Expressions of - SoundSage

View Details

Prophetic Messages by the Casting of the Lot Before the LORD Message on Genesis 32 and Philemon 1 Introduction: 0 to 15.22 Worship Song: 15.22 to 20.19 Message: 20.19 to 62.15 Audio Podcast: Rough Notes for week ending on June 26,2022: June 20, 2022 Monday Joel 3 and Psalms 47 These 2 chapters have the […]

The post Receiving Christ In Us appeared first on Expressions of Ultimate Love Realized!.

View Details

Prophetic Message by the Casting of the Lot Before the LORDon Psalms 119:129 – 136; and Psalms 87 Introduction: 0 to 20.45Worship Song: 20.45 to 25.18Message: 25.18 to 64.30. Length 39.12 AUDIO PODCAST OF VIDEO BELOW: ROUGH NOTES FOR THIS LAST WEEKBY THE CASTING OF THE LOT BEFORE GOD: June 13, 2022 MondayJob 42 […]

The post Conquering Through Light appeared first on Expressions of Ultimate Love Realized!.

View Details

Prophetic Message by the Casting of Lots Before the LORDon Job 42 and 2 Timothy 1 Full Video Length: 61.02.15Introduction: 0 to 15.34Worship Song: 15.34 to 21.12Message: 21.12 to 61.02 This video message after the worship song acquired an error that took out the nice video background and replaced it with a solid black background. […]

The post Tribulation For Revelation appeared first on Expressions of Ultimate Love Realized!.

View Details

Message on 2 Kings 4 and Exodus 17by the casting of the lot before the LORDIntroduction: 0 to 7.44Worship Song: 7.44 to 13.16Message: 13.16 to 60.33 AUDIO PODCAST BELOW: ROUGH NOTES For May 16 to 22 by the casting of the Lot before the LORD May 16, 2022 MondayEzekiel 44 and John 14Both of these […]

The post Conquering Rod of Holiness appeared first on Expressions of Ultimate Love Realized!.

View Details

Introduction: 0 to 10.37Worship Songs: 10.37 to 20.42Prophetic Message: 20.42 to 61.16 Audio Podcast: Rough Notes: May 9, 2022 MondayEzekiel 33 and Job 35Both chapters are about not trusting in our own righteousness.Ezek 33:13 (KJV)13When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit […]

The post The Sword Over Death appeared first on Expressions of Ultimate Love Realized!.

View Details

Prophetic Message by the Casting of Lots Before the LORD From: Job 19; Mark 14 and Hymn 853 “I Love Thy Kingdom LORD” Introduction: 0 to 5.54 Worship Hymn: 5.54 to 8.52 Message: 8.52 to 43.34 Message Length: 34.42 Audio Podcast: Rough Notes for week of May 1 to 8, 2022: May 2, 2022 Monday […]

The post Unconditional Love Bride appeared first on Expressions of Ultimate Love Realized!.

View Details

Prophetic Message to the Churches by the casting of lots before YAHWEH Psalms 42 and Psalms 60 Introduction: 0 to 8.55 Worship Song: 8.55 to 14.42 Message: 14.42 to 53.26 (39.24 Long) AUDIO MESSAGE BELOW ROUGH NOTES FOR THE THIRD WEEK OF APRIL 2022: April 16, 2022 Friday Exodus 33 and Job 31 Both chapters […]

The post Restoring God’s Authority appeared first on Expressions of Ultimate Love Realized!.

View Details

Message on 2 Kings 23 and Nahum 1 Full Length: 45.23 Introduction: 0 to 15.43 Worship Song: 15.43 to 19.24 Message: from 19.24 to 45.23 Message 25.59 Long Get the PodBean App on your cell phone and you can listen while driving in your car to 4 to 7 new prophetic messages given every week […]

The post Breaking Self-Righteousness appeared first on Expressions of Ultimate Love Realized!.

View Details

Message on 1st Corinthians 5 and 1st Kings 21 Full Length: 56.43 Introduction: 0 to 14.25 Worship Hymn: 14.25 to 17.50 Message: 17.50 to 56.43 PLAY AUDIO ONLY PODCAST BELOW: ROUGH NOTES OF ALL MESSAGES IN THE PAST WEEK: March 28, 2022 Monday Nehemiah 13 and Luke 23 In Nehemiah 13 we see an act […]

The post The Awakening of Purity appeared first on Expressions of Ultimate Love Realized!.

View Details

Message by the Casting of Lot from John 7 and John 9Total Length: 55.05Introduction: 0 to 11:42Worship Song: 11.42 to 15.26Message: 15.26 to 55.05

Only Audio Podcast Below

ROUGH NOTES: March 27, 2022 Sunday
John 7 and John 9
John 7:23-24 (KJV)
23If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?24Judge not according to the appearance, but judge righteous judgment.

John 7:16-19 (KJV)
16Jesus answered them, and said, My doctrine is not mine, but his that sent me.17If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.18He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.19Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?

John 7:37-39 (KJV)
37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.38He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.39(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
John 7:45-49 (KJV)
45Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?46The officers answered, Never man spake like this man.47Then answered them the Pharisees, Are ye also deceived?48Have any of the rulers or of the Pharisees believed on him?49But this people who knoweth not the law are cursed.
John 9:29-41 (KJV)
29We know that God spake unto Moses: as for this fellow, we know not from whence he is.30The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.31Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.32Since the world began was it not heard that any man opened the eyes of one that was born blind.33If this man were not of God, he could do nothing.34They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.35Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?36He answered and said, Who is he, Lord, that I might believe on him?37And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.38And he said, Lord, I believe. And he worshipped him.39And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.40And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?41Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

View Details

Prophetic Message on 2nd Kings 12 and Colossians 1 Full Length: 1 Hour 5.12 Introduction: 0 to 17.05 Worship Song: 17.05 to 20.25 Message: 20.25 to 65.12 ROUGH NOTES FOR THE WEEK: March 8, 2022 Monday

Psalms 44 and Psalms 119

Ps 119:38 (KJV)

38Stablish thy word unto thy servant, who is devoted to thy fear.

Ps 119:45-46 (KJV)

45And I will walk at liberty: for I seek thy precepts.46I will speak of thy testimonies also before kings, and will not be ashamed.

Ps 119:50 (KJV)

50This is my comfort in my affliction: for thy word hath quickened me.

Ps 119:54-56 (KJV)

54Thy statutes have been my songs in the house of my pilgrimage.55I have remembered thy name, O LORD, in the night, and have kept thy law.56This I had, because I kept thy precepts.

Ps 119:63-64 (KJV)

63I am a companion of all them that fear thee, and of them that keep thy precepts.64The earth, O LORD, is full of thy mercy: teach me thy statutes.

Ps 119:66-68 (KJV)

66Teach me good judgment and knowledge: for I have believed thy commandments.67Before I was afflicted I went astray: but now have I kept thy word.68Thou art good, and doest good; teach me thy statutes.

Ps 119:71-73 (KJV)

71It is good for me that I have been afflicted; that I might learn thy statutes.72The law of thy mouth is better unto me than thousands of gold and silver.73JOD. Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments.

Ps 119:75-76 (KJV)

75I know, O LORD, that thy judgments are right, and that thou in faithfulness hast afflicted me.76Let, I pray thee, thy merciful kindness be for my comfort, according to thy word unto thy servant.

Voice: Lq the concentration, cycling over time and gathering of light in concentration that as such has authority because it gives power of direction such as right direction as opposed to self-destructive direction.

law: Erft symbol thrown to show direction that is priority to live that is like the throwing down of water in rain that flows in direction to bring life.

Charge: Erms%The separating and pressing of life with first priority which is the close guarding of life.

Commandments: Efym life that is waited and pursued to becoming secured in what is totally whole beautiful and good.

Statues: Eqh separating things from one another and then condensing it to be brought together and specific for what is unto life and beauty.

laws: Erft%symbol secured to show direction that is priority to live that is like the throwing down of water in rain that flows in direction to bring life.

Def: precepts: Dqp Life directed and condensed for clear entrance into fellowship with God

H6490 פִּקּוּד פִּקּוּד piqquwd (pik-kood’) (or piqqud {pik-kood’}) n-m.

(properly) appointed, i.e. a mandate (of God
plural only, collectively, for the Law)

[from H6485]

KJV: commandment, precept, statute.

Root(s): H6485

H6485 פָּקַד paqad (paw-kad’) v.

to visit (with friendly or hostile intent)
(by analogy) to oversee, muster, charge, care for, miss, deposit, etc

[a primitive root]

2630) Dqp% (Dqp% PQD) ac: Oversee co: Overseer ab: Oversight: The role of the overseer is to watch over, direct, command, chastise, review and count those in his charge for the purpose of producing work. [from: qp]

V) Dqp% (Dqp% P-QD) — I. Oversee: To closely inspect. II. Count: As an overseeing of numbers. [freq. 305] (vf: Paal, Niphal, Hiphil, Hitpael, Hophal, Pual, Piel) |kjv: number, visit, punish, appoint, commit, miss, set, charge, governor, lack, oversight, officer, count, empty, ruler, overseer, judgement| {H6485}

bm) Diqp% (Diqp% P-QYD) — Overseer: One who carefully watches over. [freq. 13] |kjv: officer, overseer, governor, charge| {H6496}

bf3) Tfdiqp% (Tfdiqp% P-QY-DWT) — Ward: The area inspected by an overseer. [ms: tdqp] [freq. 1] |kjv: ward| {H6488}

dm) Dfqp% (Dfqp% P-QWD) — Statute: The orders and commands of the overseer. [ms: dqp] [freq. 24] |kjv: precept, commandment, statute| {H6490}

Voice:

This would have to be the clear direct speaking of God.

H6963 קוֹל קוֹל qowl (kole) (or qol {kole}) n-m.

a voice or sound

Strong’s #6963: AHLB#1426-J (N)

1426) Lq% (Lq% QL) ac: Gather co: Shepherd ab: ?: The pictograph q is a picture of the sun at the horizon and the gathering of the light, the l is a picture of a shepherd staff representing authority. Combined these mean “gathering to the staff”. When the shepherd called the sheep they swiftly came to him. The staff of the shepherd was his tool of authority. With it he would direct, discipline and protect the flock. (eng: clown; call – to call together)

A) Lq% (Lq% QL) ac: ? co: Light ab: ?: The Shepherd traveled light allowing him to move swiftly. He carried with him a long staff for directing the sheep as well as to protect them from predators. The shepherd also carried a bag, which included dried foods including grains and meat. Also, making light of someone or something as in shame, curse or dishonor.

Nm) Lq% (Lq% QL) — I. Swift: II. Voice: The sound of the shepherd that calls the flock. The voice of man or musical instrument. [Aramaic only] [freq. 20] |kjv: swift, light| {H7031, H7032}

am) Lqm% (Lqm% MQ-L) — Staff: [freq. 18] |kjv: rod, staff, stave| {H4731}

af1) Elqm% (Elqm% MQ-LH) — Staff: [freq. 18] |kjv: rod, staff, stave| {H4731}

fm) Ilq% (Ilq% Q-LY) — Dried: Dried foods, grains and meat, are carried by the shepherd. [df: aylq] [freq. 6] |kjv: corn| {H7039}

jm) Nflq% (Nflq% Q-LWN) — Shame: One who is become light in stature. [freq. 17] |kjv: shame, confusion, dishonour, ignominy, reproach| {H7036}

lm) Lqlq% (Lqlq% QL-QL) — Light: Something that is light in weight or position (worthless). [freq. 1] |kjv: light| {H7052}

Usage Number: 1

Strong’s Number:

Original Word: qôl

Usage Notes: “voice; sound; noise.” This word also appears in Ugaritic (“sound”), Akkadian (“call”), Arabic (“say”), and in Phoenician, Ethiopic, and old South Arabic (“voice”). Qôl appears about 506 times in the Bible and in all periods. In its first meaning the word denotes a “sound” produced by vocal cords. This includes the human “voice”: “And there was no day like that before it or after it, that the Lord hearkened unto the voice of a man: for the Lord fought for Israel” (Josh. 10:14). The word also includes vocal “sounds” produced by animals: “And Samuel said, What meaneth then this bleating [literally, sound] of the sheep in mine ears, and the lowing [literally, sound] of the oxen which I hear?” (1 Sam. 15:14). In this regard qôl is used of the “voice” of personified inanimate objects or things: “And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground” (Gen. 4:10).

The second meaning, “sound” or “noise,” appears especially in poetical passages and covers a great variety of “noises and sounds,” such as the “noise or sound” of battle: “And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp” (Exod. 32:17). It can be used of the “sound” of words (Deut. 1:34), water (Ezek. 1:24), weeping (Isa. 65:19), and thunder (Exod. 9:23).

The word can also represent the thing that is spoken: “And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree of which I commanded thee …” (Gen. 3:17). In an extended nuance qôl signifies the thing said, even though it is written down: “Then he wrote a letter the second time to them, saying, If ye be mine, and if ye will hearken unto my voice …” (2 Kings 10:6). There are several special phrases related to qôl. “To lift up one’s voice and weep” signifies many things including crying out for help (Gen. 39:14), mourning for present or anticipated tragedy (Gen. 21:16), and the “sound” of disaster (Num. 16:34) or joy (Gen. 29:11).

“To hearken to one’s voice” means such things as taking note of something and believing it (Gen. 4:23), following another’s suggestions (Gen. 3:17), complying with another’s request (Gen. 21:12), obeying another’s command (Gen. 22:18), and answering a prayer (2 Sam. 22:7).

Theologically the word is crucial in contexts relating to prophecy. The prophet’s “voice” is God’s “voice” (Exod. 3:18; cf. Exod. 7:1; Deut. 18:18-19). God’s “voice” is sometimes the roar of thunder (Exod. 9:23, 29) or a “still small voice” (1 Kings 19:12). Thunder demonstrated God’s tremendous power and evoked fear and submission. In covenantal contexts God stipulates that His “voice,” heard in both the roar of thunder and the prophetic message, is authoritative and when obeyed brings reward (Exod. 19:5; 1 Sam. 12:14-18). The blast (“sound”) of a trumpet is used to signify divine power (Josh. 6:5) and presence (2 Sam. 6:15).

Interestingly the first biblical appearance of qôl (Gen. 3:8) is a highly debated passage. Exactly what did Adam and Eve hear in the garden? Was it the sound of God walking (cf. 1 Kings 14:6)?

Charge: The separating and pressing of life with first priority which is the close guarding of life.

H8104 שָׁמַר shamar (shaw-mar’) v.

(properly) to hedge about (as with thorns), i.e. guard
(generally) to protect, attend to, etc

[a primitive root]

KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).

Strong’s #8104: AHLB#2853 (V)

2853) Rms% (Rms% ShMR) ac: Guard co: Brier ab: Custody: A close watching of something for guarding or protecting. Shepherds constructed corrals of briers at night to protect the flock from predators. [from: nx – from the thorns used in constructing a corral]

V) Rms% (Rms% Sh-MR) — Guard: To watch over or guard in the sense of preserving or protecting. [freq. 468] (vf: Paal, Niphal, Hitpael, Piel, Participle) |kjv: keep, observe, heed, keeper, preserve, beware, mark, watchman, wait, watch, regard, save| {H8104}

Nm) Rms% (Rms% Sh-MR) — Dregs: The settlings of wine. [Unknown connection to root;] [freq. 5] |kjv: lees, dregs| {H8105}

Nf1) Erms% (Erms% ShM-RH) — Guard: One who watches over. [freq. 1] |kjv: watch| {H8108}

bm) Rims% (Rims% Sh-MYR) — I. Brier: Used to construct a corral to protect the flock at night. II. Shamiyr: An unknown sharp stone such as flint or obsidian. [freq. 11] |kjv: brier, adamant, diamond| {H8068}

dm) Rfms% (Rfms% Sh-MWR) — Watching: [ms: rms] [freq. 2] |kjv: observed| {H8107}

df1) Erfms% (Erfms% Sh-MW-RH) — Lid: As a covering of protection. [ms: hrms] [freq. 1] |kjv: waking| {H8109}

hm) Rmsm% (Rmsm% MSh-MR) — Custody: A careful watching over as an office, guard or prison. [freq. 22] |kjv: ward, watch, guard, diligence, office, prison| {H4929}

hf2) Trmm% (Trmsm% MSh-M-RT) — Charge: What is given to be watched over and protected. [freq. 78] |kjv: charge, ward, watch, keep, ordinance, office, safeguard| {H4931}

ndf1) Erfmsa% (Erfmsa% ASh-MW-RH) — Watch: An increment of time during the night when guards watch the area. [ms: hrmsa] [freq. 7] |kjv: watch, night watch| {H821}

Commandments: Efym life that is waited and pursued to becoming secured in what is totally whole beautiful and good.

H4687 מִצוָה mitsvah (mits-vaw’) n-f.

a command, whether human or divine (collectively, the Law)

[from H6680]

KJV: (which was) commanded(-ment), law, ordinance, precept.

Root(s): H6680

H6680 צָּוָה tsavah (tsaw-vaw’) v.

(intensively) to constitute, enjoin

[a primitive root]

KJV: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.

Strong’s #4687: AHLB#1397-H (h1)

1397) Fy% (Fy% TsW) ac: Command co: Command ab: ?

A) Fy% (Fy% TsW) ac: ? co: Command ab: ?

Nf) Fy% (Fy% TsW) — Command: [freq. 9] |kjv: precept, commandment| {H6673}

H) Efy% (Efy% TsWH) ac: ? co: Command ab: ?

V) Efy% (Efy% Ts-WH) — Command: [freq. 494] (vf: Pual, Piel) |kjv: command, charge, commandment, appoint, bade, order, commander| {H6680}

hf1) Efym% (Efym% MTs-WH) — Command: [freq. 181] |kjv: commandment, precept, law, ordinance| {H4687}

Strong’s Number:

Original Word: miswâ

Usage Notes: “commandment.” This noun occurs 181 times in the Old Testament. Its first occurrence is in Gen. 26:5, where miswâ is synonymous with hoq (“statute”) and tôrâ (“law”): “Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.”

In the Pentateuch, God is always the Giver of the miswâ: “All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and posses the land which the Lord sware unto your fathers. And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no” (Deut. 8:1-2). The “commandment” may be a prescription (“thou shalt do …”) or a proscription (“thou shalt not do …”). The commandments were given in the hearing of the Israelites (Exod. 15:26; Deut. 11:13), who were to “do” (Lev. 4:2ff.) and “keep” (Deut. 4:2; Psa. 78:7) them. Any failure to do so signified a covenantal breach (Num. 15:31), transgression (2 Chron. 24:20), and apostasy (1 Kings 18:18).

The plural of miswâ often denotes a “body of laws” given by divine revelation. They are God’s “word”: “Wherewithal shall a young man cleanse his way By taking heed thereto according to thy word” (Psa. 119:9). They are also known as “the commandments of God.”

Outside the Pentateuch, “commandments” are given by kings (1 Kings 2:43), fathers (Jer. 35:14), people (Isa. 29:13), and teachers of wisdom (Prov. 6:20; cf. Prov. 5:13). Only about ten percent of all occurrences in the Old Testament fit this category.

The Septuagint translation are: entole (“commandment; order”) and prostagma (“order; commandment; injunction”).

Statues: separating things from one another and then condensing it to be brought together and specific.

H2708 חוּקָּה Eqfh chuqqah (khook-kaw’) n-f.

appointed, custom, manner, ordinance, site, statute

[feminine of H2706, and meaning substantially the same]

Root(s): H2706

H2706 חוֹק choq (khoke) n-m.

an enactment
(hence) an appointment (of time, space, quantity, labor or usage)

[from H2710]

KJV: appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, X necessary, ordinance(- nary), portion, set time, statute, task.

Root(s): H2710

Strong’s #2708: AHLB#1180-J (N1)

1180) Qh% (Qh% HhQ) ac: Inscribe co: ? ab: Custom: The pictograph h is a picture of a wall representing a separation. The q is a picture of the sun at the horizon representing the idea of “coming together”. Combined these mean “separation and coming together”. A custom brings a people separated together.

B) Qqh% (Qqh% HhQQ) ac: Inscribe co: ? ab: Custom: The appointment of a specific time, function or duty. A custom as something that is appointed.

V) Qqh% (Qqh% Hh-QQ) — Inscribe: To write a decree or custom. [freq. 19] (vf: Paal, Hophal, Pual, Participle) |kjv: lawgiver, governor, decree, grave, portray, law, printed, set, note, appoint| {H2710}

Nm) Qqh% (Qqh% Hh-QQ) — Custom: [freq. 2] |kjv: thought, decree| {H2711}

H) Eqh% (Eqh% HhQH) ac: Inscribe co: ? ab: ?: To write a decree or custom.

V) Eqh% (Eqh% Hh-QH) — Inscribe: [freq. 4] (vf: Hitpael, Pual, Participle) |kjv: portray, carve, print| {H2707}

J) Qfh% (Qfh% HhWQ) ac: ? co: ? ab: Custom: The appointment of a specific time, function or duty. A custom as something that is appointed.

Nm) Qfh% (Qfh% HhWQ) — Custom: [ms: qx] [freq. 127] |kjv: statute, ordinance, decree, due, law, portion, bounds, custom, appointed, commandment| {H2706}

Nf1) Eqfh% (Eqfh% HhW-QH) — Custom: [ms: hqx] [freq. 104] |kjv: statute, ordinance, custom, appointed, manners, rites| {H2708}

Usage Number: 1

Part Of Speech: Noun

Strong’s Number:

Original Word: h?oq

Usage Notes: “statute; prescription; rule; law; regulation.” This noun is derived from the verb h?aqaq, “to cut in, determine, decree.” H?oq occurs 127 times in biblical Hebrew. The first usage of h?oq is in Gen. 47:22: “Only the land of the priests bought he not; for the priests had a portion [h?oq] assigned them of Pharaoh…” This word is frequent in Deuteronomy and Psalms and rare in the historical books and in the prophets.

The meaning of h?oq in the first occurrence (Gen. 47:22) differs from the basic meaning of “statute.” It has the sense of something allotted or apportioned. A proverb speaks about “the food that is my portion” (Prov. 30:8, nasb: kjv, “food convenient for me”; literally, “food of my prescription or portion”). Job recognized in his suffering that God does what is appointed for him: “For he performeth the thing that is appointed for me [literally, “he will perform my Law”]…” (Job 23:14). The “portion” may be something that is due to a person as an allowance or payment. The Egyptian priests received their income from Pharaoh (Gen. 47:22), even as God permitted a part of the sacrifice to be enjoyed by the priests: “And it shall be Aaron’s and his sons’ [as their portion] for ever from the children of Israel: for it is a heave offering…” (Exod. 29:28).

The word h?oq also signifies “law,” or “statute.” In a general sense it refers to the “laws” of nature like rain: “When he made a decree for the rain, and a way for the lighting of the thunder” (Job 28:26; cf. Jer. 5:22); and the celestial bodies: “He hath also stablished them for ever and ever: he hath made a decree which shall not pass” (Psa. 148:6 cf.). “Thus saith the Lord, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The Lord of hosts is his name: If those ordinances depart from before me, saith the Lord, then the seed of Israel also shall cease from being a nation before me for ever” (Jer. 31:35-36). Moreover, the word h?oq denotes a “law” promulgated in a country: “And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh’s” (Gen. 47:26).

Finally, and most important, the “law” given by God is also referred to as a h?oq: “When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes [h?oq] of God, and his laws [tôrâ]” (Exod. 18:16). The word’s synonyms are mis?wâ, “commandment”; mishpat?, “judgment”; berît, “covenant”; tôrâ, “law”; and ‘edût, “testimony.” It is not easy to distinguish between these synonyms, as they are often found in conjunction with each other: “Ye shall diligently keep the commandments [mis?wâ] of the Lord your God, and his testimonies [‘edâ], and his statues [h?oq], which he hath commanded thee” (Deut. 6:17).

Usage Number: 2

Strong’s Number:

Original Word: h?uqqâ

Usage Notes: “statute; regulation; prescription; term.” This noun occurs about 104 times.

H?uqqâ is found for the first time in God’s words of commendation about Abraham to Isaac: “Because that Abraham obeyed my voice, and kept my charge, my commandments [mis?wâ], my statutes [h?uqqâ], and my laws [tôrâ]” (Gen. 26:5), together with its synonyms mishmeret, mis?wâ, and tôrâ. The primary use of h?uqqâ is in the Pentateuch, especially in Leviticus and Numbers. It is extremely rare in the poetical books and in the prophetic writings (except for Jeremiah and Ezekiel).

The meaning of “fixed” is similar to the usage of h?oq, in the sense of the laws of nature: “Thus saith the Lord; if my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth” (Jer. 33:25; cf. Job 38:33). Even as the Israelites had a period of rainfall from October to April, there was a fixed period of harvest (from April to June): “Neither say they in their heart, Let us now fear the Lord our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest” (Jer. 5:24). In addition to regularity of nature, the word h?uqqâ signifies regular payment to the priests: “Which the Lord commanded to be given them of the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations” (Lev. 7:36).

In non-religious usage, the word h?uqqâ refers to the customs of the nations: “After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their ordinances” (Lev. 18:3; cf. Lev. 20:23). The reason for the requirement to abstain from the pagan practices is that they were considered to be degenerate (Lev. 18:30). The most significant usage of h?uqqâ is God’s “law.” It is more specific in meaning than h?oq. Whereas h?oq is a general word for “law,” h?uqqâ denotes the “law” of a particular festival or ritual. There is the “law” of the Passover (Exod. 12:14), Unleavened Bread (Exod. 12:17), Feast of Tabernacles (Lev. 23:41), the Day of Atonement (Lev. 16:29ff.), the priesthood (Exod. 29:9), and the blood and fat (Lev. 3:17). The word h?uqqâ has many synonyms. At times it forms a part of a series of three: “Beware that thou forget not the Lord thy God, is not keeping his commandments [mis?wâ], and his judgments [mishpat?], and his statutes [h?uqqâ], which I command thee this day” (Deut. 8:11), and at other times of a series of four: “Therefore thou shalt love the Lord thy God, and keep his charge [mishmeret], and his statutes [h?uqqâ] and his judgments [mishpat?], and his commandments [mis?wâ], always” (Deut. 11:1; cf. Gen. 26:5 with tôrâ instead of mishpat?). The “statutes” of people are to be understood as the practices contrary to God’s expectations: “For the statues of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof a hissing: therefore ye shall bear the reproach of my people” (Mic. 6:16). The prophet Ezekiel condemned Judah for rejecting God’s holy “statutes”: “And she hath changed my judgments into wickedness more than the nations, and my statues [h?uqqâ] more than the countries that are round about her: for they have refused my judgments and my statutes [h?uqqâ], they have not walked in them” (Ezek. 5:6). He also challenged God’s people to repent and return to God’s “statutes” that they might live: “If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die” (Ezek. 33:15).

The Septuagint gives the following translations of both h?oq and h?uqqâ: prostagma (“order; command; injunction”); dikaioma (“regulation; requirement; commandment”); and nomimos (“lawful; conformable to law”). A translation of h?oq is diatheke (“last will; testament; covenant”). A translation of h?uqqâ is nomos (“law”).

Usage Number: 3

Part Of Speech: Verb

Strong’s Number:

Original Word: h?aqaq

Usage Notes: “to cut in, determine, decree.” This root is found in Semitic languages with the above meaning or with the sense “to be true” (Arabic), “to be just” (Akkadian). This verb occurs less than 20 times in the Old Testament. H?aqaq is used in Isa. 22:16 with the meaning “to cut in”: “…That graveth a habitation for himself in a rock.” In Isa. 10:1 the verb is used of “enacting a decree”: “Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed.”

laws: symbol secured to show direction that is priority to live that is like the throwing down of water in rain that flows in direction to bring life.

H8451 תּוֹרָה תּוֹרָה towrah (to-raw’) (or torah {to-raw’}) n-f.

a precept or statute, especially the Decalogue or Pentateuch

[from H3384]

KJV: law.

Root(s): H3384

H3384 יָרָה יָרָא yarah (yaw-raw’) (or (2 Chr. 26) v.

(properly) to flow as water
(hence) to rain
(transitively) to lay or throw (especially an arrow)
(hence) to shoot
(figuratively) to point out (as if by aiming the finger)
(hence) to teach

[a primitive root]

KJV: (+) archer, cast, direct, inform, instruct, lay, shew, shoot, teach(-er,-ing), through.

1227) Ri% (Ri% YR) ac: Throw co: ? ab: Fear: The pictograph i is a picture of a hand, the r is a picture of a man. Combined these mean “hand of man”. The hand of man is used for the throwing. A flowing of water in a river. A throwing of the finger to show a direction to walk or live. The throwing of an arrow. The throwing down of water in rain. Awe or fear where one throws self to the foot of one in authority. Related to er and ir.

D) Rai% (Rai% YAR) ac: ? co: River ab: ?: A flowing of water in a river.

Nm) Rai% (Rai% Y-AR) — River: [freq. 64] |kjv: river, brook, flood, stream| {H2975}

E) Ari% (Ari% YRA) ac: ? co: ? ab: Fear: A flowing of the insides.

V) Ari% (Ari% Y-RA) — Fear: [freq. 314] (vf: Paal, Niphal, Piel) |kjv: fear, afraid, terrible, dreadful, reverence, fearful| {H3372}

Nm) Ari% (Ari% Y-RA) — Fear: [freq. 64] |kjv: fear, afraid, fearful| {H3373}

Nf1) Eari% (Eari% YR-AH) — Fear: [freq. 45] |kjv: fear, dreadful, fearfulness| {H3374}

km) Arfm% (Arfm% MW-RA) — Fear: [ms: arm] [df: hrm] [freq. 13] |kjv: fear, terror, dread, terribleness| {H4172}

H) Eri% (Eri% YRH) ac: Throw co: Rain ab: ?: A throwing of the finger to show a direction to walk or live. The throwing of an arrow. The throwing down of water in rain.

V) Eri% (Eri% Y-RH) — I. Throw: [df: ary] II. Rain: III. Teach: To point the way one is to walk in life. [freq. 84] (vf: Paal, Niphal, Hiphil) |kjv: teach, shoot, archer, cast, teacher, rain, laid, direct, inform, instruct, show, shooter, through watered| {H3384}

gm) Erfi% (Erfi% YW-RH) — First rain: [freq. 2] |kjv: first rain, former| {H3138}

if1) Erft% (Erft% TW-RH) — Teaching: The direction one is to take in life. [ms: hrt] [freq. 219] |kjv: law| {H8451}

km) Erfm% (Erfm% MW-RH) — I. Rain: II. Archer: One who throws an arrow. III. Razor: [Unknown connection to root] [freq. 3] |kjv: former rain, rain| {H4175}

Ps 44:6-8 (KJV)

6For I will not trust in my bow, neither shall my sword save me.7But thou hast saved us from our enemies, and hast put them to shame that hated us.8In God we boast all the day long, and praise thy name for ever. Selah.

Ps 44:15-18 (KJV)

15My confusion is continually before me, and the shame of my face hath covered me,16For the voice of him that reproacheth and blasphemeth; by reason of the enemy and avenger.17All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.18Our heart is not turned back, neither have our steps declined from thy way;

Ps 44:22-26 (KJV)

22Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.23Awake, why sleepest thou, O Lord? arise, cast us not off for ever.24Wherefore hidest thou thy face, and forgettest our affliction and our oppression?25For our soul is bowed down to the dust: our belly cleaveth unto the earth.26Arise for our help, and redeem us for thy mercies’ sake.

March 8, 2022 Tuesday

Mark 11 and Daniel 6

Mark 11:23-24 (KJV)

23For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.24Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

March 9, 2022 Wednesday

2nd Kings 12 and Colossians 1

Though King Jehoash did what was right in the sight of Yahweh he was not a wholehearted to go beyond his own comfort zone to please and glorify the Lord to repair the house of the Lord. He failed to fill the house of the Lord with vessels of honor and he gave all his wealth to appease the king of Syria and his armies not to come against Jerusalem. In the end his servants turned against him and assassinated him. This is paralleled in Colossians where we are exhorted to continue in the faith grounded and settled. Paul describes that he rejoiced in suffering for the believers to make up for what was behind and lacking in them. God wants a whole heartedness in our love for him that is willing to suffer in order to fully fulfill the glory of God and please God.

2Kgs 12:13 (KJV)

13Howbeit there were not made for the house of the LORD bowls of silver, snuffers, basons, trumpets, any vessels of gold, or vessels of silver, of the money that was brought into the house of the LORD:

2Kgs 12:17-18 (KJV)

17Then Hazael king of Syria went up, and fought against Gath, and took it: and Hazael set his face to go up to Jerusalem.18And Jehoash king of Judah took all the hallowed things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold that was found in the treasures of the house of the LORD, and in the king’s house, and sent it to Hazael king of Syria: and he went away from Jerusalem.

2Kgs 12:20-21 (KJV)

20And his servants arose, and made a conspiracy, and slew Joash in the house of Millo, which goeth down to Silla.21For Jozachar the son of Shimeath, and Jehozabad the son of Shomer, his servants, smote him, and he died; and they buried him with his fathers in the city of David: and Amaziah his son reigned in his stead.

Col 1:22-25 (KJV)

22In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:23If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;24Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:25Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;

March 10, 2022 Thursday

Psalms 46 and Psalms 50

Ps 46:4-6 (KJV)

4There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High.5God is in the midst of her; she shall not be moved: God shall help her, and that right early.6The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.

Ps 46:10 (KJV)

10Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.

Ps 50:14-15 (KJV)

14Offer unto God thanksgiving; and pay thy vows unto the most High:15And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.

Ps 50:22-23 (KJV)

22Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.23Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.

March 11, 2022 Friday

Daniel 10 and Isaiah 52

Dan 10:14 (KJV)

14Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.

Isa 52:6-8 (KJV)

6Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak: behold, it is I.7How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!8Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.

Isa 52:9-11 (KJV)

9Break forth into joy, sing together, ye waste places of Jerusalem: for the LORD hath comforted his people, he hath redeemed Jerusalem.10The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.11Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.

Dan 12:3-4 (KJV)

3And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.4But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.

Dan 12:10-12 (KJV)

10Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.11And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.12Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.

March 12, 2022 Saturday

Proverbs 20 and Amos 4

Amos 4:11-13 (KJV)

11I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the LORD.12Therefore thus will I do unto thee, O Israel: and because I will do this unto thee, prepare to meet thy God, O Israel.13For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, is his name.

Prov 20:22-25 (KJV)

22Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.23Divers weights are an abomination unto the LORD; and a false balance is not good.24Man’s goings are of the LORD; how can a man then understand his own way?25It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.

View Details

Message on 2 Samuel 24 and Song of Solomon 1 Full Video Length: 106.43 Introduction to: 15.52 Worship Song: 15.52 to 18:54 Message: 18:54 to 66.43 total 47.49 Rough Notes:

February 14, 2022 Monday

Genesis 24 and Ruth 1

Both of these chapters are about God seeking a bride for a godly man and speak about God seeking out His corporate bride.

February 15, 2022 Tuesday

2 Samuel 24 and Song of Solomon 1

David became proud of his might and the strength of His army so that he numbered his people that he might trust and glory in their strength and numbers. This was a sin of pride and of not trusting God as his source of defense. Because David was upright he repented and he and his people were delivered. Let us always remember God’s love more than the wine of this world and this requires that we be upright so that we repent of trusting in the pleasures of this life and this world that would in any measure eclipse our love for God.

2Sam 24:10 (KJV)

10And David’s heart smote him after that he had numbered the people. And David said unto the LORD, I have sinned greatly in that I have done: and now, I beseech thee, O LORD, take away the iniquity of thy servant; for I have done very foolishly.

Song 1:4 (KJV)

4Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.

February 17, 2022 Thursday

Ezekiel 6 and Jeremiah 25

After judgment it is repeated over and over that then they shall know that I AM the LORD. Both of these chapters are about judgment upon all the nations of the earth with the intent that through the judgment they must receive because of their rebellion they will come to know the LORD.

Ezek 6:9 (KJV)

9And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart, which hath departed from me, and with their eyes, which go a whoring after their idols: and they shall lothe themselves for the evils which they have committed in all their abominations.

Ezek 6:10 (KJV)

10And they shall know that I am the LORD, and that I have not said in vain that I would do this evil unto them.

Jer 25:10-11 (KJV)

10Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle.11And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.

Jer 25:17 (KJV)

17Then took I the cup at the LORD’S hand, and made all the nations to drink, unto whom the LORD had sent me:

Jer 25:32-33 (KJV)

32Thus saith the LORD of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth.33And the slain of the LORD shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground.

Jer 25:36 (KJV)

36A voice of the cry of the shepherds, and an howling of the principal of the flock, shall be heard: for the LORD hath spoiled their pasture.

February 18, 2022 Friday

Ezekiel 16 and Jude 1

These two chapters are about the apostasy of the people of God through pride, idleness, abundance of bread leading to immorality.

Ezek 16:41-42 (KJV)

41And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many women: and I will cause thee to cease from playing the harlot, and thou also shalt give no hire any more.42So will I make my fury toward thee to rest, and my jealousy shall depart from thee, and I will be quiet, and will be no more angry.

Ezek 16:49-50 (KJV)

49Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.50And they were haughty, and committed abomination before me: therefore I took them away as I saw good.

Ezek 16:54-56 (KJV)

54That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.55When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate.56For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,

Ezek 16:60-62 (KJV)

60Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.61Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.62And I will establish my covenant with thee; and thou shalt know that I am the LORD:

Ezek 16:63 (KJV)

63That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.

Jude 1:18-21 (KJV)

18How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.19These be they who separate themselves, sensual, having not the Spirit.20But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,21Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

Jude 1:18-21 (KJV)

February 19, 2022 Saturday

Matthew 5 and Judges 12

Judg 12:3 (KJV)

3And when I saw that ye delivered me not, I put my life in my hands, and passed over against the children of Ammon, and the LORD delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me?

View Details

MESSAGE ON DANIEL 1 and GENESIS 22 Full Video Length 1 hour 12.18 Introduction: 2 to 17.30 Worship Song: 17.30 to 21.55 Message: 21.55 to 1 hour 12.18 ROUGH NOTES OF THE WEEK:

February 8, 2022 Tuesday

Psalms 50 and Ezekiel 24 and Exodus 33

Ps 50:1-6 (KJV)

1A Psalm of Asaph. The mighty God, even the LORD, hath spoken, and called the earth from the rising of the sun unto the going down thereof.2Out of Zion, the perfection of beauty, God hath shined.3Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.4He shall call to the heavens from above, and to the earth, that he may judge his people.5Gather my saints together unto me; those that have made a covenant with me by sacrifice.6And the heavens shall declare his righteousness: for God is judge himself. Selah.

Exod 33:3-4 (KJV)

3Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.4And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.

Exod 33:5-6 (KJV)

5For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.6And the children of Israel stripped themselves of their ornaments by the mount Horeb.

Exod 33:7-10 (KJV)

7And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.8And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.9And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses.10And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door.

February 9, 2022 Wednesday

God does not judge by outward appearance but looks upon the quality and motive of the heart in relation to him and his word. In both these passages we see what God values in the heart and life of the person before Him. David was a man of worship that could drive evil spirits away by playing his harp before King Saul. In Matthew 12 we see the secret is not outward performance but in those that know the mercy of God and show the mercy of God. Those that have a pure heart can discern between what is clean and what is not clean and can separate the precious from the vile.

1st Samuel 16 and Matthew 12

Matt 12:7 (KJV)

7But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

Matt 12:23-24 (KJV)

23And all the people were amazed, and said, Is not this the son of David?24But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.

Matt 12:32-37 (KJV)

32And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.33Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.37For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

1Sam 16:7 (KJV)

7But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.

1Sam 16:12-14 (KJV)

12And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this is he.13Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day forward. So Samuel rose up, and went to Ramah.14But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him.

1Sam 16:21-23 (KJV)

21And David came to Saul, and stood before him: and he loved him greatly; and he became his armourbearer.22And Saul sent to Jesse, saying, Let David, I pray thee, stand before me; for he hath found favour in my sight.23And it came to pass, when the evil spirit from God was upon Saul, that David took an harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.

1Sam 16:21-23 (KJV)

February 10, 2021 Thursday

Isaiah 29 and Daniel 12

Both of these chapters are about the return of Jesus Christ to rule upon the earth and his judgment of the wicked.

Isa 29:5-9 (KJV)

5Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away: yea, it shall be at an instant suddenly.6Thou shalt be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.7And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision.8It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.9Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.

Isa 29:18-24 (KJV)

18And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.19The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel.20For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:21That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.22Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.23But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel.24They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.

Dan 12:1-3 (KJV)

1And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.2And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.3And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.

Dan 12:10-13 (KJV)

February 11, 2022 Friday

Psalms 9 and Isaiah 49

Both of these chapters are about wicked and oppressive governments laying traps for the righteous and oppressing them by imprisonment. In both these chapters the very pit that they dig and their entrapment’s are turned against them so that they fall into their own pit in entrapment’s.

Ps 9:15-17 (KJV)

15The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.16The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.17The wicked shall be turned into hell, and all the nations that forget God.

Isa 49:25-26 (KJV)

25But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.26And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.

February 12, 2022 Saturday

Jeremiah 40 and Psalms 147

Jeremiah 40 is about what causes the people of God to be torn down and scattered Psalms 147 is about what causes the people of God to be built up become Zion or God’s holy assembly that glorifies Him and furthers His kingdom. The key verse is Psalms 147 verse 11. The Lord taketh pleasure in them that fear Him in those that hope in His mercy..

Ps 147:10-14 (KJV)

10He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man.11The LORD taketh pleasure in them that fear him, in those that hope in his mercy.12Praise the LORD, O Jerusalem; praise thy God, O Zion.13For he hath strengthened the bars of thy gates; he hath blessed thy children within thee.14He maketh peace in thy borders, and filleth thee with the finest of the wheat.

Jer 40:14-16 (KJV)

14And said unto him, Dost thou certainly know that Baalis the king of the Ammonites hath sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam believed them not.15Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in Judah perish?16But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing: for thou speakest falsely of Ishmael.

Jer 41:1-3 (KJV)

1Now it came to pass in the seventh month, that Ishmael the son of Nethaniah the son of Elishama, of the seed royal, and the princes of the king, even ten men with him, came unto Gedaliah the son of Ahikam to Mizpah; and there they did eat bread together in Mizpah.2Then arose Ishmael the son of Nethaniah, and the ten men that were with him, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword, and slew him, whom the king of Babylon had made governor over the land.3Ishmael also slew all the Jews that were with him, even with Gedaliah, at Mizpah, and the Chaldeans that were found there, and the men of war.

February 13, 2022 Sunday

Job 18; Daniel 1 and Genesis 22

In both chapters there is the expectation by God of wholehearted unreserved love by obedience and sacrifice that is without the deception of appeasement and self merit before God. God obviously appeared to Abraham in this mountain we would not have given it the name of Yahweh that appears. Abraham had a powerful heart revelation of God’s goodness to deliver when we offer everything most precious to us to God. There is the wrong perception of God by Jobs accuser in Job 18 because there is no focus on the mercy and goodness of God.

Def: Jehovahjireh

H3070 יְהוֹוָה יִראֶה Yhovah yireh (yeh-ho-vaw’ yir-eh’) n/l.

Jehovah will see (to it)
Jehovah-Jireh, a symbolical name for Mount Moriah

[from H3068 and H7200]

KJV: Jehovah- jireh.

Root(s): H3068, H7200

H7200 רָאָה ra’ah (raw-aw’) v.

to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

[a primitive root]

KJV: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.

Strong’s #7200: AHLB#1438-H (V)

1438) Ar% (Ar% RA) ac: See co: ? ab: Appearance: The ability to see, perceive or have a vision.

A) Ar% (Ar% RA) ac: See co: ? ab: ?

NH) Ear% (Ear% RAH) ac: See co: See ab: Appearance

V) Ear% (Ear% R-AH) — See: To see or perceive something or someone. Also to see visions. [A generic verb with a wide application meaning “to see”] [freq. 1313] (vf: Paal, Niphal, Hiphil, Hitpael, Hophal, Pual) |kjv: see, look, behold, shew, appear, consider, seer, spy, respect, perceive, provide, regard, enjoy, lo, foresee, heed| {H7200}

NL) Ari% (Ari% YRA) ac: ? co: Crop ab: ?

af1) Ear% (Ear% R-AH) — Raah: An unknown bird of prey with a keen sense of sight. [freq. 1] |kjv: glede| {H7201} Nf4) Tiar% (Tiar% R-AYT) — See: [freq. 1] |kjv: beholding| {H7212}

af1) Earm% (Earm% MR-AH) — Vision: [freq. 12] |kjv: vision, lookingglass| {H4759}

fm) Iar% (Iar% R-AY) — Mirror: A looking glass. [freq. 1] |kjv: looking glass| {H7209}

m) Ear% (Ear% R-AH) — See: [freq. 1] |kjv: see| {H7202}

am) Earm% (Earm% MR-AH) — Appearance: What is seen. [freq. 103] |kjv: appearance, sight, countenance, vision, favoured, look| {H4758}

dm) Efar% (Efar% R-AWH) — Look: [freq. 1] |kjv: behold| {H7207}

fm) Iar% (Iar% R-AY) — Seeing: [freq. 6] |kjv: see, look, gazingstock| {H7210}

gm) Eafr% (Eafr% RW-AH) — Vision: [ms: har] [freq. 1] |kjv: vision| {H7203}

f1) Earfm% (Earfm% MW-R-AH) — Crop: What is closely watched for harvest time. [freq. 1] |kjv: crop| {H4760}

Gen 22:10-14 (KJV)

10And Abraham stretched forth his hand, and took the knife to slay his son.11And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.12And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.13And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.14And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen.

View Details

Prophetic Message on Ruth1 and John 3 Full Length: 45.20Introduction: 0 to 11.18Worship Song: 11.18 to 13.51Message: 13.51 to 45. 20 ROUGH NOTES:

February 7, 2022 Monday
John 3 and Ruth 1
To be brought forth of the Spirit of God is opposed to the flesh that brings forth flesh. What you are brought forth of in the natural physical means that you also are influenced by in all the things you live your life out for if that is merely all that has happened. Those that are brought forth of the Spirit come to a place of dying to the natural that corners them to cry out to God the Ultimate Spirit, Yahweh. Ruth saw in Naomi such a real and vital relationship with God that she was brought to the place of dying to her natural desires to go back to her heathen roots which were idolatrous and have a husband. She was willing to literally die to be with Naomi and the people of God and that the God of Israel would be her God. It is therefore evident that Ruth was genuinely born of the Spirit of God so that she was not influenced by the natural but by the Spirit of God. Those that are truly borne by the Spirit of God are motivated by the Spirit of God and not the things of this natural life. Their motives are not to live onto themselves but to live on to God.

Ruth 1:16-18 (KJV)
16And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:17Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me.18When she saw that she was stedfastly minded to go with her, then she left speaking unto her.

John 3:5-8 (KJV)
5Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.6That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.7Marvel not that I said unto thee, Ye must be born again.8The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
Def: born
G1080 γεννάω gennao (ghen-nah’-o) v.
1. (properly, of the father) to procreate
2. (by extension, of the mother) to conceive
3. (figuratively) to regenerate
[from a variation of G1085]
KJV: bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring
Root(s): G1085

Def: see
To know to discern to percieve
G1492 εἴδω eido (ei’-do) v.
1. (properly) to see
2. (by implication, in the perfect tense only) to know
{literally or figuratively; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708}
[a primary verb]
KJV: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot
Compare: G3700, G991
See also: G1097

View Details

Prophetic Message By The Casting of Lot onEzekiel 3 and 2nd Chronicles 35 andother chapters throughout the week Full Length: 102.55Introduction: 0 to 6.51Worship Song: 6.51 to 10.01Message: 10.01 to 102.55 ROUGH NOTES:

January 24, 2022 Monday
Ezekiel 3 and 2nd Chronicles 35 and Exodus 6
In Ezekiel 3 we see God tests the righteous by putting a stumbling block before them to see if they will fall and if they do fall none of their righteousness will be remembered but they will receive the judgment like the unrighteous. In 2nd Chronicles 35 in a time of great apostasy we see that Israel had Josiah return to the Lord in righteousness and caused Israel to turn to the Lord in which they did the Passover in the fullest greatest way of expression of thankfulness and righteousness to God. However God set a stumbling block before Josiah to see if he would stumble. Even though Neco king of Egypt did not want to fight with Josiah but with another country Josiah meddled into that conflict and chose to fight. This was pride out of his own righteousness and moved him to stumble and thus he was killed by Neco king of Egypt. After this all Israel became disillusioned and went into greater apostasy and was subjected by Neco king of Egypt.

January 25, 2022 Tuesday
John 11 and Jeremiah 21
In John 11 Lazarus is miraculously raised from the dead and after that amazing resurrection is seen clearly substantiated by the nation of Israel’s leaders they instead want to put to death their Messiah who raised him from the dead. This is because they sought their own glory and kingdom in place of God. The death of Lazarus represents the spiritual death of people individually and also in this case of the nation of Israel. They became enemies of God because they committed sin against God and yet justify themselves with their own righteousness instead of loving God with all their being. In Jeremiah 21 God pronounces complete destruction of the nation of Israel which is its death and captivity. This represents Lazarus who died and was bound by grave clothes. So also Israel died spiritually and was bound in captivity. This is to bring them to the place where their own deceptive self worshiping righteousness dies and they realize their hopelessness and helplessness apart from God. It is then that God comes on the scene and miraculously delivers them from captivity. Just like Mary and Martha questioned why Lazarus had to die so Israel questioned in desperation why their hope and purpose was lost. However it is in this desperation that they are cornered to God and truly repent so that God hears the cry of their heart and does the miraculous to restore them as a nation. Likewise will the Lord do to us as individuals and to nations and Israel when they become desperate and turn to Him with all their heart in genuine surrendered commitment to the love of God in Jesus Christ.

January 26, 2022 Wednesday
Leviticus 25 and Psalms 61
Both chapters are about heritage and in Leviticus 25 it is about the land keeping it sabbaths and also the feast of Jubilee as the time of great liberation were all debt is canceled and things returned to the original owners. Psalm 61 reveals that heritage is possessed by those that fear God and Leviticus 25 emphasizes that those that fear God do not oppress one another either by ruling by rigor over those that cannot pay or by forcing them to be stressed by their inability to pay. Again in Psalms 61 we see that the secret to the fear of God is in receptivity to who God is in the perfection of his love with mercy and truth and that this is what preserves us.
Ps 61:3-5 (KJV)
3For thou hast been a shelter for me, and a strong tower from the enemy.4I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah.5For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name.

Lev 25:17-18 (KJV)
17Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.18Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety.

Ps 61:7-8 (KJV)
7He shall abide before God for ever: O prepare mercy and truth, which may preserve him.8So will I sing praise unto thy name for ever, that I may daily perform my vows.

Lev 25:2-4 (KJV)
2Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD.3Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof;4But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard.

January 27, 2022 Thursday
Ezekiel 22 and Zephaniah 2
Both of these chapters are about God’s extreme anger upon the unrighteous to the degree that even the righteous barely be able to escape his anger as well. It also reveals the process that is used to purge iniquity and pride out of God’s people to bring them in the place where they become his corporate bride.

Ezek 22:30-31 (KJV)
30And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.31Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord GOD.

Zeph 2:3 (KJV)
3Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD’S anger.
Zeph 2:10-11 (KJV)
10This shall they have for their pride, because they have reproached and magnified themselves against the people of the LORD of hosts.11The LORD will be terrible unto them: for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the heathen.
Zeph 3:8 (KJV)
8Therefore wait ye upon me, saith the LORD, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.
Zeph 3:11-14 (KJV)
11In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.12I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the LORD.13The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid.14Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.
“On that day you will feel no shame Because of all your deeds By which you have rebelled against Me; For then I will remove from your midst Your proud, arrogant ones, And you will never again be haughty On My holy mountain.
Shame is a form of pride and contrary to humility. Shame is broken from God’s people when those who are proud because they are God’s special chosen people are removed from their midst.

January 28, 2022 Friday
2nd Samuel 19 and Revelations 5
These 2 chapters have a theme that would be titled, The Great Comeback. In Revelations chapter 5 it is revealed that only the Lamb of God that was slain and conquered corruption was worthy to open the seals for His return to set up His kingdom upon the earth. The following chapters of the book of Revelation are the unfolding of the increasing Revelation of Jesus Christ to the point of Him being revealed upon the earth and established as King and the source of all governance upon earth. In 2nd Samuel 19 King David against overwhelming odds conquers the rebellion under Absalom. Absalom represents a type of the Antichrist. In this chapter King David shows mercy to Shimei who cursed him and threw stones at him when he fled from Absalom. This represents God in his love in Jesus Christ Who received the curses of man and man’s judgment upon the cross and forgive those that repented. There was a division of the people of God with some that sided with King David and others that sided with Absalom and so it is today. Many churches are siding with the world system that is Antichrist. Today the rebellion is becoming evident and those that are part of the apostate church becoming evident from those that God is bringing forth to be his conquering bride church. We as believers can easily be offended at other believers who compromised and repented like Shimei but God calls us to show mercy to those who repent and receive them.

January 29, 2022 Saturday
2nd Kings 8 and Jeremiah 16
Both of these chapters are about God’s people who were first put through captivity and trials then brought into restoration. In Jeremiah 16 Israel as a nation is judged with great trials scattered throughout the world and then God’s providence and power brings them back to become a nation again in the last days. In 2nd Kings 8 we have the woman whose child Elijah raised from the dead later told to sojourn in the land of the Philistines which she does for 7 years. After that in the providence of God she is crying before the king and the servant of Elijah who was smitten by leprosy points out the woman who’s crying out to the king as the one whose son Elisha raised from the dead and then the King restores everything she lost.
2Kgs 8:1-6 (KJV)
1Then spake Elisha unto the woman, whose son he had restored to life, saying, Arise, and go thou and thine household, and sojourn wheresoever thou canst sojourn: for the LORD hath called for a famine; and it shall also come upon the land seven years.2And the woman arose, and did after the saying of the man of God: and she went with her household, and sojourned in the land of the Philistines seven years.3And it came to pass at the seven years’ end, that the woman returned out of the land of the Philistines: and she went forth to cry unto the king for her house and for her land.4And the king talked with Gehazi the servant of the man of God, saying, Tell me, I pray thee, all the great things that Elisha hath done.5And it came to pass, as he was telling the king how he had restored a dead body to life, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.6And when the king asked the woman, she told him. So the king appointed unto her a certain officer, saying, Restore all that was hers, and all the fruits of the field since the day that she left the land, even until now.

2Kgs 4:1-4 (KJV)
1Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the LORD: and the creditor is come to take unto him my two sons to be bondmen.2And Elisha said unto her, What shall I do for thee? tell me, what hast thou in the house? And she said, Thine handmaid hath not any thing in the house, save a pot of oil.3Then he said, Go, borrow thee vessels abroad of all thy neighbours, even empty vessels; borrow not a few.4And when thou art come in, thou shalt shut the door upon thee and upon thy sons, and shalt pour out into all those vessels, and thou shalt set aside that which is full.

2Kgs 4:27-29 (KJV)
27And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is vexed within her: and the LORD hath hid it from me, and hath not told me.28Then she said, Did I desire a son of my lord? did I not say, Do not deceive me?29Then he said to Gehazi, Gird up thy loins, and take my staff in thine hand, and go thy way: if thou meet any man, salute him not; and if any salute thee, answer him not again: and lay my staff upon the face of the child.

Jer 16:14-16 (KJV)
14Therefore, behold, the days come, saith the LORD, that it shall no more be said, The LORD liveth, that brought up the children of Israel out of the land of Egypt;15But, The LORD liveth, that brought up the children of Israel from the land of the north, and from all the lands whither he had driven them: and I will bring them again into their land that I gave unto their fathers.16Behold, I will send for many fishers, saith the LORD, and they shall fish them; and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.

View Details

PROPHETIC MESSAGE ON Isaiah 42 and 1 Samuel 21 with 1 Corinthians 14 and Psalms 141 Full length of Video: 1.13.52 Introduction: 0 to 8.36 Worship Songs: 8.36 to 18:26 Message: 18:26 to 1.13.52

ROUGH NOTES: January 22, 2022 Saturday

1st Corinthians 14 and Psalms 141

Psalms 141 reveals the importance of guarding our tongue. It also reveals that if we compromise with those that work iniquity by not saying anything that this also relates to the control from our heart of what we speak. We are to ask Yahweh to set a watch before our mouth and to keep the door of our lips. The same theme is in 1st Corinthians 14 which emphasizes the importance of not speaking in tongues in the assembly towards others without interpretation and the prophecy which would involve interpretation is what should be done. It also commands the women to be silent in the assembly but this is in regards to the fact that those assemblies had the men separated from the women so that they would be calling over to the other side of the aisle asking their husbands such things as, what did he mean by this? Again the emphasis is that there should be such great reverence before God that we do not speak presumptuously in the assembly of the saints before God or before one another. We do not forbid the speaking in tongues but we strongly emphasize the importance that we speak so others understand in the church. Prophetic utterance that comes from God comes out of the holy and pure life and out of nothing but a pure motive of love to edify our brothers and sisters. As it says in James the tongue is an unruly evil and those that can tame the whole body are those that are able to control their tongue. God wants us to be in a relationship with Him where the words we speak are not presumptuous but come out of purity from the Spirit of God.

Ps 141:2-4 (KJV)

2Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.3Set a watch, O LORD, before my mouth; keep the door of my lips.4Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties.

1Cor 14:27-32 (KJV)

27If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.28But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.29 Let the prophets speak two or three, and let the other judge.30If any thing be revealed to another that sitteth by, let the first hold his peace.31For ye may all prophesy one by one, that all may learn, and all may be comforted.32And the spirits of the prophets are subject to the prophets.

1Cor 14:23-25 (KJV)

23If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?24But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:25And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

1Cor 14:18-19 (KJV)

18I thank my God, I speak with tongues more than ye all:19Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

January 23, 2022 Sunday

Isaiah 42 and 1st Samuel 21

Isa 42:12-16 (KJV)

12Let them give glory unto the LORD, and declare his praise in the islands.13The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies.14I have long time holden my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once.15I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools.16And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.

Isa 42:18-21 (KJV)

18Hear, ye deaf; and look, ye blind, that ye may see.19Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD’S servant?20Seeing many things, but thou observest not; opening the ears, but he heareth not.21The LORD is well pleased for his righteousness’ sake; he will magnify the law, and make it honourable.

1Sam 21:2-6 (KJV)

2And David said unto Ahimelech the priest, The king hath commanded me a business, and hath said unto me, Let no man know any thing of the business whereabout I send thee, and what I have commanded thee: and I have appointed my servants to such and such a place.3Now therefore what is under thine hand? give me five loaves of bread in mine hand, or what there is present.4And the priest answered David, and said, There is no common bread under mine hand, but there is hallowed bread; if the young men have kept themselves at least from women.5And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel.6So the priest gave him hallowed bread: for there was no bread there but the shewbread, that was taken from before the LORD, to put hot bread in the day when it was taken away.

Matt 12:1-2 (KJV)

1At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.2But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

Matt 12:3-5 (KJV)

3But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;4How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?5Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

Matt 12:6-8 (KJV)

6But I say unto you, That in this place is one greater than the temple.7But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.8For the Son of man is Lord even of the sabbath day.

Isa 11:3-4 (KJV)

3And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:4But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.

Rom 14:20 (KJV)

20For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

Titus 1:15 (KJV)

15Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

View Details

PROPHETIC MESSAGE ON 1Corinthians 3 and Psalms 56 Full Length: 39.53 Introduction: 0 to 6.30 Worship Hymn by lot: 6.30 to 10.45 Message: 10.45 to 39.53

View Details

Message on Genesis 14 with Joshua 1 and Romans 7 with 1st Kings 17 Entire Video Length: 1.16.13 Introduction: 0 to 17:55 (includes videos on Covid) Worship Song: 17:55 to 21:01 Message: 21.01 to 1.16.13 ROUGH NOTES:

January 3, 2022 Monday

Genesis 14 and Joshua 1

Both of these chapters show God’s prosperity and provision of deliverance to those that walk close with him. Abraham acknowledged that no one made him materially wealthy but God and would not allow people to give him anything lest they would say that they made him rich. Those that walk close to God like Abraham are those that are strong and courageous because they know the strengthening of God’s might in their being through a life of prayer. It takes courage and strength to obey God and deny ourselves and that is the secret to prospering and bringing deliverance to ourselves and others.

Gen 14:14-23 (KJV)

14And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.15And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.16And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.17And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale.18And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.19And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:20And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.21And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.22And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth,23That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:

Josh 1:7-9 (KJV)

7Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest.8This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.9Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest.

January 4, 2022 Tuesday

Matthew 21 in Luke 17

Matt 21:12-15 (KJV)

12And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,13And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.14And the blind and the lame came to him in the temple; and he healed them.15And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,

Matt 21:18-22 (KJV)

18Now in the morning as he returned into the city, he hungered.19And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.20And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!21Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.22And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.

Matt 21:28-31 (KJV)

28But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.29He answered and said, I will not: but afterward he repented, and went.30And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

Luke 17:15-19 (KJV)

15And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,16And fell down on his face at his feet, giving him thanks: and he was a Samaritan.17And Jesus answering said, Were there not ten cleansed? but where are the nine?18There are not found that returned to give glory to God, save this stranger.19And he said unto him, Arise, go thy way: thy faith hath made thee whole.

Luke 17:26-30 (KJV)

26And as it was in the days of Noe, so shall it be also in the days of the Son of man.27They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.28Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;29But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.30Even thus shall it be in the day when the Son of man is revealed.

Luke 17:6-10 (KJV)

6And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.7But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?8And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?9 Doth he thank that servant because he did the things that were commanded him? I trow not.10So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

January 5, 2022 Wednesday

Romans 7 and 1st Kings 17

These two chapters are about the sentence of the law and death and victory over it.

Ahab represents her old fallen nature Elijah pronounces famine towards Ahab and so we in agreement with the law pronounced judgment on the old nature that we detest. Elijah is provided for at the brook by ravens and the water and likewise the Lord provides strength for us to follow him in the time of trial and temptation of the flesh. But again what God provided dried up and we could easily conclude that God was not for us and therefore believe that we are under the sentence that we gave against the old nature in us. However as we seek God he tells us that he will be our strength and provision and so Elijah is led to a widow woman in Zidon. She lost her husband and was now also under the sentence of death by the famine and so Elijah represents as it were her new husband or the new creation that is not under the bondage of the law. He tells her to provide her food even though she doesn’t have food for herself and to give them water and she proceeds to obey and before she can fulfill his request he declares to her that the container of meal will not go empty and that the oil will not go empty and so they eat and partake of the oil many days. She could have become negative and been reminded of the death of her husband and said to Elijah, I have enough trouble and so go find someone else. She did not identify with the death of her husband which represents the law condemning us. Instead of dwelling on the death and the hopelessness of the sentence of the law she pursued the hope of life which represents the resurrection life of the Spirit of God. So likewise we when we pursue the Spirit and identify with the new creation in us instead of the old that is dying receive God’s miraculous provision to live victoriously over our circumstances. However then her son dies and she is tempted to believe that the law has condemned her when she says in verse 18, Art thou come onto me to call my sin to remembrance, and to slay my son? Instead of identifying with her old nature and the law that was condemning her even though she experienced that she went against choosing to carry that lie out and chose to give her son to Elijah and believe God ot raise him from the dead. Thus she received her son raised from the dead and then entered into a relationship with God that would no longer be moved by the accusations of Satan in the law. The law is good because it exposes the old nature that is condemned by God so that we would recognize the new creation in us apart from the law. It is simply a matter pursuing the new creation in us by walking after the Spirit instead of after the flesh.

1Kgs 17:17-19 (KJV)

17And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.18And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?19And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed.

Rom 7:6-13 (KJV)

6But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.8But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.9For I was alive without the law once: but when the commandment came, sin revived, and I died.10And the commandment, which was ordained to life, I found to be unto death.11For sin, taking occasion by the commandment, deceived me, and by it slew me.12Wherefore the law is holy, and the commandment holy, and just, and good.13Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

January 7, 2022 Friday

Psalms 89 and Genesis 28

Both chapters have the anointing oil used to establish God’s appointing by His Spirit to use a child of God for the establishment of His Kingdom. King David is the establishment of God’s kingdom over the nations and Jacob is the establishment of God’s house or temple of habitation and glory with God’s people gathered to worship Yahweh Elohim.

Ps 89:5-8 (KJV)

5And the heavens shall praise thy wonders, O LORD: thy faithfulness also in the congregation of the saints.6For who in the heaven can be compared unto the LORD? who among the sons of the mighty can be likened unto the LORD?7God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.8O LORD God of hosts, who is a strong LORD like unto thee? or to thy faithfulness round about thee?

Ps 89:20-26 (KJV)

20I have found David my servant; with my holy oil have I anointed him:21With whom my hand shall be established: mine arm also shall strengthen him.22The enemy shall not exact upon him; nor the son of wickedness afflict him.23And I will beat down his foes before his face, and plague them that hate him.24But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted.25I will set his hand also in the sea, and his right hand in the rivers.26He shall cry unto me, Thou art my father, my God, and the rock of my salvation.

Ps 89:27-29 (KJV)

27Also I will make him my firstborn, higher than the kings of the earth.28My mercy will I keep for him for evermore, and my covenant shall stand fast with him.29His seed also will I make to endure for ever, and his throne as the days of heaven.

Ps 89:34-37 (KJV)

34My covenant will I not break, nor alter the thing that is gone out of my lips.35Once have I sworn by my holiness that I will not lie unto David.36His seed shall endure for ever, and his throne as the sun before me.37It shall be established for ever as the moon, and as a faithful witness in heaven. Selah.

Gen 28:11-22 (KJV)

11And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.12And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.13And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;14And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.15And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.16And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.17And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.18And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.19And he called the name of that place Bethel: but the name of that city was called Luz at the first.20And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,21So that I come again to my father’s house in peace; then shall the LORD be my God:22And this stone, which I have set for a pillar, shall be God’s house: and of all that thou shalt give me I will surely give the tenth unto thee.

January 8, 2022 Saturday

John 14 and Romans 11

John 14:12-14 (KJV)

12Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.13And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.14If ye shall ask any thing in my name, I will do it.

John 14:21 (KJV)

21He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

John 14:28-29 (KJV)

28Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.29And now I have told you before it come to pass, that, when it is come to pass, ye might believe.

Rom 11:21-24 (KJV)

21For if God spared not the natural branches, take heed lest he also spare not thee.22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

Rom 11:26-27 (KJV)

26And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:27For this is my covenant unto them, when I shall take away their sins.

Rom 11:30-32 (KJV)

30For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:31Even so have these also now not believed, that through your mercy they also may obtain mercy.32For God hath concluded them all in unbelief, that he might have mercy upon all.

January 9, 2022 Sunday

Numbers 24 and Psalms 90

Ps 90:8-17 (KJV)

8Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.9For all our days are passed away in thy wrath: we spend our years as a tale that is told.10The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.11Who knoweth the power of thine anger? even according to thy fear, so is thy wrath.12So teach us to number our days, that we may apply our hearts unto wisdom.13Return, O LORD, how long? and let it repent thee concerning thy servants.14O satisfy us early with thy mercy; that we may rejoice and be glad all our days.15Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil.16Let thy work appear unto thy servants, and thy glory unto their children.17And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.

Num 24:15-20 (KJV)

15And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:16He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open:17I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.18And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly.19Out of Jacob shall come he that shall have dominion, and shall destroy him that remaineth of the city.20And when he looked on Amalek, he took up his parable, and said, Amalek was the first of the nations; but his latter end shall be that he perish for ever.

View Details

VIDEO PROPHETIC MESSAGE BELOW MESSAGE ON EXODUS 12 and 2 KINGS 20 by the casting of lot before the LORD Full Length: 1 hour 9 minutes Introduction: 0 to 12.44 Worship Song: 12.44 to 15.47 Message: 15.47 to 1.09.15 ROUGH NOTES FOR LAST WEEK OF 2021 December 27, 2021 Monday

1st Samuel 13 and Jeremiah 35 and Isaiah 52

The disobedience of Saul is contrasted with the obedience of the Rechabites.

Isa 52:10-11 (KJV)

10The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.11Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.

December 28, 2021 Tuesday

Ezekiel 31 and 1st Timothy 3

The pride of nations that God will humble and the pride of leadership that leads to corrupt leadership used by Satan.

Ezek 31:10-11 (KJV)

10Therefore thus saith the Lord GOD; Because thou hast lifted up thyself in height, and he hath shot up his top among the thick boughs, and his heart is lifted up in his height;11I have therefore delivered him into the hand of the mighty one of the heathen; he shall surely deal with him: I have driven him out for his wickedness.

Ezek 31:14 (KJV)

14To the end that none of all the trees by the waters exalt themselves for their height, neither shoot up their top among the thick boughs, neither their trees stand up in their height, all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit.

Ezek 31:16-18 (KJV)

16I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth.17They also went down into hell with him unto them that be slain with the sword; and they that were his arm, that dwelt under his shadow in the midst of the heathen.18To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with them that be slain by the sword. This is Pharaoh and all his multitude, saith the Lord GOD.

1Tim 3:2 (KJV)

2A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

1Tim 3:6-7 (KJV)

6Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.7Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.

1Tim 3:15-16 (KJV)

15But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.16And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

GOD’S WORD® Translation

The mystery that gives us our reverence for God is acknowledged to be great: He appeared in his human nature, was approved by the Spirit, was seen by angels, was announced throughout the nations, was believed in the world, and was taken to heaven in glory.

Def: Pit

H953 בּוֹר bowr (bore) n-m.

a pit hole (especially one used as a cistern or a prison)

[from H952 (in the sense of H877)]

KJV: cistern, dungeon, fountain, pit, well.

Root(s): H952, H877

Strong’s #953: AHLB#1250-J (N)

1250) Rk% (Rk% KR) ac: Dig co: Bowl ab: ?: The pictograph k is a picture of the palm of the hand, the r is a picture of the head of a man. Combined these mean “palm of man”. The palm as hollowed out. A digging. (eng: core; bore)

A) Rk% (Rk% KR) ac: ? co: Hollow ab: ?

NB) Rrk% (Rrk% KRR) ac: Dance co: ? ab: ?: A leaping or dancing around in a circle.

V) Rrk% (Rrk% K-RR) — Dance: [freq. 2] (vf: Pilpel, Participle) |kjv: dance| {H3769}

C) Rka% (Rka% AKR) ac: Dig co: Farmer ab: ?

ND) Rak% (Rak% KAR) ac: ? co: Pit ab: ?

V) Rak% (Rak% K-AR) — Deep: To make a deep engraving in a tablet or stone. Also to give a deep explanation. [df: rab] [freq. 3] (vf: Piel) |kjv: plain, plainly, declare| {H874}

NF) Rke% (Rke% HKR) ac: ? co: ? ab: Wrong: [Unknown connection to root]

V) Rke% (Rke% H-KR) — Wrong: [freq. 1] (vf: Hiphil) |kjv: strange| {H1970}

NH) Erk% (Erk% KRH) ac: Dig co: ? ab: Prepare

V) Erk% (Erk% K-RH) — I. Dig: [Hebrew and Aramaic] [ar: ark] II. Prepare: To prepare a banquet or feast. [Unknown connection to root] [freq. 21] (vf: Paal, Niphal) |kjv: dig, make, pierce, open, grieve| {H3735, H3738, H3739}

NJ) Rfk% (Rfk% KWR) ac: Dig co: Pit ab: ?

V) Rfk% (Rfk% KWR) — I. Dig: [df: rwq] II. Examine: To look deeply. [df: rwb] [freq. 7] (vf: Paal, Hiphil, Pilpel) |kjv: declare, dig, cast out, destroy, break down| {H952, H6979}

NM) Rik% (Rik% KYR) ac: ? co: Furnace ab: ?: A hollowed out object.

Nm) Rk% (Rk% KR) — I. Hollow: The hollow hump of a camel or a pasture in a hollow. II. Lamb: One of the pasture. III. Captain: [freq. 16] |kjv: lamb, pasture, ram, furniture, captain| {H3733} Nf1) Erk% (Erk% K-RH) — I. Pasture: As a hollowed out valley. II. Mole: A digger. [df: hrp] [freq. 2] |kjv: cottage, mole| {H3740, H6512}

fm) Irk% (Irk% K-RY) — Captain: [Unknown connection to root] [freq. 3] |kjv: captain| {H3746}

kf1) Erkm% (Erkm% MK-RH) — I. Cave: As a hole in the rock. [df: hrem] II. Weapon: Probably a weapon that is a digging tool or similar implement. [freq. 40] |kjv: cave, den, hole, habitation, army| {H4380, H4631}

l f1) Erkrk% (Erkrk% KR-K-RH) — Camel: As with a hollow hump. [freq. 1] |kjv: beast| {H3753}

m) Rka% (Rka% A-KR) — Farmer: One who digs the ground for growing crops. [freq. 7] |kjv: husbandman, plowman| {H406}

f) Rak% (Rak% K-AR) — Pit: A dug out hole, usually a well or cistern. [df: rab] [freq. 37] |kjv: well, pit, slimepit| {H875}

gm) Rafk% (Rafk% KW-AR) — Pit: A dug out hole. [df: rab] [freq. 2] |kjv: cistern| {H877}

f1) Erke% (Erke% HK-RH) — Look: [freq. 1] |kjv: shew| {H1971}

f1) Erk% (Erk% K-RH) — Preparation: [Unknown connection to root] [freq. 1] |kjv: provision| {H3741}

m) Rfk% (Rfk% KWR) — I. Pit: A hole, well or cistern that is dug out. [df: rwb rwx rx] II. Furnace: A hollow box formed out of brick or clay for cooking. III. Kor: A standard of measure. [ms: rk] [freq. 96] |kjv: pit, cistern, well, dungeon, fountain, measure, cor| {H953, H2352, H2356, H3564, H3734}

am) Rfkm% (Rfkm% M-KWR) — Fountain: A spring that comes out of a hole in the ground. [df: rwqm rqm] [freq. 18] |kjv: fountain, spring, wellspring, issue, well| {H4726}

em) Rfik% (Rfik% KY-WR) — I. Pot: As a dug out container. [df: ryk] II. Platform: [Unknown connection to root] [freq. 23] |kjv: laver, scaffold, pan, hearth| {H3595}

kf1) Erfkm% (Erfkm% M-KW-RH) — Birth: A coming out of a hole. [ms: hrkm] [freq. 3] |kjv: birth, nativity, habitation| {H4351}

m) Rik% (Rik% KYR) — Furnace: A hollow box formed out of brick or clay for cooking. [freq. 1] |kjv: range| {H3600}

December 29, 2021 Wednesday

Psalms 114 and Philemon 1 also Isaiah 34

About being freed of captivity from Egypt and about it individually in Philemon

Ps 114:7-8 (KJV)

7Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob;8Which turned the rock into a standing water, the flint into a fountain of waters.

Phlm 1:5-6 (KJV)

5Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;6That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.

Isa 34:1-5 (KJV)

1Come near, ye nations, to hear; and hearken, ye people: let the earth hear, and all that is therein; the world, and all things that come forth of it.2For the indignation of the LORD is upon all nations, and his fury upon all their armies: he hath utterly destroyed them, he hath delivered them to the slaughter.3Their slain also shall be cast out, and their stink shall come up out of their carcases, and the mountains shall be melted with their blood.4And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree.5For my sword shall be bathed in heaven: behold, it shall come down upon Idumea, and upon the people of my curse, to judgment.

Def: Idumea

H123 אֱדוֹם אֱדוֹם ‘Edom (ed-ome’) (or (fully) oEdowm {ed-ome’}) n/p.

red (see Gen. 25
Edom, the elder twin-brother of Jacob
hence the region (Idumaea) occupied by him

[from H122]

KJV: Edom, Edomites, Idumea.

Root(s): H122

H122 אָדוֹם ‘adom (aw-dome’) adj.

rosy

[from H119]

KJV: red, ruddy.

Root(s): H119

December 30, 2021 Thursday

Genesis 7 and Jeremiah 2

The cause of apostacy that leads to full judgment is the failure to fear God.

Gen 7:11 (KJV)11In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.

Gen 7:21-22 (KJV)

21And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:22All in whose nostrils was the breath of life, of all that was in the dry land, died.

Flavius Josephus of the Antiquities of the Jews — Book I

https://penelope.uchicago.edu/josephus/ant-1.html

Now this posterity of Seth continued to esteem God as the Lord of the universe, and to have an entire regard to virtue, for seven generations: but in process of time they were perverted, and forsook the practices of their fore-fathers; and did neither pay those honours to God which were appointed them, nor had they any concern to do justice towards men. But for what degree of zeal they had formerly shewn for virtue, they now shewed by their actions a double degree of wickedness. Whereby they made God to be their enemy. For many Angels of God (14) accompanied with women, and begat sons that proved unjust, and despisers of all that was good; on account of the confidence they had in their own strength. For the tradition is, that these men did what resembled the acts of those whom the Grecians call Giants. But Noah was very uneasy at what they did: and being displeased at their conduct, persuaded them to change their dispositions, and their actions for the better. But seeing they did not yield to him, but were slaves to their wicked pleasures, he was afraid they would kill him, together with his wife and children, and those they had married. So he departed out of that land.

Jer 2:8 (KJV)

8The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.

Jer 2:11-13 (KJV)

11Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.12Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the LORD.13For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.

Jer 2:19 (KJV)

19Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.

December 31, 2021 Friday

Exodus 12 and 2nd Kings 20

In Exodus chapter 12 we see what caused the children of Israel to be delivered from the captivity of Egypt and and 2nd Kings 20 we see what caused Israel to go into the captivity of Babylon. One chapter reveals the cause of deliverance from captivity and the other chapter reveals the cause of entering into the bondage of captivity. . We also see the cause of deliverance from death in both chapters. In Exodus 12 it was applying the blood of the innocent lamb to the doorposts of the entrance of their place of comfort and habitation which is their home. With King Hezekiah it was the deep cry in his heart in great humility before God that caused God to turn and grant him deliverance from death by healing through the application of a plant to his wound. God is revealing that the door of our heart must have the application of his perfect atoning sacrifice in His body broken and in His bloodshed but that this requires also a circumcised heart. Some may have wounds in their soul that will cause them to die earlier than God’s appointed time. God is saying to such to circumcise their heart in a deep cry and turning to him and to apply the life that issues from Jesus Christ Who is the tree of life. When the fig tree did not have fruit when Christ came to it it withered and died before it’s time to bear fruit. Christ came to Jerusalem and mourned over the fact that they were not ready to receive him and would have to experience judgment. We are called the dig up and break up the follow ground in the planting of our lives as the fig tree so that we as the fig tree will not only be in fertile soil but also pruned to bear much fruit in God’s time rather than cast away to die before God’s time.

Luke 13:6-9 (KJV)

6He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.7Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?8And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:9And if it bear fruit, well: and if not, then after that thou shalt cut it down.

Matt 21:19-20 (KJV)

19And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.20And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!

Matt 23:36-39 (KJV)

36Verily I say unto you, All these things shall come upon this generation.37O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!38Behold, your house is left unto you desolate.39For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

View Details

Message On Philippians 2 and Psalms 22 Introduction: 0 to 6.45 Worship Song: 6.45 to 10.10 Message: 10.10 to 49.00

NOTES:

December 20, 2021 Monday

Isaiah 22 and Luke 10
The common theme between Isaiah 22 and Luke 10 is the unwillingness or willingness of God’s people to seek him particularly in repentance with fasting sackcloth and prayer. This theme is amplified as well in the description of the high priest building a glorious place for himself rather than serving God and his people. These 2 passages describe the insular state of people that have become comfortable in their own life rather than the life of God as for example shown in Luke 10 with the account of the good Samaritan that had compassion on the victim that was attacked by thieves. Both passages emphasize the importance of fasting and prayer with sackcloth and how that because Israel refused to fast and pray and rather feasted in the face of judgment their iniquity would not be purged until they died. There is a sin unto death as described in the New Testament.

Isa 22:12-14 (KJV)

12And in that day did the Lord GOD of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:13And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.14And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord GOD of hosts.

Isa 22:15-19 (KJV)

15Thus saith the Lord GOD of hosts, Go, get thee unto this treasurer, even unto Shebna, which is over the house, and say,16What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, as he that heweth him out a sepulchre on high, and that graveth an habitation for himself in a rock?17Behold, the LORD will carry thee away with a mighty captivity, and will surely cover thee.18He will surely violently turn and toss thee like a ball into a large country: there shalt thou die, and there the chariots of thy glory shall be the shame of thy lord’s house.19And I will drive thee from thy station, and from thy state shall he pull thee down.

Isa 22:20-24 (KJV)

20And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah:21And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.22And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.23And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father’s house.24And they shall hang upon him all the glory of his father’s house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.

December 21, 2021 Tuesday

Esther 4, Isaiah 18 and 1st John 2Isa 18:4-6 (KJV)

4For so the LORD said unto me, I will take my rest, and I will consider in my dwelling place like a clear heat upon herbs, and like a cloud of dew in the heat of harvest.5For afore the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away and cut down the branches.6They shall be left together unto the fowls of the mountains, and to the beasts of the earth: and the fowls shall summer upon them, and all the beasts of the earth shall winter upon them.

Isa 18:7 (KJV)

7In that time shall the present be brought unto the LORD of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the LORD of hosts, the mount Zion.

1John 2:24-29 (KJV)

24Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.25And this is the promise that he hath promised us, even eternal life.26These things have I written unto you concerning them that seduce you.27But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.28And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.29If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

Esth 4:1-4 (KJV)

1When Mordecai perceived all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry;2And came even before the king’s gate: for none might enter into the king’s gate clothed with sackcloth.3And in every province, whithersoever the king’s commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.4So Esther’s maids and her chamberlains came and told it her. Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not.

December 22, 2021 Wednesday

Philippians 2 and Psalms 22

both chapters are about God’s great condescension bring us redemption.

Let us celebrate his great condescension bringing us redemption verified in his resurrection and ascension for our everlasting corruption prevention to be with God’s everlasting convention for ever in creative invention

Phil 2:5-11 (KJV)

5 Let this mind be in you, which was also in Christ Jesus:6Who, being in the form of God, thought it not robbery to be equal with God:7But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:8And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.9Wherefore God also hath highly exalted him, and given him a name which is above every name:10That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;11And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Phil 2:29-30 (KJV)

29Receive him therefore in the Lord with all gladness; and hold such in reputation:30Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.

Ps 22:8-21 (KJV)

8He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him.9But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother’s breasts.10I was cast upon thee from the womb: thou art my God from my mother’s belly.11Be not far from me; for trouble is near; for there is none to help.12Many bulls have compassed me: strong bulls of Bashan have beset me round.13They gaped upon me with their mouths, as a ravening and a roaring lion.14I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.15My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.16For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.17I may tell all my bones: they look and stare upon me.18They part my garments among them, and cast lots upon my vesture.19But be not thou far from me, O LORD: O my strength, haste thee to help me.20Deliver my soul from the sword; my darling from the power of the dog.21Save me from the lion’s mouth: for thou hast heard me from the horns of the unicorns.

Def: Darling

My precious life, my ownly lifeH3173 יָחִידּ yachiyd (yaw-kheed’) adj.

1. (properly) united, i.e. sole

2. (by implication) beloved

3. (also) lonely

4. (feminine) the life (as not to be replaced)

[from H3161]

KJV: darling, desolate, only (child, son), solitary.

Root(s): H3161

H3161 יָחַד yachad (yaw-khad’) v.

1. to be (or become) one

[a primitive root]

KJV: join, unite.

Strong’s #3173: AHLB#1165-L (b)

1165) Dh% (Dh% HhD)ac: Unite co: Unit ab: Unity: The pictograph h is a picture of a wall. The d is a picture of a door. Combined these mean “wall door”. A wall separates the inside from the outside. Only through the door can one enter or exit uniting the inside with the outside.

A) Dh% (Dh% HhD)ac: ? co: Unite ab: ?: Two or more coming together as a unity. The sharp edge of a blade is the coming together of the two to one point.

NB) Ddh% (Ddh% HhDD)ac: Sharp co: ? ab: ?: The two edges of a sword that meet to form one point.

V) Ddh% (Ddh% Hh-DD) — Sharp: [freq. 6] (vf: Paal, Hiphil, Hophal) |kjv: sharpen, fierce| {H2300}

dC) Dha% (Dha% AHhD)ac: Unite co: ? ab: Unity: A uniting together. All things are a unity with something else (one man is a unity of body, breath and mind, one family is a unity of father, mother and children, one tree is a unity of trunk, branches and leaves, one forest is a unity of trees).

December 23, 2021 Thursday

Proverbs 28 and Acts 1 and Ezra 3

Prov 28:4 (KJV)

4They that forsake the law praise the wicked: but such as keep the law contend with them.

Prov 28:8 (KJV)

8He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.

Prov 28:13 (KJV)

13He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

Acts 1:3-11 (KJV)

3To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:4And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.5For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.6When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?7And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.8But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.9And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.10And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;11Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

December 24, 2021 Friday

Job 14, Luke 6 and James 5
Job 14:7-9 (KJV)

7For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.8Though the root thereof wax old in the earth, and the stock thereof die in the ground;9Yet through the scent of water it will bud, and bring forth boughs like a plant.

Job 14:12-14 (KJV)

12So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.13O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!14If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.

Jas 5:11 (KJV)

11Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

Jas 5:16-18 (KJV)

16Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.17Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.18And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

Luke 6:46-49 (KJV)

46And why call ye me, Lord, Lord, and do not the things which I say?47Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:48He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.49But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

View Details

Message on Genesis 8 and Obadiah 1 Introduction: 0 to 10.15 Worship Song: 10.15 to 13.12 Message: 13.12 to 1.04.08 ROUGH NOTES:

December 11, 2021 Saturday
2nd Kings 11 and Obadiah 1
Obad 1:3 (KJV)
3The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?
Obad 1:15-18 (KJV)
15For the day of the LORD is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.16For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.17But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.18And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the LORD hath spoken it.

2Kgs 11:1 (KJV)
1And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal.
2Kgs 11:2-3 (KJV)
2But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king’s sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain.3And he was with her hid in the house of the LORD six years. And Athaliah did reign over the land.
2Kgs 11:4 (KJV)
4And the seventh year Jehoiada sent and fetched the rulers over hundreds, with the captains and the guard, and brought them to him into the house of the LORD, and made a covenant with them, and took an oath of them in the house of the LORD, and shewed them the king’s son.
2Kgs 11:11-16 (KJV)
11And the guard stood, every man with his weapons in his hand, round about the king, from the right corner of the temple to the left corner of the temple, along by the altar and the temple.12And he brought forth the king’s son, and put the crown upon him, and gave him the testimony; and they made him king, and anointed him; and they clapped their hands, and said, God save the king.13And when Athaliah heard the noise of the guard and of the people, she came to the people into the temple of the LORD.14And when she looked, behold, the king stood by a pillar, as the manner was, and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets: and Athaliah rent her clothes, and cried, Treason, Treason.15But Jehoiada the priest commanded the captains of the hundreds, the officers of the host, and said unto them, Have her forth without the ranges: and him that followeth her kill with the sword. For the priest had said, Let her not be slain in the house of the LORD.16And they laid hands on her; and she went by the way by the which the horses came into the king’s house: and there was she slain.
2Kgs 12:13-14 (KJV)
13Howbeit there were not made for the house of the LORD bowls of silver, snuffers, basons, trumpets, any vessels of gold, or vessels of silver, of the money that was brought into the house of the LORD:14But they gave that to the workmen, and repaired therewith the house of the LORD.

December 12, 2021 Monday
1st Timothy 6 and Esther 3 and Malachi 3
1Tim 6:6-10 (KJV)
6But godliness with contentment is great gain.7For we brought nothing into this world, and it is certain we can carry nothing out.8And having food and raiment let us be therewith content.9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
Esth 3:9-10 (KJV)
9If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring it into the king’s treasuries.10And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews’ enemy.
Esth 3:14-15 (KJV)
14The copy of the writing for a commandment to be given in every province was published unto all people, that they should be ready against that day.15The posts went out, being hastened by the king’s commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.
Mal 3:5-6 (KJV)
5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.6For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.
Mal 3:16-18 (KJV)
16Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.17And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.18Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

December 14, 2021 Tuesday
2nd Chronicles 18 and Esther 7

Both about judgment of corrupt leaders
Esth 7:8-10 (KJV)
8Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of the king’s mouth, they covered Haman’s face.9And Harbonah, one of the chamberlains, said before the king, Behold also, the gallows fifty cubits high, which Haman had made for Mordecai, who had spoken good for the king, standeth in the house of Haman. Then the king said, Hang him thereon.10So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath pacified.

2Chr 18:1-2 (KJV)
1Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab.2And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that he had with him, and persuaded him to go up with him to Ramothgilead.
2Chr 18:6-7 (KJV)
6But Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him?7And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may enquire of the LORD: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.

December 15, 2021 Wednesday
1st Samuel 5 and 2nd Corinthians 13
Both chapters are about those that have become reprobate or could become reprobate.
G96 ἀδόκιμος adokimos (ad-ok’-ee-mos) adj.

unapproved, i.e. rejected
(by implication) worthless
{literally or morally}
[from G1 (as a negative particle) and G1384]
KJV: castaway, rejected, reprobate
Root(s): G1, G1384
Compare: G2556

G5100 τίς tis (tis’) p/i.

some or any person or object
[enclitic indefinite pronoun]
KJV: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, – thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever) <1,,96,adokimos>
signifying “not standing the test, rejected” (a, negative, dokimos, “approved”), was primarily applied to metals (cp. Isa 1:22); it is used always in the NT in a Passive sense, (a) of things, Heb 6:8, “rejected,” of land that bears thorns and thistles; (b) of persons, Rom 1:28, of a “reprobate mind,” a mind of which God cannot approve, and which must be rejected by Him, the effect of refusing “to have God in their knowledge;” in 1Co 9:27 (for which see CAST, REJECTED); 2Co 13:5-7, where the RV rightly translates the adjective “reprobate” (AV, “reprobates”), here the reference is to the great test as to whether Christ is in a person; in 2Ti 3:8 of those “reprobate concerning the faith,” i.e., men whose moral sense is perverted and whose minds are beclouded with their own speculations; in Tit 1:16, of the defiled, who are “unto every good work reprobate,” i.e., if they are put to the test in regard to any good work (in contrast to their profession), they can only be rejected. In the Sept., Pro 25:4; Isa 1:22.

2Cor 13:5-6 (KJV)
5Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?6But I trust that ye shall know that we are not reprobates.

1Sam 5:7-10 (KJV)
7And when the men of Ashdod saw that it was so, they said, The ark of the God of Israel shall not abide with us: for his hand is sore upon us, and upon Dagon our god.8They sent therefore and gathered all the lords of the Philistines unto them, and said, What shall we do with the ark of the God of Israel? And they answered, Let the ark of the God of Israel be carried about unto Gath. And they carried the ark of the God of Israel about thither.9And it was so, that, after they had carried it about, the hand of the LORD was against the city with a very great destruction: and he smote the men of the city, both small and great, and they had emerods in their secret parts.10Therefore they sent the ark of God to Ekron. And it came to pass, as the ark of God came to Ekron, that the Ekronites cried out, saying, They have brought about the ark of the God of Israel to us, to slay us and our people.

December 16, 2021 Thursday
Proverbs 22 and Obadiah 1
Received Obadiah 1 on Feb 9, and 25 on March 8 and 15 on November 1 and 13th.
Prov 22:17-21 (KJV)
17Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.18For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.19That thy trust may be in the LORD, I have made known to thee this day, even to thee.20Have not I written to thee excellent things in counsels and knowledge,21That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?
Prov 22:4-5 (KJV)
4By humility and the fear of the LORD are riches, and honour, and life.5Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.
Prov 22:24-25 (KJV)
24Make no friendship with an angry man; and with a furious man thou shalt not go:25Lest thou learn his ways, and get a snare to thy soul.
Prov 22:8 (KJV)
8He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.

Obad 1:15-18 (KJV)
15For the day of the LORD is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.16For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.17But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.18And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the LORD hath spoken it.
This is entirely different than what God promised to
Abraham, AND what was promised to Isaac; that is, that they would produce “goy”……a mixture of nations. Because “kahal ammim” in its most literal translation is used in Hebrew as the OPPOSITE of what God told Abraham. Literally, “kahal ammim” means a “holy convocation (or holy assembly) of fellow countrymen”. Put in other words, it means an assembly of people, for holy purposes, consisting of people
That is, Jacob, who would soon be renamed “Israel”, will be the
first in the line of covenant promise who would produce as his offspring ONLY Hebrews. He will produce ONLY nations of Hebrew people…..ONLY the people

Poor Esau; he’s already taken 2 Canaanite wives, which had
greatly displeased his father, and now in a
misguided, almost comical attempt to make amends, he goes to his father’s brother’s family, Esau’s
uncle Ishmael, the son Abraham had sent away, and
Esau takes an Ishmaelite woman as his 3rd wife.
But, as matter-of-fact as this event is told, its future effect is beyond
calculation. Because here an alliance through intermarriage is formed, that bonds the two dispossessed firstborns, rejected by Yahoveh as possible heirs to the covenant line of and Esau, into what will rather quickly turn into a permanent anti-Israel group of nations. It is the alliance and gene pool mixing of Ishmael and Esau who form the vast bulk of Islam in the world today, and the entire bulk of Arabs.

Some of Esau’s descendants became the Idumaeans who remained in the area of Petra and Mount Seir (Gen 32:3) in the land of Edom, southeast of the Dead Sea. But others moved out of that area. Our purpose here is to trace Esau’s lineage through his son Eliphaz and then to his grandson Teman. The Bible is not specific about the hundreds of years of movement of the migrating descendants of Teman but eventually we read of a people called Temani in Persia and Turkestan. The Edomites named the Persian and Turkestan plateaus “land of Temani.” From this point historians can trace these Turkic Temani peoples. In the eleventh century many of these Turks left Central Asia and Turkestan and moved to Asia Minor or Turkey. It is well known that Hittites, the same stock as some of Esau’s wives, were part of the founding people of Turkey. Let’s look at a Biblical reference to the Temani people. (Oba 9 NKJV) Then your mighty men, O Teman, shall be dismayed, to the end that everyone from the mountains of Esau may be cut off by slaughter.
Notice the words “O Teman.” It may seem to be a stretch to establish the word “Ottoman” from “O Teman,” because “Ottoman”is an English derivation of the word “Osman.” “Osman” comes from the Turkish word “as’-man,” which is derived from the Turkish name “Othman.,” Othman was the founder of the Ottoman dynasty. But Turks and Hittites established the Ottoman Empire.
(Gen 26:34-35 NKJV) When Esau was forty years old, he took as wives Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite. {35} And they were a grief of mind to Isaac and Rebekah.
(Gen 36:2-3 NKJV) Esau took his wives from the daughters of Canaan: Adah the daughter of Elon the Hittite; Aholibamah the daughter of Anah, the daughter of Zibeon the Hi-vite; {3} and Basemath, Ishmael’s daughter, sister of Nebajoth [Neb-a’-joth].

Esau became known as Edom.
We find the name Esau as Esus in Gaul. The Essuvians of Normandy were named after them. Esus was recorded in southern Gaul but through his consort Ros Merta we may trace him to western Germany. The name Ros Merta in Latin may connote Edom (Red) the Marvellous.
It is worth noting that Gallic culture extended from Gaul into western and southern Germany.
The early Germans in the modern sense derived largely from the Suebians whose name may also derive from Esau.
The sacrificial victims of Esus were hung from trees and scourged. The adherents of Odin did the same. Odin hange himself on a tree to gain wisdom. He sacrificed himself to himself. There are other points linking Esus to Odin. The name Odin derives from Edom. The name Edom was rendered as Odin. This name is also found as Wotun amongst the Anglo-Saxons and Scandinavians. The German Odin was different. Odin was known as the Wild hunter. Esau also had been a hunter (Genesis 25:27). Another name for Odin was
The national god of the Idumeans of Edom southeast of Judah was known Kas or Kos. This may be a dialectical version of Esau. Odin was also known as Kos (Kaspar ZEUSS, “Die Deutschen und Die Nachbarstamme,” Germany 1835, Heidelberg, Germany 1925).
The German Swiss Psychologist C.G. Jung reported many of his German patients seeing Odin in their dreams leading up to WW2. Odin was considered some kind of archetype of the German Nation.
December 17, 2021 Friday
Genesis 8 and Obadiah 1
Obad 1:3-4 (KJV)
3The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?4Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD.
Obad 1:9-10 (KJV)
9And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.10For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.
Obad 1:15-17 (KJV)
15For the day of the LORD is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.16For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.17But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.

Gen 7:11 (KJV)
11In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.

Def: Obadiah
H5662 עוֹבַדיָה עוֹבַדיָהוּ `Obadyah (o-bad-yaw’) (or mObadyahuw {o-bad-yaw’-hoo}) n/p.

serving Jah
Obadjah, the name of thirteen Israelites
[active participle of H5647 and H3050]
KJV: Obadiah.
Root(s): H5647, H3050
Strong’s #5647: AHLB#2518 (V)
H3050 יָהּ Yahh (yaw) n/p.
Jah, the sacred name
[contraction for H3068, and meaning the same]
KJV: Jah, the Lord, most vehement.
Root(s): H3068
Compare: names, in, “-iah,”, “-, jah.”

2518) Dbo% (Dbo% AhBD) ac: Serve co: Servant ab: Service: A work performed or made for another out of obligation, requirement or gratitude. (eng: obey)
V) Dbo% (Dbo% Ah-BD) — I. Serve: To provide a service to another or to work at a profession. [Hebrew and Aramaic] II. Do: [Aramaic only] [freq. 318] (vf: Paal, Niphal, Hiphil, Hophal, Pual) |kjv: serve, do, till, servant, work, worshipper, service, dress, labour, ear, make, go, keep, move, wrought| {H5647, H5648}
Nm) Dbo% (Dbo% Ah-BD) — Servant: [freq. 808] |kjv: servant, manservant, bondman, bondage, bondservant, sides| {H5649, H5650, H5652} Nf3) Tfdbo% (Tfdbo% AhB-DWT) — Servitude: A forced service. [freq. 3] |kjv: bondage| {H5659}
am) Dbom% (Dbom% MAh-BD) — Service: [Hebrew and Aramaic] [freq. 2] |kjv: work| {H4566, H4567}
bf1) Edibo% (Edibo% Ah-BY-DH) — Service: [Aramaic only] [ar: adybe] [freq. 6] |kjv: work, affair, service| {H5673}
cf1) Edfbo% (Edfbo% Ah-BW-DH) — Service: [ms: hdbe] [freq. 141] |kjv: service, servile, work, bondage, act, serve, servitude, tillage, effect, labour| {H5656}
df1) Edfbo% (Edfbo% Ah-BW-DH) — Servant: [ms: hdbe] [freq. 2] |kjv: servant, household| {H5657}

Def: Edom
H123 אֱדוֹם אֱדוֹם ‘Edom (ed-ome’) (or (fully) oEdowm {ed-ome’}) n/p.

red (see Gen. 25
Edom, the elder twin-brother of Jacob
hence the region (Idumaea) occupied by him
[from H122]
KJV: Edom, Edomites, Idumea.
Root(s): H122
H122 אָדוֹם ‘adom (aw-dome’) adj.
rosy
[from H119]
KJV: red, ruddy.
Root(s): H119
Strong’s #122: AHLB#1082-C (c)

1082) Md% (Md% DM) ac: ? co: Blood ab: Likeness: The pictograph d is a door representing the idea of moving back and forth. The m is a picture of water and can represent any liquid especially blood. Combined these pictures mean “the moving back and forth of water” or the “flowing of blood”. Similarly, the grape plant takes water from the ground and moves it to the fruit where the water becomes the blood of the grape. (eng: dumb)
A) Md% (Md% DM) ac: ? co: Blood ab: ?: The blood of man is also water, which moves through the body. When the blood is shed, the man or animal becomes silent. A son from the blood of his father resembles his father.
NB) Mmd% (Mmd% DMM) ac: Silent co: ? ab: ?: When the blood is shed, the man or animal becomes silent and still.
NC) Mda% (Mda% ADM) ac: ? co: Red ab: ?: The color red, the color of blood, man and the earth.
V) Mda% (Mda% A-DM) — Red: To be red as a color or through the shedding of blood. [freq. 10] (vf: Paal, Hiphil, Hitpael, Pual) |kjv: dyed red, red, ruddy, man, Adam, person| {H119}
Nm) Md% (Md% DM) — Blood: [freq. 361] |kjv: blood, bloody, bloodguilt| {H1818} m) Mmd% (Mmd% D-MM) — Silent: [freq. 30] |kjv: silence, still, silent, cut off, cut down, rest, cease, forbear, peace, quieted, tarry, wait| {H1826}
Nf1) Emmd% (Emmd% DM-MH) — Silent: [freq. 3] |kjv: still, silence, calm| {H1827}
om) Mmfd% (Mmfd% DW-MM) — Silent: [freq. 3] |kjv: silent, quietly wait, dumb| {H1748}
m) Mda% (Mda% A-DM) — Man: From the reddish skin. [freq. 552] |kjv: dyed red, red, ruddy, man, Adam, person| {H120}

View Details

Message on Leviticus 17, Colossians 1 and Ezra 3 Introduction: 0 to 9:37 Worship Songs: 9:37 to18:36 Message: 18:36 to 1.19:37 Full length: 1.19:37 ROUGH NOTES:

December 3, 2021 Friday

Colossians 1 and Leviticus 17

Lev 17:10-11 (KJV)

10And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.11For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.

Lev 17:12-14 (KJV)

12Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.13And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.14For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.

H5315 נֶפֶשׁ nephesh (neh’-fesh) n-f.

(properly) a breathing creature, i.e. animal of (abstractly) vitality
used very widely in a literal, accommodated or figurative sense (bodily or mental)

[from H5314]

KJV: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.

Root(s): H5314

H5314 נָפַשׁ naphash (naw-fash’) v.

to breathe
passively, to be breathed upon, i.e. (figuratively) refreshed (as if by a current of air)

Strong’s #5315: AHLB#2424 (N)

2424) Spn% (Spn% NPSh) ac: Refresh co: Soul ab: ?: The whole of a person, the body, breath and mind.

V) Spn% (Spn% N-ShP) — Refresh: To refresh the whole of the person. [freq. 3] (vf: Niphal) |kjv: refresh| {H5314}

Nf) Spn% (Spn% N-PSh) — Soul: [freq. 751] |kjv: soul, life, person, mind, heart, creature, body, dead, will, desire, man, self, any, appetite| {H5315}

VINE OT

Usage Number: 1

Part Of Speech: Noun

Strong’s Number:

Original Word: nepesh

Usage Notes: “soul; self; life; person; heart.” This is a very common term in both ancient and modern Semitic languages. It occurs over 780 times in the Old Testament and is evenly distributed in all periods of the text with a particularly high frequency in poetic passages.

The basic meaning is apparently related to the rare verbal form, napash. The noun refers to the essence of life, the act of breathing, taking breath. However, from that concrete concept, a number of more abstract meanings were developed. In its primary sense the noun appears in its first occurrence in Gen. 1:20: “the moving creature that hath life,” and in its second occurrence in Gen. 2:7: “living soul.”

However, in over 400 later occurrences it is translated “soul.” While this serves to make sense in most passages, it is an unfortunate mistranslation of the term. The real difficulty of the term is seen in the inability of almost all English translations to find a consistent equivalent or even a small group of high-frequency equivalents for the term. The kjv alone uses over 28 different English terms for this one Hebrew word. The problem with the English term “soul” is that no actual equivalent of the term or the idea behind it is represented in the Hebrew language. The Hebrew system of thought does not include the combination or opposition of the terms “body” and “soul,” which are really Greek and Latin in origin. The Hebrew contrasts two other concepts which are not found in the Greek and Latin tradition: “the inner self” and “the outer appearance” or, as viewed in a different context, “what one is to oneself” as opposed to “what one appears to be to one’s observers.” The inner person is nepesh, while the outer person, or reputation, is shem, most commonly translated “name.” In narrative or historical passages of the Old Testament, nepesh can be translated as “life” or “self,” as in Lev. 17:11: “For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for [yourselves]….” Needless to say, the reading “soul” is meaningless in such a text.

But the situation in the numerous parallel poetic passages in which the term appears is much more difficult. The Greek Septuagint and the Latin Vulgate both simply use the Greek and Latin equivalent “soul,” especially in the Psalms. The first occurrence is in Psa. 3:2: “Many are saying of my soul, There is no deliverance for him in God” (nasb). The next occurrence is in Psa. 6:3: “And my soul is greatly dismayed; But Thou, O Lord, how long” (nasb). In both passages the parallel contrast is between nepesh and some aspect of the self, expressed as “him” in Psa. 3:2 and not expressed but understood in Psa. 6:3. There is no distinction as to whether it appears as an “A” or “B” word in the parallelism. However, since Hebrew rejects repeating the same noun in both halves of a poetic line, nepesh is often used as the parallel for the speaker, primary personal subject, and even for God, as in Psa. 11:5: “The Lord trieth the righteous: but the wicked and him that loveth violence [he himself] hateth.” Such passages are frequent, and a proper understanding of the word enlightens many well-known passages, such as Psa. 119:109: “My life is continually in my hand, Yet I do not forget Thy law” (nasb).

The versions vary widely in their readings of nepesh, with the more contemporary versions casting widely for meanings.

Usage Number: 2

Part Of Speech: Verb

Original Word: napash

Usage Notes:Napash means “to breathe; respire; be refreshed.” This verb, which is apparently related to the noun nepesh, appears 3 times in the Old Testament (Exod. 23:12; Exod. 31:17). The other appearance is in 2 Sam. 16:14: “And the king, and all the people that were with him, came weary, and refreshed themselves there.”

Col 1:19-23 (KJV)

19For it pleased the Father that in him should all fulness dwell;20And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.21And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled22In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:23If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

December 4, 2021 Saturday

Psalm 82 and Ezra 3

God is calling his people to come together as one man and not only individually first to rebuild the altar in our lives individually and corporately and then to lay the foundation of God’s spiritual temple in each community and city of our nation. When the foundation is laid the foundations of the earth that are out of course will be restored to its stability and also the foundations of the government of the nation will be restored to righteousness bringing stability peace and prosperity to enlarge the glory of the kingdom of God.

Ps 81:10-11 (KJV)

10I am the LORD thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.11But my people would not hearken to my voice; and Israel would none of me.

Ps 82:1-4 (KJV)

1A Psalm of Asaph. God standeth in the congregation of the mighty; he judgeth among the gods.2How long will ye judge unjustly, and accept the persons of the wicked? Selah.3Defend the poor and fatherless: do justice to the afflicted and needy.4Deliver the poor and needy: rid them out of the hand of the wicked.

Ps 82:5-7 (KJV)

5They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.6I have said, Ye are gods; and all of you are children of the most High.7But ye shall die like men, and fall like one of the princes.

Ezra 3:1-3 (KJV)

1And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.2Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.3And they set the altar upon his bases; for fear was upon them because of the people of those countries: and they offered burnt offerings thereon unto the LORD, even burnt offerings morning and evening.

Ezra 3:6 (KJV)

6From the first day of the seventh month began they to offer burnt offerings unto the LORD. But the foundation of the temple of the LORD was not yet laid.

Ezra 3:10-11 (KJV)

10And when the builders laid the foundation of the temple of the LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, after the ordinance of David king of Israel.11And they sang together by course in praising and giving thanks unto the LORD; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.

December 6, 2021 Monday

John 9 and Joshua 22

The theme in these 2 chapters is the cause and correction of wrong judgment. In the case of the Pharisees they did search out fully whether the miracle was valid or not. The answer of the blindness exposed the absolute hardness of their hearts against God to ignore the truth for their own kingdom and glory. Christ also said that the man was blind not because his parents had sinned but that it was foreknowm by God that Christ would perform this miracle so that God would be glorified. In the case of the Reubenites, the Gadites, and the tribe of Mannesh again Israel judged by outward appearance and drew wrong conclusions but they searched out the matter before going to battle and discovered that the altar was not in rebellion against God but to the glory of God. It is the fear of God that brings right judgment that looks beyond the outward. Not having the fear of God is evident in willful ignorance to believe the surface appearance of things. The word of God says he will not judge by the sight of his eyes. The churches today are being tried as to whether they will believe the mere outward appearance of things such as the news media which seems to be telling the truth but is completely lying. Are they willing to buy into the lie and be willingly ignorant like the Pharisees or are they those that search out things to find what is real from what is not? God allows things to appear outwardly to be what people want to believe that he might sift those as a filter from those that truly love the truth. The intestines of the body are a filter that filters what is become garbage and waste from what will be the lasting part of the body. May we be those that love the truth and sell it not as stated in Proverbs.

Isa 11:2-3 (KJV)

2And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;3And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:

December 7, 2021 Tuesday

Joel 3 and 1st Thessalonians 1

Joel 3:13-17 (KJV)

13Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great.14Multitudes, multitudes in the valley of decision: for the day of the LORD is near in the valley of decision.15The sun and the moon shall be darkened, and the stars shall withdraw their shining.16The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the LORD will be the hope of his people, and the strength of the children of Israel.17So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.

1Thess 1:10 (KJV)

10And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

1Thess 1:3-5 (KJV)

3Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;4Knowing, brethren beloved, your election of God.5For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.

1Thess 1:7-8 (KJV)

7So that ye were ensamples to all that believe in Macedonia and Achaia.8For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.

December 8, 2021 Wednesday

2nd Kings 21; Jeremiah 3 and 2nd Corinthians 9

Why is the first commandment so strong against having any graven image? It is easy to love what you can see because of the beauty that attracts. However the purest form of love which is agape love is not the love towards the visible because it is beyond that in self originating choice beyond self seeking fulfillment that is able to choose the highest good. And a love that merely feeds a temporal fulfillments in the soul or the self is subject to deviation in the direction of corruption. The beauty of God is revealed when one learns to love God and the quality of his being which is invisible in the natural. The tendency for Israel to fall prey to worship of many images gives them a sense of self control and feeds the self. Just like Eve was taken by the beauty of the fruit believing she could become a god of great power. The Lord emphasizes that day will come when Israel will call him their father because they will enter into a intimacy with God that is everlasting and subjective as well as outward in fulfillment of fellowship with God. That comes when they return to the genuine fear of God and know the blessing of worship in spirit and truth that expresses faith that pierces beyond the visible to the invisible God that is revealed by revelation in the beauty of his holiness and genuine lasting subjective fulfillment. That is why God emphasizes that they will no more cry for the ark of the Lord in the last days and that it will not even come to mind but the Jerusalem itself will be the throne of the Lord instead of the ark. At that time in the last days they will cry my father. They lost an intimate relationship with God as father through being seduced by the adulterous relationships of the hedonistic worship about them from other nations. They will become the 2nd Adam which is a life-giving spirit so that they will find their fulfillment in giving love to God and to the needy as described in 2nd Corinthians 9.

1Cor 15:44-45 (KJV)

44It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.45And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

Jer 3:16-19 (KJV)

16And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.17At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.18In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.19But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.

Jer 3:4-5 (KJV)

4Wilt thou not from this time cry unto me, My father, thou art the guide of my youth?5Will he reserve his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldest.

Jer 3:12-13 (KJV)

12Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD; and I will not cause mine anger to fall upon you: for I am merciful, saith the LORD, and I will not keep anger for ever.13Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.

Jer 3:15 (KJV)

15And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.

December 9, 2021 Thursday

Job 12 and Micah 2

Genesis 33 and Galatians 6:

Job 12:5 (KJV)

5He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.

Job 12:8-10 (KJV)

8Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee.9Who knoweth not in all these that the hand of the LORD hath wrought this?10In whose hand is the soul of every living thing, and the breath of all mankind.

Job 12:23-25 (KJV)

23He increaseth the nations, and destroyeth them: he enlargeth the nations, and straiteneth them again.24He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way.25They grope in the dark without light, and he maketh them to stagger like a drunken man.

Mic 2:10-13 (KJV)

10Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction.11If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.12I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.13The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.

Gen 33:1 (KJV)

1And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.

Gen 33:4 (KJV)

4And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.

Gen 33:9-10 (KJV)

9And Esau said, I have enough, my brother; keep that thou hast unto thyself.10And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.

December 11, 2021 Saturday

2nd Kings 11 and Obadiah 1

Obad 1:3 (KJV)

3The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?

Obad 1:15-18 (KJV)

15For the day of the LORD is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.16For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.17But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.18And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the LORD hath spoken it.

2Kgs 11:1 (KJV)

1And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal.

2Kgs 11:2-3 (KJV)

2But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king’s sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain.3And he was with her hid in the house of the LORD six years. And Athaliah did reign over the land.

2Kgs 11:4 (KJV)

4And the seventh year Jehoiada sent and fetched the rulers over hundreds, with the captains and the guard, and brought them to him into the house of the LORD, and made a covenant with them, and took an oath of them in the house of the LORD, and shewed them the king’s son.

2Kgs 11:11-16 (KJV)

11And the guard stood, every man with his weapons in his hand, round about the king, from the right corner of the temple to the left corner of the temple, along by the altar and the temple.12And he brought forth the king’s son, and put the crown upon him, and gave him the testimony; and they made him king, and anointed him; and they clapped their hands, and said, God save the king.13And when Athaliah heard the noise of the guard and of the people, she came to the people into the temple of the LORD.14And when she looked, behold, the king stood by a pillar, as the manner was, and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets: and Athaliah rent her clothes, and cried, Treason, Treason.15But Jehoiada the priest commanded the captains of the hundreds, the officers of the host, and said unto them, Have her forth without the ranges: and him that followeth her kill with the sword. For the priest had said, Let her not be slain in the house of the LORD.16And they laid hands on her; and she went by the way by the which the horses came into the king’s house: and there was she slain.

2Kgs 12:13-14 (KJV)

View Details

Prophetic Message onIsaiah 60 and John 11 Full Message Length: 1 hour 44 secondsIntroduction: 0 to 9:00Worship Song: 9:00 to 12:05 In the Holiest PlaceMessage: 12:05 to 1:00.40 equals 47.25

View Details

By The Casting of Lots John 8; Acts 6; 2 Timothy 1Introduction: 0 to 5:53Message: 5:53 to 1hour 5: 35 minutesMessage length: 1 Hour 5:35 minutes WATCH ON RUMBLE BELOW IF VIDEO ABOVE DOES NOT WORK Rough Notes:

November 12, 2021 Friday
John 8 and 2nd Timothy 1
2Tim 1:5-8 (KJV)
5When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.6Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.7For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.8Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

John 8:43-49 (KJV)
43Why do ye not understand my speech? even because ye cannot hear my word.44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.45And because I tell you the truth, ye believe me not.46Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?47He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.48Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?49Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.

John 8:56-58 (KJV)
56Your father Abraham rejoiced to see my day: and he saw it, and was glad.57Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?58Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

November 13, 2021 Saturday
Jeremiah 5 and Obadiah 1
Jer 5:21-24 (KJV)
21Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:22Fear ye not me? saith the LORD: will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?23But this people hath a revolting and a rebellious heart; they are revolted and gone.24Neither say they in their heart, Let us now fear the LORD our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest.
Jer 5:30-31 (KJV)
30A wonderful and horrible thing is committed in the land;31The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?

1Pet 4:17-18 (KJV)
17For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?18And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

November 14, 2021 Sunday
John 8 and Acts 6

Acts 6:7-15 (KJV)
7And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.8And Stephen, full of faith and power, did great wonders and miracles among the people.9Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.10And they were not able to resist the wisdom and the spirit by which he spake.11Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.12And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,13And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:14For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.15And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.

View Details

WATCH MESSAGE ON VIDEO BELOW

Get the PodBean App on your cell phone and you can listen while driving in your car to 1 to 2 new prophetic messages given almost every week with two chapters that comfirm each other by the casting of lot before the LORD. Go into your PodBean app and in the search bar at the bottom type in “loverealized” and that should be sufficient to bring up “Expressions of Ultimate Love Realized.” Thereafter they come up automatically as soon as they are published on your cell phone.

PROPHET MESSAGE CAST BY LOT ON Nehemiah 4 and 2 Timothy 1 Also 1 Timothy 1 Full Time Length: 102:21 Introduction: 0 to 8:55 Worship Hymn: 8:55 to 12:52 Message: 12:52 to 102:21

IF VIDEO ABOVE DOES NOT WORK THEN WATCH BELOW ON RUMBLE.COM ROUGH NOTES: October 31, 2021 Sunday

Nehemiah 4 and 2nd Timothy 1 by accident did 1 Timothy 1

1Tim 1:5-10 (KJV)

5Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:6From which some having swerved have turned aside unto vain jangling;7Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.8But we know that the law is good, if a man use it lawfully;9Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,10For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

Def: longsuffering

G3115 μακροθυμία makrothumia (mak-roth-oo-mee’-ah) n.

longanimity
(objectively) forbearance or (subjectively) fortitude

[from a compound of G3117 and G2372]

KJV: longsuffering, patience

Root(s): G3117, G2372

Get the PodBean App on your cell phone and you can listen while driving in your car to 2 to 3 new prophetic messages given every week with two chapters that comfirm each other by the casting of lot before the LORD. Go into your PodBean app and in the search bar at the bottom type in “loverealized” and that should be sufficient to bring up “Expressions of Ultimate Love Realized.” Thereafter they come up automatically as soon as they are published on your cell phone.

Message on Ruth 4 and Psalms 104 Message Length: 53:29 Introduction: 0 to 6:06 Worship Song: 6:06 to 8:24 Message 10:03 to 53:09 NOTES:

August 17, 2021 Tuesday

Psalm 104 and Ruth 4 plus Isaiah 59

When we see judgment coming that will threatening our physical life also we must learn not to panic but to be still and trust God and wait till He clearly leads us.
God always has in His time a plan to deliver and will bring deliverance and great blessing out of the trial.

Ps 104:1-2 (KJV)

1Bless the LORD, O my soul. O LORD my God, thou art very great; thou art clothed with honour and majesty.2Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain:

Ps 104:33-35 (KJV)

33I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being.34My meditation of him shall be sweet: I will be glad in the LORD.35Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD.

Isa 59:18-21 (KJV)

18According to their deeds, accordingly he will repay, fury to his adversaries, recompence to his enemies; to the islands he will repay recompence.19So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him.20And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD.21As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the LORD, from henceforth and for ever.

Ruth 4:5-8 (KJV)

5Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.6And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it.7Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel.8Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe.

View Details

Get the PodBean App on your cell phone and you can listen while driving in your car to 2 to 3 new prophetic messages given every week with two chapters that comfirm each other by the casting of lot before the LORD. Go into your PodBean app and in the search bar at the bottom type in “loverealized” and that should be sufficient to bring up “Expressions of Ultimate Love Realized.” Thereafter they come up automatically as soon as they are published on your cell phone where text messages appear.

More Detailed Introduction Video For Those That Are New

Prophetic Message on Matthew 24 and Romans 9 Video Length: 56:08 Introduction: 0 to 04:55 Worship Song: 04:55 to 9:24 Message: 9:24 to 56:08 (46:44)

View Details

Message on Nehemiah 10 and Ezekiel 14 Video Length 51:18 Worship Song 5:23 to 9:20 Introduction with song: 0:00 to 9:20 Message: 10:35 to 51:18 which is 40:83 Notes: August 11, 2021 Wednesday

Nehemiah 10 and Ezekiel 14

Neh 9:1-3 (KJV)

1Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them.2And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers.3And they stood up in their place, and read in the book of the law of the LORD their God one fourth part of the day; and another fourth part they confessed, and worshipped the LORD their God.

Neh 9:35-36 (KJV)

35For they have not served thee in their kingdom, and in thy great goodness that thou gavest them, and in the large and fat land which thou gavest before them, neither turned they from their wicked works.36Behold, we are servants this day, and for the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it:

Neh 9:38 (KJV)

38And because of all this we make a sure covenant, and write it; and our princes, Levites, and priests, seal unto it.

Neh 10:1 (KJV)

1Now those that sealed were, Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah,

Neh 10:28-31 (KJV)

28And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding;29They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes;30And that we would not give our daughters unto the people of the land, nor take their daughters for our sons:31And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.

Ezek 14:3-4 (KJV)

3Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be enquired of at all by them?4Therefore speak unto them, and say unto them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude of his idols;

Ezek 14:5 (KJV)

5That I may take the house of Israel in their own heart, because they are all estranged from me through their idols.

Ezek 14:6-8 (KJV)

6Therefore say unto the house of Israel, Thus saith the Lord GOD; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations.7For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to enquire of him concerning me; I the LORD will answer him by myself:8And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the LORD.

Ezek 14:13-15 (KJV)

13Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it:14Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord GOD.15If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts:

Ezek 14:16-20 (KJV)

16Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.17Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:18Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters, but they only shall be delivered themselves.19Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast:20Though Noah, Daniel, and Job, were in it, as I live, saith the Lord GOD, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.

Ezek 14:22-23 (KJV)

22Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.23And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD.

View Details

INTRODUCTION VIDEO For Those That Are New MESSAGE Below: by Lot On 2 Kings 3 and Leviticus 18 Full Video Length: 54.06 Introduction: 0 to 5:33 Song: All To Jesus I Surrender: 5:33 to 8:12 Message: 8:12 to 54:06 July 7, 2021 Saturday

2nd Kings 3 and Leviticus 18

2Kgs 3:14-19 (KJV)

14And Elisha said, As the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.15But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.16And he said, Thus saith the LORD, Make this valley full of ditches.17For thus saith the LORD, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.18And this is but a light thing in the sight of the LORD: he will deliver the Moabites also into your hand.19And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.

Lev 18:6 (KJV)

6None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD.

Lev 18:24-30 (KJV)

24Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you:25And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.26Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you:27(For all these abominations have the men of the land done, which were before you, and the land is defiled;)28That the land spue not you out also, when ye defile it, as it spued out the nations that were before you.29For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.30Therefore shall ye keep mine ordinance, that ye commit not any one of these abominable customs, which were committed before you, and that ye defile not yourselves therein: I am the LORD your God.

View Details

INTRODUCTIONAbout how messages are given prophetically MESSAGEOn 1 John 5 and Proverbs 18:10Message Length: 53:10 Notes:

June 24, 2021 Thursday
1st John 5 and Proverbs 18

Prov 18:10 (KJV)
10The name of the LORD is a strong tower: the righteous runneth into it, and is safe.

Prov 18:20-22 (KJV)
20A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.21Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.22Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.

1John 5:14-15 (KJV)
14And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:15And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.

1John 5:17-21 (KJV)
17All unrighteousness is sin: and there is a sin not unto death.18We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.19And we know that we are of God, and the whole world lieth in wickedness.20And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.21Little children, keep yourselves from idols. Amen.

View Details

INTRODUCTION MESSAGE: 1 KINGS 2 and JOHN 5 March 28, 2021 the Sunday
1st Kings 2 and John 5

1Kgs 2:36-37 (KJV)
36And the king sent and called for Shimei, and said unto him, Build thee an house in Jerusalem, and dwell there, and go not forth thence any whither.37For it shall be, [that] on the day thou goest out, and passest over the brook Kidron, thou shalt know for certain that thou shalt surely die: thy blood shall be upon thine own head.

Received 1 Kings 2 on March 11

Theme verse:
Matt 11:25-27 (KJV)
25At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.26Even so, Father: for so it seemed good in thy sight.27All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and [he] to whomsoever the Son will reveal [him].

Conclusion:
Our response to the word of God in regards to believing the word of God in view of repentance that bears fruit and in view of not being offended or doubting is contingent upon our humility before God the Father.

John 5:17-18 (KJV)
17But Jesus answered them, My Father worketh hitherto, and I work.18Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

John 5:38-44 (KJV)
38And ye have not his word abiding in you: for whom he hath sent, him ye believe not.39Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.40And ye will not come to me, that ye might have life.41I receive not honour from men.42But I know you, that ye have not the love of God in you.43I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.44How can ye believe, which receive honour one of another, and seek not the honour that [cometh] from God only?

View Details

Febuary 15, 2018

Song of Solomon 8:

Listen in iTunes

Secondary Link to Listen in iTunes

Rough Notes:

February 14, 2018 WednesdaySong of Songs 8:

There is the longing to have intimate fellowship with the bridegroom and to so know Him that one is no longer reserved at fully expressing love to Him and expressing a confidence of oneness that is with the authority as if they were already married. The concern is to not go ahead and try to force this relationship to come to be and therefore those that would so Prod are commanded to not so influence the Bridegroom. This is because it must be from the heart that the bridegroom responds and therefore it is necessary to endure to the appointed mature time. 1-4

It is through the trials in the wilderness that the bride comes forth out of these trials into a full mature marriage relationship with the Bridegroom. The roots of godly heritage in the body of Christ brought forth the bride in the place of overcoming the tree of the knowledge of good and evil. Now the love relationship has grown and matured to a love for God, the bridegroom that is so strong that it cannot be quenced even to death and the loss of all matieral gain. 5-7

The relationship with one another in the body of Christ must be such that those that have great lack are loved and given with great sacrifice what will build them to be fully mature and without lack in this oneness with each other that is also in the bridegroom. Then the LORD will see the maturity of the bride in all her beauty and she will labor in the vineyard and gladly bring the fruit to the bridegroom. 8-12

It is in the fields of labor for the LORD out of free full love that the bride now is so mature that she can hear the voice of the bridegroom and be at the marriage supper consumate this marriage that never ends. 13-14

February 15, 2018 Thursday2nd Kings 2:

To receive a double portion of the Holy Spirit requires that we be watching and alert and be whole hearted to go all the way even when the LORD tells it is find if we hold back and stay where we are.

**From: 2015 on December 22

2nd Kings 2:*To receive the double portion of the Holy Spirit requires that we not allow any of the distractions of this world or even the advise of Christian leaders or members of our assembly in Christ to distract us with their advise. The starting place is the house of God and then we begin to hunger for more as we sense the fragrance of God’s presence until we descend into the place of humbling to continue until we cross over and obtain it.* Bethel:*Def:* H1008 בֵּיתּ ־ אֵל Beyth-‘El (bayth-ale’) n/l**.

1. house of God

2. Beth-El, a place in Israel

[from H1004 and H410]

KJV: Beth-el.

Root(s): H1004, H410

Jericho: Def: let him smell it, place of fragranceH3405 יְרִיחוֹ יְרֵחוֹ יְרִיחוֹה Yriychow (yer-ee-kho’) (or Yrechow {yer-ay-kho’} or variation (1 Kings 16) n/l.

1. fragrant

2. Jericho or Jerecho, a place in Israel

[perhaps from H3394; its month; or else from H7306]

KJV: Jericho.

Root(s): H3394, H7306

Jordan: Def: their descent

H3381 יָרַד yarad (yaw-rad’) v.

1. to descend

2. (literally) to go downwards

3. (conventionally) to go to a lower region, as the shore, a boundary, the enemy, etc

4. (figuratively) to fall

5. (causatively) to bring down (in all the above applications)

[a primitive root]

KJV: X abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, X indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.

View Details

Thursday January 25, 2018

Deuteronomy 9:

Listen in iTunes

Secondary Link to Listen in iTunes

ROUGH NOTES:

January 25, 2018 ThursdayDeuteronomy 9:

When we rebell against against pleasing the LORD God’s anger can burn against us to the degree that God destroys us. The LORD does heed from destroying such when there are godly people that are willing to sacrifice with prayer and fasting to stand in the gap.

View Details

December 25, 2017 Monday

2 Chronicles 10:

Listen in iTunes

Secondary Link to Listen in iTunes

ROUGH NOTES:

December 25, 2017 Monday**2 Chroniciles 10:19

God’s great condescension over the great division is what will overcome all division from God and each other that comes from the root of corruption. When a Spiritual leader becomes proud, corrupt and oppressive there will be rebellion and division in the people under such leaders. What causes a leader to become such and bring forth the fruit of division is by the people and the leadership entering into compromize with the world and the things of this life instead of a wholehearted pure love relationship with God. The secret is to return to the genuine fear of God which involves reciprocating who God really is first in the holiness of His love and then in the mercy and grace of His love.**

View Details

December 19, 2017

Numbers 25:

Listen in iTunes

Secondary Link to Listen in iTunes

ROUGH NOTES:

December 19, 2017 Tuesday**Numbers 25:

Sexual temptation towards women is the greatest weakness towards compromise and being pulled into sin against the LORD. May we have such hate for all unrighteousness and this evil in particular that we would as it were kill or slay those things and people that would draw us to sin against the LORD. Those that put to death the temptations of the flesh with such a heart and zeal to love and please the LORD are greatly blessed by the LORD just as Phinehas the son of Eleazar, the son of Aaron the high Priest.**

View Details

July 25, 2016 Tuesday

2 Samuel 5 and Deuteronomy 7:

Listen in iTunes

Secondary Link to Listen in iTunes

ROUGH NOTES: **July 7, 2017 Friday

2 Samuel 5:

The establishment of Zion, that is, Jerusalem required that David conquer those that were accusing him of being blind and lame and sought to curse David with the lame and blind that he might become lame and blind. David showed no mercy to these who were lame and blind as they also sought to curse him to be like them. He conquered the Jebusite and thus conquered and established Jerusalem. May we also conquer those that would falsely accuse us of being spiritually lame and blind. May we not spare that which makes us spiritually lame and blind but be courageous to walk in the authority of the LORD.**

2Sam 5:6-10 (KJV) 6And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.7Nevertheless David took the strong hold of Zion: the same is the city of David.8And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David’s soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.9So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.10And David went on, and grew great, and the LORD God of hosts was with him.

Heb 12:22-29 (KJV)

22But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,23To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,24And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:26Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.27And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.28Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:29For our God is a consuming fire.

Heb 12:11-17 (KJV)

11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.12Wherefore lift up the hands which hang down, and the feeble knees;13And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.14Follow peace with all men, and holiness, without which no man shall see the Lord:15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;16Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.17For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

Def: ZionH6726 צִּיוֹןTsiyown (tsee-yone’) n/l.

1. Tsijon (as a permanent capital), a mountain of Jerusalem

[the same (regularly) as H6725]

KJV: Zion.

Root(s): H6725

H6725 צִּיוּן tsiyuwn (tsee-yoon’) n-m.

1. a monumental or guiding pillar

[from the same as H6723 in the sense of conspicuousness]

KJV: sign, title, waymark.

Root(s): H6723

1401) Iy% (Iy% TsY)ac: ? co: Desert ab: ?: The desert nomads life was a continual traveling from one location to another always hunting for pastures. The stars and terrain served as landmarks to guide the nomad on his journey. This parent root is related to ay through the idea of migration as an issuing out. (eng: sign)

A) Iy% (Iy% TsY)ac: ? co: Desert ab: ?

Nm) Iy% (Iy% TsY) — Ship: Just as the nomad travels the wilderness, ships are nomads of the sea. [freq. 4] |kjv: ship| {H6716}

Nf1) Eiy% (Eiy% Ts-YH) — Desert: [freq. 16] |kjv: dry, wilderness, drought, solitary, barren| {H6723}

fm) Iiy% (Iiy% Ts-YY) — Desert: [freq. 6] |kjv: desert, wilderness| {H6728}

jm) Nfiy% (Nfiy% Ts-YWN) — I. Desert: II. Landmark: The marks in the desert which the nomad follows as road signs. [freq. 5] |kjv: dry, title, waymark, sign| {H6724, H6725}

H6723 צִּיָה tsiyah (tsee-yaw’) n-f.

1. aridity

2. (concretely) a desert

[from an unused root meaning to parch]

KJV: barren, drought, dry (land, place), solitary place, wilderness.

Def: Jebusite he will be trodden down.

H2983 יְבוּסִיYebuwciy (yeb-oo-see’) n-m.

1. a Jebusite or inhabitant of Jebus

[patrial from H2982]

H2982 יְבוּס Ybuwc (yeb-oos’) n/l.

1. trodden, i.e. threshing-place

2. Jebus, the aboriginal name of Jerusalem

[from H947]

H947 בּוּס buwc (boos) v.

1. to trample (literally or figuratively)

Strong’s #947: AHLB#1038-J (V)

1038) Xb% (Xb% BS)ac: Trample co: Corral ab: ?: The corral or pen is used for storing livestock.

C) Xba% (Xba% ABS)ac: Feed co: Fat ab: ?: Livestock chosen for slaughter are placed in pens and fed to make them.

V) Xba% (Xba% A-BS) — Fat: [freq. 2] (vf: Paal) |kjv: fatted, stalled| {H75}

dm) Xfba% (Xfba% A-BWS) — Manger: A feeding trough. [freq. 3] |kjv: crib| {H18}

adm) Xfbam% (Xfbam% MA-BWS) — Granary: A place for storing feed. [freq. 1] |kjv: storehouse| {H3965}

J) Xfb% (Xfb% BWS)ac: Trample co: ? ab: ?: The ground inside the stall is heavily trampled by the livestock and made hard and compact.

V) Xfb% (Xfb% BWS) — Tread: [freq. 12] (vf: Paal, Hophal) |kjv: tread, loathe| {H947}

if1) Exfbt% (Exfbt% T-BW-SH) — Trampled: To be destroyed by being tread upon. [freq. 1] |kjv: destruction| {H8395}

kf1) Exfbm% (Exfbm% M-BW-SH) — Trampled: [freq. 3] |kjv: tread down, tread under foot| {H4001}

Adopted Roots;

AHLB#2044 Xsb Trample

AHLB#2249 Xbk Wash

AHLB#2251 Sbk Subdue, Footstool

**July 13, 2017 Thursday

Deuteronomy 7:**http://shamah-elim.info/girgash.htm#The_7_types_of_evil_spirits

| Spirit name | Meaning of name | Abbreviated explanation of effects | | --- | --- | --- | | Hittites | Sons of terror | Subliminal torments, phobias, terror, depression, deceit | | Girgashites | Clay dwellers | Focus on earthliness, unbelief in what cannot be seen | | Amorites | Mountain people; renowned | Obsession with earthly fame and glory, domineering | | Canaanites | Lowlands people | Addictions, perversions, exaggerated people-pleasing | | Perizzites | Belonging to a village | Limited vision, laziness, low self-esteem | | Hivites | Villagers | Vision limited to enjoying an earthly inheritance, hedonism | | Jebusites | Threshers | Suppression of spiritual authority in fellow believers, legalism |

Hittites: from Heth meaning terror.

H2850 חִתּתִּיChittiy (khit-tee’) n-m.

1. a Chittite, or descendant of Cheth

[patronymically from H2845]

KJV: Hittite, Hittities.

Root(s): H2845

H2845 חֵתCheth (khayth) n/p.

1. terror

2. Cheth, an aboriginal Canaanite

[from H2865]

Hittites. [Hit’tites]

The descendants of Heth, a son of Canaan, and hence descendants of Ham: a numerous race who inhabited Palestine. In God’s covenant with Abraham their territory was to be possessed by his descendants. Gen. 15:20. On the death of Sarah, Abraham bought the field and cave of Machpelah from the Hittites. His intercourse and contract with them show that they were a civilised race, used to commercial transactions. Gen. 23:3-20. This was near or at Hebron in the south of Palestine, whereas other passages speak of them in the north, between the Lebanon and the Euphrates, which was probably where they originally settled, Joshua 1:4; and there are intimations that they continued a powerful and warlike race after Palestine was possessed by Israel. 1 Kings 10:29; 2 Kings 7:6. Ahimelech and Uriah, eminent men in the time of David, were Hittites. 1 Sam. 26:6; 2 Sam. 23:39.

In various parts of Palestine and Syria monuments have been found of the Hittites, and in Egypt there are records of a long defensive treaty that was made between the Egyptians and the Hittites, showing that the latter were an important race. The Tell Amarna tablets show that they seized upon Damascus then held by Egypt. Letter after letter urged Egypt to come to the rescue. Their features even are now well understood on the monuments, being described as a people with yellow skins and ‘mongoloid ‘ features, receding foreheads, oblique eyes, and protruding upper jaws.

Girgashites: a stranger drawing near

H1622 גִּרגָּשִׁיGirgashiy (ghir-gaw-shee’) adj.

1. a Girgashite, one of the native tribes of Canaan

[patrial from an unused name (of uncertain derivation)]

KJV: Girgashite, Girgasite.

Girgasites, Girgashites.

means dwelling in clayey soil, the descendants of the fifth son of Canaan ( Genesis 10:16 ), one of the original tribes inhabiting the land of Canaan before the time of the Israelites ( Genesis 15:21 ; Deuteronomy 7:1 ). They were a branch of the great family of the Hivites. Of their geographical position nothing is certainly known. Probably they lived somewhere in the central part of Western Palestine.

A people established early in Canaan, the origin of whom is not known, except that they were descended from Canaan. Gen. 10:16; Gen. 15:21; Deut. 7:1; Joshua 3:10; Joshua 24:11; 1 Chr. 1:14; Neh. 9:8.

Amorites: a sayer and also literally the high one. Known as mountaineers.

H567 אֱמוֹרִי ‘Emoriy (em-o-ree’) n-m.

1. thus, a mountaineer

2. an Emorite, one of the Canaanitish tribes

[probably a patronymic from an unused name derived from H559 in the sense of publicity, i.e. prominence]

KJV: Amorite.

Root(s): H559

H559 אָמַר ‘amar (aw-mar’) v.

1. to say (used with great latitude)

Amorites.

A people descended from Canaan, son of Ham. Gen. 10:16, They dwelt in the mountains, as their name signifies, and were apparently at times in the mountains both east and west of the Jordan. Num. 13:29; Joshua 5:1; Judges 1:34-36; Judges 10:8; 1 Kings 4:19. Being the most dominant and the most corrupt people or tribe they sometimes represent the Canaanites generally. Gen. 15:16; 1 Kings 21:26. When Abraham was at Hebron some confederated with him. Gen. 14:13. A remnant out of the Gentile nations was thus associated with the heir of promise, though Lot (a type of Israel after the flesh) had separated from him.

When Israel approached the promised land, they were in the east, and refused to let Israel pass; but they were overcome, their cities taken, and the people slain, with Sihon their king. Num. 21:21-26; Deut. 2:24; Amos 2:9, 10. Some must have escaped, for we read of them later, and one of the controversies Jehovah had with Israel was for worshipping their gods. Ezra 9:1, 2. Solomon made them tributary. 1 Kings 9:20, 21; 2 Chr. 8:7, 8. The Gibeonites were a remnant of the Amorites. 2 Sam. 21:2. After this nothing is heard of them. The low state of Jerusalem (Judah) by nature is described by stating her origin, her father being an Amorite and her mother a Hittite, but God in grace had compassion upon her in her degradation, and raised her into great glory; though, alas, she was shamefully unfaithful. Ezek. 16:3-43.

Canaanites: a trafficker,H3669 כְּנַעַנִיKna`aniy (ken-ah-an-ee’) adj.

1. a Kenaanite or inhabitant of Kenaan

2. (by implication) a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans)

[patrial from H3667]

H3667 כְּנַעַןKna`an (ken-ah’-an) n-m.

1. humiliated

2. Kenaan, a son a Ham

3. also the country inhabited by him

[from H3665]

H3665 כָּנַעkana` (kaw-nah’) v.

1. (properly) to bend the knee

2. (hence) to humiliate, vanquish

Strong’s #3665: AHLB#2268 (V)

2268) Onk% (Onk% KNAh)ac: Lower co: Bundle ab: Humility: When a large bundle is placed on the shoulders the person is bent down low. [from: nk – gathering together a bundle]

V) Onk% (Onk% K-NAh) — Lower: To be brought down low in humility or submission. [freq. 36] (vf: Niphal, Hiphil) |kjv: humble, subdue, low, down, subjection| {H3665}

ef1) Eonik% (Eonik% KYN-AhH) — Bundle: [freq. 1] |kjv: ware| {H3666}

Canaanites, The. [Ca’naanites ]

The descendants of Canaan the son of Ham, of whom the Jubusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites were branches. They were “spread abroad, and the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza: as thou goest unto Sodom and Gomorrha, and Admah, and Zeboim, even unto Lasha.” Gen. 10:15-19. In Gen. 15:18-21, where the land promised to Abram extends to the river Euphrates, there are ten nations mentioned: the Kenites, the Kenizzites, the Kadmonites, the Hittites, the Perizzites, the Rephaims, the Amorites, the Canaanites, the Girgashites, and the Jebusites. Deut. 7:1; Joshua 3:10. Here and elsewhere the Canaanites are only one people of many; whereas in other places the term Canaanite appears to include any of the inhabitants of Canaan, as in Joshua 17:12, 13; Neh. 9:24; Obadiah 20; Zech. 14:21. The same Hebrew word is translated ‘merchant’ in Job 41:6; Prov. 31:24; Isa. 23:8; so the passage in Zech. 14:21 may signify “there shall no more be the merchant in the house of the Lord of hosts.” cf. John 2:16.

Perizzites: rustic squatter

H6522 פְּרִזִּיPrizziy (per-iz-zee’) adj.

1. inhabitant of the open country

2. a Perizzite, one of the Canaanitish tribes

[for H6521]

H6521 פְּרָזִי פְּרוֹזִיpraziy (per-aw-zee’) (or prowziy {per-o-zee’}) n-m.

1. a rustic

[from H6519]

2635) Zrp% (Zrp%PRZ)ac: ? co: Village ab: ?: The rural villages are scattered about the country side and have no wall for protection. [from: rp – scattering]

Nm) Zrp% (Zrp% P-RZ) — Peasant: One who dwells in a town without walls. [freq. 1] |kjv: village| {H6518}

Nf1) Ezrp% (Ezrp% PR-ZH) — Village: A town or village without walls of protection. [freq. 3] |kjv: unwalled| {H6519}

fm) Izrp% (Izrp% P-R-ZY) — Village: A town or village without walls of protection. [df: yzwrp] [freq. 3] |kjv: country, unwalled| {H6521}

fm) Izrp% (Izrp% P-R-ZY) — Village: A town or village without walls of protection. [freq. 3] |kjv: village| {H6521}

jm) Nfzrp% (Nfzrp% PR-ZWN) — Peasant: One who dwells in a town without walls. [freq. 2] |kjv: village| {H6520}

One of the ancient nations in Palestine. They are several times the only people named along with the Canaanites. Joseph’s descendants were told by Joshua to take the land of the Perizzites, where they are classed with the giants. Joshua 17:15. Though they were in a great measure either driven out or slain by the Israelites, yet some dwelt with the children of Israel, and intermarried with them. Judges 3:5, 6. In the days of Solomon those that were still in the land were made bondservants. It is not known definitely in what part of Canaan they were originally located, but by Joshua 17:14-18 it was probably near Manasseh’s lot on the west. Gen. 13:7; Ex. 3:8, 17; Joshua 3:10; Joshua 9:1; Judges 1:4, 5; 1 Kings 9:20; Ezra 9:1; Neh. 9:8, etc.

Hivites: showers of life, livers

H2340 חִוִּי Chivviy (khiv-vee’) n-m.

1. a villager

2. a Chivvite, one of the aboriginal tribes of Israel

[perhaps from H2333]

H2333 חַוָּה chavvah (khav-vaw’) n-f.

1. (by implication) an encampment or village

[(properly) the same as H2332 (life-giving, i.e. living-place)]

KJV: (small) town.

Root(s): H2332

1167) Fh% (Fh% HhW)ac: Declare co: ? ab: Declaration

A) Fh% (Fh% HhW)ac: Declare co: Town ab: ?

Nf1) Efh% (Efh% Hh-WH) — Town: As a place where one declares the words of another. [freq. 4] |kjv: town| {H2333}

H) Efh% (Efh% HhWH)ac: Declare co: ? ab: ?

V) Efh% (Efh% Hh-WH) — Declare: [Hebrew and Aramaic] [ar: awx] [freq. 20] (vf: Piel) |kjv: shew| {H2324, H2331}

K) Fha% (Fha% AHhW)ac: Declare co: ? ab: Declaration

One of the races found early in Palestine: they were descendants of Ham through Canaan. Gen. 10:17. Jacob, on his return to Palestine, found Shechem occupied by the Hivites. Gen. 34:2. They also possessed Gibeon, and found means to deceive Joshua into making a league with them. Joshua 9:3, 7. They seemed to be more a commercial than a warlike people. We also find the Hivites in the north in mount Lebanon, and Israel was beguiled into making marriage contracts with them. Judges 3:3, 5, 6. In the days of Solomon they were still in the land, and were made tributary to Israel. 1 Kings 9:20. Israel suffered through not carrying out the directions of God to cast out these and other inhabitants of the land. They were by them led into idolatry.

Jebusites: he will be trodden down

H2983 יְבוּסִי Yebuwciy (yeb-oo-see’) n-m.

1. a Jebusite or inhabitant of Jebus

[patrial from H2982]

KJV: Jebusite(-s).

H2982 יְבוּס Ybuwc (yeb-oos’) n/l.

1. trodden, i.e. threshing-place

2. Jebus, the aboriginal name of Jerusalem

[from H947]

KJV: Jebus.

Root(s): H947