New Books in Secularism: Recent Episodes
New Books Network
Interviews with Scholars of Secularism about their New Books Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Bookshop.org is an online book retailer that donates more than 80% of its profits to independent bookstores. Launched in 2020, Bookshop.org has already raised more than $27,000,000. In this interview, Andy Hunter, founder and CEO discusses his journey to creating one of the most revolutionary new organizations in the book world. Bookshop has found a way to retain the convenience of online book shopping while also supporting independent bookstores that are the backbones of many local communities. Andy Hunter is CEO and Founder of Bookshop.org. He also co-created Literary Hub. Caleb Zakarin is the Assistant Editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Sharada Sugirtharajah's edited volume Religious and Non-Religious Perspectives on Happiness and Wellbeing (Routledge, 2022) explores the theme of happiness and well-being from religious, spiritual, philosophical, psychological, humanistic, and health perspectives. Taking a non-binary approach, it considers how happiness in particular has been understood and appropriated in religious and non-religious strands of thought. The chapters offer incisive insight from a variety of perspectives, including humanism, atheism and major religions such as Christianity, Islam, Buddhism, Hinduism, and Judaism. Together they demonstrate that although worldviews might vary substantially, there are concurrences across religious and non-religious perspectives on happiness that provide a common ground for further cross-cultural and interreligious exploration. What the book makes clear is that happiness is not a static or monolithic category. It is an ongoing process of being and becoming, striving and seeking, living ethically and meaningfully, as well as arriving at a tranquil state of being. This multifaceted volume makes a fresh contribution to the contemporary study of happiness and is valuable reading for scholars and students from religious studies and theology, including those interested in interreligious dialogue and the psychology of religion, as well as positive psychology. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Science and Religion in India: Beyond Disenchantment (Routledge, 2022) provides an in-depth ethnographic study of science and religion in the context of South Asia, giving voice to Indian scientists and shedding valuable light on their engagement with religion. Drawing on biographical, autobiographical, historical, and ethnographic material, the volume focuses on scientists' religious life and practices, and the variety of ways in which they express them. Renny Thomas challenges the idea that science and religion in India are naturally connected and argues that the discussion has to go beyond binary models of 'conflict' and 'complementarity'. By complicating the understanding of science and religion in India, the book engages with new ways of looking at these categories. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
“There is always an atheism to be extracted from a religion,” Deleuze and Guattari write in their final collaboration, What Is Philosophy? Their claim that Christianity “secretes” atheism “more than any other religion,” however, reflects the limits of their archive. Theological projects seeking to engage Deleuze remain embedded within Christian theologies and intellectual histories; whether they embrace, resist, or negotiate with Deleuze’s atheism, the atheism in question remains one extracted from Christian theology, a Christian atheism. In Sufi Deleuze, Michael Muhammad Knight offers an intervention, engaging Deleuzian questions and themes from within Islamic tradition. Even if Deleuze did not think of himself as a theologian, Knight argues, to place Deleuze in conversation with Islam is a project of comparative theology and faces the challenge of any comparative theology: It seemingly demands that complex, internally diverse traditions can speak as coherent, monolithic wholes. To start from such a place would not only defy Islam’s historical multiplicity but also betray Deleuze’s model of the assemblage, which requires attention to not only the organizing and stabilizing tendencies within a structure but also the points at which a structure resists organization, its internal heterogeneity, and unpredictable “lines of flight.” A Deleuzian approach to Islamic theology would first have to affirm that there is no such thing as a universal “Islamic theology” that can speak for all Muslims in all historical settings, but rather a multiplicity of power struggles between major and minor forces that contest each other over authenticity, authority, and the making of “orthodoxy.” The discussions in Sufi Deleuze: Secretions of Islamic Atheism (Fordham UP, 2023) thus highlight Islam’s extraordinary range of possibilities, not only making use of canonically privileged materials such as the Qur’an and major hadith collections, but also exploring a variety of marginalized resources found throughout Islam that challenge the notion of a singular “mainstream” interpretive tradition. To say it in Deleuze’s vocabulary, Islam is a rhizome. Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Ontology and Ritual Theory”. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Ever since 1492, when Christopher Columbus made landfall in the New World and was hailed as a heavenly being, the accidental god has haunted the modern age. From Haile Selassie, acclaimed as the Living God in Jamaica, to Britain's Prince Philip, who became the unlikely center of a new religion on a South Pacific island, men made divine—nearly always men—have appeared on every continent. And because these deifications always emerge at moments of turbulence—civil wars, imperial conquest, revolutions—they have much to teach us. In Accidental Gods: On Race, Empire, and Men Unwittingly Turned Divine (Metropolitan Books, 2021), Anna Della Subin presents a revelatory history spanning five centuries of a cast of surprising deities that help to shed light on the thorny questions of how our modern concept of "religion" was invented, why religion and politics are perpetually entangled in our supposedly secular age, and how the power to call someone divine has been used and abused by both oppressors and the oppressed. From nationalist uprisings in India to Nigerian spirit possession cults, Subin explores how deification has been a means of defiance for colonized peoples. Conversely, we see how Columbus, Cortés, and other white explorers amplified stories of their godhood to justify their dominion over native peoples, setting into motion the currents of racism and exclusion that have plagued the New World ever since they touched its shores. Anna Della Subin is a writer, critic, senior editor at Bidoun, the award-winning publishing and curatorial initiative focused on the Middle East and its diasporas, and a contributing editor at The Public Domain Review. Her work has appeared in many prestigious publications such as the London Review of Books, Harper’s, The New York Review of Books, The New York Times, The New Yorker, and more. Anna Della was named one of the world’s top 50 thinkers for 2022 by Prospect Magazine. She studied philosophy and classics at the University of Chicago and the history of religion at Harvard Divinity School. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. carrie-lynn.evans@lit.ulaval.ca @carrielynnland Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Why is religion today so often associated with giving and taking offense? To answer this question, Slandering the Sacred: Blasphemy Law and Religious Affect in Colonial India (U Chicago Press, 2023) invites us to consider how colonial infrastructures shaped our globalized world. Through the origin and afterlives of a 1927 British imperial law (Section 295A of the Indian Penal Code), J. Barton Scott weaves a globe-trotting narrative about secularism, empire, insult, and outrage. Decentering white martyrs to free thought, his story calls for new histories of blasphemy that return these thinkers to their imperial context, dismantle the cultural boundaries of the West, and transgress the borders between the secular and the sacred as well as the public and the private. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Two new books on secularism and atheism in German and Soviet socialist cultures are reshaping scholarly understandings of the relationship between socialism and religion. Todd Weir and Victoria Smolkin show that socialist secularism and atheism were not concerned solely with destroying a tool of class oppression, as Marx had envisioned, but with creating a positive faith in science and materialism. Todd Weir is Professor on the Faculty of Theology and Religious Studies at the University of Groningen and the author of the forthcoming Socialism and Secularist Culture in Germany, 1800-1933. Victoria Smolkin is Associate Professor in the Department of History at Wesleyan University and the author of A Sacred Space Is Never Empty: A History of Soviet Atheism (Princeton University Press, 2018). Stephen V. Bittner is Special Topics Editor at Kritika: Explorations in Russian and Eurasian History and Professor of History at Sonoma State University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Atheism in Five Minutes, by Professor Teemu Taira, is part of Equinox Publishing’s “Religion in 5 Minutes” series. It offers insights into a number of commonly held questions about the ideas, practices, and attitudes concerning atheism and atheists. The volume highlights approaches based on the study of religion, sociology, history, anthropology, politics, and psychology. It also examines the implications and assumptions in common questions about atheism. Ideal for both classroom use and personal study, some of the questions asked include: Are atheists immoral? Are children born atheist? Do atheists have rituals? How has atheism related to politics? Why do some atheists remain members of religious groups? Is it difficult to be an atheist in Muslim countries? Do atheist parents have atheist children? Why are there so few black atheists? What are the most atheistic societies? And, has the Internet made atheism more popular?Each chapter is based on the latest research written by a leading scholar in the field. They offer concise and thoughtful answers along with suggestions for further reading. Because each chapter can be read in about five minutes, the books of this series offer ideal supplementary resources in classrooms or an engaging read for those curious about the world around them.Teemu Taira is senior lecturer in the study of religion, University of Helsinki, and Docent (Adjunct Professor) at the Department of Study of Religion, University of Turku, Finland. He researches religion in the media; atheism, secularism and nonreligion; and the discursive study of “religion” as a category. This year he has also published Taking ‘Religion’ Seriously: Essays on the Discursive Study of Religion with Brill, which he has also discussed on the New Books Network recently. Find him on Twitter: @TeemuTaira.For more interviews on the New Books Network from this series, check out Hinduism in Five Minutes and Buddhism in Five Minutes.Carrie Lynn Evans is currently a PhD student of English Literature with Université Laval in Quebec.Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Through extensive use of primary resources and fieldwork, Karli Shimizu's book Overseas Shinto Shrines: Religion, Secularity and the Japanese Empire (Bloomsbury, 2022) examines overseas Shinto shrines and their complex role in the colonization and modernization of newly Japanese lands and subjects. Shinto shrines became one of the most visible symbols of Japanese imperialism in the early 20th century. From 1868 to 1945, shrines were constructed by both the government and Japanese migrants across the Asia-Pacific region, from Sakhalin to Taiwan, and from China to the Americas. Drawing on theories about the constructed nature of the modern categories of 'religion' and the 'secular', this book argues that modern Shinto shrines were largely conceived and treated as secular sites within a newly invented Japanese secularism, and that they played an important role in communicating changed conceptions of space, time and ethics in imperial subjects. Providing an example of the invention of a non-Western secularity, this book contributes to our understanding of the relationship between religion, secularism and the construction of the modern state. Raditya Nuradi is a Phd student at Kyushu University. He works on religion and popular culture, particularly anime pilgrimages. His research explores pilgrims' experiences through space and materiality. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Given the popularity and success of the Hindu-Right in India’s electoral politics today, how may one study ostensibly ‘Western’ concepts and ideas, such as the secular and its family of cognates, like secularism, secularisation and secularity in non-Western societies without assuming them simply as derivative, or colonial legacies or contrast cases of Western societies? While recognizing that the dominant language of political modernity of Western societies is not easily translatable in non-Western societies, The Secular Imaginary elaborates upon an intellectual history of secularity in modern India by focusing on the two most influential political leaders – M.K. Gandhi and Jawaharlal Nehru. It is an intellectual history of both idea(s) and intellectuals, which sheds light on Indian narratives of secularity – the Gandhian sarva dharma samabhava, Nehruvian secularism, and unity in diversity. It revisits this dominant narrative of secularity of the twentieth century that influenced and shaped the imagination of the modern nation-state. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Amanda Furiasse received her PhD in Religion and Graduate Certificate in Museum Studies from Florida State University in 2018. Her research unfolds at the convergence of religion, health, and technology and explores how African communities use religious ritual as a mechanism to heal from violence and trauma. She is Co-Founder and Curator at the Religion, Art, and Technology Lab where she produces multi-sensory exhibitions for the public on the relationship between faith, aesthetics, and innovation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
The issue of how science and religion relate to one another has been a major controversy of our age. It helped fuel the rise of the New Atheist movement in the early 21st century for example. It has also been a major area of contention within the growing field known as "Big History" that seeks the scientific study of the history of the entire universe. How can Big History and religion truly relate to one another, are they inevitably hostile or perhaps do we need to rethink our established paradigms to truly grasp this subject? To discuss this and much more is Lowell Gustafson, editor of Science, Religion, and Deep Time (Routledge, 2022) alongside Barry H. Rodrigue and David Blanks.
Lowell Gustafson is currently a member of the International Big History Association (IBHA) Board, IBHA Treasurer, Associate Editor of the Journal of Big History, and editor of Origins: The Bulletin of the IBHA. He earned his PhD in Government and Foreign Affairs from the University of Virginia in 1984 and has been on the Political Science faculty of Villanova University since 1986. Stephen Satkiewicz is independent scholar whose research areas are related to Civilizational Analysis, Big History, Historical Sociology, War studies, as well as Russian and East European history. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
rom the perspective of Protestant America, nineteenth-century Mormons were the victims of a peculiar zealotry, a population deranged––socially, sexually, even racially––by the extravagances of belief they called “religion.” Make Yourselves Gods: Mormons and the Unfinished Business of American Secularism (U Chicago Press, 2019), by Dr. Peter Coviello offers a counter-history of early Mormon theology and practice, tracking the Saints from their emergence as a dissident sect to their renunciation of polygamy at century’s end. Over these turbulent decades, Mormons would appear by turns as heretics, sex-radicals, refugees, anti-imperialists, colonizers, and, eventually, reluctant monogamists and enfranchised citizens. Reading Mormonism through a synthesis of religious history, political theology, native studies, and queer theory, Coviello deftly crafts a new framework for imagining orthodoxy, citizenship, and the fate of the flesh in nineteenth-century America. What emerges is a story about the violence, wild beauty, and extravagant imaginative power of this era of Mormonism—an impassioned book with a keen interest in the racial history of sexuality and the unfinished business of American secularism. Peter Coviello is professor of English at the University of Illinois at Chicago, specializing in American literature and queer theory. His research considers the entangled histories of intimacy and empire in nineteenth-century America, with particular attention to questions of secularism, biopolitics, and sex. His books include Tomorrow’s Parties: Sex and the Untimely in Nineteenth-Century America (Columbia UP 2013) and Long Players (Penguin 2018, a memoir selected as one of ARTFORUM’s Ten Best Books of 2018. His work has appeared in a range of academic journals as well as magazines and reviews. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. @carrielynnland carrie-lynn.evans@lit.ulaval.ca Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
For much of America’s rapidly growing secular population, religion is an inescapable source of skepticism and discomfort. It shows up in politics and in holidays, but also in common events like weddings and funerals. In The Secular Paradox: On the Religiosity of the Not Religious (NYU Press, 2022), Joseph Blankholm argues that, despite their desire to avoid religion, nonbelievers often seem religious because Christianity influences the culture around them so deeply. Relying on several years of ethnographic research among secular activists and organized nonbelievers in the United States, the volume explores how very secular people are ambivalent toward belief, community, ritual, conversion, and tradition. As they try to embrace what they share, secular people encounter, again and again, that they are becoming too religious. And as they reject religion, they feel they have lost too much. Trying to strike the right balance, secular people alternate between the two sides of their ambiguous condition: absolutely not religious and part of a religion-like secular tradition. Blankholm relies heavily on the voices of women and people of color to understand what it means to live with the secular paradox. The struggles of secular misfits—the people who mis-fit normative secularism in the United States—show that becoming secular means rejecting parts of life that resemble Christianity and embracing a European tradition that emphasizes reason and avoids emotion. Women, people of color, and secular people who have left non-Christian religions work against the limits and contradictions of secularism to create new ways of being secular that are transforming the American religious landscape. They are pioneering the most interesting and important forms of secular “religiosity” in America today. Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
In Positive Atheism: Bayle, Meslier, d’Holbach, Diderot (Edinburgh University Press, 2021), Dr. Charles Devellennes looks at the religious, social, and political thought of the first four thinkers of the French Enlightenment: Pierre Bayle, Jean Meslier, Paul-Henri Thiry d’Holbach and Denis Diderot to explicitly argue for atheism as a positive philosophy. He shows how atheism evolved considerably over the century that spans the works of these four authors: from the possibility of the virtuous atheist in the late 17th century, to a deeply rooted materialist philosophy with radical social and political consequences by the eve of the French revolution. The metamorphosis of atheism from a purely negative phenomenon to one that became self-aware had profound consequences for establishing an ethics without God and the rise of republicanism as a political philosophy. Charles Devellennes is a Senior Lecturer in Political and Social Thought at University of Kent’s School of Politics and International Relations. His research interests lie in the interdisciplinary area of the history of political thought, specifically with eighteenth century political thought in the field of religion and politics, and the rise of atheism in France at this time. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. @carrielynnland carrie-lynn.evans@lit.ulaval.ca Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
In this thought provoking book entitled PostSecular History:Political Theology and The Politics of Time (Palgrave Macmillan, 2021), Max Kennel explores how contemporary approaches to the meaning of time and history follow patterns that are simultaneously political and theological. Even after postsecular critiques of Christianity, religion, and secularity, many influential ways of dividing time and history continue to be formed by providential narratives that mediate between experience and expectation in movements from promise to fulfilment. In response to persistent theological influences within ostensibly secular ways of understanding time and history, Postsecular History revisits and revises the concept of periodization by tracing powerful efforts to divide time into past, present, and future, and by critiquing historical partitions between the Reformation and Enlightenment. Developing a postsecular critique of theopolitical periodization in six chapters, Postsecular History questions how relations of possession, novelty, freedom, and instrumentality implied in the prefix ‘post’ are reproduced in postsecular discourses and the field of political theology. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
What is the evolutionary purpose of religion, and are some individuals more inclined than others to be religious? Our species diverged from the great apes six to eight million years ago. Since then, our propensity toward spiritual thinking and ritual emerged. How, when, and why did this occur, and how did the earliest, informal shamanic practices evolve into the world religions familiar to us today? In How Religion Evolved: And Why It Endures (Oxford UP, 2022), Robin Dunbar explores these and other questions, mining the distinctions between religions of experience--as practiced by the earliest hunter-gatherer societies--and doctrinal religions, from Judaism, Christianity, and Islam to Zoroastrianism, Hinduism, Buddhism, and their many derivatives.
Examining religion's origins, social functions, its effects on the brain and body, and its place in the modern era, Dunbar offers a fascinating and far-reaching analysis of the quintessentially human impulse to reach beyond. Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
In Representing Magic in Modern Ireland: Belief, History, Culture (Cambridge UP, 2022), Andrew Sneddon argues that Ireland did not experience a disenchanted modernity, nor a decline in magic. It suggests that beliefs, practices and traditions concerning witchcraft and magic developed and adapted to modernity to retain cultural currency until the end of the twentieth century. This analysis provides the backdrop for the first systematic exploration of how historic Irish trials of witches and cunning-folk were represented by historians, antiquarians, journalists, dramatists, poets, and novelists in Ireland between the late eighteenth and late twentieth century. It is demonstrated that this work created an accepted narrative of Irish witchcraft and magic which glossed over, ignored, or obscured the depth of belief in witchcraft, both in the past and in contemporary society. Collectively, their work gendered Irish witchcraft, created a myth of a disenchanted, modern Ireland, and reinforced competing views of Irishness and Irish identity. These long-held stereotypes were only challenged in the late twentieth-century. Aidan Beatty is a historian at the Honors College of the University of Pittsburgh. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Debates about science and religion are rarely out of the news. Whether it concerns what's being taught in schools, clashes between religious values and medical recommendations, or questions about how to address our changing global environment, emotions often run high and answers seem intractable. Yet there is much more to science and religion than the clash of extremes. As Thomas Dixon and Adam Shapiro show in Science and Religion: A Very Short Introduction (Oxford UP, 2022), a whole range of views, subtle arguments, and fascinating perspectives can be found on this complex and centuries-old subject. They explore the key philosophical questions that underlie the debate, but also highlight the social, political, and ethical contexts that have made the tensions between science and religion such a fraught and interesting topic in the modern world. In this new edition, Dixon and Shapiro connect historical concepts such as evolution, the heliocentric solar system, and the problem of evil to present-day issues including the politicization of science; debates over mind, body, and identity; and the moral necessity of addressing environmental change. Ranging from medical missionaries to congregations adopting new technologies during a pandemic, from Galileo's astronomy to building the Thirty Meter Telescope, they explore how some of the most complex social issues of our day are rooted in discussions of science and religion. Adam R. Shapiro is a historian of science and religion. He taught at universities in the U.S., Canada and the U.K. for over a decade before accepting a AAAS Science and Technology Policy Fellowship and shifting to work in public policy and science communication. He is the author of Trying Biology: The Scopes Trial, Textbooks, and the Antievolution Movement in American Schools (2013) as well as several articles on science and religion from the late eighteenth to the twenty-first centuries. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
In 1802, President Thomas Jefferson distilled a leading idea in the early American republic and wrote of a wall of separation between church and state. That metaphor has come down from Jefferson to 21st-century Americans through a long history of jurisprudence, political contestation, and cultural influence. Separating Church and State: A History (Cornell UP, 2022) traces the development of the concept of separation of church and state and the Supreme Court's application of it in the law. Steven K. Green finds that conservative criticisms of a separation of church and state overlook the strong historical and jurisprudential pedigree of the idea. Yet, arguing with liberal advocates of the doctrine, he notes that the idea remains fundamentally vague and thus open to loose interpretation in the courts. As such, the history of a wall of separation is more a variable index of American attitudes toward the forces of religion and state. Indeed, Green argues that the Supreme Court's use of the wall metaphor has never been essential to its rulings. The contemporary battle over the idea of a wall of separation has thus been a distraction from the real jurisprudential issues animating the contemporary courts. Lane Davis is an Instructor of Religion at Huntingdon College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Inventing Secularism: The Radical Life of George Jacob Holyoake (McFarland, 2021), by Ray Argyle is the first modern biography of the founder of Secularism, describing a transformative figure whose controversial and conflict-filled life helped shape the modern world. Jailed for atheism and disowned by his family, Holyoake came out of an English prison at the age of 25 determined to bring an end to religion’s control over daily life. Ever on the front lines of social reform, Holyoake has been hailed for having won “the freedoms we take for granted today.” With Secularism again under siege, Argyle argues that Holyoake’s vision of a “virtuous society” rings today with renewed clarity. Ray Argyle is the author of eleven books, including five biographies, three political histories, a memoir, and a novel of Victorian Canada. He’s worked as a journalist, a publishing executive, and a communications consultant, with articles appearing in Canada’s major newspapers, as well as magazines such as Reader’s Digest, France Today, and World War II History. Having grown up in British Columbia, he is now based in Canada’s province of Ontario. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. carrie-lynn.evans@lit.ulaval.ca Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
The return to religion has arguably become the dominant theme of contemporary culture. Somehow, the secular age seems to have been replaced by a new era where political action flows directly from theological, indeed cosmic, conflict. The Faith of the Faithless: Experiments in Political Theology (Verso, 2014) lays out the philosophical and political framework of this idea and seeks to find a way beyond it. Should we defend a version of secularism or quietly accept the slide into theism? Or is there another way? Mehdi Sanglaji is writing a PhD thesis on political violence, religion, and all that jazz. Find me here: @mehdisanglaji on Musk’s new website grab, formerly known as Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
In God’s Image: The Making of the Modern World (Yediot Aharonot, 2021) examines the central role that the biblical idea of the “image of God” has played in the development of Western civilization. Focusing on five themes—selfhood, freedom, conscience, equality, and meaning—this book guides the reader through a cultural history of the Judeo-Christian tradition, from biblical times through modernity. It explains how each of these ideals was profoundly influenced by a central ancient conception – that every human being was created in the divine image of God. The book makes the case for a cultural, ideational understanding of history that places the development of the individual at the core of Western civilization. In our interview, we will focus not only on the ideas of the book but also on how they are deeply relevant to our existential Western society challenges around spirituality, anxiety, social media, and more. This interview is relevant not only for scholars but also for students, lay leaders, and anyone interested in how ideas have been shaped in history. In God’s Image posits the fundamental role of the idea of the Image of God – running through the Jewish and Christian traditions and being constantly reinterpreted – in the making of the moral ideals and social institutions that we hold dearly today. Dr. Tomer Persico serves as the Academic Director at Kolot and a member of the senior management team, and a Research Fellow at the Shalom Hartman Institute. Between 2018 and 2021 he was the Koret Visiting Assistant Professor at the UC Berkeley Institute for Jewish Law and Israel Studies, a Senior Research Scholar at the UC Berkeley Center for Middle Eastern Studies. His fields of expertise include contemporary spirituality, Jewish modern identity, Jewish renewal, and forms of secularization and religiosity in Israel. Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He can be reached at: Yakir1212englander@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
In Owning the Secular: Religious Symbols, Culture Wars, Western Fragility (Routledge, 2021), Matt Sheedy, Visiting Assistant Professor at the University of Bonn, Germany, examines three case studies dealing with religious symbols and cultural identity. Drawing on theories of discourse analysis and ideology critique, this study calls attention to an evolution in how secularism, nationalism, and multiculturalism in Europe and North America are debated and understood as competing groups contest and rearrange the meaning of these terms. This is especially true in the digital age as online cultures have transformed how information is spread, how we imagine our communities, build alliances, and produce shared meaning. From recent attempts to prohibit religious symbols in public, to Trump’s so-called Muslim bans, to growing disenchantment with the promises of digital media, Owning the Secular turns the lens how nation-states, organizations, and individuals attempt to "own" the secular to manage cultural differences, shore up group identity, and stake a claim to some version of Western values amidst the growing uncertainties of neoliberal capitalism. In our conversation we discussed the secular, secularization, and secularism, the role of social media in contemporary cultural wars, anxieties about veiling practices in secular societies, the use of law in governing religion, the New Atheist movement, ex-Muslims, and how media shapes public understandings of Muslims. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
The story of the “conflict thesis” between science and religion—the notion of perennial conflict or warfare between the two—is part of our modern self-understanding. As the story goes, John William Draper (1811–1882) and Andrew Dickson White (1832–1918) constructed dramatic narratives in the nineteenth century that cast religion as the relentless enemy of scientific progress. And yet, despite its resilience in popular culture, historians today have largely debunked the conflict thesis. In Science, Religion, and the Protestant Tradition: Retracing the Origins of Conflict (U Pittsburgh Press, 2019), James Ungureanu argues that Draper and White actually hoped their narratives would preserve religious belief. For them, science was ultimately a scapegoat for a much larger and more important argument dating back to the Protestant Reformation, where one theological tradition was pitted against another—a more progressive, liberal, and diffusive Christianity against a more traditional, conservative, and orthodox Christianity. By the mid-nineteenth century, narratives of conflict between “science and religion” were largely deployed between contending theological schools of thought. However, these narratives were later appropriated by secularists, freethinkers, and atheists as weapons against all religion. By revisiting its origins, development, and popularization, Ungureanu ultimately reveals that the “conflict thesis” was just one of the many unintended consequences of the Protestant Reformation. James C. Ungureanu is a Historian in Residence in the George L. Mosse Program in History at the University of Wisconsin-Madison. He is also an Honorary Research Fellow at the Institute for Advanced Studies in the Humanities (IASH) at the University of Queensland and in the Department of History at the University of Wisconsin-Madison.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
In Childhood, Religion, and School Injustice (Cork University Press, 2020), Dr. Karl Kitching examines how debates about religion and education internationally often presume the neutrality of secular education governance as an irrefutable public good. However, understandings of secular freedom, rights and neutrality in schooling are continuously contested, and social movements have disrupted the notion that there is a uniform public to be educated. Simultaneously, unjust, neoliberal and majoritarian education policies constantly undermine collective notions of what is good and just. Dr. Kitching presents original empirical research on how religious and secular schools are positioned as competitors for parents’ attention, and shows how inequalities shape parents’ interest in, and access to, both secular and religious schools. Kitching particularly explores how children in urban and rural settings negotiate the joys, pleasures, paradoxes and injustices of schooling and childhood. He outlines ways in which children’s social positions, relationships and encounters with religious and consumer objects inform who they can become, and who and what they value. Drawing on the above research, Childhood, Religion and School Injustice demonstrates the need to engage with each child’s plurality, and to recognise multiple inequalities experienced by families across schools. Given that the mass privatisation and deregulation of schooling favours majority and advantaged social groups, Kitching argues for the becoming public of school systems and localities. In such a process, majoritarian, narrow self-interest is challenged, unchosen obligations to others are recognised, and collective imaginings of what a ‘good’ childhood is, are publicly engaged. Dr. Karl Kitching joined the School of Education, University of Birmingham in June 2020 as a Reader in Education Policy. Previously he was a Senior Lecturer in Education, and Director of Equality, Diversity and Inclusion at University College Cork, Ireland. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. carrie-lynn.evans@lit.ulaval.ca Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
France, officially, is a secular nation. Yet Catholicism is undeniably a monumental presence, defining the temporal and spatial rhythms of Paris. At the same time, it often fades into the background as nothing more than “heritage.” In a creative inversion, Elayne Oliphant asks in The Privilege of Being Banal what, exactly, is hiding in plain sight? Could the banality of Catholicism actually be a kind of hidden power? Exploring the violent histories and alternate trajectories effaced through this banal backgrounding of a crucial aspect of French history and culture, this richly textured ethnography lays bare the profound nostalgia that undergirds Catholicism’s circulation in nonreligious sites such as museums, corporate spaces, and political debates. Oliphant’s aim is to unravel the contradictions of religion and secularism and, in the process, show how aesthetics and politics come together in contemporary France to foster the kind of banality that Hannah Arendt warned against: the incapacity to take on another person’s experience of the world. A creative meditation on the power of the taken-for-granted, The Privilege of Being Banal: Art, Secularism, and Catholicism in Paris (University of Chicago Press, 2021) is a landmark study of religion, aesthetics, and public space. Elayne Oliphant is an assistant professor of anthropology and religious studies at New York University. Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He can be found on Twitter @arman_c. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
A timely essay collection on the development and influence of secular expressions of Buddhism in the West and beyond. How do secular values impact Buddhism in the modern world? What versions of Buddhism are being transmitted to the West? Is it possible to know whether an interpretation of the Buddha’s words is correct? In this new essay collection, opposing ideas that often define Buddhist communities—secular versus religious, modern versus traditional, Western versus Eastern—are unpacked and critically examined. These reflections by contemporary scholars and practitioners reveal the dynamic process of reinterpreting and reimagining Buddhism in secular contexts, from the mindfulness movement to Buddhist shrine displays in museums, to whether rebirth is an essential belief. Richard Payne's edited collection Secularizing Buddhism: New Perspectives on a Dynamic Tradition (Shambhala, 2021) explores a wide range of modern understandings of Buddhism—whether it is considered a religion, philosophy, or lifestyle choice—and questions if secular Buddhism is purely a Western invention, offering a timely contribution to an ever-evolving discussion. Contributors include Bhikkhu Bodhi, Kate Crosby, Gil Fronsdal, Kathleen Gregory, Funie Hsu, Roger R. Jackson, Charles B. Jones, David L. McMahan, Richard K. Payne, Ron Purser, Sarah Shaw, Philippe Turenne, and Pamela D. Winfield. Tori Montrose is a Visiting Assistant Professor of Religion at Reed College specializing in Buddhism and Japanese religions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
In the practising life, choices must be made. Those choices occur at all levels from big picture views of the world, a whole life, and society, to the everyday choice of how to be in the world, how to act, and what to commit to. In this three part series on Secular Buddhism, we find figures who have made a specific choice to stick with Buddhism and attempt to change it. Winton Higgins notes that there are two lines that characterise the loose network of groups and individuals who identify as Secular Buddhist, one is more scientific, the other philosophical, though inevitably there is overlap. Data or ideas? Experience or observation? Dichotomies such as these never truly exist but signal a stance we might take towards what is. Winton is a useful figure to start off our series; intelligent, well-read and more towards the philosophical line, Winton is happy discussing Martin Heidegger and Pope Francis and does so in our chat today. One interesting observation the more critical listener may notice is the unashamed reliance of Secular Buddhists on the idea of an original Buddha and an original Dharma and going back to the source. In my preparation for this conversation, the most interesting critique I found was not the contemporary criticisms of the more traditional forms of Buddhism, but a more academically informed concern about the degree to which an original Buddha or Dharma can be traced. The Pali Canon being like the Bible is a mishmash of reconstruction with wide ranging takes on both the figure of the Buddha and the Dharma and therefore all readings of it end up being necessarily selective. The critique then is not the interpretation but the reliance on a text which has a contested present and contested past. Apart from this tension, Higgins openly states that Secular Buddhism is in line with the lineage of Buddhisms stretching back to our archetypal origins. This is not a problem in my view and the conversation is interesting for what it reveals about an individual working with the present and the past in making sense of how Buddhism may be brought into a contemporary, lived practising life. Enjoy, the next step in this series will be with the man himself, Stephen Batchelor. Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
In his new book, The Church of Saint Thomas Paine: A Religious History of American Secularism (Princeton University Press, 2021), Dr. Leigh Eric Schmidt tells the surprising story of how freethinking liberals in 19th-century America promoted a secular religion of humanity centered on the deistic revolutionary Thomas Paine and how their descendants eventually became embroiled in the culture wars of the late 20th century. After Paine’s remains were stolen from his grave in New York, and shipped to England in 1819, the reverence of his American disciples took a material turn in a long search for his relics. Paine’s birthday was always a red-letter day for these believers in democratic cosmopolitanism and philanthropic benevolence, but they expanded their program to include a broader array of rites and ceremonies, particularly funerals free of Christian supervision. They also worked to establish their own churches and congregations in which to practice their religion of secularism. All of these activities raised serious questions about the very definition of religion and whether it included nontheistic fellowships and humanistic associations—a dispute that erupted again in the second half of the twentieth century. As right-wing Christians came to see secular humanism as the most dangerous religion imaginable, small communities of religious humanists, the heirs of Paine’s followers, were swept up in new battles about religion’s public contours and secularism’s moral perils. Schmidt’s book paints an engrossing account of an important but little-known chapter in American history, and reveals why the lines between religion and secularism are often much blurrier than we imagine. Dr. Leigh Eric Schmidt is the Edward C. Mallinckrodt Distinguished University Professor in the Humanities at Washington University in St. Louis and joined the John C. Danforth Center on Religion and Politics in 2011. He has appeared on NPR programs and other radio shows to discuss his many books, including this show, in 2018, to tell us about his book Village Atheists. He has also contributed to such notable media outlets as The Atlantic, The New York Times, The Wall Street Journal, the Washington Post, London Times, Boston Globe, and a number of other titles you would no doubt recognize. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. carrie-lynn.evans@lit.ulaval.ca Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Today I speak to Stephen Batchelor, figurehead for Secular Buddhism, well known author, and Scot. I present the lovely man some of the critique aimed at his work in the book Secularizing Buddhism, and from my previous interview with Richard K. Payne. We also discuss some of his intellectual influences, touch on phenomenology, Gianni Vattimo, and whether Stephen is fixated on the past in his relationship with early Buddhism. Stephen was game throughout for what turned out to be a constructive and illuminating conversation. Next up will be one of Stephen’s collaborators and philosophically informed secular Buddhist teachers, Winton Higgins, all the way from Australia. Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
How can it be that deeply religious poetry is being written by a committed socialist, literary revolutionary and modernist? How sacredness appears in working in the field? How one can pray after the “death of God”? This magical contradiction is being explored and explained in the book Abraham the Hebrew Believer: Secularism and Religion in the work of Abraham Shlonsky (1900-1973). The book is a journey to the world of one of the most creative figures in modern Hebrew culture. Dr. Rani Jaeger is a scholar and educator at the Shalom Hartman Institute in Jerusalem and the co-founder and rabbi of “Beit Tefila Israeli” in Tel-Aviv. Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He can be reached at: Yakir1212englander@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Willi Braun's Jesus and Addiction to Origins: Towards an Anthropocentric Study of Religion (Equinox, 2020) constitutes an extended argument for an anthropocentric, human-focused study of religious practices. Part I presents the basic premise of the argument, which is that there is nothing special or extraordinary about human behaviors and constructs that are claimed to have uniquely religious status and authority. Instead, they are fundamentally human, and so the scholar of religion is engaged in nothing more or less than studying humans across time and place in all their complex existence-which includes creating more-than-human beings and realities. As an extended and detailed example of such an approach, Part II addresses practices, rhetoric, and other data in early Christianities within Greco-Roman cultures and religions. The underlying aim is to insert studies of the New Testament and non-canonical texts, most often presented as "biblical studies," into the anthropocentric study of religion proposed in Part I. How might we approach the study of "sacred texts" if they are nothing more or less than human documents deriving from situations that were themselves all too human? Braun's Jesus and Addiction to Origins addresses that question with clarity and insight. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong, India Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Despite, or perhaps because of, the fact that an enormous proportion of medical care worldwide is provided under the auspices of religious organizations, there has been a sustained and systematic campaign to drive out those with religious worldviews from the field of bioethics and indeed, from medicine itself. Obviously, this constitutes blatant discrimination against patients, the unborn, the elderly and the otherwise vulnerable and their families and faith-oriented medical providers and religiously-oriented bioethicists. But more importantly, the loss of a theological sensibility among scholars and providers and the consequent diminishment of fellow feeling for patients whose lives are suffused with religiosity is stripping away the foundations of compassion that religion has provided medicine since both entered the human scene. That is the thrust of the 2021 book, Losing Our Dignity: How Secularized Medicine is Undermining Fundamental Human Equality (New City Press, 2021) by the bioethicist and theologian Charles C. Camosy. The book sounds several alarms. Camosy shows in the book that the increased secularization of the field of bioethics has led it, ironically enough, to become less humane and less protective of the dignity of the least among us. And he tells us something that will be hard for many of us to hear—most of us may face years of life with dementia or caring for someone with it. Camosy argues, therefore, that now is not the time for bioethics to exclude from its deliberations and scholarship and impact on public policy religious people for whom the equality of all human beings is both sacred and a part of everyday life. We do so at our peril, for all of us will experience some sort of illness or disability and will need the protection of laws and policies crafted by those with a commitment to the idea of the worth of all human beings, even those seemingly brain dead as well as the unborn. Indeed, one of the greatest strengths of the book is the way Camosy explains with reader-friendly clarity the differences between brain death and what was once called, chillingly, persistent vegetative state (PVS). He also examines the difference in matters of bioethics of the terms “human being” and “person” and why drawing a distinction between the two can lead to gross injustice and inhumanity, no matter how meretriciously clever notable members of the “person” school of philosophers are—think Peter Singer, one of the thinkers discussed in the book. The book brings all of these arcane matters home by examining in-depth the heartrending stories of Jahi McMath, Terri Schiavo, and Alfie Evans and the legal battles that often rendered the parents of all of them powerless in the face of a secularized or racially-biased medicolegal system that was at times openly and brutally anti-religious. This book is even more important to read as the current pandemic has highlighted the substandard care that has existed for decades in long-term care facilities and the unnecessary deaths among nursing home patients in many states during the pandemic era. We can do better and be better people than this, says Camosy. Let’s hear how he says that can be. Give a listen. Hope J. Leman is a grants researcher. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
American society is rapidly secularizing – a radical departure from its historically high level of religiosity–and politics is a big part of the reason. Just as, forty years ago, the Religious Right arose as a new political movement, today secularism is gaining traction as a distinct and politically energized identity. Secular Surge: A New Faultline in American Politics (Cambridge University Press, 2020) examines the political causes and political consequences of this secular surge, drawing on a wealth of original data. The authors show that secular identity is in part a reaction to the Religious Right. However, while the political impact of secularism is profound, there may not yet be a Secular Left to counterbalance the Religious Right. Secularism has introduced new tensions within the Democratic Party while adding oxygen to political polarization between Democrats and Republicans. Still there may be opportunities to reach common ground if politicians seek to forge coalitions that encompass both secular and religious Americans. David Campbell is the Packey J. Dee Professor of American Democracy at the University of Notre Dame and the former chairperson of the political science department. His research focuses on civic and political engagement, with a particular focus on religion (and secularism) and young people. Geoff Layman serves as the chair of the Department of Political Science and is the co-editor of the journal Political Behavior. His research focuses on political behavior, political parties, and religion and politics, with a particular emphasis on long-term changes in the parties and their electoral coalitions. Host Ursula Hackett is Senior Lecturer in Politics at Royal Holloway, University of London. Her research focuses on American Political Development (APD), federalism, education, and religion and politics. Her award-winning book America's Voucher Politics is out now with Cambridge University Press, and her writing guide Brilliant Essays is published by Macmillan Study Skills. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Why has secularism faced such challenges in the Middle East and in Lebanon in particular? In light of dominating headlines about the spread of sectarianism and the so-called death of Arab secularism, Mark Farha addresses the need for a thorough examination of the history of secular thought and practice in the region. In Lebanon: The Rise and Fall of a Secular State under Siege (Cambridge UP, 2019), Farha provides a new understanding of the historical roots of secularism as well as the potential causes for the continued resistance a fully deconfessionalized state faces both in Lebanon and in the region at large. Drawing on a vast corpus of primary and secondary sources to examine the varying political parties and ideologies involved, this book provides a fresh approach to the study of religion and politics in the Arab world and beyond. Mark Farha is currently in the Department of Sociology at the University of Zurich; he also teaches a masterclass for Macat.com. Christopher S. Rose is a social historian of medicine focusing on Egypt and the Eastern Mediterranean in the 19th and 20th century. He currently teaches History at St. Edward's University in Austin, Texas and Our Lady of the Lake University in San Antonio, Texas. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
What do we really know about how and where religions began, and how they spread? Robin Derricourt considers the birth and growth of several major religions, using history and archaeology to recreate the times, places and societies that witnessed the rise of significant monotheistic faiths. Beginning with Mormonism and working backwards through Islam, Christianity and Judaism to Zoroastrianism, Creating God: The Birth and Growth of Major Religions ( Manchester UP, 2021) opens up the conditions that allowed religious movements to emerge, attract their first followers and grow. Throughout history there have been many prophets: individuals who believed they were in direct contact with the divine, with instructions to spread a religious message. While many disappeared without trace, some gained millions of followers and established a lasting religion. Derricourt considers and gives new insights on the origins of major religions and raises essential questions about why some succeeded where others failed. And who does not want to know that! Robin Derricourt is an Honorary Professor of History in the School of Humanities at the University of New South Wales and a Fellow of the Australian Academy of the Humanities. He holds a PhD in archaeology from the University of Cambridge. His previous books include Inventing Africa: History, Archaeology and Ideas (2011), Antiquity Imagined: The Remarkable Legacy of Egypt and the Ancient Near East (2015) and Unearthing Childhood: Young Lives in Prehistory (2018), which received the PROSE Award for Archaeology and Ancient History. Bede Haines is a solicitor, specialising in litigation and a partner at Holding Redlich, an Australian commercial law firm. He lives in Sydney, Australia. Known to read books, ride bikes and eat cereal (often). bede.haines@holdingredlich.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
The 1980s saw the peak of a moral panic over fantasy role-playing games such as Dungeons and Dragons. A coalition of moral entrepreneurs that included representatives from the Christian Right, the field of psychology, and law enforcement claimed that these games were not only psychologically dangerous but an occult religion masquerading as a game. Dangerous Games: What the Moral Panic over Role-Playing Games Says about Play, Religion, and Imagined Worlds (University of California Press, 2015) by Joseph Laycock, explores both the history and the sociological significance of this panic. Fantasy role-playing games do share several functions in common with religion. However, religion—as a socially constructed world of shared meaning—can also be compared to a fantasy role-playing game. In fact, the claims of the moral entrepreneurs, in which they presented themselves as heroes battling a dark conspiracy, often resembled the very games of imagination they condemned as evil. By attacking the imagination, they preserved the taken-for-granted status of their own socially constructed reality. Interpreted in this way, the panic over fantasy-role playing games yields new insights about how humans play and how they construct and maintain meaningful worlds together. Joseph Laycock is an associate professor of religious studies at Texas State University. He has written several books on new religious movements and American religious history, including one on The Satanic Temple. He is also a co-editor for the journal Nova Religio. Carrie Lynn Evans is currently a PhD student of English Literature with Université Laval in Quebec. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Although there were no self-avowed British atheists before the 1780s, authors including Jonathan Swift, Alexander Pope, Sarah Fielding, Phebe Gibbes, and William Cowper worried extensively about atheism's dystopian possibilities and routinely represented atheists as being beyond the pale of human sympathy. In Godless Fictions in the Eighteenth Century: A Literary History of Atheism (Cambridge University Press, 2020), Dr. James Bryant Reeves challenges traditional notions of secularization that equate modernity with unbelief, revealing how reactions against atheism instead helped sustain various forms of religious belief throughout the “Age of Enlightenment.” He demonstrates that hostility to unbelief likewise produced various forms of religious ecumenicalism, with authors depicting non-Christian theists from around Britain's emerging empire as sympathetic allies in the fight against irreligion. Godless Fictions traces a literary history of atheism in eighteenth-century Britain for the first time, revealing a relationship between atheism and secularization far more fraught than has previously been supposed. James Bryant Reeves is an assistant professor of English at Texas State University in San Marcos. His work has appeared in Eighteenth-Century Studies, Eighteenth-Century Fiction, the Keats-Shelley Journal, and SEL Studies in English Literature 1500–1900. He has received fellowships and awards from the National Endowment for the Humanities Summer Scholar, Linacre College, Oxford, and UCLA, where he earned his PhD in 2016. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Todd H. Weir and Hugh McLeod, two leading historians of religion, have teamed up to edit a volume in the Proceedings of the British Academy that explores how conflicts between secular worldviews and religions shaped the history of the 20th century. With contributions considering case studies relating to Judaism, Christianity, Islam, atheism and communism, and from several continents, Defending the Faith: Global Histories of Apologetics and Politics in the Twentieth Century (Oxford UP, 2020) offers to re-shape the conceptual tools by which the history of religious politics and politicised religion will be shaped. What happens to the history of the "short 20th century" when the concept of apologetics is put at its centre? We discover that politics and religion are categories that overlap, and that actors in disputes between religions, and in disputes between religions and political entities, are constantly learning from each other. Crawford Gribben is a professor of history at Queen’s University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
The predominantly secular focus of socialism can often obscure the parts of its ideology that reflect the elements it inherited from Western religious thinking. In Socialism as a Secular Creed: A Modern Global History (Lexington Books, 2021), Andrei Znamenski shows how this religious inheritance created elements within it that were closer in form to a belief system than a philosophy. These religious elements were most prevalent in socialism’s formative period, as Znamenski identifies the debt the socialist world-view owed to Christian millennialist ideas that were current in the early 19th century. Because of this the socialist world-view soon echoed the Christian one, with the working class becoming the chosen people who were anticipated to be the vanguard leading the world to the promised land of a socialist system. These elements persisted even as socialism focused on social engineering and nationalist forces caused socialist thinking to branch off into different forms. This continued in the 20th century as the economic conditions changed, as the “embourgeoisement” of the working classes and the post-World War II desire to disassociate from Soviet-style socialism led many socialists to turn instead to culture as the means towards attaining their millennialist vision. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
How can we feel at home in this world? Pragmatic Humanism Revisited: An Essay on Making the World a Home (Palgrave, 2019) offers a humanist re-reading of philosophical pragmatism and explores its potentials for a worldview that relies only on human resources. Thinking along with authors like William James and F.C.S. Schiller, it highlights a humanist strand of pragmatism aimed at fostering human creativity and transformative action. It is grounded in everyday experience and underlines our responsibility to strive for the better. Ana Honnacker traces perspectives on science, religion, and ethics in the light of a pragmatic understanding of humanism. Furthermore, she suggests how to address the existential challenges we face today. Thus, pragmatic humanism is explored as "a philosophy for real human beings". Kai Wortman is a PhD candidate at the Institute of Education, University of Tübingen, interested in philosophy of education. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
John Calvin's 1559 Institutes takes the reader on a journey that ends not in the celestial city but rather an ordinary, terrestrial city with all the attendant political and social secular concerns. Michelle Chaplin Sanchez, associate professor of theology at Harvard Divinity School, brings this crucial text into conversation with critical theories of secularization, modernity, and political theology. In her theoretically-informed study, Calvin and the Resignification of the World: Creation, Incarnation, and the Problem of Political Theology in the 1559 Institutes (Cambridge UP, 2019), Sanchez helps readers of Calvin contextualize his continual revisions of his most well known work. Her attention to artifactuality, design, and genre offers students of the Institutes an window into a text that defies periodization and challenges static readings of this dynamic text. Calvin's attention to providence and incarnation become the dominant lenses through which he develops his understandings of divine and political sovereignty. This monograph deserves attention by anyone interested in Reformed theology, secularization, and the rise of modern political theory. Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
How Non-being Haunts Being reveals how the human world is not reducible to “what is.” Human life is an open expanse of “what was” and “what will be,” “what might be” and “what should be.” It is a world of desires, dreams, fictions, historical figures, planned events, spatial and temporal distances, in a word, absent presences and present absences. In his new book How Non-Being Haunts Being: On Possibilities, Morality, and Death Acceptance (Fairleigh Dickinson UP, 2020), Dr. Corey Anton draws upon and integrates thinkers such as Jean-Paul Sartre, Henri Bergson, Kenneth Burke, Terrence Deacon, Lynn Margulis, R. D. Laing, Gregory Bateson, Douglas Harding, and E. M. Cioran. He discloses the moral possibilities liberated through death acceptance by showing how living beings, who are of space not merely in it, are fundamentally on loan to themselves. Dr. Corey Anton (he/him) is Professor of Communication Studies at Grand Valley State University and host of the YouTube channel Corey Anton. Dr. Lee Pierce (they & she) is Assistant Professor of Rhetorical Communication at State University of New York at Geneseo and host of the podcast RhetoricLee Speaking. You may also enjoy the New Books Network interview with Luke Winslow about the book American Catastrophe. Lee M. Pierce (she/they) is an Assistant Professor at SUNY Geneseo specializing in rhetoric, race, and U.S. political culture. They also host the Media & Communications and Language channels for New Books Network and their own podcast titled RhetoricLee Speaking. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Believers: Faith in Human Nature (Norton, 2019) is a scientist's answer to attacks on faith by some well-meaning scientists and philosophers. It is a firm rebuke of the "Four Horsemen"--Richard Dawkins, Daniel Dennett, Sam Harris, and Christopher Hitchens--known for writing about religion as something irrational and ultimately harmful. Anthropologist Melvin Konner, who was raised as an Orthodox Jew but has lived his adult life without such faith, explores the psychology, development, brain science, evolution, and even genetics of the varied religious impulses we experience as a species. Conceding that faith is not for everyone, he views religious people with a sympathetic eye; his own upbringing, his apprenticeship in the trance-dance religion of the African Bushmen, and his friends and explorations in Christian, Buddhist, Hindu, Muslim, and other faiths have all shaped his perspective. Faith has always manifested itself in different ways--some revelatory and comforting; some kind and good; some ecumenical and cosmopolitan; some bigoted, coercive, and violent. But the future, Konner argues, will both produce more nonbelievers, and incline the religious among us--holding their own by having larger families--to increasingly reject prejudice and aggression. A colorful weave of personal stories of religious--and irreligious--encounters, as well as new scientific research, Believers shows us that religion does much good as well as undoubted harm, and that for at least a large minority of humanity, the belief in things unseen neither can nor should go away. Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
In 2013, when the state of Oklahoma erected a statue of the Ten Commandments on the grounds of the state capitol, a group calling themselves The Satanic Temple applied to erect a statue of Baphomet alongside the Judeo-Christian tablets. Since that time, The Satanic Temple has become a regular voice in national conversations about religious freedom, disestablishment, and government overreach. In addition to petitioning for Baphomet to appear alongside another monument of the Ten Commandments in Arkansas, the group has launched campaigns to include Satanic "nativity scenes" on government property in Florida, Michigan, and Indiana, offer Satanic prayers at a high school football game in Seattle, and create "After School Satan" programs in elementary schools that host Christian extracurricular programs. Since their 2012 founding, The Satanic Temple has established 19 chapters and now claims 100,000 supporters. Is this just a political group perpetuating a series of stunts? Or is it a sincere religious movement? Joseph Laycock's new book, Speak of the Devil: How The Satanic Temple is Changing the Way We Talk about Religion (Oxford University Press, 2020) is the first book-length study of The Satanic Temple. Laycock contends that the emergence of "political Satanism" marks a significant moment in American religious history that will have a lasting impact on how Americans frame debates about religious freedom. Though the group gained attention for its strategic deployment of outrage, it claims to have developed beyond politics into a genuine religious movement. Equal parts history and ethnography, Speak of the Devil is Laycock's attempt to take seriously The Satanic Temple's work to redefine religion, the nature of pluralism and religious tolerance, and what "religious freedom" means in America. Joseph Laycock is an associate professor of religious studies at Texas State University. He has written several books on new religious movements and American religious history, including one on role playing games and the satanic panic. He is also a co-editor for the journal Nova Religio. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Phil Zuckerman's book, Society Without God: What the Least Religious Nations Can Tell Us about Contentment (2nd ed.) (New York University Press, 2020), points out that religious conservatives around the world often claim that a society without a strong foundation of faith would necessarily be an immoral one, bereft of ethics, values, and meaning. Indeed, the Christian Right in the United States has argued that a society without God would be hell on earth. Zuckerman, however, challenges these claims. Drawing on fieldwork and interviews with more than 150 citizens of Denmark and Sweden, among the least religious countries in the world, he shows that, far from being inhumane, crime-infested, and dysfunctional, highly secular societies are healthier, safer, greener, less violent, and more democratic and egalitarian than highly religious ones. Society without God provides a rich portrait of life in a secular society, exploring how a culture without faith copes with death, grapples with the meaning of life, and remains content through everyday ups and downs. Phil Zuckerman is an Associate Dean and Professor of Sociology and Secular Studies at Pitzer College in Claremont, California. He is also a regular affiliated professor at Claremont Graduate University, and he has been a guest professor for two years at the University of Aarhus, Denmark. In 2011, Phil founded the first Secular Studies department in the nation, he regularly writes for Psychology Today, Huffington Post, and numerous scholarly journals, and his books have been translated and published in Danish, Farsi, Turkish, Chinese, Korean, and Italian. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
A beautifully written exploration of religion's role in a secular, modern politics, by an accomplished scholar of critical theory, Migrants in the Profane: Critical Theory and the Question of Secularization (Yale University Press, 2020) takes its title from an intriguing remark by Theodor W. Adorno, in which he summarized the meaning of Walter Benjamin's image of a celebrated mechanical chess-playing Turk and its hidden religious animus: "Nothing of theological content will persist without being transformed; every content will have to put itself to the test of migrating in the realm of the secular, the profane." In this masterful book, Peter Gordon reflects on Adorno's statement and asks an urgent question: Can religion offer any normative resources for modern political life, or does the appeal to religious concepts stand in conflict with the idea of modern politics as a domain free from religion's influence? In answering this question, he explores the work of three of the Frankfurt School's most esteemed thinkers: Walter Benjamin, Max Horkheimer, and Theodor W. Adorno. His illuminating analysis offers a highly original account of the intertwined histories of religion and secular modernity. Ryan Tripp is an adjunct for universities and California community colleges. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
While existentialism has long been associated with Parisian Left Bank philosophers sipping cocktails in smoke-filled cafés, or with a brooding, angst-filled outlook on life, Gosetti-Ferencei shows how vital and heterogeneous the movement really was. In On Being and Becoming: An Existentialist Approach to Life (Oxford UP, 2020), Gosetti-Ferencei offers a new vision of existentialism. As she lucidly demonstrates, existentialism is a rich and diverse philosophy that encourages meaningful engagement with the world around us, offering a host of fascinating concepts that pertain to life as we experience it. The movement was as heterogeneous as it is now misunderstood, influenced by jazz music, involving diverse thinkers from around the world, challenging received ideas about the meaning of human existence. Part of the difficulty in defining existentialism is that it was never a unified philosophy, but came to identify a set of shared concerns about the meaning and possibility of human freedom, as it may be expressed in authentic choices, actions, and projects. Existentialists all explored how, in the absence of traditional reassurances about the meaning of life, we may transcend our present circumstances, and give our situation new meaning. With existentialism, concrete, lived experience of the single individual emerged from the shadow of abstract systems and long-defended traditions, and became subject-matter in its own right for philosophical inquiry. Far from solipsistic, Gosetti-Ferencei shows that existentialist attention to the human self can be intertwined with ways of conceiving the world, our being with others, the earth, and the encompassing concept of being. Fully appreciating what existentialism has to offer requires recognizing the rich diversity of its prospects, which involve not only anxiety, absurdity, awareness of death and the loss of religious meaning, but also hope, the striving for happiness, and a sense of the transcendent. On Being and Becoming unpacks this philosophical movement's insights, and reveals how its core ideas promote creative responses to the question of life's meaning. Jennifer Anna Gosetti-Ferencei is Professor and Kurrelmeyer Chair in German and Professor in Philosophy at Johns Hopkins University. She is the author of The Life of Imagination: Revealing and Making the World; Exotic Spaces in German Modernism; The Ecstatic Quotidian: Phenomenological Sightings in Modern Art and Literature; Heidegger, Hölderlin, and the Subject of Poetic Language; and a book of poems, After the Palace Burns, which won The Paris Review Prize. Elizabeth Cronin, Psy.D., is a licensed clinical psychologist and mindfulness meditation teacher with offices in Brookline and Norwood, MA. You can follow her on Instagram or visit her website. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Elisabeth Lasch-Quinn's new book Ars Vitae: The Fate of Inwardness and the Return of the Ancient Art of Living (University of Notre Dame Press, 2020) provides a cultural critique that connects the most pressing needs of the individual in modern society to the insights of the ancient approach to philosophy as a way of life. The wisdom of the ancients offers a way to cultivate an inner life as an alternative to therapeutic culture of self-help and consumerism. Beginning with how Gnosticism has reemerged in new forms, she explores how the ideas of the Stoics, Epicureans, Cynics and Platonism show up in our attempts to live more meaningful lives and gain a sense of well-being. Lasch-Quinn dives into the reflections of major twentieth-century thinkers who have thought about these connections, but also to expressions in self-help books and films. She shows us how we are both inheritors and betrayers of the lost art of living and a possible way forward. Elisabeth Lasch-Quinn is a professor of history at Syracuse University. Lilian Calles Barger is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current writing project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
As a scientist and practicing Catholic, Dr. Sauer brings a unique perspective to several of the important issues related to finding a space for dialogue between the at times opposing fields of science and religion. Drawing on insights from Darwin, Teilhard de Chardin, Thomas Kuhn, and many others, Dr. Sauer presents a powerful and important framework for reconciling the historically changing divide between science and religion. His take is that we need to encourage a stance of intellectual humility on all sides of the discussion as a means for finding common ground--or at least identifying points where we can have fruitful exchanges of ideas about how scientific and religious perspectives can coexist without ongoing conflict. Points of Contact: Science, Religion, and the Search for Truth (Orbis Books, 2020) will be valuable to people who inhabit both sides of this divide and has the potential to generate more openness about what can be radically different ways of seeing the world. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Muslim Women’s Rights: Contesting Liberal-Secular Sensibilities in Canada (Routledge 2019) By Tabassum Fahim Ruby follows the legal debates and public discussions that surrounded the proposed shari‘ah tribunals in Canada from 2003 to 2006. In her close readings and discourse analysis of the public and media scrutiny that followed this discussion, Ruby found that these debates existed at the nexus of complex assumptions about human rights discourses, liberal-secular sensibilities, and law, which all hinged on narratives of western modernity and progress and were set against notions of Muslim women’s rights and agency, or lack thereof. By tracing discourses surrounding Islamic family law and practices of faith-based arbitration in Canada, the study problematizes conceptions of multiculturalism, secularism, and human rights discourses, while further contributing to discussion of contemporary Islam and gender by drawing on postcolonial, antiracist, and transnational feminist studies by focusing on Muslim women’s rights. This book will be of interest to scholars who think and write about women and gender in Islam, especially in Canada, the United States and western Europe, along with those who are interested in human rights and Islamic law. It will also be a great text to include in courses on Islam and gender, and contemporary Islam. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloomsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
In his new book, Hope in a Secular Age: Deconstruction, Negative Theology, and the Future of Faith (Cambridge University Press, 2020), David Newheiser argues that hope is the indispensable precondition of religious practice and secular politics. Against dogmatic complacency and despairing resignation, he argues that hope sustains commitments that remain vulnerable to disappointment. The line of thinking goes that, since the discipline of hope is shared by believers and unbelievers alike, its persistence indicates that faith has a future in a secular age. Drawing on premodern theology and postmodern theory, Newheiser shows that atheism and Christianity have more in common than they often acknowledge. Writing in a clear and engaging style, he develops a new reading of deconstruction and negative theology, arguing that (despite their differences) they share a self-critical hope. By retrieving texts and traditions that are rarely read together, this book offers a major intervention in debates over the place of religion in public life. David Newheiser is a research fellow in the Institute for Religion and Critical Inquiry at Australian Catholic University. His research draws on Christian thought and continental philosophy to address topics such as neoliberalism, sexuality, atheism, and the arts. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
In many popular accounts of contemporary “Western” society there is an inherent contradiction between the principles underlying liberal secularism and Islam. This type of binary discourse about “religion” and “secular” naturalizes these differences and promotes the seeming rigidity of the two categories. But secularism is much messier than that. Danielle Haque, Associate Professor at Minnesota State University, Mankato, questions this simplistic narrative in her new book Interrogating Secularism: Race and Religion in Arab Transnational Art and Literature (Syracuse University Press, 2019). She deconstructs liberal accounts of secularism through an examination of the work of authors and artists from ethnic and religious minorities. The literary and visual economies that inform their art demonstrates that secular values are not always neatly distinguished from religious principles nor are spiritual forms necessarily steeped in tradition. In our conversation we discuss secular ideologies, contemporary orientalism, the racialization of Muslims, the War on terror, state surveillance, visual and literary cultural production, transnational identities, publishing norms, museum practice, human rights discourses, Muslim feminist praxis, and LGBTQ identities. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
In his new book Fertility and Faith: The Demographic Revolution and the Transformation of World Religions (Baylor University Press, 2020), Philip Jenkins maps the demographic revolution that has taken hold of many countries around the globe in recent decades and explores the implications for the future development of the world’s religions. Demographic change has driven the secularization of contemporary Western Europe, where the revolution began. Jenkins shows how the European trajectory of rapid declines in fertility is now affecting much of the globe. The implications are clear: the religious character of many non-European areas is highly likely to move in the direction of sweeping secularization. And this is now reshaping the United States itself. This demographic revolution is reshaping Christianity, Buddhism, Islam, Hinduism, and Judaism. In order to accommodate the new social trends, these religions must adapt to situations where large families are no longer the norm. Each religious tradition will develop distinctive emphases concerning morality, gender, and sexuality, as well as the roles of clergy and laity in the faith’s institutional structures. Radical change follows great upheaval and the tidal shift is well underway, Jenkins argues. In his new book, he describes this ongoing phenomenon and envisions our collective religious future. Philip Jenkins is Distinguished Professor of History at Baylor University and Emeritus Edwin Erle Sparks Professor of Humanities with Penn State. He received his PhD in history from Cambridge and has published 29 books, which have been translated into sixteen languages. The Economist magazine has called him “one of America’s best scholars of religion.” Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
In his book, From Darwin to Derrida: Selfish Genes, Social Selves, and the Meanings of Life (MIT Press), evolutionary biologist David Haig explains how a physical world of matter in motion gave rise to a living world of purpose and meaning. Natural selection is a process without purpose, yet gives rise to purposeful beings who find meaning in the world. Haig proposes that the key to this is the origin of mutable “texts” that preserve a record of what has worked in the world, in other words: genes. These texts become the specifications for the intricate mechanisms of living beings. Haig draws on a wide range of sources to make his argument, from Laurence Sterne's Tristram Shandy to Immanuel Kant's Critique of the Power of Judgment to the work of Jacques Derrida to the latest findings on gene transmission, duplication, and expression. Genes and their effects, he explains, are like eggs and chickens. Eggs exist for the sake of becoming chickens and chickens for the sake of laying eggs. A gene's effects have a causal role in determining which genes are copied. The gene persists if its lineage has been consistently associated with survival and reproduction. Organisms can be understood as interpreters that link information from the environment to meaningful action in the environment. Meaning, Haig argues, is the output of a process of interpretation; there is a continuum from the very simplest forms of interpretation, found in single RNA molecules near the origins of life, to the most sophisticated, like those found in human beings. Life is interpretation—the use of information in choice. David Haig is George Putnam Professor of Organismic and Evolutionary Biology at Harvard University. Because he is a theorist, his research is wide and varied, working on everything from maternal-fetal conflict in human pregnancy to the evolution of plant life cycles. He has a particular interest in genetic conflicts within individual organisms, as exemplified by genomic imprinting. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Over a Thanksgiving dinner, fifty-year-old Bart Campolo announced to his famous Evangelical pastor father, Tony Campolo, that after a lifetime immersed in the Christian faith, he no longer believed in God. The revelation shook the Campolo family dynamic and forced father and son to each reconsider his own personal journey of faith—these dual spiritual investigations into theology, faith, and Humanism eventually led Bart and Tony back to one another. It also led them to coauthor the book I’m looking at today, called Why I Left, Why I Stayed: Conversations on Christianity Between an Evangelical Father and His Humanist Son (HarperOne, 2017). In it, the Campolos reflect on their individual spiritual odysseys and how they evolved when their paths diverged. Tony recounts his experience, from the initial heartbreak of discovering Bart’s change in faith, to the subsequent healing he found in his own self-examination, to his embracing of his son’s point of view. Bart writes about his faith journey from Progressive Christianity to Humanism, revealing how it affected his outlook and transformed his relationship with his father. As Why I Left, Why I Stayed makes clear, a painful schism between father and son that could have divided them irreparably became instead an opening that offered each an invaluable look not only at what separated them, but more importantly, what they shared. These insights can, no doubt, be helpful for many of us who navigate differences of faith within our own families. Bestselling Christian author and activist, Tony Campolo, is professor emeritus of sociology at Eastern University and a former faculty member at the University of Pennsylvania. He has also been a pastor, public speaker, and spiritual advisor to U.S. President Bill Clinton. He founded the Evangelical Association for the Promotion of Education and provided leadership for the progressive Christian movement, Red Letter Christians, and the Campolo Center for Ministry. He has been a guest on programs such as The Colbert Report, The Charlie Rose Show, Larry King Live, Nightline, Crossfire, and Politically Incorrect. Bart Campolo now considers himself a secular community builder, working as a counselor, speaker, the Humanist chaplain at the University of Cincinnati, and as host of the award-winning podcast Humanize Me. Through his work he aims to inspire and assist people around the world who are banding together to actively pursue goodness in an openly secular way. He has been written about in the New York Times Magazine and is the subject of of the documentary film, Leaving My Father’s Faith. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Those who exit a religion—particularly one they were born and raised in—often find themselves at sea in their efforts to transition to life beyond their community. In Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple UP, 2020), Schneur Zalman Newfield, who went through this process himself, interviews seventy-four Lubavitch and Satmar ultra-Orthodox Hasidic Jews who left their communities.He presents their motivations for leaving as well as how they make sense of their experiences and their processes of exiting, detailing their attitudes and opinions regarding their religious upbringing. Newfield also examines how these exiters forge new ways of being that their upbringing had not prepared them for, while also considering what these particular individuals lose and retain in the exit process. Degrees of Separation presents a comprehensive portrait of the prolonged state of being “in-between” that characterizes transition out of a totalizing worldview. What Newfield discovers is that exiters experience both a sense of independence and a persistent connection; they are not completely dislocated from their roots once they “arrive” at their new destination. Moreover, Degrees of Separation shows that this process of transitioning identity has implications beyond religion. Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School. His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: Yakir1212englander@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
In Unbelievers: An Emotional History of Doubt (Harvard University Press, 2019), Alec Ryrie, the award-winning author of Protestants offers a new vision of the birth of the secular age, looking to the feelings of ordinary men and women―so often left out of the history of atheism. Why have societies that were once overwhelmingly Christian become so secular? We think we know the answer, but in this lively and startlingly original reconsideration, Alec Ryrie argues that people embraced unbelief much as they have always chosen their worldviews: through their hearts more than their minds. Looking back to the crisis of the Reformation and beyond, Unbelievers shows how, long before philosophers started to make the case for atheism, powerful cultural currents were challenging traditional faith. These tugged in different ways not only on celebrated thinkers such as Machiavelli, Montaigne, Hobbes, and Pascal, but on men and women at every level of society whose voices we hear through their diaries, letters, and court records. Ryrie traces the roots of atheism born of anger, a sentiment familiar to anyone who has ever cursed a corrupt priest, and of doubt born of anxiety, as Christians discovered their faith was flimsier than they had believed. As the Reformation eroded time-honored certainties, Protestant radicals defended their faith by redefining it in terms of ethics. In the process they set in motion secularizing forces that soon became transformational. Unbelievers tells a powerful emotional history of doubt with potent lessons for our own angry and anxious age. Alec Ryrie is Professor in the Department of Theology and Religion at Durham University, specializing in the history of Protestant Christianity, England and Scotland in the sixteenth and seventeenth centuries. Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School.His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew) and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: Yakir1212englander@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Is modern racism a product of secularization and the decline of Christian universalism? The debate has raged for decades, but up to now, the actual racial views of historical atheists and freethinkers have never been subjected to a systematic analysis. In his new book, Race in a Godless World: Atheism, Race, and Civilization, 1850–1914, Nathan Alexander sets out to correct the oversight. The book centres on Britain and the United States in the second half of the nineteenth century, a time when popular atheist movements were emerging and skepticism about the truth of Christianity was becoming widespread. This newly embraced secularization created a paradox. How could Western civilization represent the pinnacle of human progress, as most white atheists accepted, when the majority of these societies still believed in Christianity? The result of this tension was a profound ambivalence regarding issues of racial and civilizational superiority. At times, white atheists assented to scientific racism and hierarchical conceptions of civilization; at others, they denounced racial prejudice and spoke favorably of non-white, non-Western civilizations. Covering racial and evolutionary science, imperialism, slavery, and racial prejudice in theory and practice, Alexander’s book provides a much-needed account of the complex and sometimes contradictory ideas espoused by the transatlantic community of atheists and freethinkers. It also reflects on the social dimension of irreligiousness, exploring how working-class atheists’ experiences of exclusion could make them sympathetic to other marginalized groups. Nathan Alexander is a Canadian historian, researching the history of race and racism, and the history of atheism and secularization. He finished his PhD at the University of St Andrews in the UK and was most recently a postdoctoral fellow at the Max Weber Centre for Advanced Cultural and Social Studies with the University of Erfurt, Germany. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Brian Greene is a Professor of Mathematics and Physics at Columbia University in the City of New York, where he is the Director of the Institute for Strings, Cosmology, and Astroparticle Physics, and co-founder and chair of the World Science Festival. He is well known for his TV mini-series about string theory and the nature of reality, including the Elegant Universe, which tied in with his best-selling 2000 book of the same name. In this episode, we talk about his latest popular book Until the End of Time: Mind, Matter, and Our Search for Meaning in an Evolving Universe (Random House, 2020) Until the End of Time gives the reader a theory of everything, both in the sense of a “state of the academic union”, covering cosmology and evolution, consciousness and computation, and art and religion, and in the sense of showing us a way to apprehend the often existentially challenging subject matter. Greene uses evocative autobiographical vignettes in the book to personalize his famously lucid and accessible explanations, and we discuss these episodes further in the interview. Greene also reiterates his arguments for embedding a form of spiritual reverie within the multiple naturalistic descriptions of reality that different areas of human knowledge have so far produced. John Weston is a University Teacher of English in the Language Centre at Aalto University, Finland. His research focuses on academic communication. He can be reached at john.weston@aalto.fi and @johnwphd. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
In recent decades, the number of Americans and Canadians who identify has nonreligious has risen considerably. With nearly one quarter of Canadian and American adults identifying as nonreligious, religious "nones" represent a sizable and growing group within the Canadian and American populations. In their recent book, None of the Above: Nonreligious Identity in the US and Canada (NYU Press, 2020), Joel Thiessen and Sarah Wilkins-Laflamme examine this phenomenon and the implications of the growing religious none population in North America. Joel Thiessen is Professor of Sociology of Ambrose University in Calgary, Alberta. Sarah Wilkins-Laflamme is Assistant Professor in the Department of Sociology and Legal Studies at the University of Waterloo in Ontario, Canada. Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
John D. Caputo has a long career as one of the preeminent postmodern philosophers in America. The author of such books as Radical Hermeneutics, The Prayers and Tears of Jacques Derrida, and The Weakness of God, Caputo now reflects on his spiritual journey from a Catholic altar boy in 1950s Philadelphia to a philosopher after the death of God. Part spiritual autobiography, part homily on what he calls the “nihilism of grace,” Hoping Against Hope (Fortress Press, 2015) calls believers and nonbelievers alike to participate in the “praxis of the kingdom of God,” which Caputo says we must pursue “without why.” Caputo’s conversation partners in this volume include Lyotard, Derrida, and Hegel, but also earlier versions of himself: Jackie, a young altar boy, and Brother Paul, a novice in a religious order. Caputo traces his own journey from faith through skepticism to hope, after the “death of God.” In the end, Caputo doesn’t want to do away with religion; he wants to redeem religion and to reinvent religion for a postmodern time. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
In the contemporary philosophical landscape, a variety of materialist ontologies have appeared, all wrestling with various political and philosophical questions in light of a post-God ontology. Entering into this discussion is Adrian Johnston, with his 3-volume Prolegomena to Any Future Materialism, an attempt to develop a systematic and thoroughly atheistic material ontology of the subject. The first volume, subtitled The Outcome of Contemporary French Philosophy (Northwestern University Press, 2013) looks at three recent French theorists, Jacques Lacan, Alain Badiou and Quentin Meillasoux, arguing that all three ultimately fail to maintain a consistent atheism, regularly relying on various supramaterial elements to hold their systems together. In doing so, the book attempts to clear the ground for a consistently materialist ontology to be pursued in the latter two volumes. Adrian Johnston is chair and distinguished professor of philosophy at the University of New Mexico and a faculty member at the Emory Psychoanalytic Institute. He is the author of close to a dozen books, including among others Time Driven: Metapsychology and the Splitting of the Drive (Northwestern 2005) and Adventures in Transcendental Materialism: Dialogues with Contemporary Thinkers (Edinburgh 2014). He is also a co-editor of Northwestern University Press’ book series "Diaeresis," of which this trilogy is a contribution. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
What would you do if you questioned your religious faith, but revealing that would cause you to lose your family and the only way of life you had ever known? Dr. Ayala Fader explores this question in Hidden Heretics: Jewish Doubt in a Digital Age––her new book with Princeton University Press (2020). She tells the fascinating, often heart-wrenching stories of married ultra-Orthodox Jewish men and women in twenty-first-century New York who lead “double lives” in order to protect those they love. While they no longer believe that God gave the Torah to Jews at Mount Sinai, these hidden heretics continue to live in their families and religious communities, even as they surreptitiously break Jewish commandments and explore forbidden secular worlds in person and online. The internet, which some ultra-Orthodox rabbis call more threatening than the Holocaust, offers new possibilities for the age-old problem of religious uncertainty. Fader shows how digital media has become a lightning rod for contemporary struggles over authority and truth. Drawing on five years of fieldwork with those living double lives and the rabbis, life coaches, and religious therapists who minister to, advise, and sometimes excommunicate them, Fader delves into universal quandaries of faith and skepticism, the ways digital media can change us, and family frictions that arise when a person radically transforms who they are and what they believe. Dr. Ayala Fader is professor of anthropology at Fordham University investigating contemporary North American Jewish identities and languages in urban centers. She is the author of another book from Princeton University Press: Mitzvah Girls: Bringing Up the Next Generation of Hasidic Jews in Brooklyn. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Slavery and the University: Histories and Legacies (University of Georgia Press, 2019), edited by Leslie M. Harris, James T. Campbell, and Alfred L. Brophy, is the first edited collection of scholarly essays devoted solely to the histories and legacies of this subject on North American campuses and in their Atlantic contexts. Gathering together contributions from scholars, activists, and administrators, the volume combines two broad bodies of work: (1) historically based interdisciplinary research on the presence of slavery at higher education institutions in terms of the development of proslavery and antislavery thought and the use of slave labor; and (2) analysis on the ways in which the legacies of slavery in institutions of higher education continued in the post–Civil War era to the present day. The collection features broadly themed essays on issues of religion, economy, and the regional slave trade of the Caribbean. It also includes case studies of slavery’s influence on specific institutions, such as Princeton University, Harvard University, Oberlin College, Emory University, and the University of Alabama. Though the roots of Slavery and the University stem from a 2011 conference at Emory University, the collection extends outward to incorporate recent findings. As such, it offers a roadmap to one of the most exciting developments in the field of U.S. slavery studies and to ways of thinking about racial diversity in the history and current practices of higher education. Today I spoke with Leslie Harris about the book. Dr. Harris is a professor of history at Northwestern University. She is the coeditor, with Ira Berlin, of Slavery in New York and the coeditor, with Daina Ramey Berry, of Slavery and Freedom in Savannah (Georgia). Adam McNeil is a History PhD student at Rutgers University-New Brunswick. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Paradox is a sophisticated kind of magic trick. A magician's purpose is to create the appearance of impossibility, to pull a rabbit from an empty hat. Yet paradox doesn't require tangibles, like rabbits or hats. Paradox works in the abstract, with words and concepts and symbols, to create the illusion of contradiction. There are no contradictions in reality, but there can appear to be. In Sleight of Mind: 75 Ingenious Paradoxes in Mathematics, Physics, and Philosophy (MIT Press, 2020), Matt Cook and a few collaborators dive deeply into more than 75 paradoxes in mathematics, physics, philosophy, and the social sciences. As each paradox is discussed and resolved, Cook helps readers discover the meaning of knowledge and the proper formation of concepts―and how reason can dispel the illusion of contradiction. The journey begins with “a most ingenious paradox” from Gilbert and Sullivan's Pirates of Penzance. Readers will then travel from Ancient Greece to cutting-edge laboratories, encounter infinity and its different sizes, and discover mathematical impossibilities inherent in elections. They will tackle conundrums in probability, induction, geometry, and game theory; perform “supertasks”; build apparent perpetual motion machines; meet twins living in different millennia; explore the strange quantum world―and much more. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
What does an American political progressive in the 21st Century have in common with a pagan of ancient Rome? More than you may think, according to law professor, Steven D. Smith. In his important, provocative new book, Pagans and Christians in the City Culture Wars from the Tiber to the Potomac (Eerdmans, 2018), Smith shows that traditionalist Christians who oppose same-sex marriage and similar cultural developments feel themselves besieged by a triumphalist progressivism that increasingly is adopting a “we won, they lost” view of where society and public opinion now stand on issues such as abortion and euthanasia and that has little use for what it regards as passé notions about religious liberty. Where do we stand when it comes to working out some kind of sociocultural modus vivendi between the diametrically opposed camps of modern paganism and Christianity (and not even, in many cases, the traditionalist version)? Smith provides us with the historical background we need to understand where everyone involved is, so to speak, coming from. Give a listen. Hope J. Leman is a grants researcher. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Olivier Roy, who is professor at the Robert Schuman Centre for Advanced Studies in the European University Institute, Florence, Italy, is one of the most influential analysts of religion and secularisation in late modernity. Today he joins us to talk about his new book, Is Europe Christian?, which was published by Hurst in 2019 and Oxford University Press in 2020. Roy wrote the book to intervene in contemporary debates among European populists who lay claim to the Christian heritage of Europe without often embracing its values. This important new book is some ways a meditation on the success of the countercultural values of the 1960s, which have become so embedded in the legal and political cultures of late modernity as to be virtually unassailable, even by conservative forces that campaign against them. What does the success of 1960s values mean for the reiteration of religious identities? And how have the European churches responded to the appropriation of their heritage by political forces who may not adopt or even approve of the moral values they espouse? Professor Roy’s new book is an important contribution to a very difficult discussion. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
How does the world of book reviews work? In Inside the Critics’ Circle: Book Reviewing in Uncertain Times (Princeton University Press, 2020), Phillipa Chong, assistant professor in sociology at McMaster University, provides a unique sociological analysis of how critics confront the different types of uncertainty associated with their practice. The book explores how reviewers get matched to books, the ethics and etiquette of negative reviews and ‘punching up’, along with professional identities and the future of criticism. The book is packed with interview material, coupled with accessible and easy to follow theoretical interventions, creating a text that will be of interest to social sciences, humanities, and general readers alike. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Less and less Christian demographically, America is now home to an ever-larger number of people who say they identify with no religion at all. These non-Christians have increasingly been demanding their full participation in public life, bringing their arguments all the way to the Supreme Court. The law is on their side, but that doesn't mean that their attempts are not met with suspicion or outright hostility. The book I’m looking at today is Our Non-Christian Nation: How Atheists, Satanists, Pagans, and Others Are Demanding Their Rightful Place in Public Life, by Jay Wexler. In it, he travels the country to engage the non-Christians who have called on us to maintain our ideals of inclusivity and diversity. With his characteristic sympathy and humor, he introduces us to the Summum and their Seven Aphorisms, a Wiccan priestess who would deck her City Hall with a pagan holiday wreath, and other determined champions of free religious expression. As Wexler reminds us, anyone who cares about pluralism, equality, and fairness should support a public square filled with a variety of religious and nonreligious voices. The stakes are nothing short of long-term social peace. A Professor at Boston University School of Law, Jay Wexler is also a humorist, short story writer, and novelist. A one-time clerk to Justice Ruth Bader Ginsburg and former lawyer at the US Department of Justice, he has written for National Geographic, The Boston Globe, McSweeney's Internet Tendency, Salon, and many other outlets. His non-fiction books include When God Isn't Green (2016) , The Odd Clauses (2011), and Holy Hullabaloos (2009). He joins me today, to talk about Our Non-Christian Nation. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
If you’re a grad student facing the ugly reality of finding a tenure-track job, you could easily be forgiven for thinking about a career change. However, if you’ve spent the last several years working on a PhD, or if you’re a faculty member whose career has basically consisted of higher ed, switching isn’t so easy. PhD holders are mostly trained to work as professors, and making easy connections to other careers is no mean feat. Because the people you know were generally trained to do the same sorts of things, an easy source of advice might not be there for you. Thankfully, for anybody who wishes there was a guidebook that would just break all of this down, that book has now been written. Going Alt-Ac: A Guide to Alternative Academic Careers (Stylus Publishing, 2020) by Kathryn E. Linder, Kevin Kelly, and Thomas J. Tobin offers practical advice and step-by-step instructions on how to decide if you want to leave behind academia and how to start searching for a new career. If a lot of career advice is too vague or too ambiguous, this book corrects that by outlining not just how to figure out what you might want to do, but critically, how you might go about accomplishing that. Zeb Larson is a recent graduate of The Ohio State University with a PhD in History. His research deals with the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Black Freethinkers: A History of African American Secularism (Northwestern University Press, 2019) by Christopher Cameron, an Associate Professor of history at the University of North Carolina, Charlotte, is a precise and nuanced history of African American secularism from the early nineteenth century to the mid-twentieth century. This text is written with economy and clarity as defined by four concise chapters that detail the major moments in African American history including some discussion of Reconstruction, the Harlem Renaissance, and the Civil Rights-Black Power era. Traversing nearly two centuries of black thought, from the Antebellum period to the demise of the Black Power era, Black Freethinkers is the first comprehensive historical survey of black free thought. For Cameron, free thought encompasses atheism, agnosticism, deism, paganism and other non-traditional modes of thinking. Cameron’s work focuses primarily on the ideas advanced by African American men and women of letters such as Frederick Douglass, Zora Neale Hurston, Nella Larsen, Lorraine Hansberry, and James Baldwin to support his core argument that freethought and “unbelief” have been key elements of Black thought since the era of enslavement to the institutionalization of free thought oriented associations in African American society. Cameron’s work forces us to rethink the way we study the era of enslavement and African American culture, and the place of Douglass as an American intellectual central to this history, as well as the role of religion in Black life more generally. In many respects, his text presents a more humanistic portrait of African American thought and culture from a historical perspective that goes well beyond most texts on this subject. Hettie V. Williams Ph.D., has taught survey courses in U.S. history, Western Civilization, and upper division courses on the history of African Americans at the university level for more than fifteen years. Her teaching and research interests include: African American intellectual history, gender in U.S. history, and race/ethnicity studies. Currently, she is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and encyclopedia entries and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). You can learn more about her work here or follow her on twitter (@DrHettie2017). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
We’ve all heard that a picture is worth a thousand words, but what if we don’t understand what we’re looking at? Social media has made charts, infographics, and diagrams ubiquitous―and easier to share than ever. We associate charts with science and reason; the flashy visuals are both appealing and persuasive. Pie charts, maps, bar and line graphs, and scatter plots (to name a few) can better inform us, revealing patterns and trends hidden behind the numbers we encounter in our lives. In short, good charts make us smarter―if we know how to read them. However, they can also lead us astray. Charts lie in a variety of ways―displaying incomplete or inaccurate data, suggesting misleading patterns, and concealing uncertainty―or are frequently misunderstood, such as the confusing cone of uncertainty maps shown on TV every hurricane season. To make matters worse, many of us are ill-equipped to interpret the visuals that politicians, journalists, advertisers, and even our employers present each day, enabling bad actors to easily manipulate them to promote their own agendas. In How Charts Lie: Getting Smarter about Visual Information (W. W. Norton, 2019), data visualization expert Alberto Cairo teaches us to not only spot the lies in deceptive visuals, but also to take advantage of good ones to understand complex stories. Public conversations are increasingly propelled by numbers, and to make sense of them we must be able to decode and use visual information. By examining contemporary examples ranging from election-result infographics to global GDP maps and box-office record charts, How Charts Lie demystifies an essential new literacy, one that will make us better equipped to navigate our data-driven world. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
As you may know, university presses publish a lot of good books. In fact, they publish thousands of them every year. They are different from most trade books in that most of them are what you might called "fundamental research." Their authors--dedicated researchers one and all--provide the scholarly stuff upon which many non-fiction trade books are based. So when you are reading, say, a popular history, you are often reading UP books at one remove. Of course, some UP books are also bestsellers, and they are all well written (and, I should say, thoroughly vetted thanks to the peer review system), but the greatest contribution of UPs is to provide a base of fundamental research to the public. And they do a great job of it. How do they do it? Today I talked to Kathryn Conrad, the president of the Association of University Presses, about the work of UPs, the challenges they face, and some terrific new directions they are going. We also talked about why, if you have a scholarly book in progress, you should talk to UP editors early and often. And she explains how! Listen in. Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
The things that make people academics -- as deep fascination with some arcane subject, often bordering on obsession, and a comfort with the solitude that developing expertise requires -- do not necessarily make us good teachers. Jessamyn Neuhaus’s Geeky Pedagogy: A Guide for Intellectuals, Introverts, and Nerds Who Want to Be Effective Teachers (West Virginia University Press, 2019) helps us to identify and embrace that geekiness in us and then offers practical, step-by-step guidelines for how to turn it to effective pedagogy. It’s a sharp, slim, and entertaining volume that can make better teachers of us all. Stephen Pimpare is Senior Lecturer in the Politics & Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A Peoples History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
In the late Enlightenment, a new imperative began to inform theories of interpretation: all literary texts should be read in the same way that we read the Bible. However, this assumption concealed a problem—there was no coherent "we" who read the Bible in the same way. In Secularism and Hermeneutics (University of Pennsylvania Press, 2019), Yael Almog shows that several prominent thinkers of the era constituted readers as an imaginary "we" around which they could form their theories and practices of interpretation. She argues that this conception of interpreters as a universal community established biblical readers as a coherent collective. In the first part of the book, Almog focuses on the 1760s through the 1780s and examines these writers' works on biblical Hebrew and their reliance on the conception of the Old Testament as a cultural, rather than religious, asset. She reveals how the detachment of textual hermeneutics from confessional affiliation was stimulated by debates on the integration of Jews in Enlightenment Germany. In order for the political community to cohere, certain religious practices were restricted to the private sphere––while textual interpretation, which previously belonged to religious contexts, became the foundation of the public sphere. As interpretive practices were secularized and taken to be universal, they were meant to overcome religious difference. Turning to literature and the early nineteenth century in the second part of the book, Almog demonstrates the ways in which the new literary genres of realism and lyric poetry disrupted these interpretive reading practices. Literary techniques such as irony and intertextuality disturbed the notion of a stable, universal reader's position and highlighted interpretation as grounded in religious belonging. Yael Almog is an Assistant Professor of German Studies at Durham University. Her research focuses on the interdependence of literary theory, literary production, and theology––more specifically, she looks at secularism, Jewish-Christian encounters, the German-Jewish tradition, and Hebrew literature. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.
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In this episode of New Books in Law Siobhan talks with Candy Gunther Brown about her book Debating Yoga and Mindfulness in Public Schools: Reforming Secular Education or Reestablishing Religion? (UNC Press, 2019). Dr. Brown is a professor in the Department of Religious Studies at Indiana University Bloomington. She is a historian and ethnographer of religion and culture. Yoga and mindfulness activities, with roots in Asian traditions such as Hinduism or Buddhism, have been brought into growing numbers of public schools since the 1970s. While they are commonly assumed to be secular educational tools, Candy Gunther Brown asks whether religion is truly left out of the equation in the context of public-school curricula. An expert witness in four legal challenges, Brown scrutinized unpublished trial records, informant interviews, and legal precedents, as well as insider documents, some revealing promoters of “Vedic victory” or “stealth Buddhism” for public-school children. The legal challenges are fruitful cases for Brown’s analysis of the concepts of religious and secular. While notions of what makes something religious or secular are crucial to those who study religion, they have special significance in the realm of public and legal norms. They affect how people experience their lives, raise their children, and navigate educational systems. The question of religion in public education, Brown shows, is no longer a matter of jurisprudence focused largely on the establishment of a Protestant Bible or nonsectarian prayer. Instead, it now reflects an increasingly diverse American religious landscape. Reconceptualizing secularization as transparency and religious voluntarism, Brown argues for an opt-in model for public-school programs. This episode is part of a series featuring legal history works from UNC Press. Support for the production of this series was provided by the Versatile Humanists at Duke program. Siobhan M. M. Barco, J.D. explores U.S. legal history at Duke University.
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In his recent exposé, McMindfulness: How Mindfulness Became the New Capitalist Spirituality (Repeater Books, 2019), Ronald Purser Ph.D. takes a hard look at the mindfulness movement that has taken society by storm. Purser opens the book by questioning elements of the movement that have lead to its success: its scientific credibility, its secular façade, the prevailing discourse in society around stress, and other topics. Purser’s main concern, however, is that mindfulness is being used to reinforce the capitalist system by absolving companies of any responsibility for its negative consequences, for example work-related mental health problems, and shifting full responsibility onto the shoulders of the individual. Purser also points out how mindfulness is being used in questionable ways in schools, the US military and national governments. Purser ends the book by discussing his vision of a revolutionary, socially-minded, collective-based form of mindfulness. Full of humor and eye-opening anecdotes, McMindfulness is a thought-provoking book that forces readers to look at the mindfulness movement in a new light. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
It is common to see science and religion portrayed as mutually exclusive and warring ways of viewing the world, but is that how actual scientists see it? For that matter, which cultural factors shape the attitudes of scientists toward religion? Could scientists help show us a way to build collaboration between scientific and religious communities, if such collaborations are even possible? The book we’re looking at today, Secularity and Science: What Scientists Around the World Really Think About Religion (Oxford University Press, 2019), aims to answer these questions and more. Scholars Elaine Howard Ecklund, David Johnson, Brandon Vaidyanathan, Kirstin Matthews, Steven Lewis, Robert Thomson Jr, and Di Di collaborated to complete the most comprehensive international study of scientists' attitudes toward religion ever undertaken, surveying more than 20,000 scientists and conducting in-depth interviews with over 600 of them. From this wealth of data, the authors extract the real story of the relationship between science and religion in the lives of scientists around the world. The book makes four key claims: there are more religious scientists then we might think; religion and science overlap in scientific work; scientists––even atheist scientists––see spirituality in science; and finally, the idea that religion and science must conflict is primarily an invention of the West. Throughout, the book couples nationally representative survey data with captivating stories of individual scientists, whose experiences highlight these important themes in the data. Secularity and Science leaves inaccurate assumptions about science and religion behind, offering a new, more nuanced understanding of how science and religion interact and how they can be integrated for the common good. Elaine Howard Ecklund is the Herbert S. Autrey Chair in Social Sciences and Professor of Sociology at Rice University, as well as founding director of the Religion and Public Life Program there. David Johnson is an assistant professor of higher education leadership at the University of Nevada Reno in the College of Education. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.
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More than half of American adults and more than seventy-five percent of young Americans believe in intelligent extraterrestrial life. This level of belief rivals that of belief in God. In American Cosmic: UFOs, Religion, Technology (Oxford University Press, 2019), professor Diana Pasulka examines the mechanisms at work behind the thriving belief system in extraterrestrial life, a system she asserts is changing and even supplanting traditional religions. Over the course of a six-year ethnographic study, Pasulka interviewed successful and influential scientists, professionals, and Silicon Valley entrepreneurs who believe in extraterrestrial intelligence, thereby disproving the common misconception that only fringe members of society believe in UFOs. She argues that widespread belief in aliens is due to a number of factors including their ubiquity in modern media such as The X-Files, which can influence memory, and the believability lent to that media by the search for planets that might support life. American Cosmic explores the intriguing question of how people interpret unexplainable experiences and argues that the media is replacing religion as a cultural authority that offers believers answers about non-human intelligent life. Diana Walsh Pasulka is a Professor of Religious Studies at the University of North Carolina, Wilmington and Chair of the Department of Philosophy and Religion. Her research focuses on religion and technology, including supernatural belief and its connections to digital technologies and environments. She is also a history and religion consultant for movies and television, including The Conjuring (from 2013). Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.
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Joan Wallach Scott’s contributions to the history of women and gender, and to feminist theory, will be familiar to listeners across multiple disciplines. Her latest book, Sex and Secularism (Princeton University Press, 2017) is a compelling analysis of the discourse of secularism in the modern democratic (imperial) nation-states of “the West”. A profound challenge to assumptions that secularism has come with the assurance of gender equality, the book moves from the processes of secularization of the nineteenth century, through the era of the Cold War, and on to the notion of a “clash of civilizations” that continues to inform and shape the politics of gender and the gendering of politics in our current moment. Revisiting decades of scholarship by historians and theorists of gender, religion, the family, and politics, the first three chapters of the book trace persistent and emergent forms of gender inequality that accompanied the insistence on a separation of Church and state in nineteenth-century sites committed to modernity and forms of liberal democracy. Examining the identification of women with religion; the substitution of biological rationales for religious justifications of gendered hierarchies across multiple domains; and the history of women’s suffrage in secular states, this first section of the book synthesizes as it analyzes in order to reveal the ways and reasons secularism did not bring about women’s equality. Subsequent chapters of the book move from the imbrication of gender and secularism during the Cold War to a critique of a “sexual emancipation” that would eventually fixate on Islam as the “enemy” of a secular “West”. Moving from France to other states in Europe, to the United States, and back again, Sex and Secularism will change the way readers (and listeners!) think about the politically powerful and gendered keywords of the book’s title. Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for New Books in French Studies, please send an email to: panchasi@sfu.ca.
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Does human life have any meaning? Does the question even make sense today? For centuries, the question of the meaning or purpose of human life was assumed by scholars and theologians to have a religious answer: life has meaning because humans were made in the image of a good god. Charles Darwin's theory of evolution changed everything, however, and the human organism was seen to be more machine than spirit. Ever since, with the rise of science and decline of religious belief, there has been growing interest––and growing doubt––about whether human life really does have meaning. If it does, where might we find it? Historian and philosopher of science Michael Ruse investigates this question in his new book A Meaning to Life (Oxford University Press, 2019) asking whether we can find a new meaning to life within Darwinian views of human nature. Rather than promoting a bleak nihilism, many Darwinians think we can convert Darwin into a form of secular humanism. Ruse explains, in a tradition going back to the time of Darwin himself, positive meaning is found in continuing and supporting the upwards path of life provided by the process of evolution itself. However, this is a false turn, he argues, because there is no real progress in the evolutionary process. Rather, meaning in the Darwinian age can be found if we turn to a kind of Darwinian existentialism, seeing our evolved human nature as the source of all meaning, both in the intellectual and social worlds. Ruse argues that it is only by accepting our true nature, evolved over millennia, that humankind can truly find what is meaningful. Michael Ruse is the Lucyle T. Werkmeister Professor of Philosophy and Director of the History and Philosophy of Science Program at Florida State University. He has written or edited more than fifty books, including Darwinism as Religion, The Philosophy of Human Evolution, The Darwinian Revolution, and On Purpose. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
The Secular Enlightenment by Professor Margaret C. Jacob, has been called a major new history on how the Enlightenment transformed people's everyday lives. It’s a panoramic account of the radical ways that life began to change for ordinary people in the age of Locke, Voltaire, and Rousseau. In this landmark book, familiar Enlightenment figures share places with voices that have remained largely unheard until now, from freethinkers and freemasons to French materialists, anticlerical Catholics, pantheists, pornographers, readers, and travelers. Jacob, one of our most esteemed historians of the Enlightenment, reveals how this newly secular outlook was not a wholesale rejection of Christianity but rather a new mental space in which to encounter the world on its own terms. She takes readers from London and Amsterdam to Berlin, Vienna, Paris, and Naples, drawing on rare archival materials to show how ideas central to the emergence of secular democracy touched all facets of daily life. Human frailties once attributed to sin were now viewed through the lens of the newly conceived social sciences. People entered churches not to pray but to admire the architecture, and some began to spend their Sunday mornings reading a newspaper or even a risqué book. The secular-minded pursued their own temporal and commercial well-being without concern for the life hereafter, regarding their successes as the rewards for their actions and their failures as the result of blind economic forces. A wonderful work of intellectual and cultural history, The Secular Enlightenment demonstrates how secular values and pursuits took hold of eighteenth-century Europe, spilled into the American colonies, and left their lasting imprint on the Western world for generations to come. Margaret Jacob is Distinguished Professor of History at the University of California, Los Angeles. Her many books include The Radical Enlightenment: Pantheists, Freemasons, and Republicans and The First Knowledge Economy: Human Capital and the European Economy, 1750-1850. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City
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You’ve heard them all before. “Religions are Belief Systems.” “Religion is a Private Matter.” “I'm spiritual but not religious.” Our culture is full of popular stereotypes about religion, both positive and negative. Many people uncritically assume that religion is intrinsically violent, or that religion makes people moral, or that it is simply “bullshit.” In Stereotyping Religion: Critiquing Clichés (Bloomsbury, 2017), edited by Brad Stoddard, Assistant Professor at McDaniel College, and Craig Martin, Associate Professor at St. Thomas Aquinas College, several clichés are understood within a social and historical context, which enables us to see how they are produced and what makes them effective. In our conversation we explore several of these stereotypes, what makes them possible and desirable for communities that reproduce and curate them, secularization theory, the role of atheism, liberal political discourse about religion, critical thinking, and how “Stereotyping Religion” works in the classroom. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
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People have always sought ecstatic experiences - moments where they go beyond their ordinary self and feel connected to something greater than them. Such moments are fundamental to human flourishing, but they can also be dangerous. Beginning around the Enlightenment, western intellectual culture has written off ecstasy as ignorance or delusion. But philosopher Jules Evans argues that this diminishes our reality and denies us the healing, connection and meaning that ecstasy can bring. In his book, The Art of Losing Control: A Philosopher's Search for Ecstatic Experience (Canongate Books, 2017) he sets out to discover how people find ecstasy in a post-religious culture, how it can be good for us, and also harmful. Along the way, he explores the growing science of ecstasy, to help the reader - and himself - learn the art of losing control. Evans’ exploration of ecstasy is an intellectual and emotional odyssey drawing on personal experience, interviews, and readings from ancient and modern philosophers. From Aristotle and Plato, via the Bishop of London and Sister Bliss, radical jihadis and Silicon Valley transhumanists, The Art of Losing Control is a funny and thought-provoking journey through under-explored terrain, which Evans creatively maps out like a tour through a festival, with stops at the major pavilions along the way. [complete with a cutely drawn festival map at the front of the book] Jules Evans is policy director at the Centre for the History of Emotions at Queen Mary, University of London. He is the author of Philosophy for Life and Other Dangerous Situations, which was published in 19 countries and was a Times Book of the Year. Evans has written for The Times, Financial Times, Guardian, Spectator and WIRED and is a BBC New Generation Thinker. He also runs the London Philosophy Club, the world’s biggest philosophy club. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.
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In the information age, knowledge is power. Hence, facilitating the access to knowledge to wider publics empowers citizens and makes societies more democratic. How can publishers and authors contribute to this process? This podcast addresses this issue. We interview Professor Austin Choi-Fitzpatrick, whose book, The Good Drone: How Social Movements Democratize Surveillance (forthcoming with MIT Press) is undergoing a Massive Online Peer-Review (MOPR) process, where everyone can make comments on his manuscript. Additionally, his book will be Open Access (OA) since the date of publication. We discuss with him how do MOPR and OA work, how he managed to combine both of them and how these initiatives can contribute to the democratization of knowledge. You can participate in the MOPR process of The Good Drone through this link: https://thegooddrone.pubpub.org/ Felipe G. Santos is a PhD candidate at the Central European University. His research is focused on how activists care for each other and how care practices within social movements mobilize and radicalize heavily aggrieved collectives.
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Open conflict between religion and science may not be inevitable, but a germ of discord resides in some of the fundamental commitments of both; in this sense, war is always, potentially, just around the corner. In Galileo and the Conflict between Religion and Science(Routledge, 2016), Gregory Dawes uses the famous Galileo affair as a case study in the profoundly different attitudes to knowledge exhibited by religious and scientific communities—differences that will make conflict highly likely whenever scientific claims contradict the revealed truths of scripturally-based faiths. Dawes argues that these faiths postulate a divine source of knowledge distinct from human reason; hold that the knowledge derivable from this source is certain, not merely probable; and because of this, allow apparent conflicts between science and religion to be resolved in science’s favor only when conclusive justification for scientific claims is available—a condition that science does not, and arguably cannot, ever satisfy. The implications are clear: insofar as Christians hold to the traditional epistemic commitments of their faith, they will brook no criticism of their revealed truths, and under certain conditions may even seek to suppress science on God’s authority. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
What accounts for the antagonism between Christianity and Darwinism? For Michael Ruse, a professor of the history and philosophy of science at Florida State University, the answer is simple: Darwinism is not just a robust empirical science, but also a secular religious perspective—hence, a clear rival to Christianity. In The Problem of War: Darwinism, Christianity, and Their Battle to Understand Human Conflict(Oxford University Press, 2018), Ruse provides a concise intellectual history of that rivalry as it played out in their multifaceted and conflicting responses to war. With wide-ranging erudition, analytical acuity, and passionate moral engagement, Ruse surveys Christian thinking about war from Augustine to Barth and beyond, and Darwinian views from Darwin himself to Steven Pinker and Franz de Waal. Highlighting the ways in these which these traditions have evolved over the course of the 20th century, Ruse shows how their interaction has become increasingly complicated, making any simple narrative of straightforward antagonism inadequate. With the problem of war as pressing as ever, The Problem of War helps us better understand how both secular and religious attitudes towards war fundamentally reflect our conceptions of human nature and value, and offers a way for Christian and Darwinian perspectives to potentially find common ground. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
An Anthropology of Nothing in Particular (Zero Books, 2018) is an “exploration of what goes missing when one looks for meaning” (p. 1). The book is both an experimental ethnography and a theoretical treatise on how we can understand and represent absence of meaning. Its author, Martin Demant Frederiksen, approaches the meaningless seriously as an ethnographic and experiential fact, refusing to explain what its ultimate meaning could be. Martin Demant Frederiksen is postdoctoral research fellow at the Department of Social Anthropology, University of Oslo. He holds a Ph.D. in anthropology from Aarhus University and has conducted ethnographic fieldworks in the Republic of Georgia since 2006, and more recently in Bulgaria and Croatia. His work focuses on subcultures (such as youth criminals and declared nihilists), urban development, temporality and socio-political change. He is author of the monographs Young Men, Time, and Boredom in the Republic of Georgia (2013), Georgian Portraits - Essays on the Afterlives of a Revolution (2017, with Katrine Gotfredsen) and An Anthropology of Nothing in Particular (2018). Aside from research and teaching, he is co-founder and co-editor of the independent art-zine "a...issue". Carna Brkovic is a lecturer at the University of Goettingen.
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Columbia University press has just released a new translation of a work by philosopher Alexandre Kojève, simply titled Atheism, translated by Professor Jeff Love. Considered to be one of the twentieth century’s most brilliant and unconventional thinkers, Kojève was a Russian émigré to France whose lectures on Hegel in the 1930s galvanized a generation of French intellectuals. Although Kojève wrote a great deal, he published very little in his lifetime, and so the ongoing rediscovery of his work continues to present new challenges to philosophy and political theory. Written in 1931 but left unfinished, Atheism is an erudite and open-ended exploration of profound questions of estrangement, death, suicide, and the infinite that demonstrates the range and the provocative power of Kojève’s thought. Ranging across Heidegger, Buddhism, Christianity, German idealism, Russian literature, and mathematics, Kojève advances a novel argument about freedom and authority. He investigates the possibility that there is not any vantage point or source of authority—including philosophy, science, or God—that is outside or beyond politics and the world as we experience it. The question becomes whether atheism—or theism—is even a meaningful position since both affirmation and denial of God’s existence imply a knowledge that seems clearly outside our capacities. Masterfully translated by Jeff Love, this book offers a striking new perspective on Kojève’s work and its implications for theism, atheism, politics, and freedom. Jeff Love is Research Professor of German and Russian at Clemson University in South Carolina. His publications include books on Tolstoy, Heidegger, Nietzsche, and Dostoevsky, as well as a translation of Friedrich Schelling’s Philosophical Investigations into the Essence of Human Freedom. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
The story goes: you are walking in the woods and see a wrist-watch on the ground; you don’t know how it got there or why it has come to be abandoned here, but you can surmise that someone somewhere designed and made it due to its complexity. This is the basic premise of the argument for intelligent design, mobilized by the religious in their efforts to demonstrate evidence for their belief in a divine creator. So how does this relatively simple story translate into a more fully fleshed out philosophy for understanding our world and universe, and how does that philosophy stand up to mathematical scrutiny? This is what Professor Elliott Sober works to elaborate in his new book The Design Argument, which is a monograph in Cambridge University Press’s series “Elements in the Philosophy of Religion.” Sober’s book analyzes the various forms that design arguments for the existence of God can take and focuses primarily on two of these. The first is known as biological creationism and concerns the complex adaptive features that organisms have. The second design argument––referred to as the argument from fine-tuning––begins with the assertion that life could not exist in our universe if the constants found in the laws of physics had values that differed more than a little from their actual values and our remarkable luck here points to a divine creator. Elliott Sober is the William F. Vilas Research Professor and Hans Reichenbach Professor in the Department of Philosophy at the University of Wisconsin. He is widely regarded as having played a formative role in the establishment of the field of philosophy of biology and is the recipient of the 2014 Hempel Award for lifetime accomplishment in the philosophy of science. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.
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The specter of the “Godless” Soviet Union haunted the United States and continental Western Europe throughout the Cold War, but what did atheism mean in the Soviet Union? What was its relationship with religion? In her new book, A Sacred Space Is Never Empty: A History of Soviet Atheism, Dr. Victoria Smolkin explores how the Soviet state defined and created spaces for atheism during its nearly 70-year history. The Soviet state often found itself devising reactions to religion in terms of belief and practice. Religion, particularly Orthodox religion, was an ideological, political and spiritual problem for the state. The state, particularly during the Khrushchev era, needed to fill the ideological and spiritual void the absence of religion created in the hearts and minds of Soviet people. From the Soviet League of the Militant Godless to a cosmonaut wedding in the Moscow Wedding Palace, Smolkin’s use of primary sources effectively illustrates just how diverse the meaning of atheism could be from Lenin to Gorbachev. Smolkin’s work goes beyond the traditional accounts of Soviet atheism as a symptom of authoritarianism or as a secularization project to show that Soviet atheism’s purpose was fundamentally tied to the fate religion. Kimberly St. Julian-Varnon is a History Instructor at Lee College.
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McKenzie Wark’s new book offers 21 focused studies of thinkers working in a wide range of fields who are worth your attention. The chapters of General Intellects: Twenty-One Thinkers for the Twenty-First Century (Verso, 2017) introduce readers to important work in Anglophone cultural studies, psychoanalysis, political theory, media theory, speculative realism, science studies, Italian and French workerist and autonomist thought, two “imaginative readings of Marx,” and two “unique takes on the body politic.” There are significant implications of these ideas for how we live and work at the contemporary university, and we discussed some of those in our conversation. This is a great book to read and to teach with! Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Human beings have long seen themselves as the center of the universe, as specially-created creatures who are anointed as above and beyond the natural world. Professor and noted scientist David P. Barash calls this viewpoint a persistent paradigm of our own unique self-importance and argues that it is as dangerous as it is false. In his recent book, Through a Glass Brightly: Using Science to See Our Species as We Really Are (Oxford University Press, 2018), Barash explores the process by which science has, throughout time, cut humanity “down to size,” and how we have responded. A good paradigm is a tough thing to lose, especially when its replacement leaves us feeling vulnerable and less important.
Barash models his argument around a set of “old” and “new” paradigms that define humanity’s place in the universe. The new emerge from provocative revelations about whether human beings are well designed, whether the universe has somehow been established with our species in mind (the so-called anthropic principle), whether life itself is inherently fragile, whether Homo sapiens might someday be genetically combined with other species, and what this means for our self-image. Rather than seeing ourselves through a glass darkly, as he puts it, science enables us to perceive our strengths and weaknesses brightly and accurately at last, so that paradigms lost become wisdom gained. The result is a bracing, remarkably hopeful view of who we really are.
David P. Barash is an evolutionary biologist and Professor Emeritus of Psychology at the University of Washington. He has written more than 280 peer-reviewed articles and nearly 40 books in addition to penning numerous op-eds in the LA Times, The New York Times, the Chicago Tribune, and other highly recognizable titles. He’s joined me today to talk about his latest book …
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
As the practice of mindfulness permeates mainstream Western culture, more and more people are engaging in a traditional form of Buddhist meditation. However, many of these people have little interest in the religious aspects of Buddhism, and the practice occurs within secular contexts such as hospitals, schools, and the workplace. Clinical trials show that practicing Buddhist meditation has benefits regardless of whether or not one subscribes to the religion, raising fundamental questions about the nature of Buddhism itself. Today’s book, Secular Buddhism: Imagining the Dharma in an Uncertain World (Yale University Press, 2017) is a collected volume of Stephen Batchelor’s writings which explore the complex implications of Buddhism’s secularization. He explores questions such as, Is it possible to recover from the Buddhist teachings a vision of human flourishing that is secular rather than religious without compromising the integrity of the tradition? And, Is there an ethical framework that can underpin and contextualize these practices in a rapidly changing world? Ranging widely—from reincarnation, religious belief, and agnosticism to the role of the arts in Buddhist practice—Batchelor offers a detailed picture of contemporary Buddhism and its attempt to find a voice in the modern world.
Stephen Batchelor is a teacher and scholar of Buddhism, as well as a cofounder and faculty member at Bodhi College based in the UK. He trained as a monk for ten years in traditional Buddhist communities and now presents a secular approach to Buddhist practice, having also written the bestselling book, Buddhism without Beliefs.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
There are many who believe Moses parted the Red Sea and Jesus came back from the dead. Others are certain that exorcisms occur, ghosts haunt attics, and the blessed can cure the terminally ill. Though miracles are immensely improbable, people have embraced them for millennia, seeing in them proof of a supernatural world that resists scientific explanation.
In The Miracle Myth: Why Belief in the Resurrection and the Supernatural Is Unjustified (Columbia University Press, 2016), Professor Larry Shapiro helps us to think more critically about our belief in the improbable, casting a skeptical eye on attempts to justify belief in the supernatural and laying bare the fallacies that such attempts commit. Through arguments and accessible analysis, Larry Shapiro sharpens our critical faculties so we become less susceptible to tales of myths and miracles and learn how, ultimately, to evaluate claims regarding vastly improbable events on our own. Shapiro acknowledges that belief in miracles could be harmless, but cautions against allowing such beliefs to guide how we live our lives. His investigation reminds us of the importance of evidence and rational thinking as we explore the unknown.
Larry Shapiro is professor of philosophy at the University of Wisconsin-Madison. Besides his occasional inquiry into the status of miracles, he primarily researches philosophy of psychology and philosophy of mind, currently focusing on issues concerning multiple realization and embodied cognition. He is the author of a number of books and the editor of The Routledge Handbook of Embodied Cognition (2014).
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
A much-maligned minority throughout American history, atheists have been cast as a threat to the nation’s moral fabric, barred from holding public office, and branded as irreligious misfits in a nation chosen by God. Yet, village atheists—as these godless freethinkers came to be known by the close of the nineteenth century—were also hailed for their gutsy dissent from stultifying pieties and for posing a necessary secularist challenge to majoritarian entanglements of church and state. In Village Atheists: How America’s Unbelievers Made Their Way in a Godly Nation (Princeton University Press, 2016), Professor Leigh Eric Schmidt explores the complex cultural terrain that unbelievers have long had to navigate in their fight to secure equal rights and liberties in American public life. Examining the multilayered world of social exclusion, legal jeopardy, yet also civic acceptance in which American atheists and secularists lived, Schmidt shows how it was only in the middle decades of the twentieth century that nonbelievers attained a measure of legal vindication, yet even then they have often found themselves marginalized on the edges of a God-trusting, Bible-believing nation.
Professor Leigh Eric Schmidt is the Edward C. Mallinckrodt Distinguished University Professor in the Humanities at Washington University in St. Louis and joined the John C. Danforth Center on Religion and Politics in 2011. He earned his undergraduate degree in history and religious studies from the University of California, Riverside, in 1983 and his Ph.D. in religion from Princeton in 1987. He has appeared on a number of NPR programs and other radio shows to discuss his many books and he also comments on current issues in American religion and culture, for such notable media outlets as The Atlantic, The New York Times, The Wall Street Journal, the Washington Post, London Times, Boston Globe, and a number of other recognizable titles.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
This entertaining, enlightening, and humorous graphic narrative tells the exciting story of the seventeenth-century thinkers who challenged authority and contemporary thinking—sometimes risking excommunication, prison, and even death—to lay the foundations of modern philosophy and science and help usher in a new world. This unique book by dynamic father-son duo Steve and Ben Nadler is titled Heretics!: The Wondrous (and Dangerous) Beginnings of Modern Philosophy. It follows the lives and writings of contentious and controversial philosophers from Galileo and Descartes to Spinoza, Locke, Leibniz, and Newton. Crisscrossing Europe as it follows them in their travels and exiles, the narrative describes their meetings and clashes with each other, their confrontations with religious and royal authority, and recounts key moments in the history of modern philosophy.
Steven Nadler is the William H. Hay II Professor of philosophy and the Evjue-Bascom Professor in Humanities at the University of Wisconsin-Madison, specializing in 17th century philosophy. His books include Spinoza: A Life, which won the Koret Jewish Book Award, and Rembrandt’s Jews which was a finalist for the Pulitzer Prize. His son Ben Nadler is an illustrator and a graduate of the Rhode Island School of Design. See more of his work here.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
The Victorians left an indelible stamp on culture that continues to be in evidence today, not least of which is their refinement of the realist fiction medium known as the novel and their innovations, which led to the birth of fantasy and science fiction – two of today’s most popular genres. This period also gave rise to a Victorian “crisis of faith,” as the traditional Christian beliefs that had underpinned British society for centuries faced new challenges from scientific discoveries, the writings of Charles Darwin, and exposure to other cultures. In her book Genres of Doubt: Science Fiction, Fantasy and the Crisis of Victorian Faith (McFarland & Co. Publishers, 2017), Elizabeth M. Sanders argues that these two shifts—one literary and one cultural—were deeply intertwined. She writes that the novel, a literary form that was developed as a vehicle for realism, when infused with unreal elements, offers a space to ponder questions about the supernatural, the difference between belief and knowledge, and humanity’s place in the world. She revisits familiar, representative works from the period, organizing her analysis around how they exemplify particular responses to or strategies for dealing with the problems raised by the new questioning of the supernatural.
Elizabeth M. Sanders holds a Ph.D. in English literature from the University of Iowa. She works in corporate and foundation relations at the University of Missouri-St. Louis, and speaks at conferences about career transitions for Ph.D. graduates. She was recently a speaker at the Beyond the Professoriate online conference and her book was recently nominated for the Mythopoeic Society’s Scholarship Award in Myth and Fantasy Studies.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
How certain can you be that you’re actually sitting at your desk when it seems that you are? You might see your desk before you and feel it beneath your arms and yet, how can you prove that your senses are to be trusted? How can you know for sure that you’re not merely a brain in a vat, being fed fake perceptual stimuli that only makes it seem like you are where you think you are, doing what you think you’re doing? A philosopher of epistemology who subscribes to radical skepticism may tell you that I can’t know for sure, but this hypothesis raises its own questions …
Duncan Pritchard’s recent book with Princeton University Press, called Epistemic Angst: Radical Skepticism and the Groundlessness of Our Believing, offers a completely new solution to this ancient philosophical problem that includes a new reading of Ludwig Wittgenstein’s account of the structure of rational evaluation. Pritchard also revisits the epistemological disjunctivist proposal that he developed in previous work and shows how it can effectively handle the other aspect of the problem. Finally, he argues that these two anti-skeptical positions, while superficially in tension with each other, are not only compatible but also mutually supporting. The result is a comprehensive and distinctive resolution to the problem of radical skepticism, one that challenges many assumptions in contemporary epistemology.
Dr. Pritchard is a professor of philosophy at the University of Edinburgh, where he is the director of Eidyn: The Edinburgh Centre for Epistemology, Mind and Normativity. In 2007 he was awarded the Philip Leverhulme Prize and in 2011 he was elected to a Fellowship of the Royal Society of Edinburgh.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
A rapidly growing number of Americans are embracing life outside the bounds of organized religion. Although the United States has long been viewed as a fervently religious Christian nation, survey data shows that more and more Americans are identifying as “not religious.” Drs. Joseph Baker and Buster Smith claim that despite there being more non-religious Americans than ever before, social scientists have not adequately studied the various secularities, and that the lived reality of secular individuals in America has not been astutely analyzed. In an effort to fill this lacuna, they have published a book called American Secularism: Cultural Contours of Nonreligious Belief (New York University Press, 2015) in which they explore secular Americans’ thought and practice to understand secularisms as worldviews in their own right, not just as negations of religion. Drawing on empirical data, the authors examine how people live secular lives and make meaning outside of organized religion. They address the contemporary lived reality of secular individuals, outlining forms of secular identity and showing their connection to patterns of family formation, sexuality, and politics, demonstrating that shifts in American secularism are reflective of changes in the political meanings of “religion” in American culture.
Dr. Joseph Baker is an Associate Professor in the Department of Sociology and Anthropology at East Tennessee State University and a senior research associate for the Association of Religion Data Archives. Buster Smith is an Associate Professor and Department Chair in the Department of Sociology at Catawba College and the managing editor of the Interdisciplinary Journal of Research on Religion (IJRR).
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
As a believer in free thought, a campaigner for women’s rights, and as a supporter of abolition, Ernestine Rose had no shortage of causes to advocate. In The Rabbi’s Atheist Daughter: Ernestine Rose, International Feminist Pioneer (Oxford University Press, 2017), Bonnie Anderson explores the life of a remarkable 19th-century activist who dedicated herself to changing society for the better. Even as a young girl growing up in Russian-occupied Poland, Rose questioned the limitations imposed her by the beliefs of her time. As a teenager, she resisted the demands of her community and set out on her own by moving to Berlin. From there she made her way to London, where she encountered Robert Owen and embraced his philosophy. Upon her move to the United States in 1836 she became a public speaker and activist, working alongside Elizabeth Cady Stanton, Susan B. Anthony, Lucretia Mott, and others to change public opinion and advance reform. Though Rose saw her efforts to end slavery vindicated with the passage of the Thirteenth Amendment, ill health forced her to return to England just a few years later, where she continued to campaign for women’s suffrage up to the end of her long life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
For millennia, religions have concocted numerous manifestations of heaven and the afterlife, and though no one has ever returned from such a place to report what it is really like—or that it even exists—today science and technology are being used to try to make it happen in our lifetime. In the book we are looking at today, Heavens on Earth: The Scientific Search for the Afterlife, Immortality, and Utopia (Henry Holt, 2018), Dr. Michael Shermer sets out to discover what drives humans’ belief in life after death, focusing on recent scientific attempts to achieve immortality along with utopian attempts to create heaven on earth. From radical life extension, to cryonic suspension to mind uploading, Shermer considers how realistic these attempts are from a proper skeptical perspective and concludes with an uplifting tribute to purpose and progress and a word on how we can live well in the here-and-now, whether or not there is a hereafter.
Dr. Michael Shermer is the Publisher of Skeptic magazine, a monthly columnist for Scientific American, and a Presidential Fellow at Chapman University where he teaches Skepticism 101.
Carrie Lynn Evans is a PhD student at Universite Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Can we live without the idea of purpose? Should we even try to? Immanuel Kant thought we were stuck with purpose, and while Darwin’s theory of natural selection profoundly shook the idea, it was unable to kill it. In fact, the belief in teleology seems to be making a comeback today, as both religious proponents of intelligent design and even some prominent secular philosophers argue that any explanation of life without the idea of purpose is missing something essential. In his book On Purpose (Princeton University Press, 2017), Michael Ruse explores the history of the idea of purpose in philosophical, religious, scientific, and historical thought, from ancient Greece to the present. He argues that three distinct ideas about purpose have been at the heart of Western thought for more than two thousand years and then traces their profound and fascinating implications. Along the way, Ruse takes up tough questions about the purpose of life and whether would be possible to have meaning without it, revealing that purpose is still a vital and pressing issue.
Michael Ruse is the Lucyle T. Werkmeister Professor of Philosophy and Director of the History and Philosophy of Science Program at Florida State University. In addition to On Purpose, he has written or edited more than fifty books, including Darwinism as Religion, The Philosophy of Human Evolution, and The Darwinian Revolution.
Carrie Lynn Evans is a PhD student at Universite Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
For those of us who pay close attention in Sunday school, a troubling dissimilarity may begin to appear between what we are told of God’s personality and what we learn of it from His actions. For example, we are told that God is merciful, just, compassionate, and the very definition of love and forgiveness. However, the Bible lays out God’s primary qualities very differently: he is jealous, petty, unforgiving, bloodthirsty, vindictive, and worse! Originally conceived as a joint presentation between influential thinker and bestselling author Richard Dawkins and former evangelical preacher Dan Barker, the book we will be talking about today, God: The Most Unpleasant Character in All Fiction (Sterling, 2016) provides an investigation into this rather serious discrepancy. Barker combs through both the Old and New Testament (as well as thirteen different Bible editions), presenting powerful evidence for why the Scripture shouldn’t govern our everyday lives.
Dan Barker is a former evangelical minister and current atheist. He is the co-president of the Freedom from Religion Foundation, cohost of Freethought Radio, and cofounder and board member of the Clergy Project. A widely sought-after lecturer, debater, and performer, he regularly discusses atheism and lifes meaning and purpose in the national media, with past appearances on Oprah, The Daily Show, The O’Reilly Factor, Good Morning America, and many others. He is here with me today to talk about this witty, well-researched book and explain to us how the evidence in it suggests that we should move past the Bible and clear a path to a kinder and more thoughtful world.
Carrie Lynn Evans is a PhD student at Universite Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Have you ever asked yourself why humans have an appendix that will sometimes explode and kill us? Why do men’s testicles hang outside the body where theyre arguably awkward and vulnerable? And if there is an Intelligent Designer, who does it like better anyway—us or squid? These and other related questions are addressed in the book The Not-So-Intelligent Designer: Why Evolution Explains the Human Body and Intelligent Design Does Not (Cascade Books, 2015), in which Abby Hafer argues that the human body has many faulty design features that would never have been the choice of an intelligent creator. She also points out that there are other animals that got better body parts, which makes the Designer look a bit strange. She discusses the history and politics of Intelligent Design and creationism; reveals animals that shouldn’t exist according to Intelligent Design; and disposes of the idea of irreducible complexity. If you have a chance to get a copy of her book, you’ll find that her points are illustrated with pictures, wit, and erudition.
Hafer has a doctorate in zoology from Oxford University, and teaches human anatomy and physiology at Curry College. She’s also a member of the Humanist Society and a contributor to the Humanist Magazine and the American Humanist Association. Her work debunking Intelligent Design/Creationism includes frequent humorous public lectures and she has been interviewed on NPR, WBAI and other radio outlets and television shows. You can see more of her on YouTube discussing Animals that Shouldn’t Exist, According to Intelligent Design, UnIntelligent Design, and more.
Carrie Lynn Evans is a PhD student at Universite Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Secularism is an increasingly hot topic in public, political, and religious debate across the globe. It is embodied in the conflict between secular republics—from the US to India—and the challenges they face from resurgent religious identity politics; in the challenges faced by religious states like those of the Arab world from insurgent secularists; and in states like China where calls for freedom of belief are challenging a state-imposed non-religious worldview. In Secularism: Politics, Religion, and Freedom (Oxford University Press, 2017), Andrew Copson tells the story of secularism, taking in momentous episodes in world history, such as the great transition of Europe from religious orthodoxy to pluralism, the global struggle for human rights and democracy, and the origins of modernity.
Andrew Copson is Chief Executive of Humanists UK (formerly the British Humanist Association). He became Chief Executive in 2010 after five years coordinating Humanists UKs education and public affairs work. He is also President of the International Humanist and Ethical Union (IHEU). His writing on humanist and secularist issues has appeared in The Guardian, The Independent, The Times, and New Statesman as well as in various journals. Copson has represented Humanists UK and the humanist movement extensively in national news including on BBC, ITV, Channel 4, and Sky, as well as on programs such as Newsnight, The Daily Politics, the Today programme, Sunday Morning Live, and The Big Questions.
Carrie Lynn Evans is a PhD student at Universite Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
In God’s Gravediggers: Why No Deity Exists (Ockham Publishing, 2016), Raymond D. Bradley takes a logical approach to examining the claim of most religions–Judeo-Christianity in particular–that there is a supernatural God of perfect wisdom and morality. Drawing on moral, logical, and scientific arguments, he not only demonstrates the impossibility of these claims, but also how they are in fact damaging. Revered for his work in logic and his meticulous approach to debate, this book brings together a career’s worth of work on this important subject. Robert Nola, Professor Emeritus of philosophy at the University of Auckland, who is a former student and later colleague of Bradley’s, joins me for the discussion.
Raymond D. Bradley is a Professor Emeritus of Philosophy at Simon Fraser University in British Columbia, Canada, and was formerly the head of the Philosophy Department at the University of Auckland, New Zealand.
Robert Nola holds graduate degrees in mathematics and philosophy and a PhD in the philosophy of science. He did his graduate work on changes in theories within the physical sciences, with an emphasis on reduction and replacement. His current work considers scientific accounts of religious belief that have developed in response to the theory of evolution and evolutionary psychology.
Carrie Lynn Evans is a PhD student at Universite Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
When undergraduate students look through a course catalog and see the title World Religions they probably have some idea what the course will be about. But why is that? Why do World Religions seem so self-evident in this historical moment?
In After World Religions: Reconstructing Religious Studies (Routledge, 2016), edited by Christopher R. Cotter, Leverhulme Early Career Research Fellow in the School of Divinity at the University of Edinburgh, and David G. Robertson, Lecturer in Religious Studies at the Open University, several authors attempt to delineate the history and engage with the problems of the World Religions paradigm. The history of the production of the category religion has defined the concept as a universal sui generis entity. This system of classification was bound up in scientism, evolutionary thinking, colonial encounters, and Protestant biases. The World Religions Paradigm extends from this model and has governed both research and teaching in Religious Studies. The essays in After World Religions offer strategies to interrogate or subvert the World Religions Paradigm from within, how to approach introductory courses in the study of religion outside of this governing structure, and the role of emergent pedagogical techniques.
In our conversation we discussed the history of religion, textbooks as data, navigating graduate instruction, questions of the sacred, archeological data, new age stuff, critical thinking as opposed to the accumulation of information, the destabilizing effects of alternative data, the planet Pluto, and another podcast, the wonderful Religious Studies Project.
Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
For the first time in human history, a significant percentage of the world’s population no longer believes in God. While its true that some societies are even seeing nonbelievers outnumber believers, it is extremely unlikely that we will see a total collapse of religion in the foreseeable future. This is why, according to Dr. Ronald A. Lindsay, countries across the globe must learn to carefully manage the societal mix of religious and irreligious in order to meet the challenge of this unprecedented demographic shift and new form of sectarian discord. In his book, The Necessity of Secularism: Why God Can’t Tell Us What to Do (Pitchstone Publishing, 2014), Lindsay makes the case for the necessity of a discourse for morality and ethics that does not rely on the competing narratives of the world’s religions. He joins us today to explain how such a language of common morality can be found and why it’s so important.
Dr. Ronald A. Lindsay was until very recently the president and CEO of the Centre for Inquiry and its affiliates, the Council for Secular Humanism and the Committee for Skeptical Inquiry, where he continues on as a senior research fellow. He has a PhD in philosophy from Georgetown University, with a concentration in bioethics, and a JD from the University of Virginia. He also has a background in law and policy related to the exercise or abstention from religious practices in government funded contexts.
Carrie Lynn Evans is a PhD student at Universite Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
There are many fronts in the argument against the existence of a god or gods and veracity of religious narratives. Some familiar approaches are to critique the philosophical underpinnings of religious ideology or to make a case from the perspective of scientific evidence and the physical laws of reality. Inventing God: Psychology of Belief and the Rise of Secular Spirituality (Routledge, 2016), written by Dr. Jon Mills, argues from the perspective of psychology and posits that god is a psychological creation signifying ultimate ideality. In other words, He is the ultimate wish fulfillment, the forgiving all-powerful father you always wanted, the absolution of all your fears, the antidote to death. Mills writes that the conception of god is the manifestation of humanity’s denial and response to natural deprivation. He promotes secular humanism and a personal search for the numinous as a positive, life-affirming alternative.
Dr. Jon Mills is a philosopher, psychoanalyst, active clinical psychologist, as well as Professor of Psychology & Psychoanalysis at the Adler Graduate Professional School in Toronto. He is the author and editor of many books and recipient of awards, including the the Otto Weininger Memorial Award for lifetime achievement in 2015, given by the Canadian Psychological Association.
Carrie Lynn Evans is a PhD student at Universite Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Coming out atheist isn’t always easy, but Greta Christina, atheist activist and blogger, has tips to make it easier for those who struggle. After scouring hundreds of coming-out-atheist stories, she comes to the conclusion that difficult as it may be, very few atheists regret coming out. Most people report feeling happier and more liberated after telling their social circle that they don’t believe in God – even if, in the beginning, that may cause strains in important relationships. In addition, coming out can help other atheists by letting them know that they are not alone and that it is possible to live a good godless life. Greta does make the important caveat that coming out is not feasible or even safe for everyone – those who might lost their jobs, custody of their children, or even their lives may have very good reasons for staying in the closet.
Coming Out Atheist: How to do it, How to Help Each Other, and Why (Pitchstone Publishing, 2014) is divided into chapters describing how people came out to specific people in their lives: parents, extended family, friends, and even bosses. Greta advocates being patient and giving those around you some credit – often times, their reactions aren’t as bad as you thought they would be. Greta also stresses the importance of encouraging diversity in the atheist movement, so that coming out and staying out becomes comfortable for those in all walks of life who choose to be godless. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
In the depths of the internet there is many an article discussing the infinity of God. Its authors argue that God is infinite and endless and knows no bounds (what the difference is among those attributes is not usually explained). Imputing infinity to God is nothing new – one rarely (if ever) hears of a god that is deemed finite. In his new book, Dot, Dot, Dot: Infinity Plus God Equals Folly (Onus Books, 2013), James Lindsay argues that declaring God to be infinite is no help to the arguments of believers. Infinity is a concept that almost everyone except mathematicians misunderstands, which doesn’t stop apologists from using the adjective to label their god. Arguing against Platonism, Lindsay explains that infinity is an abstraction, and that abstractions are not equal to reality. He has no objection to the notion of God as an abstraction, but decries the point of view that this necessarily implies existence. Words and numbers are abstractions which we use every day, but no one would argue that they are real they way that a table is real. Human beings, Lindsay argues, invented these abstractions in order to make sense of the universe, and they are limited to the human mind. Apologists who use the concept of infinity as a way to argue for their god are, as the author puts it, “confuse the map for the terrain.” Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
In the preface of There was no Jesus, There is no God (Amazon Digital Services, 2013),Raphael Lataster states that “it is not my job to disprove Christianity or any other religion. It is not my intention to destroy the fait of the faithful; nor do I desire to offend or upset believers in any way.” His new book is, in fact, meant to be an objective analysis of the evidence available for the existence of Jesus and of God. He details, for example, the evidence present for the two different “Jesuses” people believe in, categorized as the “Biblical Jesus” (the son of God who performed miracles and died for our sins) and the “Historical Jesus” (a non-divine but cool guy who preached and helped others). He relates how many people who fail to find evidence for a divine Jesus tend to fall back on the position that at least a historical Jesus existed, but Lataster thoroughly examines the evidence and finds it lacking for either version. By using Bayesian methodology and the mindset that history is a study of probabilities, Lataster points out the problems in the arguments of apologists and Biblical scholars. In the second portion of this book, the author focuses on God and monotheism, sorting through the arguments used to support God’s existence. He concludes that even if one gives each argument considerable leeway, they all still ultimately fail to providence evidence for any god – least of all the monotheistic Christian god. Though Lataster is a skeptic, his book is one focused on evidence, not on the pros or cons of religious faith. As he states in his preface, “the truth is not a democracy, and certainly does not care about our feelings.” Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
“And having heard the king, they went their way; and lo, the star, which they had seen in the east, went on before them, until it came and stood over where the Child was. And when they saw the star, they rejoiced exceedingly with great joy. And they came into the house and saw the Child with Mary His mother; and they fell down and worshiped Him; and opening their treasures they presented to Him gifts of gold and frankincense and myrrh” (Matthew 2:9-11, NASB).
The story of the Star of Bethlehem leading the Wise Men to the birthplace of Jesus is one that has spawned movies, books and even beloved Christmas carols. But did this star ever really exist, and was it really a star? Aaron Adair probes this question in his new book The Star of Bethlehem: A Skeptical View (Onus Books, 2013). Coming from a physics and astronomy background, Adair investigates whether the object described in Matthew’s narrative could have actually been a star, and combs other possible theories, such as that it could have been a supernova, comet, or the product of a conjunction of planets. Adair also explains the reasons why conjuring a scientific explanation for a “miraculous” star has been important to theologians since the 1800s, though his conclusions do not bode well for their theories. The Star of Bethlehem: A Skeptical View brings a scientific view to a story that is often told but rarely questioned. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
With so many religions in the world, how can you tell which one is correct? John W. Loftus tackles this question in his new book, The Outsider Test for Faith: How to Know Which Religion Is True (Prometheus Books, 2013). In order to take on this perplexing question, John Loftus argues for a simple test called the Outsider Test for Faith, where believers – even if hypothetically – try to consider what their faith looks like to someone from the outside. There may be similar strands running through many religions, but there are also irreconcilable differences. It is easy for a Christian to explain why they do not believe in Vishnu, for example, and Loftus utilizes this approach to try to get believers to analyze their own faith as easily as they do others’. Loftus also deals with the Religious Dependency Thesis, which points out that what religion one holds is usually the result of where and to whom you were born. By applying the skepticism that many already have toward most gods, Loftus hopes that the OTF will aid those to let go of one more. Loftus’ blog can be found at here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Why does it seem like everyone in the atheist movement is white and male? Are African-American women less interested in secularism? In her book, Godless Americana: Race and Religious Rebels (Infidel Books, 2013), Dr. Sikivu Hutchinson critiques the mainstream atheist movement’s lack of diversity and uncovers some of the reasons why African-Americans seem so connected to religion. She reveals that racism and social and economic disadvantage has led to a dearth of resources in black communities – a gap that churches often end up filling. Though there is a strong tradition of African-American secular humanism, it has focused on social justice issues and the intersection of racism, classism, capitalism and religion, topics usually ignored by the media and the mainstream secular movement. Dr. Hutchinson also criticizes the new atheism’s singularfocus on science and reason to the detriment of social justice and anti-racist consciousness. Sikivu’s blog can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
The perception of the United States as a Christian nation is one that is prevalent and persistent. It is difficult to conceive of a time when the term Christian America was not bandied about in the media, but as David Niose argues in his book Nonbeliever Nation: The Rise of Secular Americans(Palgrave Macmillan, 2012), the last thing the founding fathers wished for America was for it to be a space where religion and politics were intertwined. In fact, it’s time the myth of a Christian America be challenged, as nonbelievers are coming out of the shadows to proclaim their nontheism and their place in American society. Niose chronicles the history of the Religious Right and the many covert and overt ways in which they have appropriated the public discourse in the past 30 years. Despite their astounding success, secular Americans can, and should, fight back. Niose helps us to learn how.
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Are science and religion compatible, or are they fundamentally different ways of viewing the world? In the book,God and the Folly of Faith: The Incompatibility of Science and Religion(Prometheus, 2012), physicist Victor Stenger uses his knowledge of science to argue that the latter option is the case. Though acknowledging that some (though not many) prominent scientists are theists, Stenger argues that, fundamentally, science and religion not only clash, but that religion has historically impeded the progress of science. Stenger argues that despite the common apologistic argument that science cannot prove the non-existence of God, we can take the absence of evidence as evidence of absence – particularly when the evidence should be there. Distinguishing faith from trust, conflict from incompatibility, and religion from unreason, Dr. Stenger firmly stands science’s ground in attempting to explain both our outer and inner worlds. He also emphasizes the efficiency of the scientific method, and the importance of realizing that “the plural of anecdote is not data.”
Dr. Stenger’s newest book, which just came out in April 2013, is called God and the Atom (Prometheus, 2013). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Atheist blogger extraordinaire Adam Lee has published his first book, Daylight Atheism (Big Think, 2012), where he makes the case that religion is harmful and that secular humanism is a much better option. He demolishes many myths about atheism, such as that atheists don’t have a moral compass, or that morality for nonbelievers is always relative. He describes the incredible privilege that Christianity enjoys in American life, where it’s deemed so normal that if anyone criticizes religious belief, it is immediately seen as an attack. He argues that the fundamental problem with religious belief is that it is not based on human needs or concerns, but on an idea of God’s will, and the obedience to that will. Sometimes, that so-called will matches the needs of people, and good actions can result. However, as is also the case, that interpreted will of God can clash with the needs and desires of people, and disastrous consequences can result.
Lee, by rebuking common stereotypes about atheism, also presents secular humanism as a mentality leading to a better appreciation of this one and only life. Essentially, he argues, life as an atheist can be a life full of meaning and wonder.
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In December of 1975, Agnes Bojaxhiu, also known as Mother Teresa, appeared on the cover of TIME magazine with a caption that read: “Living Saints.” Mary Johnson, a teenage girl at the time, saw this cover and was drawn in by what she saw as a wonderful life of meaning, love, and service. Two years later, she had joined the Missionaries of Charity, the religious community that Mother Teresa started in 1948, and there remained for 20 years. Though she fervently wanted to be a good nun, she found that the rules imposed upon the Sisters were often oppressive, unkind and unnecessary. In her memoir, An Unquenchable Thirst: Following Mother Teresa in Search of Love, Service and an Authentic Life (Spiegel and Grau, 2011), Mary takes us on her journey as a Missionary of Charity, judging kindly but not failing to criticize the community – and the Church – that was her life for many years. Though now a humanist and writer in the secular world, Mary shares with us what it was like to be a nun in what she calls the “Marines” of the Catholic Church, and how, far from the idolized saintly image most have of her, Mother Teresa was indeed as human as the rest of us.
You can find out more about Mary and the Missionaries of Charity at her website.
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In our very first fiction-book interview on New Books in Secularism, we chat with Alyson Miers, author of Charlinder’s Walk (CreateSpace, 2011). In this adventure secularism-themed novel, Miers introduces us to Charlinder, a curious and daring young man who lives in the year 2130. The world he lives in is vastly different from the one we know today. Due to a plague that swept the earth and killed most of its inhabitants in 2010, Charlinder lives in a time where modern technology is gone, communities are isolated from each other, and surviving winter is once again a struggle. Why the earth succumbed to such a devastating plague over 100 years because is a cause for tension in his village of Paleola. On one hand there are those called the Faithful, who argue that the plague was God’s punishment for the evil deeds of human beings, whereas the rest of their small population is skeptical. Worried about rising disagreements and what it means for his village – Charlinder sets out on a world trek to find out the truth, with very surprising consequences.
It is difficult to put this book down once you start reading it, as Miers is very adept at transporting us into a world that is hard to imagine – a world without most of us in it.
Miers’ blog is called The Monster’s Ink, and she is also on Facebook, Goodreads, and Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
In her shocking new book, The Good News Club: The Christian Right’s Stealth Assault on America’s Children (Public Affairs, 2012), Katherine Stewart describes how factions of the Christian Right, through groups such as the Good News Club, are seeking to indoctrinate children in public schools with their brand of fundamentalism. When a Good News Club came to a public school in her community, Stewart decided to investigate. The Club, under the umbrella of the Child Evangelism Fellowship, manages to find loopholes in state/church separation and find their way into public schools under the guise of being a non-denominational Bible studies program. Once there, they seek to build roots in order to reach as many children as possible. In her research, Stewart visited communities all over the United States where Good News Clubs had been present, and found that they had caused nothing but strife and divisiveness among kids, teachers and parents. She also followed the missionaries of the Good News Club on their training sessions and found that far from promoting a non-denominational view of the Bible, their real mission was to get kids “saved” (meaning converting kids to their brand of fundamentalism). She also discovered that the club promoted and pushed peer-to-peer proselytizing, usually targeting very small children. Most shocking of all, she found that beyond wanting to grow their church, the Club’s ultimate goal was the erosion of the public secular school system altogether. This eye-opening book urges us to wake up and pay attention to what is happening in America’s public schools. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
Popular atheist blogger Greta Christina has now written a book Why Are you Atheists so Angry? 99 Things that Piss off the Godless (Dirty Heathen, 2012) counters the widespread view (at least in America) that atheists are snarky and perpetually angry people, and explains the legitimate reasons why atheists should be rightfully angry (99 of them, to be precise). Greta cites a wide list of malpractices endorsed, caused, or perpetuated by religion, from the teaching of creationism in schools to female mutilation to the Catholic church’s stance on condoms. However, she goes beyond the usual criticisms of religion: she also speaks out against the way some theists perceive atheists, such as the belief that nonbelievers are immoral, ignorant, or simply sad. he protests the flaws in logic and disregard for truth which she perceives to be present in all supernatural beliefs, from organized religions like Islam and Christianity to less structured but equally unvalidated forms of woo. She denounces the cherry-picking that both fundamentalist and progressive Christians engage in when interpreting the Bible, and explains how religion’s lack of an external reality check contributes to the unique harm it can inflict. An entire chapter is devoted to the questions that she knows she’ll get asked, and she provides clear and in-depth answers. Greta also explains in the book why she’s an atheist to begin with.
Those who follow her blog will already be familiar with most of the content in this book, but it is useful to have it in a condensed format and for handy access. Even for those who disagree with her, Greta’s impeccably clear and direct writing makes it a great read nonetheless. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism
