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Friday of the Fourth Week of Lent Lectionary: 248

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint Hugh of Grenoble

Today’s saint could be a patron for those of us who feel so overwhelmed by all the problems in the world that we don’t know where to begin. Hugh, who served as a bishop in France for 52 years, had his work cut out for him from the start. Corruption seemed to loom in every direction: the buying and selling of Church offices, violations of clerical celibacy, lay control of Church property, religious indifference and/or ignorance. After serving as bishop for two years, he’d had his fill. He tried disappearing to a monastery, but the pope called him back to continue the work of reform. Ironically, Hugh was reasonably effective in the role of reformer—surely because of his devotion to the Church but also because of his strong character. In conflicts between Church and state he was an unflinching defender of the Church. He fearlessly supported the papacy. He was eloquent as a preacher. He restored his own cathedral, made civic improvements in the town, and weathered a brief exile. Hugh may be best known as patron and benefactor of Saint Bruno, founder of the Carthusian Order. He died in 1132 and was canonized only two years later. Reflection In the midst of our confusing life these days, let us pray for the ability to rise above the fray and to see things in the light of faith as did Saint Hugh. Saint of the Day, Copyright Franciscan Media

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Thursday of the Fourth Week of Lent Lectionary: 247

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint Stephen of Mar Saba

A “do not disturb” sign helped today’s saint find holiness and peace. Stephen of Mar Saba was the nephew of Saint John Damascene, who introduced the young boy to monastic life beginning at age 10. When he reached 24, Stephen served the community in a variety of ways, including guest master. After some time he asked permission to live a hermit’s life. The answer from the abbot was yes and no: Stephen could follow his preferred lifestyle during the week, but on weekends he was to offer his skills as a counselor. Stephen placed a note on the door of his cell: “Forgive me, Fathers, in the name of the Lord, but please do not disturb me except on Saturdays and Sundays.” Despite his calling to prayer and quiet, Stephen displayed uncanny skills with people and was a valued spiritual guide. His biographer and disciple wrote about Stephen: “Whatever help, spiritual or material, he was asked to give, he gave. He received and honored all with the same kindness. He possessed nothing and lacked nothing. In total poverty he possessed all things.” Stephen died in 794. Reflection Saint Stephen of Mar Saba knew the value of solitude. Even though he was generous and served whoever came to him, he relished his time alone. Maybe we can learn from him the value of solitude and seek it out a little more in our lives. Saint of the Day, Copyright Franciscan Media

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Wednesday of the Fourth Week of Lent Lectionary: 246

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint Peter Regalado

Peter lived at a very busy time in history. The Great Western Schism (1378-1417) was settled at the Council of Constance (1414-1418). France and England were fighting the Hundred Years’ War, and in 1453, the Byzantine Empire was completely wiped out by the loss of Constantinople to the Turks. At Peter’s death, the age of printing had just begun in Germany, and Columbus’s arrival in the New World was less than 40 years away. Peter came from a wealthy and pious family in Valladolid, Spain. At the age of 13, he was allowed to enter the Conventual Franciscans. Shortly after his ordination, he was made superior of the friary in Aguilar. He became part of a group of friars who wanted to lead a life of greater poverty and penance. In 1442, he was appointed head of all the Spanish Franciscans in his reform group. Peter led the friars by his example. A special love of the poor and the sick characterized Peter. Miraculous stories are told about his charity to the poor. For example, the bread never seemed to run out as long as Peter had hungry people to feed. Throughout most of his life, Peter went hungry; he lived only on bread and water. Immediately after his death on March 31, 1456, his grave became a place of pilgrimage. Peter was canonized in 1746. Reflection Peter was an effective leader of the friars because he did not become ensnared in anger over the sins of others. Peter helped sinning friars rearrange the priorities in their lives and dedicate themselves to living the gospel of Jesus Christ as they had vowed. This patient correction is an act of charity available to all Franciscans, not just to superiors. Saint of the Day, Copyright Franciscan Media

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Tuesday of the Fourth Week of Lent Lectionary: 245

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint Ludovico of Casoria

Born in Casoria, near Naples, Arcangelo Palmentieri was a cabinet-maker before entering the Friars Minor in 1832, taking the name Ludovico. After his ordination five years later, he taught chemistry, physics, and mathematics to younger members of his province for several years. In 1847, he had a mystical experience which he later described as a cleansing. After that, he dedicated his life to the poor and the infirm, establishing a dispensary for the poor, two schools for African children, an institute for the children of nobility, as well as an institution for orphans, the deaf, and the speechless, and other institutes for the blind, elderly, and for travelers. In addition to an infirmary for friars of his province, he began charitable institutes in Naples, Florence, and Assisi. He once said, “Christ’s love has wounded my heart.” This love prompted him to great acts of charity. To help continue these works of mercy, in 1859 he established the Gray Brothers, a religious community composed of men who formerly belonged to the Secular Franciscan Order. Three years later, he founded the Gray Sisters of St. Elizabeth for the same purpose. Toward the beginning of his final, nine-year illness, Ludovico wrote a spiritual testament which described faith as “light in the darkness, help in sickness, blessing in tribulations, paradise in the crucifixion, and life amid death.” The local work for his beatification began within five months of Ludovico’s death. He was beatified in 1993 and canonized in 2014. Reflection Saintly people are not protected from suffering, but with God’s help they learn how to develop compassion from it. In the face of great suffering, we move either toward compassion or indifference. Saintly men and women show us the path toward compassion. Saint of the Day, Copyright Franciscan Media

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Monday of the Fourth Week of Lent Lectionary: 244

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint Catharine of Bologna

Some Franciscan saints led fairly public lives; Catharine represents the saints who served the Lord in obscurity. Born in Bologna, Catharine was related to the nobility in Ferrara, and was educated at court there. She received a liberal education at the court and developed some interest and talent in painting. In later years as a Poor Clare, Catharine sometimes did manuscript illumination and also painted miniatures. At the age of 17, she joined a group of religious women in Ferrara. Four years later, the whole group joined the Poor Clares in that city. Jobs as convent baker and portress preceded her selection as novice mistress. In 1456, she and 15 other sisters were sent to establish a Poor Clare monastery in Florence. As abbess, Catharine worked to preserve the peace of the new community. Her reputation for holiness drew many young women to the Poor Clare life. She was canonized in 1712. The liturgical feast of Saint Catharine of Bologna is celebrated on May 9. Reflection Appreciating Catharine’s life in a Poor Clare monastery may be hard for us. “It seems like such a waste,” we may be tempted to say. Through prayer, penance, and charity to her sisters, Catharine drew close to God. Our goal is the same as hers, even if our paths are different. Saint Catharine of Bologna a Patron Saint of: Art Artists Click here to meet seven holy unknown saints! Saint of the Day, Copyright Franciscan Media

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Fourth Sunday of Lent Lectionary: 31, 33

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint Gregory of Narek

Gregor was born in a village on the shores of Lake Van between 945 and 950. His father, an archbishop died around xx. When his mother died Gregor and his older brother were raised by a scholarly uncle who had them educated at the Narek monastery where he was a monk. The monastery was a prominent center of learning located in what is now Turkey. Gregor too entered the monastery and was ordained in 977. A professor of theology, Gregor wrote a mystical interpretation of the Song of Songs, and a long mystical poem called the Book of Prayer or the Book of Lamentations. He described his poem as "an encyclopedia of prayer for all nations." This classic of Armenian literature has been translated into 30 languages. The Russian text of the Book of Lamentations was set to music in 1985. Little else is known about Gregor, other than he died in the early 11th century and was buried within the walls of the Narek monastery where he had spent his life. In 2015 as the world observed the 100th anniversary of the Armenian genocide in the Ottoman Empire, Pope Francis concelebrated a Mass at the Vatican with Patriarch Nerses Bedros XIX Tarmouni and declared the monk, poet, and saint of the Armenian Apostolic Church, Gregory of Narek, a Doctor of the Church. His liturgical feast is celebrated on February 27. Reflection As opposed to the Armenian Catholic Church that began in the 17th century, the earlier Armenian Apostolic Church did not accept the Council of Chalcedon’s 451 teaching that Christ was fully divine and fully human. In 1996, St. John Paul II and Apostolic Catholicos Karekin I signed a declaration confirming the common faith of their two Churches. Prayer often unites groups of people who have seen themselves as very distinct—even enemies. Saint of the Day, Copyright Franciscan Media

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Saturday of the Third Week of Lent Lectionary: 242

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint Catherine of Genoa

class="content"> Mar 26, 2021 Franciscan Media Image: Detail | Stained glass of Saints Lucy, Catherine of Genoa, Pope Leo the Great | Sainte Anne de Detroit Catholic Church, Detroit, MI | photo by Nheyob Saint of the Day for March 26 (1447 – September 15, 1510) Audio file Saint Catherine of Genoa’s story Going to confession one day was the turning point of Catherine’s life. When Catherine was born, many Italian nobles were supporting Renaissance artists and writers. The needs of the poor and the sick were often overshadowed by a hunger for luxury and self-indulgence. Catherine’s parents were members of the nobility in Genoa. At 13, she attempted to become a nun but failed because of her age. At 16, she married Julian, a nobleman who turned out to be selfish and unfaithful. For a while she tried to numb her disappointment by a life of selfish pleasure. One day in confession she had a new sense of her own sins and how much God loved her. She reformed her life and gave good example to Julian, who soon turned from his self-centered life of distraction. Julian’s spending, however, had ruined them financially. He and Catherine decided to live in the Pammatone, a large hospital in Genoa, and to dedicate themselves to works of charity there. After Julian’s death in 1497, Catherine took over management of the hospital. She wrote about purgatory which, she said, begins on earth for souls open to God. Life with God in heaven is a continuation and perfection of the life with God begun on earth. Exhausted by her life of self-sacrifice, Catherine died September 15, 1510, and was canonized in 1737. The liturgical feast of Saint Catherine of Genoa is celebrated on September 15. Reflection Regular confession and frequent Communion can help us see the direction–or drift–of our life with God. People who have a realistic sense of their own sinfulness and of the greatness of God are often the ones who are most ready to meet the needs of their neighbors. Saint Catherine began her hospital work with enthusiasm and was faithful to it through difficult times because she was inspired by the love of God, a love which was renewed in her by the Scriptures and the sacraments. Saint of the Day, Copyright Franciscan Media

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Solemnity of the Annunciation of the Lord Lectionary: 545

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Annunciation of the Lord

of the Annunciation of the Lord The feast of the Annunciation, now recognized as a solemnity, was first celebrated in the fourth or fifth century. Its central focus is the Incarnation: God has become one of us. From all eternity God had decided that the Second Person of the Blessed Trinity should become human. Now, as Luke 1:26-38 tells us, the decision is being realized. The God-Man embraces all humanity, indeed all creation, to bring it to God in one great act of love. Because human beings have rejected God, Jesus will accept a life of suffering and an agonizing death: “No one has greater love than this, to lay down one’s life for one’s friends” (John 15:13). Mary has an important role to play in God’s plan. From all eternity, God destined her to be the mother of Jesus and closely related to him in the creation and redemption of the world. We could say that God’s decrees of creation and redemption are joined in the decree of Incarnation. Because Mary is God’s instrument in the Incarnation, she has a role to play with Jesus in creation and redemption. It is a God-given role. It is God’s grace from beginning to end. Mary becomes the eminent figure she is only by God’s grace. She is the empty space where God could act. Everything she is she owes to the Trinity. Mary is the virgin-mother who fulfills Isaiah 7:14 in a way that Isaiah could not have imagined. She is united with her son in carrying out the will of God (Psalm 40:8-9; Hebrews 10:7-9; Luke 1:38). Together with Jesus, the privileged and graced Mary is the link between heaven and earth. She is the human being who best, after Jesus, exemplifies the possibilities of human existence. She received into her lowliness the infinite love of God. She shows how an ordinary human being can reflect God in the ordinary circumstances of life. She exemplifies what the Church and every member of the Church is meant to become. She is the ultimate product of the creative and redemptive power of God. She manifests what the Incarnation is meant to accomplish for all of us. Reflection Sometimes spiritual writers are accused of putting Mary on a pedestal and thereby, discouraging ordinary humans from imitating her. Perhaps such an observation is misguided. God did put Mary on a pedestal and has put all human beings on a pedestal. We have scarcely begun to realize the magnificence of divine grace, the wonder of God’s freely given love. The marvel of Mary—even in the midst of her very ordinary life—is God’s shout to us to wake up to the marvelous creatures that we all are by divine design. Click here for more on Our Lady! Saint of the Day, Copyright Franciscan Media

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Thursday of the Third Week of Lent Lectionary: 240

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint Oscar Arnulfo Romero

The night before he was murdered while celebrating Mass, Archbishop Oscar Romero of San Salvador said on the radio: “I would like to appeal in a special way to the men of the army, and in particular to the troops of the National Guard, the police, and the garrisons. Brothers, you belong to our own people. You kill your own brother peasants; and in the face of an order to kill that is given by a man, the law of God that says ‘Do not kill!’ should prevail. “No soldier is obliged to obey an order counter to the law of God. No one has to comply with an immoral law. It is the time now that you recover your conscience and obey its dictates rather than the command of sin. . . . Therefore, in the name of God, and in the name of this long-suffering people, whose laments rise to heaven every day more tumultuous, I beseech you, I beg you, I command you! In the name of God: ‘Cease the repression!’” Simultaneously, Romero had eloquently upheld the gospel and effectively signed his own death warrant. When he was appointed archbishop of San Salvador in 1977, Bishop Romero was considered a very “safe” choice. He had served as auxiliary bishop there for four years before his three years as bishop of Santiago de Maria. Saint of the Day, Copyright Franciscan Media

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Wednesday of the Third Week of Lent Lectionary: 239

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint Turibius of Mogrovejo

Together with Rose of Lima, Turibius is the first known saint of the New World, serving the Lord in Peru, South America, for 26 years. Born in Spain and educated for the law, he became so brilliant a scholar that he was made professor of law at the University of Salamanca and eventually became chief judge of the Inquisition at Granada. He succeeded too well. But he was not sharp enough a lawyer to prevent a surprising sequence of events. When the archdiocese of Lima in Peru required a new leader, Turibius was chosen to fill the post: He was the one person with the strength of character and holiness of spirit to heal the scandals that had infected that area. He cited all the canons that forbade giving laymen ecclesiastical dignities, but he was overruled. Turibius was ordained priest and bishop and sent to Peru, where he found colonialism at its worst. The Spanish conquerors were guilty of every sort of oppression of the native population. Abuses among the clergy were flagrant, and he devoted his energies and suffering to this area first. He began the long and arduous visitation of an immense archdiocese, studying the language, staying two or three days in each place, often with neither bed nor food. Turibius confessed every morning to his chaplain, and celebrated Mass with intense fervor. Among those to whom he gave the Sacrament of Confirmation was the future Saint Rose of Lima, and possibly the future Saint Martin de Porres. After 1590, he had the help of another great missionary, Francis Solanus, now also a saint. Though very poor his people were sensitive, dreading to accept public charity from others. Turibius solved the problem by helping them anonymously. Reflection The Lord indeed writes straight with crooked lines. Against his will, and from the unlikely springboard of an Inquisition tribunal, this man became the Christlike shepherd of a poor and oppressed people. God gave him the gift of loving others as they needed it. Saint of the Day, Copyright Franciscan Media

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Tuesday of the Third Week of Lent Lectionary: 238

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint Nicholas Owen

Nicholas, familiarly known as “Little John,” was small in stature but big in the esteem of his fellow Jesuits. Born at Oxford, this humble artisan saved the lives of many priests and laypersons in England during the penal times (1559-1829), when a series of statutes punished Catholics for the practice of their faith. Over a period of about 20 years, Nicholas used his skills to build secret hiding places for priests throughout the country. His work, which he did completely by himself as both architect and builder, was so good that time and time again priests in hiding were undetected by raiding parties. Nicholas was a genius at finding and creating places of safety: subterranean passages, small spaces between walls, impenetrable recesses. At one point he was even able to mastermind the escape of two Jesuits from the Tower of London. Whenever Nicholas set out to design such hiding places, he began by receiving the holy Eucharist, and he would turn to God in prayer throughout the long, dangerous construction process. After many years at his unusual task, Nicholas entered the Society of Jesus and served as a lay brother, although—for very good reasons—his connection with the Jesuits was kept secret. After a number of narrow escapes, he himself was finally caught in 1594. Despite protracted torture, Nicholas refused to disclose the names of other Catholics. After being released following the payment of a ransom, “Little John” went back to his work. He was arrested again in 1606. This time he was subjected to horrible tortures, suffering an agonizing death. The jailers tried suggesting that he had confessed and committed suicide, but his heroism and sufferings soon were widely known. Nicholas Owen was canonized in 1970 as one of the 40 Martyrs of England and Wales. Reflection Nicholas was a clever builder and architect who used his skills to protect endangered priests. Without his help, hundreds of English Catholics would have been deprived of the sacraments. His gift for spotting unlikely places to hide priests was impressive, but more impressive was his habit of seeking support for his work in prayer and the Eucharist. If we follow his example, we may also discover surprising ways to put our skills to God’s service. Saint of the Day, Copyright Franciscan Media

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Monday of the Third Week of Lent Lectionary: 237

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Blessed John of Parma

The seventh general minister of the Franciscan Order, John was known for his attempts to bring back the earlier spirit of the Order after the death of Saint Francis of Assisi. He was born in Parma, Italy, in 1209. It was when he was a young philosophy professor known for his piety and learning that God called him to bid good-bye to the world he was used to and enter the new world of the Franciscan Order. After his profession, John was sent to Paris to complete his theological studies. Ordained to the priesthood, he was appointed to teach theology at Bologna, then Naples, and finally Rome. In 1245, Pope Innocent IV called a general council in the city of Lyons, France. Crescentius, the Franciscan minister general at the time, was ailing and unable to attend. In his place he sent Friar John, who made a deep impression on the Church leaders gathered there. Two years later, when the same pope presided at the election of a minister general of the Franciscans, he remembered Friar John well and held him up as the man best qualified for the office. And so in 1247, John of Parma was elected to be minister general. The surviving disciples of St. Francis rejoiced in his election, expecting a return to the spirit of poverty and humility of the early days of the Order. And they were not disappointed. As general of the Order, John traveled on foot, accompanied by one or two companions, to practically all of the Franciscan convents in existence. Sometimes he would arrive and not be recognized, remaining there for a number of days to test the true spirit of the brothers. The pope called on John to serve as legate to Constantinople, where he was most successful in winning back the schismatic Greeks. Upon his return, he asked that someone else take his place to govern the Order. At John’s urging, Saint Bonaventure was chosen to succeed him. John took up a life of prayer in the hermitage at Greccio. Many years later, John learned that the Greeks who had been reconciled with the Church for a time, had relapsed into schism. Though 80 years old by then, John received permission from Pope Nicholas IV to return to the East in an effort to restore unity once again. On his way, John fell sick and died. He was beatified in 1781. The liturgical feast of Blessed John of Parma is celebrated on March 20. Reflection In the 13th century, people in their 30s were middle-aged; hardly anyone lived to the ripe old age of 80. John did, but he didn’t ease into retirement. Instead he was on his way to try to heal a schism in the Church when he died. Our society today boasts a lot of folks in their later decades. Like John, many of them lead active lives. But some aren’t so fortunate. Weakness or ill health keeps them confined and lonely—waiting to hear from us. Saint of the Day, Copyright Franciscan Media

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Third Sunday of Lent Lectionary: 28, 30

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint Salvator of Horta

A reputation for holiness does have some drawbacks. Public recognition can be a nuisance at times—as the confreres of Salvator found out. Salvator was born during Spain’s Golden Age. Art, politics, and wealth were flourishing. So was religion. Ignatius of Loyola founded the Society of Jesus in 1540. Salvator’s parents were poor. At the age of 21, he entered the Franciscans as a brother and was soon known for his asceticism, humility, and simplicity. As cook, porter, and later the official beggar for the friars in Tortosa, he became well known for his charity. He healed the sick with the Sign of the Cross. When crowds of sick people began coming to the friary to see Salvator, the friars transferred him to Horta. Again, the sick flocked to ask his intercession; one person estimated that 2,000 people a week came to see Salvator. He told them to examine their consciences, go to confession, and to receive Holy Communion worthily. He refused to pray for those who would not receive those sacraments. The public attention given to Salvator was relentless. The crowds would sometimes tear off pieces of his habit as relics. Two years before his death, Salvator was moved again, this time to Cagliari on the island of Sardinia. He died at Cagliari saying, “Into your hands, O Lord, I commend my spirit.” He was canonized in 1938. The liturgical feast of Saint Salvator of Horta is celebrated on March 18. Reflection Medical science is now seeing more clearly the relation of some diseases to one’s emotional and spiritual life. In Healing Life’s Hurts, Matthew and Dennis Linn report that sometimes people experience relief from illness only when they have decided to forgive others. Salvator prayed that people might be healed, and many were. Surely not all diseases can be treated this way; medical help should not be abandoned. But notice that Salvator urged his petitioners to reestablish their priorities in life before they asked for healing. Saint of the Day, Copyright Franciscan Media

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Solemnity of Saint Joseph, husband of the Blessed Virgin Mary Lectionary: 543

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint Joseph, Husband of Mary

The Bible pays Joseph the highest compliment: he was a “just” man. The quality meant a lot more than faithfulness in paying debts. When the Bible speaks of God “justifying” someone, it means that God, the all-holy or “righteous” one, so transforms a person that the individual shares somehow in God’s own holiness, and hence it is really “right” for God to love him or her. In other words, God is not playing games, acting as if we were lovable when we are not. By saying Joseph was “just,” the Bible means that he was one who was completely open to all that God wanted to do for him. He became holy by opening himself totally to God. The rest we can easily surmise. Think of the kind of love with which he wooed and won Mary, and the depth of the love they shared during their marriage. It is no contradiction of Joseph’s manly holiness that he decided to divorce Mary when she was found to be with child. The important words of the Bible are that he planned to do this “quietly” because he was “a righteous man, yet unwilling to expose her to shame” (Matthew 1:19). The just man was simply, joyfully, wholeheartedly obedient to God—in marrying Mary, in naming Jesus, in shepherding the precious pair to Egypt, in bringing them to Nazareth, in the undetermined number of years of quiet faith and courage. Reflection The Bible tells us nothing of Joseph in the years after the return to Nazareth except the incident of finding Jesus in the Temple (Luke 2:41–51). Perhaps this can be taken to mean that God wants us to realize that the holiest family was like every other family, that the circumstances of life for the holiest family were like those of every family, so that when Jesus’ mysterious nature began to appear, people couldn’t believe that he came from such humble beginnings: “Is he not the carpenter’s son? Is not his mother named Mary…?” (Matthew 13:55a). It was almost as indignant as “Can anything good come from Nazareth?” (John 1:46b). Saint Joseph is the Patron Saint of: Belgium Canada Carpenters China Families Fathers Click here for more on Saint Joseph! Saint of the Day, Copyright Franciscan Media

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Friday of the Second Week of Lent Lectionary: 234

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint Cyril of Jerusalem

The crises that the Church faces today may seem minor when compared with the threat posed by the Arian heresy, which denied the divinity of Christ and almost overcame Christianity in the fourth century. Cyril was to be caught up in the controversy, accused of Arianism by Saint Jerome, and ultimately vindicated both by the men of his own time and by being declared a Doctor of the Church in 1822. Raised in Jerusalem and well-educated, especially in the Scriptures, he was ordained a priest by the bishop of Jerusalem and given the task during Lent of catechizing those preparing for Baptism and catechizing the newly baptized during the Easter season. His Catecheses remain valuable as examples of the ritual and theology of the Church in the mid-fourth century. There are conflicting reports about the circumstances of his becoming bishop of Jerusalem. It is certain that he was validly consecrated by bishops of the province. Since one of them was an Arian, Acacius, it may have been expected that his “cooperation” would follow. Conflict soon rose between Cyril and Acacius, bishop of the rival nearby see of Caesarea. Cyril was summoned to a council, accused of insubordination and of selling Church property to relieve the poor. Probably, however, a theological difference was also involved. He was condemned, driven from Jerusalem, and later vindicated, not without some association with and help from Semi-Arians. Half his episcopate was spent in exile; his first experience was repeated twice. He finally returned to find Jerusalem torn with heresy, schism and strife, and wracked with crime. Even Saint Gregory of Nyssa, who was sent to help, left in despair. They both went to the Council of Constantinople, where the amended form of the Nicene Creed was promulgated in 381. Cyril accepted the word consubstantial—that is, Christ is of the same substance or nature as the Father. Some said it was an act of repentance, but the bishops of the Council praised him as a champion of orthodoxy against the Arians. Though not friendly with the greatest defender of orthodoxy against the Arians, Cyril may be counted among those whom Athanasius called “brothers, who mean what we mean, and differ only about the word consubstantial.” Reflection Those who imagine that the lives of saints are simple and placid, untouched by the vulgar breath of controversy, are rudely shocked by history. Yet, it should be no surprise that saints, indeed all Christians, will experience the same difficulties as their Master. The definition of truth is an endless, complex pursuit, and good men and women have suffered the pain of both controversy and error. Intellectual, emotional, and political roadblocks may slow up people like Cyril for a time. But their lives taken as a whole are monuments to honesty and courage. Saint of the Day, Copyright Franciscan Media

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Thursday of the Second Week of Lent Lectionary: 233

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint Patrick

Legends about Patrick abound; but truth is best served by our seeing two solid qualities in him: He was humble and he was courageous. The determination to accept suffering and success with equal indifference guided the life of God’s instrument for winning most of Ireland for Christ. Details of his life are uncertain. Current research places his dates of birth and death a little later than earlier accounts. Patrick may have been born in Dunbarton, Scotland, Cumberland, England, or in northern Wales. He called himself both a Roman and a Briton. At 16, he and a large number of his father’s slaves and vassals were captured by Irish raiders and sold as slaves in Ireland. Forced to work as a shepherd, he suffered greatly from hunger and cold. After six years Patrick escaped, probably to France, and later returned to Britain at the age of 22. His captivity had meant spiritual conversion. He may have studied at Lerins, off the French coast; he spent years at Auxerre, France, and was consecrated bishop at the age of 43. His great desire was to proclaim the good news to the Irish. In a dream vision it seemed “all the children of Ireland from their mothers’ wombs were stretching out their hands” to him. He understood the vision to be a call to do mission work in pagan Ireland. Despite opposition from those who felt his education had been defective, he was sent to carry out the task. He went to the west and north–where the faith had never been preached–obtained the protection of local kings, and made numerous converts. Because of the island’s pagan background, Patrick was emphatic in encouraging widows to remain chaste and young women to consecrate their virginity to Christ. He ordained many priests, divided the country into dioceses, held Church councils, founded several monasteries and continually urged his people to greater holiness in Christ. He suffered much opposition from pagan druids and was criticized in both England and Ireland for the way he conducted his mission. In a relatively short time, the island had experienced deeply the Christian spirit, and was prepared to send out missionaries whose efforts were greatly responsible for Christianizing Europe. Patrick was a man of action, with little inclination toward learning. He had a rock-like belief in his vocation, in the cause he had espoused. One of the few certainly authentic writings is his Confessio, above all an act of homage to God for having called Patrick, unworthy sinner, to the apostolate. There is hope rather than irony in the fact that his burial place is said to be in County Down in Northern Ireland, long the scene of strife and violence. Reflection What distinguishes Patrick is the durability of his efforts. When one considers the state of Ireland when he began his mission work, the vast extent of his labors, and how the seeds he planted continued to grow and flourish, one can only admire the kind of man Patrick must have been. The holiness of a person is known only by the fruits of his or her work. Saint Patrick is the Patron Saint of: Engineers Ireland Nigeria Click here for more on Saint Patrick! Saint of the Day, Copyright Franciscan Media

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Wednesday of the Second Week of Lent Lectionary: 232

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint Clement Mary Hofbauer

Clement Mary might be called the second founder of the Redemptorists, as it was he who carried the congregation of Saint Alphonsus Liguori to the people north of the Alps. John, the name given him at Baptism, was born in Moravia into a poor family, the ninth of 12 children. Although he longed to be a priest, there was no money for studies, and he was apprenticed to a baker. But God guided the young man’s fortunes. He found work in the bakery of a monastery where he was allowed to attend classes in its Latin school. After the abbot there died, John tried the life of a hermit, but when Emperor Joseph II abolished hermitages, John again returned to Vienna and to baking. One day after serving Mass at the Cathedral of St. Stephen, he called a carriage for two ladies waiting there in the rain. In their conversation they learned that he could not pursue his priestly studies because of a lack of funds. They generously offered to support both John and his friend Thaddeus, in their seminary studies. The two went to Rome, where they were drawn to Saint Alphonsus’ vision of religious life and to the Redemptorists. The two young men were ordained together in 1785. Newly professed at age 34, Clement Mary, as he was now called, and Thaddeus were sent back to Vienna. But the religious difficulties there caused them to leave and continue north to Warsaw, Poland. There they encountered numerous German-speaking Catholics who had been left priestless by the suppression of the Jesuits. At first they had to live in great poverty and preach outdoor sermons. Eventually they were given the church of St. Benno, and for the next nine years they preached five sermons a day, two in German and three in Polish, converting many to the faith. They were active in social work among the poor, founding an orphanage and then a school for boys. Drawing candidates to the congregation, they were able to send missionaries to Poland, Germany, and Switzerland. All of these foundations eventually had to be abandoned because of the political and religious tensions of the times. After 20 years of difficult work, Clement Mary himself was imprisoned and expelled from the country. Only after another arrest was he able to reach Vienna, where he was to live and work the final 12 years of his life. He quickly became “the apostle of Vienna,” hearing the confessions of the rich and the poor, visiting the sick, acting as a counselor to the powerful, sharing his holiness with all in the city. His crowning work was the establishment of a Catholic college in his beloved city. Persecution followed Clement Mary, and there were those in authority who were able for a while to stop him from preaching. An attempt was made at the highest levels to have him banished. But his holiness and fame protected him and prompted the growth of the Redemptorists. Due to his efforts, the congregation was firmly established north of the Alps by the time of his death in 1820. Clement Mary Hofbauer was canonized in 1909. His liturgical feast is celebrated on March 15. Reflection Clement Mary saw his life’s work meet with disaster. Religious and political tensions forced him and his brothers to abandon their ministries in Germany, Poland, and Switzerland. Clement Mary himself was exiled from Poland and had to start all over again. Someone once pointed out that the followers of the crucified Jesus should see only new possibilities opening up whenever they meet failure. Clement Mary encourages us to follow his example, trusting in the Lord to guide us. Saint of the Day, Copyright Franciscan Media

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Tuesday of the Second Week of Lent Lectionary: 231

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint Louise de Marillac

Born near Meux, France, Louise lost her mother when she was still a child, her beloved father when she was but 15. Her desire to become a nun was discouraged by her confessor, and a marriage was arranged. One son was born of this union. But Louise soon found herself nursing her beloved husband through a long illness that finally led to his death. Louise was fortunate to have a wise and sympathetic counselor, Francis de Sales, and then his friend, the bishop of Belley, France. Both of these men were available to her only periodically. But from an interior illumination she understood that she was to undertake a great work under the guidance of another person she had not yet met. This was the holy priest Monsieur Vincent, later to be known as Saint Vincent de Paul. At first, he was reluctant to be her confessor, busy as he was with his “Confraternities of Charity.” Members were aristocratic ladies of charity who were helping him nurse the poor and look after neglected children, a real need of the day. But the ladies were busy with many of their own concerns and duties. His work needed many more helpers, especially ones who were peasants themselves and therefore, close to the poor and able to win their hearts. He also needed someone who could teach them and organize them. Only over a long period of time, as Vincent de Paul became more acquainted with Louise, did he come to realize that she was the answer to his prayers. She was intelligent, self-effacing, and had physical strength and endurance that belied her continuing feeble health. The missions he sent her on eventually led to four simple young women joining her. Her rented home in Paris became the training center for those accepted for the service of the sick and poor. Growth was rapid and soon there was the need for a so-called “rule of life,” which Louise herself, under the guidance of Vincent, drew up for the Daughters of Charity of St. Vincent de Paul. Monsieur Vincent had always been slow and prudent in his dealings with Louise and the new group. He said that he had never had any idea of starting a new community, that it was God who did everything. “Your convent,” he said, “will be the house of the sick; your cell, a hired room; your chapel, the parish church; your cloister, the streets of the city or the wards of the hospital.” Their dress was to be that of the peasant women. It was not until years later that Vincent de Paul would finally permit four of the women to take annual vows of poverty, chastity and obedience. It was still more years before the company would be formally approved by Rome and placed under the direction of Vincent’s own congregation of priests. Many of the young women were illiterate. Still it was with reluctance that the new community undertook the care of neglected children. Louise was busy helping wherever needed despite her poor health. She traveled throughout France, establishing her community members in hospitals, orphanages and other institutions. At her death on March 15, 1660, the congregation had more than 40 houses in France. Six months later Vincent de Paul followed her in death. Louise de Marillac was canonized in 1934 and declared patroness of social workers in 1960. Reflection In Louise’s day, serving the needs of the poor was usually a luxury only fine ladies could afford. Her mentor, Saint Vincent de Paul, wisely realized that women of peasant stock could reach poor people more effectively, and the Daughters of Charity were born under her leadership. Today, that order—along with the Sisters of Charity—continues to nurse the sick and aging and provide refuge for orphans. Many of its members are social workers toiling under Louise’s patronage. The rest of us must share her concern for the disadvantaged. Saint Louise de Marillac is the Patron Saint of: Social workers Click here for seven lesser-known saints! Saint of the Day, Copyright Franciscan Media

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Monday of the Second Week in Lent Lectionary: 230

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The Saint of the day is Saint MaximilianSaint of the Day, Copyright Franciscan Media

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Second Sunday of Lent Lectionary: 27

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The Saint of the day is Saint Leander of Seville

The next time you recite the Nicene Creed at Mass, think of today’s saint. For it was Leander of Seville who, as bishop, introduced the practice in the sixth century. He saw it as a way to help reinforce the faith of his people and as an antidote against the heresy of Arianism, which denied the divinity of Christ. By the end of his life, Leander had helped Christianity flourish in Spain at a time of political and religious upheaval. Leander’s own family were staunch Christians: his brothers Isidore and Fulgentius were named bishops, and their sister Florentina became an abbess. Leander entered a monastery as a young man and spent three years in prayer and study. At the end of that tranquil period he was made a bishop. For the rest of his life he worked strenuously to fight against heresy. The death of the anti-Christian king in 586 helped Leander’s cause. He and the new king worked hand in hand to restore orthodoxy and a renewed sense of morality. Leander succeeded in persuading many Arian bishops to change their loyalties. Leander died around 600. In Spain, he is honored as a Doctor of the Church. Reflection As we pray the Nicene Creed every Sunday, we might reflect on the fact that that same prayer is not only being prayed by every Catholic throughout the world, but by many other Christians as well. Saint Leander introduced its recitation as a means of uniting the faithful. Let’s pray that the recitation may enhance that unity today. Saint of the Day, Copyright Franciscan Media

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Saturday of the First Week of Lent Lectionary: 229

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The Saint of the day is Blessed Angela SalawaSaint of the Day, Copyright Franciscan Media

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Friday of the First Week of Lent Lectionary: 228

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint John Ogilvie

John Ogilvie’s noble Scottish family was partly Catholic and partly Presbyterian. His father raised him as a Calvinist, sending him to the continent to be educated. There, John became interested in the popular debates going on between Catholic and Calvinist scholars. Confused by the arguments of Catholic scholars whom he sought out, he turned to Scripture. Two texts particularly struck him: “God wills all men to be saved and come to the knowledge of the truth,” and “Come to me all you who are weary and find life burdensome, and I will refresh you.” Slowly, John came to see that the Catholic Church could embrace all kinds of people. Among these, he noted, were many martyrs. He decided to become Catholic and was received into the Church at Louvain, Belgium, in 1596 at the age of 17. John continued his studies, first with the Benedictines, then as a student at the Jesuit College at Olmutz. He joined the Jesuits and for the next 10 years underwent their rigorous intellectual and spiritual training. At his ordination to the priesthood in France in 1610, John met two Jesuits who had just returned from Scotland after suffering arrest and imprisonment. They saw little hope for any successful work there in view of the tightening of the penal laws. But a fire had been lit within John. For the next two and a half years he pleaded to be placed there as a missionary. Sent by his superiors, he secretly entered Scotland posing as a horse trader or a soldier returning from the wars in Europe. Unable to do significant work among the relatively few Catholics in Scotland, John made his way back to Paris to consult his superiors. Rebuked for having left his assignment in Scotland, he was sent back. He warmed to the task before him and had some success in making converts and in secretly serving Scottish Catholics. But he was soon betrayed, arrested, and brought before the court. His trial dragged on until he had been without food for 26 hours. He was imprisoned and deprived of sleep. For eight days and nights he was dragged around, prodded with sharp sticks, his hair pulled out. Still, he refused to reveal the names of Catholics or to acknowledge the jurisdiction of the king in spiritual affairs. He underwent a second and third trial but held firm. At his final trial, he assured his judges: “In all that concerns the king, I will be slavishly obedient; if any attack his temporal power, I will shed my last drop of blood for him. But in the things of spiritual jurisdiction which a king unjustly seizes I cannot and must not obey.” Condemned to death as a traitor, he was faithful to the end, even when on the scaffold he was offered his freedom and a fine living if he would deny his faith. His courage in prison and in his martyrdom was reported throughout Scotland. John Ogilvie was canonized in 1976, becoming the first Scottish saint since 1250. His liturgical feast is celebrated on March 10. Reflection John came of age when neither Catholics nor Protestants were willing to tolerate one another. Turning to Scripture, he found words that enlarged his vision. Although he became a Catholic and died for his faith, he understood the meaning of “small-c catholic,” the wide range of believers who embrace Christianity. Even now he undoubtedly rejoices in the ecumenical spirit fostered by the Second Vatican Council and joins us in our prayer for unity with all believers. Saint of the Day, Copyright Franciscan Media

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Thursday of the First Week in Lent Lectionary: 227

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint Dominic Savio

So many holy persons seem to die young. Among them was Dominic Savio, the patron of choirboys. Born into a peasant family at Riva, Italy, young Dominic joined Saint John Bosco as a student at the Oratory in Turin at the age of 12. He impressed Don Bosco with his desire to be a priest and to help him in his work with neglected boys. A peacemaker and an organizer, young Dominic founded a group he called the Company of the Immaculate Conception which, besides being devotional, aided John Bosco with the boys and with manual work. All the members save one, Dominic, would, in 1859, join Don Bosco in the beginnings of his Salesian congregation. By that time, Dominic had been called home to heaven. As a youth, Dominic spent hours rapt in prayer. His raptures he called “my distractions.” Even in play, he said that at times, “It seems heaven is opening just above me. I am afraid I may say or do something that will make the other boys laugh.” Dominic would say, “I can’t do big things. But I want all I do, even the smallest thing, to be for the greater glory of God.” Dominic’s health, always frail, led to lung problems and he was sent home to recuperate. As was the custom of the day, he was bled in the thought that this would help, but it only worsened his condition. He died on March 9, 1857, after receiving the Last Sacraments. Saint John Bosco himself wrote the account of his life. Some thought that Dominic was too young to be considered a saint. Saint Pius X declared that just the opposite was true, and went ahead with his cause. Dominic was canonized in 1954. His liturgical feast is celebrated on March 9. Reflection Like many a youngster, Dominic was painfully aware that he was different from his peers. He tried to keep his piety from his friends lest he have to endure their laughter. Even after his death, his youth marked him as a misfit among the saints and some argued that he was too young to be canonized. Pope Pius X wisely disagreed. For no one is too young—or too old or too anything else—to achieve the holiness to which we all are called. Saint Dominic Savio is the Patron Saint of: Choirboys Juvenile delinquents Saint of the Day, Copyright Franciscan Media

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Wednesday of the First Week in Lent Lectionary: 226

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The Saint of the day is Saint Frances of Rome

Frances’ life combines aspects of secular and religious life. A devoted and loving wife, she longed for a lifestyle of prayer and service, so she organized a group of women to minister to the needs of Rome’s poor. Born of wealthy parents, Frances found herself attracted to the religious life during her youth. But her parents objected and a young nobleman was selected to be her husband. As she became acquainted with her new relatives, Frances soon discovered that the wife of her husband’s brother also wished to live a life of service and prayer. So the two, Frances and Vannozza, set out together—with their husbands’ blessings—to help the poor. Frances fell ill for a time, but this apparently only deepened her commitment to the suffering people she met. The years passed, and Frances gave birth to two sons and a daughter. With the new responsibilities of family life, the young mother turned her attention more to the needs of her own household. The family flourished under Frances’ care, but within a few years a great plague began to sweep across Italy. It struck Rome with devastating cruelty and left Frances’ second son dead. In an effort to help alleviate some of the suffering, Frances used all her money and sold her possessions to buy whatever the sick might possibly need. When all the resources had been exhausted, Frances and Vannozza went door to door begging. Later, Frances’ daughter died, and the saint opened a section of her house as a hospital. Frances became more and more convinced that this way of life was so necessary for the world, and it was not long before she requested and was given permission to found a society of women bound by no vows. They simply offered themselves to God and to the service of the poor. Once the society was established, Frances chose not to live at the community residence, but rather at home with her husband. She did this for seven years, until her husband passed away, and then came to live the remainder of her life with the society—serving the poorest of the poor. Reflection Looking at the exemplary life of fidelity to God and devotion to her fellow human beings which Frances of Rome was blessed to lead, one cannot help but be reminded of Saint Teresa of Calcutta, who loved Jesus Christ in prayer and also in the poor. The life of Frances of Rome calls each of us not only to look deeply for God in prayer, but also to carry our devotion to Jesus living in the suffering of our world. Frances shows us that this life need not be restricted to those bound by vows. Saint Frances of Rome is the Patron Saint of: Motorists Widows Click here for more on Saint Frances of Rome! Saint of the Day, Copyright Franciscan Media

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Tuesday of the First Week of Lent Lectionary: 225

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint John of God

Having given up active Christian belief while a soldier, John was 40 before the depth of his sinfulness began to dawn on him. He decided to give the rest of his life to God’s service, and headed at once for Africa where he hoped to free captive Christians and, possibly, be martyred. He was soon advised that his desire for martyrdom was not spiritually well based, and returned to Spain and the relatively prosaic activity of a religious goods store. Yet he was still not settled. Moved initially by a sermon of Saint John of Avila, he one day engaged in a public beating of himself, begging mercy and wildly repenting for his past life. Committed to a mental hospital for these actions, John was visited by Saint John, who advised him to be more actively involved in tending to the needs of others rather than in enduring personal hardships. John gained peace of heart, and shortly after left the hospital to begin work among the poor. He established a house where he wisely tended to the needs of the sick poor, at first doing his own begging. But, excited by the saint’s great work and inspired by his devotion, many people began to back him up with money and provisions. Among them were the archbishop and marquis of Tarifa. Behind John’s outward acts of total concern and love for Christ’s sick poor was a deep interior prayer life which was reflected in his spirit of humility. These qualities attracted helpers who, 20 years after John’s death, formed the Brothers Hospitallers, now a worldwide religious order. John became ill after 10 years of service, but tried to disguise his ill health. He began to put the hospital’s administrative work into order and appointed a leader for his helpers. He died under the care of a spiritual friend and admirer, Lady Ana Ossorio. Reflection The utter humility of John of God, which led to a totally selfless dedication to others, is most impressive. Here is a man who realized his nothingness in the face of God. The Lord blessed him with the gifts of prudence, patience, courage, enthusiasm, and the ability to influence and inspire others. He saw that in his early life he had turned away from the Lord, and, moved to receive his mercy, John began his new commitment to love others in openness to God’s love. Saint John of God is the Patron Saint of: Booksellers Firefighters Heart Patients Hospitals Nurses Printers Sick Saint of the Day, Copyright Franciscan Media

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Monday of the First Week of Lent Lectionary: 224

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saints Perpetua and Felicity

“When my father in his affection for me was trying to turn me from my purpose by arguments and thus weaken my faith, I said to him, ‘Do you see this vessel—water pot or whatever it may be? Can it be called by any other name than what it is?’ ‘No,’ he replied. ‘So also I cannot call myself by any other name than what I am—a Christian.’” So writes Perpetua: young, beautiful, well-educated, a noblewoman of Carthage in North Africa, mother of an infant son and chronicler of the persecution of the Christians by Emperor Septimius Severus. Perpetua’s mother was a Christian and her father a pagan. He continually pleaded with her to deny her faith. She refused and was imprisoned at 22. In her diary, Perpetua describes her period of captivity: “What a day of horror! Terrible heat, owing to the crowds! Rough treatment by the soldiers! To crown all, I was tormented with anxiety for my baby…. Such anxieties I suffered for many days, but I obtained leave for my baby to remain in the prison with me, and being relieved of my trouble and anxiety for him, I at once recovered my health, and my prison became a palace to me and I would rather have been there than anywhere else.” Despite threats of persecution and death, Perpetua, Felicity–a slavewoman and expectant mother–and three companions, Revocatus, Secundulus and Saturninus, refused to renounce their Christian faith. For their unwillingness, all were sent to the public games in the amphitheater. There Perpetua and Felicity were beheaded, and the others killed by beasts. Felicity gave birth to a daughter a few days before the games commenced. Perpetua’s record of her trial and imprisonment ends the day before the games. “Of what was done in the games themselves, let him write who will.” The diary was finished by an eyewitness. Reflection Persecution for religious beliefs is not confined to Christians in ancient times. Consider Anne Frank, the Jewish girl who with her family, was forced into hiding and later died in Bergen-Belsen, one of Hitler’s death camps during World War II. Anne, like Perpetua and Felicity, endured hardship and suffering and finally death because she committed herself to God. In her diary, Anne writes, “It’s twice as hard for us young ones to hold our ground, and maintain our opinions, in a time when all ideals are being shattered and destroyed, when people are showing their worst side, and do not know whether to believe in truth and right and God.” Saint Perpetua is the Patron Saint of: Widows Mothers of Deceased Sons Click here for more on Sts. Perpetua and Felicity! Saint of the Day, Copyright Franciscan Media

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First Sunday of Lent Lectionary: 24

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The Saint of the day is Saint Mary Ann of Jesus of Paredes

Mary Ann grew close to God and his people during her short life. The youngest of eight, Mary Ann was born in Quito, Ecuador, which had been brought under Spanish control in 1534. She joined the Secular Franciscans and led a life of prayer and penance at home, leaving her parents’ house only to go to church and to perform some work of charity. She established in Quito a clinic and a school for Africans and indigenous Americans. When a plague broke out, she nursed the sick and died shortly thereafter. She was canonized by Pope Pius XII in 1950. The liturgical feast of Saint Mary Ann of Jesus of Paredes is celebrated on May 28. Reflection Francis of Assisi overcame himself and his upbringing when he kissed the man afflicted with leprosy. If our self-denial does not lead to charity, the penance is being practiced for the wrong reason. The penances of Mary Ann made her more sensitive to the needs of others and more courageous in trying to serve those needs. Saint of the Day, Copyright Franciscan Media

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Saturday after Ash Wednesday Lectionary: 222

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The Saint of the day is Saint John Joseph of the Cross

Self-denial is never an end in itself but is only a help toward greater charity—as the life of Saint John Joseph shows. John Joseph was very ascetic even as a young man. At 16, he joined the Franciscans in Naples; he was the first Italian to follow the reform movement of Saint Peter Alcantara. John Joseph’s reputation for holiness prompted his superiors to put him in charge of establishing a new friary even before he was ordained. Obedience moved John Joseph to accept appointments as novice master, guardian and, finally, provincial. His years of mortification enabled him to offer these services to the friars with great charity. As guardian he was not above working in the kitchen or carrying the wood and water needed by the friars. When his term as provincial expired, John Joseph dedicated himself to hearing confessions and practicing mortification, two concerns contrary to the spirit of the dawning Age of Enlightenment. John Joseph of the Cross was canonized in 1839. Reflection John Joseph’s mortification allowed him to be the kind of forgiving superior intended by Saint Francis. Self-denial should lead us to charity—not to bitterness; it should help us clarify our priorities and make us more loving. John Joseph is living proof of Chesterton’s observation: “It is always easy to let the age have its head; the difficult thing is to keep one’s own” (G. K. Chesterton, Orthodoxy, page 101). Saint of the Day, Copyright Franciscan Media

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Friday after Ash Wednesday Lectionary: 221

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint Casimir

Casimir, born of kings and in line to be a king himself, was filled with exceptional values and learning by a great teacher, John Dlugosz. Even his critics could not say that his conscientious objection indicated softness. As a teenager, Casimir lived a highly disciplined, even severe life, sleeping on the ground, spending a great part of the night in prayer and dedicating himself to lifelong celibacy. When nobles in Hungary became dissatisfied with their king, they prevailed upon Casimir’s father, the king of Poland, to send his son to take over the country. Casimir obeyed his father, as many young men over the centuries have obeyed their governments. The army he was supposed to lead was clearly outnumbered by the “enemy”; some of his troops were deserting because they were not paid. At the advice of his officers, Casimir decided to return home. His father was irked at the failure of his plans, and confined his 15-year-old son for three months. The lad made up his mind never again to become involved in the wars of his day, and no amount of persuasion could change his mind. He returned to prayer and study, maintaining his decision to remain celibate even under pressure to marry the emperor’s daughter. He reigned briefly as king of Poland during his father’s absence. He died of lung trouble at 25 while visiting Lithuania, of which he was also Grand Duke. He was buried in Vilnius, Lithuania. Reflection For many years, Poland and Lithuania faded into the gray prison on the other side of the Iron Curtain. Despite repression, the Poles and Lithuanians remained firm in the faith which has become synonymous with their name. Their youthful patron reminds us: Peace is not won by war; sometimes a comfortable peace is not even won by virtue, but Christ’s peace can penetrate every government repression of religion. Saint Casimir is the Patron Saint of: Lithuania Poland Russia Saint of the Day, Copyright Franciscan Media

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Thursday after Ash Wednesday Lectionary: 220

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The Saint of the day is Saint Katharine Drexel

If your father is an international banker and you ride in a private railroad car, you are not likely to be drawn into a life of voluntary poverty. But if your mother opens your home to the poor three days each week and your father spends half an hour each evening in prayer, it is not impossible that you will devote your life to the poor and give away millions of dollars. Katharine Drexel did that. Born in Philadelphia in 1858, she had an excellent education and traveled widely. As a rich girl, Katharine also had a grand debut into society. But when she nursed her stepmother through a three-year terminal illness, she saw that all the Drexel money could not buy safety from pain or death, and her life took a profound turn. Katharine had always been interested in the plight of the Indians, having been appalled by what she read in Helen Hunt Jackson’s A Century of Dishonor. While on a European tour, she met Pope Leo XIII and asked him to send more missionaries to Wyoming for her friend Bishop James O’Connor. The pope replied, “Why don’t you become a missionary?” His answer shocked her into considering new possibilities. Back home, Katharine visited the Dakotas, met the Sioux leader Red Cloud and began her systematic aid to Indian missions. Katharine Drexel could easily have married. But after much discussion with Bishop O’Connor, she wrote in 1889, “The feast of Saint Joseph brought me the grace to give the remainder of my life to the Indians and the Colored.” Newspaper headlines screamed “Gives Up Seven Million!” After three and a half years of training, Mother Drexel and her first band of nuns—Sisters of the Blessed Sacrament for Indians and Colored—opened a boarding school in Santa Fe. A string of foundations followed. By 1942, she had a system of black Catholic schools in 13 states, plus 40 mission centers and 23 rural schools. Segregationists harassed her work, even burning a school in Pennsylvania. In all, she established 50 missions for Indians in 16 states. Two saints met when Mother Drexel was advised by Mother Cabrini about the “politics” of getting her order’s Rule approved in Rome. Her crowning achievement was the founding of Xavier University in New Orleans, the first Catholic university in the United States for African Americans. At 77, Mother Drexel suffered a heart attack and was forced to retire. Apparently her life was over. But now came almost 20 years of quiet, intense prayer from a small room overlooking the sanctuary. Small notebooks and slips of paper record her various prayers, ceaseless aspirations, and meditations. She died at 96 and was canonized in 2000. Reflection Saints have always said the same thing: Pray, be humble, accept the cross, love and forgive. But it is good to hear these things in the American idiom from one who, for instance, had her ears pierced as a teenager, who resolved to have “no cake, no preserves,” who wore a watch, was interviewed by the press, traveled by train, and could concern herself with the proper size of pipe for a new mission. These are obvious reminders that holiness can be lived in today’s culture as well as in that of Jerusalem or Rome. Click here for more on Saint Katharine Drexel! Saint of the Day, Copyright Franciscan Media

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Ash Wednesday Lectionary: 219

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint Agnes of Bohemia

Agnes had no children of her own but was certainly life-giving for all who knew her. Agnes was the daughter of Queen Constance and King Ottokar I of Bohemia. She was betrothed to the Duke of Silesia, who died three years later. As she grew up, she decided she wanted to enter the religious life. After declining marriages to King Henry VII of Germany and King Henry III of England, Agnes was faced with a proposal from Frederick II, the Holy Roman Emperor. She appealed to Pope Gregory IX for help. The pope was persuasive; Frederick magnanimously said that he could not be offended if Agnes preferred the King of Heaven to him. After Agnes built a hospital for the poor and a residence for the friars, she financed the construction of a Poor Clare monastery in Prague. In 1236, she and seven other noblewomen entered this monastery. Saint Clare sent five sisters from San Damiano to join them, and wrote Agnes four letters advising her on the beauty of her vocation and her duties as abbess. Agnes became known for prayer, obedience and mortification. Papal pressure forced her to accept her election as abbess, nevertheless, the title she preferred was “senior sister.” Her position did not prevent her from cooking for the other sisters and mending the clothes of lepers. The sisters found her kind but very strict regarding the observance of poverty; she declined her royal brother’s offer to set up an endowment for the monastery. Devotion to Agnes arose soon after her death on March 6, 1282. Canonized in 1989, her liturgical feast is celebrated on March 6. Reflection Agnes spent at least 45 years in a Poor Clare monastery. Such a life requires a great deal of patience and charity. The temptation to selfishness certainly didn’t vanish when Agnes walked into the monastery. It is perhaps easy for us to think that cloistered nuns “have it made” regarding holiness. Their route is the same as ours: gradual exchange of our standards—inclinations to selfishness—for God’s standard of generosity. Click here for more on Saint Agnes of Bohemia! Saint of the Day, Copyright Franciscan Media

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Tuesday of the Eighth Week in Ordinary Time Lectionary: 348

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint David of Wales

David is the patron saint of Wales and perhaps the most famous of British saints. Ironically, we have little reliable information about him. It is known that he became a priest, engaged in missionary work, and founded many monasteries, including his principal abbey in southwestern Wales. Many stories and legends sprang up about David and his Welsh monks. Their austerity was extreme. They worked in silence without the help of animals to till the soil. Their food was limited to bread, vegetables and water. In about the year 550, David attended a synod where his eloquence impressed his fellow monks to such a degree that he was elected primate of the region. The episcopal see was moved to Mynyw, where he had his monastery, now called St. David’s. He ruled his diocese until he had reached a very old age. His last words to his monks and subjects were: “Be joyful, brothers and sisters. Keep your faith, and do the little things that you have seen and heard with me.” Saint David is pictured standing on a mound with a dove on his shoulder. The legend is that once while he was preaching a dove descended to his shoulder and the earth rose to lift him high above the people so that he could be heard. Over 50 churches in South Wales were dedicated to him in pre-Reformation days. Reflection Were we restricted to hard manual labor and a diet of bread, vegetables and water, most of us would find little reason to rejoice. Yet joy is what David urged on his brothers as he lay dying. Perhaps he could say that to them—and to us—because he lived in and nurtured a constant awareness of God’s nearness. For, as someone once said, “Joy is the infallible sign of God’s presence.” May his intercession bless us with the same awareness! Saint David of Wales is the Patron Saint of: Wales Saint of the Day, Copyright Franciscan Media

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Monday of the Eighth Week in Ordinary Time Lectionary: 347

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Blessed Daniel Brottier

Daniel spent most of his life in the trenches—one way or another. Born in France in 1876, Daniel was ordained in 1899 and began a teaching career. That didn’t satisfy him long. He wanted to use his zeal for the gospel far beyond the classroom. He joined the missionary Congregation of the Holy Spirit, which sent him to Senegal, West Africa. After eight years there, his health was suffering. He was forced to return to France, where he helped raise funds for the construction of a new cathedral in Senegal. At the outbreak of World War I, Daniel became a volunteer chaplain and spent four years at the front. He did not shrink from his duties. Indeed, he risked his life time and again in ministering to the suffering and dying. It was miraculous that he did not suffer a single wound during his 52 months in the heart of battle. After the war he was invited to help establish a project for orphaned and abandoned children in a Paris suburb. He spent the final 13 years of his life there. He died in 1936 and was beatified by Pope John Paul II in Paris only 48 years later. Reflection Blessed Daniel might be called “Teflon Dan” since nothing seemed to harm him while in the midst of war. God intended to use him in some pretty wonderful ways for the good of the Church and he willingly served. He is a good example for all of us. Saint of the Day, Copyright Franciscan Media

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Eighth Sunday in Ordinary Time Lectionary: 84

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The Saint of the day is Saint Gabriel of Our Lady of Sorrows

Born in Italy into a large family and baptized Francis, Saint Gabriel lost his mother when he was only four years old. He was educated by the Jesuits and, having been cured twice of serious illnesses, came to believe that God was calling him to the religious life. Young Francis wished to join the Jesuits but was turned down, probably because of his age, not yet 17. Following the death of a sister to cholera, his resolve to enter religious life became even stronger and he was accepted by the Passionists. Upon entering the novitiate he was given the name Gabriel of Our Lady of Sorrows. Ever popular and cheerful, Gabriel quickly was successful in his effort to be faithful in little things. His spirit of prayer, love for the poor, consideration of the feelings of others, exact observance of the Passionist Rule as well as his bodily penances—always subject to the will of his wise superiors— made a deep impression on everyone. His superiors had great expectations of Gabriel as he prepared for the priesthood, but after only four years of religious life symptoms of tuberculosis appeared. Ever obedient, he patiently bore the painful effects of the disease and the restrictions it required, seeking no special notice. He died peacefully on February 27, 1862, at age 24, having been an example to both young and old. Saint Gabriel of Our Lady of Sorrows was canonized in 1920. Reflection When we think of achieving great holiness by doing little things with love and grace, Therese of Lisieux comes first to mind. Like her, Gabriel died painfully from tuberculosis. Together they urge us to tend to the small details of daily life, to be considerate of others’ feelings every day. Our path to sanctity, like theirs, probably lies not in heroic doings but in performing small acts of kindness every day. Saint Gabriel of Our Lady of Sorrows is a Patron Saint of: Clergy Students Young People Saint of the Day, Copyright Franciscan Media

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Saturday of the Seventh Week in Ordinary Time Lectionary: 346

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The Saint of the day is Saint Maria Bertilla Boscardin

If anyone knew rejection, ridicule and disappointment, it was today’s saint. But such trials only brought Maria Bertilla Boscardin closer to God and more determined to serve him. Born in Italy in 1888, the young girl lived in fear of her father, a violent man prone to jealousy and drunkenness. Her schooling was limited so that she could spend more time helping at home and working in the fields. She showed few talents and was often the butt of jokes. In 1904, she joined the Sisters of Saint Dorothy and was assigned to work in the kitchen, bakery and laundry. After some time Maria received nurses’ training and began working in a hospital with children suffering from diphtheria. There the young nun seemed to find her true vocation: nursing very ill and disturbed children. Later, when the hospital was taken over by the military in World War I, Sister Maria Bertilla fearlessly cared for patients amidst the threat of constant air raids and bombings. She died in 1922 after suffering for many years from a painful tumor. Some of the patients she had nursed many years before were present at her canonization in 1961. Reflection This fairly recent saint knew the hardships of living in an abusive situation. Let us pray to her to help all those who are suffering from any form of spiritual, mental, or physical abuse. Saint of the Day, Copyright Franciscan Media

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Friday of the Seventh Week in Ordinary Time Lectionary: 345

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Blessed Sebastian of Aparicio

Sebastian’s roads and bridges connected many distant places. His final bridge-building was to help men and women recognize their God-given dignity and destiny. Sebastian’s parents were Spanish peasants. At the age of 31, he sailed to Mexico, where he began working in the fields. Eventually he built roads to facilitate agricultural trading and other commerce. His 466-mile road from Mexico City to Zacatecas took 10 years to build and required careful negotiations with the indigenous peoples along the way. In time Sebastian was a wealthy farmer and rancher. At the age of 60, he entered a virginal marriage. His wife’s motivation may have been a large inheritance; his was to provide a respectable life for a girl without even a modest marriage dowry. When his first wife died, he entered another virginal marriage for the same reason; his second wife also died young. At the age of 72, Sebastian distributed his goods among the poor and entered the Franciscans as a brother. Assigned to the large (100-member) friary at Puebla de los Angeles south of Mexico City, Sebastian went out collecting alms for the friars for the next 25 years. His charity to all earned him the nickname “Angel of Mexico.” Sebastian was beatified in 1787 and is known as a patron of travelers. Reflection According to the Rule of Saint Francis, the friars were to work for their daily bread. Sometimes, however, their work would not provide for their needs; for example, working with people suffering from leprosy brought little or no pay. In cases such as these, the friars were allowed to beg, always keeping in mind the admonition of Francis to let their good example commend them to the people. The life of the prayerful Sebastian drew many closer to God. Blessed Sebastian of Aparicio is the Patron Saint of: Travelers Saint of the Day, Copyright Franciscan Media

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Thursday of the Seventh Week in Ordinary Time Lectionary: 344

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The Saint of the day is Blessed Luke Belludi

In 1220, Saint Anthony was preaching conversion to the inhabitants of Padua when a young nobleman, Luke Belludi, came up to him and humbly asked to receive the habit of the followers of Saint Francis. Anthony liked the talented, well-educated Luke and personally recommended him to Francis, who then received him into the Franciscan Order. Luke, then only 20, was to be Anthony’s companion in his travels and in his preaching, tending to him in his last days and taking Anthony’s place upon his death. He was appointed guardian of the Friars Minor in the city of Padua. In 1239, the city fell into the hands of its enemies. Nobles were put to death, the mayor and council were banished, the great university of Padua gradually closed and the church dedicated to Saint Anthony was left unfinished. Luke himself was expelled from the city but secretly returned. At night he and the new guardian would visit the tomb of Saint Anthony in the unfinished shrine to pray for his help. One night a voice came from the tomb assuring them that the city would soon be delivered from its evil tyrant. After the fulfillment of the prophetic message, Luke was elected provincial minister and furthered the completion of the great basilica in honor of Anthony, his teacher. He founded many convents of the order and had, as Anthony, the gift of miracles. Upon his death he was laid to rest in the basilica that he had helped finish and has had a continual veneration up to the present time. Reflection The epistles refer several times to a man named Luke as Paul’s trusted companion on his missionary journeys. Perhaps every great preacher needs a Luke; Anthony surely did. Luke Belludi not only accompanied Anthony on his travels, he also cared for the great saint in his final illness and carried on Anthony’s mission after the saint’s death. Yes, every preacher needs a Luke, someone to offer support and reassurance—including those who minister to us. We don’t even have to change our names! Saint of the Day, Copyright Franciscan Media

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Memorial of Saint Polycarp, Bishop and Martyr Lectionary: 343

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The Saint of the day is Saint Polycarp

Polycarp, bishop of Smyrna, disciple of Saint John the Apostle and friend of Saint Ignatius of Antioch, was a revered Christian leader during the first half of the second century. Saint Ignatius, on his way to Rome to be martyred, visited Polycarp at Smyrna, and later at Troas wrote him a personal letter. The Asia Minor Churches recognized Polycarp’s leadership by choosing him as a representative to discuss with Pope Anicetus the date of the Easter celebration in Rome—a major controversy in the early Church. Only one of the many letters written by Polycarp has been preserved, the one he wrote to the Church of Philippi in Macedonia. At 86, Polycarp was led into the crowded Smyrna stadium to be burned alive. The flames did not harm him and he was finally killed by a dagger. The centurion ordered the saint’s body burned. The “Acts” of Polycarp’s martyrdom are the earliest preserved, fully reliable account of a Christian martyr’s death. He died in 155. Reflection Polycarp was recognized as a Christian leader by all Asia Minor Christians—a strong fortress of faith and loyalty to Jesus Christ. His own strength emerged from his trust in God, even when events contradicted this trust. Living among pagans and under a government opposed to the new religion, he led and fed his flock. Like the Good Shepherd, he laid down his life for his sheep and kept them from more persecution in Smyrna. He summarized his trust in God just before he died: “Father… I bless Thee, for having made me worthy of the day and the hour…” (Acts of Martyrdom, Chapter 14). Saint Polycarp is the Patron Saint of: Relief from Earaches Saint of the Day, Copyright Franciscan Media

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Feast of the Chair of Saint Peter, Apostle Lectionary: 535

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Chair of Saint Peter

of the Chair of Saint Peter This feast commemorates Christ’s choosing Peter to sit in his place as the servant-authority of the whole Church. After the “lost weekend” of pain, doubt, and self-torment, Peter hears the Good News. Angels at the tomb say to Magdalene, “The Lord has risen! Go, tell his disciples and Peter.” John relates that when he and Peter ran to the tomb, the younger outraced the older, then waited for him. Peter entered, saw the wrappings on the ground, the headpiece rolled up in a place by itself. John saw and believed. But he adds a reminder: “…[T]hey did not yet understand the scripture that he had to rise from the dead” (John 20:9). They went home. There the slowly exploding, impossible idea became reality. Jesus appeared to them as they waited fearfully behind locked doors. “Peace be with you,” he said (John 20:21b), and they rejoiced. The Pentecost event completed Peter’s experience of the risen Christ. “…[T]hey were all filled with the holy Spirit” (Acts 2:4a) and began to express themselves in foreign tongues and make bold proclamation as the Spirit prompted them. Only then can Peter fulfill the task Jesus had given him: “… [O]nce you have turned back, you must strengthen your brothers” (Luke 22:32). He at once becomes the spokesman for the Twelve about their experience of the Holy Spirit—before the civil authorities who wished to quash their preaching, before the Council of Jerusalem, for the community in the problem of Ananias and Sapphira. He is the first to preach the Good News to the Gentiles. The healing power of Jesus in him is well attested: the raising of Tabitha from the dead, the cure of the crippled beggar. People carry the sick into the streets so that when Peter passed his shadow might fall on them. Even a saint experiences difficulty in Christian living. When Peter stopped eating with Gentile converts because he did not want to wound the sensibilities of Jewish Christians, Paul says, “…I opposed him to his face because he clearly was wrong…. [T]hey were not on the right road in line with the truth of the gospel…” (Galatians 2:11b, 14a). At the end of John’s Gospel, Jesus says to Peter, “Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go” (John 21:18). What Jesus said indicated the sort of death by which Peter was to glorify God. On Vatican Hill, in Rome, during the reign of Nero, Peter did glorify his Lord with a martyr’s death, probably in the company of many Christians. Second-century Christians built a small memorial over his burial spot. In the fourth century, the Emperor Constantine built a basilica, which was replaced in the 16th century. Reflection Like the committee chair, this chair refers to the occupant, not the furniture. Its first occupant stumbled a bit, denying Jesus three times and hesitating to welcome gentiles into the new Church. Some of its later occupants have also stumbled a bit, sometimes even failed scandalously. As individuals, we may sometimes think a particular pope has let us down. Still, the office endures as a sign of the long tradition we cherish and as a focus for the universal Church. Click here for more on the chair of St. Peter! Saint of the Day, Copyright Franciscan Media

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Monday of the Seventh Week in Ordinary Time Lectionary: 341

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint Peter Damian

Maybe because he was orphaned and had been treated shabbily by one of his brothers, Peter Damian was very good to the poor. It was the ordinary thing for him to have a poor person or two with him at table and he liked to minister personally to their needs. Peter escaped poverty and the neglect of his own brother when his other brother, who was archpriest of Ravenna, took him under his wing. His brother sent him to good schools and Peter became a professor. Already in those days, Peter was very strict with himself. He wore a hair shirt under his clothes, fasted rigorously and spent many hours in prayer. Soon, he decided to leave his teaching and give himself completely to prayer with the Benedictines of the reform of Saint Romuald at Fonte Avellana. They lived two monks to a hermitage. Peter was so eager to pray and slept so little that he soon suffered from severe insomnia. He found he had to use some prudence in taking care of himself. When he was not praying, he studied the Bible. The abbot commanded that when he died Peter should succeed him. Abbot Peter founded five other hermitages. He encouraged his brothers in a life of prayer and solitude and wanted nothing more for himself. The Holy See periodically called on him, however, to be a peacemaker or troubleshooter, between two abbeys in dispute or a cleric or government official in some disagreement with Rome. Finally, Pope Stephen IX made Peter the cardinal-bishop of Ostia. He worked hard to wipe out simony—the buying of church offices–and encouraged his priests to observe celibacy and urged even the diocesan clergy to live together and maintain scheduled prayer and religious observance. He wished to restore primitive discipline among religious and priests, warning against needless travel, violations of poverty, and too comfortable living. He even wrote to the bishop of Besancon complaining that the canons there sat down when they were singing the psalms in the Divine Office. He wrote many letters. Some 170 are extant. We also have 53 of his sermons and seven lives, or biographies, that he wrote. He preferred examples and stories rather than theory in his writings. The liturgical offices he wrote are evidence of his talent as a stylist in Latin. He asked often to be allowed to retire as cardinal-bishop of Ostia, and finally Pope Alexander II consented. Peter was happy to become once again just a monk, but he was still called to serve as a papal legate. When returning from such an assignment in Ravenna, he was overcome by a fever. With the monks gathered around him saying the Divine Office, he died on February 22, 1072. In 1828, he was declared a Doctor of the Church. Reflection Peter was a reformer and if he were alive today would no doubt encourage the renewal started by Vatican II. He would also applaud the greater emphasis on prayer that is shown by the growing number of priests, religious, and laypersons who gather regularly for prayer, as well as the special houses of prayer recently established by many religious communities. Saint of the Day, Copyright Franciscan Media

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Seventh Sunday in Ordinary Time Lectionary: 81

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The Saint of the day is Saints Jacinta and Francisco Marto

Between May 13 and October 13, 1917, three Portuguese shepherd children from Aljustrel, received apparitions of Our Lady at Cova da Iria, near Fátima, a city 110 miles north of Lisbon. At that time, Europe was involved in an extremely bloody war. Portugal itself was in political turmoil, having overthrown its monarchy in 1910; the government disbanded religious organizations soon after. At the first appearance, Mary asked the children to return to that spot on the thirteenth of each month for the next six months. She also asked them to learn to read and write and to pray the rosary “to obtain peace for the world and the end of the war.” They were to pray for sinners and for the conversion of Russia, which had recently overthrown Czar Nicholas II and was soon to fall under communism. Up to 90,000 people gathered for Mary’s final apparition on October 13, 1917. Less than two years later, Francisco died of influenza in his family home. He was buried in the parish cemetery and then re-buried in the Fátima basilica in 1952. Jacinta died of influenza in Lisbon in 1920, offering her suffering for the conversion of sinners, peace in the world, and the Holy Father. She was re-buried in the Fátima basilica in 1951. Their cousin Lúcia dos Santos, became a Carmelite nun and was still living when Jacinta and Francisco were beatified in 2000; she died five years later. Pope Francis canonized the younger children on his visit to Fátima to commemorate the 100th anniversary of the first apparition–May 13, 2017. The shrine of Our Lady of Fátima is visited by up to 20 million people a year. Reflection The Church is always very cautious about endorsing alleged apparitions, but it has seen benefits from people changing their lives because of the message of Our Lady of Fátima. Prayer for sinners, devotion to the Immaculate Heart of Mary, and praying the rosary—all these reinforce the Good News Jesus came to preach. Click here for more on Our Lady of Fatima! Saint of the Day, Copyright Franciscan Media

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Saturday of the Sixth Week in Ordinary Time Lectionary: 340

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint Conrad of Piacenza

Born of a noble family in northern Italy, Conrad as a young man married Euphrosyne, daughter of a nobleman. One day while hunting he ordered attendants to set fire to some brush in order to flush out the game. The fire spread to nearby fields and to a large forest. Conrad fled. An innocent peasant was imprisoned, tortured to confess, and condemned to death. Conrad confessed his guilt, saved the man’s life, and paid for the damaged property. Soon after this event, Conrad and his wife agreed to separate: she to a Poor Clare monastery and he to a group of hermits following the Third Order Rule. His reputation for holiness, however, spread quickly. Since his many visitors destroyed his solitude, Conrad went to a more remote spot in Sicily where he lived 36 years as a hermit, praying for himself and for the rest of the world. Prayer and penance were his answer to the temptations that beset him. Conrad died kneeling before a crucifix. He was canonized in 1625. Reflection Francis of Assisi was drawn both to contemplation and to a life of preaching; periods of intense prayer nourished his preaching. Some of his early followers, however, felt called to a life of greater contemplation, and he accepted that. Though Conrad of Piacenza is not the norm in the Church, he and other contemplatives remind us of the greatness of God and of the joys of heaven. Saint of the Day, Copyright Franciscan Media

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Friday of the Sixth Week in Ordinary Time Lectionary: 339

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Blessed John of Fiesole

The patron of Christian artists was born around 1400 in a village overlooking Florence. He took up painting as a young boy and studied under the watchful eye of a local painting master. He joined the Dominicans at about age 20, taking the name Fra Giovanni. He eventually came to be known as Fra Angelico, perhaps a tribute to his own angelic qualities or maybe the devotional tone of his works. He continued to study painting and perfect his own techniques, which included broad-brush strokes, vivid colors and generous, lifelike figures. Michelangelo once said of Fra Angelico: “One has to believe that this good monk has visited paradise and been allowed to choose his models there.” Whatever his subject matter, Fra Angelico sought to generate feelings of religious devotion in response to his paintings. Among his most famous works are the Annunciation and Descent from the Cross as well as frescoes in the monastery of San Marco in Florence. He also served in leadership positions within the Dominican Order. At one point, Pope Eugenius approached him about serving as archbishop of Florence. Fra Angelico declined, preferring a simpler life. He died in 1455. Reflection The work of artists adds a wonderful dimension to life. Without art our lives would be much depleted. Let us pray for artists today, especially those who can lift our hearts and minds to God. Blessed John of Fiesole is the Patron Saint of: Christian Artists Saint of the Day, Copyright Franciscan Media

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Thursday of the Sixth Week in Ordinary Time Lectionary: 338

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Seven Founders of the Servite Order

of the Seven Founders of the Servite Order Can you imagine seven prominent men of Boston or Denver banding together, leaving their homes and professions, and going into solitude for a life directly given to God? That is what happened in the cultured and prosperous city of Florence in the middle of the 13th century. The city was torn with political strife as well as the heresy of the Cathari, who believed that physical reality was inherently evil. Morals were low and religion seemed meaningless. In 1240, seven noblemen of Florence mutually decided to withdraw from the city to a solitary place for prayer and direct service of God. Their initial difficulty was providing for their dependents, since two were still married and two were widowers. Their aim was to lead a life of penance and prayer, but they soon found themselves disturbed by constant visitors from Florence. They next withdrew to the deserted slopes of Monte Senario. In 1244, under the direction of Saint Peter of Verona, O.P., this small group adopted a religious habit similar to the Dominican habit, choosing to live under the Rule of St. Augustine and adopting the name of the Servants of Mary. The new Order took a form more like that of the mendicant friars than that of the older monastic Orders. Members of the community came to the United States from Austria in 1852 and settled in New York and later in Philadelphia. The two American provinces developed from the foundation made by Father Austin Morini in 1870 in Wisconsin. Community members combined monastic life and active ministry. In the monastery, they led a life of prayer, work and silence while in the active apostolate they engaged in parochial work, teaching, preaching, and other ministerial activities. Reflection The time in which the seven Servite founders lived is very easily comparable to the situation in which we find ourselves today. It is “the best of times and the worst of times,” as Dickens once wrote. Some, perhaps many, feel called to a countercultural life, even in religion. All of us are faced in a new and urgent way with the challenge to make our lives decisively centered in Christ. Saint of the Day, Copyright Franciscan Media

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Wednesday of the Sixth Week in Ordinary Time Lectionary: 337

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The Saint of the day is Saint Gilbert of Sempringham

Gilbert was born in Sempringham, England, into a wealthy family, but he followed a path quite different from that expected of him as the son of a Norman knight. Sent to France for his higher education, he decided to pursue seminary studies. He returned to England not yet ordained a priest, and inherited several estates from his father. But Gilbert avoided the easy life he could have led under the circumstances. Instead he lived a simple life at a parish, sharing as much as possible with the poor. Following his ordination to the priesthood he served as parish priest at Sempringham. Among the congregation were seven young women who had expressed to him their desire to live in religious life. In response, Gilbert had a house built for them adjacent to the Church. There they lived an austere life, but one which attracted ever more numbers; eventually lay sisters and lay brothers were added to work the land. The religious order formed eventually became known as the Gilbertines, though Gilbert had hoped the Cistercians or some other existing order would take on the responsibility of establishing a rule of life for the new order. The Gilbertines, the only religious order of English origin founded during the Middle Ages, continued to thrive. But the order came to an end when King Henry VIII suppressed all Catholic monasteries. Over the years a special custom grew up in the houses of the order called “the plate of the Lord Jesus.” The best portions of the dinner were put on a special plate and shared with the poor, reflecting Gilbert’s lifelong concern for less fortunate people. Throughout his life, Gilbert lived simply, consumed little food, and spent a good portion of many nights in prayer. Despite the rigors of such a life he died at well over age 100. Reflection When he came into his father’s wealth, Gilbert could have lived a life of luxury, as many of his fellow priests did at the time. Instead, he chose to share his wealth with the poor. The charming habit of filling “the plate of the Lord Jesus” in the monasteries he established reflected his concern. Today’s Operation Rice Bowl echoes that habit: eating a simpler meal and letting the difference in the grocery bill help feed the hungry. Click here for quotes from Catholic saints! Saint of the Day, Copyright Franciscan Media

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Tuesday of the Sixth Week in Ordinary Time Lectionary: 336

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint Claude de la Colombire

This is a special day for the Jesuits, who claim today’s saint as one of their own. It’s also a special day for people who have a special devotion to the Sacred Heart of Jesus—a devotion Claude de la Colombière promoted along with his friend and spiritual companion, Saint Margaret Mary Alacoque. The emphasis on God’s love for all was an antidote to the rigorous moralism of the Jansenists, who were popular at the time. Claude showed remarkable preaching skills long before his ordination in 1675. Two months later, he was made superior of a small Jesuit residence in Burgundy. It was there he first encountered Margaret Mary Alacoque. For many years after he served as her confessor. He was next sent to England to serve as confessor to the Duchess of York. He preached by both words and by the example of his holy life, converting a number of Protestants. Tensions arose against Catholics and Claude, rumored to be part of a plot against the king, was imprisoned. He was ultimately banished, but by then his health had been ruined. He died in 1682. Pope John Paul II canonized Claude de la Colombière in 1992. Reflection As a fellow Jesuit and as a promoter of the devotion to the Sacred Heart of Jesus, Saint Claude must be very special to Pope Francis who has so beautifully emphasized the mercy of Jesus. The emphasis on God’s love and mercy are characteristic of both men. Saint of the Day, Copyright Franciscan Media

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Wednesday of the Fifth Week in Ordinary Time Lectionary: 331

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint Jerome Emiliani

A careless and irreligious soldier for the city-state of Venice, Jerome was captured in a skirmish at an outpost town and chained in a dungeon. In prison Jerome had a lot of time to think, and he gradually learned how to pray. When he escaped, he returned to Venice where he took charge of the education of his nephews—and began his own studies for the priesthood. In the years after his ordination, events again called Jerome to a decision and a new lifestyle. Plague and famine swept northern Italy. Jerome began caring for the sick and feeding the hungry at his own expense. While serving the sick and the poor, he soon resolved to devote himself and his property solely to others, particularly to abandoned children. He founded three orphanages, a shelter for penitent prostitutes and a hospital. Around 1532, Jerome and two other priests established a congregation, the Clerks Regular of Somasca, dedicated to the care of orphans and the education of youth. Jerome died in 1537 from a disease he caught while tending the sick. He was canonized in 1767. In 1928, Pius Xl named him the patron of orphans and abandoned children. St. Jerome Emiliani shares the celebration of his liturgical feast with St. Josephine Bakhita on February 8. Reflection Very often in our lives it seems to take some kind of “imprisonment” to free us from the shackles of our self-centeredness. When we’re “caught” in some situation we don’t want to be in, we finally come to know the liberating power of Another. Only then can we become another for “the imprisoned” and “the orphaned” all around us. Saint Jerome Emiliani is the Patron Saint of: Orphans Abandoned Children Saint of the Day, Copyright Franciscan Media

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Tuesday of the Fifth Week in Ordinary Time Lectionary: 330

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The Saint of the day is Saint Josephine Bakhita

For many years, Josephine Bakhita was a slave but her spirit was always free and eventually that spirit prevailed. Born in Olgossa in the Darfur region of southern Sudan, Josephine was kidnapped at the age of 7, sold into slavery and given the name Bakhita, which means fortunate. She was resold several times, finally in 1883 to Callisto Legnani, Italian consul in Khartoum, Sudan. Two years later, he took Josephine to Italy and gave her to his friend Augusto Michieli. Bakhita became babysitter to Mimmina Michieli, whom she accompanied to Venice’s Institute of the Catechumens, run by the Canossian Sisters. While Mimmina was being instructed, Josephine felt drawn to the Catholic Church. She was baptized and confirmed in 1890, taking the name Josephine. Saint of the Day, Copyright Franciscan Media

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Monday of the Fifth Week in Ordinary Time Lectionary: 329

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The Saint of the day is Saint Colette

Colette did not seek the limelight, but in doing God’s will she certainly attracted a lot of attention. Colette was born in Corbie, France. At 21, she began to follow the Third Order Rule and became an anchoress, a woman walled into a room whose only opening was a window into a church. After four years of prayer and penance in this cell, she left it. With the approval and encouragement of the pope, she joined the Poor Clares and reintroduced the primitive Rule of St. Clare in the 17 monasteries she established. Her sisters were known for their poverty—they rejected any fixed income—and for their perpetual fast. Colette’s reform movement spread to other countries and is still thriving today. Colette was canonized in 1807. Reflection Colette began her reform during the time of the Great Western Schism (1378-1417) when three men claimed to be pope and thus divided Western Christianity. The 15th century in general was a very difficult one for the Western Church. Abuses long neglected cost the Church dearly in the following century. Colette’s reform indicated the entire Church’s need to follow Christ more closely. Saint of the Day, Copyright Franciscan Media

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Fifth Sunday in Ordinary Time Lectionary: 75

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The Saint of the day is Saint Paul Miki and Companions

Nagasaki, Japan, is familiar to Americans as the city on which the second atomic bomb was dropped, immediately killing over 37,000 people. Three and a half centuries before, 26 martyrs of Japan were crucified on a hill, now known as the Holy Mountain, overlooking Nagasaki. Among them were priests, brothers, and laymen, Franciscans, Jesuits, and members of the Secular Franciscan Order; there were catechists, doctors, simple artisans, and servants, old men and innocent children—all united in a common faith and love for Jesus and his Church. Brother Paul Miki, a Jesuit and a native of Japan, has become the best known among the martyrs of Japan. While hanging upon a cross, Paul Miki preached to the people gathered for the execution: “The sentence of judgment says these men came to Japan from the Philippines, but I did not come from any other country. I am a true Japanese. The only reason for my being killed is that I have taught the doctrine of Christ. I certainly did teach the doctrine of Christ. I thank God it is for this reason I die. I believe that I am telling only the truth before I die. I know you believe me and I want to say to you all once again: Ask Christ to help you to become happy. I obey Christ. After Christ’s example I forgive my persecutors. I do not hate them. I ask God to have pity on all, and I hope my blood will fall on my fellow men as a fruitful rain.” When missionaries returned to Japan in the 1860s, at first they found no trace of Christianity. But after establishing themselves they found that thousands of Christians lived around Nagasaki and that they had secretly preserved the faith. Beatified in 1627, the martyrs of Japan were finally canonized in 1862. Reflection Today, a new era has come for the Church in Japan. Although the number of Catholics is not large, the Church is respected and has total religious freedom. The spread of Christianity in the Far East is slow and difficult. Faith such as that of the 26 martyrs is needed today as much as in 1597. Saint of the Day, Copyright Franciscan Media

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Memorial of Saint Agatha, Virgin and Martyr Lectionary: 328

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The Saint of the day is Saint Agatha

As in the case of Agnes, another virgin-martyr of the early Church, almost nothing is historically certain about this saint except that she was martyred in Sicily during the persecution of Emperor Decius in 251. Legend has it that Agatha, like Agnes, was arrested as a Christian, tortured, and sent to a house of prostitution to be mistreated. She was preserved from being violated, and was later put to death. She is claimed as the patroness of both Palermo and Catania. The year after her death, the stilling of an eruption of Mt. Etna was attributed to her intercession. As a result, apparently, people continued to ask her prayers for protection against fire. Reflection The scientific modern mind winces at the thought of a volcano’s might being contained by God because of the prayers of a Sicilian girl. Still less welcome, probably, is the notion of that saint being the patroness of such varied professions as those of foundry workers, nurses, miners and Alpine guides. Yet, in our historical precision, have we lost an essential human quality of wonder and poetry, and even our belief that we come to God by helping each other, both in action and prayer? Saint Agatha is the Patron Saint of: Healing from Diseases of the Breast Nurses Saint of the Day, Copyright Franciscan Media

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Friday of the Fourth Week in Ordinary Time Lectionary: 327

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint Agatha

As in the case of Agnes, another virgin-martyr of the early Church, almost nothing is historically certain about this saint except that she was martyred in Sicily during the persecution of Emperor Decius in 251. Legend has it that Agatha, like Agnes, was arrested as a Christian, tortured, and sent to a house of prostitution to be mistreated. She was preserved from being violated, and was later put to death. She is claimed as the patroness of both Palermo and Catania. The year after her death, the stilling of an eruption of Mt. Etna was attributed to her intercession. As a result, apparently, people continued to ask her prayers for protection against fire. Reflection The scientific modern mind winces at the thought of a volcano’s might being contained by God because of the prayers of a Sicilian girl. Still less welcome, probably, is the notion of that saint being the patroness of such varied professions as those of foundry workers, nurses, miners and Alpine guides. Yet, in our historical precision, have we lost an essential human quality of wonder and poetry, and even our belief that we come to God by helping each other, both in action and prayer? Saint Agatha is the Patron Saint of: Healing from Diseases of the Breast Nurses Saint of the DayCopyright Franciscan Media

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Thursday of the Fourth Week in Ordinary Time Lectionary: 326

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint Blaise

We know more about the devotion to Saint Blaise by Christians around the world than we know about the saint himself. His feast is observed as a holy day in some Eastern Churches. In 1222, the Council of Oxford prohibited servile labor in England on Blaise’s feast day. The Germans and Slavs hold him in special honor, and for decades many United States Catholics have sought the annual Saint Blaise blessing for their throats. We know that Bishop Blaise was martyred in his episcopal city of Sebastea, Armenia, in 316. The legendary Acts of St. Blaise were written 400 years later. According to them Blaise was a good bishop, working hard to encourage the spiritual and physical health of his people. Although the Edict of Toleration (311), granting freedom of worship in the Roman Empire, was already five years old, persecution still raged in Armenia. Blaise was apparently forced to flee to the back country. There he lived as a hermit in solitude and prayer, but he made friends with the wild animals. One day a group of hunters seeking wild animals for the amphitheater stumbled upon Blaise’s cave. They were first surprised and then frightened. The bishop was kneeling in prayer surrounded by patiently waiting wolves, lions and bears. Saint of the DayCopyright Franciscan Media

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Feast of the Presentation of the Lord Lectionary: 524

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The Saint of the day is Presentation of the Lord

of the Presentation of the Lord At the end of the fourth century, a woman named Etheria made a pilgrimage to Jerusalem. Her journal, discovered in 1887, gives an unprecedented glimpse of liturgical life there. Among the celebrations she describes is the Epiphany, the observance of Christ’s birth, and the gala procession in honor of his Presentation in the Temple 40 days later. Under the Mosaic Law, a woman was ritually “unclean” for 40 days after childbirth, when she was to present herself to the priests and offer sacrifice—her “purification.” Contact with anyone who had brushed against mystery—birth or death—excluded a person from Jewish worship. This feast emphasizes Jesus’ first appearance in the Temple more than Mary’s purification. The observance spread throughout the Western Church in the fifth and sixth centuries. Because the Church in the West celebrated Jesus’ birth on December 25, the Presentation was moved to February 2, 40 days after Christmas. At the beginning of the eighth century, Pope Sergius inaugurated a candlelight procession; at the end of the same century the blessing and distribution of candles which continues to this day became part of the celebration, giving the feast its popular name: Candlemas. Reflection In Luke’s account, Jesus was welcomed in the temple by two elderly people, Simeon and the widow Anna. They embody Israel in their patient expectation; they acknowledge the infant Jesus as the long-awaited Messiah. Early references to the Roman feast dub it the feast of Saint Simeon, the old man who burst into a song of joy which the Church still sings at day’s end. Saint of the DayCopyright Franciscan Media

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Tuesday of the Fourth Week in Ordinary Time Lectionary: 324

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The Saint of the day is Saint Ansgar

The “apostle of the north” (Scandinavia) had enough frustrations to become a saint—and he did. He became a Benedictine at Corbie, France, where he had been educated. Three years later, when the king of Denmark became a convert, Ansgar went to that country for three years of missionary work, without noticeable success. Sweden asked for Christian missionaries, and he went there, suffering capture by pirates and other hardships on the way. Fewer than two years later, he was recalled, to become abbot of New Corbie (Corvey) and bishop of Hamburg. The pope made him legate for the Scandinavian missions. Funds for the northern apostolate stopped with Emperor Louis’s death. After 13 years’ work in Hamburg, Ansgar saw it burned to the ground by invading Northmen; Sweden and Denmark returned to paganism. He directed new apostolic activities in the North, traveling to Denmark and being instrumental in the conversion of another king. By the strange device of casting lots, the king of Sweden allowed the Christian missionaries to return. Saint of the DayCopyright Franciscan Media

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Memorial of Saint John Bosco, Priest Lectionary: 323

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The Saint of the day is Saint John BoscoSaint of the DayCopyright Franciscan Media

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Fourth Sunday in Ordinary Time Lectionary: 72

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The Saint of the day is Saint John BoscoSaint of the DayCopyright Franciscan Media

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Saturday of the Third Week in Ordinary Time Lectionary: 322

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The Saint of the day is Servant of God Brother Juniper

“Would to God, my brothers, I had a whole forest of such Junipers,” said Francis of this holy friar. We don’t know much about Juniper before he joined the friars in 1210. Francis sent him to establish “places” for the friars in Gualdo Tadino and Viterbo. When Saint Clare was dying, Juniper consoled her. He was devoted to the passion of Jesus and was known for his simplicity. Several stories about Juniper in the Little Flowers of St. Francis illustrate his exasperating generosity. Once Juniper was taking care of a sick man who had a craving to eat pig’s feet. This helpful friar went to a nearby field, captured a pig and cut off one foot, and then served this meal to the sick man. The owner of the pig was furious and immediately went to Juniper’s superior. When Juniper saw his mistake, he apologized profusely. He also ended up talking this angry man into donating the rest of the pig to the friars! Another time Juniper had been commanded to quit giving part of his clothing to the half-naked people he met on the road. Desiring to obey his superior, Juniper once told a man in need that he couldn’t give the man his tunic, but he wouldn’t prevent the man from taking it either. In time, the friars learned not to leave anything lying around, for Juniper would probably give it away. He died in 1258 and is buried at Ara Coeli Church in Rome. Reflection What can we make of Juniper? He certainly seems to be the first of many Franciscan “characters.” No doubt some of the stories about him have improved considerably in the retelling. Although the stories about Juniper may seem a little quaint, his virtues were not. He was humble because he knew the truth about God, himself, and others. He was patient because he was willing to suffer in his following of Jesus. Saint of the DayCopyright Franciscan Media

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Memorial of Saint Thomas Aquinas, Priest and Doctor of the Church Lectionary: 321

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The Saint of the day is Saint Thomas Aquinas

By universal consent, Thomas Aquinas is the preeminent spokesman of the Catholic tradition of reason and of divine revelation. He is one of the great teachers of the medieval Catholic Church, honored with the titles Doctor of the Church and Angelic Doctor. At five he was given to the Benedictine monastery at Monte Cassino in his parents’ hopes that he would choose that way of life and eventually became abbot. In 1239, he was sent to Naples to complete his studies. It was here that he was first attracted to Aristotle’s philosophy. By 1243, Thomas abandoned his family’s plans for him and joined the Dominicans, much to his mother’s dismay. On her order, Thomas was captured by his brother and kept at home for over a year. Once free, he went to Paris and then to Cologne, where he finished his studies with Albert the Great. He held two professorships at Paris, lived at the court of Pope Urban IV, directed the Dominican schools at Rome and Viterbo, combated adversaries of the mendicants, as well as the Averroists, and argued with some Franciscans about Aristotelianism. His greatest contribution to the Catholic Church is his writings. The unity, harmony, and continuity of faith and reason, of revealed and natural human knowledge, pervades his writings. One might expect Thomas, as a man of the gospel, to be an ardent defender of revealed truth. But he was broad enough, deep enough, to see the whole natural order as coming from God the Creator, and to see reason as a divine gift to be highly cherished. The Summa Theologiae, his last and, unfortunately, uncompleted work, deals with the whole of Catholic theology. He stopped work on it after celebrating Mass on December 6, 1273. When asked why he stopped writing, he replied, “I cannot go on…. All that I have written seems to me like so much straw compared to what I have seen and what has been revealed to me.” He died March 7, 1274. Reflection We can look to Thomas Aquinas as a towering example of Catholicism in the sense of broadness, universality, and inclusiveness. We should be determined anew to exercise the divine gift of reason in us, our power to know, learn, and understand. At the same time we should thank God for the gift of his revelation, especially in Jesus Christ. Saint Thomas Aquinas is a Patron Saint of: Catholic Colleges and Universities Educators/Teachers Philosophers/Theologians Students Saint of the DayCopyright Franciscan Media

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Thursday of the Third Week in Ordinary Time Lectionary: 320

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The Saint of the day is Saint Angela Merici

class="content"> Jan 27, 2021 Franciscan Media Image: Vitrail de l’église Saint-Pierre de Retiers | Saint Angela Merici | photo by GO69 Saint of the Day for January 27 (March 21, 1474 – January 27, 1540) Audio file Saint Angela Merici’s story Angela Merici has the double distinction of founding the first of what are now called “secular institutes” and the first teaching order of women in the Church. Born in Desenzano, Italy, she was orphaned in her teens. As a young woman, with her heart centered on Christ, Angela joined the Third Order of St. Francis and embraced austerity. In a visionary experience, she felt called to found a “company” of women. Angela was invited to become a live-in companion for a widow in the nearby town of Brescia. There she became the spiritual advisor of a group of men and women with ideals of spiritual renewal and service to those in need. While on a pilgrimage to the Holy Land in 1524, Angela was struck with blindness. She proceeded to visit the sacred shrines, seeing them with her spirit. On the way back while praying before a crucifix, Angela's sight was restored. At age 60, Angela and 12 other women began the Company of St. Ursula, named for a patroness of medieval universities and venerated as a leader of women. This constituted a new way of life: single women consecrated to Christ and living in the world rather than in a monastery. With Angela as their "mother and mistress," Company members did not live in community, wore no special clothing, and made no formal vows. Angela Merici died in Brescia, Italy, in 1540. Clothed in the habit of a Franciscan tertiary, her body was interred in Brescia's Church of Saint' Afra. Four years later the Company's Rule that Angela had composed, prescribing the practices of chastity, poverty and obedience, was approved by the pope. In the early 1600s, Companies that had expanded into France were re-organized into the religious Order of St. Ursula, to teach girls. Angela’s words continue to inspire the Ursuline nuns’ mission of education, a mission that spread worldwide. The Company of St. Ursula also continued to exist and is federated worldwide today with members in 30 countries. Angela Merici was canonized by Pope Pius VII in 1807. Reflection As with so many saints, history is mostly concerned with their activities. But deep Christian faith and love sustain one whose courage lasts a lifetime, and who can take bold new steps when human need demands. Saint Angela Merici is a Patron Saint of: Educators/Teachers Saint of the DayCopyright Franciscan Media

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Memorial of Saints Timothy and Titus, Bishops Lectionary: 520/319

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The Saint of the day is Saint Angela Merici

class="content"> Jan 27, 2021 Franciscan Media Image: Vitrail de l’église Saint-Pierre de Retiers | Saint Angela Merici | photo by GO69 Saint of the Day for January 27 (March 21, 1474 – January 27, 1540) Audio file Saint Angela Merici’s story Angela Merici has the double distinction of founding the first of what are now called “secular institutes” and the first teaching order of women in the Church. Born in Desenzano, Italy, she was orphaned in her teens. As a young woman, with her heart centered on Christ, Angela joined the Third Order of St. Francis and embraced austerity. In a visionary experience, she felt called to found a “company” of women. Angela was invited to become a live-in companion for a widow in the nearby town of Brescia. There she became the spiritual advisor of a group of men and women with ideals of spiritual renewal and service to those in need. While on a pilgrimage to the Holy Land in 1524, Angela was struck with blindness. She proceeded to visit the sacred shrines, seeing them with her spirit. On the way back while praying before a crucifix, Angela's sight was restored. At age 60, Angela and 12 other women began the Company of St. Ursula, named for a patroness of medieval universities and venerated as a leader of women. This constituted a new way of life: single women consecrated to Christ and living in the world rather than in a monastery. With Angela as their "mother and mistress," Company members did not live in community, wore no special clothing, and made no formal vows. Angela Merici died in Brescia, Italy, in 1540. Clothed in the habit of a Franciscan tertiary, her body was interred in Brescia's Church of Saint' Afra. Four years later the Company's Rule that Angela had composed, prescribing the practices of chastity, poverty and obedience, was approved by the pope. In the early 1600s, Companies that had expanded into France were re-organized into the religious Order of St. Ursula, to teach girls. Angela’s words continue to inspire the Ursuline nuns’ mission of education, a mission that spread worldwide. The Company of St. Ursula also continued to exist and is federated worldwide today with members in 30 countries. Angela Merici was canonized by Pope Pius VII in 1807. Reflection As with so many saints, history is mostly concerned with their activities. But deep Christian faith and love sustain one whose courage lasts a lifetime, and who can take bold new steps when human need demands. Saint Angela Merici is a Patron Saint of: Educators/Teachers Saint of the DayCopyright Franciscan Media

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Third Sunday in Ordinary Time Lectionary: 69

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The Saint of the day is Saint Marianne CopeSaint of the DayCopyright Franciscan Media

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Day of Prayer for the Legal Protection of Unborn Children Lectionary: 316

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The Saint of the day is Saint Marianne CopeSaint of the DayCopyright Franciscan Media

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Memorial of Saint Agnes, Virgin and Martyr Lectionary: 315

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The Saint of the day is Saint Agnes

Almost nothing is known of this saint except that she was very young—12 or 13—when she was martyred in the last half of the third century. Various modes of death have been suggested—beheading, burning, strangling. Legend has it that Agnes was a beautiful girl whom many young men wanted to marry. Among those she refused, one reported her to the authorities for being a Christian. She was arrested and confined to a house of prostitution. The legend continues that a man who looked upon her lustfully lost his sight and had it restored by her prayer. Agnes was condemned, executed, and buried near Rome in a catacomb that eventually was named after her. The daughter of Constantine built a basilica in her honor. Reflection Like that of Maria Goretti in the 20th century, the martyrdom of a virginal young girl made a deep impression on a society enslaved to a materialistic outlook. Also like Agatha, who died in similar circumstances, Agnes is a symbol that holiness does not depend on length of years, experience, or human effort. It is a gift God offers to all. Saint Agnes is the Patron Saint of: Girls Girl Scouts Saint of the DayCopyright Franciscan Media

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Thursday of the Second Week in Ordinary Time Lectionary: 314

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The Saint of the day is Saint Agnes

Almost nothing is known of this saint except that she was very young—12 or 13—when she was martyred in the last half of the third century. Various modes of death have been suggested—beheading, burning, strangling. Legend has it that Agnes was a beautiful girl whom many young men wanted to marry. Among those she refused, one reported her to the authorities for being a Christian. She was arrested and confined to a house of prostitution. The legend continues that a man who looked upon her lustfully lost his sight and had it restored by her prayer. Agnes was condemned, executed, and buried near Rome in a catacomb that eventually was named after her. The daughter of Constantine built a basilica in her honor. Reflection Like that of Maria Goretti in the 20th century, the martyrdom of a virginal young girl made a deep impression on a society enslaved to a materialistic outlook. Also like Agatha, who died in similar circumstances, Agnes is a symbol that holiness does not depend on length of years, experience, or human effort. It is a gift God offers to all. Saint Agnes is the Patron Saint of: Girls Girl Scouts Saint of the DayCopyright Franciscan Media

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Wednesday of the Second Week in Ordinary Time Lectionary: 313

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The Saint of the day is Saint Fabian

Fabian was a Roman layman who came into the city from his farm one day as clergy and people were preparing to elect a new pope. Eusebius, a Church historian, says a dove flew in and settled on the head of Fabian. This sign united the votes of clergy and laity, and he was chosen unanimously. He led the Church for 14 years and died a martyr’s death during the persecution of Decius in 250 A.D. Saint Cyprian wrote to his successor that Fabian was an “incomparable” man whose glory in death matched the holiness and purity of his life. In the catacombs of Saint Callistus, the stone that covered Fabian’s grave may still be seen, broken into four pieces, bearing the Greek words, “Fabian, bishop, martyr.” St. Fabian shares the celebration of his liturgical feast with St. Sebastian on January 20. Reflection We can go confidently into the future and accept the change that growth demands only if we have firm roots in the past, in a living tradition. A few pieces of stone in Rome are a reminder to us that we are bearers of more than 20 centuries of a living tradition of faith and courage in living the life of Christ and showing it to the world. We have brothers and sisters who have “gone before us with the sign of faith,” as the First Eucharistic Prayer puts it, to light the way for us. Check out these seven books on saints! Saint of the DayCopyright Franciscan Media

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Tuesday of the Second Week in Ordinary Time Lectionary: 312

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint Charles of Sezze

Charles thought that God was calling him to be a missionary in India, but he never got there. God had something better for this 17th-century successor to Brother Juniper. Born in Sezze, southeast of Rome, Charles was inspired by the lives of Salvator Horta and Paschal Baylon to become a Franciscan; he did that in 1635. Charles tells us in his autobiography, “Our Lord put in my heart a determination to become a lay brother with a great desire to be poor and to beg alms for his love.” Charles served as cook, porter, sacristan, gardener and beggar at various friaries in Italy. In some ways, he was “an accident waiting to happen.” He once started a huge fire in the kitchen when the oil in which he was frying onions burst into flames. One story shows how thoroughly Charles adopted the spirit of Saint Francis. The superior ordered Charles—then porter—to give food only to traveling friars who came to the door. Charles obeyed this direction; simultaneously the alms to the friars decreased. Charles convinced the superior the two facts were related. When the friars resumed giving goods to all who asked at the door, alms to the friars increased also. At the direction of his confessor, Charles wrote his autobiography, The Grandeurs of the Mercies of God. He also wrote several other spiritual books. He made good use of his various spiritual directors throughout the years; they helped him discern which of Charles’ ideas or ambitions were from God. Charles himself was sought out for spiritual advice. The dying Pope Clement IX called Charles to his bedside for a blessing. Charles had a firm sense of God’s providence. Father Severino Gori has said, “By word and example he recalled in all the need of pursuing only that which is eternal” (Leonard Perotti, St. Charles of Sezze: An Autobiography, page 215). He died at San Francesco a Ripa in Rome and was buried there. Pope John XXIII canonized him in 1959. Reflection The drama in the lives of the saints is mostly interior. Charles’ life was spectacular only in his cooperation with God’s grace. He was captivated by God’s majesty and great mercy to all of us. Saint of the DayCopyright Franciscan Media

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Memorial of Saint Anthony. Abbot Lectionary: 311

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint Charles of Sezze

Charles thought that God was calling him to be a missionary in India, but he never got there. God had something better for this 17th-century successor to Brother Juniper. Born in Sezze, southeast of Rome, Charles was inspired by the lives of Salvator Horta and Paschal Baylon to become a Franciscan; he did that in 1635. Charles tells us in his autobiography, “Our Lord put in my heart a determination to become a lay brother with a great desire to be poor and to beg alms for his love.” Charles served as cook, porter, sacristan, gardener and beggar at various friaries in Italy. In some ways, he was “an accident waiting to happen.” He once started a huge fire in the kitchen when the oil in which he was frying onions burst into flames. One story shows how thoroughly Charles adopted the spirit of Saint Francis. The superior ordered Charles—then porter—to give food only to traveling friars who came to the door. Charles obeyed this direction; simultaneously the alms to the friars decreased. Charles convinced the superior the two facts were related. When the friars resumed giving goods to all who asked at the door, alms to the friars increased also. At the direction of his confessor, Charles wrote his autobiography, The Grandeurs of the Mercies of God. He also wrote several other spiritual books. He made good use of his various spiritual directors throughout the years; they helped him discern which of Charles’ ideas or ambitions were from God. Charles himself was sought out for spiritual advice. The dying Pope Clement IX called Charles to his bedside for a blessing. Charles had a firm sense of God’s providence. Father Severino Gori has said, “By word and example he recalled in all the need of pursuing only that which is eternal” (Leonard Perotti, St. Charles of Sezze: An Autobiography, page 215). He died at San Francesco a Ripa in Rome and was buried there. Pope John XXIII canonized him in 1959. Reflection The drama in the lives of the saints is mostly interior. Charles’ life was spectacular only in his cooperation with God’s grace. He was captivated by God’s majesty and great mercy to all of us. Saint of the DayCopyright Franciscan Media

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Saturday of the First Week in Ordinary Time Lectionary: 310

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint Paul the Hermit

It is unclear what we really know of Paul’s life, how much is fable, how much is fact. Paul was reportedly born in Egypt, where he was orphaned by age 15. He was also a learned and devout young man. During the persecution of Decius in Egypt in the year 250, Paul was forced to hide in the home of a friend. Fearing a brother-in-law would betray him, he fled in a cave in the desert. His plan was to return once the persecution ended, but the sweetness of solitude and heavenly contemplation convinced him to stay. He went on to live in that cave for the next 90 years. A nearby spring gave him drink, a palm tree furnished him clothing and nourishment. After 21 years of solitude, a bird began bringing him half of a loaf of bread each day. Without knowing what was happening in the world, Paul prayed that the world would become a better place. Saint Anthony of Egypt attests to his holy life and death. Tempted by the thought that no one had served God in the wilderness longer than he, Anthony was led by God to find Paul and acknowledge him as a man more perfect than himself. The raven that day brought a whole loaf of bread instead of the usual half. As Paul predicted, Anthony would return to bury his new friend. Thought to have been about 112 when he died, Paul is known as the “First Hermit.” His feast day is celebrated in the East; he is also commemorated in the Coptic and Armenian rites of the Mass. Reflection The will and direction of God are seen in the circumstances of our lives. Led by the grace of God, we are free to respond with choices that bring us closer to and make us more dependent upon the God who created us. Those choices might at times seem to lead us away from our neighbor. But ultimately they lead us back both in prayer and in fellowship to one another. Saint of the DayCopyright Franciscan Media

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Friday of the First Week in Ordinary Time Lectionary: 309

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint Gregory Nazianzen

After his baptism at 30, Gregory gladly accepted his friend Basil’s invitation to join him in a newly founded monastery. The solitude was broken when Gregory’s father, a bishop, needed help in his diocese and estate. It seems that Gregory was ordained a priest practically by force, and only reluctantly accepted the responsibility. He skillfully avoided a schism that threatened when his own father made compromises with Arianism. At 41, Gregory was chosen suffragan bishop of Caesarea and at once came into conflict with Valens, the emperor, who supported the Arians. An unfortunate by-product of the battle was the cooling of the friendship of two saints. Basil, his archbishop, sent him to a miserable and unhealthy town on the border of unjustly created divisions in his diocese. Basil reproached Gregory for not going to his See. When protection for Arianism ended with the death of Valens, Gregory was called to rebuild the faith in the great see of Constantinople, which had been under Arian teachers for three decades. Retiring and sensitive, he dreaded being drawn into the whirlpool of corruption and violence. He first stayed at a friend’s home, which became the only orthodox church in the city. In such surroundings, he began giving the great sermons on the Trinity for which he is famous. In time, Gregory did rebuild the faith in the city, but at the cost of great suffering, slander, insults, and even personal violence. An interloper even tried to take over his bishopric. His last days were spent in solitude and austerity. He wrote religious poetry, some of it autobiographical, of great depth and beauty. He was acclaimed simply as “the Theologian.” St. Gregory Nazianzen shares the celebration of his liturgical feast with St. Basil the Great on January 2. Reflection It may be small comfort, but post-Vatican II turmoil in the Church is a mild storm compared to the devastation caused by the Arian heresy, a trauma the Church has never forgotten. Christ did not promise the kind of peace we would love to have—no problems, no opposition, no pain. In one way or another, holiness is always the way of the cross. Saint of the DayCopyright Franciscan Media

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Thursday of the First Week in Ordinary Time Lectionary: 308

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint Hilary of Poitiers

This staunch defender of the divinity of Christ was a gentle and courteous man, devoted to writing some of the greatest theology on the Trinity, and was like his Master in being labeled a “disturber of the peace.” In a very troubled period in the Church, his holiness was lived out in both scholarship and controversy. He was bishop of Poitiers in France. Raised a pagan, he was converted to Christianity when he met his God of nature in the Scriptures. His wife was still living when he was chosen, against his will, to be the bishop of Poitiers in France. He was soon taken up with battling what became the scourge of the fourth century, Arianism, which denied the divinity of Christ. The heresy spread rapidly. Saint Jerome said “The world groaned and marveled to find that it was Arian.” When Emperor Constantius ordered all the bishops of the West to sign a condemnation of Athanasius, the great defender of the faith in the East, Hilary refused and was banished from France to far off Phrygia. Eventually he was called the “Athanasius of the West.” While writing in exile, he was invited by some semi-Arians (hoping for reconciliation) to a council the emperor called to counteract the Council of Nicea. But Hilary predictably defended the Church, and when he sought public debate with the heretical bishop who had exiled him, the Arians, dreading the meeting and its outcome, pleaded with the emperor to send this troublemaker back home. Hilary was welcomed by his people. Reflection Christ said his coming would bring not peace but a sword (see Matthew 10:34). The Gospels offer no support for us if we fantasize about a sunlit holiness that knows no problems. Christ did not escape at the last moment, though he did live happily ever after—after a life of controversy, problems, pain and frustration. Hilary, like all saints, simply had more of the same. Saint of the DayCopyright Franciscan Media

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Wednesday of the First Week in Ordinary Time Lectionary: 307

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint Marguerite Bourgeoys

“God closes a door and then opens a window,” people sometimes say when dealing with their own disappointment or someone else’s. That was certainly true in Marguerite’s case. Children from European as well as Native American backgrounds in 17th-century Canada benefited from her great zeal and unshakable trust in God’s providence. Born the sixth of 12 children in Troyes, France, Marguerite at the age of 20 believed that she was called to religious life. Her applications to the Carmelites and Poor Clares were unsuccessful. A priest friend suggested that perhaps God had other plans for her. In 1654, the governor of the French settlement in Canada visited his sister, an Augustinian canoness in Troyes. Marguerite belonged to a sodality connected to that convent. The governor invited her to come to Canada and start a school in Ville-Marie (eventually the city of Montreal). When she arrived, the colony numbered 200 people with a hospital and a Jesuit mission chapel. Soon after starting a school, she realized her need for coworkers. Returning to Troyes, she recruited a friend, Catherine Crolo, and two other young women. In 1667, they added classes at their school for Indian children. A second trip to France three years later resulted in six more young women and a letter from King Louis XIV, authorizing the school. The Congregation of Notre Dame was established in 1676 but its members did not make formal religious profession until 1698 when their Rule and constitutions were approved. Marguerite established a school for Indian girls in Montreal. At the age of 69, she walked from Montreal to Quebec in response to the bishop’s request to establish a community of her sisters in that city. By the time she died, she was referred to as the “Mother of the Colony.” Marguerite was canonized in 1982. Reflection It’s easy to become discouraged when plans that we think that God must endorse are frustrated. Marguerite was called not to be a cloistered nun but to be a foundress and an educator. God had not ignored her after all. Saint of the DayCopyright Franciscan Media

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Tuesday of the First Week in Ordinary Time Lectionary: 306

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Blessed William Carter

Born in London, William Carter entered the printing business at an early age. For many years he served as apprentice to well-known Catholic printers, one of whom served a prison sentence for persisting in the Catholic faith. William himself served time in prison following his arrest for “printing lewd [i.e., Catholic] pamphlets” as well as possessing books upholding Catholicism. But even more, he offended public officials by publishing works that aimed to keep Catholics firm in their faith. Officials who searched his house found various vestments and suspect books, and even managed to extract information from William’s distraught wife. Over the next 18 months, William remained in prison, suffering torture and learning of his wife’s death. He was eventually charged with printing and publishing the Treatise of Schisme, which allegedly incited violence by Catholics and which was said to have been written by a traitor and addressed to traitors. While William calmly placed his trust in God, the jury met for only 15 minutes before reaching a verdict of guilty. William, who made his final confession to a priest who was being tried alongside him, was hanged, drawn, and quartered the following day: January 11, 1584. He was beatified in 1987. Reflection It didn’t pay to be Catholic in Elizabeth I’s realm. In an age when religious diversity did not yet seem possible, it was high treason, and practicing the faith was dangerous. William gave his life for his efforts to encourage his brothers and sisters to keep up the struggle. These days, our brothers and sisters also need encouragement—not because their lives are at risk, but because many other factors besiege their faith. They look to us. Saint of the DayCopyright Franciscan Media

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Monday of the First Week in Ordinary Time Lectionary: 305

All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States

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The Saint of the day is Saint Gregory of Nyssa

The son of two saints, Basil and Emmilia, young Gregory was raised by his older brother, Saint Basil the Great, and his sister, Macrina, in modern-day Turkey. Gregory’s success in his studies suggested great things were ahead for him. After becoming a professor of rhetoric, he was persuaded to devote his learning and efforts to the Church. By then married, Gregory went on to study for the priesthood and become ordained (this at a time when celibacy was not a matter of law for priests). He was elected Bishop of Nyssa in 372, a period of great tension over the Arian heresy, which denied the divinity of Christ. Briefly arrested after being falsely accused of embezzling Church funds, Gregory was restored to his see in 378, an act met with great joy by his people. It was after the death of his beloved brother Basil, that Gregory really came into his own. He wrote with great effectiveness against Arianism and other questionable doctrines, gaining a reputation as a defender of orthodoxy. He was sent on missions to counter other heresies and held a position of prominence at the Council of Constantinople. His fine reputation stayed with him for the remainder of his life, but over the centuries it gradually declined as the authorship of his writings became less and less certain. But, thanks to the work of scholars in the 20th century, his stature is once again appreciated. Indeed, Saint Gregory of Nyssa is seen not simply as a pillar of orthodoxy but as one of the great contributors to the mystical tradition in Christian spirituality and to monasticism itself. Reflection Orthodoxy is a word that can raise red flags in our minds. To some people it may connote rigid attitudes that make no room for honest differences of opinion. But it might just as well suggest something else: faith that has settled deep in one’s bones. Gregory’s faith was like that. So deeply embedded was his faith in Jesus that he knew the divinity that Arianism denied. When we resist something offered as truth without knowing exactly why, it may be because our faith has settled in our bones. Saint of the DayCopyright Franciscan Media

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The Baptism of the Lord Lectionary: 21

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The Saint of the day is Saint Adrian of Canterbury

Though Saint Adrian turned down a papal request to become Archbishop of Canterbury, England, Pope Saint Vitalian accepted the rejection on the condition that Adrian serve as the Holy Father’s assistant and adviser. Adrian accepted, but ended up spending most of his life and doing most of his work in Canterbury. Born in Africa, Adrian was serving as an abbot in Italy when the new Archbishop of Canterbury appointed him abbot of the monastery of Saints Peter and Paul in Canterbury. Thanks to his leadership skills, the facility became one of the most important centers of learning. The school attracted many outstanding scholars from far and wide and produced numerous future bishops and archbishops. Students reportedly learned Greek and Latin and spoke Latin as well as their own native languages. Adrian taught at the school for 40 years. He died there, probably in the year 710, and was buried in the monastery. Several hundred years later, when reconstruction was being done, Adrian’s body was discovered in an incorrupt state. As word spread, people flocked to his tomb, which became famous for miracles. Rumor had it that young schoolboys in trouble with their masters made regular visits there. Reflection Saint Adrian spent most of his time in Canterbury not as bishop, but as abbot and teacher. Often the Lord has plans for us that are obvious only on hindsight. How often have we said no to something or someone only to end up in much the same place anyway. The Lord knows what’s good for us. Can we trust him? Saint of the DayCopyright Franciscan Media

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Saturday after Epiphany Lectionary: 217

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The Saint of the day is Saint Angela of Foligno

class="content"> Jan 8, 2021 Franciscan Media Image: Statue of Saint Angela of Foligno Saint of the Day for January 8 (1248 – January 4, 1309) Audio file Saint Angela of Foligno’s story Some saints show marks of holiness very early. Not Angela! Born of a leading family in Foligno, Italy, she became immersed in the quest for wealth and social position. As a wife and mother, she continued this life of distraction. Around the age of 40, she recognized the emptiness of her life and sought God’s help in the Sacrament of Penance. Her Franciscan confessor helped Angela to seek God’s pardon for her previous life and to dedicate herself to prayer and the works of charity. Shortly after her conversion, her husband and children died. Selling most of her possessions, she entered the Secular Franciscan Order. She was alternately absorbed by meditating on the crucified Christ and by serving the poor of Foligno as a nurse and beggar for their needs. Other women joined her in a religious community. At her confessor’s advice, Angela wrote her Book of Visions and Instructions. In it she recalls some of the temptations she suffered after her conversion; she also expresses her thanks to God for the Incarnation of Jesus. This book and her life earned for Angela the title “Teacher of Theologians.” She was beatified in 1693, and canonized in 2013. Reflection People who live in the United States today can understand Saint Angela’s temptation to increase her sense of self-worth by accumulating money, fame or power. Striving to possess more and more, she became more and more self-centered. When she realized she was priceless because she was created and loved by God, she became very penitential and very charitable to the poor. What had seemed foolish early in her life now became very important. The path of self-emptying she followed is the path all holy men and women must follow. The liturgical feast of Saint Angela of Foligno is celebrated on January 7. Saint of the DayCopyright Franciscan Media

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Friday after Epiphany Lectionary: 216

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The Saint of the day is Saint Raymond of Peafort

Since Raymond lived into his hundredth year, he had a chance to do many things. As a member of the Spanish nobility, he had the resources and the education to get a good start in life. By the time he was 20, he was teaching philosophy. In his early 30s he earned a doctorate in both canon and civil law. At 41 he became a Dominican. Pope Gregory IX called him to Rome to work for him and to be his confessor. One of the things the pope asked him to do was to gather together all the decrees of popes and councils that had been made in 80 years since a similar collection by Gratian. Raymond compiled five books called the Decretals. They were looked upon as one of the best organized collections of Church law until the 1917 codification of canon law. Earlier, Raymond had written for confessors a book of cases. It was called Summa de Casibus Poenitentiae. More than simply a list of sins and penances, it discussed pertinent doctrines and laws of the Church that pertained to the problem or case brought to the confessor. At the age of 60, Raymond was appointed archbishop of Tarragona, the capital of Aragon. He didn’t like the honor at all and ended up getting sick and resigning in two years. He didn’t get to enjoy his peace long, however, because when he was 63 he was elected by his fellow Dominicans to be the head of the whole Order, the successor of Saint Dominic. Raymond worked hard, visited on foot all the Dominicans, reorganized their constitutions and managed to put through a provision that a master general be allowed to resign. When the new constitutions were accepted, Raymond, then 65, resigned. He still had 35 years to oppose heresy and work for the conversion of the Moors in Spain. He convinced Saint Thomas Aquinas to write his work Against the Gentiles. In his 100th year, the Lord let Raymond retire. Reflection Raymond was a lawyer, a canonist. Legalism can suck the life out of genuine religion if it becomes too great a preoccupation with the letter of the law to the neglect of the spirit and purpose of the law. The law can become an end in itself, so that the value the law was intended to promote is overlooked. But we must guard against going to the opposite extreme and seeing law as useless or something to be lightly regarded. Laws ideally state those things that are for the best interests of everyone and make sure the rights of all are safeguarded. From Raymond, we can learn a respect for law as a means of serving the common good. Saint Raymond of Peñafort is a Patron Saint of: Lawyers Saint of the DayCopyright Franciscan Media

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