2

A. Fiscal year begins Nisan 1 - source

  1. Like Mishkan inauguration

  2. Hodshe

B. Announcement

  1. Two Adars

  2. Residents of Babylonia

C. Eagerness to Donate for Bad and Good -  חֲכָמִים הֵמָּה לְהָרַע וּלְהֵיטִיב לֹא יָדָעוּ.

D. Three donations

E. Second Adar

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Pesahim 109

How big is a revi’it?

Rav Hisda’s thesis:

Reviit log = 2 x 2 x 2.7  fingerbreadths = 10.8 cubic fingerbreadths

Proof from Baraita:

40 seah = 3 cubic amot

1 Seah = 6 kav = 24 log = 96 revi’it log volume measurements

40 seah = 3840 revi’it log

1 Amah = 6 tefah = 24 fingerbreadths distance measurements

3 cubit amot = 3 x 243fingerbreadths = 41,472 cubic fingerbreadths

3,840 revi’it log = 41,472 cubic fingerbreadths

1 revi’it log = 10.8 cubic fingerbreadths

1 amah = 19.2 inches

40 seah = 3 cubic amot = 3 x 19.23 inches = 21,234 cubic inches = 92 gallons

Revi’it = 92 gallons / 3840 = 11,776 fluid oz / 3840 = 3.06 oz

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Pesahim 108

A. Not eating on the 14th

B. Leaning for wine

C. Who drinks?

D. Diluting wine

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Pesahim 104 – Text of Havdalah

A. How many distinctions?

B. Sourced in the Torah

C. What is the text of the concluding blessing?

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Pesahim 98

A. Chose an invalid category

3 Implications

B. Father dies:

(a) Son joined – Pesah  -problem if before noon b/c lone onen

(b) Son did not join – Shelamim -problem if after noon b/c rejected

1) Rava – (a) pesah sheni

2) Abaye – (a) is after noon, (b) is before noon

3) Rav Sherevia – after noon but father was goses so (b) not rejected

4) Rav Ashi – after noon but animals can become fit again

5) Ravina – after noon but not designated earlier

C. Pesah mixed with other sacrifices

D. Pesah mixed with firstborn

E. Lost Pesah and then split up

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Pesahim 97

Shmuel

Sin-offering dies  = Pesah as shelamim [after slaughter]

Sin-offering grazes =  Pesah grazes  [before slaughter]

R. Yohanan

Sin-offering dies  = Pesah as shelamim BUT only after slaughter

Q. sin-offering past one year grazes /= Pesah past one year shelamim

A. Shmuel – only lost cases

Q. if sin-offering found before replacement sacrifice then grazes (sages)

/= Pesah afternoon b/4 slaughter shelamim

Version 1

A. Sin-offering found anytime dies (Rabbi) = Pesah shelamim

Q. Sin-offering found anytime dies (Rabbi) /= Pesah found before noon grazes

A. before noon not called lost

Q. No Sin-offering grazes…

A. indeed, erase grazing rule

Version 2

A. Slaughter is the cutoff

Q. To contrast R. Yohanan, Shmuel must say noon is cutoff

A. Sin-offering found anytime dies (Rabbi) = Pesah shelamim

Q. Sin-offering found anytime dies (Rabbi) /= Pesah found before noon grazes

A. before noon not called lost

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Pesahim 96

A. Eating sacrificial parts

When most are impure

In Egypt

B. Differences between Pesah in Egypt and later generations

  1. Taking on 10th – no

  2. Examine four days – yes (but not pesah sheni)

  3. Eat at night – yes

  4. Uncircumcised excluded – yes

  5. Stranger/apostate excluded – yes

  6. Soujourner//apostate excluded – yes

  7. Father of uncircumcised excluded – yes

  8. Break bone – yes

  9. Can’t eat Raw - yes

C. Replacement and Substitute Animals

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במדבר ט, יא-יב

[General]  (יא) בַּחֹ֨דֶשׁ הַשֵּׁנִ֜י בְּאַרְבָּעָ֨ה עָשָׂ֥ר י֛וֹם בֵּ֥ין הָעַרְבַּ֖יִם יַעֲשׂ֣וּ אֹת֑וֹ

[A - Maror]  עַל־מַצּ֥וֹת וּמְרֹרִ֖ים יֹאכְלֻֽהוּ:

[B - Leftover] (יב) לֹֽא־יַשְׁאִ֤ירוּ מִמֶּ֙נּוּ֙ עַד־בֹּ֔קֶר

[C - Bones]  וְעֶ֖צֶם לֹ֣א יִשְׁבְּרוּ־ב֑וֹ

[General]  כְּכָל־חֻקַּ֥ת הַפֶּ֖סַח יַעֲשׂ֥וּ אֹתֽוֹ:

Baraita 1 – Tanna Kama & Isi

Baraita 2 – 3 categories

[A – Maror] yes roasted but no removing leaven

[B – Leftover] yes removal but no prohibition on having leaven

[C – bones] yes prohibition of raw but no prohibition on leaven during slaughter

Hallel

Tumah

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A. Distance counts (not traffic)

B. Rava:

1000 – 6000 -1000

5  –  30  -  5

(1) Challenge to Rava from R. Yehuda

1000 – 8000 – 1000

4 - 32 - 4

(2) Challenge to size of world from size of Cush

(3) Challenge to size of world from stars

(4) Challenge to size of world from constellations

(5) Challenge to size of world from noon sun

(6) Challenge to size of world from Nebuchadnezzar

C. Dispute between Jewish and non-Jewish Scientists:

Movement of constellations

Movement of sun

More about path of the sun

D. R. Eliezer’s view defining “on the road”

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Pesahim 93

A. If a far person performed Pesah anyway?

Source for Rav Sheshet

Proof for Rav Nahman

B. Karet for Pesah Sheni

C. How far is far?

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Pesahim 90

A. Status of Pesah Payment

Rabbi – Money received for Pesah can be used to buy a car

Why?

Abaye – money receives limited sanctification

R. Oshaya – lamb receives limited sanctification

B. Pesah for Someone Almost Pure

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Pesahim 86

Rav – Roofs are not holy

1) Challenge from “Hallel breaks the roof”

2) Challenge from Mishnah – no afikomin

3) Challenge from baraita – Holy of Holies rooftop

4) Challenge from Mishnah – chamber roofs

5) Challenge from tunnel baraita

6) Challenge from our Mishnah

Mishnah – 2 groups in 1 room

R. Yehuda – 2 groups ok, but each person must have only 1 place

R. Shimon – each person may eat in 2 places, but only 1 group

Brides and related stories

Halakhot of Tipping the Waiter

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Pesahim 84 - Mishnah – soft parts of baby goat

Rabbah – cartilage is a lenient opinion

Rava – cartilage is a prohibited example

Sinews

R. Yohanan – edible – current condition

Resh Lakish – not edible – future condition

R. Yohanan changed his mind

Mishnah

2 sources that notar receives no lashes

“Do not break a bone”

Tanna Kamma - Only if valid

Rabbi – only if edible

What’s the practical difference?

1) R. Yirmiah – community is impure

2) Rav Yosef – valid and then invalid

3) Abaye – 14 Nisan

4) Rav Papa – limb half outside of Jerusalem

5) Rav Sheshet – partly roasted

6) Ranbi – fat tail bone

7) Rav Ashi – less than kezayit on limb

8) Ravina – less than a kezayit at breaking point

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Pesahim 83

A. Why Burn Bones?

1) Holders for notar marrow – R. Yishak

Attempted proof from Mishnah

2) Bones contain marrow – may not be broken even when disqualified – R. Yaakov

Challenge to A from Baraita

Ranbi – found them broken

Rav Zevid – found them in piles

B. Burning sinews:

Rav – Neck sinews are not edible

Challenge from Mishnah – refers to edible (with difficulty) neck sinews

1) Rav Hisda – Mishnah refers to Gid Hanasheh

2) Rav Ashi – Mishnah refers to fat around Gid Hanasheh

3) Ravina – outer nerve

C. Why can’t we burn notar on Yom Tov?

1) “until morning” twice

2) May only burn Shabbat offering on Shabbat

3) Like a postponed circumcision

4) Resting on Yom Tov is also a positive commandment

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Pesahim 82

A. Where to burn impure Pesah?

B. With Whose Wood?

C. Source for burning Impure

Taken outside

D. Source that piggul must be left overnight before burning

E. If owners become disqualified do you need to leave overnight?

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Pesahim 81 – Unknown Impurity

Mishnah - unknown impurity

1) Does unknow impurity law apply to a kohen for Pesah?

Baraita – unknown impurity only applies to a corpse

A. But not owner impure from a sheretz?

Impure from Sheretz may offer Pesah.

Therefore applies to Kohen

B. But not owner impure from a zav?

R. Yose – zav’s Pesah is valid b/c unknown

impurity

Zav was pure deoraita when he did Pesah

Therefore applies to Kohen

A. But not owner impure from a sheretz

Impure from Sheretz may NOT offer Pesah

2) Does unknow impurity law apply to a kohen for tamid?

Rabbah – Yes, from kal vahomer

Rava – Yes, gezerah shava from Pesah

3) Source for unknown impurity?

R. Eleazar – nazir

R. Yohanan – Pesah from “to you”

Resh Lakish – Pesah from “road”

Challenge from Baraita.

Law of Oral Tradition

4) Became known before or after Sprinkling?

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Pesahim 80

A. Exactly half pure and half impure

Rav – make someone impure

Ula – send someone far away

B. Mostly Zavin, minority corpse-impure

C. Mostly corpse-impure, minority Zavin

D. 1/3 Zav, 1/3 pure, 1/3 corpse-impure

Mishnah - unknown impurity

Challenge from Baraita

Rava

R. Sheila

What if kohen found out about unknown impurity?

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Pesahim 79

Rav Gidel in the name of Rav – can follow R. Yehoshua

Mishnah follows R. Yehoshua re Heleb

Mishnah –

Utensils Tameh ok to offer Pesah

Rav Hisda – only when knife has corpse-impurity

causing people to be tameh

Rava – even rodent impurity

Half and half

a) Rav – both perform first pesah separately

b) Rav Kahana 1 – impure perform Pesah Sheni

c) Rav Kahana 2 – impure never perform Pesah

Challenge to Rav

Challenge to Rav Kahana 2

Challenge to Rav kahana 1

Proofs for each opinion

How the other opinions explain each proof

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Pesahim 78

Authorship of Mishnah – R. Yose?

Explaining Baraita of R. Yose

Mishnah – when meat is tameh

Statement of Rav Gidel in the name of Rav

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Pesahim 77 – Communal Sacrifices that Are Eaten

Mishnah – 5 offerings brought in tumah but not eaten

Exclude Hagigah of 15 Nisan

Include all holidays musafin

Source – “moed”

Assumptions

A. Need the frontlet for atonement of tumah

B. Frontlet doesn’t atone for eaten parts

C. R. Yehoshua – blood & meat are mutually dependent

Parts eaten on the altar are sufficient

What about menahot?

R. Yehoshua disputes B

Mishnah is bediabad, C. is lechatehilah

Mishnah is public, C. is private

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Pesahim 76

Hot & Cold

Rav – Upper wins

Shmuel – Lower wins

Challenge to Shmuel from Mishnah 1

Challenge to Shmuel from Mishnah 2

Challenge to Shmuel from Mishnah 3

Proof for Shmuel 1

Proof for Shmuel 2

Salted food is like hot

Only if inedible salty

Is smell substance?

Rav – Yes

Levi - No

Challenge to Levi and to Rav from Pesah

Matches Tannaitic dispute?

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Pesahim 75

A. Griddle vs grill

B. Is material heated from fire considered fire itself?

Pesah case no but orlah yes

Or both no

b/c pesah is a precedent

b/c orlah uses prohibited wood, but generally yes

C. Rabbi – directly on coals is roasting

  1. Contradiction from Sara`at

a) Wood coals are fire, metal coals are not fire

Contradiction from capital punishment

Contradiction from bull sin-offerings

b) Ravina – include coals in first מכוה

  1. Contradiction from Yom Kippur

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Pesahim 74 – How to Roast a Pesah

A. Type of stick

B. Where to put the entrails?

C. Blood laws – meat stuffing ok b/c absorbs like it emits

Attempted proof from Mishnah

Attempted proof from heart

Attempted support form bird wrap

Challenge from bird wrap

D. Removing blood of raw meat, testicles, large veins

E. Soaking meat in vinegar

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Pesahim 73

A. For non-eaters – case included for style

B. Why liable if destructive?

C. Rav -> Uprooting is not required

Pesah w/ no owners is burnt –> uprooting is required

Reinterpret Rav

R. Hiya -> uprooting is not required

Reinterpret Mishnah, after midday

Problem for Rav

Not R. Eliezer

Yosef ben Honai

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Pesahim 72

[A] Pesah for a peace-offering – liable

[B] Peace-offering for a Pesah – if unfit animal - liable

If fit animal R. Eliezer – liable; R. Yehoshua - exempt

[A] intentional uprooting

[B] unwitting

[C] R. Eliezer’s kal vahomer if A is liable then for sure B

R. Eliezer both [A] & [B] are intentional

[D] R. Yehoshua’s response is only acc. to R. Eliezer

[E] Q and A from communal offerings that are limited

Challenge from babies

Communal offerings made first

[F] R. Meir – once Shabbat may be violated - exempt

If preoccupied – exempt

If easily confused - exempt

R. Yohanan’s view

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Pesahim 69 – The Dialogue between R. Eliezer and R. Akiva

A. Kal va-Homer from Yom Tov

B. Comparing Activities Before and After Slaughter

C. R. Eliezer’s view re sprinkling on Shabbat?

Ula – prohibited for Terumah, permitted for Pesah

Rabbah – prohibited in all cases

Because obligation does not apply to him

Comparison to Berit Milah on Shabbat

Challenge from uncircumcised on Pesah

Rabbah – individual = communal

Rava – impure can send Pesah w/ others

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Pesahim 67

Shechinah – Temple – only pure people

Levi – Temple mount – corpse impurity permitted

Yisrael – Jerusalem – Zav permitted

Outside the camp/city - Mesora

ויקרא יג, מו

כָּל־יְמֵ֞י אֲשֶׁ֨ר הַנֶּ֥גַע בּ֛וֹ יִטְמָ֖א טָמֵ֣א ה֑וּא בָּדָ֣ד יֵשֵׁ֔ב מִח֥וּץ לַֽמַּחֲנֶ֖ה מוֹשָׁבֽוֹ:

במדבר ה, ב-ד

(ב) צַ֚ו אֶת־בְּנֵ֣י יִשְׂרָאֵ֔ל וִֽישַׁלְּחוּ֙ מִן־הַֽמַּחֲנֶ֔ה כָּל־צָר֖וּעַ וְכָל־זָ֑ב וְכֹ֖ל טָמֵ֥א לָנָֽפֶשׁ:

(ג) מִזָּכָ֤ר עַד־נְקֵבָה֙ תְּשַׁלֵּ֔חוּ אֶל־מִח֥וּץ לַֽמַּחֲנֶ֖ה תְּשַׁלְּח֑וּם וְלֹ֤א יְטַמְּאוּ֙ אֶת־מַ֣חֲנֵיהֶ֔ם אֲשֶׁ֥ר אֲנִ֖י שֹׁכֵ֥ן בְּתוֹכָֽם:

Does Mesora receive lashes?

Rav Hisda – no, R. Shimon – “badad” is extra

Baraita – yes, R. Yehuda

R. Shimon – “any” corpse impurity includes sheretz

“any zav” includes Keri

R. Yehuda disagrees b/c uses the Bemibar verse for impurity on Pesah

Re: “any zav” includes Keri, both out of Temple Mount

Supports R. Yohanan

Challenge from Mishnah

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Mention of uncircumcised group first invalidates – why?

  1. Only last instant matters & first expression applies

  2. Whole process matters & only expressed first

  3. He had only first group in mind for windpipe

Mishnah

Owning Hames during slaughter

Where is the Hames?

Resh Lakish – in the courtyard

R. Yohanan – anywhere

“על” means near or anywhere

Uncertain warning

Who may not own Hames during Pesah slaughter?

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Pesahim 62

A.

Rav Ashi - Intention for uncircumcised

Rabbah – valid because not eligible

Rav Hisda – invalid because potentially eligible

Cooking Yom Tov for weekday

Rabbah – no lashes because potential guests

Rav Hisda – liable because potential doesn’t count

B.

Part is more lenient that whole

uncircumcised // impure people - Mishnah has both?

Impure meat

Doesn’t apply to all offerings - Uncircumcised // impurity?

Impure people

Impure meat

Has no exceptions – uncircumcised // piggul

Impure people

Impure meat

C.

Miscategorized sacrifice not on 14 Nisan

potential like actual? Exodus 12:27

Rabbi Simlai Story

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Does intent for wrong owner validate a Pesah offering not on 14 Nisan?

Rav Papa – Yes

Rava No

Mishnah

Invalid eaters

Timing of Pesah

Intends at slaughter that uncircumcised should receive atonement during sprinkling?

Rav Hisda – invalid

Rabbah – valid

Proof for Rabbah:

Some uncircumcised??

“This” limits. Already derived from “all” that valid

Therefore, all uncircumcised during sprinkling -valid

Rav Hisda – “This” even some uncircumcised during sprinkling is invalid

Rav Ashi – rejects both

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Mishnah

4 activities

For Pesah and for peace-offering

For peace-offering and for Pesah

Rav Papa asks – Within one activity, Pesah – Peace offering?

Attempted Proofs that within one activity

Proof 1 – Mishnah p. 1

Proof 2 – Mishnah p. 2

Proof 3 – Next Mishnah p. 1

Proof 4 – Next Mishnah p. 2

Does Mixed intention not on 14 Nisan validate a sacrifice?

Rav Dimi – invalid – mirror image

Rav Yirmiah – valid – unique and so weaker

Rava – valid – default with intention, same if expressed

Rav Ada – invalid – comparison to next Mishnah p. 2

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Pesahim 59 - Order of the Evening:

Baraita 1

Tamid (ben haarbaim)

Pesah (ben haarbaim + erev)

Ketoret (with Menorah)

Menorah (from evening until morning)

Baraita 2

Tamid

Ketoret

Menorah (from evening until morning)

Pesah (ben haarbaim + erev)

Baraita 3

Morning - First Ketoret (morning morning)

Afternoon – Tamid, Ketoret, Menorah, Pesah

And also atonement sacrifices on erev pesah

R. Yishmael    - all year round

Why does atonement override tamid last?

Rav Hisda – birds that aren’t burned

Rav Papa – animal left on side of altar

Challenge to Rav Hisda

2 Challenges to Rav Papa

Rav Kahana’s contradictory verses

Rav Safra’s contradictory verses

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Pesahim 58 – Schedules for the Daily Afternoon Offering

Mishnah:

Regular weekday 8½ (& 9½ = 2:30 & 3:30PM)

Erev Pesah Weekday or Shabbat - 7½

Erev Pesah Friday - 6½

Gemara:

A. 2 derivations for this schedule

B. Baraita of R. Ishmael and R. Akiva

Abaye – arguing about Shabbat Erev Pesah 7½ or 6½

Rava – arguing about Shabbat Erev Pesah 8½ or 7½

Rabbah bar Ula – regular Shabbat 8½ or 7½

Challenge to Rava

Challenge to Abaye

C. Derivation that tamid offerings are first and last

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Pesahim 56 – Six practices in Jericho

Rabbis did not protest:

[1] pollinating trees

[2] sandwiched Shema

[3] reaped and piled before omer

Rabbis protested:

[4] used consecrated branches

[5] ate fallen fruit

[6] gave peah on veges (skipped maaser)

6 actions of Hezekiah

Rabbis did not protest:

[1] pollinating trees

Pouring concotion

Inserting trees

[2] sandwiching Shema

Not pausing

Not punctuating

Skipping barukh shem

[3] reaped and piled before omer

Erase “reaped”

Rabbis protested:

[4] used consecrated branches

Jericho thought just the trunk is consecrated

[5] ate fallen fruit

Only a problem with fruit falled on upper branches

Not mukseh because ravens could eat them

[6] gave peah on veges (skipped maaser)

Dispute about turnips since they can be pickled

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Pesahim 55

A. Don’t be Presumptuous

Comparing working on 9 Av

And reciting Shema on wedding night

B. Working on Erev Pesah

R. Meir – Custom

R. Yehuda - Law

C. Limits on permitted activity on Erev Pesah

R. Meir – May not begin a new project

What if you need them for the holiday?

Attempted Proof 1 - prohibited

Attempted Proof 2 – prohibited

Proof 3 – prohibited

Sages – 3 craftsmen may begin projects

D. Comparing Erev Pesah to Hol ha-Mo`ed

Chicken on the Egg

Sweeping the Barn

Delivering to/from the craftsmen

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Pesahim 54 – Before Creation

A. Did R. Yohanan require fire for Yom Kippur Havdalah?

R. Abba – no

Ula and R. Binyamin – yes

Challenge from Baraita

Yom Kippur only pre-existing fire

B. When was fire created?

a) 10 creation during twilight

Saturday night – our fire

Friday twilight – fire of Gehinom

b) 7 creations before day one

Monday – fire of Gehinom

Friday twilight – potential to make fire

Saturday night – our fire

c) 2 potential creations during twilight

Who made the first mule? Adah

d) 10+ creations during twilight

e) 7 unknowns

f) 3+ thoughtful phenomenon

C. Mishnah – working on 9 Av

May one eat during twilight of 9 Av?

Shmuel - yes

R. Yohanan – no

May one wash a finger on 9 Av?

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Pesahim 53

A. Last fruits remaining for Sheviit

B. What grows best in various areas

C. Mishnah – selling animals to non-Jews

D. Roasting meat on Passover post-destruction

  1. Rav - Don’t say “this is for Pesah”

  2. Author of Theodorus story

(& prohibition to say “Pesah”)

R. Shimon – improper formulation is null

R. Yose – all clauses must be valid

  1. Was Theodorus a sage or a thug?

E. Yom Kipur Lights

No fire for Yom Kippur Havdalah – Shmuel

No fire for Yom Kippur Friday night – R. Yohanan

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A. Second Day of Yom Tov controversy

B. R. Yehuda’s Sheviit Law vs conformity with stringency

1) Rav Shesha – case when both places have not ceased

2) Opposite – R. Yehuda is the stringent one

3) Abaye – went and came back

4) Rav Ashi – like the dispute about assorted pickles

5) Ravina – like dispute about fruit stuck in thorns

Tanna Kamma – available to some

R. Yehuda – equally available to all

C. 3 Lands for Sheviit

D. Fruit taken out of Israel

E. Unripe fruit:

R. Ilai – ok to cut because not fruit (R. Yose)

Rav Nahman – it is like fruit (Tanna Kamma)

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Class on the Development of Halakha "Possessing Hames" https://youtu.be/VX2Ttvd7I6s 

Pesahim 48

Hallah – Tameh – Yom Yov Puzzle

  1. R. Eliezer – separate after baking

  2. Ben Betera – place in cold water

  3. R. Yehoshua – not YOUR problem

Cooking on Yom Tov for “guests”

a. Rabbah – potential is like actual

b. Rav Hisda – not

Rami bar hama: 1=a and 3=b

5thgen discussion:  But maybe 1=b and 3=a

4thgen discussion:  recorded responses

R. Yirmiah accepts, R. Zeira rejects

Biggest dough

Wheat 2, Barley 3 – R. Yishmael

Wheat 3, Barley 2 – R. Natan

Wheat 3, Barley 4 – R. Yishmael - low grade

Combining loaves for Hallah

Mishnah – 3 women assembly line

Mishnah – leavening stages

R. Yehudah – lenient – antennae cracks not yet karet

Sages – stringent – pale not yet karet

Baraita

R. Meir – stringent – pale not yet karet

Sages – lenient – antennae cracks not yet karet

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Pesahim 47

Why may one cook on Yom Tov for Shabbat?

Rabbah – potential guests are like actual

Rav Hisda – Shabbat prep is permitted on Yom Tov

  1. Challenge to Rav Hisda – animal that’s about to die

  2. Challenge to Rav Hisda – shewbread

  3. Challenge to Rav Hisda – Shavuot loaves

  4. Challenge to Rabbah – 8 for 1 deal

  5. Challenge to Rabbah – 5 for 1 deal

וְשֶׂה־אַחַ֨ת מִן־הַצֹּ֤אן מִן־הַמָּאתַ֙יִם֙ מִמַּשְׁקֵ֣ה יִשְׂרָאֵ֔ל לְמִנְחָ֖ה וּלְעוֹלָ֣ה וְלִשְׁלָמִ֑ים לְכַפֵּ֣ר עֲלֵיהֶ֔ם נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃

And [the due] from the flock shall be one animal from every 200. [All these shall be contributed] from Israel’s products for meal offerings, burnt offerings, and offerings of well-being, to make expiation for them—declares the Lord GOD.

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Pesahim 46

A. Relationship of sefah to reisha

  1. Rav Yehuda – contrasting, add “not like”

  2. Abaye – not on Pesah, law of joining

  3. Rava – not on Pesah, interposition in mikveh

  4. Rav Papa – not on Pesah, interposition from tumah

B. Unresponsive dough

How long until we assume it is hames?

Time of a mile walk

Other laws related to the time of a mile walk

C. Hallah – Tameh – Yom Yov Puzzle

  1. R. Eliezer – separate after baking

  2. Ben Betera – place in cold water

  3. R. Yehoshua – not YOUR problem

Crux of argument:

Right of giving is/not worth money

“Since” principal, is potential like reality

Cooking “leftovers” on Yom Yov

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Pesahim 45

R. Yohanan/R. Akiva

Joins

Nazir only

Sin offering touching meat only

Taste like substance

gentile pots source for all

Sages

Taste like substance

Nazir source for all

Joins

Sin offering touching meat - only

Mishnah

Less than kezayit permitted

Needed to plug a hole permitted

Explanation 1 – either or is permitted

Explanation 2 – need both to be permitted

2 Baraitot – either/or in area not touching dough

Both in area that is touching dough

Halakha follows?

Two half-olive pieces of dough

Edible only to a dog

Flour used for tanning hides

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Pesahim 44 – Mixtures

Kosher joins with nonkosher – application?

R. Yohanan – Nazir

Zeiri – also menahot, and hames

What about Terumah?

– only if eats a kezyit in a peras

Taste is like substance – source?

Sages - “Soaked”

R. Akiva- Kosher joins with nonkohser

R. Akiva

Meat and Milk

Gentile Pots

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Pesahim 41 – Many methods of cooking

Mishnah

A. Flour in water/acidic mix

B. Pesah in juice

C. Baker’s water

A. Flour in mustard may eat. What about flour in haroset?

Rav Kahana – must burn acc. to all

Shmuel – may eat acc. to sages

B1. Pesah in juice – liable, derivation

In a pot with no water

roasted and then boiled - liable

  1. Burnt Pesah - not liable

  2. Raw - not liable, undercooked - liable

  3. Boiling without fire – liable

Violated prohibition against eating without roasting

Multiple prohibitions for improper cooking & for nazir

  1. Eating undercooked before sunset – not liable

  2. boiling before sunset

  3. roasted before sunset

C. Water regulations

שמות יב, ח-ט

וְאָכְל֥וּ אֶת־הַבָּשָׂ֖ר בַּלַּ֣יְלָה הַזֶּ֑ה צְלִי־אֵ֣שׁ וּמַצּ֔וֹת עַל־מְרֹרִ֖ים יֹאכְלֻֽהוּ׃

They shall eat the flesh that same night; they shall eat it roasted over the fire, with unleavened bread and with bitter herbs.

אַל־תֹּאכְל֤וּ מִמֶּ֙נּוּ֙

נָ֔א

וּבָשֵׁ֥ל מְבֻשָּׁ֖ל בַּמָּ֑יִם

כִּ֣י אִם־צְלִי־אֵ֔שׁ רֹאשׁ֥וֹ עַל־כְּרָעָ֖יו וְעַל־קִרְבּֽוֹ׃

Do not eat any of it raw, or cooked in any way with water, but roasted—head, legs, and entrails—over the fire.

במדבר ו, ד

כֹּ֖ל יְמֵ֣י נִזְר֑וֹ מִכֹּל֩ אֲשֶׁ֨ר יֵעָשֶׂ֜ה מִגֶּ֣פֶן הַיַּ֗יִן

מֵחַרְצַנִּ֛ים

וְעַד־זָ֖ג לֹ֥א יֹאכֵֽל׃

Throughout his term as nazirite, he may not eat anything that is obtained from the grapevine, even seeds or skin.

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Pesahim 40 – Changing Minds

A. Roasting Wheat

And then Boiling

Scalding sufficiently

Fruit juice – Rava ok

Abaye changed his mind

B. Soaking

Problem if splits

Rava’s changed his mind

Prohibited to permitted to commanded

C. Stumbling block

Rava changed his mind

D. Vinegar first?

A’. Boiling after Baking

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Pesahim 38

A. Maaser Sheni

R. Meir – holy property -> patur from hallah

ng for matza nor etrog

Sages – private property -> liable in hallah

ok for matza and etrog

לחם <-> לחם

or

במדבר טו, כ-כב

(כ) רֵאשִׁית֙ עֲרִסֹ֣תֵכֶ֔ם חַלָּ֖ה תָּרִ֣ימוּ תְרוּמָ֑ה כִּתְרוּמַ֣ת גֹּ֔רֶן כֵּ֖ן תָּרִ֥ימוּ אֹתָֽהּ:

(כא) מֵרֵאשִׁית֙ עֲרִסֹ֣תֵיכֶ֔ם תִּתְּנ֥וּ לַייָ֖ תְּרוּמָ֑ה לְדֹרֹ֖תֵיכֶֽם: ס

B. Maaser Sheni + Halah

ng – cannot be eaten everywhere

ok – “since if” principle

C. Halah purchased w/ Maaer Sheni money acc/ to R. Yehudah

ng – need to burn it

ok – two “since if” principles

Rava – all ok

D. Holy loaves ng – why?

Must be guarded as matza

Must have potential to be eaten for 7 days

לחם עוני – in mourning and not in joy

Cannot be eaten everywhere

Ok if for public sale – why?

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Pesahim 37 – Varieties of Baking Methods

A. Thick Matza

One tefah like face bread (asur)

Large batch of bread

B. Shaped Matza (asur)

C. Taking Halah from Pan-fried bread

Resh Lakish – exempt

R. Yohanan – required

  1. Challenge to Resh Lakish

  2. Challenge to Resh Lakish from half-baked matza

Minimum amount of baking to be bread

  1. Challenge to R. Yohanan

Story of Rabbah -> R. Zeira -> Ulah

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Pesahim 36 -

Second Tithe

First fruits

Boiled matsa

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Pesahim 35

Stringencies of holiness – 3 examples

Five grains

Rice?

Fruit juice?

Various requirements that maza be permissible

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Pesahim 34 – Does Recycled Material Retain Original Status?

A. Can kohen use impure terumah wheat kernels as fuel?

Rav Huna – no

R. Yohanan  - yes

B. onions that were impure terumah and then replanted

become pure, but inedible: to whom?

Kohen – why inedible if it’s pure?

  1. Non-Kohen – Rabbah – remains terumah

  2. Kohen – Rav Sheshet – diverted attention

R. Yohanan – because of impurity

Resh Lakish – inherent disqualification

Challenge from hole for birds

Challenge from sprinkled blood

  1. Kohen – Resh Lakish – stringency of holiness

Does it apply even to oral designation of holiness?

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Pesahim 33

A. Three explanations of the Sifra:

  1. Meilah smaller minimum size

  2. Meilah liable for unintended

  3. Meilah liable even if unaware

B. Can’t Give Hames as Terumah – 2 sources

C. How to transform impure grapes into pure wine

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Mishnah –

Unwitting pays as atonement

Intentional doesn’t pay because he’s a thief and hames has no

value

Pay value or volume?

Proof for volume

Proof for volume from our Mishnah

Tannaitic dispute

R. Akiva (3) & R. Eliezer b. Yaakov (4) – value

R. Yohanan b. Nuri – volume

Minimum amounts

Tanna Kamma – olive size

Abba Shaul – perutah

perutah AND/OR olive size?

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Peashim 31 – Collateral Hames

Mishnah – collected collateral is as if owned by the lender

Abaye – retroactive from loan

Rava – from collection

a. Clarification: only applies to lender’s interim sale

b. Challenge to Rava from inheritance case

c. Challenge to Rava from our Mishnah

d. Tannaitic Parallel Dispute?

e. Another challenge from our Mishnah

f. Tosefta – follow the owner

Mishnah – Hames under a rockslide

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A. Rava’s decision following R. Shimon

B. Pots that absorbed Hames

Ovens greased with meat

C. Koshering utensils:

  1. Knives

  2. Wooden ladles

  3. Glazed earthenware

  4. Kneading bowls

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Pesahim 28 – When is Hames Prohibited?

A. Sources for burning hames acc to R. Yehudah

B. Do you need to crumble bread before throwing into the sea?

C. Sources for when Hames is prohibited.

דברים טז,ב לֹא־תֹאכַ֤ל עָלָיו֙ חָמֵ֔ץ שִׁבְעַ֥ת יָמִ֛ים תֹּֽאכַל־עָלָ֥יו מַצּ֖וֹת לֶ֣חֶם עֹ֑נִי כִּ֣י בְחִפָּז֗וֹן יָצָ֙אתָ֙ מֵאֶ֣רֶץ מִצְרַ֔יִם לְמַ֣עַן תִּזְכֹּר֔ אֶת־י֤וֹם צֵֽאתְךָ֙ מֵאֶ֣רֶץ מִצְרַ֔יִם כֹּ֖ל יְמֵ֥י חַיֶּֽיךָ׃

You shall not eat anything leavened with it; for seven days thereafter you shall eat unleavened bread, bread of distress—for you departed from the land of Egypt hurriedly—so that you may remember the day of your departure from the land of Egypt as long as you live.

ש שמות יב, כ, כ כָּל־מַחְמֶ֖צֶת לֹ֣א תֹאכֵ֑לוּ בְּכֹל֙ מוֹשְׁבֹ֣תֵיכֶ֔ם תֹּאכְל֖וּ מַצּֽוֹת׃

You shall eat nothing leavened; in all your settlements you shall eat unleavened bread.

שמות יג,ג וַיֹּ֨אמֶר מֹשֶׁ֜ה אֶל־הָעָ֗ם זָכ֞וֹר אֶת־הַיּ֤וֹם הַזֶּה֙ אֲשֶׁ֨ר יְצָאתֶ֤ם מִמִּצְרַ֙יִם֙ מִבֵּ֣ית עֲבָדִ֔ים כִּ֚י בְּחֹ֣זֶק יָ֔ד הוֹצִ֧יא יְהֹוָ֛ה אֶתְכֶ֖ם מִזֶּ֑ה וְלֹ֥א יֵאָכֵ֖ל חָמֵֽץ׃

And Moses said to the people, “Remember this day, on which you went free from Egypt, the house of bondage, how the LORD freed you from it with a mighty hand: no leavened bread shall be eaten.

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Pesahim 27

Baraita – bread baked with orlah fuel

Rabbi –prohibits bread

Sages –permit bread

Who says a new oven heated by orlah fuel must be broken?

Rabbi – benefit from wood is in the bread/oven

But must also assume “prohibited + permitted = prohibited”

R. Eliezer

Terumah + non-sacred leaven = prohibited

Oven heated by Asherah

Status of a pot made in an oven heated by prohibited fuel

Shmuel’s version of the Baraira reversed

Dim coals, glowing coals, fire

Further questions

Oven fueled with Hekdesh

Meilah undoes sacred status

Shelamim – Meilah does not apply

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Pesahim 26

Unavoidable but Intentional

Abaye – permitted

Rava – prohibited

1) Proof for Abaye – Ribaz in the Temple

2) Proof for Rava – artisans in the Temple

Is smell a prohibited benefit? yes

Is benefit prohibited after misvah is done?

Only for ashes and broken calf

3) Proof for Rava from calf

4) Proof for Rava from lost cloth

5) Proof for Rava from wool and linen seller

Refutation of Rava 1

Mishnah – hames for fuel

Baraita 1

Rabbi – break a new oven, prohibits food

Sages – cool down a new oven, permit food

Baraita 2

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Pesahim 25

A. Unusual Benefit

Abaye - Mixed Seeds even unusual benefit is prohibited

לֹא־תִזְרַ֥ע כַּרְמְךָ֖ כִּלְאָ֑יִם פֶּן־תִּקְדַּ֗שׁ הַֽמְלֵאָ֤ה הַזֶּ֙רַע֙ אֲשֶׁ֣ר תִּזְרָ֔ע וּתְבוּאַ֖ת הַכָּֽרֶם׃ (ס)

You shall not sow your vineyard with a second kind of seed, else the crop—from the seed you have sown—and the yield of the vineyard may not be used.

Challenge from Meat and Milk

דברים יד, כא לֹ֣א תֹאכְל֣וּ כָל־נְ֠בֵלָה לַגֵּ֨ר אֲשֶׁר־בִּשְׁעָרֶ֜יךָ תִּתְּנֶ֣נָּה וַאֲכָלָ֗הּ א֤וֹ מָכֹר֙ לְנָכְרִ֔י כִּ֣י עַ֤ם קָדוֹשׁ֙ אַתָּ֔ה לַיהוָ֖ה אֱלֹהֶ֑יךָ לֹֽא־תְבַשֵּׁ֥ל גְּדִ֖י בַּחֲלֵ֥ב אִמּֽוֹ׃

Deut 14:21 - You shall not eat anything that has died a natural death; give it to the stranger in your community to eat, or you may sell it to a foreigner. For you are a people consecrated to the LORD your God. You shall not boil a kid in its mother’s milk.

שמות כב, ל וְאַנְשֵׁי־קֹ֖דֶשׁ תִּהְי֣וּן לִ֑י וּבָשָׂ֨ר בַּשָּׂדֶ֤ה טְרֵפָה֙ לֹ֣א תֹאכֵ֔לוּ לַכֶּ֖לֶב תַּשְׁלִכ֥וּן אֹתֽוֹ:

Orlah

Hames

Mixed Seeds

  1. Baraita does not say that mixed seeds prohibited with

unusual benefit

Abaye – Meat and milk also prohibited in unusual

benefit

  1. Mixed seeds never had a permitted period (growth)

They did have a permitted period (seeding)

Both are correct

B. Benefit from Idolatry, Forbidden Relations, and Murder

C. Abaye vs Rava – Deriving Benefit when no choice or unintended

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Pesahim 24 – Four More Sources for Prohibiting Benefit

A. Rabbi Yehoshua ben Levi – inedible sin-offering

ויקרא ו, כג וְכָל־חַטָּ֡את אֲשֶׁר֩ יוּבָ֨א מִדָּמָ֜הּ אֶל־אֹ֧הֶל מוֹעֵ֛ד לְכַפֵּ֥ר בַּקֹּ֖דֶשׁ לֹ֣א תֵאָכֵ֑ל בָּאֵ֖שׁ תִּשָּׂרֵֽף׃ (פ)

But no sin offering may be eaten from which any blood is brought into the Tent of Meeting for expiation in the sanctuary; any such shall be consumed in fire.

ויקרא י, יד וְאֵ֣ת ׀ שְׂעִ֣יר הַֽחַטָּ֗את דָּרֹ֥שׁ דָּרַ֛שׁ מֹשֶׁ֖ה וְהִנֵּ֣ה שֹׂרָ֑ף וַ֠יִּקְצֹף עַל־אֶלְעָזָ֤ר וְעַל־אִֽיתָמָר֙ בְּנֵ֣י אַהֲרֹ֔ן הַנּוֹתָרִ֖ם לֵאמֹֽר׃

Then Moses inquired about the goat of sin offering, and it had already been burned! He was angry with Eleazar and Ithamar, Aaron’s remaining sons, and said,

מַדּ֗וּעַ לֹֽא־אֲכַלְתֶּ֤ם אֶת־הַֽחַטָּאת֙ בִּמְק֣וֹם הַקֹּ֔דֶשׁ כִּ֛י קֹ֥דֶשׁ קָֽדָשִׁ֖ים הִ֑וא וְאֹתָ֣הּ ׀ נָתַ֣ן לָכֶ֗ם לָשֵׂאת֙ אֶת־עֲוֺ֣ן הָעֵדָ֔ה לְכַפֵּ֥ר עֲלֵיהֶ֖ם לִפְנֵ֥י יְהוָֽה׃

“Why did you not eat the sin offering in the sacred area? For it is most holy, and He has given it to you to remove the guilt of the community and to make expiation for them before the LORD.

הֵ֚ן לֹא־הוּבָ֣א אֶת־דָּמָ֔הּ אֶל־הַקֹּ֖דֶשׁ פְּנִ֑ימָה אָכ֨וֹל תֹּאכְל֥וּ אֹתָ֛הּ בַּקֹּ֖דֶשׁ כַּאֲשֶׁ֥ר צִוֵּֽיתִי׃

Since its blood was not brought inside the sanctuary, you should certainly have eaten it in the sanctuary, as I commanded.”

B. Rabbi Yonatan – leftover meat

שמות כט, לד וְֽאִם־יִוָּתֵ֞ר מִבְּשַׂ֧ר הַמִּלֻּאִ֛ים וּמִן־הַלֶּ֖חֶם עַד־הַבֹּ֑קֶר וְשָׂרַפְתָּ֤ אֶת־הַנּוֹתָר֙ בָּאֵ֔שׁ לֹ֥א יֵאָכֵ֖לכִּי־קֹ֥דֶשׁ הֽוּא׃

And if any of the flesh of ordination, or any of the bread, is left until morning, you shall put what is left to the fire; it shall not be eaten, for it is holy.

C. Abaye – A again

From “do not eat” in Vayikra 6:23

But that could just add punishable prohibition against eating

D. Rav Papa – impure meat

ויקרא ז, יט וְהַבָּשָׂ֞ר אֲשֶׁר־יִגַּ֤ע בְּכָל־טָמֵא֙ לֹ֣א יֵֽאָכֵ֔ל בָּאֵ֖שׁ יִשָּׂרֵ֑ףוְהַ֨בָּשָׂ֔ר כָּל־טָה֖וֹר יֹאכַ֥ל בָּשָֽׂר׃

Flesh that touches anything unclean shall not be eaten; it shall be consumed in fire. As for other flesh, only he who is clean may eat such flesh.

Unusual Benefit

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Pesahim 22 – 23

Hizkiah – active “eat” = eat; passive “be eaten” = benefit

R. Abhu – all verbs = benefit

Nevelah – R. Meir give/sell to either resident/foreigner

(R. Yehudah give-resident or sell-stranger)

Terefah – R. Yehudah - unconsecrated is ok

(R. Meir – unconsecrated in Temple prohibited benefit)

1) Hames – passive, PROHIITED

2) Unconsecrated Animal in the Temple – prohibited

Except acc to R. Abhu acc. to R. Yehudah

3) Gid haNasheh – active, part of Nevelah

or prohibited (R. Shimon)

4) Blood – active, like water

5) Limb from a live animal – active, like blood

6) Killer ox – passive, PROHIBITED

7) Orlah – passive, PROHIBITED (“araltem” counters “yours”)

8) Terumah – active, “yours”

9) Nazir – active, “his”

10) New Grain - active, “yours”

11) Creeping Creatures - passive, “yours”

12) Hames for R. Yose ha-Galili – passive, “yours”

Tannaitic Parallel?

וְחֵ֤לֶב נְבֵלָה֙ וְחֵ֣לֶב טְרֵפָ֔ה יֵעָשֶׂ֖ה לְכָל־מְלָאכָ֑ה וְאָכֹ֖ל לֹ֥א תֹאכְלֻֽהוּ׃

Fat from animals that died or were torn by beasts may be put to any use, but you must not eat it.

Rabbi Yose ha-Galili – use even outside Temple

Rabbi Akiva – tahor even inside Temple

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Youtube

Pesahim 22

Hizkiah – active “eat” = eat; passive “be eaten” = benefit

R. Abhu – all verbs = benefit

· Gid haNasheh

· Blood

· Limb from a live animal

· Killer animal

· Orlah

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Pesahim 21

A. Authorship of Mishnah

B. Redundancy of types of animals

C. Beth Shammai – against selling hames

D. No Benefit

o Ok if inedible

o Even during 6th hour

o Can’t burn in an oven

o Source

Hizkiah – default it prohibited only to eat

R. Abhu – default is prohibited to benefit

Derived from Nevelah acc. to R. Meir

Derived from Terefah acc. to R. Yehuda

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Pesahim 20

Needle case:

  • How was meat prepared with dampening?
  • Esteem of holiness
  • Cow swam beforehand
  • Why does excrement not conduct impurity?

Vessel laws

  • Impurity food chain
  • Air space of vessels

Contradiction 1 – Passover-Passover

  • Rabbi Yeshoshua in Mishnah – burn doubt and impure together
  • In Tosefta – can only burn two level of Tumah
  • Mishna is R. Shimon’s version, Tosefta is R. Yose’s version

Contradiction 2 – Passover-Terumah

  • R. Yehoshua – burn doubt and impure together
  • R. Yehoshua – cannot directly metameh doubtful Terumah
  • First is R. Shimon, second is R. Yose

Contradiction 3 – Terumah-Terumah

  • R. Yehoshua – cannot directly metameh doubtful Terumah
  • R. Yehoshua – winepress case can metameh directly
  • Winepress case has great loss
  • But not minimal loss as in oil case
  • Because oil can be used for light (Hanukah!)
  • But wine can also be for fragrance
  • New wine in a repulsive vessel
  • Won’t come to drink it
  • Beth Hillel – Beth Shammai
  • But not if its 1/100

View Details

https://youtu.be/om5FFhIznJg

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Pesahim 18

· Rabbi Meir and Rabbi Eliezer – liquids do not transmit impurity

· Rabbi Yose and Rabbi Shimon – liquids transmit only to food

· Rabbi Yehuda – liquids transmit to vessels and food

Rabbi Yehuda retracted – fully or still say transmit to food?

Attempted proof from Parah of full retraction

Rabbi Yose’s proof

Rabbi Akiva learned from יטמא (v. 33) that food -> shelishi to food

So too Rabbi Yose – יטמא (v. 34b) liquid -> food

34a and 34b apply food->liquid and liquid->food

But maybe verse teaches liquid -> vessels?

Even vessels don’t -> vessels

יטמא (v. 34a) – food -> liquid

But maybe verse teaches food -> vessels?

No, liquids are just susceptible

Principle of food->liquid, liquid->food from v. 38

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Pesahim 17

(A)

Rav – Kohanim failed Haggai’s first test – revi’i

Shmuel – Kohanim passed Haggai’s first test – hamishi

Challenge to Rav from corpse impurity

They are more familiar

Touched corpse itself

Challenge to Shmuel from Haggai’s response

Refers to their deeds

(B)

Yose ben Yoezer – Temple liquids are tahor

Rav – only of slaughterhouse (blood and water)

Levi – also of altar (oil and wine)

(C)

Yose ben Yoezer – Temple liquids are tahor

· Rav – liquids are pure.

· Shmuel – liquids can be tameh deoraita but not transmit

[Rav is consistent: oil and wine can become tameh, both cases of Haggai]

If (B) Levi (all liquids pure) follows (C) Shmuel (just can’t transmit) then Haggai 2 is “or”

[Haggai 1 is “and then” and so tahor following (A) Shmuel, even sheni]

If (B) Levi follows (C) Rav (pure) no possibility for Haggai 2

If (A) Shmuel (Haggai 1 tahor) follows (B) Rav (blood and water only) then ok Haggai 1 is hamishi, Haggai 2 is less

If (A) Shmuel (Haggai 1 tahor) follows (B) Levi (all liquids pure) then no need to explain Haggai 1 as hamishi since always tahor past 1

Baraita supporting Levi – all liquids are tahor

Baraita supporting Rav – just water and blood

Rav Papa – Temple liquids tahor even if outside tameh deoraita

Challenge from Rabbi Eliezer’s derivation

Challenge from his ruling that kelim are derabanan

Rav Papa explanation of water on ground

(which would be deoraita)

Rabbi Yehudah – liquids tameh deoraita

Challenge from Kelim

Changed his mind

Kelim was water tameh miderabanan

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Pesahim 16 – Fluid Definitions: Do Liquids Transmit Impurity?

Baraita 1 – Rabbi Meir – Liquids are impure deoraita transmit derabanan

Rabbi Eleazar agrees

Baraita 2 – Rabbi Eleazar – liquids have no impurity

Yose ben Yoezer - Temple slaughterhouse liquids are pure

· Shmuel – liquids can be impure deoraita but not transmit

· Rav – all liquids are pure deoraita

  1. Challenge to Rav from Baraita 1

Explanation of Rav and Shmuel

Challenge to Shmuel from Vayikra 7:19

  1. Challenge to Rav from Vayikra 11:34

Both water in place and detached prepare for tumah

  1. Challenge to Rav from Vayikra 11:36

Does water detached prepare? Yes. As does non-sacred life-blood (excludes squeezed blood and sacred life-blood)

  1. Challenge to Rav from impure blood on altar

  2. Another Challenge to Rav from impure blook on altar

  3. Challenge to Rav from frontplate

  4. Challenge to Rav from Haggai

Vayikra 11:34-36

מִכָּל־הָאֹ֜כֶל אֲשֶׁ֣ר יֵאָכֵ֗ל אֲשֶׁ֨ר יָב֥וֹא עָלָ֛יו מַ֖יִם יִטְמָ֑א וְכָל־מַשְׁקֶה֙ אֲשֶׁ֣ר יִשָּׁתֶ֔ה בְּכָל־כְּלִ֖י יִטְמָֽא׃

As to any food that may be eaten, it shall become unclean if it came in contact with water; as to any liquid that may be drunk, it shall become unclean if it was inside any vessel.

וְ֠כֹל אֲשֶׁר־יִפֹּ֨ל מִנִּבְלָתָ֥ם ׀ עָלָיו֮ יִטְמָא֒ תַּנּ֧וּר וְכִירַ֛יִם יֻתָּ֖ץ טְמֵאִ֣ים הֵ֑ם וּטְמֵאִ֖ים יִהְי֥וּ לָכֶֽם׃

Everything on which the carcass of any of them falls shall be unclean: an oven or stove shall be smashed. They are unclean and unclean they shall remain for you.

אַ֣ךְ מַעְיָ֥ן וּב֛וֹר מִקְוֵה־מַ֖יִם יִהְיֶ֣ה טָה֑וֹר וְנֹגֵ֥עַ בְּנִבְלָתָ֖ם יִטְמָֽא׃

However, a spring or cistern in which water is collected shall be clean, but whoever touches such a carcass in it shall be unclean.

  • יין
  • דבש
  • שמן
  • חלב
  • טל
  • דם
  • מים

Haggai 2:10-14

בְּעֶשְׂרִ֤ים וְאַרְבָּעָה֙ לַתְּשִׁיעִ֔י בִּשְׁנַ֥ת שְׁתַּ֖יִם לְדָרְיָ֑וֶשׁ הָיָה֙ דְּבַר־יְהוָ֔ה אֶל־חַגַּ֥י הַנָּבִ֖יא לֵאמֹֽר׃

On the twenty-fourth day of the ninth [month], in the second year of Darius, the word of the LORD came to the prophet Haggai:

כֹּ֥ה אָמַ֖ר יְהוָ֣ה צְבָא֑וֹת שְׁאַל־נָ֧א אֶת־הַכֹּהֲנִ֛ים תּוֹרָ֖ה לֵאמֹֽר׃

Thus said the LORD of Hosts: Seek a ruling from the priests, as follows:

הֵ֣ן ׀ יִשָּׂא־אִ֨ישׁ בְּשַׂר־קֹ֜דֶשׁ בִּכְנַ֣ף בִּגְד֗וֹ וְנָגַ֣ע בִּ֠כְנָפוֹ אֶל־הַלֶּ֨חֶם וְאֶל־הַנָּזִ֜יד וְאֶל־הַיַּ֧יִן וְאֶל־שֶׁ֛מֶן וְאֶל־כָּל־מַאֲכָ֖ל הֲיִקְדָּ֑שׁ וַיַּעֲנ֧וּ הַכֹּהֲנִ֛ים וַיֹּאמְר֖וּ לֹֽא׃

If a man is carrying sacrificial flesh in a fold of his garment, and with that fold touches bread, stew, wine, oil, or any other food, will the latter become holy? In reply, the priests said, “No.”

וַיֹּ֣אמֶר חַגַּ֔י אִם־יִגַּ֧ע טְמֵא־נֶ֛פֶשׁ בְּכָל־אֵ֖לֶּה הֲיִטְמָ֑א וַיַּעֲנ֧וּ הַכֹּהֲנִ֛ים וַיֹּאמְר֖וּ יִטְמָֽא׃

Haggai went on, “If someone defiled by a corpse touches any of these, will it be defiled?” And the priests responded, “Yes.”

וַיַּ֨עַן חַגַּ֜י וַיֹּ֗אמֶר כֵּ֣ן הָֽעָם־הַ֠זֶּה וְכֵן־הַגּ֨וֹי הַזֶּ֤ה לְפָנַי֙ נְאֻם־יְהוָ֔ה וְכֵ֖ן כָּל־מַעֲשֵׂ֣ה יְדֵיהֶ֑ם וַאֲשֶׁ֥ר יַקְרִ֛יבוּ שָׁ֖ם טָמֵ֥א הֽוּא׃

Thereupon Haggai said: That is how this people and that is how this nation looks to Me—declares the LORD—and so, too, the work of their hands: Whatever they offer there is defiled.

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Pesahim 15 – Two interpretations of “from their words” in the Mishnah

Preview of Rabbi Yohanan

Interpretation of Resh Lakish – “their words” is Rabbi Yehoshua

  • Mishnah Terumah 8:8
  • Mishnah Terumah 8:9
  • Challenge from Tosefta

Interpretation of Rabbi Yohanan – “their words” is Rabbi Hanina

  • Support from baraita
  • Support from Tosefta
  • Explanation of end of Mishnah

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Pesahim 14

Principles:

  • Avi avot – av – rishon – sheni – shelishi – revi’i
  • Lowest level aka pasul = not contagious but tameh
  • Some say food does not transmit past rishon
  • Some say liquid transmits only miderabanan
  • Liquids touched by sheni become rishon

Mishnah

  • Rabbi Hanina deputy Kohen Gadol – burn meat sheni with rishon
  • Rabbi Akiva – burn shelishi with rishon
  • Application to Terumah
  • Rabbi Meir – same
  • Rabbi Yose – burn separately

Gemara

Rabbi Hanina only 1 step?

  • Make it shelishi with rishon
  • But food does not make food impure
  • Abaye
  • Rav Ada bar Ahava
  • Ravina

Rabbi Akiva only 2 steps?

  • Rav Yehudah – metal lamp makes it 3 steps
  • Why not clay lamp, 2 steps, even though was not contagious
  • Mishnah specified by corpse impurity only
  • Rabbi Akiva must think that liquid contaminates mideoraita

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Pesahim 13 – Deciding Halakha

Mishnah Pesahim

Rabbi Meir – 5 eat, 6 burn

Rabbi Yehudah – 4 eat, 5 use, 6 burn

Raban Gamaliel – 4 eat, 5 eat terumah, 6 burn

Halakha follows Rabbi Yehudah

A. Why not Rabbi Meir?

Not stam Mishnha

B. Why not Raban Gamaliel?

Not related

Tosefta not relevant

C. Rabbi agrees – case of depreciating hames

Public sign of disqualified loaves

A. Where was it placed?

B. How were the loafs “disqualified?

Thanksgiving loaves past due date

Thanksgiving loaves that never became valid

Rabbi Eliezer – they were kosher loaves

C. What was the sign? Plowing cows

View Details

https://youtu.be/zWzt88yePfg

Pesahim 12 – Margin of Error in Telling Time

Mishnah Pesahim

Rabbi Meir – 5 eat, 6 burn

Rabbi Yehudah – 4 eat, 5 use, 6 burn

Raban Gamaliel – 4 eat, 5 eat terumah, 6 burn

Mishnah Sanhedrin 5:3 - Testimony

Rabbi Meir – 1 hour difference ok (2 and 3)

Rabbi Yehudah – 2 hour difference ok (3 and 5 but not 5 and 7)

Rabbi Meir

Rabbi Yehudah

Abaye 1

0

30 minutes

Abaye 2

2 minutes

1:02

Rava

1:59

2:59

How can they be invalidated as zomemin?

Back to Hames

Abaye – Why need to add so much time?

Witnesses are more vigilant

Rava – Need to add more time for error?

Noon is distinguishable

Witnesses are more vigilant

[Extra time to gather firewood]

5 prohibited for a cloudy day

4 permitted because breakfast time

More about eating times

Rav Ashi – confirming the above

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Pesahim 11 - When to institute a Gezerah?

Should you do bedikah on Pesah itself?

· Rabanan – Yes

· Rabbi Yehuda – No (may find bread and eat it)

Challenge – May one pre-process New Grain

  • Rabanan – No (may come to eat it)
  • Rabbi Yehudah – Yes

Solution for Rabbi Yehudah:

  1. Rava – New grain prepared differently from normal
  2. Abaye – New grain prohibited the whole time until Pesah

Solution for Rabanan

He himself is searching so will not eat

3. Rav Ashi – flour and toasted grain are not edible

Rabbi Yehuda/Abaye – gezerah when people usually eat it

Challenge from eggshell

People are careful on Shabbat

Challenge from rope

Rabanan – ropes are all the same

Rabbi Yehuda – bows are like knots

Rabbi Yehuda/Abaye – no gezerah when people keep distance

Challenge from animal bloodletting

Different because monetary loss

Challenge from combing animal

Not life threatening

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Pesahim 10

Theoretical Cases:

  1. Mouse takes something majority of masa and minority hames

  2. Two mice take from baskets to houses

  3. 1 mouse 2 houses, Mishnah Teharot 5:5

  4. 1 mouse 1 house, Mishnah Teharot 6:5

  5. Never found it, Mishnah Nidah 9:5

  6. Found it

  7. Placed 9 and found 10

  8. Placed 10 and found 9

  9. Different corner

Rava’s challenges:

  1. 1 mouse or 1 baby

  2. 1 mouse

  3. 2 mice different colors

  4. Mouse and a weasel

  5. Weasel with mouse and bread in mouth

Rava’s further challenges

  1. Loaf on a beam

  2. Loaf in a pit

  3. Loaf in a snake’s mouth

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Eruvin 9 – No need to suspect a weasel moved it

If you see weasel take hames, then need another bedikah

  • Why not say weasel at it, just like fetus case
  • R. Zeira - Weasels leave leftover bread

Rava – definitely took bread so its certainly and then doubt

Certainty and then doubt ok

A. Fellow who died leaving fruit

  • That is certainty and then certainty
  • That is doubt and then doubt

B. Thug’s wife’s fetus in the well, kohen tahor

  • That is doubt and then doubt
  • That is certainty and then certainty

Contradiction from Mishnah 3 – “least a weasel move it” ?

  • Abaye - Mishnah 1 is just after 13th, Mishnah 3 is on 14th day
  • Rava – Mishnah 3 worried that we see a weasel move it

Theoretical Cases:

  • Mouse takes something majority of masa and minotiry hames
  • Two mice take from baskets to houses

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Pesahim 7

Why nullify with bitul at night and not in the morning?

  • Can’t do bitul after hames is prohibited
  • and need to connect it with another act

Moldy bread

  • Majority vs last usage  vs specific circumstances

Beracha wording  - before the act

  1. Biur על ביעור חמץ
  2. Berit Milah על המילה
  3. Slaughter על השחיטה
  4. Lulav על נטילת לולב
  5. Sukkah לישב בסוכה
  6. Mikveh על הטבילה
  7. Shofar לשמוע קול שופר

Why use a Lamp?

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Pesahim 6

First-born animals partially owed in taxes

Hames of non-Jew in rented room owned by Jew

4 Statements by Rav Yehudah in the name of Rav

  1. Finding Hames on Pesah

  2. Partition in front of non-Jew’s Hames

  3. Bedikah within 30 days

במדבר א, א-ב

וַיְדַבֵּ֨ר יְיָ֧ אֶל־מֹשֶׁ֛ה בְּמִדְבַּ֥ר סִינַ֖י בְּאֹ֣הֶל מוֹעֵ֑ד בְּאֶחָד֩ לַחֹ֨דֶשׁ הַשֵּׁנִ֜י בַּשָּׁנָ֣ה הַשֵּׁנִ֗ית לְצֵאתָ֛ם מֵאֶ֥רֶץ מִצְרַ֖יִם לֵאמֹֽר:

במדבר ט, א-יב

(א) וַיְדַבֵּ֣ר יְיָ֣ אֶל־מֹשֶׁ֣ה בְמִדְבַּר־סִ֠ינַי בַּשָּׁנָ֨ה הַשֵּׁנִ֜ית לְצֵאתָ֨ם מֵאֶ֧רֶץ מִצְרַ֛יִם בַּחֹ֥דֶשׁ הָרִאשׁ֖וֹן לֵאמֹֽר: (ב) וְיַעֲשׂ֧וּ בְנֵי־יִשְׂרָאֵ֛ל אֶת־הַפָּ֖סַח בְּמוֹעֲדֽוֹ: (ג) בְּאַרְבָּעָ֣ה עָשָֽׂר־י֠וֹם בַּחֹ֨דֶשׁ הַזֶּ֜ה בֵּ֧ין הָֽעַרְבַּ֛יִם תַּעֲשׂ֥וּ אֹת֖וֹ בְּמֹעֲד֑וֹ כְּכָל־חֻקֹּתָ֥יו וּכְכָל־ מִשְׁפָּטָ֖יו תַּעֲשׂ֥וּ אֹתֽוֹ: (ד) וַיְדַבֵּ֥ר מֹשֶׁ֛ה אֶל־בְּנֵ֥י יִשְׂרָאֵ֖ל לַעֲשֹׂ֥ת הַפָּֽסַח: (ה) וַיַּעֲשׂ֣וּ אֶת־הַפֶּ֡סַח בָּרִאשׁ֡וֹן בְּאַרְבָּעָה֩ עָשָׂ֨ר י֥וֹם לַחֹ֛דֶשׁ בֵּ֥ין הָעַרְבַּ֖יִם בְּמִדְבַּ֣ר סִינָ֑י כְּ֠כֹל אֲשֶׁ֨ר צִוָּ֤ה יְיָ֙ אֶת־מֹשֶׁ֔ה כֵּ֥ן עָשׂ֖וּ בְּנֵ֥י יִשְׂרָאֵֽל:

(ו) וַיְהִ֣י אֲנָשִׁ֗ים אֲשֶׁ֨ר הָי֤וּ טְמֵאִים֙ לְנֶ֣פֶשׁ אָדָ֔ם וְלֹא־יָכְל֥וּ לַעֲשֹׂת־הַפֶּ֖סַח בַּיּ֣וֹם הַה֑וּא וַֽיִּקְרְב֞וּ לִפְנֵ֥י מֹשֶׁ֛ה וְלִפְנֵ֥י אַהֲרֹ֖ן בַּיּ֥וֹם הַהֽוּא: (ז) וַ֠יֹּאמְרוּ הָאֲנָשִׁ֤ים הָהֵ֙מָּה֙ אֵלָ֔יו אֲנַ֥חְנוּ טְמֵאִ֖ים לְנֶ֣פֶשׁ אָדָ֑ם לָ֣מָּה נִגָּרַ֗ע לְבִלְתִּ֨י הַקְרִ֜יב אֶת־ קָרְבַּ֤ן יְיָ֙ בְּמֹ֣עֲד֔וֹ בְּת֖וֹךְ בְּנֵ֥י יִשְׂרָאֵֽל: (ח) וַיֹּ֥אמֶר אֲלֵהֶ֖ם מֹשֶׁ֑ה עִמְד֣וּ וְאֶשְׁמְעָ֔ה מַה־יְצַוֶּ֥ה יְיָ֖ לָכֶֽם: פ (ט) וַיְדַבֵּ֥ר יְיָ֖ אֶל־מֹשֶׁ֥ה לֵּאמֹֽר: (י) דַּבֵּ֛ר אֶל־בְּנֵ֥י יִשְׂרָאֵ֖ל לֵאמֹ֑ר אִ֣ישׁ אִ֣ישׁ כִּי־יִהְיֶֽה־טָמֵ֣א׀ לָנֶ֡פֶשׁ אוֹ֩ בְדֶ֨רֶךְ רְחֹקָ֜ה לָכֶ֗ם א֚וֹ לְדֹרֹ֣תֵיכֶ֔ם וְעָ֥שָׂה פֶ֖סַח לַייָֽ: (יא) בַּחֹ֨דֶשׁ הַשֵּׁנִ֜י בְּאַרְבָּעָ֨ה עָשָׂ֥ר י֛וֹם בֵּ֥ין הָעַרְבַּ֖יִם יַעֲשׂ֣וּ אֹת֑וֹ עַל־מַצּ֥וֹת וּמְרֹרִ֖ים יֹאכְלֻֽהוּ:

  1. Nullify Hames

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Eruvin 5 – Midrash Halakha

Source for Hames prohibition at noon on the 14th

  1. Abaye – “First Day” must be before the “seven days”

שמות יב, טו-יט

(טו) שִׁבְעַ֤ת יָמִים֙ מַצּ֣וֹת תֹּאכֵ֔לוּ אַ֚ךְ בַּיּ֣וֹם הָרִאשׁ֔וֹן תַּשְׁבִּ֥יתוּ שְּׂאֹ֖ר מִבָּתֵּיכֶ֑ם כִּ֣י׀ כָּל־אֹכֵ֣ל חָמֵ֗ץ וְנִכְרְתָ֞ה הַנֶּ֤פֶשׁ הַהִוא֙ מִיִּשְׂרָאֵ֔ל מִיּ֥וֹם הָרִאשֹׁ֖ן עַד־י֥וֹם הַשְּׁבִעִֽי:

(טז) וּבַיּ֤וֹם הָרִאשׁוֹן֙ מִקְרָא־קֹ֔דֶשׁ וּבַיּוֹם֙ הַשְּׁבִיעִ֔י מִקְרָא־קֹ֖דֶשׁ יִהְיֶ֣ה לָכֶ֑ם כָּל־מְלָאכָה֙ לֹא־יֵעָשֶׂ֣ה בָהֶ֔ם אַ֚ךְ אֲשֶׁ֣ר יֵאָכֵ֣ל לְכָל־נֶ֔פֶשׁ ה֥וּא לְבַדּ֖וֹ יֵעָשֶׂ֥ה לָכֶֽם: (יז) וּשְׁמַרְתֶּם֘ אֶת־הַמַּצּוֹת֒ כִּ֗י בְּעֶ֙צֶם֙ הַיּ֣וֹם הַזֶּ֔ה הוֹצֵ֥אתִי אֶת־צִבְאוֹתֵיכֶ֖ם מֵאֶ֣רֶץ מִצְרָ֑יִם וּשְׁמַרְתֶּ֞ם אֶת־הַיּ֥וֹם הַזֶּ֛ה לְדֹרֹתֵיכֶ֖ם חֻקַּ֥ת עוֹלָֽם:

(יח) בָּרִאשֹׁ֡ן בְּאַרְבָּעָה֩ עָשָׂ֨ר י֤וֹם לַחֹ֙דֶשׁ֙ בָּעֶ֔רֶב תֹּאכְל֖וּ מַצֹּ֑ת עַ֠ד י֣וֹם הָאֶחָ֧ד וְעֶשְׂרִ֛ים לַחֹ֖דֶשׁ בָּעָֽרֶב:

(יט) שִׁבְעַ֣ת יָמִ֔ים שְׂאֹ֕ר לֹ֥א יִמָּצֵ֖א בְּבָתֵּיכֶ֑ם כִּ֣י׀ כָּל־אֹכֵ֣ל מַחְמֶ֗צֶת וְנִכְרְתָ֞ה הַנֶּ֤פֶשׁ הַהִוא֙ מֵעֲדַ֣ת יִשְׂרָאֵ֔ל בַּגֵּ֖ר וּבְאֶזְרַ֥ח הָאָֽרֶץ:

  1. Rav Nahman bar Yishak – “The first” means prior in Iyov

ויקרא כג, ז - פסח

בַּיּוֹם֙ הָֽרִאשׁ֔וֹן מִקְרָא־קֹ֖דֶשׁ יִהְיֶ֣ה לָכֶ֑ם כָּל־מְלֶ֥אכֶת עֲבֹדָ֖ה לֹ֥א תַעֲשֽׂוּ:

ויקרא כג - סוכות

(לט) אַ֡ךְ בַּחֲמִשָּׁה֩ עָשָׂ֨ר י֜וֹם לַחֹ֣דֶשׁ הַשְּׁבִיעִ֗י בְּאָסְפְּכֶם֙ אֶת־תְּבוּאַ֣ת הָאָ֔רֶץ תָּחֹ֥גּוּ אֶת־חַג־יְיָ֖ שִׁבְעַ֣ת יָמִ֑ים בַּיּ֤וֹם הָֽרִאשׁוֹן֙ שַׁבָּת֔וֹן וּבַיּ֥וֹם הַשְּׁמִינִ֖י שַׁבָּתֽוֹן:

(מ) וּלְקַחְתֶּ֨ם לָכֶ֜ם בַּיּ֣וֹם הָרִאשׁ֗וֹן פְּרִ֨י עֵ֤ץ הָדָר֙ כַּפֹּ֣ת תְּמָרִ֔ים וַעֲנַ֥ף עֵץ־עָבֹ֖ת וְעַרְבֵי־נָ֑חַל וּשְׂמַחְתֶּ֗ם לִפְנֵ֛י יְיָ֥ אֱלֹהֵיכֶ֖ם שִׁבְעַ֥ת יָמִֽים:

  1. Abaye – No Hames with the Sacrifice

  2. Rabbi Akiva – “Destroy” can’t be on Yom Tov

Defining Prohibition of Possessing Hames:

שמות יב, יט - house

שִׁבְעַ֣ת יָמִ֔ים שְׂאֹ֕ר לֹ֥א יִמָּצֵ֖א בְּבָתֵּיכֶ֑ם

שמות יג, ז - everywhere, yours

וְלֹֽא־יֵרָאֶ֨ה לְךָ֜ חָמֵ֗ץ וְלֹֽא־יֵרָאֶ֥ה לְךָ֛ שְׂאֹ֖ר בְּכָל־גְּבֻלֶֽךָ:

Abaye – hames of a non-Jew in my household – prohibited

Rava - permitted

Shift from Space to Ownership

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Pesahim 4

Say nice words

  • Extra letters
  • Merkab
  • Concise

  • Story – two students pig

  • Story – two students tameh
  • Story – three kohanim – eating kodesh
  • Story – eating kodesh Aramean
  • Story – break bad news – Rav Kahana
  • Story – break bad news – wheat
  • Story – break bad news – parents

Two more shema minah stories

Why not do bekidah at noon?

  • Zealous do it early
  • Ranbi - People are home and lamplight is conducive

Series by Rav Nahman bar Yishak – 5th gen

Rosh yeshiva Mahoza-Pumbedita regarding rentals

A. Rental on the 14th - who checks?

  • Renter like mezuzah
  • Ranbi - Owner if he had the keys

B. Rental on 14th – can we assume it was checked?

  • Ranbi – Baraita that women are believed
  • Yes since women cannot testify
  • No since women can testify
  • Yes. Woman are believed when no assumption is present.

C. If renter found it was not checked can he cancel?

  • Abaye  - no

Why does hames prohibition begin at noon?

  • Shemot 12:15

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What does אור mean?

  • Rav Huna – morning/daytime
  • Rav Yehudah – twilight/nighttime

Seven challenges based on Pesukim (Metive)

  • 3 proofs for daytime – Yosef, David, Creation
  • 1 proof for nighttime – Tehillim 148
  • 3 proofs for daytime – Iyov 24, Iyov 3, Tehillm 139

Seven proofs based on Tannaitic sources (Ta Shema in Yemenite ms.)

  • 3 proofs for nighttime – Mishnah Pesahim 1:3, working on 14th, torches
  • 1 proof for daytime – Kohen up all night
  • 3 proofs for nighttime – Mar Zutra (Metive), Notar, Yom Kippur Arbit

1 Last proof from a Baraita parallel to Mishnah 1:1 – לילי instead of אור

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Study one page of Talmud each day. This episode begin Bavli Pesahim. See also introduction to the Masekhet shiur on YouTube https://youtu.be/QwpRnIanckM

Pesahim 2

What does אור mean?

Rav Huna – morning/daytime

Rav Yehudah – twilight/nighttime

3 proofs for daytime – Yosef, David, Creation

1 proof for nighttime – Tehillim 148

3 proofs for daytime – Iyov 24, Iyov 3, Tehillm 139

3 proofs for nighttime – Mishnah Pesahim 1:3, working on 14th, torches

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תוספתא מסכת פסחים א, א

אור לארבעה עשר בודקין את החמץ לאור הנר אין בודקין לאור החמה ולא לאור הלבנה אלא לאור הנר לפי שבדיקת הנר יפה מרובה אף על פי שאין ראיה לדבר זכר לדבר והיה בעת ההיא אחפש את ירושלם בנרות (צפניה א:יב) ואו' נר אלים נשמת אדם (משלי כ:כז).

תלמוד בבלי מסכת פסחים דף כח עמוד א

חזר רבי יהודה ודנו דין אחר: נותר ישנו בבל תותירו, וחמץ בבל תותירו. מה נותר בשריפה - אף חמץ בשריפה.

משנה פסחים ב, א

רַבִּי יְהוּדָה אוֹמֵר, אֵין בִּעוּר חָמֵץ אֶלָּא שְׂרֵפָה. וַחֲכָמִים אוֹמְרִים, אַף מְפָרֵר וְזוֹרֶה לָרוּחַ אוֹ מַטִּיל לַיָּם:

Mishnah Avodah Zara, Chapter 3: 3 and 6

הַמּוֹצֵא כֵלִים וַעֲלֵיהֶם צוּרַת חַמָּה, צוּרַת לְבָנָה, צוּרַת דְּרָקוֹן, יוֹלִיכֵם לְיָם הַמֶּלַח. רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר, שֶׁעַל הַמְכֻבָּדִין, אֲסוּרִים. שֶׁעַל הַמְבֻזִּין, מֻתָּרִין. רַבִּי יוֹסֵי אוֹמֵר, שׁוֹחֵק וְזוֹרֶה לָרוּחַ אוֹ מַטִּיל לַיָּם. אָמְרוּ לוֹ, אַף הוּא נַעֲשֶׂה זֶבֶל, שֶׁנֶּאֱמַר (דברים יג) וְלֹא יִדְבַּק בְּיָדְךָ מְאוּמָה מִן הַחֵרֶם:

If one finds vessels with a drawing upon it of the sun, or a drawing of the moon, or a drawing of a dragon, he should bring them to the Salt Sea [to dispose of them there]. Rabban Shimon ben Gamliel says: Those upon those [vessels] which are treated with honor are forbidden; those upon those [vessels] treated disrespectfully are permitted. Rabbi Yose says: One should grind [the vessel with the drawing] and disperse it to the wind or cast it into the sea. They [the Sages] said to him: Even that might become fertilizer, as it is said (Devarim 13:18): "And let nothing of the condemned cling to your hand."