House of Israel U.K: Recent Episodes
House of Israel U.K
House Of Israel U.K (HOI UK), is A Messianic, Hebraic Roots, discipleship training and leadership Development Center. As a Torah-teaching, spirit-filled, new covenant ministry, we actively teach the Hebrew Roots of the Christian faith. The uniqueness of House of Israel London is its blend of living under grace, understanding the laws of YeHoVaH (GOD) and its balanced approach to operating in the gifts of the Holy Spirit. House Of Israel London invites you to join us in worship and fellowship at 1pm every Saturday. House of Israel London is located at: Lascar Wharf Community Centre, 19 Parnham Street, London E14 7FN.
Exploring the Gospels - Yeshua prophecise (The abomination of desolation) by House of Israel U.K
Exploring the Gospels - Yeshua prophecise (this gospel of the kingdom shall be preached...) by House of Israel U.K
By accepting the invitation to join Yeshua on the journey of transformation, one ultimately revokes consent for the infrastructure of oppression to lead you, because you’ve come to learn that they’re blind guides. Being a disciple of Yeshua means you’ve exercised a willingness to forsake all to follow him; observing what he said; did; and replicating it. As a consequence of doing so, you purge yourself from systemic unrighteous indoctrination, that’s embedded in the control structure, the Kingdoms of this world.
While on this journey of transformation, whereby through primary kingdom socialisation, one assimilates unto the Kingdom of YeHoVaH: by following Yeshua in order to observe what he did; hear what he said; and replicate it, one must do so all the while maintaining citizenry of that of the earth. The declaration of a right to govern, by our consent granted to: the monarchy; parliament; congress; ministers; popes; archbishops; and cardinals… in both the religious and political realm, is to materialise the Kingdom of heaven on earth. However, when this duty is expunged in order to establish their own, then their sovereignty to govern should be revoked.
Part of the purpose of the journey of transformation, whereby one learns by seeing; hearing; and replicating the one who came from above, is to draw people nigh unto the Kingdom that was established by he who they’re following. If one desires to subscribe to such a kingdom, not only is hearing, consenting and obeying a necessity, but the recognition that YeHoVaH is one. Therefore, consenting unto the crown, the state, the police, physicians, your husband, wife, children, brethren, or neighbour, contrary to the word, disqualifies you from everlasting life, that the heirs of salvation by faith in Yeshua will obtain.
Primary Kingdom Socialisation, is the means by which you’re discipled in the norms, values and culture of the Kingdom of heaven, by he whom it was made. It is during this process, that one learns that he who you’ve been called by, who you must choose to forsake all to follow, is the means by which all things were made, both seen and unseen. The purpose, therefore, of Yeshua’s ministry, is to seed unto his disciples, through the born again experience, the preeminence of this Kingdom unto eternal life, which those who follow him: heeding his word; watching; and replicating his actions will obtain.
Because man is made in the image and likeness of God, his desire for them, though they are flesh, is to give preeminence to the things pertaining to the spirit - his children to be like their Father. This is the purpose of the word. To give man, who experiences and observes life in the natural, spiritual protocols that they enact and recite every moment of every day. However, man, though he was made in the image and likeness of God, his desire, as he choose to heed the voice of the devil, is to give preeminence to the things pertaining the flesh.
Pharmakeia hasn’t been discerned in the people of God Almighty Pt3 - Marcus Da Costa by House of Israel U.K
When you consume the merchandise, of the great men of the earth, who are citizens of Babylon, Babel, you are subscribing to deception, via sorcery, witchcraft, pharmakeia.
The purpose of the deception is to blind you to the impoverishment, the extraction system of Babel, the consequences consuming their merchandise, how remaining subscribed to the Babylonian commerce maintains your citizenry, and finally how Babel is systematically and intentionally defiling your temples.
Today, we begin starting to discern how!
When you consume the merchandise, of the great men of the earth, who’re the elect of Babylon, Babel, you’re subscribing to deception, via sorcery, witchcraft and pharmakeia. Chemicals, sorcery, witchcraft, pharmakeia that the merchants of Babylon infuse into clothing is known to cause cancer, infertility, brain and fetal damage, sterility, respiratory issues, rashes, nausea, reduced IQ, DNA damage, reduced testosterone, skin allergies, and dermatitis. Furthermore, the parallels between today, and that of Daniel is startling. Much like the prophet, if we are to find favour, to be accepted by the Most High it’s necessary for us to purpose in our hearts not to defile ourselves with the merchants of Babylon’s pharmakeia, thats is also in our food and in our drink.
Primary Kingdom Socialisation, is the means by which you’re discipled in the norms, values and culture of the Kingdom of heaven, by he whom it was made. It is during this process, that one learns that he who you’ve been called by, who you must choose to forsake all to follow, is the means by which all things were made, both seen and unseen. Therefore, if one received this word, prior to it becoming flesh or after his ascension, assimilation unto the self-same Kingdom would be inevitable, and on the contrary if not received prohibited.
Primary Kingdom Socialisation, is the means by which you’re discipled in the norms, values and culture of the Kingdom of heaven, by he whom it was made.
It is during this process, that one learns that he who you’ve been called by, who you must choose to forsake all to follow, is the means by which all things were made, both seen and unseen.
Therefore, if one received this word, prior to it becoming flesh or after his ascension, assimilation unto the self-same Kingdom would be inevitable, and on the contrary if not received prohibited.
Primary Kingdom Socialisation, is the means by which you’re discipled in the norms, values and culture of the Kingdom of heaven, by he whom it was made.
It is during this process, that one learns that he who you’ve been called by, who you’ve chosen to forsake all to follow, is the means by which all things were made, both seen and unseen. Yeshua is the living word, that spoke everything into existence, made flesh.
As a consequence, prior to becoming flesh there were those inspired to speak by and of him, which the predestinated to inherit both the Kingdom of heaven, and the earth, will receive.
Exploring the Gospels - he shall have whatsoever he saith - Marcus Da Costa by House of Israel U.K
Exploring the Gospels - the fig tree which thou cursedst - Marcus Da Costa by House of Israel U.K
The ultimately purpose of the journey of transformation, the process by which those who Yeshua called and chose to follow; witness; hear and replicate him, is to socialise his disciples into the Kingdom of YeHoVaH, which according to the scriptures is everlasting. It’s therefore necessary that the elect deny themselves, forsake all and follow him, as many of those things which feed their flesh, and yoked them to this world are temporary. What affirmed the arrival of this Kingdom, and as a consequence, the King, for many of Jerusalem and the region nearby, was the resurrection of Lazarus, which was witnessed and heard of by the people.
As a disciple of Yeshua, going through the journey of transformation, whereby through Primary Kingdom Socialisation, you’re discipled in the norms, values and culture of the Kingdom, that Kingdom you’re assimilated into begins to manifest in the natural realm.
Being a citizen of the Kingdom of heaven, just like that of darkness, comes with associated benefits, which Yeshua taught his disciples through what he said; did; and commanded them to do, could be drawn nigh unto those who believe.
As a consequence, those who believe and therefore have experienced the manifestation of glory in their lives, become targets because they’re the image of God and his Kingdom, in a world that is opposed to it.
Primary Kingdom Socialisation, is initiated when those ordained unto the household of God, learn from their heavenly Father and mature brethren the norms, values, and culture of the Kingdom they desire to be citizenry of. Through the discipleship process, those chosen by the master Yeshua, to subscribe to his teaching methodology, the Kingdom of heaven is naturalised, embedded into the essence of who they are, and as a consequence their perception of value, norms and life changes. While going through this process, there’s a renewed perception of value and therefore as a Son of God, and an appreciation of ones role in mining it.
The process of Primary Kingdom Socialisation, is initiated when those ordained unto the household of God, learn from their heavenly Father and mature brethren the norms, values, and culture of the Kingdom they desire to be citizenry of. Through the discipleship process, whereby those chosen by the master Yeshua to subscribe to his teaching methodology, the Kingdom of heaven is naturalised, embedded into the essence of who they are, and as a consequence their perception of value, norms and life as a whole changes. In order for this transition to be lasting and effective, the disciples need to replicate and rehearse these divine values, from he who came from above, daily.
The process of Primary Kingdom Socialisation, is initiated when those ordained unto the household of God, learn from their heavenly Father and mature brethren the norms, values, and culture of the Kingdom they desire to be citizenry of. Yeshua’s teaching methodology, whereby those subscribed to this process, unto becoming citizens of a divine Kingdom, must observe and replicate both what he who came from above, said and did. A consequence of doing so, is the replicating of demonstrable trust in scripture, that will ultimately lead to it’s accomplishment.
The metamorphosis that following Yeshua initiates, leading one from being carnal, a child of the world, unto one of the Most High, begins with Primary Kingdom Socialisation. The process of Primary Kingdom Socialisation, is initiated when those ordained unto the household of God, learn from their heavenly Father and mature brethren the norms, values, and culture of the Kingdom they desire to be citizenry of. In order for this process to be lasting and effective, one must therefore be cleansed from the dead works of the flesh, which they were indoctrinated to perceive as natural by their parents and peers.
The metamorphosis that following Yeshua initiates, leading one from being carnal, a child of the world, unto one of the Most High, begins when one is given power for this spiritual adoption, by the receiving of his word. Yeshua is a catalyst for spiritual adoption, his life and ministry a map for kingdom citizenry. As a consequence, those vested in the maintenance of carnality, will seek to destroy the catalyst of spiritual adoption, in addition to dissuade and mystify those seeking to follow him.
The feasts are YeHoVaH, sowing into the fabric of time, the covenant he made with Abraham, Isaac and Israel, so their descendants, unto a thousand generations, can be initiated into it. Each of the Feasts, including the weekly Sabbath, memorialise, commemorate and are enactments, of things YeHoVaH has done, that additionally identify and declare the observer as being sanctified by him.
To counter the impact of socialisation on his children scattered throughout the nations, the Most High wove his covenant with Abraham, Isaac and Israel into time, providing a means by which their descendants, unto a thousand generations, can be initiated into the he made with them covenant.
Following Messiah Yeshua initiates a metamorphosis, beginning with being carnal, a child of the world, unto becoming one of the Most High. The catalyst of this process is the receiving of the word, enacting and sharing it with others. Yeshua, the word made flesh, his purpose was to map kingdom citizenry, to pull from above the manifesto of divine sonship, and enact it for all to see, hear and imitate. As a consequence, Yeshua taught his disciples that the Kingdom of God is within, as one on earth complying with it’s manifesto, tethers them to that which is above.
Exploring the Gospels - the kingdom of God is within you - Marcus Da Costa by House of Israel U.K
Psalm 81:1 1 Sing aloud unto God our strength: make a joyful noise unto the God of Jacob. 2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery. 3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day. 4 For this was a statute for Israel, and a law of the God of Jacob.
The metamorphosis one goes through on the journey of transformation, whereby you forsake all to follow Yeshua: heeding what he said; observing what he did; and replicating it, looses the individual from the consequences of sin and unrighteous, as the disciple journey from the carnal to walking in the spirit.
Following Messiah wholly, who descended from above, draws that which is above within, and those initiated into its citizenry, are used as a medium to broadcast and publish the glory and honour of he who sits on the throne, through the works he’s accomplished in and around you, by the master Yeshua.
Because Yeshua came from above, the unique insight of the Kingdom’s manifesto he’s been commission to share, being a first hand witness of it’s citizenry, is foreign to those not fully subscribed to the journey of transformation.
As a consequence, though they’d received transmission of the manifesto through Moses and the prophets, the people Yeshua was sent unto were unfamiliar, and furthermore hostile, with his teaching and its enactment.
Knowing that it’s impossible for the natural minded man to perceive spiritual things, Yeshua teaches his disciples parables, in order for them to glance into the Kingdom of heaven, through natural comparables. In doing so, Yeshua’s disciples, who the mysteries of the Kingdom are open to, gain insight into a Kingdom they’re assimilating into, through the journey of transformation, by following the Rabbi Yeshua who has first hand experience, having descended from above.
Following Messiah wholly, who descended from above, draws that which is above within, and those initiated into its citizenry, are used as a medium to broadcast and publish the glory and honour of he who sits on the throne. On the contrary, those who’re conformed and follow after the prognosticators of this world, including the religious establishment, though they may witness the means by which both Father and the Son are glorified, because neither are within them, nor are they ordained to receive them, they’re hostile to their ambassadors.
Psalm 81:1 1 Sing aloud unto God our strength: make a joyful noise unto the God of Jacob. 2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery. 3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day. 4 For this was a statute for Israel, and a law of the God of Jacob.
Part of the necessity for an emissary sent from above, to teach, demonstrate and instruct his followers to replicate his citizenry rights and responsibilities, is because those who the manifesto of the Kingdom was committed unto, intercepted and doctored it’s transmission. As a consequence, those ordained to received liberation, healing, prosperity and salvation by it, were snared in darkness without realising it.
Coming from above, Yeshua has unique insight, being a first hand witness of the Kingdom of YeHoVaH and how to fulfil the obligations of it’s citizenry. His ministry is that which he has seen and heard directly from the Father, which his disciples must believe and therefore replicate, if they’re to assimilate into the kingdom their master descended from. Therefore, unlike his disciples, Yeshua’s life and sacrifice, is a testament of experience, giving preeminence to the kingdom he descended from, all the while his disciples must believe him and therefore be willing to forsake all on earth to acquire it.
Coming from above, Yeshua’s unique insight, is the testimony of a first hand witness of kingdom citizenry. His ministry, what he teaches, does, and commands his disciples to replicate, is that which he has first hand experience of, being the word, prior to becoming flesh. As a consequence, because man is carnal by nature, and therefore required to be born again to enter into the Kingdom, the journey of transformation is one for the elect, who were pre-knowingly designed to resist the world, and strive for spiritual citizenry of heaven.
Psalm 81:1 1 Sing aloud unto God our strength: make a joyful noise unto the God of Jacob. 2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery. 3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day. 4 For this was a statute for Israel, and a law of the God of Jacob.
Exploring the Gospels - except ye repent ye shall all likewise perish - Marcus Da Costa by House of Israel U.K
The protocols that Yeshua teaches and commands his disciples to rehearse and teach, are that of the Kingdom he descended from. Yeshua has insight, wisdom and understanding beyond the comprehension of all else born of women, because, unlike him, they’re not first hand witnesses of the Kingdom of heaven and experienced as to how to fulfil the obligations of its citizenry. Yeshua came from above. He is the beginning of all creation - including heaven and earth. Therefore, his perception of life extends beyond that of the natural, and so with this insight, his disciples are taught what Kingdom, what realm should have supremacy in their lives.
One advantage of being a pastor, and as a consequence a spiritual councillor, is I get a macro insight into the body of Messiah. This insight grants me the knowledge, that the challenges I face privately, as well as the brethren I speak to, is not faced alone. Many are struggling; anxious; overwhelmed; hurt; helpless and fearful, and as a consequence granting licences to our adversary to take up habitation in the mind; in the midst of their family and homes.
Yeshua’s discipleship teaching methodology, whereby those who’re fully subscribed by listening to what he said; observing what he did; and replicating it, unlike that of the scribes, lawyers and Pharisees, best prepares the individual not for condemnation, but for citizenry of the Kingdom of heaven. The protocols that Yeshua teaches and commands his disciples to rehearse, are that of the Kingdom he descended from, making them distinct from those who read and recite the words that came from above, all the while filtering them through the presuppositions of carnal men. One such example of the distinction Yeshua seeks to make between his disciples and that of the religious establishment, is the preeminence for carnality, that the religious establishment models, over that of the Kingdom of YeHoVaH, which is spirit.
Yeshua’s discipleship teaching methodology, whereby those who’re fully subscribed by listening to what he said; observing what he did; and replicating it, unlike that of the scribes, lawyers and Pharisees, best prepares the individual not for condemnation, but for citizenry of the Kingdom of heaven. The protocols that Yeshua teaches and commands his disciples to rehearse, are of the Kingdom he descended from, making them distinct from those who read and recite the words that came from above, all the while filtering them through the presuppositions of carnal men.
Psalm 81:1 1 Sing aloud unto God our strength: make a joyful noise unto the God of Jacob. 2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery. 3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day. 4 For this was a statute for Israel, and a law of the God of Jacob.
A consequence of biblical cultural eisegesis, whereby one inserts their own culture, norms and values into the interpretation of scripture, is the inability to claim the abundant life assigned unto those who hear and follow the voice of the good shepherd. The religious establishment filtered the scriptures through their own lens, causing them to be unable to perceive truth, because it didn’t appear as the figment created in their own imagination. Yeshua’s disciples however, on the journey of transformation, receive a first hand witness account of the Kingdom, from he who came from it, and therefore get a true first hand account of how to experience the abundant life, to walk in favour, prosperity and blessings.
As a consequence of biblical cultural eisegesis, whereby one inserts their own culture, norms and values into the interpretation of scripture, the Jews, the religious establishment and many of those subscribed to their doctrine, didn’t hear nor follow Messiah.
Filtering the scriptures through your own lens, causes an inability to perceive truth, as it inevitably won’t manifest as the figment created in your own imagination.
Having travelled down from Galilee, through Samaria, unto Jerusalem in the 7th month, Yeshua leaves in the 9th rejected - the religious establishment figment messiah, not aligning itself to the authentic Father sent.
Having explored the gospels in chronological order, all the while giving heed to the teaching methodology unto the Kingdom of YeHoVaH by Yeshua, it becomes clear that in much the same way the scribes, Pharisees and Sadducees presupposed their own doctrines into the interpretation of scripture, so do those of the religious establishment today. Biblical cultural eisegesis, is the insertion of ones own culture into the interpretation of scripture, therefore creating multiple counterfeit gospels, Christs and covenants - this erroneous methodology is prevalent today. A consequence of filtering the scriptures through your own lens, is the inability to perceive the truth, as it inevitably won’t manifest as the figment created in your own imagination.
After Yeshua’s ministry at the temple suffers an intermission, because the Jews took up stones to cast at him, Yeshua passes by a man born blind, so that the glory of YeHoVaH could be made manifest through him. Yeshua’s doctrine and manifestation of glory, makes distinction between those he came to free, unto becoming children of the Most High, through the adherence of the word and baptism of the Spirit, from those who may monopolise the infrastructure of the covenant, all the while being foreign to he who they’re supposed to be in covenant with. It’s for this cause, that the once blind man, who received sight after the manifestation of glory, was willing to walk free from the infrastructure of oppression, being cast out of the synagogue, after confessing and worshipping at the master’s feet.
Psalm 81:1 1 Sing aloud unto God our strength: make a joyful noise unto the God of Jacob. 2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery. 3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day. 4 For this was a statute for Israel, and a law of the God of Jacob.
Having remained in Jerusalem after the feast to continue teaching at the temple, though the Jews called themselves both children of Abraham and of God, because they were servants of sin and unrighteousness, Yeshua labelled them children of the devil. Yeshua therefore makes a distinction between those he came to free, unto becoming children of the Most High, through the adherence of the word and baptism of the Spirit, from those who may monopolise the infrastructure of the covenant, all the while being foreign to he who they’re supposed to be in covenant with.
Having remained in Jerusalem after the feast to continue teaching in the temple, just like his ministry in Galilee and Samaria, Yeshua makes a distinction between the gospel of the Kingdom, the Kingdom of heaven and it’s citizenry, who’re adopted by the Father through the receiving of the word and Spirit, from the religious establishment, who’ve commandeered the infrastructure of the covenant, all the while it’s leadership and their disciples are bound by sin and unrighteousness. A servant who is bound does the will of his master. Therefore, by virtue of them being murderous, tempting and accusing contrary to scripture, that’s an indication that though Yeshua was sent to set them free they chose to be enslaved by the lust of their flesh, and as a consequence be tools of the devil.
Exploring the Gospels - he that followeth me shall not walk in darkness - Marcus Da Costa by House of Israel U.K
Psalm 81:1 1 Sing aloud unto God our strength: make a joyful noise unto the God of Jacob. 2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery. 3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day. 4 For this was a statute for Israel, and a law of the God of Jacob.
In the midst of the Feast of Tabernacles, Yeshua is teaching and demonstration unto his elect, the necessity of overcoming the fear of death, persecution and affliction.
In overcoming this fear, while on an assignment YeHoVaH delegates unto you, you grant him licence to preserve you in the presence of your enemies.
Fear has the ability to mute you. Fear can control not just your words, but also your action and therefore reprogram your mind, making you subservient to the infrastructure of oppression.
However, faith in YeHoVaH, hope in his salvation and love by obedience will compel you, as it did Yeshua, to speak truth, light and life in the midst of deception, darkness and death.
In declaring Yeshua as the lamb of God who takes away the sins of the world, John the baptist teased by revelation, YeHoVaH’s sacrificial purpose for his Son - to be our sin offering, our atonement which he chose to fulfil on Passover. Unlike the lambs that the people and the priests chose for themselves and the nation, YeHoVaH’s lamb, if claimed has the capability to cleanse one from their sins once and for all. In order to obtain the promised permanent remission of sins by YeHoVaH’s lamb, it’s necessary to replicate his life, in order for the resurrection the gospels are a witness of, to be obtained in this life and in the life to come.
The purpose of the revelation that John transmits to the people, which he received from above, is to bridge comprehension of a mystery that would shortly be made manifest. By revelation, John declared that Yeshua was the lamb of God who would take any the sins of the world, ultimately putting those who have ears to hear on notice that the means of atonement, the rites of Passover and sacrifices for sin would come to a conclusion by Yeshua.
In order for us to be best prepared for the upcoming Feasts of YeHoVaH, it’s necessary that intentional confusion and ignorance is displaced with clarity and understanding. In doing so a bridge between YeHoVaH, Yeshua, the apostles, prophets is paved so the reader can cross unto them. We must therefore unpick deceptive grammar, intentional mistranslations, erroneous doctrines and general misunderstandings to bring unto one the body of Messiah.
The purpose of the revelation that John transmits to the people, which he received from above, is to bridge comprehension of a mystery that would shortly be made manifest. By revelation, John declared that Yeshua was the lamb of God who would take any the sins of the world, ultimately putting those who have ears to hear on notice that the means of atonement, the rites of Passover and sacrifices for sin would come to a conclusion by Yeshua.
During this phase of the journey of transformation, where Yeshua leads his disciples through advanced protocols of spiritual adoption, he not only teaches and commands replication of Kingdom citizenry, but also seeds the necessity of overcoming the fear of death, persecution and affliction - something that he will demonstrate in real time. The purpose of seeding the overcoming of the fear of death, is so that once he ascends, satan, the kingdom of darkness and it’s gatekeepers authority, power and influence his disciples will revoke. Therefore allowing them to speak with authority and power, without respect of persons just like their master Yeshua.
At this advanced staged in the discipleship process, in addition to the protocols of Kingdom citizenry, Yeshua seeds the conquering of the fear of death, and the mediation unto a better covenant.
In doing so, he prepares his disciples for his accession, where they’ll be facilitating the journey of transformation for others using their masters methodology - teaching what they heard; understood; and replicating what they saw.
In doing so, they continue the Kingdom socialisation process. It was therefore necessary for them to humble themselves, convert like unto a child, in order for not only them to enter into the Kingdom of heaven, but those who will come to replicate what they say and do. It’s for this cause that while Yeshua continues to prepare his disciples for his accession, he continues to teach them Kingdom protocols pertaining to trespasses and offence.
Having qualified for the next stage on the journey of transformation, Yeshua continues his discipleship programme unto mature Sonship, by confronting his disciples fear of death, persecution and affliction. In accordance to his discipleship methodology, in order for them to overcome this fear, Yeshua not only teaches, but readies his disciples to witness him conquer both death and the grave. Without embedding this stage into his disciples, prior to his accession, it’ll be impossible for them to not only walk in Kingdom citizenry, but also to be it’s representative throughout the earth. Yeshua therefore enlightens his disciples that though they are the light of the world, the Kingdom of darkness and it’s gatekeepers seek to maintain it’s control over mankind, and will therefore fight to preserve it’s power, control and influence through fear, which Yeshua came to free us from.
After having advanced through to the next phase of Yeshua’s discipleship methodology: whereby he leads his disciples through the process of conquering the fear of death, Yeshua prepares his disciples, through the continuation of the journey of transformation, for his ascension - After which, his elect will be left to continue the work of Kingdom citizenry, without their master in the natural. It’s therefore necessary, that Yeshua’s elect rehearse the protocols of Kingdom citizenry; and the overcoming of the fear of death, that inevitably leads unto spiritual adoption, so that after his ascension Yeshua’s disciples can continue to walk with him beyond the natural realm.
Exploring the Gospels - they saw his glory - Marcus Da Costa - House of Israel U.K by House of Israel U.K
Psalm 81:1 1 Sing aloud unto God our strength: make a joyful noise unto the God of Jacob. 2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery. 3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day. 4 For this was a statute for Israel, and a law of the God of Jacob. 5 This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.
Forsaking all to follow Yeshua, because you recognise him as the Messiah, Son of the living God, is the fruit of a revelation that comes from above.
John 6:45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Those on the journey of transformation, who’ve been taught and received revelation by the Father, who positively respond to their calling and choosing by Yeshua, willingly forsake all to follow him. As such, they’re discipled in the mysteries of the Kingdom of YeHoVaH, which the disciples who didn’t forsake all to follow him, the nonchalant, mockers and scoffers were prohibited from.
The journey of transformation, the process by which men renounce their birthright of a solely carnal identity, unto becoming children of the Most-High through following Messiah, is undertaken by those who forsake all to follow Yeshua: heeding what he said; observing what he did; and replicating it. By following Messiah, the disciples that he called, are initiated in the protocols of kingdom citizenry, and as such are licensed access to the mysteries of the Kingdom of heaven - which the uncalled, unchosen, and those not following Yeshua are prohibited from.
By following Yeshua; hearing what he said; observing what he did; and replicating it, his disciples are apprenticed in the rights; responsibilities; and occupation of the Sons of God, which the journey of transformation ultimately prepares them for. In forsaking all to follow him, Yeshua’s disciples have the opportunity to embed the blessed characteristics of the Son of God, unto themselves, in their bid to be spiritually adopted. In doing so, they ultimately renounce their citizenry of the Kingdom of darkness, revoke access for the spirit of the world, which ultimately challenges the gatekeepers livelihood of the infrastructure of oppression, that they’ve escaped through the journey of transformation.
By following Yeshua; hearing what he said; observing what he did; and replicating it, his disciples undergo a dress rehearsal of the rights; responsibilities; and occupation of the Sons of God, which the journey of transformation ultimately prepares them for. As they learnt from Yeshua, there’s nothing that they would teach or do which they hadn’t seen, heard or replicated prior to their masters ascension. They therefore, in forsaking all to follow him, have the opportunity to embed the blessed characteristics of the Son of God, into themselves, in their bid to be granted spiritual adoption.
Psalm 81:1 1 Sing aloud unto God our strength: make a joyful noise unto the God of Jacob. 2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery. 3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day. 4 For this was a statute for Israel, and a law of the God of Jacob. 5 This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.
Exploring the Gospels - I am not sent but unto the lost sheep of the house of Israel by House of Israel U.K
Psalm 8 | scriptural meditation | Ad free word
1 O LORD, our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.
2 Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.
3 When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
4 What is man, that thou art mindful of him? and the son of man, that thou visitest him?
5 For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.
6 Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:
7 All sheep and oxen, yea, and the beasts of the field;
8 The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.
9 O LORD our Lord, how excellent is thy name in all the earth!
It is through the enactment of the protocols that Yeshua shares, demonstrates and commands his disciples to enact, that they undergo a spiritual adoption, unrobing themselves from the yoke of a carnal identity, unto being children of the Most High, just as the one they follow. When undergoing this process of transformation, Yeshua reveals his ultimate purpose, one which Father assigned to him and him alone, which those who the Father draws unto his son, can learn unto eternal life.
It is through the enactment of the protocols that Yeshua shares, demonstrates and commands his disciples to enact, that they undergo a spiritual adoption, unrobing themselves from the yoke of a carnal identity, unto being children of the Most High, just as the one they follow. When undergoing this process of transformation, Yeshua reveals his ultimate purpose, one which Father assigned to him and him alone, which those who the Father draws unto his son, can learn unto eternal life.
Exploring the Gospels - I am the bread of life - Marcus Da Costa - House of Israel U.K by House of Israel U.K
Psalm 81:1 1 Sing aloud unto God our strength: make a joyful noise unto the God of Jacob. 2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery. 3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day. 4 For this was a statute for Israel, and a law of the God of Jacob. 5 This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.
The purpose of Yeshua’s threefold discipleship methodology, is to subscribe his disciples into citizenry of the Kingdom of YeHoVaH, through: heeding what he said; observing what he did; and replicating it. However, unlike Yeshua who came from above and ascended after his resurrection, his disciples are required to occupy dual citizenship, while giving supremacy to that which is above. As such, Yeshua, while leading his disciples on this journey of transformation, unto the spiritual adoption, is mindful of their needs pertaining to the flesh.
The purpose of Yeshua’s threefold teaching methodology is to subscribe his disciples into citizenry of the Kingdom of YeHoVaH, through: heeding what he said; observing what he did; and replicating it. In subscribing to his discipleship methodology, those who follow him are naturalised into a Kingdom that remains a mystery unto those not called, chosen or who’re unwilling to forsake all to journey down the road of transformation. It is through the enactment of the protocols of the Kingdom, which Yeshua teaches, demonstrates and commands his disciples to enact, that they undergo a spiritual adoption, unrobing themselves from the yoke of a carnal identity, unto being children of the Most High, just as the one they follow.
The mysteries of the Kingdom of YeHoVaH are revealed unto those who follow Yeshua - the revealer and initiator of the protocols of heaven. The purpose of having these mysteries revealed, is to teach his disciples the nuances of a Kingdom they can’t naturally discern, but exists within them.
As Yeshua’s disciples are being taught to be able to discern spiritual realities, through their natural counterpart, it’s necessary for Yeshua to teach them that in order for them to reach sonship maturity, for the Kingdom of YeHoVaH to grow in them, they’ll need to foster receiving it into the good ground of their heart.
“Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.” Matthew 5:19
In his endeavour to lead his disciples unto becoming fully mature children of the Most High, Yeshua uses creation to teach his disciples spiritual things. For those transitioning from living carnally, solely in the natural realm, and therefore servants of sin, Yeshua uses parables, which are comparable illustrations, to teach his disciples the nuances of the Kingdom they can’t see. The reason why parables, that make a comparison between the natural and spiritual realm are used, is because, with exception of man who is fallen and needs to return back to the creator, creation remains bound by his laws and therefore provide the hearer with a window into the supernatural realm.
While exploring the gospels, we’re shown the recital of the life and message of Yeshua the Messiah, an enactment of the glad tidings the prophets of old for-told, that those who heard, saw and replicated in the days of Yeshua actually experienced. For those who heard, saw and imitated, as well as for us today, the gospel of the Kingdom is embedded with the protocols of salvation and peace, a means for the broken hearted to be bound up, for the captives to have prison gates opened, beauty for ashes unto those who mourn, and the oil of joy for the mourning. They who hear the words of Messiah, understand and replicate what he did, for them it’s the beginning of a journey of transformation, so the things that make the gospel good news, is invokable unto them.
In order for Messiah’s disciples to make the transition unto becoming mature children of the Most High, it’s necessary for them to fully subscribe unto the teaching methodology of the first begotten Son of God Yeshua. By listening; watching; and replicating what he said and did, they enact the protocols of the Kingdom of heaven, which leads unto becoming it’s citizenry, all the while maintaining a life on earth. Though both heaven and earth are YeHoVaH’s, the architecture and infrastructure of life on earth has been constructed by the fallen, the servants of sin. And so, Messiah who came from above, through his words, actions and instructions to replicate what he said and did, actively realigns the natural fallen man unto spiritual realities through points of reference that they can understands.
What makes the gospel of the kingdom, the message and life of Yeshua the Messiah good news, for those who heard it in real-time, as well as for us today, is it’s embedded with the protocols of salvation and peace, a means for the broken hearted to be bound up, for the captives to have prison gates opened, beauty for ashes unto those who mourn, and the oil of joy for the mourning. They who hear the words of Messiah, understand and replicate what he did, for them it’s the beginning of a journey of transformation, so the things that make the gospel good news, is invokable unto them.
“Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.” Matthew 5:19
One purpose of being fully subscribed to the teaching methodology of Yeshua: hearing; observing; and doing as he did, in order to be transformed through the walking out of the word, unto spiritual sonship, is to have your mind renewed, so once the transformation process begins, you’ll see it through unto the end. Yeshua’s discipleship model is designed to socialise you unto the Kingdom of YeHoVaH, as that’s where he came from. You must therefore be willing to discard ones own thoughts and imaginations, that are exposed as foreign to Yeshua’s if you desire to become part of the citizenry of heaven. This is the challenge John faced while in prison. Having an expectation, his own ideas about Yeshua that didn't match his experience, and as a result he experienced confliction.
After reading both Nehemiah and Ezra’s account of the returning Israelite captives, it is clear the purpose of the psalmists admonition is to bring into remembrance the reader to the goodness of YeHoVaH, when his status are kept and the repercussions of not doing so. Asaph the seer (2Ch 29:30), has prophetically illustrated that in times past, because Israel would not hearken to the voice of YeHoVaH; and would none of him, they were subdued instead of their enemies, their adversaries ruled over them, and they paid tribute instead of tribute being paid unto them. However, both Nehemiah and Ezra’s account, also demonstrates that when your heart turns towards the Most High, his covenant, and promises, which Asaph brings us into remembrance of, they comes to pass.
Much like ancient Israel, when you’re so mingled with the norms, values and customs of the nations surrounding you, while believing you’re complying to the word that came from our Father in heaven, you can deceive yourself into believing you’re in right standing with YeHoVaH, and it’s for this cause that the people were glad.
The people rejoiced, because they’d had the opportunity to learn for the first time the word of YeHoVaH, unmixed through the lens of biblical cultural eisegesis, which was present in the land prior to their captivity and see from first hand experience the promises embedded in the feast come to pass.
The purpose of Yeshua’s threefold teaching methodology is to subscribe his disciples into citizenry of the Kingdom of YeHoVaH, through: heeding what he said; observing what he did; and replicating it. It is through the enactment of the protocols of the Kingdom, by having faith that Yeshua is Messiah, son of David, son of Abraham, and the Son of God, that his disciples undergo a spiritual adoption, being children of the Most High just like him. This training program is an elite, transformational, academic and kinaesthetic journey, and as such only the called and chosen are qualified to be sent, to represent Yeshua, as Messiah himself was sent to represent the Most High.
Much like the challenges the returning Israelites faced, which is recorded in Nehemiah and Ezra for our admonition, we who remain in captivity face similar challenges, in our bid to discern truth in order to live it. Biblical Cultural Eisegesis, is the presupposing of the norms, values and customs of the nation of your captivity into the interpretation of scripture. Something the Israelite, who left captivity to Babylon/Persia are all to familiar with. The Israelites couldn’t discern what they heard, they violated the covenant by marrying and giving their children to marry those of the nations, their seed knew not the language, they defiled the priesthood and more. As a result, when they were caused to understood they wept, for their sin was great. We like them can be so mingled with the nations that we know not the meaning of what is written and therefore, misunderstand the one who inspired it.
YeHoVaH describes Yom Teruah, the Feast of Trumpets as a Holy Convocation, a calling together, a reading that should take place on the first day of the seventh new moon..
The purpose of the psalmists admonition to sing aloud, to make a joyful noise, to take psalms, play instruments and to blow up the trumpet at the New Moon, the time appointed and solemn feast day, is to bring into remembrance the reader to the goodness of YeHoVaH, when his status are kept and the repercussions of not doing so.
Asaph the seer (2Ch 29:30), is prophetically illustrating to the reader that in times past because Israel would not hearken to the voice of YeHoVaH; and Israel would none of him, they were subdued instead of their enemies, the haters of YeHoVaH ultimately ruled over them, and they paid tribute instead tribute being paid unto them.
The Psalmist therefore is prophetically sounding the alarm, being a watchman unto that which is coming, if those who read the psalm presently don’t learn from the mistakes of the past.
When enacting Yeshua’s 3 fold teaching methodology: heeding what he said; observing what he did; and replicating it, one can ensure that the gate there’re striving for is the strait one, and the way there’re walking down is narrow - both of which leads unto life and mature sonship transformation. So while enacting the protocols of the Kingdom of YeHoVaH, through following the master Yeshua, a spiritual walk of faith that occurs in the natural, the works he did back then, he can and will do through you today. The consequence of this is you become outstanding, through faith, manoeuvring in a Kingdom that can’t be seen. By subscribing to Yeshua’s teaching methodology you become distinguishable from those that have doctrine, but no authority and power in the spirit realm - that manifests in the natural.
Once the principle, ‘You must use and interpret scripture according to its purpose’, is applied to the exploration of the gospels, it will be made clear by their writers, that they are bearing witness, gathering affidavits, attempting to demonstrate that Yeshua is the son of Abraham, the son of David, and the son of God.
Therefore, although those who’re reading their accounts weren’t present, the gospels is an attempt to bridge the gap between what they witnessed, heard and experienced for themselves, and the reader.
As such, though you weren’t at the mountain, the plane, sea front, at the house hearing him speak, watching him for yourself, today we have the same opportunity as they did to acknowledge who he is and as a consequence follow him, to walk as he walked, just like they did.
Because of Yeshua’s threefold discipleship model: an audible; visual; and kinesthetic system of learning, his disciples had the opportunity to witness his teachings from the mount, plane, synagogue, beach, boat, and feast modelled in real-time for them to replicate.
As such they came to see that what he taught as one having authority, wasn’t a performance, it’s who he was and therefore if his disciples desired to be like him, a Son of the living God, they needed to carefully observe, hear and do as he did.
One such lesson they’d come to learn and enact, is that being a Son of God isn’t a part-time vocation, and as a consequence one must be readily available to replicate that which they’d learnt.
It is only through the enactment of Yeshua’s 3 fold teaching methodology: heeding what he said; observing what he did; and replicating it, that one can ensure that the gate they’re attempting to access is the strait narrow one and the way they’re walking down is the one few will find.
Through the exploration of the gospels, back then, as well as today, one reason why one must strive for the strait gate unto sonship and to journey down the troubling way few will find, is because the Rabbi, the Master Yeshua has competition for your pupillage.
Psalm 81:1 1 Sing aloud unto God our strength: make a joyful noise unto the God of Jacob. 2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery. 3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day. 4 For this was a statute for Israel, and a law of the God of Jacob.
Through Yeshua’s 3 fold teaching methodology, his disciples bore witness, to what he taught in real-time, prior to them being given the commission to replicate it for themselves. It is from this understanding that one can discern why great multitudes followed him. His disciples were taught the words of life, the manifesto of the Kingdom, while being given the opportunity to witness their enactment for themselves. It is during this period of teaching and enactment, that those of the religious establishment, who came to bare witness while being unbelievers, their lack of heavenly ordained authority is exposed, and as their pull on the hearts of the people begins to sway, they become increasingly discontent.
While Yeshua continues to lead his disciples on this journey of transformation, that leads unto mature sonship, by virtue of his disciples hearing his teachings and observing what he does, they’re being best prepared for when he’ll send them out as ambassadors - to replicate what he did.
It is during this period of modelling how to present the gospel of the Kingdom, that the significance of manifesting the glory of YeHoVaH while teaching it is revealed: to confirm the word; to catalyse the spread of the good news; and thereby become fishers of men to the poor in spirit; the meek; the broken hearted; the captives; and mourners - stirring up of the faith of the hearers and observers so the Kingdom of God can draw nigh unto them.
After Yeshua completes his teaching from the mount and plane, inciting his disciples to strive for the strait gate and narrow way that leads to life, through: hearing; observing; and the application of the will of the Father that he summaries in his message, though the teaching has concluded, Yeshua continues the discipleship process, in order for those who heard how and desire to be Sons of God, can see how to walk in that spiritual adoption.
In doing so, Yeshua demonstrates that the protocol unto the adoption of sons can’t be pursued on a part-time basis.
The Psalmist describes, the New Moon, in addition to the time appointed, and solemn feast days, as a scheduled outburst of joy for Israel through: singing; shouting; and blowing of the trumpet. This outburst of joy is a legal requirement, in combination with the observational rites of the New Moon, time appointed, and solemn feast day.
As Yeshua’s teaching from the mount and plane draws to a conclusion, after having described the characteristics of the Sons of God; the distinguishing facets between them and the religious establishment; and the acts of righteousness that invokes a reward, Yeshua transitions his message from instruction that leads unto mature sonship, to incitement, encouragement for those he called and chose, to continue to follow his lead. Although Yeshua is teaching his disciples, it is from this transition that he makes it is clear, not all those who call him Lord, master or Rabbi, will continue after him. As such, Yeshua concludes his message recognising that though he came from above, if those who come from below follow him, walking in the protocols of sons: They’ll need to strive; fight; labour; they’ll experience tribulation; but they, as well as us can be of good cheer, he who endures the journey will be saved.
The purpose for Yeshua’s teaching from the mount and plane, is to meticulously describe unto his disciples the blueprint for self evaluation, unto mature sonship.
The context of this teaching therefore, which is filled with the characteristics of the Sons of God; the distinguishing facets between them and the religious establishment; and the acts of righteousness that invokes a reward, is to provide his disciples with measurable, achievable and objective building blocks unto mature sonship.
As a consequence, using the teaching contrary to it’s purpose and context, is scriptural plagiarism that leads to spiritual immaturity and death.
The purpose for Yeshua’s teaching from the mount and plane, is to transmit unto his disciples the blueprint for self evaluation, unto mature sonship.
Though the teaching is filled with the characteristics of the Sons of God; the distinguishing facets between them and the religious establishment; and the acts of righteousness that invokes a reward, if a disciple doesn’t scrutinise himself against the words of Yeshua, they may find themselves wondering off from the road of transformation unto devolution.
As prognosticators sound the alarm, that the world is rapidly veering towards an economic catastrophe, of food supply chain disruptions, the resurgence of pestilence and the beating drums of war, if the saints of God aren’t guarding their thoughts, words and actions, the set apart-ones can find themselves swept after the error of unbelief.
Furthermore, though Father revealed the mysteries of the Kingdom through Yeshua, the apostles and prophets, because the religious establishment sought to presuppose the rites, customs and traditions of the nations into the interpretation of their teachings, the principles of the Kingdom are seldom applied and therefore never experienced.
As a consequence, they’re many who believe amiss, without comprehension of what is written and therefore their application of what they perceive and believe renders the Kingdom null and void. However, with clear insight and revelation as to what is written, examples of when they have been applied and the benefits thereof, and providing opportunities to replicate a proven successful model, then it’s possible that while the world is fearful the saints of God can be confident in YeHoVaH’s law of prosperity.
As the Psalmist describes, the New Moon, in addition to the time appointed, and solemn feast day, is a scheduled outburst of joy for Israel through: singing; shouting; and blowing the trumpet. This outburst of joy is a legal requirement, in combination to the observation and rites of the New Moon, time appointed, and solemn feast day.
Once the purpose of the teaching from the mount and plane by Yeshua unto his disciples is understood: a message filled with the characteristics of the Sons of God; a deposition making distinction between them and the religious establishment; and the acts of righteousness that invokes a reward, then it’s impossible for his teaching to be misappropriated contrary to its purpose.
The purpose of the message is to provide his disciples with measurable, achievable and objective building blocks unto mature sonship.
It is within this framework, in addition to the appreciation that the gospel records are a bridge the author writes connecting the reader to the Messiah, the law, Psalms and prophets speak of, that this teaching, for the myriads at the mount and plane as well as for us, is to be used for self evaluation purposes.
While exploring the gospels, it’s critical to make the distinction between those who Yeshua called and choose, from those who came and followed. On the journey of transformation, whereby we are called to follow in the steps of our master the Rabbi Yeshua, we are provided with the protocol unto becoming Sons of God. If we are indeed convinced that Yeshua is from above, then following him on this journey of transformation: watching; heeding; and doing as he did, naturalises us into the citizenry of the Kingdom of heaven, where he came from.
Upon seeing the manifestation of glory, through Yeshua, the people declared him as Messiah, son of David, the King of Israel, and therefore cried hosanna, save us now.
John 12:12 12 On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem, 13 Took branches of palm trees, and went forth to meet him, and cried, Hosanna (hōsanna G5614, oh save!; hosanna (i.e. hoshia-na), an exclamation of adoration:—hosanna. save, we pray): Blessed is the King of Israel that cometh in the name of the Lord.
Declaring hosanna, King of Israel, to Yeshua is the acknowledgement that he is Messiah, who comes in the name of the LORD and as a consequence, was sent to save them from their enemies. However, Yeshua’s Kingship, and therefore promised liberation, has a direct correlation to his declaration and receiving of the Gospel, by the broken, wounded and bruised in order to save them from themselves.
Much like the confusion and distraction caused by adding foreign names, influences and traditions to month and therefore feast days, the third month of the biblical year is a nursery for unbiblical doctrines that point away from instead of pointing to Messiah.
The purpose of ‘The Gospel in real time’ is to expose how paganism, the rites, customs and traditions of the nations assimilated into how those who claim faith in Jesus today practice what they believe. This becomes most evident when the sign Yeshua gave to that generation, as well as ours, 3 days and 3 nights in the heart of the earth, that affirms the Feasts and Sabbaths, is widely rejected for holidays no prophet, apostle or priest within scripture venerated. Support for the claim that Yeshua’s crucifixion, death, burial, resurrection, ascension, and giving of the Spirit affirms the feasts of YeHoVaH, can be found on the very first feast, 50 days after Yeshua’s resurrection.
Through my experience as a Pastor, engaging in non and confidential discussions, providing counsel, being lead by the Spirit to minister healing, as well as my own personal testimony, I can with confidence say that most people I’ve known, know or chance to encounter are broken, wounded, victims, or perpetuators of trauma. As a consequence, I’ve witnessed, experienced and challenged manifestations of these roots in the form of attempted suicide, depression, dependancy on prescription and recreational drugs, self loathing, physical and mental illness, guilt, envy, bitterness, sexually immorality, poverty, and hopelessness. These burdens are carried equally within both the world and the body of Messiah. The effects of being broken, wounded, a victim, or a perpetuator of trauma isn’t prejudice.
What one can glean from the witness of scripture regarding King Asa, is that although it’s possible to witnesses the manifestation of glory, and power of YeHoVaH, it’s equally possible for the selfsame individual, under exceptional circumstances to cease from trusting YeHoVaH and become reliant on men. If we don’t appreciate that what we experience in the natural has a spiritual origins and therefore solutions, then we will respond foolishly, in the flesh. Much like with King Asa, your response to exceptional circumstances determines what’s in your heart, and as a result, if it demonstrates a reliance on the flesh over that of the Spirit, brings condemnation.
What one can glean from the witness of scripture regarding King Asa, is that although it’s possible to witnesses the manifestation of glory, and power of YeHoVaH, it’s equally possible for the selfsame individual, under exceptional circumstances to cease from trusting YeHoVaH and become reliant on men. If we don’t appreciate that what we experience in the natural has a spiritual origins and therefore solutions, then we will respond foolishly, in the flesh. Much like with King Asa, your response to exceptional circumstances determines what’s in your heart, and as a result, if it demonstrates a reliance on the flesh over that of the Spirit, brings condemnation.
Much like the children of Israel, who looked to Moses, it’s possible for the disciples of Yeshua: to be called out; delivered; know the truth; be in covenant relationship; all the while the remnants of the old man, having not fully mortified the deeds of the flesh, remain. As such, though you’re not in Egypt, because it socialised you, the environment and circumstances having formed your character, can defibrillate the old man at a moments notice. Israel became a colony of Egypt in the wilderness, through the retention of it’s citizenry. As a result, it needed to be born again and a new reformed Israel continue the journey to the promised land.
Much like the children of Israel, having just left captivity and seeing their oppressors pursuing them, when you allow what you experience through the natural to dominate your spirit, the outcome will inevitably be that your spirit will be debilitated. In the case of Israel and the Egyptians, fear bread confusion and unbelief, which ultimately, if it hadn’t been for the intervention of YeHoVaH through Moses, would have lead to Israel returning back into bondage. When you allow the spirit of fear to take up habitation on you, through sensory overload, you’ll inevitably transmit that which you’re fearful about, rather than whom you should fear.
Much like the children of Israel, having just left captivity and seeing their oppressors pursuing them, when you allow what you experience through the natural to dominate your spirit, the outcome will inevitably be that your spirit will be debilitated. In the case of Israel and the Egyptians, fear bread confusion and unbelief, which ultimately, if it hadn’t been for the intervention of YeHoVaH through Moses, would have lead to Israel returning back into bondage. When you allow the spirit of fear to take up habitation on you, through sensory overload, you’ll inevitably transmit that which you’re fearful about, rather than whom you should fear.
As we transition from the 1st month, the month of the Abib, into the second, it is important to note that the 2nd month, like unto the 1st was given a name, like Abib, prior to the Babylonian captivity...
Exploring the Gospels - When thou prayest - Marcus Da Costa - House of Israel U.K by House of Israel U.K
Following Yeshua’s supper with his disciples; having given instructions on how to remember him; washed their feet; taught them about how to love God, him and each other; prayed for them and himself; he was betrayed, detained and unrighteously judged by the chief priests and council.
After exploring the Gospel in real-time, in a bid to understand, believe and walk in the only sign Yeshua that gave to his and all generations, we have discovered that: his death; burial; resurrection; ascension; and all significant events regarding his passion and ministry affirm the laws of YeHoVaH. He was crucified and gave up the ghost on the day of the Passover; was buried at the time of the Passover sacrifice; resurrected approaching the evening, on the weekly Sabbath; ascended and gave his disciples the Holy Spirit, on the day of the First-fruit offering. When investigating the sign Yeshua gave to that generation as well as ours, it is clear that his sign of 3 days and 3 nights, that which YeHoVaH established with Israel and creation from the beginning...
If, as the scriptures teach, the law is a shadow of good things to come (Hebrews 10:1 & Colossians 2:17), then by theologically licensing a rejection of the holydays, new moons and Sabbaths, as a consequence of denying the sign of Yeshua, to feed pagans lust and an affinity for gods of wood and stone, then you can displace believers in Jesus from good things unto destruction.
Through doctrine, the predicators of the erroneous Friday afternoon death and burial to a Sunday morning resurrection, have severed a critical source of knowledge from their followers that would ultimately be used to expose it. For example: Say the rest of this verse without checking your bible.
When you put a spotlight on the Gospels, you’ll find that it was the Pharisees, the scribes and Sadducees who were partial in both their transmission and adherence to the scriptures. It is because the even was come, on the preparation day, the Sabbath was drawing nigh, that Joseph of Arimathaea went in boldly unto Pilate. He was compelled because the Sabbath drew nigh, regardless of his job, regardless of being defiled for Passover, regardless of Pilates power, and his own emotions, to secure Yeshua’s body and bury him before the Sabbath. If we are to enter into the Kingdom of YeHoVaH, our righteousness must exceed that of the scribes and Pharisees.
In order for us to correctly interpret the only sign Yeshua gave to that generation, which if we fail to interpret will lead to our own condemnation, as well as theirs, it is necessary to align the death of Yeshua with the Passover sacrifice. For us, this process begins at ‘The Last Supper’, ‘The Passover’ meal, followed by his crucifixion unto his eventual death, approaching the evening of the 15th of Abib.
The purpose of ‘The Gospel in real time’ teaching series, is bring the Gospel to life like never before through: exploring the gospels in real time, annotations and props.
In doing so, the rites and traditions of men, which have created a gulf between believers today and the ancient saints, will be exposed, so those who have a heart to receive truth can make clear informed choices.
Will you serve the God of Abraham, Isaac and Jacob, or the devil through the fantasies of men.
From the mount and plane, Yeshua continues his deposition of the Scribes and Pharisees, by making distinction between their erroneous transmission of the word of YeHoVaH, to his doctrine, which if heeded to will exceed their righteousness, granting his disciples access to the the Kingdom of YeHoVaH. Through Yeshua’s threefold teaching methodology: visual; audible; and kinaesthetic, as one who came from above, Yeshua teaches his disciples how to live in the Kingdom of YeHoVaH, that his disciples invoke through confession, exercising of faith and baptism, during their journey of transformation.
From the mount and plane, Yeshua continues to juxtapose the doctrine of the scribes and Pharisees, their partial transmission of scripture, laced with customs and traditions that inevitably cause violations of the law of God, from his own. In doing so, Yeshua prepares his disciples unto the Kingdom of YeHoVaH, through his 3 fold teaching methodology: hearing; seeing; and doing, in order for those who believe to be the salt of the earth and light of the world.
From the mount and plane, Yeshua systematically teaches his disciples how to exceed the righteousness of the scribes and Pharisees, by displacing their doctrines preeminence over that of a sound system of interpreting scripture.
In doing so, Yeshua makes the distinction between that which his disciples have heard from the religious establishment, who were partial with scripture, teaching for doctrines the commandments of men, in comparison to the word, which if adhered to would grant them access to the Kingdom of YeHoVaH.
As Yeshua teaches his disciples from the mount and plane, he describes the benchmark of character, the attributes to be desired and refined unto being a mature child of God.
This benchmark exceeds that of the scribes and Pharisees, who by comparison hermeneutically eisegete, by presupposing of their own bias into the interpretation of scripture.
Through their rejection of Yeshua, the word made flesh, they were ill-equipped to address and cleanse the evil of their own hearts, which ultimately lead to the execution of an innocent man and their own condemnation.
As a result, both what the scribes and Pharisees overlooked and transmitted, were hypocritically violated.
From his teaching from the mount and plane, Yeshua reveals to his disciples the protocol as to how to become a child of God, so the Kingdom will be theirs. The blessed characteristics of the children of God, that must be embedded in order to inherit the Kingdom, constitutes the standard of righteous as defined from heaven. The great revelation of this message, is that if one desires to enter the Kingdom of heaven, ones righteousness must exceed that of the scribes and Pharisees, revealing that although our righteousness is in him, we have to walk as he walked in order to claim it.
From the mount and plane, Yeshua meticulously describes the protocol unto becoming a child of God to his disciples.
1 Peter 1:23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
The words of Yeshua is the seed, that if received initiates the procedure unto being born again - a child of God.
Therefore, being poor in spirit; mourning over your sins & unrighteousness; being meek; hungering & thirsting after righteousness; being merciful; pure in heart; a peacemaker; being persecuted & reviled for righteousness & for Yeshua’s name sake isn’t a choice. If your desire is to be a child of God, these are the characteristics one must contend for.
However, in much the same way, the religious establishment back then as they are now, due to semantic change, and biblical cultural eisegesis, were and are unable to receive the word - their religious & denominational filters make it incomprehensible. As a consequence, Messiah affirmed to his disciples on the mount and plane, as well as to us today, that the seed, that lives and abides forever is indeed the word of YeHoVaH.
Exploring the Gospels - Ye are the salt of the earth... - Marcus Da Costa - House of Israel U.K by House of Israel U.K
Psalm 81:1 1 Sing aloud unto God our strength: make a joyful noise unto the God of Jacob. 2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery. 3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day. 4 For this was a statute for Israel, and a law of the God of Jacob.
It is from the mount and plane, that Yeshua meticulously describes the procedure unto spiritual adoption to his disciples. It is for this cause, that through the figment and doppelgänger Jesus, a counterfeit gospel and covenant has been given preeminence, misappropriating this teaching to conform the hearers not like unto the first begotten Son of God, but unto the nation and culture they are a part of. Therefore, unlike the blessed standard of righteousness, which is fixed from the perspective of the Kingdom of heaven, this teaching through biblical cultural hermeneutical eisegesis has made the standard of righteousness fluid.
Because of the deception, of presupposing the norms and values of the deceiver into the interpretation of scripture, in addition to semantic change, where the very definition of words in scripture are redefined to match their contemporaries, those who follow the figment doppelgänger Jesus, although may read and recite the teaching from the mount and plane, bring condemnation and destruction on themselves by not doing what there’re instructed to do.
From the mount and plane, Yeshua meticulously describes the procedure unto spiritual adoption, which if tampered with will lead the apathetic unsuspecting victim to their downfall.
The purpose of the gospel records, is to make manifest that Yeshua of Nazareth is the Prophet, the son of Abraham, the son of David, and the son of God, as revealed in the law, prophets, Psalms and writings.
By bearing witness that Yeshua is the Prophet, the writers are acknowledging that it is he who we must hear and obey. By identifying Yeshua as the son of Abraham, the writers of the Gospels point to him by whom all nations, by faith through him, will be blessed. That by being the son of David he is Messiah, the anointed King of Israel whose kingdom shall have no end - a light unto the nations. Furthermore, that Yeshua is the son of God by whom we learn and follow unto the adoption of the Spirit - ultimately joining the household of God.
It is therefore, through fully subscribing to his teaching methodology, that those who are on this road of transformation, his disciples, will be lead into the fullness of the promises written in the word regarding those who hear, obey and follow.
It is subsequently for this cause that the religious establishment has semantically changed and presupposed their own bias into his words, driven by satan, in a bid to sabotage the purpose as to why he was sent...
Join us for The 12th New Moon. In this teaching we answer the question:
What is the process by which a new year is established?
Because of the deception, of presupposing the norms and values of the deceiver into the interpretation of scripture, those who follow the figment Jesus, drinking from hewed out broken cisterns instead of the fountain of living water, unlike those who followed Yeshua to the mount and plane, wont be best prepared to experience the blessedness of walking in the word. Due to semantic change, the evolution and redefinition of words and phrases, poverty of spirit, the mourning of sin and unrighteousness, meekness, hungering and thrusting after righteousness, have been redefined and made subjective unto the doctrine of the denomination. As such, although one may see the blessed characteristics in themselves, because of fraud and apathy, the negligent and unsuspecting victim wont realise they see it in themselves due to the presupposing of norms and values and redefinition of words into what they are reading.
Part of the fraud by the religious establishment, whereby the norms and values of the deceiver is presupposed into the interpretation of scripture, is to transmit a figment Jesus, that is a doppelgänger for Yeshua, who instead of giving you life, steals it from you. The authentic, that gives life, is switched for the counterfeit, that brings death, without the victim realising. However, being unable to discern the fraud, is only in part the fault of the religious establishment, it is also due to the apathy of victim, who if knew the voice and the word, would be able to discern and distinguish between the two.
If you’re a victim of Fraudulent Cultural Hermeneutical Eisegesis, falling foul of the religious establishments great crime against mankind, through the intentional deception of the masses, by presupposing their own norms and values into the interpretation of scripture, you’ll be unaware and unable to recognise the gulf between you and the protagonists in the word. It is through this deception that the standard of righteousness, holiness, faith and belief, which are fixed, according to the scripture, becomes fluid - dependant on the environment. The sermons and homilies the many subscribe to, which misappropriate scripture, during worship services, and liturgies that are unrecognisable in the word, misguide unsuspecting victims not onto a road of transformation, but one of conformity to the world and therefore defiant towards the Most-High...
When one has established a sound system of interpretation, by understanding the history, culture, geography, and through a comparison of scripture with scripture, as lead by the Spirit, you effectively take preventative measures to ensure you aren’t a victim of the religious establishments great crime against mankind - Fraudulent Cultural Hermeneutical Eisegesis. Fraudulent Cultural Hermeneutical Eisegesis is intentional deception, by presupposing the norms and values of the deceiver, into a system of interpreting scripture. One such fraud, an act lawlessness, misappropriates what has been coined ‘The Sermon on the Mount’, and ‘The Sermon on the Plain’, in effect creating a figment Jesus, designed to misguide people into following a way the true Yeshua and his disciples never followed. As a result, Christianity, in the main, is a religion that bears false witness against the one they claim to listen to and obey.
According to the account in scripture, the day begins at sundown, the evening, and concludes at sundown, the evening of the following day.
The term day therefore can mean both the period of daylight, sun-up, and the entire 24 hour period.
Context is essential to determine what interpretation is appropriate.
Although what Yeshua taught his disciples from the mount and the plain, is possibly his most misappropriated message, it remains as one of the greatest teachings one could give, in order to direct the path of those searching for the strait gate and narrow way to there desired destination. What distinguishes that teaching from those who hear it today, is the hermeneutical methodology amongst Yeshua’s disciples that he established. Despite the fact that hearers came from Syria, Galilee, Decapolis, Jerusalem, Judaea, Tyre and Sidon he taught those who had ears to hear, through this message and those that came before it, how to make the Kingdom of heaven theirs. However today, a figment Jesus, who teaches a counterfeit gospel and was sent to establish a counterfeit covenant, is propped up to point unsuspecting individuals down a way, following a path, the true Yeshua nor his disciples ever walked.
Because the principle ‘You must use and interpret scripture according to its purpose’ isn’t applied or known whilst reading through the gospel records, an environment for biblical cultural eiesgesis, where one projects the ideals, norms and values of their culture into the scripture has been established. As a result, although many my follow the Messiah, be called and call themselves his disciples, there’re few who are chosen - the elect who’ll conform unto his image. What distinguishes them from those who simply came and followed, is being fully subscribed to the visual, audible and kinaesthetic teaching methodology of Messiah. Today, the elect travel down this road of transformation, by the leading of the Spirit and word in order to conform unto him, and it is for this cause that a sound hermeneutical methodology is obligatory.
While ‘Exploring the Gospels’, the phrase ‘journey of transformation’ has been used to describe the process whereby one follows Yeshua Messiah, our Rabbi, unto becoming mature children of YeHoVaH.
As such, a clear distinction has been made between disciples of Yeshua, those who learn of him, and the disciples he called out and choose to follow him - the elect.
The measurable separation between those he choose to follow him, the elect, and those who came to hear him, is being fully subscribed to the audible, visual and kinaesthetic teaching methodology of Yeshua which ultimately conforms the student into the image of the teacher.
As one advances on this journey of transformation, whereby you become a mature child of YeHoVaH, a citizen of his Kingdom, one will discern that light and darkness can’t occupy the same space. It is for this cause, that while Yeshua went about releasing people from the yoke of the Kingdom of darkness and the fruit thereof, that he also rebuked, charged the authorities, the principalities and powers of the Kingdom of darkness to leave the people. Just as the Kingdom of YeHoVaH is in you, through receiving the word and spirit, the Kingdom of darkness can equally abide in you, by receiving it’s word and it’s spirit. The disciples of Yeshua, who are called to become fishers of men, through preaching and teaching the word, by the leading of the Spirit, while exercising delegated authority and power, are striving against spiritual wickedness, principalities and powers which you are commanded to dispossess.
A key component to this journey of transformation, for those who recognises that the Kingdom of Heaven, the Kingdom of God is at hand, is the comprehension that if the Kingdom is at hand and it is in you, everywhere you go, if walked in the delegated authority of Messiah and miraculous power in his name, darkness has to flee - It can’t comprehend the light, and the light is in you!
If the transformed are citizens of the Kingdom of God, the untransformed are citizens, they are the subjects of the Kingdom of darkness, and therefore they also have benefits, rights and responsibilities - which if discerned wouldn’t be claimed. The disciples of Messiah therefore, those taught by the Master, the Rabbi Yeshua, their responsibility as fishers of men, is to expose the distinction between the Kingdom of Darkness and the Kingdom of light by revoking the fruit of one Kingdom and releasing that of the other.
Part of the process of transformation, whereby one transitions from carnality, due to the mortifying of the flesh, unto spirituality, by receiving the word and walking in it, by the leading of the spirit, is the renewing of the mind, recognising that the time is fulfilled and the Kingdom of YeHoVaH is at hand. Repentance and belief in the Gospel, in accordance to the command of the Master Yeshua, leads unto the Kingdom of YeHoVaH drawing nigh unto you and as a result, obligates you to recognise the responsibilities and rights of one naturalised into the Kingdom that is nigh unto you.
Psalm 81:1 1 Sing aloud unto God our strength: make a joyful noise unto the God of Jacob. 2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery. 3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day. 4 For this was a statute for Israel, and a law of the God of Jacob.
This journey of transformation, whereby one is lead through the process of spiritual adoption unto becoming mature children of YeHoVaH, requires the habitual subduing of the carnal man in order for you to be lead by the spirit.
In doing so, the word, that is spirit, given by inspiration of the Father, who is a spirit, comes alive and lives through you. Consequently, your spiritual walk, in the carnal realm, confirms the words of the Father who is spirit.
As a result, those who walk and are lead by the lusts of their flesh, can’t see nor understand the word that is spirit or recognise the word that is coming to life, being fulfilled and confirmed in and through you...
Because the journey one takes, following the master, the Rabbi Yeshua, is one of transformation, those who you walked with and knew in times past, who are yet to receive and positively respond to the call unto spiritual adoption, are ill-equipped to recognise nor honour you as a child of God and understand it’s significance.
This is a journey that is spiritual. Those who undertake it must continually strip back the fleshly man. All the while, the fleshly old man’s peers, acquaintances, family and friends, who are yet to make the journey of transformation remain bound by the carnal, the flesh, hindering their ability to see and therefore honour the renewed you.
Because of the 3 distinct ways that Yeshua taught: visually; audibly; and kinaesthetically, on this road of transformation, if one has mortified their flesh, so the will of the Father is accomplished and not your own, one will respond positively to divine appointments.
While doing so, because YeHoVaH is a spirit, and our flesh is mortified so we can walk and live in him through Messiah Yeshua, the message won’t be marred or tainted and therefore rendered useless.
On this journey of transformation, following the Rabbi, the master Yeshua, who must increase in us while we decrease, we by faith walk not by sight. As such, while following a narrow road that can’t be seen, by the leading of the Spirit, Father’s oracles in times past, were preserved, regardless of their apostasy, through a mixed multitude of Israelites, universally known as the Jews. It is for this cause that salvation was of them, giving the just walking by faith, semblance of visible parameters for a path that can’t be seen - the oracles of God being committed unto them.
Part of the transformation process, whereby the Master, the Rabbi Yeshua, in us increases while we decrease, is to allow ourselves to be used and lived through.
Our members, therefore, must be mortified throughout this phase of transformation, not just so can we continue our walk in the Spirit, but also while we are being used and lived through.
It is necessary that we decrease and our flesh is mortified, so that while we are being used and lived through we don’t taint and mar the message and therefore spoil the outcome of the divine appointments - rendering us useless.
The passage throws up questions as to how David knew the New Moon would be the following day.
As a result, divisions as to when the New Moon is to be announced, between advocates of the crescent and dark moon positions, have split the body of Messiah.
Today this service will bring clarification on this matter and an explanation as to why we do what we do.
If part of our transformation process is to allow the Yeshua in us to grow, to increase while we decrease, then during divine encounters, those we chance to meet by the ordination of the Most High, we because Yeshua is in us have much to share.
If we walk by sight, we may conclude that our circumstances define us. Yet, if we walk by faith, our steps are ordained and lead us to achieving our greater purpose through Messiah Yeshua.
The way of transformation, the journey whereby the Rabbi Yeshua models unto his disciples both righteousness and holiness, requires us to allow the Yeshua in us to grow while our flesh, our sensibilities are mortified - he must increase while we decrease. With this mindset secured upon a sound hermeneutical methodology, one must be prepared for assignments from the Father, interruptions from our will in the carnal kingdom to accomplish the will of the Father in the spiritual.
After having established a sound hermeneutical methodology, enabling you to receive both the sincere milk and meat of the word, the right environment for the process of transformation has been established in order for it to take place. However, once the transformation process has been initiated, a requirement remains for the mortifying of the flesh if the spirit is to continue to grow in you.
During this service we answer the question:
Why must the New Moon be sighted in Israel to declare the beginning of biblical months?
It is while being on this road of transformation, following after the Rabbi, the master Yeshua, that one comes to the realisation that it is often necessary, if you’re to endure the journey, to part company from those not following the master Yeshua nor are profitable to you in that endeavour. One must discern the will of the Father, the Spirit or the lack thereof in the midst, as those who do his will and are lead by him are his sons. Therefore, in order to follow after Yeshua, to learn of him unto transformation, it is necessary for a disciple to leave where he isn’t to join where he is.
Join House of Israel U.K for our 'Witness and Testimony Service'. It shall bless you in abundance.
The observation of the Feasts, the khä·gag’s, the sacred marching processions, are times of great rejoicing, joy and mirth. Israel’s joy, is directly connected to the promise of YeHoVaH, that following seed time, will be harvest - Israel’s needs according to law will be meet.
Furthermore, Israel rejoices in hope and expectation, that by virtue of them keeping the law of YeHoVaH, the creator of heaven and earth, will command both heaven and earth to open up their treasures to his people, by giving them the opportunity to return back before him filled with joy willing to give a first fruit of what he gave them.
Observation of the Feast of Ingathering, the Feast of Tabernacles, the Sabbaths, New Moons and Holy days, by the House of Israel, the disciples of Messiah Yeshua who were scattered throughout the nations is evidence that the word of YeHoVaH, his promises and covenant abides forever.
As described by Peter and all the prophets since the world began, that which was given to Israel at the birth of the nation, which the world will come to adopt, although seemed lost is being restored.
Amongst Jews and Messianic’s, the day of Atonement is widely regarded as the holiest day of the year. As such, particular emphasis is placed on a serial of rituals, customs and traditions in order to prepare and enable the observer to keep it.
However, if one is to comprehend the fullness of the Atonement sacrifice, which was shadowed in the law given to Israel, and the message contained therein, then ritualistic rudiments, customs and traditions must be discarded - it is then that the revelation regarding the sacrifice’s significance can be acutely understood.
Although the religious, political and economic establishments may exercise power to rule in the carnal realm, and may erroneously use the word of YeHoVaH to cause people to relinquish their authority unto them, the disciples of Messiah recognise that to follow a blind leader will cause you to fall into a ditch.
Our mandate therefore is to preach the unfiltered gospel to both small and great, rich and poor, those of the stock of Abraham and those of the nations without fear and without respect of persons.
In doing so, all those assigned unto the Kingdom of YeHoVaH, will come unto the glory and light of YeHoVaH that abides in you, because you have chosen to speak in the authority of Yeshua and not your own...
On this road of transformation, while following the Rabbi, our master Yeshua, unto becoming mature children of the Most-High, one must learn to walk in the authority of the Father and not that ascribed to you by the world. The world has systems as to how to ascribe influence and authority. Yet, the children of God, who follow the master, the Rabbi Yeshua walk in his name, his authority. As such, the children of YeHoVaH mustn’t get their mandate conflated, by leaving the road of transformation to pursue endeavours in the world, because in doing so you’ll relinquish your authority in Yeshua name to return to the world where you have none or little.
When journeying on the road of transformation with the Master, the Rabbi Yeshua Messiah, an essential revelation one must steadfastly hold onto is that his disciples, those that become mature children of the Most-High were called and chosen.
Failing to discern this revelation, can cause discouragement, confusion and deceit. Ultimately leading one to cease from following the Rabbi Yeshua, to join the crowd who weren’t called nor chosen, but followed only to return back to where they came from...
When journeying on the road of transformation with the Master, the Rabbi Yeshua Messiah, an essential revelation one must steadfastly hold onto is that his disciples, those that become mature children of the Most-High were called and chosen.
Failing to discern this revelation, can cause discouragement, confusion and deceit. Ultimately leading one to cease from following the Rabbi Yeshua, to join the crowd who weren’t called nor chosen, but followed only to return back to where they came from.
I apologise for some of the audio issues we experienced during this service. I believe you shall be blessed none-the-less.
When one embraces the road of transformation, which ultimately leads to one becoming a mature child of the Most-High, by following the Master, our Rabbi Yeshua Messiah, in order for you to accomplish the purpose of your calling, one must be committed to endure unto the end - in order to see it come to pass. If we are called in order to accomplish a purpose, and that purpose manifests the glory of the Most-High, then following the Master Yeshua until the road of transformation ends, best positions us to see and be a part of the manifestation of YeHoVaH’s glory filling the earth.
On this journey of transformation, whereby one is called out to follow the Master, the Rabbi Yeshua, how to navigate the path is modelled in both word and deed - ultimately leading one to become a mature child of the Most High. Part of the metamorphosis, when one transitions from the carnal flesh realm, the kingdoms of this world, to that of the Spirit, the Kingdom of YeHoVaH, is to be filled with the Spirit, light and life, to walk in that which you are filled with, and to manifest it, in order for YeHoVaH’s glory to fill the earth.
When the gospels are explored in order to obtain the life found within them, with an established and sound hermeneutical methodology, Yeshua, the word made flesh being our master, our Rabbi, while being lead by the Spirit, it is impossible for one to not be transformed. One purpose of the Counterfeit Christ, gospel and covenant is to cause those who subscribe to it, to remain conformed to the image of those who created it and as such are no different from the world while being distinct from the saints. Yet, when one follows Yeshua, him being your Rabbi, your master, being lead by the Spirit, you shall be transformed - beyond what you can think or even imagine...
It is upon careful examination of the Gospels, while using a sound hermeneutical methodology, that one can see that in order to establish a religious system distinct from that of the scriptures, a counterfeit gospel and counterfeit covenant were necessary, to pave a broad way, separate from that of the narrow. The main protagonist in this conspiracy to beguile those from the narrow way, unto another, is a counterfeit Christ, propped up through faulty hermeneutics and homiletics, who is followed by and legitimises counterfeit disciples.
It is when the gospels are explored, while using a sound hermeneutical methodology, that erroneous systems of interpretation that beguile the unlearned and unstable are exposed. Biblical Cultural Eisegesis seeks to presupposes ideologies and cultures into the interpretation of scripture, thereby adding to and diminishing from it. As a consequence, those who would have received the fullness of the word, unto the receiving of the Spirit through faith, which gives you the power to become a son of God, remain the offspring of another...
It is when the gospels are explored with a sound hermeneutical methodology, that the process aspirationally modelled by Yeshua Messiah, by which one becomes a son of God being born again according to the Spirit, becomes acutely illustrated. It is from this modelling, that one comes to learn that in the receiving of the Spirit, your life becomes not your own.
It is through the correct application of a hermeneutical methodology, the process by which you interpret scripture by exegeting, pulling out from the text what is written, while comparing it with scripture and taking into account history and culture, that one can discern that although there is one gospel, many gospels have been preached.
It is by diminishing from and adding to what is written, while professing and performing, that those mandated to teach people how to walk as Yeshua walked, have bamboozled the masses after their erroneous path of unrighteousness.
Yet, through discipleship, transmitting what Messiah and the apostles taught and did, these errors are exposed...
I would like to apologise as the audio cuts out before the end of the message.
If you would like the slides, then please message me at hoilondon@yahoo.co.uk
In an environment, where that which is transmitted has diminished and added to what was spoken by the Father, the prophets, apostles and the Messiah, then its no wonder that the ancient heirloom fruit of the saints is distinct from that of those called disciples today.
Yet, this distinction, because of biblical cultural eisegesis, is the reason John the Baptist preached repentance in the wilderness, making the crooked paths straight, preparing the way for YeHoVaH. As it was back then so it is today.
The religious establishment is ill-equipped to prepare you unto the Kingdom of YeHoVaH because it predicates a counterfeit covenant and gospel that doesn’t come from the Kingdom.
By scrutinising the ancient fruit of the saints, both their words and deeds, we are provided with a measuring rod as to how far man has wondered into the darkness and away from the light. When one diminishes from and adds to the scriptures, it becomes possible to deceive those stumbling in darkness, in the Spirit realm, that they are following the lead of the word that is a lamp unto our feet. Faulty systems of interpretation, predicate a bias towards proving and establishing the doctrine of he who penned it, propping up those who believe it, and vilifying those who don’t. As a result, while exploring the gospels, prophets, apostles and the Messiah who were sent to share good news, although heard by the masses, were received by few - as it is for the saints today.
Learning Summary
- What ‘Biblical Cultural Eisegesis’ means, and how reverse engineering it through the correct application of hermeneutics helps you to understand the true interpretation of scripture - ultimately leading one to becoming an apologist in both word and deed.
- We have challenged with scripture erroneous systems of interpretation like Messianic & Christian Zionism; Dispensationalism; and Trinitarianism.
- How to discern which interchangeable terms is appropriate from the context, how to rightly divide errors in commentary within scripture and how to address alleged contradictions within scripture by those hostile towards the faith.
- What facilitated the establishment of a counterfeit covenant and gospel.
- How the name of Yeshua came to be known as Jesus and YeHoVaH came to be known as the LORD via this process.
- How Greek and Roman connotations embedded in their names, stirred readers away from comprehending their hebraic meanings and how those meanings manifested in scripture.
…and much more!
A Special Message From Marcus Da Costa
From day one of House of Israel being established here in the U.K, I’v been committed to preaching the true gospel of the Kingdom, the gospel Yeshua preached without the traditions of men.
Each and every week, each feast and New Moon, we go to great lengths to host our services both in-house and online.
But thats not all:
We run ‘Discipleship, Baptism & Breaking Bread’ services in accordance to the scriptures. We make our teachings available to play or download as a free podcast. We’ve produced books in paperback or to download for free online. Throughout the week I cousel and answer questions on the phone and by e-mail. I edit and produce teaching shorts to encourage, challenge and provoke
And much more…
Once the principle ‘You must use and interpret scripture according to its purpose’ is part of your hermeneutical system, whereby you compare scripture with scripture, scrutinise the history and culture found within both the TaNaKh and the Brit Hadashah, then you are best positioned to bridge the gap between your comprehension while reading, and the mind of the writer inspired by the Spirit of God...
Once a sound hermeneutical system has been established, based upon the history, culture and comparison of scripture with scripture, one is best positioned to be an apologist, a defender of the faith once delivered to the saints. As Jude indicates, the contention for the faith once delivered to the saints is usually against those who are within, those who by reason of deception have their own interpretive methodologies. While exploring the gospels, because of our exegetical approach to scripture, these erroneous methodologies will be exposed, allowing those who search the scriptures, for the life found within them, to both comprehend and apply them for themselves...
Having established a sound system of hermeneutics, the process by which the scriptures are interpreted using the history; culture; and comparison of scripture with scripture, one is equipped with the necessary tools to become an apologist - one who through reasoned arguments can defend the faith once delivered to the saints. Without the ability to interpret, there can be no comprehension, and without comprehension there can be no application. As such, those with knowledge show their associated value of the knowledge, in it’s application - if the knowledge isn’t applied there is no associated value. It is for this cause that Messiah taught that his disciples should beware of those who teach but don’t do...
Through the correct application of hermeneutics, the method by which biblical texts are interpreted, using knowledge of the original languages, history, culture and the comparison of scripture with scripture, we are lead to apologetics, the reasoned arguments and writings in order to justify doctrine. Because of the counterfeit covenant, that props up the counterfeit gospel, those who read aren’t able to comprehend, without comprehension there can be no genuine application, and without comprehension nor genuine application there can be no defence of what is claimed to be believed. It is for this cause that although we are exhorted to contend for the faith once delivered to the saints, there are very few who are able offer a good account of what and why they believe.
Because of the establishment of the counterfeit covenant, which predicates a counterfeit gospel, the rites, customs and traditions of the Gentiles have been absorbed into a hybrid religious system distinct from the faith once delivered to the saints. As a result, the connotations the writers of the Gospel records intended to transmit, through their words and phrases haven’t been comprehended and as a consequence, their declarations are used contrary to their intention. The purpose of ‘Exploring the Gospels’ is to demonstrate and establish a standard of Hermeneutics, whereby the gap between our minds and those of the writers can be bridged, so the life they found through faith in Messiah Yeshua can be obtained by those who search their inspired writings.
Upon the revelation that Yeshua is Messiah, the son of God, who is the Lamb that takes away the sins of the world, although we are commanded to rejoice during the Feast of Weeks because of times gone past, we are also shown what we have to rejoice for today...
By reverse engineering Biblical Cultural Eisegesis, whereby the values, ideals and traditions of the nations who dominated Israel, were presupposed into the scriptures and taught as the gospel, one is therefore able to distinguish the faith that was once delivered to the saints from the counterfeit.
The counterfeit gospel, although uses the scriptures, misappropriates them to push a narrative contrary to the purpose as to why they were written.
Therefore, in order to establish a counterfeit gospel, based upon the misappropriation of scripture, it has been necessary to predicate a counterfeit covenant.
A counterfeit covenant that legitimates a counterfeit gospel...
Because the purpose of the gospel records is to make manifest the son of Abraham; the son of David; and the son of God, it is obvious that one can’t fully comprehend what the gospel records are communicating in isolation from the TaNaKh - where these terms and phrases are first introduced. It therefore should come as no surprise that when those of the nations, who have nor desire any association with the TaNaKh, nor the law of YeHoVaH, begin to wade influence over the theological transmission of the faith once delivered to the saints, that they through Biblical Cultural Eisegesis supplant the TaNaKh as the gospel’s base. As a result, the impact for many, is the purpose of the gospel records not manifesting in the lives of those who read them...
Learning Summary
- What ‘Biblical Cultural Eisegesis’ means, and how reverse engineering it helps you to understand the true interpretation of scripture.
- How the name of Yeshua came to be known as Jesus and YeHoVaH came to be know as the LORD via this process.
- How Greek and Roman connotations embedded in their names, stirred readers away from comprehending their hebraic meanings and how those meanings manifested in scripture.
- The process and compilation of the TaNaKh; Septuagint; the Latin Vulgate; and modern translations of the Bible.
- The biblical process of marriage in accordance to hebraic culture and the law of YeHoVaH.
- How to establish biblical households and Spirit-filled families
…and much more!
'A consequence of Biblical Cultural Eisegesis, where one projects the ideals, norms and values of their culture into the scripture, is that the favour, the blessing and the life associated within them is not fully received, comprehended nor applied. As the Father of creation speaks, knowing the end from the beginning, what he communicated in times past, in terms of how to obtain his favour, to be blessed and to receive life is as applicable today as it was when he first communicated it. Furthermore, when exploring the gospels, we are given a glimpse as to how those who were considered just, righteous and blameless continued down the ancient path while acknowledging Yeshua Messiah, the son of Abraham, the son of David, the saviour of the world has come...'
A consequence of Biblical Cultural Eisegesis, where one projects the ideals, norms and values of their culture into the scripture, is that the favour, the blessing and the life associated within them is not fully received, comprehended nor applied.
As the Father of creation speaks, knowing the end from the beginning, what he communicated in times past, in terms of how to obtain his favour, to be blessed and to receive life is as applicable today as it was when he first communicated it.
Furthermore, when exploring the gospels, we are given a glimpse as to how those who were considered just, righteous and blameless continued down the ancient path while acknowledging Yeshua Messiah, the son of Abraham, the son of David, the saviour of the world has come...
In order for one to not only explore the gospels, but also to understand them, with the view to obtain the life found within them, it is important to have an appreciation of the concept of ‘Biblical Cultural Eisegesis'. Culture can be defined as the ideas, customs, and social behaviour of a particular people or society.
Eisegesis can be defined as the process of interpreting a text or portion of text in such a way that the process introduces one's own presuppositions, agendas, or biases into the text.
Biblical Cultural Eisegesis is when you project the ideas, customs and traditions of your culture into the scripture. So, although you may know and believe in the word, because of your cultural presuppositions you can never truly comprehend nor live them...
By ‘Exploring the Gosples’ in order to exegete, correctly interpret the scriptures, so one can acquire the life found within them, it is necessary to know and apply the following principle.
You must use and interpret scripture according to its purpose. In the teaching ‘Declarations, treaties & scripture’, we discovered that the very words that began life were first written by Moses and YeHoVaH himself.
When the words of life are misused, added to, diminished from and not interpreted according to it’s purpose, then the resulting consequence is death.
Therefore, the following is also a principle truth: You mustn’t use and interpret scripture according to your bias.
"Because man was formed from the dust of the earth, being a part of creation, it can be challenging for us to comprehend a God who existed before the beginning.
Genesis 1:1 In the beginning God created the heaven and the earth.
Before time, in the beginning, before space, the heavens, before matter, the earth, Father was in a timeless everlasting"...
One of the greatest tools one could wield, in the endeavour to correctly interpret and apply the scriptures to your life, is to understand its purpose. The following therefore is a principle truth: You must use and interpret scripture according to its purpose. In understanding this principle, you wont be caught misappropriating scripture contrary to it’s purpose and as a result not experiencing the life found within them...
"At the essence of the admonition from the Father, to not add to nor diminish from the words of YeHoVaH, which were then written and compiled in what we call today ‘The Holy Bible’, was the illustration that adding to or diminishing from Father’s word would cause one to not keep it. If we are to search the scriptures for in them is life, diminishing from and adding to them puts your very life at risk..."
The exchanges between Yeshua and the Jews, the religious leaders, indicate that the people had a knowledge of, but no comprehension of the scriptures.
Because of the leaven, which Yeshua told his disciples to beware of, an eisegetical transmission of what was written became the established and accepted doctrine in the land. This lead to the people not receiving the word made flesh when he arrived.
Deuteronomy 4:2 2 Ye shall not add unto the word (dabar H1697, speech, word, speaking, thing) which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.
When one doesn’t stick to what is plainly written, presupposing ones own beliefs into the text, or eisegeting, you run the risk of following the error of the Jews, the religious leaders of Yeshua’s day, knowing the word without comprehending it.
It is for this cause that while exploring the gospels, a firm gasps of what the scriptures, that leads to life, say and how to correctly interpret them is necessary.
To begin, the following questions are proposed: What is scripture? How were they transmitted, preserved and collated? How are they to be interpreted?
In contrast to the hellenised eisegetical Gospel that has traversed earth and sea, ‘Exploring The Gospels’ will endeavour to unpack the gospel accounts, revealing Yeshua as Messiah, the descendant of King David, from the tribe of Judah, a Hebrew and Israelite, with the view to lighten your path for you to follow him. This deep-dive into the scriptures, aims to best prepare you to receive the life found in the scriptures. By rightly diving the scriptures and correctly interpreting the Gospels, you will be able to apply them with the view of making you a full-time not part-time disciple.
Watch the powerful conclusion of the teaching series 'Watchmen Upon The Tower', where you will be encouraged to place your life into the hands of the Almighty.
Watchmen Upon The Tower pt2 - Marcus Da Costa - House of Israel U.K by House of Israel U.K
In this teaching you learn that ministry, which is for the perfecting of the saints, is also designed as currency to assess your profitability as a disciple.
Revelation + application = transformation.
Using this equation we can see that if there is no application there can be no transformation. It is for this cause that the disciple of Messiah is considered an ambassador which is likened unto a watchman.
Join Marcus Da Costa, of the House of Israel UK, for this powerful and provoking teaching.
Join Marcus Da Costa of House of Israel London for the conclusion of the 'Yeshua's Disciple' series.
This is a must watch and listen series, that will support you to walk in the Spirit of the living God.
'A More Excellent Way', charity or love, is not to be used as an excuse or hiding place for truth. A graveyard for righteousness or holiness. Love establishes truth and as a result this teaching will unpack the scriptures in ways never heard before.
Join Marcus Da Costa of House of Israel for this powerful teaching, that will bless you in abundance.
In this teaching we discuss the importance of discernment, with particular focus on the gifts and manifestations of the Spirit. This is absolutely teaching that everybody must hear.
There are signs of belief, but how do you distinguish them from the wolves in sheep's clothing? Watch this encouraging and insightful teaching by Marcus Da Costa of House of Israel London.
Join Marcus Da Costa of House of Israel in this powerful and insightful teaching called 'Yeshua's Disciple - Walking In The Spirit - Warfare'.
In this powerful teaching, you will learn about the family business of the sons of God - taught by Marcus Da Costa.
In this teaching Marcus Da Costa, of House of Israel London, teaches about the adoption of sons - those filled with the Spirit. This is an essential teaching for the body of Messiah for today.
Join Marcus Da Costa of House of Israel, as the Spirit walk journey continues in this powerful teaching. You will be shown from the scriptures, how setting your affections on the things that are above are esential for walking in the Spirit.
'Yeshua's Disciple - Walking In The Spirit' is an essential teaching to help you make the transition from the carnal man to the spiritual. Although much has been said about this topic, you will not have heard the scripture broken down and opened up quite like this before. This is a biblically sound and life changing message from Marcus Da Costa of House of Israel London.
Join Juliet Manyemba of House of Israel London as you are taken through the scriptural study of 'The Parable of The Sower'.
Although through our union with Messiah Yeshua comes with delegated power and authority, we should first ensure our names are first written in heaven.
Join Marcus Da Costa for the conclusion of this powerful teaching series 'In Yeshua Name'.
Join Marcus Da Costa of House of Israel London for 'In Yeshua's Name - Co-labourers'. You will learn how the mystery of marriage best prepares us all for walking in the power and authority of Messiah.
Join Marcus Da Costa of House of Israel London for this powerful teaching called 'In Yeshua's Name!'. In this teaching you will learn how understanding the mystery of the husband and wife allows the saints of the Most High to walk in the authority and power of God,
Join Marcus Da Costa of House of Israel London for the conclusion of Babylon, The Beast & Bride. This week the focus is the wife of the Lamb, the Bride of Messiah. We are told that the church is the body of Messiah, much like Eva was bone of Adam's bone and flesh of Adam's flesh. We are told that this Bride makes herself ready and in this teaching you will be given the very best way for you to make yourself ready for the marriage supper of the Lamb.
On this weeks teaching, Marcus Da Costa of House of Israel London goes through the wealth of evidence showing the identity of Mystery Babylon - Don't missed out and listen today.
Join Marcus Da Costa of House of Israel London for the revelation of who Mystery Babylon is and why you MUST know in order to flee from it.
Join Marcus Da Costa of House of Israel London and explore Ingathering and it's future significance for the world.
Join Marcus Da Costa of House of Israel London and explore the influence of Babylon throughout the biblical narrative.
Join Marcus Da Costa of House of Israel London and celebrate the feast of Atonement otherwise known as Yom Kippur.
Join Marcus Da Costa of House of Israel London as Mystery Babylon is explored, in order so YOU can hearken the divine admonition to leave it.
Join Juliet Manyemba of House of Israel London for a enlightening teaching on Psalm 18. You will be blessed and encouraged by this message.
"A great key in transforming our perception in order for it to align with the Fathers, is to understand that all things work together for the good to them that love the Lord. With this understanding our interpretation of reality transitions - we begin to see and think as though we have the mind of Messiah. If we are in his will, walking according to his purpose, loving the Father with all our heart; soul; mind; and strength and serving him and him alone, even in the midst of a situation knowing that he is able, we can endure because we know it is for our good."
Join Marcus Da Costa of House of Israel London as you are shown the circumstances as to when Father is able, but may allow situations to overcome you.
Isaiah 55:8 8 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. 9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. 10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: 11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
One of the great challenges that a believer faces, while walking with Messiah, is our perception. From the moment we are born our perception of reality is moulded, it is shaped so we can respond to it in a predictable manner. There is a standard of behaviour, there is a standard of thinking, there is even a standard of believing because of how we have been conditioned to perceive and respond to what we consider to be reality. As a result when circumstances present themselves, there are embedded responses that we have been programmed to recreate.
Join Marcus Da Costa as you are taken through this encouraging and timely teaching 'He Is Able!'.
Adultery, Fornication & Perversion 4 - Marcus Da Costa - House of Israel London by House of Israel U.K
'Once foundations have been re-establish, the understanding and implementation of the words, terms and phrases, the very fibres of morality that YeHoVaH laid for communities and kingdoms, it is then possible to see that much of what takes place in the carnal realm is spiritual. Marriage, adultery, fornication and perversions are matters of the heart. If you know his voice is the bread that you are to live by, why wouldn’t you consume it?'
Join Marcus Da Costa of House of Israel London as you are taking through a biblical case study of the patriarchs.
Psalm 11:3 If the foundations be destroyed, what can the righteous do?
Redefining the words, terms and phrases from the context of he who spoke those words we are to shema, is part of the process of re-establishing foundations.
Exodus 20:14 Thou shalt not commit adultery
When those who desire to be, or consider themselves to be righteous, lack the complete meaning of adultery, they may unwittingly build on an unsure foundation. Adultery includes but is not limited ‘remarriage’. To further, define marriage, and therefore adultery and fornication, more investigation as to the key indicators of a biblical marriage, when marriage begins, and what requirements must be meet, need establishing.
Join Marcus Da Costa of House of Israel London for another teaching in this powerful and bold series.
'As the Holy scriptures teach, in order for the blessings of YeHoVaH to permeate every area of our lives our definition of what is Holy must align itself with YeHoVaH’s - as well as the profane. If he desires to bless us in every area of our lives if we hear his voice and keep his commandments, then we must be certain as to understand exactly what the words, terms and phrases we are to harken to mean in their proper context.'
Come and join Marcus Da Costa of House of Israel London for this most powerful and life-changing teaching series.
INTRODUCTORY POEM: THE TORAH
The Creator of all who sent His Torah Had to wipe all except Noah Noah and sons survived the flood But made a mess so needed blood The Blood of Yeshua the Living Torah
Join sister Juliet Manyemba of House of Israel London for a wonderful and edifying teaching on Psalm 119.
"In declaring his Kingdom Manifesto, YeHoVaH provided the children of Israel with all of the components they needed to live long and prosper in the land - to be a nation above all nations. Israel isn’t called to assimilate. Israel, if they will hear YeHoVaH’s voice and keep his covenant is called to be peculiar."
Join Marcus Da Costa of House of Israel London for the conclusion of 'The Kingdom Manifesto'. A powerful teaching about assimilation.
"Deuteronomy 8:11 11 Beware that thou forget not the LORD thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day: 12 Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein; 13 And when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied; 14 Then thine heart be lifted up, and thou forget the Lord thy God, which brought thee forth out of the land of Egypt, from the house of bondage; 15 Who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint; 16 Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end; 17 And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth. 18 But thou shalt remember the LORD thy God: for it is he that giveth thee power (koach kō’·akh H3581,strength, power, might) to get wealth (chayil khah’·yil H2428, strength, might, efficiency, wealth, army, riches), that he may establish his covenant which he sware unto thy fathers, as it is this day."
Join Marcus Da Costa of House of Israel London as he lays our warfare in this powerful teaching called 'The Kingdom Manifesto - The Military'.
"Within the theocratic kingdom, God, elohiym which created the system of governance, is the ultimate authority and him only is to be served. However, throughout the kingdom manifesto, Father commissioned elders of the people in order to disseminate the culture, shared history and law. In addition to Judges to upheld and address them when they aren’t. Both of these roles are widely accepted as occupational and circumstantial. However, the most senior ecclesiastical and civil commissions within the kingdom: The King; and the Priest are not."
Royal Priests is a absolute must hear message from Marcus Da Costa of House of Israel London
"Because of how The Kingdom Economy is structured, the wealth of Israel is totally dependant on YeHoVaH. It requires a measure of faith and obedience in his word, in order for that which he has promised you to manifest and multiply. The driver of this multiplication process is the understanding that all that you have has been given to you by the Father. Consequently, as an act of service, worship to him, in faith and obedience we give back. In doing so we sow the seeds of perpetual growth and stability for all those part of the commonwealth of Israel. "
Join Marcus Da Costa of House of Israel London for 'The Kingdom Manifesto - Judges'.
"In order for YeHoVaH to confirm his covenant that he swore unto Abraham, Isaac and Jacob, Father gives Israel the ability to get wealth. Furthermore, as part of YeHoVaH’s kingdom manifesto there are benefits, recompenses and blessings that Father desires to pour out upon his people if they are circumspect, diligent, shema, hear and obey all his commandments. Contrarily, if the children of Israel fail to observe, keep all the words of the covenant then a myriad of curses would descend upon them. "
This is a timely teaching from Marcus Da Costa for the body of Messiah today.
The Kingdom Manifesto - Benefits - Marcus Da Costa - House of Israel London by House of Israel U.K
"After Yeshua revealed the mystery of the Passover to his disciples, the bread being his bruised body for our healing and his shed blood for the new covenant, the revelation we begin to see unfolding before us is that the law, Psalms and prophets is about him - he is the word was made flesh.
John 5:39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
The scriptures, the Law, Psalms and prophets testify of Yeshua and as a result upon this revelation in our observance of the feasts, we must look to him to reveal to us what was hidden until his glory was made manifest. "
Join Marcus Da Costa of House of Israel London for the feast of 'First Fruits'. This is a powerful teaching that the body of Messiah needs for today.
"DAILY DEVOTIONS
Num 28:3 And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, for a continual burnt offering. 4The one lamb shalt thou offer in the morning, ………………………………………………………….. 8And the other lamb shalt thou offer at even: as the meat offering of the morning, and as the drink offering thereof, thou shalt offer it, a sacrifice made by fire, of a sweet savour unto the LORD."
Join sister Juliet Manyemba of House of Israel London as she opens up the scriptures and expounds to you the biblical details of prayer.
"WE ARE A WORSHIPING PEOPLE
John 4:23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
John 4:24 God is a Spirit: and they that worship him must worship him in spirit and in truth.
How we worship the Father
We are His temple (1 Cor 6:19-20)
We are the sacrifice (Rom 12:1)
We are priests, accountable to High Priest Yeshua (Exodus 19:5-6, 1 Peter 2:9, Revelation 1:5-6)"
Join Juliet Manyemba for 'Payer Without Ceasing 2' a teaching on the significance and power of prayer.
"When we heed to the command to serve, labour for and worship YeHoVaH and him alone, then the kingdom economy is activated, transitioning it’s recipients from perpetual servitude to an accumulator system of wealth. What distinguishes the wealth in the kingdom economy from that of the world is the inclusion of the multiplication of people, who then in turn facilitate the accomplishment of the covenant YeHoVaH made with Abraham Isaac and Jacob."
"Because of how The Kingdom Economy is structured, the wealth of Israel is totally dependant on YeHoVaH. It requires a measure of faith and obedience in his word, in order for that which he has promised you to manifest and multiply. The driver of this multiplication process is the understanding that all that you have has been given to you by the Father. Consequently, as an act of service, worship to him, in faith and obedience we give back. In doing so we sow the seeds of perpetual growth and stability for all those part of the commonwealth of Israel. "
Join Marcus Da Costa of House of Israel London for 'The Kingdom Manifesto - The Kingdom Economy 2' where you will be given a breakdown of how Father desires to multiply your wealth.
"The founding principle in the manifesto YeHoVaH has declared to his people is that they are to serve, labour for, bow down and worship no other gods, elohiym, mighty ones, judges or rulers. Israel was freed from the household of rigorous bondage, service in Egypt, in order for them to serve, labour for and worship the almighty and him alone. When one steps out from the household of bondage into the service of YeHoVaH, then it is imperative that one has an understanding of how the Kingdom of YeHoVaH’s economy works, in order for it to manifest. "
Join Marcus Da Costa of House of Israel London as YeHoVaH's kingdom economy is introduced, with the intention of all the promises it includes to manifest in your life today.
"The Kingdom Manifesto that YeHoVaH has already declared and wrote for our edification, establishes that in this kingdom, we should render our service to YeHoVaH and to him alone. So although we are awaiting our king to come, who will reign and to whom every knee will bow, who will establish judgement; justice and peace, today as the kingdom is within we are to serve that king exclusively - now."
Join Marcus Da Costa of House of Israel London for 'The Kingdom Manifesto - Service, Labour & Worship'. A teaching that asks some propbing questions regarding who you render service to.
"With the rise in violent crime, injustice, poverty, an economic downturn, immigration, disease, foreign policy and the threat of war looming, the very foundations of modern society is under the spotlight in search for solutions. Each day, the very fibres of morality are eroded, leaving a hopeless age to pessimistically watch the world they inherited, edge closer off the proverbial cliff."
Join Marcus Da Costa of House of Israel London for 'The Kingdom Manifest'. This teaching will bring the words of the Father from the page in a way you can apply today.
"Upon receiving an understanding of the mystery of the Passover, as revealed by Yeshua to his disciples, we can live in expectation that the product of understanding the mystery shall manifest. “It is not meet to take the children's bread, and to cast it to dogs.” Matthew 15:26 Healing, peace, liberty and life are the children’s bread. Yeshua’s body is bread from heaven that he commanded his disciples to eat, in order for them to obtain everlasting life. Furthermore, he revealed to his disciples that his body was given, beaten and scourged in order for them not only to have everlasting life, but to have peace and healing - today! Therefore, faith and obedience in him is the children’s bread that brings healing, peace and life, and as a consequence is withheld from the dogs."
Join Marcus Da Costa of House of Israel London for this powerful teaching about leaving the household of bondage with the quickness. A teaching for the body of Messiah for today.
"Throughout the nations, billions of people this day are remembering Yeshua. In each and every home, church and town hall there are customs, traditions and orders of services that are being religiously followed without any hope of seeing the outcome ascribed to this day in the scriptures. To the many, this day remains a mystery, hidden, but to the few it is deliverance, healing, peace and life."
Join Marcus Da Costa of House of Israel London for Passover 2018 a teaching that unpacks the mystery Yeshua revealed to his disciples. Don't miss this powerful message. It will inspire you to trust in the word, to walk closer to Messiah and to embrace your healing.