Sermons - Littleton Christian Church: Recent Episodes

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Teaching Text - Revelation 4; 7:9-11After these things I looked, and there was a door standing open in heaven! And the first voice I had heard speaking to me like a trumpet said: “Come up here so that I can show you what must happen after these things.” 2 Immediately I was in the Spirit, and a throne was standing in heaven with someone seated on it! 3 And the one seated on it was like jasper and carnelian in appearance, and a rainbow looking like it was made of emerald encircled the throne. 4 In a circle around the throne were twenty-four other thrones, and seated on those thrones were twenty-four elders. They were dressed in white clothing and had golden crowns on their heads. 5 From the throne came out flashes of lightning and roaring and crashes of thunder. Seven flaming torches, which are the seven spirits of God, were burning in front of the throne 6 and in front of the throne was something like a sea of glass, like crystal.

In the middle of the throne and around the throne were four living creatures full of eyes in front and in back. 7 The first living creature was like a lion, the second creature like an ox, the third creature had a face like a man’s, and the fourth creature looked like an eagle flying. 8 Each one of the four living creatures had six wings and was full of eyes all around and inside. They never rest day or night, saying:

“Holy Holy Holy is the Lord God, the All-Powerful,
Who was and who is, and who is still to come!”

9 And whenever the living creatures give glory, honor, and thanks to the one who sits on the throne, who lives forever and ever, 10 the twenty-four elders throw themselves to the ground before the one who sits on the throne and worship the one who lives forever and ever, and they offer their crowns before his throne, saying:

11 “You are worthy, our Lord and God,
to receive glory and honor and power,
since you created all things,
and because of your will they existed and were created!”

After these things I looked, and here was an enormous crowd that no one could count, made up of persons from every nation, tribe, people, and language, standing before the throne and before the Lamb dressed in long white robes, and with palm branches in their hands. 10 They were shouting out in a loud voice,

“Salvation belongs to our God, who is seated on the throne, and to the Lamb!”

11 And all the angels stood there in a circle around the throne and around the elders and the four living creatures, and they threw themselves down with their faces to the ground before the throne and worshiped God,

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Teaching Text- Daniel 10:1-19; 12:1-13

In the third year of King Cyrus of Persia a message was revealed to Daniel (who was also called Belteshazzar). This message was true and concerned a great war. He understood the message and gained insight by the vision.

2 In those days I, Daniel, was mourning for three whole weeks. 3 I ate no choice food, no meat or wine came to my lips, nor did I anoint myself with oil until the end of those three weeks.

4 On the twenty-fourth day of the first month I was beside the great river, the Tigris. 5 I looked up and saw a man clothed in linen; around his waist was a belt made of gold from Ufaz. 6 His body resembled yellow jasper, and his face had an appearance like lightning. His eyes were like blazing torches; his arms and feet had the gleam of polished bronze. His voice thundered forth like the sound of a large crowd.

7 Only I, Daniel, saw the vision; the men who were with me did not see it. On the contrary, they were overcome with fright and ran away to hide. 8 I alone was left to see this great vision. My strength drained from me, and my vigor disappeared; I was without energy. 9 I listened to his voice, and as I did so I fell into a trance-like sleep with my face to the ground. 10 Then a hand touched me and set me on my hands and knees. 11 He said to me, “Daniel, you are of great value. Understand the words that I am about to speak to you. So stand up, for I have now been sent to you.” When he said this to me, I stood up shaking. 12 Then he said to me, “Don’t be afraid, Daniel, for from the very first day you applied your mind to understand and to humble yourself before your God, your words were heard. I have come in response to your words. 13 However, the prince of the kingdom of Persia was opposing me for twenty-one days. But Michael, one of the leading princes, came to help me, because I was left there with the kings of Persia. 14 Now I have come to help you understand what will happen to your people in future days, for the vision pertains to days to come.”

15 While he was saying this to me, I was flat on the ground and unable to speak. 16 Then one who appeared to be a human being was touching my lips. I opened my mouth and started to speak, saying to the one who was standing before me, “Sir, due to the vision, anxiety has gripped me and I have no strength. 17 How, sir, am I able to speak with you? My strength is gone, and I am breathless.” 18 Then the one who appeared to be a human being touched me again and strengthened me. 19 He said to me, “Don’t be afraid, you who are highly valued. Peace be to you! Be strong! Be really strong!” When he spoke to me, I was strengthened. I said, “Sir, you may speak now, for you have given me strength.”

“At that time Michael,
the great prince who watches over your people,
will arise.
There will be a time of distress
unlike any other from the nation’s beginning
up to that time.
But at that time your own people,
all those whose names are found written in the book,
will escape.
2 Many of those who sleep
in the dusty ground will awake—
some to everlasting life,
and others to shame and everlasting abhorrence.
3 But the wise will shine
like the brightness of the heavenly expanse.
And those bringing many to righteousness
will be like the stars forever and ever.

4 “But you, Daniel, close up these words and seal the book until the time of the end. Many will dash about, and knowledge will increase.”

5 I, Daniel, watched as two others stood there, one on each side of the river. 6 One said to the man clothed in linen who was above the waters of the river, “When will the end of these wondrous events occur?” 7 Then I heard the man clothed in linen who was over the waters of the river as he raised both his right and left hands to the sky and made an oath by the one who lives forever: “It is for a time, times, and half a time. Then, when the power of the one who shatters the holy people has been exhausted, all these things will be finished.”

8 I heard, but I did not understand. So I said, “Sir, what will happen after these things?” 9 He said, “Go, Daniel. For these matters are closed and sealed until the time of the end. 10 Many will be purified, made clean, and refined, but the wicked will go on being wicked. None of the wicked will understand, though the wise will understand. 11 From the time that the daily sacrifice is removed and the abomination that causes desolation is set in place, there are 1,290 days. 12 Blessed is the one who waits and attains to the 1,335 days. 13 But you should go your way until the end. You will rest and then at the end of the days you will arise to receive what you have been allotted.”

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Teaching Text - Daniel 9

In the first year of Darius son of Ahasuerus, who was of Median descent and who had been appointed king over the Babylonian empire— 2 in the first year of his reign I, Daniel, came to understand from the sacred books that the number of years for the fulfilling of the desolation of Jerusalem, which had come as the Lord’s message to the prophet Jeremiah, would be 70 years. 3 So I turned my attention to the Lord God to implore him by prayer and requests, with fasting, sackcloth, and ashes. 4 I prayed to the Lord my God, confessing in this way:

“O Lord, great and awesome God who is faithful to his covenant with those who love him and keep his commandments, 5 we have sinned! We have done what is wrong and wicked; we have rebelled by turning away from your commandments and standards. 6 We have not paid attention to your servants the prophets, who spoke by your authority to our kings, our leaders, and our ancestors, and to all the inhabitants of the land as well.

7 “You are righteous, O Lord, but we are humiliated this day—the people of Judah and the inhabitants of Jerusalem and all Israel, both near and far away in all the countries in which you have scattered them, because they have behaved unfaithfully toward you. 8 O Lord, we have been humiliated—our kings, our leaders, and our ancestors—because we have sinned against you. 9 Yet the Lord our God is compassionate and forgiving, even though we have rebelled against him. 10 We have not obeyed the Lord our God by living according to his laws that he set before us through his servants the prophets.

11 “All Israel has broken your law and turned away by not obeying you. Therefore you have poured out on us the judgment solemnly threatened in the law of Moses the servant of God, for we have sinned against you. 12 He has carried out his threats against us and our rulers who were over us by bringing great calamity on us—what has happened to Jerusalem has never been equaled under all heaven! 13 Just as it is written in the law of Moses, so all this calamity has come on us. Still we have not tried to pacify the Lord our God by turning back from our sin and by seeking wisdom from your reliable moral standards. 14 The Lord was mindful of the calamity, and he brought it on us. For the Lord our God is just in all he has done, and we have not obeyed him.

15 “Now, O Lord our God, who brought your people out of the land of Egypt with great power and made a name for yourself that is remembered to this day—we have sinned and behaved wickedly. 16 O Lord, according to all your justice, please turn your raging anger away from your city Jerusalem, your holy mountain. For due to our sins and the iniquities of our ancestors, Jerusalem and your people are mocked by all our neighbors.

17 “So now, our God, accept the prayer and requests of your servant, and show favor to your devastated sanctuary for your own sake. 18 Listen attentively, my God, and hear! Open your eyes and look on our desolated ruins and the city called by your name. For it is not because of our own righteous deeds that we are praying to you, but because your compassion is abundant. 19 O Lord, hear! O Lord, forgive! O Lord, pay attention, and act! Don’t delay, for your own sake, O my God! For your city and your people are called by your name.”

20 While I was still speaking and praying, confessing my sin and the sin of my people Israel and presenting my request before the Lord my God concerning his holy mountain— 21 yes, while I was still praying, the man Gabriel, whom I had seen previously in a vision, was approaching me in my state of extreme weariness, around the time of the evening offering. 22 He spoke with me, instructing me as follows: “Daniel, I have now come to impart understanding to you. 23 At the beginning of your requests a message went out, and I have come to convey it to you, for you are of great value in God’s sight. Therefore consider the message and understand the vision:

24 “Seventy weeks have been determined
concerning your people and your holy city
to put an end to rebellion,
to bring sin to completion,
to atone for iniquity,
to bring in perpetual righteousness,
to seal up the prophetic vision,
and to anoint a Most Holy Place.
25 So know and understand:
From the issuing of the command to restore and rebuild
Jerusalem until an anointed one, a prince arrives,
there will be a period of seven weeks and sixty-two weeks.
It will again be built, with plaza and moat,
but in distressful times.
26 Now after the sixty-two weeks,
an anointed one will be cut off and have nothing.
As for the city and the sanctuary,
the people of the coming prince will destroy them.
But his end will come speedily like a flood.
Until the end of the war that has been decreed
there will be destruction.
27 He will confirm a covenant with many for one week.
But in the middle of that week
he will bring sacrifices and offerings to a halt.
On the wing of abominations will come one who destroys,
until the decreed end is poured out on the one who destroys.”

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Teaching Text - Daniel 8In the third year of King Belshazzar’s reign, a vision appeared to me, Daniel, after the one that had appeared to me previously. 2 In this vision I saw myself in Susa the citadel, which is located in the province of Elam. In the vision I saw myself at the Ulai Canal. 3 I looked up and saw a ram with two horns standing at the canal. Its two horns were both long, but one was longer than the other. The longer one was coming up after the shorter one. 4 I saw that the ram was butting westward, northward, and southward. No animal was able to stand before it, and there was none who could deliver from its power. It did as it pleased and acted arrogantly.

5 While I was contemplating all this, a male goat was coming from the west over the surface of all the land without touching the ground. This goat had a conspicuous horn between its eyes. 6 It came to the two-horned ram that I had seen standing beside the canal and rushed against it with raging strength. 7 I saw it approaching the ram. It went into a fit of rage against the ram and struck it and broke off its two horns. The ram had no ability to resist it. The goat hurled the ram to the ground and trampled it. No one could deliver the ram from its power. 8 The male goat acted even more arrogantly. But no sooner had the large horn become strong than it was broken, and there arose four conspicuous horns in its place, extending toward the four winds of the sky.

9 From one of them came a small horn, but it grew to be very great toward the south and the east and toward the beautiful land. 10 It grew so great it reached the army of heaven, and it brought about the fall of some of the army and some of the stars to the ground, where it trampled them. 11 It also acted arrogantly against the Prince of the army, from whom the daily sacrifice was removed and whose sanctuary was thrown down. 12 The army was given over, along with the daily sacrifice, in the course of his sinful rebellion. It hurled truth to the ground and enjoyed success.

13 Then I heard a holy one speaking. Another holy one said to the one who was speaking, “To what period of time does the vision pertain—this vision concerning the daily sacrifice and the destructive act of rebellion and the giving over of both the sanctuary and army to be trampled?” 14 He said to me, “To 2,300 evenings and mornings; then the sanctuary will be put right again.”

15 While I, Daniel, was watching the vision, I sought to understand it. Now one who appeared to be a man was standing before me. 16 Then I heard a human voice coming from between the banks of the Ulai. It called out, “Gabriel, enable this person to understand the vision.” 17 So he approached the place where I was standing. As he came, I felt terrified and fell flat on the ground. Then he said to me, “Understand, son of man, that the vision pertains to the time of the end.” 18 As he spoke with me, I fell into a trance with my face to the ground. But he touched me and stood me upright.

19 Then he said, “I am going to inform you about what will happen in the latter time of wrath, for the vision pertains to the appointed time of the end. 20 The ram that you saw with the two horns stands for the kings of Media and Persia. 21 The male goat is the king of Greece, and the large horn between its eyes is the first king. 22 The horn that was broken and in whose place there arose four others stands for four kingdoms that will arise from his nation, though they will not have his strength. 23 Toward the end of their rule, when rebellious acts are complete, a rash and deceitful king will arise. 24 His power will be great, but it will not be by his strength alone. He will cause terrible destruction. He will be successful in what he undertakes. He will destroy powerful people and the people of the holy ones. 25 By his treachery he will succeed through deceit. He will have an arrogant attitude, and he will destroy many who are unaware of his schemes. He will rise up against the Prince of princes, yet he will be broken apart—but not by human agency. 26 The vision of the evenings and mornings that was told to you is correct. But you should seal up the vision, for it refers to a time many days from now.”

27 I, Daniel, was exhausted and sick for days. Then I got up and again carried out the king’s business. But I was astonished at the vision, and there was no one to explain it.

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Teaching Text - Daniel 7In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions in his mind as he lay on his bed; then he wrote the dream down and told the following summary of it. 2 Daniel said, “I was looking in my vision by night, and behold, the four winds of heaven were stirring up the great sea. 3 And four great beasts were coming up from the sea, different from one another. 4 The first was like a lion but had the wings of an eagle. I kept looking until its wings were plucked, and it was lifted up from the ground and set up on two feet like a man; a human mind also was given to it. 5 And behold, another beast, a second one, resembling a bear. And it was raised up on one side, and three ribs were in its mouth between its teeth; and they said this to it: ‘Arise, devour much meat!’ 6 After this I kept looking, and behold, another one, like a leopard, which had on its back four wings of a bird; the beast also had four heads, and dominion was given to it. 7 After this I kept looking in the night visions, and behold, a fourth beast, dreadful and terrible, and extremely strong; and it had large iron teeth. It devoured and crushed, and trampled down the remainder with its feet; and it was different from all the beasts that were before it, and it had ten horns. 8 While I was thinking about the horns, behold, another horn, a little one, came up among them, and three of the previous horns were plucked out before it; and behold, this horn possessed eyes like human eyes, and a mouth uttering great boasts.

9 “I kept looking
Until thrones were set up,
And the Ancient of Days took His seat;
His garment was white as snow,
And the hair of His head like pure wool.
His throne was ablaze with flames,
Its wheels were a burning fire.
10 A river of fire was flowing
And coming out from before Him;
Thousands upon thousands were serving Him,
And myriads upon myriads were standing before Him;
The court convened,
And the books were opened.

11 Then I kept looking because of the sound of the boastful words which the horn was speaking; I kept looking until the beast was killed, and its body was destroyed and given to the burning fire. 12 As for the rest of the beasts, their dominion was taken away, but an extension of life was granted to them for an appointed period of time.

13 “I kept looking in the night visions,
And behold, with the clouds of heaven
One like a son of man was coming,
And He came up to the Ancient of Days
And was presented before Him.
14 And to Him was given dominion,
Honor, and a kingdom,
So that all the peoples, nations, and populations of all languages
Might serve Him.
His dominion is an everlasting dominion
Which will not pass away;
And His kingdom is one
Which will not be destroyed.

15 “As for me, Daniel, my spirit was distressed within me, and the visions in my mind kept alarming me. 16 I approached one of those who were standing by and began requesting of him the exact meaning of all this. So he told me and made known to me the interpretation of these things: 17 ‘These great beasts, which are four in number, are four kings who will arise from the earth. 18 But the saints of the Highest One will receive the kingdom and take possession of the kingdom forever, for all ages to come.’

19 “Then I desired to know the exact meaning of the fourth beast, which was different from all the others, exceedingly dreadful, with its teeth of iron and its claws of bronze, and which devoured, crushed, and trampled down the remainder with its feet, 20 and the meaning of the ten horns that were on its head, and the other horn which came up, and before which three of the horns fell, namely, that horn which had eyes and a mouth uttering great boasts, and which was larger in appearance than its associates. 21 I kept looking, and that horn was waging war with the saints and prevailing against them, 22 until the Ancient of Days came and judgment was passed in favor of the saints of the Highest One, and the time arrived when the saints took possession of the kingdom.

23 “This is what he said: ‘The fourth beast will be a fourth kingdom on the earth which will be different from all the other kingdoms, and will devour the whole earth and trample it down and crush it. 24 As for the ten horns, out of this kingdom ten kings will arise; and another will arise after them, and he will be different from the previous ones and will humble three kings. 25 And he will speak against the Most High and wear down the saints of the Highest One, and he will intend to make alterations in times and in law; and they will be handed over to him for a time, times, and half a time. 26 But the court will convene for judgment, and his dominion will be taken away, annihilated and destroyed forever. 27 Then the sovereignty, the dominion, and the greatness of all the kingdoms under the whole heaven will be given to the people of the saints of the Highest One; His kingdom will be an everlasting kingdom, and all the empires will serve and obey Him.’

28 “At this point the revelation ended. As for me, Daniel, my thoughts were greatly alarming me and my face became pale, but I kept the matter to myself.”

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Teaching Text - Daniel 6It seemed like a good idea to Darius to appoint over the kingdom 120 satraps who would be in charge of the entire kingdom. 2 Over them would be three supervisors, one of whom was Daniel. These satraps were accountable to them, so that the king’s interests might not incur damage. 3 Now this Daniel was distinguishing himself above the other supervisors and the satraps, for he had an extraordinary spirit. In fact, the king intended to appoint him over the entire kingdom. 4 Consequently the supervisors and satraps were trying to find some pretext against Daniel in connection with administrative matters. But they were unable to find any such damaging evidence, because he was trustworthy and guilty of no negligence or corruption. 5 So these men concluded, “We won’t find any pretext against this man Daniel unless it is in connection with the law of his God.”

6 So these supervisors and satraps came by collusion to the king and said to him, “O King Darius, live forever! 7 To all the supervisors of the kingdom, the prefects, satraps, counselors, and governors it seemed like a good idea for a royal edict to be issued and an interdict to be enforced. For the next thirty days anyone who prays to any god or human other than you, O king, should be thrown into a den of lions. 8 Now let the king issue a written interdict so that it cannot be altered, according to the law of the Medes and Persians, which cannot be changed.” 9 So King Darius issued the written interdict.

10 When Daniel realized that a written decree had been issued, he entered his home, where the windows in his upper room opened toward Jerusalem. Three times daily he was kneeling and offering prayers and thanks to his God just as he had been accustomed to do previously. 11 Then those officials who had gone to the king came by collusion and found Daniel praying and asking for help before his God. 12 So they approached the king and said to him, “Did you not issue an edict to the effect that for the next thirty days anyone who prays to any god or human other than to you, O king, would be thrown into a den of lions?” The king replied, “That is correct, according to the law of the Medes and Persians, which cannot be changed.” 13 Then they said to the king, “Daniel, who is one of the captives from Judah, pays no attention to you, O king, or to the edict that you issued. Three times daily he offers his prayer.”

14 When the king heard this, he was very upset and began thinking about how he might rescue Daniel. Until late afternoon he was struggling to find a way to rescue him. 15 Then those men came by collusion to the king and said to him, “Recall, O king, that it is a law of the Medes and Persians that no edict or decree that the king issues can be changed.” 16 So the king gave the order, and Daniel was brought and thrown into a den of lions. The king consoled Daniel by saying, “Your God whom you continually serve will rescue you!” 17 Then a stone was brought and placed over the opening to the den. The king sealed it with his signet ring and with those of his nobles so that nothing could be changed with regard to Daniel. 18 Then the king departed to his palace. But he spent the night without eating, and no diversions were brought to him. He was unable to sleep.

19 In the morning, at the earliest sign of daylight, the king got up and rushed to the lions’ den. 20 As he approached the den, he called out to Daniel in a worried voice, “Daniel, servant of the living God, was your God whom you continually serve able to rescue you from the lions?”

21 Then Daniel spoke to the king, “O king, live forever! 22 My God sent his angel and closed the lions’ mouths so that they have not harmed me, because I was found to be innocent before him. Nor have I done any harm to you, O king.”

23 Then the king was delighted and gave an order to haul Daniel up from the den. So Daniel was hauled up out of the den. He had no injury of any kind, because he had trusted in his God. 24 The king gave another order, and those men who had maliciously accused Daniel were brought and thrown into the lions’ den—they, their children, and their wives. They did not even reach the bottom of the den before the lions overpowered them and crushed all their bones.

25 Then King Darius wrote to all the peoples, nations, and language groups who were living in all the land: “Peace and prosperity! 26 I have issued an edict that throughout all the dominion of my kingdom people are to revere and fear the God of Daniel.

“For he is the living God;
he endures forever.
His kingdom will not be destroyed;
his authority is forever.
27 He rescues and delivers
and performs signs and wonders
in the heavens and on the earth.
He has rescued Daniel from the power of the lions!”

28 So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.

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Sermon Outline“Your father Nebuchadnezzar”???

1. Irrelevant

2. “Whoever has the gold makes the rules.” -Jafar

3. Informational

4. “Knowledge is power.”
5. “Those who don’t know history are doomed to repeat it.”
6. “Familiarity breeds contempt.”

7. “I know enough to be dangerous.”

8. Transformational

9. “We dare not presume upon the grace God has shown others” -Sinclair Ferguson
10. “I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. So the life I now live in the body, I live because of the faithfulness of the Son of God, who loved me and gave himself for me.” Galatians 2:20

Teaching Text - Daniel 5King Belshazzar prepared a great banquet for 1,000 of his nobles, and he was drinking wine in front of them all. 2 While under the influence of the wine, Belshazzar issued an order to bring in the gold and silver vessels—the ones that Nebuchadnezzar his father had confiscated from the temple in Jerusalem—so that the king and his nobles, together with his wives and his concubines, could drink from them. 3 So they brought the gold and silver vessels that had been confiscated from the temple, the house of God in Jerusalem, and the king and his nobles, together with his wives and concubines, drank from them. 4 As they drank wine, they praised the gods of gold and silver, bronze, iron, wood, and stone.

5 At that very moment the fingers of a human hand appeared and wrote on the plaster of the royal palace wall, opposite the lampstand. The king was watching the back of the hand that was writing. 6 Then all the color drained from the king’s face and he became alarmed. The joints of his hips gave way, and his knees began knocking together. 7 The king called out loudly to summon the astrologers, wise men, and diviners. The king proclaimed to the wise men of Babylon that anyone who could read this inscription and disclose its interpretation would be clothed in purple and have a golden collar placed on his neck and be third ruler in the kingdom.

8 So all the king’s wise men came in, but they were unable to read the writing or to make known its interpretation to the king. 9 Then King Belshazzar was very terrified, and he was visibly shaken. His nobles were completely dumbfounded.

10 Due to the noise caused by the king and his nobles, the queen mother then entered the banquet room. She said, “O king, live forever! Don’t be alarmed! Don’t be shaken! 11 There is a man in your kingdom who has within him a spirit of the holy gods. In the days of your father, he proved to have insight, discernment, and wisdom like that of the gods. King Nebuchadnezzar your father appointed him chief of the magicians, astrologers, wise men, and diviners. 12 Thus there was found in this man Daniel, whom the king renamed Belteshazzar, an extraordinary spirit, knowledge, and skill to interpret dreams, explain riddles, and solve difficult problems. Now summon Daniel, and he will disclose the interpretation.”

13 So Daniel was brought in before the king. The king said to Daniel, “Are you that Daniel who is one of the captives of Judah, whom my father the king brought from Judah? 14 I have heard about you, how there is a spirit of the gods in you, and how you have insight, discernment, and extraordinary wisdom. 15 Now the wise men and astrologers were brought before me to read this writing and make known to me its interpretation. But they were unable to disclose the interpretation of the message. 16 However, I have heard that you are able to provide interpretations and to solve difficult problems. Now if you are able to read this writing and make known to me its interpretation, you will wear purple and have a golden collar around your neck and be third ruler in the kingdom.”

17 But Daniel replied to the king, “Keep your gifts, and give your rewards to someone else. However, I will read the writing for the king and make known its interpretation. 18 As for you, O king, the most high God bestowed on your father Nebuchadnezzar a kingdom, greatness, honor, and majesty. 19 Due to the greatness that he bestowed on him, all peoples, nations, and language groups were trembling with fear before him. He killed whom he wished, he spared whom he wished, he exalted whom he wished, and he brought low whom he wished. 20 And when his mind became arrogant and his spirit filled with pride, he was deposed from his royal throne and his honor was removed from him. 21 He was driven from human society; his mind was changed to that of an animal. He lived with the wild donkeys, he was fed grass like oxen, and his body became damp with the dew of the sky, until he came to understand that the most high God rules over human kingdoms, and he appoints over them whomever he wishes.

22 “But you, his son Belshazzar, have not humbled yourself, although you knew all this. 23 Instead, you have exalted yourself against the Lord of heaven. You brought before you the vessels from his temple, and you and your nobles, together with your wives and concubines, drank wine from them. You praised the gods of silver, gold, bronze, iron, wood, and stone—gods that cannot see or hear or comprehend. But you have not glorified the God who has in his control your very breath and all your ways! 24 Therefore the palm of a hand was sent from him, and this writing was inscribed.

25 “This is the writing that was inscribed: mene, mene, teqel, and pharsin. 26 This is the interpretation of the words: As for Mene—God has numbered your kingdom’s days and brought it to an end. 27 As for Teqel—you are weighed on the balances and found to be lacking. 28 As for Peres—your kingdom is divided and given over to the Medes and Persians.”

29 Then, on Belshazzar’s orders, Daniel was clothed in purple, a golden collar was placed around his neck, and he was proclaimed third ruler in the kingdom. 30 And that very night Belshazzar, the Babylonian king, was killed. 31 (6:1) So Darius the Mede took control of the kingdom when he was about sixty-two years old.

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Sermon Outline

1. Extreme, but not Unique
2. Does God Love Me?
3. Do I Love God?
4. Does God love Me, again?

Teaching Text - Daniel 4

(3:31) King Nebuchadnezzar, to all peoples, nations, and language groups that live in all the land: “Peace and prosperity! 2 I am delighted to tell you about the signs and wonders that the most high God has done for me.

3 “How great are his signs!

How mighty are his wonders!
His kingdom will last forever,
and his authority continues from one generation to the next.”

4 (4:1) I, Nebuchadnezzar, was relaxing in my home, living luxuriously in my palace. 5 I saw a dream that frightened me badly. The things I imagined while lying on my bed—these visions of my mind—were terrifying me. 6 So I issued an order for all the wise men of Babylon to be brought before me so that they could make known to me the interpretation of the dream. 7 When the magicians, astrologers, wise men, and diviners entered, I recounted the dream for them. But they were unable to make known its interpretation to me. 8 Later Daniel entered (whose name is Belteshazzar after the name of my god, and in whom there is a spirit of the holy gods). I recounted the dream for him as well, 9 saying, “Belteshazzar, chief of the magicians, in whom I know there to be a spirit of the holy gods and whom no mystery baffles, consider my dream that I saw and set forth its interpretation! 10 Here are the visions of my mind while I was on my bed.

“While I was watching,
there was a tree in the middle of the land.
It was enormously tall.
11 The tree grew large and strong.
Its top reached far into the sky;
it could be seen from the borders of all the land.
12 Its foliage was attractive and its fruit plentiful;
on it there was food enough for all.
Under it the wild animals used to seek shade,
and in its branches the birds of the sky used to nest.
All creatures used to feed themselves from it.
13 While I was watching in my mind’s visions on my bed,

a holy sentinel came down from heaven.
14 He called out loudly as follows:
‘Chop down the tree and lop off its branches!
Strip off its foliage
and scatter its fruit!
Let the animals flee from under it
and the birds from its branches.
15 But leave its taproot in the ground,
with a band of iron and bronze around it
surrounded by the grass of the field.
Let it become damp with the dew of the sky,
and let it live with the animals in the grass of the land.
16 Let his mind be altered from that of a human being,
and let an animal’s mind be given to him,
and let seven periods of time go by for him.
17 This announcement is by the decree of the sentinels;
this decision is by the pronouncement of the holy ones,
so that those who are alive may understand
that the Most High has authority over human kingdoms,
and he bestows them on whomever he wishes.
He establishes over them even the lowliest of human beings.’

18 “This is the dream that I, King Nebuchadnezzar, saw. Now you, Belteshazzar, declare its interpretation, for none of the wise men in my kingdom are able to make known to me the interpretation. But you can do so, for a spirit of the holy gods is in you.”

19 Then Daniel (whose name is also Belteshazzar) was upset for a brief time; his thoughts were alarming him. The king said, “Belteshazzar, don’t let the dream and its interpretation alarm you.” But Belteshazzar replied, “Sir, if only the dream were for your enemies and its interpretation applied to your adversaries! 20 The tree that you saw that grew large and strong, whose top reached to the sky, and that could be seen in all the land, 21 whose foliage was attractive and its fruit plentiful, and from which there was food available for all, under whose branches wild animals used to live, and in whose branches birds of the sky used to nest— 22 it is you, O king! For you have become great and strong. Your greatness is such that it reaches to heaven, and your authority to the ends of the earth. 23 As for the king seeing a holy sentinel coming down from heaven and saying, ‘Chop down the tree and destroy it, but leave its taproot in the ground, with a band of iron and bronze around it, surrounded by the grass of the field. Let it become damp with the dew of the sky, and let it live with the wild animals, until seven periods of time go by for him’— 24 this is the interpretation, O king. It is the decision of the Most High that this has happened to my lord the king. 25 You will be driven from human society, and you will live with the wild animals. You will be fed grass like oxen, and you will become damp with the dew of the sky. Seven periods of time will pass by for you, before you understand that the Most High is ruler over human kingdoms and gives them to whomever he wishes. 26 They said to leave the taproot of the tree, for your kingdom will be restored to you when you come to understand that heaven rules. 27 Therefore, O king, may my advice be pleasing to you. Break away from your sins by doing what is right, and from your iniquities by showing mercy to the poor. Perhaps your prosperity will be prolonged.”

28 Now all this happened to King Nebuchadnezzar. 29 After twelve months, he happened to be walking around on the battlements of the royal palace of Babylon. 30 The king uttered these words: “Is this not the great Babylon that I have built for a royal residence by my own mighty strength and for my majestic honor?” 31 While these words were still on the king’s lips, a voice came down from heaven: “It is hereby announced to you, King Nebuchadnezzar, that your kingdom has been removed from you! 32 You will be driven from human society, and you will live with the wild animals. You will be fed grass like oxen, and seven periods of time will pass by for you before you understand that the Most High is ruler over human kingdoms and gives them to whomever he wishes.”

33 Now in that very moment this pronouncement about Nebuchadnezzar came true. He was driven from human society, he ate grass like oxen, and his body became damp with the dew of the sky, until his hair became long like an eagle’s feathers, and his nails like a bird’s claws.

34 But at the end of the appointed time I, Nebuchadnezzar, looked up toward heaven, and my sanity returned to me.

I extolled the Most High,

and I praised and glorified the one who lives forever.
For his authority is an everlasting authority,
and his kingdom extends from one generation to the next.
35 All the inhabitants of the earth are regarded as nothing.
He does as he wishes with the army of heaven
and with those who inhabit the earth.
No one slaps his hand
and says to him, ‘What have you done?’

36 At that time my sanity returned to me. I was restored to the honor of my kingdom, and my splendor returned to me. My ministers and my nobles were seeking me out, and I was reinstated over my kingdom. I became even greater than before. 37 Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, for all his deeds are right and his ways are just. He is able to bring down those who live in pride.

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Teaching text - Daniel 3King Nebuchadnezzar had a golden statue made. It was 90 feet tall and 9 feet wide. He erected it on the plain of Dura in the province of Babylon. 2 Then King Nebuchadnezzar sent out a summons to assemble the satraps, prefects, governors, counselors, treasurers, judges, magistrates, and all the other authorities of the province to attend the dedication of the statue that he had erected. 3 So the satraps, prefects, governors, counselors, treasurers, judges, magistrates, and all the other provincial authorities assembled for the dedication of the statue that King Nebuchadnezzar had erected. They were standing in front of the statue that Nebuchadnezzar had erected.

4 Then the herald made a loud proclamation: “To you, O peoples, nations, and language groups, the following command is given: 5 When you hear the sound of the horn, flute, zither, trigon, harp, pipes, and all kinds of music, you must bow down and pay homage to the golden statue that King Nebuchadnezzar has erected. 6 Whoever does not bow down and pay homage will immediately be thrown into the midst of a furnace of blazing fire!” 7 Therefore when they all heard the sound of the horn, flute, zither, trigon, harp, pipes, and all kinds of music, all the peoples, nations, and language groups began bowing down and paying homage to the golden statue that King Nebuchadnezzar had erected.

8 Now at that time certain Chaldeans came forward and brought malicious accusations against the Jews. 9 They said to King Nebuchadnezzar, “O king, live forever! 10 You have issued an edict, O king, that everyone must bow down and pay homage to the golden statue when they hear the sound of the horn, flute, zither, trigon, harp, pipes, and all kinds of music. 11 And whoever does not bow down and pay homage must be thrown into the midst of a furnace of blazing fire. 12 But there are Jewish men whom you appointed over the administration of the province of Babylon—Shadrach, Meshach, and Abednego—and these men have not shown proper respect to you, O king. They don’t serve your gods and they don’t pay homage to the golden statue that you have erected.”

13 Then Nebuchadnezzar in a fit of rage demanded that they bring Shadrach, Meshach, and Abednego before him. So they brought them before the king. 14 Nebuchadnezzar said to them, “Is it true, Shadrach, Meshach, and Abednego, that you don’t serve my gods and that you don’t pay homage to the golden statue that I erected? 15 Now if you are ready, when you hear the sound of the horn, flute, zither, trigon, harp, pipes, and all kinds of music, you must bow down and pay homage to the statue that I had made. If you don’t pay homage to it, you will immediately be thrown into the midst of the furnace of blazing fire. Now, who is that god who can rescue you from my power?” 16 Shadrach, Meshach, and Abednego replied to King Nebuchadnezzar, “We do not need to give you a reply concerning this. 17 If our God whom we are serving exists, he is able to rescue us from the furnace of blazing fire, and he will rescue us, O king, from your power as well. 18 But if he does not, let it be known to you, O king, that we don’t serve your gods, and we will not pay homage to the golden statue that you have erected.”

19 Then Nebuchadnezzar was filled with rage, and his disposition changed toward Shadrach, Meshach, and Abednego. He gave orders to heat the furnace seven times hotter than it was normally heated. 20 He ordered strong soldiers in his army to tie up Shadrach, Meshach, and Abednego and to throw them into the furnace of blazing fire. 21 So those men were tied up while still wearing their cloaks, trousers, turbans, and other clothes, and were thrown into the furnace of blazing fire. 22 But since the king’s command was so urgent, and the furnace was so excessively hot, the men who escorted Shadrach, Meshach, and Abednego were killed by the leaping flames. 23 But those three men, Shadrach, Meshach, and Abednego, fell into the furnace of blazing fire while still securely bound.

24 Then King Nebuchadnezzar was startled and quickly got up. He said to his ministers, “Wasn’t it three men that we tied up and threw into the fire?” They replied to the king, “For sure, O king.” 25 He answered, “But I see four men, untied and walking around in the midst of the fire! No harm has come to them! And the appearance of the fourth is like that of a god!” 26 Then Nebuchadnezzar approached the door of the furnace of blazing fire. He called out, “Shadrach, Meshach, and Abednego, servants of the most high God, come out! Come here!”

Then Shadrach, Meshach, and Abednego emerged from the fire. 27 Once the satraps, prefects, governors, and ministers of the king had gathered around, they saw that those men were physically unharmed by the fire. The hair of their heads was not singed, nor were their trousers damaged. Not even the smell of fire was to be found on them!

28 Nebuchadnezzar exclaimed, “Praised be the God of Shadrach, Meshach, and Abednego, who has sent forth his angel and has rescued his servants who trusted in him, ignoring the edict of the king and giving up their bodies rather than serve or pay homage to any god other than their God! 29 I hereby decree that any people, nation, or language group that blasphemes the God of Shadrach, Meshach, or Abednego will be dismembered and his home reduced to rubble! For there exists no other god who can deliver in this way.” 30 Then Nebuchadnezzar promoted Shadrach, Meshach, and Abednego in the province of Babylon.

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Teaching Text - Daniel 2In the second year of his reign Nebuchadnezzar had many dreams. His mind was disturbed and he suffered from insomnia. 2 The king issued an order to summon the magicians, astrologers, sorcerers, and wise men in order to explain his dreams to him. So they came and awaited the king’s instructions.

3 The king told them, “I have had a dream, and I am anxious to understand the dream.” 4 The wise men replied to the king: [What follows is in Aramaic] “O king, live forever! Tell your servants the dream, and we will disclose its interpretation.” 5 The king replied to the wise men, “My decision is firm. If you do not inform me of both the dream and its interpretation, you will be dismembered and your homes reduced to rubble! 6 But if you can disclose the dream and its interpretation, you will receive from me gifts, a reward, and considerable honor. So disclose to me the dream and its interpretation.” 7 They again replied, “Let the king inform us of the dream; then we will disclose its interpretation.” 8 The king replied, “I know for sure that you are attempting to gain time, because you see that my decision is firm. 9 If you don’t inform me of the dream, there is only one thing that is going to happen to you. For you have agreed among yourselves to report to me something false and deceitful until such time as things might change. So tell me the dream, and I will have confidence that you can disclose its interpretation.”

10 The wise men replied to the king, “There is no man on earth who is able to disclose the king’s secret, for no king, regardless of his position and power, has ever requested such a thing from any magician, astrologer, or wise man. 11 What the king is asking is too difficult, and no one exists who can disclose it to the king, except for the gods—but they don’t live among mortals!”

12 Because of this the king got furiously angry and gave orders to destroy all the wise men of Babylon. 13 So a decree went out, and the wise men were about to be executed. They also sought Daniel and his friends so that they could be executed.

14 Then Daniel spoke with prudent counsel to Arioch, who was in charge of the king’s executioners and who had gone out to execute the wise men of Babylon. 15 He inquired of Arioch the king’s deputy, “Why is the decree from the king so urgent?” Then Arioch informed Daniel about the matter. 16 So Daniel went in and requested the king to grant him time, that he might disclose the interpretation to the king. 17 Then Daniel went to his home and informed his friends Hananiah, Mishael, and Azariah of the matter. 18 He asked them to pray for mercy from the God of heaven concerning this mystery so that he and his friends would not be destroyed along with the rest of the wise men of Babylon. 19 Then in a night vision the mystery was revealed to Daniel. So Daniel praised the God of heaven, 20 saying:

“Let the name of God be praised forever and ever,

for wisdom and power belong to him.

21 He changes times and seasons,

deposing some kings

and establishing others.

He gives wisdom to the wise;

he imparts knowledge to those with understanding;

22 he reveals deep and hidden things.

He knows what is in the darkness,

and light resides with him.

23 O God of my fathers, I acknowledge and glorify you,

for you have bestowed wisdom and power on me.

Now you have enabled me to understand what we requested from you.

For you have enabled us to understand the king’s dilemma.”

24 Then Daniel went in to see Arioch (whom the king had appointed to destroy the wise men of Babylon). He came and said to him, “Don’t destroy the wise men of Babylon! Escort me to the king, and I will disclose the interpretation to him.”

25 So Arioch quickly ushered Daniel into the king’s presence, saying to him, “I have found a man from the captives of Judah who can make known the interpretation to the king.” 26 The king then asked Daniel (whose name was also Belteshazzar), “Are you able to make known to me the dream that I saw, as well as its interpretation?” 27 Daniel replied to the king, “The mystery that the king is asking about is such that no wise men, astrologers, magicians, or diviners can possibly disclose it to the king. 28 However, there is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will happen in the times to come. The dream and the visions you had while lying on your bed are as follows:

29 “As for you, O king, while you were in your bed your thoughts turned to future things. The revealer of mysteries has made known to you what will take place. 30 As for me, this mystery was revealed to me not because I possess more wisdom than any other living person, but so that the king may understand the interpretation and comprehend the thoughts of your mind.

31 “You, O king, were watching as a great statue—one of impressive size and extraordinary brightness—was standing before you. Its appearance caused alarm. 32 As for that statue, its head was of fine gold, its chest and arms were of silver, its belly and thighs were of bronze. 33 Its legs were of iron; its feet were partly of iron and partly of clay. 34 You were watching as a stone was cut out, but not by human hands. It struck the statue on its iron and clay feet, breaking them in pieces. 35 Then the iron, clay, bronze, silver, and gold were broken in pieces without distinction and became like chaff from the summer threshing floors that the wind carries away. Not a trace of them could be found. But the stone that struck the statue became a large mountain that filled the entire earth. 36 This was the dream. Now we will set forth before the king its interpretation.

37 “You, O king, are the king of kings. The God of heaven has granted you sovereignty, power, strength, and honor. 38 Wherever human beings, wild animals, and birds of the sky live—he has given them into your power. He has given you authority over them all. You are the head of gold. 39 Now after you another kingdom will arise, one inferior to yours. Then a third kingdom, one of bronze, will rule in all the earth. 40 Then there will be a fourth kingdom, one strong like iron. Just like iron breaks in pieces and shatters everything, and as iron breaks in pieces all these metals, so it will break in pieces and crush the others. 41 In that you were seeing feet and toes partly of wet clay and partly of iron, so this will be a divided kingdom. Some of the strength of iron will be in it, for you saw iron mixed with wet clay. 42 In that the toes of the feet were partly of iron and partly of clay, the latter stages of this kingdom will be partly strong and partly fragile. 43 And in that you saw iron mixed with wet clay, so people will be mixed with one another without adhering to one another, just as iron does not mix with clay. 44 In the days of those kings the God of heaven will raise up an everlasting kingdom that will not be destroyed and a kingdom that will not be left to another people. It will break in pieces and bring about the demise of all these kingdoms. But it will stand forever. 45 You saw that a stone was cut from a mountain, but not by human hands; it smashed the iron, bronze, clay, silver, and gold into pieces. The great God has made known to the king what will occur in the future. The dream is certain, and its interpretation is reliable.”

46 Then King Nebuchadnezzar bowed down with his face to the ground and paid homage to Daniel. He gave orders to offer sacrifice and incense to him. 47 The king replied to Daniel, “Certainly your God is a God of gods and Lord of kings and revealer of mysteries, for you were able to reveal this mystery!” 48 Then the king elevated Daniel to high position and bestowed on him many marvelous gifts. He granted him authority over the entire province of Babylon and made him the main prefect over all the wise men of Babylon. 49 And at Daniel’s request, the king appointed Shadrach, Meshach, and Abednego over the administration of the province of Babylon. Daniel himself served in the king’s court.

Sermon Outline1. Founded on TRUE WISDOM 2. Established with TRUE POWER 3. Leads to TRUE WORSHIP

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Teaching Text - Daniel 1In the third year of the reign of King Jehoiakim of Judah, King Nebuchadnezzar of Babylon advanced against Jerusalem and laid it under siege. 2 Now the Lord delivered King Jehoiakim of Judah into his power, along with some of the vessels of the temple of God. He brought them to the land of Babylonia to the temple of his god and put the vessels in the treasury of his god.

3 The king commanded Ashpenaz, who was in charge of his court officials, to choose some of the Israelites who were of royal and noble descent— 4 young men in whom there was no physical defect and who were handsome, well versed in all kinds of wisdom, well educated and having keen insight, and who were capable of entering the king’s royal service—and to teach them the literature and language of the Babylonians. 5 So the king assigned them a daily ration from his royal delicacies and from the wine he himself drank. They were to be trained for the next three years. At the end of that time they were to enter the king’s service. 6 As it turned out, among these young men were some from Judah: Daniel, Hananiah, Mishael, and Azariah. 7 But the overseer of the court officials renamed them. He gave Daniel the name Belteshazzar, Hananiah he named Shadrach, Mishael he named Meshach, and Azariah he named Abednego.

8 But Daniel made up his mind that he would not defile himself with the royal delicacies or the royal wine. He therefore asked the overseer of the court officials for permission not to defile himself. 9 Then God made the overseer of the court officials sympathetic to Daniel. 10 But he responded to Daniel, “I fear my master the king. He is the one who has decided your food and drink. What would happen if he saw that you looked malnourished in comparison to the other young men your age? If that happened, you would endanger my life with the king!” 11 Daniel then spoke to the warden whom the overseer of the court officials had appointed over Daniel, Hananiah, Mishael, and Azariah: 12 “Please test your servants for ten days by providing us with some vegetables to eat and water to drink. 13 Then compare our appearance with that of the young men who are eating the royal delicacies; deal with us in light of what you see.” 14 So the warden agreed to their proposal and tested them for ten days.

15 At the end of the ten days their appearance was better and their bodies were healthier than all the young men who had been eating the royal delicacies. 16 So the warden removed the delicacies and the wine from their diet and gave them a diet of vegetables instead. 17 Now as for these four young men, God endowed them with knowledge and skill in all sorts of literature and wisdom—and Daniel had insight into all kinds of visions and dreams.

18 When the time appointed by the king arrived, the overseer of the court officials brought them into Nebuchadnezzar’s presence. 19 When the king spoke with them, he did not find among the entire group anyone like Daniel, Hananiah, Mishael, or Azariah. So they entered the king’s service. 20 In every matter of wisdom and insight the king asked them about, he found them to be ten times better than any of the magicians and astrologers that were in his entire empire. 21 Now Daniel lived on until the first year of Cyrus the king.

Sermon OutlineThe Situation of Daniel: Forced Conformity.

1. The Situation of Daniel: Forced Conformity
2. The Surprise of Daniel: Escaping Conformity

3. The Transformation of Daniel: True Rewards.

   1. Fasting
   2. Sabbath
   3. Sacrificial generosity
   4. Tech/connectedness abstention (not FOMO, but JOMO!)
   5. Slowing down
   6. Associating with the Lowly (Romans 12)
   7. Silence and listening
   8. Prayer

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Teaching Text - 2 Peter 3Dear friends, this is already the second letter I have written you, in which I am trying to stir up your pure mind by way of reminder: 2 I want you to recall both the predictions foretold by the holy prophets and the commandment of the Lord and Savior through your apostles. 3 Above all, understand this: In the last days blatant scoffers will come, being propelled by their own evil urges 4 and saying, “Where is his promised return? For ever since our ancestors died, all things have continued as they were from the beginning of creation.” 5 For they deliberately suppress this fact, that by the word of God heavens existed long ago and an earth was formed out of water and by means of water. 6 Through these things the world existing at that time was destroyed when it was deluged with water. 7 But by the same word the present heavens and earth have been reserved for fire, by being kept for the day of judgment and destruction of the ungodly.

8 Now, dear friends, do not let this one thing escape your notice, that a single day is like a thousand years with the Lord and a thousand years are like a single day. 9 The Lord is not slow concerning his promise, as some regard slowness, but is being patient toward you, because he does not wish for any to perish but for all to come to repentance. 10 But the day of the Lord will come like a thief; when it comes, the heavens will disappear with a horrific noise, and the celestial bodies will melt away in a blaze, and the earth and every deed done on it will be laid bare. 11 Since all these things are to melt away in this manner, what sort of people must you be, conducting your lives in holiness and godliness, 12 while waiting for and hastening the coming of the day of God? Because of this day, the heavens will be burned up and dissolve, and the celestial bodies will melt away in a blaze! 13 But, according to his promise, we are waiting for new heavens and a new earth, in which righteousness truly resides.

14 Therefore, dear friends, since you are waiting for these things, strive to be found at peace, without spot or blemish, when you come into his presence. 15 And regard the patience of our Lord as salvation, just as also our dear brother Paul wrote to you, according to the wisdom given to him, 16 speaking of these things in all his letters. Some things in these letters are hard to understand, things the ignorant and unstable twist to their own destruction, as they also do to the rest of the scriptures. 17 Therefore, dear friends, since you have been forewarned, be on your guard that you do not get led astray by the error of these unprincipled men and fall from your firm grasp on the truth. 18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the honor both now and on that eternal day.

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Teaching Text - 2 Peter 2But false prophets arose among the people, just as there will be false teachers among you. These false teachers will infiltrate your midst with destructive heresies, even to the point of denying the Master who bought them. As a result, they will bring swift destruction on themselves. 2 And many will follow their debauched lifestyles. Because of these false teachers, the way of truth will be slandered. 3 And in their greed they will exploit you with deceptive words. Their condemnation pronounced long ago is not sitting idly by; their destruction is not asleep.

4 For if God did not spare the angels who sinned, but threw them into hell and locked them up in chains in utter darkness, to be kept until the judgment, 5 and if he did not spare the ancient world, but did protect Noah, a herald of righteousness, along with seven others, when God brought a flood on an ungodly world, 6 and if he turned to ashes the cities of Sodom and Gomorrah when he condemned them to destruction, having appointed them to serve as an example to future generations of the ungodly, 7 and if he rescued Lot, a righteous man in anguish over the debauched lifestyle of lawless men, 8 (for while he lived among them day after day, that righteous man was tormented in his righteous soul by the lawless deeds he saw and heard) 9 —if so, then the Lord knows how to rescue the godly from their trials, and to reserve the unrighteous for punishment at the day of judgment, 10 especially those who indulge their fleshly desires and who despise authority.

Brazen and insolent, they are not afraid to insult the glorious ones, 11 yet even angels, who are much more powerful, do not bring a slanderous judgment against them in the presence of the Lord. 12 But these men, like irrational animals—creatures of instinct, born to be caught and destroyed—do not understand whom they are insulting, and consequently in their destruction they will be destroyed, 13 suffering harm as the wages for their harmful ways. By considering it a pleasure to carouse in broad daylight, they are stains and blemishes, indulging in their deceitful pleasures when they feast together with you. 14 Their eyes, full of adultery, never stop sinning; they entice unstable people. They have trained their hearts for greed, these cursed children! 15 By forsaking the right path they have gone astray, because they followed the way of Balaam son of Bosor, who loved the wages of unrighteousness, 16 yet was rebuked for his own transgression (a dumb donkey, speaking with a human voice, restrained the prophet’s madness).

17 These men are waterless springs and mists driven by a storm, for whom the utter depths of darkness have been reserved. 18 For by speaking high-sounding but empty words they are able to entice, with fleshly desires and with debauchery, people who have just escaped from those who reside in error. 19 Although these false teachers promise such people freedom, they themselves are enslaved to immorality. For whatever a person succumbs to, to that he is enslaved. 20 For if after they have escaped the filthy things of the world through the rich knowledge of our Lord and Savior Jesus Christ, they again get entangled in them and succumb to them, their last state has become worse for them than their first. 21 For it would have been better for them never to have known the way of righteousness than, having known it, to turn back from the holy commandment that had been delivered to them. 22 They are illustrations of this true proverb: “A dog returns to its own vomit,” and “A sow, after washing herself, wallows in the mire.”

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Teaching Text - 2 Peter 1From Simeon Peter, a slave and apostle of Jesus Christ, to those who through the righteousness of our God and Savior, Jesus Christ, have been granted a faith just as precious as ours. 2 May grace and peace be lavished on you as you grow in the rich knowledge of God and of Jesus our Lord!

3 I can pray this because his divine power has bestowed on us everything necessary for life and godliness through the rich knowledge of the one who called us by his own glory and excellence. 4 Through these things he has bestowed on us his precious and most magnificent promises, so that by means of what was promised you may become partakers of the divine nature, after escaping the worldly corruption that is produced by evil desire. 5 For this very reason, make every effort to add to your faith excellence, to excellence, knowledge; 6 to knowledge, self-control; to self-control, perseverance; to perseverance, godliness; 7 to godliness, brotherly affection; to brotherly affection, unselfish love. 8 For if these things are really yours and are continually increasing, they will keep you from becoming ineffective and unproductive in your pursuit of knowing our Lord Jesus Christ more intimately. 9 But concerning the one who lacks such things—he is blind. That is to say, he is nearsighted, since he has forgotten about the cleansing of his past sins. 10 Therefore, brothers and sisters, make every effort to be sure of your calling and election. For by doing this you will never stumble into sin. 11 For thus an entrance into the eternal kingdom of our Lord and Savior, Jesus Christ, will be richly provided for you.

12 Therefore, I intend to remind you constantly of these things even though you know them and are well established in the truth that you now have. 13 Indeed, as long as I am in this tabernacle, I consider it right to stir you up by way of a reminder, 14 since I know that my tabernacle will soon be removed, because our Lord Jesus Christ revealed this to me. 15 Indeed, I will also make every effort that, after my departure, you have a testimony of these things.

16 For we did not follow cleverly concocted fables when we made known to you the power and return of our Lord Jesus Christ; no, we were eyewitnesses of his grandeur. 17 For he received honor and glory from God the Father, when that voice was conveyed to him by the Majestic Glory: “This is my dear Son, in whom I am delighted.” 18 When this voice was conveyed from heaven, we ourselves heard it, for we were with him on the holy mountain. 19 Moreover, we possess the prophetic word as an altogether reliable thing. You do well if you pay attention to this as you would to a light shining in a murky place, until the day dawns and the morning star rises in your hearts. 20 Above all, you do well if you recognize this: No prophecy of scripture ever comes about by the prophet’s own imagination, 21 for no prophecy was ever borne of human impulse; rather, men carried along by the Holy Spirit spoke from God.

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Teaching Text - 1 Peter 5So as your fellow elder and a witness of Christ’s sufferings and as one who shares in the glory that will be revealed, I urge the elders among you: 2 Give a shepherd’s care to God’s flock among you, exercising oversight not merely as a duty but willingly under God’s direction, not for shameful profit but eagerly. 3 And do not lord it over those entrusted to you, but be examples to the flock. 4 Then when the Chief Shepherd appears, you will receive the crown of glory that never fades away.

5 In the same way, you who are younger, be subject to the elders. And all of you, clothe yourselves with humility toward one another, because God opposes the proud but gives grace to the humble. 6 And God will exalt you in due time, if you humble yourselves under his mighty hand 7 by casting all your cares on him because he cares for you. 8 Be sober and alert. Your enemy the devil, like a roaring lion, is on the prowl looking for someone to devour. 9 Resist him, strong in your faith, because you know that your brothers and sisters throughout the world are enduring the same kinds of suffering. 10 And, after you have suffered for a little while, the God of all grace who called you to his eternal glory in Christ will himself restore, confirm, strengthen, and establish you. 11 To him belongs the power forever. Amen.

12 Through Silvanus, whom I know to be a faithful brother, I have written to you briefly, in order to encourage you and testify that this is the true grace of God. Stand fast in it. 13 The church in Babylon, chosen together with you, greets you, and so does Mark, my son. 14 Greet one another with a loving kiss. Peace to all of you who are in Christ.

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Teaching Text - 1 Peter 4:12-1912 Dear friends, do not be astonished that a trial by fire is occurring among you, as though something strange were happening to you. 13 But rejoice in the degree that you have shared in the sufferings of Christ, so that when his glory is revealed you may also rejoice and be glad. 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory, who is the Spirit of God, rests on you. 15 But let none of you suffer as a murderer or thief or criminal or as a troublemaker. 16 But if you suffer as a Christian, do not be ashamed, but glorify God that you bear such a name. 17 For it is time for judgment to begin, starting with the house of God. And if it starts with us, what will be the fate of those who are disobedient to the gospel of God? 18 And if the righteous are barely saved, what will become of the ungodly and sinners? 19 So then let those who suffer according to the will of God entrust their souls to a faithful Creator as they do good.

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Teaching Text - 1 Peter 4:1-11So, since Christ suffered in the flesh, you also arm yourselves with the same attitude, because the one who has suffered in the flesh has finished with sin, 2 in that he spends the rest of his time on earth concerned about the will of God and not human desires. 3 For the time that has passed was sufficient for you to do what the non-Christians desire. You lived then in debauchery, evil desires, drunkenness, carousing, drinking bouts, and wanton idolatries. 4 So they are astonished when you do not rush with them into the same flood of wickedness, and they vilify you. 5 They will face a reckoning before Jesus Christ who stands ready to judge the living and the dead. 6 Now it was for this very purpose that the gospel was preached to those who are now dead, so that though they were judged in the flesh by human standards they may live spiritually by God’s standards.

7 For the culmination of all things is near. So be self-controlled and sober-minded for the sake of prayer. 8 Above all keep your love for one another fervent, because love covers a multitude of sins. 9 Show hospitality to one another without complaining. 10 Just as each one has received a gift, use it to serve one another as good stewards of the varied grace of God. 11 Whoever speaks, let it be with God’s words. Whoever serves, do so with the strength that God supplies, so that in everything God will be glorified through Jesus Christ. To him belong the glory and the power forever and ever. Amen.

Sermon Outline* Cost of Discipleship (vv.1-6)

+ pends the rest of his time on earth concerned about the will of God and not human desires
+ For the time that has passed was sufficient for you to do what the non-Christians desire
+ they are astonished when you do not rush with them into the same flood of wickedness, and they vilify you

• Maintained Discipleship (7-11)

  • ABOVE ALL keep your love for one another fervent, because love covers a multitude of sins.
  • ABOVE ALL Show hospitality to one another without complaining.
  • ABOVE ALLuse your gifts it to serve one another as good stewards of the varied grace of God

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Teaching Text - 1 Peter 3:8-228 Finally, all of you be harmonious, sympathetic, affectionate, compassionate, and humble. 9 Do not return evil for evil or insult for insult, but instead bless others because you were called to inherit a blessing. 10 For

the one who wants to love life and see good days must keep his tongue from evil and his lips from uttering deceit.
11 And he must turn away from evil and do good;
he must seek peace and pursue it.
12 For the eyes of the Lord are upon the righteous and his ears are open to their prayer.
But the Lord’s face is against those who do evil.

13 For who is going to harm you if you are devoted to what is good? 14 But in fact, if you happen to suffer for doing what is right, you are blessed. But do not be terrified of them or be shaken. 15 But set Christ apart as Lord in your hearts and always be ready to give an answer to anyone who asks about the hope you possess. 16 Yet do it with courtesy and respect, keeping a good conscience, so that those who slander your good conduct in Christ may be put to shame when they accuse you. 17 For it is better to suffer for doing good, if God wills it, than for doing evil.

18 Because Christ also suffered once for sins,
the just for the unjust,
to bring you to God,
by being put to death in the flesh
but by being made alive in the spirit.
19 In it he went and preached to the spirits in prison,

20 after they were disobedient long ago when God patiently waited in the days of Noah as an ark was being constructed. In the ark a few, that is eight souls, were delivered through water. 21 And this prefigured baptism, which now saves you—not the washing off of physical dirt but the pledge of a good conscience to God—through the resurrection of Jesus Christ, 22 who went into heaven and is at the right hand of God with angels and authorities and powers subject to him.

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Teaching Text13 Be subject to every human institution for the Lord’s sake, whether to a king as supreme 14 or to governors as those he commissions to punish wrongdoers and praise those who do good. 15 For God wants you to silence the ignorance of foolish people by doing good. 16 Live as free people, not using your freedom as a pretext for evil, but as God’s slaves. 17 Honor all people, love the family of believers, fear God, honor the king.

18 Slaves, be subject to your masters with all reverence, not only to those who are good and gentle, but also to those who are perverse. 19 For this finds God’s favor, if because of conscience toward God someone endures hardships in suffering unjustly. 20 For what credit is it if you sin and are mistreated and endure it? But if you do good and suffer and so endure, this finds favor with God. 21 For to this you were called, since Christ also suffered for you, leaving an example for you to follow in his steps. 22 He committed no sin nor was deceit found in his mouth. 23 When he was maligned, he did not answer back; when he suffered, he threatened no retaliation, but committed himself to God who judges justly. 24 He himself bore our sins in his body on the tree, that we may cease from sinning and live for righteousness. By his wounds you were healed. 25 For you were going astray like sheep but now you have turned back to the shepherd and guardian of your souls.

3 In the same way, wives, be subject to your own husbands. Then, even if some are disobedient to the word, they will be won over without a word by the way you live, 2 when they see your pure and reverent conduct. 3 Let your beauty not be external—the braiding of hair and wearing of gold jewelry or fine clothes— 4 but the inner person of the heart, the lasting beauty of a gentle and tranquil spirit, which is precious in God’s sight. 5 For in the same way the holy women who hoped in God long ago adorned themselves by being subject to their husbands, 6 like Sarah who obeyed Abraham, calling him lord. You become her children when you do what is good and have no fear in doing so. 7 Husbands, in the same way, treat your wives with consideration as the weaker partners and show them honor as fellow heirs of the grace of life. In this way nothing will hinder your prayers.

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Teaching Text - 1 Peter 2:1-12So get rid of all evil and all deceit and hypocrisy and envy and all slander. 2 And yearn like newborn infants for pure, spiritual milk, so that by it you may grow up to salvation, 3 if you have experienced the Lord’s kindness.

4 So as you come to him, a living stone rejected by men but chosen and precious in God’s sight, 5 you yourselves, as living stones, are built up as a spiritual house to be a holy priesthood and to offer spiritual sacrifices that are acceptable to God through Jesus Christ. 6 For it says in scripture, “Look, I lay in Zion a stone, a chosen and precious cornerstone, and whoever believes in him will never be put to shame.” 7 So you who believe see his value, but for those who do not believe, the stone that the builders rejected has become the cornerstone, 8 and a stumbling-stone and a rock to trip over. They stumble because they disobey the word, as they were destined to do. 9 But you are a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may proclaim the virtues of the one who called you out of darkness into his marvelous light. 10 You once were not a people, but now you are God’s people. You were shown no mercy, but now you have received mercy.

11 Dear friends, I urge you as foreigners and exiles to keep away from fleshly desires that do battle against the soul, 12 and maintain good conduct among the non-Christians, so that though they now malign you as wrongdoers, they may see your good deeds and glorify God when he appears.

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Teaching Text - 1 Peter 1:13-2513 Therefore, get your minds ready for action by being fully sober, and set your hope completely on the grace that will be brought to you when Jesus Christ is revealed. 14 Like obedient children, do not comply with the evil urges you used to follow in your ignorance, 15 but, like the Holy One who called you, become holy yourselves in all of your conduct, 16 for it is written, “You shall be holy, because I am holy.” 17 And if you address as Father the one who impartially judges according to each one’s work, live out the time of your temporary residence here in reverence. 18 You know that from your empty way of life inherited from your ancestors you were ransomed—not by perishable things like silver or gold, 19 but by precious blood like that of an unblemished and spotless lamb, namely Christ. 20 He was foreknown before the foundation of the world but was manifested in these last times for your sake. 21 Through him you now trust in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

22 You have purified your souls by obeying the truth in order to show sincere mutual love. So love one another earnestly from a pure heart. 23 You have been born anew, not from perishable but from imperishable seed, through the living and enduring word of God. 24 For

all flesh is like grass
and all its glory like the flower of the grass;
the grass withers and the flower falls off,
25 but the word of the Lord endures forever.

And this is the word that was proclaimed to you.

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Teaching text - 1 peter 1:3-93 Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he gave us new birth into a living hope through the resurrection of Jesus Christ from the dead, 4 that is, into an inheritance imperishable, undefiled, and unfading. It is reserved in heaven for you, 5 who by God’s power are protected through faith for a salvation ready to be revealed in the last time. 6 This brings you great joy, although you may have to suffer for a short time in various trials. 7 Such trials show the proven character of your faith, which is much more valuable than gold—gold that is tested by fire, even though it is passing away—and will bring praise and glory and honor when Jesus Christ is revealed. 8 You have not seen him, but you love him. You do not see him now but you believe in him, and so you rejoice with an indescribable and glorious joy, 9 because you are attaining the goal of your faith—the salvation of your souls.

10 Concerning this salvation, the prophets who predicted the grace that would come to you searched and investigated carefully. 11 They probed into what person or time the Spirit of Christ within them was indicating when he testified beforehand about the sufferings appointed for Christ and his subsequent glory. 12 They were shown that they were serving not themselves but you, in regard to the things now announced to you through those who proclaimed the gospel to you by the Holy Spirit sent from heaven—things angels long to catch a glimpse of.

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Teaching TextFrom Peter, an apostle of Jesus Christ, to those temporarily residing abroad (in Pontus, Galatia, Cappadocia, the province of Asia, and Bithynia) who are chosen 2 according to the foreknowledge of God the Father by being set apart by the Spirit for obedience and for sprinkling with Jesus Christ’s blood. May grace and peace be yours in full measure!

3 Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he gave us new birth into a living hope through the resurrection of Jesus Christ from the dead, 4 that is, into an inheritance imperishable, undefiled, and unfading. It is reserved in heaven for you, 5 who by God’s power are protected through faith for a salvation ready to be revealed in the last time. 6 This brings you great joy, although you may have to suffer for a short time in various trials. 7 Such trials show the proven character of your faith, which is much more valuable than gold—gold that is tested by fire, even though it is passing away—and will bring praise and glory and honor when Jesus Christ is revealed. 8 You have not seen him, but you love him. You do not see him now but you believe in him, and so you rejoice with an indescribable and glorious joy, 9 because you are attaining the goal of your faith—the salvation of your souls.

“Your Work is Happening Here”She gently reads to her child
She plants the tiniest seed
She chops then she seasons the soup that is simmering
It is beautiful to Me

Every spoon placed in the drawer
Every hair combed by the breeze
Every mess cleaned and mistake that’s forgiven
It’s beautiful to me

Slowly, slowly roots will grow to where they find water
Slowly, slowly Your work is happening here

She loses patience again.
She’s overshadowed by fear
Still she gets on with what needs to get finished
It’s beautiful to me

Slowly, slowly roots will grow to where they find water
Slowly, slowly Your work is happening here

“I have begun a good work in you and I will finish it
You have begun a good work here and I will finish it”

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Teaching Text1 Corinthians 12-13

With regard to spiritual gifts, brothers and sisters, I do not want you to be uninformed. 2 You know that when you were pagans you were often led astray by speechless idols, however you were led. 3 So I want you to understand that no one speaking by the Spirit of God says, “Jesus is cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.

4 Now there are different gifts, but the same Spirit. 5 And there are different ministries, but the same Lord. 6 And there are different results, but the same God who produces all of them in everyone. 7 To each person the manifestation of the Spirit is given for the benefit of all. 8 For one person is given through the Spirit the message of wisdom, and another the message of knowledge according to the same Spirit, 9 to another faith by the same Spirit, and to another gifts of healing by the one Spirit, 10 to another performance of miracles, to another prophecy, and to another discernment of spirits, to another different kinds of tongues, and to another the interpretation of tongues. 11 It is one and the same Spirit, distributing as he decides to each person, who produces all these things.

12 For just as the body is one and yet has many members, and all the members of the body—though many—are one body, so too is Christ. 13 For in one Spirit we were all baptized into one body. Whether Jews or Greeks or slaves or free, we were all made to drink of the one Spirit. 14 For in fact the body is not a single member, but many. 15 If the foot says, “Since I am not a hand, I am not part of the body,” it does not lose its membership in the body because of that. 16 And if the ear says, “Since I am not an eye, I am not part of the body,” it does not lose its membership in the body because of that. 17 If the whole body were an eye, what part would do the hearing? If the whole were an ear, what part would exercise the sense of smell? 18 But as a matter of fact, God has placed each of the members in the body just as he decided. 19 If they were all the same member, where would the body be? 20 So now there are many members, but one body. 21 The eye cannot say to the hand, “I do not need you,” nor in turn can the head say to the foot, “I do not need you.” 22 On the contrary, those members that seem to be weaker are essential, 23 and those members we consider less honorable we clothe with greater honor, and our unpresentable members are clothed with dignity, 24 but our presentable members do not need this. Instead, God has blended together the body, giving greater honor to the lesser member, 25 so that there may be no division in the body, but the members may have mutual concern for one another. 26 If one member suffers, everyone suffers with it. If a member is honored, all rejoice with it.

27 Now you are Christ’s body, and each of you is a member of it. 28 And God has placed in the church first apostles, second prophets, third teachers, then miracles, gifts of healing, helps, gifts of leadership, different kinds of tongues. 29 Not all are apostles, are they? Not all are prophets, are they? Not all are teachers, are they? Not all perform miracles, do they? 30 Not all have gifts of healing, do they? Not all speak in tongues, do they? Not all interpret, do they? 31 But you should be eager for the greater gifts.

And now I will show you a way that is beyond comparison.

13 If I speak in the tongues of men and of angels, but I do not have love, I am a noisy gong or a clanging cymbal. 2 And if I have prophecy, and know all mysteries and all knowledge, and if I have all faith so that I can remove mountains, but do not have love, I am nothing. 3 If I give away everything I own, and if I give over my body in order to boast, but do not have love, I receive no benefit.

4 Love is patient, love is kind, it is not envious. Love does not brag, it is not puffed up. 5 It is not rude, it is not self-serving, it is not easily angered or resentful. 6 It is not glad about injustice, but rejoices in the truth. 7 It bears all things, believes all things, hopes all things, endures all things.

8 Love never ends. But if there are prophecies, they will be set aside; if there are tongues, they will cease; if there is knowledge, it will be set aside. 9 For we know in part, and we prophesy in part, 10 but when what is perfect comes, the partial will be set aside. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. But when I became an adult, I set aside childish ways. 12 For now we see in a mirror indirectly, but then we will see face to face. Now I know in part, but then I will know fully, just as I have been fully known. 13 And now these three remain: faith, hope, and love. But the greatest of these is love.

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Teaching Text - Ephesians 4I, therefore, the prisoner for the Lord, urge you to live worthily of the calling with which you have been called, 2 with all humility and gentleness, with patience, putting up with one another in love, 3 making every effort to keep the unity of the Spirit in the bond of peace. 4 There is one body and one Spirit, just as you too were called to the one hope of your calling, 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is over all and through all and in all.

7 But to each one of us grace was given according to the measure of Christ’s gift. 8 Therefore it says, “When he ascended on high he captured captives; he gave gifts to men.” 9 Now what is the meaning of “he ascended,” except that he also descended to the lower regions, namely, the earth? 10 He, the very one who descended, is also the one who ascended above all the heavens, in order to fill all things. 11 And he himself gave some as apostles, some as prophets, some as evangelists, and some as pastors and teachers, 12 to equip the saints for the work of ministry, that is, to build up the body of Christ, 13 until we all attain to the unity of the faith and of the knowledge of the Son of God—a mature person, attaining to the measure of Christ’s full stature. 14 So we are no longer to be children, tossed back and forth by waves and carried about by every wind of teaching by the trickery of people who craftily carry out their deceitful schemes. 15 But practicing the truth in love, we will in all things grow up into Christ, who is the head. 16 From him the whole body grows, fitted and held together through every supporting ligament. As each one does its part, the body builds itself up in love.

17 So I say this, and insist in the Lord, that you no longer live as the Gentiles do, in the futility of their thinking. 18 They are darkened in their understanding, being alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts. 19 Because they are callous, they have given themselves over to indecency for the practice of every kind of impurity with greediness. 20 But you did not learn about Christ like this, 21 if indeed you heard about him and were taught in him, just as the truth is in Jesus. 22 You were taught with reference to your former way of life to lay aside the old man who is being corrupted in accordance with deceitful desires, 23 to be renewed in the spirit of your mind, 24 and to put on the new man who has been created in God’s image—in righteousness and holiness that comes from truth.

25 Therefore, having laid aside falsehood, each one of you speak the truth with his neighbor, because we are members of one another. 26 Be angry and do not sin; do not let the sun go down on the cause of your anger. 27 Do not give the devil an opportunity. 28 The one who steals must steal no longer; instead he must labor, doing good with his own hands, so that he will have something to share with the one who has need. 29 You must let no unwholesome word come out of your mouth, but only what is beneficial for the building up of the one in need, that it would give grace to those who hear. 30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 You must put away all bitterness, anger, wrath, quarreling, and slanderous talk—indeed all malice. 32 Instead, be kind to one another, compassionate, forgiving one another, just as God in Christ also forgave you.

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Sermon Outline1. The Gift of the Spirit in reality: Proving the world wrong about sin. 2. The Gift of the Spirit in relationship: Proving the world wrong about righteousness. 3. The Gift of the Spirit in mission: Proving the world wrong about judgment.

Teaching TextGalatians 5:16-16 & John 16:7-15

13 You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. 14 For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” 15 If you bite and devour each other, watch out or you will be destroyed by each other.

16 So I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. 18 But if you are led by the Spirit, you are not under the law.

19 The acts of the flesh are obvious: sexual immorality, impurity and debauchery; 20 idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21 and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.

22 But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law. 24 Those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 Since we live by the Spirit, let us keep in step with the Spirit. 26 Let us not become conceited, provoking and envying each other.

7 But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. 8 When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: 9 about sin, because people do not believe in me; 10 about righteousness, because I am going to the Father, where you can see me no longer; 11 and about judgment, because the prince of this world now stands condemned.

12 “I have much more to say to you, more than you can now bear. 13 But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. 14 He will glorify me because it is from me that he will receive what he will make known to you. 15 All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you.”

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Teaching TextsActs 1:8

But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

John 14:16-17

16 And I will ask the Father, and he will give you another advocate to help you and be with you forever— 17 the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.

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Sermon OutlineThe Premise - the enormous claims of biblical Christianity

1. The Problem
2. “Power vacuum” (did I miss it?)
3. “Power confusion

-Physical power

-Intellectual power

-Aesthetic power

-Relational power

-Rhetorical power

-Emotional power

-Economic power

-Which ones?

1. The Purpose (Telos)
2. The Source: Power from on high
3. The Goal: You will be my witnesses
4. Communication/Proclamation

Teaching Text - Acts 2Now when the day of Pentecost had come, they were all together in one place. 2 Suddenly a sound like a violent wind blowing came from heaven and filled the entire house where they were sitting. 3 And tongues spreading out like a fire appeared to them and came to rest on each one of them. 4 All of them were filled with the Holy Spirit, and they began to speak in other languages as the Spirit enabled them.

5 Now there were devout Jews from every nation under heaven residing in Jerusalem. 6 When this sound occurred, a crowd gathered and was in confusion, because each one heard them speaking in his own language. 7 Completely baffled, they said, “Aren’t all these who are speaking Galileans? 8 And how is it that each one of us hears them in our own native language? 9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and the province of Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabs—we hear them speaking in our own languages about the great deeds God has done!” 12 All were astounded and greatly confused, saying to one another, “What does this mean?” 13 But others jeered at the speakers, saying, “They are drunk on new wine!”

14 But Peter stood up with the eleven, raised his voice, and addressed them: “You men of Judea and all you who live in Jerusalem, know this and listen carefully to what I say. 15 In spite of what you think, these men are not drunk, for it is only nine o’clock in the morning. 16 But this is what was spoken about through the prophet Joel:

17 ‘And in the last days it will be,’ God says,

‘that I will pour out my Spirit on all people,

and your sons and your daughters will prophesy,

and your young men will see visions,

and your old men will dream dreams.

18 Even on my servants, both men and women,

I will pour out my Spirit in those days, and they will prophesy.

19 And I will perform wonders in the sky above

and miraculous signs on the earth below,

blood and fire and clouds of smoke.

20 The sun will be changed to darkness

and the moon to blood

before the great and glorious day of the Lord comes.

21 And then everyone who calls on the name of the Lord will be saved.’

22 “Men of Israel, listen to these words: Jesus the Nazarene, a man clearly attested to you by God with powerful deeds, wonders, and miraculous signs that God performed among you through him, just as you yourselves know— 23 this man, who was handed over by the predetermined plan and foreknowledge of God, you executed by nailing him to a cross at the hands of Gentiles. 24 But God raised him up, having released him from the pains of death, because it was not possible for him to be held in its power. 25 For David says about him,

‘I saw the Lord always in front of me,

for he is at my right hand so that I will not be shaken.

26 Therefore my heart was glad and my tongue rejoiced;

my body also will live in hope,

27 because you will not leave my soul in Hades,

nor permit your Holy One to experience decay.

28 You have made known to me the paths of life;

you will make me full of joy with your presence.’

29 “Brothers, I can speak confidently to you about our forefather David, that he both died and was buried, and his tomb is with us to this day. 30 So then, because he was a prophet and knew that God had sworn to him with an oath to seat one of his descendants on his throne, 31 David by foreseeing this spoke about the resurrection of the Christ, that he was neither abandoned to Hades, nor did his body experience decay. 32 This Jesus God raised up, and we are all witnesses of it. 33 So then, exalted to the right hand of God, and having received the promise of the Holy Spirit from the Father, he has poured out what you both see and hear. 34 For David did not ascend into heaven, but he himself says,

‘The Lord said to my lord,

“Sit at my right hand

35 until I make your enemies a footstool for your feet.”’

36 Therefore let all the house of Israel know beyond a doubt that God has made this Jesus whom you crucified both Lord and Christ.”

37 Now when they heard this, they were acutely distressed and said to Peter and the rest of the apostles, “What should we do, brothers?” 38 Peter said to them, “Repent, and each one of you be baptized in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and your children, and for all who are far away, as many as the Lord our God will call to himself.” 40 With many other words he testified and exhorted them saying, “Save yourselves from this perverse generation!” 41 So those who accepted his message were baptized, and that day about 3,000 people were added.

42 They were devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. 43 Reverential awe came over everyone, and many wonders and miraculous signs came about by the apostles. 44 All who believed were together and held everything in common, 45 and they began selling their property and possessions and distributing the proceeds to everyone, as anyone had need. 46 Every day they continued to gather together by common consent in the temple courts, breaking bread from house to house, sharing their food with glad and humble hearts, 47 praising God and having the good will of all the people. And the Lord was adding to their number every day those who were being saved.

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Sermon OutlineGod sends his Spirit (1) on the dead and hopeless (2) for his own glory, (3) which yields abundant life.

1. On the dead and hopeless
2. for his own glory
3. He’s God
4. Provider

5. Covenant Keeper

6. …which yields abundant life

7. A new Eden
8. The Great Resurrection

Teaching Text Ezekiel 36:16 - 37:1416 The Lord’s message came to me: 17 “Son of man, when the house of Israel was living on their own land, they defiled it by their behavior and their deeds. In my sight their behavior was like the uncleanness of a woman having her monthly period. 18 So I poured my anger on them because of the blood they shed on the land and because of the idols with which they defiled it. 19 I scattered them among the nations; they were dispersed throughout foreign countries. In accordance with their behavior and their deeds I judged them. 20 But when they arrived in the nations where they went, they profaned my holy name. It was said of them, ‘These are the people of the Lord, yet they have departed from his land.’ 21 I was concerned for my holy reputation, which the house of Israel profaned among the nations where they went.

22 “Therefore say to the house of Israel, ‘This is what the Sovereign Lord says: It is not for your sake that I am about to act, O house of Israel, but for the sake of my holy reputation, which you profaned among the nations where you went. 23 I will magnify my great name that has been profaned among the nations, which you have profaned among them. The nations will know that I am the Lord, declares the Sovereign Lord, when I magnify myself among you in their sight.

24 “‘I will take you from the nations and gather you from all the countries; then I will bring you to your land. 25 I will sprinkle you with pure water, and you will be clean from all your impurities. I will purify you from all your idols. 26 I will give you a new heart, and I will put a new spirit within you. I will remove the heart of stone from your body and give you a heart of flesh. 27 I will put my Spirit within you; I will take the initiative, and you will obey my statutes and carefully observe my regulations. 28 Then you will live in the land I gave to your fathers; you will be my people, and I will be your God. 29 I will save you from all your uncleanness. I will call for the grain and multiply it; I will not bring a famine on you. 30 I will multiply the fruit of the trees and the produce of the fields, so that you will never again suffer the disgrace of famine among the nations. 31 Then you will remember your evil behavior and your deeds that were not good; you will loathe yourselves on account of your sins and your abominable deeds. 32 Understand that it is not for your sake I am about to act, declares the Sovereign Lord. Be ashamed and embarrassed by your behavior, O house of Israel.

33 “‘This is what the Sovereign Lord says: In the day I cleanse you from all your sins, I will populate the cities, and the ruins will be rebuilt. 34 The desolate land will be plowed, instead of being desolate in the sight of everyone who passes by. 35 They will say, “This desolate land has become like the garden of Eden; the ruined, desolate, and destroyed cities are now fortified and inhabited.” 36 Then the nations that remain around you will know that I, the Lord, have rebuilt the ruins and replanted what was desolate. I, the Lord, have spoken—and I will do it!’

37 “This is what the Sovereign Lord says: I will allow the house of Israel to ask me to do this for them: I will multiply their people like sheep. 38 Like the sheep for offerings, like the sheep of Jerusalem during her appointed feasts, so the ruined cities will be filled with flocks of people. Then they will know that I am the Lord.”

37 The hand of the Lord was on me, and he brought me out by the Spirit of the Lord and placed me in the midst of the valley, and it was full of bones. 2 He made me walk all around among them. I realized there were a great many bones in the valley, and they were very dry. 3 He said to me, “Son of man, can these bones live?” I said to him, “Sovereign Lord, you know.” 4 Then he said to me, “Prophesy over these bones, and tell them: ‘Dry bones, listen to the Lord’s message. 5 This is what the Sovereign Lord says to these bones: Look, I am about to infuse breath into you and you will live. 6 I will put tendons on you and muscles over you and will cover you with skin; I will put breath in you, and you will live. Then you will know that I am the Lord.’”

7 So I prophesied as I was commanded. There was a sound when I prophesied— I heard a rattling, and the bones came together, bone to bone. 8 As I watched, I saw tendons on them, then muscles appeared, and skin covered over them from above, but there was no breath in them.

9 He said to me, “Prophesy to the breath,—prophesy, son of man—and say to the breath: ‘This is what the Sovereign Lord says: Come from the four winds, O breath, and breathe on these corpses so that they may live.’” 10 So I prophesied as I was commanded, and the breath came into them; they lived and stood on their feet, an extremely great army.

11 Then he said to me, “Son of man, these bones are all the house of Israel. Look, they are saying, ‘Our bones are dry, our hope has perished; we are cut off.’ 12 Therefore prophesy, and tell them, ‘This is what the Sovereign Lord says: Look, I am about to open your graves and will raise you from your graves, my people. I will bring you to the land of Israel. 13 Then you will know that I am the Lord, when I open your graves and raise you from your graves, my people. 14 I will place my breath in you and you will live; I will give you rest in your own land. Then you will know that I am the Lord—I have spoken and I will act, declares the Lord.’”

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Sermon Outline1. Those who tell and demonstrate what they have seen and heard. 2. Those who witness to the Suffering of Christ 3. Those who witness to the Resurrection of Christ 1. What Witnesses Have / Show 1. The Peace of Christ 2. Tangible and Experiential Evidence (touch and see) 3. Fellowship with Jesus 4. The Scriptures 5. The Announcement 6. The Spirit 7. The Blessing

1. Our First Act of Witness: Worship

Teaching Text Luke 24:36-4936 While they were saying these things, Jesus himself stood among them and said to them, “Peace be with you.” 37 But they were startled and terrified, thinking they saw a ghost. 38 Then he said to them, “Why are you frightened, and why do doubts arise in your hearts? 39 Look at my hands and my feet; it’s me! Touch me and see; a ghost does not have flesh and bones like you see I have.” 40 When he had said this, he showed them his hands and his feet. 41 And while they still could not believe it (because of their joy) and were amazed, he said to them, “Do you have anything here to eat?” 42 So they gave him a piece of broiled fish, 43 and he took it and ate it in front of them.

44 Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and the prophets and the psalms must be fulfilled.” 45 Then he opened their minds so they could understand the scriptures, 46 and said to them, “Thus it stands written that the Christ would suffer and would rise from the dead on the third day, 47 and repentance for the forgiveness of sins would be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And look, I am sending you what my Father promised. But stay in the city until you have been clothed with power from on high.”

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Sermon OutlineOur Desire to See

1. His Desire to Show
2. Those who Can’t See
3. Pharisees and Religious Leaders
4. Disciples (9:44-45; 18:31-34)

5. Crowds

6. Those who Can See

7. Shepherds (2:20)
8. Simeon (2:30)
9. A Gentile Demoniac! (ch. 8)
10. A Samaritan
11. A Blind Beggar
12. Zaccheus (a tax collector)

13. Women

14. Giving us Eyes to See

Teaching Text Luke 24:13-3513 Now that very day two of them were on their way to a village called Emmaus, about seven miles from Jerusalem. 14 They were talking to each other about all the things that had happened. 15 While they were talking and debating these things, Jesus himself approached and began to accompany them 16 (but their eyes were kept from recognizing him). 17 Then he said to them, “What are these matters you are discussing so intently as you walk along?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who doesn’t know the things that have happened there in these days?” 19 He said to them, “What things?” “The things concerning Jesus the Nazarene,” they replied, “a man who, with his powerful deeds and words, proved to be a prophet before God and all the people; 20 and how our chief priests and leaders handed him over to be condemned to death, and crucified him. 21 But we had hoped that he was the one who was going to redeem Israel. Not only this, but it is now the third day since these things happened. 22 Furthermore, some women of our group amazed us. They were at the tomb early this morning, 23 and when they did not find his body, they came back and said they had seen a vision of angels, who said he was alive. 24 Then some of those who were with us went to the tomb, and found it just as the women had said, but they did not see him.” 25 So he said to them, “You foolish people—how slow of heart to believe all that the prophets have spoken! 26 Wasn’t it necessary for the Christ to suffer these things and enter into his glory?” 27 Then beginning with Moses and all the prophets, he interpreted to them the things written about himself in all the scriptures.

28 So they approached the village where they were going. He acted as though he wanted to go farther, 29 but they urged him, “Stay with us, because it is getting toward evening and the day is almost done.” So he went in to stay with them.

30 When he had taken his place at the table with them, he took the bread, blessed and broke it, and gave it to them. 31 At this point their eyes were opened and they recognized him. Then he vanished out of their sight. 32 They said to each other, “Didn’t our hearts burn within us while he was speaking with us on the road, while he was explaining the scriptures to us?” 33 So they got up that very hour and returned to Jerusalem. They found the eleven and those with them gathered together 34 and saying, “The Lord has really risen, and has appeared to Simon!” 35 Then they told what had happened on the road, and how they recognized him when he broke the bread.

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Sermon Outline1. Intro: The Empty Tomb, Part 1 2. The Deep Rest 3. The Empty Tomb, Part 2.

“Why do you look for the living among the dead? He is not here, but has been raised! Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men, and be crucified, and on the third day rise again.”

1. The New Creation
2. First Witness: Tom Holland
3. Second Witness: Hans Rosling
4. The Day the Revolution Began

Teaching Text: Luke 23:47-24:12 47 Now when the centurion saw what had happened, he praised God and said, “Certainly this man was innocent!” 48 And all the crowds that had assembled for this spectacle, when they saw what had taken place, returned home beating their breasts. 49 And all those who knew Jesus stood at a distance, and the women who had followed him from Galilee saw these things.

50 Now there was a man named Joseph who was a member of the council, a good and righteous man. 51 (He had not consented to their plan and action.) He was from the Judean town of Arimathea, and was looking forward to the kingdom of God. 52 He went to Pilate and asked for the body of Jesus. 53 Then he took it down, wrapped it in a linen cloth, and placed it in a tomb cut out of the rock, where no one had yet been buried. 54 It was the day of preparation and the Sabbath was beginning. 55 The women who had accompanied Jesus from Galilee followed, and they saw the tomb and how his body was laid in it. 56 Then they returned and prepared aromatic spices and perfumes.

On the Sabbath they rested according to the commandment.

24 Now on the first day of the week, at early dawn, the women went to the tomb, taking the aromatic spices they had prepared. 2 They found that the stone had been rolled away from the tomb, 3 but when they went in, they did not find the body of the Lord Jesus. 4 While they were perplexed about this, suddenly two men stood beside them in dazzling attire. 5 The women were terribly frightened and bowed their faces to the ground, but the men said to them, “Why do you look for the living among the dead? 6 He is not here, but has been raised! Remember how he told you, while he was still in Galilee, 7 that the Son of Man must be delivered into the hands of sinful men, and be crucified, and on the third day rise again.” 8 Then the women remembered his words, 9 and when they returned from the tomb they told all these things to the eleven and to all the rest. 10 Now it was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told these things to the apostles. 11 But these words seemed like pure nonsense to them, and they did not believe them. 12 But Peter got up and ran to the tomb. He bent down and saw only the strips of linen cloth; then he went home, wondering what had happened.

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Sermon Outline1. Intro: The Discord of Palm Sunday.

We’ll soon be free, yet this feels so bittersweet

We greet this weeping king

1. Belief without Submission
2. Religious Leaders
3. Herod

4. Us

5. Power without Sacrifice

6. Herod
7. Jewish Leaders
8. Christian Leaders

9. Us

10. Jesus’ Response

11. Submitted Belief: Your will be done
12. Sacrificial Power: You say so

Teaching Text - Luke 23:1-25Then the whole group of them rose up and brought Jesus before Pilate. 2 They began to accuse him, saying, “We found this man subverting our nation, forbidding us to pay the tribute tax to Caesar and claiming that he himself is Christ, a king.” 3 So Pilate asked Jesus, “Are you the king of the Jews?” He replied, “You say so.” 4 Then Pilate said to the chief priests and the crowds, “I find no basis for an accusation against this man.” 5 But they persisted in saying, “He incites the people by teaching throughout all Judea. It started in Galilee and ended up here!”

6 Now when Pilate heard this, he asked whether the man was a Galilean. 7 When he learned that he was from Herod’s jurisdiction, he sent him over to Herod, who also happened to be in Jerusalem at that time. 8 When Herod saw Jesus, he was very glad, for he had long desired to see him, because he had heard about him and was hoping to see him perform some miraculous sign. 9 So Herod questioned him at considerable length; Jesus gave him no answer. 10 The chief priests and the experts in the law were there, vehemently accusing him. 11 Even Herod with his soldiers treated him with contempt and mocked him. Then, dressing him in elegant clothes, Herod sent him back to Pilate. 12 That very day Herod and Pilate became friends with each other, for prior to this they had been enemies.

13 Then Pilate called together the chief priests, the leaders, and the people, 14 and said to them, “You brought me this man as one who was misleading the people. When I examined him before you, I did not find this man guilty of anything you accused him of doing. 15 Neither did Herod, for he sent him back to us. Look, he has done nothing deserving death. 16 I will therefore have him flogged and release him.”

18 But they all shouted out together, “Take this man away! Release Barabbas for us!” 19 (This was a man who had been thrown into prison for an insurrection started in the city, and for murder.) 20 Pilate addressed them once again because he wanted to release Jesus. 21 But they kept on shouting, “Crucify, crucify him!” 22 A third time he said to them, “Why? What wrong has he done? I have found him guilty of no crime deserving death. I will therefore flog him and release him.” 23 But they were insistent, demanding with loud shouts that he be crucified. And their shouts prevailed. 24 So Pilate decided that their demand should be granted. 25 He released the man they asked for, who had been thrown in prison for insurrection and murder. But he handed Jesus over to their will.

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Sermon OutlineThe Garden

1. We… are sleeping
2. He… is praying
3. “So he is able to save completely those who come to God through him, because he always lives to intercede for them.” Hebrews 7:25
4. “[The intercession of Christ] takes biblical rumors and makes them real within us. Scripture teaches that God is a loving Father who is interested in the mundane, day-to-day of my existence, but Christ’s intercession makes that real to me. Scripture says that God is love, that the deep longing of his heart is simply to be with me forever, but Christ’s intercession makes that real to me. Scripture claims that God is ever running out to meet me, clothing me in royal robes, and welcoming me into the home I wandered away from before I really even know what I was leaving, but it’s Jesus’ intercession that makes that real to me.” -Tyler Staton
5. The Arrest
6. We… are betraying
7. We…are battling
8. He… is questioning

9. He…is healing

10. The Courtyard

11. We… are denying
12. We…are defying
13. He… is enduring
14. He… is reigning

Teaching Text39 Then Jesus went out and made his way, as he customarily did, to the Mount of Olives, and the disciples followed him. 40 When he came to the place, he said to them, “Pray that you will not fall into temptation.” 41 He went away from them about a stone’s throw, knelt down, and prayed, 42 “Father, if you are willing, take this cup away from me. Yet not my will but yours be done.” 43 [Then an angel from heaven appeared to him and strengthened him. 44 And in his anguish he prayed more earnestly, and his sweat was like drops of blood falling to the ground.] 45 When he got up from prayer, he came to the disciples and found them sleeping, exhausted from grief. 46 So he said to them, “Why are you sleeping? Get up and pray that you will not fall into temptation!”

47 While he was still speaking, suddenly a crowd appeared, and the man named Judas, one of the twelve, was leading them. He walked up to Jesus to kiss him. 48 But Jesus said to him, “Judas, would you betray the Son of Man with a kiss?” 49 When those who were around him saw what was about to happen, they said, “Lord, should we use our swords?” 50 Then one of them struck the high priest’s slave, cutting off his right ear. 51 But Jesus said, “Enough of this!” And he touched the man’s ear and healed him. 52 Then Jesus said to the chief priests, the officers of the temple guard, and the elders who had come out to get him, “Have you come out with swords and clubs like you would against an outlaw? 53 Day after day when I was with you in the temple courts, you did not arrest me. But this is your hour, and that of the power of darkness!”

54 Then they arrested Jesus, led him away, and brought him into the high priest’s house. But Peter was following at a distance. 55 When they had made a fire in the middle of the courtyard and sat down together, Peter sat down among them. 56 Then a slave girl, seeing him as he sat in the firelight, stared at him and said, “This man was with him too!” 57 But Peter denied it: “Woman, I don’t know him!” 58 Then a little later someone else saw him and said, “You are one of them too.” But Peter said, “Man, I am not!” 59 And after about an hour still another insisted, “Certainly this man was with him, because he too is a Galilean.” 60 But Peter said, “Man, I don’t know what you’re talking about!” At that moment, while he was still speaking, a rooster crowed. 61 Then the Lord turned and looked straight at Peter, and Peter remembered the word of the Lord, how he had said to him, “Before a rooster crows today, you will deny me three times.” 62 And he went outside and wept bitterly.

63 Now the men who were holding Jesus under guard began to mock him and beat him. 64 They blindfolded him and asked him repeatedly, “Prophesy! Who hit you?” 65 They also said many other things against him, reviling him.

66 When day came, the council of the elders of the people gathered together, both the chief priests and the experts in the law. Then they led Jesus away to their council 67 and said, “If you are the Christ, tell us.” But he said to them, “If I tell you, you will not believe, 68 and if I ask you, you will not answer. 69 But from now on the Son of Man will be seated at the right hand of the power of God.” 70 So they all said, “Are you the Son of God, then?” He answered them, “You say that I am.” 71 Then they said, “Why do we need further testimony? We have heard it ourselves from his own lips!”

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Water / Wind / Fire - Jess Ray You are the ocean
Wildly rushing in
Busting every barricade
Flooding every secret place

We say we wanna feel you
We say we wanna dive in
I'm the fool for thinking
I can just put my feet in

You're gonna sweep me up
And carry me away
Send me spinning
In your current
I can't catch my breath

You are the mighty wind
That flattens all that stands against
You rip through our reality
Leaving everything in pieces

We say we wanna feel you
We dare to ask you to blow in
I'm the fool for thinking
That I can just feel a breeze

You're gonna knock me down
And wreck me up
Windows shatter, walls are broken
I don't know where I am

You are the fire
And you blaze with fury
You spread out of control
And you never stop burning

We say we wanna feel you
We say that you're consuming
I'm the fool for thinking
That you would only warm me

You're gonna burn me up
And melt me away
No returning to how it used to be
Oh I'll never be the same
I'll never be the same
No returning to how it used to be
I'll never be the same
I'll never be the same
I'll never be the same
I'll never be the same

NinetyOne - Jess RayCome and live inside my house
You will be safe with me now
Lay your head upon my chest
I know you need to rest
Do not fear the dark of night
I will be your light
You will not lack anything
Under the shadow of my wings
Do you know that when you cry
I send angels to your side
Stay with me and you'll escape
Every trap that has been laid
Stand strong and stand tall
A thousand around you will fall
My dear, you have no enemy
That is not pressed beneath your feet
So come and live inside my house
You will be safe with me now

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Sermon OutlineThe Westminster Confession of Faith describes Communion like this:

“The night Jesus was betrayed he instituted the sacrament of his body and blood, called the Lord’s supper, to be observed in his church until the end of the world as a perpetual remembrance of his sacrifice in death and as the seal of all the benefits of that sacrifice for true believers. It also signifies the spiritual nourishment and growth of believers in Jesus and their additional commitment to perform all the duties they owe him. Finally it is a bond and pledge of believers’ communion with Jesus and with each other as members of his mystical body.”

1. REMEMBRANCE
2. Retelling the Story

3. Re-Living the Story

4. SEAL

5. Difference between remembrance (sign) and seal is the difference between a video and a legal will.

6. “Once strangers and enemies of the Great King, we are now brought near by the blood of Christ. We know this because God has sworn his covenant mercies in the gospel and ratified them in our baptism and in the Supper.” -Michael Horton

7. NURTURE: War time rations

8. War without

9. War within

10. UNION

11. With Jesus and One Another
12. With enemies… consider the meals in Luke

Teaching Text: Luke 22Now the Feast of Unleavened Bread, which is called the Passover, was approaching. 2 The chief priests and the experts in the law were trying to find some way to execute Jesus, for they were afraid of the people.

3 Then Satan entered Judas, the one called Iscariot, who was one of the twelve. 4 He went away and discussed with the chief priests and officers of the temple guard how he might betray Jesus, handing him over to them. 5 They were delighted and arranged to give him money. 6 So Judas agreed and began looking for an opportunity to betray Jesus when no crowd was present.

7 Then the day for the feast of Unleavened Bread came, on which the Passover lamb had to be sacrificed. 8 Jesus sent Peter and John, saying, “Go and prepare the Passover for us to eat.” 9 They said to him, “Where do you want us to prepare it?” 10 He said to them, “Listen, when you have entered the city, a man carrying a jar of water will meet you. Follow him into the house that he enters, 11 and tell the owner of the house, ‘The Teacher says to you, “Where is the guest room where I may eat the Passover with my disciples?”’ 12 Then he will show you a large furnished room upstairs. Make preparations there.” 13 So they went and found things just as he had told them, and they prepared the Passover.

14 Now when the hour came, Jesus took his place at the table and the apostles joined him. 15 And he said to them, “I have earnestly desired to eat this Passover with you before I suffer. 16 For I tell you, I will not eat it again until it is fulfilled in the kingdom of God.” 17 Then he took a cup, and after giving thanks he said, “Take this and divide it among yourselves. 18 For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” 19 Then he took bread, and after giving thanks he broke it and gave it to them, saying, “This is my body which is given for you. Do this in remembrance of me.” 20 And in the same way he took the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.

21 “But look, the hand of the one who betrays me is with me on the table. 22 For the Son of Man is to go just as it has been determined, but woe to that man by whom he is betrayed!” 23 So they began to question one another as to which of them it could possibly be who would do this.

24 A dispute also started among them over which of them was to be regarded as the greatest. 25 So Jesus said to them, “The kings of the Gentiles lord it over them, and those in authority over them are called ‘benefactors.’ 26 Not so with you; instead the one who is greatest among you must become like the youngest, and the leader like the one who serves. 27 For who is greater, the one who is seated at the table, or the one who serves? Is it not the one who is seated at the table? But I am among you as one who serves.

28 “You are the ones who have remained with me in my trials. 29 Thus I grant to you a kingdom, just as my Father granted to me, 30 that you may eat and drink at my table in my kingdom, and you will sit on thrones judging the twelve tribes of Israel.

31 “Simon, Simon, pay attention! Satan has demanded to have you all, to sift you like wheat, 32 but I have prayed for you, Simon, that your faith may not fail. When you have turned back, strengthen your brothers.” 33 But Peter said to him, “Lord, I am ready to go with you both to prison and to death!” 34 Jesus replied, “I tell you, Peter, the rooster will not crow today until you have denied three times that you know me.”

35 Then Jesus said to them, “When I sent you out with no money bag, or traveler’s bag, or sandals, you didn’t lack anything, did you?” They replied, “Nothing.” 36 He said to them, “But now, the one who has a money bag must take it, and likewise a traveler’s bag too. And the one who has no sword must sell his cloak and buy one. 37 For I tell you that this scripture must be fulfilled in me, ‘And he was counted with the transgressors.’ For what is written about me is being fulfilled.” 38 So they said, “Look, Lord, here are two swords.” Then he told them, “It is enough.”

39 Then Jesus went out and made his way, as he customarily did, to the Mount of Olives, and the disciples followed him. 40 When he came to the place, he said to them, “Pray that you will not fall into temptation.” 41 He went away from them about a stone’s throw, knelt down, and prayed, 42 “Father, if you are willing, take this cup away from me. Yet not my will but yours be done.” 43 [Then an angel from heaven appeared to him and strengthened him. 44 And in his anguish he prayed more earnestly, and his sweat was like drops of blood falling to the ground.] 45 When he got up from prayer, he came to the disciples and found them sleeping, exhausted from grief. 46 So he said to them, “Why are you sleeping? Get up and pray that you will not fall into temptation!”

47 While he was still speaking, suddenly a crowd appeared, and the man named Judas, one of the twelve, was leading them. He walked up to Jesus to kiss him. 48 But Jesus said to him, “Judas, would you betray the Son of Man with a kiss?” 49 When those who were around him saw what was about to happen, they said, “Lord, should we use our swords?” 50 Then one of them struck the high priest’s slave, cutting off his right ear. 51 But Jesus said, “Enough of this!” And he touched the man’s ear and healed him. 52 Then Jesus said to the chief priests, the officers of the temple guard, and the elders who had come out to get him, “Have you come out with swords and clubs like you would against an outlaw? 53 Day after day when I was with you in the temple courts, you did not arrest me. But this is your hour, and that of the power of darkness!”

54 Then they arrested Jesus, led him away, and brought him into the high priest’s house. But Peter was following at a distance. 55 When they had made a fire in the middle of the courtyard and sat down together, Peter sat down among them. 56 Then a slave girl, seeing him as he sat in the firelight, stared at him and said, “This man was with him too!” 57 But Peter denied it: “Woman, I don’t know him!” 58 Then a little later someone else saw him and said, “You are one of them too.” But Peter said, “Man, I am not!” 59 And after about an hour still another insisted, “Certainly this man was with him, because he too is a Galilean.” 60 But Peter said, “Man, I don’t know what you’re talking about!” At that moment, while he was still speaking, a rooster crowed. 61 Then the Lord turned and looked straight at Peter, and Peter remembered the word of the Lord, how he had said to him, “Before a rooster crows today, you will deny me three times.” 62 And he went outside and wept bitterly.

63 Now the men who were holding Jesus under guard began to mock him and beat him. 64 They blindfolded him and asked him repeatedly, “Prophesy! Who hit you?” 65 They also said many other things against him, reviling him.

66 When day came, the council of the elders of the people gathered together, both the chief priests and the experts in the law. Then they led Jesus away to their council 67 and said, “If you are the Christ, tell us.” But he said to them, “If I tell you, you will not believe, 68 and if I ask you, you will not answer. 69 But from now on the Son of Man will be seated at the right hand of the power of God.” 70 So they all said, “Are you the Son of God, then?” He answered them, “You say that I am.” 71 Then they said, “Why do we need further testimony? We have heard it ourselves from his own lips!”

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Luke 21

Jesus looked up and saw the rich putting their gifts into the offering box. 2 He also saw a poor widow put in two small copper coins. 3 He said, “I tell you the truth, this poor widow has put in more than all of them. 4 For they all offered their gifts out of their wealth. But she, out of her poverty, put in everything she had to live on.”

5 Now while some were speaking about the temple, how it was adorned with beautiful stones and offerings, Jesus said, 6 “As for these things that you are gazing at, the days will come when not one stone will be left on another. All will be torn down!” 7 So they asked him, “Teacher, when will these things happen? And what will be the sign that these things are about to take place?” 8 He said, “Watch out that you are not misled. For many will come in my name, saying, ‘I am he,’ and, ‘The time is near.’ Do not follow them! 9 And when you hear of wars and rebellions, do not be afraid. For these things must happen first, but the end will not come at once.”

10 Then he said to them, “Nation will rise up in arms against nation, and kingdom against kingdom. 11 There will be great earthquakes, and famines and plagues in various places, and there will be terrifying sights and great signs from heaven. 12 But before all this, they will seize you and persecute you, handing you over to the synagogues and prisons. You will be brought before kings and governors because of my name. 13 This will be a time for you to serve as witnesses. 14 Therefore be resolved not to rehearse ahead of time how to make your defense. 15 For I will give you the words along with the wisdom that none of your adversaries will be able to withstand or contradict. 16 You will be betrayed even by parents, brothers, relatives, and friends, and they will have some of you put to death. 17 You will be hated by everyone because of my name. 18 Yet not a hair of your head will perish. 19 By your endurance you will gain your lives.

20 “But when you see Jerusalem surrounded by armies, then know that its desolation has come near. 21 Then those who are in Judea must flee to the mountains. Those who are inside the city must depart. Those who are out in the country must not enter it, 22 because these are days of vengeance, to fulfill all that is written. 23 Woe to those who are pregnant and to those who are nursing their babies in those days! For there will be great distress on the earth and wrath against this people. 24 They will fall by the edge of the sword and be led away as captives among all nations. Jerusalem will be trampled down by the Gentiles until the times of the Gentiles are fulfilled.

25 “And there will be signs in the sun and moon and stars, and on the earth nations will be in distress, anxious over the roaring of the sea and the surging waves. 26 People will be fainting from fear and from the expectation of what is coming on the world, for the powers of the heavens will be shaken. 27 Then they will see the Son of Man arriving in a cloud with power and great glory. 28 But when these things begin to happen, stand up and raise your heads, because your redemption is drawing near.”

29 Then he told them a parable: “Look at the fig tree and all the other trees. 30 When they sprout leaves, you see for yourselves and know that summer is now near. 31 So also you, when you see these things happening, know that the kingdom of God is near. 32 I tell you the truth, this generation will not pass away until all these things take place. 33 Heaven and earth will pass away, but my words will never pass away.

34 “But be on your guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life, and that day close down upon you suddenly like a trap. 35 For it will overtake all who live on the face of the whole earth. 36 But stay alert at all times, praying that you may have strength to escape all these things that must happen, and to stand before the Son of Man.”

37 So every day Jesus was teaching in the temple courts, but at night he went and stayed on the Mount of Olives. 38 And all the people came to him early in the morning to listen to him in the temple courts.

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Sermon Outline* On Authority: Who decides who’s in charge? * False Authority. Beware the Experts in the Law, who…

+ Are motivated by accolades and privileges
+ Bear the “fruit” of devouring widows’ property
+ Use the method of long prayers to keep their authority
+ Will receive a more severe judgement

• True Authority: Jesus is the King of Israel

  • Their question to him: by what authority do you do these things?

  • His question back: John’s baptism, where is it from?

    • I’m the guy John pointed to

    • Your true authority is based on the people

      • His answer: Parable of the Wicked Tenants

    • I’m the Son

    • I’m motivated by love for my Father
    • I’m motivated to get what’s rightfully mine
    • True Authority: Jesus is the Lord of lords

  • Their question: Is it right to pay taxes?

  • His question back: Who’s image is on a coin.
  • His answer: Because God’s image is on everyone, I’m the Lord of all.
  • His fruit is to restore the true image, including the widow’s (21:1-4).

  • True Authority: Jesus is the Lord of life

  • Their question: whose wife will this woman be in resurrection (“ad absurdum”)

  • His answer: Resurrection is a fact.
  • His question back: how can David call the Messiah “lord”?

  • Judgment regarding authority: Jesus is the stone the builders rejected

  • Either stumble on the stone in confession, or

  • be crushed by the stone you rejected, or
  • Jesus is the One crushed by the stone - a king who dies to save his enemies.

Teaching text - Luke 20Now one day, as Jesus was teaching the people in the temple courts and proclaiming the gospel, the chief priests and the experts in the law with the elders came up 2 and said to him, “Tell us: By what authority are you doing these things? Or who is it who gave you this authority?” 3 He answered them, “I will also ask you a question, and you tell me: 4 John’s baptism—was it from heaven or from people?” 5 So they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, ‘Why did you not believe him?’ 6 But if we say, ‘From people,’ all the people will stone us, because they are convinced that John was a prophet.” 7 So they replied that they did not know where it came from. 8 Then Jesus said to them, “Neither will I tell you by whose authority I do these things.”

9 Then he began to tell the people this parable: “A man planted a vineyard, leased it to tenant farmers, and went on a journey for a long time. 10 When harvest time came, he sent a slave to the tenants so that they would give him his portion of the crop. However, the tenants beat his slave and sent him away empty-handed. 11 So he sent another slave. They beat this one too, treated him outrageously, and sent him away empty-handed. 12 So he sent still a third. They even wounded this one, and threw him out. 13 Then the owner of the vineyard said, ‘What should I do? I will send my one dear son; perhaps they will respect him.’ 14 But when the tenants saw him, they said to one another, ‘This is the heir; let’s kill him so the inheritance will be ours!’ 15 So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them? 16 He will come and destroy those tenants and give the vineyard to others.” When the people heard this, they said, “May this never happen!” 17 But Jesus looked straight at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’? 18 Everyone who falls on this stone will be broken to pieces, and the one on whom it falls will be crushed.” 19 Then the experts in the law and the chief priests wanted to arrest him that very hour, because they realized he had told this parable against them. But they were afraid of the people.

20 Then they watched him carefully and sent spies who pretended to be sincere. They wanted to take advantage of what he might say so that they could deliver him up to the authority and jurisdiction of the governor. 21 Thus they asked him, “Teacher, we know that you speak and teach correctly, and show no partiality, but teach the way of God in accordance with the truth. 22 Is it right for us to pay the tribute tax to Caesar or not?” 23 But Jesus perceived their deceit and said to them, 24 “Show me a denarius. Whose image and inscription are on it?” They said, “Caesar’s.” 25 So he said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.” 26 Thus they were unable in the presence of the people to trap him with his own words. And stunned by his answer, they fell silent.

27 Now some Sadducees (who contend that there is no resurrection) came to him. 28 They asked him, “Teacher, Moses wrote for us that if a man’s brother dies leaving a wife but no children, that man must marry the widow and father children for his brother. 29 Now there were seven brothers. The first one married a woman and died without children. 30 The second 31 and then the third married her, and in this same way all seven died, leaving no children. 32 Finally the woman died too. 33 In the resurrection, therefore, whose wife will the woman be? For all seven had married her.”

34 So Jesus said to them, “The people of this age marry and are given in marriage. 35 But those who are regarded as worthy to share in that age and in the resurrection from the dead neither marry nor are given in marriage. 36 In fact, they can no longer die, because they are equal to angels and are sons of God, since they are sons of the resurrection. 37 But even Moses revealed that the dead are raised in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob. 38 Now he is not God of the dead, but of the living, for all live before him.” 39 Then some of the experts in the law answered, “Teacher, you have spoken well!” 40 For they did not dare any longer to ask him anything.

41 But he said to them, “How is it that they say that the Christ is David’s son? 42 For David himself says in the book of Psalms,

‘The Lord said to my lord,
“Sit at my right hand,
43 until I make your enemies a footstool for your feet.”’

44 If David then calls him ‘Lord,’ how can he be his son?”

45 As all the people were listening, Jesus said to his disciples, 46 “Beware of the experts in the law. They like walking around in long robes, and they love elaborate greetings in the marketplaces and the best seats in the synagogues and the places of honor at banquets. 47 They devour widows’ property, and as a show make long prayers. They will receive a more severe punishment.”

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Sermon OutlineMina = about 4 months’ minimum wage

Mina = “Coin”

“Jesus proceeded to tell a parable, because he was near to Jerusalem, and because they thought that the kingdom of God was going to appear immediately.”

“Such is the real world of the parable. King Herod’s trip to Rome was successful; he received kingly power. His son Archelaus made the same trip and was banished. No one knows how such a perilous journey will end. The nobleman wants to know, ‘Are you willing to take the risk and openly declare yourselves to be my loyal servants (during my absence) in a world where many oppose me and my rule?’… In the parable the master challenges his servants to live boldly and publicly as his servants, using his resources, unafraid of his enemies, confident in the future as his future.” -Kenneth Bailey

EVIDENCE

1. 1. Naysayers
2. 1. Coins
3. 1. The King’s First Journey to the “Far Country”

PUTTING THE COINS TO WORK

1. 1. Belief
2. 1. Loyalty
3. 1. Generosity
4. 1. Communion (receiving the coins afresh)

Teaching Text: Luke 19:11-4811 While the people were listening to these things, Jesus proceeded to tell a parable, because he was near to Jerusalem, and because they thought that the kingdom of God was going to appear immediately. 12 Therefore he said, “A nobleman went to a distant country to receive for himself a kingdom and then return. 13 And he summoned ten of his slaves, gave them ten minas, and said to them, ‘Do business with these until I come back.’ 14 But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to be king over us!’ 15 When he returned after receiving the kingdom, he summoned these slaves to whom he had given the money. He wanted to know how much they had earned by trading. 16 So the first one came before him and said, ‘Sir, your mina has made ten minas more.’ 17 And the king said to him, ‘Well done, good slave! Because you have been faithful in a very small matter, you will have authority over ten cities.’ 18 Then the second one came and said, ‘Sir, your mina has made five minas.’ 19 So the king said to him, ‘And you are to be over five cities.’ 20 Then another slave came and said, ‘Sir, here is your mina that I put away for safekeeping in a piece of cloth. 21 For I was afraid of you, because you are a severe man. You withdraw what you did not deposit and reap what you did not sow.’ 22 The king said to him, ‘I will judge you by your own words, you wicked slave! So you knew, did you, that I was a severe man, withdrawing what I didn’t deposit and reaping what I didn’t sow? 23 Why then didn’t you put my money in the bank, so that when I returned I could have collected it with interest?’ 24 And he said to his attendants, ‘Take the mina from him, and give it to the one who has ten.’ 25 But they said to him, ‘Sir, he has ten minas already!’ 26 ‘I tell you that everyone who has will be given more, but from the one who does not have, even what he has will be taken away. 27 But as for these enemies of mine who did not want me to be their king, bring them here and slaughter them in front of me!’”

28 After Jesus had said this, he continued on ahead, going up to Jerusalem. 29 Now when he approached Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, 30 telling them, “Go to the village ahead of you. When you enter it, you will find a colt tied there that has never been ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ just say, ‘The Lord needs it.’” 32 So those who were sent ahead found it exactly as he had told them. 33 As they were untying the colt, its owners asked them, “Why are you untying that colt?” 34 They replied, “The Lord needs it.” 35 Then they brought it to Jesus, threw their cloaks on the colt, and had Jesus get on it. 36 As he rode along, they spread their cloaks on the road. 37 As he approached the road leading down from the Mount of Olives, the whole crowd of his disciples began to rejoice and praise God with a loud voice for all the mighty works they had seen: 38 “Blessed is the king who comes in the name of the Lord! Peace in heaven and glory in the highest!” 39 But some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if they keep silent, the very stones will cry out!”

41 Now when Jesus approached and saw the city, he wept over it, 42 saying, “If you had only known on this day, even you, the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you when your enemies will build an embankment against you and surround you and close in on you from every side. 44 They will demolish you—you and your children within your walls—and they will not leave within you one stone on top of another, because you did not recognize the time of your visitation from God.”

45 Then Jesus entered the temple courts and began to drive out those who were selling things there, 46 saying to them, “It is written, ‘My house will be a house of prayer,’ but you have turned it into a den of robbers!”

47 Jesus was teaching daily in the temple courts. The chief priests and the experts in the law and the prominent leaders among the people were seeking to assassinate him, 48 but they could not find a way to do it, for all the people hung on his words.

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Luke 19:1-10

Jesus entered Jericho and was passing through it. 2 Now a man named Zacchaeus was there; he was a chief tax collector and was rich. 3 He was trying to get a look at Jesus, but being a short man he could not see over the crowd. 4 So he ran on ahead and climbed up into a sycamore tree to see him, because Jesus was going to pass that way. 5 And when Jesus came to that place, he looked up and said to him, “Zacchaeus, come down quickly, because I must stay at your house today.” 6 So he came down quickly and welcomed Jesus joyfully. 7 And when the people saw it, they all complained, “He has gone in to be the guest of a man who is a sinner.” 8 But Zacchaeus stopped and said to the Lord, “Look, Lord, half of my possessions I now give to the poor, and if I have cheated anyone of anything, I am paying back four times as much!” 9 Then Jesus said to him, “Today salvation has come to this household, because he too is a son of Abraham! 10 For the Son of Man came to seek and to save the lost.”

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Colossians 4

1 Masters, treat your slaves with justice and fairness, because you know that you also have a master in heaven.

2 Be devoted to prayer, keeping alert in it with thanksgiving. 3 At the same time pray for us too, that God may open a door for the message so that we may proclaim the mystery of Christ, for which I am in chains. 4 Pray that I may make it known as I should. 5 Conduct yourselves with wisdom toward outsiders, making the most of the opportunities. 6 Let your speech always be gracious, seasoned with salt, so that you may know how you should answer everyone.

7 Tychicus, a dear brother, faithful minister, and fellow slave in the Lord, will tell you all the news about me. 8 I sent him to you for this very purpose, that you may know how we are doing and that he may encourage your hearts. 9 I sent him with Onesimus, the faithful and dear brother, who is one of you. They will tell you about everything here.

10 Aristarchus, my fellow prisoner, sends you greetings, as does Mark, the cousin of Barnabas (about whom you received instructions; if he comes to you, welcome him). 11 And Jesus who is called Justus also sends greetings. In terms of Jewish converts, these are the only fellow workers for the kingdom of God, and they have been a comfort to me. 12 Epaphras, who is one of you and a slave of Christ, greets you. He is always struggling in prayer on your behalf, so that you may stand mature and fully assured in all the will of God. 13 For I can testify that he has worked hard for you and for those in Laodicea and Hierapolis. 14 Our dear friend Luke the physician and Demas greet you. 15 Give my greetings to the brothers and sisters who are in Laodicea and to Nympha and the church that meets in her house. 16 And after you have read this letter, have it read to the church of Laodicea. In turn, read the letter from Laodicea as well. 17 And tell Archippus, “See to it that you complete the ministry you received in the Lord.”

18 I, Paul, write this greeting by my own hand. Remember my chains. Grace be with you.

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Colossians 2

For I want you to know how great a struggle I have for you, and for those in Laodicea, and for those who have not met me face to face. 2 My goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, 3 in whom are hidden all the treasures of wisdom and knowledge. 4 I say this so that no one will deceive you through arguments that sound reasonable. 5 For though I am absent from you in body, I am present with you in spirit, rejoicing to see your morale and the firmness of your faith in Christ.

6 Therefore, just as you received Christ Jesus as Lord, continue to live your lives in him, 7 rooted and built up in him and firm in your faith just as you were taught, and overflowing with thankfulness. 8 Be careful not to allow anyone to captivate you through an empty, deceitful philosophy that is according to human traditions and the elemental spirits of the world, and not according to Christ. 9 For in him all the fullness of deity lives in bodily form, 10 and you have been filled in him, who is the head over every ruler and authority. 11 In him you also were circumcised—not, however, with a circumcision performed by human hands, but by the removal of the fleshly body, that is, through the circumcision done by Christ. 12 Having been buried with him in baptism, you also have been raised with him through your faith in the power of God who raised him from the dead. 13 And even though you were dead in your transgressions and in the uncircumcision of your flesh, he nevertheless made you alive with him, having forgiven all your transgressions. 14 He has destroyed what was against us, a certificate of indebtedness expressed in decrees opposed to us. He has taken it away by nailing it to the cross. 15 Disarming the rulers and authorities, he has made a public disgrace of them, triumphing over them by the cross.

16 Therefore do not let anyone judge you with respect to food or drink, or in the matter of a feast, new moon, or Sabbath days— 17 these are only the shadow of the things to come, but the reality is Christ! 18 Let no one who delights in false humility and the worship of angels pass judgment on you. That person goes on at great lengths about what he has supposedly seen, but he is puffed up with empty notions by his fleshly mind. 19 He has not held fast to the head from whom the whole body, supported and knit together through its ligaments and sinews, grows with a growth that is from God.

20 If you have died with Christ to the elemental spirits of the world, why do you submit to them as though you lived in the world? 21 “Do not handle! Do not taste! Do not touch!” 22 These are all destined to perish with use, founded as they are on human commands and teachings. 23 Even though they have the appearance of wisdom with their self-imposed worship and humility achieved by an unsparing treatment of the body—a wisdom with no true value—they in reality result in fleshly indulgence.

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Colossians 1

From Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, 2 to the saints, the faithful brothers and sisters in Christ, at Colossae. Grace and peace to you from God our Father!

3 We always give thanks to God, the Father of our Lord Jesus Christ, when we pray for you, 4 since we heard about your faith in Christ Jesus and the love that you have for all the saints. 5 Your faith and love have arisen from the hope laid up for you in heaven, which you have heard about in the message of truth, the gospel 6 that has come to you. Just as in the entire world this gospel is bearing fruit and growing, so it has also been bearing fruit and growing among you from the first day you heard it and understood the grace of God in truth. 7 You learned the gospel from Epaphras, our dear fellow slave—a faithful minister of Christ on our behalf— 8 who also told us of your love in the Spirit.

9 For this reason we also, from the day we heard about you, have not ceased praying for you and asking God to fill you with the knowledge of his will in all spiritual wisdom and understanding, 10 so that you may live worthily of the Lord and please him in all respects—bearing fruit in every good deed, growing in the knowledge of God, 11 being strengthened with all power according to his glorious might for the display of all patience and steadfastness, joyfully 12 giving thanks to the Father who has qualified you to share in the saints’ inheritance in the light. 13 He delivered us from the power of darkness and transferred us to the kingdom of the Son he loves, 14 in whom we have redemption, the forgiveness of sins.

15 He is the image of the invisible God, the firstborn over all creation,
16 for all things in heaven and on earth were created in him—all things, whether visible or invisible, whether thrones or dominions, whether principalities or powers—all things were created through him and for him.
17 He himself is before all things and all things are held together in him.
18 He is the head of the body, the church, as well as the beginning, the firstborn from the dead, so that he himself may become first in all things.
19 For God was pleased to have all his fullness dwell in the Son
20 and through him to reconcile all things to himself by making peace through the blood of his cross—through him, whether things on earth or things in heaven.

21 And you were at one time strangers and enemies in your minds as expressed through your evil deeds, 22 but now he has reconciled you by his physical body through death to present you holy, without blemish, and blameless before him— 23 if indeed you remain in the faith, established and firm, without shifting from the hope of the gospel that you heard. This gospel has also been preached in all creation under heaven, and I, Paul, have become its servant.

24 Now I rejoice in my sufferings for you, and I fill up in my physical body—for the sake of his body, the church—what is lacking in the sufferings of Christ. 25 I became a servant of the church according to the stewardship from God—given to me for you—in order to complete the word of God, 26 that is, the mystery that has been kept hidden from ages and generations, but has now been revealed to his saints. 27 God wanted to make known to them the glorious riches of this mystery among the Gentiles, which is Christ in you, the hope of glory. 28 We proclaim him by instructing and teaching all people with all wisdom so that we may present every person mature in Christ. 29 Toward this goal I also labor, struggling according to his power that powerfully works in me.

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Luke 2:22-52

22 Now when the time came for their purification according to the law of Moses, Joseph and Mary brought Jesus up to Jerusalem to present him to the Lord 23 (just as it is written in the law of the Lord, “Every firstborn male will be set apart to the Lord”), 24 and to offer a sacrifice according to what is specified in the law of the Lord, a pair of doves or two young pigeons.

25 Now there was a man in Jerusalem named Simeon who was righteous and devout, looking for the restoration of Israel, and the Holy Spirit was upon him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Christ. 27 So Simeon, directed by the Spirit, came into the temple courts, and when the parents brought in the child Jesus to do for him what was customary according to the law, 28 Simeon took him in his arms and blessed God, saying,

29 “Now, according to your word, Sovereign Lord, permit your servant to depart in peace.
30 For my eyes have seen your salvation
31 that you have prepared in the presence of all peoples:
32 a light,
for revelation to the Gentiles,
and for glory to your people Israel.”

33 So the child’s father and mother were amazed at what was said about him. 34 Then Simeon blessed them and said to his mother Mary, “Listen carefully: This child is destined to be the cause of the falling and rising of many in Israel and to be a sign that will be rejected. 35 Indeed, as a result of him the thoughts of many hearts will be revealed—and a sword will pierce your own soul as well!”

36 There was also a prophetess, Anna the daughter of Phanuel, of the tribe of Asher. She was very old, having been married to her husband for seven years until his death. 37 She had lived as a widow since then for eighty-four years. She never left the temple, worshiping with fasting and prayer night and day. 38 At that moment, she came up to them and began to give thanks to God and to speak about the child to all who were waiting for the redemption of Jerusalem.

39 So when Joseph and Mary had performed everything according to the law of the Lord, they returned to Galilee, to their own town of Nazareth. 40 And the child grew and became strong, filled with wisdom, and the favor of God was upon him.

41 Now Jesus’ parents went to Jerusalem every year for the Feast of the Passover. 42 When he was twelve years old, they went up according to custom. 43 But when the feast was over, as they were returning home, the boy Jesus stayed behind in Jerusalem. His parents did not know it, 44 but (because they assumed that he was in their group of travelers) they went a day’s journey. Then they began to look for him among their relatives and acquaintances. 45 When they did not find him, they returned to Jerusalem to look for him. 46 After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. 47 And all who heard Jesus were astonished at his understanding and his answers. 48 When his parents saw him, they were overwhelmed. His mother said to him, “Child, why have you treated us like this? Look, your father and I have been looking for you anxiously.” 49 But he replied, “Why were you looking for me? Didn’t you know that I must be in my Father’s house?” 50 Yet his parents did not understand the remark he made to them. 51 Then he went down with them and came to Nazareth, and was obedient to them. But his mother kept all these things in her heart.

52 And Jesus increased in wisdom and in stature, and in favor with God and with people.

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Luke 2:1-21

Now in those days a decree went out from Caesar Augustus to register all the empire for taxes. 2 This was the first registration, taken when Quirinius was governor of Syria. 3 Everyone went to his own town to be registered. 4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was of the house and family line of David. 5 He went to be registered with Mary, who was promised in marriage to him, and who was expecting a child. 6 While they were there, the time came for her to deliver her child. 7 And she gave birth to her firstborn son and wrapped him in strips of cloth and laid him in a manger, because there was no place for them in the inn.

8 Now there were shepherds nearby living out in the field, keeping guard over their flock at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were absolutely terrified. 10 But the angel said to them, “Do not be afraid! Listen carefully, for I proclaim to you good news that brings great joy to all the people: 11 Today your Savior is born in the city of David. He is Christ the Lord. 12 This will be a sign for you: You will find a baby wrapped in strips of cloth and lying in a manger.” 13 Suddenly a vast, heavenly army appeared with the angel, praising God and saying,

14 “Glory to God in the highest,
and on earth peace among people with whom he is pleased!”

15 When the angels left them and went back to heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has taken place, that the Lord has made known to us.” 16 So they hurried off and located Mary and Joseph, and found the baby lying in a manger. 17 When they saw him, they related what they had been told about this child, 18 and all who heard it were astonished at what the shepherds said. 19 But Mary treasured up all these words, pondering in her heart what they might mean. 20 So the shepherds returned, glorifying and praising God for all they had heard and seen; everything was just as they had been told.

21 At the end of eight days, when he was circumcised, he was named Jesus, the name given by the angel before he was conceived in the womb.

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Luke 1:26-56

26 In the sixth month of Elizabeth’s pregnancy, the angel Gabriel was sent by God to a town of Galilee called Nazareth, 27 to a virgin engaged to a man whose name was Joseph, a descendant of David, and the virgin’s name was Mary. 28 The angel came to her and said, “Greetings, favored one, the Lord is with you!” 29 But she was greatly troubled by his words and began to wonder about the meaning of this greeting. 30 So the angel said to her, “Do not be afraid, Mary, for you have found favor with God! 31 Listen: You will become pregnant and give birth to a son, and you will name him Jesus. 32 He will be great, and will be called the Son of the Most High, and the Lord God will give him the throne of his father David. 33 He will reign over the house of Jacob forever, and his kingdom will never end.” 34 Mary said to the angel, “How will this be, since I have not been intimate with a man?” 35 The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be holy; he will be called the Son of God.

36 “And look, your relative Elizabeth has also become pregnant with a son in her old age—although she was called barren, she is now in her sixth month! 37 For nothing will be impossible with God.” 38 So Mary said, “Yes, I am a servant of the Lord; let this happen to me according to your word.” Then the angel departed from her.

39 In those days Mary got up and went hurriedly into the hill country, to a town of Judah, 40 and entered Zechariah’s house and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 42 She exclaimed with a loud voice, “Blessed are you among women, and blessed is the child in your womb! 43 And who am I that the mother of my Lord should come and visit me? 44 For the instant the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45 And blessed is she who believed that what was spoken to her by the Lord would be fulfilled.”

46 And Mary said,

“My soul exalts the Lord,
47 and my spirit has begun to rejoice in God my Savior,
48 because he has looked upon the humble state of his servant.
For from now on all generations will call me blessed,
49 because he who is mighty has done great things for me, and holy is his name;
50 from generation to generation he is merciful to those who fear him.
51 He has demonstrated power with his arm; he has scattered those whose pride wells up from the sheer arrogance of their hearts.
52 He has brought down the mighty from their thrones, and has lifted up those of lowly position;
53 he has filled the hungry with good things, and has sent the rich away empty.
54 He has helped his servant Israel, remembering his mercy,
55 as he promised to our ancestors, to Abraham and to his descendants forever.”

56 So Mary stayed with Elizabeth about three months and then returned to her home.

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Luke 1:5-25

5 During the reign of Herod king of Judea, there lived a priest named Zechariah who belonged to the priestly division of Abijah, and he had a wife named Elizabeth, who was a descendant of Aaron. 6 They were both righteous in the sight of God, following all the commandments and ordinances of the Lord blamelessly. 7 But they did not have a child, because Elizabeth was barren, and they were both very old.

8 Now while Zechariah was serving as priest before God when his division was on duty, 9 he was chosen by lot, according to the custom of the priesthood, to enter the Holy Place of the Lord and burn incense. 10 Now the whole crowd of people were praying outside at the hour of the incense offering. 11 An angel of the Lord, standing on the right side of the altar of incense, appeared to him. 12 And Zechariah, visibly shaken when he saw the angel, was seized with fear. 13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son; you will name him John. 14 Joy and gladness will come to you, and many will rejoice at his birth, 15 for he will be great in the sight of the Lord. He must never drink wine or strong drink, and he will be filled with the Holy Spirit, even before his birth. 16 He will turn many of the people of Israel to the Lord their God. 17 And he will go as forerunner before the Lord in the spirit and power of Elijah, to turn the hearts of the fathers back to their children and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared for him.”

18 Zechariah said to the angel, “How can I be sure of this? For I am an old man, and my wife is old as well.” 19 The angel answered him, “I am Gabriel, who stands in the presence of God, and I was sent to speak to you and to bring you this good news. 20 And now, because you did not believe my words, which will be fulfilled in their time, you will be silent, unable to speak, until the day these things take place.”

21 Now the people were waiting for Zechariah, and they began to wonder why he was delayed in the Holy Place. 22 When he came out, he was not able to speak to them. They realized that he had seen a vision in the Holy Place, because he was making signs to them and remained unable to speak. 23 When his time of service was over, he went to his home.

24 After some time his wife Elizabeth became pregnant, and for five months she kept herself in seclusion. She said, 25 “This is what the Lord has done for me at the time when he has been gracious to me, to take away my disgrace among people.”

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Luke 18:15-34

15 Now people were even bringing their babies to him for him to touch. But when the disciples saw it, they began to scold those who brought them. 16 But Jesus called for the children, saying, “Let the little children come to me and do not try to stop them, for the kingdom of God belongs to such as these. 17 I tell you the truth, whoever does not receive the kingdom of God like a child will never enter it.”

18 Now a certain leader asked him, “Good teacher, what must I do to inherit eternal life?” 19 Jesus said to him, “Why do you call me good? No one is good except God alone. 20 You know the commandments: ‘Do not commit adultery, do not murder, do not steal, do not give false testimony, honor your father and mother.’” 21 The man replied, “I have wholeheartedly obeyed all these laws since my youth.” 22 When Jesus heard this, he said to him, “One thing you still lack. Sell all that you have and give the money to the poor, and you will have treasure in heaven. Then come, follow me.” 23 But when the man heard this he became very sad, for he was extremely wealthy. 24 When Jesus noticed this, he said, “How hard it is for the rich to enter the kingdom of God! 25 In fact, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 Those who heard this said, “Then who can be saved?” 27 He replied, “What is impossible for mere humans is possible for God.” 28 And Peter said, “Look, we have left everything we own to follow you! 29 Then Jesus said to them, “I tell you the truth, there is no one who has left home or wife or brothers or parents or children for the sake of God’s kingdom 30 who will not receive many times more in this age—and in the age to come, eternal life.”

31 Then Jesus took the twelve aside and said to them, “Look, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. 32 For he will be handed over to the Gentiles; he will be mocked, mistreated, and spat on. 33 They will flog him severely and kill him. Yet on the third day he will rise again.” 34 But the twelve understood none of these things. This saying was hidden from them, and they did not grasp what Jesus meant.

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Outline

1. Questions About the Kingdom

   1. When will this happen?
   2. Where will they be taken?
   3. What are we even talking about?
   4. The Kingdom Is Already Here
   5. (Soon to be) Not Yet Here
   6. Don’t Worry, Hard to Miss
   7. Be Careful, Easy to Miss

Luke 17:20-18:14

20 Now at one point the Pharisees asked Jesus when the kingdom of God was coming, so he answered, “The kingdom of God is not coming with signs to be observed, 21 nor will they say, ‘Look, here it is!’ or ‘There!’ For indeed, the kingdom of God is in your midst.”

22 Then he said to the disciples, “The days are coming when you will desire to see one of the days of the Son of Man, and you will not see it. 23 Then people will say to you, ‘Look, there he is!’ or ‘Look, here he is!’ Do not go out or chase after them. 24 For just like the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day. 25 But first he must suffer many things and be rejected by this generation. 26 Just as it was in the days of Noah, so too it will be in the days of the Son of Man. 27 People were eating, they were drinking, they were marrying, they were being given in marriage—right up to the day Noah entered the ark. Then the flood came and destroyed them all. 28 Likewise, just as it was in the days of Lot, people were eating, drinking, buying, selling, planting, building; 29 but on the day Lot went out from Sodom, fire and sulfur rained down from heaven and destroyed them all. 30 It will be the same on the day the Son of Man is revealed. 31 On that day, anyone who is on the roof, with his goods in the house, must not come down to take them away, and likewise the person in the field must not turn back. 32 Remember Lot’s wife! 33 Whoever tries to keep his life will lose it, but whoever loses his life will preserve it. 34 I tell you, in that night there will be two people in one bed; one will be taken and the other left. 35 There will be two women grinding grain together; one will be taken and the other left.”

37 Then the disciples said to him, “Where, Lord?” He replied to them, “Where the dead body is, there the vultures will gather.”

18 Then Jesus told them a parable to show them they should always pray and not lose heart. 2 He said, “In a certain city there was a judge who neither feared God nor respected people. 3 There was also a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ 4 For a while he refused, but later on he said to himself, ‘Though I neither fear God nor have regard for people, 5 yet because this widow keeps on bothering me, I will give her justice, or in the end she will wear me out by her unending pleas.’” 6 And the Lord said, “Listen to what the unrighteous judge says! 7 Won’t God give justice to his chosen ones, who cry out to him day and night? Will he delay long to help them? 8 I tell you, he will give them justice speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?”

9 Jesus also told this parable to some who were confident that they were righteous and looked down on everyone else. 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood and prayed about himself like this: ‘God, I thank you that I am not like other people: extortionists, unrighteous people, adulterers—or even like this tax collector. 12 I fast twice a week; I give a tenth of everything I get.’ 13 The tax collector, however, stood far off and would not even look up to heaven, but beat his breast and said, ‘God, be merciful to me, sinner that I am!’ 14 I tell you that this man went down to his home justified rather than the Pharisee. For everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”

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Luke 17:1-21

Jesus said to his disciples, “Stumbling blocks are sure to come, but woe to the one through whom they come! 2 It would be better for him to have a millstone tied around his neck and be thrown into the sea than for him to cause one of these little ones to sin. 3 Watch yourselves! If your brother sins, rebuke him. If he repents, forgive him. 4 Even if he sins against you seven times in a day, and seven times returns to you saying, ‘I repent,’ you must forgive him.”

5 The apostles said to the Lord, “Increase our faith!” 6 So the Lord replied, “If you had faith the size of a mustard seed, you could say to this black mulberry tree, ‘Be pulled out by the roots and planted in the sea,’ and it would obey you.

7 “Would any one of you say to your slave who comes in from the field after plowing or shepherding sheep, ‘Come at once and sit down for a meal’? 8 Won’t the master instead say to him, ‘Get my dinner ready, and make yourself ready to serve me while I eat and drink. Then you may eat and drink’? 9 He won’t thank the slave because he did what he was told, will he? 10 So you too, when you have done everything you were commanded to do, should say, ‘We are slaves undeserving of special praise; we have only done what was our duty.’”

11 Now on the way to Jerusalem, Jesus was passing along between Samaria and Galilee. 12 As he was entering a village, ten men with leprosy met him. They stood at a distance, 13 raised their voices and said, “Jesus, Master, have mercy on us.” 14 When he saw them he said, “Go and show yourselves to the priests.” And as they went along, they were cleansed. 15 Then one of them, when he saw he was healed, turned back, praising God with a loud voice. 16 He fell with his face to the ground at Jesus’ feet and thanked him. (Now he was a Samaritan.) 17 Then Jesus said, “Were not ten cleansed? Where are the other nine? 18 Was no one found to turn back and give praise to God except this foreigner?” 19 Then he said to the man, “Get up and go your way. Your faith has made you well.”

20 Now at one point the Pharisees asked Jesus when the kingdom of God was coming, so he answered, “The kingdom of God is not coming with signs to be observed, 21 nor will they say, ‘Look, here it is!’ or ‘There!’ For indeed, the kingdom of God is in your midst.”

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Luke 16:14-31

14 The Pharisees (who loved money) heard all this and ridiculed him. 15 But Jesus said to them, “You are the ones who justify yourselves in men’s eyes, but God knows your hearts. For what is highly prized among men is utterly detestable in God’s sight.

16 “The law and the prophets were in force until John; since then, the good news of the kingdom of God has been proclaimed, and everyone is urged to enter it. 17 But it is easier for heaven and earth to pass away than for one tiny stroke of a letter in the law to become void.

18 “Everyone who divorces his wife and marries someone else commits adultery, and the one who marries a woman divorced from her husband commits adultery.

19 “There was a rich man who dressed in purple and fine linen and who feasted sumptuously every day. 20 But at his gate lay a poor man named Lazarus whose body was covered with sores, 21 who longed to eat what fell from the rich man’s table. In addition, the dogs came and licked his sores.

22 “Now the poor man died and was carried by the angels to Abraham’s side. The rich man also died and was buried. 23 And in Hades, as he was in torment, he looked up and saw Abraham far off with Lazarus at his side. 24 So he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in anguish in this fire.’ 25 But Abraham said, ‘Child, remember that in your lifetime you received your good things and Lazarus likewise bad things, but now he is comforted here and you are in anguish. 26 Besides all this, a great chasm has been fixed between us, so that those who want to cross over from here to you cannot do so, and no one can cross from there to us.’ 27 So the rich man said, ‘Then I beg you, father—send Lazarus to my father’s house 28 (for I have five brothers) to warn them so that they don’t come into this place of torment.’ 29 But Abraham said, ‘They have Moses and the prophets; they must respond to them.’ 30 Then the rich man said, ‘No, father Abraham, but if someone from the dead goes to them, they will repent.’ 31 He replied to him, ‘If they do not respond to Moses and the prophets, they will not be convinced even if someone rises from the dead.’”

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Luke 16:1-15

Jesus also said to the disciples, “There was a rich man who was informed of accusations that his manager was wasting his assets. 2 So he called the manager in and said to him, ‘What is this I hear about you? Turn in the account of your administration, because you can no longer be my manager.’ 3 Then the manager said to himself, ‘What should I do, since my master is taking my position away from me? I’m not strong enough to dig, and I’m too ashamed to beg. 4 I know what to do so that when I am put out of management, people will welcome me into their homes.’ 5 So he contacted his master’s debtors one by one. He asked the first, ‘How much do you owe my master?’ 6 The man replied, ‘100 measures of olive oil.’ The manager said to him, ‘Take your bill, sit down quickly, and write fifty.’ 7 Then he said to another, ‘And how much do you owe?’ The second man replied, ‘100 measures of wheat.’ The manager said to him, ‘Take your bill, and write 80.’ 8 The master commended the dishonest manager because he acted shrewdly. For the people of this world are more shrewd in dealing with their contemporaries than the people of light. 9 And I tell you, make friends for yourselves by how you use worldly wealth, so that when it runs out you will be welcomed into the eternal homes.

10 “The one who is faithful in a very little is also faithful in much, and the one who is dishonest in a very little is also dishonest in much. 11 If then you haven’t been trustworthy in handling worldly wealth, who will entrust you with the true riches? 12 And if you haven’t been trustworthy with someone else’s property, who will give you your own ? 13 No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”

14 The Pharisees (who loved money) heard all this and ridiculed him. 15 But Jesus said to them, “You are the ones who justify yourselves in men’s eyes, but God knows your hearts. For what is highly prized among men is utterly detestable in God’s sight.

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Luke 15

Now all the tax collectors and sinners were coming to hear him. 2 But the Pharisees and the experts in the law were complaining, “This man welcomes sinners and eats with them.”

3 So Jesus told them this parable: 4 “Which one of you, if he has a hundred sheep and loses one of them, would not leave the ninety-nine in the open pasture and go look for the one that is lost until he finds it? 5 Then when he has found it, he places it on his shoulders, rejoicing. 6 Returning home, he calls together his friends and neighbors, telling them, ‘Rejoice with me, because I have found my sheep that was lost.’ 7 I tell you, in the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need to repent.

8 “Or what woman, if she has ten silver coins and loses one of them, does not light a lamp, sweep the house, and search thoroughly until she finds it? 9 Then when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ 10 In the same way, I tell you, there is joy in the presence of God’s angels over one sinner who repents.”

The Parable of the Compassionate Father11 Then Jesus said, “A man had two sons. 12 The younger of them said to his father, ‘Father, give me the share of the estate that will belong to me.’ So he divided his assets between them. 13 After a few days, the younger son gathered together all he had and left on a journey to a distant country, and there he squandered his wealth with a wild lifestyle. 14 Then after he had spent everything, a severe famine took place in that country, and he began to be in need. 15 So he went and worked for one of the citizens of that country, who sent him to his fields to feed pigs. 16 He was longing to eat the carob pods the pigs were eating, but no one gave him anything. 17 But when he came to his senses he said, ‘How many of my father’s hired workers have food enough to spare, but here I am dying from hunger! 18 I will get up and go to my father and say to him, “Father, I have sinned against heaven and against you. 19 I am no longer worthy to be called your son; treat me like one of your hired workers.”’ 20 So he got up and went to his father. But while he was still a long way from home his father saw him, and his heart went out to him; he ran and hugged his son and kissed him. 21 Then his son said to him, ‘Father, I have sinned against heaven and against you; I am no longer worthy to be called your son.’ 22 But the father said to his slaves, ‘Hurry! Bring the best robe, and put it on him! Put a ring on his finger and sandals on his feet! 23 Bring the fattened calf and kill it! Let us eat and celebrate, 24 because this son of mine was dead, and is alive again—he was lost and is found!’ So they began to celebrate.

25 “Now his older son was in the field. As he came and approached the house, he heard music and dancing. 26 So he called one of the slaves and asked what was happening. 27 The slave replied, ‘Your brother has returned, and your father has killed the fattened calf because he got his son back safe and sound.’ 28 But the older son became angry and refused to go in. His father came out and appealed to him, 29 but he answered his father, ‘Look! These many years I have worked like a slave for you, and I never disobeyed your commands. Yet you never gave me even a goat so that I could celebrate with my friends! 30 But when this son of yours came back, who has devoured your assets with prostitutes, you killed the fattened calf for him!’ 31 Then the father said to him, ‘Son, you are always with me, and everything that belongs to me is yours. 32 It was appropriate to celebrate and be glad, for your brother was dead, and is alive; he was lost and is found.’”

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Luke 14:25-35

25 Now large crowds were accompanying Jesus, and turning to them he said, 26 “If anyone comes to me and does not hate his own father and mother, and wife and children, and brothers and sisters, and even his own life, he cannot be my disciple. 27 Whoever does not carry his own cross and follow me cannot be my disciple. 28 For which of you, wanting to build a tower, doesn’t sit down first and compute the cost to see if he has enough money to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish the tower, all who see it will begin to make fun of him. 30 They will say, ‘This man began to build and was not able to finish!’ 31 Or what king, going out to confront another king in battle, will not sit down first and determine whether he is able with 10,000 to oppose the one coming against him with 20,000? 32 If he cannot succeed, he will send a representative while the other is still a long way off and ask for terms of peace. 33 In the same way therefore not one of you can be my disciple if he does not renounce all his own possessions.

34 “Salt is good, but if salt loses its flavor, how can its flavor be restored? 35 It is of no value for the soil or for the manure pile; it is to be thrown out. The one who has ears to hear had better listen!”

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Luke 14:1-24

One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched. 2 There in front of him was a man suffering from abnormal swelling of his body. 3 Jesus asked the Pharisees and experts in the law, “Is it lawful to heal on the Sabbath or not?” 4 But they remained silent. So taking hold of the man, he healed him and sent him on his way.

5 Then he asked them, “If one of you has a child[a] or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?” 6 And they had nothing to say.

7 When he noticed how the guests picked the places of honor at the table, he told them this parable: 8 “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. 9 If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. 11 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”

The Parable of the Great Banquet15 When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast in the kingdom of God.”

16 Jesus replied: “A certain man was preparing a great banquet and invited many guests. 17 At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’

18 “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’

19 “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’

20 “Still another said, ‘I just got married, so I can’t come.’

21 “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’

22 “‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’

23 “Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. 24 I tell you, not one of those who were invited will get a taste of my banquet.’”

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12: 35 “Get dressed for service and keep your lamps burning; 36 be like people waiting for their master to come back from the wedding celebration, so that when he comes and knocks, they can immediately open the door for him. 37 Blessed are those slaves whom their master finds alert when he returns! I tell you the truth, he will dress himself to serve, have them take their place at the table, and will come and wait on them! 38 Even if he comes in the second or third watch of the night and finds them alert, blessed are those slaves! 39 But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. 40 You also must be ready because the Son of Man will come at an hour when you do not expect him.”

41 Then Peter said, “Lord, are you telling this parable for us or for everyone?” 42 The Lord replied, “Who then is the faithful and wise manager, whom the master puts in charge of his household servants, to give them their allowance of food at the proper time? 43 Blessed is that slave whom his master finds at work when he returns. 44 I tell you the truth, the master will put him in charge of all his possessions. 45 But if that slave should say to himself, ‘My master is delayed in returning,’ and he begins to beat the other slaves, both men and women, and to eat, drink, and get drunk, 46 then the master of that slave will come on a day when he does not expect him and at an hour he does not foresee, and will cut him in two, and assign him a place with the unfaithful. 47 That servant who knew his master’s will but did not get ready or do what his master asked will receive a severe beating. 48 But the one who did not know his master’s will and did things worthy of punishment will receive a light beating. From everyone who has been given much, much will be required, and from the one who has been entrusted with much, even more will be asked.

49 “I have come to bring fire on the earth—and how I wish it were already kindled! 50 I have a baptism to undergo, and how distressed I am until it is finished! 51 Do you think I have come to bring peace on earth? No, I tell you, but rather division! 52 For from now on there will be five in one household divided, three against two and two against three. 53 They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.”

54 Jesus also said to the crowds, “When you see a cloud rising in the west, you say at once, ‘A rainstorm is coming,’ and it does. 55 And when you see the south wind blowing, you say, ‘There will be scorching heat,’ and there is. 56 You hypocrites! You know how to interpret the appearance of the earth and the sky, but how can you not know how to interpret the present time?

57 “And why don’t you judge for yourselves what is right? 58 As you are going with your accuser before the magistrate, make an effort to settle with him on the way, so that he will not drag you before the judge, and the judge hand you over to the officer, and the officer throw you into prison. 59 I tell you, you will never get out of there until you have paid the very last cent!”

13 Now there were some present on that occasion who told him about the Galileans whose blood Pilate had mixed with their sacrifices. 2 He answered them, “Do you think these Galileans were worse sinners than all the other Galileans because they suffered these things? 3 No, I tell you! But unless you repent, you will all perish as well! 4 Or those eighteen who were killed when the tower in Siloam fell on them, do you think they were worse offenders than all the others who live in Jerusalem? 5 No, I tell you! But unless you repent you will all perish as well!”

6 Then Jesus told this parable: “A man had a fig tree planted in his vineyard, and he came looking for fruit on it and found none. 7 So he said to the worker who tended the vineyard, ‘For three years now, I have come looking for fruit on this fig tree, and each time I inspect it I find none. Cut it down! Why should it continue to deplete the soil?’ 8 But the worker answered him, ‘Sir, leave it alone this year too, until I dig around it and put fertilizer on it. 9 Then if it bears fruit next year, very well, but if not, you can cut it down.’”

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12 Meanwhile, when many thousands of the crowd had gathered so that they were trampling on one another, Jesus began to speak first to his disciples, “Be on your guard against the yeast of the Pharisees, which is hypocrisy. 2 Nothing is hidden that will not be revealed, and nothing is secret that will not be made known. 3 So then whatever you have said in the dark will be heard in the light, and what you have whispered in private rooms will be proclaimed from the housetops.

4 “I tell you, my friends, do not be afraid of those who kill the body, and after that have nothing more they can do. 5 But I will warn you whom you should fear: Fear the one who, after the killing, has authority to throw you into hell. Yes, I tell you, fear him! 6 Aren’t five sparrows sold for two pennies? Yet not one of them is forgotten before God. 7 In fact, even the hairs on your head are all numbered. Do not be afraid; you are more valuable than many sparrows.

8 “I tell you, whoever acknowledges me before men, the Son of Man will also acknowledge before God’s angels. 9 But the one who denies me before men will be denied before God’s angels. 10 And everyone who speaks a word against the Son of Man will be forgiven, but the person who blasphemes against the Holy Spirit will not be forgiven. 11 But when they bring you before the synagogues, the rulers, and the authorities, do not worry about how you should make your defense or what you should say, 12 for the Holy Spirit will teach you at that moment what you must say.”

13 Then someone from the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” 14 But Jesus said to him, “Man, who made me a judge or arbitrator between you two?” 15 Then he said to them, “Watch out and guard yourself from all types of greed because one’s life does not consist in the abundance of his possessions.” 16 He then told them a parable: “The land of a certain rich man produced an abundant crop, 17 so he thought to himself, ‘What should I do, for I have nowhere to store my crops?’ 18 Then he said, ‘I will do this: I will tear down my barns and build bigger ones, and there I will store all my grain and my goods. 19 And I will say to myself, “You have plenty of goods stored up for many years; relax, eat, drink, celebrate!”’ 20 But God said to him, ‘You fool! This very night your life will be demanded back from you, but who will get what you have prepared for yourself?’ 21 So it is with the one who stores up riches for himself, but is not rich toward God.”

22 Then Jesus said to his disciples, “Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear. 23 For there is more to life than food, and more to the body than clothing. 24 Consider the ravens: They do not sow or reap, they have no storeroom or barn, yet God feeds them. How much more valuable are you than the birds! 25 And which of you by worrying can add an hour to his life? 26 So if you cannot do such a very little thing as this, why do you worry about the rest? 27 Consider how the flowers grow; they do not work or spin. Yet I tell you, not even Solomon in all his glory was clothed like one of these! 28 And if this is how God clothes the wild grass, which is here today and tomorrow is tossed into the fire to heat the oven, how much more will he clothe you, you people of little faith! 29 So do not be overly concerned about what you will eat and what you will drink, and do not worry about such things. 30 For all the nations of the world pursue these things, and your Father knows that you need them. 31 Instead, pursue his kingdom, and these things will be given to you as well.

32 “Do not be afraid, little flock, for your Father is well pleased to give you the kingdom. 33 Sell your possessions and give to the poor. Provide yourselves purses that do not wear out—a treasure in heaven that never decreases, where no thief approaches and no moth destroys. 34 For where your treasure is, there your heart will be also.

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Luke 11:14-54

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Now Jesus was praying in a certain place. When he stopped, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.” 2 So he said to them, “When you pray, say:

“‘Father, may your name be honored;

may your kingdom come.

3 Give us each day our daily bread,

4 and forgive us our sins,

for we also forgive everyone who sins against us.

And do not lead us into temptation.’”

5 Then he said to them, “Suppose one of you has a friend, and you go to him at midnight and say to him, ‘Friend, lend me three loaves of bread, 6 because a friend of mine has stopped here while on a journey, and I have nothing to set before him.’ 7 Then he will reply from inside, ‘Do not bother me. The door is already shut, and my children and I are in bed. I cannot get up and give you anything.’ 8 I tell you, even though the man inside will not get up and give him anything because he is his friend, yet because of the first man’s sheer persistence he will get up and give him whatever he needs.

9 “So I tell you: Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened for you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks, the door will be opened. 11 What father among you, if your son asks for a fish, will give him a snake instead of a fish? 12 Or if he asks for an egg, will give him a scorpion? 13 If you then, although you are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”

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25 Now an expert in religious law stood up to test Jesus, saying, “Teacher, what must I do to inherit eternal life?” 26 He said to him, “What is written in the law? How do you understand it?” 27 The expert answered, “Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind, and love your neighbor as yourself.” 28 Jesus said to him, “You have answered correctly; do this, and you will live.”

29 But the expert, wanting to justify himself, said to Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him up, and went off, leaving him half dead. 31 Now by chance a priest was going down that road, but when he saw the injured man, he passed by on the other side. 32 So too a Levite, when he came up to the place and saw him, passed by on the other side. 33 But a Samaritan who was traveling came to where the injured man was, and when he saw him, he felt compassion for him. 34 He went up to him and bandaged his wounds, pouring olive oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. 35 The next day he took out two silver coins and gave them to the innkeeper, saying, ‘Take care of him, and whatever else you spend, I will repay you when I come back this way.’ 36 Which of these three do you think became a neighbor to the man who fell into the hands of the robbers?” 37 The expert in religious law said, “The one who showed mercy to him.” So Jesus said to him, “Go and do the same.”

38 Now as they went on their way, Jesus entered a certain village where a woman named Martha welcomed him as a guest. 39 She had a sister named Mary, who sat at the Lord’s feet and listened to what he said. 40 But Martha was distracted with all the preparations she had to make, so she came up to him and said, “Lord, don’t you care that my sister has left me to do all the work alone? Tell her to help me.” 41 But the Lord answered her, “Martha, Martha, you are worried and troubled about many things, 42 but one thing is needed. Mary has chosen the best part; it will not be taken away from her.”

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18 Once when Jesus was praying by himself and his disciples were nearby, he asked them, “Who do the crowds say that I am?” 19 They answered, “John the Baptist; others say Elijah; and still others that one of the prophets of long ago has risen.” 20 Then he said to them, “But who do you say that I am?” Peter answered, “The Christ of God.” 21 But he forcefully commanded them not to tell this to anyone, 22 saying, “The Son of Man must suffer many things and be rejected by the elders, chief priests, and experts in the law, and be killed, and on the third day be raised.”

23 Then he said to them all, “If anyone wants to become my follower, he must deny himself, take up his cross daily, and follow me. 24 For whoever wants to save his life will lose it, but whoever loses his life because of me will save it. 25 For what does it benefit a person if he gains the whole world but loses or forfeits himself? 26 For whoever is ashamed of me and my words, the Son of Man will be ashamed of that person when he comes in his glory and in the glory of the Father and of the holy angels. 27 But I tell you most certainly, there are some standing here who will not experience death before they see the kingdom of God.”

28 Now about eight days after these sayings, Jesus took with him Peter, John, and James, and went up the mountain to pray. 29 As he was praying, the appearance of his face was transformed, and his clothes became very bright, a brilliant white. 30 Then two men, Moses and Elijah, began talking with him. 31 They appeared in glorious splendor and spoke about his departure that he was about to carry out at Jerusalem. 32 Now Peter and those with him were quite sleepy, but as they became fully awake, they saw his glory and the two men standing with him. 33 Then as the men were starting to leave, Peter said to Jesus, “Master, it is good for us to be here. Let us make three shelters, one for you and one for Moses and one for Elijah”—not knowing what he was saying. 34 As he was saying this, a cloud came and overshadowed them, and they were afraid as they entered the cloud. 35 Then a voice came from the cloud, saying, “This is my Son, my Chosen One. Listen to him!” 36 After the voice had spoken, Jesus was found alone. So they kept silent and told no one at that time anything of what they had seen.

37 Now on the next day, when they had come down from the mountain, a large crowd met him. 38 Then a man from the crowd cried out, “Teacher, I beg you to look at my son—he is my only child! 39 A spirit seizes him, and he suddenly screams; it throws him into convulsions and causes him to foam at the mouth. It hardly ever leaves him alone, torturing him severely. 40 I begged your disciples to cast it out, but they could not do so.” 41 Jesus answered, “You unbelieving and perverse generation! How much longer must I be with you and endure you? Bring your son here.” 42 As the boy was approaching, the demon threw him to the ground and shook him with convulsions. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father. 43 Then they were all astonished at the mighty power of God.

But while the entire crowd was amazed at everything Jesus was doing, he said to his disciples, 44 “Take these words to heart, for the Son of Man is going to be betrayed into the hands of men.” 45 But they did not understand this statement; its meaning had been concealed from them, so that they could not grasp it. Yet they were afraid to ask him about this statement.

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After Jesus called the twelve together, he gave them power and authority over all demons and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal the sick. 3 He said to them, “Take nothing for your journey—no staff, no bag, no bread, no money, and do not take an extra tunic. 4 Whatever house you enter, stay there until you leave the area. 5 Wherever they do not receive you, as you leave that town, shake the dust off your feet as a testimony against them.” 6 Then they departed and went throughout the villages, proclaiming the good news and healing people everywhere.

7 Now Herod the tetrarch heard about everything that was happening, and he was thoroughly perplexed because some people were saying that John had been raised from the dead, 8 while others were saying that Elijah had appeared, and still others that one of the prophets of long ago had risen. 9 Herod said, “I had John beheaded, but who is this about whom I hear such things?” So Herod wanted to learn about Jesus.

10 When the apostles returned, they told Jesus everything they had done. Then he took them with him and they withdrew privately to a town called Bethsaida. 11 But when the crowds found out, they followed him. He welcomed them, spoke to them about the kingdom of God, and cured those who needed healing. 12 Now the day began to draw to a close, so the twelve came and said to Jesus, “Send the crowd away, so they can go into the surrounding villages and countryside and find lodging and food because we are in an isolated place.” 13 But he said to them, “You give them something to eat.” They replied, “We have no more than five loaves and two fish—unless we go and buy food for all these people.” 14 (Now about 5,000 men were there.) Then he said to his disciples, “Have them sit down in groups of about fifty each.” 15 So they did as Jesus directed, and the people all sat down.

16 Then he took the five loaves and the two fish, and looking up to heaven he gave thanks and broke them. He gave them to the disciples to set before the crowd. 17 They all ate and were satisfied, and what was left over was picked up—twelve baskets of broken pieces.

18 Once when Jesus was praying by himself and his disciples were nearby, he asked them, “Who do the crowds say that I am?”

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22 One day Jesus got into a boat with his disciples and said to them, “Let’s go across to the other side of the lake.” So they set out, 23 and as they sailed he fell asleep. Now a violent windstorm came down on the lake, and the boat started filling up with water, and they were in danger. 24 They came and woke him, saying, “Master, Master, we are about to die!” So he got up and rebuked the wind and the raging waves; they died down, and it was calm. 25 Then he said to them, “Where is your faith?” But they were afraid and amazed, saying to one another, “Who then is this? He commands even the winds and the water, and they obey him!”

26 So they sailed over to the region of the Gerasenes, which is opposite Galilee. 27 As Jesus stepped ashore, a certain man from the town met him who was possessed by demons. For a long time this man had worn no clothes and had not lived in a house, but among the tombs. 28 When he saw Jesus, he cried out, fell down before him, and shouted with a loud voice, “Leave me alone, Jesus, Son of the Most High God! I beg you, do not torment me!” 29 For Jesus had started commanding the evil spirit to come out of the man. (For it had seized him many times, so he would be bound with chains and shackles and kept under guard. But he would break the restraints and be driven by the demon into deserted places.) 30 Jesus then asked him, “What is your name?” He said, “Legion,” because many demons had entered him. 31 And they began to beg him not to order them to depart into the abyss. 32 Now a large herd of pigs was feeding there on the hillside, and the demonic spirits begged Jesus to let them go into them. He gave them permission. 33 So the demons came out of the man and went into the pigs, and the herd of pigs rushed down the steep slope into the lake and drowned. 34 When the herdsmen saw what had happened, they ran off and spread the news in the town and countryside. 35 So the people went out to see what had happened, and they came to Jesus. They found the man from whom the demons had gone out, sitting at Jesus’ feet, clothed and in his right mind, and they were afraid. 36 Those who had seen it told them how the man who had been demon-possessed had been healed. 37 Then all the people of the Gerasenes and the surrounding region asked Jesus to leave them alone, for they were seized with great fear. So he got into the boat and left. 38 The man from whom the demons had gone out begged to go with him, but Jesus sent him away, saying, 39 “Return to your home, and declare what God has done for you.” So he went away, proclaiming throughout the whole town what Jesus had done for him.

40 Now when Jesus returned, the crowd welcomed him because they were all waiting for him. 41 Then a man named Jairus, who was a leader of the synagogue, came up. Falling at Jesus’ feet, he pleaded with him to come to his house, 42 because he had an only daughter, about twelve years old, and she was dying.

As Jesus was on his way, the crowds pressed around him. 43 Now a woman was there who had been suffering from a hemorrhage for twelve years but could not be healed by anyone. 44 She came up behind Jesus and touched the edge of his cloak, and at once the bleeding stopped. 45 Then Jesus asked, “Who was it who touched me?” When they all denied it, Peter said, “Master, the crowds are surrounding you and pressing against you!” 46 But Jesus said, “Someone touched me, for I know that power has gone out from me.” 47 When the woman saw that she could not escape notice, she came trembling and fell down before him. In the presence of all the people, she explained why she had touched him and how she had been immediately healed. 48 Then he said to her, “Daughter, your faith has made you well. Go in peace.”

49 While he was still speaking, someone from the synagogue leader’s house came and said, “Your daughter is dead; do not trouble the teacher any longer.” 50 But when Jesus heard this, he told him, “Do not be afraid; just believe, and she will be healed.” 51 Now when he came to the house, Jesus did not let anyone go in with him except Peter, John, and James, and the child’s father and mother. 52 Now they were all wailing and mourning for her, but he said, “Stop your weeping; she is not dead but asleep!” 53 And they began making fun of him because they knew that she was dead. 54 But Jesus gently took her by the hand and said, “Child, get up.” 55 Her spirit returned, and she got up immediately. Then he told them to give her something to eat. 56 Her parents were astonished, but he ordered them to tell no one what had happened.

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8 Sometime afterward he went on through towns and villages, preaching and proclaiming the good news of the kingdom of God. The twelve were with him, 2 and also some women who had been healed of evil spirits and disabilities: Mary (called Magdalene), from whom seven demons had gone out, 3 and Joanna the wife of Cuza (Herod’s household manager), Susanna, and many others who provided for them out of their own resources. 4 While a large crowd was gathering and people were coming to Jesus from one town after another, he spoke to them in a parable: 5 “A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled on, and the wild birds devoured it. 6 Other seed fell on rock, and when it came up, it withered because it had no moisture. 7 Other seed fell among the thorns, and they grew up with it and choked it. 8 But other seed fell on good soil and grew, and it produced a hundred times as much grain.” As he said this, he called out, “The one who has ears to hear had better listen!”

9 Then his disciples asked him what this parable meant. 10 He said, “You have been given the opportunity to know the secrets of the kingdom of God, but for others they are in parables, so that although they see they may not see, and although they hear they may not understand.

11 “Now the parable means this: The seed is the word of God. 12 Those along the path are the ones who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 Those on the rock are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in a time of testing fall away. 14 As for the seed that fell among thorns, these are the ones who hear, but as they go on their way they are choked by the worries and riches and pleasures of life, and their fruit does not mature. 15 But as for the seed that landed on good soil, these are the ones who, after hearing the word, cling to it with an honest and good heart, and bear fruit with steadfast endurance.

16 “No one lights a lamp and then covers it with a jar or puts it under a bed, but puts it on a lampstand so that those who come in can see the light. 17 For nothing is hidden that will not be revealed, and nothing concealed that will not be made known and brought to light. 18 So listen carefully, for whoever has will be given more, but whoever does not have, even what he thinks he has will be taken from him.”

19 Now Jesus’ mother and his brothers came to him, but they could not get near him because of the crowd. 20 So he was told, “Your mother and your brothers are standing outside, wanting to see you.” 21 But he replied to them, “My mother and my brothers are those who hear the word of God and do it.”

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1After Jesus had finished teaching all this to the people, he entered Capernaum. 2A centurion there had a slave who was highly regarded, but who was sick and at the point of death. 3When the centurion heard about Jesus, he sent some Jewish elders to him, asking him to come and heal his slave. 4When they came to Jesus, they urged him earnestly, “He is worthy to have you do this for him, 5because he loves our nation, and even built our synagogue.” 6So Jesus went with them. When he was not far from the house, the centurion sent friends to say to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof. 7That is why I did not presume to come to you. Instead, say the word, and my servant must be healed. 8For I too am a man set under authority, with soldiers under me. I say to this one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my slave, ‘Do this,’ and he does it.” 9When Jesus heard this, he was amazed at him. He turned and said to the crowd that followed him, “I tell you, not even in Israel have I found such faith!” 10So when those who had been sent returned to the house, they found the slave well.

36Now one of the Pharisees asked Jesus to have dinner with him, so he went into the Pharisee’s house and took his place at the table. 37Then when a woman of that town, who was a sinner, learned that Jesus was dining at the Pharisee’s house, she brought an alabaster jar of perfumed oil. 38As she stood behind him at his feet, weeping, she began to wet his feet with her tears. She wiped them with her hair, kissed them, and anointed them with the perfumed oil. 39Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who and what kind of woman this is who is touching him, that she is a sinner.” 40So Jesus answered him, “Simon, I have something to say to you.” He replied, “Say it, Teacher.” 41“A certain creditor had two debtors; one owed him five hundred silver coins, and the other fifty. 42When they could not pay, he canceled the debts of both. Now which of them will love him more?” 43Simon answered, “I suppose the one who had the bigger debt canceled.” Jesus said to him, “You have judged rightly.” 44Then, turning toward the woman, he said to Simon, “Do you see this woman? I entered your house. You gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45You gave me no kiss of greeting, but from the time I entered she has not stopped kissing my feet. 46You did not anoint my head with oil, but she has anointed my feet with perfumed oil. 47Therefore I tell you, her sins, which were many, are forgiven, thus she loved much; but the one who is forgiven little loves little.” 48Then Jesus said to her, “Your sins are forgiven.” 49But those who were at the table with him began to say among themselves, “Who is this, who even forgives sins?” 50He said to the woman, “Your faith has saved you; go in peace.”

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12Now it was during this time that Jesus went out to the mountain to pray, and he spent all night in prayer to God. 13When morning came, he called his disciples and chose twelve of them, whom he also named apostles: 14Simon (whom he named Peter), and his brother Andrew; and James, John, Philip, Bartholomew, 15Matthew, Thomas, James the son of Alphaeus, Simon who was called the Zealot, 16Judas the son of James, and Judas Iscariot, who became a traitor.

The Sermon on the Plain

17Then he came down with them and stood on a level place. And a large number of his disciples had gathered along with a vast multitude from all over Judea, from Jerusalem, and from the seacoast of Tyre and Sidon. They came to hear him and to be healed of their diseases, 18and those who suffered from unclean spirits were cured. 19The whole crowd was trying to touch him, because power was coming out from him and healing them all.

20Then he looked up at his disciples and said:

“Blessed are you who are poor, for the kingdom of God belongs to you.

21“Blessed are you who hunger now, for you will be satisfied.

“Blessed are you who weep now, for you will laugh.

22“Blessed are you when people hate you, and when they exclude you and insult you and reject you as evil on account of the Son of Man! 23Rejoice in that day, and jump for joy, because your reward is great in heaven. For their ancestors did the same things to the prophets.

24“But woe to you who are rich, for you have received your comfort already.

25“Woe to you who are well satisfied with food now, for you will be hungry.

“Woe to you who laugh now, for you will mourn and weep.

26“Woe to you when all people speak well of you, for their ancestors did the same things to the false prophets.

27“But I say to you who are listening: Love your enemies, do good to those who hate you, 28bless those who curse you, pray for those who mistreat you. 29To the person who strikes you on the cheek, offer the other as well, and from the person who takes away your coat, do not withhold your tunic either. 30Give to everyone who asks you, and do not ask for your possessions back from the person who takes them away. 31Treat others in the same way that you would want them to treat you.

32“If you love those who love you, what credit is that to you? For even sinners love those who love them. 33And if you do good to those who do good to you, what credit is that to you? Even sinners do the same. 34And if you lend to those from whom you hope to be repaid, what credit is that to you? Even sinners lend to sinners, so that they may be repaid in full. 35But love your enemies, and do good, and lend, expecting nothing back. Then your reward will be great, and you will be sons of the Most High, because he is kind to ungrateful and evil people. 36Be merciful, just as your Father is merciful.

Do Not Judge Others

37“Do not judge, and you will not be judged; do not condemn, and you will not be condemned; forgive, and you will be forgiven. 38Give, and it will be given to you: A good measure, pressed down, shaken together, running over, will be poured into your lap. For the measure you use will be the measure you receive.”

39He also told them a parable: “Someone who is blind cannot lead another who is blind, can he? Won’t they both fall into a pit? 40A disciple is not greater than his teacher, but everyone when fully trained will be like his teacher. 41Why do you see the speck in your brother’s eye, but fail to see the beam of wood in your own? 42How can you say to your brother, ‘Brother, let me remove the speck from your eye,’ while you yourself don’t see the beam in your own? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck from your brother’s eye.

43“For no good tree bears bad fruit, nor again does a bad tree bear good fruit, 44for each tree is known by its own fruit. For figs are not gathered from thorns, nor are grapes picked from brambles. 45The good person out of the good treasury of his heart produces good, and the evil person out of his evil treasury produces evil, for his mouth speaks from what fills his heart.

46“Why do you call me ‘Lord, Lord,’ and don’t do what I tell you?

47“Everyone who comes to me and listens to my words and puts them into practice – I will show you what he is like: 48He is like a man building a house, who dug down deep, and laid the foundation on bedrock. When a flood came, the river burst against that house but could not shake it, because it had been well built. 49But the person who hears and does not put my words into practice is like a man who built a house on the ground without a foundation. When the river burst against that house, it collapsed immediately, and was utterly destroyed!”

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1Jesus was going through the grain fields on a Sabbath, and his disciples picked some heads of wheat, rubbed them in their hands, and ate them. 2But some of the Pharisees said, “Why are you doing what is against the law on the Sabbath?” 3Jesus answered them, “Haven’t you read what David did when he and his companions were hungry – 4how he entered the house of God, took and ate the sacred bread, which is not lawful for any to eat but the priests alone, and gave it to his companions?” 5Then he said to them, “The Son of Man is lord of the Sabbath.”

Healing a Withered Hand

6On another Sabbath, Jesus entered the synagogue and was teaching. Now a man was there whose right hand was withered. 7The experts in the law and the Pharisees watched Jesus closely to see if he would heal on the Sabbath, so that they could find a reason to accuse him. 8But he knew their thoughts, and said to the man who had the withered hand, “Get up and stand here.” So he rose and stood there. 9Then Jesus said to them, “I ask you, is it lawful to do good on the Sabbath or to do evil, to save a life or to destroy it?” 10After looking around at them all, he said to the man, “Stretch out your hand.” The man did so, and his hand was restored. 11But they were filled with mindless rage and began debating with one another what they would do to Jesus.

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Luke 5

Now Jesus was standing by the Lake of Gennesaret, and the crowd was pressing around him to hear the word of God. He saw two boats by the lake, but the fishermen had gotten out of them and were washing their nets. He got into one of the boats, which was Simon’s, and asked him to put out a little way from the shore. Then Jesus sat down and taught the crowds from the boat. When he had finished speaking, he said to Simon, “Put out into the deep water and lower your nets for a catch.” Simon answered, “Master, we worked hard all night and caught nothing! But at your word I will lower the nets.” When they had done this, they caught so many fish that their nets started to tear. So they motioned to their partners in the other boat to come and help them. And they came and filled both boats, so that they were about to sink. But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Go away from me, Lord, for I am a sinful man!” For Peter and all who were with him were astonished at the catch of fish that they had taken, and so were James and John, Zebedee’s sons, who were Simon’s business partners. Then Jesus said to Simon, “Do not be afraid; from now on you will be catching people!” So when they had brought their boats to shore, they left everything and followed him.

While Jesus was in one of the towns, a man came to him who was covered with leprosy. When he saw Jesus, he bowed down with his face to the ground and begged him, “Lord, if you are willing, you can make me clean.” So he stretched out his hand and touched him, saying, “I am willing. Be clean!” And immediately the leprosy left him. Then he ordered the man to tell no one, but commanded him, “Go and show yourself to a priest, and bring the offering for your cleansing, as Moses commanded, as a testimony to them.” But the news about him spread even more, and large crowds were gathering together to hear him and to be healed of their illnesses. Yet Jesus himself frequently withdrew to the wilderness and prayed.

Now on one of those days, while he was teaching, there were Pharisees and teachers of the law sitting nearby (who had come from every village of Galilee and Judea and from Jerusalem), and the power of the Lord was with him to heal. Just then some men showed up, carrying a paralyzed man on a stretcher. They were trying to bring him in and place him before Jesus. But since they found no way to carry him in because of the crowd, they went up on the roof and let him down on the stretcher through the roof tiles right in front of Jesus. When Jesus saw their faith he said, “Friend, your sins are forgiven.” Then the experts in the law and the Pharisees began to think to themselves, “Who is this man who is uttering blasphemies? Who can forgive sins but God alone?” When Jesus perceived their hostile thoughts, he said to them, “Why are you raising objections within yourselves? Which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Stand up and walk’? But so that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralyzed man—“I tell you, stand up, take your stretcher and go home.” Immediately he stood up before them, picked up the stretcher he had been lying on, and went home, glorifying God. Then astonishment seized them all, and they glorified God. They were filled with awe, saying, “We have seen incredible things today.”

After this, Jesus went out and saw a tax collector named Levi sitting at the tax booth. “Follow me,” he said to him. And he got up and followed him, leaving everything behind.

Then Levi gave a great banquet in his house for Jesus, and there was a large crowd of tax collectors and others sitting at the table with them. But the Pharisees and their experts in the law complained to his disciples, saying, “Why do you eat and drink with tax collectors and sinners?” Jesus answered them, “Those who are well don’t need a physician, but those who are sick do. I have not come to call the righteous, but sinners to repentance.”

Then they said to him, “John’s disciples frequently fast and pray, and so do the disciples of the Pharisees, but yours continue to eat and drink.” So Jesus said to them, “You cannot make the wedding guests fast while the bridegroom is with them, can you? But those days are coming, and when the bridegroom is taken from them, at that time they will fast.” He also told them a parable: “No one tears a patch from a new garment and sews it on an old garment. If he does, he will have torn the new, and the piece from the new will not match the old. And no one pours new wine into old wineskins. If he does, the new wine will burst the skins and will be spilled, and the skins will be destroyed. Instead new wine must be poured into new wineskins. No one after drinking old wine wants the new, for he says, ‘The old is good enough.’”

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Luke 4

Then Jesus, full of the Holy Spirit, returned from the Jordan River and was led by the Spirit in the wilderness, where for forty days he endured temptations from the devil. He ate nothing during those days, and when they were completed, he was famished. The devil said to him, “If you are the Son of God, command this stone to become bread.” Jesus answered him, “It is written, ‘Man does not live by bread alone.’”

Then the devil led him up to a high place and showed him in a flash all the kingdoms of the world. And he said to him, “To you I will grant this whole realm—and the glory that goes along with it, for it has been relinquished to me, and I can give it to anyone I wish. So then, if you will worship me, all this will be yours.” Jesus answered him, “It is written, ‘You are to worship the Lord your God and serve only him.’”

Then the devil brought him to Jerusalem, had him stand on the highest point of the temple, and said to him, “If you are the Son of God, throw yourself down from here, for it is written, ‘He will command his angels concerning you, to protect you,’ and ‘with their hands they will lift you up, so that you will not strike your foot against a stone.’” Jesus answered him, “It is said, ‘You are not to put the Lord your God to the test.’” So when the devil had completed every temptation, he departed from him until a more opportune time.

Then Jesus, in the power of the Spirit, returned to Galilee, and news about him spread throughout the surrounding countryside. He began to teach in their synagogues and was praised by all.

Now Jesus came to Nazareth, where he had been brought up, and went into the synagogue on the Sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,

“The Spirit of the Lord is upon me,
because he has anointed me to proclaim good news to the poor.
He has sent me to proclaim release to the captives
and the regaining of sight to the blind,
to set free those who are oppressed,
to proclaim the year of the Lord’s favor.”

Then he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of everyone in the synagogue were fixed on him. Then he began to tell them, “Today this scripture has been fulfilled even as you heard it being read.” All were speaking well of him, and were amazed at the gracious words coming out of his mouth. They said, “Isn’t this Joseph’s son?” Jesus said to them, “No doubt you will quote to me the proverb, ‘Physician, heal yourself!’ and say, ‘What we have heard that you did in Capernaum, do here in your hometown too.’” And he added, “I tell you the truth, no prophet is acceptable in his hometown. But in truth I tell you, there were many widows in Israel in Elijah’s days, when the sky was shut up three and a half years, and there was a great famine over all the land. Yet Elijah was sent to none of them, but only to a woman who was a widow at Zarephath in Sidon. And there were many lepers in Israel in the time of the prophet Elisha, yet none of them was cleansed except Naaman the Syrian.” When they heard this, all the people in the synagogue were filled with rage. They got up, forced him out of the town, and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. But he passed through the crowd and went on his way.

So he went down to Capernaum, a town in Galilee, and on the Sabbath he began to teach the people. They were amazed at his teaching, because he spoke with authority.

Now in the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, “Ha! Leave us alone, Jesus the Nazarene! Have you come to destroy us? I know who you are—the Holy One of God.” But Jesus rebuked him: “Silence! Come out of him!” Then, after the demon threw the man down in their midst, he came out of him without hurting him. They were all amazed and began to say to one another, “What’s happening here? For with authority and power he commands the unclean spirits, and they come out!” So the news about him spread into all areas of the region.

After Jesus left the synagogue, he entered Simon’s house. Now Simon’s mother-in-law was suffering from a high fever, and they asked Jesus to help her. So he stood over her, commanded the fever, and it left her. Immediately she got up and began to serve them.

As the sun was setting, all those who had any relatives sick with various diseases brought them to Jesus. He placed his hands on every one of them and healed them. Demons also came out of many, crying out, “You are the Son of God!” But he rebuked them, and would not allow them to speak, because they knew that he was the Christ.

The next morning Jesus departed and went to a deserted place. Yet the crowds were seeking him, and they came to him and tried to keep him from leaving them. But Jesus said to them, “I must proclaim the good news of the kingdom of God to the other towns too, for that is what I was sent to do.” So he continued to preach in the synagogues of Judea.

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Luke 3:1-22

In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Iturea and Trachonitis, and Lysanias was tetrarch of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. He went into all the region around the Jordan River, preaching a baptism of repentance for the forgiveness of sins.

As it is written in the book of the words of the prophet Isaiah,

“The voice of one shouting in the wilderness:
‘Prepare the way for the Lord,
make his paths straight.
Every valley will be filled,
and every mountain and hill will be brought low,
and the crooked will be made straight,
and the rough ways will be made smooth,
and all humanity will see the salvation of God.’”

So John said to the crowds that came out to be baptized by him, “You offspring of vipers! Who warned you to flee from the coming wrath? Therefore produce fruit that proves your repentance, and don’t begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that God can raise up children for Abraham from these stones! Even now the ax is laid at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”

So the crowds were asking him, “What then should we do?” John answered them, “The person who has two tunics must share with the person who has none, and the person who has food must do likewise.” Tax collectors also came to be baptized, and they said to him, “Teacher, what should we do?” He told them, “Collect no more than you are required to.” Then some soldiers also asked him, “And as for us—what should we do?” He told them, “Take money from no one by violence or by false accusation, and be content with your pay.”

While the people were filled with anticipation and they all wondered whether perhaps John could be the Christ, John answered them all, “I baptize you with water, but one more powerful than I am is coming—I am not worthy to untie the strap of his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand to clean out his threshing floor and to gather the wheat into his storehouse, but the chaff he will burn up with inextinguishable fire.”

And in this way, with many other exhortations, John proclaimed good news to the people. But when John rebuked Herod the tetrarch because of Herodias, his brother’s wife, and because of all the evil deeds that he had done, Herod added this to them all: He locked up John in prison.

Now when all the people were baptized, Jesus also was baptized. And while he was praying, the heavens opened, and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven, “You are my one dear Son; in you I take great delight.”

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Luke 1:1-4

Now many have undertaken to compile an account of the things that have been fulfilled among us, like the accounts passed on to us by those who were eyewitnesses and servants of the word from the beginning. So it seemed good to me as well, because I have followed all things carefully from the beginning, to write an orderly account for you, most excellent Theophilus, so that you may know for certain the things you were taught.

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Ecclesiastes 12

So remember your Creator in the days of your youth—
before the difficult days come,
and the years draw near when you will say, “I have no pleasure in them”;
before the sun and the light of the moon and the stars grow dark,
and the clouds disappear after the rain;
when those who keep watch over the house begin to tremble,
and the virile men begin to stoop over,
and the grinders begin to cease because they grow few,
and those who look through the windows grow dim,
and the doors along the street are shut;
when the sound of the grinding mill grows low,
and one is awakened by the sound of a bird,
and all their songs grow faint,
and they are afraid of heights and the dangers in the street;
the almond blossoms grow white,
and the grasshopper drags itself along,
and the caper berry shrivels up—
because man goes to his eternal home,
and the mourners go about in the streets—
before the silver cord is removed,
or the golden bowl is broken,
or the pitcher is shattered at the well,
or the water wheel is broken at the cistern—
and the dust returns to the earth as it was,
and the life’s breath returns to God who gave it.

“Absolutely futile!” laments the Teacher,
“All these things are futile!”

Not only was the Teacher wise,
but he also taught knowledge to the people;
he carefully evaluated and arranged many proverbs.
The Teacher sought to find delightful words,
and to write accurately truthful sayings.
The words of the sages are like prods,
and the collected sayings are like firmly fixed nails;
they are given by one shepherd.

Be warned, my son, of anything in addition to them.
There is no end to the making of many books,
and much study is exhausting to the body.
Having heard everything, I have reached this conclusion:
Fear God and keep his commandments,
because this is the whole duty of man.
For God will evaluate every deed,
including every secret thing, whether good or evil.

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Ecclesiastes 10:1-12:8

One dead fly makes the perfumer’s ointment give off a rancid stench,
so a little folly can outweigh much wisdom.

A wise person’s good sense protects him,
but a fool’s lack of sense leaves him vulnerable.
Even when a fool walks along the road he lacks sense,
and shows everyone what a fool he is.
If the anger of the ruler flares up against you, do not resign from your position,
for a calm response can undo great offenses.
I have seen another misfortune on the earth:
It is an error a ruler makes.
Fools are placed in many positions of authority,
while wealthy men sit in lowly positions.
I have seen slaves on horseback
and princes walking on foot like slaves.

One who digs a pit may fall into it,
and one who breaks through a wall may be bitten by a snake.
One who quarries stones may be injured by them;
one who splits logs may be endangered by them.
If an iron axhead is blunt and a workman does not sharpen its edge,
he must exert a great deal of effort;
so wisdom has the advantage of giving success.
If the snake should bite before it is charmed,
the snake charmer is in trouble.

The words of a wise person win him favor,
but the words of a fool are self-destructive.
At the beginning his words are foolish
and at the end his talk is wicked madness,
yet a fool keeps on babbling.
No one knows what will happen;
who can tell him what will happen in the future?
The toil of a stupid fool wears him out,
because he does not even know the way to the city.

Woe to you, O land, when your king is childish,
and your princes feast in the morning.
Blessed are you, O land, when your king is the son of nobility,
and your princes feast at the proper time—with self-control and not in drunkenness.
Because of laziness the roof caves in,
and because of idle hands the house leaks.
Feasts are made for laughter,
and wine makes life merry,
but money is the answer for everything.
Do not curse a king even in your thoughts,
and do not curse the rich while in your bedroom;
for a bird might report what you are thinking,
or some winged creature might repeat your words.

Send your grain overseas,
for after many days you will get a return.
Divide your merchandise among seven or even eight investments,
for you do not know what calamity may happen on earth.
If the clouds are full of rain, they will empty themselves on the earth,
and whether a tree falls to the south or to the north, the tree will lie wherever it falls.
He who watches the wind will not sow,
and he who observes the clouds will not reap.
Just as you do not know the path of the wind,
or how the bones form in the womb of a pregnant woman,
so you do not know the work of God who makes everything.
Sow your seed in the morning,
and do not stop working until the evening;
for you do not know which activity will succeed—
whether this one or that one, or whether both will prosper equally.

Light is sweet,
and it is pleasant for a person to see the sun.
So, if a man lives many years, let him rejoice in them all,
but let him remember that the days of darkness will be many—all that is about to come is obscure.

Rejoice, young man, while you are young,
and let your heart cheer you in the days of your youth.
Follow the impulses of your heart and the desires of your eyes,
but know that God will judge your motives and actions.
Banish emotional stress from your mind.
and put away pain from your body;
for youth and the prime of life are fleeting.

So remember your Creator in the days of your youth—
before the difficult days come,
and the years draw near when you will say, “I have no pleasure in them”;
before the sun and the light of the moon and the stars grow dark,
and the clouds disappear after the rain;
when those who keep watch over the house begin to tremble,
and the virile men begin to stoop over,
and the grinders begin to cease because they grow few,
and those who look through the windows grow dim,
and the doors along the street are shut;
when the sound of the grinding mill grows low,
and one is awakened by the sound of a bird,
and all their songs grow faint,
and they are afraid of heights and the dangers in the street;
the almond blossoms grow white,
and the grasshopper drags itself along,
and the caper berry shrivels up—
because man goes to his eternal home,
and the mourners go about in the streets—
before the silver cord is removed,
or the golden bowl is broken,
or the pitcher is shattered at the well,
or the water wheel is broken at the cistern—
and the dust returns to the earth as it was,
and the life’s breath returns to God who gave it.

“Absolutely futile!” laments the Teacher,
“All these things are futile!”

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Ecclesiastes 9:1-10

So I reflected on all this, attempting to clear it all up.
I concluded that the righteous and the wise, as well as their works, are in the hand of God;
whether a person will be loved or hated—
no one knows what lies ahead.
Everyone shares the same fate—
the righteous and the wicked,
the good and the bad,
the ceremonially clean and unclean,
those who offer sacrifices and those who do not.
What happens to the good person, also happens to the sinner;
what happens to those who make vows, also happens to those who are afraid to make vows.
This is the unfortunate fact about everything that happens on earth:
the same fate awaits everyone.
In addition to this, the hearts of all people are full of evil,
and there is folly in their hearts during their lives—then they die.

But whoever is among the living has hope;
a live dog is better than a dead lion.
For the living know that they will die, but the dead do not know anything;
they have no further reward—and even the memory of them disappears.
What they loved, as well as what they hated and envied, perished long ago,
and they no longer have a part in anything that happens on earth.

Go, eat your food with joy,
and drink your wine with a happy heart,
because God has already approved your works.
Let your clothes always be white,
and do not spare precious ointment on your head.
Enjoy life with your beloved wife during all the days of your fleeting life
that God has given you on earth during all your fleeting days;
for that is your reward in life and in your burdensome work on earth.
Whatever you find to do with your hands,
do it with all your might,
because there is neither work nor planning nor knowledge nor wisdom in the grave,
the place where you will eventually go.

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Here is another misfortune that I have seen on earth,
and it weighs heavily on people:
God gives a man riches, property, and wealth
so that he lacks nothing that his heart desires,
yet God does not enable him to enjoy the fruit of his labor—
instead, someone else enjoys it!
This is fruitless and a grave misfortune.
Even if a man fathers a hundred children and lives many years,
even if he lives a long, long time, but cannot enjoy his prosperity—
even if he were to live forever—
I would say, “A stillborn child is better off than he is.”
Though the stillborn child came into the world for no reason and departed into darkness,
though its name is shrouded in darkness,
though it never saw the light of day nor knew anything,
yet it has more rest than that man—
if he should live a thousand years twice, yet does not enjoy his prosperity.
For both of them die!
All man’s labor is for nothing more than to fill his stomach—
yet his appetite is never satisfied!
So what advantage does a wise man have over a fool?
And what advantage does a pauper gain by knowing how to survive?
It is better to be content with what the eyes can see
than for one’s heart always to crave more.
This continual longing is futile—like chasing the wind.

Whatever has happened was foreordained,
and what happens to a person was also foreknown.
It is useless for him to argue with God about his fate
because God is more powerful than he is.
The more one argues with words, the less he accomplishes.
How does that benefit him?
For no one knows what is best for a person during his life—
during the few days of his fleeting life—
for they pass away like a shadow.
Nor can anyone tell him what the future will hold for him on earth.

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I saw something else on earth:
In the place of justice, there was wickedness,
and in the place of fairness, there was wickedness.
I thought to myself, “God will judge both the righteous and the wicked;
for there is an appropriate time for every activity,
and there is a time of judgment for every deed.”

Then I considered all the skillful work that is done:
Surely it is nothing more than competition between one person and another.
This also is profitless—like chasing the wind.
The fool folds his hands and does no work,
so he has nothing to eat but his own flesh.
Better is one handful with some rest
than two hands full of toil and chasing the wind.

So I again considered another futile thing on earth:
A man who is all alone with no companion,
he has no children nor siblings;
yet there is no end to all his toil,
and he is never satisfied with riches.
He laments, “For whom am I toiling and depriving myself of pleasure?”
This also is futile and a burdensome task!

Two people are better than one,
because they can reap more benefit from their labor.
For if they fall, one will help his companion up,
but pity the person who falls down and has no one to help him up.
Furthermore, if two lie down together, they can keep each other warm,
but how can one person keep warm by himself?
Although an assailant may overpower one person,
two can withstand him.
Moreover, a three-stranded cord is not quickly broken.

A poor but wise youth is better than an old and foolish king
who no longer knows how to receive advice.
For he came out of prison to become king,
even though he had been born poor in what would become his kingdom.
I considered all the living who walk on earth,
as well as the successor who would arise in his place.
There is no end to all the people nor to the past generations,
yet future generations will not rejoice in him.
This also is profitless and like chasing the wind.

Be careful what you do when you go to the temple of God;
draw near to listen rather than to offer a sacrifice like fools,
for they do not realize that they are doing wrong.
(5:1) Do not be rash with your mouth or hasty in your heart to bring up a matter before God,
for God is in heaven and you are on earth!
Therefore, let your words be few.
Just as dreams come when there are many cares,
so the rash vow of a fool occurs when there are many words.
When you make a vow to God, do not delay in paying it.
For God takes no pleasure in fools:
Pay what you vow!
It is better for you not to vow
than to vow and not pay it.
Do not let your mouth cause you to sin,
and do not tell the priest, “It was a mistake!”
Why make God angry at you
so that he would destroy the work of your hands?
Just as there is futility in many dreams,
so also in many words.
Therefore, fear God.

If you see the extortion of the poor,
or the perversion of justice and fairness in the government,
do not be astonished by the matter.
For the high official is watched by a higher official,
and there are higher ones over them!
The produce of the land is seized by all of them,
even the king is served by the fields.

The one who loves money will never be satisfied with money,
he who loves wealth will never be satisfied with his income.
This also is futile.
When someone’s prosperity increases, those who consume it also increase;
so what does its owner gain, except that he gets to see it with his eyes?
The sleep of the laborer is pleasant—whether he eats little or much—
but the wealth of the rich will not allow him to sleep.

Here is a misfortune on earth that I have seen:
Wealth hoarded by its owner to his own misery.
Then that wealth was lost through bad luck;
although he fathered a son, he has nothing left to give him.
Just as he came forth from his mother’s womb, naked will he return as he came,
and he will take nothing in his hand that he may carry away from his toil.
This is another misfortune:
Just as he came, so will he go.
What did he gain from toiling for the wind?
Surely, he ate in darkness every day of his life,
and he suffered greatly with sickness and anger.

I have seen personally what is the only beneficial and appropriate course of action for people:
to eat and drink, and find enjoyment in all their hard work on earth
during the few days of their life that God has given them,
for this is their reward.
To every man whom God has given wealth and possessions,
he has also given him the ability
to eat from them, to receive his reward, and to find enjoyment in his toil;
these things are the gift of God.
For he does not think much about the fleeting days of his life
because God keeps him preoccupied with the joy he derives from his activity.

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Ecclesiastes 2

I thought to myself,

“Come now, I will try self-indulgent pleasure to see if it is worthwhile.”
But I found that it also is futile.
I said of partying, “It is folly,”
and of self-indulgent pleasure, “It accomplishes nothing!”
I thought deeply about the effects of indulging myself with wine
(all the while my mind was guiding me with wisdom)
and the effects of behaving foolishly,
so that I might discover what is profitable
for people to do on earth during the few days of their lives.

I increased my possessions:
I built houses for myself;
I planted vineyards for myself.
I designed royal gardens and parks for myself,
and I planted all kinds of fruit trees in them.
I constructed pools of water for myself,
to irrigate my grove of flourishing trees.
I purchased male and female slaves,
and I owned slaves who were born in my house;
I also possessed more livestock—both herds and flocks—
than any of my predecessors in Jerusalem.
I also amassed silver and gold for myself,
as well as valuable treasures taken from kingdoms and provinces.
I acquired male singers and female singers for myself,
and what gives a man sensual delight—a harem of beautiful concubines.
So I was far wealthier than all my predecessors in Jerusalem,
yet I maintained my objectivity.
I did not restrain myself from getting whatever I wanted;
I did not deny myself anything that would bring me pleasure.
So all my accomplishments gave me joy;
this was my reward for all my effort.
Yet when I reflected on everything I had accomplished
and on all the effort that I had expended to accomplish it,
I concluded: “All these achievements and possessions are ultimately profitless—
like chasing the wind!
There is nothing gained from them on earth.”

Next, I decided to consider wisdom, as well as foolish behavior and ideas.
For what more can the king’s successor do than what the king has already done?
I realized that wisdom is preferable to folly,
just as light is preferable to darkness:
The wise man can see where he is going, but the fool walks in darkness.
Yet I also realized that the same fate happens to them both.
So I thought to myself, “The fate of the fool will happen even to me!
Then what did I gain by becoming so excessively wise?”
So I lamented to myself,
“The benefits of wisdom are ultimately meaningless!”
For the wise man, like the fool, will not be remembered for very long,
because in the days to come, both will already have been forgotten.
Alas, the wise man dies—just like the fool!
So I loathed life because what
happens on earth seems awful to me;
for all the benefits of wisdom are futile—like chasing the wind.

So I loathed all the fruit of my effort,
for which I worked so hard on earth,
because I must leave it behind in the hands of my successor.
Who knows if he will be a wise man or a fool?
Yet he will be master over all the fruit of my labor
for which I worked so wisely on earth.
This also is futile!
So I began to despair about all the fruit of my labor
for which I worked so hard on earth.
For a man may do his work with wisdom, knowledge, and skill;
however, he must hand over the fruit of his labor as an inheritance
to someone else who did not work for it.
This also is futile, and an awful injustice!

What does a man acquire from all his labor
and from the anxiety that accompanies his toil on earth?
For all day long his work produces pain and frustration,
and even at night his mind cannot relax.
This also is futile!

There is nothing better for people than to eat and drink,
and to find enjoyment in their work.
I also perceived that this ability to find enjoyment comes from God.
For no one can eat and drink
or experience joy apart from him.
For to the one who pleases him, God gives wisdom, knowledge, and joy,
but to the sinner, he gives the task of amassing wealth—
only to give it to the one who pleases God.
This task of the wicked is futile—like chasing the wind!

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Ecclesiastes 1

The words of the Teacher, the son of David, king in Jerusalem:

“Futile! Futile!” laments the Teacher.
“Absolutely futile! Everything is futile!”

What benefit do people get from all the effort
which they expend on earth?
A generation comes and a generation goes,
but the earth remains the same through the ages.
The sun rises and the sun sets;
it hurries away to a place from which it rises again.
The wind goes to the south and circles around to the north;
round and round the wind goes and on its rounds it returns.
All the streams flow into the sea, but the sea is not full,
and to the place where the streams flow, there they will flow again.
All this monotony is tiresome; no one can bear to describe it.
The eye is never satisfied with seeing, nor is the ear ever content with hearing.
What exists now is what will be,
and what has been done is what will be done;
there is nothing truly new on earth.
Is there anything about which someone can say, “Look at this! It is new”?
It was already done long ago, before our time.
No one remembers the former events,
nor will anyone remember the events that are yet to happen;
they will not be remembered by the future generations.

I, the Teacher, have been king over Israel in Jerusalem.
I decided to carefully and thoroughly examine
all that has been accomplished on earth.
I concluded: God has given people a burdensome task
that keeps them occupied.
I reflected on everything that is accomplished by man on earth,
and I concluded: Everything he has accomplished is futile—like chasing the wind!
What is bent cannot be straightened,
and what is missing cannot be supplied.

I thought to myself,
“I have become much wiser than any of my predecessors who ruled over Jerusalem;
I have acquired much wisdom and knowledge.”
So I decided to discern the benefit of wisdom and knowledge over foolish behavior and ideas;
however, I concluded that even this endeavor is like trying to chase the wind.
For with great wisdom comes great frustration;
whoever increases his knowledge merely increases his heartache.

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Matthew 27:62-28:20

The next day (which is after the day of preparation) the chief priests and the Pharisees assembled before Pilate and said, “Sir, we remember that while that deceiver was still alive he said, ‘After three days I will rise again.’ So give orders to secure the tomb until the third day. Otherwise his disciples may come and steal his body and say to the people, ‘He has been raised from the dead,’ and the last deception will be worse than the first.” Pilate said to them, “Take a guard of soldiers. Go and make it as secure as you can.” So they went with the soldiers of the guard and made the tomb secure by sealing the stone.

Now after the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb. Suddenly there was a severe earthquake, for an angel of the Lord descending from heaven came and rolled away the stone and sat on it. His appearance was like lightning, and his clothes were white as snow. The guards were shaken and became like dead men because they were so afraid of him. But the angel said to the women, “Do not be afraid; I know that you are looking for Jesus, who was crucified. He is not here, for he has been raised, just as he said. Come and see the place where he was lying. Then go quickly and tell his disciples, ‘He has been raised from the dead. He is going ahead of you into Galilee. You will see him there.’ Listen, I have told you!” So they left the tomb quickly, with fear and great joy, and ran to tell his disciples. But Jesus met them, saying, “Greetings!” They came to him, held on to his feet and worshiped him. Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee. They will see me there.”

While they were going, some of the guard went into the city and told the chief priests everything that had happened. After they had assembled with the elders and formed a plan, they gave a large sum of money to the soldiers, telling them, “You are to say, ‘His disciples came at night and stole his body while we were asleep.’ If this matter is heard before the governor, we will satisfy him and keep you out of trouble.” So they took the money and did as they were instructed. And this story is told among the Jews to this day.

So the eleven disciples went to Galilee to the mountain Jesus had designated. When they saw him, they worshiped him, but some doubted. Then Jesus came up and said to them, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to obey everything I have commanded you. And remember, I am with you always, to the end of the age.”

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Matthew 21:1-17

Now when they approached Jerusalem and came to Bethphage, at the Mount of Olives, Jesus sent two disciples, telling them, “Go to the village ahead of you. Right away you will find a donkey tied there, and a colt with her. Untie them and bring them to me. If anyone says anything to you, you are to say, ‘The Lord needs them,’ and he will send them at once.” This took place to fulfill what was spoken by the prophet:

“Tell the people of Zion,
‘Look, your king is coming to you,
unassuming and seated on a donkey,
and on a colt, the foal of a donkey.’”

So the disciples went and did as Jesus had instructed them. They brought the donkey and the colt and placed their cloaks on them, and he sat on them. A very large crowd spread their cloaks on the road. Others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those following kept shouting, “Hosanna to the Son of David! Blessed is the one who comes in the name of the Lord! Hosanna in the highest!” As he entered Jerusalem the whole city was thrown into an uproar, saying, “Who is this?” And the crowds were saying, “This is the prophet Jesus, from Nazareth in Galilee.”

Then Jesus entered the temple area and drove out all those who were selling and buying in the temple courts, and turned over the tables of the money changers and the chairs of those selling doves. And he said to them, “It is written, ‘My house will be called a house of prayer,’ but you are turning it into a den of robbers!”

The blind and lame came to him in the temple courts, and he healed them. But when the chief priests and the experts in the law saw the wonderful things he did and heard the children crying out in the temple courts, “Hosanna to the Son of David,” they became indignant and said to him, “Do you hear what they are saying?” Jesus said to them, “Yes. Have you never read, ‘Out of the mouths of children and nursing infants you have prepared praise for yourself’?” And leaving them, he went out of the city to Bethany and spent the night there.

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Galatians 6

Brothers and sisters, if a person is discovered in some sin, you who are spiritual restore such a person in a spirit of gentleness. Pay close attention to yourselves, so that you are not tempted too. Carry one another’s burdens, and in this way you will fulfill the law of Christ. For if anyone thinks he is something when he is nothing, he deceives himself. Let each one examine his own work. Then he can take pride in himself and not compare himself with someone else. For each one will carry his own load.

Now the one who receives instruction in the word must share all good things with the one who teaches it. Do not be deceived. God will not be made a fool. For a person will reap what he sows, because the person who sows to his own flesh will reap corruption from the flesh, but the one who sows to the Spirit will reap eternal life from the Spirit. So we must not grow weary in doing good, for in due time we will reap, if we do not give up. So then, whenever we have an opportunity, let us do good to all people, and especially to those who belong to the family of faith.

See what big letters I make as I write to you with my own hand!

Those who want to make a good showing in external matters are trying to force you to be circumcised. They do so only to avoid being persecuted for the cross of Christ. For those who are circumcised do not obey the law themselves, but they want you to be circumcised so that they can boast about your flesh. But may I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. For neither circumcision nor uncircumcision counts for anything; the only thing that matters is a new creation! And all who will behave in accordance with this rule, peace and mercy be on them, and on the Israel of God.

From now on let no one cause me trouble, for I bear the marks of Jesus on my body.

The grace of our Lord Jesus Christ be with your spirit, brothers and sisters. Amen.

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Galatians 5

For freedom Christ has set us free. Stand firm, then, and do not be subject again to the yoke of slavery. Listen! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no benefit to you at all! And I testify again to every man who lets himself be circumcised that he is obligated to obey the whole law. You who are trying to be declared righteous by the law have been alienated from Christ; you have fallen away from grace! For through the Spirit, by faith, we wait expectantly for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision carries any weight—the only thing that matters is faith working through love.

You were running well; who prevented you from obeying the truth? This persuasion does not come from the one who calls you! A little yeast makes the whole batch of dough rise! I am confident in the Lord that you will accept no other view. But the one who is confusing you will pay the penalty, whoever he may be. Now, brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. I wish those agitators would go so far as to castrate themselves!

For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity to indulge your flesh, but through love serve one another. For the whole law can be summed up in a single commandment, namely, “You must love your neighbor as yourself.” However, if you continually bite and devour one another, beware that you are not consumed by one another. But I say, live by the Spirit and you will not carry out the desires of the flesh. For the flesh has desires that are opposed to the Spirit, and the Spirit has desires that are opposed to the flesh, for these are in opposition to each other, so that you cannot do what you want. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are obvious: sexual immorality, impurity, depravity, idolatry, sorcery, hostilities, strife, jealousy, outbursts of anger, selfish rivalries, dissensions, factions, envying, murder, drunkenness, carousing, and similar things. I am warning you, as I had warned you before: Those who practice such things will not inherit the kingdom of God!

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Against such things there is no law. Now those who belong to Christ have crucified the flesh with its passions and desires. If we live by the Spirit, let us also behave in accordance with the Spirit. Let us not become conceited, provoking one another, being jealous of one another.

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Galatians 3:1-4:7

You foolish Galatians! Who has cast a spell on you? Before your eyes Jesus Christ was vividly portrayed as crucified! The only thing I want to learn from you is this: Did you receive the Spirit by doing the works of the law or by believing what you heard? Are you so foolish? Although you began with the Spirit, are you now trying to finish by human effort? Have you suffered so many things for nothing?—if indeed it was for nothing. Does God then give you the Spirit and work miracles among you by your doing the works of the law or by your believing what you heard?

Just as Abraham believed God, and it was credited to him as righteousness, so then, understand that those who believe are the sons of Abraham. And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the gospel to Abraham ahead of time, saying, “All the nations will be blessed in you.” So then those who believe are blessed along with Abraham the believer. For all who rely on doing the works of the law are under a curse, because it is written, “Cursed is everyone who does not keep on doing everything written in the book of the law.” Now it is clear no one is justified before God by the law, because the righteous one will live by faith. But the law is not based on faith, but the one who does the works of the law will live by them. Christ redeemed us from the curse of the law by becoming a curse for us (because it is written, “Cursed is everyone who hangs on a tree”) in order that in Christ Jesus the blessing of Abraham would come to the Gentiles, so that we could receive the promise of the Spirit by faith.

Brothers and sisters, I offer an example from everyday life: When a covenant has been ratified, even though it is only a human contract, no one can set it aside or add anything to it. Now the promises were spoken to Abraham and to his descendant. Scripture does not say, “and to the descendants,” referring to many, but “and to your descendant,” referring to one, who is Christ. What I am saying is this: The law that came 430 years later does not cancel a covenant previously ratified by God, so as to invalidate the promise. For if the inheritance is based on the law, it is no longer based on the promise, but God graciously gave it to Abraham through the promise.

Why then was the law given? It was added because of transgressions, until the arrival of the descendant to whom the promise had been made. It was administered through angels by an intermediary. Now an intermediary is not for one party alone, but God is one. Is the law therefore opposed to the promises of God? Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly have come by the law. But the scripture imprisoned everything under sin so that the promise could be given—because of the faithfulness of Jesus Christ—to those who believe.

Now before faith came we were held in custody under the law, being kept as prisoners until the coming faith would be revealed. Thus the law had become our guardian until Christ, so that we could be declared righteous by faith. But now that faith has come, we are no longer under a guardian. For in Christ Jesus you are all sons of God through faith. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female—for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham’s descendants, heirs according to the promise.

Now I mean that the heir, as long as he is a minor, is no different from a slave, though he is the owner of everything. But he is under guardians and managers until the date set by his father. So also we, when we were minors, were enslaved under the basic forces of the world. But when the appropriate time had come, God sent out his Son, born of a woman, born under the law, to redeem those who were under the law, so that we may be adopted as sons with full rights. And because you are sons, God sent the Spirit of his Son into our hearts, who calls “Abba! Father!” So you are no longer a slave but a son, and if you are a son, then you are also an heir through God.

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Galatians 1:11-2:21

Now I want you to know, brothers and sisters, that the gospel I preached is not of human origin. For I did not receive it or learn it from any human source; instead I received it by a revelation of Jesus Christ.

For you have heard of my former way of life in Judaism, how I was savagely persecuting the church of God and trying to destroy it. I was advancing in Judaism beyond many of my contemporaries in my nation, and was extremely zealous for the traditions of my ancestors. But when the one who set me apart from birth and called me by his grace was pleased to reveal his Son in me so that I could preach him among the Gentiles, I did not go to ask advice from any human being, nor did I go up to Jerusalem to see those who were apostles before me, but right away I departed to Arabia, and then returned to Damascus.

Then after three years I went up to Jerusalem to visit Cephas and get information from him, and I stayed with him fifteen days. But I saw none of the other apostles except James the Lord’s brother. I assure you that, before God, I am not lying about what I am writing to you! Afterward I went to the regions of Syria and Cilicia. But I was personally unknown to the churches of Judea that are in Christ. They were only hearing, “The one who once persecuted us is now proclaiming the good news of the faith he once tried to destroy.” So they glorified God because of me.

Then after fourteen years I went up to Jerusalem again with Barnabas, taking Titus along too. I went there because of a revelation and presented to them the gospel that I preach among the Gentiles. But I did so only in a private meeting with the influential people, to make sure that I was not running—or had not run—in vain. Yet not even Titus, who was with me, was compelled to be circumcised, although he was a Greek. Now this matter arose because of the false brothers with false pretenses who slipped in unnoticed to spy on our freedom that we have in Christ Jesus, to make us slaves. But we did not surrender to them even for a moment, in order that the truth of the gospel would remain with you.

But from those who were influential (whatever they were makes no difference to me; God shows no favoritism between people)—those influential leaders added nothing to my message. On the contrary, when they saw that I was entrusted with the gospel to the uncircumcised just as Peter was entrusted with the gospel to the circumcised (for he who empowered Peter for his apostleship to the circumcised also empowered me for my apostleship to the Gentiles) and when James, Cephas, and John, who had a reputation as pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we would go to the Gentiles and they to the circumcised. They requested only that we remember the poor, the very thing I also was eager to do.

But when Cephas came to Antioch, I opposed him to his face, because he had clearly done wrong. Until certain people came from James, he had been eating with the Gentiles. But when they arrived, he stopped doing this and separated himself because he was afraid of those who were pro-circumcision. And the rest of the Jews also joined with him in this hypocrisy, so that even Barnabas was led astray with them by their hypocrisy. But when I saw that they were not behaving consistently with the truth of the gospel, I said to Cephas in front of them all, “If you, although you are a Jew, live like a Gentile and not like a Jew, how can you try to force the Gentiles to live like Jews?”

We are Jews by birth and not Gentile sinners, yet we know that no one is justified by the works of the law but by the faithfulness of Jesus Christ. And we have come to believe in Christ Jesus, so that we may be justified by the faithfulness of Christ and not by the works of the law, because by the works of the law no one will be justified. But if while seeking to be justified in Christ we ourselves have also been found to be sinners, is Christ then one who encourages sin? Absolutely not! But if I build up again those things I once destroyed, I demonstrate that I am one who breaks God’s law. For through the law I died to the law so that I may live to God. I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. So the life I now live in the body, I live because of the faithfulness of the Son of God, who loved me and gave himself for me. I do not set aside God’s grace, because if righteousness could come through the law, then Christ died for nothing!

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Galatians 1:1-10

From Paul, an apostle (not from men, nor by human agency, but by Jesus Christ and God the Father who raised him from the dead) and all the brothers with me, to the churches of Galatia. Grace and peace to you from God the Father and our Lord Jesus Christ, who gave himself for our sins to rescue us from this present evil age according to the will of our God and Father, to whom be glory forever and ever! Amen.

I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are following a different gospel— not that there really is another gospel, but there are some who are disturbing you and wanting to distort the gospel of Christ. But even if we (or an angel from heaven) should preach a gospel contrary to the one we preached to you, let him be condemned to hell! As we have said before, and now I say again, if any one is preaching to you a gospel contrary to what you received, let him be condemned to hell! Am I now trying to gain the approval of people, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a slave of Christ!

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Psalm 73

Certainly God is good to Israel,
and to those whose motives are pure.
But as for me, my feet almost slipped;
my feet almost slid out from under me.
For I envied those who are proud,
as I observed the prosperity of the wicked.
For they suffer no pain;
their bodies are strong and well fed.
They are immune to the trouble common to men;
they do not suffer as other men do.
Arrogance is their necklace,
and violence covers them like clothing.
Their prosperity causes them to do wrong;
their thoughts are sinful.
They mock and say evil things;
they proudly threaten violence.
They speak as if they rule in heaven,
and lay claim to the earth.
Therefore they have more than enough food to eat,
and even suck up the water of the sea.
They say, “How does God know what we do?
Is the Most High aware of what goes on?”
Take a good look. This is what the wicked are like,
those who always have it so easy and get richer and richer.
I concluded, “Surely in vain I have kept my motives pure
and maintained a pure lifestyle.
I suffer all day long,
and am punished every morning.”
If I had publicized these thoughts,
I would have betrayed your people.
When I tried to make sense of this,
it was troubling to me.
Then I entered the precincts of God’s temple,
and understood the destiny of the wicked.
Surely you put them in slippery places;
you bring them down to ruin.
How desolate they become in a mere moment.
Terrifying judgments make their demise complete.
They are like a dream after one wakes up.
O Lord, when you awake you will despise them.
Yes, my spirit was bitter,
and my insides felt sharp pain.
I was ignorant and lacked insight;
I was as senseless as an animal before you.
But I am continually with you;
you hold my right hand.
You guide me by your wise advice,
and then you will lead me to a position of honor.
Whom do I have in heaven but you?
On earth there is no one I desire but you.
My flesh and my heart may grow weak,
but God always protects my heart and gives me stability.
Yes, look! Those far from you die;
you destroy everyone who is unfaithful to you.
But as for me, God’s presence is all I need.
I have made the Sovereign Lord my shelter,
as I declare all the things you have done.

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Psalm 62

For God alone I patiently wait;
he is the one who delivers me.
He alone is my protector and deliverer.
He is my refuge; I will not be upended.
How long will you threaten a man like me?
All of you are murderers,
as dangerous as a leaning wall or an unstable fence.
They spend all their time planning how to bring their victim down.
They love to use deceit;
they pronounce blessings with their mouths,
but inwardly they utter curses. (Selah)
Patiently wait for God alone, my soul!
For he is the one who gives me hope.
He alone is my protector and deliverer.
He is my refuge; I will not be shaken.
God delivers me and exalts me;
God is my strong protector and my shelter.
Trust in him at all times, you people!
Pour out your hearts before him.
God is our shelter. (Selah)
Men are nothing but a mere breath;
human beings are unreliable.
When they are weighed in the scales,
all of them together are lighter than air.
Do not trust in what you can gain by oppression.
Do not put false confidence in what you can gain by robbery.
If wealth increases, do not become attached to it.
God has declared one principle;
two principles I have heard:
God is strong,
and you, O Lord, demonstrate loyal love.
For you repay men for what they do.

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Psalm 57

Have mercy on me, O God. Have mercy on me.
For in you I have taken shelter.
In the shadow of your wings I take shelter
until trouble passes.
I cry out for help to God Most High,
to the God who vindicates me.
May he send help from heaven and deliver me
from my enemies who hurl insults. (Selah)
May God send his loyal love and faithfulness.
I am surrounded by lions;
I lie down among those who want to devour me,
men whose teeth are spears and arrows,
whose tongues are sharp swords.
Rise up above the sky, O God.
May your splendor cover the whole earth.
They have prepared a net to trap me;
I am discouraged.
They have dug a pit for me.
They will fall into it. (Selah)
I am determined, O God. I am determined.
I will sing and praise you.
Awake, my soul!
Awake, O stringed instrument and harp!
I will wake up at dawn.
I will give you thanks before the nations, O Lord.
I will sing praises to you before foreigners.
For your loyal love extends beyond the sky,
and your faithfulness reaches the clouds.
Rise up above the sky, O God.
May your splendor cover the whole earth.

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Psalm 25

O Lord, I come before you in prayer.
My God, I trust in you.
Please do not let me be humiliated;
do not let my enemies triumphantly rejoice over me.
Certainly none who rely on you will be humiliated.
Those who deal in treachery will be thwarted and humiliated.
Make me understand your ways, O Lord.
Teach me your paths.
Guide me into your truth and teach me.
For you are the God who delivers me;
on you I rely all day long.
Remember your compassionate and faithful deeds, O Lord,
for you have always acted in this manner.
Do not hold against me the sins of my youth or my rebellious acts.
Because you are faithful to me, extend to me your favor, O Lord.
The Lord is both kind and fair;
that is why he teaches sinners the right way to live.
May he show the humble what is right.
May he teach the humble his way.
The Lord always proves faithful and reliable
to those who follow the demands of his covenant.
For the sake of your reputation, O Lord,
forgive my sin, because it is great.
The Lord shows his faithful followers
the way they should live.
They experience his favor;
their descendants inherit the land.
The Lord’s loyal followers receive his guidance,
and he reveals his covenantal demands to them.
I continually look to the Lord for help,
for he will free my feet from the enemy’s net.
Turn toward me and have mercy on me,
for I am alone and oppressed.
Deliver me from my distress;
rescue me from my suffering.
See my pain and suffering.
Forgive all my sins.
Watch my enemies, for they outnumber me;
they hate me and want to harm me.
Protect me and deliver me!
Please do not let me be humiliated,
for I have taken shelter in you.
May integrity and godliness protect me,
for I rely on you.
O God, rescue Israel
from all their distress!

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Psalm 7

O Lord my God, in you I have taken shelter.
Deliver me from all who chase me. Rescue me!
Otherwise they will rip me to shreds like a lion;
they will tear me to bits and no one will be able to rescue me.
O Lord my God, if I have done what they say,
or am guilty of unjust actions,
or have wronged my ally,
or helped his lawless enemy,
may an enemy relentlessly chase me and catch me;
may he trample me to death
and leave me lying dishonored in the dust. (Selah)
Stand up angrily, Lord.
Rise up with raging fury against my enemies.
Wake up for my sake, and execute the judgment you have decreed for them.
The countries are assembled all around you;
take once more your rightful place over them.
The Lord judges the nations.
Vindicate me, Lord, because I am innocent,
because I am blameless, O Exalted One.
May the evil deeds of the wicked come to an end.
But make the innocent secure,
O righteous God,
you who examine inner thoughts and motives.
The Exalted God is my shield,
the one who delivers the morally upright.
God is a just judge;
he is angry throughout the day.
If a person does not repent, God will wield his sword.
He has prepared to shoot his bow.
He has prepared deadly weapons to use against him;
he gets ready to shoot flaming arrows.
See the one who is pregnant with wickedness,
who conceives destructive plans,
and gives birth to harmful lies—
he digs a pit
and then falls into the hole he has made.
He becomes the victim of his own destructive plans—
and the violence he intended for others falls on his own head.
I will thank the Lord for his justice;
I will sing praises to the Lord Most High!

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Psalm 16

Protect me, O God, for I have taken shelter in you.
I say to the Lord, “You are the Lord,
my only source of well-being.”
As for God’s chosen people who are in the land,
and the leading officials I admired so much—
their troubles multiply;
they desire other gods.
I will not pour out drink offerings of blood to their gods,
nor will I make vows in the name of their gods.
Lord, you give me stability and prosperity;
you make my future secure.
It is as if I have been given fertile fields
or received a beautiful tract of land.
I will praise the Lord who guides me;
yes, during the night I reflect and learn.
I constantly trust in the Lord;
because he is at my right hand, I will not be shaken.
So my heart rejoices
and I am happy;
my life is safe.
You will not abandon me to Sheol;
you will not allow your faithful follower to see the Pit.
You lead me in the path of life.
I experience absolute joy in your presence;
you always give me sheer delight.

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Psalm 5

Listen to what I say, Lord!
Carefully consider my complaint!
Pay attention to my cry for help,
my King and my God,
for I am praying to you!
Lord, in the morning you will hear me;
in the morning I will present my case to you and then wait expectantly for an answer.
Certainly you are not a God who approves of evil;
evil people cannot dwell with you.
Arrogant people cannot stand in your presence;
you hate all who behave wickedly.
You destroy liars;
the Lord despises violent and deceitful people.
But as for me, because of your great faithfulness I will enter your house;
I will bow down toward your holy temple as I worship you.
Lord, lead me in your righteousness
because of those who wait to ambush me,
remove the obstacles in the way in which you are guiding me.
For they do not speak the truth;
their stomachs are like the place of destruction,
their throats like an open grave,
their tongues like a steep slope leading into it.
Condemn them, O God!
May their own schemes be their downfall.
Drive them away because of their many acts of insurrection,
for they have rebelled against you.
But may all who take shelter in you be happy.
May they continually shout for joy.
Shelter them so that those who are loyal to you may rejoice.
Certainly you reward the godly, Lord.
Like a shield you protect them in your good favor.

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Luke 1:46-55

And Mary said,

“My soul exalts the Lord,
and my spirit has begun to rejoice in God my Savior,
because he has looked upon the humble state of his servant.
For from now on all generations will call me blessed,
because he who is mighty has done great things for me, and holy is his name;
from generation to generation he is merciful to those who fear him.
He has demonstrated power with his arm; he has scattered those whose pride wells up from the sheer arrogance of their hearts.
He has brought down the mighty from their thrones, and has lifted up those of lowly position;
he has filled the hungry with good things, and has sent the rich away empty.
He has helped his servant Israel, remembering his mercy,
as he promised to our ancestors, to Abraham and to his descendants forever.”

Philippians 2:5-11

You should have the same attitude toward one another that Christ Jesus had,

who though he existed in the form of God
did not regard equality with God
as something to be grasped,
but emptied himself
by taking on the form of a slave,
by looking like other men,
and by sharing in human nature.
He humbled himself,
by becoming obedient to the point of death
—even death on a cross!
As a result God highly exalted him
and gave him the name
that is above every name,
so that at the name of Jesus
every knee will bow
—in heaven and on earth and under the earth—
and every tongue confess
that Jesus Christ is Lord
to the glory of God the Father.

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Romans 16

Now I commend to you our sister Phoebe, who is a servant of the church in Cenchrea, so that you may welcome her in the Lord in a way worthy of the saints and provide her with whatever help she may need from you, for she has been a great help to many, including me.

Greet Prisca and Aquila, my fellow workers in Christ Jesus, who risked their own necks for my life. Not only I, but all the churches of the Gentiles are grateful to them. Also greet the church in their house. Greet my dear friend Epenetus, who was the first convert to Christ in the province of Asia. Greet Mary, who has worked very hard for you. Greet Andronicus and Junia, my compatriots and my fellow prisoners. They are well known to the apostles, and they were in Christ before me. Greet Ampliatus, my dear friend in the Lord. Greet Urbanus, our fellow worker in Christ, and my good friend Stachys. Greet Apelles, who is approved in Christ. Greet those who belong to the household of Aristobulus. Greet Herodion, my compatriot. Greet those in the household of Narcissus who are in the Lord. Greet Tryphena and Tryphosa, laborers in the Lord. Greet my dear friend Persis, who has worked hard in the Lord. Greet Rufus, chosen in the Lord, and his mother who was also a mother to me. Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers and sisters with them. Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the believers who are with them. Greet one another with a holy kiss. All the churches of Christ greet you.

Now I urge you, brothers and sisters, to watch out for those who create dissensions and obstacles contrary to the teaching that you learned. Avoid them! For these are the kind who do not serve our Lord Christ, but their own appetites. By their smooth talk and flattery they deceive the minds of the naive. Your obedience is known to all and thus I rejoice over you. But I want you to be wise in what is good and innocent in what is evil. The God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus be with you.

Timothy, my fellow worker, greets you; so do Lucius, Jason, and Sosipater, my compatriots. I, Tertius, who am writing this letter, greet you in the Lord. Gaius, who is host to me and to the whole church, greets you. Erastus the city treasurer and our brother Quartus greet you.

Now to him who is able to strengthen you according to my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery that had been kept secret for long ages, but now is disclosed, and through the prophetic scriptures has been made known to all the nations, according to the command of the eternal God, to bring about the obedience of faith— to the only wise God, through Jesus Christ, be glory forever! Amen.

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Romans 14:19-15:7

So then, let us pursue what makes for peace and for building up one another. Do not destroy the work of God for the sake of food. For although all things are clean, it is wrong to cause anyone to stumble by what you eat. It is good not to eat meat or drink wine or to do anything that causes your brother to stumble. The faith you have, keep to yourself before God. Blessed is the one who does not judge himself by what he approves. But the man who doubts is condemned if he eats, because he does not do so from faith, and whatever is not from faith is sin.

But we who are strong ought to bear with the failings of the weak, and not just please ourselves. Let each of us please his neighbor for his good to build him up. For even Christ did not please himself, but just as it is written, “The insults of those who insult you have fallen on me.” For everything that was written in former times was written for our instruction, so that through endurance and through encouragement of the scriptures we may have hope. Now may the God of endurance and comfort give you unity with one another in accordance with Christ Jesus, so that together you may with one voice glorify the God and Father of our Lord Jesus Christ.

Receive one another, then, just as Christ also received you, to God’s glory.

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Romans 12:1-3; 14:1-12

Therefore I exhort you, brothers and sisters, by the mercies of God, to present your bodies as a sacrifice—alive, holy, and pleasing to God—which is your reasonable service. 2 Do not be conformed to this present world, but be transformed by the renewing of your mind, so that you may test and approve what is the will of God—what is good and well-pleasing and perfect.

3 For by the grace given to me I say to every one of you not to think more highly of yourself than you ought to think, but to think with sober discernment, as God has distributed to each of you a measure of faith.

Now receive the one who is weak in the faith, and do not have disputes over differing opinions. 2 One person believes in eating everything, but the weak person eats only vegetables. 3 The one who eats everything must not despise the one who does not, and the one who abstains must not judge the one who eats everything, for God has accepted him. 4 Who are you to pass judgment on another’s servant? Before his own master he stands or falls. And he will stand, for the Lord is able to make him stand.

5 One person regards one day holier than other days, and another regards them all alike. Each must be fully convinced in his own mind. 6 The one who observes the day does it for the Lord. The one who eats, eats for the Lord because he gives thanks to God, and the one who abstains from eating abstains for the Lord, and he gives thanks to God. 7 For none of us lives for himself and none dies for himself. 8 If we live, we live for the Lord; if we die, we die for the Lord. Therefore, whether we live or die, we are the Lord’s. 9 For this reason Christ died and returned to life, so that he may be the Lord of both the dead and the living.

10 But you who eat vegetables only—why do you judge your brother or sister? And you who eat everything—why do you despise your brother or sister? For we will all stand before the judgment seat of God. 11 For it is written, “As I live, says the Lord, every knee will bow to me, and every tongue will give praise to God.” 12 Therefore, each of us will give an account of himself to God.

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Romans 12:1-3, 9-13; 13:8-14

Therefore I exhort you, brothers and sisters, by the mercies of God, to present your bodies as a sacrifice—alive, holy, and pleasing to God—which is your reasonable service. 2 Do not be conformed to this present world, but be transformed by the renewing of your mind, so that you may test and approve what is the will of God—what is good and well-pleasing and perfect.

3 For by the grace given to me I say to every one of you not to think more highly of yourself than you ought to think, but to think with sober discernment, as God has distributed to each of you a measure of faith.

9 Love must be without hypocrisy. Abhor what is evil, cling to what is good. 10 Be devoted to one another with mutual love, showing eagerness in honoring one another. 11 Do not lag in zeal, be enthusiastic in spirit, serve the Lord. 12 Rejoice in hope, endure in suffering, persist in prayer. 13 Contribute to the needs of the saints, pursue hospitality.

8 Owe no one anything, except to love one another, for the one who loves his neighbor has fulfilled the law. 9 For the commandments, “Do not commit adultery, do not murder, do not steal, do not covet,” (and if there is any other commandment) are summed up in this, “Love your neighbor as yourself.” 10 Love does no wrong to a neighbor. Therefore love is the fulfillment of the law.

11 And do this because we know the time, that it is already the hour for us to awake from sleep, for our salvation is now nearer than when we became believers. 12 The night has advanced toward dawn; the day is near. So then we must lay aside the works of darkness, and put on the weapons of light. 13 Let us live decently as in the daytime, not in carousing and drunkenness, not in sexual immorality and sensuality, not in discord and jealousy. 14 Instead, put on the Lord Jesus Christ, and make no provision for the flesh to arouse its desires.

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18 So then, God has mercy on whom he chooses to have mercy, and he hardens whom he chooses to harden.

19 You will say to me then, “Why does he still find fault? For who has ever resisted his will?” 20 But who indeed are you—a mere human being—to talk back to God? Does what is molded say to the molder, “Why have you made me like this?” 21 Has the potter no right to make from the same lump of clay one vessel for special use and another for ordinary use? 22 But what if God, willing to demonstrate his wrath and to make known his power, has endured with much patience the objects of wrath prepared for destruction? 23 And what if he is willing to make known the wealth of his glory on the objects of mercy that he has prepared beforehand for glory— 24 even us, whom he has called, not only from the Jews but also from the Gentiles?

Brothers and sisters, my heart’s desire and prayer to God on behalf of my fellow Israelites is for their salvation. 2 For I can testify that they are zealous for God, but their zeal is not in line with the truth. 3 For ignoring the righteousness that comes from God, and seeking instead to establish their own righteousness, they did not submit to God’s righteousness. 4 For Christ is the end of the law, with the result that there is righteousness for everyone who believes.

9 because if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For with the heart one believes and thus has righteousness and with the mouth one confesses and thus has salvation. 11 For the scripture says, “Everyone who believes in him will not be put to shame.” 12 For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him.

33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how unfathomable his ways!

34 For who has known the mind of the Lord,
or who has been his counselor?
35 Or who has first given to God,
that God needs to repay him?

36 For from him and through him and to him are all things. To him be glory forever! Amen.

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Romans 7:21-8:39

21 So, I find the law that when I want to do good, evil is present with me. 22 For I delight in the law of God in my inner being. 23 But I see a different law in my members waging war against the law of my mind and making me captive to the law of sin that is in my members. 24 Wretched man that I am! Who will rescue me from this body of death? 25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.

8 There is therefore now no condemnation for those who are in Christ Jesus. 2 For the law of the life-giving Spirit in Christ Jesus has set you free from the law of sin and death. 3 For God achieved what the law could not do because it was weakened through the flesh. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh, 4 so that the righteous requirement of the law may be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

5 For those who live according to the flesh have their outlook shaped by the things of the flesh, but those who live according to the Spirit have their outlook shaped by the things of the Spirit. 6 For the outlook of the flesh is death, but the outlook of the Spirit is life and peace, 7 because the outlook of the flesh is hostile to God, for it does not submit to the law of God, nor is it able to do so. 8 Those who are in the flesh cannot please God. 9 You, however, are not in the flesh but in the Spirit, if indeed the Spirit of God lives in you. Now if anyone does not have the Spirit of Christ, this person does not belong to him. 10 But if Christ is in you, your body is dead because of sin, but the Spirit is your life because of righteousness. 11 Moreover if the Spirit of the one who raised Jesus from the dead lives in you, the one who raised Christ from the dead will also make your mortal bodies alive through his Spirit who lives in you.

12 So then, brothers and sisters, we are under obligation, not to the flesh, to live according to the flesh 13 (for if you live according to the flesh, you will die), but if by the Spirit you put to death the deeds of the body you will live. 14 For all who are led by the Spirit of God are the sons of God. 15 For you did not receive the spirit of slavery leading again to fear, but you received the Spirit of adoption, by whom we cry, “Abba, Father.” 16 The Spirit himself bears witness to our spirit that we are God’s children. 17 And if children, then heirs (namely, heirs of God and also fellow heirs with Christ)—if indeed we suffer with him so we may also be glorified with him.

18 For I consider that our present sufferings cannot even be compared to the coming glory that will be revealed to us. 19 For the creation eagerly waits for the revelation of the sons of God. 20 For the creation was subjected to futility—not willingly but because of God who subjected it—in hope 21 that the creation itself will also be set free from the bondage of decay into the glorious freedom of God’s children. 22 For we know that the whole creation groans and suffers together until now. 23 Not only this, but we ourselves also, who have the firstfruits of the Spirit, groan inwardly as we eagerly await our adoption, the redemption of our bodies. 24 For in hope we were saved. Now hope that is seen is not hope, because who hopes for what he sees? 25 But if we hope for what we do not see, we eagerly wait for it with endurance.

26 In the same way, the Spirit helps us in our weakness, for we do not know how we should pray, but the Spirit himself intercedes for us with inexpressible groanings. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes on behalf of the saints according to God’s will. 28 And we know that all things work together for good for those who love God, who are called according to his purpose, 29 because those whom he foreknew he also predestined to be conformed to the image of his Son, that his Son would be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; and those he called, he also justified; and those he justified, he also glorified.

31 What then shall we say about these things? If God is for us, who can be against us? 32 Indeed, he who did not spare his own Son, but gave him up for us all—how will he not also, along with him, freely give us all things? 33 Who will bring any charge against God’s elect? It is God who justifies. 34 Who is the one who will condemn? Christ is the one who died (and more than that, he was raised), who is at the right hand of God, and who also is interceding for us. 35 Who will separate us from the love of Christ? Will trouble, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written, “For your sake we encounter death all day long; we were considered as sheep to be slaughtered.” 37 No, in all these things we have complete victory through him who loved us! 38 For I am convinced that neither death, nor life, nor angels, nor heavenly rulers, nor things that are present, nor things to come, nor powers, 39 nor height, nor depth, nor anything else in creation will be able to separate us from the love of God in Christ Jesus our Lord.

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Romans 6:1-4, 12-18; 7:7-13, 15, 21-25

What shall we say then? Are we to remain in sin so that grace may increase? 2 Absolutely not! How can we who died to sin still live in it? 3 Or do you not know that as many as were baptized into Christ Jesus were baptized into his death? 4 Therefore we have been buried with him through baptism into death, in order that just as Christ was raised from the dead through the glory of the Father, so we too may live a new life.

12 Therefore do not let sin reign in your mortal body so that you obey its desires, 13 and do not present your members to sin as instruments to be used for unrighteousness, but present yourselves to God as those who are alive from the dead and your members to God as instruments to be used for righteousness. 14 For sin will have no mastery over you, because you are not under law but under grace.

15 What then? Shall we sin because we are not under law but under grace? Absolutely not! 16 Do you not know that if you present yourselves as obedient slaves, you are slaves of the one you obey, either of sin resulting in death, or obedience resulting in righteousness? 17 But thanks be to God that though you were slaves to sin, you obeyed from the heart that pattern of teaching you were entrusted to, 18 and having been freed from sin, you became enslaved to righteousness.

7 What shall we say then? Is the law sin? Absolutely not! Certainly, I would not have known sin except through the law. For indeed I would not have known what it means to desire something belonging to someone else if the law had not said, “Do not covet.” 8 But sin, seizing the opportunity through the commandment, produced in me all kinds of wrong desires. For apart from the law, sin is dead. 9 And I was once alive apart from the law, but with the coming of the commandment sin became alive 10 and I died. So I found that the very commandment that was intended to bring life brought death! 11 For sin, seizing the opportunity through the commandment, deceived me and through it I died. 12 So then, the law is holy, and the commandment is holy, righteous, and good.

13 Did that which is good, then, become death to me? Absolutely not! But sin, so that it would be shown to be sin, produced death in me through what is good, so that through the commandment sin would become utterly sinful.

15 For I don’t understand what I am doing. For I do not do what I want—instead, I do what I hate.

21 So, I find the law that when I want to do good, evil is present with me. 22 For I delight in the law of God in my inner being. 23 But I see a different law in my members waging war against the law of my mind and making me captive to the law of sin that is in my members. 24 Wretched man that I am! Who will rescue me from this body of death? 25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.

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Romans 1:18-32; 3:1-24

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth by their unrighteousness, 19 because what can be known about God is plain to them, because God has made it plain to them. 20 For since the creation of the world his invisible attributes—his eternal power and divine nature—have been clearly seen, because they are understood through what has been made. So people are without excuse. 21 For although they knew God, they did not glorify him as God or give him thanks, but they became futile in their thoughts and their senseless hearts were darkened. 22 Although they claimed to be wise, they became fools 23 and exchanged the glory of the immortal God for an image resembling mortal human beings or birds or four-footed animals or reptiles.

24 Therefore God gave them over in the desires of their hearts to impurity, to dishonor their bodies among themselves. 25 They exchanged the truth of God for a lie and worshiped and served the creation rather than the Creator, who is blessed forever! Amen.

26 For this reason God gave them over to dishonorable passions. For their women exchanged the natural sexual relations for unnatural ones, 27 and likewise the men also abandoned natural relations with women and were inflamed in their passions for one another. Men committed shameless acts with men and received in themselves the due penalty for their error.

28 And just as they did not see fit to acknowledge God, God gave them over to a depraved mind, to do what should not be done. 29 They are filled with every kind of unrighteousness, wickedness, covetousness, malice. They are rife with envy, murder, strife, deceit, hostility. They are gossips, 30 slanderers, haters of God, insolent, arrogant, boastful, contrivers of all sorts of evil, disobedient to parents, 31 senseless, covenant-breakers, heartless, ruthless. 32 Although they fully know God’s righteous decree that those who practice such things deserve to die, they not only do them but also approve of those who practice them.

10 just as it is written:

“There is no one righteous, not even one,
11 there is no one who understands,
there is no one who seeks God.
12 All have turned away,
together they have become worthless;
there is no one who shows kindness, not even one.”
13 “Their throats are open graves,
they deceive with their tongues,
the poison of asps is under their lips.”
14 “Their mouths are full of cursing and bitterness.”
15 “Their feet are swift to shed blood,
16 ruin and misery are in their paths,
17 and the way of peace they have not known.”
18 “There is no fear of God before their eyes.”

19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God. 20 For no one is declared righteous before him by the works of the law, for through the law comes the knowledge of sin. 21 But now apart from the law the righteousness of God (although it is attested by the law and the prophets) has been disclosed— 22 namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction, 23 for all have sinned and fall short of the glory of God. 24 But they are justified freely by his grace through the redemption that is in Christ Jesus.

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Romans 1:1-17

From Paul, a slave of Christ Jesus, called to be an apostle, set apart for the gospel of God. 2 This gospel he promised beforehand through his prophets in the holy scriptures, 3 concerning his Son who was a descendant of David with reference to the flesh, 4 who was appointed the Son-of-God-in-power according to the Holy Spirit by the resurrection from the dead, Jesus Christ our Lord. 5 Through him we have received grace and our apostleship to bring about the obedience of faith among all the Gentiles on behalf of his name. 6 You also are among them, called to belong to Jesus Christ. 7 To all those loved by God in Rome, called to be saints: Grace and peace to you from God our Father and the Lord Jesus Christ!

8 First of all, I thank my God through Jesus Christ for all of you, because your faith is proclaimed throughout the whole world. 9 For God, whom I serve in my spirit in the gospel of his Son, is my witness that I continually remember you 10 and I always ask in my prayers, if perhaps now at last I may succeed in visiting you according to the will of God. 11 For I long to see you, so that I may impart to you some spiritual gift to strengthen you, 12 that is, that we may be mutually comforted by one another’s faith, both yours and mine. 13 I do not want you to be unaware, brothers and sisters, that I often intended to come to you (and was prevented until now), so that I may have some fruit even among you, just as I already have among the rest of the Gentiles. 14 I am a debtor both to the Greeks and to the barbarians, both to the wise and to the foolish. 15 Thus I am eager also to preach the gospel to you who are in Rome.

16 For I am not ashamed of the gospel, for it is God’s power for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For the righteousness of God is revealed in the gospel from faith to faith, just as it is written, “The righteous by faith will live.”

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1 Timothy 4:10-16

In fact this is why we work hard and struggle, because we have set our hope on the living God, who is the Savior of all people, especially of believers.

Command and teach these things. Let no one look down on you because you are young, but set an example for the believers in your speech, conduct, love, faithfulness, and purity. Until I come, give attention to the public reading of scripture, to exhortation, to teaching. Do not neglect the spiritual gift you have, given to you and confirmed by prophetic words when the elders laid hands on you. Take pains with these things; be absorbed in them, so that everyone will see your progress. Be conscientious about how you live and what you teach. Persevere in this, because by doing so you will save both yourself and those who listen to you.

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Genesis 50

When Jacob finished giving these instructions to his sons, he pulled his feet up onto the bed, breathed his last breath, and went to his people. Then Joseph hugged his father’s face. He wept over him and kissed him. Joseph instructed the physicians in his service to embalm his father, so the physicians embalmed Israel. They took forty days, for that is the full time needed for embalming. The Egyptians mourned for him seventy days.

When the days of mourning had passed, Joseph said to Pharaoh’s royal court, “If I have found favor in your sight, please say to Pharaoh, ‘My father made me swear an oath. He said, “I am about to die. Bury me in my tomb that I dug for myself there in the land of Canaan.” Now let me go and bury my father; then I will return.’” So Pharaoh said, “Go and bury your father, just as he made you swear to do.”

So Joseph went up to bury his father; all Pharaoh’s officials went with him—the senior courtiers of his household, all the senior officials of the land of Egypt, all Joseph’s household, his brothers, and his father’s household. But they left their little children and their flocks and herds in the land of Goshen. Chariots and horsemen also went up with him, so it was a very large entourage.

When they came to the threshing floor of Atad on the other side of the Jordan, they mourned there with very great and bitter sorrow. There Joseph observed a seven-day period of mourning for his father. When the Canaanites who lived in the land saw them mourning at the threshing floor of Atad, they said, “This is a very sad occasion for the Egyptians.” That is why its name was called Abel Mizraim, which is beyond the Jordan.

So the sons of Jacob did for him just as he had instructed them. His sons carried him to the land of Canaan and buried him in the cave of the field of Machpelah, near Mamre. This is the field Abraham purchased as a burial plot from Ephron the Hittite. After he buried his father, Joseph returned to Egypt, along with his brothers and all who had accompanied him to bury his father.

When Joseph’s brothers saw that their father was dead, they said, “What if Joseph bears a grudge and wants to repay us in full for all the harm we did to him?” So they sent word to Joseph, saying, “Your father gave these instructions before he died: ‘Tell Joseph this: Please forgive the sin of your brothers and the wrong they did when they treated you so badly.’ Now please forgive the sin of the servants of the God of your father.” When this message was reported to him, Joseph wept. Then his brothers also came and threw themselves down before him; they said, “Here we are; we are your slaves.” But Joseph answered them, “Don’t be afraid. Am I in the place of God? As for you, you meant to harm me, but God intended it for a good purpose, so he could preserve the lives of many people, as you can see this day. So now, don’t be afraid. I will provide for you and your little children.” Then he consoled them and spoke kindly to them.

Joseph lived in Egypt, along with his father’s family. Joseph lived 110 years. Joseph saw the descendants of Ephraim to the third generation. He also saw the children of Makir the son of Manasseh; they were given special inheritance rights by Joseph.

Then Joseph said to his brothers, “I am about to die. But God will surely come to you and lead you up from this land to the land he swore on oath to give to Abraham, Isaac, and Jacob.” Joseph made the sons of Israel swear an oath. He said, “God will surely come to you. Then you must carry my bones up from this place.” So Joseph died at the age of 110. After they embalmed him, his body was placed in a coffin in Egypt.

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Genesis 48

After these things Joseph was told, “Your father is weakening.” So he took his two sons Manasseh and Ephraim with him. When Jacob was told, “Your son Joseph has just come to you,” Israel regained strength and sat up on his bed. Jacob said to Joseph, “The Sovereign God appeared to me at Luz in the land of Canaan and blessed me. He said to me, ‘I am going to make you fruitful and will multiply you. I will make you into a group of nations, and I will give this land to your descendants as an everlasting possession.’

“Now, as for your two sons, who were born to you in the land of Egypt before I came to you in Egypt, they will be mine. Ephraim and Manasseh will be mine just as Reuben and Simeon are. Any children that you father after them will be yours; they will be listed under the names of their brothers in their inheritance. But as for me, when I was returning from Paddan, Rachel died—to my sorrow—in the land of Canaan. It happened along the way, some distance from Ephrath. So I buried her there on the way to Ephrath” (that is, Bethlehem).

When Israel saw Joseph’s sons, he asked, “Who are these?” Joseph said to his father, “They are the sons God has given me in this place.” His father said, “Bring them to me so I may bless them.” Now Israel’s eyes were failing because of his age; he was not able to see well. So Joseph brought his sons near to him, and his father kissed them and embraced them. Israel said to Joseph, “I never expected to see you again, but now God has allowed me to see your children too.”

So Joseph moved them from Israel’s knees and bowed down with his face to the ground. Joseph positioned them; he put Ephraim on his right hand across from Israel’s left hand, and Manasseh on his left hand across from Israel’s right hand. Then Joseph brought them closer to his father. Israel stretched out his right hand and placed it on Ephraim’s head, although he was the younger. Crossing his hands, he put his left hand on Manasseh’s head, for Manasseh was the firstborn.

Then he blessed Joseph and said,
“May the God before whom my fathers
Abraham and Isaac walked—
the God who has been my shepherd
all my life long to this day,
the angel who has protected me
from all harm—
bless these boys.
May my name be named in them,
and the name of my fathers Abraham and Isaac.
May they grow into a multitude on the earth.”

When Joseph saw that his father placed his right hand on Ephraim’s head, it displeased him. So he took his father’s hand to move it from Ephraim’s head to Manasseh’s head. Joseph said to his father, “Not so, my father, for this is the firstborn. Put your right hand on his head.”

But his father refused and said, “I know, my son, I know. He too will become a nation and he too will become great. In spite of this, his younger brother will be even greater and his descendants will become a multitude of nations.” So he blessed them that day, saying,

“By you will Israel bless, saying,
‘May God make you like Ephraim and Manasseh.’”
Thus he put Ephraim before Manasseh.

Then Israel said to Joseph, “I am about to die, but God will be with you and will bring you back to the land of your fathers. As one who is above your brothers, I give to you the mountain slope, which I took from the Amorites with my sword and my bow.”

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Genesis 46:1-47:12

So Israel began his journey, taking with him all that he had. When he came to Beer Sheba he offered sacrifices to the God of his father Isaac. God spoke to Israel in a vision during the night and said, “Jacob, Jacob!” He replied, “Here I am!” He said, “I am God, the God of your father. Do not be afraid to go down to Egypt, for I will make you into a great nation there. I will go down with you to Egypt and I myself will certainly bring you back from there. Joseph will close your eyes.”

Then Jacob started out from Beer Sheba, and the sons of Israel carried their father Jacob, their little children, and their wives in the wagons that Pharaoh had sent along to transport him. Jacob and all his descendants took their livestock and the possessions they had acquired in the land of Canaan, and they went to Egypt. He brought with him to Egypt his sons and grandsons, his daughters and granddaughters—all his descendants.

These are the names of the sons of Israel who went to Egypt—Jacob and his sons: Reuben, the firstborn of Jacob.

All the direct descendants of Jacob who went to Egypt with him were sixty-six in number. (This number does not include the wives of Jacob’s sons.) Counting the two sons of Joseph who were born to him in Egypt, all the people of the household of Jacob who were in Egypt numbered seventy.

Jacob sent Judah before him to Joseph to accompany him to Goshen. So they came to the land of Goshen. Joseph harnessed his chariot and went up to meet his father Israel in Goshen. When he met him, he hugged his neck and wept on his neck for quite some time.

Israel said to Joseph, “Now let me die since I have seen your face and know that you are still alive.” Then Joseph said to his brothers and his father’s household, “I will go up and tell Pharaoh, ‘My brothers and my father’s household who were in the land of Canaan have come to me. The men are shepherds; they take care of livestock. They have brought their flocks and their herds and all that they have.’ Pharaoh will summon you and say, ‘What is your occupation?’ Tell him, ‘Your servants have taken care of cattle from our youth until now, both we and our fathers,’ so that you may live in the land of Goshen, for everyone who takes care of sheep is disgusting to the Egyptians.”

Joseph’s Wise AdministrationJoseph went and told Pharaoh, “My father, my brothers, their flocks and herds, and all that they own have arrived from the land of Canaan. They are now in the land of Goshen.” He took five of his brothers and introduced them to Pharaoh.

Pharaoh said to Joseph’s brothers, “What is your occupation?” They said to Pharaoh, “Your servants take care of flocks, just as our ancestors did.” Then they said to Pharaoh, “We have come to live as temporary residents in the land. There is no pasture for your servants’ flocks because the famine is severe in the land of Canaan. So now, please let your servants live in the land of Goshen.”

Pharaoh said to Joseph, “Your father and your brothers have come to you. The land of Egypt is before you; settle your father and your brothers in the best region of the land. They may live in the land of Goshen. If you know of any highly capable men among them, put them in charge of my livestock.”

Then Joseph brought in his father Jacob and presented him before Pharaoh. Jacob blessed Pharaoh. Pharaoh said to Jacob, “How long have you lived?” Jacob said to Pharaoh, “All the years of my travels are 130. All the years of my life have been few and painful; the years of my travels are not as long as those of my ancestors.” Then Jacob blessed Pharaoh and went out from his presence.

So Joseph settled his father and his brothers. He gave them territory in the land of Egypt, in the best region of the land, the land of Rameses, just as Pharaoh had commanded. Joseph also provided food for his father, his brothers, and all his father’s household, according to the number of their little children.

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When Joseph came home, they presented him with the gifts they had brought inside, and they bowed down to the ground before him. 27 He asked them how they were doing. Then he said, “Is your aging father well, the one you spoke about? Is he still alive?” 28 “Your servant our father is well,” they replied. “He is still alive.” They bowed down in humility.

29 When Joseph looked up and saw his brother Benjamin, his mother’s son, he said, “Is this your youngest brother, whom you told me about?” Then he said, “May God be gracious to you, my son.” 30 Joseph hurried out, for he was overcome by affection for his brother and was at the point of tears. So he went to his room and wept there.

31 Then he washed his face and came out. With composure he said, “Set out the food.” 32 They set a place for him, a separate place for his brothers, and another for the Egyptians who were eating with him. (The Egyptians are not able to eat with Hebrews, for the Egyptians think it is disgusting to do so.) 33 They sat before him, arranged by order of birth, beginning with the firstborn and ending with the youngest. The men looked at each other in astonishment. 34 He gave them portions of the food set before him, but the portion for Benjamin was five times greater than the portions for any of the others. They drank with Joseph until they all became drunk.

44 He instructed the servant who was over his household, “Fill the sacks of the men with as much food as they can carry and put each man’s money in the mouth of his sack. 2 Then put my cup—the silver cup—in the mouth of the youngest one’s sack, along with the money for his grain.” He did as Joseph instructed.

3 When morning came, the men and their donkeys were sent off. 4 They had not gone very far from the city when Joseph said to the servant who was over his household, “Pursue the men at once! When you overtake them, say to them, ‘Why have you repaid good with evil? 5 Doesn’t my master drink from this cup and use it for divination? You have done wrong!’”

6 When the man overtook them, he spoke these words to them. 7 They answered him, “Why does my lord say such things? Far be it from your servants to do such a thing! 8 Look, the money that we found in the mouths of our sacks we brought back to you from the land of Canaan. Why then would we steal silver or gold from your master’s house? 9 If one of us has it, he will die, and the rest of us will become my lord’s slaves!”

10 He replied, “You have suggested your own punishment! The one who has it will become my slave, but the rest of you will go free.” 11 So each man quickly lowered his sack to the ground and opened it. 12 Then the man searched. He began with the oldest and finished with the youngest. The cup was found in Benjamin’s sack! 13 They all tore their clothes! Then each man loaded his donkey, and they returned to the city.

14 So Judah and his brothers came back to Joseph’s house. He was still there, and they threw themselves to the ground before him. 15 Joseph said to them, “What did you think you were doing? Don’t you know that a man like me can find out things like this by divination?”

16 Judah replied, “What can we say to my lord? What can we speak? How can we clear ourselves? God has exposed the sin of your servants! We are now my lord’s slaves, we and the one in whose possession the cup was found.”

17 But Joseph said, “Far be it from me to do this! The man in whose hand the cup was found will become my slave, but the rest of you may go back to your father in peace.”

“My lord, please allow your servant to speak a word with you. Please do not get angry with your servant, for you are just like Pharaoh. 19 My lord asked his servants, ‘Do you have a father or a brother?’ 20 We said to my lord, ‘We have an aged father, and there is a young boy who was born when our father was old. The boy’s brother is dead. He is the only one of his mother’s sons left, and his father loves him.’ 21 “Then you told your servants, ‘Bring him down to me so I can see him.’ 22 We said to my lord, ‘The boy cannot leave his father. If he leaves his father, his father will die.’ 23 But you said to your servants, ‘If your youngest brother does not come down with you, you will not see my face again.’ 24 When we returned to your servant my father, we told him the words of my lord. 25 “Then our father said, ‘Go back and buy us a little food.’ 26 But we replied, ‘We cannot go down there. If our youngest brother is with us, then we will go, for we won’t be permitted to see the man’s face if our youngest brother is not with us.’ 27 “Then your servant my father said to us, ‘You know that my wife gave me two sons. 28 The first disappeared and I said, “He has surely been torn to pieces.” I have not seen him since. 29 If you take this one from me too and an accident happens to him, then you will bring down my gray hair in tragedy to the grave.’ 30 “So now, when I return to your servant my father, and the boy is not with us—his very life is bound up in his son’s life. 31 When he sees the boy is not with us, he will die, and your servants will bring down the gray hair of your servant our father in sorrow to the grave. 32 Indeed, your servant pledged security for the boy with my father, saying, ‘If I do not bring him back to you, then I will bear the blame before my father all my life.’ 33 “So now, please let your servant remain as my lord’s slave instead of the boy. As for the boy, let him go back with his brothers. 34 For how can I go back to my father if the boy is not with me? I couldn’t bear to see my father’s pain.”

“Joseph was no longer able to control himself before all his attendants, so he cried out, “Make everyone go out from my presence!” No one remained with Joseph when he made himself known to his brothers. 2 He wept loudly; the Egyptians heard it and Pharaoh’s household heard about it.

3 Joseph said to his brothers, “I am Joseph! Is my father still alive?” His brothers could not answer him because they were dumbfounded before him. 4 Joseph said to his brothers, “Come closer to me,” so they came near. Then he said, “I am Joseph your brother, whom you sold into Egypt. 5 Now, do not be upset and do not be angry with yourselves because you sold me here, for God sent me ahead of you to preserve life! 6 For these past two years there has been famine in the land and for five more years there will be neither plowing nor harvesting. 7 God sent me ahead of you to preserve you on the earth and to save your lives by a great deliverance. 8 So now, it is not you who sent me here, but God. He has made me an adviser to Pharaoh, lord over all his household, and ruler over all the land of Egypt. 9 Now go up to my father quickly and tell him, ‘This is what your son Joseph says: “God has made me lord of all Egypt. Come down to me; do not delay! 10 You will live in the land of Goshen, and you will be near me—you, your children, your grandchildren, your flocks, your herds, and everything you have. 11 I will provide you with food there because there will be five more years of famine. Otherwise you would become poor—you, your household, and everyone who belongs to you.”’ 12 You and my brother Benjamin can certainly see with your own eyes that I really am the one who speaks to you. 13 So tell my father about all my honor in Egypt and about everything you have seen. But bring my father down here quickly!”

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When Jacob heard there was grain in Egypt, he said to his sons, “Why are you looking at each other?” He then said, “Look, I hear that there is grain in Egypt. Go down there and buy grain for us so that we may live and not die.”

So ten of Joseph’s brothers went down to buy grain from Egypt. But Jacob did not send Joseph’s brother Benjamin with his brothers, for he said, “What if some accident happens to him?” So Israel’s sons came to buy grain among the other travelers, for the famine was severe in the land of Canaan.

Now Joseph was the ruler of the country, the one who sold grain to all the people of the country. Joseph’s brothers came and bowed down before him with their faces to the ground. When Joseph saw his brothers, he recognized them, but he pretended to be a stranger to them and spoke to them harshly. He asked, “Where do you come from?” They answered, “From the land of Canaan, to buy grain for food.”

Joseph recognized his brothers, but they did not recognize him. Then Joseph remembered the dreams he had dreamed about them, and he said to them, “You are spies; you have come to see if our land is vulnerable!”

But they exclaimed, “No, my lord! Your servants have come to buy grain for food! We are all the sons of one man; we are honest men! Your servants are not spies.”

“No,” he insisted, “but you have come to see if our land is vulnerable.” They replied, “Your servants are from a family of twelve brothers. We are the sons of one man in the land of Canaan. The youngest is with our father at this time, and one is no longer alive.”

But Joseph told them, “It is just as I said to you: You are spies! You will be tested in this way: As surely as Pharaoh lives, you will not depart from this place unless your youngest brother comes here. One of you must go and get your brother, while the rest of you remain in prison. In this way your words may be tested to see if you are telling the truth. If not, then, as surely as Pharaoh lives, you are spies!” He imprisoned them all for three days. On the third day Joseph said to them, “Do as I say and you will live, for I fear God. If you are honest men, leave one of your brothers confined here in prison while the rest of you go and take grain back for your hungry families. But you must bring your youngest brother to me. Then your words will be verified and you will not die.” They did as he said.

They said to one another, “Surely we’re being punished because of our brother, because we saw how distressed he was when he cried to us for mercy, but we refused to listen. That is why this distress has come on us!” Reuben said to them, “Didn’t I say to you, ‘Don’t sin against the boy,’ but you wouldn’t listen? So now we must pay for shedding his blood!” (Now they did not know that Joseph could understand them, for he was speaking through an interpreter.) He turned away from them and wept. When he turned around and spoke to them again, he had Simeon taken from them and tied up before their eyes.

Then Joseph gave orders to fill their bags with grain, to return each man’s money to his sack, and to give them provisions for the journey. His orders were carried out. So they loaded their grain on their donkeys and left.

When one of them opened his sack to get feed for his donkey at their resting place, he saw his money in the mouth of his sack. He said to his brothers, “My money was returned! Here it is in my sack!” They were dismayed; they turned trembling to one another and said, “What in the world has God done to us?”

They returned to their father Jacob in the land of Canaan and told him all the things that had happened to them, saying, “The man, the lord of the land, spoke harshly to us and treated us as if we were spying on the land. But we said to him, ‘We are honest men; we are not spies! We are from a family of twelve brothers; we are the sons of one father. One is no longer alive, and the youngest is with our father at this time in the land of Canaan.’

“Then the man, the lord of the land, said to us, ‘This is how I will find out if you are honest men. Leave one of your brothers with me, and take grain for your hungry households and go. But bring your youngest brother back to me so I will know that you are honest men and not spies. Then I will give your brother back to you and you may move about freely in the land.’”

When they were emptying their sacks, there was each man’s bag of money in his sack! When they and their father saw the bags of money, they were afraid. Their father Jacob said to them, “You are making me childless! Joseph is gone. Simeon is gone. And now you want to take Benjamin! Everything is against me.”

Then Reuben said to his father, “You may put my two sons to death if I do not bring him back to you. Put him in my care and I will bring him back to you.” But Jacob replied, “My son will not go down there with you, for his brother is dead and he alone is left. If an accident happens to him on the journey you have to make, then you will bring down my gray hair in sorrow to the grave.”

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Genesis 41

At the end of two full years Pharaoh had a dream. In the morning he was troubled, so he called for all the diviner-priests of Egypt and all its wise men. Pharaoh told them his dreams, but no one could interpret them for him. Then the chief cupbearer said to Pharaoh, “Today I recall my failures. Pharaoh was enraged with his servants, and he put me in prison in the house of the captain of the guards—me and the chief baker. We each had a dream one night; each of us had a dream with its own meaning. Now a young man, a Hebrew, a servant of the captain of the guards, was with us there. We told him our dreams, and he interpreted the meaning of each of our respective dreams for us. It happened just as he had said to us—Pharaoh restored me to my office, but he impaled the baker.”

Then Pharaoh summoned Joseph. So they brought him quickly out of the dungeon; he shaved himself, changed his clothes, and came before Pharaoh. Pharaoh said to Joseph, “I had a dream, and there is no one who can interpret it. But I have heard about you, that you can interpret dreams.” Joseph replied to Pharaoh, “It is not within my power, but God will speak concerning the welfare of Pharaoh.”

Then Pharaoh said to Joseph, “In my dream I was standing by the edge of the Nile. Then seven fat and fine-looking cows were coming up out of the Nile, and they grazed in the reeds. Then seven other cows came up after them; they were scrawny, very bad looking, and lean. I had never seen such bad-looking cows as these in all the land of Egypt! The lean, bad-looking cows ate up the seven fat cows. When they had eaten them, no one would have known that they had done so, for they were just as bad-looking as before. Then I woke up. I also saw in my dream seven heads of grain growing on one stalk, full and good. Then seven heads of grain, withered and thin and burned with the east wind, were sprouting up after them. The thin heads of grain swallowed up the seven good heads of grain. So I told all this to the diviner-priests, but no one could tell me its meaning.”

Then Joseph said to Pharaoh, “Both dreams of Pharaoh have the same meaning. God has revealed to Pharaoh what he is about to do. The seven good cows represent seven years, and the seven good heads of grain represent seven years. Both dreams have the same meaning. The seven lean, bad-looking cows that came up after them represent seven years, as do the seven empty heads of grain burned with the east wind. They represent seven years of famine. This is just what I told Pharaoh: God has shown Pharaoh what he is about to do. Seven years of great abundance are coming throughout the whole land of Egypt. But seven years of famine will occur after them, and all the abundance will be forgotten in the land of Egypt. The famine will devastate the land. The previous abundance of the land will not be remembered because of the famine that follows, for the famine will be very severe. The dream was repeated to Pharaoh because the matter has been decreed by God, and God will make it happen soon.

“So now Pharaoh should look for a wise and discerning man and give him authority over all the land of Egypt. Pharaoh should do this—he should appoint officials throughout the land to collect one-fifth of the produce of the land of Egypt during the seven years of abundance. They should gather all the excess food during these good years that are coming. By Pharaoh’s authority they should store up grain so the cities will have food, and they should preserve it. This food should be held in storage for the land in preparation for the seven years of famine that will occur throughout the land of Egypt. In this way the land will survive the famine.”

This advice made sense to Pharaoh and all his officials. So Pharaoh asked his officials, “Can we find a man like Joseph, one in whom the Spirit of God is present?” So Pharaoh said to Joseph, “Because God has enabled you to know all this, there is no one as wise and discerning as you are! You will oversee my household, and all my people will submit to your commands. Only I, the king, will be greater than you.

“See here,” Pharaoh said to Joseph, “I place you in authority over all the land of Egypt.” Then Pharaoh took his signet ring from his own hand and put it on Joseph’s. He clothed him with fine linen clothes and put a gold chain around his neck. Pharaoh had him ride in the chariot used by his second-in-command, and they cried out before him, “Kneel down!” So he placed him over all the land of Egypt. Pharaoh also said to Joseph, “I am Pharaoh, but without your permission no one will move his hand or his foot in all the land of Egypt.” Pharaoh gave Joseph the name Zaphenath-Paneah. He also gave him Asenath daughter of Potiphera, priest of On, to be his wife. So Joseph took charge of all the land of Egypt.

Now Joseph was 30 years old when he began serving Pharaoh king of Egypt. Joseph was commissioned by Pharaoh and was in charge of all the land of Egypt. During the seven years of abundance the land produced large, bountiful harvests. Joseph collected all the excess food in the land of Egypt during the seven years and stored it in the cities. In every city he put the food gathered from the fields around it. Joseph stored up a vast amount of grain, like the sand of the sea, until he stopped measuring it because it was impossible to measure.

Two sons were born to Joseph before the famine came. Asenath daughter of Potiphera, priest of On, was their mother. Joseph named the firstborn Manasseh, saying, “Certainly God has made me forget all my trouble and all my father’s house.” He named the second child Ephraim, saying, “Certainly God has made me fruitful in the land of my suffering.”

The seven years of abundance in the land of Egypt came to an end. Then the seven years of famine began, just as Joseph had predicted. There was famine in all the other lands, but throughout the land of Egypt there was food. When all the land of Egypt experienced the famine, the people cried out to Pharaoh for food. Pharaoh said to all the people of Egypt, “Go to Joseph and do whatever he tells you.”

While the famine was over all the earth, Joseph opened the storehouses and sold grain to the Egyptians. The famine was severe throughout the land of Egypt. People from every country came to Joseph in Egypt to buy grain because the famine was severe throughout the earth.

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Genesis 39

Now Joseph had been brought down to Egypt. An Egyptian named Potiphar, an official of Pharaoh and the captain of the guard, purchased him from the Ishmaelites who had brought him there. 2 The Lord was with Joseph. He was successful and lived in the household of his Egyptian master. 3 His master observed that the Lord was with him and that the Lord made everything he was doing successful. 4 So Joseph found favor in his sight and became his personal attendant. Potiphar appointed Joseph overseer of his household and put him in charge of everything he owned. 5 From the time Potiphar appointed him over his household and over all that he owned, the Lord blessed the Egyptian’s household for Joseph’s sake. The blessing of the Lord was on everything that he had, both in his house and in his fields. 6 So Potiphar left everything he had in Joseph’s care; he gave no thought to anything except the food he ate.

Now Joseph was well built and good-looking. 7 Soon after these things, his master’s wife took notice of Joseph and said, “Come to bed with me.” 8 But he refused, saying to his master’s wife, “Look, my master does not give any thought to his household with me here, and everything that he owns he has put into my care. 9 There is no one greater in this household than I am. He has withheld nothing from me except you because you are his wife. So how could I do such a great evil and sin against God?” 10 Even though she continued to speak to Joseph day after day, he did not respond to her invitation to go to bed with her.

11 One day he went into the house to do his work when none of the household servants were there in the house. 12 She grabbed him by his outer garment, saying, “Come to bed with me!” But he left his outer garment in her hand and ran outside. 13 When she saw that he had left his outer garment in her hand and had run outside, 14 she called for her household servants and said to them, “See, my husband brought in a Hebrew man to us to humiliate us. He tried to go to bed with me, but I screamed loudly. 15 When he heard me raise my voice and scream, he left his outer garment beside me and ran outside.”

16 So she laid his outer garment beside her until his master came home. 17 This is what she said to him: “That Hebrew slave you brought to us tried to humiliate me, 18 but when I raised my voice and screamed, he left his outer garment and ran outside.”

19 When his master heard his wife say, “This is the way your slave treated me,” he became furious. 20 Joseph’s master took him and threw him into the prison, the place where the king’s prisoners were confined. So he was there in the prison.

21 But the Lord was with Joseph and showed him kindness. He granted him favor in the sight of the prison warden. 22 The warden put all the prisoners under Joseph’s care. He was in charge of whatever they were doing. 23 The warden did not concern himself with anything that was in Joseph’s care because the Lord was with him and whatever he was doing the Lord was making successful.

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Genesis 38

At that time Judah left his brothers and stayed with an Adullamite man named Hirah. 2 There Judah saw the daughter of a Canaanite man named Shua. Judah acquired her as a wife and slept with her. 3 She became pregnant and had a son. Judah named him Er. 4 She became pregnant again and had another son, whom she named Onan. 5 Then she had yet another son, whom she named Shelah. She gave birth to him in Kezib.

6 Judah acquired a wife for Er his firstborn; her name was Tamar. 7 But Er, Judah’s firstborn, was evil in the Lord’s sight, so the Lord killed him.

8 Then Judah said to Onan, “Sleep with your brother’s wife and fulfill the duty of a brother-in-law to her so that you may raise up a descendant for your brother.” 9 But Onan knew that the child would not be considered his. So whenever he slept with his brother’s wife, he wasted his emission on the ground so as not to give his brother a descendant. 10 What he did was evil in the Lord’s sight, so the Lord killed him too.

11 Then Judah said to his daughter-in-law Tamar, “Live as a widow in your father’s house until Shelah my son grows up.” For he thought, “I don’t want him to die like his brothers.” So Tamar went and lived in her father’s house.

12 After some time Judah’s wife, the daughter of Shua, died. After Judah was consoled, he left for Timnah to visit his sheepshearers, along with his friend Hirah the Adullamite. 13 Tamar was told, “Look, your father-in-law is going up to Timnah to shear his sheep.” 14 So she removed her widow’s clothes and covered herself with a veil. She wrapped herself and sat at the entrance to Enaim which is on the way to Timnah. (She did this because she saw that she had not been given to Shelah as a wife, even though he had now grown up.)

15 When Judah saw her, he thought she was a prostitute because she had covered her face. 16 He turned aside to her along the road and said, “Come, please, I want to sleep with you.” (He did not realize it was his daughter-in-law.) She asked, “What will you give me so that you may sleep with me?” 17 He replied, “I’ll send you a young goat from the flock.” She asked, “Will you give me a pledge until you send it?” 18 He said, “What pledge should I give you?” She replied, “Your seal, your cord, and the staff that’s in your hand.” So he gave them to her, then slept with her, and she became pregnant by him. 19 She left immediately, removed her veil, and put on her widow’s clothes.

20 Then Judah had his friend Hirah the Adullamite take a young goat to get back from the woman the items he had given in pledge, but Hirah could not find her. 21 He asked the men who were there, “Where is the cult prostitute who was at Enaim by the road?” But they replied, “There has been no cult prostitute here.” 22 So he returned to Judah and said, “I couldn’t find her. Moreover, the men of the place said, ‘There has been no cult prostitute here.’” 23 Judah said, “Let her keep the things for herself. Otherwise we will appear to be dishonest. I did indeed send this young goat, but you couldn’t find her.”

24 After three months Judah was told, “Your daughter-in-law Tamar has turned to prostitution, and as a result she has become pregnant.” Judah said, “Bring her out and let her be burned!” 25 While they were bringing her out, she sent word to her father-in-law: “I am pregnant by the man to whom these belong.” Then she said, “Identify the one to whom the seal, cord, and staff belong.” 26 Judah recognized them and said, “She is more upright than I am, because I wouldn’t give her to Shelah my son.” He was not physically intimate with her again.

27 When it was time for her to give birth, there were twins in her womb. 28 While she was giving birth, one child put out his hand, and the midwife took a scarlet thread and tied it on his hand, saying, “This one came out first.” 29 But then he drew back his hand, and his brother came out before him. She said, “How you have broken out of the womb!” So he was named Perez. 30 Afterward his brother came out—the one who had the scarlet thread on his hand—and he was named Zerah.

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Genesis 37

But Jacob lived in the land where his father had stayed, in the land of Canaan.

2 This is the account of Jacob.

Joseph, his seventeen-year-old son, was taking care of the flocks with his brothers. Now he was a youngster working with the sons of Bilhah and Zilpah, his father’s wives. Joseph brought back a bad report about them to their father.

3 Now Israel loved Joseph more than all his sons because he was a son born to him late in life, and he made a special tunic for him. 4 When Joseph’s brothers saw that their father loved him more than any of them, they hated Joseph and were not able to speak to him kindly.

5 Joseph had a dream, and when he told his brothers about it they hated him even more. 6 He said to them, “Listen to this dream I had: 7 There we were, binding sheaves of grain in the middle of the field. Suddenly my sheaf rose up and stood upright and your sheaves surrounded my sheaf and bowed down to it!” 8 Then his brothers asked him, “Do you really think you will rule over us or have dominion over us?” They hated him even more because of his dream and because of what he said.

9 Then he had another dream, and told it to his brothers. “Look,” he said. “I had another dream. The sun, the moon, and eleven stars were bowing down to me.” 10 When he told his father and his brothers, his father rebuked him, saying, “What is this dream that you had? Will I, your mother, and your brothers really come and bow down to you?” 11 His brothers were jealous of him, but his father kept in mind what Joseph said.

12 When his brothers had gone to graze their father’s flocks near Shechem, 13 Israel said to Joseph, “Your brothers are grazing the flocks near Shechem. Come, I will send you to them.” “I’m ready,” Joseph replied. 14 So Jacob said to him, “Go now and check on the welfare of your brothers and of the flocks, and bring me word.” So Jacob sent him from the valley of Hebron.

15 When Joseph reached Shechem, a man found him wandering in the field, so the man asked him, “What are you looking for?” 16 He replied, “I’m looking for my brothers. Please tell me where they are grazing their flocks.” 17 The man said, “They left this area, for I heard them say, ‘Let’s go to Dothan.’” So Joseph went after his brothers and found them at Dothan.

18 Now Joseph’s brothers saw him from a distance, and before he reached them, they plotted to kill him. 19 They said to one another, “Here comes this master of dreams! 20 Come now, let’s kill him, throw him into one of the cisterns, and then say that a wild animal ate him. Then we’ll see how his dreams turn out!”

21 When Reuben heard this, he rescued Joseph from their hands, saying, “Let’s not take his life!” 22 Reuben continued, “Don’t shed blood! Throw him into this cistern that is here in the wilderness, but don’t lay a hand on him.” (Reuben said this so he could rescue Joseph from them and take him back to his father.)

23 When Joseph reached his brothers, they stripped him of his tunic, the special tunic that he wore. 24 Then they took him and threw him into the cistern. (Now the cistern was empty; there was no water in it.)

25 When they sat down to eat their food, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were carrying spices, balm, and myrrh down to Egypt. 26 Then Judah said to his brothers, “What profit is there if we kill our brother and cover up his blood? 27 Come, let’s sell him to the Ishmaelites, but let’s not lay a hand on him, for after all, he is our brother, our own flesh.” His brothers agreed. 28 So when the Midianite merchants passed by, Joseph’s brothers pulled him out of the cistern and sold him to the Ishmaelites for twenty pieces of silver. The Ishmaelites then took Joseph to Egypt.

29 Later Reuben returned to the cistern to find that Joseph was not in it! He tore his clothes, 30 returned to his brothers, and said, “The boy isn’t there! And I, where can I go?” 31 So they took Joseph’s tunic, killed a young goat, and dipped the tunic in the blood. 32 Then they brought the special tunic to their father and said, “We found this. Determine now whether it is your son’s tunic or not.”

33 He recognized it and exclaimed, “It is my son’s tunic! A wild animal has eaten him! Joseph has surely been torn to pieces!” 34 Then Jacob tore his clothes, put on sackcloth, and mourned for his son many days. 35 All his sons and daughters stood by him to console him, but he refused to be consoled. “No,” he said, “I will go to the grave mourning my son.” So Joseph’s father wept for him.

36 Now in Egypt the Midianites sold Joseph to Potiphar, one of Pharaoh’s officials, the captain of the guard.

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Genesis 25

Then God said to Jacob, “Go up at once to Bethel and live there. Make an altar there to God, who appeared to you when you fled from your brother Esau.” 2 So Jacob told his household and all who were with him, “Get rid of the foreign gods you have among you. Purify yourselves and change your clothes. 3 Let us go up at once to Bethel. Then I will make an altar there to God, who responded to me in my time of distress and has been with me wherever I went.”

4 So they gave Jacob all the foreign gods that were in their possession and the rings that were in their ears. Jacob buried them under the oak near Shechem 5 and they started on their journey. The surrounding cities were afraid of God, and they did not pursue the sons of Jacob.

6 Jacob and all those who were with him arrived at Luz (that is, Bethel) in the land of Canaan. 7 He built an altar there and named the place El Bethel because there God had revealed himself to him when he was fleeing from his brother. 8 (Deborah, Rebekah’s nurse, died and was buried under the oak below Bethel; thus it was named Oak of Weeping.)

9 God appeared to Jacob again after he returned from Paddan Aram and blessed him. 10 God said to him, “Your name is Jacob, but your name will no longer be called Jacob; Israel will be your name.” So God named him Israel. 11 Then God said to him, “I am the Sovereign God. Be fruitful and multiply! A nation—even a company of nations—will descend from you; kings will be among your descendants! 12 The land I gave to Abraham and Isaac I will give to you. To your descendants I will also give this land.” 13 Then God went up from the place where he spoke with him. 14 So Jacob set up a sacred stone pillar in the place where God spoke with him. He poured out a drink offering on it, and then he poured oil on it. 15 Jacob named the place where God spoke with him Bethel.

16 They traveled on from Bethel, and when Ephrath was still some distance away, Rachel went into labor—and her labor was hard. 17 When her labor was at its hardest, the midwife said to her, “Don’t be afraid, for you are having another son.” 18 With her dying breath, she named him Ben Oni. But his father called him Benjamin instead. 19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20 Jacob set up a marker over her grave; it is the Marker of Rachel’s Grave to this day.

21 Then Israel traveled on and pitched his tent beyond Migdal Eder. 22 While Israel was living in that land, Reuben went to bed with Bilhah, his father’s concubine, and Israel heard about it.

Jacob had twelve sons:

23 The sons of Leah were Reuben, Jacob’s firstborn, as well as Simeon, Levi, Judah, Issachar, and Zebulun.
24 The sons of Rachel were Joseph and Benjamin.
25 The sons of Bilhah, Rachel’s servant, were Dan and Naphtali.
26 The sons of Zilpah, Leah’s servant, were Gad and Asher.

These were the sons of Jacob who were born to him in Paddan Aram.

27 So Jacob came back to his father Isaac in Mamre, to Kiriath Arba (that is, Hebron), where Abraham and Isaac had stayed. 28 Isaac lived to be 180 years old. 29 Then Isaac breathed his last and joined his ancestors. He died an old man who had lived a full life. His sons Esau and Jacob buried him.

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Now Dinah, Leah’s daughter whom she bore to Jacob, went to meet the young women of the land. 2 When Shechem son of Hamor the Hivite, who ruled that area, saw her, he grabbed her, forced himself on her, and sexually assaulted her. 3 Then he became very attached to Dinah, Jacob’s daughter. He fell in love with the young woman and spoke romantically to her. 4 Shechem said to his father Hamor, “Acquire this young girl as my wife.” 5 When Jacob heard that Shechem had violated his daughter Dinah, his sons were with the livestock in the field. So Jacob remained silent until they came in.

6 Then Shechem’s father Hamor went to speak with Jacob about Dinah. 7 Now Jacob’s sons had come in from the field when they heard the news. They were offended and very angry because Shechem had disgraced Israel by sexually assaulting Jacob’s daughter, a crime that should not be committed.

8 But Hamor made this appeal to them: “My son Shechem is in love with your daughter. Please give her to him as his wife. 9 Intermarry with us. Let us marry your daughters, and take our daughters as wives for yourselves. 10 You may live among us, and the land will be open to you. Live in it, travel freely in it, and acquire property in it.”

11 Then Shechem said to Dinah’s father and brothers, “Let me find favor in your sight, and whatever you require of me I’ll give. 12 You can make the bride price and the gift I must bring very expensive, and I’ll give whatever you ask of me. Just give me the young woman as my wife!”

13 Jacob’s sons answered Shechem and his father Hamor deceitfully when they spoke because Shechem had violated their sister Dinah. 14 They said to them, “We cannot give our sister to a man who is not circumcised, for it would be a disgrace to us. 15 We will give you our consent on this one condition: You must become like us by circumcising all your males. 16 Then we will give you our daughters to marry, and we will take your daughters as wives for ourselves, and we will live among you and become one people. 17 But if you do not agree to our terms by being circumcised, then we will take our sister and depart.”

18 Their offer pleased Hamor and his son Shechem. 19 The young man did not delay in doing what they asked because he wanted Jacob’s daughter Dinah badly. (Now he was more important than anyone in his father’s household.) 20 So Hamor and his son Shechem went to the gate of their city and spoke to the men of their city, 21 “These men are at peace with us. So let them live in the land and travel freely in it, for the land is wide enough for them. We will take their daughters for wives, and we will give them our daughters to marry. 22 Only on this one condition will these men consent to live with us and become one people: They demand that every male among us be circumcised just as they are circumcised. 23 If we do so, won’t their livestock, their property, and all their animals become ours? So let’s consent to their demand, so they will live among us.”

24 All the men who assembled at the city gate agreed with Hamor and his son Shechem. Every male who assembled at the city gate was circumcised. 25 In three days, when they were still in pain, two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, each took his sword and went to the unsuspecting city and slaughtered every male. 26 They killed Hamor and his son Shechem with the sword, took Dinah from Shechem’s house, and left. 27 Jacob’s sons killed them and looted the city because their sister had been violated. 28 They took their flocks, herds, and donkeys, as well as everything in the city and in the surrounding fields. 29 They captured as plunder all their wealth, all their little ones, and their wives, including everything in the houses.

30 Then Jacob said to Simeon and Levi, “You have brought ruin on me by making me a foul odor among the inhabitants of the land—among the Canaanites and the Perizzites. I am few in number; they will join forces against me and attack me, and both I and my family will be destroyed!” 31 But Simeon and Levi replied, “Should he treat our sister like a common prostitute?”

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Genesis 33:1-17

Jacob looked up and saw that Esau was coming along with 400 men. So he divided the children among Leah, Rachel, and the two female servants. 2 He put the servants and their children in front, with Leah and her children behind them, and Rachel and Joseph behind them. 3 But Jacob himself went on ahead of them, and he bowed toward the ground seven times as he approached his brother. 4 But Esau ran to meet him, embraced him, hugged his neck, and kissed him. Then they both wept. 5 When Esau looked up and saw the women and the children, he asked, “Who are these people with you?” Jacob replied, “The children whom God has graciously given your servant.” 6 The female servants came forward with their children and bowed down. 7 Then Leah came forward with her children and they bowed down. Finally Joseph and Rachel came forward and bowed down.

8 Esau then asked, “What did you intend by sending all these herds to meet me?” Jacob replied, “To find favor in your sight, my lord.” 9 But Esau said, “I have plenty, my brother. Keep what belongs to you.” 10 “No, please take them,” Jacob said. “If I have found favor in your sight, accept my gift from my hand. Now that I have seen your face and you have accepted me, it is as if I have seen the face of God. 11 Please take my present that was brought to you, for God has been generous to me and I have all I need.” When Jacob urged him, he took it.

12 Then Esau said, “Let’s be on our way! I will go in front of you.” 13 But Jacob said to him, “My lord knows that the children are young, and that I have to look after the sheep and cattle that are nursing their young. If they are driven too hard for even a single day, all the animals will die. 14 Let my lord go on ahead of his servant. I will travel more slowly, at the pace of the herds and the children, until I come to my lord at Seir.”

15 So Esau said, “Let me leave some of my men with you.” “Why do that?” Jacob replied. “My lord has already been kind enough to me.”

16 So that same day Esau made his way back to Seir. 17 But Jacob traveled to Sukkoth where he built himself a house and made shelters for his livestock. That is why the place was called Sukkoth.

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Genesis 32

So Jacob went on his way and the angels of God met him. 2 When Jacob saw them, he exclaimed, “This is the camp of God!” So he named that place Mahanaim.

3 Jacob sent messengers on ahead to his brother Esau in the land of Seir, the region of Edom. 4 He commanded them, “This is what you must say to my lord Esau: ‘This is what your servant Jacob says: I have been staying with Laban until now. 5 I have oxen, donkeys, sheep, and male and female servants. I have sent this message to inform my lord, so that I may find favor in your sight.’”

6 The messengers returned to Jacob and said, “We went to your brother Esau. He is coming to meet you and has 400 men with him.” 7 Jacob was very afraid and upset. So he divided the people who were with him into two camps, as well as the flocks, herds, and camels. 8 “If Esau attacks one camp,” he thought, “then the other camp will be able to escape.”

9 Then Jacob prayed, “O God of my father Abraham, God of my father Isaac, O Lord, you said to me, ‘Return to your land and to your relatives and I will make you prosper.’ 10 I am not worthy of all the faithful love you have shown your servant. With only my walking stick I crossed the Jordan, but now I have become two camps. 11 Rescue me, I pray, from the hand of my brother Esau, for I am afraid he will come and attack me, as well as the mothers with their children. 12 But you said, ‘I will certainly make you prosper and will make your descendants like the sand on the seashore, too numerous to count.’”

13 Jacob stayed there that night. Then he sent as a gift to his brother Esau 14 200 female goats and 20 male goats, 200 ewes and 20 rams, 15 30 female camels with their young, 40 cows and 10 bulls, and 20 female donkeys and 10 male donkeys. 16 He entrusted them to his servants, who divided them into herds. He told his servants, “Pass over before me, and keep some distance between one herd and the next.” 17 He instructed the servant leading the first herd, “When my brother Esau meets you and asks, ‘To whom do you belong? Where are you going? Whose herds are you driving?’ 18 then you must say, ‘They belong to your servant Jacob. They have been sent as a gift to my lord Esau. In fact Jacob himself is behind us.’”

19 He also gave these instructions to the second and third servants, as well as all those who were following the herds, saying, “You must say the same thing to Esau when you meet him. 20 You must also say, ‘In fact your servant Jacob is behind us.’” Jacob thought, “I will first appease him by sending a gift ahead of me. After that I will meet him. Perhaps he will accept me.” 21 So the gifts were sent on ahead of him while he spent that night in the camp.

22 During the night Jacob quickly took his two wives, his two female servants, and his eleven sons and crossed the ford of the Jabbok. 23 He took them and sent them across the stream along with all his possessions. 24 So Jacob was left alone. Then a man wrestled with him until daybreak. 25 When the man saw that he could not defeat Jacob, he struck the socket of his hip so the socket of Jacob’s hip was dislocated while he wrestled with him.

26 Then the man said, “Let me go, for the dawn is breaking.” “I will not let you go,” Jacob replied, “unless you bless me.” 27 The man asked him, “What is your name?” He answered, “Jacob.” 28 “No longer will your name be Jacob,” the man told him, “but Israel, because you have fought with God and with men and have prevailed.”

29 Then Jacob asked, “Please tell me your name.” “Why do you ask my name?” the man replied. Then he blessed Jacob there. 30 So Jacob named the place Peniel, explaining, “Certainly I have seen God face to face and have survived.”

31 The sun rose over him as he crossed over Penuel, but he was limping because of his hip. 32 That is why to this day the Israelites do not eat the sinew which is attached to the socket of the hip, because he struck the socket of Jacob’s hip near the attached sinew.

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Genesis 31:1-7, 10-16, 19-24, 26-32, 34-37, 42-46, 48, 53-55

31:1 Jacob heard that Laban’s sons were complaining, “Jacob has taken everything that belonged to our father! He has gotten rich at our father’s expense!” 2 When Jacob saw the look on Laban’s face, he could tell his attitude toward him had changed.

3 The Lord said to Jacob, “Return to the land of your fathers and to your relatives. I will be with you.” 4 So Jacob sent a message for Rachel and Leah to come to the field where his flocks were. 5 There he said to them, “I can tell that your father’s attitude toward me has changed, but the God of my father has been with me. 6 You know that I’ve worked for your father as hard as I could, 7 but your father has humiliated me and changed my wages ten times. But God has not permitted him to do me any harm…..
10 “Once during breeding season I saw in a dream that the male goats mating with the flock were streaked, speckled, and spotted. 11 In the dream the angel of God said to me, ‘Jacob!’ ‘Here I am!’ I replied. 12 Then he said, ‘Observe that all the male goats mating with the flock are streaked, speckled, or spotted, for I have observed all that Laban has done to you. 13 I am the God of Bethel, where you anointed the sacred stone and made a vow to me. Now leave this land immediately and return to your native land.’”

14 Then Rachel and Leah replied to him, “Do we still have any portion or inheritance in our father’s house? 15 Hasn’t he treated us like foreigners? He not only sold us, but completely wasted the money paid for us! 16 Surely all the wealth that God snatched away from our father belongs to us and to our children. So now do everything God has told you.”

19 While Laban had gone to shear his sheep, Rachel stole the household idols that belonged to her father. 20 Jacob also deceived Laban the Aramean by not telling him that he was leaving. 21 He left with all he owned. He quickly crossed the Euphrates River and headed for the hill country of Gilead.

22 Three days later Laban discovered Jacob had left. 23 So he took his relatives with him and pursued Jacob for seven days. He caught up with him in the hill country of Gilead. 24 But God came to Laban the Aramean in a dream at night and warned him, “Be careful that you neither bless nor curse Jacob.”

26 “What have you done?” Laban demanded of Jacob. “You’ve deceived me and carried away my daughters as if they were captives of war! 27 Why did you run away secretly and deceive me? Why didn’t you tell me so I could send you off with a celebration complete with singing, tambourines, and harps? 28 You didn’t even allow me to kiss my daughters and my grandchildren goodbye. You have acted foolishly! 29 I have the power to do you harm, but the God of your father told me last night, ‘Be careful that you neither bless nor curse Jacob.’ 30 Now I understand that you have gone away because you longed desperately for your father’s house. Yet why did you steal my gods?”

31 “I left secretly because I was afraid!” Jacob replied to Laban. “I thought you might take your daughters away from me by force. 32 Whoever has taken your gods will be put to death! In the presence of our relatives identify whatever is yours and take it.” (Now Jacob did not know that Rachel had stolen them.)….
34 (Now Rachel had taken the idols and put them inside her camel’s saddle and sat on them.) Laban searched the whole tent, but did not find them. 35 Rachel said to her father, “Don’t be angry, my lord. I cannot stand up in your presence because I am having my period.” So he searched thoroughly, but did not find the idols.
36 Jacob became angry and argued with Laban. “What did I do wrong?” he demanded of Laban. “What sin of mine prompted you to chase after me in hot pursuit? 37 When you searched through all my goods, did you find anything that belonged to you? Set it here before my relatives and yours, and let them settle the dispute between the two of us!…. 42 If the God of my father—the God of Abraham, the one whom Isaac fears—had not been with me, you would certainly have sent me away empty-handed! But God saw how I was oppressed and how hard I worked, and he rebuked you last night.”

43 Laban replied to Jacob, “These women are my daughters, these children are my grandchildren, and these flocks are my flocks. All that you see belongs to me. But how can I harm these daughters of mine today or the children to whom they have given birth? 44 So now, come, let’s make a formal agreement, you and I, and it will be proof that we have made peace.”

45 So Jacob took a stone and set it up as a memorial pillar. 46 Then he said to his relatives, “Gather stones.” So they brought stones and put them in a pile. They ate there by the pile of stones.

48 Laban said, “This pile of stones is a witness of our agreement today….. 53 May the God of Abraham and the god of Nahor, the gods of their father, judge between us.” Jacob took an oath by the God whom his father Isaac feared. 54 Then Jacob offered a sacrifice on the mountain and invited his relatives to eat the meal. They ate the meal and spent the night on the mountain.
55 Early in the morning Laban kissed his grandchildren and his daughters goodbye and blessed them. Then Laban left and returned home.

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31 When the Lord saw that Leah was unloved, he enabled her to become pregnant while Rachel remained childless. 32 So Leah became pregnant and gave birth to a son. She named him Reuben, for she said, “The Lord has looked with pity on my oppressed condition. Surely my husband will love me now.”

33 She became pregnant again and had another son. She said, “Because the Lord heard that I was unloved, he gave me this one too.” So she named him Simeon.

34 She became pregnant again and had another son. She said, “Now this time my husband will show me affection, because I have given birth to three sons for him.” That is why he was named Levi.

35 She became pregnant again and had another son. She said, “This time I will praise the Lord.” That is why she named him Judah. Then she stopped having children.

30 When Rachel saw that she could not give Jacob children, she became jealous of her sister. She said to Jacob, “Give me children or I’ll die!” 2 Jacob became furious with Rachel and exclaimed, “Am I in the place of God, who has kept you from having children?” 3 She replied, “Here is my servant Bilhah! Sleep with her so that she can bear children for me and I can have a family through her.”

4 So Rachel gave him her servant Bilhah as a wife, and Jacob slept with her. 5 Bilhah became pregnant and gave Jacob a son. 6 Then Rachel said, “God has vindicated me. He has responded to my prayer and given me a son.” That is why she named him Dan.

7 Bilhah, Rachel’s servant, became pregnant again and gave Jacob another son. 8 Then Rachel said, “I have fought a desperate struggle with my sister, but I have won.” So she named him Naphtali.

9 When Leah saw that she had stopped having children, she gave her servant Zilpah to Jacob as a wife. 10 Soon Leah’s servant Zilpah gave Jacob a son. 11 Leah said, “How fortunate!” So she named him Gad.

12 Then Leah’s servant Zilpah gave Jacob another son. 13 Leah said, “How happy I am, for women will call me happy!” So she named him Asher.

14 At the time of the wheat harvest Reuben went out and found some mandrake plants in a field and brought them to his mother Leah. Rachel said to Leah, “Give me some of your son’s mandrakes.” 15 But Leah replied, “Wasn’t it enough that you’ve taken away my husband? Would you take away my son’s mandrakes too?” “All right,” Rachel said, “he may go to bed with you tonight in exchange for your son’s mandrakes.” 16 When Jacob came in from the fields that evening, Leah went out to meet him and said, “You must sleep with me because I have paid for your services with my son’s mandrakes.” So he went to bed with her that night. 17 God paid attention to Leah; she became pregnant and gave Jacob a son for the fifth time. 18 Then Leah said, “God has granted me a reward because I gave my servant to my husband as a wife.” So she named him Issachar.

19 Leah became pregnant again and gave Jacob a son for the sixth time. 20 Then Leah said, “God has given me a good gift. Now my husband will honor me because I have given him six sons.” So she named him Zebulun.

21 After that she gave birth to a daughter and named her Dinah.

22 Then God took note of Rachel. He paid attention to her and enabled her to become pregnant. 23 She became pregnant and gave birth to a son. Then she said, “God has taken away my shame.” 24 She named him Joseph, saying, “May the Lord give me yet another son.”

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Genesis 29:1-30

So Jacob moved on and came to the land of the eastern people. 2 He saw in the field a well with three flocks of sheep lying beside it, because the flocks were watered from that well. Now a large stone covered the mouth of the well. 3 When all the flocks were gathered there, the shepherds would roll the stone off the mouth of the well and water the sheep. Then they would put the stone back in its place over the well’s mouth.

4 Jacob asked them, “My brothers, where are you from?” They replied, “We’re from Haran.” 5 So he said to them, “Do you know Laban, the grandson of Nahor?” “We know him,” they said. 6 “Is he well?” Jacob asked. They replied, “He is well. Now look, here comes his daughter Rachel with the sheep.” 7 Then Jacob said, “Since it is still the middle of the day, it is not time for the flocks to be gathered. You should water the sheep and then go and let them graze some more.” 8 “We can’t,” they said, “until all the flocks are gathered and the stone is rolled off the mouth of the well. Then we water the sheep.”

9 While he was still speaking with them, Rachel arrived with her father’s sheep, for she was tending them. 10 When Jacob saw Rachel, the daughter of his uncle Laban, and the sheep of his uncle Laban, he went over and rolled the stone off the mouth of the well and watered the sheep of his uncle Laban. 11 Then Jacob kissed Rachel and began to weep loudly. 12 When Jacob explained to Rachel that he was a relative of her father and the son of Rebekah, she ran and told her father. 13 When Laban heard this news about Jacob, his sister’s son, he rushed out to meet him. He embraced him and kissed him and brought him to his house. Jacob told Laban how he was related to him. 14 Then Laban said to him, “You are indeed my own flesh and blood.” So Jacob stayed with him for a month.

15 Then Laban said to Jacob, “Should you work for me for nothing because you are my relative? Tell me what your wages should be.” 16 (Now Laban had two daughters; the older one was named Leah, and the younger one Rachel. 17 Leah’s eyes were tender, but Rachel had a lovely figure and beautiful appearance.) 18 Since Jacob had fallen in love with Rachel, he said, “I’ll serve you seven years in exchange for your younger daughter Rachel.” 19 Laban replied, “I’d rather give her to you than to another man. Stay with me.” 20 So Jacob worked for seven years to acquire Rachel. But they seemed like only a few days to him because his love for her was so great.

21 Finally Jacob said to Laban, “Give me my wife, for my time of service is up. And I want to sleep with her.” 22 So Laban invited all the people of that place and prepared a feast. 23 In the evening he brought his daughter Leah to Jacob, and he slept with her. 24 (Laban gave his female servant Zilpah to his daughter Leah to be her servant.)

25 In the morning Jacob discovered it was Leah! So Jacob said to Laban, “What in the world have you done to me? Didn’t I work for you in exchange for Rachel? Why have you tricked me?” 26 “It is not our custom here,” Laban replied, “to give the younger daughter in marriage before the firstborn. 27 Complete my older daughter’s bridal week. Then we will give you the younger one too, in exchange for seven more years of work.”

28 Jacob did as Laban said. When Jacob completed Leah’s bridal week, Laban gave him his daughter Rachel to be his wife. 29 (Laban gave his female servant Bilhah to his daughter Rachel to be her servant.) 30 Jacob slept with Rachel as well. He also loved Rachel more than Leah. Then he worked for Laban for seven more years.

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Genesis 28:10-22

10 Meanwhile Jacob left Beer Sheba and set out for Haran. 11 He reached a certain place where he decided to camp because the sun had gone down. He took one of the stones and placed it near his head. Then he fell asleep in that place 12 and had a dream. He saw a stairway erected on the earth with its top reaching to the heavens. The angels of God were going up and coming down it 13 and the Lord stood at its top. He said, “I am the Lord, the God of your grandfather Abraham and the God of your father Isaac. I will give you and your descendants the ground you are lying on. 14 Your descendants will be like the dust of the earth, and you will spread out to the west, east, north, and south. And so all the families of the earth may receive blessings through you and through your descendants. 15 I am with you! I will protect you wherever you go and will bring you back to this land. I will not leave you until I have done what I promised you!”

16 Then Jacob woke up and thought, “Surely the Lord is in this place, but I did not realize it!” 17 He was afraid and said, “What an awesome place this is! This is nothing else than the house of God! This is the gate of heaven!”

18 Early in the morning Jacob took the stone he had placed near his head and set it up as a sacred stone. Then he poured oil on top of it. 19 He called that place Bethel, although the former name of the town was Luz. 20 Then Jacob made a vow, saying, “If God is with me and protects me on this journey I am taking and gives me food to eat and clothing to wear, 21 and I return safely to my father’s home, then the Lord will become my God. 22 Then this stone that I have set up as a sacred stone will be the house of God, and I will surely give you back a tenth of everything you give me.”

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Genesis 27

When Isaac was old and his eyes were so weak that he was almost blind, he called his older son Esau and said to him, “My son!” “Here I am!” Esau replied. 2 Isaac said, “Since I am so old, I could die at any time. 3 Therefore, take your weapons—your quiver and your bow—and go out into the open fields and hunt down some wild game for me. 4 Then prepare for me some tasty food, the kind I love, and bring it to me. Then I will eat it so that I may bless you before I die.”

5 Now Rebekah had been listening while Isaac spoke to his son Esau. When Esau went out to the open fields to hunt down some wild game and bring it back, 6 Rebekah said to her son Jacob, “Look, I overheard your father tell your brother Esau, 7 ‘Bring me some wild game and prepare for me some tasty food. Then I will eat it and bless you in the presence of the Lord before I die.’ 8 Now then, my son, do exactly what I tell you! 9 Go to the flock and get me two of the best young goats. I’ll prepare them in a tasty way for your father, just the way he loves them. 10 Then you will take it to your father. Thus he will eat it and bless you before he dies.”

11 “But Esau my brother is a hairy man,” Jacob protested to his mother Rebekah, “and I have smooth skin! 12 My father may touch me! Then he’ll think I’m mocking him and I’ll bring a curse on myself instead of a blessing.” 13 So his mother told him, “Any curse against you will fall on me, my son! Just obey me! Go and get them for me!”

14 So he went and got the goats and brought them to his mother. She prepared some tasty food, just the way his father loved it. 15 Then Rebekah took her older son Esau’s best clothes, which she had with her in the house, and put them on her younger son Jacob. 16 She put the skins of the young goats on his hands and the smooth part of his neck. 17 Then she handed the tasty food and the bread she had made to her son Jacob.

18 He went to his father and said, “My father!” Isaac replied, “Here I am. Which are you, my son?” 19 Jacob said to his father, “I am Esau, your firstborn. I’ve done as you told me. Now sit up and eat some of my wild game so that you can bless me.” 20 But Isaac asked his son, “How in the world did you find it so quickly, my son?” “Because the Lord your God brought it to me,” he replied. 21 Then Isaac said to Jacob, “Come closer so I can touch you, my son, and know for certain if you really are my son Esau.” 22 So Jacob went over to his father Isaac, who felt him and said, “The voice is Jacob’s, but the hands are Esau’s.” 23 He did not recognize him because his hands were hairy, like his brother Esau’s hands. So Isaac blessed Jacob. 24 Then he asked, “Are you really my son Esau?” “I am,” Jacob replied. 25 Isaac said, “Bring some of the wild game for me to eat, my son. Then I will bless you.” So Jacob brought it to him, and he ate it. He also brought him wine, and Isaac drank. 26 Then his father Isaac said to him, “Come here and kiss me, my son.” 27 So Jacob went over and kissed him. When Isaac caught the scent of his clothing, he blessed him, saying,

“Yes, my son smells
like the scent of an open field
which the Lord has blessed.
28 May God give you
the dew of the sky
and the richness of the earth,
and plenty of grain and new wine.
29 May peoples serve you
and nations bow down to you.
You will be lord over your brothers,
and the sons of your mother will bow down to you.
May those who curse you be cursed,
and those who bless you be blessed.”

30 Isaac had just finished blessing Jacob, and Jacob had scarcely left his father’s presence, when his brother Esau returned from the hunt. 31 He also prepared some tasty food and brought it to his father. Esau said to him, “My father, get up and eat some of your son’s wild game. Then you can bless me.” 32 His father Isaac asked, “Who are you?” “I am your firstborn son,” he replied, “Esau!” 33 Isaac began to shake violently and asked, “Then who else hunted game and brought it to me? I ate all of it just before you arrived, and I blessed him. He will indeed be blessed!”

34 When Esau heard his father’s words, he wailed loudly and bitterly. He said to his father, “Bless me too, my father!” 35 But Isaac replied, “Your brother came in here deceitfully and took away your blessing.” 36 Esau exclaimed, “Jacob is the right name for him! He has tripped me up two times! He took away my birthright, and now, look, he has taken away my blessing!” Then he asked, “Have you not kept back a blessing for me?”

37 Isaac replied to Esau, “Look! I have made him lord over you. I have made all his relatives his servants and provided him with grain and new wine. What is left that I can do for you, my son?” 38 Esau said to his father, “Do you have only that one blessing, my father? Bless me too!” Then Esau wept loudly.

39 So his father Isaac said to him,

“See here, your home will be by the richness of the earth,
and by the dew of the sky above.
40 You will live by your sword
but you will serve your brother.
When you grow restless,
you will tear off his yoke
from your neck.”

41 So Esau hated Jacob because of the blessing his father had given to his brother. Esau said privately, “The time of mourning for my father is near; then I will kill my brother Jacob!”

42 When Rebekah heard what her older son Esau had said, she quickly summoned her younger son Jacob and told him, “Look, your brother Esau is planning to get revenge by killing you. 43 Now then, my son, do what I say. Run away immediately to my brother Laban in Haran. 44 Live with him for a little while until your brother’s rage subsides. 45 Stay there until your brother’s anger against you subsides and he forgets what you did to him. Then I’ll send someone to bring you back from there. Why should I lose both of you in one day?”

46 Then Rebekah said to Isaac, “I am deeply depressed because of the daughters of Heth. If Jacob were to marry one of these daughters of Heth who live in this land, I would want to die!”

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Genesis 26

There was a famine in the land, subsequent to the earlier famine that occurred in the days of Abraham. Isaac went to Abimelech king of the Philistines at Gerar. 2 The Lord appeared to Isaac and said, “Do not go down to Egypt; settle down in the land that I will point out to you. 3 Stay in this land. Then I will be with you and will bless you, for I will give all these lands to you and to your descendants, and I will fulfill the solemn promise I made to your father Abraham. 4 I will multiply your descendants so they will be as numerous as the stars in the sky, and I will give them all these lands. All the nations of the earth will pronounce blessings on one another using the name of your descendants. 5 All this will come to pass because Abraham obeyed me and kept my charge, my commandments, my statutes, and my laws.” 6 So Isaac settled in Gerar.

7 When the men of that place asked him about his wife, he replied, “She is my sister.” He was afraid to say, “She is my wife,” for he thought to himself, “The men of this place will kill me to get Rebekah because she is very beautiful.”

8 After Isaac had been there a long time, Abimelech king of the Philistines happened to look out a window and observed Isaac caressing his wife Rebekah. 9 So Abimelech summoned Isaac and said, “She is really your wife! Why did you say, ‘She is my sister’?” Isaac replied, “Because I thought someone might kill me to get her.”

10 Then Abimelech exclaimed, “What in the world have you done to us? One of the men nearly took your wife to bed, and you would have brought guilt on us!” 11 So Abimelech commanded all the people, “Whoever touches this man or his wife will surely be put to death.”

12 When Isaac planted in that land, he reaped in the same year a hundred times what he had sown, because the Lord blessed him. 13 The man became wealthy. His influence continued to grow until he became very prominent. 14 He had so many sheep and cattle and such a great household of servants that the Philistines became jealous of him. 15 So the Philistines took dirt and filled up all the wells that his father’s servants had dug back in the days of his father Abraham.

16 Then Abimelech said to Isaac, “Leave us and go elsewhere, for you have become much more powerful than we are.” 17 So Isaac left there and settled in the Gerar Valley. 18 Isaac reopened the wells that had been dug back in the days of his father Abraham, for the Philistines had stopped them up after Abraham died. Isaac gave these wells the same names his father had given them.

19 When Isaac’s servants dug in the valley and discovered a well with fresh flowing water there, 20 the herdsmen of Gerar quarreled with Isaac’s herdsmen, saying, “The water belongs to us!” So Isaac named the well Esek because they argued with him about it. 21 His servants dug another well, but they quarreled over it too, so Isaac named it Sitnah. 22 Then he moved away from there and dug another well. They did not quarrel over it, so Isaac named it Rehoboth, saying, “For now the Lord has made room for us, and we will prosper in the land.”

23 From there Isaac went up to Beer Sheba. 24 The Lord appeared to him that night and said, “I am the God of your father Abraham. Do not be afraid, for I am with you. I will bless you and multiply your descendants for the sake of my servant Abraham.” 25 Then Isaac built an altar there and worshiped the Lord. He pitched his tent there, and his servants dug a well.

26 Now Abimelech had come to him from Gerar along with Ahuzzah his friend and Phicol the commander of his army. 27 Isaac asked them, “Why have you come to me? You hate me and sent me away from you.” 28 They replied, “We could plainly see that the Lord is with you. So we decided there should be a pact between us—between us and you. Allow us to make a treaty with you 29 so that you will not do us any harm, just as we have not harmed you, but have always treated you well before sending you away in peace. Now you are blessed by the Lord.”

30 So Isaac held a feast for them and they celebrated. 31 Early in the morning the men made a treaty with each other. Isaac sent them off; they separated on good terms.

32 That day Isaac’s servants came and told him about the well they had dug. “We’ve found water,” they reported. 33 So he named it Shibah; that is why the name of the city has been Beer Sheba to this day.

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Genesis 25:19-34

19 This is the account of Isaac, the son of Abraham.

Abraham became the father of Isaac. 20 When Isaac was forty years old, he married Rebekah, the daughter of Bethuel the Aramean from Paddan Aram and sister of Laban the Aramean.

21 Isaac prayed to the Lord on behalf of his wife because she was childless. The Lord answered his prayer, and his wife Rebekah became pregnant. 22 But the children struggled inside her, and she said, “Why is this happening to me?” So she asked the Lord, 23 and the Lord said to her,

“Two nations are in your womb,
and two peoples will be separated from within you.
One people will be stronger than the other,
and the older will serve the younger.”

24 When the time came for Rebekah to give birth, there were twins in her womb. 25 The first came out reddish all over, like a hairy garment, so they named him Esau. 26 When his brother came out with his hand clutching Esau’s heel, they named him Jacob. Isaac was sixty years old when they were born.

27 When the boys grew up, Esau became a skilled hunter, a man of the open fields, but Jacob was an even-tempered man, living in tents. 28 Isaac loved Esau because he had a taste for fresh game, but Rebekah loved Jacob.

29 Now Jacob cooked some stew, and when Esau came in from the open fields, he was famished. 30 So Esau said to Jacob, “Feed me some of the red stuff—yes, this red stuff—because I’m starving!” (That is why he was also called Edom.)

31 But Jacob replied, “First sell me your birthright.” 32 “Look,” said Esau, “I’m about to die! What use is the birthright to me?” 33 But Jacob said, “Swear an oath to me now.” So Esau swore an oath to him and sold his birthright to Jacob.

34 Then Jacob gave Esau some bread and lentil stew; Esau ate and drank, then got up and went out. So Esau despised his birthright.

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Genesis 24:1-33; 54-67

Now Abraham was old, well advanced in years, and the Lord had blessed him in everything. 2 Abraham said to his servant, the senior one in his household who was in charge of everything he had, “Put your hand under my thigh 3 so that I may make you solemnly promise by the Lord, the God of heaven and the God of the earth: You must not acquire a wife for my son from the daughters of the Canaanites, among whom I am living. 4 You must go instead to my country and to my relatives to find a wife for my son Isaac.”

5 The servant asked him, “What if the woman is not willing to come back with me to this land? Must I then take your son back to the land from which you came?”

6 “Be careful never to take my son back there!” Abraham told him. 7 “The Lord, the God of heaven, who took me from my father’s house and the land of my relatives, promised me with a solemn oath, ‘To your descendants I will give this land.’ He will send his angel before you so that you may find a wife for my son from there. 8 But if the woman is not willing to come back with you, you will be free from this oath of mine. But you must not take my son back there!” 9 So the servant placed his hand under the thigh of his master Abraham and gave his solemn promise he would carry out his wishes.

10 Then the servant took ten of his master’s camels and departed with all kinds of gifts from his master at his disposal. He journeyed to the region of Aram Naharaim and the city of Nahor. 11 He made the camels kneel down by the well outside the city. It was evening, the time when the women would go out to draw water. 12 He prayed, “O Lord, God of my master Abraham, guide me today. Be faithful to my master Abraham. 13 Here I am, standing by the spring, and the daughters of the people who live in the town are coming out to draw water. 14 I will say to a young woman, ‘Please lower your jar so I may drink.’ May the one you have chosen for your servant Isaac reply, ‘Drink, and I’ll give your camels water too.’ In this way I will know that you have been faithful to my master.”

15 Before he had finished praying, there came Rebekah with her water jug on her shoulder. She was the daughter of Bethuel son of Milcah (Milcah was the wife of Abraham’s brother Nahor). 16 Now the young woman was very beautiful. She was a virgin; no man had ever been physically intimate with her. She went down to the spring, filled her jug, and came back up. 17 Abraham’s servant ran to meet her and said, “Please give me a sip of water from your jug.” 18 “Drink, my lord,” she replied, and quickly lowering her jug to her hands, she gave him a drink. 19 When she had done so, she said, “I’ll draw water for your camels too, until they have drunk as much as they want.” 20 She quickly emptied her jug into the watering trough and ran back to the well to draw more water until she had drawn enough for all his camels. 21 Silently the man watched her with interest to determine if the Lord had made his journey successful or not.

22 After the camels had finished drinking, the man took out a gold nose ring weighing a beka and two gold wrist bracelets weighing ten shekels and gave them to her. 23 “Whose daughter are you?” he asked. “Tell me, is there room in your father’s house for us to spend the night?”

24 She said to him, “I am the daughter of Bethuel the son of Milcah, whom Milcah bore to Nahor. 25 We have plenty of straw and feed,” she added, “and room for you to spend the night.”

26 The man bowed his head and worshiped the Lord, 27 saying, “Praised be the Lord, the God of my master Abraham, who has not abandoned his faithful love for my master! The Lord has led me to the house of my master’s relatives!”

28 The young woman ran and told her mother’s household all about these things. 29 (Now Rebekah had a brother named Laban.) Laban rushed out to meet the man at the spring. 30 When he saw the bracelets on his sister’s wrists and the nose ring and heard his sister Rebekah say, “This is what the man said to me,” he went out to meet the man. There he was, standing by the camels near the spring. 31 Laban said to him, “Come, you who are blessed by the Lord! Why are you standing out here when I have prepared the house and a place for the camels?”

32 So Abraham’s servant went to the house and unloaded the camels. Straw and feed were given to the camels, and water was provided so that he and the men who were with him could wash their feet. 33 When food was served, he said, “I will not eat until I have said what I want to say.” “Tell us,” Laban said.

54 After this, he and the men who were with him ate a meal and stayed there overnight.

When they got up in the morning, he said, “Let me leave now so I can return to my master.” 55 But Rebekah’s brother and her mother replied, “Let the girl stay with us a few more days, perhaps ten. Then she can go.” 56 But he said to them, “Don’t detain me—the Lord has granted me success on my journey. Let me leave now so I may return to my master.” 57 Then they said, “We’ll call the girl and find out what she wants to do.” 58 So they called Rebekah and asked her, “Do you want to go with this man?” She replied, “I want to go.”

59 So they sent their sister Rebekah on her way, accompanied by her female attendant, with Abraham’s servant and his men. 60 They blessed Rebekah with these words:

“Our sister, may you become the mother of thousands of ten thousands!
May your descendants possess the strongholds of their enemies.”

61 Then Rebekah and her female servants mounted the camels and rode away with the man. So Abraham’s servant took Rebekah and left.

62 Now Isaac came from Beer Lahai Roi, for he was living in the Negev. 63 He went out to relax in the field in the early evening. Then he looked up and saw that there were camels approaching. 64 Rebekah looked up and saw Isaac. She got down from her camel 65 and asked Abraham’s servant, “Who is that man walking in the field toward us?” “That is my master,” the servant replied. So she took her veil and covered herself.

66 The servant told Isaac everything that had happened. 67 Then Isaac brought Rebekah into his mother Sarah’s tent. He took her as his wife and loved her. So Isaac was comforted after his mother’s death.

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Matthew 28

Now after the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb. 2 Suddenly there was a severe earthquake, for an angel of the Lord descending from heaven came and rolled away the stone and sat on it. 3 His appearance was like lightning, and his clothes were white as snow. 4 The guards were shaken and became like dead men because they were so afraid of him. 5 But the angel said to the women, “Do not be afraid; I know that you are looking for Jesus, who was crucified. 6 He is not here, for he has been raised, just as he said. Come and see the place where he was lying. 7 Then go quickly and tell his disciples, ‘He has been raised from the dead. He is going ahead of you into Galilee. You will see him there.’ Listen, I have told you!” 8 So they left the tomb quickly, with fear and great joy, and ran to tell his disciples. 9 But Jesus met them, saying, “Greetings!” They came to him, held on to his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee. They will see me there.”

11 While they were going, some of the guard went into the city and told the chief priests everything that had happened. 12 After they had assembled with the elders and formed a plan, they gave a large sum of money to the soldiers, 13 telling them, “You are to say, ‘His disciples came at night and stole his body while we were asleep.’ 14 If this matter is heard before the governor, we will satisfy him and keep you out of trouble.” 15 So they took the money and did as they were instructed. And this story is told among the Jews to this day.

16 So the eleven disciples went to Galilee to the mountain Jesus had designated. 17 When they saw him, they worshiped him, but some doubted. 18 Then Jesus came up and said to them, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20 teaching them to obey everything I have commanded you. And remember, I am with you always, to the end of the age.”

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Matthew 5:21-26

21 “You have heard that it was said to an older generation, ‘Do not murder,’ and ‘whoever murders will be subjected to judgment.’ 22 But I say to you that anyone who is angry with a brother will be subjected to judgment. And whoever insults a brother will be brought before the council, and whoever says ‘Fool’ will be sent to fiery hell. 23 So then, if you bring your gift to the altar and there you remember that your brother has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to your brother and then come and present your gift. 25 Reach agreement quickly with your accuser while on the way to court, or he may hand you over to the judge, and the judge hand you over to the warden, and you will be thrown into prison. 26 I tell you the truth, you will never get out of there until you have paid the last penny!

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Do Not Judge

7:1 “Do not judge so that you will not be judged. 2 For by the standard you judge you will be judged, and the measure you use will be the measure you receive. 3 Why do you see the speck in your brother’s eye, but fail to see the beam of wood in your own? 4 Or how can you say to your brother, ‘Let me remove the speck from your eye,’ while there is a beam in your own? 5 You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck from your brother’s eye.

Sermon Outline available upon request.

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The Beatitudes

5 When he saw the crowds, he went up the mountain. After he sat down his disciples came to him. 2 Then he began to teach them by saying:

3 “Blessed are the poor in spirit, for the kingdom of heaven belongs to them.

4 Blessed are those who mourn, for they will be comforted.

5 Blessed are the meek, for they will inherit the earth.

6 Blessed are those who hunger and thirst for righteousness, for they will be satisfied.

7 Blessed are the merciful, for they will be shown mercy.

8 Blessed are the pure in heart, for they will see God.

9 Blessed are the peacemakers, for they will be called the children of God.

10 Blessed are those who are persecuted for righteousness, for the kingdom of heaven belongs to them.

11 Blessed are you when people insult you and persecute you and say all kinds of evil things about you falsely on account of me. 12 Rejoice and be glad because your reward is great in heaven, for they persecuted the prophets before you in the same way.

Salt and Light13 “You are the salt of the earth. But if salt loses its flavor, how can it be made salty again? It is no longer good for anything except to be thrown out and trampled on by people! 14 You are the light of the world. A city located on a hill cannot be hidden. 15 People do not light a lamp and put it under a basket but on a lampstand, and it gives light to all in the house. 16 In the same way, let your light shine before people, so that they can see your good deeds and give honor to your Father in heaven.

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The Lord visited Sarah just as he had said he would and did for Sarah what he had promised. 2 So Sarah became pregnant and bore Abraham a son in his old age at the appointed time that God had told him. 3 Abraham named his son—whom Sarah bore to him—Isaac. 4 When his son Isaac was eight days old, Abraham circumcised him just as God had commanded him to do. 5 (Now Abraham was 100 years old when his son Isaac was born to him.)

6 Sarah said, “God has made me laugh. Everyone who hears about this will laugh with me.” 7 She went on to say, “Who would have said to Abraham that Sarah would nurse children? Yet I have given birth to a son for him in his old age!”

8 The child grew and was weaned. Abraham prepared a great feast on the day that Isaac was weaned. 9 But Sarah noticed the son of Hagar the Egyptian—the son whom Hagar had borne to Abraham—mocking. 10 So she said to Abraham, “Banish that slave woman and her son, for the son of that slave woman will not be an heir along with my son Isaac!”

11 Sarah’s demand displeased Abraham greatly because Ishmael was his son. 12 But God said to Abraham, “Do not be upset about the boy or your slave wife. Do all that Sarah is telling you because through Isaac your descendants will be counted. 13 But I will also make the son of the slave wife into a great nation, for he is your descendant too.”

14 Early in the morning Abraham took some food and a skin of water and gave them to Hagar. He put them on her shoulders, gave her the child, and sent her away. So she went wandering aimlessly through the wilderness of Beer Sheba. 15 When the water in the skin was gone, she shoved the child under one of the shrubs. 16 Then she went and sat down by herself across from him at quite a distance, about a bowshot, away; for she thought, “I refuse to watch the child die.” So she sat across from him and wept uncontrollably.

17 But God heard the boy’s voice. The angel of God called to Hagar from heaven and asked her, “What is the matter, Hagar? Don’t be afraid, for God has heard the boy’s voice right where he is crying. 18 Get up! Help the boy up and hold him by the hand, for I will make him into a great nation.” 19 Then God enabled Hagar to see a well of water. She went over and filled the skin with water, and then gave the boy a drink.

20 God was with the boy as he grew. He lived in the wilderness and became an archer. 21 He lived in the wilderness of Paran. His mother found a wife for him from the land of Egypt.

22 At that time Abimelech and Phicol, the commander of his army, said to Abraham, “God is with you in all that you do. 23 Now swear to me right here in God’s name that you will not deceive me, my children, or my descendants. Show me, and the land where you are staying, the same loyalty that I have shown you.”

24 Abraham said, “I swear to do this.” 25 But Abraham lodged a complaint against Abimelech concerning a well that Abimelech’s servants had seized. 26 “I do not know who has done this thing,” Abimelech replied. “Moreover, you did not tell me. I did not hear about it until today.”

27 Abraham took some sheep and cattle and gave them to Abimelech. The two of them made a treaty. 28 Then Abraham set seven ewe lambs apart from the flock by themselves. 29 Abimelech asked Abraham, “What is the meaning of these seven ewe lambs that you have set apart?” 30 He replied, “You must take these seven ewe lambs from my hand as legal proof that I dug this well.” 31 That is why he named that place Beer Sheba, because the two of them swore an oath there.

32 So they made a treaty at Beer Sheba; then Abimelech and Phicol, the commander of his army, returned to the land of the Philistines. 33 Abraham planted a tamarisk tree in Beer Sheba. There he worshiped the Lord, the eternal God. 34 So Abraham stayed in the land of the Philistines for quite some time.

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Abraham journeyed from there to the Negev region and settled between Kadesh and Shur. While he lived as a temporary resident in Gerar, 2 Abraham said about his wife Sarah, “She is my sister.” So Abimelech, king of Gerar, sent for Sarah and took her.

3 But God appeared to Abimelech in a dream at night and said to him, “You are as good as dead because of the woman you have taken, for she is someone else’s wife.”

4 Now Abimelech had not gone near her. He said, “Lord, would you really slaughter an innocent nation? 5 Did Abraham not say to me, ‘She is my sister’? And she herself said, ‘He is my brother.’ I have done this with a clear conscience and with innocent hands!”

6 Then in the dream God replied to him, “Yes, I know that you have done this with a clear conscience. That is why I have kept you from sinning against me and why I did not allow you to touch her. 7 But now give back the man’s wife. Indeed he is a prophet and he will pray for you; thus you will live. But if you don’t give her back, know that you will surely die along with all who belong to you.”

8 Early in the morning Abimelech summoned all his servants. When he told them about all these things, they were terrified. 9 Abimelech summoned Abraham and said to him, “What have you done to us? What sin did I commit against you that would cause you to bring such great guilt on me and my kingdom? You have done things to me that should not be done!” 10 Then Abimelech asked Abraham, “What prompted you to do this thing?”

11 Abraham replied, “Because I thought, ‘Surely no one fears God in this place. They will kill me because of my wife.’ 12 What’s more, she is indeed my sister, my father’s daughter, but not my mother’s daughter. She became my wife. 13 When God made me wander from my father’s house, I told her, ‘This is what you can do to show your loyalty to me: Every place we go, say about me, “He is my brother.”’”

14 So Abimelech gave sheep, cattle, and male and female servants to Abraham. He also gave his wife Sarah back to him. 15 Then Abimelech said, “Look, my land is before you; live wherever you please.”

16 To Sarah he said, “Look, I have given 1,000 pieces of silver to your ‘brother.’ This is compensation for you so that you will stand vindicated before all who are with you.”

17 Abraham prayed to God, and God healed Abimelech, as well as his wife and female slaves so that they were able to have children. 18 For the Lord had caused infertility to strike every woman in the household of Abimelech because he took Sarah, Abraham’s wife.

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Genesis 19

The two angels came to Sodom in the evening while Lot was sitting in the city’s gateway. When Lot saw them, he got up to meet them and bowed down with his face toward the ground.

2 He said, “Here, my lords, please turn aside to your servant’s house. Stay the night and wash your feet. Then you can be on your way early in the morning.” “No,” they replied, “we’ll spend the night in the town square.”

3 But he urged them persistently, so they turned aside with him and entered his house. He prepared a feast for them, including bread baked without yeast, and they ate. 4 Before they could lie down to sleep, all the men—both young and old, from every part of the city of Sodom—surrounded the house. 5 They shouted to Lot, “Where are the men who came to you tonight? Bring them out to us so we can take carnal knowledge of them!”

6 Lot went outside to them, shutting the door behind him. 7 He said, “No, my brothers! Don’t act so wickedly! 8 Look, I have two daughters who have never been intimate with a man. Let me bring them out to you, and you can do to them whatever you please. Only don’t do anything to these men, for they have come under the protection of my roof.”

9 “Out of our way!” they cried, “This man came to live here as a foreigner, and now he dares to judge us! We’ll do more harm to you than to them!” They kept pressing in on Lot until they were close enough to break down the door.

10 So the men inside reached out and pulled Lot back into the house as they shut the door. 11 Then they struck the men who were at the door of the house, from the youngest to the oldest, with blindness. The men outside wore themselves out trying to find the door. 12 Then the two visitors said to Lot, “Who else do you have here? Do you have any sons-in-law, sons, daughters, or other relatives in the city? Get them out of this place 13 because we are about to destroy it. The outcry against this place is so great before the Lord that he has sent us to destroy it.”

14 Then Lot went out and spoke to his sons-in-law who were going to marry his daughters. He said, “Quick, get out of this place because the Lord is about to destroy the city!” But his sons-in-law thought he was ridiculing them.

15 At dawn the angels hurried Lot along, saying, “Get going! Take your wife and your two daughters who are here, or else you will be destroyed when the city is judged!” 16 When Lot hesitated, the men grabbed his hand and the hands of his wife and two daughters because the Lord had compassion on them. They led them away and placed them outside the city. 17 When they had brought them outside, they said, “Run for your lives! Don’t look behind you or stop anywhere in the valley! Escape to the mountains or you will be destroyed!”

18 But Lot said to them, “No, please, Lord! 19 Your servant has found favor with you, and you have shown me great kindness by sparing my life. But I am not able to escape to the mountains because this disaster will overtake me and I’ll die. 20 Look, this town over here is close enough to escape to, and it’s just a little one. Let me go there. It’s just a little place, isn’t it? Then I’ll survive.”

21 “Very well,” he replied, “I will grant this request too and will not overthrow the town you mentioned. 22 Run there quickly, for I cannot do anything until you arrive there.” (This incident explains why the town was called Zoar.)

23 The sun had just risen over the land as Lot reached Zoar. 24 Then the Lord rained down sulfur and fire on Sodom and Gomorrah. It was sent down from the sky by the Lord. 25 So he overthrew those cities and all that region, including all the inhabitants of the cities and the vegetation that grew from the ground. 26 But Lot’s wife looked back longingly and was turned into a pillar of salt.

27 Abraham got up early in the morning and went to the place where he had stood before the Lord. 28 He looked out toward Sodom and Gomorrah and all the land of that region. As he did so, he saw the smoke rising up from the land like smoke from a furnace.

29 So when God destroyed the cities of the region, God honored Abraham’s request. He removed Lot from the midst of the destruction when he destroyed the cities Lot had lived in.

30 Lot went up from Zoar with his two daughters and settled in the mountains because he was afraid to live in Zoar. So he lived in a cave with his two daughters. 31 Later the older daughter said to the younger, “Our father is old, and there is no man in the country to sleep with us, the way everyone does. 32 Come, let’s make our father drunk with wine so we can go to bed with him and preserve our family line through our father.”

33 So that night they made their father drunk with wine, and the older daughter came in and went to bed with her father. But he was not aware of when she lay down with him or when she got up. 34 So in the morning the older daughter said to the younger, “Since I went to bed with my father last night, let’s make him drunk again tonight. Then you go in and go to bed with him so we can preserve our family line through our father.” 35 So they made their father drunk that night as well, and the younger one came and went to bed with him. But he was not aware of when she lay down with him or when she got up.

36 In this way both of Lot’s daughters became pregnant by their father. 37 The older daughter gave birth to a son and named him Moab. He is the ancestor of the Moabites of today. 38 The younger daughter also gave birth to a son and named him Ben Ammi. He is the ancestor of the Ammonites of today.

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Genesis 18

The Lord appeared to Abraham by the oaks of Mamre while he was sitting at the entrance to his tent during the hottest time of the day. 2 Abraham looked up and saw three men standing across from him. When he saw them he ran from the entrance of the tent to meet them and bowed low to the ground.

3 He said, “My lord, if I have found favor in your sight, do not pass by and leave your servant. 4 Let a little water be brought so that you may all wash your feet and rest under the tree. 5 And let me get a bit of food so that you may refresh yourselves since you have passed by your servant’s home. After that you may be on your way.” “All right,” they replied, “you may do as you say.”

6 So Abraham hurried into the tent and said to Sarah, “Quick! Take three measures of fine flour, knead it, and make bread.” 7 Then Abraham ran to the herd and chose a fine, tender calf, and gave it to a servant, who quickly prepared it. 8 Abraham then took some curds and milk, along with the calf that had been prepared, and placed the food before them. They ate while he was standing near them under a tree.

9 Then they asked him, “Where is Sarah your wife?” He replied, “There, in the tent.” 10 One of them said, “I will surely return to you when the season comes round again, and your wife Sarah will have a son!” (Now Sarah was listening at the entrance to the tent, not far behind him. 11 Abraham and Sarah were old and advancing in years; Sarah had long since passed menopause.) 12 So Sarah laughed to herself, thinking, “After I am worn out will I have pleasure, especially when my husband is old too?”

13 The Lord said to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child when I am old?’ 14 Is anything impossible for the Lord? I will return to you when the season comes round again and Sarah will have a son.” 15 Then Sarah lied, saying, “I did not laugh,” because she was afraid. But the Lord said, “No! You did laugh.”

16 When the men got up to leave, they looked out over Sodom. (Now Abraham was walking with them to see them on their way.) 17 Then the Lord said, “Should I hide from Abraham what I am about to do? 18 After all, Abraham will surely become a great and powerful nation, and all the nations on the earth may receive blessing through him. 19 I have chosen him so that he may command his children and his household after him to keep the way of the Lord by doing what is right and just. Then the Lord will give to Abraham what he promised him.”

20 So the Lord said, “The outcry against Sodom and Gomorrah is so great and their sin so blatant 21 that I must go down and see if they are as wicked as the outcry suggests. If not, I want to know.”

22 The two men turned and headed toward Sodom, but Abraham was still standing before the Lord. 23 Abraham approached and said, “Will you really sweep away the godly along with the wicked? 24 What if there are fifty godly people in the city? Will you really wipe it out and not spare the place for the sake of the fifty godly people who are in it? 25 Far be it from you to do such a thing—to kill the godly with the wicked, treating the godly and the wicked alike! Far be it from you! Will not the judge of the whole earth do what is right?”

26 So the Lord replied, “If I find in the city of Sodom fifty godly people, I will spare the whole place for their sake.”

27 Then Abraham asked, “Since I have undertaken to speak to the Lord (although I am but dust and ashes), 28 what if there are five less than the fifty godly people? Will you destroy the whole city because five are lacking?” He replied, “I will not destroy it if I find forty-five there.”

29 Abraham spoke to him again, “What if forty are found there?” He replied, “I will not do it for the sake of the forty.”

30 Then Abraham said, “May the Lord not be angry so that I may speak! What if thirty are found there?” He replied, “I will not do it if I find thirty there.”

31 Abraham said, “Since I have undertaken to speak to the Lord, what if only twenty are found there?” He replied, “I will not destroy it for the sake of the twenty.”

32 Finally Abraham said, “May the Lord not be angry so that I may speak just once more. What if ten are found there?” He replied, “I will not destroy it for the sake of the ten.”

33 The Lord went on his way when he had finished speaking to Abraham. Then Abraham returned home.

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Genesis 17

When Abram was 99 years old, the Lord appeared to him and said, “I am the Sovereign God. Walk before me and be blameless. 2 Then I will confirm my covenant between me and you, and I will give you a multitude of descendants.”

3 Abram bowed down with his face to the ground, and God said to him, 4 “As for me, this is my covenant with you: You will be the father of a multitude of nations. 5 No longer will your name be Abram. Instead, your name will be Abraham because I will make you the father of a multitude of nations. 6 I will make you extremely fruitful. I will make nations of you, and kings will descend from you. 7 I will confirm my covenant as a perpetual covenant between me and you. It will extend to your descendants after you throughout their generations. I will be your God and the God of your descendants after you. 8 I will give the whole land of Canaan—the land where you are now residing—to you and your descendants after you as a permanent possession. I will be their God.”

9 Then God said to Abraham, “As for you, you must keep the covenantal requirement I am imposing on you and your descendants after you throughout their generations. 10 This is my requirement that you and your descendants after you must keep: Every male among you must be circumcised. 11 You must circumcise the flesh of your foreskins. This will be a reminder of the covenant between me and you. 12 Throughout your generations every male among you who is eight days old must be circumcised, whether born in your house or bought with money from any foreigner who is not one of your descendants. 13 They must indeed be circumcised, whether born in your house or bought with money. The sign of my covenant will be visible in your flesh as a permanent reminder. 14 Any uncircumcised male who has not been circumcised in the flesh of his foreskin will be cut off from his people—he has failed to carry out my requirement.”

15 Then God said to Abraham, “As for your wife, you must no longer call her Sarai; Sarah will be her name. 16 I will bless her and will give you a son through her. I will bless her and she will become a mother of nations. Kings of countries will come from her!”

17 Then Abraham bowed down with his face to the ground and laughed as he said to himself, “Can a son be born to a man who is a hundred years old? Can Sarah bear a child at the age of ninety?” 18 Abraham said to God, “O that Ishmael might live before you!”

19 God said, “No, Sarah your wife is going to bear you a son, and you will name him Isaac. I will confirm my covenant with him as a perpetual covenant for his descendants after him. 20 As for Ishmael, I have heard you. I will indeed bless him, make him fruitful, and give him a multitude of descendants. He will become the father of twelve princes; I will make him into a great nation. 21 But I will establish my covenant with Isaac, whom Sarah will bear to you at this set time next year.” 22 When he finished speaking with Abraham, God went up from him.

23 Abraham took his son Ishmael and every male in his household (whether born in his house or bought with money) and circumcised them on that very same day, just as God had told him to do. 24 Now Abraham was 99 years old when he was circumcised; 25 his son Ishmael was thirteen years old when he was circumcised. 26 Abraham and his son Ishmael were circumcised on the very same day. 27 All the men of his household, whether born in his household or bought with money from a foreigner, were circumcised with him.

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Now Sarai, Abram’s wife, had not given birth to any children, but she had an Egyptian servant named Hagar. 2 So Sarai said to Abram, “Since the Lord has prevented me from having children, please sleep with my servant. Perhaps I can have a family by her.” Abram did what Sarai told him.

3 So after Abram had lived in Canaan for ten years, Sarai, Abram’s wife, gave Hagar, her Egyptian servant, to her husband to be his wife. 4 He slept with Hagar, and she became pregnant. Once Hagar realized she was pregnant, she despised Sarai. 5 Then Sarai said to Abram, “You have brought this wrong on me! I gave my servant into your embrace, but when she realized that she was pregnant, she despised me. May the Lord judge between you and me!”

6 Abram said to Sarai, “Since your servant is under your authority, do to her whatever you think best.” Then Sarai treated Hagar harshly, so she ran away from Sarai.

7 The angel of the Lord found Hagar near a spring of water in the wilderness—the spring that is along the road to Shur. 8 He said, “Hagar, servant of Sarai, where have you come from, and where are you going?” She replied, “I’m running away from my mistress, Sarai.”

9 Then the angel of the Lord said to her, “Return to your mistress and submit to her authority. 10 I will greatly multiply your descendants,” the angel of the Lord added, “so that they will be too numerous to count.” 11 Then the angel of the Lord said to her,

“You are now pregnant
and are about to give birth to a son.
You are to name him Ishmael,
for the Lord has heard your painful groans.
12 He will be a wild donkey of a man.
He will be hostile to everyone,
and everyone will be hostile to him.
He will live away from his brothers.”

13 So Hagar named the Lord who spoke to her, “You are the God who sees me,” for she said, “Here I have seen one who sees me!” 14 That is why the well was called Beer Lahai Roi. (It is located between Kadesh and Bered.)

15 So Hagar gave birth to Abram’s son, whom Abram named Ishmael. 16 (Now Abram was 86 years old when Hagar gave birth to Ishmael.)

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Genesis 15

After these things the Lord’s message came to Abram in a vision: “Fear not, Abram! I am your shield and the one who will reward you in great abundance.”

2 But Abram said, “O Sovereign Lord, what will you give me since I continue to be childless, and my heir is Eliezer of Damascus?” 3 Abram added, “Since you have not given me a descendant, then look, one born in my house will be my heir!”

4 But look, the Lord’s message came to him: “This man will not be your heir, but instead a son who comes from your own body will be your heir.” 5 The Lord took him outside and said, “Gaze into the sky and count the stars—if you are able to count them!” Then he said to him, “So will your descendants be.”

6 Abram believed the Lord, and the Lord credited it as righteousness to him.

7 The Lord said to him, “I am the Lord who brought you out from Ur of the Chaldeans to give you this land to possess.” 8 But Abram said, “O Sovereign Lord, by what can I know that I am to possess it?”

9 The Lord said to him, “Take for me a heifer, a goat, and a ram, each three years old, along with a dove and a young pigeon.” 10 So Abram took all these for him and then cut them in two and placed each half opposite the other, but he did not cut the birds in half. 11 When birds of prey came down on the carcasses, Abram drove them away.

12 When the sun went down, Abram fell sound asleep, and great terror overwhelmed him. 13 Then the Lord said to Abram, “Know for certain that your descendants will be strangers in a foreign country. They will be enslaved and oppressed for 400 years. 14 But I will execute judgment on the nation that they will serve. Afterward they will come out with many possessions. 15 But as for you, you will go to your ancestors in peace and be buried at a good old age. 16 In the fourth generation your descendants will return here, for the sin of the Amorites has not yet reached its limit.”

17 When the sun had gone down and it was dark, a smoking firepot with a flaming torch passed between the animal parts. 18 That day the Lord made a covenant with Abram: “To your descendants I give this land, from the river of Egypt to the great river, the Euphrates River— 19 the land of the Kenites, Kenizzites, Kadmonites, 20 Hittites, Perizzites, Rephaites, 21 Amorites, Canaanites, Girgashites, and Jebusites.”

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Genesis 14

At that time Amraphel king of Shinar, Arioch king of Ellasar, Kedorlaomer king of Elam, and Tidal king of nations 2 went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboyim, and the king of Bela (that is, Zoar). 3 These last five kings joined forces in the Valley of Siddim (that is, the Salt Sea). 4 For twelve years they had served Kedorlaomer, but in the thirteenth year they rebelled. 5 In the fourteenth year, Kedorlaomer and the kings who were his allies came and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim, 6 and the Horites in their hill country of Seir, as far as El Paran, which is near the desert. 7 Then they attacked En Mishpat (that is, Kadesh) again, and they conquered all the territory of the Amalekites, as well as the Amorites who were living in Hazezon Tamar.

8 Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboyim, and the king of Bela (that is, Zoar) went out and prepared for battle. In the Valley of Siddim they met 9 Kedorlaomer king of Elam, Tidal king of nations, Amraphel king of Shinar, and Arioch king of Ellasar. Four kings fought against five. 10 Now the Valley of Siddim was full of tar pits. When the kings of Sodom and Gomorrah fled, they fell into them, but some survivors fled to the hills. 11 The four victorious kings took all the possessions and food of Sodom and Gomorrah and left. 12 They also took Abram’s nephew Lot and his possessions when they left, for Lot was living in Sodom.

13 A fugitive came and told Abram the Hebrew. Now Abram was living by the oaks of Mamre the Amorite, the brother of Eshcol and Aner. (All these were allied by treaty with Abram.) 14 When Abram heard that his nephew had been taken captive, he mobilized his 318 trained men who had been born in his household, and he pursued the invaders as far as Dan. 15 Then, during the night, Abram divided his forces against them and defeated them. He chased them as far as Hobah, which is north of Damascus. 16 He retrieved all the stolen property. He also brought back his nephew Lot and his possessions, as well as the women and the rest of the people.

17 After Abram returned from defeating Kedorlaomer and the kings who were with him, the king of Sodom went out to meet Abram in the Valley of Shaveh (known as the King’s Valley). 18 Melchizedek king of Salem brought out bread and wine. (Now he was the priest of the Most High God.) 19 He blessed Abram, saying,

“Blessed be Abram by the Most High God,
Creator of heaven and earth.
20 Worthy of praise is the Most High God,
who delivered your enemies into your hand.”

Abram gave Melchizedek a tenth of everything.

21 Then the king of Sodom said to Abram, “Give me the people and take the possessions for yourself.” 22 But Abram replied to the king of Sodom, “I raise my hand to the Lord, the Most High God, Creator of heaven and earth, and vow 23 that I will take nothing belonging to you, not even a thread or the strap of a sandal. That way you can never say, ‘It is I who made Abram rich.’ 24 I will take nothing except compensation for what the young men have eaten. As for the share of the men who went with me—Aner, Eshcol, and Mamre—let them take their share.”

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Genesis 13

So Abram went up from Egypt into the Negev. He took his wife and all his possessions with him, as well as Lot. 2 (Now Abram was very wealthy in livestock, silver, and gold.)

3 And he journeyed from place to place from the Negev as far as Bethel. He returned to the place where he had pitched his tent at the beginning, between Bethel and Ai. 4 This was the place where he had first built the altar, and there Abram worshiped the Lord.

5 Now Lot, who was traveling with Abram, also had flocks, herds, and tents. 6 But the land could not support them while they were living side by side. Because their possessions were so great, they were not able to live alongside one another. 7 So there were quarrels between Abram’s herdsmen and Lot’s herdsmen. (Now the Canaanites and the Perizzites were living in the land at that time.)

8 Abram said to Lot, “Let there be no quarreling between me and you, and between my herdsmen and your herdsmen, for we are close relatives. 9 Is not the whole land before you? Separate yourself now from me. If you go to the left, then I’ll go to the right, but if you go to the right, then I’ll go to the left.”

10 Lot looked up and saw the whole region of the Jordan. He noticed that all of it was well watered (this was before the Lord obliterated Sodom and Gomorrah) like the garden of the Lord, like the land of Egypt, all the way to Zoar. 11 Lot chose for himself the whole region of the Jordan and traveled toward the east.

So the relatives separated from each other. 12 Abram settled in the land of Canaan, but Lot settled among the cities of the Jordan plain and pitched his tents next to Sodom. 13 (Now the people of Sodom were extremely wicked rebels against the Lord.)

14 After Lot had departed, the Lord said to Abram, “Look from the place where you stand to the north, south, east, and west. 15 I will give all the land that you see to you and your descendants forever. 16 And I will make your descendants like the dust of the earth, so that if anyone is able to count the dust of the earth, then your descendants also can be counted. 17 Get up and walk throughout the land, for I will give it to you.”

18 So Abram moved his tents and went to live by the oaks of Mamre in Hebron, and he built an altar to the Lord there.

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Genesis 11:27-12:20

27 This is the account of Terah.

Terah became the father of Abram, Nahor, and Haran. And Haran became the father of Lot. 28 Haran died in the land of his birth, in Ur of the Chaldeans, while his father Terah was still alive. 29 And Abram and Nahor took wives for themselves. The name of Abram’s wife was Sarai. And the name of Nahor’s wife was Milcah; she was the daughter of Haran, who was the father of both Milcah and Iscah. 30 But Sarai was barren; she had no children.

31 Terah took his son Abram, his grandson Lot (the son of Haran), and his daughter-in-law Sarai, his son Abram’s wife, and with them he set out from Ur of the Chaldeans to go to Canaan. When they came to Haran, they settled there. 32 The lifetime of Terah was 205 years, and he died in Haran.

12 Now the Lord said to Abram,

“Go out from your country, your relatives, and your father’s household
to the land that I will show you.
2 Then I will make you into a great nation, and I will bless you,
and I will make your name great,
so that you will exemplify divine blessing.
3 I will bless those who bless you,
but the one who treats you lightly I must curse,
so that all the families of the earth may receive blessing through you.”

4 So Abram left, just as the Lord had told him to do, and Lot went with him. (Now Abram was 75 years old when he departed from Haran.) 5 And Abram took his wife Sarai, his nephew Lot, and all the possessions they had accumulated and the people they had acquired in Haran, and they left for the land of Canaan. They entered the land of Canaan.

6 Abram traveled through the land as far as the oak tree of Moreh at Shechem. (At that time the Canaanites were in the land.) 7 The Lord appeared to Abram and said, “To your descendants I will give this land.” So Abram built an altar there to the Lord, who had appeared to him.

8 Then he moved from there to the hill country east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord and worshiped the Lord. 9 Abram continually journeyed by stages down to the Negev.

10 There was a famine in the land, so Abram went down to Egypt to stay for a while because the famine was severe. 11 As he approached Egypt, he said to his wife Sarai, “Look, I know that you are a beautiful woman. 12 When the Egyptians see you they will say, ‘This is his wife.’ Then they will kill me but will keep you alive. 13 So tell them you are my sister so that it may go well for me because of you and my life will be spared on account of you.”

14 When Abram entered Egypt, the Egyptians saw that the woman was very beautiful. 15 When Pharaoh’s officials saw her, they praised her to Pharaoh. So Abram’s wife was taken into the household of Pharaoh, 16 and he did treat Abram well on account of her. Abram received sheep and cattle, male donkeys, male servants, female servants, female donkeys, and camels.

17 But the Lord struck Pharaoh and his household with severe diseases because of Sarai, Abram’s wife. 18 So Pharaoh summoned Abram and said, “What is this you have done to me? Why didn’t you tell me that she was your wife? 19 Why did you say, ‘She is my sister,’ so that I took her to be my wife? Now, here is your wife. Take her and go!” 20 Pharaoh gave his men orders about Abram, and so they expelled him, along with his wife and all his possessions.

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Matthew 2:1-12

After Jesus was born in Bethlehem in Judea, in the time of King Herod, wise men from the East came to Jerusalem 2 saying, “Where is the one who is born king of the Jews? For we saw his star when it rose and have come to worship him.” 3 When King Herod heard this he was alarmed, and all Jerusalem with him. 4 After assembling all the chief priests and experts in the law, he asked them where the Christ was to be born. 5 “In Bethlehem of Judea,” they said, “for it is written this way by the prophet:

6 ‘And you, Bethlehem, in the land of Judah,
are in no way least among the rulers of Judah,
for out of you will come a ruler who will shepherd my people Israel.’”

7 Then Herod privately summoned the wise men and determined from them when the star had appeared. 8 He sent them to Bethlehem and said, “Go and look carefully for the child. When you find him, inform me so that I can go and worship him as well.” 9 After listening to the king they left, and once again the star they saw when it rose led them until it stopped above the place where the child was. 10 When they saw the star they shouted joyfully. 11 As they came into the house and saw the child with Mary his mother, they bowed down and worshiped him. They opened their treasure boxes and gave him gifts of gold, frankincense, and myrrh. 12 After being warned in a dream not to return to Herod, they went back by another route to their own country.

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3 John

1 From the elder, to Gaius my dear brother, whom I love in truth. 2 Dear friend, I pray that all may go well with you and that you may be in good health, just as it is well with your soul. 3 For I rejoiced greatly when the brothers came and testified to your truth, just as you are living according to the truth.

4 I have no greater joy than this: to hear that my children are living according to the truth.

5 Dear friend, you demonstrate faithfulness by whatever you do for the brothers (even though they are strangers). 6 They have testified to your love before the church. You will do well to send them on their way in a manner worthy of God. 7 For they have gone forth on behalf of “The Name,” accepting nothing from the pagans. 8 Therefore we ought to support such people, so that we become coworkers in cooperation with the truth.

9 I wrote something to the church, but Diotrephes, who loves to be first among them, does not acknowledge us. 10 Therefore, if I come, I will call attention to the deeds he is doing—the bringing of unjustified charges against us with evil words! And not being content with that, he not only refuses to welcome the brothers himself, but hinders the people who want to do so and throws them out of the church! 11 Dear friend, do not imitate what is bad but what is good. The one who does good is of God; the one who does what is bad has not seen God.

12 Demetrius has been testified to by all, even by the truth itself. We also testify to him, and you know that our testimony is true.

13 I have many things to write to you, but I do not wish to write to you with pen and ink. 14 But I hope to see you right away, and we will speak face to face. 15 Peace be with you. The friends here greet you. Greet the friends there by name.

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2 John

1 From the elder, to an elect lady and her children, whom I love in truth (and not I alone, but also all those who know the truth), 2 because of the truth that resides in us and will be with us forever. 3 Grace, mercy, and peace will be with us from God the Father and from Jesus Christ the Son of the Father, in truth and love.

4 I rejoiced greatly because I have found some of your children living according to the truth, just as the Father commanded us.

5 But now I ask you, lady (not as if I were writing a new commandment to you, but the one we have had from the beginning), that we love one another. 6 (Now this is love: that we walk according to his commandments.) This is the commandment, just as you have heard from the beginning; thus you should walk in it. 7 For many deceivers have gone out into the world, people who do not confess Jesus as Christ coming in the flesh. This person is the deceiver and the antichrist! 8 Watch out, so that you do not lose the things we have worked for, but receive a full reward.

9 Everyone who goes on ahead and does not remain in the teaching of Christ does not have God. The one who remains in this teaching has both the Father and the Son. 10 If anyone comes to you and does not bring this teaching, do not receive him into your house and do not give him any greeting, 11 because the person who gives him a greeting shares in his evil deeds.

12 Though I have many other things to write to you, I do not want to do so with paper and ink, but I hope to come visit you and speak face to face, so that our joy may be complete.

13 The children of your elect sister greet you.

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Jude

1 From Jude, a slave of Jesus Christ and brother of James, to those who are called, wrapped in the love of God the Father and kept for Jesus Christ. 2 May mercy, peace, and love be lavished on you!

3 Dear friends, although I have been eager to write to you about our common salvation, I now feel compelled instead to write to encourage you to contend earnestly for the faith that was once for all entrusted to the saints. 4 For certain men have secretly slipped in among you—men who long ago were marked out for the condemnation I am about to describe—ungodly men who have turned the grace of our God into a license for evil and who deny our only Master and Lord, Jesus Christ.

5 Now I desire to remind you (even though you have been fully informed of these facts once for all) that Jesus, having saved the people out of the land of Egypt, later destroyed those who did not believe. 6 You also know that the angels who did not keep within their proper domain but abandoned their own place of residence, he has kept in eternal chains in utter darkness, locked up for the judgment of the great Day. 7 So also Sodom and Gomorrah and the neighboring towns, since they indulged in sexual immorality and pursued unnatural desire in a way similar to these angels, are now displayed as an example by suffering the punishment of eternal fire.

8 Yet these men, as a result of their dreams, defile the flesh, reject authority, and insult the glorious ones. 9 But even when Michael the archangel was arguing with the devil and debating with him concerning Moses’ body, he did not dare to bring a slanderous judgment, but said, “May the Lord rebuke you!” 10 But these men do not understand the things they slander, and they are being destroyed by the very things that, like irrational animals, they instinctively comprehend. 11 Woe to them! For they have traveled down Cain’s path, and because of greed have abandoned themselves to Balaam’s error; hence, they will certainly perish in Korah’s rebellion. 12 These men are dangerous reefs at your love feasts, feasting without reverence, feeding only themselves. They are waterless clouds, carried along by the winds; autumn trees without fruit—twice dead, uprooted; 13 wild sea waves, spewing out the foam of their shame; wayward stars for whom the utter depths of eternal darkness have been reserved.

14 Now Enoch, the seventh in descent beginning with Adam, even prophesied of them, saying, “Look! The Lord is coming with thousands and thousands of his holy ones, 15 to execute judgment on all, and to convict every person of all their thoroughly ungodly deeds that they have committed, and of all the harsh words that ungodly sinners have spoken against him.” 16 These people are grumblers and fault-finders who go wherever their desires lead them, and they give bombastic speeches, enchanting folks for their own gain.

17 But you, dear friends—recall the predictions foretold by the apostles of our Lord Jesus Christ. 18 For they said to you, “At the end of time there will come scoffers, propelled by their own ungodly desires.” 19 These people are divisive, worldly, devoid of the Spirit. 20 But you, dear friends, by building yourselves up in your most holy faith, by praying in the Holy Spirit, 21 maintain yourselves in the love of God, while anticipating the mercy of our Lord Jesus Christ that brings eternal life. 22 And have mercy on those who waver; 23 save others by snatching them out of the fire; have mercy on others, coupled with a fear of God, hating even the clothes stained by the flesh.

24 Now to the one who is able to keep you from falling, and to cause you to stand, rejoicing, without blemish before his glorious presence, 25 to the only God our Savior through Jesus Christ our Lord, be glory, majesty, power, and authority, before all time, and now, and for all eternity. Amen.

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Philemon

1 From Paul, a prisoner of Christ Jesus, and Timothy our brother, to Philemon, our dear friend and colaborer, 2 to Apphia our sister, to Archippus our fellow soldier, and to the church that meets in your house. 3 Grace and peace to you from God our Father and the Lord Jesus Christ!

4 I always thank my God as I remember you in my prayers, 5 because I hear of your faith in the Lord Jesus and your love for all the saints. 6 I pray that the faith you share with us may deepen your understanding of every blessing that belongs to you in Christ. 7 I have had great joy and encouragement because of your love, for the hearts of the saints have been refreshed through you, brother.

8 So, although I have quite a lot of confidence in Christ and could command you to do what is proper, 9 I would rather appeal to you on the basis of love—I, Paul, an old man and even now a prisoner for the sake of Christ Jesus— 10 I am appealing to you concerning my child, whose spiritual father I have become during my imprisonment, that is, Onesimus, 11 who was formerly useless to you, but is now useful to you and me. 12 I have sent him (who is my very heart) back to you. 13 I wanted to keep him with me so that he could serve me in your place during my imprisonment for the sake of the gospel. 14 However, without your consent I did not want to do anything, so that your good deed would not be out of compulsion, but from your own willingness. 15 For perhaps it was for this reason that he was separated from you for a little while, so that you would have him back eternally, 16 no longer as a slave, but more than a slave, as a dear brother. He is especially so to me, and even more so to you now, both humanly speaking and in the Lord. 17 Therefore if you regard me as a partner, accept him as you would me. 18 Now if he has defrauded you of anything or owes you anything, charge what he owes to me. 19 I, Paul, have written this letter with my own hand: I will repay it. I could also mention that you owe me your very self. 20 Yes, brother, let me have some benefit from you in the Lord. Refresh my heart in Christ. 21 Since I was confident that you would obey, I wrote to you, because I knew that you would do even more than what I am asking you to do. 22 At the same time also, prepare a place for me to stay, for I hope that through your prayers I will be given back to you.

23 Epaphras, my fellow prisoner in Christ Jesus, greets you. 24 Mark, Aristarchus, Demas, and Luke, my colaborers, greet you too. 25 May the grace of the Lord Jesus Christ be with your spirit.

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Genesis 11:1-9

11 The whole earth had a common language and a common vocabulary. 2 When the people moved eastward, they found a plain in Shinar and settled there. 3 Then they said to one another, “Come, let’s make bricks and bake them thoroughly.” (They had brick instead of stone and tar instead of mortar.) 4 Then they said, “Come, let’s build ourselves a city and a tower with its top in the heavens so that we may make a name for ourselves. Otherwise we will be scattered across the face of the entire earth.”

5 But the Lord came down to see the city and the tower that the people had started building. 6 And the Lord said, “If as one people all sharing a common language they have begun to do this, then nothing they plan to do will be beyond them. 7 Come, let’s go down and confuse their language so they won’t be able to understand each other.”

8 So the Lord scattered them from there across the face of the entire earth, and they stopped building the city. 9 That is why its name was called Babel—because there the Lord confused the language of the entire world, and from there the Lord scattered them across the face of the entire earth.

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Genesis 8:15-9:17

15 Then God spoke to Noah and said, 16 “Come out of the ark, you, your wife, your sons, and your sons’ wives with you. 17 Bring out with you all the living creatures that are with you. Bring out every living thing, including the birds, animals, and every creeping thing that creeps on the earth. Let them increase and be fruitful and multiply on the earth!”

18 Noah went out along with his sons, his wife, and his sons’ wives. 19 Every living creature, every creeping thing, every bird, and everything that moves on the earth went out of the ark in their groups.

20 Noah built an altar to the Lord. He then took some of every kind of clean animal and clean bird and offered burnt offerings on the altar. 21 And the Lord smelled the soothing aroma and said to himself, “I will never again curse the ground because of humankind, even though the inclination of their minds is evil from childhood on. I will never again destroy everything that lives, as I have just done.

22 “While the earth continues to exist,
planting time and harvest,
cold and heat,
summer and winter,
and day and night will not cease.”

9 Then God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth. 2 Every living creature of the earth and every bird of the sky will be terrified of you. Everything that creeps on the ground and all the fish of the sea are under your authority. 3 You may eat any moving thing that lives. As I gave you the green plants, I now give you everything.

4 “But you must not eat meat with its life (that is, its blood) in it. 5 For your lifeblood I will surely exact punishment, from every living creature I will exact punishment. From each person I will exact punishment for the life of the individual since the man was his relative.

6 “Whoever sheds human blood,
by other humans
must his blood be shed;
for in God’s image
God has made humankind.

7 “But as for you, be fruitful and multiply; increase abundantly on the earth and multiply on it.”

8 God said to Noah and his sons, 9 “Look. I now confirm my covenant with you and your descendants after you 10 and with every living creature that is with you, including the birds, the domestic animals, and every living creature of the earth with you, all those that came out of the ark with you—every living creature of the earth. 11 I confirm my covenant with you: Never again will all living things be wiped out by the waters of a flood; never again will a flood destroy the earth.”

12 And God said, “This is the guarantee of the covenant I am making with you and every living creature with you, a covenant for all subsequent generations: 13 I will place my rainbow in the clouds, and it will become a guarantee of the covenant between me and the earth. 14 Whenever I bring clouds over the earth and the rainbow appears in the clouds, 15 then I will remember my covenant with you and with all living creatures of all kinds. Never again will the waters become a flood and destroy all living things. 16 When the rainbow is in the clouds, I will notice it and remember the perpetual covenant between God and all living creatures of all kinds that are on the earth.”

17 So God said to Noah, “This is the guarantee of the covenant that I am confirming between me and all living things that are on the earth.”

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Genesis 7:17-21, 24; 8:1-3

17 The flood engulfed the earth for forty days. As the waters increased, they lifted the ark and raised it above the earth. 18 The waters completely overwhelmed the earth, and the ark floated on the surface of the waters. 19 The waters completely inundated the earth so that even all the high mountains under the entire sky were covered. 20 The waters rose more than 20 feet above the mountains. 21 And all living things that moved on the earth died, including the birds, domestic animals, wild animals, all the creatures that swarm over the earth, and all humankind.

24 The waters prevailed over the earth for 150 days.

But God remembered Noah and all the wild animals and domestic animals that were with him in the ark. God caused a wind to blow over the earth and the waters receded. 2 The fountains of the deep and the floodgates of heaven were closed, and the rain stopped falling from the sky. 3 The waters kept receding steadily from the earth, so that they had gone down by the end of the 150 days.

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Genesis 6:9-7:16

9 This is the account of Noah.

Noah was a godly man; he was blameless among his contemporaries. He walked with God. 10 Noah had three sons: Shem, Ham, and Japheth.

11 The earth was ruined in the sight of God; the earth was filled with violence. 12 God saw the earth, and indeed it was ruined, for all living creatures on the earth were sinful. 13 So God said to Noah, “I have decided that all living creatures must die, for the earth is filled with violence because of them. Now I am about to destroy them and the earth. 14 Make for yourself an ark of cypress wood. Make rooms in the ark, and cover it with pitch inside and out. 15 This is how you should make it: The ark is to be 450 feet long, 75 feet wide, and 45 feet high. 16 Make a roof for the ark and finish it, leaving 18 inches from the top. Put a door in the side of the ark, and make lower, middle, and upper decks. 17 I am about to bring floodwaters on the earth to destroy from under the sky all the living creatures that have the breath of life in them. Everything that is on the earth will die, 18 but I will confirm my covenant with you. You will enter the ark—you, your sons, your wife, and your sons’ wives with you. 19 You must bring into the ark two of every kind of living creature from all flesh, male and female, to keep them alive with you. 20 Of the birds after their kinds, and of the cattle after their kinds, and of every creeping thing of the ground after its kind, two of every kind will come to you so you can keep them alive. 21 And you must take for yourself every kind of food that is eaten, and gather it together. It will be food for you and for them.”

22 And Noah did all that God commanded him—he did indeed.

7 The Lord said to Noah, “Come into the ark, you and all your household, for I consider you godly among this generation. 2 You must take with you seven pairs of every kind of clean animal, the male and its mate, two of every kind of unclean animal, the male and its mate, 3 and also seven pairs of every kind of bird in the sky, male and female, to preserve their offspring on the face of the entire earth. 4 For in seven days I will cause it to rain on the earth for forty days and forty nights, and I will wipe from the face of the ground every living thing that I have made.”

5 And Noah did all that the Lord commanded him.

6 Noah was 600 years old when the floodwaters engulfed the earth. 7 Noah entered the ark along with his sons, his wife, and his sons’ wives because of the floodwaters. 8 Pairs of clean animals, of unclean animals, of birds, and of everything that creeps along the ground, 9 male and female, came into the ark to Noah, just as God had commanded him. 10 And after seven days the floodwaters engulfed the earth.

11 In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month—on that day all the fountains of the great deep burst open and the floodgates of the heavens were opened. 12 And the rain fell on the earth forty days and forty nights.

13 On that very day Noah entered the ark, accompanied by his sons Shem, Ham, and Japheth, along with his wife and his sons’ three wives. 14 They entered, along with every living creature after its kind, every animal after its kind, every creeping thing that creeps on the earth after its kind, and every bird after its kind, everything with wings. 15 Pairs of all creatures that have the breath of life came into the ark to Noah. 16 Those that entered were male and female, just as God commanded him. Then the Lord shut him in.

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Genesis 5:1-5, 21-24, 28-32; 6:1-8

5 This is the record of the family line of Adam.

When God created humankind, he made them in the likeness of God. 2 He created them male and female; when they were created, he blessed them and named them “humankind.”

3 When Adam had lived 130 years he fathered a son in his own likeness, according to his image, and he named him Seth. 4 The length of time Adam lived after he became the father of Seth was 800 years; during this time he had other sons and daughters. 5 The entire lifetime of Adam was 930 years, and then he died.

21 When Enoch had lived 65 years, he became the father of Methuselah. 22 After he became the father of Methuselah, Enoch walked with God for 300 years, and he had other sons and daughters. 23 The entire lifetime of Enoch was 365 years. 24 Enoch walked with God, and then he disappeared because God took him away.

28 When Lamech had lived 182 years, he had a son. 29 He named him Noah, saying, “This one will bring us comfort from our labor and from the painful toil of our hands because of the ground that the Lord has cursed.” 30 Lamech lived 595 years after he became the father of Noah, and he had other sons and daughters. 31 The entire lifetime of Lamech was 777 years, and then he died.

32 After Noah was 500 years old, he became the father of Shem, Ham, and Japheth.

6 When humankind began to multiply on the face of the earth, and daughters were born to them, 2 the sons of God saw that the daughters of humankind were beautiful. Thus they took wives for themselves from any they chose. 3 So the Lord said, “My Spirit will not remain in humankind indefinitely, since they are mortal. They will remain for 120 more years.”

4 The Nephilim were on the earth in those days (and also after this) when the sons of God would sleep with the daughters of humankind, who gave birth to their children. They were the mighty heroes of old, the famous men.

5 But the Lord saw that the wickedness of humankind had become great on the earth. Every inclination of the thoughts of their minds was only evil all the time. 6 The Lord regretted that he had made humankind on the earth, and he was highly offended. 7 So the Lord said, “I will wipe humankind, whom I have created, from the face of the earth—everything from humankind to animals, including creatures that move on the ground and birds of the air, for I regret that I have made them.”

8 But Noah found favor in the sight of the Lord.

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Genesis 4:1-16

4 Now the man was intimate with his wife Eve, and she became pregnant and gave birth to Cain. Then she said, “I have created a man just as the Lord did!” 2 Then she gave birth to his brother Abel. Abel took care of the flocks, while Cain cultivated the ground.

3 At the designated time Cain brought some of the fruit of the ground for an offering to the Lord. 4 But Abel brought some of the firstborn of his flock—even the fattest of them. And the Lord was pleased with Abel and his offering, 5 but with Cain and his offering he was not pleased. So Cain became very angry, and his expression was downcast.

6 Then the Lord said to Cain, “Why are you angry, and why is your expression downcast? 7 Is it not true that if you do what is right, you will be fine? But if you do not do what is right, sin is crouching at the door. It desires to dominate you, but you must subdue it.”

8 Cain said to his brother Abel, “Let’s go out to the field.” While they were in the field, Cain attacked his brother Abel and killed him.

9 Then the Lord said to Cain, “Where is your brother Abel?” And he replied, “I don’t know! Am I my brother’s guardian?” 10 But the Lord said, “What have you done? The voice of your brother’s blood is crying out to me from the ground! 11 So now you are banished from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12 When you try to cultivate the ground it will no longer yield its best for you. You will be a homeless wanderer on the earth.”

13 Then Cain said to the Lord, “My punishment is too great to endure! 14 Look, you are driving me off the land today, and I must hide from your presence. I will be a homeless wanderer on the earth; whoever finds me will kill me!” 15 But the Lord said to him, “All right then, if anyone kills Cain, Cain will be avenged seven times as much.” Then the Lord put a special mark on Cain so that no one who found him would strike him down. 16 So Cain went out from the presence of the Lord and lived in the land of Nod, east of Eden.

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Genesis 3

3 Now the serpent was shrewder than any of the wild animals that the Lord God had made. He said to the woman, “Is it really true that God said, ‘You must not eat from any tree of the orchard’?” 2 The woman said to the serpent, “We may eat of the fruit from the trees of the orchard; 3 but concerning the fruit of the tree that is in the middle of the orchard God said, ‘You must not eat from it, and you must not touch it, or else you will die.’” 4 The serpent said to the woman, “Surely you will not die, 5 for God knows that when you eat from it your eyes will open and you will be like God, knowing good and evil.”

6 When the woman saw that the tree produced fruit that was good for food, was attractive to the eye, and was desirable for making one wise, she took some of its fruit and ate it. She also gave some of it to her husband who was with her, and he ate it. 7 Then the eyes of both of them opened, and they knew they were naked; so they sewed fig leaves together and made coverings for themselves.

8 Then the man and his wife heard the sound of the Lord God moving about in the orchard at the breezy time of the day, and they hid from the Lord God among the trees of the orchard. 9 But the Lord God called to the man and said to him, “Where are you?” 10 The man replied, “I heard you moving about in the orchard, and I was afraid because I was naked, so I hid.” 11 And the Lord God said, “Who told you that you were naked? Did you eat from the tree that I commanded you not to eat from?” 12 The man said, “The woman whom you gave me, she gave me some fruit from the tree and I ate it.” 13 So the Lord God said to the woman, “What is this you have done?” And the woman replied, “The serpent tricked me, and I ate.”

14 The Lord God said to the serpent,

“Because you have done this,

cursed are you above all the cattle

and all the living creatures of the field!

On your belly you will crawl

and dust you will eat all the days of your life.

15 And I will put hostility between you and the woman

and between your offspring and her offspring;

he will strike your head,

and you will strike his heel.”

16 To the woman he said,

“I will greatly increase your labor pains;

with pain you will give birth to children.

You will want to control your husband,

but he will dominate you.”

17 But to Adam he said,

“Because you obeyed your wife

and ate from the tree about which I commanded you,

‘You must not eat from it,’

the ground is cursed because of you;

in painful toil you will eat of it all the days of your life.

18 It will produce thorns and thistles for you,

but you will eat the grain of the field.

19 By the sweat of your brow you will eat food

until you return to the ground,

for out of it you were taken;

for you are dust, and to dust you will return.”

20 The man named his wife Eve, because she was the mother of all the living. 21 The Lord God made garments from skin for Adam and his wife, and clothed them. 22 And the Lord God said, “Now that the man has become like one of us, knowing good and evil, he must not be allowed to stretch out his hand and take also from the tree of life and eat, and live forever.” 23 So the Lord God expelled him from the orchard in Eden to cultivate the ground from which he had been taken. 24 When he drove the man out, he placed on the eastern side of the orchard in Eden angelic sentries who used the flame of a whirling sword to guard the way to the tree of life.

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Genesis 2:4-25

4 This is the account of the heavens and the earth when they were created—when the Lord God made the earth and heavens.

5 Now no shrub of the field had yet grown on the earth, and no plant of the field had yet sprouted, for the Lord God had not caused it to rain on the earth, and there was no man to cultivate the ground. 6 Springs would well up from the earth and water the whole surface of the ground. 7 The Lord God formed the man from the soil of the ground and breathed into his nostrils the breath of life, and the man became a living being.

8 The Lord God planted an orchard in the east, in Eden; and there he placed the man he had formed. 9 The Lord God made all kinds of trees grow from the soil, every tree that was pleasing to look at and good for food. (Now the tree of life and the tree of the knowledge of good and evil were in the middle of the orchard.)

10 Now a river flows from Eden to water the orchard, and from there it divides into four headstreams. 11 The name of the first is Pishon; it runs through the entire land of Havilah, where there is gold. 12 (The gold of that land is pure; pearls and lapis lazuli are also there). 13 The name of the second river is Gihon; it runs through the entire land of Cush. 14 The name of the third river is Tigris; it runs along the east side of Assyria. The fourth river is the Euphrates.

15 The Lord God took the man and placed him in the orchard in Eden to care for it and to maintain it. 16 Then the Lord God commanded the man, “You may freely eat fruit from every tree of the orchard, 17 but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will surely die.”

18 The Lord God said, “It is not good for the man to be alone. I will make a companion for him who corresponds to him.” 19 The Lord God formed out of the ground every living animal of the field and every bird of the air. He brought them to the man to see what he would name them, and whatever the man called each living creature, that was its name. 20 So the man named all the animals, the birds of the air, and the living creatures of the field, but for Adam no companion who corresponded to him was found. 21 So the Lord God caused the man to fall into a deep sleep, and while he was asleep, he took part of the man’s side and closed up the place with flesh. 22 Then the Lord God made a woman from the part he had taken out of the man, and he brought her to the man. 23 Then the man said,

“This one at last is bone of my bones
and flesh of my flesh;
this one will be called ‘woman,’
for she was taken out of man.”

24 That is why a man leaves his father and mother and unites with his wife, and they become one family. 25 The man and his wife were both naked, but they were not ashamed.

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Service Video Genesis 1:1-2:3

In the beginning God created the heavens and the earth.

2 Now the earth was without shape and empty, and darkness was over the surface of the watery deep, but the Spirit of God was moving over the surface of the water. 3 God said, “Let there be light.” And there was light! 4 God saw that the light was good, so God separated the light from the darkness. 5 God called the light “day” and the darkness “night.” There was evening, and there was morning, marking the first day.

6 God said, “Let there be an expanse in the midst of the waters and let it separate water from water.” 7 So God made the expanse and separated the water under the expanse from the water above it. It was so. 8 God called the expanse “sky.” There was evening, and there was morning, a second day.

9 God said, “Let the water under the sky be gathered to one place and let dry ground appear.” It was so. 10 God called the dry ground “land” and the gathered waters he called “seas.” God saw that it was good.

11 God said, “Let the land produce vegetation: plants yielding seeds and trees on the land bearing fruit with seed in it, according to their kinds.” It was so. 12 The land produced vegetation—plants yielding seeds according to their kinds, and trees bearing fruit with seed in it according to their kinds. God saw that it was good. 13 There was evening, and there was morning, a third day.

14 God said, “Let there be lights in the expanse of the sky to separate the day from the night, and let them be signs to indicate seasons and days and years, 15 and let them serve as lights in the expanse of the sky to give light on the earth.” It was so. 16 God made two great lights—the greater light to rule over the day and the lesser light to rule over the night. He made the stars also. 17 God placed the lights in the expanse of the sky to shine on the earth, 18 to preside over the day and the night, and to separate the light from the darkness. God saw that it was good. 19 There was evening, and there was morning, a fourth day.

20 God said, “Let the water swarm with swarms of living creatures and let birds fly above the earth across the expanse of the sky.” 21 God created the great sea creatures and every living and moving thing with which the water swarmed, according to their kinds, and every winged bird according to its kind. God saw that it was good. 22 God blessed them and said, “Be fruitful and multiply and fill the water in the seas, and let the birds multiply on the earth.” 23 There was evening, and there was morning, a fifth day.

24 God said, “Let the land produce living creatures according to their kinds: cattle, creeping things, and wild animals, each according to its kind.” It was so. 25 God made the wild animals according to their kinds, the cattle according to their kinds, and all the creatures that creep along the ground according to their kinds. God saw that it was good.

26 Then God said, “Let us make humankind in our image, after our likeness, so they may rule over the fish of the sea and the birds of the air, over the cattle, and over all the earth, and over all the creatures that move on the earth.”

27 God created humankind in his own image,
in the image of God he created them,
male and female he created them.

28 God blessed them and said to them, “Be fruitful and multiply! Fill the earth and subdue it! Rule over the fish of the sea and the birds of the air and every creature that moves on the ground.” 29 Then God said, “I now give you every seed-bearing plant on the face of the entire earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the animals of the earth, and to every bird of the air, and to all the creatures that move on the ground—everything that has living breath in it—I give every green plant for food.” It was so.

31 God saw all that he had made—and it was very good! There was evening, and there was morning, the sixth day.

2 The heavens and the earth were completed with everything that was in them. 2 By the seventh day God finished the work that he had been doing, and he ceased on the seventh day all the work that he had been doing. 3 God blessed the seventh day and made it holy because on it he ceased all the work that he had been doing in creation.

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Service Video Sermon Audio Only Genesis 1:1-5

In the beginning God created the heavens and the earth.

2Now the earth was without shape and empty, and darkness was over the surface of the watery deep, but the Spirit of God was moving over the surface of the water. 3God said, “Let there be light.” And there was light! 4God saw that the light was good, so God separated the light from the darkness. 5God called the light “day” and the darkness “night.” There was evening, and there was morning, marking the first day.

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Service Video Mark 15:50-16:8

40 There were also women, watching from a distance. Among them were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. 41 When he was in Galilee, they had followed him and given him support. Many other women who had come up with him to Jerusalem were there too.

42 Now when evening had already come, since it was the day of preparation (that is, the day before the Sabbath), 43 Joseph of Arimathea, a highly regarded member of the council, who was himself looking forward to the kingdom of God, went boldly to Pilate and asked for the body of Jesus. 44 Pilate was surprised that he was already dead. He called the centurion and asked him if he had been dead for some time. 45 When Pilate was informed by the centurion, he gave the body to Joseph. 46 After Joseph bought a linen cloth and took down the body, he wrapped it in the linen and placed it in a tomb cut out of the rock. Then he rolled a stone across the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joses saw where the body was placed.

16 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought aromatic spices so that they might go and anoint him. 2 And very early on the first day of the week, at sunrise, they went to the tomb. 3 They had been asking each other, “Who will roll away the stone for us from the entrance to the tomb?” 4 But when they looked up, they saw that the stone, which was very large, had been rolled back. 5 Then as they went into the tomb, they saw a young man dressed in a white robe sitting on the right side; and they were alarmed. 6 But he said to them, “Do not be alarmed. You are looking for Jesus the Nazarene, who was crucified. He has been raised! He is not here. Look, there is the place where they laid him. 7 But go, tell his disciples, even Peter, that he is going ahead of you into Galilee. You will see him there, just as he told you.” 8 Then they went out and ran from the tomb, for terror and bewilderment had seized them. And they said nothing to anyone, because they were afraid.

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Mark 15:16-41

16 So the soldiers led him into the palace (that is, the governor’s residence) and called together the whole cohort. 17 They put a purple cloak on him and after braiding a crown of thorns, they put it on him. 18 They began to salute him: “Hail, king of the Jews!” 19 Again and again they struck him on the head with a staff and spit on him. Then they knelt down and paid homage to him. 20 When they had finished mocking him, they stripped him of the purple cloak and put his own clothes back on him. Then they led him away to crucify him.

21 The soldiers forced a passerby to carry his cross, Simon of Cyrene, who was coming in from the country (he was the father of Alexander and Rufus). 22 They brought Jesus to a place called Golgotha (which is translated, “Place of the Skull”). 23 They offered him wine mixed with myrrh, but he did not take it. 24 Then they crucified him and divided his clothes, throwing dice for them, to decide what each would take. 25 It was nine o’clock in the morning when they crucified him. 26 The inscription of the charge against him read, “The king of the Jews.” 27 And they crucified two outlaws with him, one on his right and one on his left. 29 Those who passed by defamed him, shaking their heads and saying, “Aha! You who can destroy the temple and rebuild it in three days, 30 save yourself and come down from the cross!” 31 In the same way even the chief priests—together with the experts in the law—were mocking him among themselves: “He saved others, but he cannot save himself! 32 Let the Christ, the king of Israel, come down from the cross now, that we may see and believe!” Those who were crucified with him also spoke abusively to him.

33 Now when it was noon, darkness came over the whole land until three in the afternoon. 34 Around three o’clock Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” 35 When some of the bystanders heard it they said, “Listen, he is calling for Elijah!” 36 Then someone ran, filled a sponge with sour wine, put it on a stick, and gave it to him to drink, saying, “Leave him alone! Let’s see if Elijah will come to take him down!” 37 But Jesus cried out with a loud voice and breathed his last. 38 And the temple curtain was torn in two, from top to bottom. 39 Now when the centurion, who stood in front of him, saw how he died, he said, “Truly this man was God’s Son!” 40 There were also women, watching from a distance. Among them were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. 41 When he was in Galilee, they had followed him and given him support. Many other women who had come up with him to Jerusalem were there too.

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Service Video Sermon Audio Only Mark 15:1-5

15 Early in the morning, after forming a plan, the chief priests with the elders and the experts in the law and the whole Sanhedrin tied Jesus up, led him away, and handed him over to Pilate. 2 So Pilate asked him, “Are you the king of the Jews?” He replied, “You say so.” 3 Then the chief priests began to accuse him repeatedly. 4 So Pilate asked him again, “Have you nothing to say? See how many charges they are bringing against you!” 5 But Jesus made no further reply, so that Pilate was amazed.

6 During the feast it was customary to release one prisoner to the people, whomever they requested. 7 A man named Barabbas was imprisoned with rebels who had committed murder during an insurrection. 8 Then the crowd came up and began to ask Pilate to release a prisoner for them, as was his custom. 9 So Pilate asked them, “Do you want me to release the king of the Jews for you?” 10 (For he knew that the chief priests had handed him over because of envy.) 11 But the chief priests stirred up the crowd to have him release Barabbas instead. 12 So Pilate spoke to them again, “Then what do you want me to do with the one you call king of the Jews?” 13 They shouted back, “Crucify him!” 14 Pilate asked them, “Why? What has he done wrong?” But they shouted more insistently, “Crucify him!” 15 Because he wanted to satisfy the crowd, Pilate released Barabbas for them. Then, after he had Jesus flogged, he handed him over to be crucified.

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Service Video Sermon Audio Only Mark 14:32-52

32 Then they went to a place called Gethsemane, and Jesus said to his disciples, “Sit here while I pray.” 33 He took Peter, James, and John with him, and became very troubled and distressed. 34 He said to them, “My soul is deeply grieved, even to the point of death. Remain here and stay alert.” 35 Going a little farther, he threw himself to the ground and prayed that if it were possible the hour would pass from him. 36 He said, “Abba, Father, all things are possible for you. Take this cup away from me. Yet not what I will, but what you will.” 37 Then he came and found them sleeping, and said to Peter, “Simon, are you sleeping? Couldn’t you stay awake for one hour? 38 Stay awake and pray that you will not fall into temptation. The spirit is willing, but the flesh is weak.” 39 He went away again and prayed the same thing. 40 When he came again he found them sleeping; they could not keep their eyes open. And they did not know what to tell him. 41 He came a third time and said to them, “Are you still sleeping and resting? Enough of that! The hour has come. Look, the Son of Man is betrayed into the hands of sinners. 42 Get up, let us go. Look! My betrayer is approaching!”

43 Right away, while Jesus was still speaking, Judas, one of the twelve, arrived. With him came a crowd armed with swords and clubs, sent by the chief priests and experts in the law and elders. 44 (Now the betrayer had given them a sign, saying, “The one I kiss is the man. Arrest him and lead him away under guard.”) 45 When Judas arrived, he went up to Jesus immediately and said, “Rabbi!” and kissed him. 46 Then they took hold of him and arrested him. 47 One of the bystanders drew his sword and struck the high priest’s slave, cutting off his ear. 48 Jesus said to them, “Have you come with swords and clubs to arrest me like you would an outlaw? 49 Day after day I was with you, teaching in the temple courts, yet you did not arrest me. But this has happened so that the scriptures would be fulfilled.” 50 Then all the disciples left him and fled. 51 A young man was following him, wearing only a linen cloth. They tried to arrest him, 52 but he ran off naked, leaving his linen cloth behind.

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Service Video Sermon Audio Only Mark 13:1-37

Now as Jesus was going out of the temple courts, one of his disciples said to him, “Teacher, look at these tremendous stones and buildings!” 2 Jesus said to him, “Do you see these great buildings? Not one stone will be left on another. All will be torn down!”

3 So while he was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately, 4 “Tell us, when will these things happen? And what will be the sign that all these things are about to take place?” 5 Jesus began to say to them, “Watch out that no one misleads you. 6 Many will come in my name, saying, ‘I am he,’ and they will mislead many. 7 When you hear of wars and rumors of wars, do not be alarmed. These things must happen, but the end is still to come. 8 For nation will rise up in arms against nation, and kingdom against kingdom. There will be earthquakes in various places, and there will be famines. These are but the beginning of birth pains.

9 “You must watch out for yourselves. You will be handed over to councils and beaten in the synagogues. You will stand before governors and kings because of me, as a witness to them. 10 First the gospel must be preached to all nations. 11 When they arrest you and hand you over for trial, do not worry about what to speak. But say whatever is given you at that time, for it is not you speaking, but the Holy Spirit. 12 Brother will hand over brother to death, and a father his child. Children will rise against parents and have them put to death. 13 You will be hated by everyone because of my name. But the one who endures to the end will be saved.

14 “But when you see the abomination of desolation standing where it should not be” (let the reader understand), “then those in Judea must flee to the mountains. 15 The one on the roof must not come down or go inside to take anything out of his house. 16 The one in the field must not turn back to get his cloak. 17 Woe to those who are pregnant and to those who are nursing their babies in those days! 18 Pray that it may not be in winter. 19 For in those days there will be suffering unlike anything that has happened from the beginning of the creation that God created until now, or ever will happen. 20 And if the Lord had not cut short those days, no one would be saved. But because of the elect, whom he chose, he has cut them short. 21 Then if anyone says to you, ‘Look, here is the Christ!’ or ‘Look, there he is!’ do not believe him. 22 For false messiahs and false prophets will appear and perform signs and wonders to deceive, if possible, the elect. 23 Be careful! I have told you everything ahead of time.

24 “But in those days, after that suffering, the sun will be darkened and the moon will not give its light; 25 the stars will be falling from heaven, and the powers in the heavens will be shaken. 26 Then everyone will see the Son of Man arriving in the clouds with great power and glory. 27 Then he will send angels and they will gather his elect from the four winds, from the ends of the earth to the ends of heaven.

28 “Learn this parable from the fig tree: Whenever its branch becomes tender and puts out its leaves, you know that summer is near. 29 So also you, when you see these things happening, know that he is near, right at the door. 30 I tell you the truth, this generation will not pass away until all these things take place. 31 Heaven and earth will pass away, but my words will never pass away.

32 “But as for that day or hour no one knows it—neither the angels in heaven, nor the Son—except the Father. 33 Watch out! Stay alert! For you do not know when the time will come. 34 It is like a man going on a journey. He left his house and put his slaves in charge, assigning to each his work, and commanded the doorkeeper to stay alert. 35 Stay alert, then, because you do not know when the owner of the house will return—whether during evening, at midnight, when the rooster crows, or at dawn— 36 or else he might find you asleep when he returns suddenly. 37 What I say to you I say to everyone: Stay alert!”

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Service Video Sermon Audio Only Mark 12:13-44

13 Then they sent some of the Pharisees and Herodians to trap him with his own words. 14 When they came they said to him, “Teacher, we know that you are truthful and do not court anyone’s favor, because you show no partiality but teach the way of God in accordance with the truth. Is it right to pay taxes to Caesar or not? Should we pay or shouldn’t we?” 15 But he saw through their hypocrisy and said to them, “Why are you testing me? Bring me a denarius and let me look at it.” 16 So they brought one, and he said to them, “Whose image is this, and whose inscription?” They replied, “Caesar’s.” 17 Then Jesus said to them, “Give to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they were utterly amazed at him.

18 Sadducees (who say there is no resurrection) also came to him and asked him, 19 “Teacher, Moses wrote for us: ‘If a man’s brother dies and leaves a wife but no children, that man must marry the widow and father children for his brother.’ 20 There were seven brothers. The first one married, and when he died he had no children. 21 The second married her and died without any children, and likewise the third. 22 None of the seven had children. Finally, the woman died too. 23 In the resurrection, when they rise again, whose wife will she be? For all seven had married her.” 24 Jesus said to them, “Aren’t you deceived for this reason, because you don’t know the scriptures or the power of God? 25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26 Now as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God said to him, ‘I am the God of Abraham, the God *of Isaac, and the God of Jacob’? 27* He is not the God of the dead but of the living. You are badly mistaken!”

28 Now one of the experts in the law came and heard them debating. When he saw that Jesus answered them well, he asked him, “Which commandment is the most important of all?” 29 Jesus answered, “The most important is: ‘Listen, Israel, the Lord our God, the Lord is one. 30 Love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ 31 The second is: ‘Love your neighbor as yourself.’ There is no other commandment greater than these.” 32 The expert in the law said to him, “That is true, Teacher; you are right to say that he is one, and there is no one else besides him. 33 And to love him with all your heart, with all your mind, and with all your strength and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.” 34 When Jesus saw that he had answered thoughtfully, he said to him, “You are not far from the kingdom of God.” Then no one dared any longer to question him.

35 While Jesus was teaching in the temple courts, he said, “How is it that the experts in the law say that the Christ is David’s son? 36 David himself, by the Holy Spirit, said,

‘The Lord said to my lord,
“Sit at my right hand,
until I put your enemies under your feet.”’

37 If David himself calls him ‘Lord,’ how can he be his son?” And the large crowd was listening to him with delight.

38 In his teaching Jesus also said, “Watch out for the experts in the law. They like walking around in long robes and elaborate greetings in the marketplaces, 39 and the best seats in the synagogues and the places of honor at banquets. 40 They devour widows’ property, and as a show make long prayers. These men will receive a more severe punishment.”

41 Then he sat down opposite the offering box, and watched the crowd putting coins into it. Many rich people were throwing in large amounts. 42 And a poor widow came and put in two small copper coins, worth less than a penny. 43 He called his disciples and said to them, “I tell you the truth, this poor widow has put more into the offering box than all the others. 44 For they all gave out of their wealth. But she, out of her poverty, put in what she had to live on, everything she had.”

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Service Video Sermon Audio Only Mark 11:27-12:12

27 They came again to Jerusalem. While Jesus was walking in the temple courts, the chief priests, the experts in the law, and the elders came up to him 28 and said, “By what authority are you doing these things? Or who gave you this authority to do these things?” 29 Jesus said to them, “I will ask you one question. Answer me and I will tell you by what authority I do these things: 30 John’s baptism—was it from heaven or from people? Answer me.” 31 They discussed with one another, saying, “If we say, ‘From heaven,’ he will say, ‘Then why did you not believe him?’ 32 But if we say, ‘From people—’” (they feared the crowd, for they all considered John to be truly a prophet). 33 So they answered Jesus, “We don’t know.” Then Jesus said to them, “Neither will I tell you by what authority I am doing these things.”

12:1 Then he began to speak to them in parables: “A man planted a vineyard. He put a fence around it, dug a pit for its winepress, and built a watchtower. Then he leased it to tenant farmers and went on a journey. 2 At harvest time he sent a slave to the tenants to collect from them his portion of the crop. 3 But those tenants seized his slave, beat him, and sent him away empty-handed. 4 So he sent another slave to them again. This one they struck on the head and treated outrageously. 5 He sent another, and that one they killed. This happened to many others, some of whom were beaten, others killed. 6 He had one left, his one dear son. Finally he sent him to them, saying, ‘They will respect my son.’ 7 But those tenants said to one another, ‘This is the heir. Come, let’s kill him and the inheritance will be ours!’ 8 So they seized him, killed him, and threw his body out of the vineyard. 9 What then will the owner of the vineyard do? He will come and destroy those tenants and give the vineyard to others. 10 Have you not read this scripture:

‘The stone the builders rejected has become the cornerstone.
11 This is from the Lord, and it is marvelous in our eyes’?”

12 Now they wanted to arrest him (but they feared the crowd), because they realized that he told this parable against them. So they left him and went away.

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Mark 11:15-19

15 Then they came to Jerusalem. Jesus entered the temple area and began to drive out those who were selling and buying in the temple courts. He turned over the tables of the money changers and the chairs of those selling doves, 16 and he would not permit anyone to carry merchandise through the temple courts. 17 Then he began to teach them and said, “Is it not written: ‘My house will be called a house of prayer for all nations’? But you have turned it into a den of robbers!” 18 The chief priests and the experts in the law heard it and they considered how they could assassinate him, for they feared him, because the whole crowd was amazed by his teaching. 19 When evening came, Jesus and his disciples went out of the city.

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Service Video Sermon Audio Only Mark 10:35-45

35 Then James and John, the sons of Zebedee, came to him and said, “Teacher, we want you to do for us whatever we ask.” 36 He said to them, “What do you want me to do for you?” 37 They said to him, “Permit one of us to sit at your right hand and the other at your left in your glory.” 38 But Jesus said to them, “You don’t know what you are asking! Are you able to drink the cup I drink or be baptized with the baptism I experience?” 39 They said to him, “We are able.” Then Jesus said to them, “You will drink the cup I drink, and you will be baptized with the baptism I experience, 40 but to sit at my right or at my left is not mine to give. It is for those for whom it has been prepared.”

41 Now when the other ten heard this, they became angry with James and John. 42 Jesus called them and said to them, “You know that those who are recognized as rulers of the Gentiles lord it over them, and those in high positions use their authority over them. 43 But it is not this way among you. Instead whoever wants to be great among you must be your servant, 44 and whoever wants to be first among you must be the slave of all. 45 For even the Son of Man did not come to be served but to serve, and to give his life as a ransom for many.”

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Service Video Sermon Audio Only Mark 10:17-31

17 Now as Jesus was starting out on his way, someone ran up to him, fell on his knees, and said, “Good teacher, what must I do to inherit eternal life?” 18 Jesus said to him, “Why do you call me good? No one is good except God alone. 19 You know the commandments: ‘Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honor your father and mother.’” 20 The man said to him, “Teacher, I have wholeheartedly obeyed all these laws since my youth.” 21 As Jesus looked at him, he felt love for him and said, “You lack one thing. Go, sell whatever you have and give the money to the poor, and you will have treasure in heaven. Then come, follow me.” 22 But at this statement, the man looked sad and went away sorrowful, for he was very rich.

23 Then Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!” 24 The disciples were astonished at these words. But again Jesus said to them, “Children, how hard it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 They were even more astonished and said to one another, “Then who can be saved?” 27 Jesus looked at them and replied, “This is impossible for mere humans, but not for God; all things are possible for God.”

28 Peter began to speak to him, “Look, we have left everything to follow you!” 29 Jesus said, “I tell you the truth, there is no one who has left home or brothers or sisters or mother or father or children or fields for my sake and for the sake of the gospel 30 who will not receive in this age a hundred times as much—homes, brothers, sisters, mothers, children, fields, all with persecutions—and in the age to come, eternal life. 31 But many who are first will be last, and the last first.”

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Service Video Sermon Audio Only Mark 10:1-16

Then Jesus left that place and went to the region of Judea and beyond the Jordan River. Again crowds gathered to him, and again, as was his custom, he taught them. Then some Pharisees came, and to test him they asked, “Is it lawful for a man to divorce his wife?” He answered them, “What did Moses command you?” They said, “Moses permitted a man to write a certificate of dismissal and to divorce her.” But Jesus said to them, “He wrote this commandment for you because of your hard hearts. But from the beginning of creation he made *them male and female. For this reason a man will leave his father and mother, and the two will become one flesh*. So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

In the house once again, the disciples asked him about this. So he told them, “Whoever divorces his wife and marries another commits adultery against her. And if she divorces her husband and marries another, she commits adultery.”

Now people were bringing little children to him for him to touch, but the disciples scolded those who brought them. But when Jesus saw this, he was indignant and said to them, “Let the little children come to me and do not try to stop them, for the kingdom of God belongs to such as these. I tell you the truth, whoever does not receive the kingdom of God like a child will never enter it.” After he took the children in his arms, he placed his hands on them and blessed them.

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Service Video Sermon Audio Only 33 Then they came to Capernaum. After Jesus was inside the house he asked them, “What were you discussing on the way?” 34 But they were silent, for on the way they had argued with one another about who was the greatest. 35 After he sat down, he called the twelve and said to them, “If anyone wants to be first, he must be last of all and servant of all.” 36 He took a little child and had him stand among them. Taking him in his arms, he said to them, 37 “Whoever welcomes one of these little children in my name welcomes me, and whoever welcomes me does not welcome me but the one who sent me.”

38 John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him because he was not following us.” 39 But Jesus said, “Do not stop him, because no one who does a miracle in my name will be able soon afterward to say anything bad about me. 40 For whoever is not against us is for us. 41 For I tell you the truth, whoever gives you a cup of water because you bear Christ’s name will never lose his reward.

42 “If anyone causes one of these little ones who believe in me to sin, it would be better for him to have a huge millstone tied around his neck and to be thrown into the sea. 43 If your hand causes you to sin, cut it off! It is better for you to enter into life crippled than to have two hands and go into hell, to the unquenchable fire. 45 If your foot causes you to sin, cut it off! It is better to enter life lame than to have two feet and be thrown into hell. 47 If your eye causes you to sin, tear it out! It is better to enter into the kingdom of God with one eye than to have two eyes and be thrown into hell, 48 where their worm never dies and the fire is never quenched. 49 Everyone will be salted with fire. 50 Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt in yourselves, and be at peace with each other.”

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Mark 9:14-29

14 When they came to the disciples, they saw a large crowd around them and experts in the law arguing with them. 15 When the whole crowd saw him, they were amazed and ran at once and greeted him. 16 He asked them, “What are you arguing about with them?” 17 A member of the crowd said to him, “Teacher, I brought you my son, who is possessed by a spirit that makes him mute. 18 Whenever it seizes him, it throws him down, and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to cast it out, but they were not able to do so.” 19 He answered them, “You unbelieving generation! How much longer must I be with you? How much longer must I endure you? Bring him to me.” 20 So they brought the boy to him. When the spirit saw him, it immediately threw the boy into a convulsion. He fell on the ground and rolled around, foaming at the mouth. 21 Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. 22 It has often thrown him into fire or water to destroy him. But if you are able to do anything, have compassion on us and help us.” 23 Then Jesus said to him, “‘If you are able?’ All things are possible for the one who believes.” 24 Immediately the father of the boy cried out and said, “I believe; help my unbelief!”

25 Now when Jesus saw that a crowd was quickly gathering, he rebuked the unclean spirit, saying to it, “Mute and deaf spirit, I command you, come out of him and never enter him again.” 26 It shrieked, threw him into terrible convulsions, and came out. The boy looked so much like a corpse that many said, “He is dead!” 27 But Jesus gently took his hand and raised him to his feet, and he stood up.

28 Then, after he went into the house, his disciples asked him privately, “Why couldn’t we cast it out?” 29 He told them, “This kind can come out only by prayer.”

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Service Video Sermon Audio Only Mark 9:1-13

1 And he said to them, “I tell you the truth, there are some standing here who will not experience death before they see the kingdom of God come with power.”

2 Six days later Jesus took with him Peter, James, and John and led them alone up a high mountain privately. And he was transfigured before them, 3 and his clothes became radiantly white, more so than any launderer in the world could bleach them. 4 Then Elijah appeared before them along with Moses, and they were talking with Jesus. 5 So Peter said to Jesus, “Rabbi, it is good for us to be here. Let us make three shelters—one for you, one for Moses, and one for Elijah.” 6 (For they were afraid, and he did not know what to say.) 7 Then a cloud overshadowed them, and a voice came from the cloud, “This is my one dear Son. Listen to him!” 8 Suddenly when they looked around, they saw no one with them any more except Jesus.

9 As they were coming down from the mountain, he gave them orders not to tell anyone what they had seen until after the Son of Man had risen from the dead. 10 They kept this statement to themselves, discussing what this rising from the dead meant.

11 Then they asked him, “Why do the experts in the law say that Elijah must come first?” 12 He said to them, “Elijah does indeed come first, and restores all things. And why is it written that the Son of Man must suffer many things and be despised? 13 But I tell you that Elijah has certainly come, and they did to him whatever they wanted, just as it is written about him.”

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Service Video Sermon Audio Only Mark 8:27-38

27 Then Jesus and his disciples went to the villages of Caesarea Philippi. On the way he asked his disciples, “Who do people say that I am?” 28 They said, “John the Baptist, others say Elijah, and still others, one of the prophets.” 29 He asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 Then he warned them not to tell anyone about him.

31 Then Jesus began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests, and experts in the law, and be killed, and after three days rise again. 32 He spoke openly about this. So Peter took him aside and began to rebuke him. 33 But after turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan. You are not setting your mind on God’s interests, but on man’s.”

34 Then Jesus called the crowd, along with his disciples, and said to them, “If anyone wants to become my follower, he must deny himself, take up his cross, and follow me. 35 For whoever wants to save his life will lose it, but whoever loses his life because of me and because of the gospel will save it. 36 For what benefit is it for a person to gain the whole world, yet forfeit his life? 37 What can a person give in exchange for his life? 38 For if anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when he comes in the glory of his Father with the holy angels.”

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Mark 7:24-40; 8:11-21

24 After Jesus left there, he went to the region of Tyre. When he went into a house, he did not want anyone to know, but he was not able to escape notice. 25 Instead, a woman whose young daughter had an unclean spirit immediately heard about him and came and fell at his feet. 26 The woman was a Greek, of Syrophoenician origin. She asked him to cast the demon out of her daughter. 27 He said to her, “Let the children be satisfied first, for it is not right to take the children’s bread and to throw it to the dogs.” 28 She answered, “Yes, Lord, but even the dogs under the table eat the children’s crumbs.” 29 Then he said to her, “Because you said this, you may go. The demon has left your daughter.” 30 She went home and found the child lying on the bed, and the demon gone.

31 Then Jesus went out again from the region of Tyre and came through Sidon to the Sea of Galilee in the region of the Decapolis. 32 They brought to him a deaf man who had difficulty speaking, and they asked him to place his hands on him. 33 After Jesus took him aside privately, away from the crowd, he put his fingers in the man’s ears, and after spitting, he touched his tongue. 34 Then he looked up to heaven and said with a sigh, “Ephphatha” (that is, “Be opened”). 35 And immediately the man’s ears were opened, his tongue loosened, and he spoke plainly. 36 Jesus ordered them not to tell anyone. But as much as he ordered them not to do this, they proclaimed it all the more. 37 People were completely astounded and said, “He has done everything well. He even makes the deaf hear and the mute speak.”

11 Then the Pharisees came and began to argue with Jesus, asking for a sign from heaven to test him. 12 Sighing deeply in his spirit he said, “Why does this generation look for a sign? I tell you the truth, no sign will be given to this generation.” 13 Then he left them, got back into the boat, and went to the other side.

14 Now they had forgotten to take bread, except for one loaf they had with them in the boat. 15 And Jesus ordered them, “Watch out! Beware of the yeast of the Pharisees and the yeast of Herod!” 16 So they began to discuss with one another about having no bread. 17 When he learned of this, Jesus said to them, “Why are you arguing about having no bread? Do you still not see or understand? Have your hearts been hardened? 18 Though you have eyes, don’t you see? And though you have ears, can’t you hear? Don’t you remember? 19 When I broke the five loaves for the 5,000, how many baskets full of pieces did you pick up?” They replied, “Twelve.” 20 “When I broke the seven loaves for the 4,000, how many baskets full of pieces did you pick up?” They replied, “Seven.” 21 Then he said to them, “Do you still not understand?”

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Service Video Sermon Audio Only Now the Pharisees and some of the experts in the law who came from Jerusalem gathered around him. 2 And they saw that some of Jesus’ disciples ate their bread with unclean hands, that is, unwashed. 3 (For the Pharisees and all the Jews do not eat unless they perform a ritual washing, holding fast to the tradition of the elders. 4 And when they come from the marketplace, they do not eat unless they wash. They hold fast to many other traditions: the washing of cups, pots, kettles, and dining couches.) 5 The Pharisees and the experts in the law asked him, “Why do your disciples not live according to the tradition of the elders, but eat with unwashed hands?” 6 He said to them, “Isaiah prophesied correctly about you hypocrites, as it is written:

‘This people honors me with their lips,
but their heart is far from me.
7 They worship me in vain,
teaching as doctrine the commandments of men.’

8 Having no regard for the command of God, you hold fast to human tradition.” 9 He also said to them, “You neatly reject the commandment of God in order to set up your tradition. 10 For Moses said, ‘Honor your father and your mother,’ and, ‘Whoever insults his father or mother must be put to death.’ 11 But you say that if anyone tells his father or mother, ‘Whatever help you would have received from me is corban’ (that is, a gift for God), 12 then you no longer permit him to do anything for his father or mother. 13 Thus you nullify the word of God by your tradition that you have handed down. And you do many things like this.”

14 Then he called the crowd again and said to them, “Listen to me, everyone, and understand. 15 There is nothing outside of a person that can defile him by going into him. Rather, it is what comes out of a person that defiles him.”

17 Now when Jesus had left the crowd and entered the house, his disciples asked him about the parable. 18 He said to them, “Are you so foolish? Don’t you understand that whatever goes into a person from outside cannot defile him? 19 For it does not enter his heart but his stomach, and then goes out into the sewer.” (This means all foods are clean.) 20 He said, “What comes out of a person defiles him. 21 For from within, out of the human heart, come evil ideas, sexual immorality, theft, murder, 22 adultery, greed, evil, deceit, debauchery, envy, slander, pride, and folly. 23 All these evils come from within and defile a person.”

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Service Video Sermon Audio Only Mark 6:7-13, 30-44

7 Jesus called the twelve and began to send them out two by two. He gave them authority over the unclean spirits. 8 He instructed them to take nothing for the journey except a staff—no bread, no bag, no money in their belts— 9 and to put on sandals but not to wear two tunics. 10 He said to them, “Wherever you enter a house, stay there until you leave the area. 11 If a place will not welcome you or listen to you, as you go out from there, shake the dust off your feet as a testimony against them.” 12 So they went out and preached that all should repent. 13 They cast out many demons and anointed many sick people with olive oil and healed them.

30 Then the apostles gathered around Jesus and told him everything they had done and taught. 31 He said to them, “Come with me privately to an isolated place and rest a while” (for many were coming and going, and there was no time to eat). 32 So they went away by themselves in a boat to some remote place. 33 But many saw them leaving and recognized them, and they hurried on foot from all the towns and arrived there ahead of them. 34 As Jesus came ashore he saw the large crowd and he had compassion on them, because they were like sheep without a shepherd. So he taught them many things.

35 When it was already late, his disciples came to him and said, “This is an isolated place and it is already very late. 36 Send them away so that they can go into the surrounding countryside and villages and buy something for themselves to eat.” 37 But he answered them, “You give them something to eat.” And they said, “Should we go and buy bread for 200 silver coins and give it to them to eat?” 38 He said to them, “How many loaves do you have? Go and see.” When they found out, they said, “Five—and two fish.” 39 Then he directed them all to sit down in groups on the green grass. 40 So they reclined in groups of hundreds and fifties. 41 He took the five loaves and the two fish, and looking up to heaven, he gave thanks and broke the loaves. He gave them to his disciples to serve the people, and he divided the two fish among them all. 42 They all ate and were satisfied, 43 and they picked up the broken pieces and fish that were left over, twelve baskets full. 44 Now there were 5,000 men who ate the bread.

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Service Video Sermon Audio Only John 21:4-17

4 When it was already very early morning, Jesus stood on the beach, but the disciples did not know that it was Jesus. 5 So Jesus said to them, “Children, you don’t have any fish, do you?” They replied, “No.” 6 He told them, “Throw your net on the right side of the boat, and you will find some.” So they threw the net, and were not able to pull it in because of the large number of fish.

7 Then the disciple whom Jesus loved said to Peter, “It is the Lord!” So Simon Peter, when he heard that it was the Lord, tucked in his outer garment (for he had nothing on underneath it), and plunged into the sea. 8 Meanwhile the other disciples came with the boat, dragging the net full of fish, for they were not far from land, only about a hundred yards.

9 When they got out on the beach, they saw a charcoal fire ready with a fish placed on it, and bread. 10 Jesus said, “Bring some of the fish you have just now caught.” 11 So Simon Peter went aboard and pulled the net to shore. It was full of large fish, 153, but although there were so many, the net was not torn. 12 “Come, have breakfast,” Jesus said. But none of the disciples dared to ask him, “Who are you?” because they knew it was the Lord. 13 Jesus came and took the bread and gave it to them, and did the same with the fish. 14 This was now the third time Jesus was revealed to the disciples after he was raised from the dead.

15 Then when they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these do?” He replied, “Yes, Lord, you know I love you.” Jesus told him, “Feed my lambs.” 16 Jesus said a second time, “Simon, son of John, do you love me?” He replied, “Yes, Lord, you know I love you.” Jesus told him, “Shepherd my sheep.” 17 Jesus said a third time, “Simon, son of John, do you love me?” Peter was distressed that Jesus asked him a third time, “Do you love me?” and said, “Lord, you know everything. You know that I love you.” Jesus replied, “Feed my sheep.

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Mark 11:1-11

Now as they approached Jerusalem, near Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples 2 and said to them, “Go to the village ahead of you. As soon as you enter it, you will find a colt tied there that has never been ridden. Untie it and bring it here. 3 If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here soon.’” 4 So they went and found a colt tied at a door, outside in the street, and untied it. 5 Some people standing there said to them, “What are you doing, untying that colt?” 6 They replied as Jesus had told them, and the bystanders let them go. 7 Then they brought the colt to Jesus, threw their cloaks on it, and he sat on it. 8 Many spread their cloaks on the road and others spread branches they had cut in the fields. 9 Both those who went ahead and those who followed kept shouting, “Hosanna! Blessed is the one who comes in the name of the Lord! 10 Blessed is the coming kingdom of our father David! Hosanna in the highest!” 11 Then Jesus entered Jerusalem and went to the temple. And after looking around at everything, he went out to Bethany with the twelve since it was already late.

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Mark 5:21-43

21 When Jesus had crossed again in a boat to the other side, a large crowd gathered around him, and he was by the sea. 22 Then one of the synagogue leaders, named Jairus, came up, and when he saw Jesus, he fell at his feet. 23 He asked him urgently, “My little daughter is near death. Come and lay your hands on her so that she may be healed and live.” 24 Jesus went with him, and a large crowd followed and pressed around him.

25 Now a woman was there who had been suffering from a hemorrhage for twelve years. 26 She had endured a great deal under the care of many doctors and had spent all that she had. Yet instead of getting better, she grew worse. 27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28 for she kept saying, “If only I touch his clothes, I will be healed.” 29 At once the bleeding stopped, and she felt in her body that she was healed of her disease. 30 Jesus knew at once that power had gone out from him. He turned around in the crowd and said, “Who touched my clothes?” 31 His disciples said to him, “You see the crowd pressing against you and you say, ‘Who touched me?’” 32 But he looked around to see who had done it. 33 Then the woman, with fear and trembling, knowing what had happened to her, came and fell down before him and told him the whole truth. 34 He said to her, “Daughter, your faith has made you well. Go in peace, and be healed of your disease.”

35 While he was still speaking, people came from the synagogue leader’s house saying, “Your daughter has died. Why trouble the teacher any longer?” 36 But Jesus, paying no attention to what was said, told the synagogue leader, “Do not be afraid; just believe.” 37 He did not let anyone follow him except Peter, James, and John, the brother of James. 38 They came to the house of the synagogue leader where he saw noisy confusion and people weeping and wailing loudly. 39 When he entered he said to them, “Why are you distressed and weeping? The child is not dead but asleep!” 40 And they began making fun of him. But he forced them all outside, and he took the child’s father and mother and his own companions and went into the room where the child was. 41 Then, gently taking the child by the hand, he said to her, “Talitha koum,” which means, “Little girl, I say to you, get up.” 42 The girl got up at once and began to walk around (she was twelve years old). They were completely astonished at this. 43 He strictly ordered that no one should know about this, and told them to give her something to eat.

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Service Video Sermon Audio Only 35 That day when evening came, he said to his disciples, “Let us go over to the other side.” 36 Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. 37 A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”

39 He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.

40 He said to his disciples, “Why are you so afraid? Do you still have no faith?”

41 They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”

Jesus Restores a Demon-Possessed Man5 They went across the lake to the region of the Gerasenes. 2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones.

6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7 He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God’s name don’t torture me!” 8 For Jesus had said to him, “Come out of this man, you impure spirit!”

9 Then Jesus asked him, “What is your name?”

“My name is Legion,” he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area.

11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.

14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region.

18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed.

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Service Video Mark 4:21-34

He also said to them, “A lamp isn’t brought to be put under a basket or under a bed, is it? Isn’t it to be placed on a lampstand? For nothing is hidden except to be revealed, and nothing concealed except to be brought to light. If anyone has ears to hear, he had better listen!” And he said to them, “Take care about what you hear. The measure you use will be the measure you receive, and more will be added to you. For whoever has will be given more, but whoever does not have, even what he has will be taken from him.”

The Parable of the Growing SeedHe also said, “The kingdom of God is like someone who spreads seed on the ground. He goes to sleep and gets up, night and day, and the seed sprouts and grows, though he does not know how. By itself the soil produces a crop, first the stalk, then the head, then the full grain in the head. And when the grain is ripe, he sends in the sickle because the harvest has come.”

He also asked, “To what can we compare the kingdom of God, or what parable can we use to present it? It is like a mustard seed that when sown in the ground, even though it is the smallest of all the seeds in the ground— when it is sown, it grows up, becomes the greatest of all garden plants, and grows large branches so that the wild birds can nest in its shade.”

So with many parables like these, he spoke the word to them, as they were able to hear. He did not speak to them without a parable. But privately he explained everything to his own disciples.

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Service Video Sermon Audio Only Mark 4:1-20

Again he began to teach by the lake. Such a large crowd gathered around him that he got into a boat on the lake and sat there while the whole crowd was on the shore by the lake. He taught them many things in parables, and in his teaching said to them: “Listen! A sower went out to sow. And as he sowed, some seed fell along the path, and the birds came and devoured it. Other seed fell on rocky ground where it did not have much soil. It sprang up at once because the soil was not deep. When the sun came up it was scorched, and because it did not have sufficient root, it withered. Other seed fell among the thorns, and they grew up and choked it, and it did not produce grain. But other seed fell on good soil and produced grain, sprouting and growing; some yielded thirty times as much, some sixty, and some a hundred times.” And he said, “Whoever has ears to hear had better listen!”

When he was alone, those around him with the twelve asked him about the parables. He said to them, “The secret of the kingdom of God has been given to you. But to those outside, everything is in parables,

so that although they look they may look but not see,
and although they hear they may hear but not understand,
so they may not repent and be forgiven.”

He said to them, “Don’t you understand this parable? Then how will you understand any parable? The sower sows the word. These are the ones on the path where the word is sown: Whenever they hear, immediately Satan comes and snatches the word that was sown in them. These are the ones sown on rocky ground: As soon as they hear the word, they receive it with joy. But they have no root in themselves and do not endure. Then, when trouble or persecution comes because of the word, immediately they fall away. Others are the ones sown among thorns: They are those who hear the word, but worldly cares, the seductiveness of wealth, and the desire for other things come in and choke the word, and it produces nothing. But these are the ones sown on good soil: They hear the word and receive it and bear fruit, one thirty times as much, one sixty, and one a hundred.”

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Service Video Sermon Audio Only Mark 3:13-35

13 Now Jesus went up the mountain and called for those he wanted, and they came to him. 14 He appointed twelve so that they would be with him and he could send them to preach 15 and to have authority to cast out demons. 16 To Simon he gave the name Peter; 17 to James and his brother John, the sons of Zebedee, he gave the name Boanerges (that is, “sons of thunder”); 18 and Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot, 19 and Judas Iscariot, who betrayed him.

Jesus and Beelzebul20 Now Jesus went home, and a crowd gathered so that they were not able to eat. 21 When his family heard this they went out to restrain him, for they said, “He is out of his mind.” 22 The experts in the law who came down from Jerusalem said, “He is possessed by Beelzebul,” and, “By the ruler of demons he casts out demons!” 23 So he called them and spoke to them in parables: “How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom will not be able to stand. 25 If a house is divided against itself, that house will not be able to stand. 26 And if Satan rises against himself and is divided, he is not able to stand and his end has come. 27 But no one is able to enter a strong man’s house and steal his property unless he first ties up the strong man. Then he can thoroughly plunder his house. 28 I tell you the truth, people will be forgiven for all sins, even all the blasphemies they utter. 29 But whoever blasphemes against the Holy Spirit will never be forgiven, but is guilty of an eternal sin” 30 (because they said, “He has an unclean spirit”).

31 Then Jesus’ mother and his brothers came. Standing outside, they sent word to him, to summon him. 32 A crowd was sitting around him and they said to him, “Look, your mother and your brothers are outside looking for you.” 33 He answered them and said, “Who are my mother and my brothers?” 34 And looking at those who were sitting around him in a circle, he said, “Here are my mother and my brothers! 35 For whoever does the will of God is my brother and sister and mother.”

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Service Video Sermon Audio Only Philippians 2:1-13

Therefore, if there is any encouragement in Christ, any comfort provided by love, any fellowship in the Spirit, any affection or mercy, complete my joy and be of the same mind, by having the same love, being united in spirit, and having one purpose. Instead of being motivated by selfish ambition or vanity, each of you should, in humility, be moved to treat one another as more important than yourself. Each of you should be concerned not only about your own interests, but about the interests of others as well. You should have the same attitude toward one another that Christ Jesus had,

who though he existed in the form of God
did not regard equality with God
as something to be grasped,
but emptied himself
by taking on the form of a slave,
by looking like other men,
and by sharing in human nature.
He humbled himself,
by becoming obedient to the point of death
—even death on a cross!
As a result God highly exalted him
and gave him the name
that is above every name,
so that at the name of Jesus
every knee will bow
—in heaven and on earth and under the earth—
and every tongue confess
that Jesus Christ is Lord
to the glory of God the Father.

So then, my dear friends, just as you have always obeyed, not only in my presence but even more in my absence, continue working out your salvation with awe and reverence, for the one bringing forth in you both the desire and the effort—for the sake of his good pleasure—is God.

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Service Video Sermon Audio Only Now John’s disciples and the Pharisees were fasting. So they came to Jesus and said, “Why do the disciples of John and the disciples of the Pharisees fast, but your disciples don’t fast?” Jesus said to them, “The wedding guests cannot fast while the bridegroom is with them, can they? As long as they have the bridegroom with them they do not fast. But the days are coming when the bridegroom will be taken from them, and at that time they will fast. No one sews a patch of unshrunk cloth on an old garment; otherwise, the patch pulls away from it, the new from the old, and the tear becomes worse. And no one pours new wine into old wineskins; otherwise, the wine will burst the skins, and both the wine and the skins will be destroyed. Instead new wine is poured into new wineskins.”

Jesus was going through the grain fields on a Sabbath, and his disciples began to pick some heads of wheat as they made their way. So the Pharisees said to him, “Look, why are they doing what is against the law on the Sabbath?” He said to them, “Have you never read what David did when he was in need and he and his companions were hungry— how he entered the house of God when Abiathar was high priest and ate the sacred bread, which is against the law for any but the priests to eat, and also gave it to his companions?” Then he said to them, “The Sabbath was made for people, not people for the Sabbath. For this reason the Son of Man is lord even of the Sabbath.”

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Service Video Mark 2:1-17

Now after some days, when he returned to Capernaum, the news spread that he was at home. So many gathered that there was no longer any room, not even by the door, and he preached the word to them. Some people came bringing to him a paralytic, carried by four of them. When they were not able to bring him in because of the crowd, they removed the roof above Jesus. Then, after tearing it out, they lowered the stretcher the paralytic was lying on. When Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” Now some of the experts in the law were sitting there, turning these things over in their minds: “Why does this man speak this way? He is blaspheming! Who can forgive sins but God alone?” Now immediately, when Jesus realized in his spirit that they were contemplating such thoughts, he said to them, “Why are you thinking such things in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Stand up, take your stretcher, and walk’? But so that you may know that the Son of Man has authority on earth to forgive sins,”—he said to the paralytic— “I tell you, stand up, take your stretcher, and go home.” And immediately the man stood up, took his stretcher, and went out in front of them all. They were all amazed and glorified God, saying, “We have never seen anything like this!”

Jesus went out again by the sea. The whole crowd came to him, and he taught them. As he went along, he saw Levi, the son of Alphaeus, sitting at the tax booth. “Follow me,” he said to him. And he got up and followed him. As Jesus was having a meal in Levi’s home, many tax collectors and sinners were eating with Jesus and his disciples, for there were many who followed him. When the experts in the law and the Pharisees saw that he was eating with sinners and tax collectors, they said to his disciples, “Why does he eat with tax collectors and sinners?” When Jesus heard this he said to them, “Those who are healthy don’t need a physician, but those who are sick do. I have not come to call the righteous, but sinners.”

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Service Video Sermon Audio Only 1 Peter 1:22-2:10

You have purified your souls by obeying the truth in order to show sincere mutual love. So love one another earnestly from a pure heart. You have been born anew, not from perishable but from imperishable seed, through the living and enduring word of God. For

all flesh is like grass
and all its glory like the flower of the grass;
the grass withers and the flower falls off,
but the word of the Lord endures forever.

And this is the word that was proclaimed to you.

So get rid of all evil and all deceit and hypocrisy and envy and all slander. And yearn like newborn infants for pure, spiritual milk, so that by it you may grow up to salvation, if you have experienced the Lord’s kindness.

A Living Stone, a Chosen PeopleSo as you come to him, a living stone rejected by men but chosen and precious in God’s sight, you yourselves, as living stones, are built up as a spiritual house to be a holy priesthood and to offer spiritual sacrifices that are acceptable to God through Jesus Christ. For it says in scripture, “Look, I lay in Zion a stone, a chosen and precious cornerstone, and whoever believes in him will never be put to shame.” So you who believe see his value, but for those who do not believe, the stone that the builders rejected has become the cornerstone, and a stumbling-stone and a rock to trip over. They stumble because they disobey the word, as they were destined to do. But you are a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may proclaim the virtues of the one who called you out of darkness into his marvelous light. You once were not a people, but now you are God’s people. You were shown no mercy, but now you have received mercy.

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Service Video Sermon Audio Only Mark 1:35-45

Then Jesus got up early in the morning when it was still very dark, departed, and went out to a deserted place, and there he spent time in prayer. Simon and his companions searched for him. When they found him, they said, “Everyone is looking for you.” He replied, “Let us go elsewhere, into the surrounding villages, so that I can preach there too. For that is what I came out here to do.” So he went into all of Galilee preaching in their synagogues and casting out demons.

Cleansing a LeperNow a leper came to him and fell to his knees, asking for help. “If you are willing, you can make me clean,” he said. Moved with indignation, Jesus stretched out his hand and touched him, saying, “I am willing. Be clean!” The leprosy left him at once, and he was clean. Immediately Jesus sent the man away with a very strong warning. He told him, “See that you do not say anything to anyone, but go, show yourself to a priest, and bring the offering that Moses commanded for your cleansing, as a testimony to them.” But as the man went out he began to announce it publicly and spread the story widely, so that Jesus was no longer able to enter any town openly but stayed outside in remote places. Still they kept coming to him from everywhere.

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Service Video Sermon Audio Only Mark 1:14-34

Now after John was imprisoned, Jesus went into Galilee and proclaimed the gospel of God. He said, “The time is fulfilled and the kingdom of God is near. Repent and believe the gospel!” As he went along the Sea of Galilee, he saw Simon and Andrew, Simon’s brother, casting a net into the sea (for they were fishermen). Jesus said to them, “Follow me, and I will turn you into fishers of people!” They left their nets immediately and followed him. Going on a little farther, he saw James, the son of Zebedee, and John his brother in their boat mending nets. Immediately he called them, and they left their father Zebedee in the boat with the hired men and followed him.

Then they went to Capernaum. When the Sabbath came, Jesus went into the synagogue and began to teach. The people there were amazed by his teaching, because he taught them like one who had authority, not like the experts in the law. Just then there was a man in their synagogue with an unclean spirit, and he cried out, “Leave us alone, Jesus the Nazarene! Have you come to destroy us? I know who you are—the Holy One of God!” But Jesus rebuked him: “Silence! Come out of him!” After throwing him into convulsions, the unclean spirit cried out with a loud voice and came out of him. They were all amazed so that they asked each other, “What is this? A new teaching with authority! He even commands the unclean spirits and they obey him.” So the news about him spread quickly throughout all the region around Galilee.

Now as soon as they left the synagogue, they entered Simon and Andrew’s house, with James and John. Simon’s mother-in-law was lying down, sick with a fever, so they spoke to Jesus at once about her. He came and raised her up by gently taking her hand. Then the fever left her and she began to serve them. When it was evening, after sunset, they brought to him all who were sick and demon-possessed. The whole town gathered by the door. So he healed many who were sick with various diseases and drove out many demons. But he would not permit the demons to speak, because they knew him.

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Service Video Audio Only Mark 1:1-13 (NET)

The beginning of the gospel of Jesus Christ, the Son of God. As it is written in the prophet Isaiah,

“Look, I am sending my messenger ahead of you,
who will prepare your way,
the voice of one shouting in the wilderness,
‘Prepare the way for the Lord,
make his paths straight.’”

In the wilderness John the baptizer began preaching a baptism of repentance for the forgiveness of sins. People from the whole Judean countryside and all of Jerusalem were going out to him, and he was baptizing them in the Jordan River as they confessed their sins. John wore a garment made of camel’s hair with a leather belt around his waist, and he ate locusts and wild honey. He proclaimed, “One more powerful than I am is coming after me; I am not worthy to bend down and untie the strap of his sandals. I baptize you with water, but he will baptize you with the Holy Spirit.”

Now in those days Jesus came from Nazareth in Galilee and was baptized by John in the Jordan River. And just as Jesus was coming up out of the water, he saw the heavens splitting apart and the Spirit descending on him like a dove. And a voice came from heaven: “You are my one dear Son; in you I take great delight.” The Spirit immediately drove him into the wilderness. He was in the wilderness forty days, enduring temptations from Satan. He was with wild animals, and angels were ministering to his needs.

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Service Video Audio Only 1 Thessalonians 2:1, 4-8

For you yourselves know, brothers and sisters, about our coming to you- it has not proven to be purposeless…but just as we have been approved by God to be entrusted with the gospel, so we declare it, not to please people but God, who examines our hearts. For we never appeared with flattering speech, as you know, nor pretext for greed- God is our witness- nor to seek glory from people, either from you or from others, although we could have imposed our weight as apostles of Christ; instead we became little children among you. Like a nursing mother caring for her own children, with such affection for you we were happy to share with you not only the gospel of God but also our own lives, because you had become so dear to us.

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Luke 11:1-4

Now Jesus was praying in a certain place. When he stopped, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.” So he said to them, “When you pray, say:

Father, may your name be honored;
may your kingdom come.
Give us each day our daily bread,
and forgive us our sins,
for we also forgive everyone who sins against us.
And do not lead us into temptation.”

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Service Video Audio Only Luke 11:1-4

Now Jesus was praying in a certain place. When he stopped, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.” So he said to them, “When you pray, say:

Father, may your name be honored;
may your kingdom come.
Give us each day our daily bread,
and forgive us our sins,
for we also forgive everyone who sins against us.
And do not lead us into temptation.”

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Audio Only Luke 11:1-4

Now Jesus was praying in a certain place. When he stopped, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.” So he said to them, “When you pray, say:

Father, may your name be honored;
may your kingdom come.
Give us each day our daily bread,
and forgive us our sins,
for we also forgive everyone who sins against us.
And do not lead us into temptation.”

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Luke 11:1-4

Now Jesus was praying in a certain place. When he stopped, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.” So he said to them, “When you pray, say:

Father, may your name be honored;
may your kingdom come.
Give us each day our daily bread,
and forgive us our sins,
for we also forgive everyone who sins against us.
And do not lead us into temptation.”

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Esther 9:20-29

Mordecai wrote these matters down and sent letters to all the Jews who were throughout all the provinces of King Ahasuerus, both near and far, to have them observe the fourteenth and the fifteenth days of the month of Adar each year as the time when the Jews gave themselves rest from their enemies—the month when their trouble was turned to happiness and their mourning to a holiday. These were to be days of banqueting, happiness, sending gifts to one another, and providing for the poor.

So the Jews committed themselves to continuing what they had begun to do and to what Mordecai had written to them. For Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised plans against the Jews to destroy them. He had cast pur (that is, the lot) in order to afflict and destroy them. But when the matter came to the king’s attention, the king gave written orders that Haman’s evil intentions that he had devised against the Jews should fall on his own head. He and his sons were hanged on the gallows. For this reason these days are known as Purim, after the name of pur. Therefore, because of the account found in this letter and what they had faced in this regard and what had happened to them, the Jews established as binding on themselves, their descendants, and all who joined their company that they should observe these two days without fail, just as written and at the appropriate time on an annual basis. These days were to be remembered and to be celebrated in every generation and in every family, every province, and every city. The Jews were not to fail to observe these days of Purim; the remembrance of them was not to cease among their descendants.

So Queen Esther, the daughter of Abihail, and Mordecai the Jew wrote with full authority to confirm this second letter about Purim.

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Nehemiah 10:1, 28-39

“Because of all this we are entering into a binding covenant in written form; our leaders, our Levites, and our priests have affixed their names on the sealed document.”

28 “Now the rest of the people—the priests, the Levites, the gatekeepers, the singers, the temple attendants, and all those who have separated themselves from the neighboring peoples because of the law of God, along with their wives, their sons, and their daughters, all of whom are able to understand— 29 hereby participate with their colleagues the town leaders and enter into a curse and an oath to adhere to the law of God which was given through Moses the servant of God, and to obey carefully all the commandments of the Lord our Lord, along with his ordinances and his statutes.

30 “We will not give our daughters in marriage to the neighboring peoples, and we will not take their daughters in marriage for our sons. 31 We will not buy on the Sabbath or on a holy day from the neighboring peoples who bring their wares and all kinds of grain to sell on the Sabbath day. We will let the fields lie fallow every seventh year, and we will cancel every loan. 32 We accept responsibility for fulfilling the commands to give one third of a shekel each year for the work of the temple of our God, 33 for the loaves of presentation and for the regular grain offerings and regular burnt offerings, for the Sabbaths, for the new moons, for the appointed meetings, for the holy offerings, for the sin offerings to make atonement for Israel, and for all the work of the temple of our God.

34 “We—the priests, the Levites, and the people—have cast lots concerning the wood offerings, to bring them to the temple of our God according to our families at the designated times year by year to burn on the altar of the Lord our God, as is written in the law. 35 We also accept responsibility for bringing the firstfruits of our land and the firstfruits of every fruit tree year by year to the temple of the Lord. 36 We also accept responsibility, as is written in the law, for bringing the firstborn of our sons and our cattle and the firstborn of our herds and of our flocks to the temple of our God, to the priests who are ministering in the temple of our God. 37 We will also bring the first of our coarse meal, of our contributions, of the fruit of every tree, of new wine, and of olive oil to the priests at the storerooms of the temple of our God, along with a tenth of the produce of our land to the Levites, for the Levites are the ones who collect the tithes in all the cities where we work. 38 A priest of Aaron’s line will be with the Levites when the Levites collect the tithes, and the Levites will bring up a tenth of the tithes to the temple of our God, to the storerooms of the treasury. 39 The Israelites and the Levites will bring the contribution of the grain, the new wine, and the olive oil to the storerooms where the utensils of the sanctuary are kept, and where the priests who minister stay, along with the gatekeepers and the singers. We will not neglect the temple of our God.”

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Nehemiah 9:1-6, 32-37

1 On the twenty-fourth day of this same month the Israelites assembled; they were fasting and wearing sackcloth, their heads covered with dust. 2 Those truly of Israelite descent separated from all the foreigners, standing and confessing their sins and the iniquities of their ancestors. 3 For one-fourth of the day they stood in their place and read from the book of the law of the LORD their God, and for another fourth they were confessing their sins and worshiping the LORD their God. 4 Then the Levites […] stood on the steps and called out loudly to the LORD their God. 5 The Levites […] said, “Stand up and bless the LORD your God!”

“May you be blessed, O LORD our God, from age to age. May your glorious name be blessed; may it be lifted up above all blessing and praise.
6 You alone are the LORD. You made the heavens, even the highest heavens, along with all their multitude of stars, the earth and all that is on it, the seas and all that is in them. You impart life to them all, and the multitudes of heaven worship you.

Neh 9:32-37

32 “So now, our God—the great, powerful, and awesome God, who keeps covenant fidelity —do not regard as inconsequential all the hardship that has befallen us—our kings, our leaders, our priests, our prophets, our ancestors, and all your people—from the days of the kings of Assyria until this very day. 33 You are righteous with regard to all that has happened to us, for you have acted faithfully. It is we who have been in the wrong! 34 Our kings, our leaders, our priests, and our ancestors have not kept your law. They have not paid attention to your commandments or your testimonies by which you have solemnly admonished them. 35 Even when they were in their kingdom and benefiting from your incredible goodness that you had lavished on them in the spacious and fertile land you had set before them, they did not serve you, nor did they turn from their evil practices.

36 “So today we are slaves! In the very land you gave to our ancestors to eat its fruit and to enjoy its good things—we are slaves. 37 Its abundant produce goes to the kings you have placed over us due to our sins. They rule over our bodies and our livestock as they see fit, and we are in great distress!

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Nehemiah. 8:13-18
13 On the second day of the month the family leaders met with Ezra the scribe, together with all the people, the priests, and the Levites, to consider the words of the law. 14 They discovered written in the law that the LORD had commanded through Moses that the Israelites should live in temporary shelters during the festival of the seventh month, 15 and that they should make a proclamation and disseminate this message in all their cities and in Jerusalem: “Go to the hill country and bring back olive branches and branches of wild olive trees, myrtle trees, date palms, and other leafy trees to construct temporary shelters, as it is written.”

16 So the people went out and brought these things back and constructed temporary shelters for themselves, each on his roof and in his courtyard and in the courtyards of the temple of God and in the plaza of the Water Gate and the plaza of the Ephraim Gate. 17 So all the assembly which had returned from the exile constructed temporary shelters and lived in them. The Israelites had not done so from the days of Joshua son of Nun until that day. Everyone experienced very great joy. 18 Ezra read in the book of the law of God day by day, from the first day to the last. They observed the festival for seven days, and on the eighth day they held an assembly as was required.

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NEHEMIAH 8:1-3, 5-12, from the Message:

1 By the time the seventh month arrived, the People of Israel were settled in their towns. Then all the people gathered as one person in the town square in front of the Water Gate and asked the scholar Ezra to bring the Book of The Revelation of Moses that GOD had commanded for Israel.

2 So Ezra the priest brought The Revelation to the congregation, which was made up of both men and women—everyone capable of understanding. It was the first day of the seventh month. 3 He read it facing the town square at the Water Gate from early dawn until noon in the hearing of the men and women, all who could understand it. And all the people listened—they were all ears—to the Book of The Revelation.

5 Ezra opened the book. Every eye was on him (he was standing on the raised platform) and as he opened the book everyone stood. 6 Then Ezra praised GOD, the great God, and all the people responded, “Oh Yes! Yes!” with hands raised high. And then they fell to their knees in worship of GOD, their faces to the ground.

7 [A group of Levite teachers] explained The Revelation while people stood, listening respectfully. 8 They translated the Book of The Revelation of God so the people could understand it and then explained the reading.

9 Nehemiah the governor, along with Ezra the priest and scholar and the Levites who were teaching the people, said to all the people, “This day is holy to GOD, your God. Don’t weep and carry on.” They said this because all the people were weeping as they heard the words of The Revelation.

10 He continued, “Go home and prepare a feast, holiday food and drink; and share it with those who don’t have anything: This day is holy to God. Don’t feel bad. The joy of GOD is your strength!”

11 The Levites calmed the people, “Quiet now. This is a holy day. Don’t be upset.”

12 So the people went off to feast, eating and drinking and including the poor in a great celebration. Now they got it; they understood the reading that had been given to them.

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Nehemiah 5

Now there was a great outcry of the people and of their wives against their Jewish brothers. For there were those who said, “We, our sons and our daughters are many; therefore let us get grain that we may eat and live.” There were others who said, “We are mortgaging our fields, our vineyards and our houses that we might get grain because of the famine.” Also there were those who said, “We have borrowed money for the king’s tax on our fields and our vineyards. Now our flesh is like the flesh of our brothers, our children like their children. Yet behold, we are forcing our sons and our daughters to be slaves, and some of our daughters are forced into bondage already, and we are helpless because our fields and vineyards belong to others.”

Then I was very angry when I had heard their outcry and these words. I consulted with myself and contended with the nobles and the rulers and said to them, “You are exacting usury, each from his brother!” Therefore, I held a great assembly against them. I said to them, “We according to our ability have redeemed our Jewish brothers who were sold to the nations; now would you even sell your brothers that they may be sold to us?” Then they were silent and could not find a word to say. Again I said, “The thing which you are doing is not good; should you not walk in the fear of our God because of the reproach of the nations, our enemies? And likewise I, my brothers and my servants are lending them money and grain. Please, let us leave off this usury. Please, give back to them this very day their fields, their vineyards, their olive groves and their houses, also the hundredth part of the money and of the grain, the new wine and the oil that you are exacting from them.” Then they said, “We will give it back and will require nothing from them; we will do exactly as you say.” So I called the priests and took an oath from them that they would do according to this promise. I also shook out the front of my garment and said, “Thus may God shake out every man from his house and from his possessions who does not fulfill this promise; even thus may he be shaken out and emptied.” And all the assembly said, “Amen!” And they praised the Lord. Then the people did according to this promise.

Moreover, from the day that I was appointed to be their governor in the land of Judah, from the twentieth year to the thirty-second year of King Artaxerxes, for twelve years, neither I nor my kinsmen have eaten the governor’s food allowance. But the former governors who were before me laid burdens on the people and took from them bread and wine besides forty shekels of silver; even their servants domineered the people. But I did not do so because of the fear of God. I also applied myself to the work on this wall; we did not buy any land, and all my servants were gathered there for the work. Moreover, there were at my table one hundred and fifty Jews and officials, besides those who came to us from the nations that were around us. Now that which was prepared for each day was one ox and six choice sheep, also birds were prepared for me; and once in ten days all sorts of wine were furnished in abundance. Yet for all this I did not demand the governor’s food allowance, because the servitude was heavy on this people. Remember me, O my God, for good, according to all that I have done for this people.

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Nehemiah 2:19-20; 4:1-23

But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard all this, they derided us and expressed contempt toward us. They said, “What is this you are doing? Are you rebelling against the king?” I responded to them by saying, “The God of heaven will prosper us. We his servants will start the rebuilding. But you have no just or ancient right in Jerusalem.”

Now when Sanballat heard that we were rebuilding the wall he became angry and was quite upset. He derided the Jews, and in the presence of his colleagues and the army of Samaria he said, “What are these feeble Jews doing? Will they be left to themselves? Will they again offer sacrifice? Will they finish this in a day? Can they bring these burnt stones to life again from piles of dust?”

Then Tobiah the Ammonite, who was close by, said, “If even a fox were to climb up on what they are building, it would break down their wall of stones!”

Hear, O our God, for we are despised. Return their reproach on their own head. Reduce them to plunder in a land of exile! Do not cover their iniquity, and do not wipe out their sin from your sight, for they have bitterly offended the builders.

So we rebuilt the wall, and the entire wall was joined together up to half its height. The people were enthusiastic in their work.

(4:1) When Sanballat, Tobiah, the Arabs, the Ammonites, and the people of Ashdod heard that the restoration of the walls of Jerusalem had moved ahead and that the breaches had begun to be closed, they were very angry. All of them conspired together to move with armed forces against Jerusalem and to create a disturbance in it. So we prayed to our God and stationed a guard to protect against them both day and night. Then those in Judah said, “The strength of the laborers has failed! The debris is so great that we are unable to rebuild the wall.”

Our adversaries also boasted, “Before they are aware or anticipate anything, we will come in among them and kill them, and we will bring this work to a halt!”

So it happened that the Jews who were living near them came and warned us repeatedly about all the schemes they were plotting against us.

So I stationed people at the lower places behind the wall in the exposed places. I stationed the people by families, with their swords, spears, and bows. When I had made an inspection, I stood up and said to the nobles, the officials, and the rest of the people, “Don’t be afraid of them. Remember the great and awesome Lord, and fight on behalf of your brothers, your sons, your daughters, your wives, and your families!”

It so happened that when our adversaries heard that we were aware of these matters, God frustrated their intentions. Then all of us returned to the wall, each to his own work. From that day forward, half my men were doing the work and half were taking up spears, shields, bows, and body armor. Now the officers were behind all the people of Judah who were rebuilding the wall. Those who were carrying loads did so by keeping one hand on the work and the other on their weapon. The builders, to a man, had their swords strapped to their sides while they were building. But the trumpeter remained with me.

I said to the nobles, the officials, and the rest of the people, “The work is demanding and extensive, and we are spread out on the wall, far removed from one another. Wherever you hear the sound of the trumpet, gather there with us. Our God will fight for us!”

So we worked on, with half holding spears, from dawn till dusk. At that time I instructed the people, “Let every man and his coworker spend the night in Jerusalem and let them be guards for us by night and workers by day.” We did not change clothes—not I, nor my relatives, nor my workers, nor the watchmen who were with me. Each had his weapon, even when getting a drink of water.

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Nehemiah 1

These are the words of Nehemiah son of Hacaliah:

It so happened that in the month of Kislev, in the twentieth year, I was in Susa the citadel. Hanani, who was one of my relatives, along with some of the men from Judah, came to me, and I asked them about the Jews who had escaped and had survived the exile, and about Jerusalem.

They said to me, “The remnant that remains from the exile there in the province are experiencing considerable adversity and reproach. The wall of Jerusalem lies breached, and its gates have been burned down!”

When I heard these things I sat down abruptly, crying and mourning for several days. I continued fasting and praying before the God of heaven. Then I said, “Please, O Lord God of heaven, great and awesome God, who keeps his loving covenant with those who love him and obey his commandments, may your ear be attentive and your eyes be open to hear the prayer of your servant that I am praying to you today throughout both day and night on behalf of your servants the Israelites. I am confessing the sins of the Israelites that we have committed against you—both I myself and my family have sinned. We have behaved corruptly against you, not obeying the commandments, the statutes, and the judgments that you commanded your servant Moses. Please recall the word you commanded your servant Moses: ‘If you act unfaithfully, I will scatter you among the nations. But if you repent and obey my commandments and do them, then even if your dispersed people are in the most remote location, I will gather them from there and bring them to the place I have chosen for my name to reside.’ They are your servants and your people, whom you have redeemed by your mighty strength and by your powerful hand. Please, Lord, listen attentively to the prayer of your servant and to the prayer of your servants who take pleasure in showing respect to your name. Grant your servant success today and show compassion to me in the presence of this man.”

Now I was cupbearer for the king.

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Daniel 6

It seemed like a good idea to Darius to appoint over the kingdom 120 satraps who would be in charge of the entire kingdom. Over them would be three supervisors, one of whom was Daniel. These satraps were accountable to them, so that the king’s interests might not incur damage. Now this Daniel was distinguishing himself above the other supervisors and the satraps, for he had an extraordinary spirit. In fact, the king intended to appoint him over the entire kingdom. Consequently the supervisors and satraps were trying to find some pretext against Daniel in connection with administrative matters. But they were unable to find any such damaging evidence, because he was trustworthy and guilty of no negligence or corruption. So these men concluded, “We won’t find any pretext against this man Daniel unless it is in connection with the law of his God.”

So these supervisors and satraps came by collusion to the king and said to him, “O King Darius, live forever! To all the supervisors of the kingdom, the prefects, satraps, counselors, and governors it seemed like a good idea for a royal edict to be issued and an interdict to be enforced. For the next thirty days anyone who prays to any god or human other than you, O king, should be thrown into a den of lions. Now let the king issue a written interdict so that it cannot be altered, according to the law of the Medes and Persians, which cannot be changed.” So King Darius issued the written interdict.

When Daniel realized that a written decree had been issued, he entered his home, where the windows in his upper room opened toward Jerusalem. Three times daily he was kneeling and offering prayers and thanks to his God just as he had been accustomed to do previously. Then those officials who had gone to the king came by collusion and found Daniel praying and asking for help before his God. So they approached the king and said to him, “Did you not issue an edict to the effect that for the next thirty days anyone who prays to any god or human other than to you, O king, would be thrown into a den of lions?” The king replied, “That is correct, according to the law of the Medes and Persians, which cannot be changed.” Then they said to the king, “Daniel, who is one of the captives from Judah, pays no attention to you, O king, or to the edict that you issued. Three times daily he offers his prayer.”

When the king heard this, he was very upset and began thinking about how he might rescue Daniel. Until late afternoon he was struggling to find a way to rescue him. Then those men came by collusion to the king and said to him, “Recall, O king, that it is a law of the Medes and Persians that no edict or decree that the king issues can be changed.” So the king gave the order, and Daniel was brought and thrown into a den of lions. The king consoled Daniel by saying, “Your God whom you continually serve will rescue you!” Then a stone was brought and placed over the opening to the den. The king sealed it with his signet ring and with those of his nobles so that nothing could be changed with regard to Daniel. Then the king departed to his palace. But he spent the night without eating, and no diversions were brought to him. He was unable to sleep.

In the morning, at the earliest sign of daylight, the king got up and rushed to the lions’ den. As he approached the den, he called out to Daniel in a worried voice, “Daniel, servant of the living God, was your God whom you continually serve able to rescue you from the lions?”

Then Daniel spoke to the king, “O king, live forever! My God sent his angel and closed the lions’ mouths so that they have not harmed me, because I was found to be innocent before him. Nor have I done any harm to you, O king.”

Then the king was delighted and gave an order to haul Daniel up from the den. So Daniel was hauled up out of the den. He had no injury of any kind, because he had trusted in his God. The king gave another order, and those men who had maliciously accused Daniel were brought and thrown into the lions’ den—they, their children, and their wives. They did not even reach the bottom of the den before the lions overpowered them and crushed all their bones.

Then King Darius wrote to all the peoples, nations, and language groups who were living in all the land: “Peace and prosperity! I have issued an edict that throughout all the dominion of my kingdom people are to revere and fear the God of Daniel.

“For he is the living God;
he endures forever.
His kingdom will not be destroyed;
his authority is forever.
He rescues and delivers
and performs signs and wonders
in the heavens and on the earth.
He has rescued Daniel from the power of the lions!”

So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.

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Daniel 3:1, 4-30

King Nebuchadnezzar had a golden statue made. It was 90 feet tall and 9 feet wide. He erected it on the plain of Dura in the province of Babylon.

Then the herald made a loud proclamation: “To you, O peoples, nations, and language groups, the following command is given: When you hear the sound of the horn, flute, zither, trigon, harp, pipes, and all kinds of music, you must bow down and pay homage to the golden statue that King Nebuchadnezzar has erected. Whoever does not bow down and pay homage will immediately be thrown into the midst of a furnace of blazing fire!” Therefore when they all heard the sound of the horn, flute, zither, trigon, harp, pipes, and all kinds of music, all the peoples, nations, and language groups began bowing down and paying homage to the golden statue that King Nebuchadnezzar had erected.

Now at that time certain Chaldeans came forward and brought malicious accusations against the Jews. They said to King Nebuchadnezzar, “O king, live forever! You have issued an edict, O king, that everyone must bow down and pay homage to the golden statue when they hear the sound of the horn, flute, zither, trigon, harp, pipes, and all kinds of music. And whoever does not bow down and pay homage must be thrown into the midst of a furnace of blazing fire. But there are Jewish men whom you appointed over the administration of the province of Babylon—Shadrach, Meshach, and Abednego—and these men have not shown proper respect to you, O king. They don’t serve your gods and they don’t pay homage to the golden statue that you have erected.”

Then Nebuchadnezzar in a fit of rage demanded that they bring Shadrach, Meshach, and Abednego before him. So they brought them before the king. Nebuchadnezzar said to them, “Is it true, Shadrach, Meshach, and Abednego, that you don’t serve my gods and that you don’t pay homage to the golden statue that I erected? Now if you are ready, when you hear the sound of the horn, flute, zither, trigon, harp, pipes, and all kinds of music, you must bow down and pay homage to the statue that I had made. If you don’t pay homage to it, you will immediately be thrown into the midst of the furnace of blazing fire. Now, who is that god who can rescue you from my power?” Shadrach, Meshach, and Abednego replied to King Nebuchadnezzar, “We do not need to give you a reply concerning this. If our God whom we are serving exists, he is able to rescue us from the furnace of blazing fire, and he will rescue us, O king, from your power as well. But if he does not, let it be known to you, O king, that we don’t serve your gods, and we will not pay homage to the golden statue that you have erected.”

Then Nebuchadnezzar was filled with rage, and his disposition changed toward Shadrach, Meshach, and Abednego. He gave orders to heat the furnace seven times hotter than it was normally heated. He ordered strong soldiers in his army to tie up Shadrach, Meshach, and Abednego and to throw them into the furnace of blazing fire. So those men were tied up while still wearing their cloaks, trousers, turbans, and other clothes, and were thrown into the furnace of blazing fire. But since the king’s command was so urgent, and the furnace was so excessively hot, the men who escorted Shadrach, Meshach, and Abednego were killed by the leaping flames. But those three men, Shadrach, Meshach, and Abednego, fell into the furnace of blazing fire while still securely bound.

Then King Nebuchadnezzar was startled and quickly got up. He said to his ministers, “Wasn’t it three men that we tied up and threw into the fire?” They replied to the king, “For sure, O king.” He answered, “But I see four men, untied and walking around in the midst of the fire! No harm has come to them! And the appearance of the fourth is like that of a god!” Then Nebuchadnezzar approached the door of the furnace of blazing fire. He called out, “Shadrach, Meshach, and Abednego, servants of the most high God, come out! Come here!”

Then Shadrach, Meshach, and Abednego emerged from the fire. Once the satraps, prefects, governors, and ministers of the king had gathered around, they saw that those men were physically unharmed by the fire. The hair of their heads was not singed, nor were their trousers damaged. Not even the smell of fire was to be found on them!

Nebuchadnezzar exclaimed, “Praised be the God of Shadrach, Meshach, and Abednego, who has sent forth his angel and has rescued his servants who trusted in him, ignoring the edict of the king and giving up their bodies rather than serve or pay homage to any god other than their God! I hereby decree that any people, nation, or language group that blasphemes the God of Shadrach, Meshach, or Abednego will be dismembered and his home reduced to rubble! For there exists no other god who can deliver in this way.” Then Nebuchadnezzar promoted Shadrach, Meshach, and Abednego in the province of Babylon.

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Daniel 2:1-13, 16-23, 26-28, 46-49

1 In the second year of his reign Nebuchadnezzar had many dreams. His mind was disturbed and he suffered from insomnia. 2 The king issued an order to summon the magicians, astrologers, sorcerers, and wise men in order to explain his dreams to him. So they came and awaited the king’s instructions.

3 The king told them, “I have had a dream, and I am anxious to understand the dream.” 4 The wise men replied to the king: [What follows is in Aramaic] “O king, live forever! Tell your servants the dream, and we will disclose its interpretation.” 5 The king replied to the wise men, “My decision is firm. If you do not inform me of both the dream and its interpretation, you will be dismembered and your homes reduced to rubble! 6 But if you can disclose the dream and its interpretation, you will receive from me gifts, a reward, and considerable honor. So disclose to me the dream and its interpretation.” 7 They again replied, “Let the king inform us of the dream; then we will disclose its interpretation.” 8 The king replied, “I know for sure that you are attempting to gain time, because you see that my decision is firm. 9 If you don’t inform me of the dream, there is only one thing that is going to happen to you. For you have agreed among yourselves to report to me something false and deceitful until such time as things might change. So tell me the dream, and I will have confidence that you can disclose its interpretation.”

10 The wise men replied to the king, “There is no man on earth who is able to disclose the king’s secret, for no king, regardless of his position and power, has ever requested such a thing from any magician, astrologer, or wise man. 11 What the king is asking is too difficult, and no one exists who can disclose it to the king, except for the gods—but they don’t live among mortals!”

12 Because of this the king got furiously angry and gave orders to destroy all the wise men of Babylon. 13 So a decree went out, and the wise men were about to be executed. They also sought Daniel and his friends so that they could be executed.

16 So Daniel went in and requested the king to grant him time, that he might disclose the interpretation to the king. 17 Then Daniel went to his home and informed his friends Hananiah, Mishael, and Azariah of the matter. 18 He asked them to pray for mercy from the God of heaven concerning this mystery so that he and his friends would not be destroyed along with the rest of the wise men of Babylon. 19 Then in a night vision the mystery was revealed to Daniel. So Daniel praised the God of heaven, 20 saying:
“Let the name of God be praised forever and ever,
for wisdom and power belong to him.
21 He changes times and seasons,
deposing some kings
and establishing others.
He gives wisdom to the wise;
he imparts knowledge to those with understanding;
22 he reveals deep and hidden things.
He knows what is in the darkness,
and light resides with him.
23 O God of my fathers, I acknowledge and glorify you,
for you have bestowed wisdom and power on me.
Now you have enabled me to understand what we requested from you.
For you have enabled us to understand the king’s dilemma.”

26 The king then asked Daniel (whose name was also Belteshazzar), “Are you able to make known to me the dream that I saw, as well as its interpretation?” 27 Daniel replied to the king, “The mystery that the king is asking about is such that no wise men, astrologers, magicians, or diviners can possibly disclose it to the king. 28 However, there is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will happen in the times to come.

46 Then King Nebuchadnezzar bowed down with his face to the ground and paid homage to Daniel. He gave orders to offer sacrifice and incense to him. 47 The king replied to Daniel, “Certainly your God is a God of gods and Lord of kings and revealer of mysteries, for you were able to reveal this mystery!” 48 Then the king elevated Daniel to high position and bestowed on him many marvelous gifts. He granted him authority over the entire province of Babylon and made him the main prefect over all the wise men of Babylon. 49 And at Daniel’s request, the king appointed Shadrach, Meshach, and Abednego over the administration of the province of Babylon. Daniel himself served in the king’s court.

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Daniel 1

In the third year of the reign of King Jehoiakim of Judah, King Nebuchadnezzar of Babylon advanced against Jerusalem and laid it under siege. Now the Lord delivered King Jehoiakim of Judah into his power, along with some of the vessels of the temple of God. He brought them to the land of Babylonia to the temple of his god and put the vessels in the treasury of his god.

The king commanded Ashpenaz, who was in charge of his court officials, to choose some of the Israelites who were of royal and noble descent— young men in whom there was no physical defect and who were handsome, well versed in all kinds of wisdom, well educated and having keen insight, and who were capable of entering the king’s royal service—and to teach them the literature and language of the Babylonians. So the king assigned them a daily ration from his royal delicacies and from the wine he himself drank. They were to be trained for the next three years. At the end of that time they were to enter the king’s service. As it turned out, among these young men were some from Judah: Daniel, Hananiah, Mishael, and Azariah. But the overseer of the court officials renamed them. He gave Daniel the name Belteshazzar, Hananiah he named Shadrach, Mishael he named Meshach, and Azariah he named Abednego.

But Daniel made up his mind that he would not defile himself with the royal delicacies or the royal wine. He therefore asked the overseer of the court officials for permission not to defile himself. Then God made the overseer of the court officials sympathetic to Daniel. But he responded to Daniel, “I fear my master the king. He is the one who has decided your food and drink. What would happen if he saw that you looked malnourished in comparison to the other young men your age? If that happened, you would endanger my life with the king!” Daniel then spoke to the warden whom the overseer of the court officials had appointed over Daniel, Hananiah, Mishael, and Azariah: “Please test your servants for ten days by providing us with some vegetables to eat and water to drink. Then compare our appearance with that of the young men who are eating the royal delicacies; deal with us in light of what you see.” So the warden agreed to their proposal and tested them for ten days.

At the end of the ten days their appearance was better and their bodies were healthier than all the young men who had been eating the royal delicacies. So the warden removed the delicacies and the wine from their diet and gave them a diet of vegetables instead. Now as for these four young men, God endowed them with knowledge and skill in all sorts of literature and wisdom—and Daniel had insight into all kinds of visions and dreams.

When the time appointed by the king arrived, the overseer of the court officials brought them into Nebuchadnezzar’s presence. When the king spoke with them, he did not find among the entire group anyone like Daniel, Hananiah, Mishael, or Azariah. So they entered the king’s service. In every matter of wisdom and insight the king asked them about, he found them to be ten times better than any of the magicians and astrologers that were in his entire empire. Now Daniel lived on until the first year of Cyrus the king.

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2 Corinthians 4:7-18; 12:5-10

But we have this treasure in clay jars, so that the extraordinary power belongs to God and does not come from us. We are experiencing trouble on every side, but are not crushed; we are perplexed, but not driven to despair; we are persecuted, but not abandoned; we are knocked down, but not destroyed, always carrying around in our body the death of Jesus, so that the life of Jesus may also be made visible in our body. For we who are alive are constantly being handed over to death for Jesus’ sake, so that the life of Jesus may also be made visible in our mortal body. As a result, death is at work in us, but life is at work in you. But since we have the same spirit of faith as that shown in what has been written, “I believed; therefore I spoke,” we also believe, therefore we also speak. We do so because we know that the one who raised up Jesus will also raise us up with Jesus and will bring us with you into his presence. For all these things are for your sake, so that the grace that is including more and more people may cause thanksgiving to increase to the glory of God. Therefore we do not despair, but even if our physical body is wearing away, our inner person is being renewed day by day. For our momentary, light suffering is producing for us an eternal weight of glory far beyond all comparison because we are not looking at what can be seen but at what cannot be seen. For what can be seen is temporary, but what cannot be seen is eternal.

I will not boast, except about my weaknesses. For even if I wish to boast, I will not be a fool, for I would be telling the truth, but I refrain from this so that no one may regard me beyond what he sees in me or what he hears from me, even because of the extraordinary character of the revelations. Therefore, so that I would not become arrogant, a thorn in the flesh was given to me, a messenger of Satan to trouble me—so that I would not become arrogant. I asked the Lord three times about this, that it would depart from me. But he said to me, “My grace is enough for you, for my power is made perfect in weakness.” So then, I will boast most gladly about my weaknesses, so that the power of Christ may reside in me. Therefore I am content with weaknesses, with insults, with troubles, with persecutions and difficulties for the sake of Christ, for whenever I am weak, then I am strong.

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Psa. 119:11  In my heart I store up your words, 
so I might not sin against you.

Psa. 119:13  With my lips I proclaim 
all the regulations you have revealed.

Psa. 119:15  I will meditate on your precepts 
and focus on your behavior.

Psa. 119:30  I choose the path of faithfulness; 
I am committed to your regulations.

Psa. 119:57  The LORD is my source of security. 
I have determined to follow your instructions.

Psa. 119:71  It was good for me to suffer, 
so that I might learn your statutes.

Psa. 119:82  My eyes grow tired as I wait for your promise to be fulfilled. 
I say, “When will you comfort me?”

Psa. 119:106  I have vowed and solemnly sworn 
to keep your just regulations.

Psa. 119:112  I am determined to obey your statutes 
at all times, to the very end.

Psa. 119:148  My eyes anticipate the nighttime hours, 
so that I can meditate on your word.

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Psalm 119:21, 53, 85, 119, 155.

You reprimand arrogant people.
Those who stray from your commands are doomed.

Rage takes hold of me because of the wicked,
those who reject your law.

The wicked have no chance for deliverance,
for they do not seek your statutes.

The arrogant dig pits to trap me,
which violates your law.

You remove all the wicked of the earth like slag.
Therefore I love your rules.

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Psalm 119:63, 74, 79

I am a friend to all your loyal followers,
and to those who keep your precepts.

Your loyal followers will be glad when they see me,
for I find hope in your word.

May your loyal followers turn to me,
those who know your rules.

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Psalm 119:16, 97-104, 127-131, 174

Psa. 119:16  I find delight in your statutes; 
I do not forget your instructions.

Psa. 119:97  O how I love your law! 
All day long I meditate on it.
98  Your commandments make me wiser than my enemies, 
for I am always aware of them.
99  I have more insight than all my teachers, 
for I meditate on your rules.
100  I am more discerning than those older than I, 
for I observe your precepts.
101  I stay away from every evil path, 
so that I might keep your instructions.
102  I do not turn aside from your regulations, 
for you teach me.
103  Your words are sweeter 
in my mouth than honey!
104  Your precepts give me discernment. 
Therefore I hate all deceitful actions.

Psa. 119:127  For this reason I love your commands 
more than gold, even purest gold.
128  For this reason I carefully follow all your precepts. 
I hate all deceitful actions.
129  Your rules are marvelous. 
Therefore I observe them.
130  Your instructions are a doorway through which light shines. 
They give insight to the untrained.
131  I open my mouth and pant, 
because I long for your commands.

Psa. 119:174  I long for your deliverance, O LORD; 
I find delight in your law.

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Psalm 119:89-96

O Lord, your instructions endure;
they stand secure in heaven.
You demonstrate your faithfulness to all generations.
You established the earth and it stood firm.
Today they stand firm by your decrees,
for all things are your servants.
If I had not found encouragement in your law,
I would have died in my sorrow.
I will never forget your precepts,
for by them you have revived me.
I belong to you. Deliver me!
For I seek your precepts.
The wicked prepare to kill me,
yet I concentrate on your rules.
I realize that everything has its limits,
but your commands are beyond full comprehension.

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Psalm 119:25-40

I collapse in the dirt.
Revive me with your word.
I told you about my ways and you answered me.
Teach me your statutes.
Help me to understand what your precepts mean.
Then I can meditate on your marvelous teachings.
I collapse from grief.
Sustain me by your word.
Remove me from the path of deceit.
Graciously give me your law.
I choose the path of faithfulness;
I am committed to your regulations.
I hold fast to your rules.
O Lord, do not let me be ashamed.
I run along the path of your commands,
for you enable me to do so.

Teach me, O Lord, the lifestyle prescribed by your statutes,
so that I might observe it continually.
Give me understanding so that I might observe your law,
and keep it with all my heart.
Guide me in the path of your commands,
for I delight to walk in it.
Give me a desire for your rules,
rather than for wealth gained unjustly.
Turn my eyes away from what is worthless.
Revive me with your word.
Confirm to your servant your promise,
which you made to the one who honors you.
Take away the insults that I dread.
Indeed, your regulations are good.
Look, I long for your precepts.
Revive me with your deliverance.

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Psalm 119:1-3

How blessed are those whose actions are blameless,
who obey the law of the Lord.
How blessed are those who observe his rules,
and seek him with all their heart,
who, moreover, do no wrong,
but follow in his footsteps.

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Revelation 15:1-6

But we who are strong ought to bear with the failings of the weak, and not just please ourselves. Let each of us please his neighbor for his good to build him up. For even Christ did not please himself, but just as it is written, “The insults of those who insult you have fallen on me.” For everything that was written in former times was written for our instruction, so that through endurance and through encouragement of the scriptures we may have hope. Now may the God of endurance and comfort give you unity with one another in accordance with Christ Jesus, so that together you may with one voice glorify the God and Father of our Lord Jesus Christ.

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Revelation 3:14-22

“To the angel of the church in Laodicea write the following:

“This is the solemn pronouncement of the Amen, the faithful and true witness, the originator of God’s creation: ‘I know your deeds, that you are neither cold nor hot. I wish you were either cold or hot! So because you are lukewarm, and neither hot nor cold, I am going to vomit you out of my mouth! Because you say, “I am rich and have acquired great wealth, and need nothing,” but do not realize that you are wretched, pitiful, poor, blind, and naked, take my advice and buy gold from me refined by fire so you can become rich! Buy from me white clothing so you can be clothed and your shameful nakedness will not be exposed, and buy eye salve to put on your eyes so you can see! All those I love, I rebuke and discipline. So be earnest and repent! Listen! I am standing at the door and knocking! If anyone hears my voice and opens the door I will come into his home and share a meal with him, and he with me. I will grant the one who conquers permission to sit with me on my throne, just as I too conquered and sat down with my Father on his throne. The one who has an ear had better hear what the Spirit says to the churches.’”

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Revelation 3:7-13

To the angel of the church in Philadelphia write:

These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open. I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept my word and have not denied my name. I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars—I will make them come and fall down at your feet and acknowledge that I have loved you. Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the earth.

I am coming soon. Hold on to what you have, so that no one will take your crown. The one who is victorious I will make a pillar in the temple of my God. Never again will they leave it. I will write on them the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on them my new name. Whoever has ears, let them hear what the Spirit says to the churches.

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Revelation 3:1-6

“To the angel of the church in Sardis write:

These are the words of him who holds the seven spirits of God and the seven stars. I know your deeds; you have a reputation of being alive, but you are dead. Wake up! Strengthen what remains and is about to die, for I have found your deeds unfinished in the sight of my God. Remember, therefore, what you have received and heard; hold it fast, and repent. But if you do not wake up, I will come like a thief, and you will not know at what time I will come to you.

Yet you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy. The one who is victorious will, like them, be dressed in white. I will never blot out the name of that person from the book of life, but will acknowledge that name before my Father and his angels. Whoever has ears, let them hear what the Spirit says to the churches.

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Revelation 2:18-29

“To the angel of the church in Thyatira write the following:

“This is the solemn pronouncement of the Son of God, the one who has eyes like a fiery flame and whose feet are like polished bronze: ‘I know your deeds: your love, faith, service, and steadfast endurance. In fact, your more recent deeds are greater than your earlier ones. But I have this against you: You tolerate that woman Jezebel, who calls herself a prophetess, and by her teaching deceives my servants to commit sexual immorality and to eat food sacrificed to idols. I have given her time to repent, but she is not willing to repent of her sexual immorality. Look! I am throwing her onto a bed of violent illness, and those who commit adultery with her into terrible suffering, unless they repent of her deeds. Furthermore, I will strike her followers with a deadly disease, and then all the churches will know that I am the one who searches minds and hearts. I will repay each one of you what your deeds deserve. But to the rest of you in Thyatira, all who do not hold to this teaching (who have not learned the so-called “deep secrets of Satan”), to you I say: I do not put any additional burden on you. However, hold on to what you have until I come. And to the one who conquers and who continues in my deeds until the end, I will give him authority over the nations—

he will rule them *with an iron rod
and like clay jars he will break them to pieces*,

just as I have received the right to rule from my Father—and I will give him the morning star. The one who has an ear had better hear what the Spirit says to the churches.’

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Revelation 2:12-17

“To the angel of the church in Pergamum write the following:

“This is the solemn pronouncement of the one who has the sharp double-edged sword: ‘I know where you live—where Satan’s throne is. Yet you continue to cling to my name and you have not denied your faith in me, even in the days of Antipas, my faithful witness, who was killed in your city where Satan lives. But I have a few things against you: You have some people there who follow the teaching of Balaam, who instructed Balak to put a stumbling block before the people of Israel so they would eat food sacrificed to idols and commit sexual immorality. In the same way, there are also some among you who follow the teaching of the Nicolaitans. Therefore, repent! If not, I will come against you quickly and make war against those people with the sword of my mouth. The one who has an ear had better hear what the Spirit says to the churches. To the one who conquers, I will give him some of the hidden manna, and I will give him a white stone, and on that stone will be written a new name that no one can understand except the one who receives it.’

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Revelation 2:8-11

“To the angel of the church in Smyrna write the following:

“This is the solemn pronouncement of the one who is the first and the last, the one who was dead, but came to life: ‘I know the distress you are suffering and your poverty (but you are rich). I also know the slander against you by those who call themselves Jews and really are not, but are a synagogue of Satan. Do not be afraid of the things you are about to suffer. The devil is about to have some of you thrown into prison so you may be tested, and you will experience suffering for ten days. Remain faithful even to the point of death, and I will give you the crown that is life itself. The one who has an ear had better hear what the Spirit says to the churches. The one who conquers will in no way be harmed by the second death.’

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Revelation 2:1-7

“To the angel of the church in Ephesus, write the following:

“This is the solemn pronouncement of the one who has a firm grasp on the seven stars in his right hand—the one who walks among the seven golden lampstands: ‘I know your works as well as your labor and steadfast endurance, and that you cannot tolerate evil. You have even put to the test those who refer to themselves as apostles (but are not), and have discovered that they are false. I am also aware that you have persisted steadfastly, endured much for the sake of my name, and have not grown weary. But I have this against you: You have departed from your first love! Therefore, remember from what high state you have fallen and repent! Do the deeds you did at the first; if not, I will come to you and remove your lampstand from its place—that is, if you do not repent. But you do have this going for you: You hate what the Nicolaitans practice—practices I also hate. The one who has an ear had better hear what the Spirit says to the churches. To the one who conquers, I will permit him to eat from the tree of life that is in the paradise of God.’

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Excerpts from Job 38

Then the Lord answered Job out of the whirlwind: “Who is this who darkens counsel with words without knowledge? Get ready for a difficult task like a man; I will question you and you will inform me.

“Where were you when I laid the foundation of the earth? Tell me, if you possess understanding. Who set its measurements—if you know— or who stretched a measuring line across it? On what were its bases set,

or who laid its cornerstone— when the morning stars sang in chorus, and all the sons of God shouted for joy? Can you lead out

the constellations in their seasons, or guide the Bear with its cubs? Do you know the laws of the heavens, or can you set up their rule over the earth?

Excerpts from Job 40

“Get ready for a difficult task like a man. I will question you and you will inform me. Would you indeed annul my justice? Would you declare me guilty so that you might be right? Do you have an arm as powerful as God’s,

and can you thunder with a voice like his? Adorn yourself, then, with majesty and excellency, and clothe yourself with glory and honor. Scatter abroad the abundance of your anger. Look at every proud man and bring him low; Look at every proud man and abase him; crush the wicked on the spot.

Hide them in the dust together, imprison them in the grave. Then I myself will acknowledge to you

that your own right hand can save you. “Look now at Behemoth, which I made as I made you; it eats grass like the ox. Look at its strength in its loins, and its power in the muscles of its belly. If the river rages, it is not disturbed,

it is secure, though the Jordan should surge up to its mouth.

Excerpts from Job 41

“Can you pull in Leviathan with a hook, and tie down its tongue with a rope? Can you put a cord through its nose, or pierce its jaw with a hook? Will it make numerous supplications to you,

will it speak to you with tender words? Will it make a pact with you, so you could take it as your slave for life? If you lay your hand on it,

you will remember the fight. Do not do it again! See, his expectation is wrong, he is laid low even at the sight of it. Is it not fierce when it is awakened? Who is he, then, who can stand before it? Who has confronted me that I should repay? Everything under heaven belongs to me! I will not keep silent about its limbs, and the extent of its might, and the grace of its arrangement.

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Job 28

“Surely there is a mine for silver, and a place where gold is refined. Iron is taken from the ground, and rock is poured out as copper. Man puts an end to the darkness; he searches the farthest recesses for the ore in the deepest darkness. Far from where people live he sinks a shaft, in places travelers have long forgotten, far from other people he dangles and sways. The earth, from which food comes, is overturned below as though by fire; a place whose stones are sapphires that contain dust of gold; a hidden path no bird of prey knows— no falcon’s eye has spotted it. Proud beasts have not set foot on it, and no lion has passed along it. On the flinty rock man has set to work with his hand; he has overturned mountains at their bases. He has cut out channels through the rocks; his eyes have spotted every precious thing. He has searched the sources of the rivers and what was hidden he has brought into the light. “But wisdom—where can it be found? Where is the place of understanding? Mankind does not know its place; it cannot be found in the land of the living. The deep says, ‘It is not with me.’ And the sea says, ‘It is not with me.’ Fine gold cannot be given in exchange for it, nor can its price be weighed out in silver. It cannot be measured out for purchase with the gold of Ophir, with precious onyx or sapphires. Neither gold nor crystal can be compared with it, nor can a vase of gold match its worth. Of coral and jasper no mention will be made; the price of wisdom is more than pearls. The topaz of Cush cannot be compared with it; it cannot be purchased with pure gold. “But wisdom—where does it come from? Where is the place of understanding? For it has been hidden from the eyes of every living creature, and from the birds of the sky it has been concealed. Destruction and Death say, ‘With our ears we have heard a rumor about where it can be found.’ God understands the way to it, and he alone knows its place. For he looks to the ends of the earth and observes everything under the heavens. When he made the force of the wind and measured the waters with a gauge, when he imposed a limit for the rain, and a path for the thunderstorm, then he looked at wisdom and assessed its value; he established it and examined it closely. And he said to mankind, ‘The fear of the Lord—that is wisdom, and to turn away from evil is understanding.’”

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ELIPHAZ:

2 “If someone should attempt a word with you, will you be impatient?

But who can refrain from speaking?

3 Look, you have instructed many;

you have strengthened feeble hands.

4 Your words have supported those who stumbled,

and you have strengthened the knees that gave way.

5 But now the same thing comes to you,

and you are discouraged; it strikes you,

and you are terrified.

6 Is not your piety your confidence, and your blameless ways your hope?

7 Call to mind now: Who, being innocent, ever perished?

And where were upright people ever destroyed?

8 Even as I have seen, those who plow iniquity and those who sow trouble reap the same.

9 By the breath of God they perish, and by the blast of his anger they are consumed.

10 There is the roaring of the lion and the growling of the young lion,

but the teeth of the young lions are broken.

11 The mighty lion perishes for lack of prey,

and the cubs of the lioness are scattered.

5:17 “Therefore, blessed is the man whom God corrects,

so do not despise the discipline of the Almighty.

18 For he wounds, but he also bandages;

he strikes, but his hands also heal.

JOB:

6:14 “To the one in despair, kindness should come from his friend

even if he forsakes the fear of the Almighty.

15 My brothers have been as treacherous as a seasonal stream,

and as the riverbeds of the intermittent streams

that flow away.

6:28 “Now then, be good enough to look at me;

and I will not lie to your face!

29 Relent, let there be no falsehood;

reconsider, for my righteousness is intact!

30 Is there any falsehood on my lips?

Can my mouth not discern evil things?

BILDAD:8:11 Can the papyrus plant grow tall where there is no marsh?

Can reeds flourish without water?

12 While they are still beginning to flower

and not ripe for cutting,

they can wither away

faster than any grass.

13 Such is the destiny of all who forget God;

the hope of the godless perishes,

14 whose trust is in something futile,

whose security is a spider’s web.

8:20 “Surely, God does not reject a blameless man,

nor does he grasp the hand

of the evildoers.

21 He will yet fill your mouth with laughter,

and your lips with gladness.

22 Those who hate you will be clothed with shame,

and the tent of the wicked will be no more.”

JOB:

2 “Truly, I know that this is so.

But how can a human be just before God?

3 If someone wishes to contend with him,

he cannot answer him one time in a thousand.

9:14 “How much less, then, can I answer him

and choose my words to argue with him.

15 Although I am innocent,

I could not answer him;

I could only plead with my judge for mercy.

16 If I summoned him, and he answered me,

I would not believe

that he would be listening to my voice—

17 he who crushes me with a tempest,

and multiplies my wounds for no reason.

18 He does not allow me to recover my breath,

for he fills me with bitterness.

19 If it is a matter of strength,

most certainly he is the strong one!

And if it is a matter of justice,

he will say, ‘Who will summon me?’

20 Although I am innocent,

my mouth would condemn me,

although I am blameless,

it would declare me perverse.

21 I am blameless. I do not know myself.

I despise my life

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Job 1

There was a man in the land of Uz whose name was Job. And that man was blameless and upright, one who feared God and turned away from evil. Seven sons and three daughters were born to him. His possessions included 7,000 sheep, 3,000 camels, 500 yoke of oxen, and 500 female donkeys; in addition he had a very great household. Thus he was the greatest of all the people in the east.

Now his sons used to go and hold a feast in the house of each one in turn, and they would send and invite their three sisters to eat and to drink with them. When the days of their feasting were finished, Job would send for them and sanctify them; he would get up early in the morning and offer burnt offerings according to the number of them all. For Job thought, “Perhaps my children have sinned and cursed God in their hearts.” This was Job’s customary practice.

Now the day came when the sons of God came to present themselves before the Lord—and Satan also arrived among them. The Lord said to Satan, “Where have you come from?” And Satan answered the Lord, “From roving about on the earth, and from walking back and forth across it.” So the Lord said to Satan, “Have you considered my servant Job? There is no one like him on the earth, a blameless and upright man, one who fears God and turns away from evil.”

Then Satan answered the Lord, “Is it for nothing that Job fears God? Have you not made a hedge around him and his household and all that he has on every side? You have blessed the work of his hands, and his livestock have increased in the land. But extend your hand and strike everything he has, and he will no doubt curse you to your face!”

So the Lord said to Satan, “All right then, everything he has is in your power. Only do not extend your hand against the man himself!” So Satan went out from the presence of the Lord.

Now the day came when Job’s sons and daughters were eating and drinking wine in their oldest brother’s house, and a messenger came to Job, saying, “The oxen were plowing and the donkeys were grazing beside them, and the Sabeans swooped down and carried them all away, and they killed the servants with the sword! And I—only I alone—escaped to tell you!”

While this one was still speaking, another messenger arrived and said, “The fire of God has fallen from heaven and has burned up the sheep and the servants—it has consumed them! And I—only I alone—escaped to tell you!”

While this one was still speaking another messenger arrived and said, “The Chaldeans formed three bands and made a raid on the camels and carried them all away, and they killed the servants with the sword! And I—only I alone—escaped to tell you!”

While this one was still speaking another messenger arrived and said, “Your sons and your daughters were eating and drinking wine in their oldest brother’s house, and suddenly a great wind swept across the wilderness and struck the four corners of the house, and it fell on the young people, and they died! And I—only I alone—escaped to tell you!”

Then Job got up and tore his robe. He shaved his head, and then he threw himself down with his face to the ground. He said, “Naked I came from my mother’s womb, and naked I will return there. The Lord gives, and the Lord takes away. May the name of the Lord be blessed!” In all this Job did not sin, nor did he charge God with moral impropriety.

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Job 2:11-3:10 and 3:20-26

When Job’s three friends heard about all this calamity that had happened to him, each of them came from his own country—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They met together to come to show sympathy for him and to console him. But when they gazed intently from a distance but did not recognize him, they began to weep loudly. Each of them tore his robes, and they threw dust into the air over their heads. Then they sat down with him on the ground for seven days and seven nights, yet no one spoke a word to him, for they saw that his pain was very great.

After this Job opened his mouth and cursed the day he was born. Job spoke up and said:

“Let the day on which I was born perish, and the night that said,
‘A man has been conceived!’ That day—let it be darkness; let not God on high regard it,
nor let light shine on it! Let darkness and the deepest shadow claim it; let a cloud settle on it;
let whatever blackens the day terrify it. That night—let darkness seize it;
let it not be included among the days of the year; let it not enter among the number of the months!
Indeed, let that night be barren; let no shout of joy penetrate it! Let those who curse the day curse it—
those who are prepared to rouse Leviathan. Let its morning stars be darkened;
let it wait for daylight but find none, nor let it see the first rays of dawn,
because it did not shut the doors of my mother’s womb on me, nor did it hide trouble from my eyes.

“Why does God give light to one who is in misery, and life to those whose soul is bitter,
to those who wait for death that does not come, and search for it more than for hidden treasures,
who rejoice even to jubilation, and are exultant when they find the grave? Why is light given to a man
whose way is hidden, and whom God has hedged in? For my sighing comes in place of my food,
and my groanings flow forth like water. For the very thing I dreaded has happened to me,
and what I feared has come upon me. I have no ease, I have no quietness; I cannot rest; turmoil has come upon me.”

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1 Timothy 6:3-21

If someone spreads false teachings and does not agree with sound words (that is, those of our Lord Jesus Christ) and with the teaching that accords with godliness, he is conceited and understands nothing, but has an unhealthy interest in controversies and verbal disputes. This gives rise to envy, dissension, slanders, evil suspicions, and constant bickering by people corrupted in their minds and deprived of the truth, who suppose that godliness is a way of making a profit. Now godliness combined with contentment brings great profit. For we have brought nothing into this world and so we cannot take a single thing out either. But if we have food and shelter, we will be satisfied with that. Those who long to be rich, however, stumble into temptation and a trap and many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is the root of all evils. Some people in reaching for it have strayed from the faith and stabbed themselves with many pains.

But you, as a person dedicated to God, keep away from all that. Instead pursue righteousness, godliness, faithfulness, love, endurance, and gentleness. Compete well for the faith and lay hold of that eternal life you were called for and made your good confession for in the presence of many witnesses. I charge you before God who gives life to all things and Christ Jesus who made his good confession before Pontius Pilate, to obey this command without fault or failure until the appearing of our Lord Jesus Christ —whose appearing the blessed and only Sovereign, the King of kings and Lord of lords, will reveal at the right time. He alone possesses immortality and lives in unapproachable light, whom no human has ever seen or is able to see. To him be honor and eternal power! Amen.

Command those who are rich in this world’s goods not to be haughty or to set their hope on riches, which are uncertain, but on God who richly provides us with all things for our enjoyment. Tell them to do good, to be rich in good deeds, to be generous givers, sharing with others. In this way they will save up a treasure for themselves as a firm foundation for the future and so lay hold of what is truly life.

O Timothy, protect what has been entrusted to you. Avoid the profane chatter and absurdities of so-called “knowledge.” By professing it, some have strayed from the faith. Grace be with you all.

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1 Timothy 5:17-6:2

Elders who provide effective leadership must be counted worthy of double honor, especially those who work hard in speaking and teaching. For the scripture says, “Do not muzzle an ox while it is treading out the grain,” and, “The worker deserves his pay.” Do not accept an accusation against an elder unless it can be confirmed by two or three witnesses. Those guilty of sin must be rebuked before all, as a warning to the rest. Before God and Christ Jesus and the elect angels, I solemnly charge you to carry out these commands without prejudice or favoritism of any kind. Do not lay hands on anyone hastily and so identify with the sins of others. Keep yourself pure. (Stop drinking just water, but use a little wine for your digestion and your frequent illnesses.) The sins of some people are obvious, going before them into judgment, but for others, they show up later. Similarly good works are also obvious, and the ones that are not cannot remain hidden.

Those who are under the yoke as slaves must regard their own masters as deserving of full respect. This will prevent the name of God and Christian teaching from being discredited. But those who have believing masters must not show them less respect because they are brothers. Instead they are to serve all the more, because those who benefit from their service are believers and dearly loved.

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1 Timothy 5:3-16

Honor widows who are truly in need. But if a widow has children or grandchildren, they should first learn to fulfill their duty toward their own household and so repay their parents what is owed them. For this is what pleases God. But the widow who is truly in need, and completely on her own, has set her hope on God and continues in her pleas and prayers night and day. But the one who lives for pleasure is dead even while she lives. Reinforce these commands, so that they will be beyond reproach. But if someone does not provide for his own, especially his own family, he has denied the faith and is worse than an unbeliever.

No widow should be put on the list unless she is at least sixty years old, was the wife of one husband, and has a reputation for good works: as one who has raised children, practiced hospitality, washed the feet of the saints, helped those in distress—as one who has exhibited all kinds of good works. But do not accept younger widows on the list, because their passions may lead them away from Christ and they will desire to marry, and so incur judgment for breaking their former pledge. And besides that, going around from house to house they learn to be lazy, and they are not only lazy, but also gossips and busybodies, talking about things they should not. So I want younger women to marry, raise children, and manage a household, in order to give the adversary no opportunity to vilify us. For some have already wandered away to follow Satan. If a believing woman has widows in her family, let her help them. The church should not be burdened, so that it may help the widows who are truly in need.

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1 Timothy 4:12-5:2

Let no one look down on you because you are young, but set an example for the believers in your speech, conduct, love, faithfulness, and purity. Until I come, give attention to the public reading of scripture, to exhortation, to teaching. Do not neglect the spiritual gift you have, given to you and confirmed by prophetic words when the elders laid hands on you. Take pains with these things; be absorbed in them, so that everyone will see your progress. Be conscientious about how you live and what you teach. Persevere in this, because by doing so you will save both yourself and those who listen to you.

Do not address an older man harshly but appeal to him as a father. Speak to younger men as brothers, older women as mothers, and younger women as sisters—with complete purity

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1 Timothy 3:14-4:10

I hope to come to you soon, but I am writing these instructions to you in case I am delayed, to let you know how people ought to conduct themselves in the household of God, because it is the church of the living God, the support and bulwark of the truth. And we all agree, our religion contains amazing revelation:

He was revealed in the flesh,
vindicated by the Spirit,
seen by angels,
proclaimed among Gentiles,
believed on in the world,
taken up in glory.

Now the Spirit explicitly says that in the later times some will desert the faith and occupy themselves with deceiving spirits and demonic teachings, influenced by the hypocrisy of liars whose consciences are seared. They will prohibit marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. For every creation of God is good and no food is to be rejected if it is received with thanksgiving. For it is sanctified by God’s word and by prayer.

By pointing out such things to the brothers and sisters, you will be a good servant of Christ Jesus, having nourished yourself on the words of the faith and of the good teaching that you have followed. But reject those myths fit only for the godless and gullible, and train yourself for godliness. For “physical exercise has some value, but godliness is valuable in every way. It holds promise for the present life and for the life to come.” This saying is trustworthy and deserves full acceptance. In fact this is why we work hard and struggle, because we have set our hope on the living God, who is the Savior of all people, especially of believers.

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1 Timothy 3:1-13

This saying is trustworthy: “If someone aspires to the office of overseer, he desires a good work.” The overseer then must be above reproach, the husband of one wife, temperate, self-controlled, respectable, hospitable, an able teacher, not a drunkard, not violent, but gentle, not contentious, free from the love of money. He must manage his own household well and keep his children in control without losing his dignity. But if someone does not know how to manage his own household, how will he care for the church of God? He must not be a recent convert or he may become arrogant and fall into the punishment that the devil will exact. And he must be well thought of by those outside the faith, so that he may not fall into disgrace and be caught by the devil’s trap.

Deacons likewise must be dignified, not two-faced, not given to excessive drinking, not greedy for gain, holding to the mystery of the faith with a clear conscience. And these also must be tested first and then let them serve as deacons if they are found blameless. Likewise also their wives must be dignified, not slanderous, temperate, faithful in every respect. Deacons must be husbands of one wife and good managers of their children and their own households. For those who have served well as deacons gain a good standing for themselves and great boldness in the faith that is in Christ Jesus.

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1 Timothy 1:1-17

From Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope, to Timothy, my genuine child in the faith. Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

As I urged you when I was leaving for Macedonia, stay on in Ephesus to instruct certain people not to spread false teachings, nor to occupy themselves with myths and interminable genealogies. Such things promote useless speculations rather than God’s redemptive plan that operates by faith. But the aim of our instruction is love that comes from a pure heart, a good conscience, and a sincere faith. Some have strayed from these and turned away to empty discussion. They want to be teachers of the law, but they do not understand what they are saying or the things they insist on so confidently.

But we know that the law is good if someone uses it legitimately, realizing that law is not intended for a righteous person, but for lawless and rebellious people, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers, sexually immoral people, practicing homosexuals, kidnappers, liars, perjurers—in fact, for any who live contrary to sound teaching. This accords with the glorious gospel of the blessed God that was entrusted to me.

I am grateful to the one who has strengthened me, Christ Jesus our Lord, because he considered me faithful in putting me into ministry, even though I was formerly a blasphemer and a persecutor, and an arrogant man. But I was treated with mercy because I acted ignorantly in unbelief, and our Lord’s grace was abundant, bringing faith and love in Christ Jesus. This saying is trustworthy and deserves full acceptance: “Christ Jesus came into the world to save sinners”—and I am the worst of them! But here is why I was treated with mercy: so that in me as the worst, Christ Jesus could demonstrate his utmost patience, as an example for those who are going to believe in him for eternal life. Now to the eternal king, immortal, invisible, the only God, be honor and glory forever and ever! Amen.

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Joshua 2:1-14

Then Joshua son of Nun sent two men secretly from Shittim as spies, saying, “Go, view the land, especially Jericho.” So they went, and entered the house of a prostitute whose name was Rahab, and spent the night there. The king of Jericho was told, “Some Israelites have come here tonight to search out the land.” Then the king of Jericho sent orders to Rahab, “Bring out the men who have come to you, who entered your house, for they have come only to search out the whole land.” But the woman took the two men and hid them. Then she said, “True, the men came to me, but I did not know where they came from. And when it was time to close the gate at dark, the men went out. Where the men went I do not know. Pursue them quickly, for you can overtake them.” She had, however, brought them up to the roof and hidden them with the stalks of flax that she had laid out on the roof. So the men pursued them on the way to the Jordan as far as the fords. As soon as the pursuers had gone out, the gate was shut.

Before they went to sleep, she came up to them on the roof and said to the men: “I know that the Lord has given you the land, and that dread of you has fallen on us, and that all the inhabitants of the land melt in fear before you. For we have heard how the Lord dried up the water of the Red Sea before you when you came out of Egypt, and what you did to the two kings of the Amorites that were beyond the Jordan, to Sihon and Og, whom you utterly destroyed. As soon as we heard it, our hearts melted, and there was no courage left in any of us because of you. The Lord your God is indeed God in heaven above and on earth below. Now then, since I have dealt kindly with you, swear to me by the Lord that you in turn will deal kindly with my family. Give me a sign of good faith that you will spare my father and mother, my brothers and sisters, and all who belong to them, and deliver our lives from death.” The men said to her, “Our life for yours! If you do not tell this business of ours, then we will deal kindly and faithfully with you when the Lord gives us the land.”

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Genesis 38:1-27

At that time Judah left his brothers and stayed with an Adullamite man named Hirah. There Judah saw the daughter of a Canaanite man named Shua. Judah acquired her as a wife and slept with her. She became pregnant and had a son. Judah named him Er. She became pregnant again and had another son, whom she named Onan. Then she had yet another son, whom she named Shelah. She gave birth to him in Kezib.

Judah acquired a wife for Er his firstborn; her name was Tamar. But Er, Judah’s firstborn, was evil in the Lord’s sight, so the Lord killed him.

Then Judah said to Onan, “Sleep with your brother’s wife and fulfill the duty of a brother-in-law to her so that you may raise up a descendant for your brother.” But Onan knew that the child would not be considered his. So whenever he slept with his brother’s wife, he wasted his emission on the ground so as not to give his brother a descendant. What he did was evil in the Lord’s sight, so the Lord killed him too.

Then Judah said to his daughter-in-law Tamar, “Live as a widow in your father’s house until Shelah my son grows up.” For he thought, “I don’t want him to die like his brothers.” So Tamar went and lived in her father’s house.

After some time Judah’s wife, the daughter of Shua, died. After Judah was consoled, he left for Timnah to visit his sheepshearers, along with his friend Hirah the Adullamite. Tamar was told, “Look, your father-in-law is going up to Timnah to shear his sheep.” So she removed her widow’s clothes and covered herself with a veil. She wrapped herself and sat at the entrance to Enaim which is on the way to Timnah. (She did this because she saw that she had not been given to Shelah as a wife, even though he had now grown up.)

When Judah saw her, he thought she was a prostitute because she had covered her face. He turned aside to her along the road and said, “Come, please, I want to sleep with you.” (He did not realize it was his daughter-in-law.) She asked, “What will you give me so that you may sleep with me?” He replied, “I’ll send you a young goat from the flock.” She asked, “Will you give me a pledge until you send it?” He said, “What pledge should I give you?” She replied, “Your seal, your cord, and the staff that’s in your hand.” So he gave them to her, then slept with her, and she became pregnant by him. She left immediately, removed her veil, and put on her widow’s clothes.

Then Judah had his friend Hirah the Adullamite take a young goat to get back from the woman the items he had given in pledge, but Hirah could not find her. He asked the men who were there, “Where is the cult prostitute who was at Enaim by the road?” But they replied, “There has been no cult prostitute here.” So he returned to Judah and said, “I couldn’t find her. Moreover, the men of the place said, ‘There has been no cult prostitute here.’” Judah said, “Let her keep the things for herself. Otherwise we will appear to be dishonest. I did indeed send this young goat, but you couldn’t find her.”

After three months Judah was told, “Your daughter-in-law Tamar has turned to prostitution, and as a result she has become pregnant.” Judah said, “Bring her out and let her be burned!” While they were bringing her out, she sent word to her father-in-law: “I am pregnant by the man to whom these belong.” Then she said, “Identify the one to whom the seal, cord, and staff belong.” Judah recognized them and said, “She is more upright than I am, because I wouldn’t give her to Shelah my son.” He was not physically intimate with her again.