New Books in Canadian Studies: Recent Episodes
New Books Network
In 1930, a young Jewish man, Yehuda Yosef Eisenstein, arrived in Canada from Poland to escape persecution and the rise of Nazism in the hopes of starting a new life for himself and his family. Like countless others who made this journey from "non-preferred" countries, Eisenstein was only granted entry because he claimed to be single, starting his new life with a lie. He trusted that his wife and children would be able to follow after he had gained legal entry and found work. For years, he was given two choices: remain in North America alone, or return home to Poland to be with his family. Born from years of archival research, Who Gets In: An Immigration Story (U Regina Press, 2023) is author Norman Ravvin's deeply personal family memoir, telling the story of his grandfather's resolute struggle against xenophobic and anti-Semitic government policies. Ravvin also provides a shocking exposé of the true character of nation-building in Canada and directly challenges its reputation as a benevolent, tolerant, and multicultural country. Learn more about your ad choices. Visit megaphone.fm/adchoices
Bookshop.org is an online book retailer that donates more than 80% of its profits to independent bookstores. Launched in 2020, Bookshop.org has already raised more than $27,000,000. In this interview, Andy Hunter, founder and CEO discusses his journey to creating one of the most revolutionary new organizations in the book world. Bookshop has found a way to retain the convenience of online book shopping while also supporting independent bookstores that are the backbones of many local communities. Andy Hunter is CEO and Founder of Bookshop.org. He also co-created Literary Hub. Caleb Zakarin is the Assistant Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices
In Tree Thieves: Crime and Survival in North America's Woods (Little, Brown Spark, 2022), Lyndsie Bourgon takes us deep into the underbelly of the illegal timber market. As she traces three timber poaching cases, she introduces us to tree poachers, law enforcement, forensic wood specialists, the enigmatic residents of former logging communities, environmental activists, international timber cartels, and indigenous communities along the way. Old-growth trees are invaluable and irreplaceable for both humans and wildlife, and are the oldest living things on earth. But the morality of tree poaching is not as simple as we might think: stealing trees is a form of deeply rooted protest, and a side effect of environmental preservation and protection that doesn't include communities that have been uprooted or marginalized when park boundaries are drawn. As Bourgon discovers, failing to include working class and rural communities in the preservation of these awe-inducing ecosystems can lead to catastrophic results. Featuring excellent investigative reporting, fascinating characters, logging history, political analysis, and cutting-edge tree science, Tree Thieves takes readers on a thrilling journey into the intrigue, crime, and incredible complexity sheltered under the forest canopy. Lyndsie Bourgon is a writer, oral historian, and 2018 National Geographic Explorer based in British Columbia. She writes about the environment and its entanglement with history, culture, and identity. Her features have been published in The Atlantic, Smithsonian, the Guardian, the Oxford American, Aeon, The Walrus, and Hazlitt, among other outlets. Twitter. Website. Brian Hamilton is chair of the Department of History and Social Science at Deerfield Academy. Twitter. Website. Learn more about your ad choices. Visit megaphone.fm/adchoices
Family history is one of the most widely practiced forms of public history around the globe, especially in settler migrant nations like Australia and Canada. It empowers millions of researchers, linking the past to the present in powerful ways, transforming individuals' understandings of themselves and the world. Family History, Historical Consciousness and Citizenship: A New Social History (Bloomsbury, 2021) by Dr. Tanya Evans examines the practice, meanings and impact of undertaking family history research for individuals and society more broadly. Dr. Evans shows how family history fosters inter-generational and cross-cultural, religious and ethnic knowledge, how it shapes historical empathy and consciousness and combats social exclusion, producing active citizens. Evans draws on her extensive research on family history, including survey data, oral history interviews and focus groups undertaken with family historians in Australia, England and Canada collected since 2016. The book reveals that family historians collect and analyse varied historical sources, including oral testimony, archival documents, pictures and objects of material culture. This book reveals how people are thinking historically outside academia, what historical skills they are using to produce historical knowledge, what knowledge is being produced and what impact that can have on them, their communities and scholars. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices
From his debut as a novelist, Mordecai Richler challenged, provoked, enraged, entertained, and surprised readers. Criticizing him for his portrayals of Canada and accusing him of being anti-Jewish, many found his mix of progressive sympathies and illiberal satire confounding but hard to ignore. His novels were too engaging: their subjects crackled with contemporary relevance, and their humour was irresistible. Mordecai Richler's Imperfect Search for Moral Values (McGill-Queen's UP, 2022) is an investigation into Richler's novels and the conflicting reactions they provoked. Taking into consideration the most prevalent and voluble responses to his novels, Shana Mauer examines the texts themselves and assesses how they stand up to these reactions. She asks whether the backlash was justified, and whether these novels savaged Canada, maligned the Jewish community, disparaged women, mocked gays, and generally despaired of modern life and contemporary culture. As the first study of Richler's entire corpus, this book considers these issues in the context of a long career - one as consistent as it was varied - in which an ideological discourse often, but not always, evolved. Turning away from impressions, assumptions, and generalizations, many informed by Richler's non-fiction and on-record comments, Mauer focuses instead on the substance of the novels themselves, finding there a restless search for lasting moral value. Mordecai Richler's Imperfect Search for Moral Values explores the construction of literary texts that have made Richler one of the most intriguing and successful modern writers, as well as an essential voice in Canadian and Jewish literature in the second half of the twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices
Twentieth-century African American history cannot be told without accounting for the significant influence of Pan-African thought, just as the story of U.S. policy from 1900 to 2000 cannot be told without accounting for fears of an African World. In the early 1900s, Marcus Garvey and his followers perceived the North American mainland, particularly Canada following U.S. authorities' deportation of Garvey to Jamaica, as a forward-operating base from which to liberate the Black masses. After World War II, Vietnam War resisters, Black Panthers, and Caribbean students joined the throngs of cross-border migrants. In time, as urban uprisings proliferated in northern U.S. cities, the prospect of coalitions among the Black Power, Red Power, and Quebecois Power movements inspired U.S. and Canadian intelligence services to collaborate, infiltrate, and sabotage Black organizations across North America. Assassinations of "Black messiahs" further radicalized revolutionaries, rekindling the dream for an African World from Washington, D.C., to Toronto to San Francisco to Antigua to Grenada and back to Africa. Alarmed, Washington's national security elites invoked the Cold War as the reason to counter the triangulation of Black Power in the Atlantic World, funneling arms clandestinely from the United States and Canada to the Caribbean and then to its proxies in southern Africa. By contending that twentieth-century global Black liberation movements began within the U.S.-Canadian borderlands as cross-border, continental struggles, Cross-Border Cosmopolitans: The Making of a Pan-African North America (University of North Carolina Press, 2023) reveals the revolutionary legacies of the Underground Railroad and America's Great Migration and the hemispheric and transatlantic dimensions of this history. Wendell Nii Laryea Adjetey is assistant professor of post-Reconstruction U.S. and African Diaspora history at McGill University, where he holds the William Dawson Chair. He also goes by Nii Laryea Osabu I, Oblantai Mantse of Atrekor We. Caleb Zakarin is the Assistant Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices
Mateusz Świetlicki's book Next-Generation Memory and Ukrainian Canadian Children's Historical Fiction: The Seeds of Memory (Routledge, 2023) is the first book monograph devoted to Anglophone Ukrainian Canadian children's historical fiction published between 1991 and 2021. It consists of five chapters offering cross-sectional and interdisciplinary readings of 41 books - novels, novellas, picturebooks, short stories, and a graphic novel. The first three chapters focus on texts about the complex process of becoming Ukrainian Canadian, showcasing the experiences of the first two waves of Ukrainian immigration to Canada, including encounters with Indigenous Peoples and the First World War Internment. The last two chapters are devoted to the significance of the cultural memory of the Holodomor, the Great Famine of 1932-1933, and the Second World War for Ukrainian Canadians. All the chapters demonstrate the entanglements of Ukrainian and Canadian history and point to the role Anglophone children's literature can play in preventing the symbolical seeds of memory from withering. This volume argues that reading, imagining, and reimagining history can lead to the formation of beyond-textual next-generation memory. Such memory created through reading is multidimensional as it involves the interpretation of both the present and the past by an individual whose reality has been directly or indirectly shaped by the past over which they have no influence. Next-generation memory is of anticipatory character, which means that authors of historical fiction anticipate the readers - both present-day and future - not to have direct links to any witnesses of the events they discuss and to have little knowledge of the transcultural character of the Ukrainian Canadian diaspora. Learn more about your ad choices. Visit megaphone.fm/adchoices
Today I talked to Ricardo Tranjan about his book The Tenant Class (Between the Lines, 2023). It’s well known and almost taken for granted that we live in the midst of a “housing crisis”—soaring rent, persistently low vacancy rate, and deteriorating quality of existing housing stock plague renters throughout Canada. But if a crisis is defined by being sudden and often short-term, by being largely incidental and without malicious intent, and by a tendency to produce broad social solidarity, Ricardo Tranjan argues that the present housing situation is anything but a “crisis.” Instead, Tranjan persuasively shows that what the tenant class—those who must rent living space from those who own it—are facing are heightened conditions of exploitation. More than this, though, Tranjan also shows how tenants are organizing in solidarity with one another and against the landlords who profit off their very existence. Towards the end of the episode, Tranjan shines a spot light on two tenant organizing campaigns in Toronto, listeners can learn more and support these tenants by following these links: York South Weston Tenant Union at 33 King Street and Thorncliffe Park Tenants’ Rent Strike: Phil Henderson is a SSHRC Postdoctoral Research Fellow at Carleton University’s Institute of Political Economy where his research interests focus on the interrelations between Indigenous land/water defenders and organized labour in what’s presently known as Canada. More information can be found at his personal website. Learn more about your ad choices. Visit megaphone.fm/adchoices
As recently as fifty years ago most people expected to lose their teeth as they aged. Few children benefited from braces to straighten their teeth, and cosmetic procedures to change the appearance of smiles were largely unknown. Today, many Canadians enjoy straight, white teeth and far more of them are keeping their teeth for the entirety of their lives. Yet these advances have not reached everyone. The Smile Gap: A History of Oral Health and Social Inequality (McGill-Queen's UP, 2022) examines the enormous improvements that have taken place over the past century. The use of fluorides, emphasis on toothbrushing, the rise of cosmetic dentistry, and better access to dental care have had a profound effect on the oral health and beauty of Canadians. Yet while the introduction of employer-provided dental insurance in the 1970s has allowed for regular visits to the dentist for many people, a significant number of Canadians still lack access to good oral health care, especially disabled Canadians, those on social assistance, the working poor, the elderly, and new immigrants. At the same time, an attractive smile has become increasingly important in the workplace and in relationships. People with damaged and missing teeth are at a substantial disadvantage, not just because of the pain and suffering caused by poor oral health, but because we live in a society that prizes good teeth and warm smiles. The first history of oral health in Canada, The Smile Gap reveals that despite the gains made, too many Canadians go without any dental care, with damaging consequences for their oral health, general physical health, and self-image. To complete our health care system, it is time to close the gap. Learn more about your ad choices. Visit megaphone.fm/adchoices
Finns tell a story about themselves as a people exempt from European colonialism. Not so, argue the contributors to Finnish Settler Colonialism in North America: Rethinking Finnish Experiences in Transnational Spaces (Helsinki University Press, 2022). In this volume edited by Finnish scholars Rani-Henrik Andersson and Janne Lahti, both scholars of North America at the University of Helsinki, interdisciplinary and transnational experts argue that Finns, though small in number compared to other immigrant groups, nonetheless took part in settler colonial practices across North America. From the Great Lakes to the forests of the Canadian/American borderlands, and all across the American West, Finnish immigrants acquired land, dispossessed Native people, and told stories about themselves naturalizing their presence on stolen land. Yet, this is also a story of complications, and Finnish settler colonial experiences often defy expectations and simple morality tales. Andersson and Lahti's book is only the beginning of a younger movement of scholars to use settler colonial frameworks to take a fresh look at old stories. Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices
Martialling Peace: How the Peacekeeper Myth Legitimises Warfare (Edinburgh University Press, 2023) by Dr. Nicole Wegner is not a book about peacekeeping practices. This is a book about storytelling, fantasies and the ways that people connect emotionally to myths about peacekeeping. The celebration of peacekeeping as a legitimate and desirable use of military force is expressed through the unproblematised acceptance of militarism. Introducing a novel framework – martial peace – the book offers an in-depth examination of the Canadian Armed Forces missions to Afghanistan and the use of police violence against Indigenous protests in Canada as case examples where military violence has been justified in the name of peace. It critically investigates the peacekeeper myth and challenges the academic, government and popular beliefs that martial violence is required to sustain peace. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices
There's a strong chance that chair you are sitting on was made from stolen lumber. In Tree Thieves: Crime And Survival In North America's Woods (Little, Brown Spark, 2022), Lyndsie Bourgon takes us deep into the underbelly of the illegal timber market. As she traces three timber poaching cases, she introduces us to tree poachers, law enforcement, forensic wood specialists, the enigmatic residents of former logging communities, environmental activists, international timber cartels, and indigenous communities along the way. Old-growth trees are invaluable and irreplaceable for both humans and wildlife, and are the oldest living things on earth. But the morality of tree poaching is not as simple as we might think: stealing trees is a form of deeply rooted protest, and a side effect of environmental preservation and protection that doesn't include communities that have been uprooted or marginalized when park boundaries are drawn. As Bourgon discovers, failing to include working class and rural communities in the preservation of these awe-inducing ecosystems can lead to catastrophic results. Featuring excellent investigative reporting, fascinating characters, logging history, political analysis, and cutting-edge tree science, Tree Thieves takes readers on a thrilling journey into the intrigue, crime, and incredible complexity sheltered under the forest canopy. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Antonio T. Bly had collected and edited hundreds of advertisements offering a reward for enslaved Native Americans who run away from their masters. Escaping Slavery: A Documentary History of Native American Runaways in British North America (Lexington Books, 2022) captures the lives of numerous individuals who refused to sacrifice their humanity in the face of the violent, changing landscapes of early America. The documents reveal much about the strategies of resistance, but also about the fears and anxieties of the white men who viewed Native American women and men as their property. Antonio T. Bly holds the Peter H. Shattuck Endowed Chair in Colonial American History at California State University, Sacramento. Dr. Bly earned his Ph.D. in American Studies at College of William & Mary in Williamsburg in 2006. He then joined the faculty of Appalachian State University in 2007. For a decade he was the Director of the Africana Studies program. In 2019, he joined the Department of History at Sacramento State University. His previous books include Escaping Servitude: A Documentary History Runaway Servants in Colonial Virginia. Co-authored with Tamia Haygood. Lexington Books, 2015 and Escaping Bondage: A Documentary History of Runaway Slaves in Eighteenth-Century New England, 1700-1789. Lexington Books; 2012. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.
In our age of biomedicine, society often treats sickness and disability as problems in need of solution. Phenomena of embodied difference, however, have not always been seen in terms of lack and loss. Where Paralytics Walk and the Blind See: Stories of Sickness and Disability at the Juncture of Worlds (Princeton UP, 2022) explores the case of early modern Catholic Canada under French rule and shows it to be a period rich with alternative understandings of infirmity, disease, and death. Counternarratives to our contemporary assumptions, these early modern stories invite us to creatively imagine ways of living meaningfully with embodied difference today. At the heart of Dunn's account are a range of historical sources: Jesuit stories of illness in New France, an account of Canada's first hospital, the hagiographic vita of Catherine de Saint-Augustin, and tales of miraculous healings wrought by a dead Franciscan friar. In an early modern world that subscribed to a Christian view of salvation, both sickness and disability held significance for more than the body, opening opportunities for virtue, charity, and even redemption. Dunn demonstrates that when these reflections collide with modern thinking, the effect is a certain kind of freedom to reimagine what sickness and disability might mean to us. Reminding us that the meanings we make of embodied difference are historically conditioned, Where Paralytics Walk and the Blind See makes a forceful case for the role of history in broadening our imagination. Brenna Moore teaches in the Department of Theology at Fordham University and works in the areas of Catholic Intellectual History, particularly in modern Europe.
Canadians are proud of their multicultural image both at home and abroad. But that image isn t grounded in historical facts. As recently as the 1960s, the Canadian government enforced discriminatory, anti-Black immigration policies, designed to restrict and prohibit the entry of Black Barbadians and Black West Indians. The Canadian state capitalized on the public s fear of the Black unknown and racist stereotypes to justify their exclusion. In Flying Fish in the Great White North: The Autonomous Migration of Black Barbadians (Fernwood, 2016), Christopher Stuart Taylor utilizes the intersectionality of race, gender and class to challenge the perception that Blacks were simply victims of racist and discriminatory Canadian and international, immigration policies by emphasizing the agency and educational capital of Black Barbadian emigrants during this period. In fact, many Barbadians were middle to upper class and were well educated, and many, particularly women, found autonomous agency and challenged the very Canadian immigration policies designed to exclude them.
The story of the Thirteen Colonies’ struggle for independence from Britain is well known to every American schoolchild. But at the start of the Revolutionary War, there were more than thirteen British colonies in North America. Patriots were surrounded by Indigenous homelands and loyal provinces. Independence had its limits. North of America: Loyalists, Indigenous Nations, and the Borders of the Long American Revolution (Yale University Press, 2022) by Dr. Jeffers Lennox focuses on Upper Canada, Lower Canada, New Brunswick, Nova Scotia, Newfoundland, and especially the homelands that straddled colonial borders. He argues that these areas were far less foreign to the men and women who established the United States than Canada is to those who live here now. These northern neighbors were far from inactive during the Revolution. The participation of the loyal British provinces and Indigenous nations that largely rejected the Revolution—as antagonists, opponents, or bystanders—shaped the progress of the conflict and influenced the American nation’s early development. In this book, historian Dr. Lennox looks north, as so many Americans at that time did, and describes how Loyalists and Indigenous leaders frustrated Patriot ambitions, defended their territory, and acted as midwives to the birth of the United States while restricting and redirecting its continental aspirations. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Over two decades before the hard lines of the Cold War were drawn in North America, and long before any accurate information about what was happening in the Soviet Union became available to the general public, communism appeared to many a viable alternative to the shortcomings of imperialism and of Western liberal capitalism. In an increasingly interconnected world whose old poles of geopolitical power were shifting, people everywhere grappled with the economic hardships of the Great Depression. It was an era of almost palpable disenchantment with existing paradigms and a global search for new ones. In North America, Canada found itself at the interface of two ideological spaces. On the one hand, it was part of the British world and was shaped by its institutions and political structures; on the other, it was exposed to the global appeal of communist ideas, either imported from Europe or home-grown. About 1700 Canadians were ready to risk their lives and go fight into a war that was not for their king, nor for their country, but in defense of an idea: the Civil War in Spain. This nominally Canadian unit – the Mackenzie-Papineau battalion –was coordinated by the Canadian Communist party and became part of the International Brigades in Spain. The volunteers that formed it joined the conflict despite the fact that the Canadian government was determined to keep Canada out of the war. Not for King or Country: Edward Cecil-Smith, the Communist Party of Canada, and the Spanish Civil War (U Toronto Press, 2019) tells the story of the Mackenzie-Papineau battalion through the fascinating biography of its commander, Edward Cecil-Smith. Born to missionary parents in China, Cecil-Smith gravitated towards left-wing radical politics in the 1920s, after his move to Canada, and joined the Communist Canadian party in 1931. His eventual involvement in the war in Spain was motivated not by traditional patriotism, but by a strong belief that global fascism had to be stopped. Oana Godeanu-Kenworthy is Teaching Professor of American Studies at Miami University of Ohio. Her book, Between Empire and Republic: America in the Colonial Canadian Imagination, came out in 2022. Twitter: @OanaGodyKenw. Oana’s webpage.
From the late nineteenth through most of the twentieth century, the evangelical Protestant Grenfell Mission in Newfoundland and Labrador, Canada, created a network of hospitals, schools, orphanages, stores, and industries with the goal of bringing health and organized society to settler fisherfolk and Indigenous populations. This infrastructure also served to support resource extraction of fisheries off Labrador's coast. In Slow Disturbance: Infrastructural Mediation on the Settler Colonial Resource Frontier (Duke UP, 2021), Rafico Ruiz engages with the Grenfell Mission to theorize how settler colonialism establishes itself through what he calls infrastructural mediation—the ways in which colonial lifeworlds, subjectivities, and affects come into being through the creation and maintenance of infrastructures. Drawing on archival documents, maps, interviews with municipal officials, teachers, and residents, as well as his field photography, Ruiz shows how the mission's infrastructural mediation—from its attempts to restructure the local economy to the aerial surveying and mapping of the coastline—responded to the colony's environmental conditions in ways that expanded the bounds of the settler frontier. By tracing the mission's history and the mechanisms that enabled its functioning, Ruiz complicates understandings of mediation and infrastructure while expanding current debates surrounding settler colonialism and extractive capitalism. Rafico Ruiz is the Associate Director of Research at the Canadian Centre for Architecture. He holds an ad personam PhD in the History and Theory of Architecture and Communication Studies from McGill University. He is the author of Slow Disturbance: Infrastructural Mediation on the Settler Colonial Resource Frontier and the co-editor with Melody Jue of Saturation: An Elemental Politics. Padmapriya Vidhya-Govindarajan is a doctoral candidate at the Department of Media, Culture and Communication at NYU Steinhardt. Her research interests lie at the intersection of environmental justice, digital and film cultures, and community media-use practices.
To the degree that Canadians remember the treatment passengers on the Komagata Maru received when they were barred entry to the port of Vancouver in 1914, it is typically remembered in contrast to the supposed multiculturalism and openness of the country today. Contributors to this volume challenge this framing from top to bottom; not only do they trace out the legacies of the Komagata Maru as ongoing history, but they simultaneously challenge recovery narratives that obscure the colonial and imperial dynamics that are ultimately so fundamental to this story. Phil Henderson is a SSHRC Postdoctoral Research Fellow at Carleton University’s Institute of Political Economy where his research interests focus on the interrelations between Indigenous land/water defenders and organized labour in what’s presently known as Canada. More information can be found at his personal website.
Empire and Emancipation: Scottish and Irish Catholics at the Atlantic Fringe, 1780–1850 (U Toronto Press, 2021) by Dr. S. Karly Kehoe explores how the agency of Scottish and Irish Catholics redefined understandings of Britishness and British imperial identity in colonial landscapes. In highlighting the relationship of Scottish and Irish Catholics with the British Empire, Dr. S. Karly Kehoe starts an important and timely debate about Britain’s colonizer constituencies. The colonies of Nova Scotia, Cape Breton Island, Newfoundland, and Trinidad had some of the British Empire’s earliest, largest, and most diverse Catholic populations. These were also colonial spaces where Catholics exerted significant influence. Given the extent to which Scottish and Irish Catholics were constrained at home by crippling legislation, long-established patterns of socio-economic exclusion, and increasing discrimination, the British Empire functioned as the main outlet for their ambition. Kehoe shows how they engaged with and benefitted from the security needs of an expanding empire, the aspirations of an emerging middle class, and Rome’s desire to expand its influence in British territories. Examining the experience of Scottish and Irish Catholics in these colonies exposes how the empire levelled the playing field for Britain’s national groups and brokered a stronger and more coherent British identity. In highlighting specific aspects of the complex and multifaceted relationship between Catholicism and the British imperial state, Dr. Kehoe presents Britishness as an identity defined much more by civil engagement and loyalism than by religion. In this way, Empire and Emancipation furthers our understanding of Britain and Britishness in the Atlantic world. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Greg Marchildon interviews Charlie Angus, the author of Cobalt: Cradle of the Demon Metals, Birth of a Mining Superpower (House of Anansi P, 2022). The book explores the silver mining boom in Northern Ontario radiating from the town of Cobalt between 1903 and 1921. Charlie Angus is an author, journalist, broadcaster, musician, and a politician who ran as a candidate for the leadership of the federal NDP in 2017. He was born in Timmins but moved to Toronto as a young adolescent, and then founded a punk rock band while still in high school. He moved to Cobalt with his wife and young family in 1990 where he has lived ever since. This podcast was produced by Jessica Schmidt. This interview was produced with the support of The Champlain Society. The mission of The Champlain Society is to increase public awareness of, and accessibility to, Canada’s rich store of historical records. Gregory P. Marchildon is the Ontario Research Chair in Health Policy and System Design with the Institute of Health Policy, Management and Evaluation at the University of Toronto.
Greg Marchildon interviews Molly P. Rozum, the author of Grasslands Grown: Creating Place on the U.S. Northern Plains and Canadian Prairies (U of Nebraska P & U of Manitoba P, 2021). Molly Rozum is currently the Ronald R. Nelson Chair of Great Plains and South Dakota History at the University of South Dakota. She received her PhD in history from the University of North Carolina at Chapel Hill and has worked on the history of this transnational region throughout her career. Although she grew up and was educated in the United States, she has spent time in Canada as a visiting professor and researcher. In this book, Rozum explores how the northern grasslands in North America were perceived by second and third generations of those who settled in the region to live, work, farm and ranch, including their relationship with the Indigenous peoples. This interview was produced with the support of The Champlain Society. The mission of The Champlain Society is to increase public awareness of, and accessibility to, Canada’s rich store of historical records. Gregory P. Marchildon is the Ontario Research Chair in Health Policy and System Design with the Institute of Health Policy, Management and Evaluation at the University of Toronto.
A year after John Bradstreet’s raid of 1758—the first and largest British-American riverine raid mounted during the Seven Years’ War (known in North America as the French and Indian War)—Benjamin Franklin hailed it as one of the great “American” victories of the war. Bradstreet heartily agreed, and soon enough, his own official account was adopted by Francis Parkman and other early historians. In John Bradstreet's Raid 1758: A Riverine Operation in the French and Indian War (U Oklahoma Press, 2022), Ian Macpherson McCulloch uses never-before-seen materials and a new interpretive approach to dispel many of the myths that have grown up around the operation. The result is a closely observed, deeply researched revisionist microhistory—the first unvarnished, balanced account of a critical moment in early American military history.
Greg Marchildon interviews Graham Fraser who edited F. R. Scott’s journal that he kept while he was a member of the Royal Commission on Bilinguiism and Biculturalism–the famous Bi and Bi Commission. The book is entitled The Fate of Canada: F. R. Scott’s Journal of the Royal Commission on Bilingualism and Biculturalism, 1963-1971 (McGill-Queen’s UP, 2021). The journal sheds considerable light on the intellectual journey of the Commission and the content of its interim and final reports. Graham Fraser is a former journalist who served as Canada’s sixth Commissioner of Official Languages between 2006 and 2016. He was also a writer who has published in both official languages of Canada. An officer of the Order of Canada, he is currently associated with the Graduate School of Public and International Affairs at the University of Ottawa. This podcast was produced by Jessica Schmidt. This interview was produced with the support of The Champlain Society. The mission of The Champlain Society is to increase public awareness of, and accessibility to, Canada’s rich store of historical records. Gregory P. Marchildon is the Ontario Research Chair in Health Policy and System Design with the Institute of Health Policy, Management and Evaluation at the University of Toronto.
In this podcast episode, Greg Marchildon interviews the author of Corporate Cataclysm: Abitibi Power & Paper and the Collapse of the Newsprint Industry, 1912–1946 (U of Toronto P, 2020). This book documents the rise, decline and bankruptcy of one of the largest manufacturing firms in Canada before the Second World War. A detailed review of the business and policy environment as well as the corporate strategies of Abitibi Power & Paper, Boothman’s book sheds new light on business and regulation of natural resources in Ontario and Canada during the first half of the twentieth century. A former professor of strategic management at the University of New Brunswick, Boothman has written a comprehensive and award-winning business history. This interview was produced with the support of The Champlain Society. The mission of The Champlain Society is to increase public awareness of, and accessibility to, Canada’s rich store of historical records. Gregory P. Marchildon is the Ontario Research Chair in Health Policy and System Design with the Institute of Health Policy, Management and Evaluation at the University of Toronto.
In this podcast episode, Greg Marchildon interviews Erika Dyck on the book she co-authored with Jesse Donaldson on an unusual chapter in Canada’s medical history. Entitled The Acid Room: The Psychedelic Trials and Tribulations of Hollywood Hospital, this book was published by Vancouver’s Anvil Press in 2021. This is a history of a private hospital in greater Vancouver which specialized in treatments for alcoholism, trauma and other conditions using LSD, mescalin and other psychotropic substances from the late 1950s until it shut down in the early 1970s. Erika Dyck is professor of History and Canada Research Chair in the History of Medicine at the University of Saskatchewan. This interview was produced with the support of The Champlain Society. The mission of The Champlain Society is to increase public awareness of, and accessibility to, Canada’s rich store of historical records. Gregory P. Marchildon is the Ontario Research Chair in Health Policy and System Design with the Institute of Health Policy, Management and Evaluation at the University of Toronto.
Technocracy is the idea that experts should govern. For the common good, presumably. In fact, it's an idea as old as politics itself, and it emerges just about everywhere across the ideological spectrum. Technocracy is seductive. In fact, it's an idea as old as politics itself. This episode is the first in a three-part series telling stories of technocracies past, present, and future. First, Gordon takes us through the story of Technocracy, Inc. - the 1930s movement that wanted to install a non-democratic “technate” in North America. And then, you’ll hear a wide-ranging conversation on intellectuals and expertise with perhaps the most influential intellectual of our time: Noam Chomsky. SUPPORT THE SHOW You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button. If you want to do a little more we would love it if you chip in. You can find us on patreon.com/dartsandletters. Patrons get content early, and occasionally there’s bonus material on there too. ABOUT THE SHOW For a full list of credits, contact information, and more, visit our about page.
Greg Marchildon interviews Benjamin Hoy, author of A Line of Blood and Dirt: Creating the Canada-United States Border across Indigenous Lands (Oxford UP, 2021). Hoy’s book is a history of the infrastructure, policies, and personnel that were put in place over the past three centuries to create a boundary between the United States and British North America and, subsequently, Canada after 1867. Hoy also examines the impact of this boundary on Indigenous peoples who lived on either side of this border, or on both sides simultaneously. A transnational historian and a dual citizen of both Canada and the United States, Benjamin Hoy is an Associate Professor of History at the University of Saskatchewan. This interview was produced with the support of The Champlain Society. The mission of The Champlain Society is to increase public awareness of, and accessibility to, Canada’s rich store of historical records. Gregory P. Marchildon is the Ontario Research Chair in Health Policy and System Design with the Institute of Health Policy, Management and Evaluation at the University of Toronto.
Greg Marchildon interviews Peter Neary. He is the co-author, with Melvin Baker, of Joseph Roberts Smallwood: Masthead Newfoundlander, 1900-1949 (McGill-Queen’s UP, 2021). This meticulously researched biography covers Joey Smallwood’s life from birth to being elected Premier of Newfoundland in 1949. Professor Neary has written numerous books and articles on various aspects of the history of Newfoundland and Labrador as well as the history of Canadian veterans. He has been a professor in the Department of History at the University of Western Ontario since 1965 and is now Professor Emeritus. This interview was produced with the support of The Champlain Society. The mission of The Champlain Society is to increase public awareness of, and accessibility to, Canada’s rich store of historical records. Gregory P. Marchildon is the Ontario Research Chair in Health Policy and System Design with the Institute of Health Policy, Management and Evaluation at the University of Toronto.
Greg Marchildon interviews Diana Nemiroff. As a former curator of contemporary and modern art at the National Gallery of Canada and former director of the Carleton University Art Gallery, and an adjunct professor of art history at both Carleton University and the University of Ottawa, she was well placed to write this definitive history of the transformation of the National Gallery of Canada from the 1960s to the 1990s. As result of the leadership of three remarkable women directors, the National Gallery of Canada has become one of the great art galleries in the world housed in a striking building that has become a landmark in the National Capital Region. The end result is a remarkable cultural history of the visual arts through the lens of the most important art gallery in the country. This interview was produced with the support of The Champlain Society. The mission of The Champlain Society is to increase public awareness of, and accessibility to, Canada’s rich store of historical records. Gregory P. Marchildon is the Ontario Research Chair in Health Policy and System Design with the Institute of Health Policy, Management and Evaluation at the University of Toronto.
Many Canadians think of their country as a paragon of liberal democratic values at home, and a moderating force on the world stage—not so, argues the compelling new edited collection from Fernwood Publishing, Capitalism and Dispossession: Corporate Canada at Home and Abroad. In this conversation with co-editors, Dr. David P Thomas and Dr. Veldon Coburn, we discuss the book’s numerous case studies of how the Canadian state, and the corporate actors to which it delegates authority, are central actors within a system of global capitalism that is premised on processes of accumulation by dispossession in order to reproduce itself. Phil Henderson is a SSHRC Postdoctoral Research Fellow at Carleton University’s Institute of Political Economy where his research interests focus on the interrelations between Indigenous land/water defenders and organized labour in what’s presently known as Canada. More information can be found at his personal website.
Greg Marchildon interviews historian and ethnographer Jennifer Brown on her two most recent books. The first, Ojibwe Stories from the Upper Berens River: A Irving Hallowell and Adam Bigmouth in Conversation (U of Nebraska Press, 2018) concerns the interactions of American anthropologist A. Irving Hallowell with the Berens River band on the east side of Lake Winnipeg. The second book, An Ethnohistorian in Rupert’s Land: Unfinished Conversations (Athabasca UP, 2017), is a compilation of Professor Brown’s most influential articles– essays that have reshaped the historiography of Indigenous-settler relations and the role of women. From 1983 until 2008, Jennifer Brown was a professor as well as Director of the Centre for Rupert’s Land Studies at the University of Winnipeg. Since retirement, she has continued to research and write. This interview was produced with the support of The Champlain Society. The mission of The Champlain Society is to increase public awareness of, and accessibility to, Canada’s rich store of historical records. Gregory P. Marchildon is the Ontario Research Chair in Health Policy and System Design with the Institute of Health Policy, Management and Evaluation at the University of Toronto.
Greg Marchildon interviews Jeremy Ward, the curator of the Canadian Canoe Museum in Peterborough, Ontario, about the role of the canoe in the history of the portion of North America that would eventually become Canada and about the extraordinary collection of this unique museum of Canadian history. The conversation covers the role of curator in a history museum and what can be learned about Canadian history from an intimate viewing of material objects. Ward also explains how documentary history, including the work produced by the Champlain Society, is used to select and then explain the objects displayed in the museum. This podcast was produced by Jessica Schmidt. This interview was produced with the support of The Champlain Society. The mission of The Champlain Society is to increase public awareness of, and accessibility to, Canada’s rich store of historical records. Gregory P. Marchildon is the Ontario Research Chair in Health Policy and System Design with the Institute of Health Policy, Management and Evaluation at the University of Toronto.
Science plays a substantial, though under-acknowledged, role in shaping popular understandings of rape. Statistical figures like “1 in 4 women have experienced completed or attempted rape” are central for raising awareness. Yet such scientific facts often become points of controversy, particularly as conservative scholars and public figures attempt to discredit feminist activists. Rape by the Numbers: Producing and Contesting Scientific Knowledge about Sexual Violence (Rutgers University Press, 2021) by Dr. Ethan Czuy Levine explores scientists’ approaches to studying rape over more than forty years in the United States and Canada. In addition to investigating how scientists come to know the scope, causes, and consequences of rape, this book delves into the politics of rape research. Scholars who study rape often face a range of social pressures and resource constraints, including some that are unique to feminized and politicized fields of inquiry. Collectively, these matters have far-reaching consequences. Scientific projects may determine who counts as a potential victim/survivor or aggressor in a range of contexts, shaping research agendas as well as state policy, anti-violence programming and services, and public perceptions. Social processes within the study of rape determine which knowledges count as credible science, and thus who may count as an expert in academic and public contexts. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
The pickup truck is the symbol of rural conservative masculinity. So, it often takes centre stage in the tired culture wars between reactionary neo-populists and liberal moralists. Like today, with Canada’s right crudely embracing the truck–and tweeting furiously about those ‘Laurentian elites,‘ and ‘Toronto columnists‘ who thumb their nose at it. But, if you really want to piss off the libs: don’t just post about it. Why not hang some big veiny nuts from your truck? Today on the show, we talk about the political history of trucks and trucking. —————————-SUPPORT THE SHOW—————————- You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button. If you want to do a little more we would love it if you chip in. You can find us on patreon.com/dartsandletters. Patrons get content early, and occasionally there’s bonus material on there too. ——————-ABOUT THE SHOW—————— For a full list of credits, contact information, and more, visit our about page.
In October 1973, the poet and singer Leonard Cohen—thirty-nine years old, famous, unhappy, and at a creative dead end—traveled from his home on the Greek island of Hydra to the chaos and bloodshed of the Sinai desert when Egypt attacked Israel on the Jewish high holiday of Yom Kippur. Moving around the front with a guitar and a group of local musicians, Cohen met hundreds of young soldiers, men and women at the worst moment of their lives. Those who survived never forgot the experience. And the war transformed Cohen. He had announced that he was abandoning his music career, but he instead returned to Hydra and to his family, had a second child, and released one of the best albums of his career. In Who by Fire, journalist Matti Friedman gives us a riveting account of those weeks in the Sinai, drawing on Cohen’s previously unpublished writing and original reporting to create a kaleidoscopic depiction of a harrowing, formative moment for both a young country at war and a singer at a crossroads. Matti Friedman is an award-winning journalist and author. Born in Toronto and based in Jerusalem, his work has appeared regularly in the New York Times, The Atlantic, Tablet, and elsewhere. Friedman's last book, Spies of No Country: Secret Lives at the Birth of Israel, won the 2019 Natan Prize and the Canadian Jewish Book Award for history. Pumpkinflowers: A Soldier's Story of a Forgotten War was chosen in 2016 as a New York Times Notable Book and one of Amazon's 10 best books of the year. His first book, The Aleppo Codex, won the 2014 Sami Rohr Prize and the ALA's Sophie Brody Medal. Matti Friedman on Twitter. Bradley Morgan is a media arts professional in Chicago and author of U2's The Joshua Tree: Planting Roots in Mythic America. He manages partnerships on behalf of CHIRP Radio 107.1 FM, serves as a co-chair of the associate board at the Gene Siskel Film Center of the School of the Art Institute of Chicago, and volunteers in the music archive at the Old Town School of Folk Music. Bradley Morgan on Twitter.
Expo 1967 was the centrepiece of Canada’s 100th birthday. Amid the crowds and the pageantry, one building stood out: The Indians of Canada Pavilion. This was more than a tall glass tipi. It revealed (at least partly) Canada's sordid colonial history, and it challenged the myth of Canada being a peace-loving and tolerant society. We tell the surprising story of the historical experts who put this thing together, and the public's reaction to their work This episode was produced in May 2020 as part of Darts and Letters predecessor, Cited. Polly Leger is the co-host alongside regular host and editor Gordon Katic. This was before the wave of discoveries of unmarked graves across Canada as horrific as the descriptions of residential schools are in this episode… the reality is worse, and we made this show before all that additional evidence had been discovered. —————————-SUPPORT THE SHOW—————————- You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button. If you want to do a little more we would love it if you chip in. You can find us on patreon.com/dartsandletters. Patrons get content early, and occasionally there’s bonus material on there too. ——————-ABOUT THE SHOW—————— For a full list of credits, contact information, and more, visit our about page.
Canada’s intellectual culture is now like a barren soil that struggles to give life to even the simplest flora. They’re just not that smart. We make too many right wing cranks, self-help charlatans, blood-thirsty reactionaries, insipid centrists, and third-rate Hayekians. But which are our worst? In this episode, originally broadcast in November 2021, we invite our new from the Harbinger Media Network to help scour the national intellectual wasteland to find Canada’s dumbest public intellectual. The idea is simple: each guest makes the case for why their pick is the best at being the worst. Plus, Andre Goulet talks about the Harbinger Network and the state and future of left podcasting in Canada. —————————-SUPPORT THE SHOW—————————- You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button. If you want to do a little more we would love it if you chip in. You can find us on patreon.com/dartsandletters. Patrons get content early, and occasionally there’s bonus material on there too. ——————-ABOUT THE SHOW—————— For a full list of credits, contact information, and more, visit our about page.
Hardly a day goes by without news of the extinction or endangerment of yet another animal species, followed by urgent but largely unheeded calls for action. An eloquent denunciation of the failures of Canada's government and society to protect wildlife from human exploitation, Max Foran's The Subjugation of Canadian Wildlife: Failures of Principle and Policy (McGill-Queen's UP, 2018) argues that a root cause of wildlife depletions and habitat loss is the culturally ingrained beliefs that underpin management practices and policies. Tracing the evolution of the highly contestable assumptions that define the human–wildlife relationship, Foran stresses the price wild animals pay for human self-interest. Using several examples of government oversight at the federal, provincial, and territorial levels, from the Species at Risk Act to the Biodiversity Strategy, Protected Areas Network, and provincial management plans, this volume shows that wildlife policies are as much – or more – about human needs, priorities, and profit as they are about preservation. Challenging established concepts including ecological integrity, adaptive management, sport hunting as conservation, and the flawed belief that wildlife is a renewable resource, the author compels us to recognize animals as sentient individuals and as integral components of complex ecological systems. Kyle Johannsen is an academic philosopher who does research in animal and environmental ethics, and in political philosophy. His most recent book is Wild Animal Ethics: The Moral and Political Problem of Wild Animal Suffering (Routledge, 2021). You can follow him on Twitter @KyleJohannsen2.
Dr. Lisa Ford, Professor of History at the University of New South Wales, is the author of prize-winning monographs and a luminary in the field of global legal history. Her new book The King’s Peace: Law and Order in the British Empire (Harvard University Press, 2021) traces how a different kind of British empire emerged out of the global Age of Revolutions. The book’s case studies span the globe, illuminating how the gradual but unrelenting imposition of crown rule across the empire corroded the rights of British subjects, altered their relationship with sovereign power, and laid the foundations of the modern police state. In tracing the dramatic growth of colonial executive power and the increasing deployment of arbitrary policing and military violence, The King’s Peace offers important lessons on peacekeeping, sovereignty, and political subjectivity—lessons that can enrich contemporary debates over the imbalance between liberty and security. Vladislav Lilic is a doctoral candidate in Modern European History at Vanderbilt University.
Recently a major outage took nearly a third of Canada offline. No phone, no internet… even access to 911 got shut down in some places. So why does one company get so much control over a vital service… the internet? This is the story in the USA as well as Canada, so at Darts and Letters we wanted to look for a different way. We also don’t necessarily believe the market is the solution… so what is? How do we make a more democratic, socially driven internet? Gordon Katic interviews Ben Tarnoff, author of Internet for the People, to help us answer these questions - and most importantly, we ask whether the internet is indeed a series of tubes. —————————-SUPPORT THE SHOW—————————- You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button. If you want to do a little more we would love it if you chip in. You can find us on patreon.com/dartsandletters. Patrons get content early, and occasionally there’s bonus material on there too. ——————-ABOUT THE SHOW—————— For a full list of credits, contact information, and more, visit our about page.
Against long odds, the Anishinaabeg resisted removal, retaining much of their land in the Old Northwest—what’s now Michigan, Wisconsin, and Minnesota. Their success rested partly on their roles as sellers of natural resources and buyers of trade goods, which made them key players in the political economy of plunder that drove white settlement and US development in the region. But, as Michael Witgen demonstrates in Seeing Red: Indigenous Land, American Expansion, and the Political Economy of Plunder in North America (Omohundro Institute/UNC Press, 2021), the credit for Native persistence rested with the Anishinaabeg themselves. Outnumbering white settlers well into the nineteenth century, they leveraged their political savvy to advance a dual citizenship that enabled mixed-race tribal members to lay claim to a place in US civil society. Telling the stories of mixed-race traders and missionaries, tribal leaders and territorial governors, Witgen challenges our assumptions about the inevitability of US expansion. John Cable is assistant professor of history at Abraham Baldwin Agricultural College in Tifton, Georgia. He earned the Ph.D. in history at Florida State University in 2020.
Oriented for a general reading audience, Sergei Zhuk's book KGB Operations Against the USA and Canada in Soviet Ukraine 1953-1991 (Routledge, 2022) gives a unique and rare perspective on the KGB special operations in Soviet Ukraine, which targeted especially the USA and Canada, using issues related to Soviet Ukrainian identity and cultural diplomacy of Soviet Ukraine after Stalin's death in 1953 until the perestroika of the 1980s. Concentrating on the period of the Cold War after Stalin and combining the counterintelligence documents from the KGB archive in Kyiv, Ukraine, with the official KGB correspondence and reports to the political leadership of Soviet Ukraine, this book offers an experimental view of the political and cultural history of relations between Soviet Ukraine and capitalist America through the prism of KGB operations against the US and Canada. Written from a hidden perspective of KGB operations from 1953 to the end of the 1980s, this book covers intelligence and counter-intelligence operations and the active measures of the KGB, but also various problems of anti-American cultural campaigns in Soviet Ukraine, sponsored by the KGB, involving the issues of cultural consumption, knowledge production, youth culture and national identity. Using carefully researched archive materials, this is an invaluable resource for scholars and advanced students of KGB operations, the Cold War, counterintelligence and political and cultural history of the relations between Soviet Ukraine and the United States and Canada, and a role of cultural consumption in this history. Nataliya Shpylova-Saeed is a PhD candidate in the Department of Slavic and East European Languages and Cultures, Indiana University
In the Pulitzer Prize finalist book Home, Land, Security: Deradicalisation and the Journey Back from Extremism (One World, 2021), Carla Power explores: what are the roots of radicalism? Journalist Carla Power came to this question well before the January 6, 2021, attack in Washington, D.C., that turned the US’ attention to the problem of domestic radicalization. Her entry point was a different wave of radical panic—the way populists and pundits encouraged us to see the young people who joined ISIS or other terrorist organizations as simple monsters. Power wanted to chip away at the stereotypes by focusing not on what these young people had done but why: What drew them into militancy? What visions of the world—of home, of land, of security for themselves and the people they loved—shifted their thinking toward radical beliefs? And what visions of the world might bring them back to society? Power begins her journey by talking to the mothers of young men who’d joined ISIS in the UK and Canada; from there, she travels around the world in search of societies that are finding new and innovative ways to rehabilitate former extremists. We meet an American judge who has staked his career on finding new ways to handle terrorist suspects, a Pakistani woman running a game-changing school for former child soldiers, a radicalized Somali American who learns through literature to see beyond his Manichean beliefs, and a former neo-Nazi who now helps disarm white supremacists. Along the way Power gleans lessons that get her closer to answering the true question at the heart of her pursuit: Can we find a way to live together? An eye-opening, page-turning investigation, Home, Land, Security speaks to the rise of division and radicalization in all forms, both at home and abroad. In this richly reported and deeply human account, Carla Power offers new ways to overcome the rising tides of extremism, one human at a time. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Jewish Consumer Cultures in Nineteenth and Twentieth-Century Europe and North America (Palgrave Macmillan, 2022) investigates the place and meaning of consumption in Jewish lives and the roles Jews played in different consumer cultures in modern Europe and North America. Drawing on innovative, original research into this new and challenging field, the volume brings Jewish studies and the history and theory of consumer culture into dialogue with each other. Its chapters explore Jewish businesspeople's development of niche commercial practices in several transnational contexts; the imagining, marketing, and realization of a Jewish national homeland in Palestine through consumer goods and strategies; associations between Jews, luxury, and gender in multiple contexts; and the political dimensions of consumer choice. Together the essays in this volume show how the study of consumption enriches our understanding of modern Jewish history and how a focus on consumer goods and practices illuminates the study of Jewish religious observance, ethnic identities, gender formations, and immigrant trajectories across the globe. Amber Nickell is Associate Professor of History at Fort Hays State University, Editor at H-Ukraine, and Host at NBN Jewish Studies, Ukrainian Studies, and Eastern Europe.
Brotherhood to Nationhood: George Manuel and the Making of the Modern Indian Movement (Between the Lines Books, 2020) details the life of George Manuel, a seminal figure in the emergence and development of the modern Indigenous rights movement in Canada. A three-time Nobel Peace Prize nominee, he laid the groundwork for what would become the Assembly of First Nations and was the founding president of the World Council of Indigenous Peoples; an advocacy organization that fights for the rights of Indigenous peoples internationally. A critical reference point for three generation of Indigenous activists and intellectuals, Manuel’s commitment, politics, and vision are now again assessable to a new generation of readers courtesy of Doreen and Peter, and Between the Lines Books in Toronto. Zachary Smith (Anishinaabe) is a doctoral candidate in the Department of History at the University of Toronto. He researches histories of Indigenous-settler relations in Canada and is currently writing a dissertation on the migration of Indigenous peoples from reserves to urban centres in mid-twentieth century Canada. He can be found on Twitter at: @zacharylwsmith.
No matter what people call them today the northwestern Great Plains have been and continue to be Blackfoot country, argues Colgate University assistant professor Ryan Hall in Beneath the Backbone of the World: Blackfoot People and the North American Borderlands, 1720-1877 (University of North Carolina Press, 2020). By maintaining their boundaries and enforcing power between both European empires and Indigenous neighbors, the Blackfoot were able to carve out a lasting niche in the contested borderlands of the early North American West of the eighteenth and nineteenth centuries. Although disease, resource depletion, and colonization would eventually be visited upon the Blackfoot, along with American settler colonialism, this outcome was never preordained. Nor was that the entire story, as Blackfoot history carries on well after such well known events as the Montana gold rush and the Marias Massacre. Beneath the Backbone of the World is an example of Native history's power to force a rethinking of North American history's arc. Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.
When Mark Henick was a teenager in Cape Breton, Nova Scotia, he was overwhelmed by depression and anxiety that led to a series of increasingly dangerous suicide attempts. One night, he climbed onto a bridge over an overpass and stood in the wind, clinging to a girder. Someone shouted, "Jump, you coward!" Another man, a stranger in a brown coat, talked to him quietly, calmly and with deep empathy. Just as Henick's feet touched open air, the man in the brown coat encircled his chest and pulled him to safety. This near-death experience changed Henick's life forever. So-Called Normal: A Memoir of Family, Depression and Resilience (HarperCollins, 2021) is Henick's memoir about growing up in a broken home and the events that led to that fateful night on the bridge. It is a vivid and personal account of the mental health challenges he experienced in childhood and his subsequent journey toward healing and recovery. Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.
Raj Balkaran speaks with Julie Vig (York University) and Andrea Pinkney (McGill University) about the Canadian South Asian Studies Association, a new development in association with the Canadian Federation for the Humanities and Social Sciences. Details about the Association’s inaugural annual conference can be found here. Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com.
In her new book Under Siege: Islamophobia and the 9/11 Generation (McGill-Queen’s University Press, 2022) Jasmin Zine explores the experiences of Canadian Muslim youth as they navigate the landscape of Islamophobia, anti-Muslim racism, global war on terror, and the security industrial complex. By centering the voices of Muslim youth in Canada from the 9/11 generation, the study captures the complex nexus of oppressions experienced by racialized Muslims as they navigate government policies of securitization, university campus culture, news media, and popular culture. Zine also examines how Muslim youth storytellers are creating intentional and resistant counterpublics through artistic and creative productions to disrupt reductive portrayal of Muslims in Canada. The book will be of interest to those who think and write about Islamophobia, Muslim youth, and Islam in Canada, but it will also be of interest to the general reader, particularly those who work in the civic and public sectors, such as educators. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier.
In May 1776 more than two hundred Indian warriors descended the St. Lawrence River to attack Continental forces at the Cedars, west of Montreal. In just three days’ fighting, the Native Americans and their British and Canadian allies forced the American fort to surrender and ambushed a fatally delayed relief column. In Down the Warpath to the Cedars: Indians' First Battles in the Revolution (University of Oklahoma Press, 2022), Mark R. Anderson flips the usual perspective on this early engagement and focuses on its Native participants—their motivations, battlefield conduct, and the event’s impact in their world. In this way, Anderson’s work establishes and explains Native Americans’ centrality in the Revolutionary War’s northern theater. Anderson’s dramatic, deftly written narrative encompasses decisive diplomatic encounters, political intrigue, and scenes of brutal violence but is rooted in deep archival research and ethnohistorical scholarship. It sheds new light on the alleged massacre and atrocities that other accounts typically focus on. At the same time, Anderson traces the aftermath for Indian captives and military hostages, as well as the political impact of the Cedars reaching all the way to the Declaration of Independence. The action at the Cedars emerges here as a watershed moment, when Indian neutrality frayed to the point that hundreds of northern warriors entered the fight between crown and colonies. Adroitly interweaving the stories of diverse characters—chiefs, officials, agents, soldiers, and warriors—Down the Warpath to the Cedars produces a complex picture, and a definitive account, of the Revolutionary War’s first Indian battles, an account that significantly expands our historical understanding of the northern theater of the American Revolution. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Often overlooked, there is mixed blood at the heart of America. And at the heart of Native life for centuries there were complex households using intermarriage to link disparate communities and create protective circles of kin. Beginning in the seventeenth century, Native peoples—Ojibwes, Otoes, Cheyennes, Chinooks, and others—formed new families with young French, English, Canadian, and American fur traders who spent months in smoky winter lodges or at boisterous summer rendezvous. These families built cosmopolitan trade centers from Michilimackinac on the Great Lakes to Bellevue on the Missouri River, Bent’s Fort in the southern Plains, and Fort Vancouver in the Pacific Northwest. Their family names are often imprinted on the landscape, but their voices have long been muted in our histories. Anne F. Hyde’s pathbreaking history restores them in full. Vividly combining the panoramic and the particular, Born of Lakes and Plains: Mixed-Descent Peoples and the Making of the American West (Norton, 2022) follows five mixed-descent families whose lives intertwined major events: imperial battles over the fur trade; the first extensions of American authority west of the Appalachians; the ravages of imported disease; the violence of Indian removal; encroaching American settlement; and, following the Civil War, the disasters of Indian war, reservations policy, and allotment. During the pivotal nineteenth century, mixed-descent people who had once occupied a middle ground became a racial problem drawing hostility from all sides. Their identities were challenged by the pseudo-science of blood quantum—the instrument of allotment policy—and their traditions by the Indian schools established to erase Native ways. As Anne F. Hyde shows, they navigated the hard choices they faced as they had for centuries: by relying on the rich resources of family and kin. Here is an indelible western history with a new human face. Andrew R. Graybill is professor of history and Director of the William P. Clements Center for Southwest Studies at Southern Methodist University, where he has taught since 2011.
In Literature in Motion: Translating Multilingualism Across the Americas (Columbia University Press, 2022), Ellen C. Jones centers not just translation but multilingualism as both an artistic practice and scholarly lens through which to examine the production and reception of literature across the Americas. Focusing on writers who use mixed language forms such as “Spanglish,” “Portunhol,” and “Frenglish,” she shows how these authors and their translators use multilingualism to disrupt binaries and hierarchies in language, gender, and literary production itself. In this episode of NBN, Ellen Jones discusses the complex relationship and perceived tensions between translation and multilingualism, the sociopolitical forces that have shaped the status of multilingualism within the United States, her experience translating Susana Chávez-Silverman’s multilingual writing, multilingualism as queer practice in Giannina Braschi’s Yo-Yo Boing! and Tess O’Dwyer’s English-only translation of Yo-Yo Boing!, indigenous multilingualism in Wilson Bueno’s Mar Paraguayo and its public life as an art exhibition by Andrew Forster in collaboration with translator Erín Moure, the collaborative joy of editing special issues on multilingualism for the literary journal Asymptote, and more. Tune in to learn about all this and more! Ellen C. Jones is a literary translator, writer, and editor based in Mexico City. Jennifer Gayoung Lee is a writer and data analyst based in New York City.
People with disabilities have always struggled to make ends meet. Finding a job you can actually do, a housing situation you can afford that meets your needs, and simply going about the various daily tasks most of us take for granted all compound to make life under capitalism especially challenging. This makes the many disabled people who not only rise to meet their life-circumstances but go beyond them particularly inspiring. One such figure in this category would be E.T. Kingsley, a socialist activist at the turn of the 20th century. After an injury working on railway lines in Montana left him a double-amputee, Kingsley traveled west, first to California and then eventually to British Columbia where he would work as a political speaker, candidate for office, editor and writer in the radical left. His life is the focus of the book under discussion today, Able to Lead: Disablement, Radicalism, and the Political Life of E.T. Kingsley (U British Columbia Press, 2021) coauthored by Ravi Malhotra and Benjamin Isitt. Pooling their combined academic backgrounds and intellectual resources, the authors are able to tease out a number of quiet yet profound elements of Kingsley’s life and times, from the legal status of injuries and workers compensation to discussions around freedom of speech and the changing nature of the security-state. In all this contextual discussion, the authors still never allow Kingsley to disappear as a dynamic and passionate activist, one who managed to stand as a unique example of what it means to tirelessly fight for a better world. Drawing from a number of fields, the book will be of interest to a number of people, from labor historians and disability activists to legal scholars and political theorists, showing us that even as we are flung into circumstances not of our choosing, we can still rise above our circumstances and change the world. Ravi Malhotra is a professor in the Faculty of Law at the University of Ottawa. Benjamin Isitt is a historian and legal scholar based in Victoria, British Columbia.
We don’t think of Canada as a republic. Even in its modern and vibrantly multi-cultural form, there is something monarchical about the place. The Queen appears on every coin, on the $20 bill, and pretty often in portrait form, placed over the home team’s net in hockey rinks from coast to coast. Politically, Canada’s status as a constitutional monarchy shapes a collective identity that prizes political moderation, consensus, and that strives for egalitarian values. But there was a time when Canada might have taken a republican turn. Between 1837 and 1867 – a period bracketed by rebellion and Confederation – a group of writers debated the virtues of American-style republican government versus British constitutional monarchy. In these discussions, American culture and political institutions were a dominant frame of reference. In Between Empire and Republic: America in the Colonial Canadian Imagination (Lexington, 2022), Oana Godeanu-Kenworthy employs three Anglophone authors – John Richardson, Susanna Moodie and Thomas Chandler Haliburton - as a lens that helps us to understand a period of possible political futures as states formed in the wake of revolution, and Canada defined itself in contrast to its southern neighbor. About the author: Oana Godeanu-Kenworthy is Associate Teaching Professor in the Department of Global & Intercultural Studies at Miami University (Ohio). See also: “Canada has long feared the chaos of US Politics”, The Conversation (8 March 2022) About the host: Charles Prior is Head of the School of Humanities and Reader in History at the University of Hull (UK). He co-leads the Treatied Spaces Research Group.
Harsh conditions, intense isolation, and acute danger inevitably impacted the making and communicating eighteenth-century scientific knowledge leading up to the first International Polar Year in 1882. In her new book, Explorations in the Icy North: How Travel Narratives Shaped Arctic Science in the Nineteenth Country (University of Pittsburgh Press, 2021), Nanna Katrine Lüders Kaalund demonstrates the instability of nineteenth-century scientific practices and the challenges of producing travel narratives about the harsh Arctic field by comparing an array of transnational arctic travel narratives, including British, Danish, Canadian, American, and indigenous perspectives. On their return to the metropole, explorers and their backers discovered that organizing and controlling perceptions of their venture became as tricky to navigate as the expeditions themselves. Noting the ambivalent relationship among religion, commerce, and scientific interests, Explorations in the Icy North examines tensions between the types of scientific results expected from exploratory missions based on differing focuses of trading companies and religious missions. Uncovering the transnational nature of Arctic exploration, Kaalund reveals how far beyond the metropole explorations and the narratives that followed ultimately influenced the understanding of field science, helping to establish Western perspectives about the arctic. While grappling with issues of institutionalization and professionalization of science, Explorations in the Icy North provides meaningful insight, explaining the need for research stations created by the end of the century while detailing the significance of public consumption of science through the lens of the travel narrative.
In Producing Islam(s) in Canada: On Knowledge, Positionality and Politics (University of Toronto, 2021), Amélie Barras, Jennifer Selby, and Melanie Adrian bring together twenty-nine interdisciplinary scholars of all levels to engage and reflect on how Islam and Muslims in Canada has been studied from the 1970s to the present moment. Originating from a workshop, the contributors were asked to reflect on diverse approaches to the study of Islam and Muslims in Canada, especially as it centers gender, race, religion, class, and much more. For instance, the chapters include discussions on politics of research funding, hypervisibility of studies of the hijab, surveillance by the state, and issues integration and assimilation in the Muslim diaspora. The collection also includes wonderful interviews with senior scholars in the field, such as with Jasmin Zine, Karim H. Karim and Katherine Bullock. This edited volume is an important contribution to the field of Islam and Muslim studies in Canada, as it provides a necessary introspective survey of the state of the field, while attending to regional diversities of Muslim communities and spotlighting a range of disciplinary approaches to the study. The scholarship here will be of interest to any scholar and student who is thinking of Muslim presence in the global west, while chapters that attend to methodological reflections, such as on positionality, will be particularly insightful for those who reflect on methods and will be great pedagogical tools to utilize in methods courses. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier.
From his early horror movies, including Scanners, Videodrome, Rabid, and The Fly—with their exploding heads, mutating sex organs, rampaging parasites, and scientists turning into insects—to his inventive adaptations of books by William Burroughs (Naked Lunch), Don DeLillo (Cosmopolis), and Bruce Wagner (Maps to the Stars), Canadian director David Cronenberg (b. 1943) has consistently dramatized the struggle between the aspirations of the mind and the messy realities of the flesh. “I think of human beings as a strange mixture of the physical and the non-physical, and both of these things have their say at every moment we’re alive,” says Cronenberg. “My films are some kind of strange metaphysical passion play.” Moving deftly between genre and arthouse filmmaking and between original screenplays and literary adaptations, Cronenberg’s work is thematically consistent and marked by a rigorous intelligence, a keen sense of humor, and a fearless engagement with the nature of human existence. He has been exploring the most primal themes since the beginning of his career and continues to probe them with growing maturity and depth. Cronenberg’s work has drawn the interest of some of the most intelligent contemporary film critics, and the fifteen interviews in this volume feature remarkably in-depth and insightful conversations with such acclaimed writers as Amy Taubin, Gary Indiana, David Breskin, Dennis Lim, Richard Porton, Gavin Smith, and more. The pieces in David Schwartz, David Cronenberg: Interviews (UP of Mississippi, 2021) reveal Cronenberg to be one of the most articulate and deeply philosophical directors now working, and they comprise an essential companion to an endlessly provocative and thoughtful body of work. Nathan Abrams is a professor of film at Bangor University in Wales. His most recent work is on film director Stanley Kubrick. To discuss and propose a book for interview you can reach him at n.abrams@bangor.ac.uk. Twitter: @ndabrams
In the late 1960s and on into the next decade, the American pastor and bestselling author Francis Schaeffer regularly received requests from evangelicals across North America seeking his help to replicate his innovative learning community, L'Abri, within their own contexts. At the same time, an innovative school called Regent College had started up in Vancouver, British Columbia, led by James Houston and offering serious theological education for laypeople. Before long, numerous admirers and attendees of L'Abri and of Regent had launched Christian "study centers" of their own—often based on or near university campuses—from Berkeley to Maryland. For evangelical baby boomers coming of age in the midst of unprecedented educational opportunity and cultural upheaval, these multifaceted communities inspired a generation to study, pray, and engage culture more faithfully—in the words of James M. Houston, "to think Christianly." In To Think Christianly: A History of L'Abri, Regent College, and the Christian Study Center Movement (IVP Academic 2021), Charles Cotherman traces the stories of notable study centers and networks, as well as their influence on a generation that would reshape twentieth-century Christianity. Beginning with the innovations of L'Abri and Regent College, Cotherman elucidates the histories of several key institutions and individuals that gave rise to these study centers across North America. Each of these projects owed something to Schaeffer's and Houston's approaches, which combined intellectual and cultural awareness with compelling spirituality, open-handed hospitality, relational networks, and a deep commitment to the gospel's significance for all fields of study—and all of life. Cotherman argues that the centers' mission of lay theological education blazed a new path for evangelicals to fully engage the life of the mind and culture. Built on a rich foundation of original interviews, archival documents, and contemporary sources, To Think Christianly sheds new light on this set of defining figures and places in evangelicalism's life of the mind. Charles E. Cotherman (PhD, University of Virginia) is pastor of Oil City Vineyard Church in Oil City, Pennsylvania. He is the program director of the Project on Rural Ministry at Grove City College and has taught church history at Fuller Seminary and Pittsburgh Theological Seminary. Justin McGeary is the Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology.
In Grasslands Grown: Creating Place on the U.S. Northern Plains and Canadian Rockies (University of Nebraska Press, 2021), Molly P. Rozum explores the two related concepts of regional identity and sense of place by examining a single North American ecological region: the U.S. Great Plains and the Canadian Prairie Provinces. All or parts of modern-day Alberta, Montana, Saskatchewan, North Dakota, South Dakota, and Manitoba form the center of this transnational region. As children, the first postconquest generation of northern grasslands residents worked, played, and traveled with domestic and wild animals, which introduced them to ecology and shaped sense-of-place rhythms. As adults, members of this generation of settler society worked to adapt to the northern grasslands by practicing both agricultural diversification and environmental conservation. Rozum argues that environmental awareness, including its ecological and cultural aspects, is key to forming a sense of place and a regional identity. The two concepts overlap and reinforce each other: place is more local, ecological, and emotional-sensual, and region is more ideational, national, and geographic in tone. This captivating study examines the growth of place and regional identities as they took shape within generations and over the life cycle. Molly P. Rozum is the Ronald R. Nelson Chair of Great Plains and South Dakota History and Director of Graduate Studies at the University of South Dakota. Troy A. Hallsell is the 341st Missile Wing Historian at Malmstrom AFB, MT. The opinions expressed in this podcast do not represent the 341st Missile Wing, United States Air Force, and Department of Defense.
In his new book, The Symbolic State: Minority Recognition, Majority Backlash, and Secession in Multinational Countries (McGill-Queen’s University Press, 2021), Karlo Basta argues that the nation-state is a double sleight of hand, naturalizing both the nation and the state encompassing it. No such naturalization is possible in multinational states. To explain why these states experience political crises that bring their very existence into question, standard accounts point to conflicts over resources, security, and power. This book turns the spotlight on institutional symbolism. When minority nations in multinational states press for more self-government, they are not only looking to protect their interests. They are asking to be recognized as political communities in their own right. Yet satisfying their demands for recognition threatens to provoke a reaction from members of majority nations who see such changes as a symbolic repudiation of their own vision of politics. Secessionist crises flare up when majority backlash reverses symbolic concessions to minority nations. Through a synoptic historical sweep of Canada, Spain, Yugoslavia, and Czechoslovakia, The Symbolic State shows us that institutions may be more important for what they mean than for what they do. Karlo Basta is a Lecturer at the School of Social and Political Science at the University of Edinburgh and co-director of the Centre on Constitutional Change. Christian Axboe Nielsen is associate professor of history and human security at Aarhus University in Denmark.
In one of the most “exciting and engaging” (Gordon S. Wood) histories of the American founding in decades, Pulitzer Prize–winning historian Joseph J. Ellis offers an epic account of the origins and clashing ideologies of America’s revolutionary era, recovering a war more brutal, and more disorienting, than any in our history, save perhaps the Civil War. For more than two centuries, historians have debated the history of the American Revolution, disputing its roots, its provenance, and above all, its meaning. These questions have intrigued Ellis―one of our most celebrated scholars of American history―throughout his entire career. With this much-anticipated volume, he at last brings the story of the revolution to vivid life, with “surprising relevance” (Susan Dunn) for our modern era. Completing a trilogy of books that began with Founding Brothers, The Cause: The American Revolution and Its Discontents, 1773-1783 (Liveright, 2021) returns us to the very heart of the American founding, telling the military and political story of the war for independence from the ground up, and from all sides: British and American, loyalist and patriot, white and Black. Taking us from the end of the Seven Years’ War to 1783, and drawing on a wealth of previously untapped sources, The Cause interweaves action-packed tales of North American military campaigns with parlor-room intrigues back in England, creating a thrilling narrative that brings together a cast of familiar and long-forgotten characters. Here Ellis recovers the stories of Catherine Littlefield Greene, wife of Major General Nathanael Greene, the sister among the “band of brothers”; Thayendanegea, a Mohawk chief known to the colonists as Joseph Brant, who led the Iroquois Confederation against the Patriots; and Harry Washington, the enslaved namesake of George Washington, who escaped Mount Vernon to join the British Army and fight against his former master. Countering popular histories that romanticize the “Spirit of ’76,” Ellis demonstrates that the rebels fought under the mantle of “The Cause,” a mutable, conveniently ambiguous principle that afforded an umbrella under which different, and often conflicting, convictions and goals could coexist. Neither an American nation nor a viable government existed at the end of the war. In fact, one revolutionary legacy regarded the creation of such a nation, or any robust expression of government power, as the ultimate betrayal of The Cause. This legacy alone rendered any effective response to the twin tragedies of the founding―slavery and the Native American dilemma―problematic at best. Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
In her new book Climate Ghosts: Migratory Species in the Anthropocene (Brandeis UP, 2021), environmental historian Nancy Langston explores three “ghost species” in the Great Lakes watershed—woodland caribou, common loons, and lake sturgeon. Ghost species are those that have not gone completely extinct, although they may be extirpated from a particular area. Their traces are still present, whether in DNA, in small fragmented populations, in lone individuals roaming a desolate landscape in search of a mate. We can still restore them if we make the hard choices necessary for them to survive. In this meticulously researched book, Langston delves into how climate change and human impact affected these now ghost species. Climate Ghosts covers one of the key issues of our time.
Andrea Warner's Buffy Sainte-Marie: The Authorized Biography (Graystone Books, 2018) tells the story, often in Buffy's own words, of the life of the remarkable artist and activist. Buffy Sainte-Marie's musical career is as varied and fascinating as those of her Canadian contemporaries Neil Young, Joni Mitchell, and Leonard Cohen, but he work has not always achieved the recognition it deserves. Warner's book is in part an attempt to rectify that by presenting Buffy's complete story to a new generation of readers and listeners. We encounter Buffy as a coffee shop folkie, an electronic music pioneer, and indigenous activist, a Sesame Street cast member, and finally as an elder stateswoman of Canadian music. This is a book for longtime fans or for new initiates who have never heard songs like Power in the Blood, Now That the Buffalo's Gone, The Universal Soldier, or The War Racket.
Minarets on the Horizon: Muslim Pioneers in Canada (Mawenzi House 2021) by Murray Hogben is an incredible archive of some of the early Muslim settlers in Canada. The book is a collection of wonderful oral histories of the early Muslims and their descendants from the east to the west coast of Canada. Be they the settlers from Syria/Lebanon or Punjabi men who worked in timber mills of British Columbia, to those who migrated later in the 20th century as a result of the changes to the Canadian immigration law, such as South Asian Muslims, Hogben captures the trials and tribulations of migration, and the challenges of adapting religious and cultural practices as minorities in a new nation state. Central are the voices of Muslim women, such as Hilwie Hamdon, who led the way to building the first mosque in Canada, the al-Rashid masjid, in Edmonton, while stories of inter-religious friendships abound through the early formation of the Muslim communities across Canada. This is an important book that adds deep texture to our understanding of the history of Islam in Canada and will be of interest to anyone who thinks and writes about Muslims in Canada and in the global west, generally. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier.
The Immigrant-Food Nexus: Borders, Labor, and Identity in North America (MIT Press, 2020) considers the intersection of food and immigration at both the macroscale of national policy and the microscale of immigrant foodways—the intimate, daily performances of identity, culture, and community through food. Taken together, the chapters—which range from an account of the militarization of the agricultural borderlands of Yuma, Arizona, to a case study of Food Policy Council in Vancouver, Canada—demonstrate not only that we cannot talk about immigration without talking about food but also that we cannot talk about food without talking about immigration. The book investigates these questions through the construct of the immigrant-food nexus, which encompasses the constantly shifting relationships of food systems, immigration policy, and immigrant foodways. The contributors, many of whom are members of the immigrant communities they study, write from a range of disciplines. Three guiding themes organize the chapters: borders—cultural, physical, and geopolitical; labor, connecting agribusiness and immigrant lived experience; and identity narratives and politics, from “local food” to “dietary acculturation. Julian Agyeman Ph.D. FRSA FRGS is a Professor of Urban and Environmental Policy and Planning and the Fletcher Professor of Rhetoric and Debate at Tufts University. He is the originator of the increasingly influential concept of "just sustainabilities", which explores the intersecting goals of social justice and environmental sustainability. He centers his research on critical explorations of the complex and embodied relations between humans and the urban environment, whether mediated by governments or social movement organizations, and their effects on public policy and planning processes and outcomes, particularly in relation to notions of justice and equity. Julian's website is here. @julianagyeman Sydney Giacalone is a doctoral student in Anthropology at Brown University. Her work bridges environmental anthropology, political ecology, critical food and labor studies, and critical race studies. Her current research focuses on rural farmers and ranchers in the US thinking about social and environmental topics including climate change, labor equity, immigration, environmental and community resilience, and racial justice. This research seeks to learn from and contribute to alliances between actors in the food system as they build new forms of political identity and mobilize the trope of the rural American farmer toward forms of socioenvironmental justice. Sydney grew up in Charlottesville, Virginia, is an avid plant collector and cat mom, and resides in Boston, Massachusetts. Amir Sayadabdi is a lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.
For decades, lesbian feminists across the United States and Canada have created information to build movements and survive in a world that doesn't want them. In Information Activism: A Queer History of Lesbian Media Technologies (Duke UP, 2020), Cait McKinney traces how these women developed communication networks, databases, and digital archives that formed the foundation for their work. Often learning on the fly and using everything from index cards to computers, these activists brought people and their visions of justice together to organize, store, and provide access to information. Focusing on the transition from paper to digital-based archival techniques from the 1970s to the present, McKinney shows how media technologies animate the collective and unspectacular labor that sustains social movements, including their antiracist and trans-inclusive endeavors. By bringing sexuality studies to bear on media history, McKinney demonstrates how groups with precarious access to control over information create their own innovative and resourceful techniques for generating and sharing knowledge. Sohini Chatterjee is a PhD Student in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in South Asian Popular Culture and Fat Studies.
Western Jihadism: A Thirty Year History (Oxford University Press, 2021) tells the story of how Al Qaeda grew in the West. In forensic and compelling detail, Jytte Klausen traces how Islamist revolutionaries exiled in Europe and North America in the 1990s helped create and control one of the world's most impactful terrorist movements--and how, after the near-obliteration of the organization during the aftermath of the 9/11 attacks, they helped build it again. She shows how the diffusion of Islamist terrorism to Europe and North America has been driven, not by local grievances of Western Muslims, but by the strategic priorities of the international Salafi-jihadist revolutionary movement. That movement has adapted to Western repertoires of protest: agitating for armed insurrection and religious revivalism in the name of a warped version of Islam. The jihadists-Al Qaeda and the Islamic State, and their many affiliates and associates--also proved to be amazingly resilient. Again and again, the movement recovered from major setbacks. Appealing to disaffected Muslims of immigrant origin and alienated converts to Islam, Jihadist groups continue to recruit new adherents in Europe and North America, street-side in neighborhoods, in jails, and online through increasingly clandestine platforms. Taking a comparative and historical approach, deploying cutting-edge analytical tools, and drawing on her unparalleled database of up to 6,500 Western jihadist extremists and their networks, Klausen has produced the most comprehensive account yet of the origins of Western jihadism and its role in the global movement. Jytte Klausen is the Lawrence A. Wien Professor of International Cooperation at Brandeis University and an Affiliate at the Center for European Studies at Harvard University. Kirk Meighoo is Public Relations Officer for the United National Congress, the Official Opposition in Trinidad and Tobago. His career has spanned media, academia, and politics for three decades.
As we see in the news every day, climate change is already upon us. The climate crisis is no longer a bridge to be crossed in the future. It must be dealt with today. In this first episode of our new themed series Survival by Degrees, Dr. Nicolas Graham describes the influence of fossil fuels in sustaining our unending quest for economic growth and profit. He also highlights the drastic changes needed along production lines to become eco-friendly. He talks about these in the context of his book “Forces of Production, Climate Change, and Canadian Fossil Capitalism,” published by Brill.
Diplomatic relationships between Indigenous sovereigns and colonial and settler governments were defined by language. In some cases, cultural divides were narrowed using common metaphors. In others, objects such as wampum belts were employed as visual records of past agreements. Speeches were carefully recorded, copied, and cited in later negotiations; treaties were ‘signed’ using symbols of name, clan or nation. The treaty texts themselves sit within a constellation of other texts; this is a large, complex and still understudied archive. In Sensitive Negotiations: Indigenous Diplomacy and British Romantic Poetry (SUNY Press, 2021), Nikki Hessell reveals the ways in which poetic texts figure in diplomacy in the 19th and 20th centuries. The book ranges across the colonial world, from the Grand River Six Nations, the Native South, to the Great Lakes ‘middle ground’. It then turns to South Africa and New Zealand. It is deeply researched and powerfully contextual. It is also reflective, challenging those of us who work on Indigenous / settler relations to position ourselves in relation to the history and texts we study. Nikki Hessell is Associate Professor at Victoria University in Wellington New Zealand. Charles Prior is Senior Lecturer in Early Modern History at the University of Hull (UK), where he co-leads the Treatied Spaces Research Cluster. His latest publication is Settlers in Indian Country (Cambridge University Press).
In Trauma, Primitivism and the First World War: The Making of Frank Prewett (Bloomsbury Academic, 2021), Joy Porter examines the extraordinary life of Frank “Toronto” Prewett and the history of trauma, literary expression, and the power of self-representation after WWI. She sheds new light on how the First World War affected the Canadian poet, and how war-induced trauma or “shell-shock” caused him to pretend to be an indigenous North American. Porter investigates his influence of, and acceptance by, some of the most significant literary figures of the time, including Siegfried Sassoon, Edmund Blunden, Wilfred Owen and Robert Graves.
In doing so, Porter skillfully connects a number of historiographies that usually exist in isolation from one another and rarely meet. By bringing together a history of the WWI era, early twentieth century history, Native American history, the history of literature, and the history of class Porter expertly crafts a valuable contribution to the field.
In post-World War II Canada, black women’s positions within the teaching profession served as sites of struggle and conflict as the nation worked to address the needs of its diversifying population. From their entry into teachers’ college through their careers in the classroom and administration, black women educators encountered systemic racism and gender barriers at every step. So they worked to change the system. Using oral narratives to tell the story of black access and education in Ontario between the 1940s and the 1980s, Schooling the System provides textured insight into how issues of race, gender, class, geographic origin, and training shaped women’s distinct experiences within the profession. In Schooling the System: A History of Black Women Teachers (McGill-Queen's UP, 2021), Funké Aladejebi illustrates that black women, as a diverse group, made vital contributions to the creation and development of anti-racist education in Canada. As cultural mediators within Ontario school systems, these women circumvented subtle and overt forms of racial and social exclusion to create resistive teaching methods that centred black knowledges and traditions. Within their wider communities and activist circles, they fought to change entrenched ideas about what Canadian citizenship should look like. As schools continue to grapple with creating diverse educational programs for all Canadians, Schooling the System is a timely excavation of the meaningful contributions of black women educators who helped create equitable policies and practices in schools and communities. Pamela Fuentes is an Assistant Professor in the Women’s and Gender Studies Department at Pace University-NYC campus
In this second edition of First Principles: Building Perimeter Institute, Howard Burton tells the remarkable and unconventional story—with a bold and biting humour and surprising candour—of the founding of Perimeter Institute for Theoretical Physics in Waterloo, Canada. Howard was the Founding Director of Perimeter Institute and his experiences at developing the research and outreach mandates of PI are described in this thought-provoking book featuring a foreword by Nobel Laureate Roger Penrose. Howard Burton was a freshly-minted physics PhD from the University of Waterloo when a random job query resulted in a strange - albeit fateful - meeting with Research In Motion founder and co-CEO Mike Lazaridis. Mike had a crazy idea: he wanted to spend $100 million of his own recently-found wealth (Research In Motion had just gone public a year earlier and he suddenly found himself fabulously wealthy on paper) to do something new and transformative in the world of science. From these curious beginnings began the story of Canada's Perimeter Institute for Theoretical Physics and Howard's role as its founding director from 1999-2007. Howard Burton is also the founder and host of all Ideas Roadshow Conversations. Ideas Roadshow is an award-winning initiative producing a wide range of innovative, multimedia resources, including several pedagogical databases and a wide range of books in both electronic and print format developed from in-depth conversations with more than 100 world-leading researchers, including 3 Nobel Laureates. Ideas Roadshow conversations reveal the inspirations and personal journeys behind the research while providing behind-the-scenes insights into the world of frontline researchers. You can check it out on ideasroadshow.com. Howard also spoke to me about the books Conversations about Astrophysics and Cosmology, Biology and Neuroscience on the NBN, so make sure to look those episodes on our website or any podcast app you use.
Between the decriminalization of contraception in 1969 and the introduction of the Charter of Rights and Freedoms in 1982, a landmark decade in the struggle for women's rights, public discourse about birth control and family planning was transformed. At the same time, a transnational conversation about the "population bomb" that threatened global famine caused by overpopulation embraced birth control technologies for a different set of reasons, revisiting controversial ideas about eugenics, heredity, and degeneration. In Challenging Choices: Canada's Population Control in the 1970s (McGill-Queen's University Press, 2020), Erika Dyck and Maureen Lux argue that reproductive politics in 1970s Canada were shaped by competing ideologies on global population control, poverty, personal autonomy, race, and gender. For some Canadians the 1970s did not bring about an era of reproductive liberty but instead reinforced traditional power dynamics and paternalistic structures of authority. Dyck and Lux present case studies of four groups of Canadians who were routinely excluded from progressive, reformist discourse: Indigenous women and their communities, those with intellectual and physical disabilities, teenage girls, and men. In different ways, each faced new levels of government regulation, scrutiny, or state intervention as they negotiated their reproductive health, rights, and responsibilities in the so-called era of sexual liberation. While acknowledging the reproductive rights gains that were made in the 1970s, the authors argue that the legal changes affected Canadians differently depending on age, social position, gender, health status, and cultural background. Illustrating the many ways to plan a modern family, these case studies reveal how the relative merits of life and choice were pitted against each other to create a new moral landscape for evaluating classic questions about population control. Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
Author Diana Stevan's sequel to the award-winning Sunflowers Under Fire. Lukia's story continues in Lilacs in the Dust Bowl (Peregrin Publishing, 2021), an inspirational family saga about love and heartache during the Great Depression. In 1929, when Lukia Mazurets, a widow and a Ukrainian peasant farmer, immigrates to Canada with her four children, she has no idea the stock market is about to crash and throw the world into a deep depression. Falling grain prices, the ravages of nature, and unexpected family conflicts threaten to smash her dreams of family unity in a strange land. And when love knocks on her door again, awakening desire she thought was long gone, Lukia has to choose between having a man in her life or the children she’s sacrificed everything for. Diana Stevan is also the author of the novels, A Cry from The Deep and The Rubber Fence and the novelette The Blue Nightgown. A former family therapist, she is the mother of two daughters and lives with her husband Robert in West Vancouver and on Vancouver Island, British Columbia. Nataliya Shpylova-Saeed is a PhD student in the Department of Slavic and East European Languages and Cultures.
In today’s episode, we speak with Ayesha Chaudhry about her new book, The Colour of God (Oneworld Publications, 2021). The book describes Chaudhry’s personal, spiritual, and professional journey as she navigates her life as a South Asian immigrant Muslim girl raised in Canada. Rich in its analysis of its major themes – such as patriarchy, religion, colonialism, Islamophobia, the family, grief – it pushes us to think more deeply about the choices we make in response to various traumas, such as death or the violence of racism. Readers will appreciate the unapologetic rawness, its very personal but also academic nature, the ways Chaudhry weaves Islamic and Qur’anic themes and narratives into her own. Written in an accessible and engaging way, the book will interest academics and non-academics; it will make for an excellent read for both undergraduate and graduate courses in Women’s and Gender Studies, English courses, Islamic and Religious Studies courses, any courses on Migration, and Theory and Methods Courses, among many others. Chaudhry’s ownership and embrace of an Islam that values her humanity and her opposition to the oppressive, patriarchal Islam that she grew up with makes it an essential read for those seeking an Islam rooted in compassion and love. In our discussion, Chaudhry shares the origins of the book and its usefulness as a teaching resource. We also talk about puritan Islam and the toll it takes on our humanity and the intersection of patriarchy and Islamophobia, highlighting the complexity of telling a story parts of which may fulfil stereotypes about Muslims and the negotiation that the process of telling such a story entails. Chaudhry also shares her ideas on who the intended audience of the book is and her relationship with that audience, the advice she would give to others interested in writing in this genre, and so much more.
Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She is currently working on a book project on Muslim women's marriage to non-Muslims in Islam. Shehnaz runs a YouTube channel called What the Patriarchy?!, where she vlogs about feminism and Islam in an effort to dismantle the patriarchy and uproot it from Islam (ambitious, she knows). She can be reached at haqqani_s@mercer.edu.
Today we are joined by Bruce Berglund, author of The Fastest Game in the World: Hockey and the Globalization of Sports (University of California Press, 2020). In this sweeping look at hockey, Bruce Berglund examines how a niche sport became a global favorite. Hockey has crossed cultures from North America to Europe and Asia, and has been a political flashpoint several times, most notably during the Summit Series of 1972 and the “Miracle on Ice” at the 1980 Winter Olympics. Berglund’s research combs the archives of Central and Eastern Europe, and he gives a thorough overview of hockey from its beginnings in the nineteenth century. The impact of players like Wayne Gretzky, the influence of youth leagues and the emergence of women in the sport are areas that Berglund explores. Berglund weaves his research with his own personal experiences with hockey to create a compelling narrative. An “anxious child of the Cold War,” Berglund examines the rise of the Soviet hockey team — the Red Machine — and how it took over the international game. Berglund also explores the beginnings of hockey, which descended from a game called bandy. He demonstrates that hockey, while a passion for fans in Canada, has spread worldwide. The Stanley Cup, long a Canadian point of pride, now resides in Tampa, Florida, showing how even in warm-weather climates, hockey has made inroads. Bob D’Angelo earned his master’s degree in history from Southern New Hampshire University in May 2018. He earned his bachelor’s degree in journalism from the University of Florida and spent more than three decades as a sportswriter and sports copy editor, including 28 years on the sports copy desk at The Tampa (Fla.) Tribune. He can be reached at bdangelo57@gmail.com. For more information, visit Bob D’Angelo’s Books and Blogs.
The American Revolution has traditionally been presented as one of the thirteen colonies standing up to a tyrannical empire. Not only does this gloss over the involvement of the thousands of American colonists who remained loyal to the British crown, but it also leaves out the response of the colonies who were also affected by British policies yet did not rebel against British rule. In Resisting Independence: Popular Loyalism in the Revolutionary British Atlantic (Cornell University Press, 2021), Brad A. Jones examines four communities in the British Atlantic – New York City, Halifax, Glasgow, and Kingston, Jamaica – to describe how an emergent loyalist culture reacted to the events of the 1760s and 1770s. Jones demonstrates the existence of this common culture by describing the information networks that developed in the British Empire in the 1750s and 1760s, as ships carrying mail and newspapers crisscrossed the Atlantic. The ideology nurtured by this was one that emphasized a British identity grounded in Protestantism and Whig values of political liberty and economic freedom, and fostered a shared outrage to the passage of the Stamp Act in 1765. Yet while the colonial communities in Halifax and Kingston saw protests similar to those in New York, Jones describes how local conditions inhibited the same degree of overt resistance to the tax’s implementation. By the mid-1770s, these distinctions had created a divergence within the British colonies, as Loyalist writers on both sides of the Atlantic Ocean stressed the importance of monarchy and legitimate government over the coerciveness of the non-importation committees set up by the Patriots. The Franco-American alliance in 1778 played into this, invoking the fears of Catholic tyranny that were the counterpoint to Protestant Whiggery that even fueled protests in Britain over Catholic relief laws. Though the rebellious colonies eventually won their independence, Jones sees as one of their legacies a renewed commitment to the king and parliamentary government, one that bound the remaining elements of the empire closer together with a more sharply defined identity.
From its use as a staging ground for invasions of Canada to the blockading of its ports, New York found itself at the forefront of America’s war with Great Britain in 1812. In New York’s War of 1812: Politics, Society, and Combat (University of Oklahoma Press, 2021), Richard V. Barbuto describes both the Empire State’s role in the war and the impact of the fighting upon her citizens. Central to Barbuto’s narrative is Daniel D. Tompkins, who as New York’s governor in the years prior to the war’s outbreak spent considerable effort preparing the state for possible conflict. When war broke out, Tompkins coped with both inadequate support from the federal government and the resistance of antiwar Federalist state legislators as he sought to provision state militia and defend New York’s extensive northern border with Canada. The region became the site of a series of land and naval clashes over the two and a half years of the conflict, with the periodic battles the two sides supplemented by raids and reprisals. Yet as Barbuto demonstrates New York successfully coped with the threats it faced, defending New York City and preserving its northern borders thanks to the unflagging efforts of thousands of New Yorkers, both in uniform and in civilian life.
Michael Hattem’s Past and Prologue: Politics and Memory in the American Revolution (Yale, 2020) is a fascinating new look at how eighteenth-century Americans thought about the past. Not merely an academic exercise, history was a catalyst of colonial and early republican identity. This historical consciousness was not, Hattem argues, static—on the contrary, as North Americans went from British subjects to rebels to independent Americans, so too did their attitudes toward the past change. Hattem roots his analysis in a broad range of evidence spanning from history books to almanacs, newspaper articles, novels, and museums. How did North Americans think about the colonial past? How did they understand their past in relation to the British past? How immediately relevant was the past to their own political activities? How did thinking about the past foster national unity? All these questions and many more besides find nuanced engagement in Past and Prologue, a book that is sure to appeal to anyone interested in how America came to be.
British hopes that the American War for Independence would be brought to a swift conclusion began to wane in the early months of 1777. Despite brilliant victories over Washington and his continentals in the battles of Long Island and White Plains, the rebellious colonies were no closer to being pacified. Success in and around New York City was offset by a failed operation along the Lake Champlain corridor and negated, at least in terms of morale, by Washington’s stunning triumphs at Trenton and Princeton. After nearly two years of open warfare, Britain had little to show for its efforts. Nor was there an end in sight—the Americans, it seemed, were determined to fight on. It was against this backdrop of stalemate and fatigue that, in early 1777, British Lieutenant-General John Burgoyne proposed a daring plan: to end the war, once and for all, with a powerful thrust from Canada, down along the Lake Champlain and Hudson River Corridors, that would permanently sever the head of the rebellion in New England from its dependencies to the south. Frustrated by American perseverance and desperate for a war-winning solution, King George III and his Secretary of State for the Colonies, Lord George Germain, quickly embraced Burgoyne’s vision. Yet, as Kevin J. Weddle observes in The Compleat Victory: Saratoga and the American Revolution (Oxford University Press, 2021), the Saratoga Campaign—as it came to be known—was not the strategic panacea those in the British High Command assumed it to be. Loyalist support proved less enthusiastic than anticipated. Burgoyne’s decision to employ Native American auxiliaries only strengthened American resolve. The logistical, temporal, and operational vagaries of campaigning in North America led inexorably toward strategic incoherence. And, significantly, both Burgoyne and his superiors vastly underestimated the martial abilities of their American opponents. The Saratoga campaign, Weddle reminds us, was certainly lost by the British, but it was also actively won by the Americans. Balanced in its analysis and critique of British and American strategic leadership, exhaustively researched, and vividly narrated, The Compleat Victory is a significant contribution to the field of American Revolutionary War studies. Weddle’s trenchant analysis goes a long way to advance the emerging new historiography of British leadership in the American War, and offers novel insight into the political, social, and military relationships that shaped the American response to Burgoyne’s offensive. In The Compleat Victory, Weddle has undoubtedly produced the definitive account of the Saratoga campaign. Kevin J. Weddle is Professor of Military Theory and Strategy at the US Army War College in Carlisle, Pennsylvania. A West Point graduate, he served in the US Army for 28 years on active duty in command and staff positions in the United States and overseas, including Operations Desert Storm and Enduring Freedom, before retiring as a colonel.
Reinventing Bankruptcy Law: A History of the Companies’ Creditors Arrangement Act (University of Toronto Press, 2020) explodes conventional wisdom about the history of the Companies’ Creditors Arrangement Act and in its place offers the first historical account of Canada’s premier corporate restructuring statute. The book adopts a novel research approach that combines legal history, socio-legal theory, ideas from political science, and doctrinal legal analysis. Meticulously researched and multi-disciplinary, Reinventing Bankruptcy Law provides a comprehensive and concise history of CCAA law over the course of the twentieth century, framing developments within broader changes in Canadian institutions including federalism, judicial review, and statutory interpretation. Examining the influence of private parties and commercial practices on lawmaking, Virginia Torrie argues that CCAA law was shaped by the commercial needs of powerful creditors to restructure corporate borrowers, providing a compelling thesis about the dynamics of legal change in the context of corporate restructuring. Torrie exposes the errors in recent case law to devastating effect and argues that courts and the legislature have switched roles – leading to the conclusion that contemporary CCAA courts function like a modern-day Court of Chancery. This book is essential reading for the Canadian insolvency community as well as those interested in Canadian institutions, legal history, and the dynamics of change.
Ian H. Clary, who teaches historical theology at Colorado Christian University, has written Reformed Evangelicalism and the Search for a Usable Past: The Historiography of Arnold Dallimore, Pastor-Historian (Vandenhoeck & Ruprecht, 2020)--an outstanding study of one of the most influential modern evangelical historians. Arnold Dallimore was a Baptist minister in Canada, who, with little formal historical training, spent 20 years writing the first volume of his magisterial biography of George Whitefield, the 18th-century revivalist. Clary shows how Dallimore was shaped by the subject of his biography, even as he prepared the work that has done more than any other book to call attention to his subject. Clary's work situates Dallimore in the context of the post-war revival of Reformed theology, and describes the institutions and relationships that did most to make that revival effective. Tune in to find out more! Crawford Gribben is a professor of history at Queen’s University Belfast.
Muslim Women’s Rights: Contesting Liberal-Secular Sensibilities in Canada (Routledge 2019) By Tabassum Fahim Ruby follows the legal debates and public discussions that surrounded the proposed shari‘ah tribunals in Canada from 2003 to 2006. In her close readings and discourse analysis of the public and media scrutiny that followed this discussion, Ruby found that these debates existed at the nexus of complex assumptions about human rights discourses, liberal-secular sensibilities, and law, which all hinged on narratives of western modernity and progress and were set against notions of Muslim women’s rights and agency, or lack thereof. By tracing discourses surrounding Islamic family law and practices of faith-based arbitration in Canada, the study problematizes conceptions of multiculturalism, secularism, and human rights discourses, while further contributing to discussion of contemporary Islam and gender by drawing on postcolonial, antiracist, and transnational feminist studies by focusing on Muslim women’s rights. This book will be of interest to scholars who think and write about women and gender in Islam, especially in Canada, the United States and western Europe, along with those who are interested in human rights and Islamic law. It will also be a great text to include in courses on Islam and gender, and contemporary Islam. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloomsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier.
Michael Stamm’s book Dead Tree Media: Manufacturing the Newspaper in Twentieth-Century North America (Johns Hopkins UP, 2018) begins with the simple but thought-provoking premise that, not too long ago, newspapers were almost exclusively physical objects made out of paper. This meant that producing a newspaper implied industrial production, mills, and a distribution system that could deliver daily-produced issues to individual consumers. But most of all, it meant trees. Lots and lots of trees. Newspapers acquired timber lands, chopped down trees, and managed international supply chains. A simple premise then opens up an entire world of industrial processes that might appear distant from us denizens of the digital age. In this highly innovative work of media history, Stamm, a Professor of history at Michigan State University, pulls readers into that world, guiding them through newspaper boardrooms in big American cities, lumber camps and company towns across Canada, and laboratories that were experimenting with newsprint waste so as to synthesize new products and squeeze ever more revenue out of the process (who knew that the parent company of the Chicago Tribune was one of the largest manufacturers of synthetic vanilla in the 1950s?). The book will interest communications scholars, media historians, historical scholars of political economy, and many others.
In the early 20th-century Muslims, primarily with roots in Lebanon, began to settle in Canada’s interior plains. In 1938, the small community in Edmonton opened the first mosque in the country, which would come to play a key role in shaping Islam's development in the Canada. Earle H. Waugh, Professor Emeritus at University of Alberta, narrates the history of this community and the place of this institution in Al Rashid Mosque: Building Canadian Muslim Communities (University of Alberta Press, 2018). The micro-history of Edmonton’s Muslim community opens up vistas on the broader Canadian history and the role of Muslims in forming national projects and identities. Waugh outlines shifts in Islamic educational programs and community leadership, as well as the political terrains Muslims needed to traverse. Overall, the book offers a readable and robust history that adds a unique story to the history of Canada. In our conversation we discuss the Muslim population in Canada during the late 19th and early 20th centuries, the mosque’s original building and the funding efforts to build it, the role of women in the community, Islamic education, religious leadership, the new mosque building in 1982, the effects of local and global politics, the Palestinian question in Canada, and 9/11 and its aftermath on Canadian Muslims. We also discuss Waugh’s training in Religious and Islamic Studies at the University of Chicago in the 1960s and 70s with scholars like Fazlur Rahman and Mircea Eliade. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Water and diplomatic historian Dan MacFarlane has written a fascinating book on a fundamental debate in environmental history: What is a natural landscape? Fixing Niagara Falls: Environment, Energy, and Engineers at the World’s Most Famous Waterfall (UBC Press, 2020) argues that one of the world's most famous natural attractions is not wholly natural but is an engineered landscape. Though the falls have been altered, it's designers seemingly found a balance between preserving its wonder and utilizing its power, MacFarlane argues. The first people to record their reactions to the falls in North America were fascinated by its beauty and power. By the end of the nineteenth century, the falls had drawn the attention of both Canadian and American industrialist who saw in its majesty a great potential for energy generation. Since the falls is located on the border, it provoked conflict and negotiations between these two countries over how much water could be drawn upon by each. Utilizing the falls for power generation provoked another conflict over the extent to which power generation might hinder the natural beauty of this thriving tourist attraction. These two conflicts—one about power the other about natural appeal— would continue into the twenty-first century. The book unravels the details of these conflicts while at the same time drawing the readers' attention to the often unseen changes being made in, around, and behind the falls. Some of the most interesting parts of the book are those that explain technocrats' debates over, and explorations into, how water reduction might change the natural look of the falls. Exposing these engineered elements of Niagara encourages readers to reimagine this popular natural attraction, and others like it. Jason L. Newton is a post-doctoral fellow in the history of capitalism and the environment at the University of North Carolina at Charlotte. His book manuscript, Cutover Capitalism: The Industrialization of the Northern Forest, 1850-1950, is a history of the changing types of labor performed by people, trees, and the landscape in the American Northeast as that area industrialized. He has also published on nature, race, and immigration. He teaches classes on capitalism and the environment.
Today we are joined by Allan Downey, Associate Professor of History and Indigenous Studies at McMaster University, and author of The Creator’s Game: Lacrosse, Identity, and Indigenous Nationhood (University of British Columbia Press, 2018). In our conversation, we discussed the origins of lacrosse, the cultural genocide of North America’s indigenous nations, and the games use as a site of empowerment and resistance. In The Creator’s Game, Downey examines the role that lacrosse played and continues to play in the construction of settler-colonial and indigenous identity in Canada. He illustrates the way that the Canadian settler-colonial state appropriated the indigenous tradition of lacrosse to help promote white, masculine identities in the 19th century and how First Nation’s people used the game at the same time to reassert their own notions of indigenous identity, including ideas of pan-indigeneity and nested sovereignty. Downey’s work relies upon a wide range of sources including archival documents, extensive secondary source materials, and oral histories. He also makes use of indigenous epistemologies, taking seriously creation stories, medicine rituals, and the orenta power of physical objects. Throughout he mobilizes new methodologies as a way of explaining the special role of lacrosse among indigenous communities, including writing his own subjectivity as an indigenous person and lacrosse player into his history with chapter framing conversations with the trickster/transformer Usdas. Keith Rathbone is a lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His manuscript, entitled A Nation in Play: Physical Culture, the State, and Society during France’s Dark Years, 1932-1948, examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au.
In recent decades, the number of Americans and Canadians who identify has nonreligious has risen considerably. With nearly one quarter of Canadian and American adults identifying as nonreligious, religious "nones" represent a sizable and growing group within the Canadian and American populations. In their recent book, None of the Above: Nonreligious Identity in the US and Canada (NYU Press, 2020), Joel Thiessen and Sarah Wilkins-Laflamme examine this phenomenon and the implications of the growing religious none population in North America. Joel Thiessen is Professor of Sociology of Ambrose University in Calgary, Alberta. Sarah Wilkins-Laflamme is Assistant Professor in the Department of Sociology and Legal Studies at the University of Waterloo in Ontario, Canada. Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada.
If you haven’t been able to tell by the way I pronounce the word “about,” I should probably let you know that I’m from Canada. And I have to make a confession––growing up in Vancouver, I was fed the line that Canadian history was dull, that it lacked drama (i.e. no revolutionary war against England), and so my historical attention was always drawn to the US. It wasn’t until I was deep into college that I began to think otherwise. And, as a result, I know far too little about my country’s history. Asa McKercher’s superb new book, Canada and the World since 1867 (Bloomsbury Academic Press, 2019), is a strong rebuttal to the Canadian-history-is-boring thesis. Surveying the history of Canada’s relations with the rest of the world, the book tracks Canada long decolonization from Britain, its ugly campaign against First Nations communities to take territory and move settlers westward, and how it dealt with having a superpower for a neighbour. The book should not be read, however, just by Canadians or Canadian historians, however. In examining the history of a medium-sized state’s foreign policy, McKercher’s book helps us understand how the international system itself works. Dexter Fergie is a PhD student of US and global history at Northwestern University. He is currently researching the 20th century geopolitical history of information and communications networks. He can be reached by email at dexter.fergie@u.northwestern.edu or on Twitter @DexterFergie.
North America is in the grips of a drug epidemic; with the introduction of fentanyl, the chances of a fatal overdose are greater than ever, prompting many to rethink the war on drugs. Public opinion has slowly begun to turn against prohibition, and policy-makers are finally beginning to look at addiction as a health issue as opposed to one for the criminal justice system. While deaths across the continent continue to climb, In Fighting for Space: How a Group of Drug Users Transformed One City’s Struggle with Addiction (Arsenal Pulp Press, 2018), Travis Lupick explains the concept of harm reduction as a crucial component of a city’s response to the drug crisis. It tells the story of a grassroots group of addicts in Vancouver's Downtown Eastside who waged a political street fight for two decades to transform how the city treats its most marginalized citizens. Over the past twenty-five years, this group of residents from Canada's poorest neighborhood organized themselves in response to the growing number of overdose deaths and demanded that addicts be given the same rights as any other citizen; against all odds, they eventually won. But just as their battle came to an end, fentanyl arrived and opioid deaths across North America reached an all-time high. The "genocide" in Vancouver finally sparked government action. Twenty years later, as the same pattern plays out in other cities, there is much that advocates for reform can learn from Vancouver's experience. Fighting for Space tells that story—including case studies in Ohio, Florida, New York, California, Massachusetts, and Washington state—with the same passionate fervor as the activists whose tireless work gave dignity to addicts and saved countless lives. Manuel Arredondo is a Clinical Social Worker and Public Health advocate in Oakland, CA.
Scholars like Ben Barber have suggested that cities provide the democratic culture to pragmatically problem-solve challenging policy issues – such as climate change. Many North American cities have announced ambitious goals to mitigate climate change, particularly the reduction of green house gases. In her new book Repowering Cities: Governing Climate Change Mitigation in New York City, Los Angeles, and Toronto (Cornell University Press, 2019). Sara Hughes creatively combines the literature on cities with a comparative case study of three American cities to explore how New York, Los Angeles, and Toronto moved from making commitments to fulfilling them. She uses qualitative interviews, government reports, policy and program documents, newspaper articles, and climate data to demonstrate that climate change mitigation in large cities is underpinned by a common set of government strategies rather than any particular city characteristic or policy agenda. Her book identifies institution building, coalition building, and capacity building as the foundation for any effort to repower cities regardless of whether it is in the service of increasing solar power or energy conservation. Our conversation includes discussion of Michael Bloomberg’s ambitious plan for NYC (and the puzzle of why he did not emphasize his success when running for president) and some thoughts on how the dense cities in this case study might deploy their institutions and leadership to address COVID-19. Susan Liebell is associate professor of political science at Saint Joseph’s University in Philadelphia. She is the author of Democracy, Intelligent Design, and Evolution: Science for Citizenship (Routledge, 2013).
In Jewish Family: Identity and Self-Formation at Home (Indiana University Press, 2018), Alex Pomson and Randal Schnoor examine the impact of the family on Jewish identity. Through interviewing a sample of families over a 10-year period, Pomson and Schnoor analyze a complex web of factors that guides the level of Jewish engagement throughout a family’s life course. This illuminating and nuanced study examines the complexities of Jewish identity and praxis, and more broadly, what it means to be a North American Jew in the twenty-first century. Alex Pomson is a researcher and managing director of Rosov Consulting. Randal Schnoor is a sociologist who teaches Jewish Studies at the Koschitzky Center for Jewish Studies at York University in Toronto. Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada.
In our efforts to comprehend the systematic dispossession of indigenous peoples in settler colonies such as the United States, Canada, Australia, or Israel, the notion that "invasion is a structure, not merely an event," first articulated by Patrick Wolfe, has become something of a maxim for critical theorists. Part of this structure, as Patrick Wolfe described it, was a logic of elimination: after all, the settler must eliminate the native in order to secure her claim to the native's territory. But whom does the Native/settler binary exclude? And what do we fail to understand about how settler colonialism functions, as a result? These are just some of the questions to which Iyko Day speaks in her new book, Alien Capital: Asian Racialization and the Logic of Settler Colonial Capitalism (Duke University Press, 2016). Centering Asian racialization in the United States and Canada in relation to Indigenous dispossession and structures of anti-blackness, Day explores how the historical alignment of Asian bodies and labor with capital's abstract and negative dimensions became one of settler colonialism's foundational and defining features. Romantic anti-capitalism, in turn, allowed white settlers to gloss over their complicity with capitalist exploitation. In treating Asian North American cultural production as a transnational genealogy of settler colonialism’s capitalist logic, Day does no less than re-theorize settler colonialism itself: Alien Capital pushes us to consider how settler colonialism functions not within a Native/settler binary, but rather as a dynamic triangulation of Native, settler, and alien positionalities. Listen in for the knitty-gritty. Nancy Ko is a PhD student in History at Columbia University, where she examines Jewish philanthropy and racialization in the late- and post-Ottoman Middle East from a global and comparative perspective. She can be reached at [nancy.ko@columbia.edu].
In his notes for a speech to be delivered in the House of Commons in the wake of American Independence, the MP and imperial reformer Edmund Burke observed that ‘Some people are great Lovers of uniformity - They are not satisfied with a rebellion in the West. They must have one in the East: They are not satisfied with losing one Empire - they must lose another. Lord North will weep that he has not more worlds to lose’. At its eighteenth-century height, the British Empire extended its power over two vast indigenous spaces: one in North America, and the other in India. The question of what this empire was, and how it should be governed was the subject of intense debate in Britain. For decades, historians have maintained that the acquisition of vast territorial domains was unexpected and unplanned – in a ‘fit of absence of mind’. In The Politics of Empire at the Accession of George III: The East India Company and the Crisis and Transformation of Britain’s Imperial State (Yale University Press, 2019), James M. Vaughn offers an powerful challenge to the received view that the Asian domains were acquired by accident and formed part of an empire of liberty. By charting a fundamental shift in British politics during the eighteenth century, he reveals that the imperial project in India was defined by conquest and domination and driven by a new kind of politics. Charles Prior is Senior Lecturer in Early Modern History at the University of Hull (UK), who has written on the politics of religion in early modern Britain, and whose work has recently expanded to the intersection of colonial, indigenous, and imperial politics in early America. He co-leads the Treatied Spaces Research Cluster.
Science and technology have shaped not only economic empires and industrial landscapes, but also the identities, anxieties, and understandings of people living in modern times. The book I’m looking at today, Made Modern: Science and Technology in Canadian History (University of British Columbia Press, 2018) explores the complex interconnections between science, technology, and modernity in Canada. Edited by Edward Jones-Imhotep and Tina Adcock, it draws together leading scholars from a wide range of fields to enrich our understanding of history inside and outside Canada’s borders. Organized around three key themes – bodies, technologies, and environments – the book’s chapters examine how science and technology have allowed Canadians to imagine and reinvent themselves as modern. Focusing on topics as varied as colonial anthropology, scientific expeditions, electrotherapy, the occult sciences, industrial development, telephony, patents, neuroscience, aviation, space science, and infrastructure, the contributors explore Canadians’ modern engagements with science and technology and situate them within larger national and transnational contexts. The first major collection of its kind in thirty years, Made Modern explores the place of science and technology in shaping Canadians’ experience of themselves and their place in the modern world. Edward Jones-Imhotep is a cultural historian of science and technology and an associate professor of history at York University. He is the recipient of the Sidney Edelstein Prize in the history of technology for his book The Unreliable Nation: Hostile Nature and Technological Failure in the Cold War. Tina Adcock is a cultural and environmental historian of modern Canada and an assistant professor of history at Simon Fraser University. She is an associate of the L.R. Wilson Institute for Canadian History at McMaster University. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.
In a foreword to Everyday Exposure: Indigenous Mobilization and Environmental Justice in Canada’s Chemical Valley (University of British Columbia Press, 2016), the public philosopher James Tully writes that, “Every once in a while, an outstanding work of scholarship comes along that transforms the way a seemingly intractable injustice is seen and, in so doing, also transforms the way it should be approached and addressed by all concerned.” In this second episode in our new series, New Books in Interpretive Political and Social Science, we hear from the book’s author, Sarah Marie Wiebe, about what that intractable injustice is, and why hers is one such work of scholarship, which won the 2017 Charles Taylor Book Award. Along the way she discusses environmental reproductive justice, political ethnography, her method of “sensing policy”, and her new book project, Life against a State of Emergency: Interrupting the Gendered Biopolitics of Settler-Colonialism, about which you can read and view more on the University of Minnesota manifold website. Sarah also talks about the remarkable photographic essays in the book, which are the work of her friend and collaborator, Laurence Butet-Roch, who has kindly provided a number of them for New Books network listeners to view online, here, here and here. Listeners interested in the series should also check out the first episode, with Dvora Yanow and Peregrine Schwartz-Shea, on their Interpretive Research Design. Nick Cheesman is a fellow in the Department of Political and Social Change, Australian National University, and currently a project researcher at Ritsumeikan University, Kyoto. He co-hosts the New Books in Southeast Asian Studies channel.
The names of Red Cloud, Sitting Bull, and Crazy Horse are often readily recognized among many Americans. Yet the longer, dynamic history of the Lakota - a history from which these three famous figures were created - remains largely untold. In Lakota America: A New History of Indigenous Power (Yale, 2019), historian Pekka Hämäläinen, author of The Comanche Empire, aims to provide a comprehensive history of Lakota migration, expansion, resistance, survival, and resilience. In turn, Hämäläinen tells the story of a people who “were - and are - shapeshifters with a palpable capacity to adapt to changing conditions around them and yet remain Lakotas.” With the Lakota as its primary historical agents, Lakota America recontextualizes the history of North America in terms of Lakota actions, interests, and power. Hämäläinen starts with the history of the Oceti Sakowin in the seventeenth-century western Great Lakes. From there, Hämäläinen follows the Lakota’s western trajectory, first to the Mnisose (Missouri River), and then to the sacred Paha Sapa (Black Hills). In both instances of relocation, the Lakota reinvent themselves while retaining their distinct identity and place in the world. Thanks to - rather than in spite of - their adaptive capacities, says Hämäläinen, the Lakota repeatedly exercise their control of their own destiny as well as the arc of North American history more broadly. Lakota America places the Lakota at the center of North American history, tracing its course up to the present day, and illuminating how generations of shapeshifting has ensured the endurance and resilience of Lakota peoples, sovereignty, and history today. Annabel LaBrecque is a PhD student in the department of history at UC Berkeley. You can find her on Twitter @labrcq.
In the 1800s, explorers and whalers returning home from the Arctic described a cold, desolate world, one that could swallow up expeditions without leaving a trace. But this did not describe the Arctic of the Inuit, who called this world their home. Karen Routledge tells the story of Baffin Island’s Inuit community as they came into contact with western whalers and explorers in the nineteenth century. Even though the Inuit worked closely with outsiders, their views of the Arctic world, their ideas about meaning of home, even their concept of time itself remained very different from the men they encountered. Routledge is a historian for Parks Canada. Her book, Do You See Ice?: Inuit and Americans at Home and Away, was recently published by University of Chicago Press (2018). Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.
Over fifty years ago, Rachel Carson’s Silent Spring (1962) scolded the agricultural industry for its profligate spread of “poison” and pesticides “indiscriminately from the skies.” Now, in Chemical Lands: Pesticides, Aerial Spraying, and Health in North America’s Grasslands since 1945 (University of Alabama Press, 2018), David D. Vail re-examines aerial spraying in the North American Grasslands and the political and environmental controversies it provoked. He reveals how aircraft sprayers and practices emerged within the context of local environments and scientific experiments by regional universities and chemical companies. His pragmatic assessment of application technologies provides a nuanced perspective of pesticide use and environmental change. Ryan Driskell Tate is a Ph.D. candidate in American history at Rutgers University. He teaches courses on modern US history, environmental history, and histories of labor and capitalism. He is completing a book on energy development in the American West. @rydriskelltate
Whales and walruses, caribou and fox, gold and oil: through the stories of these animals and resources, Bathsheba Demuth reveals how people have turned ecological wealth in a remote region into economic growth and state power for more than 150 years. The first-ever comprehensive history of Beringia, the Arctic land and waters stretching from Russia to Canada, Floating Coast: An Environmental History of the Bering Strait (W. W. Norton, 2019) breaks away from familiar narratives to provide a fresh and fascinating perspective on an overlooked landscape. The unforgiving territory along the Bering Strait had long been home to humans―the Inupiat and Yupik in Alaska, and the Yupik and Chukchi in Russia―before Americans and Europeans arrived with revolutionary ideas for progress. Rapidly, these frigid lands and waters became the site of an ongoing experiment: How, under conditions of extreme scarcity, would the great modern ideologies of capitalism and communism control and manage the resources they craved? Drawing on her own experience living with and interviewing indigenous people in the region, as well as from archival sources, Demuth shows how the social, the political, and the environmental clashed in this liminal space. Through the lens of the natural world, she views human life and economics as fundamentally about cycles of energy, bringing a fresh and visionary spin to the writing of human history. Bathsheba Demuth is an Assistant Professor of History and Environment and Society at Brown University. As an environmental historian, she specializes in the lands and seas of the Russian and North American Arctic. She has lived in Arctic communities from Eurasia to Canada. Demuth has a B.A. and M.A. from Brown University, and an M.A. and PhD in History from the University of California, Berkeley. Steven Seegel (NBN interviewer) is Professor of History at the University of Northern Colorado.
Today I talked to Lawrence B. A. Hatter about his book, Citizens of Convenience: The Imperial Origins of American Nationhood (University of Virginia Press, 2016). Citizens of Convenience documents how traders in the northern borderlands of the early American Republic constantly shifted sides between British and American nationalities for their own benefit. Or, at very least, the fear that this was happening. By exploring the loopholes created by treaties the nascent United States signed with Britain, Hatter shows that the U.S.-Canadian border was a critical site to America’s nation and empire building, and that the shifting loyalties of borderland residents threatened to derail this project. Lawrence B. A. Hatter is Associate Professor of History at Washington State University. Hatter specializes in transnational history and Early American history. Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.
In Allegories of Encounter: Colonial Literacy and Indian Captivities (University of North Carolina Press—Chapel Hill & The Omohundro Institute of Early American History and Culture, 2019), Andrew Newman, Professor of English at Stony Brook University, analyzes depictions of reading, writing, and recollecting texts in Indian captivity narratives. While histories of literacy and colonialism have emphasized the experiences of Native Americans, as students in missionary schools or as parties to treacherous treaties, captivity narratives reveal what literacy meant to colonists among Indians. Colonial captives treasured the written word in order to distinguish themselves from their Native captors and to affiliate with their distant cultural communities. Their narratives suggest that Indians recognized this value, sometimes with benevolence: repeatedly, they presented colonists with books. In this way and others, scriptures, saintly lives, and even Shakespeare were introduced into diverse experiences of colonial captivity. What other scholars have understood more simply as textual parallels, Newman argues instead may reflect lived allegories, the identification of one’s own unfolding story with the stories of others. In an authoritative, wide-ranging study that encompasses the foundational New England narratives, accounts of martyrdom and cultural conversion in New France and Mohawk country in the 1600s, and narratives set in Cherokee territory and the Great Lakes region during the late eighteenth century, Newman opens up old tales to fresh, thought-provoking interpretations. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.
Today we are joined by Stephen Hardy, retired professor of kinesiology and affiliate professor of history at the University of New Hampshire, and Andrew Holman, professor of history at and the director of Canadian studies at Bridgewater State University. Hardy and Holman are the co-authors of Hockey: A Global History (University of Illinois Press, 2018). In our conversation, we discussed the popularization of the Montreal game in the 19th; the rise of divergent styles of hockey in Canada, the USA, and Europe; and the increasing commercialization of hockey. In Hockey, Hardy and Holman offer a comprehensive and engaging history of the fastest game from it’s origins in a series of stick based contests, including early hockey, bandy, and polo through to the development of our contemporary commercial hockey best exhibited by the NHL and KHL. Their work offers an innovative periodization that gives order to the tensions and contradictions inherent in the disorderly expansion and contraction of the global game. They chose to concentrate on the convergences and divergences of the hockey world beginning with the codification and spread of the Montreal game in the late 19th and early 20th centuries. Their second section addresses the expansion of hockey beyond Montreal throughout the rest of Canada, the northern US, and Europe. The third part of Hockey covers 1920 until 1972, a period of divergence in which American, Canadian, and European hockey leagues developed unique cultural characteristic expressed through national rules and styles. The final section of the book analyses the convergence hockey through the lens of globalization and commercialization. Hardy and Holman’s work will appeal to scholars interested in the spread of hockey but more broadly to people interested in how different cultural products diffuse through the creation of global networks. Keith Rathbone is a lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His manuscript, entitled A Nation in Play: Physical Culture, the State, and Society during France’s Dark Years, 1932-1948, examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au.
As they explored and struggled to establish settlements in what they called ‘new found lands’, the encounter with the peoples of those lands deeply affected how the British saw themselves. From the onset of colonisation, exotic visitors appeared in London. We recognise their names: Pocahontas, Manteo, Squanto. If you look carefully, they are a constant presence: in the decorative cartouches of 17th and 18th century maps; in the illustrated title pages of texts promoting colonisation; and present, though heavily filtered through the assumptions of British culture, in many other texts – poems, plays, treatises on political theory and philosophy, and in novels – a form that was new, which confronted a world that was ancient. The intensity of this cultural encounter, which is all too familiar to those who work on the history of colonial and federal America, has been overlooked in some circles of British studies. The multi-volume Oxford History of the British Empire, for example, devoted just 2 of 47 essays to the topic of Native Americans, while treatments of British imperial culture do not place enough emphasis on how diplomatic, military, commercial relationships with the Algonquian, Cherokee and Haudenosaunee peoples shaped broader views of the nature and purposes of the imperial project. Robbie Richardson is Lecturer in Eighteenth-Century Literature at the University of Kent. In The Savage and Modern Self: North American Indians in Eighteenth-Century British Literature and Culture (University of Toronto Press, 2018), he examines the cultural presence of Indians in the novels, poetry, plays and material culture of the eighteenth-century. This presence was used as a kind of reflection to grapple with the emergence of consumer culture, the meaning of colonialism, ‘Britishness’ and – one of the preoccupations of eighteenth-century social theorists – the nature of the ‘modern self’. Charles Prior is Senior Lecturer in Early Modern History at the University of Hull.
In Invisible Reality: Storytellers, Storytakers, and the Supernatural World of the Blackfeet(University of Nebraska Press, 2017), author Rosalyn LaPier, an associate professor in environmental studies at the University of Montana, complicates several narratives about Native people and the nonhuman world. Rather than “living in harmony with nature,” as stereotyped by the ecological Indian mythos, the Blackfeet people of the northern plains believed they could marshal supernatural forces to bend the nonhuman world to their will. Stories and narratives about these powerful supernatural forces from Native voices filtered through white anthropologists notes and recordings via a robust storytelling economy that existed on the Blackfeet Reservation during the early decades of the twentieth century. Rather than “exploiting Grandma,” Blackfeet storytellers used their leverage as keepers of Indigenous knowledge to extract cash payments from whites seeking Blackfeet narratives and knowledge. LaPier’s book is part personal narrative, part environmental history, and part religious studies analysis of the Blackfeet and their worldview during the tumultuous transition between independence and reservation life and emphasizes the resilience of Blackfeet religion and spiritual practices up to today. Invisible Reality won multiple prizes from the Western History Association in 2018, including the inaugural Donald L. Fixico Prize in American Indian and Canadian First Nations History. Stephen Hausmann is an Assistant Professor of US History at the University of St. Thomas in Minnesota. He teaches courses on modern US history, environmental history, and Indigenous history and is currently working on his book manuscript, an environmental history of the Black Hills of South Dakota and Wyoming.
With its long and well-documented history, Prince Edward Island makes a compelling case study for thousands of years of human interaction with a specific ecosystem. The pastoral landscapes, red sandstone cliffs, and small fishing villages of Canada’s “garden province” are appealing because they appear timeless, but they are as culturally constructed as they are shaped by the ebb and flow of the tides. Bringing together experts from a multitude of disciplines, the essays in Time and a Place: An Environmental History of Prince Edward Island (McGill-Queen's University Press, 2016) explore the island’s marine and terrestrial environment from its prehistory to its recent past. Beginning with PEI’s history as a blank slate - a land scraped by ice and then surrounded by rising seas - this mosaic of essays documents the arrival of flora, fauna, and humans, and the different ways these inhabitants have lived in this place over time. The collection, edited by History Professor Edward MacDonald and Communications Professor Joshua MacFadyen of the University of Prince Edward Island, as well as the former Director of Island Studies, Dr. Irené Novaczek, offers policy insights for the province while also informing broader questions about the value of islands and other geographically bounded spaces for the study of environmental history and the crafting of global sustainability. Putting PEI at the forefront of Canadian environmental history, Time and a Place is a remarkable accomplishment that will be eagerly received and read by historians, geographers, scholars of Canadian and island studies, and environmentalists.
The story of popular entertainment in American immigrant communities is only just beginning to be told. Chinatown Opera Theater in North America by Nancy Yunhwa Rao from University of Illinois Press (2017) addresses the history of Cantonese Opera performed in Chinatowns in cities across North America with a primary focus on San Francisco, New York City, and Vancouver during the 1920s. Using a wealth of archival material, including extensive records from the U.S. Immigration Service, Rao provides an enormous amount of information about the theaters, companies, performers, and repertoire of this operatic genre. She contextualizes the performance of Cantonese Opera within the cultural life of Chinese communities, explains the print materials and recordings that circulated the music, and details the significant impact that exclusionary governmental immigration policies had on this theatrical tradition and Chinese immigrants in Canada and the United States. Rao’s book not only offers information about this performance tradition that has never been published before, it also provides a model for the kind of work that still needs to be done on musical and theatrical entertainment in many other ethnic communities in North America. Chinatown Opera Theater in North America has been awarded the 2019 Association for Asian-American Studies Performance and Media Studies Book Award, the Irving Lowens Book Award from the Society for American Music for the best book published in 2017, and the 2018 Music in American Culture Award from the American Musicological Society. Nancy Yunhwa Rao is a professor of music at Rutgers University where she is the Head of Music Theory. One of the leading scholars in the study of Chinese American music, her work has appeared in many journals including the Cambridge Opera Journal, the Journal of the Society for American Music, and Music Theory Spectrum. She has received an NEH Research Fellowship and ACLS Scholar in China Fellowship to support her work on the intersections between China and the West, particularly in contemporary Chinese music. In 2007, she won the Irving Lowens Article Award from the Society for American Music for an essay on the music of Ruth Crawford Seeger. Kristen M. Turner, Ph.D. is a lecturer at North Carolina State University in the music department. Her work centers on American musical culture at the turn of the twentieth century and has been published in several journals and essay collections.
Diverse in their languages and customs, the Native American peoples of the Great Lakes region—the Miamis, Ho-Chunks, Potawatomis, Ojibwas, and many others—shared a tumultuous history. In the colonial era their rich homeland became a target of imperial ambition and an invasion zone for European diseases, technologies, beliefs, and colonists. Yet in the face of these challenges, their nations’ strong bonds of trade, intermarriage, and association grew and extended throughout their watery domain, and strategic relationships and choices allowed them to survive in an era of war, epidemic, and invasion. In Peoples of the Inland Sea: Native Americans and Newcomers in the Great Lakes Region, 1600-1870 (Ohio University Press, 2018), David A. Nichols, Professor of History at Indiana State University, offers a fresh and boundary-crossing history of the Lakes peoples over nearly three centuries of rapid change, from pre-Columbian times through the era of Andrew Jackson’s Removal program. As the people themselves persisted, so did their customs, religions, and control over their destinies, even in the Removal era. In Nichols’s hands, Native, French, American, and English sources combine to tell this important story in a way as imaginative as it is bold. Accessible and creative, Peoples of the Inland Sea is destined to become a classroom staple and a classic in Native American history. Ryan Tripp teaches history in California.
It's been called the first Internet. In the nineteenth century, the telegraph spun a world wide web of cables and poles, carrying electronic signals with unprecedented speed. In order to connect the entire American continent, however, the telegraph had to cross western territory, which brought a host of challenges, conflicts, and uncertainties. What happened when the telegraph crossed the Mississippi River? What natural obstacles had to be overcome? What role did the telegraph play in the displacement of native tribes? James Schwoch answers these questions in Wired into Nature: The Telegraph and the North American Frontier (University of Illinois Press, 2018). Schwoch is a professor of communication studies at Northwestern University. He is also the author of The American Radio Industry and Its Latin American Activities, 1900-1939 and Global TV: New Media and the Cold War, 1946–69, both also published by University of Illinois Press. Nathan Bierma is a writer, instructional designer, and voiceover talent in Grand Rapids, Michigan. His website is www.nathanbierma.com.
At the dawn of the radio age in the 1920s, Frederick Du Vernet—Anglican archbishop and self-declared scientist—announced a psychic channel by which minds could telepathically communicate across distance. Pamela E. Klassen retalls Du Vernet’s imaginative experiment in her newest book, The Story of Radio Mind: A Missionary's Journey on Indigenous Land (University of Chicago Press, 2018). Following Du Vernet’s journey westward across Canada, Klassen examines how contests over the mediation of stories—via photography, maps, printing presses, and radio—reveal the spiritual work of colonial settlement. Pamela Klassen is Professor in the Department for the Study of Religion at the University of Toronto. Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.
Kate Fullagar's and Michael A. McDonnell's edited volume Facing Empire: Indigenous Experiences in a Revolutionary Age(Johns Hopkins University Press, 2018) reimagines the Age of Revolution from the perspective of indigenous peoples. Rather than treating indigenous peoples as distant and passive players in the political struggles of the time, this book argues that they helped create and exploit the volatility that marked an era while playing a central role in the profound acceleration in encounters and contacts between peoples around the world. Focusing in particular on indigenous peoples’ experiences of the British Empire, this volume takes a unique comparative approach in thinking about how indigenous peoples shaped, influenced, redirected, ignored, and sometimes even forced the course of modern imperialism. The essays demonstrate how indigenous-shaped local exchanges, cultural relations, and warfare provoked discussion and policymaking in London as much as it did in Charleston, Cape Town, or Sydney. Facing Empire charts a fresh way forward for historians of empire, indigenous studies, and the Age of Revolution and shows why scholars can no longer continue to exclude indigenous peoples from histories of the modern world. These past conflicts over land and water, labor and resources, and hearts and minds have left a living legacy of contested relations that continue to resonate in contemporary politics and societies today. Covering the Indian and Pacific Oceans, Australia, and West and South Africa, as well as North America, this book looks at the often misrepresented and underrepresented complexity of the indigenous experience on a global scale. Ryan Tripp (Ph.D., History) is currently an adjunct in History at Los Medanos Community College and Southern New Hampshire University.
In his new book Native but Foreign: Indigenous Immigrants and Refugees in the North American Borderlands(Texas A&M University Press, 2017), Brenden W. Rensink asks the question "How do national borders affect and react to Native identity?" To answer this question he compares indigenous peoples who traversed North American borders in the nineteenth and twentieth centuries--emphasizing migrations of Crees and Chippewas who crossed the border with Canada into Montana and Yaquis from Mexico who migrated into Arizona. Countering the popular myth otherwise, Dr. Rensink employs experiences of the Yaquis, Crees, and Chippewas to depict Arizona and Montana as an active and mercurial blend of local political, economic, and social interests pushing back against and even reshaping broader federal policy. Despite opposition, Crees, Chippewas, and Yaquis gained legal and permanent settlements in the United States, and successfully broke free of imposed transnational identities.
After being exiled from their native Jamaica in 1795, the Trelawney Town Maroons endured in Nova Scotia and then in Sierra Leone. In Almost Home: Maroons between Slavery and Freedom in Jamaica, Nova Scotia, and Sierra Leone (Yale University Press, 2018), Ruma Chopra demonstrates how the unlikely survival of this community of escaped slaves reveals the contradictions of slavery and the complexities of the British antislavery era. Encompassing three distinct regions of the British Atlantic World, and drawing on a vast array of primary source material, Chopra traces their journey and eventual transformation into refugees, empire builders—and sometimes even slave catchers and slave owners. Ruma Chopra is Professor of History at San Jose State University, and author of Unnatural Rebellion: Loyalists in New York City during the Revolution (2011) and Choosing Sides: Loyalists in Revolutionary America (2013).
Tyler Yank is a senior doctoral candidate in History at McGill University (Montreal, Canada). Her work explores bonded women and British Empire in the western Indian Ocean World.
Don Akenson, who is Douglas Professor of Canadian and Colonial History at Queen’s University, Ontario, is one of the most eminent scholars of Irish history. Exporting the Rapture: John Nelson Darby and the Victorian Conquest of North American Evangelicalism (Oxford University Press, 2018; McGill-Queen’s University Press, 2018) is the second of a projected three-book series of monographs that will explain how a new set of ideas about the church and the end of the world were developed among the Anglo-Irish elite in the 1820s, and how these ideas were transplanted in the very different social, political and religious cultures of North America to provide, in modified form, the architectonic structure of protestant fundamentalism as it developed at the end of the twentieth century. At the centre of this story is John Nelson Darby, a formidably energetic preacher, pastor, theologian and Bible translator, whose international travels and wide-ranging correspondence did most to consolidate the new religious movement known as the Plymouth Brethren and to energise the circulation of the ideas that become known as “dispensationalism.” In this reconstruction of early Brethren history, Akenson offers vivid accounts of missionary expeditions to Switzerland and the near east, and an analysis of the theological controversy that divided the movement and – ironically – created the structures that did most to facilitate its expansion into North America.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).
In his Property and Dispossession: Natives, Empires and Land in Early Modern North America (Cambridge University Press, 2018), Allan Greer, Canada Research Chair in Colonial North America at McGill University in Montréal, examines the processes by which forms of land tenure emerged and natives were dispossessed from the sixteenth to the eighteenth centuries in New France (Canada), New Spain (Mexico), and New England. By focusing on land, territory, and property, he deploys the concept of ‘property formation’ to consider the ways in which Europeans and their Euro-American descendants remade New World space as they laid claim to the continent’s resources, extended the reach of empire, and established states and jurisdictions for themselves. Challenging long-held, binary assumptions of property as a single entity, which various groups did or did not possess, Greer highlights the diversity of indigenous and Euro-American property systems in the early modern period. The book’s geographic scope, comparative dimension, and placement of indigenous people on an equal plane with Europeans makes it unlike any previous study of early colonization and contact in the Americas.
Ryan Tripp teaches a variety of History courses, such as Native American Cultures and History in North America, at Los Medanos Community College. He also teaches History courses for two universities. He has a Ph.D. in History from the University of California, Davis, with a double minor that includes Native American Studies.
In When Wheat Was King: The Rise and Fall of the Canada-UK Grain Trade (University of British Columbia Press, 2016), André Magnan connects the cultivation of wheat on the Canadian prairies to the consumption of bread in Britain. Using the concept of a “food regime” as a theoretical frame, Magnan identifies three broad periods of stability in the relationship between Canadian wheat and British bread: a “UK-centered” food regime from about 1870 to 1914, a “mercantile-industrial” food regime from 1945 to 1972, and a “corporate” or “corporate-environmental” food regime from 1995 to the present. Separating these three periods are two periods of instability, the first including the two World Wars and the second beginning with the simultaneous oil crisis and entry of the Soviet Union into the global wheat trade in the 1970s. Through these phases of relative stability and instability, Magnan traces the institutions that linked the cold, dry Canadian prairies to the cities of Britain, including banks and food processing companies, with particular focus on the Canadian Wheat Board from 1935 until its dissolution in 2012. André Magnan is Associate Professor in the Department of Sociology and Social Studies at the University of Regina. His research and teaching interests include the sociology of agrifood systems, globalization and development, and sociological theory. Magnan has two principle areas of research. First, he has examined the history and politics of grain marketing on the Canadian prairies, with a focus on the rise and fall of the Canadian Wheat Board, one of Canada’s most important agricultural institutions. His second area of research focus is the financialization of agrifood systems. Here Dr. Magnan has examined changing patterns of farm structure and ownership in Canada and Australia, documenting how financial investors of different stripes are buying farmland on a large scale. Part of a multi-year study funded by the Social Sciences and Humanities Research Council, this research aims to understand how new patterns of farmland ownership could affect family farmers, rural communities, and the agricultural industry.
David Fouser is an adjunct faculty member at Santa Monica College, Laguna College of Art & Design, and Chapman University. He completed his Ph.D. in 2016 at the University of California, Irvine, and studies the cultural and environmental history of wheat, flour, and bread in Britain and the British Empire.
How do unions and ideas around labor compare between the U.S. and Canada? And how did they come to be as they are today? In his new book, Labor and the Class Idea in the United States and Canada (Cambridge University Press, 2018), Barry Eidlin uses a variety of sources, including archives, to construct a comprehensive picture of the historical development of labor and unions in both countries. The book explores individual and structural explanations including the rise of service sector jobs as well as geographical shifts and preferences for unions. Eidlin also explores policy explanations in each country in turn, highlighting important cases and issues like the importance of the first contracts drafted between unions and management. He finds that political institutions, national character, internal union characteristics, and racial divisions help explain differences between the two countries. The book also breaks down trends over time, from party-class alliances in the US and Canada between 1932 -1948 followed by analysis of the period from 1946-1972. Eidlin brings it all together by focusing on class and regime structures from 1911 to 2016. In the conclusion, Eidlin gives general takeaways from the historical data but also leaves the reader with some road maps going forward. This book will be of interest to sociologists broadly, but especially those interested in labor and unions. This book would fit perfectly in a graduate level sociology of work class, or one focused on labor history.
Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at @spattersearch.
What do Mary Shelley’s Frankenstein, media theorist Marshall McLuhan and Canadian popular culture have in common? This is the question that Mark A. McCutcheon seeks to answer in his new book, The Medium Is the Monster: Canadian Adaptations of Frankenstein and the Discourse of Technology, published in 2018 by Athabasca University Press. In this unique and penetrating analysis, McCutcheon argues that Shelley’s 1818 novel essentially reinvented the word “technology” for the modern age, establishing its connections with ominous notions of manmade monstrosity. In the twentieth century, this monstrous, Frankensteinian conception of technology was globalized and popularized largely through Marshall McLuhan’s media theory and its numerous, diverse adaptations in Canadian popular culture. The Medium is the Monster establishes Frankenstein, and its various adaptations, as the originating intertext for a modern conceptualisation of technology that has manifested with a unique potency in Canadian pop culture, informing works as disparate as David Cronenberg’s Videodrome, William Gibson’s Neuromancer, the fiction of Margaret Atwood, and even electronic dance music. Furthermore, McCutcheon undertakes an incisive of analysis of how Frankensteinian constructions of technology have shaped real-world discussions of science and industry, an intertextual discourse which he sees as most powerfully encapsulated in the rhetoric associated with the Alberta tar sands industry. Over the course of the interview, McCutcheon provides some fascinating insights into changing cultural attitudes towards technology, the influence of Mary Shelley’s Frankenstein, the novel’s relationship to McLuhan’s media theory, and the surprising scope of Shelley’s cultural impact.
Miranda Corcoran received her Ph.D. in 2016 from University College Cork, where she currently teaches American literature. Her research interests include Cold-War literature, genre fiction, literature and psychology, and popular culture. She has published articles on paranoia, literature, and Cold-War popular culture in The Boolean, Americana, and Transverse, and contributed a book chapter on transnational paranoia to the recently published book Atlantic Crossings: Archaeology, Literature, and Spatial Culture.
Recent historical scholarship stresses the transnational linkages between movements to restrict Asian migration in the Anglophone world. David Atkinson’s The Burden of White Supremacy: Containing Asian Migration in the British Empire and the United States (UNC Press, 2016) offers an important revision to this literature by examining legal and social responses to Japanese and South Asian mobility in Australia, New Zealand, South Africa, Canada, and the U.S. between 1896 and 1924. Atkinson argues that, while these various geographies shared similar ideologies and motivations for restricting Asian mobility, local conditions—for example, economic conditions, proximity to Asia, structures of political governance, and the number of real vs. prospective Asian migrants—were far more determinative of exclusionary campaigns and policies. The resulting imperial discord and international tensions constituted the “burden of white supremacy.” In this conversation, Atkinson shares insights from this complex history, as well as his approach to researching and crafting a multi-national, multi-archival project.
Mark G. Hanna offers a unique perspective on the roles played by piracy in the formation of the British colonial project. In Pirate Nests and the Rise of the British Empire, 1570 to 1740 (University of North Carolina Press for the Omohundro Institute of Early American History and Culture, 2015), Hanna weaves a fascinating tale from legal and commercial sources to illustrate ways that the English government often tolerated, and at times encouraged predation on the high seas. The goods obtained in these thinly disguised robberies not only helped prime the economic pump of the England’s North American and Caribbean colonies, they were often vital for their survival during their early years. The tide turned against unregulated privateering and outright piracy after London reformed key aspects of overseas trade. As a result, formerly scarce commodities became widely available in the New World, diminishing the demand for stolen property. Simultaneously, the royal government also sought to rationalize its legal system, making it easier for Admiralty courts to prosecute pirates while also simplifying process of selling off goods seized by legitimate privateers who operated with the king’s permission.
George Milne is an associate professor of American History at Oakland University in Rochester Michigan. His research interests include Native American history, Colonial North America, and the Atlantic World. His book Natchez Country, Indians, Colonists, and the Landscapes of Race in French Louisiana was published by the University of Georgia Press in 2015. You can contact him at milne@oakland.edu and follow him on Facebook at George.E.Milne.
The story of the American West as it is often told typically involves Spanish, British, and American Empires struggling with Indigenous people for control of the vast territory lands and riches from the Mississippi to the Pacific. After the seventeenth century, French colonists and French-speaking Metis are often relegated to the role of bit players in this tale. Songs Upon the Rivers: The Buried History of the French-Speaking Canadiens and Metis From the Great Lakes and the Mississippi Across to the Pacific (Baraka Books, 2016) reemphasizes the importance of the French imperial legacy and Metis influence in the Great Lakes region, on the northern plains, and in the far Pacific West. In doing so, this book challenges American and Canadian narratives about the west which too often tend toward racial and national binaries. By telling the stories of people who lived across ethnic and national boundaries, Robert Foxcurran, Michel Bouchard, and Sebastien Mallett show how historians can use the complications of the past to explode notions of perceived difference in the present day, and in doing so reveal important stories about the Trans-Mississippi West which have been buried for far too long. Robert Foxcurran is an independent scholar and former historian for the Boeing Corporation, he can be reached at robert.r.foxcurran@gmail.com; Michel Bouchard is a Professor of anthropology at the University of Northern British Columbia; Sebastien Malette is an Assistant Professor in the Law and Legal Studies Department at Carleton University.
Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana.
Embracing a multi-perspectival authorial voice, Managing Madness: Weyburn Mental Hospital and the Transformation of Psychiatric Care in Canada (University of Manitoba Press, 2017), tells the story of the “last and largest” asylum in the British Commonwealth. From its founding in the 1920s until the age of deinstitutionalization, Weyburn Mental Hospital...
Sam White’s brand new book A Cold Welcome: The Little Ice Age and Europe’s Encounter with North America (Harvard University Press, 2017) turns the tales we learned in grade school about early European colonization of North America upside-down. In the last decades of the 16th and first decades of the 17th century, three empires—Spain, France and England—each sought to establish new colonial projects on the continent of North America. They had the misfortune to embark on these projects at the most severe point of a global climatic shift called the Little Ice Age, whose harsh winters, droughts and storms seemed to plague the unready Europeans at every turn. From Florida to Maine, North Carolina to New Mexico, climate and weather-related difficulties challenged European colonists in a multitude of ways, and White explains how even the nominally successful colony projects, like Jamestown, were lucky near-misses whose success was by no means inevitable. This is a totally new look at the early history of Europeans in North America, which holds significant lessons for coping with and thinking about our modern problems of anthropogenic climate change. Sam White is associate professor of history at Ohio State University. An expert on climate and environmental history in the early modern period, he is also the author of the acclaimed book The Climate of Rebellion in the Early Modern Ottoman Empire (Cambridge University Press, 2011) and co-founder of the Climate History Network, a resource for historians and other professionals studying climate history and climate change.
Sean Munger is an author, historian, teacher and podcaster. He also has his own historical podcast, Second Decade.
In the twenty first century, violence at work is often described in the context of a lone employee “snapping” and harming coworkers or management. In his new book, Blood, Sweat, and Fear: Violence at Work in the North American Auto Industry, 1960-1980 (University of Illinois Press/UBC Press, 2017), Jeremy Milloy argues that violence in the workplace has a much deeper and more complicated history, and that the stereotype of the quiet loner suddenly deciding to commit violence against their peers conceals much more than it reveals. In short, violence on the job has a history. The shift from violence committed by management against striking workers to individualized violence in the form of shootings and assaults among workers occurred as labor unions lost power and splintered into radical and more mainstream factions. By examining the often hyper-masculine heyday of the mid-twentieth-century auto industry, Milloy makes a strong case for a broader definition of what constitutes violence at work under capitalism. In the words of one attorney reflecting on a workplace shooting in a Detroit Chrysler factory, “Chrysler pulled the trigger.” The structure of auto manufacturing work itself bred a culture of violence on the factory floor. In both Detroit, Michigan and Windsor, Ontario, race, gender, and labor dynamics mediated the relationships between employees in the sprawling auto factories that straddled the Canadian-American border. Blood, Sweat, and Fear tells the stark story of life and death within those plants as the nature of work and labor changed in the late twentieth century. Jeremy Milloy earned his PhD at Simon Fraser University and is a SSHRC postdoctoral fellow at Trent University.
Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana.
In his new book, The Search for a New National Identity: The Rise of Multiculturalism in Canada and Australia, 1890s-1970s (Peter Lang Publishing, 2016), Jatinder Mann, an assistant professor of history at Hong Kong Baptist University, offers a comparative look at the policies and politics of multiculturalism in Canada and Australia. He explores how the two countries navigated the transition from Britishness as the defining idea of community to multiculturalism as the defining idea of the nation.
The 2017 Six Nations rugby tournament concluded this weekend. England successfully defended its championship, despite losing the last match against a strong Ireland side in Dublin–England’s only loss of the competition. Meanwhile, the new Super Rugby season just began, with clubs traveling between Australia, New Zealand, South Africa, and now...
Laura Madokoro’s new book is a timely and important study of movement across national borders, migrants, and the refugee label in the global Cold War. Elusive Refuge: Chinese Migrants in the Cold War (Harvard University Press, 2016) offers critical historical insight into the problem of defining refugee and the significance...
In A Special Hell: Institutional Life in Alberta’s Eugenic Years (University of Toronto Press, 2015), Claudia Malacrida explores the practices of the Michener Center in Red Deer, Northern Alberta, to uncover a close relationship between the institutionalization of persons with disabilities and eugenics. Canadian province of Alberta was infamous for its eugenics program, which lasted until the 1970s with a significant number of people being involuntary sterilized. Malacrida has opened many important questions including the normalization of eugenics, gender aspect of eugenics, social exclusion, dehumanization, violence, and loss of identity of the inmates. During this interview we have talked about ideological underpinnings of eugenics program, horror practices of the Michener Center, and about struggles of the inmates to cope with daily violence and neglect.
In 2012, Canada stopped mining and exporting asbestos. Once considered a miracle mineral for its fireproof qualities, asbestos came to be better known as a carcinogenic, hazardous material banned in numerous countries around the world.Canada was once a leading producer of asbestos and home to the worlds largest chrysotile asbestos mine, located in the Town of Asbestos in the province of Quebec. This is the subject of a new book by Professor Jessica van Horssen, A Town Called Asbestos: Environmental Contamination, Health, and Resilience in a Resource Community (UBC Press, 2016), is a thoroughly researched and thoroughly shocking account of the history of asbestos mining, environmental health, and resistance in this small, Quebec resource town. How did the people of the Town of Asbestos respond to the growth of asbestos mining, the knowledge of the harmful health effects of asbestos, and the consequence for their own bodies? On this episode of the podcast, we speak with Jessica van Horssen about her new book. Crossposted with permission from Nature’s Past: Canadian Environmental History Podcast.
How do new policies move from one city or country to another, and is there something distinct about how those transfers work in our perpetually accelerating and ever-more interconnected world? Join us as Jamie Peck, Canada Research Chair in Urban & Regional Political Economy and Professor of Geography at the University of British Columbia, talks about his and Nik Theodore’s new book, Fast Policy: Experimental Statecraft at the Thresholds of Neoliberalism (University of Minnesota Press, 2015).
Stephen Pimpare is Senior Lecturer in the Politics & Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A People’s History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017).
Rory Dickson’s Living Sufism in North America: Between Tradition and Transformation (SUNY Press, 2015) is the first monograph in English to focus on Sufism in North America. On this note, Dickson takes a risk by marking himself as a trendsetter in this emerging field, and he succeeds admirably. The book offers a fine balance of historical analysis, ethnographic fieldwork, and theoretical frameworks, which can help inform future studies of Sufism in North America as well as Western Sufism more broadly. Although there are a few edited volumes that explore Sufism in the West, Dickson’s single-author voice gives continuity to his study and narrative in an important and unique way. One of the elephants in the room, moreover, that he tackles head on is in response to the question: What’s the relationship between Islam and Sufism? In a way, responses to this question are what produced the phenomenon of Western Sufism in the first place, and the cacophony of voices that continue to address this question animates much of Dickson’s book. He treats a number of “Islamic” as well as “non-Islamic” Sufi orders and remains in conversation with the various time periods and influences that inform his topic throughout his well-written and fascinating book; thus although he focuses on North America, the reader is frequently reminded that Europe, South Asia, and other places are also an important part of the conversation. On top of Dickson’s careful attention to detail, extensive footnotes, and thoughtful placement of excerpts from the many interviews he conducted, he writes in a very inviting and accessible manner, which will likely draw broad readership ranging from scholars of Sufism and American religion to journalists and lay readers wishing to know more about America’s layered interactions with spirituality, Islam, and religion in general.
Elliott Bazzano is Assistant Professor of Religious Studies at Le Moyne College. His research and teaching interests include theory and methodology in the study of religion, Islamic studies, Quranic studies, mysticism, religion and media, and religion and drugs. His academic publications are available here. He can be reached at (bazzanea@lemoyne.edu). Listener feedback is most welcome.
Two Canadian political science professors contend that the grotesque inequities of the capitalist system feed hatred, nourish misogyny, promote chronic dispossession and wreak havoc on the environment. In their new book, The Servant State: Overseeing Capital Accumulation in Canada, (Fernwood, 2015), Geoffrey McCormack and Thom Workman, add that [o]nly when humanity moves beyond this system of social and natural exploitation will the well-being of all improve. Their book suggests, however, that moving beyond capitalism in advanced, industrial countries will not be easy since such states are ruled by governments that consistently serve the interests of the capitalist business class, helping it accumulate the machinery and equipment that are the means of capitalist production. They argue that the capitalist state also reinforces the coercive nature of capitalism with labour market policies designed to force workers into accepting jobs even if they’re poorly paid and insecure. In The Servant State, McCormack and Workman focus on how Canada weathered the global financial crisis of 2008. The book examines why Canada fared better economically than the U.S. and outlines the steps the Canadian government took to serve and protect capitalism during its latest crisis. Drawing on Marxian theory, the authors seek to move beyond what they describe as the smooth and oftentimes complacent discourse about Canadian capitalism to focus instead on the essential nature of the capitalist system. They write, this study embraces the spirit of rejection rather than indignation, the spirit of repudiation rather than conciliation. Geoffrey McCormack is assistant professor of political science at Wheelock College in Boston while Thom Workman teaches in the political science department at the University of New Brunswick, Fredericton. They spoke to the New Books Network at the university library in Sackville, New Brunswick.
I grew up in Michigan, in the United States, where I was surrounded by places named with Native American names. I drove to Saginaw to play in basketball tournaments and to Pontiac to watch an NBA team play. Now in Kansas, I live near towns called Kiowa and Cherokee. But for much of my life, despite my profession as an historian, names like these were just background noise in the everyday reality of my life, not reminders of the fact that Native Americans have lived in and with the presence of settlers for centuries. Andrew Woolford has done much to help me recognize and understand this. Woolford is one of the preeminent scholars on the relationship between “natives” and settlers in the United States and Canada. He is also one of the most thoughtful voices in considering whether this relationship should be called genocidal. In my discussion with him, we tried to get at the essence of his ideas by looking at three of his works. We begin with the volume of essays he co-edited with Alexander Hinton and Jeff Benvenuto, titled Colonial Genocide in Indigenous North America. The book collects the contributions of a variety of authors researching the issue. The essays generally offer focused examinations of specific issues of events. But the editors also offer valuable reflections on what we know and don’t know about the subject. It’s an outstanding resource for people interested in the question broadly. We then move on to Woolford’s own work, titled This Benevolent Experiment:Indigenous Boarding Schools, Genocide, and Redress in Canada and the United States (University of Nebraska Press, 2015).The book is a wonderful examination of the Indigenous school systems in Canada and the United States in the late 19th and 20th centuries. Woolford extracts from his research a wonderful new metaphor to illustrate the way in which genocide worked in North America, one that has much broader utility in the field. And he offers a careful, well-reasoned explanation for why he thinks genocide is indeed the most appropriate term for the cultural and physical violent that characterized the period. Both books are excellent. Finally, while we didn’t have much time to address it specifically, Woolford edited a recent special edition of the Journal of Genocide Research focusing on the topic. It’s also a rich source of information and insight. Put together, the three works offer perhaps the best way into the growing field of genocide studies in North America.
David J. Meltzer‘s new book is a meticulous study of the controversy over human antiquity in America, a dispute that transformed North American archaeology as a practice and discipline, tracing it from 1862-1941. The Great Paleolithic War: How Science Forged an Understanding of Americas Ice Age Past (University of Chicago Press, 2015) traces the heated and multi-disciplinary debates over the existence of a Pleistocene human antiquity in North America. Meltzer’s book is a thick history that introduces readers not only to the major conceptual, epistemological, and methodological issues at stake in the controversy, but also to the figures who debated the nature and scope of human antiquity in America. Anyone with an interest in the history of archaeology or the study of human origins should check it out!
In Obligation in Exile: The Jewish Diaspora, Israel and Critique (Edinburgh University Press, 2015), Ilan Baron, Lecturer in International Political Theory in the School of Government and International Affairs and Co-Director of the Centre for the Study of Jewish Culture, Society and Politics at Durham University, explores the transnational political obligation of Diaspora Jewry to have a relationship with Israel, including one of critique. The book, featuring Baron’s interviews about the Israel-Diaspora relationship with key figures and community leaders in North America, the UK, and Israel, combines empirical work with political theory.
In 1967, French President Charles de Gaulle cried out “Vive le Quebec libre!” from the balcony of Montreal’s City Hall. The controversial moment became a myth almost instantly. The four words De Gaulle uttered remain emblematic of an extremely important moment in the histories of Quebec and Canada. Illustrative of the General’s penchant for political provocation and spectacle, they also hold a special place in his dramatic biography. David Meren‘s With Friends Like These: Entangled Nationalisms in the Canada-Quebec-France Triangle, 1944-1970(University of British Columbia Press, 2012), is anchored by President de Gaulle’s famous cri du balcon. Situating the incident within the broader context of a complex “triangle” of relations between Canada, Quebec, and France, the book deepens our understanding of what De Gaulle said and the meanings his exclamation have carried since. At the same time, the book develops a much broader and richer historical picture of the relationship between these three societies, and their nationalisms, from the end of the Second World War to the end of the 1960s. With Friends Like These is an exciting example of an international history that interweaves the analysis of diplomacy, economic interests, and societal and cultural change over two and half decades. In our conversation, David and I discussed his methodology and the challenges of thinking together these three national communities within a rapidly shifting global context during the period. We also had a chance to talk about some of the legacies of the history of the Canada-Quebec-France triangle for contemporary political and cultural identities and exchanges.
Political debate in western democracies such as in Canada, the U.S. and Britain has become empty theatre, full of rhetorical flourishes with little meaning for citizens, according to a new book by a former minister of finance in the Canadian province of Nova Scotia. What I Learned About Politics (Nimbus, 2014) by Graham Steele is an insider’s account of his 12 years as an elected politician. The book explains that Canadian politicians behave with shockingly bad manners in the Canadian Parliament and provincial legislatures because ordinary members have so little power. The important political decisions are routinely made elsewhere, behind closed doors, well away from the public scrutiny. Steele argues that the prime minister and provincial premiers in the Canadian parliamentary system are close to being absolute rulers with more power than monarchs or presidents of the United States. Graham Steele served for eight years on the opposition benches in the Nova Scotia legislature firing rhetorical questions at government cabinet ministers to score political points. After his party won a provincial election, he sat with the government as minister of finance and took his turn fending off questions that he found both superficial and irresponsible. Steele, who is now retired from politics, is a member of the New Democratic Party, Canada’s center-left social democratic party. The subtitle of his book, Inside the Rise — and Collapse — of Nova Scotia’s NDP Government, refers to his party’s rise and fall in the elections of 2009 and 2013. In this interview with the New Books Network, Graham Steele takes us on a political tour from inside the Nova Scotia legislature, where he says little goes on that really matters, to the government’s cabinet room across the street where real decisions are made in secret.
Lisa Stevenson‘s new book opens with two throat-singing women and one listening king. Whether we hear them sitting down to a normal night’s dinner (as the women) or stalking the pages of a short story from Italo Calvino’s Under the Jaguar Sun (as the king), listening to these voices can potentially transform our notion of listening itself, as well as our understanding of what a “self” is and could be. Life Beside Itself: Imagining Care in the Canadian Arctic (University of California Press, 2014) shows us this by exploring formulations and practices of life, death, and care in a history and ethnography of Canadian policies and attitudes toward the Inuit during two epidemics, a tuberculosis epidemic (1940s-early 1960s) and a suicide epidemic (1980s-present). In juxtaposing those two cases, the book considers different forms of “care,” bureaucratic and otherwise. In her archival and ethnographic research, Stevenson works as a collector of images, paying careful attention to the ways that they give meaning to life itself, even and especially amid conditions of uncertainty and confusion. The first three chapters of the book trace the practices of anonymous care that characterized the two epidemics in question, considering how the Canadian North has functioned as a massive laboratory for transforming Inuit into Canadian citizens. Whether the biopolitical project operated on tubercular or suicidal subjects, Inuit people were conceptualized as serialized bodies that needed to be brought back to health. Life Beside Itself shows that despite this, Inuit were never fully made into biopolitical subjects: instead, we come to know the friends and acquaintances that animate Stevenson’s work as they cultivate multiple forms of life and of care. This is a beautiful and thoughtful book that will reward a wide range of readers, whether they come to it with an interest in health care and its histories, in the Canadian North, in forms of life and death, or simply in a moving and generously narrated story.
In 2012, a young Cherokee girl named Veronica became famous. The widespread and often coercive adoption and fostering of Indigenous children by non-Native families has long been known, discussed, and challenged in Indian Country. Now, because of an interview on Dr. Phil with the white South Carolina couple seeking to adopt Veronica, the issue went national. Veronica’s mother had agreed to the adoption, but her father, a citizen of the Cherokee Nation, wanted to raise her. And according to the Indian Child Welfare Act of 1978 (ICWA), Indian children should grow up in Indian families whenever possible. The Supreme Court disagreed. In a 5-4 decision in June 2013, they remanded the case to the South Carolina Supreme Court, who promptly placed Veronica with the white couple. This story opens Margaret D. Jacobs’ new book, A Generation Removed: The Fostering and Adoption of Indigenous Children in the Postwar World (University of Nebraska Press, 2014). But instead of trading in the shallow myths that characterized mainstream media coverage of the “Baby Veronica” case, Jacobs offers a nuanced and often troubling history that puts such incidents in context, documenting the mid-century explosion of adoption and fostering of Indigenous children by white families, not only in the United States but other settler colonial countries like Australia and Canada. Jacobs’ book is one of trauma and violence, but also of courage and resistance, as Indigenous families struggled to reclaim the care of their children, leading to the ICWA in the United States and to national investigations, landmark apologies, and redress in Australia and Canada.
Nicolas Kenny‘s new book, The Feel of the City: Experiences of Urban Transformation (University of Toronto Press, 2014) explores the sensory histories and urban development of Montreal and Brussels from the 1880s to 1914. We’ve read about Paris, London, New York, and Berlin, but what of the middle-sized cities in Europe and North America where so many turn-of-the-century dwellers saw, smelled, heard, touched, and tasted their way through urban life? What did it feel like to live in Montreal and Brussels, to walk their streets, to work in their sites of industry and production, to seek refuge in their domestic spaces? A model of transnational scholarship, The Feel of the City moves from discussion of panoramic and labyrinthine images of the city, to the analysis of sources revealing the ways inhabitants across the social landscape experienced work, home, and the street. In our conversation, Nicolas and I talk about how contemporaries and scholars grapple with this contested term. We also take on ideas about the body and affect, gender and class, the impact of linguistic difference in representations of urban life, and even a recent controversy regarding noise and flight paths over Brussels today. Have a listen…
Martyrdom, writes Emma Anderson, is anything but random. In beautiful prose and spectacular historical detail, The Death and Afterlife of the North American Martyrs (Harvard University Press, 2013), takes readers on a journey of more than 300 years, exploring how a group of eight Frenchmen were selected from the amongst the thousands of victims of a brutal seventeenth-century encounter between natives and Europeans to become celebrated martyrs. Anderson explores the details of the deaths themselves, as well as the meaning of ‘good deaths’ in Iroquois and European cultures, before turning to the saints’ afterlives, their continual remembering and reinvention in the “popular, protean collective imagination from their time to our own.” Myriad voices come together in the book’s pages, each one claiming and contesting the meaning of the Jesuits’ deaths, continually refashioning the religious and national identities bound up in the politics of martyrdom.
My most current guest is Mark R. Anderson, author of The Battle for the Fourteenth Colony: America’s War of Liberation in Canada, 1774-1776 (University Press of New England, 2014). Anderson’s award-winning book presents the most detailed and nuanced study of the entire Quebec campaign in print today.Long an under-represented campaign in the general historiography of the American Revolution, the 1775 Canada expedition is brought to life in Anderson’s treatment, as he presents the story from multiple perspectives, including the American expeditionary force, the British Loyalists, and the Canadien inhabitants of the Quebec parishes.Anderson’s book addresses a major oversight in the historiography of the Revolution, and in the process, is a highly detailed political and military narrative that is destined to be the standard work in the field for years to come.
The Canadian author and scholar, Heather Menzies, has written a book about the journey she took to the highlands of Scotland in search of her ancestral roots. In Reclaiming the Commons for the Common Good: A Memoir and Manifesto (New Society Publishers, 2014), Menzies outlines her discovery of a vanished way of life and argues that restoring it would help North Americans recover a deeper sense of self as well as more satisfying social relations with the people around them. It could also help them gain more control over political decisions that affect them in their communities, states and provinces and at the national level. “Commoning–cultivating community and livelihood together on the common land of the Earth,” Menzies writes, “was a way of life for my ancestors and for many other newcomers to North America too. It was a way of understanding and pursuing economics as embedded in life and the labor, human and non-human, that is necessary to sustain it.” She maintains that reclaiming the commons could also help us to heal an overheating planet and reconcile with the native peoples displaced by European settlers. Heather Menzies is an adjunct professor at Carleton University in Ottawa. She is the author of 10 books and has been awarded the Order of Canada for her contributions to public discourse.
The new book, Constructing Neoliberalism: Economic Transformation in Anglo-American Democracies (University of Toronto Press, 2013) shows how political elites in Britain, New Zealand, Australia and Canada successfully introduced radically new economic policies in the 1980s. While opinion polls have consistently showed that neoliberal policies are not popular, governments in all four countries have continued implementing an agenda that includes government spending cuts, the privatization of state-owned enterprises and free trade. The book’s author, Jonathan Swarts, Associate Professor of Political Science at Purdue University North Central in northwestern Indiana, says he finds it fascinating how governments of all political stripes in the four Anglo-American democracies have adopted neoliberalism, which he calls a new “political-economic imaginary.” In this interview with the New Books Network, Professor Swarts discusses how political leaders in the four Anglo-American democracies brought about the neoliberal economic transformation using a combination of persuasion and coercion.
“We are not half a dozen provinces. We are one great Dominion,” Canada’s first Prime Minister, John A. Macdonald proudly declared. More than a century later, Canada has 10 provinces and three northern territories making it one of the biggest and richest countries on Earth. In the spirit of optimism that prevailed in the year after the country celebrated its 100th anniversary, then Prime Minister Pierre Trudeau called for the founding of a just society in which every Canadian would enjoy fundamental rights.. But according to a recently published book, the country is retreating from Macdonald’s vision of one great country and from Trudeau’s call for a just society. In Equal As Citizens: The Tumultuous and Troubled History of a Great Canadian Idea (Formac, 2014), authorRichard Starr argues that Canada is losing its commitment to equal opportunity and sharing the country’s wealth. He traces the long history of Canada’s slow evolution toward a more equal society and its gradual retreat from that ideal. He shows that Canadians in richer provinces including Alberta, Ontario and British Columbia, now enjoy higher levels of government services, such as better health care and education, than those who live in poorer provinces such as Manitoba, New Brunswick and Nova Scotia. More than 30 years ago, Canada’s politicians enshrined their commitment to equal opportunity and public services in the Canadian constitution, but Starr writes that those commitments have been forgotten. As a result, citizens in poorer provinces are paying higher taxes for lower levels of public services. In this interview with the New Books Network, Richard Starr says he hopes his book will spark more discussion and debate about inequality in Canada.
In his new book of poems, Origins (Palimpsest Press, 2012), the Canadian writer Darryl Whetter uses metaphor to excavate the links between pre-historic life, extinction, evolution and modern-day sex. In this interview with the New Books Network, Whetter says the fossilized remains of ancient creatures are like poems that use metaphors to convey emotion and truth. “Fossils share a lot of analogues with poetry,” Whetter says. “For one, we get that incredible power of compression.” He explains that from fossilized fragments, scientists extrapolate whole creatures and ecosystems. “And that’s so much like poetry, where to just take the most common tool of poetry, metaphor, we’re getting a lot of ideas compressed into a few words.” Origins, published in 2012, begins with the fossil cliffs at Joggins, Nova Scotia, a UNESCO World Heritage Site where coal-age forests flourished 310 million years ago. The book also takes Whetter in search of the dinosaurs at Drumheller, Alberta and the rich fossil finds of the Burgess Shale in British Columbia. Along the way, he visits Charles Darwin’s house in Kent, England and ponders the mating habits of the students at the universities where he has taught as an English professor. Darryl Whetter is the author of a book of short stories, A Sharp Tooth in the Fur (2003). His first novel The Push and the Pull was published in 2008 and his latest novel Keeping Things Whole came out in 2013. In this interview, Darryl Whetter discusses some of the poems in Origins and why he felt compelled to write them.
The acclaimed Canadian author Silver Donald Cameron writes that the idea for his newly reissued book, The Living Beach: Life, Death and Politics where the Land Meets the Sea (Red Deer Press, 2014), occurred to him when he was interviewing a “lean, laconic, geologist,” named Bob Taylor who works at the Bedford Institute of Oceanography in Halifax, Nova Scotia. “A beach stores sand in dunes behind it,” Taylor said. “When it’s attacked, it draws material from the dunes for itself and for building a protective shoal or bar offshore. When it’s less stressed, it takes sand and gravel from offshore and stores it back on the beach and in the dunes.” “You talk as though the damn thing were alive,” Cameron said. “I think of it that way,” said Taylor. At the time, Silver Donald Cameron thought of it as a vivid metaphor. But, in his newly revised version of The Living Beach, he argues that it’s true: the beach is alive with the right to be protected. His book explores all aspects of beaches including the plants and animals that live there, the sciences of biology, oceanography and geology that help us understand them, the politics of flood control, and beaches in stories, poetry and song. In 2009, The Living Beach was voted one of Atlantic Canada’s 100 best books. In 2014, Red Deer Press published a new revised edition. In this interview for the New Books Network, Silver Donald Cameron visits a beach at Parrsboro, Nova Scotia on the shores of the Minas Basin, home of the world’s highest tides.
In The Struggle for Canadian Copyright: Imperialism to Internationalism, 1842-1971, Sara Bannerman narrates the complex story of Canada’s copyright policy since the mid-19th century. The book details the country’s halting attempts to craft a copyright regime responsive both to its position as a net importer of published work and to its peculiar political geography as a British dominion bordering the United States. Bannerman charts Canada’s early, largely unsuccessful effort to craft a less restrictive policy in the run up to, and aftermath of, the 1886 Berne Convention-the multilateral agreement that established the enduring framework for the international copyright system. The main obstacle, in the 19th and early 20th centuries, was Britain’s insistence on a uniform and Berne-friendly policy throughout the empire. Even as those imperial constraints fell away over the first half of the 20th century, Canada increasingly aligned with powerful net exporters like France and Britain–in large part, Bannerman shows, to strengthen the country’s image as a model international citizen. The Struggle for Canadian Copyright is a story of constraint–the country’s copyright independence was never won–but Bannerman’s account also highlights the historical contingency of the restrictive norms that dominate international IP policy. A companion website includes archival documents and other materials.
What is the role of religion in the military? What are the roles of religious chaplains in the military? How are important issues such as post-traumatic stress, religious and ethnic diversity, and related concerns dealt with in the Canadian Forces? Joanne Benham Rennick‘s ground-breaking book Religion in the Ranks: Belief and Religious Experience in the Canadian Forces (University of Toronto Press, 2011) approaches these issues head on. Based on extensive interviews with chaplains and with personnel of various religious and spiritual backgrounds, the book provides much needed insight into the religious lives of military personnel. How do soldiers who have endured difficult assignments, witnessed atrocities, and perhaps experience feelings of ongoing isolation cope? And how important is religion and spirituality in this coping process? How are all these questions further complicated by the increasing ethnic, cultural, and religious diversity of the military personnel themselves? We talk to Joanne about these and related matters such as the difficulties involved in obtaining access to do research on the military in the first place, and some of the challenges faced by military personnel after they return home. Thanks for listening.
The maps drawn up by early settlers to plot their inexorable expansion were not the first representations of North American space. Colonialism does not simply impose a new reality, after all, but attempts to shatter and discard whole systems of understanding. Indigenous maps preceded the colonial encounter and indigenous maps persist is this extended colonial moment. In Mark My Words: Native Women Mapping Our Nations (University of Minnesota Press, 2013), Mishuana Goeman finds in the poetry and prose of Native women authors the maps of both colonialism’s persistence and resistance to its ongoing containments. Goeman shows how writers like E. Pauline Johnson, Joy Harjo, Leslie Marmon Silko, and Heid Erdrich point toward a Native future beyond the settler models of territory, jurisdiction, and race.
You’ve probably heard of Telegraph Avenue (Berkeley), Harvard Square, The Village, and Haight-Ashbury. That’s where “the scene” was in the late 1960s, right? But have you heard of Yorkville? I hadn’t until I’d read Stuart Henderson‘s terrific social history Making the Scene: Yorkville and Hip Toronto in the 1960s (University of Toronto Press, 2011). Turns out (and, Canadians, pardon my ignorance) that Canada had its own “scene” and it was in the Yorkville district of Toronto. Henderson, who is the L.R. Wilson Fellow in department of history at MacMaster University, does a remarkable job of tracing the rise and fall of Yorkville as a kind of “counter-cultural” capital. He also shows how Yorkville was part of a more general international cultural movement, one that spread all over North America and the World. The book is a fascinating look at a significant moment on Canadian and international history.
For years, the morning skate was a Christmas Day ritual for my father and me.After the presents had been unwrapped and before the morning service, my dad and I walked to the nearby city park and took to the ice. We’d take a few runs down the empty rink, trading...
Europeans like to say that “America” (aka the “United States”) is not a nation. They are right and wrong. It’s true that Americans come from all over the place, unlike, say, Germans. Just ask an American where she comes from. She’s likely to reply that she comes from Ireland, Africa, Korea or Germany even if she has never set foot in Ireland, Africa, Korea or Germany. We Americans self-identify as a “nation of immigrants,” not really a “nation” per se. But if Colin Woodard is right there are in fact nations in America, or rather North America. In his terrific new book American Nations: A History of Eleven Rival Regional Cultures of North America(Viking, 2011) he identifies a bunch of them: First Nation, Yankeedom, New Netherland, the Midlands, Tidewater, Greater Appalachia, the Deep South, El Norte, the Far West, New France, and the Left Coast. Colin deftly traces the historical origins of each of these cultural regions and then explains how their particular character affected–and continues to affect–North American history. What this amounts to is a new and refreshing way to look at the North American past and present. And not only that. It turns out I’m a Midlander and my wife is a Yankee. That actually explains a lot…
There is a lot of ritual involved in Buddhist practice. As more and more North Americans are discovering Buddhism, they are engaging in more and more Buddhist ritual, despite a general aversion many North Americans have to ritualized behavior. Dr. Patricia Campbell‘s new book, Knowing Body, Moving Mind: Ritualizing and Learning at Two Buddhist Centers (Oxford University Press, 2011), presents an ethnographic survey of two Toronto-based meditation centers and explores the ways in which Buddhists and Buddhist sympathizers engage in Buddhist ritual. Obviously, ritual theory plays an important role in her book as a methodology for analyzing these Buddhist communities; but Dr. Campbell also takes note of the process of embodied learning and how engaging in ritualized behavior affectively changes practitioners. How we come to learn about Buddhism happens not only through the cognitive acquisition of knowledge, but through the process of ritualized practiced. The book is a great contribution to the growing field of Buddhist studies in North America. A thorough ethnographic study of so-called convert communities combined with an astute analysis of Buddhist ritual makes Dr. Campbell’s book a valuable addition to the field.
When sports fans list the greatest games, they talk about close contests, outstanding performances, and dramatic finishes. Think of game six of the 1975 World Series between the Red Sox and the Reds, or Boston College’s 47-45 win over the University of Miami in 1984, capped by Doug Flutie’s miraculous...