UPC Sunday Sermons: Recent Episodes
George Hinman
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Weekly sermons from University Presbyterian Church in Seattle. Biblical teaching centered on Jesus Christ, Scripture, faith, discipleship, spiritual growth, worship, and Christian living.
Jer Swigart is a faith leader, social innovator, and the Co-Founding Director of a peacemaking training organization called The Global Immersion Project. He and his family live in Bend, Oregon.
Jer Swigart is a faith leader, social innovator, and the Co-Founding Director of a peacemaking training organization called The Global Immersion Project. He and his family live in Bend, Oregon.
Jer Swigart is a faith leader, social innovator, and the Co-Founding Director of a peacemaking training organization called The Global Immersion Project. He and his family live in Bend, Oregon.
Dr. Brenda Salter McNeil is an Associate Professor of Reconciliation Studies in the School of Theology at Seattle Pacific University, where she also directs the Reconciliation Studies Minor program. She is also an author, speaker, and thought leader with over 25 years of ministry experience in the field of racial, ethnic and gender reconciliation. Her mission is to inspire and equip young Christian leaders to practice reconciliation around the world and to build communities that partner with God to bring relational healing and social wholeness.
Dr. Brenda Salter McNeil is an Associate Professor of Reconciliation Studies in the School of Theology at Seattle Pacific University, where she also directs the Reconciliation Studies Minor program. She is also an author, speaker, and thought leader with over 25 years of ministry experience in the field of racial, ethnic and gender reconciliation. Her mission is to inspire and equip young Christian leaders to practice reconciliation around the world and to build communities that partner with God to bring relational healing and social wholeness.
Dr. Brenda Salter McNeil is an Associate Professor of Reconciliation Studies in the School of Theology at Seattle Pacific University, where she also directs the Reconciliation Studies Minor program. She is also an author, speaker, and thought leader with over 25 years of ministry experience in the field of racial, ethnic and gender reconciliation. Her mission is to inspire and equip young Christian leaders to practice reconciliation around the world and to build communities that partner with God to bring relational healing and social wholeness.
As president of World Vision U.S., Rich Stearns calls Christians to action on the greatest needs of our day. He is driven by his passion to raise awareness and support for poverty and justice issues. Today, he continues to leverage his influence by boldly calling churches to engage with the Syria refugee crisis and follow Jesus into the hurting places of our world.
As president of World Vision U.S., Rich Stearns calls Christians to action on the greatest needs of our day. He is driven by his passion to raise awareness and support for poverty and justice issues. Today, he continues to leverage his influence by boldly calling churches to engage with the Syria refugee crisis and follow Jesus into the hurting places of our world.
As president of World Vision U.S., Rich Stearns calls Christians to action on the greatest needs of our day. He is driven by his passion to raise awareness and support for poverty and justice issues. Today, he continues to leverage his influence by boldly calling churches to engage with the Syria refugee crisis and follow Jesus into the hurting places of our world.
In Ephesians 4 through 6, Paul discusses specific, practical implications of belonging to Christ. In various ways he compares and contrasts life outside of Christ with life in Christ.
In Ephesians 4 through 6, Paul discusses specific, practical implications of belonging to Christ. In various ways he compares and contrasts life outside of Christ with life in Christ.
In Ephesians 4 through 6, Paul discusses specific, practical implications of belonging to Christ. In various ways he compares and contrasts life outside of Christ with life in Christ.
: The book of Ephesians is included in the category of Paul’s letters known as the “Prison Letters” or “Captivity Epistles,” because in it, as in Philippians, Colossians, and Philemon, Paul specifically states that he is in prison at the time of writing (Ephesians 6:20). Although Paul does not identify the location of this imprisonment, there is strong scholarly consensus that this letter was written while he was imprisoned in Rome (Acts 28:30‒31).
: The book of Ephesians is included in the category of Paul’s letters known as the “Prison Letters” or “Captivity Epistles,” because in it, as in Philippians, Colossians, and Philemon, Paul specifically states that he is in prison at the time of writing (Ephesians 6:20). Although Paul does not identify the location of this imprisonment, there is strong scholarly consensus that this letter was written while he was imprisoned in Rome (Acts 28:30‒31).
: The book of Ephesians is included in the category of Paul’s letters known as the “Prison Letters” or “Captivity Epistles,” because in it, as in Philippians, Colossians, and Philemon, Paul specifically states that he is in prison at the time of writing (Ephesians 6:20). Although Paul does not identify the location of this imprisonment, there is strong scholarly consensus that this letter was written while he was imprisoned in Rome (Acts 28:30‒31).
What was Jesus’s core message? All of the first-century biographers agree. It was very simple, confused about that. When we think of ‘heaven’ we think of some other time, some other place. But not Step in and call others to join you. The question isn’t when or where; the question is ‘What is it?’ and ‘How do we dare?’ Jesus’s stories of the kingdom tell us what and how. They call us to act with great boldness because we have a great hope.
In our text this week Jesus describes the final judgment. In doing so, He teaches us about how the King is in disguise, how to meet the King and the significance of compassion.
What was Jesus’s core message? All of the first-century biographers agree. It was very simple, confused about that. When we think of ‘heaven’ we think of some other time, some other place. But not Step in and call others to join you. The question isn’t when or where; the question is ‘What is it?’ and ‘How do we dare?’ Jesus’s stories of the kingdom tell us what and how. They call us to act with great boldness because we have a great hope.
In our text this week Jesus describes the final judgment. In doing so, He teaches us about how the King is in disguise, how to meet the King and the significance of compassion.
What was Jesus’s core message? All of the first-century biographers agree. It was very simple, confused about that. When we think of ‘heaven’ we think of some other time, some other place. But not Step in and call others to join you. The question isn’t when or where; the question is ‘What is it?’ and ‘How do we dare?’ Jesus’s stories of the kingdom tell us what and how. They call us to act with great boldness because we have a great hope.
In our text this week Jesus describes the final judgment. In doing so, He teaches us about how the King is in disguise, how to meet the King and the significance of compassion.
What was Jesus’s core message? All of the first-century biographers agree. It was very simple, confused about that. When we think of ‘heaven’ we think of some other time, some other place. But not Step in and call others to join you. The question isn’t when or where; the question is ‘What is it?’ and ‘How do we dare?’ Jesus’s stories of the kingdom tell us what and how. They call us to act with great boldness because we have a great hope.
In our text this week Jesus tells a parable about wheat and tares growing together. We are called to live with, and even learn to love, the mess. Our question this week is how can we get good at mixing with the unconvinced?
What was Jesus’s core message? All of the first-century biographers agree. It was very simple, confused about that. When we think of ‘heaven’ we think of some other time, some other place. But not Step in and call others to join you. The question isn’t when or where; the question is ‘What is it?’ and ‘How do we dare?’ Jesus’s stories of the kingdom tell us what and how. They call us to act with great boldness because we have a great hope.
In our text this week Jesus tells a parable about wheat and tares growing together. We are called to live with, and even learn to love, the mess. Our question this week is how can we get good at mixing with the unconvinced?
What was Jesus’s core message? All of the first-century biographers agree. It was very simple, confused about that. When we think of ‘heaven’ we think of some other time, some other place. But not Step in and call others to join you. The question isn’t when or where; the question is ‘What is it?’ and ‘How do we dare?’ Jesus’s stories of the kingdom tell us what and how. They call us to act with great boldness because we have a great hope.
In our text this week Jesus tells a parable about wheat and tares growing together. We are called to live with, and even learn to love, the mess. Our question this week is how can we get good at mixing with the unconvinced?
What was Jesus’s core message? All of the first-century biographers agree. It was very simple, and he said it over and over again: “The kingdom of heaven has come near” (Mark 1:15). Most of us are confused about that. When we think of ‘heaven’ we think of some other time, some other place. But not Jesus. He’s thinking about your life, right here, right now. Step into heaven. It’s right there in front of you. Step in and call others to join you. The question isn’t when or where; the question is ‘What is it?’ and ‘How do we dare?’ Jesus’s stories of the kingdom tell us what and how. They call us to act with great boldness because we have a great hope.
In our text this week Jesus tells a parable about a dishonest manager (unrighteous steward) that is called to give account. He quickly seeks to establish relationships with those who owe debts to his boss. We look into the strategy of Community realizing the currency of the kingdom is relationship.
What was Jesus’s core message? All of the first-century biographers agree. It was very simple, and he said it over and over again: “The kingdom of heaven has come near” (Mark 1:15). Most of us are confused about that. When we think of ‘heaven’ we think of some other time, some other place. But not Jesus. He’s thinking about your life, right here, right now. Step into heaven. It’s right there in front of you. Step in and call others to join you. The question isn’t when or where; the question is ‘What is it?’ and ‘How do we dare?’ Jesus’s stories of the kingdom tell us what and how. They call us to act with great boldness because we have a great hope.
In our text this week Jesus tells a parable about a dishonest manager (unrighteous steward) that is called to give account. He quickly seeks to establish relationships with those who owe debts to his boss. We look into the strategy of Community realizing the currency of the kingdom is relationship.
What was Jesus’s core message? All of the first-century biographers agree. It was very simple, and he said it over and over again: “The kingdom of heaven has come near” (Mark 1:15). Most of us are confused about that. When we think of ‘heaven’ we think of some other time, some other place. But not Jesus. He’s thinking about your life, right here, right now. Step into heaven. It’s right there in front of you. Step in and call others to join you. The question isn’t when or where; the question is ‘What is it?’ and ‘How do we dare?’ Jesus’s stories of the kingdom tell us what and how. They call us to act with great boldness because we have a great hope.
In our text this week Jesus tells a parable about a dishonest manager (unrighteous steward) that is called to give account. He quickly seeks to establish relationships with those who owe debts to his boss. We look into the strategy of Community realizing the currency of the kingdom is relationship.
What was Jesus’s core message? All of the first-century biographers agree. It was very simple, and he said it over and over again: “The kingdom of heaven has come near” (Mark 1:15). Most of us are confused about that. When we think of ‘heaven’ we think of some other time, some other place. But not Jesus. He’s thinking about your life, right here, right now. Step into heaven. It’s right there in front of you. Step in and call others to join you. The question isn’t when or where; the question is ‘What is it?’ and ‘How do we dare?’ Jesus’s stories of the kingdom tell us what and how. They call us to act with great boldness because we have a great hope.
In our text this week Jesus tells a parable - a story - to communicate the truth about His Kingdom. Jesus is the nobleman. The “slaves” (RSV) or “servants” (NIV) are Jesus’s followers. The “pounds” (RSV) or “minas” (NIV) or about three month’s wages are your God given gifts or talents. Have someone in your group summarize the bones of the parable. Do no leave out the judgment (both blessings and curses) that occur when the nobleman (Jesus) returns.
What was Jesus’s core message? All of the first-century biographers agree. It was very simple, and he said it over and over again: “The kingdom of heaven has come near” (Mark 1:15). Most of us are confused about that. When we think of ‘heaven’ we think of some other time, some other place. But not Jesus. He’s thinking about your life, right here, right now. Step into heaven. It’s right there in front of you. Step in and call others to join you. The question isn’t when or where; the question is ‘What is it?’ and ‘How do we dare?’ Jesus’s stories of the kingdom tell us what and how. They call us to act with great boldness because we have a great hope.
In our text this week Jesus tells a parable - a story - to communicate the truth about His Kingdom. Jesus is the nobleman. The “slaves” (RSV) or “servants” (NIV) are Jesus’s followers. The “pounds” (RSV) or “minas” (NIV) or about three month’s wages are your God given gifts or talents. Have someone in your group summarize the bones of the parable. Do no leave out the judgment (both blessings and curses) that occur when the nobleman (Jesus) returns.
What was Jesus’s core message? All of the first-century biographers agree. It was very simple, and he said it over and over again: “The kingdom of heaven has come near” (Mark 1:15). Most of us are confused about that. When we think of ‘heaven’ we think of some other time, some other place. But not Jesus. He’s thinking about your life, right here, right now. Step into heaven. It’s right there in front of you. Step in and call others to join you. The question isn’t when or where; the question is ‘What is it?’ and ‘How do we dare?’ Jesus’s stories of the kingdom tell us what and how. They call us to act with great boldness because we have a great hope.
In our text this week Jesus tells a parable - a story - to communicate the truth about His Kingdom. Jesus is the nobleman. The “slaves” (RSV) or “servants” (NIV) are Jesus’s followers. The “pounds” (RSV) or “minas” (NIV) or about three month’s wages are your God given gifts or talents. Have someone in your group summarize the bones of the parable. Do no leave out the judgment (both blessings and curses) that occur when the nobleman (Jesus) returns.
Now more than ever, it seems as though our daily lives are swept with the shifting currents of many winds. We find ourselves challenged by the pace of life, the need to balance family and work, and figuring out how to navigate an increasingly smaller and complex world where social media constantly alerts us to competing social, political, and religious agendas. It’s in such a windy place as this that we take solace in the words that the Apostle Paul wrote to the Philippians, bringing to us some much needed reassurance and sanity.
Now more than ever, it seems as though our daily lives are swept with the shifting currents of many winds. We find ourselves challenged by the pace of life, the need to balance family and work, and figuring out how to navigate an increasingly smaller and complex world where social media constantly alerts us to competing social, political, and religious agendas. It’s in such a windy place as this that we take solace in the words that the Apostle Paul wrote to the Philippians, bringing to us some much needed reassurance and sanity.
Now more than ever, it seems as though our daily lives are swept with the shifting currents of many winds. We find ourselves challenged by the pace of life, the need to balance family and work, and figuring out how to navigate an increasingly smaller and complex world where social media constantly alerts us to competing social, political, and religious agendas. It’s in such a windy place as this that we take solace in the words that the Apostle Paul wrote to the Philippians, bringing to us some much needed reassurance and sanity.
At his advent, Jesus came to us in the midst of a troubled world, joining the fray with an arrival that was fraught with trouble of its own. Across the highs and lows spanning the Christmas narrative, we encounter the importance of prayer, whether it comes mysteriously as in the case of Joseph’s dreams, or in the more conventional prayer of Simeon when Jesus was eight days old. Whether we come before God troubled or rejoicing, whether in a calm or windy place, the nativity reveals an encouraging message about prayer—that God stands ready to speak to us tidings of comfort and joy, for he knows us, and he knows what we are facing.
At his advent, Jesus came to us in the midst of a troubled world, joining the fray with an arrival that was fraught with trouble of its own. Across the highs and lows spanning the Christmas narrative, we encounter the importance of prayer, whether it comes mysteriously as in the case of Joseph’s dreams, or in the more conventional prayer of Simeon when Jesus was eight days old. Whether we come before God troubled or rejoicing, whether in a calm or windy place, the nativity reveals an encouraging message about prayer—that God stands ready to speak to us tidings of comfort and joy, for he knows us, and he knows what we are facing.
At his advent, Jesus came to us in the midst of a troubled world, joining the fray with an arrival that was fraught with trouble of its own. Across the highs and lows spanning the Christmas narrative, we encounter the importance of prayer, whether it comes mysteriously as in the case of Joseph’s dreams, or in the more conventional prayer of Simeon when Jesus was eight days old. Whether we come before God troubled or rejoicing, whether in a calm or windy place, the nativity reveals an encouraging message about prayer—that God stands ready to speak to us tidings of comfort and joy, for he knows us, and he knows what we are facing.
This week we will focus on peace, which is represented by the Angels candle. We will ponder the contrast between the world’s version of peace as represented in Ecclesiastes with God’s kind of peace.
This week we will focus on peace, which is represented by the Angels candle. We will ponder the contrast between the world’s version of peace as represented in Ecclesiastes with God’s kind of peace.
This week we will focus on peace, which is represented by the Angels candle. We will ponder the contrast between the world’s version of peace as represented in Ecclesiastes with God’s kind of peace.
Our focus this week is on joy, which is represented by the Shepherd candle. We will contemplate the difference between the type of joy offered by this world as illustrated in Ecclesiastes and the type of joy that is available in Jesus.
Our focus this week is on joy, which is represented by the Shepherd candle. We will contemplate the difference between the type of joy offered by this world as illustrated in Ecclesiastes and the type of joy that is available in Jesus.
Our focus this week is on joy, which is represented by the Shepherd candle. We will contemplate the difference between the type of joy offered by this world as illustrated in Ecclesiastes and the type of joy that is available in Jesus.
Our focus this week is on love, which is represented by the Bethlehem candle. We will consider the difference between the limited, this-worldly love illustrated in Ecclesiastes and the limitless, eternal love that was poured out at Jesus’ birth in Bethlehem.
Our focus this week is on love, which is represented by the Bethlehem candle. We will consider the difference between the limited, this-worldly love illustrated in Ecclesiastes and the limitless, eternal love that was poured out at Jesus’ birth in Bethlehem.
The traditional symbolism of the four Advent candles provides the frame for this Advent sermon series. Each of the candles is named for one element in the Christmas story, and represents one Christian virtue: 1) Prophets candle = Hope, 2) Bethlehem candle = Love, 3) Shepherds candle = Joy, and 4) Angels candle = Peace. The unbelieving world values these same virtues, but interprets them quite differently. These sermons will first examine each of these qualities from the world’s point of view as depicted in the book of Ecclesiastes, and then compare that perspective to the Gospel understanding of the same attribute.
The traditional symbolism of the four Advent candles provides the frame for this Advent sermon series. Each of the candles is named for one element in the Christmas story, and represents one Christian virtue: 1) Prophets candle = Hope, 2) Bethlehem candle = Love, 3) Shepherds candle = Joy, and 4) Angels candle = Peace. The unbelieving world values these same virtues, but interprets them quite differently. These sermons will first examine each of these qualities from the world’s point of view as depicted in the book of Ecclesiastes, and then compare that perspective to the Gospel understanding of the same attribute.
The traditional symbolism of the four Advent candles provides the frame for this Advent sermon series. Each of the candles is named for one element in the Christmas story, and represents one Christian virtue: 1) Prophets candle = Hope, 2) Bethlehem candle = Love, 3) Shepherds candle = Joy, and 4) Angels candle = Peace. The unbelieving world values these same virtues, but interprets them quite differently. These sermons will first examine each of these qualities from the world’s point of view as depicted in the book of Ecclesiastes, and then compare that perspective to the Gospel understanding of the same attribute.
What is our hope? It’s that…beyond this beautiful but imperiled blue planet, there is one who can do for it what it could never do for itself. He’s from far, far beyond this world, but he’s been watching. And now in modest disguise he has surreptitiously drawn near, entered, and become a part of the world in order to rescue and transform it. Jesus is our hope. He hasn’t just said, “I’ll pay the rent.” He’s said, “I’ll rebuild this place and heal you in the process. In this series we talk about our hope. What is the hope we have to share as followers of Jesus and a community on mission at UPC? If we can see behind the mask, we will say in astonishment “My hero!” And eagerly invite others to join his cause.
What is our hope? It’s that…beyond this beautiful but imperiled blue planet, there is one who can do for it what it could never do for itself. He’s from far, far beyond this world, but he’s been watching. And now in modest disguise he has surreptitiously drawn near, entered, and become a part of the world in order to rescue and transform it. Jesus is our hope. He hasn’t just said, “I’ll pay the rent.” He’s said, “I’ll rebuild this place and heal you in the process. In this series we talk about our hope. What is the hope we have to share as followers of Jesus and a community on mission at UPC? If we can see behind the mask, we will say in astonishment “My hero!” And eagerly invite others to join his cause.
What is our hope? It’s that…beyond this beautiful but imperiled blue planet, there is one who can do for it what it could never do for itself. He’s from far, far beyond this world, but he’s been watching. And now in modest disguise he has surreptitiously drawn near, entered, and become a part of the world in order to rescue and transform it. Jesus is our hope. He hasn’t just said, “I’ll pay the rent.” He’s said, “I’ll rebuild this place and heal you in the process. In this series we talk about our hope. What is the hope we have to share as followers of Jesus and a community on mission at UPC? If we can see behind the mask, we will say in astonishment “My hero!” And eagerly invite others to join his cause.
What is our hope? It’s that beyond this beautiful but imperiled blue planet, there is one who can do for it what it could never do for itself. He’s from far, far beyond this world, but he’s been watching. And now in modest disguise he has surreptitiously drawn near, entered, and become a part of the world in order to rescue and transform it. Jesus is our hope. He hasn’t just said, “I’ll pay the rent.” He’s said, “I’ll rebuild this place and heal you in the process. In this series we talk about our hope. What is the hope we have to share as followers of Jesus and a community on mission at UPC? If we can see behind the mask, we will say in astonishment “My hero!” And eagerly invite others to join his cause.
What is our hope? It’s that beyond this beautiful but imperiled blue planet, there is one who can do for it what it could never do for itself. He’s from far, far beyond this world, but he’s been watching. And now in modest disguise he has surreptitiously drawn near, entered, and become a part of the world in order to rescue and transform it. Jesus is our hope. He hasn’t just said, “I’ll pay the rent.” He’s said, “I’ll rebuild this place and heal you in the process. In this series we talk about our hope. What is the hope we have to share as followers of Jesus and a community on mission at UPC? If we can see behind the mask, we will say in astonishment “My hero!” And eagerly invite others to join his cause.
What is our hope? It’s that beyond this beautiful but imperiled blue planet, there is one who can do for it what it could never do for itself. He’s from far, far beyond this world, but he’s been watching. And now in modest disguise he has surreptitiously drawn near, entered, and become a part of the world in order to rescue and transform it. Jesus is our hope. He hasn’t just said, “I’ll pay the rent.” He’s said, “I’ll rebuild this place and heal you in the process. In this series we talk about our hope. What is the hope we have to share as followers of Jesus and a community on mission at UPC? If we can see behind the mask, we will say in astonishment “My hero!” And eagerly invite others to join his cause.
Hope is: taking action today on the basis of what God promises for tomorrow. It’s easier to define than to embrace. Because when we look at the way things are today, our expectations for tomorrow are often pretty low. It’s just being realistic. But hope doesn’t ignore realism. Rather, it struggles to lay against all of our human expectations one great expectation: that the God who promised to bless all people keeps his promise. Abraham set hope against Hope, one expectation against another, his against God’s. That’s why he’s a model of hope for us. He learned to take action with a God who “gives life to the dead and calls into existence the things that do not exist.” (Romans 4:17)
Hope is: taking action today on the basis of what God promises for tomorrow. It’s easier to define than to embrace. Because when we look at the way things are today, our expectations for tomorrow are often pretty low. It’s just being realistic. But hope doesn’t ignore realism. Rather, it struggles to lay against all of our human expectations one great expectation: that the God who promised to bless all people keeps his promise. Abraham set hope against Hope, one expectation against another, his against God’s. That’s why he’s a model of hope for us. He learned to take action with a God who “gives life to the dead and calls into existence the things that do not exist.” (Romans 4:17)
Hope is: taking action today on the basis of what God promises for tomorrow. It’s easier to define than to embrace. Because when we look at the way things are today, our expectations for tomorrow are often pretty low. It’s just being realistic. But hope doesn’t ignore realism. Rather, it struggles to lay against all of our human expectations one great expectation: that the God who promised to bless all people keeps his promise. Abraham set hope against Hope, one expectation against another, his against God’s. That’s why he’s a model of hope for us. He learned to take action with a God who “gives life to the dead and calls into existence the things that do not exist.” (Romans 4:17)
Hope is: taking action today on the basis of what God promises for tomorrow. It’s easier to define than to embrace. Because when we look at the way things are today, our expectations for tomorrow are often pretty low. It’s just being realistic. But hope doesn’t ignore realism. Rather, it struggles to lay against all of our human expectations one great expectation: that the God who promised to bless all people keeps his promise. Abraham set hope against Hope, one expectation against another, his against God’s. That’s why he’s a model of hope for us. He learned to take action with a God who “gives life to the dead and calls into existence the things that do not exist.” (Romans 4:17)
Hope is: taking action today on the basis of what God promises for tomorrow. It’s easier to define than to embrace. Because when we look at the way things are today, our expectations for tomorrow are often pretty low. It’s just being realistic. But hope doesn’t ignore realism. Rather, it struggles to lay against all of our human expectations one great expectation: that the God who promised to bless all people keeps his promise. Abraham set hope against Hope, one expectation against another, his against God’s. That’s why he’s a model of hope for us. He learned to take action with a God who “gives life to the dead and calls into existence the things that do not exist.” (Romans 4:17)
Hope is: taking action today on the basis of what God promises for tomorrow. It’s easier to define than to embrace. Because when we look at the way things are today, our expectations for tomorrow are often pretty low. It’s just being realistic. But hope doesn’t ignore realism. Rather, it struggles to lay against all of our human expectations one great expectation: that the God who promised to bless all people keeps his promise. Abraham set hope against Hope, one expectation against another, his against God’s. That’s why he’s a model of hope for us. He learned to take action with a God who “gives life to the dead and calls into existence the things that do not exist.” (Romans 4:17)
Hope is: taking action today on the basis of what God promises for tomorrow. It’s easier to define than to embrace. Because when we look at the way things are today, our expectations for tomorrow are often pretty low. It’s just being realistic. But hope doesn’t ignore realism. Rather, it struggles to lay against all of our human expectations one great expectation: that the God who promised to bless all people keeps his promise. Abraham set hope against Hope, one expectation against another, his against God’s. That’s why he’s a model of hope for us. He learned to take action with a God who “gives life to the dead and calls into existence the things that do not exist.” (Romans 4:17)
Hope is: taking action today on the basis of what God promises for tomorrow. It’s easier to define than to embrace. Because when we look at the way things are today, our expectations for tomorrow are often pretty low. It’s just being realistic. But hope doesn’t ignore realism. Rather, it struggles to lay against all of our human expectations one great expectation: that the God who promised to bless all people keeps his promise. Abraham set hope against Hope, one expectation against another, his against God’s. That’s why he’s a model of hope for us. He learned to take action with a God who “gives life to the dead and calls into existence the things that do not exist.” (Romans 4:17)
Hope is: taking action today on the basis of what God promises for tomorrow. It’s easier to define than to embrace. Because when we look at the way things are today, our expectations for tomorrow are often pretty low. It’s just being realistic. But hope doesn’t ignore realism. Rather, it struggles to lay against all of our human expectations one great expectation: that the God who promised to bless all people keeps his promise. Abraham set hope against Hope, one expectation against another, his against God’s. That’s why he’s a model of hope for us. He learned to take action with a God who “gives life to the dead and calls into existence the things that do not exist.” (Romans 4:17)
Hope is: taking action today on the basis of what God promises for tomorrow. It’s easier to define than to embrace. Because when we look at the way things are today, our expectations for tomorrow are often pretty low. It’s just being realistic. But hope doesn’t ignore realism. Rather, it struggles to lay against all of our human expectations one great expectation: that the God who promised to bless all people keeps his promise. Abraham set hope against Hope, one expectation against another, his against God’s. That’s why he’s a model of hope for us. He learned to take action with a God who “gives life to the dead and calls into existence the things that do not exist.” (Romans 4:17)
Hope is: taking action today on the basis of what God promises for tomorrow. It’s easier to define than to embrace. Because when we look at the way things are today, our expectations for tomorrow are often pretty low. It’s just being realistic. But hope doesn’t ignore realism. Rather, it struggles to lay against all of our human expectations one great expectation: that the God who promised to bless all people keeps his promise. Abraham set hope against Hope, one expectation against another, his against God’s. That’s why he’s a model of hope for us. He learned to take action with a God who “gives life to the dead and calls into existence the things that do not exist.” (Romans 4:17)
Hope is: taking action today on the basis of what God promises for tomorrow. It’s easier to define than to embrace. Because when we look at the way things are today, our expectations for tomorrow are often pretty low. It’s just being realistic. But hope doesn’t ignore realism. Rather, it struggles to lay against all of our human expectations one great expectation: that the God who promised to bless all people keeps his promise. Abraham set hope against Hope, one expectation against another, his against God’s. That’s why he’s a model of hope for us. He learned to take action with a God who “gives life to the dead and calls into existence the things that do not exist.” (Romans 4:17)
Hope is: taking action today on the basis of what God promises for tomorrow. It is easier to define than to embrace. When we look at the way things are today, our expectations for tomorrow are often pretty low. It is just being realistic. But hope does not ignore realism. Rather, it struggles to lay against all of our human expectations one great expectation: that the God who promised to bless all people keeps his promise. Abraham set hope against Hope, one expectation against another, his against God’s. That’s why he is a model of hope for us. He learned to take action with a God who “gives life to the dead and calls into existence the things that do not exist.” (Romans 4:17)
This week we focus on what it means to hope for wealth and the problem of financial worry. Our text calls us to understand that the value is in the promise not the numbers.
Hope is: taking action today on the basis of what God promises for tomorrow. It is easier to define than to embrace. When we look at the way things are today, our expectations for tomorrow are often pretty low. It is just being realistic. But hope does not ignore realism. Rather, it struggles to lay against all of our human expectations one great expectation: that the God who promised to bless all people keeps his promise. Abraham set hope against Hope, one expectation against another, his against God’s. That’s why he is a model of hope for us. He learned to take action with a God who “gives life to the dead and calls into existence the things that do not exist.” (Romans 4:17)
This week we focus on what it means to hope for wealth and the problem of financial worry. Our text calls us to understand that the value is in the promise not the numbers.
Hope is: taking action today on the basis of what God promises for tomorrow. It is easier to define than to embrace. When we look at the way things are today, our expectations for tomorrow are often pretty low. It is just being realistic. But hope does not ignore realism. Rather, it struggles to lay against all of our human expectations one great expectation: that the God who promised to bless all people keeps his promise. Abraham set hope against Hope, one expectation against another, his against God’s. That’s why he is a model of hope for us. He learned to take action with a God who “gives life to the dead and calls into existence the things that do not exist.” (Romans 4:17)
This week we focus on what it means to hope for wealth and the problem of financial worry. Our text calls us to understand that the value is in the promise not the numbers.
Hope is: taking action today on the basis of what God promises for tomorrow . It's easier to define than to embrace. Because when we look at the way things are today, our expectations for tomorrow are often pretty low. Just being realistic. But hope doesn't ignore realism. Rather, it struggles to lay against all of our human expectations one great expectation: that the God who promised to bless all people keeps his promise. That's what Abraham did. He set hope against Hope, one expectation against another, his against God's. That's why he's a model of hope for us. He learned to take action with a God who "gives life to the dead and calls into existence the things that do not exist" (Romans 4:17)
Hope is: taking action today on the basis of what God promises for tomorrow . It's easier to define than to embrace. Because when we look at the way things are today, our expectations for tomorrow are often pretty low. Just being realistic. But hope doesn't ignore realism. Rather, it struggles to lay against all of our human expectations one great expectation: that the God who promised to bless all people keeps his promise. That's what Abraham did. He set hope against Hope, one expectation against another, his against God's. That's why he's a model of hope for us. He learned to take action with a God who "gives life to the dead and calls into existence the things that do not exist" (Romans 4:17)
Hope is: taking action today on the basis of what God promises for tomorrow . It's easier to define than to embrace. Because when we look at the way things are today, our expectations for tomorrow are often pretty low. Just being realistic. But hope doesn't ignore realism. Rather, it struggles to lay against all of our human expectations one great expectation: that the God who promised to bless all people keeps his promise. That's what Abraham did. He set hope against Hope, one expectation against another, his against God's. That's why he's a model of hope for us. He learned to take action with a God who "gives life to the dead and calls into existence the things that do not exist" (Romans 4:17)
This week the overriding concept is that we can live by the Spirit if we trust the promise of the cross and the power of his presence. The threat to our freedom in Christ is unbelief.
This week the overriding concept is that we can live by the Spirit if we trust the promise of the cross and the power of his presence. The threat to our freedom in Christ is unbelief.
This week the overriding concept is that we can live by the Spirit if we trust the promise of the cross and the power of his presence. The threat to our freedom in Christ is unbelief.
This week we focus on patience as a Fruit of the Spirit. The overriding concept that we are looking at is that the Spirit produces patience in us as he releases God’s heart into our frustration. The threat against our ability to experience patience is anger.
This week we focus on patience as a Fruit of the Spirit. The overriding concept that we are looking at is that the Spirit produces patience in us as he releases God’s heart into our frustration. The threat against our ability to experience patience is anger.
This week we focus on patience as a Fruit of the Spirit. The overriding concept that we are looking at is that the Spirit produces patience in us as he releases God’s heart into our frustration. The threat against our ability to experience patience is anger.
This week we focus on peace as a Fruit of the Spirit. The overriding concept that we are looking at is that the Spirit produces peace in us as we release strife to Jesus in prayer. The threat against our ability to experience peace is anxiety.
This week we focus on peace as a Fruit of the Spirit. The overriding concept that we are looking at is that the Spirit produces peace in us as we release strife to Jesus in prayer. The threat against our ability to experience peace is anxiety.
This week we focus on peace as a Fruit of the Spirit. The overriding concept that we are looking at is that the Spirit produces peace in us as we release strife to Jesus in prayer. The threat against our ability to experience peace is anxiety.
Full SoulPancake's video "The Science of Happiness - An Experiment in Gratitude":
https://www.youtube.com/watch?v=oHv6vTKD6lg
Full SoulPancake's video "The Science of Happiness - An Experiment in Gratitude":
https://www.youtube.com/watch?v=oHv6vTKD6lg
Full SoulPancake's video "The Science of Happiness - An Experiment in Gratitude":
https://www.youtube.com/watch?v=oHv6vTKD6lg
This week we focus on love as a Fruit of the Spirit. God emphasizes the centrality of love throughout the Old and New Testament Documents. Key examples include Deuteronomy 6:4-5 (some say the summary statement of the Pentateuch) and in Jesus’ teaching Matthew 22: 36-40. The overriding concept is that the Spirit produces love in us so that we can appreciate the gifts of others. The threat against our ability to receive, accept, and live in love, is pride.
This week we focus on love as a Fruit of the Spirit. God emphasizes the centrality of love throughout the Old and New Testament Documents. Key examples include Deuteronomy 6:4-5 (some say the summary statement of the Pentateuch) and in Jesus’ teaching Matthew 22: 36-40. The overriding concept is that the Spirit produces love in us so that we can appreciate the gifts of others. The threat against our ability to receive, accept, and live in love, is pride.
This week we focus on love as a Fruit of the Spirit. God emphasizes the centrality of love throughout the Old and New Testament Documents. Key examples include Deuteronomy 6:4-5 (some say the summary statement of the Pentateuch) and in Jesus’ teaching Matthew 22: 36-40. The overriding concept is that the Spirit produces love in us so that we can appreciate the gifts of others. The threat against our ability to receive, accept, and live in love, is pride.
This week we focus in on the Fruit of the Spirit, what the Holy Spirit produces in those who follow Jesus. Paul calls us to take a new and next step with the Spirit. To help us understand what it means to walk in the Spirit he contrasts the deeds of the flesh with the fruit (deeds) of the Spirit. We learn that we are not called to a “works righteousness” but to freedom in Christ.
This week we focus in on the Fruit of the Spirit, what the Holy Spirit produces in those who follow Jesus. Paul calls us to take a new and next step with the Spirit. To help us understand what it means to walk in the Spirit he contrasts the deeds of the flesh with the fruit (deeds) of the Spirit. We learn that we are not called to a “works righteousness” but to freedom in Christ.
This week we focus in on the Fruit of the Spirit, what the Holy Spirit produces in those who follow Jesus. Paul calls us to take a new and next step with the Spirit. To help us understand what it means to walk in the Spirit he contrasts the deeds of the flesh with the fruit (deeds) of the Spirit. We learn that we are not called to a “works righteousness” but to freedom in Christ.
Jesus is a freedom fighter. He gave his life to set us free, to set all of creation free. The victory is complete, but the struggle continues in our day and in our lives. In order to join Jesus in the liberation of creation, we need to take our own freedom seriously. Our neighbors need to see a freedom in us that they've never seen anywhere else—that is where they will truly see Jesus. The Holy Spirit is within you, waiting to bring it all to fruition.
Jesus is a freedom fighter. He gave his life to set us free, to set all of creation free. The victory is complete, but the struggle continues in our day and in our lives. In order to join Jesus in the liberation of creation, we need to take our own freedom seriously. Our neighbors need to see a freedom in us that they've never seen anywhere else—that is where they will truly see Jesus. The Holy Spirit is within you, waiting to bring it all to fruition.
Jesus is a freedom fighter. He gave his life to set us free, to set all of creation free. The victory is complete, but the struggle continues in our day and in our lives. In order to join Jesus in the liberation of creation, we need to take our own freedom seriously. Our neighbors need to see a freedom in us that they've never seen anywhere else—that is where they will truly see Jesus. The Holy Spirit is within you, waiting to bring it all to fruition.
This week we explore what it means to be a part of a community. As we read the end of James’ letter he provides ‘a how’ to guide applying the teaching and wisdom offered throughout the book.
This week we explore what it means to be a part of a community. As we read the end of James’ letter he provides ‘a how’ to guide applying the teaching and wisdom offered throughout the book.
This week we explore what it means to be a part of a community. As we read the end of James’ letter he provides ‘a how’ to guide applying the teaching and wisdom offered throughout the book.
This week we ask the question, “How does a career unfold?” James teaches us the roles of humility and God’s will. As we explore our motivations, beliefs, and desires regarding our careers/work, consider the words of Arthur Simon, president of Bread for the World, “…the problem is not that we’ve tried faith and found it wanting, but that we’ve tried mammon and found it addictive, and as a result find following Christ inconvenient.”
This week we ask the question, “How does a career unfold?” James teaches us the roles of humility and God’s will. As we explore our motivations, beliefs, and desires regarding our careers/work, consider the words of Arthur Simon, president of Bread for the World, “…the problem is not that we’ve tried faith and found it wanting, but that we’ve tried mammon and found it addictive, and as a result find following Christ inconvenient.”
This week we ask the question, “How does a career unfold?” James teaches us the roles of humility and God’s will. As we explore our motivations, beliefs, and desires regarding our careers/work, consider the words of Arthur Simon, president of Bread for the World, “…the problem is not that we’ve tried faith and found it wanting, but that we’ve tried mammon and found it addictive, and as a result find following Christ inconvenient.”
This week we look at how we relate with others. James tells us to tame our tongues. He then tells us it cannot be done. Our problem comes from having a double-minded tongue. The solution, wisdom comes from God. Sound familiar? Back in April we began this series noting our double-minded character (James 1:8) and how God generously gives wisdom to all who ask (James 1:5).
This week we look at how we relate with others. James tells us to tame our tongues. He then tells us it cannot be done. Our problem comes from having a double-minded tongue. The solution, wisdom comes from God. Sound familiar? Back in April we began this series noting our double-minded character (James 1:8) and how God generously gives wisdom to all who ask (James 1:5).
This week we look at how we relate with others. James tells us to tame our tongues. He then tells us it cannot be done. Our problem comes from having a double-minded tongue. The solution, wisdom comes from God. Sound familiar? Back in April we began this series noting our double-minded character (James 1:8) and how God generously gives wisdom to all who ask (James 1:5).
This week we look at “faith and works.” James lays out his argument for why “faith without works is dead.” He calls us to search the scriptures to understand how God has consistently called people to have faith and live out their lives trusting in him.
This week we look at “faith and works.” James lays out his argument for why “faith without works is dead.” He calls us to search the scriptures to understand how God has consistently called people to have faith and live out their lives trusting in him.
This week we look at “faith and works.” James lays out his argument for why “faith without works is dead.” He calls us to search the scriptures to understand how God has consistently called people to have faith and live out their lives trusting in him.
This week's text describes how Jesus, brings Philip into the life of an Ethiopian court official. The Holy Spirit has prepared each of them for this profoundly significant event. God is praised and the Lord brings another into the Kingdom. (Acts 2:47)
This week's text describes how Jesus, brings Philip into the life of an Ethiopian court official. The Holy Spirit has prepared each of them for this profoundly significant event. God is praised and the Lord brings another into the Kingdom. (Acts 2:47)
This week’s question is: Who are my people? James tells us not to be a people of preference and judgment but of justice and mercy.
This week’s question is: Who are my people? James tells us not to be a people of preference and judgment but of justice and mercy.
This week’s question is: Who are my people? James tells us not to be a people of preference and judgment but of justice and mercy.
This week’s question is how do I know myself? James calls us to have a consistent identity where our beliefs are reflected in our actions. We know ourselves, not in private piety but in meeting Jesus in the tumble of life.
This week’s question is how do I know myself? James calls us to have a consistent identity where our beliefs are reflected in our actions. We know ourselves, not in private piety but in meeting Jesus in the tumble of life.
This week’s question is how do I know myself? James calls us to have a consistent identity where our beliefs are reflected in our actions. We know ourselves, not in private piety but in meeting Jesus in the tumble of life.
What can you learn from a good question? We’ve all got questions for Jesus, but James reminds us that the questions Jesus has for us are more important. And so James asks: “How’s that working for you?” Maybe great, maybe not. But considering the answer opens our understanding to the practical relevance of Jesus’ fresh power in our lives. And it’s in living with Jesus’ answers that we become disciples.
What can you learn from a good question? We’ve all got questions for Jesus, but James reminds us that the questions Jesus has for us are more important. And so James asks: “How’s that working for you?” Maybe great, maybe not. But considering the answer opens our understanding to the practical relevance of Jesus’ fresh power in our lives. And it’s in living with Jesus’ answers that we become disciples.
What can you learn from a good question? We’ve all got questions for Jesus, but James reminds us that the questions Jesus has for us are more important. And so James asks: “How’s that working for you?” Maybe great, maybe not. But considering the answer opens our understanding to the practical relevance of Jesus’ fresh power in our lives. And it’s in living with Jesus’ answers that we become disciples.
How do we handle conflict? How could we handle it differently if the gospel and the Grace of Jesus were more fully a part of the structure of our lives and relationships? We all face conflict; how might it be different for us because of who Jesus is?
How do we handle conflict? How could we handle it differently if the gospel and the Grace of Jesus were more fully a part of the structure of our lives and relationships? We all face conflict; how might it be different for us because of who Jesus is?
How do we handle conflict? How could we handle it differently if the gospel and the Grace of Jesus were more fully a part of the structure of our lives and relationships? We all face conflict; how might it be different for us because of who Jesus is?
As followers of Jesus and agents of his kingdom, we need to ask God to develop in us the spirit of compassion that moved Jesus to bear humanity’s griefs and carry its sorrows.
As followers of Jesus and agents of his kingdom, we need to ask God to develop in us the spirit of compassion that moved Jesus to bear humanity’s griefs and carry its sorrows.
Affirming others and being messengers of God’s gracious verdict upon them is beautifully irresistible and leads to eternal life, as reflected in Romans 2:4, which says, “Do you not realize that God’s kindness is meant to lead you to repentance?”
Affirming others and being messengers of God’s gracious verdict upon them is beautifully irresistible and leads to eternal life, as reflected in Romans 2:4, which says, “Do you not realize that God’s kindness is meant to lead you to repentance?”
Affirming others and being messengers of God’s gracious verdict upon them is beautifully irresistible and leads to eternal life, as reflected in Romans 2:4, which says, “Do you not realize that God’s kindness is meant to lead you to repentance?”
Defying all the expectations of his culture, Jesus understood that the Father had sent him not only to his own people, but to all people—an aspect of his mission that caught everyone, even his closest followers, off guard. In fact, it still does. And what does Jesus expect of us? “Whoever serves me must follow me, and where I am,” Jesus says in John 12, “there will my servant be also.” We are to follow Jesus in boundlessly reaching out.
Defying all the expectations of his culture, Jesus understood that the Father had sent him not only to his own people, but to all people—an aspect of his mission that caught everyone, even his closest followers, off guard. In fact, it still does. And what does Jesus expect of us? “Whoever serves me must follow me, and where I am,” Jesus says in John 12, “there will my servant be also.” We are to follow Jesus in boundlessly reaching out.
Defying all the expectations of his culture, Jesus understood that the Father had sent him not only to his own people, but to all people—an aspect of his mission that caught everyone, even his closest followers, off guard. In fact, it still does. And what does Jesus expect of us? “Whoever serves me must follow me, and where I am,” Jesus says in John 12, “there will my servant be also.” We are to follow Jesus in boundlessly reaching out.
“Comfort, comfort my people!” So begins the very famous verses of Isaiah 40 that foretell both the wilderness voice of John the Baptist and the one whose way he would prepare, the Lord Jesus himself. This alone is enough to cast these verses in a warm glow, a romanticism strengthened for many of us by associating them with a kind Sunday school teacher from our childhood or the glorious sound of a tenor singing these words, accompanied by an orchestra in a performance of Handel’s Messiah.
But when these words were offered in their time, the circumstances were far from idyllic. The Kingdom of Israel had split into two countries—Israel and Judah. The northern kingdom of Israel had been carried into exile to Assyria because of their idolatry and rebellion against God. What is more, Hezekiah the king of the southern kingdom of Judah had just received word from the Lord that Judah would suffer a similar fate at the hands of Babylon. And yet soon after that proclamation of impending destruction, God promises comfort for Jerusalem and Judah.
“Comfort, comfort my people!” So begins the very famous verses of Isaiah 40 that foretell both the wilderness voice of John the Baptist and the one whose way he would prepare, the Lord Jesus himself. This alone is enough to cast these verses in a warm glow, a romanticism strengthened for many of us by associating them with a kind Sunday school teacher from our childhood or the glorious sound of a tenor singing these words, accompanied by an orchestra in a performance of Handel’s Messiah.
But when these words were offered in their time, the circumstances were far from idyllic. The Kingdom of Israel had split into two countries—Israel and Judah. The northern kingdom of Israel had been carried into exile to Assyria because of their idolatry and rebellion against God. What is more, Hezekiah the king of the southern kingdom of Judah had just received word from the Lord that Judah would suffer a similar fate at the hands of Babylon. And yet soon after that proclamation of impending destruction, God promises comfort for Jerusalem and Judah.
“Comfort, comfort my people!” So begins the very famous verses of Isaiah 40 that foretell both the wilderness voice of John the Baptist and the one whose way he would prepare, the Lord Jesus himself. This alone is enough to cast these verses in a warm glow, a romanticism strengthened for many of us by associating them with a kind Sunday school teacher from our childhood or the glorious sound of a tenor singing these words, accompanied by an orchestra in a performance of Handel’s Messiah.
But when these words were offered in their time, the circumstances were far from idyllic. The Kingdom of Israel had split into two countries—Israel and Judah. The northern kingdom of Israel had been carried into exile to Assyria because of their idolatry and rebellion against God. What is more, Hezekiah the king of the southern kingdom of Judah had just received word from the Lord that Judah would suffer a similar fate at the hands of Babylon. And yet soon after that proclamation of impending destruction, God promises comfort for Jerusalem and Judah.
Moses was at the burning bush standing before God—the consuming fire who chooses not to consume—and God commands him to go to Pharaoh and lead the Israelites out of Egypt. Numerous films, plays, and books have depicted this moment with sacred gravity. And yet the reality of Moses’ response to God’s command is comfortingly ordinary: “O my Lord, please send someone else!” (Exodus 4:13)
Moses was at the burning bush standing before God—the consuming fire who chooses not to consume—and God commands him to go to Pharaoh and lead the Israelites out of Egypt. Numerous films, plays, and books have depicted this moment with sacred gravity. And yet the reality of Moses’ response to God’s command is comfortingly ordinary: “O my Lord, please send someone else!” (Exodus 4:13)
Moses was at the burning bush standing before God—the consuming fire who chooses not to consume—and God commands him to go to Pharaoh and lead the Israelites out of Egypt. Numerous films, plays, and books have depicted this moment with sacred gravity. And yet the reality of Moses’ response to God’s command is comfortingly ordinary: “O my Lord, please send someone else!” (Exodus 4:13)
Elisha the prophet lived in the era when God’s people were divided into the northern kingdom (Israel) and southern kingdom (Judah). Elisha, like his mentor Elijah before him, was a prophet to Israel which had largely exchanged worshiping God for idol worship. In this passage, God continues to watch out for his wayward people by passing warnings through Elisha to the king of Israel. God also continues to pursue individuals such as the young man in this account.
Elisha the prophet lived in the era when God’s people were divided into the northern kingdom (Israel) and southern kingdom (Judah). Elisha, like his mentor Elijah before him, was a prophet to Israel which had largely exchanged worshiping God for idol worship. In this passage, God continues to watch out for his wayward people by passing warnings through Elisha to the king of Israel. God also continues to pursue individuals such as the young man in this account.
Elisha the prophet lived in the era when God’s people were divided into the northern kingdom (Israel) and southern kingdom (Judah). Elisha, like his mentor Elijah before him, was a prophet to Israel which had largely exchanged worshiping God for idol worship. In this passage, God continues to watch out for his wayward people by passing warnings through Elisha to the king of Israel. God also continues to pursue individuals such as the young man in this account.
The book of Deuteronomy represents the final instructions God passed through Moses to the people God has delivered from slavery in Egypt, sustained through 40 years in the wilderness and prepared to enter the promised land of Canaan. Nearly all of those who would enter the Promised Land were the children of the people who left Egypt. Even Moses who has led the people for 40 years will not set foot in Canaan. God’s timeless guidance regarding preparing our children’s children takes a special significance in that light.
The book of Deuteronomy represents the final instructions God passed through Moses to the people God has delivered from slavery in Egypt, sustained through 40 years in the wilderness and prepared to enter the promised land of Canaan. Nearly all of those who would enter the Promised Land were the children of the people who left Egypt. Even Moses who has led the people for 40 years will not set foot in Canaan. God’s timeless guidance regarding preparing our children’s children takes a special significance in that light.
The book of Deuteronomy represents the final instructions God passed through Moses to the people God has delivered from slavery in Egypt, sustained through 40 years in the wilderness and prepared to enter the promised land of Canaan. Nearly all of those who would enter the Promised Land were the children of the people who left Egypt. Even Moses who has led the people for 40 years will not set foot in Canaan. God’s timeless guidance regarding preparing our children’s children takes a special significance in that light.
Throughout the Old and New Testament scriptures God calls on his people to multiply greatly, but many of us feel unprepared and ill equipped to act. The woman at the well in Samaria was not a highly valued member of her community. She did not have position, reputation or scriptural training. Yet she was used by God to reach her whole town.
Throughout the Old and New Testament scriptures God calls on his people to multiply greatly, but many of us feel unprepared and ill equipped to act. The woman at the well in Samaria was not a highly valued member of her community. She did not have position, reputation or scriptural training. Yet she was used by God to reach her whole town.
Throughout the Old and New Testament scriptures God calls on his people to multiply greatly, but many of us feel unprepared and ill equipped to act. The woman at the well in Samaria was not a highly valued member of her community. She did not have position, reputation or scriptural training. Yet she was used by God to reach her whole town.
Last Fall we used the Apostle’s Creed to guide us into what it means to be an apprentice (disciple) of Jesus. Now we continue with the next step, Multiply Greatly, how followers of Jesus multiply followers. It does not happen by accident; it happens through intentional relationship.
Last Fall we used the Apostle’s Creed to guide us into what it means to be an apprentice (disciple) of Jesus. Now we continue with the next step, Multiply Greatly, how followers of Jesus multiply followers. It does not happen by accident; it happens through intentional relationship.
Last Fall we used the Apostle’s Creed to guide us into what it means to be an apprentice (disciple) of Jesus. Now we continue with the next step, Multiply Greatly, how followers of Jesus multiply followers. It does not happen by accident; it happens through intentional relationship.
In John 1:1–2, John established three important facts about Jesus: 1) his eternal existence; 2) his relationship with God; and 3) his deity. Because the Word is God, he does what God does.
In John 1:1–2, John established three important facts about Jesus: 1) his eternal existence; 2) his relationship with God; and 3) his deity. Because the Word is God, he does what God does.
In John 1:1–2, John established three important facts about Jesus: 1) his eternal existence; 2) his relationship with God; and 3) his deity. Because the Word is God, he does what God does.
The author of the Fourth Gospel is never explicitly named in the text. Compare John 21:20 with John 21:24. What did the author of this book call himself? See also 13:23; 19:26; 20:2; 21:7.
Church tradition from as early as 200 a.d., identifies the author as the apostle John, one of the Twelve. What can you discover about John from the following texts? Matthew 4:21–22; Matthew 27:55–56 compared with Mark 15:40; Mark 3:17.
The author of the Fourth Gospel is never explicitly named in the text. Compare John 21:20 with John 21:24. What did the author of this book call himself? See also 13:23; 19:26; 20:2; 21:7.
Church tradition from as early as 200 a.d., identifies the author as the apostle John, one of the Twelve. What can you discover about John from the following texts? Matthew 4:21–22; Matthew 27:55–56 compared with Mark 15:40; Mark 3:17.
The author of the Fourth Gospel is never explicitly named in the text. Compare John 21:20 with John 21:24. What did the author of this book call himself? See also 13:23; 19:26; 20:2; 21:7.
Church tradition from as early as 200 a.d., identifies the author as the apostle John, one of the Twelve. What can you discover about John from the following texts? Matthew 4:21–22; Matthew 27:55–56 compared with Mark 15:40; Mark 3:17.
We’ll examine how Jesus loves, and how this enables us to partner with fellow followers in mission.
We’ll examine how Jesus loves, and how this enables us to partner with fellow followers in mission.
We’ll examine how Jesus loves, and how this enables us to partner with fellow followers in mission.
We’ll examine how Jesus empowers, and how this enables us to trust the power of the Holy Spirit.
We’ll examine how Jesus empowers, and how this enables us to trust the power of the Holy Spirit.
We’ll examine how Jesus empowers, and how this enables us to trust the power of the Holy Spirit.
This week we’ll talk about how Jesus rose from the dead, and how this can lead us to trust God and not be fearful.
This week we’ll talk about how Jesus rose from the dead, and how this can lead us to trust God and not be fearful.
This week we’ll talk about how Jesus rose from the dead, and how this can lead us to trust God and not be fearful.
This week we focus on Christ’s overcoming death, and how he can help each of us resist the power of death and darkness.
This week we focus on Christ’s overcoming death, and how he can help each of us resist the power of death and darkness.
This week we focus on Christ’s overcoming death, and how he can help each of us resist the power of death and darkness.
This week we focus on God as “maker of heaven and earth” and what it means to worship him and put him first.
This week we focus on God as “maker of heaven and earth” and what it means to worship him and put him first.
This week we focus on God as “maker of heaven and earth” and what it means to worship him and put him first.
There’s hope for you. And because of you, there’s hope for the rest of us. Jesus sends you as a sign and an agent of God’s kingdom. How does this happen? He told the twelve disciples that they would do the same things he did, only greater (John 14:12). This would be crazy to consider if Jesus didn’t have an idea for how someone like you or me or one of the twelve could become someone like him, but he did. The idea? Apprenticeship. Jesus took a dozen followers, three years, and day-to-day lives and transformed ordinary men into apostles. The gospels tell us how this happened in the first century, the Apostles’ Creed outlines how it occurred in the second, and it’s happening still—as each of us walks forth in belief and purpose each day.
This week we examine what it means to believe. Jesus speaks, so I listen and do what God says.
There’s hope for you. And because of you, there’s hope for the rest of us. Jesus sends you as a sign and an agent of God’s kingdom. How does this happen? He told the twelve disciples that they would do the same things he did, only greater (John 14:12). This would be crazy to consider if Jesus didn’t have an idea for how someone like you or me or one of the twelve could become someone like him, but he did. The idea? Apprenticeship. Jesus took a dozen followers, three years, and day-to-day lives and transformed ordinary men into apostles. The gospels tell us how this happened in the first century, the Apostles’ Creed outlines how it occurred in the second, and it’s happening still—as each of us walks forth in belief and purpose each day.
This week we examine what it means to believe. Jesus speaks, so I listen and do what God says.
There’s hope for you. And because of you, there’s hope for the rest of us. Jesus sends you as a sign and an agent of God’s kingdom. How does this happen? He told the twelve disciples that they would do the same things he did, only greater (John 14:12). This would be crazy to consider if Jesus didn’t have an idea for how someone like you or me or one of the twelve could become someone like him, but he did. The idea? Apprenticeship. Jesus took a dozen followers, three years, and day-to-day lives and transformed ordinary men into apostles. The gospels tell us how this happened in the first century, the Apostles’ Creed outlines how it occurred in the second, and it’s happening still—as each of us walks forth in belief and purpose each day.
This week we examine what it means to believe. Jesus speaks, so I listen and do what God says.
This week our sandwich story begins and ends with corruption, the chief priests and the scribes plotting to kill Jesus. The disruption describes the adoration shown by a woman at the house of Simon the leper. What we give Jesus is never wasted, he is worthy of our resources.
This week our sandwich story begins and ends with corruption, the chief priests and the scribes plotting to kill Jesus. The disruption describes the adoration shown by a woman at the house of Simon the leper. What we give Jesus is never wasted, he is worthy of our resources.
This week our sandwich story begins and ends with corruption, the chief priests and the scribes plotting to kill Jesus. The disruption describes the adoration shown by a woman at the house of Simon the leper. What we give Jesus is never wasted, he is worthy of our resources.
This week our sandwich story begins with Jesus seeing a fig tree on his way to Jerusalem from Bethany. The disruption describes what happens when Jesus goes to the temple. Verse 20 picks up the original presentation with Jesus walking by the same fig tree the next morning. Jesus is passionate about meeting you in prayer, no matter how barren the scene.
This week our sandwich story begins with Jesus seeing a fig tree on his way to Jerusalem from Bethany. The disruption describes what happens when Jesus goes to the temple. Verse 20 picks up the original presentation with Jesus walking by the same fig tree the next morning. Jesus is passionate about meeting you in prayer, no matter how barren the scene.
This week our sandwich story begins with Jesus seeing a fig tree on his way to Jerusalem from Bethany. The disruption describes what happens when Jesus goes to the temple. Verse 20 picks up the original presentation with Jesus walking by the same fig tree the next morning. Jesus is passionate about meeting you in prayer, no matter how barren the scene.
This week our sandwich story begins with Jesus sending out the twelve to preach repentance and minister to the people. The disruption occurs when King Herod hears about what is happening and the fate of John the Baptist is recalled. Verse 30 picks up the original narrative with the apostles giving their report to Jesus. Bad things happen when good is at work, but we find our rest in him.
This week our sandwich story begins with Jesus sending out the twelve to preach repentance and minister to the people. The disruption occurs when King Herod hears about what is happening and the fate of John the Baptist is recalled. Verse 30 picks up the original narrative with the apostles giving their report to Jesus. Bad things happen when good is at work, but we find our rest in him.
This week our sandwich story begins with Jesus sending out the twelve to preach repentance and minister to the people. The disruption occurs when King Herod hears about what is happening and the fate of John the Baptist is recalled. Verse 30 picks up the original narrative with the apostles giving their report to Jesus. Bad things happen when good is at work, but we find our rest in him.
Jesus is always a surprise. We should never be surprised that in every situation his hope is at hand. But we are. Maybe it’s just that we forget to pay attention. Maybe it’s that we’re so preoccupied with other stories (ours or the ones that the world says are so important) that we do not even see the main story—his story—unfolding before us. Mark understands this. He has a unique way of telling the story of Jesus (sandwiching a story within a story). For Mark, Jesus is the story that disrupts our stories. Jesus is the story that almost gets missed entirely but that ultimately overturns and resolves all other stories. Jesus is eager to disrupt our lives, and he calls us to join the disruption “Come follow me.”
This week we explore the concept of how Spiritual power is the power of the Spirit applying God’s forgiveness to the situation.
Jesus is always a surprise. We should never be surprised that in every situation his hope is at hand. But we are. Maybe it’s just that we forget to pay attention. Maybe it’s that we’re so preoccupied with other stories (ours or the ones that the world says are so important) that we do not even see the main story—his story—unfolding before us. Mark understands this. He has a unique way of telling the story of Jesus (sandwiching a story within a story). For Mark, Jesus is the story that disrupts our stories. Jesus is the story that almost gets missed entirely but that ultimately overturns and resolves all other stories. Jesus is eager to disrupt our lives, and he calls us to join the disruption “Come follow me.”
This week we explore the concept of how Spiritual power is the power of the Spirit applying God’s forgiveness to the situation.
Jesus is always a surprise. We should never be surprised that in every situation his hope is at hand. But we are. Maybe it’s just that we forget to pay attention. Maybe it’s that we’re so preoccupied with other stories (ours or the ones that the world says are so important) that we do not even see the main story—his story—unfolding before us. Mark understands this. He has a unique way of telling the story of Jesus (sandwiching a story within a story). For Mark, Jesus is the story that disrupts our stories. Jesus is the story that almost gets missed entirely but that ultimately overturns and resolves all other stories. Jesus is eager to disrupt our lives, and he calls us to join the disruption “Come follow me.”
This week we explore the concept of how Spiritual power is the power of the Spirit applying God’s forgiveness to the situation.
This week we continue our series looking at “Pride.” As we examine our desire for validation, we realize that Jesus reshapes us in God’s glory. Our text is the story of King Nebuchadnezzar.
This week we continue our series looking at “Pride.” As we examine our desire for validation, we realize that Jesus reshapes us in God’s glory. Our text is the story of King Nebuchadnezzar.
This week we continue our series looking at “Envy.” As we examine our reaction to feeling inferior, we realize that Jesus reshapes us in God’s guidance. Our text is the story of two prophets. Each heard clearly what God wanted them to do.
This week we continue our series looking at “Envy.” As we examine our reaction to feeling inferior, we realize that Jesus reshapes us in God’s guidance. Our text is the story of two prophets. Each heard clearly what God wanted them to do.
This week we continue our series looking at “Envy.” As we examine our reaction to feeling inferior, we realize that Jesus reshapes us in God’s guidance. Our text is the story of two prophets. Each heard clearly what God wanted them to do.
This week we continue our series looking at “wrath.” As we examine our reaction to being hurt. We ask the question, how can Jesus reshape us in God’s peace when we have suffered an offense? South African author Alan Payton writes in his classic novel, Cry, the Beloved Country, “I have never thought that a Christian would be free of suffering… for our Lord suffered. And I believe that he suffered, not to save us from suffering, but to teach us how to bear suffering.” He knew that there is no life without suffering. Let us learn from the case of Samson and explore how the discipline of forgiveness allows us to give the offense over to God.
This week we continue our series looking at “wrath.” As we examine our reaction to being hurt. We ask the question, how can Jesus reshape us in God’s peace when we have suffered an offense? South African author Alan Payton writes in his classic novel, Cry, the Beloved Country, “I have never thought that a Christian would be free of suffering… for our Lord suffered. And I believe that he suffered, not to save us from suffering, but to teach us how to bear suffering.” He knew that there is no life without suffering. Let us learn from the case of Samson and explore how the discipline of forgiveness allows us to give the offense over to God.
This week we continue our series looking at “wrath.” As we examine our reaction to being hurt. We ask the question, how can Jesus reshape us in God’s peace when we have suffered an offense? South African author Alan Payton writes in his classic novel, Cry, the Beloved Country, “I have never thought that a Christian would be free of suffering… for our Lord suffered. And I believe that he suffered, not to save us from suffering, but to teach us how to bear suffering.” He knew that there is no life without suffering. Let us learn from the case of Samson and explore how the discipline of forgiveness allows us to give the offense over to God.
This week we begin a ten week series looking into how “Christ in us” transforms how we face life’s challenges. Seven Deadly Sins. It is one of the ways followers of Jesus have described the ways we try to make life work apart from Jesus. Seven things that look like life but are not life at all. What are they? Why do they attract us? And how does Jesus rescue us from them and reshape us to live a different way? Jesus does not just forgive and forget; nor is he interested in our lame business of sin-management. No, Jesus wants more for us. He wants us to live like he lived, life as God intended. He lives within us to change our way of life, to reshape us . . . from one degree of glory to another. It may sound fancy and far-fetched, but it is as simple as turning to His grace and taking up new disciplines as He walks with us through the stuff of everyday life.
This week we begin a ten week series looking into how “Christ in us” transforms how we face life’s challenges. Seven Deadly Sins. It is one of the ways followers of Jesus have described the ways we try to make life work apart from Jesus. Seven things that look like life but are not life at all. What are they? Why do they attract us? And how does Jesus rescue us from them and reshape us to live a different way? Jesus does not just forgive and forget; nor is he interested in our lame business of sin-management. No, Jesus wants more for us. He wants us to live like he lived, life as God intended. He lives within us to change our way of life, to reshape us . . . from one degree of glory to another. It may sound fancy and far-fetched, but it is as simple as turning to His grace and taking up new disciplines as He walks with us through the stuff of everyday life.
On Easter Sunday we focus on the source of our living hope—the resurrection of Jesus Christ from the dead. A study Bible written for India by a converted Hindu Nair succinctly summarizes the point of our text, “If Christ had not risen there would be no hope of salvation for anyone, ever.”
On Easter Sunday we focus on the source of our living hope—the resurrection of Jesus Christ from the dead. A study Bible written for India by a converted Hindu Nair succinctly summarizes the point of our text, “If Christ had not risen there would be no hope of salvation for anyone, ever.”
Jesus' encounters with people weren’t about him and communicating his purpose; they were about the people he was encountering. These people were the living embodiment of his purpose. Whenever he entered into a conversation with someone he just met, he did so with one motive: to identify their agenda, and meet them in it with Spirit-powered love. He never used his words to mask a hidden motive because he didn’t have one. Instead, he was a servant listening to identify and understand the need of the person so he could meet it. Jesus talked with people without personal agenda. He was sincere, and those who encountered him remarked on his ‘authority,’ his command of the situation, his substantiality. They found him intriguing, refreshing, irresistible . . . authentic. He stood apart.
Jesus' encounters with people weren’t about him and communicating his purpose; they were about the people he was encountering. These people were the living embodiment of his purpose. Whenever he entered into a conversation with someone he just met, he did so with one motive: to identify their agenda, and meet them in it with Spirit-powered love. He never used his words to mask a hidden motive because he didn’t have one. Instead, he was a servant listening to identify and understand the need of the person so he could meet it. Jesus talked with people without personal agenda. He was sincere, and those who encountered him remarked on his ‘authority,’ his command of the situation, his substantiality. They found him intriguing, refreshing, irresistible . . . authentic. He stood apart.
Jesus had tremendous posture toward others, which is not to say that he didn’t slump and was careful to hold his shoulders back—though that very well may have been the case. He went through his day with a posture, a perspective that was grounded in concern and sensitivity toward others. Jesus, who owned next to nothing and often didn’t know where he would sleep from night to night, knew that he had riches to share—an abundance that nothing on earth could take from him and a Heavenly Father who attended to all his needs. He had hope—a living hope—and this freed him up to be very available. He was present.
Jesus had tremendous posture toward others, which is not to say that he didn’t slump and was careful to hold his shoulders back—though that very well may have been the case. He went through his day with a posture, a perspective that was grounded in concern and sensitivity toward others. Jesus, who owned next to nothing and often didn’t know where he would sleep from night to night, knew that he had riches to share—an abundance that nothing on earth could take from him and a Heavenly Father who attended to all his needs. He had hope—a living hope—and this freed him up to be very available. He was present.
This week we finish the series focusing on how we “relate as friends.” Our text teaches us that no one is disenfranchised when we are in Christ. We have been called to live with a new family.
This week we finish the series focusing on how we “relate as friends.” Our text teaches us that no one is disenfranchised when we are in Christ. We have been called to live with a new family.
This week we continue in the arena of “Love Our Neighbor” as a discipline of Christian Community. Our text uses the metaphor of a human body to describe the community. Your gift needs the body and the body needs your gift.
This week we continue in the arena of “Love Our Neighbor” as a discipline of Christian Community. Our text uses the metaphor of a human body to describe the community. Your gift needs the body and the body needs your gift.
This week we step into the arena of “Love Our Neighbor” as a discipline of Christian Community. Our text reminds us why we have confidence, encourages us to have assurance, and tells us to hold fast to our hope in Jesus Christ. If we indeed live into these exhortations we are set up to “consider how to provoke one another to love and good deeds.” Thus we gather for the purpose of going out to serve others.
This week we step into the arena of “Love Our Neighbor” as a discipline of Christian Community. Our text reminds us why we have confidence, encourages us to have assurance, and tells us to hold fast to our hope in Jesus Christ. If we indeed live into these exhortations we are set up to “consider how to provoke one another to love and good deeds.” Thus we gather for the purpose of going out to serve others.
This week we continue our focus on how we care for each other in community. Chapter five of Paul’s letter to the Ephesians encourages the believing community to “be imitators of God, as beloved children, and live in love, as Christ loved us . . . .” (Ephesians 5:1–2) As you discuss the passage consider what God is saying about how your community can help
This week we continue our focus on how we care for each other in community. Chapter five of Paul’s letter to the Ephesians encourages the believing community to “be imitators of God, as beloved children, and live in love, as Christ loved us . . . .” (Ephesians 5:1–2) As you discuss the passage consider what God is saying about how your community can help
This week we focus on how we care for each other in community. Chapter five of Paul’s first letter to the Thessalonians encourages the believing community to see where they are headed, not where they have been. He closes the paragraph we are studying with an exhortation to “encourage one another and build up one another . . . .” (1 Thessalonians 5:11). The community can overcome insecurities by encouraging (elsewhere translated: to call upon, exhort, admonish, persuade, beseech, entreat, implore, comfort, console, summon) and building up (elsewhere translated: to repair, construct, establish, edify, strengthen, to advance a person’s spiritual condition).
This week we focus on how we care for each other in community. Chapter five of Paul’s first letter to the Thessalonians encourages the believing community to see where they are headed, not where they have been. He closes the paragraph we are studying with an exhortation to “encourage one another and build up one another . . . .” (1 Thessalonians 5:11). The community can overcome insecurities by encouraging (elsewhere translated: to call upon, exhort, admonish, persuade, beseech, entreat, implore, comfort, console, summon) and building up (elsewhere translated: to repair, construct, establish, edify, strengthen, to advance a person’s spiritual condition).
Over the last two weeks by studying the Word we were reminded that we are beloved, called to love one another in community, and how relationships bring life to the word and the word to life. This week we look at worship, exploring how Jesus heals what we unhide.
Over the last two weeks by studying the Word we were reminded that we are beloved, called to love one another in community, and how relationships bring life to the word and the word to life. This week we look at worship, exploring how Jesus heals what we unhide.
“Peace on earth” is a theme frequently expressed during the Christmas season—even on completely secular greeting cards and holiday displays. Joseph’s eventual reconciliation with his brothers exemplifies the kind of peace that many families lack and long for.
“Peace on earth” is a theme frequently expressed during the Christmas season—even on completely secular greeting cards and holiday displays. Joseph’s eventual reconciliation with his brothers exemplifies the kind of peace that many families lack and long for.
Advent is a season of intentional waiting, and we know when it will end. At other times in our lives, we wait for relief or resolution with no idea how long the trials will last. This is the kind of indefinite waiting that Joseph endured in Egypt.
Advent is a season of intentional waiting, and we know when it will end. At other times in our lives, we wait for relief or resolution with no idea how long the trials will last. This is the kind of indefinite waiting that Joseph endured in Egypt.
Tragedies are especially hard to endure during the Christmas season because they contrast so harshly with what should be a time of joy. Joseph’s calamities continued to multiply, yet through them all God was present and quietly at work.
Tragedies are especially hard to endure during the Christmas season because they contrast so harshly with what should be a time of joy. Joseph’s calamities continued to multiply, yet through them all God was present and quietly at work.
The Christmas season awakens in us longings for the warmth and safety of home. Young Joseph’s home life was anything but comforting and secure, yet God was always present.
The Christmas season awakens in us longings for the warmth and safety of home. Young Joseph’s home life was anything but comforting and secure, yet God was always present.
This week as we conclude our series on being “Alive in Christ | Koinonia as communion” we explore the last chapter of Paul’s letter to the Galatians. We are called to fulfill “the law of Christ” (Galatians 6:2) by investing in the Spirit and reaping Christ’s life in ours. The epistle that started with a rebuke concludes with a call to persevere in doing good. How? Christ in you, the hope of glory.
This week as we conclude our series on being “Alive in Christ | Koinonia as communion” we explore the last chapter of Paul’s letter to the Galatians. We are called to fulfill “the law of Christ” (Galatians 6:2) by investing in the Spirit and reaping Christ’s life in ours. The epistle that started with a rebuke concludes with a call to persevere in doing good. How? Christ in you, the hope of glory.
Last week, looking at John 15, we focused on Jesus’ teaching that fruit follows intimacy with the person of Christ. This week we return to Paul’s letter to the Galatians and examine the call to walk with the Spirit.
Last week, looking at John 15, we focused on Jesus’ teaching that fruit follows intimacy with the person of Christ. This week we return to Paul’s letter to the Galatians and examine the call to walk with the Spirit.
Our study over the last six weeks has emphasized the truth that we are saved by faith; not by the Law or our works. This week we look at how we are called to live into that saving faith. John records Jesus’ teaching that fruit follows intimacy with the person of Christ.
Our study over the last six weeks has emphasized the truth that we are saved by faith; not by the Law or our works. This week we look at how we are called to live into that saving faith. John records Jesus’ teaching that fruit follows intimacy with the person of Christ.
Last week we saw how Abraham had faith in God to provide. This week we see how it is Christ’s faithfulness that changes our status from slaves to children of God, heirs of the Kingdom.
Last week we saw how Abraham had faith in God to provide. This week we see how it is Christ’s faithfulness that changes our status from slaves to children of God, heirs of the Kingdom.
As a quick review, this sermon series has discussed our need for fulfillment, approval, dealing with moral failure, and the impotence of the Law in contrast to the power of the Gospel.
This week we take up the subject of despair. Despair can be defined as “lacking imagination to see a way through the current circumstance.” God calls us to trust (have faith in) the Son for the unimaginable.
Our text, Genesis 22, is referenced by a quotation in Galatians 3:6, reminding the people that Abraham “Believed God, and it was reckoned to him as righteousness.”
As a quick review, this sermon series has discussed our need for fulfillment, approval, dealing with moral failure, and the impotence of the Law in contrast to the power of the Gospel.
This week we take up the subject of despair. Despair can be defined as “lacking imagination to see a way through the current circumstance.” God calls us to trust (have faith in) the Son for the unimaginable.
Our text, Genesis 22, is referenced by a quotation in Galatians 3:6, reminding the people that Abraham “Believed God, and it was reckoned to him as righteousness.”
As we continue in the book of Galatians this week, Paul challenges us to see that the Law is impotent while the Gospel is powerful. Again we hear strong language that calls the people of faith to remember what they have seen and to think through the implications of the false doctrines they are hearing.
As we continue in the book of Galatians this week, Paul challenges us to see that the Law is impotent while the Gospel is powerful. Again we hear strong language that calls the people of faith to remember what they have seen and to think through the implications of the false doctrines they are hearing.
As we continue in the book of Galatians Paul’s examination of the gospel becomes even more personal. Even though he is Jewish Paul clarifies that, just like the Gentiles, his salvation comes from faith in Christ Jesus not the works of the law. Paul explains the relational nature of life as a Christian, Jesus is alive in me as a person not a rule.
As we continue in the book of Galatians Paul’s examination of the gospel becomes even more personal. Even though he is Jewish Paul clarifies that, just like the Gentiles, his salvation comes from faith in Christ Jesus not the works of the law. Paul explains the relational nature of life as a Christian, Jesus is alive in me as a person not a rule.
You're alive. But we don't always live that way, do we? So often we live as though life is about us, as though life is something we made and that--if we work at it--we keep making. But it's not, and we don't live very well when we think it is. Life is a gift. It's a gift of God's grace. His grace makes us who we uniquely are and rescues us from what we so often become. Sharing hope means sharing the life of Jesus. The first aspect of 'sharing' or koinonia is 'communion,' sharing life in Jesus. God has made us one with himself in Christ, taking our sin and giving us life… real, God-infused life. This is grace. And all he asks is faith.
You're alive. But we don't always live that way, do we? So often we live as though life is about us, as though life is something we made and that--if we work at it--we keep making. But it's not, and we don't live very well when we think it is. Life is a gift. It's a gift of God's grace. His grace makes us who we uniquely are and rescues us from what we so often become. Sharing hope means sharing the life of Jesus. The first aspect of 'sharing' or koinonia is 'communion,' sharing life in Jesus. God has made us one with himself in Christ, taking our sin and giving us life… real, God-infused life. This is grace. And all he asks is faith.
You are alive. But we do not always live that way, do we? So often we live as though life is about us, as though life is something we made and that—if we work at it—we keep making. But it is not, and we do not live very well when we think it is. Life is a gift. It is a gift of God’s grace. His grace makes us who we uniquely are and rescues us from what we so often become. Sharing hope means sharing the life of Jesus. The first aspect of ‘sharing’ or koinonia is ‘communion,’ sharing life in Jesus. God has made us one with himself in Christ, taking our sin and giving us life… real, God infused life. This is grace. And all he asks is faith.
You are alive. But we do not always live that way, do we? So often we live as though life is about us, as though life is something we made and that—if we work at it—we keep making. But it is not, and we do not live very well when we think it is. Life is a gift. It is a gift of God’s grace. His grace makes us who we uniquely are and rescues us from what we so often become. Sharing hope means sharing the life of Jesus. The first aspect of ‘sharing’ or koinonia is ‘communion,’ sharing life in Jesus. God has made us one with himself in Christ, taking our sin and giving us life… real, God infused life. This is grace. And all he asks is faith.
This week is a transition week linking an inspired understanding of the Bible with the glory of the mystery, “Christ in you, the hope of glory.” (Colossians 1:27b). Today we explore the ‘parable of the talents’ or, as expressed in the New Living translation, the ‘parable of three servants’ and ask the question, what is your tag line?
This week is a transition week linking an inspired understanding of the Bible with the glory of the mystery, “Christ in you, the hope of glory.” (Colossians 1:27b). Today we explore the ‘parable of the talents’ or, as expressed in the New Living translation, the ‘parable of three servants’ and ask the question, what is your tag line?
We conclude our series on the Bible with John’s Revelation. Intimidating, fantastical, confusing—but it’s ultimately a book about hope. Whatever you or we as a church face, Revelation tells us to expect Jesus’ return in triumph.
We conclude our series on the Bible with John’s Revelation. Intimidating, fantastical, confusing—but it’s ultimately a book about hope. Whatever you or we as a church face, Revelation tells us to expect Jesus’ return in triumph.
George Hinman gives this next to last installment of the "Inspired" series and talks about persecution as seen in the books of Hebrews, 1 Peter to Jude.
George Hinman gives this next to last installment of the "Inspired" series and talks about persecution as seen in the books of Hebrews, 1 Peter to Jude.
This week we turn our attention to the increasingly shorter letters of the New Testament. We started last week with Paul’s lengthy letter to the Romans; now we look at the rest of his letters and that of the oh-so-practical James. Our text begins Paul’s first letter to the Thessalonians.
This week we turn our attention to the increasingly shorter letters of the New Testament. We started last week with Paul’s lengthy letter to the Romans; now we look at the rest of his letters and that of the oh-so-practical James. Our text begins Paul’s first letter to the Thessalonians.
A gospel is a public statement of some good news. The Gospel of Jesus Christ is more than just good news. In it God’s salvation bringing plan is being made accessible—not only to the Jews, who were God’s chosen people, but also to the Gentiles.
Romans is a missionary letter. Paul states that his obligation to share the good news is not just to the Jews, not just to the Greeks, but to all people. The mission of the church is to share the good news of the saving grace of Christ. Paul’s letters challenge us to keep this mission at the center of our lives.
A gospel is a public statement of some good news. The Gospel of Jesus Christ is more than just good news. In it God’s salvation bringing plan is being made accessible—not only to the Jews, who were God’s chosen people, but also to the Gentiles.
Romans is a missionary letter. Paul states that his obligation to share the good news is not just to the Jews, not just to the Greeks, but to all people. The mission of the church is to share the good news of the saving grace of Christ. Paul’s letters challenge us to keep this mission at the center of our lives.
The Christian Life isn’t the endorsement of a set of beliefs but allegiance to a Person. We are set free from being controlled by our circumstances or by other people’s approval. We are set free to receive healing freedom and joy in the abundant life found in Christ.
Yahweh gives his people two great leaders, Ezra and Nehemiah who through the instruction of God’s Word will help them reestablish their spiritual center and rediscover their mission in the world.
Yahweh gives his people two great leaders, Ezra and Nehemiah who through the instruction of God’s Word will help them reestablish their spiritual center and rediscover their mission in the world.
From the beginning God created His people to be in relationship with Him. Through humankind’s rebellion in the Garden of Eden, in the days of Noah, and at the tower of Babel, God has dealt decisively with sin while maintaining a way for His people to know Him. God called Abraham to be the father of a nation to be God’s own people. Through many years God nurtured Abraham’s family providing guidance through the law and the prophets. They became a nation but they did not maintain their faithfulness. God’s relationship with His people became distorted. Second Chronicles 36:15-sums it up:
“The Lord, the God of their fathers, sent word to them again and again by His messengers, because He had compassion on His people and on His dwelling place; but they continually mocked the messengers of God, despised His words and scoffed at His prophets, until the wrath of the Lord arose against His people, until there was no remedy.”
Hosea lived and prophesied years before the exile. God used Hosea’s personal life to illustrate the consequences of unfaithfulness and show His heart for His covenant people.
The seventh installment of the "Inspired" series takes us through the wisdom literature of the Bible.
The seventh installment of the "Inspired" series takes us through the wisdom literature of the Bible.
The sixth installment of the "Inspired" series will focus on the books of 1 Samuel–2 Kings.
The sixth installment of the "Inspired" series will focus on the books of 1 Samuel–2 Kings.
Change in leadership can be unsettling. When Moses died, God called Joshua to take over leading the Israelites into the Promised Land, into a place of settled-ness. Becoming a settler required great courage in overcoming the enemies and obstacles to receive the gift of land and rest.
Change in leadership can be unsettling. When Moses died, God called Joshua to take over leading the Israelites into the Promised Land, into a place of settled-ness. Becoming a settler required great courage in overcoming the enemies and obstacles to receive the gift of land and rest.
The text for this week's sermon is God speaking to his people about how they are to live.
The text for this week's sermon is God speaking to his people about how they are to live.
Our second week focusing on Genesis features Abraham, Sarah, and plenty of other familiar names!
Our second week focusing on Genesis features Abraham, Sarah, and plenty of other familiar names!
Jesus continues his Sermon on the Mount with a discussion about showing indiscriminate love for sinners.
Jesus continues his Sermon on the Mount with a discussion about showing indiscriminate love for sinners.
Jesus continues his Sermon on the Mount with the bold declaration that he will not do away with the Law or the Prophets (a reference to the Old Testament), but that he, Jesus, will fulfill the Law and the Prophets. He claims to be the righteousness of God.
Jesus continues his Sermon on the Mount with the bold declaration that he will not do away with the Law or the Prophets (a reference to the Old Testament), but that he, Jesus, will fulfill the Law and the Prophets. He claims to be the righteousness of God.
The Sermon on the Mount is perhaps the most famous sermon of all time. Jesus goes up the mountain, sits down and begins to speak.
He opens his sermon with seven blessings. Many people have viewed this as a list of commands, but pay attention to the text. Jesus pronounces the divine King’s response to who the people are. He declares a benediction that interprets the beauty and truth of the hidden character of his Kingdom followers’ lives.
The Sermon on the Mount is perhaps the most famous sermon of all time. Jesus goes up the mountain, sits down and begins to speak.
He opens his sermon with seven blessings. Many people have viewed this as a list of commands, but pay attention to the text. Jesus pronounces the divine King’s response to who the people are. He declares a benediction that interprets the beauty and truth of the hidden character of his Kingdom followers’ lives.
Ever question whether you really do belong to God? You don't need to. God wants you to know. The last sermon in our series on The Pilgrim's Progress.
Proverbs 13:20 - No one walks far who walks alone--but who do you travel with? Join us for the fifth sermon in our series on The Pilgrim's Progress.
Romans 5:1-5 - Where's God when you need him? The fourth sermon in our series on The Pilgrim's Progress.
2 Timothy 1:2-7 - How do we know where we're going, and how will we get there? One way is through mentors. The third sermon in our series on The Pilgrim's Progress.
Colossians 2:13-15 - Still sinning? We say it's not what we want, not who we are, but here it is again. The second sermon in our series on The Pilgrim's Progress.
Hebrews 11:13-16 - When we belong to Jesus, we learn to walk. The first sermon in our series on The Pilgrim's Progress.
Jonah 4:1-11 - Need a change of perspective? God invites us to get over ouselves and to share his huge heart for others. The final sermon from "Every Oar in the Water."
Jonah 3:1-10 - How can half-hearted and insignificant people make any difference in the world? They can't… but through them the grace of a passionate God is changing history.
Jonah 1:17-2:10 - We try to serve God with so many different motivations, some good, some not so good, but there is only one that will truly sustain us.
Jonah 1:4-16 - Sometimes we just want to crawl into the depths and pull our covers over our heads. But God says: don't miss the fun on deck.
Jonah 1:1-3 - What does God want me to do with my life? Will he tell me? And what if I don't like what I hear? Join us this Sunday as we begin our sermon series on Jonah, "Every Oar in the Water."
Easter Sunday 2009. Ever find yourself the last one in the know? That's what happened to two travelers at the end of that first Easter day. They left town in disappointment, with more questions than answers until they were joined by a stranger who was stranger than they could've imagined. Luke 24:13-35
Psalm 22 - When we're innocently suffering we yearn for God's justice, but we find that God is present and doing justice by sharing in our sufferings. This is the last sermon in our series on the Psalms, "Songs of the (Honest) Heart."
Psalm 22 - When we're innocently suffering we yearn for God's justice, but we find that God is present and doing justice by sharing in our sufferings. This is the last sermon in our series on the Psalms, "Songs of the (Honest) Heart."
Psalm 109 - Instead of seeking vengeance for our hurts, we can call on God and entrust ourselves (and our enemies) to him. Join us as we continue looking at the Psalms in our series "Songs of the (Honest) Heart."
Psalm 109 - Instead of seeking vengeance for our hurts, we can call on God and entrust ourselves (and our enemies) to him. Join us as we continue looking at the Psalms in our series "Songs of the (Honest) Heart."
Psalm 90 - Often, we feel how transient and brief our lives are, but through partnership with an eternal God, we can find eternal significance. Join us as we continue looking at the Psalms in our series “Songs of the (Honest) Heart.”
Psalm 90 - Often, we feel how transient and brief our lives are, but through partnership with an eternal God, we can find eternal significance. Join us as we continue looking at the Psalms in our series “Songs of the (Honest) Heart.”
Psalm 73 - We may not understand God's actions (such as to prosper the wicked), but we can be confident that God remains ever with us. Join us as we continue looking at the Psalms in our series Songs of the (Honest) Heart.
Psalm 73 - We may not understand God's actions (such as to prosper the wicked), but we can be confident that God remains ever with us. Join us as we continue looking at the Psalms in our series Songs of the (Honest) Heart.
Psalm 51 - We cannot undo bad choices in our past, but God invites our confession and is ready to forgive. Join us as we continue looking at the Psalms in our series Songs of the (Honest) Heart.
Psalm 51 - We cannot undo bad choices in our past, but God invites our confession and is ready to forgive. Join us as we continue looking at the Psalms in our series Songs of the (Honest) Heart.
Psalm 25 - You've got to be who you really are. God knows it. Unlike others God never asks you to filter your thoughts, suppress your questions, or make excuses for him when life leaves you in the dark. We see this in the Psalms, where God's people express their hearts in confusion and pain. This Lent, join us as we sing together songs of the (honest) heart.
God starts the book of Revelation by speaking to the churches, telling them who they are, where he wants to take them, and how they can overcome their unique challenges. His goal? They become a new city, the city of my God. This winter we're looking at God's message to our church in Seattle. What is God saying to our city? Rev. 3:14-22
God starts the book of Revelation by speaking to the churches, telling them who they are, where he wants to take them, and how they can overcome their unique challenges. His goal? They become a new city, the city of my God. This winter we're looking at God's message to our church in Seattle. What is God saying to our city? Revelation 3:7-13.
God starts the book of Revelation by speaking to the churches, telling them who they are, where he wants to take them, and how they can overcome their unique challenges. His goal? They become a new city, the city of my God. This winter we're looking at God's message to our church in Seattle. What is God saying to our city? Rev. 3:1-6
Looking at Jesus' letter to the church in Thyatira (Revelation 2:18-29), George Hinman gives a message on how we can keep our vision focused to see the truth of Jesus Christ.
God starts the book of Revelation by speaking to the churches, telling them who they are, where he wants to take them, and how they can overcome their unique challenges. His goal? They become a new city, the city of my God. This winter we're looking at God's message to our church in Seattle. What is God saying to our city?
God starts the book of Revelation by speaking to the churches, telling them who they are, where he wants to take them, and how they can overcome their unique challenges. His goal? They become a new city, the city of my God. This winter we're looking at God's message to our church in Seattle. What is God saying to our city?
God starts the book of Revelation by speaking to the churches, telling them who they are, where he wants to take them, and how they can overcome their unique challenges. His goal? They become a new city, “the city of my God.” This winter we're looking at God's message to our church in Seattle. What is God saying to our city?
The sermon preached at Rev. Bruce Larson's Memorial by his son, Peter Larson. Bruce Larson, UPC's senior pastor from 1980 to 1990, passed away on December 15. A beloved pastor and friend, Reverend Larson impacted countless lives, and his legacy of books and sermons will continue to share his wisdom and love.
A sermon preached at University Presbyterian Church by Dave Rohrer, Pastor of Worship. This sermon is not part of any series.
A sermon preached by James B and Renee Notkin. James B and Renee founded Union Church alongside UPC in October of 2006. Visit www.unionchurchseattle.org for more information.
The sermon given on Thanksgiving Eve by Interim Associate Director of Youth Mission and Ministry, Jennie Koth.
Be Thou Our Vision: Days of Joy and Promise - Earl Palmer's final sermon as Senior Pastor of UPC.
Bruce Larson, UPC's senior pastor from 1980 to 1990, passed away on December 15. In honor of him we're posting several of his sermons from his years at UPC. A beloved pastor and friend, Reverend Larson impacted countless lives, and his legacy of books and sermons will continue to share his wisdom and love.
Bruce Larson, UPC's senior pastor from 1980 to 1990, passed away on December 15. In honor of him we're posting several of his sermons from his years at UPC. A beloved pastor and friend, Reverend Larson impacted countless lives, and his legacy of books and sermons will continue to share his wisdom and love.
Bruce Larson, UPC's senior pastor from 1980 to 1990, passed away on December 15. In honor of him we're posting several of his sermons from his years at UPC. A beloved pastor and friend, Reverend Larson impacted countless lives, and his legacy of books and sermons will continue to share his wisdom and love.
Bruce Larson, UPC's senior pastor from 1980 to 1990, passed away on December 15. In honor of him we're posting several of his sermons from his years at UPC. A beloved pastor and friend, Reverend Larson impacted countless lives, and his legacy of books and sermons will continue to share his wisdom and love.
Bruce Larson, UPC's senior pastor from 1980 to 1990, passed away on December 15. In honor of him we're posting several of his sermons from his years at UPC. A beloved pastor and friend, Reverend Larson impacted countless lives, and his legacy of books and sermons will continue to share his wisdom and love.
Bruce Larson, UPC's senior pastor from 1980 to 1990, passed away on December 15. In honor of him we're posting several of his sermons from his years at UPC. A beloved pastor and friend, Reverend Larson impacted countless lives, and his legacy of books and sermons will continue to share his wisdom and love.
Bruce Larson, UPC's senior pastor from 1980 to 1990, passed away on December 15. In honor of him we're posting several of his sermons from his years at UPC. A beloved pastor and friend, Reverend Larson impacted countless lives, and his legacy of books and sermons will continue to share his wisdom and love.
Bruce Larson, UPC's senior pastor from 1980 to 1990, passed away on December 15. In honor of him we're posting several of his sermons from his years at UPC. A beloved pastor and friend, Reverend Larson impacted countless lives, and his legacy of books and sermons will continue to share his wisdom and love.
Bruce Larson, UPC's senior pastor from 1980 to 1990, passed away on December 15. In honor of him we're posting several of his sermons from his years at UPC. A beloved pastor and friend, Reverend Larson impacted countless lives, and his legacy of books and sermons will continue to share his wisdom and love.