Scripture First: Recent Episodes
Luther House of Study
Three millennials sit down with Lutheran theologians to understand how scripture is working in our lives. God, Jesus, the Holy Spirit, sin, faith, forgiveness, Luther, and more are on the table as Mason Van Essen, Kiri Jacobsen, and Adam Guthmiller discuss each week's upcoming lectionary Bible passage with Luther House of Study's theologians to hear the context in and around scripture before it's preached in church.
In this episode, we explore one of Jesus’ most memorable encounters: a Canaanite woman who comes to him as an outsider, crosses every boundary, and simply pleads, “Have mercy on me.” As Jesus appears to reject her, she refuses to argue for her worthiness and instead holds him to the promise that his mercy is for sinners—even dogs like her who have nothing to offer but their need. Her “great faith” isn’t her persistence or ability to convince Jesus; it’s the faith that receives his mercy as a gift and trusts that God’s kingdom is not about being treated fairly, but about Christ having mercy on the unworthy.
GOSPEL
Matthew 15:21-28
21 Jesus left that place and went away to the district of Tyre and Sidon. 22 Just then a Canaanite woman from that region came out and started shouting, "Have mercy on me, Lord, Son of David; my daughter is tormented by a demon." 23 But he did not answer her at all. And his disciples came and urged him, saying, "Send her away, for she keeps shouting after us." 24 He answered, "I was sent only to the lost sheep of the house of Israel." 25 But she came and knelt before him, saying, "Lord, help me." 26 He answered, "It is not fair to take the children's food and throw it to the dogs." 27 She said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table." 28 Then Jesus answered her, "Woman, great is your faith! Let it be done for you as you wish." And her daughter was healed instantly.
CARE OF SOULS: DEATH
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those facing death, grief, and loss.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
Across five episodes, the hosts tackle tough but essential questions on death:
- How does Lutheran theology speak uniquely to death and grief?
- What does faithful pastoral care look like when walking alongside those who mourn?
- How can pastors offer both honesty and hope in the face of tragedy and loss?
- What does ministry look like when death impacts the pastor as well as the congregation?
- Why do funerals matter, and what is God giving through them?
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the sorrow of death not with easy answers, but with the crucified and risen Christ.
Because in the end, it's not about avoiding death—it's about hearing the Gospel from the One who has passed through death and opened the way to life.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In this episode, we ask a difficult question: Why would Jesus send his disciples straight into a storm he knew was coming? As the wind drives them farther from shore and fear overtakes them, we discover that the real battle isn't against the waves—it's against the doubt that God's promise could fail. Peter's cry, "Lord, save me," becomes our own, as Christ shows that faith doesn't come from our courage, but from hearing his Word: "Take heart. It is I. Do not be afraid."
GOSPEL
Matthew 14:22-33
22 Immediately he made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, 24 but by this time the boat, battered by the waves, was far from the land, for the wind was against them. 25 And early in the morning he came walking toward them on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, saying, "It is a ghost!" And they cried out in fear. 27 But immediately Jesus spoke to them and said, "Take heart, it is I; do not be afraid."
28 Peter answered him, "Lord, if it is you, command me to come to you on the water." 29 He said, "Come." So Peter got out of the boat, started walking on the water, and came toward Jesus. 30 But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, "Lord, save me!" 31 Jesus immediately reached out his hand and caught him, saying to him, "You of little faith, why did you doubt?" 32 When they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, "Truly you are the Son of God."
CARE OF SOULS: DEATH
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those facing death, grief, and loss.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
Across five episodes, the hosts tackle tough but essential questions on death:
- How does Lutheran theology speak uniquely to death and grief?
- What does faithful pastoral care look like when walking alongside those who mourn?
- How can pastors offer both honesty and hope in the face of tragedy and loss?
- What does ministry look like when death impacts the pastor as well as the congregation?
- Why do funerals matter, and what is God giving through them?
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the sorrow of death not with easy answers, but with the crucified and risen Christ.
Because in the end, it's not about avoiding death—it's about hearing the Gospel from the One who has passed through death and opened the way to life.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In this episode, we ask what happens when your needs exceed your resources. As Jesus feeds the five thousand, the disciples reach the end of what they can provide, but Christ refuses to let their limitations set the agenda, revealing instead a kingdom defined by his compassion and abundant provision. The miracle isn't simply that bread multiplies—it's that Jesus gives exactly what his people need, reminding us that God's blessings are received with thanksgiving, not controlled by our demands.
GOSPEL
Matthew 14:13-21
13 Now when Jesus heard this, he withdrew from there in a boat to a deserted place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore, he saw a great crowd; and he had compassion for them and cured their sick. 15 When it was evening, the disciples came to him and said, "This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves."
16 Jesus said to them, "They need not go away; you give them something to eat." 17 They replied, "We have nothing here but five loaves and two fish." 18 And he said, "Bring them here to me." 19 Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. 20 And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. 21 And those who ate were about five thousand men, besides women and children.
CARE OF SOULS: DEATH
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those facing death, grief, and loss.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
Across five episodes, the hosts tackle tough but essential questions on death:
- How does Lutheran theology speak uniquely to death and grief?
- What does faithful pastoral care look like when walking alongside those who mourn?
- How can pastors offer both honesty and hope in the face of tragedy and loss?
- What does ministry look like when death impacts the pastor as well as the congregation?
- Why do funerals matter, and what is God giving through them?
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the sorrow of death not with easy answers, but with the crucified and risen Christ.
Because in the end, it's not about avoiding death—it's about hearing the Gospel from the One who has passed through death and opened the way to life.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
What if every one of these parables is describing the same thing from a different angle? In this episode, Jesus paints a picture of a kingdom that grows like a seed, spreads like yeast, captures you like hidden treasure, and frees you from the endless anxiety of trying to prove you belong. The kingdom of heaven isn't something you do enough to get into—it's God's promise at work, giving you a future that no longer depends on your performance but on Christ's faithfulness.
GOSPEL
Matthew 13:31-33,44-52
31 He put before them another parable: "The kingdom of heaven is like a mustard seed that someone took and sowed in his field; 32 it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches."
33 He told them another parable: "The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened."
44 "The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field.
45 "Again, the kingdom of heaven is like a merchant in search of fine pearls; 46 on finding one pearl of great value, he went and sold all that he had and bought it.
47 "Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; 48 when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. 49 So it will be at the end of the age. The angels will come out and separate the evil from the righteous 50 and throw them into the furnace of fire, where there will be weeping and gnashing of teeth.
51 "Have you understood all this?" They answered, "Yes." 52 And he said to them, "Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old."
CARE OF SOULS: DEATH
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those facing death, grief, and loss.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
Across five episodes, the hosts tackle tough but essential questions on death:
- How does Lutheran theology speak uniquely to death and grief?
- What does faithful pastoral care look like when walking alongside those who mourn?
- How can pastors offer both honesty and hope in the face of tragedy and loss?
- What does ministry look like when death impacts the pastor as well as the congregation?
- Why do funerals matter, and what is God giving through them?
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the sorrow of death not with easy answers, but with the crucified and risen Christ.
Because in the end, it's not about avoiding death—it's about hearing the Gospel from the One who has passed through death and opened the way to life.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In this episode, we ask one of the oldest questions: If God's creation is good, where did all the weeds come from? As Jesus unpacks the parable of the weeds, we discover that the real temptation isn't simply evil in the world—it's our desire to sort out the wheat from the weeds ourselves, measuring, judging, and trying to accomplish what belongs to God alone. Instead, Christ calls us away from playing judge and into faith, reminding us that the kingdom of heaven comes not through our efforts to clean up the field, but through God's Word, which elects, preserves, and promises that the final harvest belongs to him.
GOSPEL
Matthew 13:24-30,36-43
24 He put before them another parable: "The kingdom of heaven may be compared to someone who sowed good seed in his field; 25 but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. 26 So when the plants came up and bore grain, then the weeds appeared as well. 27 And the slaves of the householder came and said to him, 'Master, did you not sow good seed in your field? Where, then, did these weeds come from?' 28 He answered, 'An enemy has done this.' The slaves said to him, 'Then do you want us to go and gather them?' 29 But he replied, 'No; for in gathering the weeds you would uproot the wheat along with them. 30 Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.' "
36 Then he left the crowds and went into the house. And his disciples approached him, saying, "Explain to us the parable of the weeds of the field." 37 He answered, "The one who sows the good seed is the Son of Man; 38 the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, 39 and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. 40 Just as the weeds are collected and burned up with fire, so will it be at the end of the age. 41 The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, 42 and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!
CARE OF SOULS: DEATH
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those facing death, grief, and loss.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
Across five episodes, the hosts tackle tough but essential questions on death:
- How does Lutheran theology speak uniquely to death and grief?
- What does faithful pastoral care look like when walking alongside those who mourn?
- How can pastors offer both honesty and hope in the face of tragedy and loss?
- What does ministry look like when death impacts the pastor as well as the congregation?
- Why do funerals matter, and what is God giving through them?
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the sorrow of death not with easy answers, but with the crucified and risen Christ.
Because in the end, it's not about avoiding death—it's about hearing the Gospel from the One who has passed through death and opened the way to life.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
What if the parable of the sower isn't really about where the seeds land after all? In this episode, Jesus turns our attention away from measuring our faith, improving our hearts, or worrying about how much fruit we're producing, and instead points us to the God who alone gives ears to hear and makes good soil out of sinners. It's a freeing conversation for anyone who's ever wondered why the same Gospel lands so differently from one person to the next—or worried whether they're producing enough to prove they're really a Christian.
GOSPEL
Matthew 13:1-23
1 That same day Jesus went out of the house and sat beside the sea. 2 Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. 3 And he told them many things in parables, saying: "Listen! A sower went out to sow. 4 And as he sowed, some seeds fell on the path, and the birds came and ate them up. 5 Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. 6 But when the sun rose, they were scorched; and since they had no root, they withered away. 7 Other seeds fell among thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. 9 Let anyone with ears listen!"
(10 Then the disciples came and asked him, "Why do you speak to them in parables?" 11 He answered, "To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. 13 The reason I speak to them in parables is that 'seeing they do not perceive, and hearing they do not listen, nor do they understand.' 14 With them indeed is fulfilled the prophecy of Isaiah that says: 'You will indeed listen, but never understand, and you will indeed look, but never perceive. 15 For this people's heart has grown dull, and their ears are hard of hearing, and they have shut their eyes; so that they might not look with their eyes, and listen with their ears, and understand with their heart and turn -- and I would heal them.' 16 But blessed are your eyes, for they see, and your ears, for they hear. 17 Truly I tell you, many prophets and righteous people longed to see what you see, but did not see it, and to hear what you hear, but did not hear it.)
18 "Hear then the parable of the sower. 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; 21 yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. 22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. 23 But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty."
CARE OF SOULS: DEATH
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those facing death, grief, and loss.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
Across five episodes, the hosts tackle tough but essential questions on death:
- How does Lutheran theology speak uniquely to death and grief?
- What does faithful pastoral care look like when walking alongside those who mourn?
- How can pastors offer both honesty and hope in the face of tragedy and loss?
- What does ministry look like when death impacts the pastor as well as the congregation?
- Why do funerals matter, and what is God giving through them?
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the sorrow of death not with easy answers, but with the crucified and risen Christ.Because in the end, it's not about avoiding death—it's about hearing the Gospel from the One who has passed through death and opened the way to life.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In this episode, we ask Lars Olson, “If Jesus gives rest to the weary, why does he invite us to take his yoke instead of removing our burdens altogether?” We learn what makes Jesus' yoke easy and his burden light. All things have been handed over to Jesus by the Father. And what does he do with all that power? He reveals the Father to you. There's nothing left for you to accomplish—only Christ's Word to hear. Like oxen, we keep looking for another burden to pull, only to discover that the hardest burden of all is believing the work has already been done for us in Christ.
GOSPEL
Matthew 11:16-19,25-30
16 “But to what will I compare this generation? It is like children sitting in the marketplaces and calling to one another, 17 ‘We played the flute for you, and you did not dance; we wailed, and you did not mourn.’ 18 For John came neither eating nor drinking, and they say, ‘He has a demon’; 19 the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”
25 At that time Jesus said, “I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; 26 yes, Father, for such was your gracious will. 27 All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.
28 “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. 29 Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”
CARE OF SOULS: DEATH
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those facing death, grief, and loss.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
Across five episodes, the hosts tackle tough but essential questions on death:
- How does Lutheran theology speak uniquely to death and grief?
- What does faithful pastoral care look like when walking alongside those who mourn?
- How can pastors offer both honesty and hope in the face of tragedy and loss?
- What does ministry look like when death impacts the pastor as well as the congregation?
- Why do funerals matter, and what is God giving through them?
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the sorrow of death not with easy answers, but with the crucified and risen Christ.
Because in the end, it's not about avoiding death—it's about hearing the Gospel from the One who has passed through death and opened the way to life.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In this episode, we wrestle with one of Jesus’ shortest promises and one of our biggest temptations: turning the Gospel into a formula we can control. As Jesus says, “Whoever receives you receives me,” we explore how the kingdom of God comes not through our activity, but through Christ being received in the preaching of his Word—a passive gift that creates faith where and when it pleases God. The law is always long and always getting longer, but the Gospel is wonderfully short: God is for you, and even the smallest signs of faith are evidence that Christ’s promise has already taken hold.
GOSPEL
Matthew 10:40-42 40 "Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me. 41 Whoever welcomes a prophet in the name of a prophet will receive a prophet's reward; and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous; 42 and whoever gives even a cup of cold water to one of these little ones in the name of a disciple -- truly I tell you, none of these will lose their reward."
CARE OF SOULS: DEATH
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those facing death, grief, and loss.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
Across five episodes, the hosts tackle tough but essential questions on death:
- How does Lutheran theology speak uniquely to death and grief?
- What does faithful pastoral care look like when walking alongside those who mourn?
- How can pastors offer both honesty and hope in the face of tragedy and loss?
- What does ministry look like when death impacts the pastor as well as the congregation?
- Why do funerals matter, and what is God giving through them?
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the sorrow of death not with easy answers, but with the crucified and risen Christ.
Because in the end, it's not about avoiding death—it's about hearing the Gospel from the One who has passed through death and opened the way to life.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In this episode, Jesus prepares his disciples for a hard truth: the Gospel often provokes conflict, not comfort, and a sword, not worldly peace. Yet woven through these warnings is a repeated promise—“Do not be afraid”—because the kingdom of God does not depend on your strength, your courage, or your ability to hold on to Christ. The same Lord who knows every sparrow and every hair on your head sends his people into a hostile world with one message worth proclaiming from the rooftops: sinners are forgiven, and Christ's mercy refuses to stay behind closed doors.
GOSPEL
Matthew 10:24-39
24 “A disciple is not above the teacher, nor a slave above the master; 25 it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household!
26 “So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. 27 What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops. 28 Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. 30 And even the hairs of your head are all counted. 31 So do not be afraid; you are of more value than many sparrows.
32 “Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; 33 but whoever denies me before others, I also will deny before my Father in heaven.
34 “Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. 35 For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; 36 and one's foes will be members of one's own household. 37 Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; 38 and whoever does not take up the cross and follow me is not worthy of me. 39 Those who find their life will lose it, and those who lose their life for my sake will find it."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In Matthew 9 and 10, Jesus looks out at a world of harassed and helpless sheep and responds not with more demands, but with compassion and the proclamation of the kingdom. In this episode we explore the difference between teaching and preaching, why miracles point beyond themselves, and how Christ sends his disciples with his own authority to deliver what they themselves first received. Following the emphasis of Gerhard Forde, the heart of the mission is not moral improvement or religious achievement, but announcing to lost sheep that the kingdom of heaven has come near in Jesus Christ.
GOSPEL
Matthew 9:35-10:8
35 Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, "The harvest is plentiful, but the laborers are few; 38 therefore ask the Lord of the harvest to send out laborers into his harvest."
1 Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. 2 These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; 4 Simon the Cananaean, and Judas Iscariot, the one who betrayed him.
5 These twelve Jesus sent out with the following instructions: "Go nowhere among the Gentiles, and enter no town of the Samaritans, 6 but go rather to the lost sheep of the house of Israel. 7 As you go, proclaim the good news, "The kingdom of heaven has come near.' 8 Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In Matthew 9, Jesus walks straight past the people who think they have it together and calls a tax collector, dines with sinners, heals the unclean, and raises the dead—revealing what God actually desires: mercy, not sacrifice. In this episode we explore how every character in the story is defined not by their effort or worthiness, but by Christ’s action toward them, from Matthew leaving the tax booth to the woman who trusts Jesus can make her well. Following the insight of Martin Luther, this text turns religion upside down: the sick don’t heal themselves, the dead don’t raise themselves, and sinners don’t save themselves—Jesus does.
GOSPEL
Matthew 9:9-13, 18-26
9 As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, “Follow me.” And he got up and followed him.
10 And as he sat at dinner in the house, many tax collectors and sinners came and were sitting with him and his disciples. 11 When the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 But when he heard this, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have come to call not the righteous but sinners.”
18 While he was saying these things to them, suddenly a leader of the synagogue came in and knelt before him, saying, “My daughter has just died; but come and lay your hand on her, and she will live.” 19 And Jesus got up and followed him, with his disciples. 20 Then suddenly a woman who had been suffering from hemorrhages for twelve years came up behind him and touched the fringe of his cloak, 21 for she said to herself, “If I only touch his cloak, I will be made well.” 22 Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly the woman was made well. 23 When Jesus came to the leader’s house and saw the flute players and the crowd making a commotion, 24 he said, “Go away; for the girl is not dead but sleeping.” And they laughed at him. 25 But when the crowd had been put outside, he went in and took her by the hand, and the girl got up. 26 And the report of this spread throughout that district.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
On Holy Trinity Sunday, we step into Matthew 28 where the risen Jesus gathers doubting disciples on a mountain in Galilee and gives them the Church’s mission. In this episode we wrestle with the the Trinity—not as a human invention to explain God away, but as the Church’s confession that the Father, Son, and Holy Spirit are united in delivering Christ’s promise to sinners through preaching and baptism. And even while some still doubt, Jesus speaks with all authority, claiming people not through spiritual effort or better understanding, but by placing his name upon them and promising, “I am with you always.”
GOSPEL
Matthew 28:16-20
16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 When they saw him, they worshiped him; but some doubted. 18 And Jesus came and said to them, "All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age."
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
On Pentecost, the promise Jesus made becomes reality as heaven crashes into earth with violent wind, tongues of fire, and a Word so powerful it overwhelms every other voice. In this episode we explore how the Holy Spirit doesn’t arrive as a vague feeling or private experience, but as God’s own speaking—creating faith by putting Christ’s death and resurrection into human ears in every language. And in true Martin Luther fashion, the first Christian sermon isn’t advice or law, but pure Gospel: you crucified Christ, God raised him from the dead, and forgiveness is now proclaimed for all people without distinction.
GOSPEL
Acts 2:1-21
1 When the day of Pentecost had come, they were all together in one place. 2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. 3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.
5 Now there were devout Jews from every nation under heaven living in Jerusalem. 6 And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. 7 Amazed and astonished, they asked, "Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us, in our own native language? 9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs -- in our own languages we hear them speaking about God's deeds of power." 12 All were amazed and perplexed, saying to one another, "What does this mean?" 13 But others sneered and said, "They are filled with new wine."
14 But Peter, standing with the eleven, raised his voice and addressed them, "Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15 Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. 16 No, this is what was spoken through the prophet Joel: 17 'In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. 18 Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. 19 And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. 20 The sun shall be turned to darkness and the moon to blood, before the coming of the Lord's great and glorious day. 21 Then everyone who calls on the name of the Lord shall be saved.'
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In Luke 24, after the resurrection and before the ascension, Jesus once again tells the disciples that everything in Moses, the prophets, and the Psalms was always about him—and then he does what they could never do for themselves: he opens their minds to understand the Scriptures. In this episode we wrestle with the deeply Lutheran claim that understanding Scripture isn’t mastering information, but standing under the Word as it exposes your sin and delivers Christ’s forgiveness. And as Jesus ascends, he leaves his betrayers behind not with shame, but with a message powerful enough to create faith in all nations: repentance and the forgiveness of sins in his name.
GOSPEL
Luke 24:44-53
44 Then he said to them, "These are my words that I spoke to you while I was still with you -- that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled." 45 Then he opened their minds to understand the scriptures, 46 and he said to them, "Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, 47 and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.”
50 Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. 51 While he was blessing them, he withdrew from them and was carried up into heaven. 52 And they worshiped him, and returned to Jerusalem with great joy; 53 and they were continually in the temple blessing God.
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In this episode we drop into Jesus’ farewell discourse in John 14, right after betrayal and denial are on the table, and hear a line that’s often twisted into a condition: “If you love me, you will keep my commandments.” We unpack how, in context, Jesus isn’t laying down a test but describing what happens when faith is given—love and obedience flow from a heart changed by his promise, not produced by human effort. In the language of Martin Luther, Christ doesn’t leave us to manufacture love or faith; he sends the Spirit of truth to dwell with us, so that we are not orphaned but authored by the Word that actually gives what it commands.
GOSPEL
John 14:15-21
15 "If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Advocate, to be with you forever. 17 This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.
18 "I will not leave you orphaned; I am coming to you. 19 In a little while the world will no longer see me, but you will see me; because I live, you also will live. 20 On that day you will know that I am in my Father, and you in me, and I in you. 21 They who have my commandments and keep them are those who love me; and those who love me will be loved by my Father, and I will love them and reveal myself to them."
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
On the night of the Last Supper, with betrayal and denial looming, Jesus speaks directly to troubled hearts—not with a plan to fix themselves, but with a promise grounded entirely in him. In this episode, we wrestle with how the disciples keep turning inward—“show us the way”—while Jesus insists that he himself is the way, the truth, and the life, giving what they cannot produce. In the spirit of Martin Luther, this text refuses every attempt at self-salvation and instead delivers Christ’s promise: you don’t make your way to God—he comes to you, forgives you, and brings you where he is.
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
GOSPEL
John 14:1-14
1 "Do not let your hearts be troubled. Believe in God, believe also in me. 2 In my Father's house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. 4 And you know the way to the place where I am going." 5 Thomas said to him, "Lord, we do not know where you are going. How can we know the way?" 6 Jesus said to him, "I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you know me, you will know my Father also. From now on you do know him and have seen him."
8 Philip said to him, "Lord, show us the Father, and we will be satisfied." 9 Jesus said to him, "Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, 'Show us the Father'? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. 12 Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. 13 I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14 If in my name you ask me for anything, I will do it.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In John 10, right on the heels of exposing the Pharisees’ blindness, Jesus shifts the image and declares that there is only one way into the sheepfold—and it’s not through climbing, striving, or proving yourself. In this episode we unpack how his sheep don’t follow better arguments or louder voices, but recognize the Shepherd who calls them by name and gives them life through his Word. In the language of Martin Luther, every other voice accuses and demands, but Christ alone says, “I forgive you,” and in that voice, the sheep are claimed, led, and saved.
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
John 10:1-10
1 "Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. 2 The one who enters by the gate is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. 5 They will not follow a stranger, but they will run from him because they do not know the voice of strangers." 6 Jesus used this figure of speech with them, but they did not understand what he was saying to them.
7 So again Jesus said to them, "Very truly, I tell you, I am the gate for the sheep. 8 All who came before me are thieves and bandits; but the sheep did not listen to them. 9 I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
On the road to Emmaus, two disciples walk away from the empty tomb confused and disappointed, even after hearing the resurrection preached to them. In this episode we see how Jesus meets them in their blindness, draws out their unbelief, and then does what they cannot—interpreting all of Scripture and finally giving himself in the breaking of the bread. In line with Martin Luther, faith isn’t manufactured by understanding or effort, but created when Christ himself delivers the promise—so that the risen Lord isn’t a manufactured confession, but because he makes himself known.
GOSPEL
Luke 24:13-35
13 Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, 14 and talking with each other about all these things that had happened. 15 While they were talking and discussing, Jesus himself came near and went with them, 16 but their eyes were kept from recognizing him. 17 And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad.g 18 Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” 19 He asked them, “What things?” They replied, “The things about Jesus of Nazareth,h who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and leaders handed him over to be condemned to death and crucified him. 21 But we had hoped that he was the one to redeem Israel.i Yes, and besides all this, it is now the third day since these things took place. 22 Moreover, some women of our group astounded us. They were at the tomb early this morning, 23 and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.” 25 Then he said to them, “Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! 26 Was it not necessary that the Messiah should suffer these things and then enter into his glory?” 27 Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.
28 As they came near the village to which they were going, he walked ahead as if he were going on. 29 But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. 30 When he was at the table with them, he took bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened, and they recognized him; and he vanished from their sight. 32 They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” 33 That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. 34 They were saying, “The Lord has risen indeed, and he has appeared to Simon!” 35 Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Behind locked doors in John 20, fearful disciples cling only to the word of Mary Magdalene—until Jesus himself stands among them and speaks, “Peace be with you,” a Word that does what it says. In this episode, we trace how that same living Word delivers the Holy Spirit, creates faith, and entrusts the Church with the authority to forgive sins—the very heart of the Gospel. And with Thomas the Apostle, we move from hardened unbelief to confession, discovering that faith isn’t managed doubt but trust created by Christ’s promise: “My Lord and my God.”
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
GOSPEL
John 20:19-31
19 When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, "Peace be with you." 20 After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. 21 Jesus said to them again, "Peace be with you. As the Father has sent me, so I send you." 22 When he had said this, he breathed on them and said to them, "Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained."
24 But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. 25 So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe."
26 A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, "Peace be with you." 27 Then he said to Thomas, "Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe." 28 Thomas answered him, "My Lord and my God!" 29 Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe."
30 Now Jesus did many other signs in the presence of his disciples, which are not written in this book. 31 But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
This episode is going to be a little different. No background music. No closing summary and calls to action. Why? Because we’re grappling with the question, “Why did Jesus have to die?” in this conversation.
Dr. Chris Croghan and Lars Olson do an incredible job calling out how everyone involved in Christ’s final moments sinned against Him. From the betrayal to the power dynamics to the self-preservation, every single person called for Jesus to be crucified.
Why did Jesus have to die? Because everyone demanded it. Including you.
God repeatedly tells us His name is mercy. We don’t believe Him.
The only way you’ll believe it is if His blood is on your hands.
John 18:1–19:42: 3 So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. 4 Then Jesus, knowing all that was to happen to him, came forward and asked them, “Whom are you looking for?” 5 They answered, “Jesus of Nazareth.” Jesus replied, “I am he.” Judas, who betrayed him, was standing with them. 6 When Jesus said to them, “I am he,” they stepped back and fell to the ground. 7 Again he asked them, “Whom are you looking for?” And they said, “Jesus of Nazareth.” 8 Jesus answered, “I told you that I am he. So if you are looking for me, let these men go.” 9 This was to fulfill the word that he had spoken, “I did not lose a single one of those whom you gave me.”
28 Then they took Jesus from Caiaphas to Pilate’s headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. 29 So Pilate went out to them and said, “What accusation do you bring against this man?” 30 They answered, “If this man were not a criminal, we would not have handed him over to you.” 31 Pilate said to them, “Take him yourselves and judge him according to your law.” The Jews replied, “We are not permitted to put anyone to death.”
35 Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” 36 Jesus answered, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” 37 Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” 38 Pilate asked him, “What is truth?”
9 But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?” 40 They shouted in reply, “Not this man, but Barabbas!” Now Barabbas was a bandit.
10 Pilate therefore said to him, “Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?” 11 Jesus answered him, “You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.” 12 From then on Pilate tried to release him, but the Jews cried out, “If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.”
15 They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but the emperor.” 16 Then he handed him over to them to be crucified.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In the first of two Holy Week bonus episodes, Lars Olson and Sarah Stenson break down what Jesus meant by giving us a new commandment to love one another in this Maundy Thursday text.
Jesus demonstrates true humility by washing His disciples’ feet. He also commands us to love one another. Many will read this as a command in the Law, as an expectation of what they’re supposed to do.
But what Jesus is depicting is what makes someone a disciple. A disciple is someone who betrays Christ. He’s not demanding more love from you. He’s giving you the thing that allows you to freely pour yourself out for your neighbor: faith in His mercy.
GOSPEL
John 13:1-17,31b-35
1 Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. 2 The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, 4 got up from the table, took off his outer robe, and tied a towel around himself. 5 Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was tied around him. 6 He came to Simon Peter, who said to him, "Lord, are you going to wash my feet?" 7 Jesus answered, "You do not know now what I am doing, but later you will understand." 8 Peter said to him, "You will never wash my feet." Jesus answered, "Unless I wash you, you have no share with me." 9 Simon Peter said to him, "Lord, not my feet only but also my hands and my head!" 10 Jesus said to him, "One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you." 11 For he knew who was to betray him; for this reason he said, "Not all of you are clean."
12 After he had washed their feet, had put on his robe, and had returned to the table, he said to them, "Do you know what I have done to you? 13 You call me Teacher and Lord -- and you are right, for that is what I am. 14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15 For I have set you an example, that you also should do as I have done to you. 16 Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. 17 If you know these things, you are blessed if you do them.
31 When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him. 32 If God has been glorified in him, God will also glorify him in himself and will glorify him at once. 33 Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, 'Where I am going, you cannot come.' 34 I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35 By this everyone will know that you are my disciples, if you have love for one another."
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On Easter morning in Matthew 28, we arrive with Mary Magdalene expecting death, but instead the earth shakes and a new creation breaks in where the crucified Jesus is no longer in the tomb. In this episode we resist the urge to soften the shock and simply preach what the text declares: “He is not here, he has risen, as he said”—a promise that turns fear into joy because it is spoken for you. The resurrection isn’t an idea to admire but a Word that does something—Christ goes ahead of you, meets you alive, and creates faith by announcing that sin and death no longer define you.
GOSPEL
Matthew 28:1-10
1 After the sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to see the tomb. 2 And suddenly there was a great earthquake; for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothing white as snow. 4 For fear of him the guards shook and became like dead men. 5 But the angel said to the women, "Do not be afraid; I know that you are looking for Jesus who was crucified. 6 He is not here; for he has been raised, as he said. Come, see the place where he lay. 7 Then go quickly and tell his disciples, 'He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.' This is my message for you." 8 So they left the tomb quickly with fear and great joy, and ran to tell his disciples. 9 Suddenly Jesus met them and said, "Greetings!" And they came to him, took hold of his feet, and worshiped him. 10 Then Jesus said to them, "Do not be afraid; go and tell my brothers to go to Galilee; there they will see me."
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In this episode we stand at the cross in Matthew 27, where every voice—religious leaders, Pontius Pilate, the crowd, and even the guilty—joins in accusing Jesus, and no one walks away innocent. As Christ refuses to justify himself and remains silent under the law’s accusations, he exposes our constant need to defend ourselves and instead takes the verdict we deserve. In the language of Martin Luther, this is the great exchange: the sinless one becomes sin, the curtain is torn, and the crucified King delivers mercy to those who have nothing left to plead.
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GOSPEL
Matthew 27:11-54
11 Now Jesus stood before the governor; and the governor asked him, ‘Are you the King of the Jews?’ Jesus said, ‘You say so.’ 12 But when he was accused by the chief priests and elders, he did not answer. 13 Then Pilate said to him, ‘Do you not hear how many accusations they make against you?’ 14 But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.
15 Now at the festival the governor was accustomed to release a prisoner for the crowd, anyone whom they wanted. 16 At that time they had a notorious prisoner, called Jesus Barabbas. 17 So after they had gathered, Pilate said to them, ‘Whom do you want me to release for you, Jesus Barabbas or Jesus who is called the Messiah?’
24 So when Pilate saw that he could do nothing, but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying, ‘I am innocent of this man's blood; see to it yourselves.’ 25 Then the people as a whole answered, ‘His blood be on us and on our children!’ 26 So he released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.
38 Then two bandits were crucified with him, one on his right and one on his left. 39 Those who passed by derided him, shaking their heads 40 and saying, ‘You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross.’ 41 In the same way the chief priests also, along with the scribes and elders, were mocking him, saying, 42 ‘He saved others; he cannot save himself. He is the King of Israel; let him come down from the cross now, and we will believe in him. 43 He trusts in God; let God deliver him now, if he wants to; for he said, “I am God's Son.” ’
45 From noon on, darkness came over the whole land until three in the afternoon. 46And about three o'clock Jesus cried with a loud voice, ‘Eli, Eli, lema sabachthani?’ that is, ‘My God, my God, why have you forsaken me?’ 47 When some of the bystanders heard it, they said, ‘This man is calling for Elijah.’ 48 At once one of them ran and got a sponge, filled it with sour wine, put it on a stick, and gave it to him to drink. 49But the others said, ‘Wait, let us see whether Elijah will come to save him.’ 50 Then Jesus cried again with a loud voice and breathed his last. 51 At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. 52 The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. 53 After his resurrection they came out of the tombs and entered the holy city and appeared to many. 54 Now when the centurion and those with him, who were keeping watch over Jesus, saw the earthquake and what took place, they were terrified and said, ‘Truly this man was God's Son!’
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In this episode we walk into the tomb at Bethany and confront a story people often soften into empathy, when it’s really a preview of why Jesus came—to conquer death itself. As Martha and Mary hope Jesus might have prevented death, he instead declares, “I am the resurrection and the life,” revealing that his mission isn’t to keep us from dying but to bring new life through it. We see that Christ’s Word does what no human effort can: it calls the dead out of the grave and authors a new identity where sin and death no longer get the final word.
GOSPEL
John 11:1-45
1 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. 3 So the sisters sent a message to Jesus, "Lord, he whom you love is ill." 4 But when Jesus heard it, he said, "This illness does not lead to death; rather it is for God's glory, so that the Son of God may be glorified through it." 5 Accordingly, though Jesus loved Martha and her sister and Lazarus, 6 after having heard that Lazarus was ill, he stayed two days longer in the place where he was.
17 When Jesus arrived, he found that Lazarus had already been in the tomb four days. 18 Now Bethany was near Jerusalem, some two miles away, 19 and many of the Jews had come to Martha and Mary to console them about their brother. 20 When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. 21 Martha said to Jesus, "Lord, if you had been here, my brother would not have died. 22 But even now I know that God will give you whatever you ask of him." 23 Jesus said to her, "Your brother will rise again." 24 Martha said to him, "I know that he will rise again in the resurrection on the last day." 25 Jesus said to her, "I am the resurrection and the life. Those who believe in me, even though they die, will live, 26 and everyone who lives and believes in me will never die. Do you believe this?" 27 She said to him, "Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world."
32 When Mary came where Jesus was and saw him, she knelt at his feet and said to him, "Lord, if you had been here, my brother would not have died." 33 When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. 34 He said, "Where have you laid him?" They said to him, "Lord, come and see." 35 Jesus began to weep. 36 So the Jews said, "See how he loved him!" 37 But some of them said, "Could not he who opened the eyes of the blind man have kept this man from dying?"
38 Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. 39 Jesus said, "Take away the stone." Martha, the sister of the dead man, said to him, "Lord, already there is a stench because he has been dead four days." 40 Jesus said to her, "Did I not tell you that if you believed, you would see the glory of God?" 41 So they took away the stone. And Jesus looked upward and said, "Father, I thank you for having heard me. 42 I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me." 43 When he had said this, he cried with a loud voice, "Lazarus, come out!" 44 The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, "Unbind him, and let him go."
45 Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him.
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In this episode we watch Jesus do what Luther says Christ always does: use the law to uncover real sin, then speak a promise that creates faith, revealing himself as the great “I am” who gives living water as pure grace. As the Samaritan woman leaves her jar behind and confesses him Savior of the world, we see that true worship isn’t about the right mountain but about the Spirit delivering Christ through his Word—salvation from the Jews, and for the nations.
GOSPEL
John 9:1-41
1 As he walked along, he saw a man blind from birth. 2 His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" 3 Jesus answered, "Neither this man nor his parents sinned; he was born blind so that God's works might be revealed in him. 4 We must work the works of him who sent me while it is day; night is coming when no one can work. 5 As long as I am in the world, I am the light of the world." 6 When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man's eyes, 7 saying to him, "Go, wash in the pool of Siloam" (which means Sent). Then he went and washed and came back able to see. 8 The neighbors and those who had seen him before as a beggar began to ask, "Is this not the man who used to sit and beg?" 9 Some were saying, "It is he." Others were saying, "No, but it is someone like him." He kept saying, "I am the man." 10 But they kept asking him, "Then how were your eyes opened?" 11 He answered, "The man called Jesus made mud, spread it on my eyes, and said to me, 'Go to Siloam and wash.' Then I went and washed and received my sight." 12 They said to him, "Where is he?" He said, "I do not know."
13 They brought to the Pharisees the man who had formerly been blind. 14 Now it was a sabbath day when Jesus made the mud and opened his eyes. 15 Then the Pharisees also began to ask him how he had received his sight. He said to them, "He put mud on my eyes. Then I washed, and now I see." 16 Some of the Pharisees said, "This man is not from God, for he does not observe the sabbath." But others said, "How can a man who is a sinner perform such signs?" And they were divided. 17 So they said again to the blind man, "What do you say about him? It was your eyes he opened." He said, "He is a prophet."
18 The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight 19 and asked them, "Is this your son, who you say was born blind? How then does he now see?" 20 His parents answered, "We know that this is our son, and that he was born blind; 21 but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself." 22 His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. 23 Therefore his parents said, "He is of age; ask him."
24 So for the second time they called the man who had been blind, and they said to him, "Give glory to God! We know that this man is a sinner." 25 He answered, "I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see." 26 They said to him, "What did he do to you? How did he open your eyes?" 27 He answered them, "I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?" 28 Then they reviled him, saying, "You are his disciple, but we are disciples of Moses.
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In this episode we watch Jesus do what Luther says Christ always does: use the law to uncover real sin, then speak a promise that creates faith, revealing himself as the great “I am” who gives living water as pure grace. As the Samaritan woman leaves her jar behind and confesses him Savior of the world, we see that true worship isn’t about the right mountain but about the Spirit delivering Christ through his Word—salvation from the Jews, and for the nations.
GOSPEL
John 4:5-42
5 So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. 6 Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.
7 A Samaritan woman came to draw water, and Jesus said to her, "Give me a drink." 8 (His disciples had gone to the city to buy food.) 9 The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" (Jews do not share things in common with Samaritans.) 10 Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him, and he would have given you living water." 11 The woman said to him, "Sir, you have no bucket, and the well is deep. Where do you get that living water? 12 Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?" 13 Jesus said to her, "Everyone who drinks of this water will be thirsty again, 14 but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life." 15 The woman said to him, "Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water."
16 Jesus said to her, "Go, call your husband, and come back." 17 The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; 18 for you have had five husbands, and the one you have now is not your husband. What you have said is true!" 19 The woman said to him, "Sir, I see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem." 21 Jesus said to her, "Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth." 25 The woman said to him, "I know that Messiah is coming" (who is called Christ). "When he comes, he will proclaim all things to us." 26 Jesus said to her, "I am he, the one who is speaking to you."
28 Then the woman left her water jar and went back to the city. She said to the people, 29 "Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?" 30 They left the city and were on their way to him.
39 Many Samaritans from that city believed in him because of the woman's testimony, "He told me everything I have ever done." 40 So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, "It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is truly the Savior of the world."
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In John 3, Nicodemus comes to Jesus at night — confident, credentialed, fluent in the language of signs and law. But Jesus won’t be managed. “Very truly,” he says — and when Jesus speaks, reality happens. The kingdom of God is not something you climb into; it is something spoken into you. You must be born from above — born of water and Spirit. Not a spiritual achievement. Not a better decision. A birth. Luther calls this passive righteousness: the Spirit blows where it wills, and you cannot command it. What flesh produces is flesh. What God speaks becomes life. This is not advice. It is promise.
LENT CHALLENGE GRANT
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CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
GOSPEL
John 3:1-17
1 Now there was a Pharisee named Nicodemus, a leader of the Jews. 2 He came to Jesus by night and said to him, "Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God." 3 Jesus answered him, "Very truly, I tell you, no one can see the kingdom of God without being born from above." 4 Nicodemus said to him, "How can anyone be born after having grown old? Can one enter a second time into the mother's womb and be born?" 5 Jesus answered, "Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. 6 What is born of the flesh is flesh, and what is born of the Spirit is spirit. 7 Do not be astonished that I said to you, 'You must be born from above.' 8 The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit." 9 Nicodemus said to him, "How can these things be?" 10 Jesus answered him, "Are you a teacher of Israel, and yet you do not understand these things?
11 "Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. 12 If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? 13 No one has ascended into heaven except the one who descended from heaven, the Son of Man. 14 And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.
16 "For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.
17 "Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.
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On this First Sunday in Lent, we follow Jesus into the wilderness where the Spirit leads him—not by accident, but on purpose—into confrontation with sin, death, and the devil.
In this episode we wrestle with why God would lead his beloved Son into temptation, how Satan’s ancient strategy is still to plant doubt in God’s promise, and why Jesus answers not with clever arguments but with the steady certainty of the Word.
Following the insight of Gerhard Forde that Christ goes ahead of us and not instead of us, we see that where we put God on trial, Jesus trusts God’s promise—so that his victory becomes mercy for sinners like us.
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We greatly appreciate your support of the show. Thank you for considering.
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CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
GOSPEL
Matthew 4:1-11
1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 He fasted forty days and forty nights, and afterwards he was famished. 3 The tempter came and said to him, "If you are the Son of God, command these stones to become loaves of bread." 4 But he answered, "It is written, 'One does not live by bread alone, but by every word that comes from the mouth of God.' "
5 Then the devil took him to the holy city and placed him on the pinnacle of the temple, 6 saying to him, "If you are the Son of God, throw yourself down; for it is written, 'He will command his angels concerning you,' and 'On their hands they will bear you up, so that you will not dash your foot against a stone.' " 7 Jesus said to him, "Again it is written, 'Do not put the Lord your God to the test.' "
8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor; 9 and he said to him, "All these I will give you, if you will fall down and worship me." 10 Jesus said to him, "Away with you, Satan! for it is written, 'Worship the Lord your God, and serve only him.' " 11 Then the devil left him, and suddenly angels came and waited on him.
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On Transfiguration Sunday, just before Lent begins, we climb the mountain with Peter, James, and John and watch Jesus reveal who he truly is.
Our conversation with Lars Olson leans heavily into Luther’s Law and Gospel distinction: God’s holy voice exposes our sin and leaves us in fear, while Jesus delivers mercy through his speaking.
As Moses and Elijah fade and only Christ remains, we hear that salvation doesn’t come from building booths or getting it right, but from listening to the Son who goes down the mountain to the cross for us.
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
GOSPEL
Matthew 17:1-9
1 Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. 2 And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. 3 Suddenly there appeared to them Moses and Elijah, talking with him. 4 Then Peter said to Jesus, "Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah." 5 While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, "This is my Son, the Beloved; with him I am well pleased; listen to him!" 6 When the disciples heard this, they fell to the ground and were overcome by fear. 7 But Jesus came and touched them, saying, "Get up and do not be afraid." 8 And when they looked up, they saw no one except Jesus himself alone.
9 As they were coming down the mountain, Jesus ordered them, "Tell no one about the vision until after the Son of Man has been raised from the dead"
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What does it mean to be the salt of the earth? In today’s conversation, Sarah Stenson tells us, “If you want to preach the gospel and help people, you must be sharp and rub salt into their wounds.”
This leads to a discussion about the importance of not shying away from naming sin as sin. You need both the Law’s accusation and the Gospel’s promise to deliver forgiveness.
To top it off, it’s not up to you as the preacher to deliver the Law and the Gospel. The same word can function on the hearer in both ways. It’s up to the Holy Spirit to land that word in your ear and in your heart.
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Matthew 5:13-20
13 “You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot.
14 “You are the light of the world. A city built on a hill cannot be hid. 15 No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.
17 “Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. 18 For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. 19 Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
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The Beatitudes. The beginning of the Sermon on the Mount.
We ask Sarah Stenson and Lars Olson:
- What is Jesus conveying in this sermon and how can preachers build on that in their own sermons?
- How do Christians misconstrue this text to be an instruction manual for being a good person?
- And how are you actually blessed when people revile you, persecute you, and utter all kinds of evil against you?
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Matthew 5:1-12
1 When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. 2 Then he began to speak, and taught them, saying:
3 "Blessed are the poor in spirit, for theirs is the kingdom of heaven.
4 "Blessed are those who mourn, for they will be comforted.
5 "Blessed are the meek, for they will inherit the earth.
6 "Blessed are those who hunger and thirst for righteousness, for they will be filled.
7 "Blessed are the merciful, for they will receive mercy.
8 "Blessed are the pure in heart, for they will see God.
9 "Blessed are the peacemakers, for they will be called children of God.
10 "Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.
11 "Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Jesus calls his first disciples, “Follow me, and I will make you fish for people.”
Dr. Chris Croghan and Lars Olson explain how Matthew’s version is unique compared to Mark’s version and Luke’s version as well as the importance of realizing when Jesus says, “Repent!” and “Follow me!” they’re imperatives, they’re not optional.
Jesus is not waiting for you to answer the call. He’s claiming you as His own.
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls: Care of Souls - Addiction
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Matthew 4:12-23
12 Now when Jesus heard that John had been arrested, he withdrew to Galilee. 13 He left Nazareth and made his home in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what had been spoken through the prophet Isaiah might be fulfilled: 15 "Land of Zebulun, land of Naphtali, on the road by the sea, across the Jordan, Galilee of the Gentiles -- 16 the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned." 17 From that time Jesus began to proclaim, "Repent, for the kingdom of heaven has come near."
18 As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea -- for they were fishermen. 19 And he said to them, "Follow me, and I will make you fish for people." 20 Immediately they left their nets and followed him. 21 As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. 22 Immediately they left the boat and their father, and followed him.
23 Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
John the Baptist sees Jesus coming and declares, “Here is the Lamb of God who takes away the sin of the world!”
We ask Lars Olson:
- Why is John the Baptist such a key figure in Lutheranism?
- What does Lamb of God mean?
- What does it mean to be baptized into Christ?
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
John 1:29-42
29 The next day he saw Jesus coming toward him and declared, "Here is the Lamb of God who takes away the sin of the world! 30 This is he of whom I said, 'After me comes a man who ranks ahead of me because he was before me.' 31 I myself did not know him; but I came baptizing with water for this reason, that he might be revealed to Israel." 32 And John testified, "I saw the Spirit descending from heaven like a dove, and it remained on him. 33 I myself did not know him, but the one who sent me to baptize with water said to me, 'He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.' 34 And I myself have seen and have testified that this is the Son of God."
35 The next day John again was standing with two of his disciples, 36 and as he watched Jesus walk by, he exclaimed, "Look, here is the Lamb of God!" 37 The two disciples heard him say this, and they followed Jesus. 38 When Jesus turned and saw them following, he said to them, "What are you looking for?" They said to him, "Rabbi" (which translated means Teacher), "where are you staying?" 39 He said to them, "Come and see." They came and saw where he was staying, and they remained with him that day. It was about four o'clock in the afternoon. 40 One of the two who heard John speak and followed him was Andrew, Simon Peter's brother. 41 He first found his brother Simon and said to him, "We have found the Messiah" (which is translated Anointed). 42 He brought Simon to Jesus, who looked at him and said, "You are Simon son of John. You are to be called Cephas" (which is translated Peter).
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Baptism is for the forgiveness of sins. Dr. Chris Croghan and Sarah Stenson make that abundantly clear in this week’s conversation. But that leads to the question, why did Jesus come to John to get baptized?
In baptism, Jesus begins to take our sins from us. Jesus has to make you think you’re right in killing him. To receive mercy, you need to sin against Jesus.
Plus, we welcome two surprise first time guests on the podcast!
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Matthew 3:13-17
13 Then Jesus came from Galilee to John at the Jordan, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?”
15 But Jesus answered him, “Let it be so now; for it is proper for us in this way to fulfill all righteousness.” Then he consented.
16 And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. 17 And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased.”
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In John Chapter 1, John speaks in this one thing after the next kind of cadence, “He was in the world, and the world came into being through him; yet the world did not know him.”
Dr. Chris Croghan helps us break out of the methodical nature of the words to reveal what the Word is really saying: that we believe we’re in charge of our our own existence because the devil causes us to question God’s speaking, yet God has given us His name, His promise, and His attitude toward us: Jesus Christ, full of grace and truth.
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
John 1:10-18
10 He was in the world, and the world came into being through him; yet the world did not know him. 11 He came to what was his own, and his own people did not accept him. 12 But to all who received him, who believed in his name, he gave power to become children of God, 13 who were born, not of blood or of the will of the flesh or of the will of man, but of God.
14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth. 15 (John testified to him and cried out, "This was he of whom I said, 'He who comes after me ranks ahead of me because he was before me.'") 16 From his fullness we have all received, grace upon grace. 17 The law indeed was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God. It is the only Son, himself God, who is close to the Father's heart, who has made him known.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
There are texts like this one where we can’t make sense of the suffering. Herod authorizes the killing of thousands of children to protect his political power, and we’re left putting God on trial: why would He allow this?
But that’s why this Jeremiah text is so important: in the midst of the inevitable suffering in this life, the suffering is for God’s glory. And what is God’s glory? Mercy, peace, and the defeat of sin, death, and the devil.
CHALLENGE GRANT
A Luther House of Study donor is sponsoring a challenge grant. If you sponsor one podcast episode by the end of the year, another podcast episode will be sponsored on your behalf.
If you’d like to have your donation doubled, email Sarah Stenson at sarah@lhos.org or go to lutherhouseofstudy.org/donate
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
GOSPEL
Matthew 2:13-23
13 Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, "Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him." 14 Then Joseph got up, took the child and his mother by night, and went to Egypt, 15 and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, "Out of Egypt I have called my son."
16 When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. 17 Then was fulfilled what had been spoken through the prophet Jeremiah: 18 "A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they are no more."
19 When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, 20 "Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child's life are dead." 21 Then Joseph got up, took the child and his mother, and went to the land of Israel. 22 But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. 23 There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, "He will be called a Nazorean."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Sarah Stenson and Lars Olson teach us in today’s episode that the temptation with this text is to tone down just how crazy this story is into something tame, understandable, and familiar. But, as you’ll hear, this story is truly out of this world.
Joseph thought his righteousness came from the law and his gentle demeanor toward Mary. Instead of stoning her, he was divorcing her quietly. Isn’t he a good guy?
But God’s word came to Joseph in a dream and changed him forevermore. God is with us. You are out of time to save yourself. Now it’s up to God’s mercy through His Son, Jesus.
CHALLENGE GRANT
A Luther House of Study donor is sponsoring a challenge grant. If you sponsor one podcast episode by the end of the year, another podcast episode will be sponsored on your behalf.
If you’d like to have your donation doubled, email Sarah Stenson at sarah@lhos.org or go to lutherhouseofstudy.org/donate
CARE OF SOULS - ADDICTION
Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Care of Souls - Addiction
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Matthew 1:18-25
18 Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. 19 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. 20 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. 21 She will bear a son, and you are to name him Jesus, for he will save his people from their sins." 22 All this took place to fulfill what had been spoken by the Lord through the prophet: 23 "Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel," which means, "God is with us." 24 When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, 25 but had no marital relations with her until she had borne a son; and he named him Jesus.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Even John the Baptist, the prophet who points his long, bony finger to Jesus, is left to question, "Are you the one who is to come?”
Lars Olson teaches us that John, just like all of us, expects Jesus to make the world a better place according to our expectations. But that’s what Advent is all about: the dawn of a new creation. A new kingdom found in the promise of Christ.
CHALLENGE GRANT
A Luther House of Study donor is sponsoring a challenge grant. If you sponsor one podcast episode by the end of the year, another podcast episode will be sponsored on your behalf.
If you’d like to have your donation doubled, email Sarah Stenson at sarah@lhos.org or go to lutherhouseofstudy.org/donate
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Matthew 11:2-11
2 When John heard in prison what the Messiah was doing, he sent word by his disciples 3 and said to him, "Are you the one who is to come, or are we to wait for another?" 4 Jesus answered them, "Go and tell John what you hear and see: 5 the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. 6 And blessed is anyone who takes no offense at me."
7 As they went away, Jesus began to speak to the crowds about John: "What did you go out into the wilderness to look at? A reed shaken by the wind? 8 What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces. 9 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written, 'See, I am sending my messenger ahead of you, who will prepare your way before you.' 11 Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Dr. Chris Croghan joins Scripture First to break down the many preaching moments found in this lectionary text about John the Baptist including:
- Why the wilderness is significant,
- The definition of repentance,
- The definition of the kingdom of heaven,
- Why Jesus calls the Pharisees and Sadducees a brood of vipers,
- And why you don’t need to fear when you hear that the ax is lying at the root of the tree and Jesus has his winnowing fork in his hands.
You don’t need to make yourself into wheat. You need to receive a promise of forgiveness.
CHALLENGE GRANT
A Luther House of Study donor is sponsoring a challenge grant. If you sponsor one podcast episode by the end of the year, another podcast episode will be sponsored on your behalf.
If you’d like to have your donation doubled, email Sarah Stenson at sarah@lhos.org or go to lutherhouseofstudy.org/donate
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
GOSPEL
Matthew 3:1-12
1 In those days John the Baptist appeared in the wilderness of Judea, proclaiming, 2 "Repent, for the kingdom of heaven has come near." 3 This is the one of whom the prophet Isaiah spoke when he said, "The voice of one crying out in the wilderness: 'Prepare the way of the Lord, make his paths straight.'" 4 Now John wore clothing of camel's hair with a leather belt around his waist, and his food was locusts and wild honey. 5 Then the people of Jerusalem and all Judea were going out to him, and all the region along the Jordan, 6 and they were baptized by him in the river Jordan, confessing their sins.
7 But when he saw many Pharisees and Sadducees coming for baptism, he said to them, "You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruit worthy of repentance. 9 Do not presume to say to yourselves, 'We have Abraham as our ancestor'; for I tell you, God is able from these stones to raise up children to Abraham. 10 Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.
11 "I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Many think Advent is a time to prepare for the birth of Jesus, but, as this text illuminates, there’s no time to prepare. Jesus has broken in and the clock has struck midnight.
Dr. Chris Croghan and Sarah Stenson teach us that this text is about the end times. When Jesus breaks in, he doesn’t come with a to-do list. He comes with a to-done list. It’s the end of times; what is done, is done.
And what does it mean to be prepared? The necessary preparations are done. You are prepared because you’ve received faith. You’ve been elected. God is your Savior.
CHALLENGE GRANT
A Luther House of Study donor is sponsoring a challenge grant. If you sponsor one podcast episode by the end of the year, another podcast episode will be sponsored on your behalf.
If you’d like to have your donation doubled, email Sarah Stenson at sarah@lhos.org or go to lutherhouseofstudy.org/donate
CARE OF SOULS - ADDICTION
Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
GOSPEL
Matthew 24: 36-44
36 “But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father. 37 For as the days of Noah were, so will be the coming of the Son of Man. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, 39 and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man. 40 Then two will be in the field; one will be taken and one will be left. 41 Two women will be grinding meal together; one will be taken and one will be left. 42 Keep awake therefore, for you do not know on what day your Lord is coming. 43 But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44 Therefore you also must be ready, for the Son of Man is coming at an unexpected hour.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
It’s Christ the King Sunday and you’re about to hear how Jesus is dying the death of a criminal. On Christ the King Sunday we are declaring that Jesus has authority and power over all, yet we are talking about his crucifixion, not his resurrection.
If Christ is a king, where is his kingdom?
You’ll hear that in the words Jesus speaks on the cross: “Father, forgive them.”
CHALLENGE GRANT
A Luther House of Study donor is sponsoring a challenge grant. If you sponsor one podcast episode by the end of the year, another podcast episode will be sponsored on your behalf.
If you’d like to have your donation doubled, email Sarah Stenson at sarah@lhos.org or go to lutherhouseofstudy.org/donate
CARE OF SOULS - ADDICTION
Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Luke 23:33-43
33 When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. 34 Then Jesus said, "Father, forgive them; for they do not know what they are doing." And they cast lots to divide his clothing.
35 And the people stood by, watching; but the leaders scoffed at him, saying, "He saved others; let him save himself if he is the Messiah of God, his chosen one!" 36 The soldiers also mocked him, coming up and offering him sour wine, 37 and saying, "If you are the King of the Jews, save yourself!" 38 There was also an inscription over him, "This is the King of the Jews."
39 One of the criminals who was hanged there kept deriding him and saying, "Are you not the Messiah? Save yourself and us!" 40 But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation? 41 And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong." 42 Then he said, "Jesus, remember me when you come into your kingdom." 43 He replied, "Truly I tell you, today you will be with me in Paradise."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Right after Jesus directs their attention to the woman giving her last two coins to the temple, they remark how beautiful the temple itself is.
Jesus proceeds to tell them not only will every stone of the temple be thrown down, He will take our idols away from us.
Of course, we try to cling to these idols until the final moment, but Jesus has come to remove all this fear of the things you can lose and put your hope in something eternal.
CHALLENGE GRANT
A Luther House of Study donor is sponsoring a challenge grant. If you sponsor one podcast episode by the end of the year, another podcast episode will be sponsored on your behalf.
If you’d like to have your donation doubled, email Sarah Stenson at sarah@lhos.org or go to lutherhouseofstudy.org/donate
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
GOSPEL
Luke 21:5-19
5 When some were speaking about the temple, how it was adorned with beautiful stones and gifts dedicated to God, he said, 6 "As for these things that you see, the days will come when not one stone will be left upon another; all will be thrown down."
7 They asked him, "Teacher, when will this be, and what will be the sign that this is about to take place?" 8 And he said, "Beware that you are not led astray; for many will come in my name and say, 'I am he!' and, 'The time is near!' Do not go after them.
9 "When you hear of wars and insurrections, do not be terrified; for these things must take place first, but the end will not follow immediately." 10 Then he said to them, "Nation will rise against nation, and kingdom against kingdom; 11 there will be great earthquakes, and in various places famines and plagues; and there will be dreadful portents and great signs from heaven.
12 "But before all this occurs, they will arrest you and persecute you; they will hand you over to synagogues and prisons, and you will be brought before kings and governors because of my name. 13 This will give you an opportunity to testify. 14 So make up your minds not to prepare your defense in advance; 15 for I will give you words and a wisdom that none of your opponents will be able to withstand or contradict. 16 You will be betrayed even by parents and brothers, by relatives and friends; and they will put some of you to death. 17 You will be hated by all because of my name. 18 But not a hair of your head will perish. 19 By your endurance you will gain your souls.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
The Sadducees try to pose an impossible question in the law to Jesus: if seven brothers marry the same woman, whose wife is she in heaven?
Dr. Chris Croghan teaches us how Jesus schools them in their understanding of the law and the resurrection: in eternal life, there is no law.
Plus, he teaches us the Lutheran understanding of vocation being what God gives you to do for the purpose of being in this old creation. Marriage, kids, work, food, home, friends.
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
GOSPEL
Luke 20:27-38
27 Some Sadducees, those who say there is no resurrection, came to him 28 and asked him a question, "Teacher, Moses wrote for us that if a man's brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother. 29 Now there were seven brothers; the first married, and died childless; 30 then the second 31 and the third married her, and so in the same way all seven died childless. 32 Finally the woman also died. 33 In the resurrection, therefore, whose wife will the woman be? For the seven had married her."
34 Jesus said to them, "Those who belong to this age marry and are given in marriage; 35 but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. 36 Indeed they cannot die anymore, because they are like angels and are children of God, being children of the resurrection. 37 And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. 38 Now he is God not of the dead, but of the living; for to him all of them are alive."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
For this All Saints Sunday, Sarah Stenson teaches us what it means when Jesus describes those who are blessed.
To be blessed means God has expended his benefits to you. And what are God’s benefits? Mercy and unfairness. In this old world, you’d expect the poor to get food, shelter, and money, yet when the Holy Spirit gives us faith in the promise of Christ, the poor get a sermon.
She concludes with the Golden Rule. All the other world religions treat others how they want to be treated because it ultimately benefits them. We do this because we have Christ’s Word in our ear.
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
GOSPEL
Luke 6:20-31
20 Then he looked up at his disciples and said: "Blessed are you who are poor, for yours is the kingdom of God.
21 "Blessed are you who are hungry now, for you will be filled. "Blessed are you who weep now, for you will laugh.
22 "Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man.
23 Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.
24 "But woe to you who are rich, for you have received your consolation.
25 "Woe to you who are full now, for you will be hungry. "Woe to you who are laughing now, for you will mourn and weep.
26 "Woe to you when all speak well of you, for that is what their ancestors did to the false prophets.
27 "But I say to you that listen, Love your enemies, do good to those who hate you,
28 bless those who curse you, pray for those who abuse you.
29 If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt.
30 Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again.
31 Do to others as you would have them do to you.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Reformation Sunday. Jesus says the truth will set you free, but most people will hear this and try to turn it into a to-do list to earn their freedom.
Lars Olson and Dr. Chris Croghan flipped this text by saying the truth is the truth. You don’t have your truth and I have my truth. Those are opinions, and opinions are not certainty.
Everyone who commits unbelief is a slave to it. You can’t get yourself out. Luckily, you have a God who gives you certainty.
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
John 8:31-36
31 Then Jesus said to the Jews who had believed in him, "If you continue in my word, you are truly my disciples; 32 and you will know the truth, and the truth will make you free." 33 They answered him, "We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, 'You will be made free'?"
34 Jesus answered them, "Very truly, I tell you, everyone who commits sin is a slave to sin. 35 The slave does not have a permanent place in the household; the son has a place there forever. 36 So if the Son makes you free, you will be free indeed.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Jesus tells his disciples a parable about their need to pray always and not to lose heart.
We ask Sarah Stenson:
- Is it possible to pray without ceasing?
- Can you decide not to lose heart?
- What is the point of prayer?
Jesus delivers one of the greatest promises in this passage. He says, “And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? I tell you, he will quickly grant justice to them.”
God not only promises to hear our prayers, but he promises not to delay in responding to them.
Don’t lose heart. God hears you. He’s given you faith.
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Care of Souls - Addiction
CONFIRMATION
Does your church have a confirmation class? The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
SING TO THE LORD
To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Luke 18:1-8
1 Then Jesus told them a parable about their need to pray always and not to lose heart. 2 He said, "In a certain city there was a judge who neither feared God nor had respect for people. 3 In that city there was a widow who kept coming to him and saying, 'Grant me justice against my opponent.'
4 For a while he refused; but later he said to himself, 'Though I have no fear of God and no respect for anyone, 5 yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming. "
6 And the Lord said, "Listen to what the unjust judge says. 7 And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? 8 I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?"
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Ten lepers approach Jesus, calling out to him, “Jesus, Master, have mercy on us!”
Dr. Chris Croghan explains how one of them, a Samaritan, is a Lutheran:
- He hears a word from Jesus and believes it.
- He practices true worship, “Lord have mercy on me, and thank you.”
- And he doesn’t go back to the law for his righteousness after receiving mercy.
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Luke 17:11-19
11 On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. 12 As he entered a village, ten lepers approached him. Keeping their distance, 13 they called out, saying, "Jesus, Master, have mercy on us!" 14 When he saw them, he said to them, "Go and show yourselves to the priests." And as they went, they were made clean. 15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. 16 He prostrated himself at Jesus' feet and thanked him. And he was a Samaritan. 17 Then Jesus asked, "Were not ten made clean? But the other nine, where are they? 18 Was none of them found to return and give praise to God except this foreigner?" 19 Then he said to him, "Get up and go on your way; your faith has made you well."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
The apostles said to the Lord, “Increase our faith!”
Lars Olson teaches us how many Christians today view faith the same way the apostles did: as a power that you can increase.
But Jesus’ response, “If you had faith the size of a mustard seed,” reveals that it’s not about how much faith you have, it’s about whether you have faith or not. It’s black and white, you either have faith or you don’t.
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Luke 17:5-10
5 The apostles said to the Lord, "Increase our faith!" 6 The Lord replied, "If you had faith the size of a mustard seed, you could say to this mulberry tree, 'Be uprooted and planted in the sea,' and it would obey you.
7 "Who among you would say to your slave who has just come in from plowing or tending sheep in the field, 'Come here at once and take your place at the table'? 8 Would you not rather say to him, 'Prepare supper for me, put on your apron and serve me while I eat and drink; later you may eat and drink'? 9 Do you thank the slave for doing what was commanded? 10 So you also, when you have done all that you were ordered to do, say, 'We are worthless slaves; we have done only what we ought to have done!' "
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Covered with sores, a poor man named Lazarus lay at the gate of a rich man who dressed in fine linen and feasted sumptuously every day.
The roles are reversed in death with Lazarus on one side of the chasm with Abraham and the rich man calling out for mercy on the other side.
Sarah Stenson and Dr. Chris Croghan teaches us how this is election. God is unfairly choosing who will receive his promise of eternal life.
This may sound threatening depending on how the Word hits your ears: you don’t want to be the rich man on the wrong side of the chasm.
But faith comes through hearing. God elects through the Holy Spirit, naming and forgiving sins in the name of Jesus Christ.
CARE OF SOULS - ADDICTION
A mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
SING TO THE LORD
To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Luke 16:19-31
19 "There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day. 20 And at his gate lay a poor man named Lazarus, covered with sores, 21 who longed to satisfy his hunger with what fell from the rich man's table; even the dogs would come and lick his sores. 22 The poor man died and was carried away by the angels to be with Abraham. The rich man also died and was buried. 23 In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side. 24 He called out, 'Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.' 25 But Abraham said, 'Child, remember that during your lifetime you received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in agony. 26 Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us.' 27 He said, 'Then, father, I beg you to send him to my father's house -- 28 for I have five brothers -- that he may warn them, so that they will not also come into this place of torment.' 29 Abraham replied, 'They have Moses and the prophets; they should listen to them.' 30 He said, 'No, father Abraham; but if someone goes to them from the dead, they will repent.' 31 He said to him, 'If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.' "
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
The Parable of the Dishonest Manager.
You will hear Kiri and my confusion: a rich man is considering firing his manager only for the manager to go to those he was working with to slash the amount owed to the rich man. He’s commended for this? He’s a bad manager, but is it a good thing to cut people’s debts in half?
Sarah Stenson teaches us how we’re caught in trying to determine what’s good and what’s bad in this parable when it’s actually Jesus replacing the idols in your heart with faith. He is in control of your heart, not you.
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
GOSPEL
Luke 16:1-13
1 Then Jesus said to the disciples, "There was a rich man who had a manager, and charges were brought to him that this man was squandering his property. 2 So he summoned him and said to him, 'What is this that I hear about you? Give me an accounting of your management, because you cannot be my manager any longer.' 3 Then the manager said to himself, 'What will I do, now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg. 4 I have decided what to do so that, when I am dismissed as manager, people may welcome me into their homes.' 5 So, summoning his master's debtors one by one, he asked the first, 'How much do you owe my master?' 6 He answered, 'A hundred jugs of olive oil.' He said to him, 'Take your bill, sit down quickly, and make it fifty.' 7 Then he asked another, 'And how much do you owe?' He replied, 'A hundred containers of wheat.' He said to him, 'Take your bill and make it eighty.' 8 And his master commended the dishonest manager because he had acted shrewdly; for the children of this age are more shrewd in dealing with their own generation than are the children of light. 9 And I tell you, make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal homes.
10 "Whoever is faithful in a very little is faithful also in much; and whoever is dishonest in a very little is dishonest also in much. 11 If then you have not been faithful with the dishonest wealth, who will entrust to you the true riches? 12 And if you have not been faithful with what belongs to another, who will give you what is your own? 13 No slave can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
The sinners flock to listen to Jesus. Why do the Pharisees grumble about this?
Dr. Chris Croghan teaches us that what they hold important is the law, and it isn’t working the way they want it to work. You grumble because you’re not getting your way.
Then Jesus tells a parable about the shepherd leaving the 99 to find the one lost sheep and the woman searching for her lost coin.
Dr. Croghan explains how this is a depiction of how God tracks down those who he calls his own.
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Luke 15:1-10
1 Now all the tax collectors and sinners were coming near to listen to him. 2 And the Pharisees and the scribes were grumbling and saying, "This fellow welcomes sinners and eats with them."
3 So he told them this parable: 4 "Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? 5 When he has found it, he lays it on his shoulders and rejoices. 6 And when he comes home, he calls together his friends and neighbors, saying to them, 'Rejoice with me, for I have found my sheep that was lost.' 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.
8 "Or what woman having ten silver coins, if she loses one of them, does not light a lamp, sweep the house, and search carefully until she finds it? 9 When she has found it, she calls together her friends and neighbors, saying, 'Rejoice with me, for I have found the coin that I had lost.' 10 Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Jesus says, “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple.”
Kiri and I discuss with Lars Olson, if hating your own life is something you can even do, and, if not, how can anyone be Jesus’ disciple.
Lars teaches us how Jesus’ word claims you. You don’t claim Jesus. His Word makes you his disciple, not your willingness to give up something.
Jesus needs everything to go. All that remains is Him.
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Luke 14:25-33
25 Now large crowds were traveling with him; and he turned and said to them, 26"Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. 27 Whoever does not carry the cross and follow me cannot be my disciple.
28 For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, 30 saying, 'This fellow began to build and was not able to finish.' 31 Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? 32 If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace.
33 So therefore, none of you can become my disciple if you do not give up all your possessions.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Jesus is at the Pharisees house where he tells them a parable about the seats of honor at a wedding banquet.
Lars Olson and Dr. Chris Croghan teaches us how nearly everyone will hear Jesus’ words as the law in order to avoid being implicated as a sinner.
This is not a prescription on etiquette. It’s a depiction of what’s going on in your heart.
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Luke 14:1, 7-14
1 On one occasion when Jesus was going to the house of a leader of the Pharisees to eat a meal on the sabbath, they were watching him closely.
7 When he noticed how the guests chose the places of honor, he told them a parable. 8 "When you are invited by someone to a wedding banquet, do not sit down at the place of honor, in case someone more distinguished than you has been invited by your host; 9 and the host who invited both of you may come and say to you, 'Give this person your place,' and then in disgrace you would start to take the lowest place. 10 But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, 'Friend, move up higher'; then you will be honored in the presence of all who sit at the table with you. 11 For all who exalt themselves will be humbled, and those who humble themselves will be exalted."
12 He said also to the one who had invited him, "When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, in case they may invite you in return, and you would be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, and the blind. 14 And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Jesus heals a woman on the sabbath who had been suffering for 18 years.
The leader of the synagogue ignores her praising God and rebukes Jesus for breaking the law by healing on the sabbath.
Sarah Stenson teaches us how Jesus holds up the mirror to reveal what is in your heart. It comes down to whether or not you believe God judges you based on how good or bad you are at following the law, at being a good person.
Jesus is the one who sets the woman free with his words of forgiveness. He gave her faith. That is what it means to remember the sabbath and keep it holy: to hear God’s word and receive God’s forgiveness.
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Luke 13:10-17
10 Now he was teaching in one of the synagogues on the sabbath. 11 And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. 12 When Jesus saw her, he called her over and said, "Woman, you are set free from your ailment." 13 When he laid his hands on her, immediately she stood up straight and began praising God. 14 But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, "There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day." 15 But the Lord answered him and said, "You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? 16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?" 17 When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
The scribes and Pharisees think they’re going to make the world a better place through the law.
Jesus tells them, “Do you think that I have come to bring peace to the earth? No, I tell you, but rather division!”
What is the division Jesus is bringing?
That is the question we ask Dr. Chris Croghan in this week’s conversation.
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Luke 12:49-56
49 "I came to bring fire to the earth, and how I wish it were already kindled! 50 I have a baptism with which to be baptized, and what stress I am under until it is completed! 51 Do you think that I have come to bring peace to the earth? No, I tell you, but rather division! 52 From now on five in one household will be divided, three against two and two against three; 53 they will be divided: father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law."
54 He also said to the crowds, "When you see a cloud rising in the west, you immediately say, 'It is going to rain'; and so it happens. 55 And when you see the south wind blowing, you say, 'There will be scorching heat'; and it happens. 56 You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Jesus says to sell your possessions. Keep your treasure where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also.
Kiri and Mason hear this as something we need to do in order to receive the kingdom. Lars Olson teaches us if we hear this text as something we need to do, Jesus is here to free you from that very thing.
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Luke 12:32-40
32 "Do not be afraid, little flock, for it is your Father's good pleasure to give you the kingdom. 33 Sell your possessions, and give alms. Make purses for yourselves that do not wear out, an unfailing treasure in heaven, where no thief comes near and no moth destroys. 34 For where your treasure is, there your heart will be also.
35 "Be dressed for action and have your lamps lit; 36 be like those who are waiting for their master to return from the wedding banquet, so that they may open the door for him as soon as he comes and knocks. 37 Blessed are those slaves whom the master finds alert when he comes; truly I tell you, he will fasten his belt and have them sit down to eat, and he will come and serve them. 38 If he comes during the middle of the night, or near dawn, and finds them so, blessed are those slaves.
39 "But know this: if the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. 40 You also must be ready, for the Son of Man is coming at an unexpected hour."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Inheritance. Budgeting. Investing.
Someone asks Jesus to tell their brother to divide the family inheritance with them, and Jesus says to be on guard against all kinds of greed.
We ask Dr. Chris Croghan:
- Do experiences count as the possessions Jesus is warning about?
- Should you or should you not invest your money?
- What does it mean to be rich toward God?
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. lutherhouseofstudy.org/confirmation
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Luke 12:13-21
13 Someone in the crowd said to him, "Teacher, tell my brother to divide the family inheritance with me." 14 But he said to him, "Friend, who set me to be a judge or arbitrator over you?" 15 And he said to them, "Take care! Be on your guard against all kinds of greed; for one's life does not consist in the abundance of possessions." 16 Then he told them a parable: "The land of a rich man produced abundantly. 17 And he thought to himself, 'What should I do, for I have no place to store my crops?' 18 Then he said, 'I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, 'Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.' 20 But God said to him, 'You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?' 21 So it is with those who store up treasures for themselves but are not rich toward God."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Just like the disciples, we ask Jesus, “Lord, teach us to pray.”
And Jesus does just that in this text.
As Sarah Stenson teaches us, the first half of this text is both how we pray and what we pray. The second half is why we pray.
Jesus gives you the words. The Holy Spirit keeps you in faith. The Father gives you His name and His mercy in your baptism. Now God has you where He wants you: you’re sending your prayer to the right address.
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Luke 11:1-13
1 He was praying in a certain place, and after he had finished, one of his disciples said to him, "Lord, teach us to pray, as John taught his disciples." 2 He said to them, "When you pray, say: Father, hallowed be your name. Your kingdom come. 3 Give us each day our daily bread. 4 And forgive us our sins, for we ourselves forgive everyone indebted to us. And do not bring us to the time of trial."
5 And he said to them, "Suppose one of you has a friend, and you go to him at midnight and say to him, 'Friend, lend me three loaves of bread; 6 for a friend of mine has arrived, and I have nothing to set before him.' 7 And he answers from within, 'Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.' 8 I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs.
9 "So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. 10 For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. 11 Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish? 12 Or if the child asks for an egg, will give a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!"
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
We hear this familiar Mary and Martha text as a prescription to welcome others because we want to hear it as a prescription. We want credit for our work!
But Lars Olson teaches us, hospitality is not the Gospel. It doesn’t give you life.
Martha thinks she’s loving the Lord by doing her tasks, yet Mary is captured by Jesus’ words.
Can you earn, deserve, or request God’s favor by doing your tasks?
Your freedom doesn’t come when your tasks are finished. Your freedom comes when Jesus takes away your worrying and gives you His word in its place.
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Luke 10:38-42
38 Now as they went on their way, he entered a certain village, where a woman named Martha welcomed him into her home. 39 She had a sister named Mary, who sat at the Lord's feet and listened to what he was saying. 40 But Martha was distracted by her many tasks; so she came to him and asked, "Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me." 41 But the Lord answered her, "Martha, Martha, you are worried and distracted by many things; 42 there is need of only one thing. Mary has chosen the better part, which will not be taken away from her."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
"What must I do to inherit eternal life?"
A lawyer brings this question to Jesus and Jesus draws out the answer as it’s written in the law: Love God with all your heart, soul, strength, and mind; and your neighbor as yourself.
Sarah Stenson and Lars Olson teach us how by asking the very question reveals where the lawyer’s heart and your heart truly are.
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Luke 10:25-37
25 Just then a lawyer stood up to test Jesus. "Teacher," he said, "what must I do to inherit eternal life?" 26 He said to him, "What is written in the law? What do you read there?" 27 He answered, "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself." 28 And he said to him, "You have given the right answer; do this, and you will live."
29 But wanting to justify himself, he asked Jesus, "And who is my neighbor?" 30 Jesus replied, "A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. 31 Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. 34 He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. 35 The next day he took out two denarii, gave them to the innkeeper, and said, 'Take care of him; and when I come back, I will repay you whatever more you spend.' 36 Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?" 37 He said, "The one who showed him mercy." Jesus said to him, "Go and do likewise."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Jesus sends 70 disciples ahead of him saying, “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest.”
We ask Dr. Chris Croghan, “Why are the laborers few?”
He shows us what’s necessary to have a harvest in the first place: seeds that were planted earlier, and teaches us how the Holy Spirit is both doing the planting of Jesus’ word and the harvesting of faith. He reveals it’s not our work to cause our church’s flourishing.
We conclude with the incredible statement that we shouldn’t rejoice by being given an authority to tread on snakes and scorpions and the power of the enemy, but we should rejoice because our names are written in heaven.
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
GOSPEL
Luke 10:1-11,16-20
1 After this the Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go. 2 He said to them, "The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest. 3 Go on your way. See, I am sending you out like lambs into the midst of wolves. 4 Carry no purse, no bag, no sandals; and greet no one on the road. 5 Whatever house you enter, first say, 'Peace to this house!' 6 And if anyone is there who shares in peace, your peace will rest on that person; but if not, it will return to you. 7 Remain in the same house, eating and drinking whatever they provide, for the laborer deserves to be paid. Do not move about from house to house. 8 Whenever you enter a town and its people welcome you, eat what is set before you; 9 cure the sick who are there, and say to them, 'The kingdom of God has come near to you.' 10 But whenever you enter a town and they do not welcome you, go out into its streets and say, 11 'Even the dust of your town that clings to our feet, we wipe off in protest against you. Yet know this: the kingdom of God has come near.'
16 "Whoever listens to you listens to me, and whoever rejects you rejects me, and whoever rejects me rejects the one who sent me."
17 The seventy returned with joy, saying, "Lord, in your name even the demons submit to us!" 18 He said to them, "I watched Satan fall from heaven like a flash of lightning. 19 See, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy; and nothing will hurt you. 20 Nevertheless, do not rejoice at this, that the spirits submit to you, but rejoice that your names are written in heaven."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Jesus says, “follow me,” and we, just like the people in this text, respond with, “I will follow you wherever you go.”
But.
Let me go and bury my father. Let me first say farewell to those at my home. My kid has another tournament this Sunday. I can’t afford to give to the church this month. I can’t bring up religion to my family, I wouldn’t know what to say.
We all say we follow Jesus, but we have a lot of “buts.”
Sarah Stenson is here to teach us that this text is holding the mirror up to our idols, and replacing them with Jesus’ promise.
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Luke 9:51-62
51 When the days drew near for him to be taken up, he set his face to go to Jerusalem. 52 And he sent messengers ahead of him. On their way they entered a village of the Samaritans to make ready for him; 53 but they did not receive him, because his face was set toward Jerusalem. 54 When his disciples James and John saw it, they said, "Lord, do you want us to command fire to come down from heaven and consume them?" 55 But he turned and rebuked them. 56 Then they went on to another village.
57 As they were going along the road, someone said to him, "I will follow you wherever you go." 58 And Jesus said to him, "Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head." 59 To another he said, "Follow me." But he said, "Lord, first let me go and bury my father." 60 But Jesus said to him, "Let the dead bury their own dead; but as for you, go and proclaim the kingdom of God." 61 Another said, "I will follow you, Lord; but let me first say farewell to those at my home." 62 Jesus said to him, "No one who puts a hand to the plow and looks back is fit for the kingdom of God."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Jesus casts a legion of demons out of a man who was exiled from society. Now the townspeople are no longer afraid of the formerly possessed man, they’re terrified of Jesus.
We ask Lars Olson:
- Why do the demons ask Jesus for permission to enter the pigs?
- Why does Jesus grant the demons’ request?
- And why are the people so afraid of Jesus?
Lars teaches us that God wants us to fear Him above all else. Why? Because what we fear has all of our attention.
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
GOSPEL
Luke 8:26-39
26 Then they arrived at the country of the Gerasenes, which is opposite Galilee. 27 As he stepped out on land, a man of the city who had demons met him. For a long time he had worn no clothes, and he did not live in a house but in the tombs. 28 When he saw Jesus, he fell down before him and shouted at the top of his voice, "What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me" -- 29 for Jesus had commanded the unclean spirit to come out of the man. (For many times it had seized him; he was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the wilds.) 30 Jesus then asked him, "What is your name?" He said, "Legion"; for many demons had entered him. 31 They begged him not to order them to go back into the abyss.
32 Now there on the hillside a large herd of swine was feeding; and the demons begged Jesus to let them enter these. So he gave them permission. 33 Then the demons came out of the man and entered the swine, and the herd rushed down the steep bank into the lake and was drowned.
34 When the swineherds saw what had happened, they ran off and told it in the city and in the country. 35 Then people came out to see what had happened, and when they came to Jesus, they found the man from whom the demons had gone sitting at the feet of Jesus, clothed and in his right mind. And they were afraid. 36 Those who had seen it told them how the one who had been possessed by demons had been healed. 37 Then all the people of the surrounding country of the Gerasenes asked Jesus to leave them; for they were seized with great fear. So he got into the boat and returned. 38 The man from whom the demons had gone begged that he might be with him; but Jesus sent him away, saying, 39 "Return to your home, and declare how much God has done for you." So he went away, proclaiming throughout the city how much Jesus had done for him.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
It’s Trinity Sunday, and Jesus is saying you cannot separate him from the Father or the Spirit.
We ask Dr. Chris Croghan and Lars Olson, “Why do so many preachers try to do that very thing and divide God into Father, Son, and Holy Spirit?
They teach us that it’s not about what they are or how they’re related to one another, it’s about what they’re doing for you. The Father created you. The Son died for you. The Spirit convicts you of your sin and delivers the Gospel promise to you.
When Jesus says the Spirit will guide you into all the truth, the uncomfortable truth is you are a sinner. You have the blood of Jesus and the blood of your neighbors on your hands.
But that’s the beauty of the promise the Spirit delivers: you are forgiven with God’s mercy.
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
John 16:12-15
12 "I still have many things to say to you, but you cannot bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. 14 He will glorify me, because he will take what is mine and declare it to you. 15 All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
What is Pentecost? When did this happen in relation to the crucifixion and resurrection? What is the significance of the tongues of fire?
Dr. Croghan turns to Martin Luther’s Small Catechism: "I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him; but the Holy Spirit has called me by the Gospel." This is the Holy Spirit’s work, to deliver the Gospel to you.
The Holy Spirit comes to convict you of your sin. The conviction comes when you say, “Your sins are forgiven.” You have mercy. You have the Gospel.
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Care of Souls - Addiction
GOSPEL
Acts 2:1-21
1 When the day of Pentecost had come, they were all together in one place. 2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. 3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.
5 Now there were devout Jews from every nation under heaven living in Jerusalem. 6 And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. 7 Amazed and astonished, they asked, "Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us, in our own native language? 9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs -- in our own languages we hear them speaking about God's deeds of power." 12 All were amazed and perplexed, saying to one another, "What does this mean?" 13 But others sneered and said, "They are filled with new wine."
14 But Peter, standing with the eleven, raised his voice and addressed them, "Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15 Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. 16 No, this is what was spoken through the prophet Joel: 17 'In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. 18 Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. 19 And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. 20 The sun shall be turned to darkness and the moon to blood, before the coming of the Lord's great and glorious day. 21 Then everyone who calls on the name of the Lord shall be saved.'
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Ascension Day: the end of Jesus’ ministry on Earth where Jesus no longer is with us in the flesh, but, as you’ll hear Sarah Stenson teach, he is very much still active in creation.
We discuss what it means for Jesus to have opened the minds of his disciples to understand the scriptures. This very moment is crucial for the Christian faith and the gift of the Holy Spirit.
Lastly, we talk about what it means that Jesus was carried up into heaven. Many assume Jesus is apart from us in heaven, but Sarah explains that instead of leaving, Jesus is now present everywhere.
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Luke 24:44-53
44 Then he said to them, "These are my words that I spoke to you while I was still with you -- that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled." 45 Then he opened their minds to understand the scriptures, 46 and he said to them, "Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, 47 and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.”
50 Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. 51 While he was blessing them, he withdrew from them and was carried up into heaven. 52 And they worshiped him, and returned to Jerusalem with great joy; 53 and they were continually in the temple blessing God.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
“Those who love me will keep my word, and my Father will love them.”
Jesus gives us a command: keep my word. It can easily be read as an if / then statement: if you keep my word, then the Father will love you. But Lars Olson flips this text: when you have God’s Word, you have God’s love.
How do we know God’s love? Through his word. Through his Son. Sin gets named. Sin gets forgiven. And Jesus won’t stop even though you do your best to get rid of him. You betray him. Deny him. Kill him. But he comes back from the dead and gives you an ever present Spirit to keep his word in your ear, forever forgiving your sins.
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
John 14:23-29
23 Jesus answered him, "Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them.
24 Whoever does not love me does not keep my words, and the word that you hear is not mine but is from the Father who sent me.
25 "I have said these things to you while I am still with you.
26 But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all that I have said to you.
27 Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.
28 You heard me say to you, 'I am going away, and I am coming to you.' If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I.
29 And now I have told you this before it occurs, so that when it does occur, you may believe.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
What does it mean for Jesus to be glorified?
This week’s lectionary text opens with, “When he had gone out, Jesus said, "Now the Son of Man has been glorified.” You’ll hear Dr. Chris Croghan and Sarah Stenson explain Jesus said this as Judas left the Last Supper to betray him.
That is what God’s glory is: Jesus’ betrayal, death, and, ultimately, resurrection.
Then we shift to discuss Jesus giving us a new commandment: “Just as I have loved you, you also should love one another.” They teach us that love is the Law, not the Gospel. In fact, loving one another as Jesus loved us means we will suffer others’ sins…and forgive them.
EASTER SEASON GUIDE
“Easter is not the end of the story. It’s the beginning. Not the conclusion to a tragic season, but the breaking in of a new creation. Not a soft spring metaphor for fresh starts, but the announcement of a concrete, crucified, risen Christ alive for us and coming straight into our locked rooms.”
Those are Pastor Mark Anderson’s words describing the 7-week Season of Easter. Luther House of Study just released a week-by-week Easter Season planning guide that features planning outlines, Greek word details, sermon angles, liturgies, and hymn suggestions. Access the guide at the link in the show notes. Access the guide: https://lutherhouseofstudy.org/liturgical-year-planning-guides/
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. http://bit.ly/SingtotheLord
GOSPEL
John 13:31-35
31 When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him. 32 If God has been glorified in him, God will also glorify him in himself and will glorify him at once. 33 Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, 'Where I am going, you cannot come.' 34 I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35 By this everyone will know that you are my disciples, if you have love for one another."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
Across five episodes, the hosts tackle tough but essential questions on addiction—especially alcoholism:
- How does Lutheran theology speak uniquely to addiction?
- What does faithful preaching sound like when standing before someone enslaved by alcohol?
- How can the pastor offer both law and gospel without moralism or despair?
- What does pastoral care look like beyond the pulpit—in hospital rooms, AA meetings, or family interventions?
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
The Good Shepherd chapter. Jesus has been contrasting himself as the Good Shepherd with the religious leaders as the thieves and the wolves. Now, he goes directly into their house and they ask him plainly, “Are you the Messiah?”
Jesus responds, “I have told you, but you don’t believe,” which spurs a good conversation with Dr. Chris Croghan about how faith comes from hearing and how the Holy Spirit convicts you of your sin.
Then we discuss what it means to be one of Jesus’ sheep. Without the shepherd, the sheep think, “the wolves have me, the devil has me, death has me; I can’t live without this guy!”
Jesus is giving them new life through his mercy.
EASTER SEASON GUIDE
“Easter is not the end of the story. It’s the beginning. Not the conclusion to a tragic season, but the breaking in of a new creation. Not a soft spring metaphor for fresh starts, but the announcement of a concrete, crucified, risen Christ alive for us and coming straight into our locked rooms.”
Those are Pastor Mark Anderson’s words describing the 7-week Season of Easter. Luther House of Study just released a week-by-week Easter Season planning guide that features planning outlines, Greek word details, sermon angles, liturgies, and hymn suggestions. Access the guide at the link in the show notes. Access the guide: https://lutherhouseofstudy.org/liturgical-year-planning-guides/
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.
With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.
Because in the end, it’s not about fixing people—it’s about preaching the Gospel.
Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction
GOSPEL
John 10:22-30
22 At that time the festival of the Dedication took place in Jerusalem. It was winter, 23 and Jesus was walking in the temple, in the portico of Solomon. 24 So the Jews gathered around him and said to him, "How long will you keep us in suspense? If you are the Messiah, tell us plainly." 25 Jesus answered, "I have told you, and you do not believe. The works that I do in my Father's name testify to me; 26 but you do not believe, because you do not belong to my sheep. 27 My sheep hear my voice. I know them, and they follow me. 28 I give them eternal life, and they will never perish. No one will snatch them out of my hand. 29 What my Father has given me is greater than all else, and no one can snatch it out of the Father's hand. 30 The Father and I are one."
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Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Still reeling from the most mind bending experience in human history: the Son of God being killed and raised from the dead, the disciples are back to their daily vocations only to have Jesus appear to them a third time.
In this exchange, Jesus asks Peter three times if he loves him. Sarah Stenson teaches us the depth of Jesus and Peter’s back and forth, including the brutal honesty and vulnerability of being confronted by your Savior who knows the depth of your betrayal.
Jesus’ call to follow him isn’t a promise of glory, it’s an invitation to suffer others’ sins in the freedom of a Christian: you have a Savior who knows your heart and gives you mercy.
EASTER SEASON GUIDE
Luther House of Study just released a week-by-week Easter Season planning guide that features planning outlines, Greek word details, sermon angles, liturgies, and hymn suggestions. Access the guide at the link in the show notes. Access the guide.
CARE OF SOULS - ADDICTION
In Care of Souls, a special mini-series podcast, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life’s challenging situations: addiction, death, family disharmony, and more.
Listen to Care of Souls wherever you listen to podcasts: Care of Souls - Addiction
GOSPEL
Full Text: John 21:1-19
7 That disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the sea. 8 But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off.
9 When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. 10 Jesus said to them, "Bring some of the fish that you have just caught." 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them; and though there were so many, the net was not torn. 12 Jesus said to them, "Come and have breakfast." Now none of the disciples dared to ask him, "Who are you?" because they knew it was the Lord. 13 Jesus came and took the bread and gave it to them, and did the same with the fish. 14 This was now the third time that Jesus appeared to the disciples after he was raised from the dead.
15 When they had finished breakfast, Jesus said to Simon Peter, "Simon son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." Jesus said to him, "Feed my lambs." 16 A second time he said to him, "Simon son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." Jesus said to him, "Tend my sheep." 17 He said to him the third time, "Simon son of John, do you love me?" Peter felt hurt because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. 18 Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go." 19 (He said this to indicate the kind of death by which he would glorify God.) After this he said to him, "Follow me."
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Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Having betrayed Christ, the disciples lock themselves in a room out of fear of what their future holds. Jesus appears. Looking for revenge? No. He gives them the greatest gift: peace.
Lars Olson explains that the peace Christ delivers is having no fear, worry, or anxiety about what is to come in the future. It is knowing that your past no longer determines what comes next for you.
Jesus gives his authority to forgive sin. To deliver peace. See how that plays out with Thomas, and us today.
EASTER SEASON GUIDE
“Easter is not the end of the story. It’s the beginning. Not the conclusion to a tragic season, but the breaking in of a new creation. Not a soft spring metaphor for fresh starts, but the announcement of a concrete, crucified, risen Christ alive for us and coming straight into our locked rooms.”
Those are Pastor Mark Anderson’s words describing the 7-week Season of Easter. Luther House of Study just released a week-by-week Easter Season planning guide that features planning outlines, Greek word details, sermon angles, liturgies, and hymn suggestions. Access the guide at the link in the show notes. Access the guide: https://lutherhouseofstudy.org/liturgical-year-planning-guides/
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
GOSPEL
John 20:19-31
19 When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, "Peace be with you." 20 After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. 21 Jesus said to them again, "Peace be with you. As the Father has sent me, so I send you." 22 When he had said this, he breathed on them and said to them, "Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained."
24 But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. 25 So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe."
26 A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, "Peace be with you." 27 Then he said to Thomas, "Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe." 28 Thomas answered him, "My Lord and my God!" 29 Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe."
30 Now Jesus did many other signs in the presence of his disciples, which are not written in this book. 31 But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.
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The rolled stone. The lilies lining the sanctuary. Easter Sunday.
In this Easter conversation, Sarah Stenson and Lars Olson encourage both pastors and laypeople to truly hear the shocking news in this text. Everyone anticipated finding Jesus’ dead body. It was not in the tomb.
All signs point to the incredible, monumental proclamation: He is Risen, He is Risen indeed!
EASTER SEASON GUIDE
“Easter is not the end of the story. It’s the beginning. Not the conclusion to a tragic season, but the breaking in of a new creation. Not a soft spring metaphor for fresh starts, but the announcement of a concrete, crucified, risen Christ alive for us and coming straight into our locked rooms.”
Those are Pastor Mark Anderson’s words describing the 7-week Season of Easter. Luther House of Study just released a week-by-week Easter Season planning guide that features planning outlines, Greek word details, sermon angles, liturgies, and hymn suggestions. Access the guide at the link in the show notes. Access the guide: https://lutherhouseofstudy.org/liturgical-year-planning-guides/
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Luke 24:1-12
1 But on the first day of the week, at early dawn, they came to the tomb, taking the spices that they had prepared. 2 They found the stone rolled away from the tomb, 3 but when they went in, they did not find the body. (“of the Lord Jesus” has been omitted in this translation) 4 While they were perplexed about this, suddenly two men in dazzling clothes stood beside them. 5 The women were terrified and bowed their faces to the ground, but the men said to them, "Why do you look for the living among the dead? He is not here, but has risen. 6 Remember how he told you, while he was still in Galilee, 7 that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again." 8 Then they remembered his words, 9 and returning from the tomb, they told all this to the eleven and to all the rest. 10 Now it was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles. 11 But these words seemed to them an idle tale, and they did not believe them. 12 But Peter got up and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; then he went home, amazed at what had happened.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
This episode is going to be a little different. No background music. No closing summary and calls to action. Why? Because we’re grappling with the question, “Why did Jesus have to die?” in this conversation.
Dr. Chris Croghan and Lars Olson do an incredible job calling out how everyone involved in Christ’s final moments sinned against Him. From the betrayal to the power dynamics to the self-preservation, every single person called for Jesus to be crucified.
Why did Jesus have to die? Because everyone demanded it. Including you.
God repeatedly tells us His name is mercy. We don’t believe Him.
The only way you’ll believe it is if His blood is on your hands.
John 18:1–19:42: 3 So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. 4 Then Jesus, knowing all that was to happen to him, came forward and asked them, “Whom are you looking for?” 5 They answered, “Jesus of Nazareth.” Jesus replied, “I am he.” Judas, who betrayed him, was standing with them. 6 When Jesus said to them, “I am he,” they stepped back and fell to the ground. 7 Again he asked them, “Whom are you looking for?” And they said, “Jesus of Nazareth.” 8 Jesus answered, “I told you that I am he. So if you are looking for me, let these men go.” 9 This was to fulfill the word that he had spoken, “I did not lose a single one of those whom you gave me.”
28 Then they took Jesus from Caiaphas to Pilate’s headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. 29 So Pilate went out to them and said, “What accusation do you bring against this man?” 30 They answered, “If this man were not a criminal, we would not have handed him over to you.” 31 Pilate said to them, “Take him yourselves and judge him according to your law.” The Jews replied, “We are not permitted to put anyone to death.”
35 Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” 36 Jesus answered, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” 37 Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” 38 Pilate asked him, “What is truth?”
9 But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?” 40 They shouted in reply, “Not this man, but Barabbas!” Now Barabbas was a bandit.
10 Pilate therefore said to him, “Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?” 11 Jesus answered him, “You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.” 12 From then on Pilate tried to release him, but the Jews cried out, “If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.”
15 They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but the emperor.” 16 Then he handed him over to them to be crucified.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In the first of two Holy Week bonus episodes, Lars Olson and Sarah Stenson break down what Jesus meant by giving us a new commandment to love one another in this Maundy Thursday text.
Jesus demonstrates true humility by washing His disciples’ feet. He also commands us to love one another. Many will read this as a command in the Law, as an expectation of what they’re supposed to do.
But what Jesus is depicting is what makes someone a disciple. A disciple is someone who betrays Christ. He’s not demanding more love from you. He’s giving you the thing that allows you to freely pour yourself out for your neighbor: faith in His mercy.
GOSPEL
John 13:1-17,31b-35
1 Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. 2 The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, 4 got up from the table, took off his outer robe, and tied a towel around himself. 5 Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was tied around him. 6 He came to Simon Peter, who said to him, "Lord, are you going to wash my feet?" 7 Jesus answered, "You do not know now what I am doing, but later you will understand." 8 Peter said to him, "You will never wash my feet." Jesus answered, "Unless I wash you, you have no share with me." 9 Simon Peter said to him, "Lord, not my feet only but also my hands and my head!" 10 Jesus said to him, "One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you." 11 For he knew who was to betray him; for this reason he said, "Not all of you are clean."
12 After he had washed their feet, had put on his robe, and had returned to the table, he said to them, "Do you know what I have done to you? 13 You call me Teacher and Lord -- and you are right, for that is what I am. 14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15 For I have set you an example, that you also should do as I have done to you. 16 Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. 17 If you know these things, you are blessed if you do them.
31 When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him. 32 If God has been glorified in him, God will also glorify him in himself and will glorify him at once. 33 Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, 'Where I am going, you cannot come.' 34 I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35 By this everyone will know that you are my disciples, if you have love for one another."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Palm Sunday. The Triumphal Entry. Dr. Chris Croghan explains how to preach this text ahead of Holy Week, especially when many people might hear this triumphant text, skip the cross on Good Friday, and the next thing they hear is Jesus is alive on Easter Sunday.
Jesus had been predicting his death and resurrection but no one believed him, now, he’s going to show that what he says, happens.
The Jews had heard Zachariah’s prophecy of the coming Messiah for thousands of years. Now, it’s happening right in front of them. All of creation will rise up and confess that this is our God.
HOLY WEEK GUIDE
“The cross stands before us, and the empty tomb beyond it. Nothing will ever be the same. The road is narrow now. The hosannas will fade like the last notes of a half-remembered song, and in their place comes a malevolent, oppressive evil. Holy Week is upon us, and there is no turning back.”
As we enter into Lent, we know that Holy Week lies on the other side of these 40 days. And though its completion is marked with triumphant joy, there is no “skip to the end” option here. The only way out is through, but it is not even our burden to bear — “We come only to hear, to receive, to be repented.”
As you prepare for Holy Week, we invite you to take advantage of our brand new, free Holy Week Planning Guide, courtesy of Pastor Mark Anderson, which includes weekly planning outlines, Bible studies, activities, liturgies, and hymns. Access the guide: https://lutherhouseofstudy.org/wp-content/uploads/2025/02/HolyWeekPlanner.pdf
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Luke 19:28-40
28 And when he had said these things, he went on ahead, going up to Jerusalem. 29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ you shall say this: ‘The Lord has need of it.’” 32 So those who were sent went away and found it just as he had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 And they said, “The Lord has need of it.” 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. 36 And as he rode along, they spread their cloaks on the road. 37 As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” 39 And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if these were silent, the very stones would cry out.”
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Mary uses a perfume worth a year’s salary to wash Jesus’ feet. Judas questions if that’s the best use of that money.
Sarah Stenson teaches us in this episode that Mary’s acting out of faith. She’s not worried about the consequences of her actions or what people will think of her. Judas, on the other hand, is acting under the devil’s influence. The law is his identity.
In an otherwise straightforward Law and Gospel text, Jesus adds a seemingly controversial line, “You always have the poor with you.” You’ll want to hear how Sarah explains how to address this and where to put your righteousness.
HOLY WEEK GUIDE
“The cross stands before us, and the empty tomb beyond it. Nothing will ever be the same. The road is narrow now. The hosannas will fade like the last notes of a half-remembered song, and in their place comes a malevolent, oppressive evil. Holy Week is upon us, and there is no turning back.”
As we enter into Lent, we know that Holy Week lies on the other side of these 40 days. And though its completion is marked with triumphant joy, there is no “skip to the end” option here. The only way out is through, but it is not even our burden to bear — “We come only to hear, to receive, to be repented.”
As you prepare for Holy Week, we invite you to take advantage of our brand new, free Holy Week Planning Guide, courtesy of Pastor Mark Anderson, which includes weekly planning outlines, Bible studies, activities, liturgies, and hymns. Access the guide: https://lutherhouseofstudy.org/wp-content/uploads/2025/02/HolyWeekPlanner.pdf
LENT GUIDE
As we enter the 40-day season of Lent, Luther House of Study is offering a new Lent Planning Guide from Pastor Mark Anderson. He describes, “It seems to be set up for ‘What I have to do,’ for pastors to start giving people examples of Christian living, but Lent is all about what God has done.”
The guide offers the following free resources to help pastors preach the Gospel with clarity:
- Week-by-week reflections focused on baptism, repentance, grace, and more.
- Hymn suggestions that tie into each week’s theme.
- Greek word studies that deepen the understanding of key theological concepts.
- Practical sermon and teaching ideas to help bring the message of Lent to life.
Visit: Preparing for Lent with Pastor Mark Anderson - Luther House of Study
GOSPEL
John 12:1-8
1 Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. 2 There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. 3 Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (the one who was about to betray him), said, 5 "Why was this perfume not sold for three hundred denarii and the money given to the poor?" 6 (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) 7 Jesus said, "Leave her alone. She bought it so that she might keep it for the day of my burial. 8 You always have the poor with you, but you do not always have me."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
The Parable of the Lost Sheep. The Parable of the Lost Coin. The Parable of the Prodigal Son.
Lars Olson reminds us parables are a depiction of what God is doing for you, not a, “choose your own adventure,” of characters you’re supposed to model your behavior after.
When you hear the Parable of the Prodigal Son, listen for when the word of mercy hits both brothers. That is repentance. That is the season of Lent.
The first son, after squandering everything, tries to explain to his father, but his father doesn’t hear any of it. Here’s a ring, here’s a robe. You’re my son, not a slave.
The second son is bitter, seeing himself as a slave who’s worked tirelessly for his father all these years. His father calls him son, and reminds him of his promise.
The father is collecting sinners and showing them what he’s doing for them.
HOLY WEEK GUIDE
As we enter into Lent, we know that Holy Week lies on the other side of these 40 days. And though its completion is marked with triumphant joy, there is no “skip to the end” option here. The only way out is through, but it is not even our burden to bear — “We come only to hear, to receive, to be repented.”
As you prepare for Holy Week, we invite you to take advantage of our brand new, free Holy Week Planning Guide, courtesy of Pastor Mark Anderson, which includes weekly planning outlines, Bible studies, activities, liturgies, and hymns. Link to access the guide.
GOSPEL
Luke 15:1-3,11b-32
3 So he told them this parable:
11 Then Jesus said, "There was a man who had two sons. 12 The younger of them said to his father, 'Father, give me the share of the property that will belong to me.' So he divided his property between them. 13 A few days later the younger son gathered all he had and traveled to a distant country, and there he squandered his property in dissolute living. 14 When he had spent everything, a severe famine took place throughout that country, and he began to be in need. 15 So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. 16 He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. 17 But when he came to himself he said, 'How many of my father's hired hands have bread enough and to spare, but here I am dying of hunger! 18 I will get up and go to my father, and I will say to him, "Father, I have sinned against heaven and before you; 19 I am no longer worthy to be called your son; treat me like one of your hired hands." ' 20 So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. 21 Then the son said to him, 'Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.' 22 But the father said to his slaves, 'Quickly, bring out a robe -- the best one -- and put it on him; put a ring on his finger and sandals on his feet. 23 And get the fatted calf and kill it, and let us eat and celebrate; 24 for this son of mine was dead and is alive again; he was lost and is found!' And they began to celebrate.
Link to Full Text
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Dr. Chris Croghan and Sarah Stenson explain that this text is difficult to preach because people ask theodicy questions: Why do bad things happen to good people? What can I do to avoid God’s wrath?
You’ve heard us discuss how God’s mercy is unfair, but, in today’s conversation, we talk about how God’s wrath is unfair as well.
Lastly, Jesus says unless you repeat, you will all perish. We ask, “Is repenting something we can do?” Spoiler: God is the one acting on you.
HOLY WEEK GUIDE
“The cross stands before us, and the empty tomb beyond it. Nothing will ever be the same. The road is narrow now. The hosannas will fade like the last notes of a half-remembered song, and in their place comes a malevolent, oppressive evil. Holy Week is upon us, and there is no turning back.”
As we enter into Lent, we know that Holy Week lies on the other side of these 40 days. And though its completion is marked with triumphant joy, there is no “skip to the end” option here. The only way out is through, but it is not even our burden to bear — “We come only to hear, to receive, to be repented.”
As you prepare for Holy Week, we invite you to take advantage of our brand new, free Holy Week Planning Guide, courtesy of Pastor Mark Anderson, which includes weekly planning outlines, Bible studies, activities, liturgies, and hymns. Access the guide: https://lutherhouseofstudy.org/wp-content/uploads/2025/02/HolyWeekPlanner.pdf
LENT GUIDE
As we enter the 40-day season of Lent, Luther House of Study is offering a new Lent Planning Guide from Pastor Mark Anderson. He describes, “It seems to be set up for ‘What I have to do,’ for pastors to start giving people examples of Christian living, but Lent is all about what God has done.”
The guide offers the following free resources to help pastors preach the Gospel with clarity:
- Week-by-week reflections focused on baptism, repentance, grace, and more.
- Hymn suggestions that tie into each week’s theme.
- Greek word studies that deepen the understanding of key theological concepts.
- Practical sermon and teaching ideas to help bring the message of Lent to life.
Visit: Preparing for Lent with Pastor Mark Anderson - Luther House of Study
GOSPEL
Luke 13:1-9
1 At that very time there were some present who told him about the Galileans whose blood Pilate had mingled with their sacrifices. 2 He asked them, "Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? 3 No, I tell you; but unless you repent, you will all perish as they did. 4 Or those eighteen who were killed when the tower of Siloam fell on them -- do you think that they were worse offenders than all the others living in Jerusalem? 5 No, I tell you; but unless you repent, you will all perish just as they did."6 Then he told this parable: "A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none. 7 So he said to the gardener, 'See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?' 8 He replied, 'Sir, let it alone for one more year, until I dig around it and put manure on it. 9 If it bears fruit next year, well and good; but if not, you can cut it down.' "
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
This Lent text opens with some Pharisees warning Jesus, “Get away from here, for Herod wants to kill you.”
Kiri and I ask Dr. Chris Croghan what are the religious leaders’ motivation in warning him about a political threat?
The key is in Jesus’ response: we think it’s our action that makes us right with God, but it’s not. It’s God’s action. God doesn’t desire sacrifice, he desires your heart. We want to avoid the consequence of our sin; God wants to deliver his forgiveness and mercy.
HOLY WEEK GUIDE
“The cross stands before us, and the empty tomb beyond it. Nothing will ever be the same. The road is narrow now. The hosannas will fade like the last notes of a half-remembered song, and in their place comes a malevolent, oppressive evil. Holy Week is upon us, and there is no turning back.”
As we enter into Lent, we know that Holy Week lies on the other side of these 40 days. And though its completion is marked with triumphant joy, there is no “skip to the end” option here. The only way out is through, but it is not even our burden to bear — “We come only to hear, to receive, to be repented.”
As you prepare for Holy Week, we invite you to take advantage of our brand new, free Holy Week Planning Guide, courtesy of Pastor Mark Anderson, which includes weekly planning outlines, Bible studies, activities, liturgies, and hymns. Access the guide: https://lutherhouseofstudy.org/wp-content/uploads/2025/02/HolyWeekPlanner.pdf
LENT GUIDE
As we enter the 40-day season of Lent, Luther House of Study is offering a new Lent Planning Guide from Pastor Mark Anderson. He describes, “It seems to be set up for ‘What I have to do,’ for pastors to start giving people examples of Christian living, but Lent is all about what God has done.”
The guide offers the following free resources to help pastors preach the Gospel with clarity:
- Week-by-week reflections focused on baptism, repentance, grace, and more.
- Hymn suggestions that tie into each week’s theme.
- Greek word studies that deepen the understanding of key theological concepts.
- Practical sermon and teaching ideas to help bring the message of Lent to life.
Visit: Preparing for Lent with Pastor Mark Anderson - Luther House of Study
GOSPEL
Luke 13:31-35
31 At that very hour some Pharisees came and said to him, "Get away from here, for Herod wants to kill you." 32 He said to them, "Go and tell that fox for me, 'Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work. 33 Yet today, tomorrow, and the next day I must be on my way, because it is impossible for a prophet to be killed outside of Jerusalem.' 34 Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! 35 See, your house is left to you. And I tell you, you will not see me until the time comes when you say, 'Blessed is the one who comes in the name of the Lord.' "
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Jesus defeated sin, death, and the devil. That’s a line you hear fairly often on this podcast. But what does it actually mean that Jesus defeated the devil?
What is the devil? Who is the devil? What should we think of when we talk about the devil?
These are the questions we ask Sarah Stenson as we discuss Jesus being tempted by the devil in the wilderness for 40 days.
Sarah explains the devil’s only tool is doubt. His only tool is unbelief. Unbelief is sin. The consequence of sin is death. But death doesn’t have the final word over you. Christ’s promise does.
HOLY WEEK GUIDE
“The cross stands before us, and the empty tomb beyond it. Nothing will ever be the same. The road is narrow now. The hosannas will fade like the last notes of a half-remembered song, and in their place comes a malevolent, oppressive evil. Holy Week is upon us, and there is no turning back.”
As we enter into Lent, we know that Holy Week lies on the other side of these 40 days. And though its completion is marked with triumphant joy, there is no “skip to the end” option here. The only way out is through, but it is not even our burden to bear — “We come only to hear, to receive, to be repented.”
As you prepare for Holy Week, we invite you to take advantage of our brand new, free Holy Week Planning Guide, courtesy of Pastor Mark Anderson, which includes weekly planning outlines, Bible studies, activities, liturgies, and hymns. Access the guide: https://lutherhouseofstudy.org/wp-content/uploads/2025/02/HolyWeekPlanner.pdf
LENT GUIDE
As we enter the 40-day season of Lent, Luther House of Study is offering a new Lent Planning Guide from Pastor Mark Anderson. He describes, “It seems to be set up for ‘What I have to do,’ for pastors to start giving people examples of Christian living, but Lent is all about what God has done.”
The guide offers the following free resources to help pastors preach the Gospel with clarity.
Visit: Preparing for Lent with Pastor Mark Anderson - Luther House of Study
GOSPEL
Luke 4:1-13
1 Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, 2 where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. 3 The devil said to him, "If you are the Son of God, command this stone to become a loaf of bread." 4 Jesus answered him, "It is written, 'One does not live by bread alone.' "
5 Then the devil led him up and showed him in an instant all the kingdoms of the world. 6 And the devil said to him, "To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. 7 If you, then, will worship me, it will all be yours." 8 Jesus answered him, "It is written, 'Worship the Lord your God, and serve only him.' "
9 Then the devil took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, "If you are the Son of God, throw yourself down from here, 10 for it is written, 'He will command his angels concerning you, to protect you,' 11 and 'On their hands they will bear you up, so that you will not dash your foot against a stone.' " 12 Jesus answered him, "It is said, 'Do not put the Lord your God to the test.' " 13 When the devil had finished every test, he departed from him until an opportune time.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Jesus is Transfigured before Peter, John, and James. Moses and Elijah are on the mountaintop. God says to listen to his Son.
Why is the Transfiguration significant? Why are Moses and Elijah on the mountaintop with Jesus? Why does God have to say to the disciples, and to you, to listen to Jesus?
Many view Lent as a time to overcome sin. As Lars Olson teaches us, that’s right, in a way, but it’s not OUR struggle to overcome sin, it’s Christ’s. Both in this text and during Lent, people expect Jesus to show them the path of how to not sin. That’s the key: he’s going directly into your sin, exposing it on the cross, and forgiving it in His resurrection.
LENT GUIDE
As we enter the 40-day season of Lent, Luther House of Study is offering a new Lent Planning Guide from Pastor Mark Anderson. He describes, “It seems to be set up for ‘What I have to do,’ for pastors to start giving people examples of Christian living, but Lent is all about what God has done.”
The guide offers the following free resources to help pastors preach the Gospel with clarity:
- Week-by-week reflections focused on baptism, repentance, grace, and more.
- Hymn suggestions that tie into each week’s theme.
- Greek word studies that deepen the understanding of key theological concepts.
- Practical sermon and teaching ideas to help bring the message of Lent to life.
Visit: Preparing for Lent with Pastor Mark Anderson - Luther House of Study
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Luke 9:28-36
28 Now about eight days after these sayings Jesus took with him Peter and John and James, and went up on the mountain to pray. 29 And while he was praying, the appearance of his face changed, and his clothes became dazzling white. 30 Suddenly they saw two men, Moses and Elijah, talking to him. 31 They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. 32 Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. 33 Just as they were leaving him, Peter said to Jesus, "Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah" -- not knowing what he said. 34 While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. 35 Then from the cloud came a voice that said, "This is my Son, my Chosen; listen to him!" 36 When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
“Love your enemies, do good to those who hate you.”
“If anyone strikes you on the cheek, offer the other also.”
And the Big One itself, the Golden Rule: “Do to others as you would have them do to you.”
When I read these lines, did your mind gravitate to, “This is how to be a ‘Good Person?”
If so, you’re not alone.
Lars Olson and Dr. Chris Croghan points us to the key to this text, and the lens with which we need to view everything Jesus says in this text, “Be merciful, just as your Father is merciful.”
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Luke 6:27-38
6:27 "But I say to you that listen, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you. 29 If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. 30 Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. 31 Do to others as you would have them do to you.
32 "If you love those who love you, what credit is that to you? For even sinners love those who love them. 33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. 35 But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. 36 Be merciful, just as your Father is merciful.
37 "Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; 38 give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
What is the difference between a disciple and an apostle?
Why does Jesus heal diseases when he could do anything from creating a zebra, to causing the audience to grow six inches, to giving everyone a million dollars?
What does it mean to receive the kingdom of God?
These are the questions we ask Dr. Chris Croghan as we break down the blessings and the woes in this week’s lectionary text on the Beatitudes.
Dr. Croghan emphasizes how we are favored by God because he has given us his Word. This isn’t something general. This is a specific promise, given to you. You have God’s grace.
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Luke 6:17-26
17 He came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. 18 They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. 19 And all in the crowd were trying to touch him, for power came out from him and healed all of them.
20 Then he looked up at his disciples and said:
"Blessed are you who are poor, for yours is the kingdom of God.
21 "Blessed are you who are hungry now, for you will be filled. "Blessed are you who weep now, for you will laugh.
22 "Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man.
23 Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.
24 "But woe to you who are rich, for you have received your consolation.
25 "Woe to you who are full now, for you will be hungry. "Woe to you who are laughing now, for you will mourn and weep.
26 "Woe to you when all speak well of you, for that is what their ancestors did to the false prophets.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Despite not being a commercial fisherman, Jesus tells Simon Peter to let down his nets despite Simon Peter having fished all night and caught nothing.
Sarah Stenson joins the podcast to explain how God’s creative power is in full display in this text as well as Simon Peter’s responses to Jesus: first, a confession of faith. Second, a plea for Jesus to get away from him.
Lastly, Sarah teaches us what it means to truly be a “fisher of men.”
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Luke 5:1-11
1 Once while Jesus was standing beside the lake of Gennesaret, and the crowd was pressing in on him to hear the word of God, 2 he saw two boats there at the shore of the lake; the fishermen had gone out of them and were washing their nets. 3 He got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat. 4 When he had finished speaking, he said to Simon, "Put out into the deep water and let down your nets for a catch." 5 Simon answered, "Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets." 6 When they had done this, they caught so many fish that their nets were beginning to break. 7 So they signaled their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Go away from me, Lord, for I am a sinful man!" 9 For he and all who were with him were amazed at the catch of fish that they had taken; 10 and so also were James and John, sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, "Do not be afraid; from now on you will be catching people." 11 When they had brought their boats to shore, they left everything and followed him.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
All who heard Jesus’ first sermon spoke well of him and were amazed at the gracious words…until they tried to hurl him off of a cliff!
Lars Olson joins the podcast to explain that what Jesus was doing with Isaiah is what preachers do with his words today: they take Jesus’ words and say they are for you, right now.
This flies in the face of what the hearers expect: they think the law is for their righteousness and justification.
But God isn’t waiting for us to get our act together. Jesus is seeking out sinners to forgive and deliver God’s kingdom to those who don’t deserve it. By exposing what’s in our hearts, he drives us to sin against him. Which is exactly why he was sent: to forgive us and give us new life.
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Luke 4:21-30
21 Then he began to say to them, “Today this scripture has been fulfilled in your hearing.”
22 All spoke well of him and were amazed at the gracious words that came from his mouth. They said, “Is not this Joseph's son?” 23 He said to them, “Doubtless you will quote to me this proverb, ‘Doctor, cure yourself!’ And you will say, ‘Do here also in your hometown the things that we have heard you did at Capernaum.’ ” 24 And he said, “Truly I tell you, no prophet is accepted in the prophet's hometown. 25 But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; 26 yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. 27 There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.” 28 When they heard this, all in the synagogue were filled with rage. 29 They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. 30 But he passed through the midst of them and went on his way.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
After Jesus is baptized and the Holy Spirit drives him out into the wilderness to be tempted for 40 days, Jesus returns to his hometown filled with the power of the Spirit.
Dr. Chris Croghan and Sarah Stenson teach us what it means for Jesus to have the full power of the Spirit before breaking down the Isaiah passage Jesus reads in the synagogue that talks about God anointing his Messiah.
The hearers go from praising Jesus’ teaching to wanting to kill him after Jesus says, “Today this scripture has been fulfilled in your hearing.”
Why did they flip so abruptly? As you’ll hear, Jesus did not meet their expectations of a Savior. They thought they’d get someone who would lead them to military victory and financial fortune, not one of their classmates they grew up with saying he’s God’s favorite.
But God’s Word accomplishes what it says it will accomplish: convicting you in your sin and delivering God’s mercy and forgiveness to you.
CONFIRMATION
Does your church have a confirmation class? The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Luke 4:14-21
14 Then Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. 15 He began to teach in their synagogues and was praised by everyone.
16 When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, 17 and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written: 18 "The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, 19 to proclaim the year of the Lord's favor." 20 And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. 21 Then he began to say to them, "Today this scripture has been fulfilled in your hearing."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
We’re breaking down Jesus’ first miracle at the wedding in Cana in this week’s conversation.
First, Mary says to Jesus, “They have no wine.” This may seem like a mundane detail of the text, but, as Sarah Stenson teaches us, it reveals Mary’s faith in Jesus and prompts us to ask how we can take that same mindset into prayer.
Then we discuss the purpose of miracles. If Jesus came to become sin, take our sin away from us, forgive us, and give us new life, why does he do miracles?
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
John 2:1-11
1 On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. 2 Jesus and his disciples had also been invited to the wedding. 3 When the wine gave out, the mother of Jesus said to him, "They have no wine." 4 And Jesus said to her, "Woman, what concern is that to you and to me? My hour has not yet come." 5 His mother said to the servants, "Do whatever he tells you." 6 Now standing there were six stone water jars for the Jewish rites of purification, each holding twenty or thirty gallons. 7 Jesus said to them, "Fill the jars with water." And they filled them up to the brim. 8 He said to them, "Now draw some out, and take it to the chief steward." So they took it. 9 When the steward tasted the water that had become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward called the bridegroom 10 and said to him, "Everyone serves the good wine first, and then the inferior wine after the guests have become drunk. But you have kept the good wine until now." 11 Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In the First Sunday After Epiphany, Dr. Chris Croghan joins the conversation to discuss baptism:
- Why do we need to be baptized?
- What’s the difference between our baptism today and those who were baptized by John the Baptist?
- Why was Jesus baptized if he never sinned?
In short, your baptism convicts you of killing Christ and forgives you all your sins in one fell swoop.
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Luke 3:15-22
15 As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, 16 John answered all of them by saying, "I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire."
18 So, with many other exhortations, he proclaimed the good news to the people. 19 But Herod the ruler, who had been rebuked by him because of Herodias, his brother's wife, and because of all the evil things that Herod had done, 20 added to them all by shutting up John in prison.
21 Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, 22 and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, "You are my Son, the Beloved; with you I am well pleased."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
The lectionary text for the first Sunday of 2025 is filled with options to focus a sermon on. Lars Olson joins Kiri and Mason to break down a few of them.
First, we discuss the theologically packed first verse, “In the beginning was the Word.” Lars explains why this is an important claim: God’s Word wasn’t created, it’s doing the creating.
Next, we talk about verse 10, “He was in the world, and the world came into being through him; yet the world did not know him.” Lars discusses how John is filled with mind-being statements that we try to oversimplify to better fit what we want them to be. How can Jesus be God’s Word that created the world yet be in the world He created?
Lastly, we talk about verse 17, “The law indeed was given through Moses; grace and truth came through Jesus Christ.” The law shows you your darkness. It doesn’t save you from death, it pushes you toward it. Jesus didn’t come to give us new or better commands. He’s giving us a new reality in mercy.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
John 1:1-18
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through him, and without him not one thing came into being. What has come into being 4 in him was life, and the life was the light of all people. 5 The light shines in the darkness, and the darkness did not overcome it.
6 There was a man sent from God, whose name was John. 7 He came as a witness to testify to the light, so that all might believe through him. 8 He himself was not the light, but he came to testify to the light. 9 The true light, which enlightens everyone, was coming into the world.
10 He was in the world, and the world came into being through him; yet the world did not know him. 11 He came to what was his own, and his own people did not accept him. 12 But to all who received him, who believed in his name, he gave power to become children of God, 13 who were born, not of blood or of the will of the flesh or of the will of man, but of God.
14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth. 15 (John testified to him and cried out, "This was he of whom I said, 'He who comes after me ranks ahead of me because he was before me.'") 16 From his fullness we have all received, grace upon grace. 17 The law indeed was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God. It is the only Son, himself God, who is close to the Father's heart, who has made him known.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Mary and Joseph lose Jesus for several days after the Passover festival only to find him in the temple with the rabbis.
Sarah Stenson teaches us the incredible confession Mary has when she says to the 12-year old Jesus, ‘Child, why have you treated us like this? Look, your father and I have been searching for you in great anxiety.’
She was in anguish thinking she had lost the Son of God. It’s in this confession we can hear the promise delivered to both Mary and to us: Jesus came to end our anguish with his mercy.
ADVENT PLANNING GUIDE
Luther House of Study is pleased to announce a brand new Advent Planning Guide! Courtesy of Pastor Mark Anderson, this guide contains Advent weekly planning outlines, Bible studies, activities, liturgies, and hymns. Download the guide at lutherhouseofstudy.org/resources.
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Luke 2:41-52
41 Now every year his parents went to Jerusalem for the festival of the Passover. 42 And when he was twelve years old, they went up as usual for the festival. 43 When the festival was ended and they started to return, the boy Jesus stayed behind in Jerusalem, but his parents did not know it. 44 Assuming that he was in the group of travelers, they went a day's journey. Then they started to look for him among their relatives and friends. 45 When they did not find him, they returned to Jerusalem to search for him. 46 After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his understanding and his answers. 48 When his parents saw him they were astonished; and his mother said to him, ‘Child, why have you treated us like this? Look, your father and I have been searching for you in great anxiety.’ 49 He said to them, ‘Why were you searching for me? Did you not know that I must be in my Father's house?’ 50 But they did not understand what he said to them. 51 Then he went down with them and came to Nazareth, and was obedient to them. His mother treasured all these things in her heart.
52 And Jesus increased in wisdom and in years, and in divine and human favor.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
This week we’re discussing Elizabeth, pregnant with John the Baptist, giving her sermon to Mary, pregnant with Jesus, and Mary’s Magnificat in response.
Sarah Stenson and Lars Olson point out the importance of Elizabeth being filled with the Holy Spirit before delivering her sermon to Mary. As you’ll hear, Mary, and you and I today, are blessed because of what God has spoken to us.
Then in Mary’s Magnificat, Sarah and Lars zero in on Mary saying, “My soul magnifies the Lord.” They teach us that it's the great works of God that are being magnified. He is the one who is delivering his word of mercy. He is the one who is being unfair. He is the one who looks at us with favor.
ADVENT PLANNING GUIDE
Luther House of Study is pleased to announce a brand new Advent Planning Guide! Courtesy of Pastor Mark Anderson, this guide contains Advent weekly planning outlines, Bible studies, activities, liturgies, and hymns. Download the guide at lutherhouseofstudy.org/resources.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Luke 1:39-55
39 In those days Mary set out and went with haste to a Judean town in the hill country, 40 where she entered the house of Zechariah and greeted Elizabeth. 41 When Elizabeth heard Mary's greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit 42 and exclaimed with a loud cry, "Blessed are you among women, and blessed is the fruit of your womb. 43 And why has this happened to me, that the mother of my Lord comes to me? 44 For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. 45 And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord."
46 And Mary said, "My soul magnifies the Lord, 47 and my spirit rejoices in God my Savior, 48 for he has looked with favor on the lowliness of his servant. Surely, from now on all generations will call me blessed; 49 for the Mighty One has done great things for me, and holy is his name. 50 His mercy is for those who fear him from generation to generation. 51 He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts. 52 He has brought down the powerful from their thrones, and lifted up the lowly; 53 he has filled the hungry with good things, and sent the rich away empty. 54 He has helped his servant Israel, in remembrance of his mercy, 55 according to the promise he made to our ancestors, to Abraham and to his descendants forever."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
This week, Dr. Chris Croghan is back to discuss John the Baptist in this Advent text saying, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruits worthy of repentance.”
Many who hear this text immediately think to themselves, “I don’t want to be a viper. I better get my act together before Christmas.”
Dr. Croghan teaches us that being repented is a passive act. Repentance means to have your mind change, and Martin Luther discovered your mind is changed because a word comes to you; there’s something new in your conscience.
The key to repentance—and to this Advent text—isn’t about doing the right thing. It’s about receiving faith.
ADVENT PLANNING GUIDE
Luther House of Study is pleased to announce a brand new Advent Planning Guide! Courtesy of Pastor Mark Anderson, this guide contains Advent weekly planning outlines, Bible studies, activities, liturgies, and hymns. Download the guide at lutherhouseofstudy.org/resources.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Luke 3:7-18
7 John said to the crowds that came out to be baptized by him, "You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruits worthy of repentance. Do not begin to say to yourselves, 'We have Abraham as our ancestor'; for I tell you, God is able from these stones to raise up children to Abraham. 9 Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire."
10 And the crowds asked him, "What then should we do?" 11 In reply he said to them, "Whoever has two coats must share with anyone who has none; and whoever has food must do likewise." 12 Even tax collectors came to be baptized, and they asked him, "Teacher, what should we do?" 13 He said to them, "Collect no more than the amount prescribed for you." 14 Soldiers also asked him, "And we, what should we do?" He said to them, "Do not extort money from anyone by threats or false accusation, and be satisfied with your wages."
15 As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, 16 John answered all of them by saying, "I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire."
18 So, with many other exhortations, he proclaimed the good news to the people.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In this week’s conversation, Lars Olson explains what the season of Advent is and why it’s not simply a season of preparation ahead of Christmas: it’s announcing Christ is here, now.
Lars also teaches Kiri and Mason why Luke includes so many historical details about the political and religious leaders of the time and the significance of “the wilderness,” and why we encounter God there.
Lastly, in a text with John the Bapist saying Jesus is near and quotes from Isaiah saying this is what God is going to do, it can be tempting for preachers to give a call to action before Jesus is born. Lars reminds us God has already delivered his promise and how preachers can effectively connect those dots in this text.
ADVENT PLANNING GUIDE
Luther House of Study is pleased to announce a brand new Advent Planning Guide! Courtesy of Pastor Mark Anderson, this guide contains Advent weekly planning outlines, Bible studies, activities, liturgies, and hymns. Download the guide at lutherhouseofstudy.org/resources.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Luke 3:1-6
1 In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, 2 during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness.
3 He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, 4 as it is written in the book of the words of the prophet Isaiah,
"The voice of one crying out in the wilderness: 'Prepare the way of the Lord, make his paths straight. 5 Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough ways made smooth; 6 and all flesh shall see the salvation of God.' "
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In a text about the signs of Christ’s return, Sarah Stenson teaches us this week that Christians have always looked for the signs that Jesus is about to return. Even Martin Luther listed the events happening in Germany in a sermon about this text!
But amidst the destruction, chaos, and fear listed here, there is an incredible promise. Christians who have received Jesus’ word of promise do not have to be afraid: Jesus is coming again, just as he promised he would.
All of creation will pass away, but God’s word will not. In a direct echo of Genesis 1, God’s word existed before creation and it’ll exist after creation is destroyed.
As you’ll hear, Advent isn’t a season of waiting. It’s a season of delivering an incredible promise. Jesus came and delivered his judgment on us: sinner. But he is merciful and delivered his promise in our sin’s place.
ADVENT PLANNING GUIDE
Luther House of Study is pleased to announce a brand new Advent Planning Guide! Courtesy of Pastor Mark Anderson, this guide contains Advent weekly planning outlines, Bible studies, activities, liturgies, and hymns. Download the guide at lutherhouseofstudy.org/resources.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Luke 21:25-36
- “There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. 26. People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken. 27. Then they will see ‘the Son of Man coming in a cloud’ with power and great glory. 28. Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near.” 29. Then he told them a parable: “Look at the fig tree and all the trees; 30. As soon as they sprout leaves you can see for yourselves and know that summer is already near. 31. So also, when you see these things taking place, you know that the kingdom of God is near. 32. Truly I tell you, this generation will not pass away until all things have taken place. 33. Heaven and earth will pass away, but my words will not pass away. 34. “Be on guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life, and that day catch you unexpectedly, like a trap. 35. For it will come upon all who live on the face of the whole earth. 36. Be alert at all times, praying that you may have the strength to escape all these things that will take place, and to stand before the Son of Man.”
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Pilate asks Jesus a seemingly straightforward question, "Are you the King of the Jews?" As you’ll hear Dr. Chris Croghan teaches us, it’s anything but.
If a king is truly sovereign, he cannot be put on trial. Yet here is Pilate putting Jesus on trial.
Every time you question God, you’re accusing him of being a liar. I don’t think this is fair. I don’t want my family member to have this disease. If I were God, I wouldn’t be doing it this way.
When you’re being crushed under the weight of God’s wrath, that’s God flipping the trial on to you. It forces a confession out of you. Jesus wants his blood on your hands so he can proclaim mercy.
ADVENT PLANNING GUIDE
Luther House of Study is pleased to announce a brand new Advent Planning Guide! Courtesy of Pastor Mark Anderson, this guide contains Advent weekly planning outlines, Bible studies, activities, liturgies, and hymns. Download the guide at lutherhouseofstudy.org/resources.
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
John 18:33-37
33 Then Pilate entered the headquarters again, summoned Jesus, and asked him, "Are you the King of the Jews?" 34 Jesus answered, "Do you ask this on your own, or did others tell you about me?" 35 Pilate replied, "I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?" 36 Jesus answered, "My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here." 37 Pilate asked him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Jesus and the disciples are back at the temple when the disciples exclaim, “Look, Teacher, what large stones and what large buildings!”
You might think this is the disciples admiring a beautiful church, but, as Lars Olson and Dr. Chris Croghan teach us, they’re admitting the church building is an idol for them.
Christ continues to point out the idols the disciples, and us today, continue to put above him. And the disciples have the gumption to ask Jesus to give them a warning ahead of God’s wrath coming!
Many, many Christians ask for the same thing when they listen to a sermon: tell me how to be a good person, how to live in the world, and how to accomplish God’s will.
But this is making yourself an idol. In your quest for self righteousness, you put yourself ahead of God. There’s no way to avoid God’s wrath. He’s a jealous God, and he will remove your idols.
But in God’s wrath, he remembers his mercy. The wrath isn’t the end. The end is still to come, in Christ.
ADVENT PLANNING GUIDE
Luther House of Study is pleased to announce a brand new Advent Planning Guide! Courtesy of Pastor Mark Anderson, this guide contains Advent weekly planning outlines, Bible studies, activities, liturgies, and hymns. Download the guide at lutherhouseofstudy.org/resources.
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Mark 13:1-8
1 As he came out of the temple, one of his disciples said to him, "Look, Teacher, what large stones and what large buildings!" 2 Then Jesus asked him, "Do you see these great buildings? Not one stone will be left here upon another; all will be thrown down."
3 When he was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately, 4 "Tell us, when will this be, and what will be the sign that all these things are about to be accomplished?" 5 Then Jesus began to say to them, "Beware that no one leads you astray. 6 Many will come in my name and say, 'I am he!' and they will lead many astray. 7 When you hear of wars and rumors of wars, do not be alarmed; this must take place, but the end is still to come. 8 For nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places; there will be famines. This is but the beginning of the birth pangs.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Jesus warns his disciples of the scribes who walk around in long robes, like to be greeted with respect, and have the best seats at banquets.
We ask Lars Olson, what’s so bad about wearing long robes and having good seats? He explains the scribes are using their position to gain admiration in every sphere of life at the expense of those they’re called to protect: orphans, the poor, and widows.
Then a poor widow comes and puts two small copper coins in the treasury, and Jesus explains it’s more than the large sums of money given by the rich. The law says widows should be protected. What does the law actually do? Take every last cent from her.
Jesus is calling us to a place where his will is our only hope, not our money. On the cross, Jesus had nothing except a promise from his father.
ADVENT PLANNING GUIDE
Luther House of Study is pleased to announce a brand new Advent Planning Guide! Courtesy of Pastor Mark Anderson, this guide contains Advent weekly planning outlines, Bible studies, activities, liturgies, and hymns. Download the guide at lutherhouseofstudy.org/resources.
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Mark 12:38-44
38 As he taught, he said, “Beware of the scribes, who like to walk around in long robes, and to be greeted with respect in the marketplaces, 39 and to have the best seats in the synagogues and places of honor at banquets! 40 They devour widows' houses and for the sake of appearance say long prayers. They will receive the greater condemnation.”
41 He sat down opposite the treasury, and watched the crowd putting money into the treasury. Many rich people put in large sums. 42 A poor widow came and put in two small copper coins, which are worth a penny. 43 Then he called his disciples and said to them, “Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury. 44 For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on.”
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Take a moment to answer this question to yourself: what is a saint?
For All Saints Sunday, Sarah Stenson asks Kiri, Max, and Mason what we think a saint is, and we think it’s a path you’re on to become a better Christian. Sarah explains how this text gives us an understanding of what a saint is and who makes us a saint.
Also, as you hear the Beatitudes, see if you notice yourself hearing them as instructions on how to live.
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Matthew 5:1-12
1 When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. 2 Then he began to speak, and taught them, saying:
3 "Blessed are the poor in spirit, for theirs is the kingdom of heaven.
4 "Blessed are those who mourn, for they will be comforted.
5 "Blessed are the meek, for they will inherit the earth.
6 "Blessed are those who hunger and thirst for righteousness, for they will be filled.
7 "Blessed are the merciful, for they will receive mercy.
8 "Blessed are the pure in heart, for they will see God.
9 "Blessed are the peacemakers, for they will be called children of God.
10 "Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.
11 "Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
To discuss the Reformation Day text the lectionary gives us every year, we welcome Dr. Chris Croghan back to Scripture First to discuss what is truth.
Jesus says to his disciples, "If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free."
What does it mean to know the truth? Dr. Croghan quotes Martin Luther: the root of all sin is unbelief. Jesus isn’t the law to the woman who committed adultery. He was mercy.
Everyone who doesn’t believe Jesus is mercy is a slave to thinking he is the law. The truth will make you free. Free from what? Free from thinking you have to save your sinful self. Jesus has mercy on you.
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
John 8:31-36
31 Then Jesus said to the Jews who had believed in him, "If you continue in my word, you are truly my disciples; 32 and you will know the truth, and the truth will make you free." 33 They answered him, "We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, 'You will be made free'?"
34 Jesus answered them, "Very truly, I tell you, everyone who commits sin is a slave to sin. 35 The slave does not have a permanent place in the household; the son has a place there forever. 36 So if the Son makes you free, you will be free indeed.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
James and John ask Jesus to grant them to sit in his glory at his right and left hands. As you’ll hear Sarah Stenson and Dr. Chris Croghan teaches us in this week’s episode, they’re focused on what they want instead of what God wants. Instead of thy will be done, it’s my will be done.
Jesus explains that whoever wishes to be first among you must be a slave to all. This Old World is King of the Hill; is this a new instruction? Should you be the biggest slave to get the most power?
Jesus is not giving you a prescription of how to live. He’s giving you a depiction of what your life will look like when you have faith in him. You will pour your life out for the neighbor. Your identity isn’t in what you do, but what promise you’ve received.
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Mark 10:35-45
35 James and John, the sons of Zebedee, came forward to him and said to him, "Teacher, we want you to do for us whatever we ask of you." 36 And he said to them, "What is it you want me to do for you?" 37 And they said to him, "Grant us to sit, one at your right hand and one at your left, in your glory." 38 But Jesus said to them, "You do not know what you are asking. Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with?" 39 They replied, "We are able." Then Jesus said to them, "The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized; 40 but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared."
41 When the ten heard this, they began to be angry with James and John. 42 So Jesus called them and said to them, "You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. 43 But it is not so among you; but whoever wishes to become great among you must be your servant, 44 and whoever wishes to be first among you must be slave of all. 45 For the Son of Man came not to be served but to serve, and to give his life as ransom for many."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
A man asks Jesus, “What must I do to inherit eternal life?”
Lars Olson explains how there’s one word that unlocks this man’s heart behind asking this question and why Jesus responds the way He does: and that word is “do.”
Like this man, many Christians want a role to play in earning their salvation. They want instructions on how to be a good person. As you’ll hear Lars teach, instead of preaching the Gospel, pastors can end up softening the Law.
But that’s not what Jesus does: He unleashes the full force of the Law until it crushes you. Then He delivers the greatest promise: mercy.
CONFIRMATION
Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
SING TO THE LORD
To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Mark 10:17-31
17 As he was setting out on a journey, a man ran up and knelt before him, and asked him, "Good Teacher, what must I do to inherit eternal life?" 18 Jesus said to him, "Why do you call me good? No one is good but God alone. 19 You know the commandments: 'You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; You shall not defraud; Honor your father and mother.' " 20 He said to him, "Teacher, I have kept all these since my youth." 21 Jesus, looking at him, loved him and said, "You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me." 22 When he heard this, he was shocked and went away grieving, for he had many possessions.
23 Then Jesus looked around and said to his disciples, "How hard it will be for those who have wealth to enter the kingdom of God!" 24 And the disciples were perplexed at these words. But Jesus said to them again, "Children, how hard it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God." 26 They were greatly astounded and said to one another, "Then who can be saved?" 27 Jesus looked at them and said, "For mortals it is impossible, but not for God; for God all things are possible."
28 Peter began to say to him, "Look, we have left everything and followed you." 29 Jesus said, "Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, 30 who will not receive a hundredfold now in this age -- houses, brothers and sisters, mothers and children, and fields with persecutions -- and in the age to come eternal life. 31 But many who are first will be last, and the last will be first."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In this week’s lectionary text, Jesus addresses some of the most hot-button issues when asked, “Is it lawful for a man to divorce his wife?”
Dr. Chris Croghan turns the heat up on those who are nervous to preach this text because it might offend someone: the law actually divides people and today’s culture wars are about this law: love.
Love doesn’t win. It creates tribes and divides people. You love the things that serve you. There’s no such thing as unconditional love.
But that’s why Jesus says the kingdom of God belongs to the little children: they trust that the next word out of God’s mouth is a word of promise. That word kicks out the devil, deals with sin and death, and creates peace.
CONFIRMATION
Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or pastor.
COURSES
Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Mark 10:2-16A
2 Some Pharisees came, and to test him they asked, "Is it lawful for a man to divorce his wife?" 3 He answered them, "What did Moses command you?" 4 They said, "Moses allowed a man to write a certificate of dismissal and to divorce her." 5 But Jesus said to them, "Because of your hardness of heart he wrote this commandment for you. 6 But from the beginning of creation, 'God made them male and female.' 7 'For this reason a man shall leave his father and mother and be joined to his wife, 8 and the two shall become one flesh.' So they are no longer two, but one flesh. 9 Therefore what God has joined together, let no one separate."
10 Then in the house the disciples asked him again about this matter. 11 He said to them, "Whoever divorces his wife and marries another commits adultery against her; 12 and if she divorces her husband and marries another, she commits adultery."
13 People were bringing little children to him in order that he might touch them; and the disciples spoke sternly to them. 14 But when Jesus saw this, he was indignant and said to them, "Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. 15 Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it." 16 And he took them up in his arms, laid his hands on them, and blessed them.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
The disciples report there is someone casting out demons in Jesus’ name, and Jesus says whoever is for Him cannot be against him. This spurs our conversation with Sarah Stenson about what it means to be ecumenical: who can Lutherans share the altar and pulpit with? What does it mean to have, “right doctrine?”
Sarah explains how right doctrine matters because it reflects Scripture. Right doctrine shows our righteousness is in Christ, not in our self-righteousness or human tradition.
We also discuss what it means to be a stumbling block. In this lectionary text, Jesus is being terrifyingly serious: better if you’d be thrown into the sea with a millstone around your neck than to cause someone to stumble.
Sarah explains that a stumbling block is something that causes us to sin. The forgiveness of sin, eternal life, salvation itself is at stake! But that’s the beauty of this text. When you have Jesus coming out of your mouth, you will be preserved with your faith in Christ.
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
SING TO THE LORD
To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Mark 9.38-50
38 John said to him, "Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us." 39 But Jesus said, "Do not stop him; for no one who does a deed of power in my name will be able soon afterward to speak evil of me. 40 Whoever is not against us is for us. 41 For truly I tell you, whoever gives you a cup of water to drink because you bear the name of Christ will by no means lose the reward.
42 "If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone were hung around your neck and you were thrown into the sea. 43 If your hand causes you to stumble, cut it off; it is better for you to enter life maimed than to have two hands and to go to hell, to the unquenchable fire. 44 45 And if your foot causes you to stumble, cut it off; it is better for you to enter life lame than to have two feet and to be thrown into hell., 46 47 And if your eye causes you to stumble, tear it out; it is better for you to enter the kingdom of God with one eye than to have two eyes and to be thrown into hell, 48 where their worm never dies, and the fire is never quenched.
49 "For everyone will be salted with fire. 50 Salt is good; but if salt has lost its saltiness, how can you season it? Have salt in yourselves, and be at peace with one another."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
God tells the disciples to listen to Jesus. Jesus tells them exactly what’s going to happen. Yet they don’t understand. They argue about which of them is the greatest.
Lars Olson and Sarah Stenson explain how Jesus saying, “Whoever wants to be first must be last of all and servant of all,” is not an instructional. If you try to be last, you’re still putting yourself first.
When you have faith, you’ll be a servant of all. You won’t be worried about who’s first or who gets credit. You can pour yourself out for your neighbor.
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Mark 9.30-37
30 They went on from there and passed through Galilee. He did not want anyone to know it; 31 for he was teaching his disciples, saying to them, "The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again." 32 But they did not understand what he was saying and were afraid to ask him.
33 Then they came to Capernaum; and when he was in the house he asked them, "What were you arguing about on the way?" 34 But they were silent, for on the way they had argued with one another who was the greatest. 35 He sat down, called the twelve, and said to them, "Whoever wants to be first must be last of all and servant of all." 36 Then he took a little child and put it among them; and taking it in his arms, he said to them, 37 "Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Jesus puts His disciples on the spot by asking, “Who do you say that I am?” With nowhere to hide, Peter boldly proclaims, “You are the Messiah.”
With that correct answer, Jesus clearly explains what it means to be the Messiah: He will suffer, die, and be raised. The only problem? Peter doesn’t agree.
In this week’s conversation, we ask Lars Olson, why does Jesus call Peter, Satan? Satan tries to confuse God’s Word by asking, “Did God really say?” And that’s exactly what Peter is doing after Jesus explains what it means to have Him as the Messiah.
We have our Messiah. What does that mean? We listen to His Word and recognize that He does exactly what He promised He would do.
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
SING TO THE LORD
To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Mark 8:27-38
8:27- Jesus went on with his disciples to the villages of Caesarea Philippi, and on the way he asked his disciples, "Who do people say that I am?"
8:28- And they answered him, "John the Baptist; and others, Elijah; and still others, one of the prophets."
8:29- He asked them, "But who do you say that I am?" Peter answered him, "You are the Messiah."
8:30- And he sternly ordered them not to tell anyone about him.
8:31- Then he began to teach them that the Son of Man must undergo great suffering and be rejected by the elders, the chief priests, and the scribes and be killed and after three days rise again.
8:32- He said all this quite openly. And Peter took him aside and began to rebuke him.
8:33- But turning and looking at his disciples, he rebuked Peter and said, "Get behind me, Satan! For you are setting your mind not on divine things but on human things."
8:34- He called the crowd with his disciples and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me.
8:35- For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it.
8:36- For what will it profit them to gain the whole world and forfeit their life?
8:37- Indeed, what can they give in return for their life?
8:38- Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Jesus goes deeper into the land of the Gentiles and encounters a woman who begs Jesus to cast out a demon possessing her daughter. He gives a curious answer: it wouldn’t be fair for Him to heal her.
But as you’ll hear Dr. Chris Croghan teach, faith is what you put your trust in. This woman trusted that a crumb from Jesus could do anything because she had heard about Jesus’ mercy.
If faith comes by hearing, how does Jesus deliver to a deaf man? When you’re feeling the full weight of the law bearing down on you, you’ll experience Jesus proclaim: open your ears, get up, the resurrection is here.
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
GOSPEL - Mark 7:24-37 24
From there he set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice, 25 but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. 26 Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. 27 He said to her, "Let the children be fed first, for it is not fair to take the children's food and throw it to the dogs." 28 But she answered him, "Sir, even the dogs under the table eat the children's crumbs." 29 Then he said to her, "For saying that, you may go -- the demon has left your daughter." 30 So she went home, found the child lying on the bed, and the demon gone.
31 Then he returned from the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis. 32 They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hand on him. 33 He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue. 34 Then looking up to heaven, he sighed and said to him, "Ephphatha," that is, "Be opened." 35 And immediately his ears were opened, his tongue was released, and he spoke plainly. 36 Then Jesus ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it. 37 They were astounded beyond measure, saying, "He has done everything well; he even makes the deaf to hear and the mute to speak."
Support the Show.
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In this week’s lectionary text, Jesus confronts the Jews for their hypocrisy: they believe they’re honoring God’s law by going above and beyond what it requires with man-made traditions.
Sarah Stenson teaches us that this hypocrisy isn’t exclusive to the Jews in this story: it’s all over Christianity today with the theological fights about music preferences, communion rules, and church membership distinctions.
But Jesus points out that sin does not come from outside of us and the dogma we pursue; it comes from within. It’s where your heart is. And that’s the beautiful thing: God is in control of your heart. We’re freed from chasing the right doctrine and can rest knowing the Holy Spirit gives us faith to know God is God and we’re not.
CONFIRMATION
Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
GOSPEL
Mark 7:1-8,14-15,21-23
1 Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, 2 they noticed that some of his disciples were eating with defiled hands, that is, without washing them. 3 (For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands, thus observing the tradition of the elders; 4 and they do not eat anything from the market unless they wash it; and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.) 5 So the Pharisees and the scribes asked him, "Why do your disciples not live according to the tradition of the elders, but eat with defiled hands?" 6 He said to them, "Isaiah prophesied rightly about you hypocrites, as it is written, 'This people honors me with their lips, but their hearts are far from me; 7 in vain do they worship me, teaching human precepts as doctrines.' 8 You abandon the commandment of God and hold to human tradition."
[9 Then he said to them, "You have a fine way of rejecting the commandment of God in order to keep your tradition! 10 For Moses said, 'Honor your father and your mother'; and, 'Whoever speaks evil of father or mother must surely die.' 11 But you say that if anyone tells father or mother, 'Whatever support you might have had from me is Coban' (that is, an offering to God) -- 12 then you no longer permit doing anything for a father or mother, 13 thus making void the word of God through your tradition that you have handed on. And you do many things like this."]
14 Then he called the crowd again and said to them, "Listen to me, all of you, and understand: 15 there is nothing outside a person that by going in can defile, but the things that come out are what defile." 16 NOTE: some manuscripts add “If anyone has ears to hear, let him hear.” as verse 16.
[17 When he had left the crowd and entered the house, his disciples asked him about the parable. 18 He said to them, "Then do you also fail to understand? Do you not see that whatever goes into a person from outside cannot defile, 19 since it enters, not the heart but the stomach, and goes out into the sewer?" (Thus he declared all foods clean.) 20 And he said, "It is what comes out of a person that defiles.] 21 For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, 22 adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. 23 All these evil things come from within, and they defile a person."
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When his disciples heard Jesus teach about eating his flesh and drinking his blood, they said, “This teaching is difficult; who can accept it?”
Lars Olson and Dr. Chris Croghan explain how the disciples’ assumption that they have the power or ability to accept Jesus’ teaching is the same misunderstanding Christians have today assuming you have free will or the ability to accept Jesus as your Lord and Savior.
But Jesus is talking to those who think they have the power to accept his teaching. They’re bound. It’s up to preachers to deliver the message that it’s not about you accepting. It’s about you hearing what Jesus is promising: the forgiveness of sins.
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
GOSPEL
John 6:56-69
56 Those who eat my flesh and drink my blood abide in me, and I in them. 57 Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. 58 This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live forever.” 59 He said these things while he was teaching in the synagogue at Capernaum.
60 When many of his disciples heard it, they said, “This teaching is difficult; who can accept it?” 61 But Jesus, being aware that his disciples were complaining about it, said to them, “Does this offend you? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the spirit that gives life; the flesh is useless. The words that I have spoken to you are spirit and life. 64 But among you there are some who do not believe.” For Jesus knew from the first who were the ones that did not believe, and who was the one that would betray him. 65 And he said, “For this reason I have told you that no one can come to me unless it is granted by the Father.”
66 Because of this many of his disciples turned back and no longer went about with him. 67 So Jesus asked the twelve, “Do you also wish to go away?” 68 Simon Peter answered him, “Lord, to whom can we go? You have the words of eternal life. 69 We have come to believe and know that you are the Holy One of God.”
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Interested in sponsoring an episode of Scripture First?
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"I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.” This is what Jesus says in this week’s lectionary text.
What does it mean to never be hungry? To believe and never be thirsty? Dr. Chris Croghan explains what it means that Jesus is the bread of life. To never be hungry and thirsty means you won’t chase your needs or be worried about self preservation. That’s a glimpse of eternal life.
But how do we get this bread of life? It’s the will of the Father to give you eternal life. Very truly, I tell you, whoever believes has eternal life.
CONFIRMATION
Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
John 6:51-58
51 I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh."
52 The Jews then disputed among themselves, saying, "How can this man give us his flesh to eat?" 53 So Jesus said to them, "Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; 55 for my flesh is true food and my blood is true drink. 56 Those who eat my flesh and drink my blood abide in me, and I in them. 57 Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. 58 This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live forever."
Support the Show.
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
"I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.” This is what Jesus says in this week’s lectionary text.
What does it mean to never be hungry? To believe and never be thirsty? Dr. Chris Croghan explains what it means that Jesus is the bread of life. To never be hungry and thirsty means you won’t chase your needs or be worried about self preservation. That’s a glimpse of eternal life.
But how do we get this bread of life? It’s the will of the Father to give you eternal life. Very truly, I tell you, whoever believes has eternal life.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
John 6:35,41-51 (with verses 36-40 included)
35 Jesus said to them, "I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.
36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never cast out. 38 For I have come down from heaven, not to do my own will but the will of him who sent me. 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”
41 Then the Jews began to complain about him because he said, "I am the bread that came down from heaven." 42 They were saying, "Is not this Jesus, the son of Joseph, whose father and mother we know? How can he now say, 'I have come down from heaven'?" 43 Jesus answered them, "Do not complain among yourselves. 44 No one can come to me unless drawn by the Father who sent me; and I will raise that person up on the last day. 45 It is written in the prophets, 'And they shall all be taught by God.' Everyone who has heard and learned from the Father comes to me. 46 Not that anyone has seen the Father except the one who is from God; he has seen the Father. 47 Very truly, I tell you, whoever believes has eternal life. 48 I am the bread of life. 49 Your ancestors ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven, so that one may eat of it and not die. 51 I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh."
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Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
On the heels of eating their fill of loaves and fishes, the crowd tracked Jesus down on the other side of the Sea of Galilee looking for more of their needs to be met. Jesus tells them not to work for the food that perishes, but for the food that endures for eternal life.
Sarah Stenson teaches Kiri and Mason why the crowd is confused about what they have to do to receive eternal life when Jesus tells them very clearly that He is the one who gives it freely.
Though we often hear, “I am the bread of life,” in church, Sarah explains what Jesus actually meant when He said this and what it means for Christians today.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
John 6:24-35
24 So when the crowd saw that neither Jesus nor his disciples were there, they themselves got into the boats and went to Capernaum looking for Jesus.
25 When they found him on the other side of the sea, they said to him, "Rabbi, when did you come here?" 26 Jesus answered them, "Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal." 28 Then they said to him, "What must we do to perform the works of God?" 29 Jesus answered them, "This is the work of God, that you believe in him whom he has sent." 30 So they said to him, "What sign are you going to give us then, so that we may see it and believe you? What work are you performing? 31 Our ancestors ate the manna in the wilderness; as it is written, 'He gave them bread from heaven to eat.' " 32 Then Jesus said to them, "Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33 For the bread of God is that which comes down from heaven and gives life to the world." 34 They said to him, "Sir, give us this bread always."
35 Jesus said to them, "I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.
Support the Show.
Interested in sponsoring an episode of Scripture First?
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This week, we’re discussing the popular story of the Feeding of the 5,000. Dr. Chris Croghan and Sarah Stenson teach Kiri and me the details that show what Jesus is doing in this story to produce faith in the people who ate the fish and loaves as well as in those who hear this story today.
In this week’s conversation, we ask Chris and Sarah:
- What’s the difference between miracles and parables? Do they do different things?
- Why did Jesus set Philip up by asking, "Where are we to buy bread for these people to eat?" when he already knew what he was going to do?
- And why did the 5,000 attempt to take Jesus by force and make him their king?
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
John 6:1-21
1 After this Jesus went to the other side of the Sea of Galilee, also called the Sea of Tiberias. 2 A large crowd kept following him, because they saw the signs that he was doing for the sick. 3 Jesus went up the mountain and sat down there with his disciples. 4 Now the Passover, the festival of the Jews, was near. 5 When he looked up and saw a large crowd coming toward him, Jesus said to Philip, "Where are we to buy bread for these people to eat?" 6 He said this to test him, for he himself knew what he was going to do. 7 Philip answered him, "Six months' wages would not buy enough bread for each of them to get a little." 8 One of his disciples, Andrew, Simon Peter's brother, said to him, 9 "There is a boy here who has five barley loaves and two fish. But what are they among so many people?" 10 Jesus said, "Make the people sit down." Now there was a great deal of grass in the place; so they sat down, about five thousand in all. 11 Then Jesus took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted. 12 When they were satisfied, he told his disciples, "Gather up the fragments left over, so that nothing may be lost." 13 So they gathered them up, and from the fragments of the five barley loaves, left by those who had eaten, they filled twelve baskets. 14 When the people saw the sign that he had done, they began to say, "This is indeed the prophet who is to come into the world.”
15 When Jesus realized that they were about to come and take him by force to make him king, he withdrew again to the mountain by himself.
16 When evening came, his disciples went down to the sea, 17 got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. 18 The sea became rough because a strong wind was blowing. 19 When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were terrified. 20 But he said to them, "It is I; do not be afraid." 21 Then they wanted to take him into the boat, and immediately the boat reached the land toward which they were going.
Support the Show.
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In this week’s lectionary text, Jesus and His apostles attempt to get away from the crowds by heading to a deserted place by boat. The only issue? The people are so desperate to hear a Word from Jesus, they beat them to the other side of the sea on foot!
Dr. Chris Croghan teaches Kiri, Max, and me what it means that, “God’s Word is for you.” What does God’s Word say and why is it good news for me, personally?
The result? We hear what God’s very nature is, and what He thinks of us.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Mark 6:30-34,53-56
30 The apostles gathered around Jesus, and told him all that they had done and taught. 31 He said to them, "Come away to a deserted place all by yourselves and rest a while." For many were coming and going, and they had no leisure even to eat. 32 And they went away in the boat to a deserted place by themselves. 33 Now many saw them going and recognized them, and they hurried there on foot from all the towns and arrived ahead of them. 34 As he went ashore, he saw a great crowd; and he had compassion for them, because they were like sheep without a shepherd; and he began to teach them many things.
53 When they had crossed over, they came to land at Gennesaret and moored the boat. 54 When they got out of the boat, people at once recognized him, 55 and rushed about that whole region and began to bring the sick on mats to wherever they heard he was. 56 And wherever he went, into villages or cities or farms, they laid the sick in the marketplaces, and begged him that they might touch even the fringe of his cloak; and all who touched it were healed.
Support the Show.
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In a lectionary text that’s extremely difficult to understand (let alone preach), Lars Olson guides us through the historical nuances of the story of King Herod, John the Baptist, and Herodias, and the many, many ditches this text puts in front of the hearer.
You’ll even hear Kiri, Max, and Mason fall into one of those ditches in the middle of this conversation. Lars made the key note that you should keep in mind as you hear this text: When you read this text, what does it do? Fill you with hope and comfort? No, it shows us how crooked and broken the world is.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Mark 6:14-29
14 King Herod heard of it, for Jesus' name had become known. Some were saying, "John the baptizer has been raised from the dead; and for this reason these powers are at work in him." 15 But others said, "It is Elijah." And others said, "It is a prophet, like one of the prophets of old." 16 But when Herod heard of it, he said, "John, whom I beheaded, has been raised." 17 For Herod himself had sent men who arrested John, bound him, and put him in prison on account of Herodias, his brother Philip's wife, because Herod had married her. 18 For John had been telling Herod, "It is not lawful for you to have your brother's wife." 19 And Herodias had a grudge against him, and wanted to kill him. But she could not, 20 for Herod feared John, knowing that he was a righteous and holy man, and he protected him. When he heard him, he was greatly perplexed; and yet he liked to listen to him. 21 But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and for the leaders of Galilee. 22 When his daughter Herodias came in and danced, she pleased Herod and his guests; and the king said to the girl, "Ask me for whatever you wish, and I will give it." 23 And he solemnly swore to her, "Whatever you ask me, I will give you, even half of my kingdom." 24 She went out and said to her mother, "What should I ask for?" She replied, "The head of John the baptizer." 25 Immediately she rushed back to the king and requested, "I want you to give me at once the head of John the Baptist on a platter." 26 The king was deeply grieved; yet out of regard for his oaths and for the guests, he did not want to refuse her. 27 Immediately the king sent a soldier of the guard with orders to bring John's head. He went and beheaded him in the prison, 28 brought his head on a platter, and gave it to the girl. Then the girl gave it to her mother. 29 When his disciples heard about it, they came and took his body, and laid it in a tomb.
Support the Show.
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
This week’s lectionary text centers on the people in Jesus’ hometown saying, “Where did this man get all this? What is this wisdom that has been given to him?...Is not this the carpenter, the son of Mary?’...And they took offense at him.”
Sarah Stenson explains why these people were astounded at Jesus, and how people are offended by Jesus’ message today, too. Many, many people want God to be fair, to operate by the rules. Instead, Jesus delivers mercy and forgiveness. It blows up the law and leave us scandalized and offended.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Mark 6:1-13
1 He left that place and came to his hometown, and his disciples followed him. 2 On the sabbath he began to teach in the synagogue, and many who heard him were astounded. They said, "Where did this man get all this? What is this wisdom that has been given to him? What deeds of power are being done by his hands! 3 Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?" And they took offense at him. 4 Then Jesus said to them, "Prophets are not without honor, except in their hometown, and among their own kin, and in their own house." 5 And he could do no deed of power there, except that he laid his hands on a few sick people and cured them. 6 And he was amazed at their unbelief.
Then he went about among the villages teaching. 7 He called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. 8 He ordered them to take nothing for their journey except a staff; no bread, no bag, no money in their belts; 9 but to wear sandals and not to put on two tunics. 10 He said to them, "Wherever you enter a house, stay there until you leave the place. 11 If any place will not welcome you and they refuse to hear you, as you leave, shake off the dust that is on your feet as a testimony against them." 12 So they went out and proclaimed that all should repent. 13 They cast out many demons, and anointed with oil many who were sick and cured them.
Support the Show.
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In this week’s lectionary text, we hear two examples of truly desperate people: a leader of the synagogue with a dying daughter and a hemorrhaging woman. They’ve tried everything under their power. At their wits’ end, they reach out to Jesus.
Sarah Stenson and Lars Olson teach us that it’s not about reaching out to God earlier. It’s demonstrating that Jesus will always be your last resort, and He’ll never fail you. Like Luther said, “dying and being damned is what makes someone into a theologian.” God is taking away our other avenues so our only hope is in Christ.
The crowds laugh at Jesus for suggesting the dead girl is only sleeping. We think of death as the end point. Jesus is here to flip the script on us: death isn’t the end, He is! The next thing you’ll hear is Jesus saying, “Get up. You’re mine. I promised.”
COURSES
Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
GOSPEL
Mark 5:21-43
21 When Jesus had crossed again in the boat to the other side, a great crowd gathered around him; and he was by the sea. 22 Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet 23 and begged him repeatedly, "My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live." 24 So he went with him.
And a large crowd followed him and pressed in on him. 25 Now there was a woman who had been suffering from hemorrhages for twelve years. 26 She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. 27 She had heard about Jesus, and came up behind him in the crowd and touched his cloak, 28 for she said, "If I but touch his clothes, I will be made well." 29 Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease. 30 Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, "Who touched my clothes?" 31 And his disciples said to him, "You see the crowd pressing in on you; how can you say, 'Who touched me?' " 32 He looked all around to see who had done it. 33 But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. 34 He said to her, "Daughter, your faith has made you well; go in peace, and be healed of your disease."
35 While he was still speaking, some people came from the leader's house to say, "Your daughter is dead. Why trouble the teacher any further?" 36 But overhearing what they said, Jesus said to the leader of the synagogue, "Do not fear, only believe." 37 He allowed no one to follow him except Peter, James, and John, the brother of James. 38 When they came to the house of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly. 39 When he had entered, he said to them, "Why do you make a commotion and weep? The child is not dead but sleeping." 40 And they laughed at him. Then he put them all outside, and took the child's father and mother and those who were with him, and went in where the child was. 41 He took her by the hand and said to her, "Talitha cum," which means, "Little girl, get up!" 42 And immediately the girl got up and began to walk about (she was twelve years of age). At this they were overcome with amazement. 43 He strictly ordered them that no one should know this, and told them to give her something to eat.
Support the Show.
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Caught in a windstorm with the waves from the Sea of Galilee swamping the boat, the disciples are terrified for their lives as Jesus sleeps soundly in the stern.
Dr. Chris Croghan teaches Kiri, Max, and Mason:
- How Jesus is so calm in a life threatening situation
- Why the English translation of Jesus’ response to the sea doesn’t cut it
- And how preachers can deliver the gospel in a text that doesn’t have the forgiveness of sins or Jesus raising the dead
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Mark 4:35-41
35 On that day, when evening had come, he said to them, "Let us go across to the other side." 36 And leaving the crowd behind, they took him with them in the boat, just as he was. Other boats were with him. 37 A great windstorm arose, and the waves beat into the boat, so that the boat was already being swamped. 38 But he was in the stern, asleep on the cushion; and they woke him up and said to him, "Teacher, do you not care that we are perishing?" 39 He woke up and rebuked the wind, and said to the sea, "Peace! Be still!" Then the wind ceased, and there was a dead calm. 40 He said to them, "Why are you afraid? Have you still no faith?" 41 And they were filled with great awe and said to one another, "Who then is this, that even the wind and the sea obey him?"
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What comes to your mind when you think of the kingdom of God? A place? A thing? A membership?
In this episode of Scripture First, Sarah Stenson explains how the kingdom of God is faith in Christ. This is crucial to not only understanding the parable of the growing seed and mustard seed in this week’s text, but to understanding that all parables are about God electing you.
Faith comes through hearing. Preachers are delivering the kingdom of God—delivering faith in Christ—by electing those who hear their message and delivering them to the kingdom of God by giving them faith in the forgiveness of their sins.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Mark 4:26-34
26 He also said, "The kingdom of God is as if someone would scatter seed on the ground, 27 and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. 28 The earth produces of itself, first the stalk, then the head, then the full grain in the head. 29 But when the grain is ripe, at once he goes in with his sickle, because the harvest has come." 30 He also said, "With what can we compare the kingdom of God, or what parable will we use for it? 31 It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; 32 yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade." 33 With many such parables he spoke the word to them, as they were able to hear it; 34 he did not speak to them except in parables, but he explained everything in private to his disciples.
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Jesus is healing people, casting out demons, and forgiving sins. The scribes respond by calling Him the chief of demons.
Lars Olson joins the Scripture First to explain how Jesus not only dismantles their logic, but flips it on them. A higher demon wouldn’t throw out a lower demon. They’d empower them! He came to bind the demons to take what they claimed to have possessed for Himself.
We also talk about a verse that scares many: 29 “but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin.” Lars explains how the Spirit’s delivery of Christ’s promise of the forgiveness of sins isn’t a choice or decision we make. It’s something we receive and believe. It happens to us.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Mark 3:20-35
(then he went home) 20 and the crowd came together again, so that they could not even eat. 21 When his family heard it, they went out to restrain him, for people were saying, "He has gone out of his mind." 22 And the scribes who came down from Jerusalem said, "He has Beelzebul, and by the ruler of the demons he casts out demons."
23 And he called them to him, and spoke to them in parables, "How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but his end has come. 27 But no one can enter a strong man's house and plunder his property without first tying up the strong man; then indeed the house can be plundered.
28 "Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; 29 but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin" 30 for they had said, "He has an unclean spirit."
31 Then his mother and his brothers came; and standing outside, they sent to him and called him. 32 A crowd was sitting around him; and they said to him, "Your mother and your brothers and sisters are outside, asking for you." 33 And he replied, "Who are my mother and my brothers?" 34 And looking at those who sat around him, he said, "Here are my mother and my brothers! 35 Whoever does the will of God is my brother and sister and mother."
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Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
After performing the first miracles of His ministry and demonstrating authority at the temple, a Pharisee named Nicodemus seeks Jesus out at night to determine where He gets His power.
Dr. Chris Croghan teaches us context and meaning packed into this text starting with why Nicodemus came to Jesus at night.
We also discuss Jesus’ response to Nicodemus, "Very truly, I tell you, no one can see the kingdom of God without being born from above,” and how hearing the Greek translation of this text flips the understanding of being born from above as something we have the ability to decide to do to something that God does to us.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Mark 2:23-3:6
23 One sabbath he was going through the grainfields; and as they made their way his disciples began to pluck heads of grain. 24 The Pharisees said to him, "Look, why are they doing what is not lawful on the sabbath?" 25 And he said to them, "Have you never read what David did when he and his companions were hungry and in need of food?
26 He entered the house of God, when Abiathar was high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions." 27 Then he said to them, "The sabbath was made for humankind, and not humankind for the sabbath; 28 so the Son of Man is lord even of the sabbath."
3:1 Again he entered the synagogue, and a man was there who had a withered hand. 2 They watched him to see whether he would cure him on the sabbath, so that they might accuse him. 3 And he said to the man who had the withered hand, "Come forward."
4 Then he said to them, "Is it lawful to do good or to do harm on the sabbath, to save life or to kill?" But they were silent. 5 He looked around at them with anger; he was grieved at their hardness of heart and said to the man, "Stretch out your hand." He stretched it out, and his hand was restored.
6 The Pharisees went out and immediately conspired with the Herodians against him, how to destroy him.
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Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
After performing the first miracles of His ministry and demonstrating authority at the temple, a Pharisee named Nicodemus seeks Jesus out at night to determine where He gets His power.
Dr. Chris Croghan teaches us context and meaning packed into this text starting with why Nicodemus came to Jesus at night.
We also discuss Jesus’ response to Nicodemus, "Very truly, I tell you, no one can see the kingdom of God without being born from above,” and how hearing the Greek translation of this text flips the understanding of being born from above as something we have the ability to decide to do to something that God does to us.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
John 3:1-17
1 Now there was a Pharisee named Nicodemus, a leader of the Jews. 2 He came to Jesus by night and said to him, "Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God." 3 Jesus answered him, "Very truly, I tell you, no one can see the kingdom of God without being born from above." 4 Nicodemus said to him, "How can anyone be born after having grown old? Can one enter a second time into the mother's womb and be born?"
5 Jesus answered, "Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. 6 What is born of the flesh is flesh, and what is born of the Spirit is spirit. 7 Do not be astonished that I said to you, 'You must be born from above.' 8 The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit." 9 Nicodemus said to him, "How can these things be?" 10 Jesus answered him, "Are you a teacher of Israel, and yet you do not understand these things?
11 "Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. 12 If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? 13 No one has ascended into heaven except the one who descended from heaven, the Son of Man. 14 And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.
16 "For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. 17 Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.”
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The day of Pentecost had come. A sound like the rush of a violent wind. Divided tongues of fire rested on each of them. Speaking in tongues.
Kiri, Cole, and Mason ask Sarah Stenson about the many misguided assumptions Christians have about this passage of Acts. Why do we assume speaking in tongues is some sort of gibberish that requires an interpreter?
There are a lot of misunderstandings about what the Holy Spirit does and does not do. The Spirit is never separated from Christ. It functions to put Jesus’ Word of forgiveness in our ear so that we can go forth and preach and teach that Word, too.
SING TO THE LORD
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study: http://bit.ly/SingtotheLord
Acts 2:1-21
2:1 When the day of Pentecost had come, they were all together in one place. 2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. 3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. 5 Now there were devout Jews from every nation under heaven living in Jerusalem. 6 And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. 7 Amazed and astonished, they asked, "Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us, in our own native language? 9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs--in our own languages we hear them speaking about God's deeds of power." 12 All were amazed and perplexed, saying to one another, "What does this mean?" 13 But others sneered and said, "They are filled with new wine." 14 But Peter, standing with the eleven, raised his voice and addressed them, "Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15 Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. 16 No, this is what was spoken through the prophet Joel: 17 'In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. 18 Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. 19 And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. 20 The sun shall be turned to darkness and the moon to blood, before the coming of the Lord's great and glorious day. 21 Then everyone who calls on the name of the Lord shall be saved.'
22 “You that are Israelites, listen to what I have to say: Jesus of Nazareth, a man attested to you by God with deeds of power, wonders, and signs that God did through him among you, as you yourselves know— 23 this man, handed over to you according to the definite plan and foreknowledge of God, you crucified and killed by the hands of those outside the law. 24 But God raised him up, having freed him from death, because it was impossible for him to be held in its power.
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Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
The same night that Jesus is arrested, He gives a lengthy prayer. Kiri, Max, and Mason ask Lars Olson, why did Jesus say this prayer and what is the content of what He’s praying?
Jesus tells His disciples, and us, that He has given His word to everyone God has given to Him. That word delivers God’s very nature: mercy. Having received God’s mercy, you are now a new creation. You are comfortable being God’s creature.
Keep this in mind as you hear about Judas and the rest of the disciples' betrayal of Jesus. We commonly hear this as, “Am I just like Judas?” The world will attempt to crush you, but, when you have Christ’s promise, you’re no longer of the world. You’re living in the new creation.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
John 17: 6-19
6 "I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. 7 Now they know that everything you have given me is from you; 8 for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me.
9 I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. 10 All mine are yours, and yours are mine; and I have been glorified in them. 11 And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.
12 While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled. 13 But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves.
14 I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world. 15 I am not asking you to take them out of the world, but I ask you to protect them from the evil one. 16 They do not belong to the world, just as I do not belong to the world.
17 Sanctify them in the truth; your word is truth. 18 As you have sent me into the world, so I have sent them into the world. 19 And for their sakes I sanctify myself, so that they also may be sanctified in truth.
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Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In a text that says, “abide in my love,” “if you keep my commandments,” and, “I am giving you these commands so that you may love one another,” you may think Jesus is giving you the instruction manual on how to live correctly.
But then He says, “You did not choose me but I chose you.”
Sarah Stenson and Dr. Chris Croghan explains how the texts from recent weeks all point to this moment of election. Some people are chosen. Others are not. God is the one acting.
But it’s not a surprise whether you’re chosen or not. He chose you as His favorite.
Now, it’s the pastor’s job to remind their congregation that God has chosen them to have peace.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
John 15:9-17
9 As the Father has loved me, so I have loved you; abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. 11 I have said these things to you so that my joy may be in you, and that your joy may be complete.
12 "This is my commandment, that you love one another as I have loved you. 13 No one has greater love than this, to lay down one's life for one's friends. 14 You are my friends if you do what I command you. 15 I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father. 16 You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. 17 I am giving you these commands so that you may love one another.
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Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
This week’s text says that Jesus is the vine and God is the vinegrower. Everyone who produces fruit, God prunes to produce more fruit. Everyone who doesn't produce fruit, God lops off the vine to wither and burn.
And this is supposed to be reassurance?
Dr. Chris Croghan explains how this is an election text. The fact you’re hearing this means you’re connected to the vine; you’re connected to Jesus. Through that connection, you’re producing fruit: faith.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
John 15:1-8
1 "I am the true vine, and my Father is the vinegrower.
2 He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit.
3 You have already been cleansed by the word that I have spoken to you.
4 Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me.
5 I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing.
6 Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned.
7 If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you.
8 My Father is glorified by this, that you bear much fruit and become my disciples.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Many of Jesus’ “I Am” statements lend themselves to comforting depictions for Christians. “I am the light of the world,” makes for a nice painting! But in today’s passage, Jesus is the gate.
Sarah Stenson teaches us how Jesus is being categorical in this text. There are two options: enter through the gate by hearing the shepherd’s voice or climbing in another way which makes you a thief and a bandit.
Many will hear this as a prescription: how can I be a sheep and not a thief who steals, kills, and destroys? But this is an election text that depicts what happens to you when you hear Jesus’ promise: the sheep hear my voice. I came that they may have life. This is a passive act.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
John 10:1-10
1 "Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. 2 The one who enters by the gate is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. 5 They will not follow a stranger, but they will run from him because they do not know the voice of strangers." 6 Jesus used this figure of speech with them, but they did not understand what he was saying to them.
7 So again Jesus said to them, "Very truly, I tell you, I am the gate for the sheep. 8 All who came before me are thieves and bandits; but the sheep did not listen to them. 9 I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly. (NRSV)
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Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
The two men who encountered Jesus on the road to Emmaus are just starting to tell the disciples about what they’d experienced when Jesus appears before them again.
Lars Olson explains how the Gospel of Luke is using this literary structure to depict what happens when the resurrected Jesus shows up: fear, joy, and disbelief.
The resurrection is so unbelievable the disciples desperately try to rationalize it away by explaining that Jesus must be a ghost. Lars teaches us that, for most of church history too, we’ve had a difficult time with Jesus’ body. We want to spiritualize Him instead of facing the fact God died and was raised.
But, like Jesus reaffirms this in this week’s passage, "Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, 47 and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things.”
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Luke 24:36b-48
36 While they were talking about this, Jesus himself stood among them and said to them, "Peace be with you." 37 They were startled and terrified, and thought that they were seeing a ghost. 38 He said to them, "Why are you frightened, and why do doubts arise in your hearts? 39 Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have." 40 And when he had said this, he showed them his hands and his feet.
41 While in their joy they were disbelieving and still wondering, he said to them, "Have you anything here to eat?" 42 They gave him a piece of broiled fish, 43 and he took it and ate in their presence.
44 Then he said to them, "These are my words that I spoke to you while I was still with you -- that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled." 45 Then he opened their minds to understand the scriptures, 46 and he said to them, "Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, 47 and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
The political power, religious authorities, and the general public all demanded Jesus’ death. The disciples were terrified they were next.
Suddenly, Jesus breaks the laws of nature and shows up in the locked room and starts a sermon: peace be with you. Here is the consequence of your sin.
Dr. Chris Croghan and Sarah Stenson explain how Jesus shows them the marks on His hands and sides and clearly places the bullseye on all of them, and all of us: your sin is what killed me.
Yet the message is loud and clear: Jesus doesn’t leave them with sin having the final word over them. He leaves them with His Word of mercy and forgiveness. Here is the Holy Spirit, now go and tell others.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
John 20:19-31
19 When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, "Peace be with you." 20 After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. 21 Jesus said to them again, "Peace be with you. As the Father has sent me, so I send you." 22 When he had said this, he breathed on them and said to them, "Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained."
24 But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. 25 So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe."
26 A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, "Peace be with you." 27 Then he said to Thomas, "Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe." 28 Thomas answered him, "My Lord and my God!" 29 Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe."
30 Now Jesus did many other signs in the presence of his disciples, which are not written in this book. 31 But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
It’s Easter Sunday and three women head to Jesus’ tomb fully expecting to find the dead body of the man they betrayed.
Suddenly, an angel appears to deliver them the incredible news that is the basis of the Christian faith: “He has been raised; he is not here.”
Sarah Stenson and Dr. Chris Croghan explains why the women expected to find death despite Jesus having told them He would be raised, the importance of the angel’s sermon, and the surprising last verse of the original manuscript of the Gospel of Mark.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Mark 16:1-8
When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint him. 2 And very early on the first day of the week, when the sun had risen, they went to the tomb. 3 They had been saying to one another, “Who will roll away the stone for us from the entrance to the tomb?” 4 When they looked up they saw that the stone, which was very large, had already been rolled back. 5 As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed. 6 But he said to them, ”Do not be alarmed; you are looking for Jesus of
Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. 7 But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you”; 8 So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
This episode is going to be a little different. No background music. No closing summary and calls to action. Why? Because we’re grappling with the question, “Why did Jesus have to die?” in this conversation.
Dr. Chris Croghan and Lars Olson do an incredible job calling out how everyone involved in Christ’s final moments sinned against Him. From the betrayal to the power dynamics to the self-preservation, every single person called for Jesus to be crucified.
Why did Jesus have to die? Because everyone demanded it. Including you.
God repeatedly tells us His name is mercy. We don’t believe Him.
The only way you’ll believe it is if His blood is on your hands.
John 18:1–19:42: 3 So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. 4 Then Jesus, knowing all that was to happen to him, came forward and asked them, “Whom are you looking for?” 5 They answered, “Jesus of Nazareth.” Jesus replied, “I am he.” Judas, who betrayed him, was standing with them. 6 When Jesus said to them, “I am he,” they stepped back and fell to the ground. 7 Again he asked them, “Whom are you looking for?” And they said, “Jesus of Nazareth.” 8 Jesus answered, “I told you that I am he. So if you are looking for me, let these men go.” 9 This was to fulfill the word that he had spoken, “I did not lose a single one of those whom you gave me.”
28 Then they took Jesus from Caiaphas to Pilate’s headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. 29 So Pilate went out to them and said, “What accusation do you bring against this man?” 30 They answered, “If this man were not a criminal, we would not have handed him over to you.” 31 Pilate said to them, “Take him yourselves and judge him according to your law.” The Jews replied, “We are not permitted to put anyone to death.”
35 Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” 36 Jesus answered, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” 37 Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” 38 Pilate asked him, “What is truth?”
9 But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?” 40 They shouted in reply, “Not this man, but Barabbas!” Now Barabbas was a bandit.
10 Pilate therefore said to him, “Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?” 11 Jesus answered him, “You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.” 12 From then on Pilate tried to release him, but the Jews cried out, “If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.”
15 They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but the emperor.” 16 Then he handed him over to them to be crucified.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In the first of two Holy Week bonus episodes, Lars Olson and Sarah Stenson break down what Jesus meant by giving us a new commandment to love one another in this Maundy Thursday text.
Jesus demonstrates true humility by washing His disciples’ feet. He also commands us to love one another. Many will read this as a command in the Law, as an expectation of what they’re supposed to do.
But what Jesus is depicting is what makes someone a disciple. A disciple is someone who betrays Christ. He’s not demanding more love from you. He’s giving you the thing that allows you to freely pour yourself out for your neighbor: faith in His mercy.
LENTEN CHALLENGE GRANT
Luther House of Study has a challenge grant between now and Easter! A donor is willing to match your donation, so if you sponsor one podcast episode, another will be sponsored on your behalf. Email Sarah at sarah@lhos.org or go to lutherhouseofstudy.org/donate to learn more.
GOSPEL
John 13:1-17,31b-35
1 Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. 2 The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, 4 got up from the table, took off his outer robe, and tied a towel around himself. 5 Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was tied around him. 6 He came to Simon Peter, who said to him, "Lord, are you going to wash my feet?" 7 Jesus answered, "You do not know now what I am doing, but later you will understand." 8 Peter said to him, "You will never wash my feet." Jesus answered, "Unless I wash you, you have no share with me." 9 Simon Peter said to him, "Lord, not my feet only but also my hands and my head!" 10 Jesus said to him, "One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you." 11 For he knew who was to betray him; for this reason he said, "Not all of you are clean."
12 After he had washed their feet, had put on his robe, and had returned to the table, he said to them, "Do you know what I have done to you? 13 You call me Teacher and Lord -- and you are right, for that is what I am. 14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15 For I have set you an example, that you also should do as I have done to you. 16 Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. 17 If you know these things, you are blessed if you do them.
31 When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him. 32 If God has been glorified in him, God will also glorify him in himself and will glorify him at once. 33 Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, 'Where I am going, you cannot come.' 34 I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35 By this everyone will know that you are my disciples, if you have love for one another."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Palm Sunday. Jesus’ triumphant entry into Jerusalem. In many churches, we’ll wave our palm branches and shout, “Hosanna!”
In this week’s conversation, Sarah Stenson and Dr. Chris Croghan explain how the crowds believed the Messiah was going to be a king whose power came through the Law. They thought the Messiah would defeat their enemies and make their lives materially better—much like how people view being a Christian today will benefit them.
The crowd chants, “Hosanna! Blessed is the coming kingdom of our ancestor David!” They didn’t know it, but they were confessing exactly what Jesus was going to do: hosanna means save us. Their ancestor David was a sinner who received God’s mercy.
Jesus is going to take on all of our sins and be killed. Quite the way to start Holy Week.
LENTEN CHALLENGE GRANT
Luther House of Study has a challenge grant between now and Easter! A donor is willing to match your donation, so if you sponsor one podcast episode, another will be sponsored on your behalf. Email Sarah at sarah@lhos.org or go to lutherhouseofstudy.org/donate to learn more.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Mark 11:1-11
11 When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, he sent two of his disciples 2 and said to them, “Go into the village ahead of you, and immediately as you enter it, you will find tied there a colt that has never been ridden; untie it and bring it. 3 If anyone says to you, ‘Why are you doing this?’ just say this, ‘The Lord needs it and will send it back here immediately.’ ” 4 They went away and found a colt tied near a door, outside in the street. As they were untying it, 5 some of the bystanders said to them, “What are you doing, untying the colt?” 6 They told them what Jesus had said; and they allowed them to take it. 7 Then they brought the colt to Jesus and threw their cloaks on it; and he sat on it. 8 Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields. 9 Then those who went ahead and those who followed were shouting,
“Hosanna!
Blessed is the one who comes in the name of the Lord!
10 Blessed is the coming kingdom of our ancestor David!
Hosanna in the highest heaven!”
11 Then he entered Jerusalem and went into the temple; and when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.
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Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Dr. Chris Croghan summarized this week’s text in two sentences, “God made a promise. God fulfilled that promise.”
After his triumphant entry into Jerusalem, a few Greeks show up to the festival. What could be overlooked as a passing detail, Dr. Croghan explains how pivotal this detail is. God promised Abraham that the Messiah would come from his line for all nations.
With the Greeks showing up, suddenly it’s not just the Israelites. Non-Jews were present, too. With the promise fulfilled, Jesus proclaimed, “The hour has come for the Son of Man to be glorified.”
What does it mean for God to be glorified? With the consequence of sin: death. Father, glorify your name. Do what you promised. When you’re experiencing God’s wrath in death, we cry out for mercy. Your sin is exposed for the world to see. Sinner. Guilty.
But that’s how God deals with sin: mercy. New life in Jesus’ resurrection. Crushing the devil’s head. Life everlasting.
LENTEN CHALLENGE GRANT
Luther House of Study has a challenge grant between now and Easter! A donor is willing to match your donation, so if you sponsor one podcast episode, another will be sponsored on your behalf. Email Sarah at sarah@lhos.org or go to lutherhouseofstudy.org/donate to learn more.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
John 12:20-33
20 Now among those who went up to worship at the festival were some Greeks. 21 They came to Philip, who was from Bethsaida in Galilee, and said to him, “Sir, we wish to see Jesus.” 22 Philip went and told Andrew; then Andrew and Philip went and told Jesus. 23 Jesus answered them, “The hour has come for the Son of Man to be glorified. 24 Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. 25 Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. 26 Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor.
27 “Now my soul is troubled. And what should I say—‘Father, save me from this hour’? No, it is for this reason that I have come to this hour. 28 Father, glorify your name.” Then a voice came from heaven, “I have glorified it, and I will glorify it again.” 29 The crowd standing there heard it and said that it was thunder. Others said, “An angel has spoken to him.” 30 Jesus answered, “This voice has come for your sake, not for mine. 31 Now is the judgment of this world; now the ruler of this world will be driven out. 32 And I, whe
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Kiri and Mason welcome Lars Olson to the podcast to break down the verses surrounding one of the most well-known verses in the Bible: John 3:16.
This week’s lectionary text begins with, “And just as Moses lifted up the serpent in the wilderness…” Lars explains the story about God sending snakes to bite His people in Numbers and Moses lifting up a bronze snake.
Then we ask, “What does it mean that God so loved the world?” Lars teaches us we think of love as an exchange: if I love you, there’s an expectation you love me back. But that’s not how God loved the world.
God loves the world so much that He gave His own Son to die. Why? So you know His mercy and have everlasting life.
That’s when we got to the most interesting part of the conversation in my opinion: the discussion about Jesus’ judgment that people loved darkness over the light.
Jesus came to save you from darkness, but you love it. We like to hide our evil deeds. We like to think evil is like the Joker or Hitler, but it’s actually saying I don’t need what God is giving me. I’m good enough. My intentions are good. Evil comes out when we’re trying to get away from God by “being good.”
Lars explains that is what John 3:16 is about. Jesus came into the world to not show us a way to stop being so sinful, but to expose how much we love the darkness. In order to understand the depth of God’s mercy, we first must know the depth of our depravity.
LENTEN CHALLENGE GRANT
Luther House of Study has a challenge grant between now and Easter! A donor is willing to match your donation, so if you sponsor one podcast episode, another will be sponsored on your behalf. Email Sarah at sarah@lhos.org or go to lutherhouseofstudy.org/donate to learn more.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
John 3:14-21
14 And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.
16 “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.
17 “Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. 18 Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. 19 And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. 20 For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. 21 But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.”
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
A dramatic scene unfolds at the temple where Jesus is driving out livestock with a whip and flipping over the bankers’ tables, spilling money everywhere.
Kiri and Mason ask Sarah Stenson what’s happening here and why is Jesus reacting with such a physical disturbance? She explains the context of Passover: a festival where God commanded His people to offer a sacrifice, but—over time—the priests taught that sacrifices were the best form of worship (over obeying other aspects of the Law like the 10 Commandments).
That’s idolatry!
This diverted the conversation into a discussion about how Christians should view the Old Testament and whether it has bearing on our lives today or not.
Finally, we discuss how preachers can approach this text: wherever God’s Word is preached and the sacraments administered, there Jesus will be. We no longer are beholden to the temple. We have the preaching of the forgiveness of sins through Christ.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
John 2:13-22
13 The Passover of the Jews was near, and Jesus went up to Jerusalem. 14 In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their tables. 15 Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. 16 He told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!” 17 His disciples remembered that it was written, “Zeal for your house will consume me.” 18 The Jews then said to him, “What sign can you show us for doing this?” 19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20 The Jews then said, “This temple has been under construction for forty-six years, and will you raise it up in three days?” 21 But he was speaking of the temple of his body. 22 After he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word that Jesus had spoken.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Immediately after Peter correctly identifies Jesus as the Messiah, Jesus lays out the entirety of what that means in a single verse: He’s going to undergo great suffering, be rejected, be killed, and rise again.
Peter tries to prevent this from happening and Jesus tells him, “Get behind me, Satan!”
Both Dr. Chris Croghan and Sarah Stenson teach us in this conversation why Jesus reacts this way. It’s an example of setting your mind on a human thing—idolatry—instead of on divine things.
They also break down Jesus’ words, “If any want to become my followers, let them deny themselves and take up their cross and follow me,” and flip the common Christian understanding of “denying ourselves” and “taking up our cross” to reveal that we do these things passively.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Mark 8:31-38
31 Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 32 He said all this quite openly. And Peter took him aside and began to rebuke him. 33 But turning and looking at his disciples, he rebuked Peter and said, "Get behind me, Satan! For you are setting your mind not on divine things but on human things." 34 He called the crowd with his disciples, and said to them, "If any want to become my followers, let them deny themselves and take up their cross and follow me. 35 For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. 36 For what will it profit them to gain the whole world and forfeit their life? 37 Indeed, what can they give in return for their life? 38 Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels."
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
At the beginning of Lent, the Gospel of Mark continues on a blistering pace: in six verses, Jesus is baptized, driven into the wilderness, John was arrested, and Jesus proclaimed the good news of God.
In these six verses, Kiri, Max, and Mason ask Sarah Stenson about the details that could get overlooked when focusing on the big events happening in these verses.
At Jesus’ baptism, Sarah explains how the Greek word for “just” in the verse, “and just as he was coming up out of the water,” means immediately. There’s no separation in time between Jesus’ baptism and the heavens being torn apart. There’s no separation between God and man. There’s no separation between us and the kingdom of heaven anymore.
Sarah also teaches us why Jesus needed to be baptized. Baptism is for sinners, but Jesus’ baptism is for Him to begin taking on our sin. To do what God sent Him to do. To be glorified. How is Jesus glorified? By taking our sin, dying, and being resurrected to give us new life in His forgiveness.
Plus we get into Jesus being tempted in the wilderness and being waited on by angels, all in six verses!
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Mark 1:9-15
9 In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan.10 And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him.11 And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.” 12 And the Spirit immediately drove him out into the wilderness.13 He was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him. 14 Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God,15 and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”
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The Transfiguration. A literal mountaintop experience, and the bookend to the season of Epiphany as Jesus moves toward Jerusalem, His crucifixion, and, ultimately, His resurrection.
Kiri, Max, and Mason ask Dr. Chris Croghan why Jesus elected Peter, James, and John to witness this incredible moment when they've been acting like the Three Stooges up to this point. We also discuss what transfiguration actually means as it remains a difficult-to-envision story in the Gospels.
As you’ll hear Dr. Croghan teach, transfiguration doesn’t mean Jesus is being made better. It means dealing with sin. It means Jesus is doing what God sent Him to do and how His promise is being fulfilled: Jesus is being sent back down the mountain to be killed and take on the sin of the world.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Mark 9:1-10
1 And he said to them, “Truly I tell you, there are some standing here who will not taste death until they see that the kingdom of God has come with power.” 2 Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them, 3 and his clothes became dazzling white, such as no one on earth could bleach them. 4 And there appeared to them Elijah with Moses, who were talking with Jesus. 5 Then Peter said to Jesus, "Rabbi, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah." 6 He did not know what to say, for they were terrified. 7 Then a cloud overshadowed them, and from the cloud there came a voice, "This is my Son, the Beloved; listen to him!" 8 Suddenly when they looked around, they saw no one with them any more, but only Jesus. 9 As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead. 10 So they kept the matter to themselves, questioning what this rising from the dead could mean.
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We continue to move through Mark at a breakneck speed: John the Baptist, Jesus’ baptism, Jesus vs Satan in the wilderness, Jesus teaching in the synagogue with authority before casting out a demon; all in the first chapter!
Now, Jesus enters Simon’s mother-in-law’s house to heal her from a fever. Word gets out, and the entire city descends looking for a piece of Jesus’ miracles.
In this week’s conversation, Kiri, Max, and Mason ask Lars Olson:
- The disciples were married?!
- If Jesus says He came to proclaim the message, why does He continue to cure sicknesses and cast out demons?
- What’s the difference between Jesus the miracle worker and Jesus the preacher?
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Mark 1:29-39
29 As soon as they left the synagogue, they entered the house of Simon and Andrew, with James and John. 30 Now Simon’s mother-in-law was in bed with a fever, and they told him about her at once. 31 He came and took her by the hand and lifted her up. Then the fever left her, and she began to serve them. 32 That evening, at sundown, they brought to him all who were sick or possessed with demons. 33 And the whole city was gathered around the door. 34 And he cured many who were sick with various diseases, and cast out many demons; and he would not permit the demons to speak, because they knew him. 35 In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed. 36 And Simon and his companions hunted for him. 37 When they found him, they said to him, “Everyone is searching for you.” 38 He answered, “Let us go on to the neighboring towns, so that I may proclaim the message there also; for that is what I came out to do.” 39 And he went throughout Galilee, proclaiming the message in their synagogues and casting out demons.
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In this week’s lectionary text, we hear of the first thing Jesus does in His ministry: teach in the synagogue with authority. As you’ll hear Sarah Stenson and Dr. Chris Croghan teach Kiri, Cole, and Mason, everyone who heard Jesus was shocked because He spoke with the power of God.
The event only gets more shocking as a man controlled by a demon bursts on the scene. We discuss:
- How do the demons know it’s Jesus?
- What does it mean for Jesus to be able to command demons?
- Why were the scribes panicked that Jesus taught with God’s authority?
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Mark 1:21-28
21 They went to Capernaum; and when the sabbath came, he entered the synagogue and taught. 22 They were astounded at his teaching, for he taught them as one having authority, and not as the scribes. 23 Just then there was in their synagogue a man with an unclean spirit, 24 and he cried out, "What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God." 25 But Jesus rebuked him, saying, "Be silent, and come out of him!" 26 And the unclean spirit, convulsing him and crying with a loud voice, came out of him. 27 They were all amazed, and they kept on asking one another, "What is this? A new teaching--with authority! He commands even the unclean spirits, and they obey him." 28 At once his fame began to spread throughout the surrounding region of Galilee.
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Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In this week’s episode, Kiri, Cole, and Mason welcome Dr. Chris Croghan back to the podcast to break down Jesus’ first sermon in the rapid Gospel of Mark. In five short words, Jesus fulfills the Old Testament and ushers in the kingdom of God. "The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news." They ask Dr. Croghan: What does it mean the time is fulfilled? What is the kingdom of God and how can it be near when heaven is a place we go when we die? How can we repent and believe? Do we have the power to do that? And what is the good news? In the end, Dr. Croghan focuses on the word, “net,” with Jesus calling Simon and Andrew. Unlike using bait, you’re not enticing someone with a net. To be Jesus’ disciple means you don’t choose to follow Him. You’re captured in His net.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Mark 1:14-20
14 Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, 15 and saying, "The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news." 16 As Jesus passed along the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the sea--for they were fishermen. 17 And Jesus said to them, "Follow me and I will make you fish for people." 18 And immediately they left their nets and followed him. 19 As he went a little farther, he saw James son of Zebedee and his brother John, who were in their boat mending the nets. 20 Immediately he called them; and they left their father Zebedee in the boat with the hired men, and followed him.
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Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In this week’s text, Jesus goes to Galilee and finds Philip and tells him to, “Follow me.” This prompts Philip to tell Nathanael they’ve found the one the Old Testament prophesied. Sarah Stenson explains how this is what happens when Jesus grabs you. When you hear of Jesus’ promise you can’t help but to tell others about it. Similarly, Jesus tells Nathanael He’s known him before He ever met him, and Nathanael responds, "Rabbi, you are the Son of God!” When you’re named by Christ, you confess that He is the one. She also points out that Jesus was looking for Philip when he didn’t know Him meaning this was an act of Jesus’ election. We finish the conversation with Sarah breaking down what Jesus meant in telling Nathanael, “You will see greater things than these. Very truly, I tell you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man."
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
John 1:43-51
43 The next day Jesus decided to go to Galilee. He found Philip and said to him, "Follow me." 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and said to him, "We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth." 46 Nathanael said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see." 47 When Jesus saw Nathanael coming toward him, he said of him, "Here is truly an Israelite in whom there is no deceit!" 48 Nathanael asked him, "Where did you get to know me?" Jesus answered, "I saw you under the fig tree before Philip called you." 49 Nathanael replied, "Rabbi, you are the Son of God! You are the King of Israel!" 50 Jesus answered, "Do you believe because I told you that I saw you under the fig tree? You will see greater things than these." 51 And he said to him, "Very truly, I tell you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man." (NRSV)
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Happy New Year, Scripture First listeners! The lectionary text for the first Sunday of 2024 centers on the same verses about John the Baptist we discussed a few weeks ago in Advent. In our conversation, Kiri and Mason ask Lars Olson about the verses not included in the previous passage: Jesus’ baptism and how it ties into the creation story in Genesis chapter one. We cover high level questions about baptism: what is the promise you receive in your baptism? What’s the difference between baptism and the other sacraments? If baptism is to deliver the promise of the forgiveness of sins, why did Jesus need to be baptized if He was sinless? Just like the language of the waters of the deep in Genesis, baptism is a drowning. The waters cover you and pull you into the deep. You’re pulled out and into new life. Out of death and into life in Christ, for you.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Genesis 1:1-5
1 In the beginning when God created the heavens and the earth, 2the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. 3 Then God said, “Let there be light”; and there was light. 4 And God saw that the light was good; and God separated the light from the darkness. 5 God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.
Mark 1:9-11
9 In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. 10 And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. 11 And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.”
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
What does it mean Jesus was put under the law? That He who knew no sin became sin? That’s the question Kiri, Justin, and Mason ask Dr. Chris Croghan and Sarah Stenson in this week’s episode about Jesus in the temple and the prophets Simeon and Anna. In order for Jesus to get rid of the law, He needs to go under it so it can do its full work on Him. We try to make sense of the gospel: how can three people be one? How can God be under something He created? How can someone who never sinned become sin itself? But trying to make sense of the gospel is an act in the law. That’s what you’ll hear Dr. Croghan and Sarah teach us this week: the law actually brings about the gospel.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Luke 2:22-40
22 When the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the law of the Lord, “Every firstborn male shall be designated as holy to the Lord”), 24 and they offered a sacrifice according to what is stated in the law of the Lord, “a pair of turtledoves or two young pigeons.”
25 Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. 26 It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. 27 Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, 28 Simeon took him in his arms and praised God, saying,
29 “Master, now you are dismissing your servant in peace, according to your word;
30 for my eyes have seen your salvation,
31 which you have prepared in the presence of all peoples,
32 a light for revelation to the Gentiles and for glory to your people Israel.”
33 And the child’s father and mother were amazed at what was being said about him. 34 Then Simeon blessed them and said to his mother Mary, “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed 35 so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.”
36 There was also a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband seven years after her marriage, 37 then as a widow to the age of eighty-four. She never left the temple but worshiped there with fasting and prayer night and day. 38 At that moment she came, and began to praise God and to speak about t
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Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
We're discussing the very familiar lectionary text for Christmas Day in today's episode: 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through him, and without him not one thing came into being.
As you'll hear Adam, Kiri, and Mason ask Sarah Stenson, we can roll over the incredible meaning of these words from how familiar it is. As you'll hear Sarah explain, this text is the basis for the entire Christian faith.
Adam, Kiri, and Mason ask:
- What is the John referring to in the Word?
- What does it mean to enlighten and how does that relate to universalism?
- How does the world not know its Creator?
This episode was originally published in December 2022.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Merry Christmas, Scripture First listeners! With the last week of Advent landing on Christmas Eve, pastors get the chance to preach one sermon for both lectionary days. Lars Olson and Dr. Chris Croghan break down the Luke text we hear every year on Christmas Eve starting with, “In those days a decree went out from Emperor Augustus that all the world should be registered.” They explain how God works through real world events: including the government requiring a census. Kiri, Justin, and Mason ask them what’s the importance of the shepherds? They explain the news of our Savior’s birth came to blue collar workers, not religious leaders. They were terrified of the glory of the Lord, yet when God’s preachers deliver the good news, they receive the peace beyond understanding. There are plenty of excellent promises delivered in this text and in this conversation.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
GOSPEL
Luke 2:1-20
1 In those days a decree went out from Emperor Augustus that all the world should be registered. 2 This was the first registration and was taken while Quirinius was governor of Syria. 3 All went to their own towns to be registered. 4 Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. 5 He went to be registered with Mary, to whom he was engaged and who was expecting a child. 6 While they were there, the time came for her to deliver her child. 7 And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.
8 In that region there were shepherds living in the fields, keeping watch over their flock by night. 9 Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, "Do not be afraid; for see -- I am bringing you good news of great joy for all the people: 11 to you is born this day in the city of David a Savior, who is the Messiah, the Lord. 12 This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger." 13 And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, 14 "Glory to God in the highest heaven, and on earth peace among those whom he favors!"
15 When the angels had left them and gone into heaven, the shepherds said to one another, "Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us." 16 So they went with haste and found Mary and Joseph, and the child lying in the manger. 17 When they saw this, they made known what had been told them about this child; 18 and all who heard it were amazed at what the shepherds told them. 19 But Mary treasured all these words and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
If this week’s text sounds similar to the text we discussed last week, that’s because it is: John the Baptist is back and we welcome Dr. Chris Croghan to explain how the John passage is different from the Mark passage. The priests and Levites think God will bring salvation through the law, but John the Baptist—out in the wilderness—is pointing his long bony finger saying the Messiah is coming outside of the law. We also discuss how paths are made straight. Dr. Croghan teaches us having faith is what makes you righteous in God’s eyes. The fastest way to know God is for you is to be told by God that He is for you. Advent isn’t about getting ready for Jesus to come, it’s hearing He’s come for you.
COURSES
Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
John 1:6-8, 19-28
6 There was a man sent from God, whose name was John. 7 He came as a witness to testify to the light, so that all might believe through him. 8 He himself was not the light, but he came to testify to the light....
19 This is the testimony given by John when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?" 20 He confessed and did not deny it, but confessed, "I am not the Messiah." 21 And they asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the prophet?" He answered, "No." 22 Then they said to him, "Who are you? Let us have an answer for those who sent us. What do you say about yourself?" 23 He said, "I am the voice of one crying out in the wilderness, 'Make straight the way of the Lord,' " as the prophet Isaiah said.
24 Now they had been sent from the Pharisees. 25 They asked him, "Why then are you baptizing if you are neither the Messiah, nor Elijah, nor the prophet?" 26 John answered them, "I baptize with water. Among you stands one whom you do not know, 27 the one who is coming after me; I am not worthy to untie the thong of his sandal." 28 This took place in Bethany across the Jordan where John was baptizing. (NRSV)
Support the show
Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
We're discussing the opening verses of the Gospel of Mark, starting with, "1 The beginning of the good news of Jesus Christ, the Son of God." Sarah Stenson explains how this verse shows how the entire book of Mark is good news: we now have God's mercy, in the flesh, as promised in Genesis. His name is Jesus. As we discuss John the Baptist, Kiri, Justin and Mason ask Sarah: what does it mean to make the Lord's paths straight? Many assume this is a to-do. Sarah explains the quoted Isaiah passage is passive, something that happens to you. Lastly, we discuss what John the Baptist meant by a baptism with water versus a baptism with the Holy Spirit.
CHALLENGE GRANT
A generous donor is sponsoring a challenge grant! If you sponsor an episode of Scripture First in the next few weeks, your donation will be matched (meaning you've doubled your financial impact on our organization!). You can find more information at lutherhouseofstudy.org/donate. Thank you ahead of time for your giving season consideration!
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Mark 1:1-8
1 The beginning of the good news of Jesus Christ, the Son of God. 2 As it is written in the prophet Isaiah, "See, I am sending my messenger ahead of you, who will prepare your way; 3 the voice of one crying out in the wilderness: 'Prepare the way of the Lord, make his paths straight,' " 4 John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. 5 And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. 6 Now John was clothed with camel's hair, with a leather belt around his waist, and he ate locusts and wild honey. 7 He proclaimed, "The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. 8 I have baptized you with water; but he will baptize you with the Holy Spirit." (NRSV)
Support the show
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Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
It's the most wonderful time of the year, but when you show up to church this week you're going to hear this passage about imminent destruction and the impending end times. It's a common reaction to be frightened by this, but—as Lars Olson explains—Jesus said these things as a word of comfort. You WILL lose everything: house, job, spouse, family, your life. All of the coming wars, famines, and persecutions will end in death. The only thing that won't? Jesus' word. It's the only thing that goes through the end of the world into new life. To give you hope. We also dive into what Lutherans mean by heaven and how we assume it's a place in the sky without pain that you go to when you die. Lars explains how you are in heaven when you have God's Word in your ear—whenever His promise has you. Whenever you have faith. In the future you'll see heaven, but, for now, you only can hear heaven in this promise.
CHALLENGE GRANT
A generous donor is sponsoring a challenge grant! If you sponsor an episode of Scripture First in the next few weeks, your donation will be matched (meaning you've doubled your financial impact on our organization!). You can find more information at lutherhouseofstudy.org/donate. Thank you ahead of time for your giving season consideration!
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Mark 13:24-37
24 "But in those days, after that suffering, the sun will be darkened, and the moon will not give its light, 25 and the stars will be falling from heaven, and the powers in the heavens will be shaken. 26 Then they will see 'the Son of Man coming in clouds' with great power and glory. 27 Then he will send out the angels, and gather his elect from the four winds, from the ends of the earth to the ends of heaven.
28 "From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near. 29 So also, when you see these things taking place, you know that he is near, at the very gates. 30 Truly I tell you, this generation will not pass away until all these things have taken place. 31 Heaven and earth will pass away, but my words will not pass away.
32 "But about that day or hour no one knows, neither the angels in heaven, nor the Son, but only the Father. 33 Beware, keep alert; for you do not know when the time will come. 34 It is like a man going on a journey, when he leaves home and puts his slaves in charge, each with his work, and commands the doorkeeper to be on the watch. 35 Therefore, keep awake -- for you do not know when the master of the house will come, in the evening, or at midnight, or at cockcrow, or at dawn, 36 or else he may find you asleep when he comes suddenly. 37 And what I say to you I say to all: Keep awake." (NRSV)
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Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In one of Jesus' last parables before being crucified, He mentions terms Christians hear all the time: Son of Man, blessed by the father, sheep and goats. Kiri, Max, and Mason slow down and ask Sarah Stenson and Lars Olson to unpack what those terms actually mean. What does Jesus' title as Son of Man mean? What does it mean to be blessed by God the Father? How do I know if I'm a sheep or a goat? In the ensuing conversation, Lars and Sarah preach why is everyone trying so hard to be a good person? The calls from your neighbors will never stop, but whether you answer them correctly or not doesn't impact your relationship to God. Why? Because you were elected from the foundation of the world.
CHALLENGE GRANT
A generous donor is sponsoring a challenge grant! If you sponsor an episode of Scripture First in the next few weeks, your donation will be matched (meaning you've doubled your financial impact on our organization!). You can find more information at lutherhouseofstudy.org/donate. Thank you ahead of time for your giving season consideration!
GOSPEL
Matthew 25:31-46
25:31 "When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. 32 All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, 33 and he will put the sheep at his right hand and the goats at the left. 34 Then the king will say to those at his right hand, 'Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; 35 for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, 36 I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.' 37 Then the righteous will answer him, 'Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? 38 And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? 39 And when was it that we saw you sick or in prison and visited you?' 40 And the king will answer them, 'Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.' 41 Then he will say to those at his left hand, 'You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; 42 for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.' 44 Then they also will answer, 'Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?' 45 Then he will answer them, 'Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.' 46 And these will go away into eternal punishment, but the righteous into eternal life."
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Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
This week, we're discussing the Parable of the Talents where Jesus describes a man giving three of his slaves extremely valuable property: approximately worth $2 million or 16 years worth of earnings. The first two slaves doubled their value. The third buried the talent because he was afraid. The first two are told, 'Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things." The third is rebuked, "You wicked and lazy slave!" Kiri, Max, and Mason describe how it's easy to empathize with the third slave: you don't want to mess up this valuable life that's been given to you! But Dr. Chris Croghan flips this parable on its head by teaching us the most important words are: he gave. Knowing God as a giver instead of a demander completely changes your relationship. Knowing you are God's favored one—His literal favorite—gives you peace that surpasses all understanding.
CHALLENGE GRANT
A generous donor is sponsoring a challenge grant! If you sponsor an episode of Scripture First in the next few weeks, your donation will be matched (meaning you've doubled your financial impact on our organization!). You can find more information at lutherhouseofstudy.org/donate. Thank you ahead of time for your giving season consideration!
GOSPELMatthew 25:14-30
14 "For it is as if a man, going on a journey, summoned his slaves and entrusted his property to them; 15 to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. 16 The one who had received the five talents went off at once and traded with them, and made five more talents. 17 In the same way, the one who had the two talents made two more talents. 18 But the one who had received the one talent went off and dug a hole in the ground and hid his master's money. 19 After a long time the master of those slaves came and settled accounts with them. 20 Then the one who had received the five talents came forward, bringing five more talents, saying, 'Master, you handed over to me five talents; see, I have made five more talents.' 21 His master said to him, 'Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.' 22 And the one with the two talents also came forward, saying, 'Master, you handed over to me two talents; see, I have made two more talents.' 23 His master said to him, 'Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.' 24 Then the one who had received the one talent also came forward, saying, 'Master, I knew that you were a harsh man, reaping where you did not sow, and gathering where you did not scatter seed; 25 so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.' 26 But his master replied, 'You wicked and lazy slave! You knew, did you, that I reap where I did not sow, and gather where I did not scatter? 27 Then you ought to have invested my money with the bankers, and on my return I would have received what was my own with interest. 28 So take the talent from him, and give it to the one with the ten talents. 29 For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. 30 As for this worthless slave, throw him into the outer darkness, where there will be weeping and gnashing of teeth.' (NRSV)
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Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
We dive into the Parable of the Ten Bridesmaids with Sarah Stenson this week. Five wise bridesmaids were prepared for the bridegroom by bringing oil for their lamps. Compare that to the five foolish bridesmaids who came unprepared and demanded the wise bridesmaids share their oil only to be turned down, and, while they were off buying their own oil, the bridegroom showed up and the door to the wedding banquet was shut. We hear Jesus conclude this parable in a terrifying way: "Truly I tell you, I do not know you. Keep awake therefore, for you know neither the day nor the hour." As you'll hear Kiri, Max, and Mason talk about with Sarah, notice your gut reaction to this text: are you automatically doing the mental math how you can keep awake and not be like the five foolish bridesmaids? You'll want to hear how Sarah takes this prescriptive hearing of this text and flips it to a depiction of how this demonstrates God's incredible promise that all of your sins are forgiven through Christ.
CHALLENGE GRANT
A generous donor is sponsoring a challenge grant! If you sponsor an episode of Scripture First in the next few weeks, your donation will be matched (meaning you've doubled your financial impact on our organization!). You can find more information at lutherhouseofstudy.org/donate. Thank you ahead of time for your giving season consideration!
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Matthew 25:1-13
25 “Then the kingdom of heaven will be like this. Ten bridesmaids took their lamps and went to meet the bridegroom. 2 Five of them were foolish, and five were wise. 3 When the foolish took their lamps, they took no oil with them; 4 but the wise took flasks of oil with their lamps. 5 As the bridegroom was delayed, all of them became drowsy and slept. 6 But at midnight there was a shout, ‘Look! Here is the bridegroom! Come out to meet him.’ 7 Then all those bridesmaids got up and trimmed their lamps. 8 The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ 9 But the wise replied, ‘No! there will not be enough for you and for us; you had better go to the dealers and buy some for yourselves.’ 10 And while they went to buy it, the bridegroom came, and those who were ready went with him into the wedding banquet; and the door was shut. 11 Later the other bridesmaids came also, saying, ‘Lord, lord, open to us.’ 12 But he replied, ‘Truly I tell you, I do not know you.’ 13 Keep awake therefore, for you know neither the day nor the hour.)
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Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
For All Saints Sunday, we're welcoming Lars Olson to break down the beginning of Jesus' Sermon on the Mount: the Beatitudes. As you'll hear Lars teach us, people who have diseases, demons, and are dying are gathering around Jesus, and, instead of healing them, Jesus begins to preach. So many people hear these verses and think, "the blessing will come once I get through this hard time," or even more dramatically, "I'll know I'm being a good Christian when people start to revile me." But Lars focuses directly on what Jesus is getting at: the blessing happens IN the hard times. Right now. Why? Because He's standing right before you.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL: Matthew 5:1-12
1 When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. 2 Then he began to speak, and taught them, saying:
3 "Blessed are the poor in spirit, for theirs is the kingdom of heaven.
4 "Blessed are those who mourn, for they will be comforted.
5 "Blessed are the meek, for they will inherit the earth.
6 "Blessed are those who hunger and thirst for righteousness, for they will be filled.
7 "Blessed are the merciful, for they will receive mercy.
8 "Blessed are the pure in heart, for they will see God.
9 "Blessed are the peacemakers, for they will be called children of God.
10 "Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.
11 "Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you. (NRSV)
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Interested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
It's Reformation Sunday and Sarah Stenson and Lars Olson join the podcast to break down the bedrock of biblical Reformation theology and Martin Luther's law-gospel distinction by answering Kiri and Mason's questions including: How can you continue in Jesus' word? How do you know the truth? What does it mean to be a slave to sin? Lars and Sarah explain that Christ is the one who keeps you in his word. Staying in his word makes you a disciple. Abiding in his word allows you to know the truth, and the truth will make you free. Free from what? Free from sin and death! That's real faith.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
John 8:31-36
31 Then Jesus said to the Jews who had believed in him, "If you continue in my word, you are truly my disciples; 32 and you will know the truth, and the truth will make you free." 33 They answered him, "We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, 'You will be made free'?" 34 Jesus answered them, "Very truly, I tell you, everyone who commits sin is a slave to sin. 35 The slave does not have a permanent place in the household; the son has a place there forever. 36 So if the Son makes you free, you will be free indeed. (NRSV)
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Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
The Pharisees plot to entrap Jesus in an impossible to answer question. If Jesus answers one way, He breaks Jewish law by breaking the First Commandment. If He answers the other way, the Roman authorities have grounds to arrest Him. How does Jesus get out of this dilemma? By flipping the accusation on to the Pharisees: show me the coin used for the tax. If Jesus is the one on trial, why do the Pharisees hold the thing He's not supposed to hold? In the end, all of Scripture has been saying that God doesn't want your sacrifice, He wants your heart. Give to God what is God's: a recognition that every good thing in your life is from God.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Matthew 22:15-22
15 Then the Pharisees went and plotted to entrap him in what he said. 16 So they sent their disciples to him, along with the Herodians, saying, "Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality. 17 Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?" 18 But Jesus, aware of their malice, said, "Why are you putting me to the test, you hypocrites? 19 Show me the coin used for the tax." And they brought him a denarius. 20 Then he said to them, "Whose head is this, and whose title?" 21 They answered, "The emperor's." Then he said to them, "Give therefore to the emperor the things that are the emperor's, and to God the things that are God's." 22 When they heard this, they were amazed; and they left him and went away. (NRSV)
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Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
The Parable of the Wedding Banquet—when Jesus tells a parable, He's talking about election. In this week's lectionary text, Jesus tells the Pharisees a parable about a king gave a wedding banquet for his son. As you'll hear Dr. Chris Croghan explain, Jesus had sent out his disciples to the lost sheep of Israel—to the Jews like the Pharisees. They were the first to hear God's promise and what did they do with it? They take the gift of God and thumb their nose at it. The Pharisees are enraged by this parable. It's not fair. It doesn't follow the rules of the law. But that's the beautiful part: God is doing what He promised to do. He will be merciful to those He chooses. The banquet is for those who hear His mercy. That's you. You're the chosen.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Matthew 22:1-14
1 Once more Jesus spoke to them in parables, saying: 2 "The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. 3 He sent his slaves to call those who had been invited to the wedding banquet, but they would not come. 4 Again he sent other slaves, saying, 'Tell those who have been invited: Look, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready; come to the wedding banquet.' 5 But they made light of it and went away, one to his farm, another to his business, 6 while the rest seized his slaves, mistreated them, and killed them. 7 The king was enraged. He sent his troops, destroyed those murderers, and burned their city. 8 Then he said to his slaves, 'The wedding is ready, but those invited were not worthy. 9 Go therefore into the main streets, and invite everyone you find to the wedding banquet.' 10 Those slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests.
11 "But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, 12 and he said to him, 'Friend, how did you get in here without a wedding robe?' And he was speechless. 13 Then the king said to the attendants, 'Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.' 14 For many are called, but few are chosen." (NRSV)
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Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In this week's lectionary text, Jesus continues to address the Pharisees who questioned His authority last week. He tells them a different kind of parable—not a parable of election, but a parable addressing what the Old Testament says about Him. The Pharisees think if they kill Jesus, they'll get rid of the man who is claiming to have the authority of God and they'll be the ones back in charge. But—as you'll hear Sarah Stenson explain—Jesus is explaining one of the most misunderstood phrases in Christianity: that the kingdom of God is not a place. It's a relationship with God. It's being comfortable trusting the promise that you are a sinner who's forgiven. All you need to do is say amen.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Matthew 21:33-46
33 "Listen to another parable. There was a landowner who planted a vineyard, put a fence around it, dug a wine press in it, and built a watchtower. Then he leased it to tenants and went to another country. 34 When the harvest time had come, he sent his slaves to the tenants to collect his produce. 35 But the tenants seized his slaves and beat one, killed another, and stoned another. 36 Again he sent other slaves, more than the first; and they treated them in the same way. 37 Finally he sent his son to them, saying, 'They will respect my son.' 38 But when the tenants saw the son, they said to themselves, 'This is the heir; come, let us kill him and get his inheritance.' 39 So they seized him, threw him out of the vineyard, and killed him. 40 Now when the owner of the vineyard comes, what will he do to those tenants?" 41 They said to him, "He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time."
42 Jesus said to them, "Have you never read in the scriptures: 'The stone that the builders rejected has become the cornerstone; this was the Lord's doing, and it is amazing in our eyes'? 43 Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom. 44 The one who falls on this stone will be broken to pieces; and it will crush anyone on whom it falls."
45 When the chief priests and the Pharisees heard his parables, they realized that he was speaking about them. 46 They wanted to arrest him, but they feared the crowds, because they regarded him as a prophet. (NRSV)
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Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
“By what authority are you doing these things, and who gave you this authority?” The religious power players confront Jesus about His teaching and preaching with authority. Jesus flips the question on the chief priests and elders to reveal their supposed power is based on their own thinking—they only care what the crowd thinks. As Lars Olson explains, Jesus reveals where righteousness and true power comes from: God.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Matthew 21:23-32
When he entered the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” 24 Jesus said to them, “I will also ask you one question; if you tell me the answer, then I will also tell you by what authority I do these things. 25 Did the baptism of John come from heaven, or was it of human origin?” And they argued with one another, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ 26 But if we say, ‘Of human origin,’ we are afraid of the crowd; for all regard John as a prophet.” 27 So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I am doing these things."
28 “What do you think? A man had two sons; he went to the first and said, ‘Son, go and work in the vineyard today.’ 29 He answered, ‘I will not’; but later he changed his mind and he went. 30 The father went to the second and said the same; and he answered, ‘I go, sir’; but he did not go. 31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you. 32 For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and you did not believe him.
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Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In this week's episode, Jesus is explaining what the kingdom of heaven is like by comparing it to a generous landowner who hires laborers to work in his vineyard at all times of the day, promising to pay them whatever is right. Everyone is on board if this is what heaven is like! Things take a turn at the end of the day when the landowner pays the workers an equal amount, regardless of how long they worked. Lars Olson explains in this week's conversation how the kingdom of heaven is not fair, it's generous. As you'll hear, the kingdom's unfairness—like the landowner's treatment of his laborers—makes people angry. People may hate unfairness, but, luckily for us, His grace is readily available and endless.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
- 💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Matthew 20:1-16
1 "For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. 3 When he went out about nine o'clock, he saw others standing idle in the marketplace; 4 and he said to them, 'You also go into the vineyard, and I will pay you whatever is right.' So they went. 5 When he went out again about noon and about three o'clock, he did the same. 6 And about five o'clock he went out and found others standing around; and he said to them, 'Why are you standing here idle all day?' 7 They said to him, 'Because no one has hired us.' He said to them, 'You also go into the vineyard.'
8 When evening came, the owner of the vineyard said to his manager, 'Call the laborers and give them their pay, beginning with the last and then going to the first.' 9 When those hired about five o'clock came, each of them received the usual daily wage. 10 Now when the first came, they thought they would receive more; but each of them also received the usual daily wage. 11 And when they received it, they grumbled against the landowner, 12 saying, 'These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.' 13 But he replied to one of them, 'Friend, I am doing you no wrong; did you not agree with me for the usual daily wage? 14 Take what belongs to you and go; I choose to give to this last the same as I give to you. 15 Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?' 16 So the last will be first, and the first will be last."
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Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In Adam's farewell episode, we're discussing Peter's natural question after Jesus tells him the definition of the church is to use the office of the keys to bind and loose sin. How often do I have to forgive? Sarah Stenson and Dr. Chris Croghan explain how Jesus forgives Peter's sin and Peter immediately tries to place that forgiveness back in the law. Then Chris and Sarah break down the Parable of Unmerciful Servant ending with the statement, "When you have faith in Christ, you're not looking to get even. Forgiveness just flows out from you."
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Matthew 18:21-35
21 Then Peter came and said to him, "Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?" 22 Jesus said to him, "Not seven times, but, I tell you, seventy-seven times. 23 "For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. 24 When he began the reckoning, one who owed him ten thousand talents was brought to him; 25 and, as he could not pay, his lord ordered him to be sold, together with his wife and children and all his possessions, and payment to be made. 26 So the slave fell on his knees before him, saying, 'Have patience with me, and I will pay you everything.' 27 And out of pity for him, the lord of that slave released him and forgave him the debt. 28 But that same slave, as he went out, came upon one of his fellow slaves who owed him a hundred denarii; and seizing him by the throat, he said, 'Pay what you owe.' 29 Then his fellow slave fell down and pleaded with him, 'Have patience with me, and I will pay you.' 30 But he refused; then he went and threw him into prison until he would pay the debt. 31 When his fellow slaves saw what had happened, they were greatly distressed, and they went and reported to their lord all that had taken place. 32 Then his lord summoned him and said to him, 'You wicked slave! I forgave you all that debt because you pleaded with me. 33 Should you not have had mercy on your fellow slave, as I had mercy on you?' 34 And in anger his lord handed him over to be tortured until he would pay his entire debt. 35 So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister from your heart." (NRSV)
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
The only time in the entire Bible Jesus says the word, "church," is in this week's lectionary text. It's the only place Jesus defines what His church means, we better pay attention! Kiri and Mason ask Dr. Chris Croghan: What does it mean to be a member of the church? What's the difference between saying, "it's ok," versus, "I forgive you?" and how is forgiving each other's sin in private pastoral care?
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Matthew 18:15-20
15 "If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one. 16 But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. 17 If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector. 18 Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. 19 Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. 20 For where two or three are gathered in my name, I am there among them." (NRSV)
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
For the first time, Jesus tells His disciples He's going to be killed and be raised from the dead. Understandably, Peter objects, "This must never happen to you," causing Jesus to say to him, "Get behind me, Satan!" Sarah Stenson teaches Adam, Kiri, and Mason how this is Peter's confession of sin. Peter is trying to prevent Jesus from doing what He came to do. He doesn't have faith to respond, "Amen. Thy will be done." Then we explain what Jesus meant in saying, "let them deny themselves and take up their cross and follow me." Denying yourself and taking up your cross is not a to-do. It's a passive event that happens to you when you finally say, "amen," after hearing the promise. What's been done? Jesus died for your sins and conquered them once and for all.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Matthew 16:21-28
21 From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, "God forbid it, Lord! This must never happen to you." 23 But he turned and said to Peter, "Get behind me, Satan! You are a stumbling block to me; for you are setting your mind not on divine things but on human things."
24 Then Jesus told his disciples, "If any want to become my followers, let them deny themselves and take up their cross and follow me. 25 For those who want to save their life will lose it, and those who lose their life for my sake will find it. 26 For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?
27 "For the Son of Man is to come with his angels in the glory of his Father, and then he will repay everyone for what has been done. 28 Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom." (NRSV)
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Jesus opens this week's text by asking His disciples a general question, "Who do people say that the Son of Man is?" As you'll hear Lars Olson teach Kiri and Mason, the disciples answer: John the Baptist, Elijah, or Jeremiah. Then Jesus asks them directly, "But who do you say that I am?" Peter confesses, "You are the Messiah, the Son of the living God." Lars explains what it means for Peter to have been given this confession as well as other details including: How Christians differ on what Jesus meant by saying, "on this rock I will build my church." The significance of the subtle details such as Caesarea Philippi and the gates of Hades. What are the keys of the kingdom of heaven.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Matthew 16:13-20
13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, "Who do people say that the Son of Man is?" 14 And they said, "Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets." 15 He said to them, "But who do you say that I am?" 16 Simon Peter answered, "You are the Messiah, the Son of the living God." 17 And Jesus answered him, "Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven." 20 Then he sternly ordered the disciples not to tell anyone that he was the Messiah.
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
After dealing with the Pharisees and their cleanliness and righteousness in the law, Jesus enters pagan cities and encounters a Canaanite woman whose daughter is tormented by a demon. Adam and Mason ask Dr. Chris Croghan and Sarah Stenson, what does it mean the Pharisees thought they were righteous according to the law and why is righteousness a matter of the heart? In His exchanges with His disciples and the woman, Jesus finally says, "It is not fair to take the children's food and throw it to the dogs." We learn what Jesus meant in saying this: the woman wasn't an Israelite or even a lost sheep of Israel. She was unclean and recognized there is no way in the law she deserved help. Yet she confessed her faith that even a crumb from the table would be more than enough mercy.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Matthew 15:21-28
21 Jesus left that place and went away to the district of Tyre and Sidon. 22 Just then a Canaanite woman from that region came out and started shouting, "Have mercy on me, Lord, Son of David; my daughter is tormented by a demon." 23 But he did not answer her at all. And his disciples came and urged him, saying, "Send her away, for she keeps shouting after us." 24 He answered, "I was sent only to the lost sheep of the house of Israel." 25 But she came and knelt before him, saying, "Lord, help me." 26 He answered, "It is not fair to take the children's food and throw it to the dogs." 27 She said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table." 28 Then Jesus answered her, "Woman, great is your faith! Let it be done for you as you wish." And her daughter was healed instantly. (NRSV)
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
The miracle of Jesus walking on the water—Kiri and Mason welcome Dr. Chris Croghan back to the podcast to discuss this well-known text and call out the subtle details between the action that preaches the gospel. When Mason reads the passage, listen closely to these three parts of the passage: first, when the disciples are terrified and think they're seeing a ghost, Jesus responds, "Take heart, it is I; do not be afraid." Dr. Croghan teaches us this is the preached God giving us His very name—mercy—and that mercy instantly removes fear. Second, Peter's response, "Lord, if it is you, command me to come to you on the water." We discuss how the answer you'd expect is, "please stop the storm so we don't die!" Instead, Peter responses in complete faith. Third, when Jesus and Peter get into the boat and the wind ceases, the disciples say, "Truly you are the Son of God." Dr. Croghan explains how we are just like Peter: you're going to experience life's trials and feel that God isn't for you. Jesus forces us to experience our cross, our death, in order to cry out for mercy. But when we do so, Jesus is there, immediately.
INTERACTIVE COURSES
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GOSPEL
Matthew 14:22-33
22 Immediately he made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, 24 but by this time the boat, battered by the waves, was far from the land, for the wind was against them. 25 And early in the morning he came walking toward them on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, saying, "It is a ghost!" And they cried out in fear. 27 But immediately Jesus spoke to them and said, "Take heart, it is I; do not be afraid." 28 Peter answered him, "Lord, if it is you, command me to come to you on the water." 29 He said, "Come." So Peter got out of the boat, started walking on the water, and came toward Jesus. 30 But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, "Lord, save me!" 31 Jesus immediately reached out his hand and caught him, saying to him, "You of little faith, why did you doubt?" 32 When they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, "Truly you are the Son of God." (NRSV)
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Feeding the 5000, a miracle story found in all four gospels—Kiri and Mason welcome Sarah Stenson back to Scripture First to break down this famous passage. Sarah teaches us how this story is not a story of the forgiveness of sins; it's a story of how "all ate and were filled." God creates, and gives us daily bread, in abundance. God gives us everything we need to sustain life. With faith, we can be comfortable knowing He is our God. Plus, we discuss how the details in the verses around the main action of this passage describes God's nature and may be a good place to focus on the Gospel promise.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
💻 Luther House of Study's website: http://bit.ly/SingtotheLord
GOSPEL
Matthew 14:13-21
13 Now when Jesus heard this, he withdrew from there in a boat to a deserted place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore, he saw a great crowd; and he had compassion for them and cured their sick. 15 When it was evening, the disciples came to him and said, "This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves." 16 Jesus said to them, "They need not go away; you give them something to eat." 17 They replied, "We have nothing here but five loaves and two fish." 18 And he said, "Bring them here to me." 19 Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. 20 And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. 21 And those who ate were about five thousand men, besides women and children. (NRSV)
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Jesus says He purposely makes parables difficult to understand so we turn to Him for the explanation. This week, we have four parables in the same lectionary text: the parables of the mustard seed, the yeast, the hidden treasure, and the pearl. Lars Olson teaches Adam, Kiri, and Mason that all of these parables are depicting what the kingdom of heaven is like. For the mustard seed and the yeast, it's how the kingdom of heaven starts as nothing, but grows to become everything. Then for the hidden treasure and the pearl, it's how the kingdom of heaven grabs ahold of you so much so you don't need anything else. Ultimately, Jesus is showing us how the kingdom doesn't come by our makings or judgements, but by His activity in the world; His Word.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
GOSPEL
Matthew 13:31-33,44-52
31 He put before them another parable: "The kingdom of heaven is like a mustard seed that someone took and sowed in his field; 32 it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches." 33 He told them another parable: "The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened."
44 "The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field. 45 "Again, the kingdom of heaven is like a merchant in search of fine pearls; 46 on finding one pearl of great value, he went and sold all that he had and bought it. 47 "Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; 48 when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. 49 So it will be at the end of the age. The angels will come out and separate the evil from the righteous 50 and throw them into the furnace of fire, where there will be weeping and gnashing of teeth. 51 "Have you understood all this?" They answered, "Yes." 52 And he said to them, "Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old."
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Coming off of last week's passage where the disciples asked Jesus why He speaks in parables, Jesus puts another one to them: the Parable of the Weeds among the Wheat. Sarah Stenson and Dr. Chris Croghan join Adam, Kiri, and Mason to explain what Jesus is getting at in this parable: what election means. Election can be a scary topic. Am I in? Am I out? And as you'll hear in the conversation, God is the one who's choosing who has the ears to hear. God is electing who understands these parables. Keep this in mind amid the weeping and gnashing of teeth details of this text. When Jesus says, "then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!" He is saying you are righteous in the eyes of God because God has made you righteous. He's given you His righteousness in baptism, the Lord's Supper, and the proclamation of Christ's forgiveness.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
GOSPEL
Matthew 13:24-30,36-43
24 He put before them another parable: "The kingdom of heaven may be compared to someone who sowed good seed in his field; 25 but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. 26 So when the plants came up and bore grain, then the weeds appeared as well. 27 And the slaves of the householder came and said to him, 'Master, did you not sow good seed in your field? Where, then, did these weeds come from?' 28 He answered, 'An enemy has done this.' The slaves said to him, 'Then do you want us to go and gather them?' 29 But he replied, 'No; for in gathering the weeds you would uproot the wheat along with them. 30 Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.'
36 Then he left the crowds and went into the house. And his disciples approached him, saying, "Explain to us the parable of the weeds of the field." 37 He answered, "The one who sows the good seed is the Son of Man; 38 the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, 39 and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. 40 Just as the weeds are collected and burned up with fire, so will it be at the end of the age. 41 The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, 42 and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen! (NRSV)
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Many people who hear or read the Parable of the Sower try to find the "to-do" as in where or how to plant seeds. Others try to find themselves in the parable: "I am good soil." As you'll hear Dr. Chris Croghan teach Kiri and Mason, this is not how parables work. Jesus tells parables as a depiction of what happens to you, not as a command of what you should do. In fact, this parable is not just a depiction of what happens, but a depiction of election. Who's in and who's out. But, before you start questioning if you're in or out, you'll hear that it's Jesus' Word that makes you good soil. All you have to do is hear it.
SING TO THE LORD
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
GOSPEL
Matthew 13:1-23
1 That same day Jesus went out of the house and sat beside the sea. 2 Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. 3 And he told them many things in parables, saying: "Listen! A sower went out to sow. 4 And as he sowed, some seeds fell on the path, and the birds came and ate them up. 5 Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. 6 But when the sun rose, they were scorched; and since they had no root, they withered away. 7 Other seeds fell among thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. 9 Let anyone with ears listen!"
10 Then the disciples came and asked him, "Why do you speak to them in parables?" 11 He answered, "To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. 13 The reason I speak to them in parables is that 'seeing they do not perceive, and hearing they do not listen, nor do they understand.' 14 With them indeed is fulfilled the prophecy of Isaiah that says: 'You will indeed listen, but never understand, and you will indeed look, but never perceive. 15 For this people's heart has grown dull, and their ears are hard of hearing, and they have shut their eyes; so that they might not look with their eyes, and listen with their ears, and understand with their heart and turn -- and I would heal them.' 16 But blessed are your eyes, for they see, and your ears, for they hear. 17 Truly I tell you, many prophets and righteous people longed to see what you see, but did not see it, and to hear what you hear, but did not hear it.
18 "Hear then the parable of the sower. 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; 21 yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. 22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. 23 But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty." (NRSV)
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In this summer lectionary text, Sarah Stenson joins Kiri Haugen and Mason Van Essen to discuss what it means that Jesus is exclusive in stating, "no one knows the Father except the Son and anyone to whom the Son chooses to reveal him." Then we get the incredibly reassuring verse, "Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest," before wrapping up the conversation discussing what Jesus' yoke is and how we are to take it upon ourselves.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
GOSPEL
Matthew 11:16-19,25-30
16 "But to what will I compare this generation? It is like children sitting in the marketplaces and calling to one another, 17 'We played the flute for you, and you did not dance; we wailed, and you did not mourn.' 18 For John came neither eating nor drinking, and they say, 'He has a demon'; 19 the Son of Man came eating and drinking, and they say, 'Look, a glutton and a drunkard, a friend of tax collectors and sinners!' Yet wisdom is vindicated by her deeds." 25 At that time Jesus said, "I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; 26 yes, Father, for such was your gracious will. 27 All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. 28 "Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. 29 Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light." (NRSV)
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
What is the prophet's reward? What does it mean to welcome Jesus? Should churches get better at welcoming strangers? These are the questions Adam, Kiri, and Mason ask Lars Olson in this week's conversation. Lars explains how the world is trained to hear reward as the opposite of punishment—you get a reward for good behavior. But—as you'll hear Jesus explain—the prophet's reward is receiving Christ's Word. Lars also teaches us how it's easy to mistake these verses on welcoming as a charge for churches to be more welcoming places. It's not about the act of "welcoming," it's about the delivery of the Word Christ sent us to preach.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
GOSPEL
Matthew 10:40-42
40 "Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me. 41 Whoever welcomes a prophet in the name of a prophet will receive a prophet's reward; and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous; 42 and whoever gives even a cup of cold water to one of these little ones in the name of a disciple -- truly I tell you, none of these will lose their reward."
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
This text is packed with well-known verses like: "A disciple is not above the teacher, nor a slave above the master..." "...but whoever denies me before others, I also will deny before my Father in heaven." "Those who find their life will lose it, and those who lose their life for my sake will find it." Dr. Chris Croghan and Sarah Stenson lead us in a wide-ranging conversation addressing Adam, Kiri, and my questions that include: What does it mean that God will kill you? How is that related to fearing God? How do you acknowledge or deny Christ? Is it actually possible to reject the Gospel?
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
GOSPEL
Matthew 10:24-39
24 "A disciple is not above the teacher, nor a slave above the master; 25 it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household! 26 "So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. 27 What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops. 28 Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. 30 And even the hairs of your head are all counted. 31 So do not be afraid; you are of more value than many sparrows. 32 "Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; 33 but whoever denies me before others, I also will deny before my Father in heaven. 34 "Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. 35 For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; 36 and one's foes will be members of one's own household. 37 Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; 38 and whoever does not take up the cross and follow me is not worthy of me. 39 Those who find their life will lose it, and those who lose their life for my sake will find it. (NRSV)
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
When Jesus saw the crowds, in this week's lectionary text, he had compassion for them because they were harassed and helpless. Jesus said to his disciples, "The harvest is plentiful, but the laborers are few." Then, Jesus gives his disciples the authority and power to reverse the crowd's harassment and helplessness. How? By proclaiming the good news. Dr. Chris Croghan join Kiri and Mason to discuss what it means for Jesus to have authority, how he gives that authority to his disciples in this text, and how we can use that same authority today to reverse dropping church attendance, preach to those in church settings, and—most importantly—give freedom.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
GOSPEL:
Matthew 9:35-10:8
35 Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, "The harvest is plentiful, but the laborers are few; 38 therefore ask the Lord of the harvest to send out laborers into his harvest."
1 Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. 2 These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; 4 Simon the Cananaean, and Judas Iscariot, the one who betrayed him. 5 These twelve Jesus sent out with the following instructions: "Go nowhere among the Gentiles, and enter no town of the Samaritans, 6 but go rather to the lost sheep of the house of Israel. 7 As you go, proclaim the good news, "The kingdom of heaven has come near.' 8 Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment.
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
As you heard in Mason's initial reaction, this week's lectionary text is bonkers. It's absolutely nonsensical. A man asks Jesus to touch his dead daughter to bring her back to life, and—on His way —a woman with hemorrhages touches His cloak to be healed. Once there, Jesus says the girl is just sleeping. People laugh at Him. But, as you'll hear Sarah Stenson teach us in this week's conversation, Jesus came for the sick, not the well. In fact, Jesus didn't comes to make us physically well, He came to end death once and for all. By the end of this episode, you'll understand how Christians can view death just like Jesus says it is: merely sleeping.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
GOSPEL
Matthew 9:9-13, 18-26
9 As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, “Follow me.” And he got up and followed him. 10 And as he sat at dinner in the house, many tax collectors and sinners came and were sitting with him and his disciples. 11 When the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 But when he heard this, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have come to call not the righteous but sinners.”
18 While he was saying these things to them, suddenly a leader of the synagogue came in and knelt before him, saying, “My daughter has just died; but come and lay your hand on her, and she will live.” 19 And Jesus got up and followed him, with his disciples. 20 Then suddenly a woman who had been suffering from hemorrhages for twelve years came up behind him and touched the fringe of his cloak, 21 for she said to herself, “If I only touch his cloak, I will be made well.” 22 Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly the woman was made well. 23 When Jesus came to the leader’s house and saw the flute players and the crowd making a commotion, 24 he said, “Go away; for the girl is not dead but sleeping.” And they laughed at him. 25 But when the crowd had been put outside, he went in and took her by the hand, and the girl got up. 26 And the report of this spread throughout that district.
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
It's Holy Trinity Sunday and Adam, Kiri, and Mason ask Lars Olson in this week's conversation: what is the Trinity? What does it mean to have authority? And what does it mean that Jesus is with us always? Lars explains that Jesus saying go and make disciples and baptize them in the name of the Father, Son and Holy Spirit is very much a command, but that doesn't make Jesus the new Moses. Instead, Jesus is giving us His authority—the authority over literally everything—to do these things. That is freedom.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
GOSPEL
Matthew 28:16-20
16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 When they saw him, they worshiped him; but some doubted. 18 And Jesus came and said to them, "All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age."
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In this Day of Pentecost episode of Scripture First, we're breaking down a passage in Acts where God breaks into His creation like a rush of violent wind and divided tongues of fire rest on the disciples. Adam, Kiri and Mason ask: What is Pentecost? What is a tongue of fire? And why is God delivering this miracle years after Jesus was resurrected and ascended to heaven? Nick Hopman explains how something new is happening here. The Holy Spirit is coming in a new way. Now, not just the prophets can speak of God's promises. Everyone can. We killed Christ. God raised Him from the dead. For YOU.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
GOSPEL: Acts 2:1-21
1 When the day of Pentecost had come, they were all together in one place. 2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. 3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability. 5 Now there were devout Jews from every nation under heaven living in Jerusalem. 6 And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. 7 Amazed and astonished, they asked, "Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us, in our own native language? 9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs - in our own languages we hear them speaking about God's deeds of power." 12 All were amazed and perplexed, saying to one another, "What does this mean?" 13 But others sneered and said, "They are filled with new wine." 14 But Peter, standing with the eleven, raised his voice and addressed them, "Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. 15 Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. 16 No, this is what was spoken through the prophet Joel: 17 'In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. 18 Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. 19 And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. 20 The sun shall be turned to darkness and the moon to blood, before the coming of the Lord's great and glorious day. 21 Then everyone who calls on the name of the Lord shall be saved.' (NRSV)
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Jesus tells His disciples He is going to leave them and they being to panic. In today's lectionary text: Luther House of Study's, Lars Olson, explains how Jesus responds to His disciples—and to us—by promising to give them another Advocate. Lars teaches us in order for Jesus to be with us forever, He first has to leave us. The Advocate is the Holy Spirit, who abides with us and in us, forever. Jesus is the truth and the Advocate is the Spirit of truth, using Jesus' Word to deliver the promise of faith and life everlasting. Adam, Kiri, and I ask Lars: Why can't the world receive the Spirit of truth? Why does Jesus have to leave in order to stay with us forever? And can you prove you're forgiven?
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
GOSPEL
John 17:6-19
6 "I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. 7 Now they know that everything you have given me is from you; 8 for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. 9 I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. 10 All mine are yours, and yours are mine; and I have been glorified in them. 11 And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. 12 While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled. 13 But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves. 14 I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world. 15 I am not asking you to take them out of the world, but I ask you to protect them from the evil one. 16 They do not belong to the world, just as I do not belong to the world. 17 Sanctify them in the truth; your word is truth. 18 As you have sent me into the world, so I have sent them into the world. 19 And for their sakes I sanctify myself, so that they also may be sanctified in truth.
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In this special Ascension Day episode, Adam, Kiri, and Mason ask Dr. Chris Croghan: how can both of these things be true? How can Jesus stay with us forever and ascend into heaven? Dr. Croghan points us to Psalm 68:18 where Jesus—in the Hebrew translation—was prophesied to take captivity captive. He kills death. It may seem like an oxymoron, but, as you'll hear Dr. Croghan teach us in this conversation, Jesus ends the law. Christ was promised in the Old Testament. The law of Moses promised that God will have mercy on who He chooses. Jesus is that promised mercy. God's name, made known in Jesus, is mercy, not the law.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
GOSPEL
Luke 24:44-53
44 Then he said to them, "These are my words that I spoke to you while I was still with you -- that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled." 45 Then he opened their minds to understand the scriptures, 46 and he said to them, "Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, 47 and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.” 50 Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. 51 While he was blessing them, he withdrew from them and was carried up into heaven. 52 And they worshiped him, and returned to Jerusalem with great joy; 53 and they were continually in the temple blessing God.
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Jesus tells His disciples He is going to leave them and they being to panic. In today's lectionary text: Luther House of Study's, Lars Olson, explains how Jesus responds to His disciples—and to us—by promising to give them another Advocate. Lars teaches us in order for Jesus to be with us forever, He first has to leave us. The Advocate is the Holy Spirit, who abides with us and in us, forever. Jesus is the truth and the Advocate is the Spirit of truth, using Jesus' Word to deliver the promise of faith and life everlasting. Adam, Kiri, and I ask Lars: Why can't the world receive the Spirit of truth? Why does Jesus have to leave in order to stay with us forever? And can you prove you're forgiven?
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
GOSPEL: John 14:15-21
15 "If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Advocate, to be with you forever. 17 This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you. 18 "I will not leave you orphaned; I am coming to you. 19 In a little while the world will no longer see me, but you will see me; because I live, you also will live. 20 On that day you will know that I am in my Father, and you in me, and I in you. 21 They who have my commandments and keep them are those who love me; and those who love me will be loved by my Father, and I will love them and reveal myself to them." (NRSV)
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Jesus opens this week's lectionary text by saying, "Do not let your hearts be troubled. Believe in God, believe also in me." Adam, Kiri, and Mason ask Luther House of Study's Nick Hopman: what does it actually mean to believe in something? What is belief? What does it mean to believe in God and Jesus? Can you believe in one but not the other? We also get this whopper of a verse in this week's text: "I am the way, and the truth, and the life. No one comes to the Father except through me." Nick explains what it means that Jesus is the way, the truth, and the life and how Jesus saying that no one comes to the Father except through Him is not only Jesus being exclusive, it's a great promise.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord!
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world."
To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
GOSPEL
John 14:1-14
1 "Do not let your hearts be troubled. Believe in God, believe also in me. 2 In my Father's house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. 4 And you know the way to the place where I am going." 5 Thomas said to him, "Lord, we do not know where you are going. How can we know the way?" 6 Jesus said to him, "I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you know me, you will know my Father also. From now on you do know him and have seen him."
8 Philip said to him, "Lord, show us the Father, and we will be satisfied." 9 Jesus said to him, "Have I been with you all this time, Philip, and you still do not know me? Whoever has seen me has seen the Father. How can you say, 'Show us the Father'? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me; but if you do not, then believe me because of the works themselves. 12 Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. 13 I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14 If in my name you ask me for anything, I will do it. (NRSV)
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Jesus tells the Pharisees a parable about sheep, the shepherd, a thief and a bandit. All to lift up your election. Listen closely as Mason reads the passage: the sheep hear the shepherd's voice. He calls them by name. Whoever enters by me will be saved. Dr. Chris Croghan explains how your election is black and white, and—though it may feel exclusive—Jesus calling your name is the very thing that gives you life. We also discuss: who are the thief and bandit? Are the shepherd and gatekeeper different? What does it mean to have life abundantly?
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord!
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world."
To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
GOSPEL
John 10:1-10
1 "Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. 2 The one who enters by the gate is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. 5 They will not follow a stranger, but they will run from him because they do not know the voice of strangers." 6 Jesus used this figure of speech with them, but they did not understand what he was saying to them. 7 So again Jesus said to them, "Very truly, I tell you, I am the gate for the sheep. 8 All who came before me are thieves and bandits; but the sheep did not listen to them. 9 I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly. (NRSV)
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
After hearing about the empty tomb, two men are on the road to Emmaus, overwhelmed having witnessed Jesus' death and hearing about his resurrection. Only to have the resurrected Jesus chase them down and explain the entirety of scripture to them. The plot twist? They didn't recognize it was Jesus. Sarah Stenson joins Adam, Kiri, and Mason to explain why this is her favorite post-resurrection story and what Jesus chasing down these two men means for you and me today.
SING TO THE LORD
To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
https://apple.co/3IjGmMa
https://spoti.fi/3VHikh3
GOSPEL
Luke 24:13-35
13 Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, 14 and talking with each other about all these things that had happened. 15 While they were talking and discussing, Jesus himself came near and went with them, 16 but their eyes were kept from recognizing him. 17 And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad.g 18 Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” 19 He asked them, “What things?” They replied, “The things about Jesus of Nazareth,h who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and leaders handed him over to be condemned to death and crucified him. 21 But we had hoped that he was the one to redeem Israel.i Yes, and besides all this, it is now the third day since these things took place. 22 Moreover, some women of our group astounded us. They were at the tomb early this morning, 23 and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.” 25 Then he said to them, “Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! 26 Was it not necessary that the Messiah should suffer these things and then enter into his glory?” 27 Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.
28 As they came near the village to which they were going, he walked ahead as if he were going on. 29 But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. 30 When he was at the table with them, he took bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened, and they recognized him; and he vanished from their sight. 32 They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” 33 That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. 34 They were saying, “The Lord has risen indeed, and he has appeared to Simon!” 35 Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
The same day Mary discovered the empty tomb, the disciples are locked in a room, afraid of the Jews. The resurrected Jesus appears and what does He say to them? "Peace be with you." Lars Olson joins Adam, Kiri, and Mason to discuss how important it is that Jesus delivers peace to His disciples—and to us—through His Word. Lars also explains the significance of Jesus giving the disciples the Holy Spirit and what forgiving and retaining sins actually means. Lastly, we discuss Thomas' role in this story and how it's not so much that he's doubting and more that the other disciples failed to deliver Jesus' Word and what Jesus does in response.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord!
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world."
To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
GOSPEL
John 20:19-31
19 When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, "Peace be with you." 20 After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. 21 Jesus said to them again, "Peace be with you. As the Father has sent me, so I send you." 22 When he had said this, he breathed on them and said to them, "Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained."
24 But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. 25 So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe."
26 A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, "Peace be with you." 27 Then he said to Thomas, "Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe." 28 Thomas answered him, "My Lord and my God!" 29 Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe."
30 Now Jesus did many other signs in the presence of his disciples, which are not written in this book. 31 But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.
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The two Marys watched who they believed to be the Messiah, die. Saviors aren't supposed to die. As you'll hear Dr. Chris Croghan teach Adam, Kiri, and Mason in our Easter episode, Easter is crazy. We watched our sins kill Jesus. Yet an apocalyptic event happened that ended the world as we know it. Jesus is raised and death does not have the final word over us. No matter how many times you've heard the gospel, it's an incredible story. Christ has risen, alleluia!
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord!
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world."
To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
GOSPEL
Matthew 28:1-10
1 After the sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to see the tomb. 2 And suddenly there was a great earthquake; for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothing white as snow. 4 For fear of him the guards shook and became like dead men. 5 But the angel said to the women, "Do not be afraid; I know that you are looking for Jesus who was crucified. 6 He is not here; for he has been raised, as he said. Come, see the place where he lay. 7 Then go quickly and tell his disciples, 'He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.' This is my message for you." 8 So they left the tomb quickly with fear and great joy, and ran to tell his disciples. 9 Suddenly Jesus met them and said, "Greetings!" And they came to him, took hold of his feet, and worshiped him. 10 Then Jesus said to them, "Do not be afraid; go and tell my brothers to go to Galilee; there they will see me." (NRSV)
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Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Good Friday: a text that spans Jesus' betrayal and arrest, accusation and sentencing, and, finally, His death on the cross. Christians are tempted to point fingers at Judas, the Jews, Pilate, and the disciples for failing to act, but, at the end of the day, there's no one to point your finger at. It was our sin that killed Jesus. Christ suffered a brutal death to take your sin into His body. And on Good Friday, we're left terror stricken at the depth of our sin and selfishness that killed Christ. As you'll hear in our conversation with Sarah, there are many, many places in this text that you could preach from. Instead of going verse-by-verse, we tried to give a broad picture of what's in store in these two chapters of John. And, instead of Mason reading all 82 verses to you, we encourage you to click the link below to read the passage before listening to our conversation.
GOSPEL
John 18:1–19:42: https://biblia.com/bible/nrsv/john-18-1--19-42
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Maundy Thursday: an often overlooked section of Scripture in light of Easter coming around the corner. Adam, Kiri, and Mason ask Nick Hopman: what is Maundy Thursday? Why is there a section of verses missing from the middle of this reading? And what is the importance of foot washing? In the midst of the devil deceiving Judas into thinking that betraying Jesus is better than having faith in him, Jesus knows He's about to die so He takes a moment to teach his disciples, and us, something. When it comes to foot washing, Nick explains that Jesus is not making an assessment of the disciples' hygiene. Instead, He's teaching them what His Word is doing: making clean through the forgiveness of sin. Jesus is teaching us what is revealed in the "big washing," our baptism and every instance we receive Christ's Word from that moment on.
GOSPEL
John 13:1-17,31b-35
1 Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. 2 The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, 4 got up from the table, took off his outer robe, and tied a towel around himself. 5 Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was tied around him. 6 He came to Simon Peter, who said to him, "Lord, are you going to wash my feet?" 7 Jesus answered, "You do not know now what I am doing, but later you will understand." 8 Peter said to him, "You will never wash my feet." Jesus answered, "Unless I wash you, you have no share with me." 9 Simon Peter said to him, "Lord, not my feet only but also my hands and my head!" 10 Jesus said to him, "One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you." 11 For he knew who was to betray him; for this reason he said, "Not all of you are clean."
12 After he had washed their feet, had put on his robe, and had returned to the table, he said to them, "Do you know what I have done to you? 13 You call me Teacher and Lord -- and you are right, for that is what I am. 14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15 For I have set you an example, that you also should do as I have done to you. 16 Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. 17 If you know these things, you are blessed if you do them.
31 When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him. 32 If God has been glorified in him, God will also glorify him in himself and will glorify him at once. 33 Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, 'Where I am going, you cannot come.' 34 I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35 By this everyone will know that you are my disciples, if you have love for one another."
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Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
The Triumphal Entry...yet, in a single week, Jesus is killed. How did we go from cheering hosanna to "Crucify him!"? Lars Olson joins Kiri and me to discuss the lectionary text for Palm Sunday. In today's conversation, we discuss what does it mean for something to be prophesied—like Jesus riding into Jerusalem on a donkey? Lars also teaches us the translation for hosanna means "save us," and how accurate that actually is. Like the crowds, we think we have the Messiah we want. Instead, Jesus is the Messiah we're given—and his throne is the cross.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord!
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world."
To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
GOSPEL
Matthew 21:1-11
1When they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, 2 saying to them, "Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. 3 If anyone says anything to you, just say this, 'The Lord needs them.' And he will send them immediately."
4 This took place to fulfill what had been spoken through the prophet, saying, 5 "Tell the daughter of Zion, Look, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a donkey." 6 The disciples went and did as Jesus had directed them; 7 they brought the donkey and the colt, and put their cloaks on them, and he sat on them.
8 A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and that followed were shouting, "Hosanna to the Son of David! Blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!" 10 When he entered Jerusalem, the whole city was in turmoil, asking, "Who is this?" 11 The crowds were saying, "This is the prophet Jesus from Nazareth in Galilee." (NRSV)
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Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Jesus has been performing increasingly more impactful miracles on His way to Jerusalem. Today, we're discussing the biggest of them all: the resurrection of Lazarus. Lazarus' sisters, Mary and Martha both confess or confront Jesus. Luther House of Study's Sarah Stenson breaks down what we can learn from Jesus' response to them. Finally, when Jesus arrives at Lazarus' tomb, he says, "Did I not tell you that if you believed, you would see the glory of God?" Jesus shows these people the glory of God in a stinking dead man. At the end of the day, God's glory isn't preventing suffering and death. It's conquering it once and for all.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord!
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world."
To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
GOSPEL
John 11:1-45
1 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. 3 So the sisters sent a message to Jesus, "Lord, he whom you love is ill." 4 But when Jesus heard it, he said, "This illness does not lead to death; rather it is for God's glory, so that the Son of God may be glorified through it." 5 Accordingly, though Jesus loved Martha and her sister and Lazarus, 6 after having heard that Lazarus was ill, he stayed two days longer in the place where he was.
7 Then after this he said to the disciples, "Let us go to Judea again." 8 The disciples said to him, "Rabbi, the Jews were just now trying to stone you, and are you going there again?" 9 Jesus answered, "Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world. 10 But those who walk at night stumble, because the light is not in them." 11 After saying this, he told them, "Our friend Lazarus has fallen asleep, but I am going there to awaken him." 12 The disciples said to him, "Lord, if he has fallen asleep, he will be all right." 13 Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep. 14 Then Jesus told them plainly, "Lazarus is dead. 15 For your sake I am glad I was not there, so that you may believe. But let us go to him." 16 Thomas, who was called the Twin, said to his fellow disciples, "Let us also go, that we may die with him."
17 When Jesus arrived, he found that Lazarus had already been in the tomb four days. 18 Now Bethany was near Jerusalem, some two miles away, 19 and many of the Jews had come to Martha and Mary to console them about their brother. 20 When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. 21 Martha said to Jesus, "Lord, if you had been here, my brother would not have died. 22 But even now I know that God will give you whatever you ask of him." 23 Jesus said to her, "Your brother will rise again." 24 Martha said to him, "I know that he will rise again in the resurrection on the last day." 25 Jesus said to her, "I am the resurrection and the life. Those who believe in me, even though they die, will live...
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Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
DESCRIPTION
A man was born blind. Jesus gives him sight. Everyone is upset when Jesus is merciful. No one believes the formerly blind man that he can now see. The Pharisees demand to know how he was given sight. His parents pass the buck. Nick Hopman teaches us that miracles aren't the gospel. They don't forgive your sin and give you eternal life. They do, however, show us who Jesus is: the one to get the gospel from. Just like Jesus did for the blind man in this week's lectionary text: Jesus' word gave him faith and it's doing the same thing for you.
Kiri and Mason ask Nick:
- Where does sin come from?
- Why does Jesus use mud to cause this man to see?
- What is the definition of righteousness?
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord!
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world."
To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
GOSPEL
John 9:1-41
1 As he walked along, he saw a man blind from birth. 2 His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" 3 Jesus answered, "Neither this man nor his parents sinned; he was born blind so that God's works might be revealed in him. 4 We must work the works of him who sent me while it is day; night is coming when no one can work. 5 As long as I am in the world, I am the light of the world." 6 When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man's eyes, 7 saying to him, "Go, wash in the pool of Siloam" (which means Sent). Then he went and washed and came back able to see. 8 The neighbors and those who had seen him before as a beggar began to ask, "Is this not the man who used to sit and beg?" 9 Some were saying, "It is he." Others were saying, "No, but it is someone like him." He kept saying, "I am the man." 10 But they kept asking him, "Then how were your eyes opened?" 11 He answered, "The man called Jesus made mud, spread it on my eyes, and said to me, 'Go to Siloam and wash.' Then I went and washed and received my sight." 12 They said to him, "Where is he?" He said, "I do not know."
13 They brought to the Pharisees the man who had formerly been blind. 14 Now it was a sabbath day when Jesus made the mud and opened his eyes. 15 Then the Pharisees also began to ask him how he had received his sight. He said to them, "He put mud on my eyes. Then I washed, and now I see." 16 Some of the Pharisees said, "This man is not from God, for he does not observe the sabbath." But others said, "How can a man who is a sinner perform such signs?" And they were divided. 17 So they said again to the blind man, "What do you say about him? It was your eyes he opened." He said, "He is a prophet."
18 The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight 19 and asked them, "Is this your son, who you say was born blind? How then does he now see?" 20 His parents answered, "We know that this is our son, and that he was born blind; 21 but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself." 22 His parent
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Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Jesus meets a Samaritan woman at the well at noon. What happens next completely changes her life forever. Luther House of Study's Dr. Chris Croghan sits down with Kiri Haugen and Mason Van Essen to discuss the significance the time of day plays in this story. When you hear the passage, pay attention to Jesus' responses to the woman. It may sound harsh, but—as you'll hear Dr. Croghan teach—you need to be named a sinner in order for the promise of forgiveness to take hold. What's completely unexpected to the woman focused on living under the law, is the revelation that God is a giver, not a demander. So much so that she immediately leaves what she was doing and begins to preach.
SING TO THE LORD
To understand the importance of hymnody in the Lutheran church, Lars Olson and I sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
GOSPEL
John 4:5-42
5 So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. 6 Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.
7 A Samaritan woman came to draw water, and Jesus said to her, "Give me a drink." 8 (His disciples had gone to the city to buy food.) 9 The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" (Jews do not share things in common with Samaritans.) 10 Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him, and he would have given you living water." 11 The woman said to him, "Sir, you have no bucket, and the well is deep. Where do you get that living water? 12 Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?" 13 Jesus said to her, "Everyone who drinks of this water will be thirsty again, 14 but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life." 15 The woman said to him, "Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water."
16 Jesus said to her, "Go, call your husband, and come back." 17 The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; 18 for you have had five husbands, and the one you have now is not your husband. What you have said is true!" 19 The woman said to him, "Sir, I see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem." 21 Jesus said to her, "Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth." 25 The woman said to him, "I know that Messiah is coming" (who is called Christ). "When he comes, he will proclaim all things to us." 26 Jesus said to her, "I am he, the one who is speaking to you."
...
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Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
John 3:16. From football fields to inspirational posters, many consider it to be the Gospel in a nutshell. What's often overlooked is the context around the verse and why Jesus said those famous words, "For God so loved the world..."
Luther House of Study's Lars Olson sits down with Adam Guthmiller and Mason Van Essen to talk about why the Nicodemus is coming to Jesus under the cover of darkness, what being born from above or born again means, and how God's love isn't some lovey dovey kind of love.
God's love is a fierce love. He loves us so much that He kills death. He not only dies for you, but ends death altogether for you. All to give you new life.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord!
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world."
To understand the importance of hymnody in the Lutheran church, Lars Olson and I sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
Follow or subscribe to Sing to the Lord to hear the weekly episodes. Links to the Sing to the Lord podcast feed are in the show notes.
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
GOSPEL: John 3:1-17
1 Now there was a Pharisee named Nicodemus, a leader of the Jews. 2 He came to Jesus by night and said to him, "Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God." 3 Jesus answered him, "Very truly, I tell you, no one can see the kingdom of God without being born from above." 4 Nicodemus said to him, "How can anyone be born after having grown old? Can one enter a second time into the mother's womb and be born?"
5 Jesus answered, "Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. 6 What is born of the flesh is flesh, and what is born of the Spirit is spirit. 7 Do not be astonished that I said to you, 'You must be born from above.' 8 The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit." 9 Nicodemus said to him, "How can these things be?" 10 Jesus answered him, "Are you a teacher of Israel, and yet you do not understand these things?
11 "Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. 12 If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? 13 No one has ascended into heaven except the one who descended from heaven, the Son of Man. 14 And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.
16 "For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. 17 Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.”
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
This week, Adam Guthmiller and Mason Van Essen are joined by Sarah Stenson to discuss this week's lectionary Gospel text: the Temptation of Jesus.
Immediately after His baptism, the Holy Spirit drives Jesus into the wilderness to be tempted by the devil.
Sarah breaks down the ways Satan tempts Jesus—turning stones to bread, throwing himself off of the temple, and ruling all the kingdoms of the world—and what we can learn from Jesus' responses. In this week's conversation, we also zoom out to ask:
- Who is Satan?
- What power does the devil have?
- And is Satan an actual physical being?
We finish our conversation by reiterating that God is sending His messengers out to proclaim a promise that combats the devil, doubt, despair, and unbelief with a single word: Jesus.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord!
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world."
To understand the importance of hymnody in the Lutheran church, Lars Olson and I sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
Follow or subscribe to Sing to the Lord to hear the weekly episodes. Links to the Sing to the Lord podcast feed are in the show notes.
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
GOSPELMatthew 4:1-11
1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 He fasted forty days and forty nights, and afterwards he was famished. 3 The tempter came and said to him, "If you are the Son of God, command these stones to become loaves of bread." 4 But he answered, "It is written, 'One does not live by bread alone, but by every word that comes from the mouth of God.' "
5 Then the devil took him to the holy city and placed him on the pinnacle of the temple, 6 saying to him, "If you are the Son of God, throw yourself down; for it is written, 'He will command his angels concerning you,' and 'On their hands they will bear you up, so that you will not dash your foot against a stone.' " 7 Jesus said to him, "Again it is written, 'Do not put the Lord your God to the test.' "
8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor; 9 and he said to him, "All these I will give you, if you will fall down and worship me." 10 Jesus said to him, "Away with you, Satan! for it is written, 'Worship the Lord your God, and serve only him.' " 11 Then the devil left him, and suddenly angels came and waited on him. (NRSV)
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Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In this week's lectionary text we hear Jesus lay out terms of the law such as:
- "...if anyone strikes you on the right cheek, turn the other also"
- "Love your enemies and pray for those who persecute you"
- and, the kicker, "Be perfect, therefore, as your heavenly Father is perfect."
We hear this and think to ourselves, "How is this even possible?" That's the law functioning on you.
Luther House of Study's Nick Hopman teaches Adam, Kiri, and Mason how Jesus is using the two functions of the law to kill us.
That's right. Jesus is using the law to kill you. He's not building his kingdom in a world ruled by the law. It's a heavenly kingdom through resurrection—and to have new life you have to first die.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord!
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world."
To understand the importance of hymnody in the Lutheran church, Lars Olson and I sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
Follow or subscribe to Sing to the Lord to hear the weekly episodes. Links to the Sing to the Lord podcast feed are in the show notes.
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
GOSPEL
Matthew 5:38-48
38“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; 40and if anyone wants to sue you and take your coat, give your cloak as well; 41and if anyone forces you to go one mile, go also the second mile. 42Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you.
43“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44But I say to you, Love your enemies and pray for those who persecute you, 45so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. 46For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? 48Be perfect, therefore, as your heavenly Father is perfect.
*Note: the text we discuss (Matthew 5:38-48) is not the lectionary’s Gospel reading for this week. If you’d like to hear us discuss the Transfiguration, listen to, “What Makes Something Holy? | Matthew 17:1-9”
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In last week's lectionary Gospel text—instead of getting rid of the law—Jesus said He's going to fulfill the law. In other words, to make sure the law is followed to a T. In this week's text, Jesus explains what He meant by that...by turning up the heat on the law.
Do not murder. Do not commit adultery. Do not get a divorce.
Dr. Chris Croghan explains how we, like the scribes and Pharisees, hear this in the law. Phew, I haven't done those things. But Jesus turns the heat up further.
It's not what you do that's the issue. It's what's in your heart. Maybe you haven't murdered, but have you been angry with someone? Sin > Dead. Maybe you haven't committed adultery, but have you been attracted to someone? Sin > Dead.
Dr. Croghan teaches us that Jesus is removing every ounce of our ability to claim we're righteous in the law. All until we can't clean up the impossible mess and we're left to cry out, "Lord, have mercy!"
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord!
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world."
To understand the importance of hymnody in the Lutheran church, Lars Olson and I sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
Follow or subscribe to Sing to the Lord to hear the weekly episodes. Links to the Sing to the Lord podcast feed are in the show notes.
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
GOSPEL
Matthew 5:21-37
21 “You have heard that it was said to those of ancient times, ‘You shall not murder’; and ‘whoever murders shall be liable to judgment.’ 22 But I say to you that if you are angry with a brother or sister, you will be liable to judgment; and if you insult a brother or sister you will be liable to the council; and if you say, ‘You fool,’ you will be liable to the hell of fire. 23 So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, 24 leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. 25 Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. 26 Truly I tell you, you will never get out until you have paid the last penny. 27 “You have heard that it was said, ‘You shall not commit adultery.’ 28 But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart. 29 If your right eye causes you to sin, tear it out and throw it away; it is better for you to lose one of your members than for your whole body to be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away; it is better for you to lose one of your members than for your whole body to go into hell. 31 “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 But I say to you that anyone who divorces his wife, except on the ground of unchastity, causes her to commit adultery; and whoever marries a divorced woman commits adultery. 33 “Again, you have heard that it was said to those of ancient times, ‘You shall not swear falsely, but carry out the vows you have made to the Lord.’ 34 But I say to you, Do not swear at all, either by heaven, f
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Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
You are the salt of the earth. You are the light of the world. Do not think that I have come to abolish the law; I have come not to abolish but to fulfill.
What does it mean to be the salt and light of the world? How does you lose your saltiness? Who would hide their light under a basket? These are the questions Kiri Haugen, Adam Guthmiller, and I ask Luther House of Study's Lars Olson on this week's episode.
Often on this podcast, we're focusing on the gospel side of the law/gospel distinction, but Lars teaches us the importance of the law, how the law functions on us, and the key difference between Jesus fulfilling the law instead of abolishing the law.
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord!
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world."
To understand the importance of hymnody in the Lutheran church, Lars Olson and I sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
Follow or subscribe to Sing to the Lord to hear the weekly episodes. Links to the Sing to the Lord podcast feed are in the show notes.
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
GOSPEL
Matthew 5:13-20
13 “You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot.
14 “You are the light of the world. A city built on a hill cannot be hid.
15 No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house.
16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.
17 “Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill.
18 For truly I tell you, until heaven and earth pass away, not one letter,[c] not one stroke of a letter, will pass from the law until all is accomplished.
19 Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven.
20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
For this week's lectionary reading, we're discussing the Beatitudes. Sarah Stenson teaches us that—when translated—the word beatitudes means state of bliss or supreme joy.
Adam, Kiri and Mason ask:
- What does it mean to be blessed by God?
- What is the difference between happiness and joy?
- What does it mean to stand up for your neighbor?
Sarah explains that to be blessed is to receive God's benefits. That's important to remember as we make our way through Jesus' teachings: these are not a prescription of how to live, they're a depiction of what God is doing in our lives.
This is especially important as we hear the final two verses: that we should rejoice and be glad because we are blessed when people revile and persecute us.
Listen to Luther House of Study's newest podcast: Sing to the Lord!
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world."
To understand the importance of hymnody in the Lutheran church, Lars Olson and I sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!
Follow or subscribe to Sing to the Lord to hear the weekly episodes. Links to the Sing to the Lord podcast feed are in the show notes.
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Following His baptism and temptation, Jesus continues to show us how God is constantly using unexpected people and ways to bring about His Word: the shepherds, John the Baptist, the region of Galilee, and—in today's text—the fishermen.
When we all expect the Messiah to deliver a more perfect law, Jesus delivers the opposite: forgiveness.
Then Dr. Chris Croghan explains the verse Martin Luther used to kickstart the Reformation: "Repent, for the kingdom of heaven has come near." Spoiler alert: to be repented is a passive act.
Adam, Kiri and Mason ask:
- Is Jesus consciously fulfilling the prophecies since He's aware of God's Word? Or is He fulfilling the prophecies just by happenstance?
- Can you repent?
- What's it mean to have your whole life to be one of repentance?
Introducing our newest podcast: Sing to the Lord!
"Next to the word of God, the art of music is the greatest treasure in the world." -Martin Luther.
To understand the importance of hymnody in the Lutheran church, Luther House of Study's Mason Van Essen and Lars Olson sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
Listen to the introduction on your favorite podcast player:
- 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
- 🎧 Spotify: https://spoti.fi/3VHikh3
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
John the Gospel writer describes John the Baptist's landmark statement, “Here is the Lamb of God who takes away the sin of the world!"
Adam, Kiri and I point out how, without context, this phrase doesn't make sense.
- What does it mean that Jesus is a lamb?
- Can lambs take?
- Is there a difference between taking away the sin of the world and paying for the sin of the world?
Luther House's Nick Hopman describes how important it is that Jesus is bearing the sin of the world, and how the early church (and Christians today) want to keep God clean and struggle with Jesus bearing the sin of the world. We finish with how incredible that act of grace is.
John 1:29-42
The Lamb of God
29 The next day he saw Jesus coming toward him and declared, “Here is the Lamb of God who takes away the sin of the world! 30 This is he of whom I said, ‘After me comes a man who ranks ahead of me because he was before me.’ 31 I myself did not know him, but I came baptizing with water for this reason, that he might be revealed to Israel.” 32 And John testified, “I saw the Spirit descending from heaven like a dove, and it remained on him. 33 I myself did not know him, but the one who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.’ 34 And I myself have seen and have testified that this is the Chosen One.”
The First Disciples of Jesus
35 The next day John again was standing with two of his disciples, 36 and as he watched Jesus walk by he exclaimed, “Look, here is the Lamb of God!” 37 The two disciples heard him say this, and they followed Jesus. 38 When Jesus turned and saw them following, he said to them, “What are you looking for?” They said to him, “Rabbi” (which translated means Teacher), “where are you staying?” 39 He said to them, “Come and see.” They came and saw where he was staying, and they remained with him that day. It was about four o’clock in the afternoon. 40 One of the two who heard John speak and followed him was Andrew, Simon Peter’s brother. 41 He first found his brother Simon and said to him, “We have found the Messiah” (which is translated Anointed). 42 He brought Simon to Jesus, who looked at him and said, “You are Simon son of John. You are to be called Cephas” (which is translated Peter).
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
ELW 304 - Christ, When for Us You Were Baptized // ʟᴏʙᴛ ɢᴏᴛᴛ, ɪʜʀ ᴄʜʀɪꜱᴛᴇɴ
ZACHARY'S NOTES:
Stanza 1 // The dove appears as “peaceful” and “urgent” as a flame. These are both images of the Spirit in Scripture, but in this context, the Spirit is “peaceful” because of the promise spoken - “you are my beloved Son” - yet “urgent” because of the work of ministry to save and redeem the world.
Stanza 2 // Christ comes to do “God’s holy will” - that is, to fulfill what we, as sinners, cannot. He is sent to “proclaim the reign/kingdom of heaven” - to give mercy wherever sinners are found.
Stanza 3 // From baptism, a seemingly picturesque moment, Jesus moves “straightway and steadfast unto death.” This is what it means to be a servant - to die in this world, and be clothed in the righteousness given/fulfilled by our Lord. The hymnal 1982 originally reads “...obeyed [his] call” - meaning the call of God, the Father. Christ is “well-pleased” with the Son as the one who is obedient or “steadfast” to death.
Stanza 4 // The fourth stanza is a prayer. Finding “perfect freedom in God’s service” can sound like the Law, but to be a servant in the kingdom of Christ is to be named as a sinner, and forgiven as one of God’s own children - as stanza two says - to hear the “reign of heaven proclaimed.” The cross is signed on us with the promise God gives - “you are my beloved child.” The “perfect freedom” we find in the cross is God’s righteousness given to sinners.
OTHER SUGGESTIONS:
- LBW 79 - To Jordan Came the Christ, Our Lord - ᴄʜʀɪꜱᴛ, ᴜɴꜱᴇʀ ʜᴇʀʀ
- LBW 192 - Baptized into Your Name Most Holy - ᴏ ᴅᴀꜱꜱ ɪᴄʜ ᴛᴀᴜꜱᴇɴᴅ ᴢᴜɴɢᴇɴ ʜÄᴛᴛᴇ
- ELW 305 - When Jesus Came to Jordan - ᴋɪɴɢ’ꜱ ʟʏɴɴ
- LSB 404 - Jesus, Once with Sinners Numbered - ᴍɪꜱꜱɪꜱꜱɪᴘᴘɪ
- LSB 405 - To Jordan’s River Came Our Lord - ᴡɪɴᴄʜᴇꜱᴛᴇʀ ɴᴇᴡ
- ELW 442 - All Who Believe and Are Baptized - ᴇꜱ ɪꜱᴛ ᴅᴀꜱ ʜᴇɪʟ
- ELW 447 - O Blessed Spring - ʙᴇʀɢʟᴜɴᴅ
- ELW 448 - This Is the Spirit’s Entry Now - ʟᴀɴᴅ ᴏꜰ ʀᴇꜱᴛ
- ELW 449 - We Know That Christ Is Raised - ᴇɴɢᴇʟʙᴇʀɢ
- ELW 450 - I Bind unto Myself Today - ꜱᴛ. ᴘᴀᴛʀɪᴄᴋ’ꜱ ʙʀᴇᴀꜱᴛᴘʟᴀᴛᴇ
- ELW 454 - Remember and Rejoice - ꜱᴛ. ᴛʜᴏᴍᴀꜱ
- ELW 456 - Baptized in Water - ʙᴜɴᴇꜱꜱᴀɴ
- ELW 458 - Praise and Thanksgiving Be to God - ᴄʜʀɪꜱᴛᴇ ꜱᴀɴᴄᴛᴏʀᴜᴍ
- LSB 594 - God's Own Child, I Gladly Say It - ʙᴀᴄʜᴏꜰᴇɴ
- LSB 600 - Mark How the Lamb of God’s Self-Offering - ʀᴇɴᴅᴇᴢ À ᴅɪᴇᴜ
Subscribe to Sing to the Lord on your favorite podcast player:
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
In this week's lectionary text, Jesus is seeking out John to be baptized, and John would have prevented him saying, “I need to be baptized by you, and do you come to me?” before having the heavens opened to Jesus and the Spirit descending like a dove.
Adam, Kiri, and I ask Lars Olson:
- What is baptism?
- Why do we need to be baptized?
- And why does Jesus need to be baptized, too?
Lars teaches us that Jesus is baptized, not because He needs to be, but FOR US. So that we can be found in Him. He took our sin and gave us His righteousness. God's righteousness enters the world through Christ and comes to us in baptism.
Matthew 3:13-17
13 Then Jesus came from Galilee to John at the Jordan, to be baptized by him.
14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?”
15 But Jesus answered him, “Let it be so now; for it is proper for us in this way to fulfill all righteousness.” Then he consented.
16 And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him.
17 And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased.”
SING TO THE LORD
Listen to Luther House of Study's newest podcast: Sing to the Lord!
Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world."
To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
Follow or subscribe to Sing to the Lord to hear the weekly episodes. Links to Sing to the Lord are in the show notes.
🎙️ Apple Podcasts: https://apple.co/3IjGmMa
🎧 Spotify: https://spoti.fi/3VHikh3
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
"Next to the word of God, the art of music is the greatest treasure in the world." -Martin Luther.
Luther House of Study's Mason Van Essen and Lars Olson sit down with Zachary Brockhoff to introduce Sing to the Lord—LHOS' podcast to understand the importance of hymnody in the Lutheran church.
Each week, Zachary, Lars, and Mason will discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel.
Subscribe to the Sing to the Lord podcast to hear the weekly conversation!
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
It's the lectionary text after Christmas and it's a difficult one to hear, to preach, and to understand. An angel appears to Joseph in a dream to warn him to take Mary and Jesus and flee to Egypt to save Jesus from being murdered by Herod.
What does Herod do when he hears his power is threatened when he hears that the Messiah's been born near Bethlehem? He orders the unfathomable: the slaughter of all children under two years old.
Adam, Kiri, and Mason ask Dr. Chris Croghan and Sarah Stenson:
- How could someone do this to the people they're supposed to be ruling over?
- Why does an angel appear to Joseph in a dream?
- Why does God allow innocent children to be murdered?
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
It's Christmas Eve and we're thrusted into the ever-familiar Christmas story in the Gospel of Luke. All the world should be registered. Mary's firstborn son wrapped in bands of cloth, laid in a manger. No room in the inn. Shepherds living in the fields when an angel appeared.
Dr. Chris Croghan explains to Adam, Kiri, and Mason why it's so important to hear this text every year, why God uses everyday, non-religious people to accomplish His will, and the emphasis on the words TO YOU when the angel says, "to you is born this day in the city of David a Savior, who is the Messiah, the Lord."
Adam, Kiri, and Mason ask:
- Why does God give this message to the shepherds?
- Why was this such a trial for Mary?
- What should we pay attention to in what the angel said?
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
We're discussing the very familiar lectionary text for Christmas Day in today's episode: 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through him, and without him not one thing came into being.
As you'll hear Adam, Kiri, and Mason ask Sarah Stenson, we can roll over the incredible meaning of these words from how familiar it is. As you'll hear Sarah explain, this text is the basis for the entire Christian faith.
Adam, Kiri, and Mason ask:
- What is the John referring to in the Word?
- What does it mean to enlighten and how does that relate to universalism?
- How does the world not know its Creator?
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
The Gospel of Matthew opens with Joseph finding out that his fiancé is with child from the Holy Spirit and is planning to call off the engagement quietly. That is until an angel intervenes and appeared to Joseph in a dream.
Luther House of Study's Nick Hopman teaches Adam, Kiri and Mason about how the virgin birth isn't the most fundamental aspect in this passage, the significance of the angel naming Jesus and what His names means, and the biggest miracle in this text.
What is the biggest miracle that happens in a text that features a virgin birth and an angel appearing to Joseph in a dream? The biggest miracle is that Joesph believes! It's not hard for God to speak through creation or to become incarnate. The most difficult thing is God's creatures not wanting to trust in Him.
What you'll hear in this episode is the same thing that the angel announces to Joseph: Jesus is the Messiah and He's here to save us from our sins.
Adam, Kiri, and Mason ask:
- Why is it a big deal to dismiss her quietly?
- What does Emmanuel mean?
- How is the virgin birth not the biggest thing in this reading?
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
After saying, "Behold, the Lamb of God" and having a front row seat to Jesus' baptism, John the Baptist is in prison and second guessing if Jesus is the Messiah. Sarah Stenson explains how this is a great preaching text because John the Baptist needs a preacher—and so do we.
Jesus says in this week's lectionary reading, "This is the one about whom it is written, 'See, I am sending my messenger ahead of you, who will prepare your way before you.' What does it mean to prepare the way? Jesus isn't saying we have another chance to get it right, He's saying it's the role of the preacher to deliver God's promise.
John the Baptist is the thunderbolt to the law. To be repented is to be prepared. You are a sinner and your sin is forgiven in Jesus Christ.
Adam, Kiri, and Mason ask:
- Why is John in prison?
- What does it mean to prepare the way?
- How do people lose faith?
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
We meet a wild man in the wilderness of Judea proclaiming, "Repent, for the kingdom of heaven has come near." We're joined by Luther House of Study's Lars Olson, who teaches us the definition of repentance and what it means that the kingdom of heaven has already come near.
Repentance happens to you. You are repented. Encountering God's kingdom completely changes your life. Since God's kingdom has already come, this is not a call to get your life right.
Lars teaches Adam, Kiri and Mason what it means to bear good fruit and how that actually happens in our day-to-day life.
Adam, Kiri, and Mason ask:
- What does repent mean?
- Does a tree decide where to bear fruit?
- What is a good work?
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah.stenson@lutherhouseofstudy.org or visit our donation page: lutherhouseofstudy.org/donate
It's the first Sunday of Advent and we hear a text about how no one knows what day when our Lord is coming, but we're supposed to keep awake and be ready.
Dr. Chris Croghan joins Adam Guthmiller, Kiri Haugen and Mason Van Essen to explain that Advent isn't a time of preparation like many of us mistake it to be. Instead, it's a celebration of what Jesus already did for us on the cross, in His resurrection, at our baptism, and in sermons.
Jesus' Word—God's kingdom—breaks in on us and ends the law's reign over us. It's eternal and it's forgiving our sins.
Adam, Kiri, and Mason ask:
- Why are we hearing this text in Advent?
- How come Jesus doesn't know?
- How is Jesus a thief?
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah.stenson@lutherhouseofstudy.org or visit our donation page: lutherhouseofstudy.org/donate
We welcome Luther House of Study's Nick Hopman back to Scripture First to discuss the text for Christ the King Sunday: Jesus on the cross between two criminals at His crucifixion.
The Messiah is supposed to be glorious. Yet, here Jesus is. Hanging on the cross. In fact, people all around Christ are tempting Him to be the glorious Messiah and save Himself.
But He doesn't. He takes on the sin of the world. Jesus dies. There's no way around it. And we are baptized into Christ's death. We go to our crosses too. But Jesus is the resurrection. Jesus meant it when He said, "Truly I tell you, today you will be with me in Paradise."
Adam, Kiri, and Mason ask:
- What's Christ doing asking God to forgive them?
- Why are they asking him to save himself?
- How does the criminal know Jesus is the Messiah?
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah.stenson@lutherhouseofstudy.org or visit our donation page: lutherhouseofstudy.org/donate
Jesus tells his apostles that the temple—the opulent landmark of the day—is going to be destroyed and natural disasters, plagues and wars are coming their way. Oh, and they will be hated because of Jesus' name. Hearing this, it can be jarring hearing that this is the Gospel of our Lord.
Sarah Stenson joins Adam Guthmiller, Kiri Haugen, and Mason Van Essen to discuss how a text like this can come across as threats in the law or as promises in the gospel.
Why will we be hated because of Jesus? Because He treats sinners unfairly. We deserve the punishment for what we've done, but, instead, we're given Jesus' promise of the forgiveness of sins and life everlasting.
Adam, Kiri, and Mason ask:
- Why will we be hated because of Jesus?
- When will all of these bad things take place?
- How can Jesus promise not a hair on our head will be hurt?
At Luther House, we are always striving to find new ways to teach Christians to preach and hear the Gospel of Jesus Christ. Always grounded in Lutheran theology, we strengthen Lutheran leadership and ministries for the proclamation of the Gospel.
This Friday, you will get a sneak peek of brand new content created for our Reformation Class in February of next year! We are so very excited to be joined by Tiny Luther, himself.
Luther House of Study - YouTube
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah.stenson@lutherhouseofstudy.org or visit our donation page: lutherhouseofstudy.org/donate
It's All Saints Sunday, so we ask our guest this week—Lars Olson—what is All Saints Day, why do we celebrate it, and what actually is a saint? His answer helps us understand what Jesus is saying in this week's lectionary text: the Sermon on the Plain.
You are made a saint when the Holy Spirit gives you the promise from Christ that says you are forgiven. You are made holy in this promise.
This is key when we hear the beatitudes about poverty, hunger, and mourning. Think about what it means to be blessed in all of life's circumstances Jesus mentions. You aren't blessed because you are rich or poor. You're blessed because you have God's promise in your ear.
Adam, Kiri, and Mason ask:
- What is a saint?
- Should we be poor to be blessed?
- Why do people hate you because of Jesus' name?
Watch, The Horror, a new video series based on true horror stories from Lutheran ministries around the United States.
"Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.” Joshua 1:9
In this four part series, we tell these true stories from ministry as if they were "horror" movies. Ministry can be scary. Don't be afraid. Join us in the mission to proclaim Jesus!
Made in cooperation between Luther House of Study and the Unite Leadership Collective. Produced by Red Braille Studios.
The Horror Trailer on Facebook
The Horror Trailer on YouTube
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah.stenson@lutherhouseofstudy.org or visit our donation page: lutherhouseofstudy.org/donate
Jesus says, in today's lectionary text, "If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free."
This caused Adam and Mason to ask questions like: How do you continue in Jesus' word? What actually is the truth?
Sarah Stenson and Dr. Chris Croghan teach us that abiding in Jesus' word is something that happens to you, not something that you do. They also teach us that in a society that's trying to prove that there are multiple truths—you have your truth and I have mine—Jesus' word is the capital T truth.
That word is mercy. Mercy is categorical. You either have it or you don't. For us, we are set free in Christ's Word. Jesus forgives all your sin.
Adam and Mason ask:
- What does it mean to continue in the Word of Christ?
- What has Jesus' word done?
- What is the role of reading your Bible?
Watch, The Horror, a new video series based on true horror stories from Lutheran ministries around the United States. New episodes on Saturdays in October!
"Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.” Joshua 1:9
In this four part series, we tell these true stories from ministry as if they were "horror" movies. Ministry can be scary. Don't be afraid. Join us in the mission to proclaim Jesus!
Made in cooperation between Luther House of Study and the Unite Leadership Collective. Produced by Red Braille Studios.
The Horror Trailer on Facebook
The Horror Trailer on YouTube
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah.stenson@lutherhouseofstudy.org or visit our donation page: lutherhouseofstudy.org/donate
We're tackling the Parable of the Pharisee and the Tax Collector in today's conversation as Jesus continues to illustrated what he meant in saying, "Whoever seeks to preserve their life will lose it, but whoever loses their life will keep it."
Two men go to the temple to pray, one who thinks they're excellent at the law and another who pleads to God to be merciful.
Sarah teaches Adam and I in this week's text: what it means to be humbled, how this comparison echos Cain and Abel, and what faith is.
Adam and Mason ask:
- When have you felt contempt?
- How are you humbled?
- Why are tax collectors so bad?
Watch, The Horror, a new video series based on true horror stories from Lutheran ministries around the United States. New episodes on Saturdays in October!
"Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.” Joshua 1:9
In this four part series, we tell these true stories from ministry as if they were "horror" movies. Ministry can be scary. Don't be afraid. Join us in the mission to proclaim Jesus!
Made in cooperation between Luther House of Study and the Unite Leadership Collective. Produced by Red Braille Studios.
The Horror Trailer on Facebook
The Horror Trailer on YouTube
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah.stenson@lutherhouseofstudy.org or visit our donation page: lutherhouseofstudy.org/donate
In today's lectionary text, Jesus tells us a parable about our need to pray always and not lose heart. We are commanded to pray always. In fact, prayer is a need, but we lose heart and become weary assuming it requires us to be in a constant meditative trace, head to a monastery, or always have our hands folded and our heads bowed.
As Lars teaches Adam and I when we ask, "How do we pray always?" that prayer isn't just those concentrated moments before meals. Prayer is connected to faith. The faith that we trust the Word and we believe God will do what He said He will do.
In fact, God Himself is praying for us. He's praying that we believe in His mercy. That we live in His kingdom. That's why we don't need to lose heart when we're commanded to pray always. We have faith from God.
Adam and Mason ask:
- What does it mean to lose heart?
- Are we commanded to pray?
- Where and when is the kingdom of God?
Watch, The Horror, a new video series based on true horror stories from Lutheran ministries around the United States. New episodes on Saturdays in October!
"Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.” Joshua 1:9
In this four part series, we tell these true stories from ministry as if they were "horror" movies. Ministry can be scary. Don't be afraid. Join us in the mission to proclaim Jesus!
Made in cooperation between Luther House of Study and the Unite Leadership Collective. Produced by Red Braille Studios.
The Horror Trailer on Facebook
The Horror Trailer on YouTube
Support the showInterested in sponsoring an episode of Scripture First?
Email Sarah at sarah.stenson@lutherhouseofstudy.org or visit our donation page: lutherhouseofstudy.org/donate
Ten lepers approach Jesus and call out asking him to have mercy on them. Jesus makes them clean and one of the ten lepers turns back to thank and praise Jesus.
This spurred a great conversation with Luther House's Sarah Stenson as Adam, Kiri and Mason asked:
- What is a leper?
- Is mercy something you seek?
- What does it mean for your faith to make you well?
Spoiler alert: when Jesus healed the ten lepers, he not only healed them physically, but he forgave their sins and gave them faith. It's faith that saves these lepers. Faith is the red thread that runs through this story and through the gospel. It's faith that saves you.
Interested in sponsoring an episode of Scripture First? Supporting Luther House of Study
Watch, The Horror, a new video series based on true horror stories from Lutheran ministries around the United States. New episodes on Saturdays in October!
"Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.” Joshua 1:9
In this four part series, we tell these true stories from ministry as if they were "horror" movies. Ministry can be scary. Don't be afraid. Join us in the mission to proclaim Jesus!
Made in cooperation between Luther House of Study and the Unite Leadership Collective. Produced by Red Braille Studios.
The Horror Trailer on Facebook
The Horror Trailer on YouTube
Support the show
In this week's Gospel reading, we hear the disciples say to Jesus, "Lord, increase our faith!" only to have Jesus spout back, "If you had faith the size of a mustard seed..."
Kiri and I ask Dr. Chris Croghan, "Is faith something you can have more or less of?" Dr. Croghan teaches us in this week's conversation that faith is categorical. You either have it or you don't, and—more importantly—God is the one who gives you faith.
In this life filled with sin, death and the devil there will be temptations for unbelief, but that's why God gave us the first commandment. He is Lord. We know who we can call on in trials. He is our God.
Kiri, Adam and Mason ask:
- Can you have more faith?
- What is your role to play in having faith?
- How is sin unbelief?
Interested in sponsoring an episode of Scripture First? Email Sarah: sarah.stenson@lutherhouseofstudy.org
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Jesus tells a story about a rich man and poor man named Lazarus. They both die and Lazarus was taken up to Abraham and the rich man was sent to be tormented in Hades.
He begs for mercy, but Abraham informs him there is a great chasm between them that cannot be crossed. The rich man then begs Abraham to send Lazarus to warn his brothers, but Abraham replies they have Moses and the prophets.
There's a lot to unpack in this week's text, but Nick Hopman gives us the main takeaway: that this text is an invitation to preach the gospel.
Kiri, Adam and Mason ask:
- Why did Lazarus go to Abraham?
- What did Lazarus do that was righteous?
- Why can't you cross the chasm?
Interested in sponsoring an episode of Scripture First? Email Sarah: sarah.stenson@lutherhouseofstudy.org
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We welcome Lars Olson back to the podcast to discuss the Parable of the Dishonest Manager. A wealthy man's manager is squandering his property and is promptly fired. Before word gets out that he was fired, the manager goes to the wealthy man's business associates to transfer debts from his former employer to himself in exchange for favors.
In our conversation, we talk about how cutting deals and transferring debt is the way of the world—both in Jesus' time and today. When you're in debt—financially or socially—the person you owe has power over you.
In a power hungry world, it's unheard of to give up that leverage, but that's the significance of forgiveness. Jesus not only took on all of our debts, but he gave up all power and forgave them. Full stop. We owe nothing. Our debts are paid in full. You're free on account of Christ.
Kiri, Adam and Mason ask:
- What's he a manager of?
- What does squandering mean?
- What is dishonest wealth?
Interested in sponsoring an episode of Scripture First? Email Sarah: sarah.stenson@lutherhouseofstudy.org
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In this week's text, Jesus tells tax collectors and sinners one of His most well-known parables: the Parable of the Lost Sheep.
Sarah Stenson teaches us that all parables are about election. What's a better demonstration of this than God seeking a lost sinner, putting us on His shoulder, and rejoicing at the lost sheep receiving grace.
We also break down verse seven that says, "7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance," and ask the question, "Who needs no repentance?"
Kiri, Adam and Mason ask:
- Are the lost sheep the people who haven't heard Christ's promise?
- Who needs no repentance?
- Are you supposed to find yourself in the parable?
Interested in sponsoring an episode of Scripture First? Email Sarah: sarah.stenson@lutherhouseofstudy.org
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It's official: the Luther House of Study team has made its way through the entire lectionary as this week's text is the text we discussed on episode one three years ago.
Jesus uses strong language in this week's text when he said, "Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple."
We assume the ought implies the can. If Jesus says we ought to do something, we think we can do it. The truth of the matter is we can't put our family or our life in the second tier. They're our idols.
Why would Jesus tell us to do something we don't have the power to do? Dr. Chris Croghan explains that Jesus has to drive our sin forward in order for us to cry out, "Lord, have mercy." Only then can God take away our idols and replace them with His promise of forgiveness.
Kiri, Adam and Mason ask:
- What does it mean to make your life an idol?
- Why did Jesus take on sinful disciples?
- What does it mean that Jesus drive our sin forward?
Interested in sponsoring an episode of Scripture First? Email Sarah: sarah.stenson@lutherhouseofstudy.org
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Yet again, the Pharisees are trying to trap Jesus in the law. What better place to trap him in the law then where societal rules and norms are most scrutinized: a dinner party.
Jesus flips the script on the Pharisees by telling them a parable about a wedding banquet that shines a spotlight on how their behavior—at the very dinner party they invited Jesus to—is firmly self-serving and ultimately sinful.
You're going to want to hear how Lars Olson breaks down meal practices and lifts up Jesus' forgiving Word.
Kiri, Adam and Mason ask:
- How do you exalt or humble yourself?
- How has this advice held up for 2,000 years?
- Are parables always stories?
Interested in sponsoring an episode of Scripture First? Email Sarah: sarah.stenson@lutherhouseofstudy.org
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For the first time on Scripture First, we welcome Luther House of Study's newest professor, Nick Hopman, to the podcast to discuss a passage in Luke where Jesus heals a woman of a spirit that had crippled her for 18 years.
The leader of the synagogue takes issue with Jesus' actions because he healed her on the sabbath.
Nick breaks down what is the law, how Jesus' Word brings a permanent end to the law, and how the law isn't replaced with a new law but with faith in Christ.
Kiri, Adam and Mason ask:
- How do you praise God?
- Why is it "bad" that Jesus healed on the sabbath?
- What does it mean to be put to shame?
Interested in sponsoring an episode of Scripture First? Email Sarah: sarah.stenson@lutherhouseofstudy.org
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Jesus is called the Lamb of God, Mighty Counselor, and the Prince of Peace. How then do we understand the opening verse to this week's text where Jesus doesn't sound very peace giving in saying, "I came to bring fire to the earth, and how I wish it were already kindled!"
In this week's conversation, Sarah Stenson teaches us what it means that Jesus came to bring judgement to the earth, and how this image of Jesus is different than the lamb-carrying, Sunday school picture we typically think of.
Jesus came to bring judgement. He did. It happened. The resulting judgement is guilty. You are a sinner.
We have all gone astray and are in need of forgiveness. Luckily for us, we have a Savior who came to forgive.
Kiri and Mason ask:
- How is Jesus bringing fire to the earth?
- What does it mean for Jesus to be stressed?
- How do we read that Jesus is peace-giving with this text?
Interested in sponsoring an episode of Scripture First? Email Sarah: sarah.stenson@lutherhouseofstudy.org
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When we hear parables and texts like this week's lectionary passage in Luke, we often hear them as imperatives or telling us what to do or how to live our lives.
When you hear the text in this week's podcast episode, pay attention to how you react to it.
Does your heart automatically think how to accomplish what's being asked?
Dr. Chris Croghan teaches us that God doesn't operate in if-then statements like if we are prepared, then we'll be ready when Jesus returns. He works in because-therefore statements like because I am the Son of God, I took on the sin of the world.
Kiri and Mason ask:
- How do you know that you're right?
- What does if-then and because-therefore mean?
- Is Jesus comparing himself to a thief?
Interested in sponsoring an episode of Scripture First? Email Sarah: sarah.stenson@lutherhouseofstudy.org
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Does planning for the future mean you don't trust that God will provide?
Spoiler alert: It's about where your heart is. Are you worshipping the created thing or the Creator?
The abundance of your life comes from God, not from the treasure that you've stored up for yourself.
Inheritance, money and greed are all incredibly important topics in this week's podcast episode.
Adam, Kiri and Mason ask:
- What does it mean to store up a treasure for oneself?
- Do you owe God anything?
- Should you save for retirement?
Interested in sponsoring an episode of Scripture First? Email Sarah: sarah.stenson@lutherhouseofstudy.org
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In this week's lectionary text, the disciples ask Jesus to teach them to pray. Jesus delivers. The result? The incredible Lord's Prayer.
Adam, Kiri and Mason ask Lars:
- What is prayer, anyway?
- Are we commanded to pray?
- Do "muscle memory" prayers like the Lord's Prayer or Come, Lord Jesus function the same as original prayers?
You'll hear Lars explain the purpose of prayer, how badly God wants us to pray, and how God prays on our behalf in this week's conversation.
Interested in sponsoring an episode of Scripture First? Email Sarah: sarah.stenson@lutherhouseofstudy.org
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Are you a Martha or are you a Mary?
In this week's lectionary text, Mary is sitting at Jesus' feet listening to His Word. Martha is doing the opposite: she's frantically busy with all of her other tasks.
Sarah Stenson and Dr. Chris Croghan explain how the depiction of Mary and Martha show us how the law and the gospel function on your conscience and what you should look for in your church's mission statement.
Questions Adam, Kiri and Mason ask:
- Does Jesus have the authority to make Mary help Martha?
- How is hospitality in the law?
- Where is the Gospel?
Interested in sponsoring an episode of Scripture First? Email Sarah: sarah.stenson@lutherhouseofstudy.org
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You may have heard of this week's famous parable: the parable of the Good Samaritan. A lawyer, in the most lawyerly way, asks Jesus the million dollar question: "What must I do to inherit eternal life?"
It's the question we all want to know the answer to too. And as you'll hear in the lawyer's response, we hear what the law says we must do to inherit eternal life, and, as you'll hear in Jesus' response, we hear how the gospel promise of mercy delivers eternal life.
Questions Adam, Kiri and Mason ask:
- If God is love, how is love not the gospel?
- If all of our options are sinful, should we just do nothing?
- Is the Good Samaritan a good example to live by?
Interested in sponsoring an episode of Scripture First? Email Sarah: sarah.stenson@lutherhouseofstudy.org
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In a text with sound bites like this: "The harvest is plentiful, but the laborers are few;" "I am sending you out like lambs into the midst of wolves;" and "I have given you authority to tread on snakes and scorpions," there are plenty of things to cover and many ways to preach this week's lectionary text.
But our guest, Dr. Chris Croghan highlights the through-line in this week's passage: that Jesus tells us to plagiarize his word. A word that delivers God's promise. That God authored you and gave you an identity. A new life in the forgiveness of sins.
Questions Adam, Kiri and Mason ask:
- What's the harvest?
- Why should you include verses 12-15 when the lectionary omits them?
- How do you preach such a long text?
Interested in sponsoring an episode of Scripture First? Email Sarah: sarah.stenson@lutherhouseofstudy.org
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In this week's lectionary text, we hear three people say they will follow Jesus:
The first says they'll follow Jesus wherever he goes...
The second says they will follow Jesus after they've buried their father...
The third says they'll follow Jesus after they say goodbye to their family...
Through these three examples, Lars Olson teaches us how Jesus depicts what following him looks like in this week's text and how it doesn't matter if you decide to follow Jesus or the Spirit calls you to it: the kingdom of God is for sinners. It's for you.
Questions Adam, Kiri and Mason ask:
- Do James and John think they can actually call fire down from heaven?
- Why can't we say goodbye to our families before following Christ?
- Can we choose to follow Jesus?
Interested in sponsoring an episode of Scripture First? Email Sarah: sarah.stenson@lutherhouseofstudy.org
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In this week's lectionary text, we have what could be a horror movie scene: Jesus finds a demon-possessed man, naked and living in tombs. The townspeople can't protect themselves. They bind him with chains, but the demon easily breaks free and drives the man into the wild.
The demons recognize Jesus' divinity and beg him not to send them to the abyss, and Jesus grants their plea and allows them to possess a herd of nearby pigs.
As you can imagine, the townspeople can't believe what they're hearing and are terrified for their lives. Something more powerful than those demons is now in their presence. And just like the demons, they beg Jesus to leave them alone.
You'll want to hear what Lars Olson and Sarah Stenson have to say about the power of Jesus' word over sin, death and demons.
Questions Adam, Kiri and Mason ask:
- Why did Jesus give permission to the demons to kill the pigs?
- Why were the townspeople so afraid of Jesus?
- What power do demons actually have?
Interested in sponsoring an episode of Scripture First? Email Sarah: sarah.stenson@lutherhouseofstudy.org
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Sarah Stenson is back on Scripture First and makes a point in this week's conversation that people say that Lutherans don't talk about the Holy Spirit. Well, today's conversation should change that perception as we dive into what the Holy Spirit's role is, what the Holy Spirit's role isn't, and how the Holy Spirit relates to both God the Father and Jesus.
And, spoiler alert, the Holy Spirit's role is not to guide you in your decision making—who to vote for, what job to take or who to marry. The Holy Spirit's one job is to make sure Jesus' promise of the forgiveness of our sins stays in our ears.
Questions Adam, Kiri and Mason ask:
- What are the things the disciples cannot bear?
- What is the truth the Spirit is guiding us into?
- Why do people think Lutherans don't talk about the Holy Spirit?
Interested in sponsoring an episode of Scripture First? Email Sarah: sarah.stenson@lutherhouseofstudy.org
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For the first time in Scripture First, we're venturing outside of the Matthew, Mark, Luke and John to break down the traditional Pentecost Sunday text in Acts.
Many people from many nations who spoke many languages were in Jerusalem for a harvest festival when suddenly divided tongues, as of fire, appeared among them, and a tongue rested on each of them.
The Holy Spirit gave these people the power to preach the gospel in their native tongues, and, as a shock to those who heard it, they understood what they were saying.
Questions Adam, Kiri and Mason ask:
- What are God's deeds of power?
- What happens when the Holy Spirit comes to us?
- Is God's speaking literally fire?
Interested in sponsoring an episode of Scripture First? Email Sarah: sarah.stenson@lutherhouseofstudy.org
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We talk about "the Gospel" quite a bit on Scripture First, but it may be a fair question to zoom out and ask, "If you had to define it in one sentence, what is the Gospel?"
Luckily, Jesus does this for us by giving us the Gospel—in its totality—in a single sentence. Our guests, Lars Olson and Dr. Chris Croghan, say this definition of the Gospel is so good that it serves as the mission statement for all churches.
Then, we talk about what it means for Jesus to ascend to God's right hand and launch His power back into the world.
Questions Adam, Kiri and Mason ask:
- What is our captivity?
- What does it mean to proclaim Jesus to all nations?
- Why are the disciples joyful about Jesus leaving?
Interested in sponsoring an episode of Scripture First? Email Sarah: sarah.stenson@lutherhouseofstudy.org
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In this week's passage, we hear Jesus tell his disciples, "Those who love me will keep my word."
We like to think that we love Jesus and that we keep his word, but at the end of the day we don't keep his word... and that means we don't love him as we say we should.
But Jesus doesn't say, "Get your love better!" He says I'm sending my Spirit to make sure my Word never leaves you. You won't be able to avoid my Word—I'm going to keep you in my Word for you so you can finally have peace.
Questions Adam, Kiri and Mason ask:
- Have I loved Jesus enough?
- How do you keep Jesus' word?
- What's the difference between God's peace and the world's peace?
Interested in sponsoring an episode of Scripture First? Email Sarah: sarah.stenson@lutherhouseofstudy.org
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"I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another."
That's the commandment Jesus gives his disciples in this week's text and the same commandment that is commonly mistaken for the gospel.
As you'll hear Sarah Stenson and Dr. Chris Croghan explain, loving one another is not the gospel and the gospel is not loving one another. In fact, we explore the depths of what Jesus meant by "Just as I have loved you," in this week's conversation.
Questions Adam, Kiri and Mason ask:
- How is God glorified in Christ?
- Can Jesus give us commands that we cannot do?
- How is love not the gospel?
Interested in sponsoring an episode of Scripture First? Email Sarah: sarah.stenson@lutherhouseofstudy.org
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After hearing several parables, we can empathize with the Jews' request of Jesus in this week's passage, "If you are the Messiah, tell us plainly."
Jesus answers, "I have told you, and you do not believe." In this week's conversation, Sarah Stenson explains a concept we talk about a lot as Lutherans: how faith comes through hearing.
Then we discuss some of Adam's favorite of God's promises in all of scripture: My sheep hear my voice. I give them eternal life, and they will never perish. No one will snatch them out of my hand.
Questions Adam, Kiri and Mason ask:
- How does faith come through hearing?
- Am I Jesus' sheep?
- Why can't I control what I hear? Don't I chose to go to church? Don't I pick the podcast episode?
Interested in sponsoring an episode of Scripture First? Email Sarah: sarah.stenson@lutherhouseofstudy.org
Support the show (https://www.lutherhouseofstudy.org/donate)
After Jesus' resurrection, Jesus continues to make appearances: first to Mary Magdalene, next to the disciples without Thomas in the locked room, then to the disciples with Thomas and finally, to the disciples in this week's text: in Galilee.
After seeing the risen Lord, Peter, Thomas and five other disciples go right back to their previous vocations: they start fishing. That is until Jesus returns to speak creation and faith back into their lives in a dramatic way.
Then, Jesus pulls a confession of faith out of Peter by asking him this question three times, "Simon son of John, do you love me more than these?" The powerful promise Jesus delivers to Peter here is the same promise that he gives to us: that we betrayed him and he was crucified by taking on the sin of the world. And that sin doesn't have the final word over you: you are forgiven and have new life in him.
Questions Adam, Kiri and Mason ask:
- What's the difference between receiving the Holy Spirit and being sent out as apostles?
- Why does Jesus ask the same question three times?
- Why don't they recognize Jesus?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
In the morning, Jesus' empty tomb was discovered. By the evening, the disciples locked themselves in a room because they were terrified they were next.
The next thing they know, Jesus was standing among them and immediately gives them peace. The disciples rejoice that Jesus is alive, but Jesus gets down to business—he gives them the Holy Spirit and the Great Commission to repent and forgive sins in his name.
In this week's conversation, Lars Olson and Sarah Stenson teach Adam, Kiri and I what the Great Commission means for us today, what the Office of the Keys is, and why calling Thomas "Doubting Thomas" is incorrect because doubt is not a virtue.
Questions Adam, Kiri and Mason ask:
- What does the Great Commission mean for us today?
- What is the Office of the Keys?
- Why shouldn't we call Thomas "Doubting Thomas?"
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
Easter Sunday.
You may have heard of this week's text. It's the one the Christian faith is centered on: Jesus' death and resurrection.
In this week's conversation, Lars Olson points out that each gospel has slight variations of the resurrection story, but there's one certainty that rings true through them all: Jesus Christ is risen from the dead.
From the women who discover the empty tomb to the disciples who can't believe it, they—like us today—think its utter nonsense for someone to rise from the dead. Dead people stay dead. But, as you'll hear in this conversation, we have a new certainty in life. Jesus is alive and he's giving you new life.
Questions Adam, Kiri and Mason ask:
- Were people typically buried in tombs?
- Who were the two men who appeared?
- What does it mean for the world that Jesus is alive?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
It's Palm Sunday.
We're discussing Jesus' triumphal entry into Jerusalem.
You know the story: Jesus is arriving at Jerusalem—where he knows he will die, he tells his disciples to get him an untamed colt, and his followers welcome him as a king by throwing their cloaks on the road and shouting Hosanna.
Sarah Stenson says this text is often glossed over because, rightfully so, we focus on Jesus' looming crucifixion. She makes the case for why we should preach a strong sermon with this overlooked passage because it's filled with incredible details.
Questions Adam, Kiri and Mason ask:
- Do you preach this text or the full passion text on Palm Sunday?
- Why did they throw their cloaks on the road?
- What's the significance of the colt?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped them with her hair.
You've heard this passage: Martha is running around hosting dinner and Mary is present at Jesus' feet. Their dichotomy is important, and, as you'll hear Dr. Chris Croghan teach us this week, it's Mary's reaction that we should pay attention to.
We hear how Mary's reaction is illustrating what it's like to experience the mercy and new life of Jesus Christ. It's what happens when you receive a word of forgiveness and you witness the new life that comes from God's resurrection.
Then, we dive into the details surrounding Mary pouring out this expensive perfume including Judas as a demonic presence in this passage, how we'll always have the poor with us, and a breakdown of what Lutherans mean by law and gospel.
Questions Adam, Kiri and Mason ask:
- What's the Passover?
- How should church members understand giving to the poor?
- How does Mary understand forgiveness here?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
The Parable of the Prodigal Son — One of the most well known parables in the Bible. The younger son squanders his inheritance in a foreign land. Broke, broken and starving, he devises a plan to convince his father to take him back as a hired hand.
Upon his return, he begins reciting his speech only to have his overjoyed father cut him off to start the celebration.
His older brother, who was still out working in the field, feels betrayed that his little brother gets the party that he deserves for working hard all these years.
But as you'll hear Dr. Chris Croghan and Lars Olson teach us in this week's conversation, it's the little details between these well known pillars of the story that demonstrate the incredible gift that is God's grace towards us.
Questions Adam, Kiri and Mason ask:
- How can you give their share of inheritance early?
- Who is represented by each character?
- How will God celebrate us?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
Lent is filled with texts about repentance and sin and the language can be sharp. This week's lectionary text is no different as we hear about God's judgement and how we must repent or perish.
Then we hear a parable about a fig tree that hasn't produced fruit and the owner says to cut it down. The supposedly kind gardener steps in and asks to give it another year as long as he can nurture and take care of it.
But as you'll hear our guest, Lars Olson, teach us, this isn't mercy. It's just prolonging its death. What Lars teaches us this week is that the peace of Christ goes through his death to absorb the sin of the world.
Questions Adam, Kiri and Mason ask:
- Do we get punished for sinning?
- How can we misunderstand this parable?
- What does it mean to die?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
Jesus calls the Pharisees foxes. God is compared to a hen gathering its chicks under its wings. And your election.
Right before this week's lectionary text, Jesus tells the Pharisees, “Strive to enter through the narrow door; for many, I tell you, will try to enter and will not be able."
In our conversation with Sarah Stenson, we break down Jesus' response to this election text. We ask her: What is election? How does God elect people? And, what, if any, role do we play in our election?
Questions Adam, Kiri and Mason ask:
- Were there foxes in those days?
- How is this text used to try to prove there is a free will?
- Were the Pharisees actually trying to help?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
Dr. Chris Croghan is back to break down the well-known account of Jesus being tempted by the devil in the wilderness. You've likely heard how the devil tried to accomplish this: turn this stone into bread, worship me and I'll give you all the kingdoms of the world, and throw yourself from the top of the temple — God will send angels to save you.
Questions Adam, Kiri and Mason ask:
- If Jesus was fully human, how could he have lived for 40 days in the wilderness?
- What are examples of the devil saying the thing he says most often, "Did God really say?"
- How do you preach this text?
Dr. Croghan provides key insights into this week's text including the significance of the 40 days in the wilderness, how the devil truly operates, and how Jesus responds to the devil questioning God's word.
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
The Transfiguration.
Peter, James and John have a literal mountaintop experience when they witness Jesus' divinity right in front of them. His face changed and his clothes become dazzling white and suddenly Moses and Elijah appear.
Peter didn't want this incredible moment to end so he offers to make three dwellings for them to stay on the mountaintop only to have God enter the scene to say, "This is my Son, my Chosen; listen to him!"
Sarah Stenson and Dr. Chris Croghan break down the context surrounding this text including what significance Moses and Elijah have, what does it mean to witness Jesus' divinity, and the implications of God telling us who Jesus is.
Questions Adam, Kiri and Mason ask:
- What does it mean to fulfill the law?
- What is the significance of seeing Jesus' full divinity?
- What do Moses and Elijah represent?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
For the first time on Scripture First, we welcome Lars Olson to have a conversation with Adam, Kiri and I about this week's lectionary text about the middle section of Jesus' Sermon on the Plain.
This part of Jesus' sermon is all about loving your neighbor. Jesus is telling us what the law expects of us—or what most of us think are the things we should be doing as good Christians.
But as we'll find out, the bar is impossibly high. We can't complete it. And that's where we end up: the kingdom of God is not a reward for the righteous and good. It's given as the goodness of God to the unrighteous and undeserving.
Questions Adam, Kiri and Mason ask:
- Why would you love your enemies?
- Why is the Golden Rule not the answer?
- How do you preach a text like this when the law just keeps adding up?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
The scene is set: Jesus comes down the mountain after praying all night, so many people—coming from every direction— come to hear him preach, and Jesus deliver the Sermon on the Plain.
"Blessed are you who are poor, for yours is the kingdom of God." As you'll hear Sarah Stenson teach us in this week's episode, Jesus is using the present tense here. For yours is the kingdom of God.
God's kingdom happens when he blesses you. You are in that kingdom when you are given faith. You have peace in that very moment.
Questions Adam, Kiri and Mason ask:
- Where is Jesus coming down from?
- What do you mean God's blessing me when I'm poor and hated?
- When do we get to heaven?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
From henceforth thou shalt catch men, from now on you will be catching people, I will make you fishers of men, fishers of men, fishers of men.
Whether you've learned about this week's lectionary text in your Sunday School songs or not, Adam, Kiri and Mason get the chance to have a conversation with Dr. Chris Croghan about Jesus calling his first disciples on the shores the Lake of Gennesaret.
Questions Adam, Kiri and Mason ask:
- Why are the small details important, like Simon cleaning his nets?
- Why do people react in fear to experiencing God?
- How should preachers preach this text without telling people to go fishing?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
Last week we heard Jesus' first sermon.
This week we hear their reaction.
Dr. Steven Paulson returns to Scripture First to break down the crowd's reaction to hearing the gospel for the first time.
Ultimately ending in them trying to hurl Jesus off a cliff...
Questions Adam, Kiri and Mason ask:
- What does the crowd mean, “Is not this Joseph’s son?”
- Why did the crowd want to hurl Jesus off a cliff?
- What does Jesus mean by referencing Elijah and Elisha?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
Dr. Steven Paulson returns to Scripture First to talk about the mic drop sermon Jesus gives in the synagogue upon his return to his hometown of Nazareth.
Dr. Paulson breaks down the significance the Spirit leading Jesus to begin preaching in Galilee and Nazareth instead of Jerusalem, what it means to be in the year of the Lord's favor, and the incredible passages from Isaiah Jesus uses in his sermon that are directly speaking about himself.
Questions Adam, Kiri and Mason ask:
- Who get's anointed?
- What is the year of the Lord's favor?
- Why is Jesus preaching in Nazareth?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
Jesus changes water into wine. You think you know the story of Jesus, his mother and his disciples attending the wedding in Cana, but Luther House of Study's co-directors—Dr. Chris Croghan and Sarah Stenson—teach this text in a new way.
We discuss the interesting exchange between Jesus and Mary where she says "They have no wine." And Jesus responds, "Woman, what concern is that to you and to me? My hour has not yet come." Then, we discuss what makes a miracle and what importance miracles play in Jesus' ministry.
Questions Kiri and Mason ask:
- What does Jesus mean His hour has not yet come?
- Why does Mary tell the servants to do whatever Jesus says?
- What is the significance of miracles?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
The Festival of Epiphany, the 12 days of Christmas, and the full power of God on display. That's what Luther House of Study's co-director, Sarah Stenson, discusses with Kiri Haugen and Mason Van Essen as they break down Luke chapter 3 verses 15 through 22.
In this week's conversation, Sarah teaches us the history of epiphany including the origins of the 12 days of Christmas . Then they talk about John the Baptist's ministry centering on telling us that Jesus is not only here, but he's here for you. Lastly, and most importantly, they talk about the incredible moment where the full power of God is on display where God the Father, God the Son and God the Holy Spirit are all present at Jesus' baptism.
Questions Kiri and Mason ask:
- What is epiphany?
- What's the significance of God the Father, God the Son, and God the Holy Spirit being together?
- What is John the Baptist's role to play?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Listen to the team discuss Luke 3:15-18: https://www.buzzsprout.com/550252/9668735
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In the beginning was the Word, and the Word was with God, and the Word was God. That's how the Gospel of John begins and that's the lectionary text Dr. Chris Croghan breaks down to Adam, Kiri and I.
In this week's conversation about this familiar passage, Dr. Croghan teaches us key definitions about who is the word, what is the light and what is the darkness, and what does it mean to have the power to be God's children.
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
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12-year-old Jesus and his parents go to Jerusalem for Passover only for Jesus to stay behind for three days listening and asking questions of the Rabbis of the temple.
In this week's conversation, Dr. Steven Paulson teaches Adam, Kiri and I what's the law and what's the gospel in this week's lectionary text. Specifically, he explains Jesus' relationship to the law and how that impacts his favor with God.
Questions Adam, Kiri and Mason ask:
- What's the significance of Jesus being 12?
- How did Mary and Joseph lose Jesus for several days?
- Why was Jesus in the Temple?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
Pregnant with Jesus, Mary hurries to the hill country to visit her aunt Elizabeth who was pregnant with John the Baptist. When John hears Mary's voice, he leaps in Elizabeth's womb.
As you'll hear in this week's lectionary text: Elizabeth says to Mary, "Blessed are you among women, and blessed is the fruit of your womb."
Luther House of Study's co-directors, Sarah Stenson and Dr. Chris Croghan teach Adam, Kiri and I that Mary is blessed because of Christ. Mary tells us that she'll be remembered for having God's face shown upon her.
Interested in supporting Luther House of Study? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
You brood of vipers! Who warned you to flee from the wrath to come?
Sarah Stenson joins the podcast to talk about John the Baptist naming peoples' sin and taking away their claim to righteousness through their lineage to Abraham.
Naturally, when we're called sinners and it turns out that the thing we think we're doing that makes us worthy of salvation isn't enough, we respond the same way the crowd responded to John: What then should we do?
John gives us the answer and points his long bony finger right at Jesus.
This week's conversation is all about what repentance is and what it isn't, why we shouldn't feel threatened by a passage saying those will be thrown into the fire, and how to proclaim the good news.
Here are the questions Adam, Kiri and Mason ask:
- Where is Jesus at this moment?
- What then should we do?
- If it's not up to me, why do they get thrown into the fire?
Interested in sponsoring Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
Advent is not a preparation for Jesus to come, it's a remembrance that he already came.
This week, on Scripture First, Dr. Chris Croghan teaches us about why God gave His word to John in the wilderness.
Not the powerful political actors.
Not the religious elite.
But John.
Here are the questions Adam, Kiri and Mason ask:
- Who are all of the people Luke lists at the beginning of chapter 3?
- Does proclamation always come before repentance?
- How do you prepare the way of the Lord?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
Why does the first text in a new lectionary year begin with the end times?
As you'll Dr. Paulson teach us, in order to understand the gospel, you have to start at the end.
In this week's text, we discuss the text at the end of the Gospel of Luke where Jesus is telling us about the end times. Jesus says, "Heaven and earth will pass away, but my words will not pass away."
Here are the questions Adam, Kiri and Mason ask:
- When is the end?
- How do we know that this is what the end will be like?
- What power and glory is Jesus using?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
Pontius Pilate asks Jesus, "Are you the King of the Jews?"
In this week's podcast episode, Dr. Croghan and Sarah teach us what it means to call Jesus a king and the political and religious ramifications this has between Jesus, Pilate and the government, and the Jewish community.
Here are the questions Adam, Kiri and Mason ask:
- What truth is Jesus testifying to?
- Why do we call Jesus a king?
- Who was Pontius Pilate?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
Jesus and the end times. God's wrath vs God's mercy. Wars and earthquakes.
Sarah Stenson joins Scripture First to discuss this week's lectionary text: Mark 13:1-8 where Jesus reviews the end times and his disciples ask for a sign of when they're coming.
Here are the questions Adam, Kiri and Mason ask:
- What are the birth pangs?
- Why does Jesus predict there will be people leading astray?
- Why are the disciples impressed with large buildings?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
All Saints Sunday. Jesus raises Lazarus. God's promise in death.
Dr. Chris Croghan is back on Scripture First to talk about John 11:32-44 and what it means that God's glory is going from death to life in an incredible promise.
Here are the questions Adam, Kiri and Mason ask:
- What is a saint and why do we celebrate them?
- What does it mean that Jesus was deeply moved?
- How is God's glory going from death to life?
Interested in sponsoring Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
Dr. Steven Paulson is back on Scripture First to talk about Jesus' sermon where he promises, "I will set you free," in John chapter 8 for this Reformation Sunday.
In this week's text, we hear Jesus say to Jews who no longer believed in him that listening to his word will let them know the truth and the truth will make you free. As you'll hear Dr. Paulson teach us: the Jews in this text, and people today, are surprised and upset to be told they aren't free.
In fact, they're slaves to their sin. But Jesus doesn't leave them there. He promises us that he will make us free.
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
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Right before Jesus' triumphant entry into Jerusalem, a blind man hears that Jesus is coming down the road and shouts, "Jesus, Son of David, have mercy on me!" He throws off his cloak to meet Jesus and Jesus asks him, "What do you want me to do for you?"
The blind man says he wants to see again and Jesus replies, "Go; your faith has made you well."
This week, Luther House of Study's co-director, Sarah Stenson, breaks down this text to reveal the significance of this blind man calling Jesus Son of David, the implication behind him throwing off his cloak, and what exactly it means that his faith made him well.
Questions Kiri and Mason ask Sarah:
- Why do they try to make the blind man be quiet?
- Why does the blind man need to take courage?
- What does it mean that our faith makes us well?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
"Teacher, we want you to do for us whatever we ask of you."
Jesus foretells his death and the disciples look to gain political power.
In this week's podcast episode, Sarah and Dr. Croghan break down Jesus' response in saying that it's not His to give. It's God who elects who is going to receive his promise.
And in that election comes the promise of freedom. The freedom of a Christian. The promise to freely serve your neighbor.
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
A man asks Jesus, "Good Teacher, what must I do to inherit eternal life?"
In this week's podcast episode, what Jesus teaches this man, and what Sarah teaches all of us in this conversation, is how we all have broken the commandments even when we don't think we have.
Then, we break down the famous verse and just what it means for those of us who haven't sold everything we own:
It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.
Here are the questions Kiri, Adam and Mason ask:
- Is it obvious that we're all sinners?
- Why can't we keep the commandments?
- How are Christians persecuted?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
Is it lawful for a man to divorce his wife?
That's the question the Pharisees ask Jesus in this week's lectionary text broken down on Scripture First.
Hear Dr. Croghan teach on Jesus not budging an inch on the hot button topics like creation, marriage and gender while leaving us with faith like a little child.
Here are the questions Kiri, Adam and Mason ask:
- How do children receive words?
- Why does Jesus bring up creation?
- What's so polarizing about this text?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
Dr. Paulson joins Scripture First to talk about a little pirate exorcist, salty and spicy Christians, and how it's better for people to cut off appendages than to go to hell.
Dr. Paulson explains how Jesus is teaching all of us to be preachers, where sin comes from, and what it means to be the salt of the earth.
Here are the questions Adam, Kiri and Mason ask:
- Why do the disciples try to stop the person from exorcizing demons?
- What causes sin?
- How can you be the salt of the earth?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
Jesus foretells his death and resurrection to his disciples only to be met with confusion and fear.
Why did they react that way to Jesus telling them that he was going to be betrayed, killed, and be raised again?
Then, we get a front row seat to Jesus' reaction to the disciples' argument of who is the greatest where Jesus says the famous line, "Whoever wants to be first must be last of all and servant of all."
Here are the questions Adam and Mason discuss with Dr. Croghan and Sarah:
- Why didn't Jesus want anyone to know?
- Why were the disciples arguing about who's the greatest?
- How can you be first if you're last?
Are you interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
In this week's text, Jesus asks his disciples an indirect question, "Who do people say that I am?" and the disciples say people think he's Elijah, John the Baptist or another prophet.
Then, Jesus puts his disciples on the spot by turning the question on them, "Who do you say that I am?" In this direct question, Jesus is pulling a confession out of the hearts of his disciples—and of us. And it's Peter that nails the answer: You are the Messiah.
But it's what happens next that Dr. Croghan zeros in on in this week's conversation. Jesus explains the gospel plainly and Peter, like every one of us who hear the gospel for the first time, is incredibly offended.
Buckle up to hear:
- What it means to be a follower of Jesus?
- Why we are offended by Jesus forgiving our sins?
- What it actually means to take up your cross?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
A Syrophoenician woman throws herself at Jesus begging him to heal her daughter only to have Jesus turn to her and say, "Let the children be fed first, for it is not fair to take the children's food and throw it to the dogs." In some of his most critical language, Jesus calls this woman a dog.
But, as Luther House of Study's co-director, Sarah Stenson, teaches Adam and I this week, we shouldn't focus on the setup, however dramatic Jesus makes it. We need to focus on the follow through.
And what Jesus is actually doing here is drawing a confession out of this woman. She owns her sin. And, through his speaking, he heals her daughter and forgives sin.
Here are the questions Adam and Mason discuss with Sarah:
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What is a human precept?
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What does it mean to be a creature?
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How can't I change my heart?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
Why don't your disciples follow our hand washing tradition?
That's the seemingly straight-forward question the Pharisees and scribes ask Jesus in this week's lectionary text.
But as you'll hear Sarah Stenson and Dr. Chris Croghan teach in this week's podcast episode, their question is a loaded one.
We discuss how traditions become idols, how you can't change your heart's desires and how your heart is an indicator of your faith in this week's conversation.
Adam, Kiri and Mason ask:
-
What is a human precept?
-
What does it mean to be a creature?
-
How can't I change my heart?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
Dr. Steven Paulson is back this week in a one-on-one Scripture First episode about Jesus being both the Word while also being in the flesh.
In this week's lectionary text, Jesus tells us to eat his flesh and drink his blood. Dr. Paulson teaches us that eating his flesh and drinking his blood is physical.
Dr. Paulson gives us a history lesson about everything from Plato's dualism, to the communicatio idiomatum, to the Sacramentarians trying to turn Jesus' words into signs. That it's not actually his flesh and his blood, but something that points to an ideal.
Jesus physically takes away your sin through his word. Through hearing. Through faith. What you're left with is God's forgiveness.
Mason asked Dr. Paulson:
-
What is the communicatio idiomatum?
-
Why are they so offended by Jesus?
-
How is Jesus both human and God?
Are you interested in sponsoring Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
How can this man give us his flesh to eat?
This seems to be a logical question for the Jews to ask Jesus but He doesn't engage with their argument of the law.
Instead, Jesus says, "But the one who eats this bread will live forever."
Kiri and Mason asked our co-directors:
- Did they think Jesus was referring to cannibalism?
- What do you mean we eat the Word of God?
- What does it mean to abide in Christ?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
What is your role in salvation?
In this week's lectionary podcast, Sarah discusses the text where Jesus says, "No one comes to me unless drawn by the Father who sent me; and I will raise that person up on the last day."
In the conversation, we learn about how we desperately want to have a role in our salvation, but God's will is actually to give us eternal life when we believe in Jesus—an act that He does for us.
Here are a few questions Adam, Kiri and Mason asked:
- When is the last day?
- What does it mean to be taught by God?
- What's the difference between daily bread and the living bread?
Support the show (https://www.lutherhouseofstudy.org/donate)
Why do you follow Jesus?
The crowds rushed to follow Jesus and ask him, "What are you going to do to make our lives better?"
Jesus gives them something better than daily bread—eternal life in faith by saying, "I am the bread of life."
Dr. Chris Croghan—Luther House of Study's co-director—joins the Scripture First podcast to discuss the distinction between receiving a sign that delivers faith and having your daily needs met.
Here are a few questions Adam, Kiri and Mason asked:
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Why is the crowd chasing Jesus down?
-
What is the food that endures for eternal life?
-
What is the prosperity gospel?
Are you interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
The story of Jesus feeding the 5,000 is well-known for good reason.
But in this week's conversation, Luther House of Study's co-directors—Sarah Stenson and Dr. Chris Croghan—teach us the key details that make this miracle so impactful.
- Where are we going to get enough food for this crowd?
- What is the art of preaching?
- Does the boy with the loaves and the fish willingly offer his lunch?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
- Are disciples and apostles two terms for the same person?
- Why are people rushing to follow Jesus and his apostles?
- What's the difference between Jesus taking care of our daily needs and delivering the gospel promise?
These are the questions Kiri, Adam, and Mason ask Luther House of Study's co-directors, Dr. Chris Croghan and Sarah Stenson, on this week's podcast episode.
As you'll hear in the conversation, Jesus takes care of our daily needs to deliver his promise of the forgiveness of sins.
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
Herodias' plot to murder John the Baptist results with his head on a platter.
LHOS's co-direct, Sarah Stenson, joins the podcast to discuss how to preach this story and reminds us the importance of being named a sinner.
Kiri, Adam, and Mason ask:
- How is being named sinner the best thing that ever happened to us?
- Who are all of these characters?
- Why did Herodias want John the Baptist dead?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
You can't convince anyone into faith. You say the same words Jesus said to His disciples and watch as the Holy Spirit delivers faith.
In this week's podcast episode, Dr. Croghan teaches us that the gospel isn't intuitive.
It doesn't come from within you. It's delivered right to your ear.
Here are a few questions Kiri, Adam, and Mason ask:
- We stump Dr. Croghan for the first time!
- Can you receive faith from nature?
- Why is it difficult for parents to preach to their kids?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
We're dropped in the middle of a string of miracles in this week's podcast:
The first story is of a bleeding woman who's tried everything but only continues to get worse. Desperate, she hears about Jesus and decides to risk it all to touch his cloak.
Then a Jewish man falls at Jesus' feet pleading for him to heal his sick daughter. Jesus doesn't arrive in time and she dies. Incredibly, Jesus demonstrates his power over death by telling the daughter to get up. She is resurrected.
You'll hear Luther House of Study's co-directors, Sarah Stenson and Dr. Chris Croghan, discuss the culmination of stories demonstrating Jesus' power over nature, Jesus' power over demons, and now, his power over death itself.
Here are a few questions Kiri and Mason ask:
- How did people hear about Jesus' miracles?
- Why was it such a big deal for this woman to be in public?
- What's important about Jesus speaking in his native tongue?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
Caught in a windstorm threatening to destroy their boat and end their lives, the disciples ask Jesus, "Teacher, do you not care that we are perishing?"
Dr. Croghan and Sarah teach in this week's podcast episode about Jesus silencing the storm and how his power over creation are different than the words of promise he delivers to us.
Here are a few questions Adam, Kiri, and Mason ask:
- Why do the disciples ask Jesus, "Teacher, do you not care that we are perishing?"
- What's the difference between Jesus speaking to creation vs speaking to us?
- Why were the disciples terrified seeing Jesus demonstrate his power instead of filled with peace, calm, or relief?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
What actually is the kingdom of God?
That's the question Adam, Kiri, and Mason ask Sarah Stenson as they discuss the Parable of the Mustard Seed.
In this week's conversation you'll learn when Jesus tells a parable He's delivering God's election, not having you figure out what each thing in the parable symbolizes.
Here are a few questions Adam, Kiri, and Mason ask:
- Why does Jesus speak in parables?
- How does election have to do with parables?
- Why have there been so many attacks on faith?
Interested in sponsoring an episode of Scripture First? Email Sarah at sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
Jesus' family says he's out of his mind.
The scribes call Jesus the devil.
Yet Jesus forgives our sins.
Dr. Chris Croghan discusses this week's lectionary text about Jesus' word having authority, choosing (or not) to believe in something, and blaspheming God.
Here are a few questions Adam, Kiri, and Mason ask:
- Why do the scribes call Jesus the devil?
- How are family units always in the law?
- Does Jesus have siblings?
Interested in sponsoring an episode of Scripture First? Email Sarah at sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
We, like Nicodemus, think there are hidden signs in Jesus' stories that will tell us how to live.
But Jesus tells us in this week's passage, His words aren't signs. They're real and they're doing something right here, right now.
Dr. Steven Paulson is back to talk about how baptism isn't a sign. It's the deliverance of the Holy Spirit in water and Jesus' words.
Here are a few questions Adam, Kiri, and Mason ask:
- Why isn't there a commandment to be baptized?
- Where does the Holy Spirit want to blow?
- How does Luther and Calvin read this passage differently?
Interested in sponsoring an episode of Scripture First? Send Sarah an email: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
Dr. Steven Paulson is back to talk about why we hate Jesus, the Golden Rule, and what the Holy Spirit does for us.
He teaches us that the Golden Rule sounds good on paper, but it leaves us without comfort. It leaves us in the law. Jesus shows us our good works don't get rid of our sin and we hate Him for it.
But that's why the Holy Spirit has been sent to us. He takes Jesus' righteousness and gives it to us. He delivers God's promise: our sins are forgiven.
In this episode Adam, Kiri, and Mason ask:
- Why does the Holy Spirit have so many names?
- Why isn't the Golden Rule something to aspire to?
- Why are there verses skipped in this week's passage?
Interested in sponsoring an episode of Scripture First? Email Sarah Stenson: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
Have you seen the COEXIST bumper sticker?
This week on Scripture First, Sarah Stenson and Dr. Chris Croghan discuss how God's promise is different than what the COEXIST bumper sticker proclaims. They teach that COEXIST's claim of, "Can't we all just get along?" is inherently selfish.
Instead, what you'll hear in this week's passage is Jesus asking God to preserve us in His mercy. Once we have His mercy, we can pour out our lives for our neighbors instead of worrying if you got your fair share.
Adam, Kiri, and Mason ask :
- What is the importance of knowing God's name?
- How is God glorified in us?
- What does it mean to be sanctified?
Interested in sponsoring an episode of Scripture First? Email Sarah: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
Keeping Jesus' commandments. Loving one another as Jesus loved us. Free will (or our lack of it).
We cover a lot of ground in this week's Scripture First episode with Sarah Stenson.
Adam, Kiri, and Mason ask Sarah:
- Do we have a choice when Jesus says, "Do as I command you?"
- How did Jesus love us?
- How does this verse stump those who think they have a free will?
Interested in sponsoring an episode of Scripture First? Email Sarah Stenson at sstenson@augie.edu.
Support the show (https://www.lutherhouseofstudy.org/donate)
The battle over "I am."
In this week's passage, Jesus' "I am" declares that He is God squares off against our "I am" declaring that we are capable of producing good works.
Dr. Croghan teaches us that the only good work we're capable of is faith (...and faith comes from God).
Adam, Kiri, and Mason ask Dr. Croghan:
- What does it mean that God is a jealous God?
- What is fruit?
- Why don't people like this passage?
Interested in sponsoring an episode of Scripture First? Email Sarah Stenson: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
Sheep. A shepherd. A hired hand. A wolf.
Which one are we?
That's the question Adam, Kiri, and Mason ask Dr. Steven Paulson in this week's episode of Scripture First. He teaches them that Jesus' stories aren't about finding yourself in the narrative. They're about the promise delivered to your ears.
Here are the topics we covered this week:
Here's a preview of what they discussed:
- What does it mean to own the sheep?
- What makes a "good sheep?"
- Guilt sounds like this: "You have not."
Interested in sponsoring an episode? Email: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
Peace be with you.
That's what Jesus said to His disciples when He appeared to them after His resurrection.
In this week's podcast episode, Dr. Chris Croghan and Sarah Stenson break down the importance of God finds us with His speaking.
Here are the topics we covered this week:
Here are the topics they discussed:
- Why can't we create peace internally?
- Why does Jesus ask for something to eat?
- What does it mean that Jesus opened their minds to understand Scripture?
Interested in sponsoring an episode? Email Sarah at sstenson@augie.edu - Thanks!
Support the show (https://www.lutherhouseofstudy.org/donate)
Are you familiar with this passage?
The disciples are hiding in a room. A resurrected Jesus appears. He breathes the Holy Spirit into them. Yet "Doubting" Thomas needs to touch Jesus to know it's true.
Luther House of Study's co-director, Sarah Stenson, provides depth to a well-known passage with co-hosts Adam, Kiri, and Mason.
Here are the topics they discussed:
- How is "Doubting Thomas" a mistranslation?
- Why everyone can't have their truth?
- How do you retain sins?
Interested in sponsoring an episode of Scripture First? Email Sarah Stenson: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
Easter Sunday. An empty tomb. A risen Savior.
We welcome Dr. Chris Croghan back to Scripture First to talk about the story of the three women discovering the empty tomb and the incredible sermon they hear inside it including Dr. Croghan's two favorite words in the gospel of Mark.
Here are a few questions Adam, Kiri and Mason asked:
- Why are seemingly mundane details included in this passage such as mentioning that it was morning or including that the three women were worried about who would roll the stone away?
- Why were the women afraid when they didn't find Jesus' body in the tomb?
- Who is the young man that delivers this incredible news?
Interested in sponsoring an episode? Email Sarah Stenson: sstenson@augie.edu
Support the show (https://www.lutherhouseofstudy.org/donate)
Our sin killed Jesus.
Dr. Steven Paulson joins the podcast to discuss the incredibly eventful week Jesus had between his triumphal entry into Jerusalem and his crucifixion and death.
So much more happened than the law putting an innocent man to death. Jesus put an end to the law and takes your sin from you.
Adam, Kiri and Mason asked him:
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What is the one thing Mark focuses on in Jesus' crucifixion?
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How does Jesus actually take on the sin of the world?
-
Why does Jesus' suffering on the cross save us?
Support the show (https://www.lutherhouseofstudy.org/donate)
"Those who love their life lose it, and those who hate their life in this world will keep it for eternal life."
What if we told you this well-known verse in John isn't telling you what you should do, but is showing you what is happening to you?
This week Sarah Stenson and Dr. Chris Croghan teach on this week's lectionary text in John and how Jesus' glory is unlike anything we've ever known.
Adam, Kiri and Mason asked them:
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Why do people turn away from God?
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What is Jesus' glory?
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Why can't we choose to follow Jesus?
Support the show (https://www.lutherhouseofstudy.org/donate)
John 3:16 may be the most well-known verse in the entire Bible. You haven't heard it taught like this before.
At least that's what happened to Adam, Kiri and Mason as they discuss this week's lectionary text, John 3:14-21, with Sarah Stenson.
Here's a preview of the topics uncovered discussing both the well-known and the often-overlooked piece of this text:
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Why did Martin Luther call Jesus the Serpent of Salvation?
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What does it mean to have eternal life?
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Why do people love the darkness?
Support the show (https://www.lutherhouseofstudy.org/donate)
An angry Jesus clears the temple and says, "Stop making my Father’s house a marketplace!”
Dr. Chris Croghan is back on Scripture First to discuss the passage where Jesus cleanses the temple.
Adam, Kiri and Mason ask Dr. Croghan this week:
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Why is Jesus so upset?
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How is this text not an example of Jesus being a revolutionary?
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How is remembering something that happens outside of yourself?
Support the show (https://www.lutherhouseofstudy.org/donate)
A rebuking duel, "Get behind me, Satan!" and Jesus foretells his death and resurrection.
Dr. Steven Paulson joins Scripture First to have a conversation about Jesus telling Peter how he's going to save us and Peter rebuking what he heard.
Adam, Kiri and Mason ask Dr. Paulson this week:
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Why does Peter (and we) not want to hear Jesus must suffer?
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Why does Jesus tell Peter he's Satan?
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How is, "Take up your cross and follow me," misunderstood?
Support the show (https://www.lutherhouseofstudy.org/donate)
It's the beginning of Lent. We hear we need to repent. Is that something we need to do?
This week on Scripture First, Dr. Chris Croghan and Sarah Stenson discuss how Lent is more than a time for repenting. It's a time for the Holy Trinity to break into the world to deliver a promise.
Adam, Kiri and Mason ask our co-directors this week:
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How can I repent?
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Why does the Holy Spirit drive Jesus into the wilderness?
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What does it mean Jesus was with the wild beasts?
Support the show (https://www.lutherhouseofstudy.org/donate)
The Transfiguration of Jesus. We've heard the story, but what does it actually mean?
This week, Sarah Stenson sits down with Kiri, Adam and Mason to talk about this week's lectionary text: the incredible seven verses in Mark where Jesus leads Peter, James and John up the mountain to witness his transfiguration.
Here are a few of the questions you'll hear in this episode:
- Why did Peter offer to build three houses?
- What is the significance of Elijah and Moses appearing?
- What is the Messianic Secret?
Support the show (https://www.lutherhouseofstudy.org/donate)
Why does Jesus heal?
Dr. Chris Croghan joins the podcast to discuss this week's lectionary text about Jesus healing, daily bread and the mission of the church.
Adam, Kiri and Mason ask Dr. Croghan:
- How is daily bread different than the gospel?
- Why is the saying, "Preach the gospel and when necessary, use words," incorrect?
- Why do demons attack faith?
Support the show (https://www.lutherhouseofstudy.org/donate)
Dr. Steven Paulson joins the podcast to talk about this week's lectionary text, The Man with an Unclean Spirit.
Jesus astonishes the teachers and lawyers by teaching with authority. Then, a demon-possessed man bursts into the synagogue and Jesus has to perform an exorcism before being able to preach to him.
Kiri, Adam and Mason ask Dr. Paulson:
- How do you actually keep the Sabbath holy?
- Is there a difference between teaching and preaching?
- How is Jesus' fame his doom?
Support the show (https://www.lutherhouseofstudy.org/donate)
Support the show (https://www.lutherhouseofstudy.org/donate)
What can we learn about preaching from Jesus' first sermon?
In this week's Scripture First episode, Dr. Steven Paulson breaks down Jesus' 19-word sermon and teaches us what it means for both today's preachers and those who hear their sermons.
Questions Adam, Kiri and Mason ask Dr. Paulson include:
- What, where, and who is the kingdom of God for?
- Why are we always living in anticipation of the future?
- What does Jesus mean when he says he'll make us, "fishers of men?"
Support the show (https://www.lutherhouseofstudy.org/donate)
"The perfume Jesus wears only attracts sinners."
In this week's episode, we get to hear a firsthand account of how and why two of Jesus' first followers, Phillip and Nathaniel, end up following him. Lucky for us, those reasons are the same promises we receive from Jesus too.
Questions Kiri, Adam and Mason ask Sarah Stenson and Dr. Chris Croghan in this episode:
- Will people come back to church after COVID?
- Why are we spending time discussing these seemingly smaller characters in the gospel story?
- Why does Nathaniel ask, "Can anything good come out of Nazareth?"
Support the show (https://www.lutherhouseofstudy.org/donate)
If baptism is for sinners, why did Jesus have to be baptized?
In a discussion about Jesus' baptism, Sarah Stenson joins Adam, Kiri and Mason to discuss all things baptism including:
- Was baptism a new thing that John the Baptist started?
- Why do Lutherans baptize infants?
- What is a baptism of repentance?
Support the show (https://www.lutherhouseofstudy.org/donate)
Have you ever wondered what God's opinion of you was?
In this week's episode, Dr. Chris Croghan teaches Kiri, Adam and Mason that grace isn't something that can be given. Grace is God's disposition to you.
The conversation centers on breaking down a theologically loaded passage, John 1:10-18, that ranges from baptism to crucifixion into manageable pieces. The topics include:
- What does it mean to be given belief?
- What's the importance of having God's name?
- Why do we want to be our own God?
Support the show (https://www.lutherhouseofstudy.org/donate)
A promise so incredible it'll leave you amazed.
That was Mary and Joseph's reaction after they heard the promise Simeon gave them about their child: Jesus Christ.
In this week's episode, Dr. Steven Paulson teaches us about the power of our savior's incredible promise is that it saves us from death. We, like Simeon, can actually find peace, even in death, knowing the treasure that's in our arms.
Here are some of the questions Adam, Kiri and Mason asked Dr. Paulson:
- Who is Simeon?
- What does it mean to have God go under the law?
- What does Simeon want to be released from?
Support the show (https://www.lutherhouseofstudy.org/donate)
“This isn’t just a Christmas story, it’s the story of all time.”
In this special edition podcast, Kiri, Adam and Mason are joined by Dr. Steven Paulson to share a conversation about the lectionary text for Christmas Day.
In what Dr. Paulson calls some of the most poetic words in Scripture, the team discusses the opening verses of the Gospel of John: The Word Became Flesh.
-Why is this the text for Christmas Day?
-What does it mean that Jesus is called the Word?
-Why is John the Baptist slipped in this otherwise poetic piece of Scripture?
Support the show (https://www.lutherhouseofstudy.org/donate)
Bethlehem. The manger. No place in the inn.
You know the story of Jesus’ birth, but in this special edition Christmas Eve podcast the Luther House team takes a deep dive into one of the most well-known passages in the Bible.
A few of the questions the conversation centered on:
- How are Christmas Eve services going to look different this year?
- Why is it important to emphasize Jesus being born in a barn?
- Why did the shepherds react in fear?
Support the show (https://www.lutherhouseofstudy.org/donate)
"Greetings, favored one!"
What happens when you take a fresh look at a Christmas passage you've heard dozens of times?
This week, Kiri, Mason, Sarah and Chris discuss the angel Gabriel delivering the news of Mary's coming birth of the savior of the world to reveal there's more to the passage than we normally hear. Some of the questions they discussed:
- How are angels preachers?
- What does "Greetings, favored one," mean?
- What are the differences between angels and demons?
Support the show (https://www.lutherhouseofstudy.org/donate)
John the Baptist goes from the last prophet to the first preacher.
Sarah Stenson sits down with Adam, Kiri, and Mason to talk about the significance of John the Baptist pointing to Jesus in this week's lectionary passage.
The Jewish teachers ask John three questions: Who are you? Are you Elijah? Are you the prophet? Sarah explains the significance of these questions and why John's answers speak to our preaching the promise of Jesus Christ today.
- What does it mean to be sent by God?
- Should we be making Jesus' paths straight?
- How can I humble myself?
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Spoiler: Mark tells us the end of the story in the first verse.
Dr. Chris Croghan joins Kiri, Adam, and Mason to discuss this week's lectionary text about the first verses of the Gospel of Mark.
From the very first verse, Mark tells us the story of Jesus Christ is good news, which led to a great conversation including:
- What is the importance of calling Jesus, Son of God?
- What is the difference between John baptizing with water and Jesus baptizing with the Holy Spirit?
- Why is there so many details about what John was wearing/eating?
Support the show (https://www.lutherhouseofstudy.org/donate)
A new church calendar year begins with a text about the end of this world.
Dr. Paulson joins Kiri and Adam to discuss this week's lectionary text about Jesus telling Peter all that's to come: his betrayal, his crucifixion, his resurrection, and finally the end of this world.
- Why is a story of the end of times being told at the beginning of the church calendar year?
- What does it mean that God has cursed Jesus on the cross?
- What are the differences between Jesus giving signs and promises?
Support the show (https://www.lutherhouseofstudy.org/donate)
Are you a sheep or a goat?
That's the question Adam and Kiri ask Dr. Steven Paulson about this week's lectionary text: The Judgement of the Nations or the passage where Jesus separates the sheep from the goats.
As you'll hear Dr. Paulson teach in this week's conversation, that determination hinges on where you believe glory comes from.
- What does it mean for us that Jesus separates instead of unites?
- Does glory come by law or by gospel?
- How do you know if you're a sheep or a goat?
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How can you trust God will provide? What does it mean that the master gave each to their ability? How can we be "good and trustworthy" servants of God?
These are the questions you'll hear as Sarah Stenson and Dr. Chris Croghan share a conversation with Kiri, Adam, and Mason about this week's lectionary text: The Parable of the Talents.
Listen to the promise of how God is providing daily bread for us each and every day. Even right now.
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Sarah Stenson joins the hosts of Scripture First—Kiri, Adam, and Mason—to discuss this week's lectionary text where Jesus tells the Parable of the Ten Bridesmaids.
In a conversation where Sarah preached the greatest promise we'll receive in our lifetimes, here are a few of the questions you'll hear:
- Why do the wise bridesmaids not share their oil with the foolish bridesmaids?
- How do you receive faith?
- How is, "Keep awake therefore, for you know neither the day nor the hour," misunderstood?
The Parable of the Ten Bridesmaids
25 “Then the kingdom of heaven will be like this. Ten bridesmaids took their lamps and went to meet the bridegroom. 2 Five of them were foolish, and five were wise. 3 When the foolish took their lamps, they took no oil with them; 4 but the wise took flasks of oil with their lamps. 5 As the bridegroom was delayed, all of them became drowsy and slept. 6 But at midnight there was a shout, ‘Look! Here is the bridegroom! Come out to meet him.’ 7 Then all those bridesmaids got up and trimmed their lamps. 8 The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ 9 But the wise replied, ‘No! there will not be enough for you and for us; you had better go to the dealers and buy some for yourselves.’ 10 And while they went to buy it, the bridegroom came, and those who were ready went with him into the wedding banquet; and the door was shut. 11 Later the other bridesmaids came also, saying, ‘Lord, lord, open to us.’ 12 But he replied, ‘Truly I tell you, I do not know you.’ 13 Keep awake therefore, for you know neither the day nor the hour.
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This week on Scripture First, Dr. Chris Croghan shares a conversation with Adam, Kiri, and Mason about this week’s All Saints lectionary text: Matthew 5:1-12, better known as the Beatitudes.
A few of the questions you’ll hear in the episode:
- What does it mean to be blessed by God?
- Why can’t you “earn” sainthood?
- How is heaven and hell something that’s happening right now?
Support the show (https://www.lutherhouseofstudy.org/donate)
What happens when Jesus pits the law against the gospel?
Dr. Steven Paulson, Luther House of Study’s Director of Lutheran Theology, joins Scripture First to discuss this week’s lectionary text: Matthew 22:34-46, or the passage where Jesus explains the greatest commandment as the law and introduces a new world that operates in the Messiah.
In the conversation Kiri, Adam, and Mason ask:
- How is the law essential to understanding the gospel?
- Why won’t we do the law if we know what to do?
- How do we know if we’re loving God and our neighbors correctly?
Support the show (https://www.lutherhouseofstudy.org/donate)
The Pharisees set the ultimate trap for Jesus. Only to have their own words trap them in their sin.
Both of Luther House of Study’s Co-Directors, Dr. Chris Croghan and Sarah Stenson, talk about the biggest trap the Pharisees set for Jesus: Is it lawful to pay taxes to the emperor?
In the conversation Kiri, Adam, and Mason ask:
- How is this the ultimate trap? It seems anticlimactic.
- Are we any different than the Pharisees?
- Why do we value money so much?
Support the show (https://www.lutherhouseofstudy.org/donate)
What does it mean to be worthy?
Sarah Stenson, Luther House of Study’s Co-Director, teaches on the Parable of the Wedding Banquet, an election text centering on the words worthy and chosen.
In the conversation Kiri, Adam, and Mason ask:
- Is being worthy the same thing as being chosen?
- Why does only reading the text not deliver Christ’s promise?
- Do we have a role to play in being righteous?
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Jesus is promised throughout the Old Testament. This week, he shows us where.
Dr. Chris Croghan, Luther House of Study’s Co-Director, joins the podcast to discuss the Parable of the Wicked Tenants, a story Jesus tells the Pharisees about what’s happened throughout the Old Testament.
In the conversation Adam, Kiri, and Mason ask:
- How has Jesus been promised throughout the Old Testament?
- Why does Jesus’ forgiveness crush people who thought they were doing it right?
- How is this parable different than others?
Support the show (https://www.lutherhouseofstudy.org/donate)
Authority. Jesus is the ultimate authority and the irony of the chief priests questioning his credentials.
Dr. Steven Paulson, Luther House of Study’s Director of Lutheran Theology, joins the podcast to talk about authority, Jesus flipping the legal trap he’s trying to be caught in, and what change happens to you in your baptism.
In the conversation Adam, Kiri, and Mason ask:
- Why does Christ’s word actually cause something to happen?
- What is the significance of the temple?
- What’s the difference between Jesus’ word and a rabbi’s?
Support the show (https://www.lutherhouseofstudy.org/donate)
What does the first will be last and the last will be first actually mean?
Luther House of Study’s co-directors, Sarah Stenson and Dr. Chris Croghan, join the podcast to talk about the laborers in the vineyard, a story Jesus tells his disciples about a landowner hiring workers throughout the day but paying them all a full day’s wage and ending with the often quoted verse, “So the last will be first, and the first will be last.”
In the conversation Adam, Kiri, and Mason ask:
What does it mean to belong to God?
Why are we, and most people, so upset when other people get more than us?
What does daily bread look like?
Support the show (https://www.lutherhouseofstudy.org/donate)
How many times do we have to forgive someone?
This seems like a straight forward question Peter asks Jesus, but as you’ll hear in this week’s episode of Scripture First, Jesus flips it on its head by telling the parable of the unforgiving servant.
In the conversation Adam, Kiri, and Mason ask Sarah Stenson:
Why don’t we tend to forgive others after we’ve first been forgiven?
Is there ever a limit to forgiveness?
When do we forgive sin?
Support the show (https://www.lutherhouseofstudy.org/donate)
What is the church’s purpose?
The Scripture First team welcomes Dr. Chris Croghan (Luther House of Study’s Co-Director) to the podcast to teach us about this week’s lectionary text on naming and forgiving sin.
In the conversation Adam, Kiri, and Mason ask:
What does it mean there's sin in the church?
How is “It’s ok” different than “You’re forgiven?"
What’s the significance of Jesus promising to be with us when two or three are gathered in his name?
Support the show (https://www.lutherhouseofstudy.org/donate)
What does it even mean to “deny myself?"
Dr. Steven Paulson, Luther House of Study’s Director of Lutheran Theology, joins the podcast to teach Adam and Mason about what he calls the most abused verse in all of Scripture.
In the conversation they talk about:
Why is the throat more important than the soul?
How do you actually follow Jesus?
What’s the difference between Plato’s and Jesus’ definition of a soul?
Thank you for considering supporting Scripture First and the Luther House of Study team: www.lutherhouseofstudy.org/donate
Support the show (https://www.lutherhouseofstudy.org/donate)
What is the most important word in all of Scripture?
Dr. Steven Paulson, Luther House of Study’s Director of Lutheran Theology, joins the podcast to teach Adam and Mason about the foundation of the church and the two natures of Christ.
In the conversation they talk about:
What’s the difference between Jesus the Son of Man and Jesus the Son of God?
What is the foundation the church is built on? Is it the literal person of Peter?
How will the church never fail?
Thank you for considering supporting Luther House of Study by sponsoring an episode of Scripture First. Learn more on our website: www.lutherhouseofstudy.org/donate
Support the show (https://www.lutherhouseofstudy.org/donate)
What does it mean to be tormented by a demon?
In this week’s episode of Scripture First, Luther House of Study’s co-directors, Dr. Chris Croghan and Sarah Stenson, field questions from Adam, Kiri, and Mason about the story of the faith of the Canaanite woman.
In the conversation they talk about:
What power do demons have?
How does Jesus draw a confession out of you?
How is this story commonly misunderstood?
Thank you so, so much for considering sponsoring an upcoming episode of Scripture First's second year: www.lutherhouseofstudy.org/donate
Support the show (https://www.lutherhouseofstudy.org/donate)
Is it possible not to doubt?
In this week's episode of Scripture First, Luther House of Study’s co-director, Sarah Stenson, fields questions from Adam, Kiri, and Mason about the dramatic and well-known story of Jesus walking on the water and his much-quoted question to Peter, "You of little faith, why did you doubt?”
In the conversation they talk about:
Why does Jesus keep going off by himself to pray?
Is Jesus’ question to Peter, “You of little faith, why did you doubt?” rhetorical?
Is there more to Peter’s cry for Jesus to save him when he starts sinking?
Thank you for considering a donation to Luther House of Study: lutherhouseofstudy.org/donate
Support the show (https://www.lutherhouseofstudy.org/donate)
We hear about it in church, but what actually is daily bread?
This week, Luther House of Study’s co-director, Dr. Chris Croghan, joins the podcast to discuss the famous event: Jesus feeding the five thousand with just two fish and five loaves of bread.
You’ll hear Adam, Kiri, and Mason ask questions like:
How is daily bread different than the gospel?
If God provides daily bread how do you explain homelessness?
What does it mean for us that God cannot resist His people?
Thank you for supporting Scripture First: www.lutherhouseofstudy.org/donate
Support the show (https://www.lutherhouseofstudy.org/donate)
If Jesus isn’t telling us what we’re supposed to do when he tells parables, what do they mean?
This week, Luther House of Study’s Chair of Lutheran Theology, Dr. Steven Paulson, joins the podcast to explain the most common misconception about parables: that they’re telling you what you should do.
You’ll hear Adam, Kiri, and Mason ask questions like:
How do you actually preach a passage with so many parables?
Why do we read parables as something we’re supposed to do?
What is Christ doing for you?
Thank you so much for considering financially supporting Scripture First. Learn more about what your donation means to us here: lutherhouseofstudy.org/donate
Support the show (https://www.lutherhouseofstudy.org/donate)
How powerful is the devil?
This week, Luther House of Study’s co-directors, Dr. Chris Croghan and Sarah Stenson, join the podcast to talk about the Parable of the Weeds.
You’ll hear Adam, Kiri, and Mason ask questions like:
- What is the end for unbelievers?
- How can there be a hell if God is loving?
- Is this what divides churches?
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Why does Jesus speak in parables?
This week, Luther House of Study’s co-director, Sarah Stenson, joins the podcast to talk about one of Jesus’ most famous parables: the Parable of the Sower.
You’ll hear Adam, Kiri, and Mason ask questions like:
If faith comes from hearing, can people receive faith if they're born deaf?
When are we lying dead in our sin?
How can the evil one snatch what’s already been planted?
Matthew 13:10-17 - 10 Then the disciples came and asked him, "Why do you speak to them in parables?" 11 He answered, "To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. 13 The reason I speak to them in parables is that 'seeing they do not perceive, and hearing they do not listen, nor do they understand.' 14 With them indeed is fulfilled the prophecy of Isaiah that says: 'You will indeed listen, but never understand, and you will indeed look, but never perceive. 15 For this people's heart has grown dull, and their ears are hard of hearing, and they have shut their eyes; so that they might not look with their eyes, and listen with their ears, and understand with their heart and turn -- and I would heal them.' 16 But blessed are your eyes, for they see, and your ears, for they hear. 17 Truly I tell you, many prophets and righteous people longed to see what you see, but did not see it, and to hear what you hear, but did not hear it.
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What are the heavy burdens Jesus is asking to take?
This week, Luther House of Study’s co-director, Dr. Chris Croghan, joins the podcast to talk about how Jesus didn’t come to bring justice and fairness to the world. Instead, he brought forgiveness and resurrection.
You’ll hear Adam, Kiri, and Mason ask questions like:
Why is Jesus thanking God for keeping information from the wise?
How can we have childlike faith?
Why do people always lean on their own understanding?
Matthew 11:20-24 - 20 Then he began to reproach the cities in which most of his deeds of power had been done, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the deeds of power done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I tell you, on the day of judgment it will be more tolerable for Tyre and Sidon than for you. 23 And you, Capernaum, will you be exalted to heaven? No, you will be brought down to Hades. For if the deeds of power done in you had been done in Sodom, it would have remained until this day. 24 But I tell you that on the day of judgment it will be more tolerable for the land of Sodom than for you.”
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What is preaching? Who does it? What are you supposed to say?
This week, Luther House of Study’s Director of Lutheran Theology, Dr. Steven Paulson, joins the podcast to talk about the sermon Jesus gives his preachers before sending them out to preach.
You’ll hear Adam, Kiri, and Mason ask questions like:
-How is being a preacher the highest office in the world?
-What is a preachers’ role?
-What does it mean to "welcome" a preacher?
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How is fear of the Lord the beginning of wisdom? What actually is hell? Jesus isn’t bringing peace?
This week, Luther House of Study’s co-directors, Dr. Chris Croghan and Sarah Stenson, join the podcast to talk about Matthew 10:24-39.
You’ll hear Adam, Kiri, and Mason ask questions like:
-What does it mean we’re going to suffer if we preach Christ?
-How do you not read this as a way to get into heaven?
-Why is Jesus bringing a sword?
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Is racism a disease Jesus can cure? What is our bondage to sin? What does it mean that Jesus gives the disciples authority?
This week, Luther House of Study’s co-director, Sarah Stenson, joins the podcast to talk about the turning point in Matthew when Jesus passes the baton to his disciples to go out cure the sick, cast out demons, and preach the kingdom of heaven.
You’ll hear Adam, Kiri, and Mason talk about just like sin, no one can escape the charge of racism. The response Christians have is to preach Jesus’ forgiveness in a broken world. Then, with the promise of Christ in your ear, you will pour yourself out for the neighbor.
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What is a disciple and how do you make one?
This week, Luther House of Study’s co-director, Dr. Chris Croghan, joins the podcast to talk about Jesus giving his disciples (and us!) the Great Commission.
You’ll hear Adam, Kiri, and Mason ask questions like:
-What is authority and who has it?
-Who can baptize others?
-How is Jesus always with us?
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This week, Luther House of Study’s Director of Lutheran Theology, Dr. Steven Paulson, joins the podcast to talk about Jesus following up his crucifixion and resurrection with something even more incredible.
You’ll hear Adam, Kiri, and Mason ask questions like:
-What actually happens when you get the Holy Spirit?
-Delivering eternal life or eternal damnation seems like a lot of pressure. What am I supposed to say to give the gospel?
-What is the Office of the Keys?
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"I have conquered the world.” -Jesus
(…What does that mean?)
This week, Luther House of Study’s Director of Lutheran Theology, Dr. Steven Paulson, joins the podcast to discuss how Jesus was able to unite us with God while we were still sinners.
You’ll hear Adam, Kiri, and Mason ask questions like:
-What actually is eternal life?
-What does it mean to glorify Jesus?
-What is it about Jesus that heretics absolutely hate?
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How can you have everything the human race needs in one sentence?
This week, Luther House of Study’s co-directors, Sarah Stenson and Dr. Chris Croghan, join the podcast to talk about the passage commonly called The Ascension of Our Lord, Luke 24:44-53.
You’ll hear Adam, Kiri, and Mason ask questions like:
-Why is loving thy neighbor not a part of the gospel?
-How does Jesus open the disciples’ minds?
-Why are we called gospel reductionists?
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Is Jesus exclusive? Why are Millennials hesitant to preach Christ?
This week, Luther House of Study’s co-director, Sarah Stenson, joins the podcast to talk about the passage where Jesus says, "I am the way, and the truth, and the life. No one comes to the Father except through me."
You’ll hear Adam, Kiri, and Mason ask questions like:
-Why don’t the disciples believe
-What does it mean to actually know Christ?
-What’s troubling the disciples?
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What is election? What does it mean that Jesus is jealous?
This week, Luther House of Study’s co-director, Dr. Chris Croghan, joins the podcast to talk about John 10:1-10, the passage where Jesus calls his sheep.
You’ll hear Adam, Kiri, and Mason ask questions like:
-I don’t have to choose to go through the gate?
-How can you trust Jesus’ voice?
-Is election threatening?
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Why were the men kept from recognizing Jesus? Who’s responsible for sin?
This week, Luther House of Study’s Director of Lutheran Theology, Dr. Steven Paulson, joins the podcast to talk about the Road to Emmaus where two men encounter the resurrected Jesus but don’t recognize him.
You’ll hear Adam, Kiri, and Mason ask questions like:
-Why is the empty tomb not the Gospel?
-Why did Jesus appear to them after his resurrection?
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We should take after Thomas? Why are the disciples afraid? How does Jesus actually give peace?
This week, both of Luther House of Study’s co-directors, Sarah Stenson and Dr. Chris Croghan, join the podcast to talk about the passage right after Jesus’ resurrection where he breaks into the locked room where the disciples are hiding and addresses a doubting Thomas.
You’ll hear Adam, Kiri, and Mason ask questions like:
-What is the office of the keys?
-Why is Thomas’ doubt not a weakness?
-What’s the difference between forgiving and retaining sin?
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A great earthquake, appearing like lightning! Rising from the dead? How could you not be afraid?
During this Holy Week, we welcome Luther House of Study’s co-director, Sarah Stenson, to the podcast to talk about the Easter passage: the empty tomb.
You’ll hear Adam, Kiri, and Mason ask questions like:
-What’s the significance of the angel saying, “Do not be afraid?"
-Why did it catch me off guard to say “from the dead” after “He is risen?"
-How can we hear the promise of forgiveness in an empty tomb?
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How is the whole world implicated in killing Jesus? What does it mean that Jesus has mercy on us? Why is the gospel writer using so much description?
This week, Luther House of Study’s co-director, Dr. Chris Croghan, joins the podcast to talk about Palm Sunday’s text: Jesus entering Jerusalem on a donkey and colt.
You’ll hear Adam, Kiri, and Mason ask questions like:
-What’s the significance of the Mount of Olives?
-Why was Palm Sunday changed to Palm Passion Sunday?
-Why did naming Jesus as king get him crucified?
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Dr. Steven Paulson joins Mason and Kiri to talk about how Christians can live in faith rather than fear amid the COVID-19 outbreak.
“I shall ask God mercifully to protect us. Then I shall fumigate, help purify the air, administer medicine and take it. I shall avoid places and persons where my presence is not needed in order not to become contaminated and thus perchance inflict and pollute others and so cause their death as a result of my negligence. If God should wish to take me, he will surely find me and I have done what he has expected of me and so I am not responsible for either my own death or the death of others. If my neighbor needs me however I shall not avoid place or person but will go freely as stated above. See this is such a God-fearing faith because it is neither brash nor foolhardy and does not tempt God.”
Luther's Works Volume 43 pg 132 the letter "Whether one may flee from a Deadly Plague" written to Rev. Dr. John Hess
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Are you afraid of death? Why did Jesus let Lazarus die? How does Jesus actually defeat death?
This week, Luther House of Study’s Director of Lutheran Theology, Dr. Steven Paulson, joins the podcast to talk about the death of Lazarus and how Jesus incredibly turns our relationship with life and death on its head.
You’ll hear Adam, Kiri, and Mason ask questions like:
-What does Jesus mean when he says, “I am the resurrection?"
-Why is Jesus so disturbed by Lazarus’ death if he knew he would raise him from the dead?
-How does Jesus give us the promise to defeat death?
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Who are God’s elect? Why did Jesus use mud to give the man sight? History is full of God’s works?
This week, Luther House of Study’s Director of Lutheran Theology, Dr. Steven Paulson, joins the podcast to talk about the passage where Jesus gives the blind man sight in what he says, "Jesus tells us what history is all about and what the meaning of life is."
You’ll hear Adam, Kiri, and Mason ask questions like:
-Why does Jesus use lowly things like mud and bread?
-How does this passage reflect all of human history?
-Why is the blind man blind?
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Why is Jesus tired? Can asking the right questions lead to faith? What's the significance of Jesus calling himself Messiah?
This week, Luther House of Study’s co-directors, Dr. Chris Croghan and Sarah Stenson, join the podcast to talk about Jesus' encounter with the woman at the well in a Samaritan city.
You’ll hear Adam, Kiri, and Mason ask questions like:
-Why does John, the gospel writer, include small details like Jesus was tired and the time of day?
-Can I ask the right questions and end up with faith?
-How can anyone doubt that Jesus is the Messiah when what he says, happens?
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Why does Nicodemus come by night? What does Jesus mean, “the wind blows where it chooses?” Do we have any role in our salvation?
This week, Luther House of Study’s co-director, Sarah Stenson, joins the podcast to talk about the passage around the well known verse, John 3:16, centering on Nicodemus, a leader of the Jews.
You’ll hear Adam, Kiri, and Mason ask questions like:
-If Nicodemus knew Jesus had authority, why did he come by night?
-We don’t have any control of where the wind blows; do we have any role in our salvation?
-Why does Jesus begin speaking with the words, “Very truly?"
John 3:1-17
1 Now there was a Pharisee named Nicodemus, a leader of the Jews. 2 He came to Jesus by night and said to him, "Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God." 3 Jesus answered him, "Very truly, I tell you, no one can see the kingdom of God without being born from above." 4 Nicodemus said to him, "How can anyone be born after having grown old? Can one enter a second time into the mother's womb and be born?" 5 Jesus answered, "Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. 6 What is born of the flesh is flesh, and what is born of the Spirit is spirit. 7 Do not be astonished that I said to you, 'You must be born from above.' 8 The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit." 9 Nicodemus said to him, "How can these things be?" 10 Jesus answered him, "Are you a teacher of Israel, and yet you do not understand these things?
11 "Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. 12 If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? 13 No one has ascended into heaven except the one who descended from heaven, the Son of Man. 14 And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.
16 "For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.
17 "Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.
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How does the devil tempt us? Baptism sends you back into the world. What does Jesus do to the devil?
This week, Luther House of Study’s co-director, Dr. Chris Croghan, joins the podcast to talk about Jesus being tempted by the devil in the wilderness.
You’ll hear Adam and Mason ask questions like:
-How does the devil interact with us in the world?
-Does baptism separate us from creation?
-How can we not doubt our faith?
Matthew 4:1-11
1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 He fasted forty days and forty nights, and afterwards he was famished.
3 The tempter came and said to him, "If you are the Son of God, command these stones to become loaves of bread." 4 But he answered, "It is written, 'One does not live by bread alone, but by every word that comes from the mouth of God.' "
5 Then the devil took him to the holy city and placed him on the pinnacle of the temple, 6 saying to him, "If you are the Son of God, throw yourself down; for it is written, 'He will command his angels concerning you,' and 'On their hands they will bear you up, so that you will not dash your foot against a stone.' “ 7 Jesus said to him, "Again it is written, 'Do not put the Lord your God to the test.' "
8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor; 9 and he said to him, "All these I will give you, if you will fall down and worship me." 10 Jesus said to him, "Away with you, Satan! for it is written, 'Worship the Lord your God, and serve only him.' " 11 Then the devil left him, and suddenly angels came and waited on him.
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What happens when you encounter God’s glory? Listen to him! What actually is the Office of the Keys?
This week, Luther House of Study’s Director of Lutheran Theology, Dr. Steven Paulson, joins the podcast to talk about the Transfiguration.
You’ll hear Adam, Kiri, and Mason ask questions like:
-Why are people terrified to see God?
-What is the Office of the Keys?
-What makes something holy?
Matthew 17:1-9
17 Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. 2 And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. 3 Suddenly there appeared to them Moses and Elijah, talking with him. 4 Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I[a] will make three dwellings[b] here, one for you, one for Moses, and one for Elijah.” 5 While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, “This is my Son, the Beloved;[c] with him I am well pleased; listen to him!” 6 When the disciples heard this, they fell to the ground and were overcome by fear. 7 But Jesus came and touched them, saying, “Get up and do not be afraid.” 8 And when they looked up, they saw no one except Jesus himself alone.
9 As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead."
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I’ve committed murder? You’re telling me hell on earth is actually happening to me? My heart is the root of my sin?
This week, both of Luther House of Study’s co-directors, Dr. Chris Croghan and Sarah Stenson, join the podcast to talk about this week’s lectionary text: Matthew 5:21-37.
You’ll hear Adam, Kiri, and Mason ask questions like:
-Why is this text about murder, adultery, and divorce so hard to preach on?
-I’ve broken the first commandment even if I haven’t murdered?
-Where does my sin come from?
Matthew 5:21-37
21 “You have heard that it was said to those of ancient times, ‘You shall not murder’; and ‘whoever murders shall be liable to judgment.’ 22 But I say to you that if you are angry with a brother or sister, you will be liable to judgment; and if you insult a brother or sister, you will be liable to the council; and if you say, ‘You fool,’ you will be liable to the hell of fire. 23 So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, 24 leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. 25 Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. 26 Truly I tell you, you will never get out until you have paid the last penny.
Concerning Adultery
27 “You have heard that it was said, ‘You shall not commit adultery.’ 28 But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart. 29 If your right eye causes you to sin, tear it out and throw it away; it is better for you to lose one of your members than for your whole body to be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away; it is better for you to lose one of your members than for your whole body to go into hell.
Concerning Divorce
31 “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 But I say to you that anyone who divorces his wife, except on the ground of unchastity, causes her to commit adultery; and whoever marries a divorced woman commits adultery.
Concerning Oaths
33 “Again, you have heard that it was said to those of ancient times, ‘You shall not swear falsely, but carry out the vows you have made to the Lord.’ 34 But I say to you, Do not swear at all, either by heaven, for it is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. 36 And do not swear by your head, for you cannot make one hair white or black. 37 Let your word be ‘Yes, Yes’ or ‘No, No’; anything more than this comes from the evil one.
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How can I be the salt of the earth? Jesus came to fulfill the law? Who actually DOES the law?
This week, Luther House of Study’s co-director, Sarah Stenson, joins the podcast to talk about the passage right after the Sermon on the Mount: salt and light.
You’ll hear Adam, Kiri, and Mason ask questions like:
- What does it mean to be the salt of the earth?
- Can you preach the gospel without using words?
- What does it mean that Jesus came to fulfill the law?
Matthew 5:13-20
13 “You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot.
14 “You are the light of the world. A city built on a hill cannot be hid. 15 No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.
The Law and the Prophets
17 “Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. 18 For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. 19 Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
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Christ didn’t come to unify? Mary and Joseph are amazed! Your sins are forgiven.
This week on Scripture First Dr. Chris Croghan joins Adam, Kiri, and Mason to discuss the sermon Mary and Joseph get from Simeon in Luke 2:22-40.
Things we discussed in the episode:
- What does it mean that the Holy Spirit is "on" you?
- Why is it offensive for Jesus to forgive sins?
- What is the glory of Israel?
Luke 2:22-40
22 When the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the law of the Lord, “Every firstborn male shall be designated as holy to the Lord”), 24 and they offered a sacrifice according to what is stated in the law of the Lord, “a pair of turtledoves or two young pigeons.”
25 Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. 26 It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. 27 Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, 28 Simeon took him in his arms and praised God, saying,
29 “Master, now you are dismissing your servant in peace,
according to your word;
30 for my eyes have seen your salvation,
31 which you have prepared in the presence of all peoples,
32 a light for revelation to the Gentiles
and for glory to your people Israel.”
33 And the child’s father and mother were amazed at what was being said about him. 34 Then Simeon blessed them and said to his mother Mary, “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed 35 so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.”
36 There was also a prophet, Anna[g] the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband seven years after her marriage, 37 then as a widow to the age of eighty-four. She never left the temple but worshiped there with fasting and prayer night and day. 38 At that moment she came, and began to praise God and to speak about the child[h] to all who were looking for the redemption of Jerusalem.
The Return to Nazareth
39 When they had finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth. 40 The child grew and became strong, filled with wisdom; and the favor of God was upon him.
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When you hear the word repent, what does it mean? Do you have to do something? What does Jesus do for you?
This week, Dr. Steven Paulson joins us on the podcast to talk about the most important Reformation text in all of Scripture: Matthew 4: 12-23.
As Dr. Paulson gives Adam, Kiri, and Mason a history lesson on the importance of the word repent in the Reformation, you'll hear them ask questions like:
- When sinners hear a command, like repent, in Scripture don't we assume it's something we're supposed to do?
- What's the colossal mistake the church made in interpreting the word repent?
- If Jesus isn’t reaching inside me to motivate my free will and transform my life and change my ways then what in the world is he doing?
- How is there no mediation between Jesus and me?
Matthew 4:12-23
12 Now when Jesus heard that John had been arrested, he withdrew to Galilee. 13 He left Nazareth and made his home in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what had been spoken through the prophet Isaiah might be fulfilled: 15 "Land of Zebulun, land of Naphtali, on the road by the sea, across the Jordan, Galilee of the Gentiles - 16 the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned." 17 From that time Jesus began to proclaim, "Repent, for the kingdom of heaven has come near."
18 As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea -- for they were fishermen. 19 And he said to them, "Follow me, and I will make you fish for people." 20 Immediately they left their nets and followed him. 21 As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. 22 Immediately they left the boat and their father, and followed him.
23 Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people.
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The Lamb of God. Who's offended by Jesus? Jesus taking away our identity.
Both of Luther House of Study's co-directors, Dr. Chris Croghan and Sarah Stenson, join the podcast to discuss this week's lectionary text: John 1: 29-42.
You'll hear our hosts, Adam, Kiri, and Mason ask questions like:
- What does it mean to be the Lamb of God?
- Who's offended by Jesus?
- How does Jesus take away our identity after we encounter him?
John 1:29-42
29 The next day he saw Jesus coming toward him and declared, "Here is the Lamb of God who takes away the sin of the world! 30 This is he of whom I said, 'After me comes a man who ranks ahead of me because he was before me.' 31 I myself did not know him; but I came baptizing with water for this reason, that he might be revealed to Israel." 32 And John testified, "I saw the Spirit descending from heaven like a dove, and it remained on him. 33 I myself did not know him, but the one who sent me to baptize with water said to me, 'He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.' 34 And I myself have seen and have testified that this is the Son of God."
35 The next day John again was standing with two of his disciples, 36 and as he watched Jesus walk by, he exclaimed, "Look, here is the Lamb of God!" 37 The two disciples heard him say this, and they followed Jesus. 38 When Jesus turned and saw them following, he said to them, "What are you looking for?" They said to him, "Rabbi" (which translated means Teacher), "where are you staying?" 39 He said to them, "Come and see." They came and saw where he was staying, and they remained with him that day. It was about four o'clock in the afternoon. 40 One of the two who heard John speak and followed him was Andrew, Simon Peter's brother. 41 He first found his brother Simon and said to him, "We have found the Messiah" (which is translated Anointed). 42 He brought Simon to Jesus, who looked at him and said, "You are Simon son of John. You are to be called Cephas" (which is translated Peter).
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Isn't it sinners who need baptism? What does it mean to fulfill all righteousness? What is the function of the Holy Spirit?
Luther House of Study's co-director, Sarah Stenson, joins the podcast to discuss this week's lectionary text, Matthew: 3:13-17. In it, Adam, Kiri, and Mason ask questions like:
- Why does Jesus have to be baptized by John?
- What does it mean to be baptized into sin?
- What is the significance of Jesus receiving a promise from God?
Matthew 3:13-17
13 Then Jesus came from Galilee to John at the Jordan, to be baptized by him.
14 John would have prevented him, saying, "I need to be baptized by you, and do you come to me?"
15 But Jesus answered him, "Let it be so now; for it is proper for us in this way to fulfill all righteousness." Then he consented.
16 And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him.
17 And a voice from heaven said, "This is my Son, the Beloved, with whom I am well pleased."
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The law doesn't force you to follow it. What exactly is grace? What is God's true heart?
Luther House of Study's co-director, Dr. Chris Croghan, joins the podcast to talk about this week's lectionary text, John 1:1-18. Kiri, Adam, and Mason ask questions including topics like:
- How does the law not force you to follow it?
- What does it mean for the disciples that Jesus creates a new reality for them by speaking?
- What is grace?
- What is God's true heart and what does it mean God's a giver rather than an "expecter"?
John 1:1-18
1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through him, and without him not one thing came into being. What has come into being 4 in him was life, and the life was the light of all people. 5 The light shines in the darkness, and the darkness did not overcome it.
6 There was a man sent from God, whose name was John. 7 He came as a witness to testify to the light, so that all might believe through him. 8 He himself was not the light, but he came to testify to the light. 9 The true light, which enlightens everyone, was coming into the world.
10 He was in the world, and the world came into being through him; yet the world did not know him. 11 He came to what was his own, and his own people did not receive him. 12 But to all who received him, who believed in his name, he gave power to become children of God, 13 who were born, not of blood or of the will of the flesh or of the will of man, but of God.
14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth. 15 (John testified to him and cried out, "This was he of whom I said, 'He who comes after me ranks ahead of me because he was before me.'")16 From his fullness we have all received, grace upon grace.17 The law indeed was given through Moses; grace and truth came through Jesus Christ.18 No one has ever seen God. It is God the only Son, who is close to the Father's heart, who has made him known.
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Wrath and mercy collide! The significance of dreams! The saddest part of all of Scripture!
This week, we welcome Dr. Steven Paulson back to Scripture First to discuss this week's lectionary text, Mathew 2:13-23. There was a lot for Kiri, Adam, Mason and Dr. Paulson to unpack including topics like:
- What are the significance of dreams?
- What are the two works of the law verses the three givings of the Gospel?
- What makes this the saddest event in Scripture?
- What does it mean that God’s in heat?!
Matthew 2:13-23:
13 Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, "Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him." 14 Then Joseph got up, took the child and his mother by night, and went to Egypt, 15 and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, "Out of Egypt I have called my son."
16 When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. 17 Then was fulfilled what had been spoken through the prophet Jeremiah: 18 "A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they are no more."
19 When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, 20 "Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child's life are dead." 21 Then Joseph got up, took the child and his mother, and went to the land of Israel. 22 But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. 23 There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, "He will be called a Nazorean."
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As a just man, Joseph has to choose between divorcing Mary or sentencing her to death. That is until an angel intervenes and offers him another option.
This week we welcome Dr. Steven Paulson back to the podcast to discuss Joseph's role in the birth of Jesus in the first chapter of Matthew. Questions and topics Kiri, Adam, and Mason talked about:
- How does Jesus relate to sin?
- What does it mean that Joseph is a righteous man?
- What significance is it that Joseph named Jesus Emmanuel?
Be sure to check out Proclamation on the Plains, Luther House of Study's three day conference from January 5-7. See the full schedule of sessions on our Facebook page and email Sarah Stenson as sstenson@augie.edu to register for free.
Matthew 1:18-25
18 Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. 19 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. 20 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. 21 She will bear a son, and you are to name him Jesus, for he will save his people from their sins." 22 All this took place to fulfill what had been spoken by the Lord through the prophet: 23 "Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel," which means, "God is with us." 24 When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, 25 but had no marital relations with her until she had borne a son; and he named him Jesus.
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Both of Luther House of Study's co-directors, Dr. Chris Croghan and Sarah Stenson, join the podcast to discuss John the Baptist going to jail in Matthew 11: 2-11.
In the episode you'll hear Kiri, Adam, and Mason ask questions about:
- John going from preaching in the wilderness to being thrown in jail and how this text counters the prosperity gospel.
- What happens when we doubt God like when John asks, "Are you the one who is to come, or are we to wait for another?"
- The people who think they’re good at the law are the ones who are offended because they’re being called sinners.
Be sure to check out Luther House of Study's upcoming conference: Proclamation on the Plains!
Matthew 11:2-11
2 When John heard in prison what the Messiah was doing, he sent word by his disciples 3 and said to him, "Are you the one who is to come, or are we to wait for another?" 4 Jesus answered them, "Go and tell John what you hear and see: 5 the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. 6 And blessed is anyone who takes no offense at me."
7 As they went away, Jesus began to speak to the crowds about John: "What did you go out into the wilderness to look at? A reed shaken by the wind? 8 What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces. 9 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written, 'See, I am sending my messenger ahead of you, who will prepare your way before you.' 11 Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he.
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Who is John the Baptist and why is he in the wilderness? Jesus calls people a brood of vipers! We're going to be baptized by fire?!
Luther House of Study's co-director, Sarah Stenson, joins the podcast to discuss the Advent text, Matthew 3:1-12. There was a lot to unpack in this text. Adam, Kiri, and Mason asked questions about:
- What does Jesus mean he can raise ancestors of Abraham out of stones?
- What's the difference of a Baptism by repentance vs a Baptism by spirit? There's fire involved?
- How have we been elected and how can we avoid the unquenchable fire?
Matthew 3:1-12
1 In those days John the Baptist appeared in the wilderness of Judea, proclaiming, 2 "Repent, for the kingdom of heaven has come near." 3 This is the one of whom the prophet Isaiah spoke when he said, "The voice of one crying out in the wilderness: 'Prepare the way of the Lord, make his paths straight.' " 4 Now John wore clothing of camel's hair with a leather belt around his waist, and his food was locusts and wild honey. 5 Then the people of Jerusalem and all Judea were going out to him, and all the region along the Jordan, 6 and they were baptized by him in the river Jordan, confessing their sins.
7 But when he saw many Pharisees and Sadducees coming for baptism, he said to them, "You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruit worthy of repentance. 9 Do not presume to say to yourselves, 'We have Abraham as our ancestor'; for I tell you, God is able from these stones to raise up children to Abraham. 10 Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.
11 "I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire."
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Dr. Chris Croghan joins the podcast to talk about the first week of Advent's text, Matthew 24:36-44.
Some of the topics Dr. Croghan talks to Adam, Kiri, and Mason about include:
- Why Advent isn't about preparing to welcome Jesus to the world?
- What happens when time no longer exists?
- How God's election doesn't mean we have to prepare.
Matthew 24:36-44
36 "But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father. 37 For as the days of Noah were, so will be the coming of the Son of Man. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, 39 and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man. 40 Then two will be in the field; one will be taken and one will be left. 41 Two women will be grinding meal together; one will be taken and one will be left. 42 Keep awake therefore, for you do not know on what day your Lord is coming. 43 But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44 Therefore you also must be ready, for the Son of Man is coming at an unexpected hour.
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This week Dr. Steven Paulson joins the podcast to talk about Jesus on the cross in Luke 23: 33-43.
Some of the things we talk about include:
- How Martin Luther talks about this passage including how we need to hear the harshness that our sin put Jesus on the cross.
- Everyone was doing their jobs resulting in Jesus' crucifixion. The Roman soldiers. The Jewish authorities. Even the disciples running away.
- The criminal next to Jesus asking him to save yourself and him.
Luke 23:33-43
33 When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. 34 Then Jesus said, "Father, forgive them; for they do not know what they are doing." And they cast lots to divide his clothing. (Isaiah 53:12)
35 And the people stood by, watching; but the leaders scoffed at him, saying, "He saved others; let him save himself if he is the Messiah of God, his chosen one!" 36 The soldiers also mocked him, coming up and offering him sour wine, 37 and saying, "If you are the King of the Jews, save yourself!" 38 There was also an inscription over him, "This is the King of the Jews."
39 One of the criminals who were hanged there kept deriding him and saying, "Are you not the Messiah? Save yourself and us!" 40 But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation? 41 And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong." 42 Then he said, "Jesus, remember me when you come into your kingdom." 43 He replied, "Truly I tell you, today you will be with me in Paradise."
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This week Dr. Steven Paulson joins the podcast to talk about the end times in Luke 21: 5-19.
Some of the subjects Adam, Kiri, and Mason talk about with him include:
- How does Jesus give us an out from having to defend ourselves in front of God?
- What did Martin Luther mean when he said good preachers have big mouths?
- Why does Jesus tell us not to prepare for the end?
Luke 21: 5-19
5 When some were speaking about the temple, how it was adorned with beautiful stones and gifts dedicated to God, he said, 6 "As for these things that you see, the days will come when not one stone will be left upon another; all will be thrown down."
7 They asked him, "Teacher, when will this be, and what will be the sign that this is about to take place?" 8 And he said, "Beware that you are not led astray; for many will come in my name and say, 'I am he!' and, 'The time is near!' Do not go after them.
9 "When you hear of wars and insurrections, do not be terrified; for these things must take place first, but the end will not follow immediately." 10 Then he said to them, "Nation will rise against nation, and kingdom against kingdom; 11 there will be great earthquakes, and in various places famines and plagues; and there will be dreadful portents and great signs from heaven.
12 "But before all this occurs, they will arrest you and persecute you; they will hand you over to synagogues and prisons, and you will be brought before kings and governors because of my name. 13 This will give you an opportunity to testify. 14 So make up your minds not to prepare your defense in advance; 15 for I will give you words and a wisdom that none of your opponents will be able to withstand or contradict. 16 You will be betrayed even by parents and brothers, by relatives and friends; and they will put some of you to death. 17 You will be hated by all because of my name. 18 But not a hair of your head will perish. 19 By your endurance you will gain your souls.
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This week Sarah Stenson joins the podcast to discuss the absurd legal question the Sadducees try to trap Jesus with in Luke chapter 20.
Some of the other topics we touch on include:
- What does it mean that people who are clearly dead are yet alive to God?
- Why are the Sadducees trying to trap Jesus in a legal question when they don't believe in the resurrection?
- What's Jesus getting at with "this age" verses "that age"?
Luke 20: 27-38
27 Some Sadducees, those who say there is no resurrection, came to him 28 and asked him a question, "Teacher, Moses wrote for us that if a man's brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother. 29 Now there were seven brothers; the first married, and died childless; 30 then the second 31 and the third married her, and so in the same way all seven died childless. 32 Finally the woman also died. 33 In the resurrection, therefore, whose wife will the woman be? For the seven had married her."
34 Jesus said to them, "Those who belong to this age marry and are given in marriage; 35 but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. 36 Indeed they cannot die anymore, because they are like angels and are children of God, being children of the resurrection. 37 And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. 38 Now he is God not of the dead, but of the living; for to him all of them are alive."
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Dr. Chris Croghan joins the podcast to talk about Nov. 3's All Saints Sunday lectionary text: Luke 6: 20-31.
This passage offered a lot to talk about including:
- What's the difference between being blessed and being #blessed?
- What's happening when the Kingdom of God is being given to you?
- How can we trust that God will sustain us in our daily life?
Luke 6: 20-31
20 Then he looked up at his disciples and said: "Blessed are you who are poor, for yours is the kingdom of God. 21 "Blessed are you who are hungry now, for you will be filled. "Blessed are you who weep now, for you will laugh.
22 "Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. 23 Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.
24 "But woe to you who are rich, for you have received your consolation. 25 "Woe to you who are full now, for you will be hungry. "Woe to you who are laughing now, for you will mourn and weep.
26 "Woe to you when all speak well of you, for that is what their ancestors did to the false prophets.
27 "But I say to you that listen, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you. 29 If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. 30 Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. 31 Do to others as you would have them do to you.
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Dr. Steven Paulson joins the podcast for their first episode in the Gospel of John to talk about October 27th's lectionary text, John 8: 31-36.
Being preached on Reformation Sunday, this passage is filled with big topics like:
• How do you know the truth?
• What is the truth making you free from?
• What does it mean for us to be a slave to sin?
John 8:31-36
31 Then Jesus said to the Jews who had believed in him, "If you continue in my word, you are truly my disciples; 32 and you will know the truth, and the truth will make you free." 33 They answered him, "We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, 'You will be made free'?"
34 Jesus answered them, "Very truly, I tell you, everyone who commits sin is a slave to sin. 35 The slave does not have a permanent place in the household; the son has a place there forever. 36 So if the Son makes you free, you will be free indeed.
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Adam, Kiri, and Mason discuss October 20th's lectionary text, Luke 18: 1-8, with both Dr. Chris Croghan and Sarah Stenson.
This passage is about the Parable of the Persistent Widow and how Jesus is teaching his disciples about praying always and not losing heart.
Questions we talked about:
• Is God just or fair? What's the difference?
• What does it mean to pray always?
• Will the Son of Man find faith on earth when he returns?
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Sarah Stenson joins this week's conversation to talk about October 13th's lectionary text about Jesus healing ten lepers.
Questions we asked:
- Where does faith come from?
- How is this passage not about what we should do when Jesus heals us?
- Who was the Samaritan?
Luke 17:11-19
11 On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. 12 As he entered a village, ten lepers approached him. Keeping their distance, 13 they called out, saying, "Jesus, Master, have mercy on us!" 14 When he saw them, he said to them, "Go and show yourselves to the priests." And as they went, they were made clean. 15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. 16 He prostrated himself at Jesus' feet and thanked him. And he was a Samaritan. 17 Then Jesus asked, "Were not ten made clean? But the other nine, where are they? 18 Was none of them found to return and give praise to God except this foreigner?" 19 Then he said to him, "Get up and go on your way; your faith has made you well."
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Dr. Chris Croghan joins this week's conversation to talk about October 6th's lectionary text centering on how Jesus responds to the apostles' request to, "Increase our faith!"
Questions we asked:
- What is faith?
- Is faith even something I can increase?
- Why don't the disciples believe Jesus is sustaining them?
- How can I trust Jesus?
Gospel: Luke 17:5-10
5 The apostles said to the Lord, "Increase our faith!" 6 The Lord replied, "If you had faith the size of a mustard seed, you could say to this mulberry tree, 'Be uprooted and planted in the sea,' and it would obey you.
7 "Who among you would say to your slave who has just come in from plowing or tending sheep in the field, 'Come here at once and take your place at the table'? 8 Would you not rather say to him, 'Prepare supper for me, put on your apron and serve me while I eat and drink; later you may eat and drink'? 9 Do you thank the slave for doing what was commanded? 10 So you also, when you have done all that you were ordered to do, say, 'We are worthless slaves; we have done only what we ought to have done!' "
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Luther House of Study's Chair of Lutheran Theology, Dr. Steven Paulson joins the conversation for the first time to discuss September 29th's lectionary text: The Parable of the Rich Man and Lazarus.
Questions we asked:
Am I the rich man or Lazarus in this parable?
What does it mean that the chasm is fixed?
Can I get a preacher?
Wait, God is electing?
Gospel: Luke 16:19-31
19 "There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day. 20 And at his gate lay a poor man named Lazarus, covered with sores, 21 who longed to satisfy his hunger with what fell from the rich man's table; even the dogs would come and lick his sores. 22 The poor man died and was carried away by the angels to be with Abraham. The rich man also died and was buried. 23 In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side. 24 He called out, 'Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.' 25 But Abraham said, 'Child, remember that during your lifetime you received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in agony. 26 Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us.' 27 He said, 'Then, father, I beg you to send him to my father's house -- 28 for I have five brothers -- that he may warn them, so that they will not also come into this place of torment.' 29 Abraham replied, 'They have Moses and the prophets; they should listen to them.' 30 He said, 'No, father Abraham; but if someone goes to them from the dead, they will repent.' 31 He said to him, 'If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.' "
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We have both Dr. Chris Croghan and Sarah Stenson with us to talk about September 22nd's lectionary text: The Parable of the Dishonest Manager.
We talk about:
Where do you put your trust?
What does it mean to be shrewd?
Is Jesus giving us an example of how to do it right?
Gospel: Luke 16:1-13
1 Then Jesus said to the disciples, "There was a rich man who had a manager, and charges were brought to him that this man was squandering his property. 2 So he summoned him and said to him, 'What is this that I hear about you? Give me an accounting of your management, because you cannot be my manager any longer.' 3 Then the manager said to himself, 'What will I do, now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg. 4 I have decided what to do so that, when I am dismissed as manager, people may welcome me into their homes.' 5 So, summoning his master's debtors one by one, he asked the first, 'How much do you owe my master?' 6 He answered, 'A hundred jugs of olive oil.' He said to him, 'Take your bill, sit down quickly, and make it fifty.' 7 Then he asked another, 'And how much do you owe?' He replied, 'A hundred containers of wheat.' He said to him, 'Take your bill and make it eighty.' 8 And his master commended the dishonest manager because he had acted shrewdly; for the children of this age are more shrewd in dealing with their own generation than are the children of light. 9 And I tell you, make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal homes.
10 "Whoever is faithful in a very little is faithful also in much; and whoever is dishonest in a very little is dishonest also in much. 11 If then you have not been faithful with the dishonest wealth, who will entrust to you the true riches? 12 And if you have not been faithful with what belongs to another, who will give you what is your own? 13 No slave can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth."
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In this week's episode, we discuss the Parable of the Lost Sheep with Sarah Stenson. You'll hear us talk about what a parable is, how people try to identify themselves in the story as either the lost sheep or part of the ninety-nine, and what repentance is.
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Luke 15: 1-10
1 Now all the tax collectors and sinners were coming near to listen to him. 2 And the Pharisees and the scribes were grumbling and saying, "This fellow welcomes sinners and eats with them."
3 So he told them this parable: 4 "Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? 5 When he has found it, he lays it on his shoulders and rejoices. 6 And when he comes home, he calls together his friends and neighbors, saying to them, 'Rejoice with me, for I have found my sheep that was lost.' 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.
8 "Or what woman having ten silver coins, if she loses one of them, does not light a lamp, sweep the house, and search carefully until she finds it? 9 When she has found it, she calls together her friends and neighbors, saying, 'Rejoice with me, for I have found the coin that I had lost.' 10 Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents."
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In our very first episode, Dr. Chris Croghan joins the conversation on September 8th's lectionary text: Luke 14: 25-33. We discuss the two ways to read the text, God giving a command with the idea that we have the will to decide to do it or not verses God electing his chosen through his Word and his Word functioning to bring about what it says.
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Luke 14: 25-33:
25 Now large crowds were traveling with him; and he turned and said to them, 26 "Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. 27 Whoever does not carry the cross and follow me cannot be my disciple. 28 For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, 30 saying, 'This fellow began to build and was not able to finish.' 31 Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? 32 If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace. 33 So therefore, none of you can become my disciple if you do not give up all your possessions.
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Three millennials sit down with Lutheran theologians to understand how scripture is working in our lives. God, Jesus, the Holy Spirit, sin, faith, forgiveness, Luther, and more are on the table as Mason Van Essen, Kiri Jacobsen, and Adam Guthmiller discuss each week's upcoming lectionary Bible passage with Luther House of Study's theologians to hear the context in and around scripture before it's preached in church.
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