Hujjat Podcast: Recent Episodes
KSIMC of London
The Hujjat Podcast is an Islamic community podcast set up by the KSIMC of London (AKA Hujjat Stanmore) and Al Haadi Youth, which seeks to bring high-quality Islamic content to a digital audience. We will be posting conversations with exciting guests, as well as classes, our weekly Friday Sermons, and bespoke content from our resident scholars and community members.
In this episode of The Breakdown, Zayn sits down with world-renowned Qur’an reciter, Qari Mikhaael Mala.
We discussed his personal journey with the Holy Qur’an, from the UK to Egypt, as well as questions regarding recitation and maqamaat, and how listeners can get started on their own Qur’anic journeys.
In a specially-released short snippet, we are honoured to hear his beautiful recitation of Surah an-Nasr (110).
LISTEN NOW!
Apple: http://bit.ly/HujjatPodcast-Apple
Android: http://bit.ly/HujjatPodcast-Google
Spotify: http://bit.ly/HujjatPodcast-Spotify
Online: http://bit.ly/HujjatPodcast-Web
How do the leaders of our community ensure that we continue to increase in our Islamic knowledge and how can we ensure the longevity of Islamic learning within our community?
Join Abbas as he sits down with Sheikh Abbas Ismail to discuss his role as head of Islamic Education at Hujjat Stanmore from 2020-2022. We discussed some of Sheikh's reflections over the two years that he was in office, key aspects of his role and how the Islamic knowledge of the community was improved in the two years and looking forward to ensure how we can ensure the longevity of Islamic learning considering a change in executive committee every two years.
In this special episode of The Breakdown, Zayn sits down with recently elected Conservative councillor for Moor Park & Eastbury, Abbas Merali.
As a member of our community elected as a councillor in May, we discussed what his first few weeks in the role have been like, as well as his political and community background. We discussed the structure of local councils, and what the roles of councillors are, as well as the importance of the youth getting involved in politics.
The second half of the podcast covers issues and concerns raised by community members, including the Islamophobia in the Conservative Party, PartyGate, the cost of living crisis, and more. Tune in for an insight into being elected in the political world as a community member at Stanmore!
LISTEN NOW!
Apple: http://bit.ly/HujjatPodcast-Apple
Android: http://bit.ly/HujjatPodcast-Google
Spotify: http://bit.ly/HujjatPodcast-Spotify
Online: http://bit.ly/HujjatPodcast-Web
In this local elections special, Zayn sits down with Green Party candidate for Stanmore, Linda Robinson, ahead of the Harrow council elections on Thursday 5th May.
We discussed the current Harrow council, and what the elections mean, as well as the importance of the youth getting involved in politics, and issues and concerns raised by community members, including the climate crisis, Extinction Rebellion, and more. Tune in for an insight ahead of the elections!
In this local elections special, Zayn sits down with Labour candidate for Stanmore, Navin Shah, ahead of the Harrow council elections on Thursday 5th May.
We discussed the structure of Harrow council, and what the elections mean, as well as the importance of voting, and issues and concerns raised by community members, including Islamophobia in the Labour Party, the cost of living crisis, and more. Tune in for an insight ahead of the elections!
Join Fatima and Abbas in part two of their discussion with Sajeda Sajan and Ammar Farishta to discuss Veganism in Islam and within our community. We discussed the impact of meat consumption on the planet, the different types and definitions of veganism, Islamic and community aspects as well as both Sajeda and Ammar’s personal journey.
LISTEN NOW!
Apple: http://bit.ly/HujjatPodcast-Apple
Android: http://bit.ly/HujjatPodcast-Google
Spotify: http://bit.ly/HujjatPodcast-Spotify
Online: http://bit.ly/HujjatPodcast-Web
Join Fatima and Abbas as they sit down with Sajeda Sajan and Ammar Farishta to discuss Veganism in Islam and within our community.
We discussed the impact of meat consumption on the planet, the different types and definitions of veganism, Islamic and community aspects as well as both Sajeda and Ammar’s personal journey.
This is part 1 of our discussion with Sajeda and Ammar so keep an eye out for part 2 to be released shortly.
LISTEN NOW! Apple: http://bit.ly/HujjatPodcast-Apple Android: http://bit.ly/HujjatPodcast-Google Spotify: http://bit.ly/HujjatPodcast-Spotify Online: http://bit.ly/HujjatPodcast-Web
How can we find ourselves? How can we start this journey of self discovery towards Allah (swt)? Are the solutions to the problems we're all facing actually within us?
Join us as we discuss the intricacies and beauty of self knowledge with Shaykh Javad Shomali on our latest episode of the breakdown!
LISTEN NOW!
Apple: http://bit.ly/HujjatPodcast-Apple
Android: http://bit.ly/HujjatPodcast-Google
Spotify: http://bit.ly/HujjatPodcast-Spotify
Online: http://bit.ly/HujjatPodcast-Web
What are the best ways to learn Arabic? Will it really help me to connect with the Qur'an and Islamic texts? Why does classical Arabic have a reputation for being so difficult to study? How can we learn the language in a sustainable way without wanting to give up?
Join Fatima as she discusses these questions and more with Nazmina Dhanji, founder of Arabiq Online @arabiq.online
What is the importance of the Prophetic Seerah? How can we derive lessons from the Prophet’s life when he lived in a different time with different societal customs? What we’re the overarching principles that the prophet was trying to implement in pre-Islamic Arabian society.
Join us as we discuss this and a lot more with Sayyid Ali Imran on our latest episode of the breakdown!
LISTEN NOW!
Apple: http://bit.ly/HujjatPodcast-Apple
Android: http://bit.ly/HujjatPodcast-Google
Spotify: http://bit.ly/HujjatPodcast-Spotify
Online: http://bit.ly/HujjatPodcast-Web
Can we end the climate crisis? How effective are international conventions like COP26 in solving global problems? What is environmental justice? And do we have an Islamic responsibility to become more sustainable?
In the midst of international momentum on tackling the climate and environmental crisis, we had a conversation with Professor Mohamed Iqbal Asaria on this highly relevant and critical issue. Through his experiences in international development, Prof Iqbal explains the main issues we face in achieving environmental justice and we discuss what impact our changes as a community and ummah can have in the bigger picture.
Was Prophet Adam (as) the first man on Earth? What does the Quran say about evolution? Can we reconcile evolution with the creation story? In this podcast we unpack what the Quran actually says on evolution and how we as Muslims can reconcile it with our creation story. We discuss how evolution has become an ideology in itself and what happens when we don’t know all the answers…
Join Aliya and Sabiha as they host Sister Fatema Meghji to discuss these questions and more.
All of our podcasts are available on YouTube, Apple, Google and Spotify, search “HUJJAT PODCAST”.
Who are the sources of authority in Shia Islam after the imams, and who decided this? Have scholars always had the same authority since the imam’s occultation or has this changed over time? What are the main sources the scholars use to establish their authority? And who were the key individuals that helped form the Shia Islam that we follow today. Join Abbas as he hosts Dr Zack Heern of Idaho State University to discuss these questions and more. All of our podcasts are available on YouTube, Apple, Google and Spotify, search “HUJJAT PODCAST”.
Who are the sources of authority in Shia Islam after the imams, and who decided this? Have scholars always had the same authority since the imam’s occultation or has this changed over time? What are the main sources the scholars use to establish their authority? And who were the key individuals that helped form the Shia Islam that we follow today.
Join Abbas as he hosts Dr Zack Heern of Idaho State University to discuss these questions and more.
All of our podcasts are available on YouTube, Apple, Google and Spotify, search “HUJJAT PODCAST”.
The Breakdown Ep.28 - Moonsighting in Islam ft. Miqdaad Versi Join Abbas as he sits down with Miqdaad Versi, a researcher in Moon Sighting as they discuss why Eid is on different days for Shia Muslims, and how different Shia Scholars determine the start of a new month. We discuss the opinions of a number of mainstream Shia scholars including Sayed Sistani, Sayed Khoei and Sayed Khamenai. During the podcast, we viewed images of the birth of the crescent for Shawwal 1442 on screen, to aid the discussion. If you are not watching the podcast on YouTube, these images can be found at https://moonsighting.com/1442shw.html
What is the nature of our soul? How does our souls transition across different realms? How do our souls experience heaven and hell?
In this episode, Sheikh Mohammad Sadeq delves into these questions and explains how we can uplift and elevate ourselves during these holy months.
Please join us as we discuss this and more with @mskhosh. Ramadhan Mubarak to all!
In the current economy we are discouraged to save and encouraged to spend, this makes it difficult to save for the future. In this podcast, Abbas is joined by Financial Advisor, Shabbar Kassam where we discuss some the method of compounding, or as Einstein called it “the eighth wonder of the world”. We also discussed how to invest in the stock market for the long term and the behavioural aspects of investing, including the rationale behind Cryptocurrency investing.
Please join us as we discuss this and a lot more in this episode of the breakdown!
All our episodes are available on Apple, Google, Spotify and YouTube.
In the current economy we are discouraged to save and encouraged to spend, this makes it difficult to save for the future. In this podcast, Abbas is joined by Financial Advisor, Shabbar Kassam where we discuss some key hints and tips on saving for the future, the difference between saving and investing and also pensions as a way to get ‘free money’.
Please join us as we discuss this and a lot more in this episode of the breakdown!
All our episodes are available on Apple, Google, Spotify and YouTube.
Climbing to the Stars ft. Anoushé Husain
Anoushé is a champion for all those experiencing barriers and self-limiting beliefs.
Born missing her right arm below the elbow, living with multiple health conditions, a cancer survivor, a Muslim and coming from an ethnic minority, Anoushé has never let what society or culture thinks she should do limit her or dictate the direction of her life. Anoushé is a multi-award winning Paraclimber, charity ambassador and motivational speaker who is doing everything she can to give back to the world around her.
Join Ahmed as he delves into Anoushé's mind-blowing life-story, taking from it lessons and inspiration.
In this episode, we are blessed to be joined by Sheikh Mohamad Javad Shomali where he goes in depth into the true nature of the dark side of our psyche and how it can alter our world view. We also go into the origin of intrusive thoughts, why we experience them and how our mindset should be when approaching them.
Please join us as we discuss this and a lot more in this thought provoking episode of the breakdown!
All our episodes are available on Apple, Google, Spotify and YouTube.
In this episode, Ahmed and Noora are joined by Qari Zuhair Hussaini from New York - an internationally renowned reciter and architect. We discuss celebrating Milad an-Nabi in our homes, the true contemporary moral value of the Holy Prophet (saw), and the looming debate surrounding Islam, free speech and Western democracy. Tune in to this enlightening discussion to stimulate your mind and your opinions!
Hadith are fundamental to our understanding of Islam and gaining wisdom from the words of our Aimmah. But what actually is hadith? How did we end up with these huge volumes of Hadith, and can we trust these to be what our imams said? How do we deal with Hadith that we read and do not make sense to us?
Join Abbas and Sayyid Ali Imran to discuss these key topics and more.
If you are interested in learning about the history of Hadith, and how we have what we have today - this is an unmissable podcast!
EP. 3 - TALES OF THE TENTH: WHAT WE DON'T KNOW POST-KARBALA How many captives were taken after the battle of Karbala? Were there other men accompanying Imam al-Sajjad (as)? Are the fine details of Karbala fully accurate and so important to know?
In part three of the series, Ahmed and Husein are joined by the respected Sheikh Abbas Jaffer, where we tackle FAQ’s surrounding arguably the most monumental event in Islamic history, and pose challenges to the scholar for his feedback and consideration.
Be sure to subscribe on YouTube and your podcast app, and feel free to get in touch if you have any questions, feedback or suggestions!
EP. 2 - TALES OF THE TENTH: QUESTIONS SURROUNDING THE BATTLE
Is the narrated history of the battle dramatised for emotive purposes? What truly happened at the battle of Karbala? How much detail can we be sure of?
In part two of the series, Ahmed and Husein are joined by the respected Sheikh Abbas Jaffer, where we tackle FAQ’s surrounding arguably the most monumental event in Islamic history, and pose challenges to the scholar for his feedback and consideration.
Be sure to subscribe on YouTube and your podcast app, and feel free to get in touch if you have any questions, feedback or suggestions!
Would Imam Hussain (as) have fought if allegiance was not demanded from Yazid? Who were the key players in the build up to the battle? What PR statement was the Imam making by bringing his family and children to a battle in the desert?
Ahmed and Husein are joined by the respected Sheikh Abbas Jaffer in this second annual series. We tackle FAQ’s surrounding arguably the most monumental event in Islamic history, and pose challenges to the scholar for his feedback and consideration.
Be sure to subscribe on YouTube and your podcast app, and feel free to get in touch if you have any questions, feedback or suggestions!
Is the Shia Islam that we practice today the same Islam that was practiced by those before us? How did the Islam that we practice today come about and who were the key players in helping shape this? How were differences in opinion dealt with by the scholars before us? And what are the foundations of the institution of taqlid that we follow today?
Join Abbas as he hosts Dr Zack Heern of Idaho State University to discuss these concepts, and many more.
If you are interested in the history of Shia Islam and why we follow what we follow today - this is an unmissable podcast!
All of our podcasts are available on Apple, Google and Spotify, search for "HUJJAT PODCAST"
Is the Shia Islam that we practice today the same Islam that was practiced by those before us? How did the Islam that we practice today come about and who were the key players in helping shape this? How were differences in opinion dealt with by the scholars before us? And what are the foundations of the institution of taqlid that we follow today?
Join Abbas as he hosts Dr Zack Heern of Idaho state University to discuss these concepts, and many more.
If you are interested in the history of Shia Islam and why we follow what we follow today - this is an unmissable podcast!
LISTEN NOW: www.hujjat.org/alhaadiyouth
Is prison abolition an Islamic project? How does anti-Shi'ism manifest itself through structures and global power politics? How can we as Muslims stand up for justice?
In light of the recent political climate, we sat down with community organiser Hoda Katebi for an unmissable conversation. Through drawing on her activist experience and organising with Believers Bail Out, Hoda deconstructs the structural nature of anti-Shi'ism, as well as how we as Muslims can locate prison abolition in the Islamic tradition.
An inspirational and topical discussion giving us an insight into the incredible work and radical politics of Hoda Katebi.
All of our podcasts are available on Apple, Google and Spotify, search for "HUJJAT PODCAST"
Looking after our mental health during the lockdown period is of utmost importance. We have seen a rise in reports of suicidal ideation and domestic abuse within Muslim youth populations.
In this podcast, Zohra Khaku, director of Muslim Youth Helpline, discusses why this might be, the challenges they face, and very importantly, some tips for what we may be able to do to protect ourselves and others during this time especially, but also in the long-term.
All of our podcasts are available on Apple, Google and Spotify, search for "HUJJAT PODCAST"
Continuing the Monday night tafseer class series led by Sheikh Jaffer Ladak, the discussion explores the theme of the Surah Nahl.
Continuing the Monday night tafseer class series led by Sheikh Jaffer Ladak, the discussion explores the theme of the Surah Hijr.
We’ve all heard about the horrifying situation in Yemen right now. Millions of children in need of aid, families torn apart and infrastructure obliterated. Yemen is currently on its knees. But do we actually know why this is happening? What are the origins of this crisis? Why are the Saudis launching such an aggressive attack on the country? Join us with @hujjatalim, author of ‘Baldatun Tayyibatun – A Land Most Goodly’, a book written during the crisis relaying the major significance of Yemen in early Islamic history such that the Prophet (s.a.w) said ‘If I had not migrated to Medina, I would have been of the people of Yemen.’ In this podcast, Sheikh takes us back in time as we discuss the major role Yemen had to play in spreading Islam during its infancy, as well as dissecting the current crisis this holy land is now facing. Please remember the people of Yemen in you duas iA. For feedback, questions or suggestions, email haadiyouth@hujjat.org. Check out our Sheikh Jaffer Ladak's book Baldatun Tayyibatun – 'A Land Most Goodly' of which all proceeds go to Yemen: https://bit.ly/31RggLd All of our podcasts are available on Apple, Google and Spotify, search for "HUJJAT PODCAST"
Continuing the Monday night tafseer class series led by Sheikh Jaffer Ladak, the discussion explores the theme of the Surah Ibrahim.
Which of the Twelve Shia Imams were of African origin? Why should Muslims support the Black Lives Matter movement? What real steps can youth bodies and individuals take to remove microaggressions from mosques?
Ahmed and Aliya cohost this unmissable discussion, joined by Sheikh Nuru Mohammed, resident Imam in Birmingham, and Ibrahim Sincere, artist and social activities.
For feedback, questions or suggestions, email haadiyouth@hujjat.org.
Continuing the Monday night tafseer class series led by Sheikh Jaffer Ladak, the discussion explores the theme of the Surah Ra'ad.
Did Islam abolish slavery? How do we reconcile histories of slavery with modern-day realities? Professor Jonathan AC Brown, Georgetown University, deconstructs how we view slavery - arguing that slavery has not manifested in one single form throughout history and as a result, we should not see it as an unchanging moral evil. An academically challenging conversation, but definitely a necessary and topical one to have.
Disclaimer
Please note - Professor Brown shares one opinion on this matter, this is not the only existing opinion, nor is it one necessarily subscribed to by Hujjat Podcast or any affiliated bodies. Similarly, Hadith, historical references, and so on may differ between varying schools of thought and jurisprudence.
Continuing the Monday night tafseer class series led by Sheikh Jaffer Ladak, the discussion explores the theme of the Surah Yusuf.
The Breakdown Ep. 11 - How to fulfil your potential through Islam with Sheikh Mohamad Javad Shomali
Is it realistic to suggest everyone can achieve their potential? How can I live an ‘Islamic life’ while having a normal job? What steps do I follow to allow me to achieve my potential?
With a new decade on the horizon, it becomes important to reflect on our lives and look to the future.
Join Mohammed and Abbas as they sit down with Sheikh Javad to discuss making the most of your time on this earth and how Islam can help you maximise your potential.
DO WE HAVE AN ATTRACTIVE PERSONALITY?
In the final instalment of our Keys to Qadr series, we are once again joined by Sheikh Nuru Mohammed as we prepare ourselves for the Amaal of Laylatul Qadr and discuss one of the nights key elements, Dua Makarimul Aklhaq. In this episode, we are discussing how to build further on our relationship with Allah (SWT), through maintaining our Akhlaq.
We want to thank you for joining us on this journey throughout the Holy Month and we humbly ask you to remember us in your Duas on these special nights.
We are remembering those who have lost their lives to this pandemic and who are still battling against COVID-19.
LISTEN NOW - www.hujjat.org/AlHaadiYouth
IS IT TOO LATE FOR FORGIVENESS?
Join us in the sixth episode of our series Keys to Qadr, where we dive into Dua Tawbah with Sheikh Nuru. Here we have explained the most powerful methods of asking for forgiveness as well as the Sheikh continuing to assist us on our journey of spiritual awakening.
We are remembering those who have lost their lives to this pandemic and who are still battling against COVID-19.
EP 5 - Dua Abu Hamza Thamali Pt 2
Join us and Sheikh Alihusain Datoo for the second part of our analysis of Dua Abu Hamza Thamali as part of our Keys to Qadr podcast series! Tune in as we delve deep into this powerful Dua and explore the beautiful words of our holy 4th Imam (AS).
In this snippet from the podcast, Sheikh explains to us the poignant realities behind our opinion of God, and how God’s mercy finds its way into this as well.
As the nights of Qadr descends upon us, we hope you find these podcasts beneficial in your preparation for them. Please do let us know what you think and iA we can all keep each other in our Duas in this holy month!
The three levels of love. Join us in the fourth episode of our series Keys to Qadr, where we dive into the Munajaat of Imam Ali (AS) as well as beginning our journey of spiritual awakening with Sheikh Nuru. Here we are explained how small actions can potentially have a oceans depth of difference in our lives.
We are remembering those who have lost their lives to this pandemic and who are still battling against COVID-19.
How well do you know Dua Abu Hamza Thumali?
Join us and Sheikh Ali Hussain Datoo for the first of a two part special as we delve deep into this powerful Dua and explore the beautiful words of our holy 4th Imam (AS). Sheikh covers some of the countless gems in this Dua including the state of a sinner and how we should approach our own conversations with our Lord.
Please do let us know what you think and iA we can all keep eachother in our duas in this holy month!
ARE THEY THE SAME ARABIC WORDS TO YOU OR DO THEY MEAN SOMETHING?
Join us with speical guest Sheikh Nuru Mohammed in the second episode of our series Keys to Qadr where we are practically explained about the pearls that are within Dua Iftitah & Dua Jawshan Al Kabeer. Working towards making this month more enlightening.
We are remembering those who have lost their lives to this pandemic and who are still battling against COVID-19.
Ramadan #Podcast #SheikhNuru #Dua
IS IT TIME TO STOP TICKING BOXES? Join us in this introductory episode to our series Keys To Qadr where we sit with Sheikh Nuru Mohammed & dissect how to begin preparing for the Holy Month of Ramadhan. From the way you plan your day to the actions that would benefit you. Educating whilst entertaining! Let’s work towards embracing the Holy Month in a better state.
We are remembering those who have lost their lives to this pandemic and who are still battling against COVID-19.
Continuing the Monday night tafseer class series led by Sheikh Jaffer Ladak, the discussion explores the theme of the Surah Yunus.
Continuing the Monday night tafseer class series led by Sheikh Jaffer Ladak, the discussion explores the theme of the Surah Tawbah.
Continuing the Monday night tafseer class series led by Sheikh Jaffer Ladak, the discussion explores the theme of the Surah Al Al-Anfaal.
Continuing the Monday night tafseer class series led by Sheikh Jaffer Ladak, the discussion explores the theme of the Surah Al Al-A'raaf.
Short term pain for long term gain. The aims behind the Coronavirus lockdown are simple, but for social creatures like humans a lockdown is not as simple as it seems to be.
In this episode, Abbas and Aliya are joined by our special guests, Dr Mohammed Abbas Khaki @drmokhaki and Ali Akbar Datoo @aadatoo1. Dr Khaki is a GP working on the front lines of the Coronavirus pandemic, and Ali Akbar is an Epidemiologist, studying the outbreaks of disease and pandemics. Join us for this podcast where we discuss why BME communities are being disproportionately affected, the fake news on social media and global responses to the pandemic.
We remember those who have lost their lives to the pandemic and who are still battling against Covid-19.
You can reach Al Haadi youth on social media or by emailing us on haadiyouth@hujjat.org
History has always taught us, that in times of difficulty, man has remained resilient. Religiosity, philanthropy and leadership is what keeps us productive during times like these. In this episode, Ahmed and Husein are joined by our first special guest, Sayed Shabeer Kirmani from Florida, USA. Sayed Shabeer is an academic, entrepreneur and international public speaker with key focuses on religious communities, philosophy, leadership and business.
We remember those who have lost their lives to the pandemic and who are still battling against Covid-19. You can reach Al Haadi youth on social media or by emailing us on haadiyouth@hujjat.org
Mentality is everything. Having a positive mindset, giving back and utilising our time effectively may just be what gets us through the long days in isolation. In this episode, Ahmed is joined by the three Abbas’s to discuss ways in which to give back, how and why to use time effectively. Please feel free to let us know your thoughts on the situation in the comments below and what’s helping you get through this difficult time. You can reach Al Haadi youth on social media or by emailing us on haadiyouth@hujjat.org
We hear the term ‘activism’ thrown around frequently, but what actually is it? Why is it so important in our communities? What are the obstacles we have to overcome as Muslims in this country?
Tune in to our latest podcast with Zainab Gulamali of the Muslim Council of Britain, a frequent commentator in the media, and from our own community. We discuss the meaning of activism, the challenges we face in our communities, why there is a need for it among Muslim Youth, and much more!
Amidst the nerves surrounding the unprecedented Covid-19 pandemic, Al Haadi Youth release the first episode as part of a special series.
In this episode, Abbas, Ahmed, Mohammed and Husein share their initial reaction to the Prime Ministers historic message, essentially ordering a UK wide lockdown - and the effect on individual lives and the community at large.
Although we might have a laugh on the podcast - in truth, we look to share and inspire one another. It’s important we take guidelines seriously and build a better world from this.
Get in touch via social media @alhaadiyouth if you have any topic or guest suggestions!
This was a REALLY exciting episode to record - and definitely one of the most thought-provoking discussions we've had to date.
Do you think from a personal and community point of view we have forgotten the true essence and importance that the Quran should play in our lives? Do we recall the historical value and significance of Jannatul Baqi?
Tune in to our latest podcast with the world renowned recited, architect and calligrapher, Qari Zuhair Hussaini from New York. We discuss the essence of the Holy Quran, the first model of a rebuilt Baqi cemetery, and much more!
Qari Zuhair is hugely talented, and we look forward to having him on again in the future, insha'Allah.
As always, please do subscribe, share and leave us a review! If you have any questions or topic suggestions, drop us a message on social media - @alhaadiyouth
Join Sh Jaffer Ladak and sister Zeinab Donati, coordinator of content at al-islam.org as they discuss her conversion from Catholicism, the future of the website, the special content for children, the Ask a Scholar Portal and her views on the need of female role models.
Why does a person continuously reject the signs of God?
Surah al-An'am is an early Meccan chapter that sets out a Surah long dialogue between the Prophet Muhammad (s) and the Quraysh, quoting a plethora of reasons for their rejecting the Prophet (s) and his plethora of answers to them, at times theological, at times logical and at others natural.
The theme denotes why a people, who receive every type of sign cannot climb out of the pit of darkness they find themselves it; this is because they have changed the order and creation of things to such an extent, it is unrecognisable and so they even Truth is unrecognisable to them.
They change creation, they change divine laws, they belittle history and as such live a skewed existence. Everything is distorted and so the sign will be rejected due to their practise of distortion. The central verses are of how they forbid the cattle on themselves and even nutrition on their women. Examples of such superstitions and bastardisations of laws would be in all remits of the Meccan practises as demonstrated by this Surah.
The central lesson for the Muslim community was to not mix truth and falsehood lest they too mix signs of God with falsehood and find themselves unable to recognise Ayaat from Allah (swt)
Continuing the Monday night Quran tafseer series with Sheikh Jaffer Ladak. We explore the themes of the 4th surah in the Holy Quran.
Continuing the Monday night Quran tafseer series with Sheikh Jaffer Ladak. We explore the themes of the 4th surah in the Holy Quran.
Continuing the Monday night Quran tafseer series with Sheikh Jaffer Ladak. We explore the themes of the 3rd surah in the Holy Quran.
Over the last decade, we have seen the way global events are reported by the media shape public opinion and narrative.
The dilemma of how, why and whether to trust the news is a question recurring in day to day lives.
In this special, we are joined by BBC News award-winning journalist, Ammar Ebrahim.
Ammar shares his experience on being a young, Muslim journalist. He discusses why and how to get into the industry, why the news is worth your time and where to look for accurate sources of media.
As always, please do subscribe, share and leave us a review! If you have any questions or topic suggestions, drop us a message on social media - @alhaadiyouth
Continuing the Monday night tafseer class series led by Sheikh Jaffer Ladak, the discussion explores the theme of the opening Surah of the Holy Quran, Al-Fatihah.
Our resident Aalim, Sheikh Jaffer Ladak, has begun a tasfeer series on themes of each chapter of the holy Quran on Monday nights at our centre. We will be uploading each discussion on our podcast feed. Be sure to subscribe!
Sheikh Jaffer Ladak is joined by Headteacher, David Poole, Lead Proposer & Project Lead, Shaheen Hirji, Project Faith Lead, Fatema Rahemani and Fatim Panjwani, Head of Site, as they discuss the exciting launch of Hujjat Primary School in Sept 2020, how to register and what makes HPS so unique a learning environment for children.
Deadline for applications is 15th January 2020 so be sure to apply ASAP!
Check out their website for more: https://hujjatprimary.org/
The Office of Bob Blackman MP disappointingly declined a sitting with our resident Aalim, Sheikh Jaffer Ladak, as initially planned. Therefore, this interview has been conducted by regular hosts Ahmed Gokal and Zayn Ahmad.
Al Haadi Youth have invited the main candidates running for the Harrow East seat in a series of impartially hosted Q&A podcasts. Our third episode features Bob Blackman of the Conservative Party who discusses both local and international policy issues, as well as issues affecting the Muslim community.
This is one of our most intriguing podcasts yet. Do not miss out! We urge the community to tune into this unmissable episode.
Let’s familiarise ourselves with party policy ahead of the General Election in December 12th! For questions, suggestions or comments, please email haadiyouth@hujjat.org
The opening two discussions looked at how Islam provides support to a society and the emphasis on political engagement. In this part we will ask how Islamic sources speak of distributive justice and social equity.
Islamic politics is supposed to be transformative. This means its policies must (1) never tolerate oppression, (2) must not shy away from tackling injustice, (3) must restore rights and (4) provide an environment for goodness to thrive. As the Qur’an says of the prophetic mission it is to “lift the burdens and break the shackles” (7:157) upon a society.
First, the prophet’s of Allah (swt) are often described with a particular epithet or quality in the Qur’an. That description is particular to their characteristics which would respond to the specific challenge of their time. This means that if social change abc was present, Allah (swt) emphasised quality xyz in the prophet for us to understand what their mission was and how they would change their society through the presentation and application of that good quality.
For example in the Qur’an, Prophet Zakariyyah (a) fears his cousins would usurp the role of leadership in the community and owing to their incapability for interpreting the divine, would lead people astray. Knowing this he (a) makes a specific prayer so that Prophet Yahya (a) would be born to respond to THAT challenge. “Indeed I fear my cousins after me, but my wife is unable to conceive, therefore grant me an heir from You” (19:5).
Another example is the quality of absolute truthfulness in Prophet Ismai’l (a). It’s mentioning must be because his community has the opposite traits, of lies and hypocrisy such that when he acted it was an evidence upon them of how to restore their character and cultures. “And mention Isma’il in the Book; indeed he was evert truthful to his promise” (19:54).
In both cases we realise that the lesson for Islamic politics is that it must face up to the challenges and environments of its time and change the overriding state of behaviours.
Second, the Qur’an speaks to wealth and power distribution. This is a very topical discussion in political discourse, especially today. Islam speaks clearly to the redistribution of power such that no person should be left far behind nor a person have such a disproportionate amount.
Specifically it states that wealth is not to be kept to a certain class nor are the policies of distribution allowed to keep wealth circulating amongst one class. "Whatever [spoils taken] from the people of those villages God has turned over to His Apostle - [all of it] belongs to God and the Apostle, and the near of kin [of deceased believers], and the orphans, and the needy, and the wayfarer, so that it may not be [a benefit] going round and round among such of you as may [already] be rich” (59:7).
In fact the narrations also testify to its opposite that if taxes were to be paid i.e. proper wealth distribution, no person would be left poor. Imam as-Sadiq (a) said, “Zakaat has been put as a test upon the rich to aid the poor. Had people paid their taxes, there would not remain a Muslim poor, in need. And indeed people would not be made poor, not in need nor hungry or destitute except for the wrongdoings of the wealthy.”
The application is not just for Islamic dues such as Zakaat or Khums but is a principle of justice that where tax dodging is allowed or worse, encouraged, people will remain impoverished due to the imbalance in tax intake. This is also a debate in the political world today. Large and multinational corporations are able to avoid paying their taxes and governments are supporting wealth to remain with them instead of being redistributed. For example last year a number of companies made massive profits but paid nothing in income tax:
For full write up please visit www.hujjat.org
GENERAL ELECTION SPECIAL - ADAM BERNARD (LIB DEM) Al Haadi Youth have invited the main candidates running for the Harrow East seat in a series of Q&A podcasts. Our second episode features Adam Bernard of the Liberal Democrats who discusses both local and national policy issues, as well as issues affecting the Muslim community. We urge the community to tune into this unmissable episode. Let’s familiarise ourselves with party policy ahead of the General Election in December 12th! Don’t forget to register to vote before Nov 26th! For questions, suggestions or comments, please email haadiyouth@hujjat.org
GENERAL ELECTION SPECIAL - PAMELA FITZPATRICK (LABOUR)
Al Haadi Youth have invited the main candidates running for the Harrow East seat in a series of Q&A podcasts.
Our first episode features Pamela Fitzpatrick of Labour who discusses both local and international policy issues, as well as issues affecting the Muslim community.
We urge the community to tune into this unmissable episode. Let’s familiarise ourselves with party policy ahead of the General Election in December 12th!
Don’t forget to register to vote before Nov 26th!
For questions, suggestions or comments, please email haadiyouth@hujjat.org
Is engagement in politics prohibited, permissible or necessary in Islam? What does the Qur’an say about our responsibilities to the world? Why did Shiism have a period where political engagement was prohibited?
In part one we introduced the series by looking at how the Qur’an relates the responsibilities of a Muslim society and how it can practically affect a non Muslim society. This leads us to ask what is the foundation of Islamic political thinking which this part focuses on.
The purposes of creation
The first point is that building good governance and infrastructure in which people can thrive is one of the reasons for creation. The Qur’an and Ahadith detail several reasons for our purpose, of which this is one. Let us review some of these purposes and note how some of them relate directly to the need of political participation:
1) Purpose is to serve God
(51:56) And I have not created the jinn and mankind except that they may serve Me.
2) A purpose is love of Ahl al-Bayt (a)
In the Event of Kisaa (refer to commentaries of verse 33:33) the angel Gibrael states that Allah (swt) said, “I have not created the skies, the earth, the moon or the sun except for the love of the five underneath the cloak” meaning the Prophet Muhammad (s), his daughter Lady Fatima (a), Imam Ali (a) and Imam’s Hassan (a) and Hussain (a).
3) Purpose of Isti’maar (Cultivation)
(11:61) And to [the tribe of] Thamud [We sent] their brother Salih. He said: "O my people! Worship God [alone]: you have no deity other than Him. He brought you into being out of the earth, and made you thrive thereon.
The third purpose of creation is for us to cultivate and progress our civilisation. Thriving here means something positive; something of benefit. In the Islamic sense if you cultivate something harmful it does not fulfil the goal of cultivation and so it does not count. Of course when cultivating civilisation this needs regulations and policies which would be the responsibility of a just government. This is why the hadith of the Prophet Muhammad (s) states, "One hour of a Just Ruler is better than 70 years of the Worshipper” because his impact in cultivating the earth can produce so much positive progression.
4) Purpose of Istikhlaaf (stewardship)
(6:165) For, He it is who has made you inherit the earth, and has raised some of you by degrees above others, so that He might try you by means of what He has bestowed upon you.
The fourth purpose of creation is stewardship. Specific stewardship is reserved for those appointed Caliphs of Allah (swt) however, general stewardship is for all mankind to be responsible for the planet and what is within their capacity to be a shepard over.
This stewardship is divided into two: Care for that which came before you and responsibility toward those who will come after you. Those before you will have performed their Isti’maar and cultivated civilisation; we are obliged to protect and develop it further. If it has reached us in a poor state we are obliged to improve it. This may be roads, healthcare systems or the environment, for example. If it reaches us having being improved we are also prohibited from damaging it as per the verse “Do not corrupt the earth after its reformation.” As for that which we are leaving behind, we are responsible to leave for the forthcoming generations a world which is healthy, safe and productive for them.
In this way we are the link between what came previously and what is to come which also requires standards and laws which are put in place by government and policy makers.
For full write up please visit www.hujjat.org.
What are the Qur’anic characteristics of a strong nation? How does the Muslim community contribute to building it? And what is our response to the calling of the General Election?
A nation ought to be strong, wise, mature, charitable and attentive to the rights of people. In order to achieve this it constituents must bear these characteristics by taking account of themselves and the society they have presently produced. Through this accounting they should be come evermore sincere in the way of building a strong nation. Interaction with each other in this path would increase their collective strength and unity.
The Muslim community in particular is one that lives and breathes the word of Allah; it manifests the Qur’an in their vision and understanding. This would then impact those around them.
The Muslim community also fly’s with two wings. This means there is a balance of characteristics in navigating what can often be complex subjects. Just like a bird or plane needs both wings to work together to take flight, to manoeuvre and land - and just as one working without the other curtails proper movement, the Muslim community must make use of both these wings together.
One is its strength and preparedness; the other is its wisdom, intellect and insight.
In regards to the first wing, with the election cycle upon us, the Muslim community must make its preparations by understanding its responsibilities, its values and how this election in particular will likely shape the continent for decades to come. It must also make clear its positions and expectations from those seeking our votes and that the Muslim community will not be scapegoated or ignored.
The Qur’an states: "Make ready against them whatever force and war mounts you are able to muster, so that you might deter thereby the enemies of God, who are your enemies as well, and others besides them of whom you may be unaware” (8:60)
This verse calls the Muslim community to preparedness through all means and this would not only help against those whom you know are against you but even those whom you may not have yet realised. In this context preparations includes registering to vote, making oneself aware of manifesto’s and policy positions and campaigning for the party or leaders that meet proper Islamic values.
In regard to the second wing, it must use its wisdom and insight to realise that no longer must it position itself as a marginalised community speaking from the sidelines but rather being a moral force that grounds society with the highest levels of moral consciousness.
Often the Muslim community make throw away comments like ‘If only they followed Islam, all of these issues would be resolved.’ Muslim and Islamic presence must not see itself as on the peripheries merely telling people what is right and wrong, but rather must be part of the strong foundation of that society.
The Qur’an differentiates between those spaces built on falsehood and then seek change from the outside versus those spaces built on a strong footing from the outset: "And [there are] those who took for themselves a masjid for causing harm and disbelief and division… And they will surely swear, "We intended only the best." And Allah testifies that indeed they are liars. A mosque founded on righteousness from the first day is more worthy for you to stand in." (9:107-108)
In this sense it is better for us to establish from day one a moral government that leads with these principles than elect a people who’s foundations are causing harm and division of people and then seeking to reform them after.
Our new series is going to focus on an Islamic understanding of politics and responsibilities toward the UK in this election cycle. May Allah (swt) help to bring about a nation which is the best of those heralded for mankind.
How do I get to the places I want to be in life, with Allah's (swt) blessing?
Why is it Allah (swt) not answered my call for Hajj or Ziyarat?
Is there an etiquette to supplication?
Join Ahmed and Abbas in conversation with Sheikh Shabbar Mehdi as we wrap up the season of mourning with a brand new podcast
In episode six of Tales from the Tenth, we are joined once again by Professor Sajjad Rizvi, Associate Professor of Islamic Intellectual History at the University of Exeter.
We continue to discuss the life of Mukhtar al-Thaqafi - in particular, his revolt post-Karbala battle. We also assess many of the controversies surrounding him and his legacy:
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Was Mukhtar a political opportunist?
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Did Mukhtar deserve his nickname of “Mukhtar The Liar”, or did he instead die with honour?
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If Mukhtar has avenged Imam Hussain (as), why does Imam Mahdi (as) promise to avenge?
Sheikh Jaffer Ladak is joined by husband & wife team Aimen al-Diwani, former global coordinator, and sister Jenan al Hussaini, Leeds Ambassador for the Imam Hussain Blood Donation Campaign as they explain the initiative's history, its presence in 19 countries, ways to get involved - and how they met through their charitable works!
In episode five of Tales from the Tenth, we are delighted to be joined by Professor Sajjad Rizvi, Associate Professor of Islamic Intellectual History at the University of Exeter.
We discuss the life of Mukhtar al-Thaqafi - in particular, his revolt post-Karbala battle. We also assess many of the controversies surrounding him and his legacy:
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Was Mukhtar a political opportunist?
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Did Mukhtar deserve his nickname of “Mukhtar The Liar”, or did he instead die with honour?
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If Mukhtar has avenged Imam Hussain (as), why does Imam Mahdi (as) promise to avenge?
Join co-hosts Ahmed and Aneesa as we explore what proves to be a highly intriguing discussion.
How well do we know the characters of Karbala? What were the key drivers behind the actions of the villains of Ashura? How did their main motivations differ from eachother? How did some of the dreams of the Ahlul Bayt foreshadow the events on that fateful day?
In our new mini Muharram series, Tales of the Tenth, we go in depth in all of this and much more in a series of short podcasts. We are delighted to be joined by Father Christopher Clohessy, author and academic of Shi’i Studies in Rome.
Join us as we now shift our focus to the various dreams people had regarding the day of Ashura. In particular, who had these dreams and how how did they foreshadow Karbala? How did they describe the army of Yazid? And how in the end, did it reveal that the tragedy of Karbala was destined to happen? Join Abbas & Mohammed in this episode, where we concentrate on the recollections of Umm Salma, one of the wives of our holy Prophet.
How well do we know the characters of Karbala? What were the key drivers behind the actions of the villains of Ashura? How did their main motivations differ from eachother? How did some of the dreams of the Ahlul Bayt foreshadow the events on that fateful day?
In our new mini Muharram series, Tales of the Tenth, we go in depth in all of this and much more in a series of short podcasts. We are delighted to be joined by Father Christopher Clohessy, author and academic of Shi’i Studies in Rome.
Join us as we now shift our focus to the various dreams people had regarding the day of Ashura. In particular, who had these dreams and how how did they foreshadow Karbala? How did they describe the army of Yazid? And how in the end, did it reveal that the tragedy of Karbala was destined to happen?
Join Abbas & Mohammed in this episode, where we concentrate on the recollections of Umme Salma, one of the wives of our holy Prophet.
Join us for an academic examination into the life of the accursed Umar ibn Sa’ad. How well do we know the characters of Karbala? What were the key drivers behind the actions of the villains of Ashura? How did their main motivations differ from eachother? How did some of the dreams of the Ahlul Bayt foreshadow the events on that fateful day?
In our new mini Muharram series, Tales of the Tenth, we go in depth in all of this and much more in a series of short podcasts. We are delighted to be joined by Father Christopher Clohessy, author and academic of Shi’i Studies in Rome.
Join us for an academic examination into the life of the accursed Shimr bin Dhil-Jawshan.
How well do we know the characters of Karbala?
What were the key drivers behind the actions of the villains of Ashura? How did their main motivations differ from eachother?
How did some of the dreams of the Ahlul Bayt foreshadow the events on that fateful day?
In our new mini Muharram series, Tales of the Tenth, we go in depth in all of this and much more in a series of short podcasts. We are delighted to be joined by Father Christopher Clohessy, author and academic of Shi’i Studies in Rome.
Is the Hawza still relevant for Western Muslims in 2019? Do we have infrastructure to encourage and support female students? What must one consider when looking at studying in an Islamic seminary?
In this eye-opening segment, Ahmed and Abbas are joined by Br. Sadiq Meghjee - a Hawza student in Qom, who answers various pertinent questions on the need for seminaries and the reality of modern day traditional Islamic studies.
If you have questions for Sadiq after listening to this segment, or if you have any other topic/guest suggestions, you can reach on on Facebook, Snapchat and Instagram - @alhaadiyouth.
Hope you enjoy listening!
In this khutba, we propose the principle that when you notice a fault in a person, this should be enough of a lesson for yourself to take note and ensure you do not practise that act yourself. This principle is mentioned in the hadith by Imam Mohammed al-Baqir (a) who stated, "Sufficient is a person’s own defect (in himself) that he tries to pick and look for faults in other people when he himself has those same faults in himself (and does not recognize them."
It is often the case that when a person does a bad act we notice it. It can be anything like how a person reacts to traffic on the road, or whether they keep in touch with their family members, a face they make when asked to do something, how they eat. All of these may be innocuous acts but they do not go unnoticed by ourselves and in fact may often grind or irk us or make us wish they did not act like this. However, it is also the case that more often than not we also have the same or similar trait - but just don't realise it!
The Qur'an tells us not to laugh at others nor fault find: "O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. And do not fault find amongst yourselves" (49:11).
The scholars of Akhlaq add the following prescriptions to remedy or navigate this sort of heedlessness. When a person see's an act they dislike, either they truly do perform that act themselves or truly they do not.
i) In the case where they do not, they should first thank Allah (swt) for having purified them that they do not commit that act. This is because guidance success is from Allah (swt) in the first place and so He is the prime cause of one's goodness. In sincerely thanking Allah (swt) he would keep you protected from this and improve you even further, as He states, "If you are grateful, I will surely increase you further [in favour]" (Qur'an 14:7).
If one is not humble to this, certainly they will soon fall foul and perform that act themselves.
ii) In the case where they do perform such an act, it is most likely that Allah (swt) has covered that act such that most people will have never seen it performed. Allah (swt) indeed is the concealer of defects. The books of supplication are replete with lines of du'a that should be recited at this moment. For example:
My God, so to Thee belongs praise! How many of my flaws Thou hast covered over without exposing me!
How many of my sins Thou hast cloaked without making me notorious!
How many faults I have committed, yet Thou didst not tear away from me their covering
iii) And also In the case where they do perform such an act, one may entreat Allah (swt) to remove that practise in themselves for just as you dislike to see it in others, you should dislike it for your own self.
Conclusion
It is normal to notice and dislike a bad trait or reaction in someone else; this is a sign of a healthy conscious and an awareness of inappropriate behaviours. However, it is just as normal that though we dislike something in others, we may find that same practise in ourselves. This noticing it in others and our own reaction to it should be sufficient as a means of self-improvement.
After noticing it in others and in our own selves, the aware and God-conscious (Muttaqi) person takes himself to account greater than he would take another person to account. He holds himself to a greater responsibility for removing that action before expecting another to stop it. In this way he is more focused on his own development than finding faults with another.
InshaAllah next week we will build on this principle with another Akhlaqi formula.
In this series of Friday Sermon's, we shall be focused on improving our character and mannerisms. Each week we will pick one Akhlaqi principle and delve into some of its features, the idea being that from one week to the next we make a special and dedicated intention to implement this particular practise. God-willing over the week, this one practise will help us to improve that element of our moral nature, preparing us for the following weeks principle.
This of course is based on the noble character of the holy Prophet Muhammad (s) who the holy Qur'an tells us, "Indeed in the Messenger of Allah, you have an excellent model for the one who seeks God, the Day of Judgement and remembers God unceasingly" (33:21).
Our first Akhlaqi principle is to make our private behaviour surpass our public behaviour. It is often the case that our public behaviour is better than our private behaviour. This is because when we are in public, we want the best version of ourselves to be seen and so we become very aware of how we act; when in our private circles however, we revert to default behaviours or are less concerned with how people see us.
This manifests itself in many ways: In public, I may never swear but in private I may. In private I will watch things I would never watch in public. In public the length of my Salaat is very long but in private it is extremely quick or with the TV still on. In public I will smile and talk nicely to people at the Mosque but when I return home, I am grumpy and would never spend time talking to my family and so on.
This is problematic because of the hypocrisy it builds within us and normalises this dichotomy, entrenching its practises further. The narrations specify that when our inward state is corrupted so too will our outward behaviours be, as we will not always be able to control ourselves and these inward states will manifest themselves. But similarly when our outward behaviours are problematic such as acting differently, it will corrupt our inward realities. For example one narration states, "When the outward gets corrupted, the inward also gets corrupted."
Join Sheikh Jaffer Ladak and Ahmed Dungersi as they discuss his 30 years as chairman of the European Hajj Mission, how has he seen Mecca change and what happened when his group of 150 people were arrested?
The Breakdown - Ep 7: Overcoming the Stigma - Mental Health in Muslim Youth
With mental health stigma proving to continually act as a barrier for people to seek help when necessary, especially among young Muslims, Zayn Ahmad and Aneesa Merali sit down to discuss these pertinent issues in our communities with director of Muslim Youth Helpline, Zohra Khaku.
In this podcast, they discuss the issues surrounding mental health, including the ‘taboo topics’, as well as how we can improve as a community, and Zohra shares insights into the amazing work done at MYH by her and their dedicated team of volunteers.
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One of the common phrases we hear after finishing a journey or interval from somewhere is ‘I have post holiday blues’. This is because after returning to normality or worse still, the rat race, we feel a low compared to the fervour and pace of what what before. We also hear this type of phrase of ‘post Ziyarat blues’ and ‘post Ramadan blues’ for this same reason: So much enjoyment from the spirit and efforts of the month become replaced by a return to our daily grind and so we feel a disconnect or shortfall in our spirituality. Why does this occur and how do we navigate this?
The Qur’an gives a clear reasoning for this low feeling.
"And whoever turns away from My remembrance, his shall live a depressed life, and We will raise him on the day of resurrection, blind” (20:124)
In the context of the Month of Ramadan, we build up so many good practises and God-consciousness by virtue of creating a new environment for ourselves personally and communally, that a return to what it was like previously will certainly leave a deficit. The verse gives both a worldly and next-worldly outcome of turning away from Allah's reminders: In this world, one will live miserably but worse still in the next world be raised blind. The subsequent verses explain such a person will ask on the Day of Judgement "He shall say: My Lord! why hast Thou raised me blind and I was a seeing one indeed?”
The reply enforces the warning of not turning away from Allah swat’s remembrance: "He will say: Thus it is so, Our communications came to you but you had forsaken them; thus shall you be forsaken this day.” (20:125-126).
Narrations indicate to the necessity of holding onto that environment that has been created and especially its people, those who will retain the good practises of the holy month such that you would too.
Imam Ali (a) is narrated to have said, "Never hold on to one who turns back and do not separate from the one who moves forward.” This means that he who turns back into his normal practises, as he will feel those lows, one should not hold onto him as you will partake and absorb from him whilst those whom you find keep up their fervour, we are instructed not to separate from him.
But Imam Ali (a) tells us to have a watchful, discerning eye stating, "It may be that sometimes the one who turns back moves forward and the one who moves forward turns back”. In this occasion the one who turns back, means he who turns back to God such as through Tawbah. It may be that he regrets not maximising the blessed month and has vowed to improve thereafter while he who thinks he is moving forward may not be due to something corrupting his service such a pride or impatience.
May Allah make us amongst those who uphold the accomplishments of the Month of Ramadan and allow us to witness it again next year.
Ep 4 - Sehri Sessions: Ramadhan Reflections?
Join the boys for a laid back style second episode of Sehri Sessions - a circle where we discuss our opinions, experiences and ambitions as youth in a light-hearted setting.
This episode, we share our thoughts on Ramadhan, the nights of Qdar, the run up to Eid and making changes beyond Ramadhan.
Have any topic suggestions or questions you’d like to hear discussed? Hit us up on our social media accounts - @alhaadiyouth
Join the boys for a laid back style third episode of Sehri Sessions - a circle where we discuss our opinions, experiences and ambitions as youth in a light-hearted setting.
This episode, we share our thoughts on Imam Ali's (as) concept of social justice, his understanding of divine truth, as well as some of his deepest, most personal feelings and secrets. He was an exemplary man abandoned by his own people - yet a timeless example to learn from.
Have any topic suggestions or questions you’d like to hear discussed? Hit us up on our social media accounts - @alhaadiyouth
On this episode: Abbas, Ahmed, Muntazir, Abbas Ali and Mohammed.
We are all aware of the power of the nights of Qadr – yet how do we unlock the full potential within Allah’s (swt) words in this holy month?
Join Sheikh Jaffer Ladak for a four part podcast special series on the Keys to Qadr . Together, we unravel the beauty of these holy nights, to elevate our understanding of the holy book of the Almighty.
In particular, understanding why we recite three particular chapters from the Quran.
Releasing every five nights until the 20th of Ramadan, we hope you enjoy #KeysToQadr by Al Haadi Youth.
This podcast is in memory of Marhuma Sakinabai Manji. Please recite Al Fatiha for the Marhuma and all Marhumeen
Join the boys for a laid back style second episode of Sehri Sessions - a circle where we discuss our opinions, experiences and ambitions as youth in a light-hearted setting.
This episode, we share our thoughts on whether we feel youth are given the platform, have the ability and have the willingness to make societal change. Featuring live questions from our Instagram followers who tuned in!
Have any topic suggestions or questions you’d like to hear discussed? Hit us up on our social media accounts - @alhaadiyouth
On this episode: Ahmed, Salim, Sadiq, Muhammad, and Abbas Ali
We are all aware of the power of the nights of Qadr – yet how do we unlock the full potential within Allah’s (swt) words in this holy month?
Join Sheikh Jaffer Ladak for a four part podcast special series on the Keys to Qadr . Together, we unravel the beauty of these holy nights, to elevate our understanding of the holy book of the Almighty.
In particular, understanding why we recite three particular chapters from the Quran.
Releasing every five nights until the 20th of Ramadan, we hope you enjoy #KeysToQadr by Al Haadi Youth.
This podcast is in memory of Marhuma Sakinabai Manji. Please recite Al Fatiha for the Marhuma and all Marhumeen
Dr. Jalal Fairooz joins Sheikh Jaffer Ladak as they discuss the Arab Spring, the systemic sectarian cleansing in Bahrain and the role of the British government in keeping the Aal Khalifa dictatorship in power.
Dr Jalal is a former MP of Bahrain. You can find him on Twitter here: https://twitter.com/JalalFairooz
We are all aware of the power of the nights of Qadr – yet how do we unlock the full potential within Allah’s (swt) words in this holy month?
Join Sheikh Jaffer Ladak for a four part podcast special series on the Keys to Qadr . Together, we unravel the beauty of these holy nights, to elevate our understanding of the holy book of the Almighty.
In particular, understanding why we recite three particular chapters from the Quran.
Releasing every five nights until the 20th of Ramadan, we hope you enjoy #KeysToQadr by Al Haadi Youth.
This podcast is in memory of Marhuma Sakinabai Manji. Please recite Al Fatiha for the Marhuma and all Marhumeen
Our religious texts allow us to appreciate communication at different levels: At times the ma'sum speaks to a non-ma’sum at his level; in another the ma'sum addresses a fellow ma'sum in which it may be a higher level of discourse; at another the ma'sum is conversing with Allah swt in which the restrictions are removed and is the peak of human expression toward the divine. The Qur’an being the Word of Allah swt is the creator communicating with the creation, of which there are billions. And therefore whilst the words are the same, each verse must communicate with each of the creation at their level.
In the month of Ramadan we are encouraged to reflect on the Qur’an to unlock these deeper levels, however there are certain impediments to doing so: It may be the language barrier, or that we are used to reading at a very quick pace in order to complete our recitation or it may be that we don’t know how to reflect and are concerned about wrongfully imposing a meaning onto the Qur’an.
In this sermon we will look at the examples of Ahl al-Bayt (a) and how they interacted with the Qur’an as opposed to reading it passively. We will find that they would pause at various types of verses and respond either with a du’a or verbalising the theme of the verse. This meant they were conscious of what was read and this would be the foundation of reading the Qur’an reflectively.
Imam as-Sadiq (a) is narrated to have said, “Surely the Qur’an is not to be read in a rush or very quickly. Rather, it should be recited in slow, measured portions. Whenever you reach a verse which talks about Heaven, then stop (at that verse) and ask from Allah (the bounties of) Heaven. And whenever you reach a verse which speaks about the Hell, then stop (at that verse) and seek protection from Allah from the Hell Fire (and the punishment).” (al-Kulayni, Usul al-Kafi, Volume 3, Page 301)
Join the boys for a laid back style first episode of Sehri Sessions - a circle where we discuss our opinions, experiences and ambitions as youth in a light-hearted setting.
This episode, we share our thoughts on Ramadan practice and culture. Featuring live questions from our Instagram followers who tuned in!
Have any topic suggestions or questions you’d like to hear discussed? Hit us up on our social media accounts - @alhaadiyouth
On this episode: Abbas V, Ahmed, Abbas KG, Abbas Ali and Mohammed.
We are all aware of the power of the nights of Qadr – yet how do we unlock the full potential within Allah’s (swt) words in this holy month? Join Sheikh Jaffer Ladak for a four part podcast special series on the Keys to Qadr . Together, we unravel the beauty of these holy nights, to elevate our understanding of the holy book of the Almighty. In particular, understanding why we recite three particular chapters from the Quran. Releasing every five nights until the 20th of Ramadan, we hope you enjoy #KeysToQadr by Al Haadi Youth.
This podcast is in memory of Marhuma Sakinabai Manji. Please recite Al Fatiha for the Marhuma and all Marhumeen
On this special podcast episode, Sheikh Jaffer Ladak interviewed Miqdaad Versi, the assistant secretary general of the MCB, at a Friday night Baraza session at the centre organised by Al Haadi Youth. They discuss structural Islamophobia, how we as a community can make change and much more!
Do you feel exam stress? Are you worried at balancing spirituality with revision in Ramadhan? Do you find looking for a spouse stressful? Are you struggling to cope looking after young children?
The number of people that face stress is rising. In the past year, 74% of people have felt so stressed they have been overwhelmed or unable to cope.
Dealing with this stress in a healthy manner can be difficult, and this is what we discuss in our latest podcast featuring psychiatrist Dr. Hamid. Join your hosts Abbas and Aneesa as they delve deep into these issues with our exciting guest.
In our first two parts we discussed the following points:
1) The Qur’an mentions people were one. When divine knowledge came to guide them, they used this as a means of misguidance against each other..
2) Differences in any one issue show the depth of that matter and how much knowledge it may contain
3) Scholars advise to keep their differences of opinion private before going public
4) Differences emanate from two places: i) Ignorance and ego ii) Newscasters; news-hounds; and news consumers
5) The Maraji’ welcome challenges (within reason, obviously)
In this weeks discussion we will look at the question of our attitudes toward people who have differences with us.
Karen Armstrong has written one of the most important books of our generation: ‘Muhammed: Prophet for our time’. At the onset of the book she says it was disturbing to her to see the Prophet (s) denigrated as a militant Prophet, when this is a man who spent his entire life trying to solve the problem of human conflict. He was born into a society of perpetual cycles of violence. An example of this is the famous 40 year war over a horse race called ‘Harb al-Dahis was Ghafra’, referring the names of the horses between the tribes of Abs and Dibyan. The man who started the war became a monk because he could not bear to look at the faces of those whom he’d been the cause of injury or death to.
We can see how the Qur’an addresses the attitude of believers to be amongst themselves
(48:29) Muhammad is God’s Apostle; and those who are [truly] with him are firm and unyielding towards all deniers of the truth, [yet] full of mercy towards one another.
This is why the Prophet (s) had to warn, “Do not turn back after me as ingrates striking at the neck of one another”
The Qur’an is critical of those who use their extremism in personal beliefs to be a means of dividing the community. This is mentioned twice in the Qur’an:
(23:53) “But they (who claim to follow you) have torn their unity wide asunder, piece by piece, each group delighting in [but] what they themselves possess.”
(30:32) “Among those who have broken the unity of their faith and have become sects, each group delighting in but what they themselves hold.”
What is the attitude of our Maraji’ toward differences between them? I was present in the lesson of Grand Ayatollah Syed Mohammed Taqi al-Modarresi when he categorically stated, ‘Whichever Marja’ you follow you are guided’. He also said, “Syed as-Seestani is my friend. Syed Khamenei is my friend” when talking about how people wanted to create differences between them.
In a famous lesson, during the intellectual battle between the Akhbaris and Usulis, when the groups had vast differences, the leaders of of those periods kept their unity. When Sheikh Wahid Behbehani, head of the Usuli movement, died, he willed that Syed Yusuf al-Bahrani, head of the opposition Akhbari movement, should lead his funeral prayers. This shows the differences are academic but the responsibility of protecting the community was tantamount. And these are the examples set for us.
In our last part next week we will ask how do we respond when emails and video clips are circulated within the community.
In this week's Friday Sermon, Sheikh Jaffer continues his series.
In part 1 we introduced the importance of this topic and how we would navigate the series. We mentioned that we will look at verses of the Qur’an and Ahadith around the topic, give scholarly opinions and stories of how the scholars themselves deal with differences of opinion.
In the first discussion we mentioned the opinion of Sheikh Ahmad Zarrooq who said, "The difference of opinion about one reality, when those differences multiply, indicate toward the depths of understanding the totality of that thing (meaning it is so deep”, demonstrating that when a mas’alat (particular Islamic issue) has multiple opinions, it has that level of profundity to it. We also mentioned the story of ‘Allama Tabataba’i and Ayatollah Makarem Shirazi debating in private before going public with their differences of opinion.
This week we ask the question, ‘Why do differences of opinion occur? Allah (swt) mentions that divine books and Messengers (a) were sent to remove differences and unite us but envies and jealousies caused abuse of those blessings and to were used as means of division: "Mankind was [of] one religion [before their deviation]; then Allah sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over the Scripture except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves." (2:213)
Sheikh Jaffer talks to Sheikh Abbas De Palma, Resident Alim of the Imam Mahdi centre in Rome about Shiism in Italy and the challenges of the Muslim community there.
Did Lady Zainab (as) play a much greater role in Karbala than we know?
How do her sentiments of leadership differ or compare to those of Western feminist movements in the post-modern era?
Does free speech exist within any religion? Or, is it a luxury limited to believers in God?
All this, and much, much more in our latest podcast featuring the world renowned Father Christopher Clohessy .
Mohammed and Ahmed found Father Chris to be really cool - he is cultured, humble despite his global recognition, and incredibly intelligent. Having grown up in an Irish Catholic family in South Africa, he then pursued the study of religion.
Father Christopher spent a year in Cairo, Egypt, studying Islamic studies as a Catholic priest, and then became aware of Imam Hussain (as). Since then, he learned of the battle of Karbala, and subsequently two of the most incredible personalities in world history - Lady Fatima (as) and Lady Zainab (as). Father Christopher has been one of the first academics to publish works in the English language on these two characters. He has lectured in communities worldwide, alongside his day-to-day work as a Professor in Shi'i studies at the Pontifical Institute of Arab and Islamic Studies in Rome.
We hope you enjoy the episode - make sure to share feedback with us!
After Friday's terrorist attacks at mosques in Christchurch, New Zealand, Ahmed Gokal and Abbas Gulamhussein sit down with Sheikh Jaffer Ladak to discuss the aftermath of the attacks, how we as a community should respond and what more can be done to protect our centres. They also discuss the media's role in creating the Islamophobic environment that has led to such an unprecedented attack at mosques during Juma prayers. Please recite a Sura Al-Fatiha for those who lost their lives in Friday's terrorist attack.
Recorded just a few days before the North London derby between Arsenal and Spurs. Our resident Aalim and lifelong Spurs fan Sheikh Jaffer Ladak sits down with Moh Haider a passionate Arsenal fan from Arsenal Fan TV. They discuss Moh's censorship for supporting Palestine, racism in football, Islamophobia - and that time that Sheikh put Moh's shoes under a gutter, in the rain, at Mosque...
Our first Friday series looked at ‘effective listening’ and the second at ‘Where and where not to gain knowledge from’. In this series we will look at how to navigate differences of opinion. This is because increasingly there is a trend that when differences arise, be they in the family unit, political issues of the jamaa’at or between scholars, people sometimes resort to sending out communications to defame one another, often with little knowledge of the facts.
This of course is intolerable, especially as the Prophet Muhammad (s) said, “I was raised to bring morality to its peak.” How then can we as a community learn to deal with differences of opinion maturely?
Our series will focus on three things: 1) What the Qur’an & Ahl al-Bayt (a) have said about differences of opinion 2) What the scholars themselves have said about differences of opinion and 3) What examples they give us about navigating differences of opinion.
1) The Qur’an introduces where differences of opinion came from:
“Mankind was [of] one religion [before their deviation]; then Allah sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over the Scripture except those who were given it – after the clear proofs came to them – out of jealous animosity among themselves.” (2:213)
This explains that differences existed and then Prophets and Revelation was sent to judge between said differences. However, because jealousy and animosity lay within some people, they weaponised this knowledge and used it fuel discord. This is why Allah swt told the Prophet (s) to purify people first and then teach them, for without removing their ill natures, knowledge would just add to differences, stating “reciting to them His verses and purifying them and teaching them the Book” (62:2)
2) Scholastic differences of Ijtihadat demonstrate the depth of that matter and emanate from from various knowledges and experiences. Sheikh Ahmad Zarrooq stated:
"The difference of opinion about one reality, when those differences multiply, indicate toward the depths of understanding the totality of that thing (meaning it is so deep, it is hard to grasp it in any one articulation). If you go back to one source that contains a summation of what has been stated about it, that articulation is based on what was understood by that thing. And its expression by each individual is on account of his knowledge, experience, state, taste and other matters.”
3) The scholars themselves allowed for differences of opinion but ensured their Akhlaaq in dealing with those differences. These included keeping their debates in house as much as possible. Ayatollah Nasir Makarem Shirazi narrates,
“One day ‘Allamah Tabataba’i called for me and said, “I would like Al-Mizan to be translated and I believe you should do this”. I accepted the offer and translated the first volume which was in Arabic – and contained very precise and condensed information – into two volumes [of Farsi]. One day I visited him and said, “Agha! You are a learned scholar but I am someone who cannot resort to others (taqlid) in certain matters. Therefore as I translate your discussions, do I have your permission to write any difference of opinion I might have in the footnotes?” He replied with one meaningful sentence, “Let us discuss and criticize between ourselves first, and not among the public.”
“And those who accuse free women then do not bring four witnesses, flog them, (giving) eighty stripes, and do not admit any evidence from them ever; and these it is that are the transgressors” (24:4)
This verse first teaches us that accusing a woman of indecency is such a weighty issue, it requires four witnesses to testify the same as evidence. In our context, when politicians make large claims, there needs equal evidence. Second, when we see persistent liars, they have used up the currency of trust and not permitted to make claims ever again. Those politicians that have constantly been wrong or peddled falsities, no matter their claims going forward, should not be listened to.
As there are multiple claims made, it requires the interrogation of each claim and claimant in order to clearly view the truth. Only by putting these claims side by side can we begin to distinguish between them. This is something Imam Ali (a) taught us.
When the Holy Prophet (s) migrated, he left behind Imam Ali (a) as his representative. Handhalah Ibn Abi Sufiyaan instructed U’mair Ibn Waail to make a false claim and go to Ali and tell him:
“I had placed one hundred mithqaal of gold with the Holy Prophet (s). Hand my property back to me.”
Handhalah added that if Ali asked for witnesses Abu Jahl, I’krimah, U’qbah, Abu Sufiyaan and Handhalah would testify. The Imam (a) asked him to bring his witnesses near the Ka’bah. When all of them had arrived, he began questioning each one, individually and separately, about the items being held in trust.
“What time was it when you had placed your possession with Muhammad (s)?” he questioned U’mair first.
“It was morning when I gave him the gold and he handed it over to his servant,” replied U’mair.
H. Ali (a.s.) asked Abu Jahl the same question.
He replied, “I have no idea.”
When Abu Sufiyaan was questioned, he responded, “It was at sunset and he had placed it in his sleeves.”
When Handhalah was questioned, he gave the answer,“He took possession of the gold at the time of Dhuhr and placed it in front of him.”
When U’qbah was questioned, he replied, “It was A’sr when the Prophet took the possession in his own hands and carried it to his house.”
And finally, when the Imam (a.s.) questioned I’krimah, he answered, “It was bright and early in the morning when Muhammad (s.a.w.) took possession of it and sent it to the house of Fatimah (a.s.).”
The Imam (a.s.) then informed them of their conflicting statements and their deception thus became apparent.
Then, turning to U’mair, he asked him, “Why was it that while you lied, you appeared uneasy and your face had gone pale?”
U’mair replied, “By the Lord of the Ka’bah! I had not placed anything in trust with Muhammad (s.a.w.). It was a deception Handhalah had bribed me into. This necklace here, belonging to Hind, with her name inscribed on it, is one of the things presented to me as a bribe.”
This gives to us various principles of navigating the veracity and truthfulness of those who make claims or expect us to follow them.
Whom are we prohibited from taking knowledge from and why?
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2 + 2 = 4
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Water boils at 100 Celsuis
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Grass is green
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Mixing red and blue makes purple
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Liverpool will win the Premier League this season
Each of these statements represent a different type of claim. Where are they rooted? One claim is from mathematics, one is from physics and chemistry, others are by trial and observation. One is from the Bible, one is from the books of Ahadith and the last is a belief.
But what makes us claim these and why should they be believed? What happens when the Bible tells us the world is 6,000 years old but archeology or carbon dating may tell us the world is 4 million years old, for example. Whom do we believe, when do we create a hierarchy of beliefs and why?
In our previous two Friday Sermons we addressed the question: ‘Why is there a problem finding sound knowledge?’ This is because firstly, there are so many people claiming expertise yet all claiming different positions and secondly, because we live in a time when truth is purposefully convoluted with falsehood.
"O Ibn Mas’ood, from amongst the signs and conditions [of the end of times] will be that people will trust treacherous people and consider trustworthy people treacherous and the truthful one will be called a liar and the one telling the lie will be called truthful."
This week, I will present the first set of verses in which the Qur’an provides us with categories of people we are forbidden from taking our knowledge from – whether this be religious knowledge or political knowledge – because they are not qualified, worthy or trustworthy in order for us to lend them our ears. Each of these categories mention qualities of people who should be abstained from.
The Breakdown Episode 3 - The biggest challenge young Muslims face Known within the community for his lead role in "313", Inayat Kanji faced many of the most severe challenges a Muslim teen can face. Inayat has since turned his life around to inspire many around him. Now an acclaimed actor and social activist, Inayat sits down with Ahmed and Mohammed to discuss the greatest challenges Muslim youth face - and steps to overcome it. (p.s. this discussion is far less depressing than it sounds!) Join your hosts, Ahmed Gokal and Mohammed Gulamhusein as we discuss all of this throughout this highly entertaining episode. Be sure to follow us on social media to suggest topics/speakers and stay up to date with all news!
Sheikh Jaffer Ladak and Dr Masuma Jaffer (our Resident Aalim and Resident Aalima respectively) sit down together to discuss the results from the recent surveys that were conducted amongst our community as well as their plans for the year 2019 with regards to community engagement and the direction they wish to steer discussions through their classes and speaking engagements as well as how they plan to work together moving forward for the betterment of our community inshallah!
Part 1: Presenting the Problem In a world with so many opinions vying for your attention and belief, how do you know what is true and what is false? To whom do you go to get your knowledge and how do you know whom to trust? Take the issue of Brexit. A spectrum of politicians, experts, panel guests, radio and tv hosts all claim to know what they are talking about and know what is in your best interest. Or take the number of scholars and speakers each with varying opinions on the same topic. It can become confusing and difficult to navigate. How do I know whom to listen to and who is truthful? Our topic over these forthcoming Friday Khutba’s will be to review what the Qur’an and Ahadith instruct us about where to place our trust when there are so many multiple voices God-willing. The Qur’an mentions to us the story of Prophet Shu’ayb (a) and his dialogue with the people of Medyan. “He said, ‘O my people, have you considered: if I am upon clear evidence from my Lord’” (Qur’an 11:88). All the prophet’s (a) have similar dialogues. Usually the prophet is rejected because he doesn’t have the elite following him or their lives are comfortable so they see no need to change their practises, such as the people of Hud (a) who had the greatest technological advancements of time. Place yourself in the shoes of the community of Prophet Shu’ayb (a). If he came to you and said, ‘Believe in me. Because I am on clear evidence from my Lord’, a legitimate question would be raised, ‘Would someone saying to you, ‘I am on evidence of truth’ be enough to convince you?’ (We will discuss this verse more in the coming weeks). This issue of whom to trust was mentioned by Imam Ameer al-Mo’mineen Ali (a) in Sermon 32 of Nahj al-Balaghah when he stated, “O people! We have been born in such a wrongful and thankless period wherein the virtuous is deemed vicious and the oppressor goes on advancing in his excess.” When reputations and qualities of people are mixed up, it becomes even more difficult to know whom to trust for sound opinions. In fact this is a challenge particularly emphasised at the End of Time. In a famous narration the holy Prophet Muhammad (s) mentions signs for the Last Days saying يَا ابْنَ مَسْعُودٍ إِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا أَنْ يَكُونَ الْمُؤْمِنُ فِي الْقَبِيلَةِ أَذَلَّ مِنَ النَّقَدِ “O Ibn Mas’ood, from amongst the signs and conditions [of the last days] is the Believer will be humiliated worse than the ugly goat.” ابْنَ مَسْعُودٍ ، إِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا أَنْ يُؤْتَمَنَ الْخَائِنُ ، وَأَنْ يُخَوَّنَ الْأَمِينُ. و ان يُصدِّق الكاذب و ان يُكذِب الصادق O Ibn Mas’ood, from amongst the signs and conditions will be that people will trust treacherous people and consider trustworthy people treacherous and the truthful one called a liar and one telling lie will be considered truthful. An example of this is a true story about Donald Trump. Recently he was visited by Disney who have animatronic figures of all the past Presidents. They wanted to record something so that as visitors came they would hear what President Trump had to say. Usually recordings are something grand, inspiration, like the Gettysburg Address. Trump however, wanted his recording to say, “Americans invented the Skyscraper.” This is not true at all. Skyscrapers are just taller buildings than those before. The Qur’an mentions the people of Hud (a) as being the first to build talk buildings! He outright lied! And why?! Because he owns Trump Towers and so wanted to be associated to a historical achievement – so he decided to just make one up! This is our dire situation today and so our series addresses where to get knowledge and whom to trust.
The Breakdown Episode 2 - Can you chase happiness? (with Dr. Mahmood Mawjee)
After the loss of his father in 2016, Dr Mahmood made the decision to change his life - and not just his own, but those around him. His goal is to become a billionaire - by touching the lives of a billion people worldwide. He's spoken internationally alongside names such as Steve Wozniak, Mel Gibson, Al Pacino, and many more!
Can you chase happiness? Is there a way to discover your purpose in life? How does one turn their biggest weakness into their biggest strength?
Join your host, Ahmed Gokal as we discuss all of this in this episode.
Be sure to follow us on social media to suggest topics/speakers and stay up to date with all news!
The previous three weeks have discussed various elements of ‘Effective Listening.’ Week One looked at why the people of Salih (a) ‘did not love to receive good advice’ (Qur’an 7:79). Week Two looked those who put their fingers in their ears (71:7) and how to improve our listening. Last week saw that the communities of Prophet’s Hud (a) and Shu’ayb (a) claimed ‘We do not understand the Message’ (11:91) and ‘The Message isn’t clear’ (11:53). This is because there was a wilful impediment that stopped them from understanding the simple and divine message. The first reason was because they did Tahreef, or distortion of the words that reached them. When we don’t like a message, we take its content out of context or purposefully misunderstand what is being said. This is a reason for not being able to understand a divine message. The Prophet (s) warned that there would be two groups of Muslims: Those who upheld truth and knowledge, and those who purposefully distorted the knowledge that came to them saying, “This knowledge will be carried in each generation by upright, just people. They’ll repudiate the misquotations of extremists; (out of context). Plagiarisms of people trying to falsify, interpretations of zealots.” This week we will look at the other reason as to why the people of Hud (a) and Shu’ayb (a) would say, ‘We don’t understand your message’ and that is what they held on to in their hearts became the impediment. It was a false assumption that they did not allow to be challenged, and so whatever came to them was dismissed by their faulty assumptions. In the case of the people of Hud (a), they believed that their gods had struck him with evil and so his Message was considered to be just ravings. They said, “We cannot say anything but that some of our gods have smitten you with evil” (11:54). No matter what Hud (a) said to them, it was not listened to because of this false assumption. In the case of Shu’ayb (a), the elites considered their power to be greater than his and so dismissed what came from him, saying: “O Shu’ayb! We do not understand much of what you say and most surely we see you to be weak among us” (11:91). This tells us that a person may not listen to another because of what they harbour in their hearts either a) about the person, b) about the message or c) a false assumption that they will not challenge. Any of these three things will be causes of not listening to another person fairly. This affected Waleed bin ‘Aqabah in the last hours of his life. A’qabah had once spat upon the face of the Prophet (s) in Mecca. He had joined the Quraysh in the battle of Badr. When defeated, Aqabah was brought before the Prophet (s), who ordered Imam Ali (a) to put him to death. Consequently, his son Waleed, who had been appointed the governor of Kufah during the caliphate of U’thman, always harboured malice towards Imam Ali (a) and continued to abuse him. When Waleed fell ill, Imam Hasan (a) paid him a visit. He opened his eyes and witnessing Imam (a) said: I am repentant of all my past deeds and seek God’s forgiveness for them, except the abuses which I hurled at your father, for which I am not repentant. The Imam (a) said: My father had killed your father and had punished you (for consuming wine) and this is the reason of your animosity towards him.” Due to this malice in his heart he was unable to listen to whatever treasures came from Imam Ali (a). In reality this impediment in Waleed’s heart did not affect anyone but himself. Imam Ali (a) said, “One who harbours evil feelings [and ill will] for others has actually harmed himself.”
This week's Friday Sermon, Sheikh Jaffer Ladak continues his series on 'Effective Listening'. In the first two sermon’s discussing ‘Effective Listening’ we focused on the statement of Prophet Salih (a) that his community were a people who did not love good advice (Qur’an 7:79). This was because (1) It was a truth that made them introspect; (2) They did not love to learn; and (3) They were arrogant. We also mentioned the verses of the people of Prophet Nuh (a) who would literally put their fingers in their ears so as not to have to listen to what he had to say (Qur’an 71:7)
In the following sermons we will focus on the stories of Prophet’s Hud (a) and Shu’ayb (a) specifically in regard to what impeded their communities to hear the messages of their prophets. This will be in the context of their dialogues so as to reflect on the reasons that impede us from understanding the point of view of someone else when we dialogue with them.
Visit www.hujjat.org for a full write-up of this week's Khutba.
The Breakdown is a new podcast launched by Al Haadi Youth.
We wish to address key issues that affect Muslim youth in the West - in particular, those living within the UK. We have lined up a fantastic array of dynamic guests to discuss thought-provoking topics, which we hope will instigate much needed dialogue within the Muslim community.
In this first episode, Ahmed Gokal welcomes Sheikh Jaffer Ladak to the Stanmore community, in his new role as the resident scholar.
Sheikh Jaffer has pretty much done it all - an author, researcher, international speaker, debater - as well as former entrepreneur, football club owner and high school teenage rebel!
This episode explores his exciting history, his vision and ambitions for the community, as well as what he hopes to bring to the thousands of members within the Stanmore community.
Stay tuned for updates on our podcasts, as well as getting the opportunity to ask your questions to guest speakers by following us online.
Instagram: @alhaadiyouth Facebook: Al Haadi Youth Snapchat: @alhaadiyouth
In last weeks sermon, we asked two primary questions: ‘Why do two people listen to the same thing yet understand it so differently?’ and ‘Why would a person hate to receive good advice?’ What is occurring in relation to a person’s listening that would determine these outcomes?
These questions were raised from the verse (7:79), “O’ my people! verily I have delivered to you the Message of my Lord, and advised you sincerely; but you do not like sincere advisers’”.
Some texts place the emphasis on the speaker to ensure proper conveyance of their speech and ideas; as we’re focused on the listener in these discussions there are also texts that place responsibility on the one hearing to ensure they have understood whats been said. That means paying attention, noting down, seeking clarification or reflection. For example, Imam Ali (a) is narrated to have said, “Knowledge is not ruined except by the miscomprehension of the listener” (Ghurar al-Hikam)
The Qur’an mentions how far people will go to avoid listening to something beneficial. In the story of Nuh (a) it mentions, (71:7) “Whenever I called unto them with a view to Your granting them forgiveness, they put their fingers into their ears, and wrapped themselves up in their garments [of sin]; and grew obstinate, and became [yet more] arrogant in their false pride.”
At the time of the Prophet Muhammad (s), a champion poet, Tufayl ibn ‘Amr, was warned by the Quraysh not to listen to the Prophet lest he become ‘enchanted’ by his words. When he performed Tawaf he would put his fingers in his ears, until he said to himself to listen to what was being said. When he listened to the Qur’an being recited, he fell in love with it, followed the Prophet (s) home, and converted to Islam that day. This tells us the importance of taking fingers out of our own ears, metaphorically speaking.
Arguably, we are losing our listening skills. This has been occurring since we invented ways of writing, recording on tapes, CD’s etc. Indeed a premium on accurate listening disappeared. One way to prove a person has lost their hearing is the need to shout louder to get someones attention. As a society, we have lost our hearing. The media has to shout at us and still we don’t pay attention. For example, only two months ago there were headlines that the planet has 9-12 years left before environmental damage goes past the fail safe point. But who is listening?
Our texts inform us on how to be better listeners.
- Both prohibited (haraam) and dis-advised (makruh) things must be avoided.
Imam Ali (a) said, “Train your ears to listen well and do not pay attention to that which does not increase anything useful for you by listening to it, for verily this corrodes the hearts and leads to dispraise” (Ghurar al-Hikam)
2) Choose wisely what you listen to
Imam Ali (a) said, “Do not desire for everything that you hear, for this suffices as gullibility (or foolishness).”
While the Qur’an says, (39:18) “Those who listen [closely] to all that is said, and follow the best of it: [for] it is they whom God has graced with His guidance, and it is they who are [truly] endowed with insight!
3) Silence. Take several minutes a day to sit in silence and allow yourself to hear what comes from the heart
4) Listen for channels of sound. Pick out something to listen to when there are lots of sounds at once and focus on being attentive to that sound such as on the road when there’s cars, listen for the birds.
5) Savour. We’ve been so accustomed to recording and putting everything up on What’sApp or Social Media. Just be present and allow the moment to sit with you.
6) Realise what ‘Listening Positions’ you require to be in during different gatherings; when should I be an active vs. passive listener, or a critical vs. empathetic listener.
(7:79) “Then he turned away from them and said: ‘ O’ my people! verily I have delivered to you the Message of my Lord, and advised you sincerely; but you do not like sincere advisers’.”
Why do two people hear the same thing and understand it so differently? Why do two people have one conversation and react uniquely to the same words shared between them? Even to the extent that they may have a shared experience or family unit?
Previously, we said our Friday Sermons format would be to look at verses in the Qur’an regarding the Prophetic mission, personality and relationship between prophetic call and those called upon (us). The idea is each week we take a verse, discuss it and take it home with us as homework to reflect on and implement.
I have chosen this verse to begin with for two reasons: First, because the New Year spurs in us a desire for renewed development and second because our forthcoming series will be focused on the stories of Prophet’s Hud (a) and Salih (a).
The theme of the verse is ‘effective listening’, that is to maximise what we listen to. We spend 60% of our communication listening yet only 25% or less is retained.
Listening not limited or reduced to listening to lectures but refers to being attentive and allowing for deeper truths to penetrate. The bones and flesh of the ear are just the tools for listening, but effective listening requires a state of observance to what around you. To this end Imam Ali (a) is narrated to have said, “’Whoever listens effectively reaps its benefits immediately.’ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): مَن أحسَنَ الاستِماعَ تَعَجَّلَ الانتِفاعَ. (Ghurar Al-Hikam, No. 9243). We can appreciate here the difference between listening and hearing.
The sequence of verses start from verse 75 when the chiefs mockingly asked the believers, “Do you know that Salih is sent by his Lord?” “Those who were haughty said, ‘Indeed we are deniers of what you believe in.” The verses continue, “Then the earthquake overtook them so they became motionless bodies in their abode.” This means Prophet Salih (a) was addressing dead bodies!
He (a) was a sincere advisor to them. He spoke to them about things which should be readily acceptable: Truth, justice, goodness, reform. Yet isn’t it strange to see people who react so aggressively or stubbornly to a call of Amr bil Ma’roof. One might say to their friend or family member, “Don’t listen to..” or “Don’t watch..” and you will often find obstinance or even a hostility toward sincere advice.
What is the reason a person would be hostile toward beneficial advice? The verse explains, they “Did not love good advice.” As a result, whatever advice they heard could not do more than just reach their ears. This also means the opposite would be true, that had they loved good advice, they would have been receptive to it and benefitted from it.
There are three reasons from them not loving or disliking religious advice:
1. Hearing it shook them
2. They did not love to learn
3.They were arrogant.
This verse teaches us the foundations of ‘Effective Listening’. To re-read it, reflect upon it and think about whether, when and how we love to receive religious advice is this week’s homework.
May Allah make us the humble, attentive and truth seeking. Ameen Ya Rabb.
Sheikh Jaffer Ladak's third Friday sermon after being announced as the new Resident Aalim, starting in January 2019. He outlines the way in which we plan to frame discussions in his community addresses going forward.
Sheikh Jaffer Ladak's second Friday sermon after being announced as the new Resident Aalim, starting in January 2019. He outlines the way in which we plan to frame discussions in his community addresses going forward.
Sheikh Jaffer Ladak's first Friday sermon after being announced as the new Resident Aalim, starting in January 2019. He outlines the way in which we plan to frame discussions in his community addresses going forward.