St David's Bridge Strict Baptist Chapel: Recent Episodes
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (2 Corinthians 5:1) ~~~~~ A morning devotional taken online audio to the Brighton Bethesda Home. A reading / hymn sheet is available in PDF below. ~~~~~~ Address summary: This devotional meditation explores the Christian hope of resurrection and eternal life through an exposition of 2 Corinthians 5:1 The message contrasts the temporary nature of the earthly body with the promise of a permanent, heavenly dwelling provided by God. It emphasizes that believers are reconciled to God through Christ and called to live as ambassadors of this new reality. The tone offers comfort to those facing death and bereavement, affirming that mortality will be swallowed up by life. Ultimately, it encourages trust in God's power to raise the dead and give believers a spiritual body.
Then came Amalek, and fought with Israel in Rephidim. (Exodus 17:8) 1/ God's deliverance from bondage. 2/ God's people as pilgrims - Hebrews 11:13 3/ God's people under attack. 4/ God's way of deliverance. Sermon Summary: The sermon explores the spiritual journey of believers by drawing parallels between the Israelites' exodus from Egypt and the Christian life. It highlights that deliverance from sin's bondage comes solely through the blood of Christ, yet this liberation initiates a period of pilgrimage marked by constant warfare against spiritual adversaries. The preacher emphasizes that while Christians must employ godly means to fight these battles, ultimate victory depends on persistent prayer and reliance on God's power. This dual approach of active faith and dependence on divine intervention serves as a pattern for enduring trials until reaching eternal rest. The message encourages believers to remain steadfast in their faith, trusting in the Lord as their banner and protector throughout their earthly journey.
The Lord gave the word: great was the company of those that published it. (Psalms 68:11) ~~~~~ A Lord's Day Afternoon Service. ~~~~~ Sermon Summary: The sermon explores the divine origin of Scripture and preaching through the lens of Psalm 68:11, emphasizing that God actively gives His Word for various purposes. It highlights how providence aligns with biblical truth to provide assurance, direction, reproof, and comfort to believers. The text underscores the authority of the Great Commission and the inspiration of Scripture as historical facts grounded in Christ's redemptive work. By examining specific instances where God provided guidance or correction, the message encourages listeners to trust in the sovereign hand behind every preached word. Ultimately, it affirms that the Gospel is a gift of grace that saves and sustains those who receive it with faith.
Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: (Acts 26:22) ~~~~ An afternoon service in the lounge of Milward House Pilgrim home, Tunbridge Wells. With some 20 residents and visitors. ~~~~ 1/ The help of being preserved while unconverted. 2/ The help of being called and given eternal life. 3/ The help to continue in the faith. Sermon Summary: The sermon centers on the Apostle Paul's declaration in Acts 26 that he has obtained help from God, exploring this theme through three distinct phases of divine assistance. It highlights God's providential care prior to conversion, the transformative power of being called by grace, and the sustaining strength provided during the Christian walk. The preacher illustrates these points with personal anecdotes about survival before faith and the suddenness of spiritual awakening. The message encourages believers to recognize God's hand in their lives and to share their testimonies of divine help with others. Ultimately, it calls the congregation to acknowledge God as the source of salvation and endurance.
No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. (John 6:44) 1/ The way of salvation - coming unto Jesus - "Come to me" 2/ The way all come that do come - Drawn by the Father through the Holy Spirit. 3/ The means used to draw sinners to Christ. Sermon summary: The sermon expounds on John 6:44, emphasizing that no one can come to Jesus unless the Father draws them. It outlines three key aspects of salvation: the exclusive way through Christ, the sovereign work of the Holy Spirit in drawing believers, and the various means God uses, such as preaching and trials, to attract sinners. The preacher highlights that this divine drawing is an act of irresistible grace, distinct from human effort or natural attraction. Believers are encouraged to recognize their dependence on God's power for salvation and to trust in His promise to raise them up at the last day. The message concludes with a call to rest solely in Christ as the only path to eternal life.
~~~~~~~ No 26 in the series - The Epistles of Peter. ~~~~~~~ Considering 2 Peter 1:12-15 Wherefore I will not be negligent to put you always in remembrance of these things, ......... to stir you up by putting you in remembrance; ........ Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance. 1/ A reminder of God's use of aids to remembrance in his Word, the Bible. 2/ "These things" Peter wants us to have always in remembrance, and what is not stopping him from reminding us. 3/ The blessing of rememberance. Sermon summary: The sermon explores the critical spiritual discipline of remembering God's truths, drawing primarily from 2 Peter 1:12-15 where the Apostle Peter urges believers to constantly recall essential doctrines. The preacher highlights various biblical aids for remembrance, such as the rainbow, the Passover, and the Lord's Supper, which serve as tangible reminders of God's covenants and redemptive work. Emphasizing that even established Christians are prone to forgetfulness, the message argues that repeated exposure to Scripture is necessary to maintain faith and prevent spiritual complacency. The Holy Spirit acts as the ultimate Remembrancer, bringing past blessings and scriptural truths to light at divinely appointed times for encouragement and correction. Ultimately, the sermon calls the congregation to actively engage with God's Word so as to have the assurance of their calling and therefore election until Christ's return.
The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:) (Acts 10:36) ~~~~~ This sermon was preached at Providence Chapel, Birkenhead. ~~~~~ 1/ The need of peace. 2/ Conditions laid down by God for peace. 3/ Through whom peace is made. 4/ The means by which it is made know and conveyed. Sermon summary: The sermon explores the theological significance of Peter's address to Cornelius, emphasizing that God sends peace through Jesus Christ as Lord of all. It highlights divine providence in bringing preacher and audience together for salvation, noting that human works like prayer are honoured but do not save. The text outlines the necessary conditions for peace, including Christ's substitutionary atonement and faith and repentance. It further distinguishes between peace with God, peace with others, and inner spiritual tranquillity found only in trusting Jesus. Finally, it asserts that the preaching of the Gospel is the ordained means by which this saving peace is conveyed to sinners.
The prophet which prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that the LORD hath truly sent him. (Jeremiah 28:9) 1/ A true prophet. 2/ A purchased peace. 3/ Preaching peace. Sermon summary: The sermon contrasts the false prophet Hananiah with the true prophetic witness of Jesus Christ, emphasizing that genuine peace is purchased through the shedding of blood. It examines Old Testament prophecies from Jeremiah, Haggai, and Isaiah to demonstrate that God's plan involves judgment before restoration. The preacher explains that peace with God is secured solely by Christ's atoning sacrifice, distinguishing it from worldly assurances or legalistic demands. This divine peace reconciles believers to God and to one another, offering an inward tranquillity that transcends external circumstances. The message concludes by urging listeners to rest in the gospel of grace rather than the terrors of the law.
Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, (2 Thessalonians 2:16) 1/ The need of a good hope. 2/ A good hope as defined by the Holy Spirit through Paul in this passage. 3/ A cause of thanksgiving. ~~~~ This service was taken on Lord's Day afternoon at Milward House Pilgrim Home in Tunbridge Wells, Kent. - The pdf hymn and reading sheet is downloadable below. ~~~~ Sermon Summary: The sermon examines the concept of a 'good hope' through grace, contrasting it with false hopes founded on human works or religious tradition. Drawing primarily from 2 Thessalonians 2, the text outlines seven characteristics that define genuine Christian hope, including divine calling, sanctification by the Spirit, and adherence to apostolic teaching. The message emphasizes that true hope is rooted solely in God's unmerited favour rather than personal merit, offering eternal security beyond the grave. It warns against deception and spiritual complacency, urging believers to hold fast to the faith once delivered. Ultimately, the passage calls for gratitude toward God for His sovereign choice and love, which establish believers in every good word and work.
Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God. (Revelation 22:9) 1/ What is worship? 2/ The one to be worshipped. 3/ How we are to worship him. Sermon Summary: The sermon explores the biblical definition and practice of worship, emphasizing that it is a spiritual act requiring reverence and adherence to God's ordained methods. It identifies Jesus Christ as the sole mediator through whom believers approach the triune God, rejecting any form of idolatry or unauthorized representation. The preacher contrasts true worship in spirit and truth with casual, entertainment-focused gatherings that lack awe and scriptural fidelity. Key elements such as reading Scripture, prayer, preaching, and observing the ordinances are highlighted as essential components of a godly assembly. Ultimately, the message calls believers to cultivate a humble, reverent heart when gathering to honour God alone.
~~~~~~~ No 25 in the series - The Epistles of Peter. ~~~~~~~ Considering 2 Peter 1:10-11 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. 1/ Give diligence - our attitude. 2/ What is calling? How can we make it sure? 3/ The marks of a true call. 4/ The wonderful prospect set before those truly called. Sermon summary: The sermon exhorts believers to diligently examine their lives to confirm the reality of their divine calling and election, drawing primarily on 2 Peter 1:10-11. It contrasts general religious zeal with true spiritual regeneration, using Romans 8 and 10 to illustrate that authentic faith produces specific fruits such as the indwelling Holy Spirit, confession of Christ, and obedience. The preacher emphasizes that assurance comes not from perfect performance but from observing God's work in transforming a sinner's heart and desires. By recognizing these marks of grace, believers can find comfort and confidence in their salvation, knowing it rests solely on God's sovereign choice rather than human merit. Ultimately, this examination leads to the hopeful prospect of an abundant entrance into the everlasting kingdom.
Then Jesus said unto them, My time is not yet come: but your time is alway ready. (John 7:6) ~~~~ This sermon was preached into the churches in Australia from England. ~~~~ 1/ The timing of our Lord being taken and crucified pointing to Jesus being the Christ. 2/ The Lord's time in the lives of his people through scripture. 3/ Realising our being the Lord's people by seeing his ordering of our lives. Sermon Summary: The sermon explores the divine sovereignty over time, focusing on Jesus' declaration that His hour had not yet come. It contrasts human impatience with God's perfect timing in history and individual lives, using biblical examples like Abraham and Joseph to illustrate trust in providence. The preacher emphasizes that Christ's crucifixion occurred at the precise moment ordained by Scripture, validating His identity as the Messiah. Believers are encouraged to find comfort in knowing their own timelines are securely held by God, regardless of current struggles or delays. Ultimately, the message calls for faith and patience, trusting that all events unfold according to God's wise and gracious purpose.
And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers. (Genesis 48:21) ~~~~ Matthew 22:23-33, 1 Thessalonians 4:13-18, Hebrews 2:8-18. ~~~~ Sermon Summary: The sermon explores how biblical figures faced death with faith and hope rather than fear, drawing on examples from Moses, David, Stephen, and Paul. It emphasizes that Christ's victory over sin and death provides believers with a secure inheritance in heaven. The preacher encourages the congregation to trust in God's everlasting covenant for assurance beyond the grave. By examining scriptural accounts of dying saints, the message highlights the transition from earthly life to eternal presence with the Lord. This perspective aims to comfort believers and urge non-believers toward faith in Jesus Christ.
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ. (1 Corinthians 15:55-57) 1/ The two things that Christ dealt with for victory - Sin and death. 2/ An illustration from the book of Esther. 3/ How Christ's victory is made his peoples. Sermon summary: The sermon expounds on the apostle Paul's teaching in 1 Corinthians 15 regarding the certainty of the resurrection and the complete victory over death through Jesus Christ. It emphasizes that Christ's death satisfied the law's demand for sin, thereby removing its sting, while His rising proves death has no final power. Using the illustration of Esther, the preacher illustrates how believers possess joy and confidence in life despite facing mortality, based on the King's decree of salvation. The message highlights that spiritual regeneration allows Christians to resist sin and look forward to bodily redemption with assured hope. Ultimately, the text calls for steadfast faith in the gospel, celebrating the triumph granted to all who belong to Christ.
~~~~~~~ No 24 in the series - The Epistles of Peter. ~~~~~~~ Considering 2 Peter 1:5-9 And beside this, giving all diligence, add to your faith virtue; .......and hath forgotten that he was purged from his old sins. (2 Peter 1:5-9) 1/ What we must add - seven things. 2/ The diligence required. 3/ The means of adding to faith. Sermon Summary: The sermon expounds on the necessity of demonstrating genuine faith through practical works, drawing primarily from 2 Peter 1:5-9 and James 2. It outlines seven qualities—virtue, knowledge, temperance, patience, godliness, brotherly kindness, and charity—that believers must diligently cultivate to ensure their faith is alive and fruitful. The preacher emphasizes that while salvation is by grace alone, true faith inevitably produces a transformed life characterized by moral strength and obedience to Scripture. Using examples from Abraham and Rahab, the text argues that faith without corresponding action is dead and unfruitful. The message concludes with an exhortation to rely on prayer and the Word of God to sustain this active, obedient Christian walk.
The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat. (Proverbs 13:4) ~~~~ This sermon was preached on Wednesday Evening at Jireh Chapel Tenterden. ~~~~ 1/ The example of our Lord. 2/ Helps to diligence. 3/ The encouragements of the gospel. Sermon Summary: The sermon explores the biblical contrast between the sluggard and the diligent, emphasizing that spiritual prosperity requires steady effort rather than mere desire. Drawing primarily from Proverbs 13:4, the text illustrates how diligence in prayer, service, and daily responsibilities leads to a flourishing soul, while sloth results in spiritual poverty. The preacher highlights Jesus Christ as the ultimate example of unwavering commitment to the Father's work, urging believers to adopt His pattern of earnestness. Practical advice includes working heartily for the Lord, maintaining right priorities, and avoiding over commitment to ensure consistent faithfulness. Ultimately, the message offers encouragement by affirming that God provides abundant spiritual provisions and blessings to those who diligently seek Him through the means of grace.
Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him. (Acts 12:5) ~~~~ This sermon was preached for the Australian churches from England for the Wednesday evening service. https://www.australianstrictbaptists.au/ ~~~~ 1/ Look at prayer as a whole. 2/ Aspects of intercessory prayer. 3/ Scripture examples of intercessory prayer. Sermon Summary: This sermon explores the vital practice of intercessory prayer, emphasizing its role in demonstrating faith and securing spiritual deliverance for others. Drawing primarily from Acts 12, where the church prays for Peter's release, the message highlights that God answers prayers based on His mercy rather than human merit or eloquence. The preacher illustrates this through biblical examples such as Moses interceding for Israel and friends lowering a paralytic to Jesus, showing that prayer bridges the gap between helplessness and divine power. It encourages believers to persist in praying for those who cannot pray for themselves, noting that such intercession strengthens the faith of the one praying while bringing spiritual blessings to the recipient. Ultimately, the sermon presents intercession as a profound act of communion with God, rooted in the authority and grace of Jesus Christ.
Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. (Hebrews 9:4-5) 1/ Christ's person is seen. 2/ Christ's work is seen. 3/ How Christ is set forth is seen. Sermon summary: The sermon explores the Ark of the Covenant as a profound type of Jesus Christ, examining its construction and contents to reveal theological truths about His person and work. The shittim wood overlaid with gold illustrates Christ's dual nature as fully human and fully divine, while the items within the ark symbolize His role as spiritual sustenance, legitimate high priest, and fulfiller of the law. The mercy seat and cherubim highlight the provision of mercy through blood and the open way to God made possible by Christ's sacrifice. The preaching emphasizes that the Old Testament shadows point directly to the reality of Jesus, who now intercedes in heaven and guides His people through life. This exposition aims to strengthen believers' faith by connecting the historical tabernacle rituals to the gospel fulfilment in the New Testament.
And David said, What have I now done? Is there not a cause? (1 Samuel 17:29) The cause was: - 1/ To bring deliverance to Israel. 2/ To bring David to the throne of Israel. 3/ To provide a type of the victory of David's greater Son, Jesus Christ. 4/ To shew for generations to come that there is a cause for all that God does. Sermon Summary: This sermon examines the account of David and Goliath to reveal God's sovereign purpose behind seemingly chaotic events. The preacher argues that every divine action has a specific cause, whether for deliverance, preparation, or typology pointing to Christ. Key themes include the necessity of faith over human strength and the assurance that God orchestrates delays and trials for His glory. The text serves as a reminder that believers can trust in God's hidden plans even when circumstances are perplexing. Ultimately, the message encourages reliance on Jesus Christ as the ultimate victor over sin and death.
~~~~~~~ No 23 in the series - The Epistles of Peter. ~~~~~~~ Considering 2 Peter 1:1-4 Simon Peter, a servant and an apostle of Jesus Christ, ...... Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. 1/ Like precious faith and how it is obtained - "Through the righteousness of God and our Saviour Jesus Christ:" 2/ What his divine power has given us - "All things that pertain unto life and godliness" 3/ The means used - "Through the knowledge of him that hath called us." 4/ The all things - Including "exceeding great and precious promises:" 5/ The influence and effect of these promises. Sermon Summary: The sermon explores the great and precious promises found in 2 Peter 1, emphasizing that faith is a divine gift obtained through the righteousness of Jesus Christ. It highlights God's divine power as the source for all things pertaining to spiritual life and godliness, accessible through a deepening knowledge of Him who called believers. The preacher explains that these promises provide grace, peace, and eternal inheritance, enabling Christians to partake in the divine nature and escape worldly corruption. By focusing on Christ rather than visions or human effort, believers are equipped to stand against false doctrine and live faithfully. The message encourages reliance on Scripture and the person of Jesus for assurance, strength, and daily conduct.
Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest. (Joshua 1:9) 1/ Joshua - His commission, charge and Promise. 2/ Joshua - A type of Christ Jesus. 3/ Joshua - A type of God's people going from law to the promise in Christ who has fulfilled the law. 4/ A wonderful promise - The LORD thy God is with thee whithersoever thou goest. Sermon summary: The sermon explores Joshua chapter 1, emphasizing God's command to be strong and courageous amidst life's transitions. It draws parallels between Joshua's commission, Jesus Christ's fulfilment of the law, and the believer's reliance on Scripture for spiritual inheritance. The central message assures believers that despite trials and changes, the Lord remains faithfully present with His people. This divine companionship serves as a foundation for enduring faith and obedience to God's Word. The preacher encourages the audience to meditate on Scripture and trust in Christ's completed work for their ultimate success.
And the men took of their victuals, and asked not counsel at the mouth of the LORD. And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them. (Joshua 9:14-15) ~~~~ This sermon was preached at Hope Chapel Redhill. ~~~~ 1/ The covenant of grace illustrated by the Gibeonite covenant. 2/ Asking counsel of the Lord. 3/ Mistakes overruled for good. Sermon Summary: The sermon explores the theological significance of the Gibeonite covenant in Joshua 9 as a vivid illustration of the Covenant of Grace. It contrasts the broken Covenant of Works with the unmerited favour shown to sinners who are beneficiaries rather than meriters of God's promises. The preacher highlights three key lessons: the reality of being under condemnation before receiving grace, the necessity of seeking divine counsel rather than relying on appearances, and how God sovereignly overrules human mistakes for ultimate good. Through historical examples like David and Jonathan, the text emphasizes that salvation is entirely dependent on God's faithful provision and not human effort. The message encourages believers to rest in the security of this everlasting covenant despite their own weaknesses.
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6) If we are a true Christian Jesus Christ will be: 1/ The way to us. 2/ The Truth to us. 3/ Our life. Sermon summary: The sermon defines the essential characteristics of a true Christian by examining Jesus Christ's declaration in John 14:6 as the way, the truth, and the life. It argues that genuine faith requires exclusive reliance on Christ for salvation, rejecting all other paths or religious syncretism. The message emphasizes adherence to biblical authority, including the reality of hell, heaven, judgment, and the moral law, which are often denied in modern culture. Furthermore, it asserts that Christ's lordship extends to daily conduct, affirming doctrines such as creation, the Sabbath, and marriage against contemporary secular trends. Ultimately, an authentic believer demonstrates this faith through a transformed life where Christ permeates every aspect of thought and action.
At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto him, and to bless in his name, unto this day. Wherefore Levi hath no part nor inheritance with his brethren; the LORD is his inheritance, according as the LORD thy God promised him. (Deuteronomy 10:8-9) ~~~~ This sermon was preached at Bells Yew Green Chapel. ~~~~ To have a Levites portion is to: - 1/ Be a separated people unto the Lord. 2/ Not lands, Not material things, but spiritual. 3/ To have the Lord as our inheritance. 4/ To be a scattered people. 5/ To be a people to serve the Lord. Sermon Summary: The sermon explores the spiritual significance of the tribe of Levi, whose inheritance was the Lord Himself rather than earthly land. Drawing from Deuteronomy 10 and 1 Peter 2, it illustrates how believers are called to be a separated and scattered people, prioritizing eternal heavenly treasures over material wealth. The preacher emphasizes that God's chosen portion for His people involves spiritual blessings and service, requiring contentment with their current circumstances and trust in divine providence. This perspective encourages the congregation to view themselves as pilgrims on earth, finding their true rest and identity in Christ alone.
But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her. (Luke 10:42) 1/ Needful yet lacking. 2/ Things to know. 3/ A way forward - to desire and do. Sermon summary: The sermon centers on the spiritual necessity of prioritizing communion with Jesus Christ above all earthly activities and religious duties. Drawing primarily from Luke 10 and Philippians 3, it contrasts Martha's distracted service with Mary's choice to sit at the Lord's feet, emphasizing that a personal knowledge of Christ is the only thing truly vital for salvation. The message warns against relying on outward righteousness or good works, urging listeners to recognize their lack of true faith and to seek grace alone. It encourages believers to fix their hearts on eternal realities rather than temporal concerns, pressing forward in faith toward the prize of God's high calling. Ultimately, the preacher calls for a focused desire to dwell in God's presence, making Christ the singular focus of life and worship.
~~~~~~~ No 22 in the series - The Epistles of Peter. ~~~~~~~ Considering 1 Peter 5:8-14 Be sober, be vigilant; ....... Peace be with you all that are in Christ Jesus. Amen. 1/ How to deal with the devil, the common adversary of God's people. (1 Peter 5:8-9) 2/ The God of all grace who has called will complete the work of grace. (1 Peter 5:10) 3/ All glory to the God of all grace. (1 Peter 5:11) 4/ A summary of Peter's letter - This is the true grace of God wherein ye stand. (1 Peter 5:12) Sermon Summary: The sermon concludes the study of First Peter by examining chapter five, focusing on the believer's response to spiritual warfare and the nature of divine grace. It outlines four key themes: resisting the devil through vigilance, trusting God to establish and strengthen believers after suffering, giving all glory to God alone, and identifying the true grace that produces a holy and practical life. The message emphasizes that salvation is entirely by unmerited favour, which results in an inheritance of eternal glory rather than worldly comfort. This true grace serves as a distinguishing mark for Christians, setting them apart from the world through holiness and hope. Ultimately, the text calls believers to stand firm in this grace, knowing that God completes the work He has begun.
And Samuel told him every whit, and hid nothing from him. And he said, It is the LORD: let him do what seemeth him good. (1 Samuel 3:18) ~~~~ This sermon was preached at South Chard Strict Baptist Chapel. ~~~~ 1/ The person recognised - "The LORD". 2/ The mark of grace in recognising, "It is the LORD" 3/ How some of the Lord's people have recognised, "It is the LORD". Sermon Summary: The sermon covers the spiritual grace of recognising God's active presence in all circumstances, emphasizing that true believers identify divine intervention rather than attributing events to chance or human agency. Drawing primarily from 1 Samuel 3 and the Gospel accounts of Jesus appearing to His disciples, the text illustrates how God reveals Himself to his people through Scripture, providence, and personal encounters. The preacher argues that true faith involves submitting to God's will even in trials, as demonstrated by biblical figures like Eli, Aaron, and Jacob who acknowledged the Lord's sovereignty. By examining these scriptural examples alongside personal testimonies, the message encourages listeners to discern God's hand in their daily lives, and so be assured of having saving grace and find comfort in His ultimate control.
The voice of the LORD is upon the waters: the God of glory thundereth: the LORD is upon many waters. The voice of the LORD is powerful; the voice of the LORD is full of majesty. The voice of the LORD breaketh the cedars; yea, the LORD breaketh the cedars of Lebanon. He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn. The voice of the LORD divideth the flames of fire. The voice of the LORD shaketh the wilderness; the LORD shaketh the wilderness of Kadesh. The voice of the LORD maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of his glory. (Psalm 29:3-9) 1/ The significance of the voice of the LORD. 2/ How the LORD's voice is heard. 3/ The effect of the voice of the LORD. Sermon Summary: The sermon explores the significance, manner, and effect of the Lord's voice as presented in Psalm 29 and John 10. It establishes that God initiates salvation through His Word, contrasting the demands of the Law with the free grace of the Gospel. The preacher explains that believers recognize this divine voice not through supernatural phenomena but through the preaching of Scripture and the convicting work of the Holy Spirit. Key themes include the power of the Word to break hardened hearts, divide soul from spirit, and bring spiritual life to the dead. Ultimately, the message encourages listeners to attentively hear Christ's call and find peace in His sovereign care.
But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. (Hebrews 11:16) ~~~~ This service was taken on Lord's Day afternoon at Milward House Pilgrim Home in Tunbridge Wells, Kent. ~~~~ The sermon considers Hebrews 11, focusing on the marks of faith common to all of the biblical figures who died trusting in God's promises without seeing their fulfilment. These marks are set out in Hebrews 11:13-16. The preacher emphasizes that believers are called to embrace these divine promises and live as strangers and pilgrims on earth, seeking a heavenly country rather than worldly attachments. The preacher highlights the solemn reality of backsliding while encouraging steadfastness through God's preserving grace. Central to this message is the assurance that God is not ashamed to be called the God of those who long for their eternal home. Ultimately, the text calls listeners to fix their hope on Christ and prepare to die in faith, confident in the city God has prepared for them.
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. (2 Corinthians 5:21) 1/ He who knew no sin. 2/ Made him to be sin for us. 3/ That we might be made the righteousness of God in him. Sermon summary: The sermon expounds on 2 Corinthians 5:21, focusing on the theological mechanism of reconciliation between God and humanity. It highlights Christ's sinless nature as the necessary qualification to serve as a substitute, bearing the full weight of divine wrath for sinners. The preacher explains that through imputation, believers receive Christ's perfect righteousness in exchange for their own flawed deeds. This double transaction establishes peace with God, allowing sinners to stand accepted before His throne. The message urges listeners to embrace this sovereign gift of grace rather than relying on personal merit.
~~~~~~~ No 21 in the series - The Epistles of Peter. ~~~~~~~ Considering 1 Peter 5: 1-7 The elders which are among you I exhort, ...... Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: Casting all your care upon him; for he careth for you. 1/ Exhortation specific to an elder / minister. 2/ Exhortation to the younger / the church that the elder is over. 3/ Exhortation to all - minister and church alike. Sermon Summary: The sermon expounds on 1 Peter 5, focusing on the mutual responsibilities within the church body. It exhorts elders to shepherd their flock with willingness and humility rather than for personal gain or authority. The text urges younger members and all believers to submit to spiritual leadership and to one another, emphasizing that God resists the proud but gives grace to the humble. Central to this message is the call to cast all anxieties upon God, trusting in His providential care and ultimate exaltation of those who endure trials with faith. The preacher highlights how personal failures and divine discipline serve to cultivate a deep, abiding humility before God.
But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. (John 14:26) ~~~~ A morning devotional taken in the lounge of the Bethesda aged people's Home, Hove. ~~~~ https://www.gospelstandard.org.uk/Bethesda/Welcome Sermon Summary: This devotional explores the person and work of the Holy Spirit as revealed in John chapters 14 and 16. The speaker identifies the Spirit as the Comforter and Spirit of Truth, sent by the Father and the Son to abide with believers. Key functions include teaching all things, bringing Jesus' words to remembrance, and guiding into truth. Additionally, the Spirit reproves the world regarding sin, righteousness, and judgment while glorifying Christ. The message emphasizes the Trinity's unity in sending the Spirit and provides assurance of divine presence and guidance for God's people.
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. (Hebrews 7:25) ~~~~ This sermon was preached at Lamberhurst Strict Baptist Chapel on Lord's Day afternoon. ~~~~ 1/ What Christ is able to do. 2/ Seven reasons he is able. Sermon summary: The sermon expounds on Hebrews 7:25, emphasizing that Jesus Christ is fully able to save believers completely because He eternally lives to intercede for them. It contrasts the temporary and ineffective Levitical priesthood with Christ's unchangeable priesthood after the order of Melchizedek, highlighting His endless life and role as surety of a better covenant. The message asserts that salvation rests entirely on Christ's finished work rather than human effort or adherence to the law. By examining seven biblical reasons for His ability to save, the text encourages sinners to approach God boldly with confidence in this secure foundation. Ultimately, it calls listeners to rest in the completeness of the gospel and the perpetual intercession of their High Priest.
But he that shall endure unto the end, the same shall be saved. (Matthew 24:13) 1/ What we are in endure in - The hope of the Gospel. 2/ Why God's people shall endure unto the end. 3/ How we are to endure unto the end. Sermon summary: The sermon explores the biblical promise that those who endure to the end will be saved, using Matthew 24:13 as the central text. It outlines three key aspects of this endurance: the necessity of genuine conversion rather than mere religious habit, the divine reasons for God's people persevering through His presence and love, and the practical call to hold fast to faith and obedience. The preacher emphasizes that true salvation requires a lifelong walk of faith, supported by the Holy Spirit and anchored in Christ's righteousness. Believers are urged to remain diligent in spiritual disciplines and trust in God's confirming grace despite trials or doubts. Ultimately, the message offers hope that steadfast reliance on Jesus ensures eternal security and final deliverance.
Then called I upon the name of the LORD; O LORD, I beseech thee, deliver my soul. (Psalm 116:4) 1/ What brought the psalmist to prayer - What brings us to pray. 2/ The act of prayer. 3/ The Psalmist's prayer - Words used in prayer Sermon Summary: The sermon explores the connection between divine deliverance and the cultivation of love for God, using Psalm 116 as the primary text. It emphasizes that severe trials and sorrows often serve to drive believers to sincere prayer rather than mere temporal relief. The preacher defines prayer as a humble supplication through Jesus Christ, distinguishing it from demanding or vain repetition. Key elements of effective prayer include specific petitions, confession of sin, and adoration, illustrated by biblical examples like Hezekiah and Daniel. Ultimately, the message encourages believers to view their struggles as opportunities to deepen their reliance on God and experience His loving-kindness.
My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: (Deuteronomy 32:2) ~~~~ This service was taken at Milward House Pilgrim Home in Tunbridge Wells, Kent. ~~~~ 1/ My doctrine - The Gospel. 2/ How it shall come - drop as the rain and distil as the dew. 3/ Upon what it shall come - The tender herb and the grass. Sermon Summary: The sermon explores the metaphor of divine doctrine falling like gentle rain and dew, drawing primarily from Deuteronomy 32:2 and Psalm 72. It emphasizes that the gospel comes not with loud fanfare but as a soft, penetrating influence from heaven, akin to the still small voice of God. The preacher highlights the necessity for believers to be spiritually tender and attentive, like grass receiving moisture, rather than relying on worldly strength or wisdom. This approach ensures that the good news of Jesus Christ takes root deeply in the heart, bringing life and peace to the needy. The message encourages a posture of quiet receptivity to allow the gospel to transform the soul effectively.
~~~~~~~ No 20 in the series - The Epistles of Peter. ~~~~~~~ Considering 1 Peter 4: 17-19 For the time is come that judgment must begin at the house of God: ......... 1/ Seven descriptions of the people of God where Judgment must begin. 2/ How judgment is know in the house of God. 3/ A comparison. Sermon summary: The sermon explores the theological concept that divine judgment initiates within the community of believers during the present age of grace. By examining 1 Peter 4:17-19 alongside Hebrews 12, it identifies God's corrective discipline and church accountability as evidence of His fatherly love rather than condemnation. The preacher contrasts this internal purification with the ultimate fate of the ungodly, emphasizing that Christ has already absorbed wrath for the redeemed. This perspective encourages believers to view trials and correction as marks of their status as children of God. The message concludes by urging faithful submission to God's sovereign ordering in daily life.
And Asa cried unto the LORD his God, and said, LORD, it is nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou art our God; let not man prevail against thee. (2 Chronicles 14:11) ~~~~ This sermon was preached at Ebenezer Strict Baptist Chapel, Southery on Wednesday evening. ~~~~ 1/ Asa knew - "it is nothing with thee to help, whether with many, or with them that have no power:" 2/ Asa and his people rested on the LORD. 3/ In the LORD's name they did battle. 4/ He professed that the LORD was their God. 5/ He prayed that man would not prevail. Sermon Summary: The sermon examines the faith of King Asa as recorded in 2 Chronicles 14, highlighting five specific evidences of his trust in God during a disproportionate battle. It emphasizes that genuine faith relies on God's past faithfulness and His ability to help regardless of circumstances, rather than human strength or resources. The preacher contrasts Asa's reliance on the Lord with his later failure to do so, illustrating the importance of maintaining consistent trust through trials. Key themes include resting in God's sovereignty, acting in His name, and making bold professions of faith in Christ. The message encourages believers to view their struggles as opportunities to demonstrate dependence on divine providence rather than human capability.
Thou art my King, O God: command deliverances for Jacob. (Psalms 44:4) ~~~~ This sermon was preached at Swavesey Particular Baptist Chapel on Tuesday Evening. ~~~~ 1/ The Churches profession - "Thou art my King, O God:" 2/ For whom deliverance is sought - "For Jacob." 3/ The Churches petition - "Command deliverances for Jacob" Sermon Summary: The sermon explores Psalm 44:4, emphasizing the believer's profession that God is King and their petition for Him to command deliverances. It contrasts the ideal of Israel with the reality of Jacob, illustrating how God provides salvation and guidance even when His people feel weak or discouraged. The preacher argues that divine deliverance is rarely instantaneous but follows a sovereign, strategic plan involving trials, refinement, and grace. Using examples from Gideon, Paul, and the Exodus, the text demonstrates that God orchestrates every step of a believer's journey to ensure ultimate victory and spiritual growth. The central message encourages trust in God's supreme authority and wise ordering of all circumstances for the good of His people.
Marvel not that I said unto thee, Ye must be born again. (John 3:7) Sermon Summary: The sermon centers on the necessity of spiritual rebirth, drawn from Jesus' conversation with Nicodemus in John 3:7, where He declares, 'Ye must be born again.' Rooted in the divine mission of Christ to save the lost, the message emphasizes that true salvation is not achieved through human effort or religious tradition, but through a transformative work of the Holy Spirit, likened to the invisible yet powerful movement of the wind. The preacher underscores Christ's omniscience and mercy, illustrating how He sees into the hearts of individuals, as seen in His encounter with Nicodemus, a respected Pharisee who came in darkness seeking light. Through vivid analogies—such as the brass serpent lifted in the wilderness, the prodigal son's return, and the new creation in Christ—the sermon portrays the gospel as a living, life-giving reality that transforms sinners into children of God. The tone is both pastoral and urgent, calling listeners to personal faith, repentance, and a deep reliance on Christ's finished work, while affirming God's sovereign grace that begins and sustains the believer's journey to eternal life.
Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. But after I am risen again, I will go before you into Galilee. (Matthew 26:31-32) Sermon Summary: The sermon centers on the profound truth of Christ's sovereign love and unwavering faithfulness, even in the face of betrayal, suffering, and abandonment. Drawing from Matthew 26:31–32, it emphasizes Jesus' foreknowledge of His disciples' failure and His promise to go before them into Galilee after His resurrection, underscoring God's faithful leadership and the permanence of His covenant. The preacher highlights the theological significance of Christ's sacrificial death as the fulfillment of Old Testament prophecy, particularly the imagery of the smitten shepherd and scattered sheep, while affirming that Christ's intercession and prayer for His followers—especially Peter—ensure their restoration and perseverance. Through references to Zechariah, Isaiah, and the high priestly prayer in John 17, the message affirms that God's grace is sufficient, His promises are sure, and His people, though weak and prone to fall, are never abandoned, for He continues to work in them, refining them like gold and securing their eternal hope.
But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work. (2 Timothy 2:20-21) ~~~~~~ This sermon was preached at Swavesey Particular Baptist Chapel Lord's Day morning. ~~~~~~ To be prepared for the masters use we need to: 1/ Be strong in grace. 2/ Be aware of a solemn reality. 3/ Heed the words of direction. 4/ Keep the end in view. Sermon Summary: The sermon explores the biblical metaphor of believers as vessels in a great house, emphasizing the necessity of being sanctified and prepared for the Master's use. It establishes that grace through faith in Christ is the foundational requirement for any spiritual usefulness, warning against relying on religious busyness without genuine salvation. The preacher urges listeners to purge themselves from sin, vain babblings, and foolish controversies by fleeing from them rather than engaging in unprofitable strife. Instead, believers are called to study Scripture, exhibit meekness, and maintain a gentle spirit when instructing others. Ultimately, the message encourages all Christians, regardless of age or role, to seek personal holiness so they remain ready and effective for God's service.
Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God. (Isaiah 50:10) ~~~~~ This sermon was preached at Fenstanton Strict Baptist Chapel, on Lord's Day afternoon. ~~~~~ 1/ To whom the word is addressed - those among you who fear the Lord. 2/ What is said of their experience that God knows about. 3/ The direction and encouragement given to them. Sermon Summary: The sermon addresses believers who fear the Lord yet experience spiritual darkness and a lack of visible light or comfort. It defines the true fear of God as a reverent awe balanced with filial trust, illustrated by biblical examples of divine judgment and mercy. The preacher explains that walking in darkness serves to expose human dependence on self-generated light and drives the soul toward sovereign reliance on God. Believers are encouraged to obey the voice of His servants and remain steadfast in their trials, recognizing that their circumstances do not negate God's covenant faithfulness. The central message urges the faithful to trust exclusively in the name of the Lord and stay upon Him as their only hope during seasons of obscurity.
But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me. Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. (Isaiah 49:14-16) ~~~~~ This sermon was preached at Swavesey Particular Baptist Chapel, on Lord's Day evening. ~~~~~ 1/ The glorious promises of God through Christ. 2/ Zions complaint. 3/ The Lord's answer. Sermon Summary: The sermon addresses the spiritual complaint of feeling forsaken by God despite His prior promises. It contrasts Zion's sense of abandonment with divine assurances that God has engraved His people upon the palms of His hands and keeps their needs continually before Him. The preacher illustrates this enduring care through the imagery of a mother's compassion for her child and the permanence of Christ's wounds. This message encourages believers to bring their honest struggles to God, trusting in His faithful timing rather than their own perception of silence. Ultimately, it affirms that God's love and redemptive plan remain secure even when His presence feels distant.
~~~~~~~ No 19 in the series - The Epistles of Peter. ~~~~~~~ Considering 1 Peter 4: 12-16 Beloved, think it not strange concerning the fiery trial which is to try you, ..... Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. 1/ Fiery trails and thinking rightly about them. 2/ A cause of rejoicing. 3/ God's verdict concerning his people and those that reproach them for his sake. 4/ A searching question - Are we really suffering as a Christian? Sermon summary: This sermon, drawn from 1 Peter 4:12–16, presents a profound theological reflection on the nature and purpose of suffering for believers, framing trials not as random afflictions but as divinely appointed experiences designed to refine faith, deepen fellowship with Christ, and reveal God's sovereign goodness. It emphasizes that suffering—particularly when endured for Christ's sake—is not strange or indicative of divine abandonment, but a mark of spiritual kinship with Christ, who Himself endured reproach and persecution, and a foretaste of the future glory that will be revealed. The preacher underscores that God's perspective on suffering differs radically from human judgment: while the world may revile the believer, God declares the believer glorified, and the Spirit of glory rests upon them. The sermon calls for discernment, urging believers to examine whether their suffering stems from faithful witness to Christ or from personal sin, misbehaviour, or misguided zeal, reminding the audience that true Christian suffering is not self-inflicted but arises from faithful discipleship.
Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved. (Psalm 55:22) ~~~~ This sermon was preached at Handcross Baptist Chapel, West SUSSEX. ~~~~ - A prophetic psalm. - Who the verse concerns. - A wonderful statement at the end of the verse. 1/ What this verse concerns - Thy burden. 2/ The direction given concerning it - Cast it upon the LORD. 3/ The promise to those who do so - He shall sustain thee. Sermon Summary: The sermon centers on the profound truth of casting one's burdens upon the LORD, as revealed in Psalm 55:22, emphasizing that while the righteous—both Christ and His people—bear weighty trials, God sustains them without allowing them to be moved from their faith or covenant. Drawing from Christ's suffering, the betrayal by Judas, and the personal struggles of believers, the message underscores that burdens are not merely removed but carried with divine strength, as seen in Christ's prayer in Gethsemane, Paul's thorn in the flesh, and the daily trials of life. The promise is not deliverance from suffering, but continual support—God's grace sufficient, His presence constant, and His guidance ever available through prayer, community, and the Holy Spirit. The sermon calls believers to trust in God's sustaining power, recognizing that trials are not signs of abandonment but opportunities for deeper dependence, spiritual growth, and faithfulness, ultimately affirming that the Lord will never let the righteous fall.
Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. (Psalms 110:3) 1/ Thy people. 2/ An unwilling people. 3/ The day of God's power. Sermon summary: This sermon centers on Psalm 110:3, emphasizing that God's people are made willing in the day of His power, a truth rooted in the sovereign work of grace rather than human effort. It unfolds the theological reality that, though all humanity is naturally unwilling and rebellious against God due to a corrupted will, the Holy Spirit effectually renews the heart, transforming resistance into joyful obedience. The passage highlights Christ as the divine King and eternal High Priest after the order of Melchizedek, underscoring the contrast between the old covenant's legalistic priesthood and the new covenant's grace-based salvation. The sermon illustrates how God's power is most evident not in dramatic displays, but in the quiet, transformative work of regeneration—seen in conversion, sanctification, and daily surrender—where the believer's willing service flows from a heart renewed by divine grace. Ultimately, the text affirms that true identification with God's people is marked not by external signs, but by a Spirit-empowered willingness to follow Christ, a testimony to the ongoing work of God's power in the lives of His redeemed.
But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. (Ephesians 2:13) 1/ In Christ Jesus - a quickened soul - Ephesians 2:1-8 2/ Where all are by nature - far off. 3/ A blessed soul - made nigh. 4/ How God brings nigh - By the blood of Christ. 5/ Words of Application. ~~~~ This sermon was preached at Ebenezer Strict Baptist Chapel Broad Oak, Heathfield. ~~~~ Sermon summary: The sermon centers on the transformative reality of being brought near to God through Christ, emphasizing that all humanity—by nature alienated and far off due to sin—are reconciled to God not by works or religious observance, but solely through the blood of Jesus Christ. Drawing from Ephesians 2:13, it unfolds a theological journey from spiritual death to life, from separation to intimate fellowship, highlighting the necessity of a personal, heart-changing encounter with Christ that transcends ethnic, cultural, and religious divisions. The message underscores that true communion with God is not achieved by human effort but by grace, secured through Christ's atoning sacrifice, which satisfies divine justice and restores broken relationship. The preacher calls both the unconverted and the backslidden to repentance and faith, urging them to rest in Christ's finished work, while exhorting the spiritually blessed to recognize their fellowship as a gift purchased by His blood. Ultimately, the sermon proclaims the gospel's power to make the far off near, the dead alive, and the estranged a beloved child of God.
And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. (John 17:3) 1/ The gift of Eternal life. 2/ The effect, or what is life eternal. Sermon summary: Eternal life is not merely an extended duration of existence but a transformative, personal relationship with the only true God and Jesus Christ, whom the Father has sent. Rooted in the sovereign gift of God, this life is instantaneously bestowed through divine grace, not earned or developed through human effort, and is evidenced by a growing, experiential knowledge of God that transcends mere intellectual understanding. This knowledge is cultivated not through abstract doctrine alone, but through the Spirit's work in the heart—revealed in Scripture, confirmed by divine providence, and recognized in the Lord's faithful, gentle, and gracious dealings with His people. The believer's assurance lies not in self-examination, but in the unshakable truth that when God acts, His people come to know Him personally, intimately, and irrevocably, recognizing His voice, His hand, and His character in every circumstance. Ultimately, eternal life is both a present reality and a future hope, marked by fellowship with God here and now, and the certain anticipation of seeing Him face to face in glory.
~~~~~~~ No 18 in the series - The Epistles of Peter. ~~~~~~~ Considering 1 Peter 4:7-11 But the end of all things is at hand: be ye therefore ......., as good stewards of the manifold grace of God. Consider also 2 Corinthians 6:1 These verses give us five pointers as to how we are to be good stewards of the grace of God: 1/ By seeking fresh supplies of grace ourselves. Living soberly as saved by grace. Praying, watching. 2/ By paying attention to what reflects God's grace and mercy most . 3/ By using gifts God has given us in helping "one another". 4/ By paying attention to how we speak and minister the word. 5/ By using the grace given so that God in all things may be glorified. Sermon Summary: The sermon centers on the urgent call to faithful stewardship of God's grace, grounded in the imminent return of Christ and illustrated through the parables of the ten virgins and the talents. It emphasizes that true discipleship requires sober vigilance, continual prayer, and active engagement with the spiritual and practical needs of the church community. The preacher outlines five key principles: cultivating personal dependence on grace through prayer and discernment, prioritizing fervent love and hospitality within the body of believers, actively using God-given gifts to serve others, speaking and ministering the Word with divine authority and humility, and ensuring all efforts are directed to glorify God through Jesus Christ rather than self. The tone is both pastoral and convicting, urging believers to live as watchful, humble, and purposeful stewards, ready for Christ's return and committed to building up the Church through grace-enabled service.
And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window. (Joshua 2:21) This is audio of Reading and Sermon only - See PDF for hymn sheet and scarlet line poem ~~~~~~~~ A Thursday morning service in the lounge of Milward Pilgrim Home, Tunbridge Wells Kent. ~~~~~~~~ 1/ Who Rahab's faith looked to. 2/ How her faith was evidenced. 3/ How it proved true Sermon Summary: The sermon centers on Rahab's faith as a Gentile woman whose trust in the God of Israel, demonstrated through her actions and the scarlet cord she bound in her window, secured her and her household's salvation. Her faith was rooted in the historical acts of God—particularly the parting of the Red Sea and the conquest of the Amorite kings—and culminated in a clear confession of the LORD as the one true God. This faith was evidenced not in words alone, but in her courageous decision to shelter the spies, risk her life, and seek a token of deliverance, which mirrored the Passover blood and pointed to Christ's atoning sacrifice. The scarlet cord became a visible sign of her reliance on God's promise, a testimony visible to all yet ultimately seen and honoured by God, who preserved her house which was on the wall when Jericho fell. Her inclusion in the lineage of Christ and the faith hall of Hebrews 11 affirms that true faith is both personal and life-transforming, leading to eternal belonging in God's people. The message calls believers to examine where their faith is placed, how it is evidenced in their lives, and to trust solely in Christ's blood as their only hope.
For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: .... (Hebrews 8:10-11) 1/ The promises in the prophets and confirmed by Jesus. 2/ The effect of God's teaching. 3/ The means God uses and what is taught. Sermon summary: The sermon centers on the New Covenant described in Hebrews 8:10–11, emphasizing that God's promise to write His law on the hearts of His people—rather than merely on tables of stone —marks a profound shift from external obedience to internal transformation. Rooted in prophetic promises from Jeremiah, Isaiah, and Micah, and fulfilled in Christ's ministry and the outpouring of the Holy Spirit, this covenant ensures that all believers, from the least to the greatest, will personally know the Lord through divine teaching that transcends mere intellectual knowledge. The effect of this teaching is not only spiritual understanding but also a deep, experiential relationship with God, marked by forgiveness, divine presence, and a longing to be with His people, all made possible through the Spirit's gentle yet powerful work in trials, Scripture, and personal experience. The sermon calls believers to discern between head knowledge and heart knowledge, urging reliance on God's sovereign instruction rather than human effort, and affirms that true spiritual learning results in a transformed life, a renewed heart, and a growing intimacy with Christ.
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; ...... ( 2 Corinthians 5:17-21) 1/ The effect of reconciliation to God. 2/ The cause - Christ made sin for us. 3/ The means - The ministry of reconciliation. 4/ The word of reconciliation. Sermon Summary: The sermon centers on the transformative power of divine reconciliation through Christ, drawing from 2 Corinthians 5:17–21 to articulate a gospel-driven reality where sinners, once alienated from God, are made new creatures through Christ's atoning sacrifice. It emphasizes that this reconciliation is not initiated by human effort but is entirely God's work—rooted in Christ's substitutionary death, where He became sin for us that we might become the righteousness of God. The ministry of reconciliation, entrusted to believers, is both a divine commission and a living testimony to the world of God's reconciling love, calling all to be restored to fellowship with Him. The sermon underscores the necessity of the preached Word as the instrument through which God draws sinners from enmity to friendship, awakening repentance and faith, and calls listeners to respond in humility and obedience, recognizing that true spiritual renewal begins with God's grace and is sustained by His ongoing work in the heart.
And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him, (Mark 10:32) ~~~~~~ This sermon was preached into the Australian Churches from England. ~~~~~~ Looking at the four clauses of the text: 1/ They were in the way. 2/ And Jesus went before them. 3/ Ans as they followed 4/ And began to tell them what things should happen unto him. Sermon Summary: The sermon centers on Mark 10:32, highlighting the disciples' journey to Jerusalem as a profound spiritual metaphor for the Christian life, emphasizing that true discipleship involves being in the one way—Jesus Christ—through faith, Scripture, and a heavenly destination. It underscores that Jesus goes before His people in every aspect: in eternal election, in His sacrificial death, in His intercession, and in the providential ordering of life, even in suffering and death, which are not obstacles but pathways to glory. The disciples' amazement and fear reflect the tension between divine purpose and human confusion, calling believers to follow Christ willingly, embracing the cross, obedience, and the certainty of His resurrection. The repeated revelation of Christ's suffering and triumph serves as both a warning and a comfort, reinforcing that all of God's plans are certain and redemptive, and that faith is strengthened by looking back on Christ's fulfilled promises and forward to His eternal return.
~~~~~~~ No 17 in the series - The Epistles of Peter. ~~~~~~~ Considering 1 Peter 4:1-6 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: ....... The same mind as Christ; 1/ Resigned to suffering. 2/ Regarding sin. 3/ As to the will of God. 4/ In readiness for the judgement. Sermon Summary: The sermon, drawn from 1 Peter 4:1–6, calls believers to adopt the mind of Christ through four transformative convictions: a willingness to embrace suffering as Christ did, a decisive break from the lusts of the past, a commitment to live according to God's will even amid earthly trials, and a readiness to judge rightly in light of divine justice. It emphasizes that true discipleship involves spiritual warfare, where the believer resists sin not by mere willpower but by aligning the heart with Christ's holy perspective, recognizing that suffering and sanctification are inseparable. Ultimately, the believer is called to spiritual discernment, to recognize the difference between those who serve God and those who do not, reflecting Christ's own mind in judgment and holiness, and thus strengthening the Church through faithful, Spirit-led discernment.
If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight,..... Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it. (Isaiah 58:13-14) ~~~~ This sermon was preached at Colnbrook Baptist Chapel. ~~~~ 1/ The preparation for delight in the LORD - delighting in his holy day. 2/ Delight in the LORD - Then shalt thou ...... 3/ The additional blessing following - and I will cause.... Sermon summary: The sermon centers on the biblical call to genuine delight in the Lord, rooted in the proper observance of the Sabbath as a holy day set apart for worship and communion with God. It emphasizes that true worship is not merely outward ritual or duty, but a heartfelt orientation toward God Himself—finding joy in His presence, His character, His works, and His promises—rather than in personal gain or religious performance. The preacher underscores the importance of the Lord's Day as a divine institution, a weekly reminder of creation and redemption, and a vital opportunity to gather in fellowship, meditate on Scripture, and cultivate a personal relationship with Christ. This spiritual delight, cultivated through disciplined devotion and corporate worship, leads to deeper intimacy with God and the promise of future blessings, including spiritual elevation and inheritance in Christ, as the believer's hope is fixed on heavenly realities. Ultimately, the message calls for a transformed heart that seeks God not for what He can give, but for who He is.
I will speak of the glorious honour of thy majesty, and of thy wondrous works. And men shall speak of the might of thy terrible acts: and I will declare thy greatness. They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness. (Psalm 145:5-7) ~~~~~ This sermon was preached at Prior Road Strict Baptist Chapel, Maidstone. This is an Audio only recording with hymn words on screen. ~~~~~ 1/ The method of Praise. 2/ Praise that will not cease with the passage of time. 3/ The reason for Praise. Sermon summary: This sermon, rooted in Psalm 145:5–7, presents a comprehensive vision of biblical praise as a dynamic, multi-faceted response to God's eternal character and redemptive works. It emphasizes four distinct methods of praise—speaking, declaring, pouring forth, and singing—each grounded in Scripture and essential to authentic worship, with a strong call to reclaim the authority of preaching and the richness of New Testament worship language. The sermon underscores that praise is not confined to time or generation, as God's mighty acts, especially the atonement and resurrection, remain eternally praiseworthy and are perpetually remembered through the enduring Word of God and the global, unceasing worship of His people across all time zones. The central reasons for praise are drawn from God's eternal majesty, His wondrous works in creation and providence, His terrible judgments, and above all, His great goodness and imputed righteousness revealed in Christ, which together form an everlasting foundation for worship that exalts God alone.
Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him. (Acts 10:34-35) 1/ In every nation - By Prophecy, example and fulfilment. 2/ Our great need - Acceptance with God. 3/ The cause of our acceptance. 4/ The fruit of our acceptance. Sermon Summary: The sermon centers on Acts 10:34–35, emphasizing that God is no respecter of persons and accepts all who fear Him and do righteousness, a truth rooted in divine prophecy, fulfilled in the inclusion of Gentiles like Cornelius, and demonstrated through the Holy Spirit's outpouring on them. It underscores the necessity of spiritual acceptance with God, which is not earned by human effort, prayer, or righteousness, but solely through faith in Christ's atoning work, as revealed in the preached gospel. The sermon distinguishes between the fruit of salvation—such as godly fear and righteous living—and the ground of acceptance, which is Christ alone, exalted as the sole basis of justification. It calls believers to recognize the providential hand of God in uniting prepared hearts with prepared messengers, and to rejoice in the global reach of the gospel, where the simple proclamation of Christ's death and resurrection brings true conversion and lasting fruit in every nation.
And Jabez was more honourable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow. And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested. (1 Chronicles 4:9-10) 1/ Jabez - the man. 2/ Who he called upon - The God of Israel. 3/ What he prayer for. Sermon summary: The sermon centers on Jabez's prayer in 1 Chronicles 4:9–10 as a profound example of faith, dependence, and divine response, highlighting how a man named for sorrow became a model of a praying soul whose life was defined not by his past but by his intimate relationship with the God of Israel. It emphasizes that true prayer arises from a deep awareness of God's character—revealed through Israel's history—as the one who blesses, enlarges, sustains, and protects, and who alone can grant spiritual transformation and eternal security. The fourfold request—blessing, enlarged coast, divine presence, and deliverance from evil—reflects a heart oriented toward God's glory, not merely personal gain, and illustrates how genuine faith seeks not only provision but spiritual growth, sanctification, and the assurance of God's sustaining hand. Ultimately, the story of Jabez points to the redemptive work of Christ, where sorrow leads to blessing, and prayer becomes the means by which God's people are drawn into His presence and transformed by His grace.
The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law. (Deuteronomy 29:29) ~~~~~~ This sermon was preached into the Australian Churches from England. ~~~~~~ 1/ Israel's literal salvation - Romans 9-11 2/ The Gospel - Romans 10:4-10 3/ In our lives - Things secret and revealed. Sermon Summary: The sermon centers on Deuteronomy 29:29, distinguishing between the secret things belonging to God and the revealed truths meant for God's people and their children to obey, emphasizing that salvation is not earned by human effort but secured by God's sovereign grace through faith in Christ. It unfolds the tension between divine sovereignty and human responsibility, showing how the Mosaic covenant, though unkept by Israel due to their hardened hearts, points forward to a new covenant where God promises to circumcise the heart and write His law within His people—a promise fulfilled in the Gospel through Christ's atoning work and the Holy Spirit's inward transformation. The sermon applies this to both national Israel, whose future restoration is rooted in God's faithfulness, and to individual believers, who are called not to pry into divine mysteries but to live obediently in response to the revealed Word, trusting that God's hidden purposes are good and His revealed will is sufficient for faith and life. Ultimately, it calls for a life of humble submission, where faith in Christ alone is the foundation, and obedience is the fruit, not the cause, of salvation.
~~~~~~~ No 16 in the series - The Epistles of Peter. ~~~~~~~ Considering 1 Peter 3:18-22 For Christ also hath once suffered for sins, ...... once the longsuffering of God waited in the days of Noah,..... The like figure whereunto even baptism ..... 1/ Christ - His suffering and death and resurrection - 1 Peter 3:18 2/ Noah - The gospel preached to those before Christ died and who did not profit from it - 1 Peter 3:19-20 3/ Baptism - The answer of a good conscience - 1 Peter 3:21 Sermon summary: The sermon centers on the redemptive work of Christ, emphasizing His substitutionary death as the just suffering for the unjust to bring his people back to God, a sacrifice that was once for all and fully satisfied divine justice. Drawing from Genesis and 1 Peter, it highlights Noah as a prophetic figure whose faith and obedience in building the ark—despite ridicule—foreshadowed the gospel message of salvation through faith, with only eight souls saved by water as a type of baptism. The sermon then connects this to believer's baptism, not as a ritual cleansing of the flesh, but as a public, obedient response of a good conscience toward God, rooted in the resurrection of Christ and the believer's identification with His death and new life. Through the lens of Noah's faith, Christ's atonement, and the sacrament of baptism, the preacher calls the congregation to live in faithful obedience, recognizing that true salvation is a gift of grace, not of works, and that the ultimate hope is eternal fellowship with God, secured by Christ's victory over sin and death.
And Enoch walked with God: and he was not; for God took him. (Genesis 5:24) ~~~~ This sermon was preached at Oakington Strict Baptist Chapel. (Audio only and just the sermon) ~~~~ Enoch is held up as an example in scripture for 3 things: 1/ His walk with God - Genesis 5:22-24 2/ His bold testimony of coming Judgement - Jude 1:14-15 3/ His faith in readiness to be taken to be with the Lord - Hebrews 11:5 Sermon Summary: The sermon centers on Enoch as a model of a life fully devoted to God, emphasizing three essential marks of such a walk: a genuine, inward transformation rooted in the new birth and sustained by faith in Christ's atoning work; a bold, unwavering testimony to the coming judgment of God, exemplified by Enoch's prophetic warning in a corrupt age; and a life of faith characterized by readiness for Christ's return, trusting in God's promise of redemption. Drawing from Genesis, Jude, Hebrews, and the Psalms, the message underscores that true walking with God is not a mere outward imitation but a heart-transformed life marked by humility, obedience, spiritual discernment, and continual dependence on divine grace. It calls believers to reject worldly conformity, embrace the Word as their guide, and live with the expectancy of Christ's return, not for personal gain but as a faithful witness to the truth. Ultimately, the sermon invites the hearer to seek a daily, intimate communion with God, knowing that the same grace that enabled Enoch to walk with God is available to all who believe, and that one day, faith will be replaced by sight in the eternal presence of the Lord.
Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions? If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds' tents. (Song of Solomon 1:7-8) ~~~~~~ This sermon was preached at Swavesey Strict Baptist Chapel. ~~~~~~ 1/ The churches question to Christ. 2/ Christ's answer. 3/ Points of application to us. Sermon Summary: The sermon centers on the intimate relationship between Christ and His Church, illustrated through the Song of Solomon, emphasizing the believer's longing to know where Christ feeds and rests His flock. It highlights the Church's recognition of her own spiritual need—her dependence on Christ for nourishment and rest—while acknowledging her ignorance and the necessity of divine revelation. The Lord's response directs the believer to identify His true people, following their footsteps and gathering near the shepherds' tents, where the gospel is faithfully preached, distinguishing genuine spiritual nourishment from legalistic or lifeless religious experience. The application calls for discernment in choosing a church and ministry, urging believers to seek where the Lord's people are truly fed and rested, not by numbers or sentiment, but by the presence of the Word and the Spirit. Ultimately, the message is a call to remain faithful to Christ's flock, rejecting spiritual compromise, and finding true peace in the finished work of Christ alone.
And they were all amazed, and were in doubt, saying one to another, What meaneth this? (Acts 2:12) It meant that: 1/ The type of the Passover and giving of the law 50 days after was fulfilled. 2/ The type of the feast of weeks was fulfilled -Leviticus 23:16 3/ Joel's prophecy was fulfilled - Acts 2:16-21 4/ What Jesus promised came to pass - Acts 1:5-8 5/ Jesus was risen, ascended and making intercession - John 14:16 6/ The work of The Holy spirit attending the ministry had begun. 7/ The disciples were now free to go out from Jerusalem preaching. Sermon summary: The sermon centers on the profound significance of Pentecost as the birth of the Church and the fulfilment of divine promises, interpreting the outpouring of the Holy Spirit not as a mere historical event but as the climactic realization of Old Testament prophecy, Christ's own predictions, and the Father's eternal plan. Through a detailed exposition of Acts 2, it emphasizes that the Spirit's descent—marked by audible wind, visible fire, and miraculous tongues—was a divine sign confirming the gospel's universal reach, reversing the confusion of Babel and enabling the proclamation of God's wonders to every nation. The preacher highlights Peter's bold preaching, rooted in Scripture and the resurrection, which led to conviction, repentance, and the immediate reception of 3,000 souls, demonstrating the Spirit's work in awakening sinners, granting repentance, and bestowing assurance through faith in Christ. The sermon underscores that Pentecost is not only a past event but a continuing reality, where the Spirit equips believers, convicts hearts, and builds the Church.
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. (John 1:12-13) 1/ The necessity of a spiritual birth. 2/ The source and cause of the new birth. 3/ The means to the new birth. 4/ The evidence of the new birth. Sermon summary: The sermon centers on the necessity, divine origin, and evidences of the new birth, emphasizing that spiritual sonship with God is not inherited, self-achieved, or humanly initiated, but solely the work of God through faith in Christ. Drawing from John 1:12–13 and John 3, it underscores that regeneration is essential for entering God's kingdom, a mysterious yet vital transformation akin to natural birth, marked by a new spiritual life that cannot be forced or earned. The preacher highlights that while the means of this birth may be varied—such as the preaching of the Word, personal encounters, or moments of conviction—the source is always God's sovereign grace, not human will or lineage. Evidence of this new birth includes a genuine reception of Christ, heartfelt belief, submission to His authority, a growing love for fellow believers, and a persistent desire to follow Him, all of which reflect a life transformed by divine power. The message calls both believers and seekers to recognize and cherish this spiritual rebirth as the foundation of true faith and eternal hope.
And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father's house. (Isaiah 22:20-25) ~~~~~ This sermon was preached on Lord's Day afternoon at Ebenezer Strict Baptist Chapel, Broad Oak, Heathfield, East Sussex, England. ~~~~~ 1/ Eliakim - A type of Christ. 2/ Christ - A nail in a sure place. 3/ Christ - What was hung upon him. 4/ Christ - The burden that was cut off when he lay down his life. Sermon Summary: The sermon presents Isaiah 22:20–25 as a profound typology of Jesus Christ, revealing Him as the divinely appointed, unshakable foundation of God's covenant people. Through the figure of Eliakim, the son of Hilkiah, the text illustrates Christ's role as the sure nail fastened in a firm place—secure in the Trinity, the Scriptures, God's eternal purposes, and the hearts of believers—enduring all trials and unmovable by sin, death, or human failure. The passage emphasizes that upon Christ are hung all the glory, burdens, and sins of His people, who are united to Him in His sacrificial death, where He bore the full weight of divine judgment. His crucifixion, described as being cut off, was not defeat but the decisive removal of the burden of sin, fulfilling God's redemptive plan and securing eternal salvation. The sermon concludes by affirming that the Holy Spirit's work in conviction, repentance, and faith confirms that believers are those for whom Christ died, and thus their sins are truly forgiven and removed.
~~~~~~~ No 15 in the series - The Epistles of Peter. ~~~~~~~ Considering 1 Peter 3:8-17 Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: Not rendering evil for evil, or railing for railing: but contrariwise blessing; ......... For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing. 1/ Behaving as a Christian - 1 Peter 3:8-11 2/ Three things to keep in mind - 1 Peter 3:12,13,17 3/ Suffering for righteousness sake - 1 Peter 3:14-16 Sermon Summary: This sermon, drawn from 1 Peter 3:8–17, presents a compelling call to Christian living rooted in the transformative power of grace and the sanctifying work of the Holy Spirit. It emphasizes that true faith manifests in a willingness to be taught by the word and to walk in practical holiness—unity, compassion, brotherly love, mercy, courtesy, and the refusal to retaliate with evil, instead responding with blessing—reflecting the character of Christ and fulfilling the purpose of being called to inherit a blessing. Three key principles are highlighted: God's constant awareness of the righteous, the assurance that no true harm can come to the soul when walking in goodness, and the profound privilege of suffering for Christ, which is more honourable than suffering for sin. The passage concludes with a call to sanctify God in the heart, to be ready with a gentle and reverent defence of one's hope, and to live with a clear conscience, so that even in the face of false accusation, the world may be shamed by the integrity of a life transformed by Christ.
Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting. (Psalm 139:23-24) Sermon Summary: This sermon, centred on Psalm 139:23–24, unfolds a profound meditation on God's omniscience, omnipresence, and sovereignty, revealing both the terror of divine knowledge for the unrepentant and the deep comfort it offers to the believer. The preacher emphasizes that God's all-knowing nature—knowing every thought, word, and hidden motive—should lead not to despair but to humble self-examination and reliance on Christ, who perfectly fulfilled God's righteousness. Drawing from David's prayer to be searched and known, the sermon calls believers to a holy self-awareness, recognizing their inherent sinfulness and the impossibility of self-justification, while pointing to Christ as the only true substitute whose sinless life and atoning death make eternal life possible. The message is both convicting and comforting: while God sees all, He also draws sinners to Himself through grace, and those who are in Christ are securely kept by His power. Ultimately, the sermon calls for a life marked by genuine repentance, hatred of sin, and a continual turning to Christ as the only way everlasting, grounded in the assurance that God is too good to be unkind and too wise to be mistaken.
Shew me a token for good; that they which hate me may see it, and be ashamed: because thou, LORD, hast holpen me, and comforted me. (Psalm 86:17) 1/ Shew me - God's way of teaching. 2/ "A" Token. 3/ Tokens for good - a true token. ~~~~~ This sermon was preached Lord's Day morning at Zoar Strict Baptist Chapel Ashwell. The deacon giving out the hymns is Mr Brian Northern. ~~~~~ Sermon summary: The sermon centers on the heartfelt plea in Psalm 86:17—'Show me a token for good'—as a profound expression of a believer's longing for divine assurance and inward confirmation of God's presence and favour. Rooted in Scripture, it explores how God reveals Himself not merely through abstract doctrine, but through tangible, personal experiences: inward spiritual awakening, providential deliverance, answered prayer, the Spirit's witness, and the chastening of His children as evidence of sonship. The emphasis is on the sufficiency of one true, scriptural token—such as a moment of divine guidance, deliverance from temptation, or a deeply meaningful sermon—rather than a multiplicity of signs, all pointing ultimately to Christ as the source of all grace and the fulfilment of God's covenant. These tokens are not mere coincidences but divine appointments that confirm the believer's identity in Christ, strengthen faith, and direct the heart toward eternal realities, reminding the soul that every blessing flows from the blood of Jesus and the Father's unchanging love.
And Moses gave the money of them that were redeemed unto Aaron and to his sons, according to the word of the LORD, as the LORD commanded Moses. (Numbers 3:51) 1/ The Biblical teaching of particular redemption. 2/ The blessings of particular redemption. 3/ The response to particular redemption. ~~~~~ This sermon was preached on a Lord's Day evening at Clifton Strict Baptist Chapel in Bedfordshire. The deacon giving out the hymns is Mr David Lawson. ~~~~~ Sermon summary: The sermon centers on the biblical doctrine of particular redemption—the belief that Christ's atonement was specifically intended for a definite people chosen by God before the foundation of the world. Drawing from Numbers 3:51 and other scriptural passages, it emphasizes that redemption is not a general offer extended to all but a precise, personal, and certain work of Christ, secured by His substitutionary sacrifice and intercession. The blessings of this doctrine include profound assurance of salvation, the certainty of God's eternal love, the unbreakable chain of election and glorification, and the confidence that Christ's work fully saves and secures His people. The response to this truth is not fatalism, but joyful faith, diligent evangelism, and heartfelt worship, grounded in the conviction that God's redemptive plan is certain and will not fail, even when human efforts seem fruitless.
He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the LORD his God is with him, and the shout of a king is among them. (Numbers 23:21) 1/ Balaam and lessons from this account. 2/ Three things said of Jacob - God's people: - How God views them in Christ. - God is with them. - Jesus is their King and Lord. ~~~~~ This sermon was preached Lord's Day afternoon at Zoar Strict Baptist Chapel Ashwell. The deacon giving out the hymns is Mr Brian Northern. ~~~~~ Sermon summary: The sermon centers on the transformative power of God, who turns human attempts to curse into divine blessings, as illustrated in Balaam's reluctant blessings over Israel. Though Balaam, a man driven by greed and ill intent, was compelled by God to speak words of praise, his motives reveal a dangerous spiritual danger: the separation of outward profession from inward faith, where one may speak truth without true devotion. The passage highlights three profound truths about God's people: first, that God sees them not in their sin but through the imputed righteousness of Christ, rendering them faultless; second, that the Lord's presence is their constant companion, guiding them through life and into eternity; and third, that Jesus Christ is their rightful King, whose authority is acknowledged not in words alone but in willing obedience. The message calls believers to examine their hearts, reject the spirit of Balaam, and embrace a faith marked by genuine submission, where the blessings of God are not merely received but lived out in faithful surrender to Christ's lordship.
Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people. (Exodus 33:13) Sermon summary: The sermon centers on Moses' prayer in Exodus 33:13—'Show me now thy way, that I may know thee'—as a profound expression of the believer's longing for divine guidance not merely for practical direction, but for intimate communion with God. Rooted in the narrative of Israel's apostasy and God's withdrawal of His presence, the message unfolds the necessity of God's personal presence as the ultimate goal of the Christian life, surpassing even the promise of the land of Canaan. The preacher emphasizes that God's way is revealed through the cross, where justice and mercy meet, and where the true nature of divine glory—seen in Christ's suffering and triumph—is unveiled. This journey of faith, marked by trials and chastening, is not about avoiding hardship but about being sanctified through it to know God more deeply, culminating in worship and eternal fellowship. The sermon calls the hearers to emulate Moses' desire: not just to be led, but to know God, to behold His glory, and to live in the reality of His presence, which is the essence of true salvation and the foundation of eternal life.
~~~~~~~ No 14 in the series - The Epistles of Peter. ~~~~~~~ Considering 1 Peter 3:1-7 Likewise, ye wives, be in subjection to your own husbands; .....Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. 1/ Seven reasons to heed the teaching of these verses. 2/ The directions to a husband. 3/ The directions to a wife. Sermon summary: This sermon, drawn from 1 Peter 3:1–7 and Ephesians 5:21–33, presents a Christ-centred vision of marriage as a sacred, God-ordained relationship reflecting the covenantal love between Christ and His Church. It calls husbands to lead with sacrificial, self-giving love—emulating Christ's care for the Church—while honouring their wives as equal heirs of grace and vulnerable vessels, thereby preserving the integrity of prayer and spiritual unity. Wives are exhorted to submit with a meek and quiet spirit, not as a sign of inferiority but as a living testimony of faith, whose godly conduct may draw even unbelieving husbands to Christ. The sermon emphasizes that both spouses are to live in mutual submission, humility, and holiness, grounded in the Word of God, with the ultimate aim of glorifying God, fostering spiritual growth, and reflecting the eternal mystery of Christ's love for His bride. Through practical application, personal holiness, and a focus on inward transformation, the message calls believers—married or not—to see marriage as a divine type pointing to Christ's redemptive work, and to live in a way that invites others to behold the beauty of God's grace.
If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister; (Colossians 1:23) 1/ Reconciliation through Jesus Christ. 2/ Continuing in the faith. 3/ The hope of the gospel. ~~~~~ This sermon was preached at Clifton Strict Baptist Chapel in Bedfordshire, England. ~~~~~ Sermon summary: The sermon centers on the enduring hope of the gospel, grounded in Christ's reconciling work and sustained through continual faith, urging believers not to be moved away from this hope amid life's trials. The hope of the gospel is not a static doctrine but a living assurance drawn from God's unchanging promises, the imputed righteousness of Christ, the certainty of eternal life, and the future glory of being with Him forever, all of which are safeguarded by God's preserving power and purpose. The preacher warns that while believers are secure in salvation, they must remain vigilant against spiritual complacency, temptation, and the forgetfulness of divine promises, drawing strength from the conviction that all things—especially trials—work together for good for those who love God and are called according to His purpose. Ultimately, the gospel is not merely a beginning but a comprehensive, sustaining reality that provides guidance, protection, and spiritual teaching, ensuring that God's people remain anchored in the hope of His faithfulness.
In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; (Ephesians 1:7) 1/ Our need. 2/ In whom is this redemption and what is its cost? 3/ Who is the "we" who have redemption? Sermon summary: The sermon centers on the profound necessity of redemption and forgiveness through Christ, rooted in the sovereign grace of God revealed in Ephesians 1:7. It unfolds with a pastoral emphasis on the universal human condition—alienated from God by sin and under the just condemnation of the law—illustrated through biblical metaphors of captivity, the Passover, and the kinsman-redeemer in Ruth. The message affirms that redemption is not achieved by human effort but is fully accomplished in Jesus Christ, who, as the eternal High Priest, entered heaven once for all by His own blood, securing eternal salvation and reconciliation with God. The sermon underscores that this redemption is preached to all who hear the gospel, as the Holy Spirit works through the Word to awaken in conviction, faith, and repentance, making believers aware of their identity as those who have been chosen, adopted, and sealed by God's grace. Ultimately, the preacher calls the congregation to rest in the finished work of Christ, trusting daily in His atoning blood, which provides both forgiveness and the assurance of eternal life, all according to the boundless riches of God's grace.
If the foundations be destroyed, what can the righteous do? (Psalm 11:3) 1/ Who are the righteous? 2/ Foundations that cannot be destroyed. 3/ When the teaching and belief of the foundations is destroyed, what can the righteous do? Sermon Summary: This sermon centers on the enduring security of the righteous in the face of spiritual and ecclesiastical crisis, anchored in four unshakable foundations: God's sovereign rule, the divine and human nature of Christ, the eternal covenant of grace, and the inspired authority of Scripture. Drawing from Psalm 11 and 2 Timothy 3, it emphasizes that while the world may appear to be crumbling—when churches abandon core truths or promote heresies—the righteous are called not to flee in fear but to trust in God's unchanging throne and to hold fast to these foundational realities. The preacher warns that when doctrine is compromised, especially in matters of God's sovereignty, Christ's deity, election, or biblical inerrancy, the faithful must respond with prayer, personal steadfastness, public witness, and, if necessary, separation from such environments. Ultimately, the message is one of profound hope: though institutions may falter, the foundations of salvation are eternal, and those built upon them—through faith in Christ—will endure forever.
When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. (Mark 2:5) Sermon Summary: The sermon centers on the transformative power of faith, illustrated through the healing of the paralytic in Mark 2:5, where Jesus responds to the faith of the man's friends by first forgiving his sins—a divine act that underscores Christ's authority over both spiritual and physical realms. Drawing from Hebrews 11, it emphasizes that faith is the foundation of a righteous life, enabling believers to trust in God's promises even when unseen, and to endure trials with hope in the eternal city prepared by God. The preacher highlights the inseparable connection between spiritual healing and physical restoration, showing that sin—root cause of all suffering—must be addressed before true healing can occur, and that Jesus, as the perfect sacrifice and eternal High Priest, possesses divine power to forgive and heal. Through vivid imagery and personal reflection, the message calls listeners to recognize their own need for grace, to persevere in faith, and to witness the awe-inspiring works of Christ that glorify God and confirm His lordship over life and death.
I am the good shepherd: the good shepherd giveth his life for the sheep. (John 10:11) I am the good shepherd, and know my sheep, and am known of mine. (John 10:14) 1/ Our Lord's description of himself. 2/ What he says of his sheep. 3/ What he does for his sheep. Sermon summary: The sermon centers on Jesus Christ as the divine Good Shepherd, drawing from Psalm 23 and John 10 to affirm His identity, care, and sacrificial love for His people. It emphasizes that Jesus claims divine authority through the title 'I AM' and the role of Shepherd, which the Jews recognized as blasphemy, underscoring His deity. The sermon unpacks the intimate relationship between Christ and His sheep—His ownership, personal knowledge, and the mutual recognition that marks true believers—rooted in election, redemption, and the Holy Spirit's work. It highlights the Shepherd's actions: laying down His life, granting eternal life, calling by name, leading, protecting, and preserving His sheep securely in His hand and the Father's, ensuring their ultimate salvation and eternal rest.
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: (John 3:14) ~~~~~~~~ A Lord's day afternoon service in the lounge of Milward Pilgrim Home, Tunbridge Wells Kent. ~~~~~~~~ 1/ A type approximately 1450 years before Christ. 2/ Even so - Christ's application and the great anti-type. Sermon Summary: The sermon centers on the profound connection between the Old Testament account of the bronze serpent in the wilderness and Jesus Christ's crucifixion, illustrating how both serve as divine means of salvation through faith. It emphasizes that sin, manifested in rebellion against God and His appointed leaders, brings judgment—symbolized by the deadly serpents—but repentance and faith in God's appointed remedy lead to life. Just as the Israelites were healed by looking upon the lifted serpent, believers are saved by looking to Christ, who was lifted up on the cross as a substitute, bearing the curse of sin and satisfying divine justice. The message underscores that salvation is not found in removing sin's consequences through human effort, but in faith in Christ alone, who is revealed through Scripture and proclaimed in the gospel, drawing sinners to Himself in humility and trust. The tone is both pastoral and convicting, calling listeners to recognize their sin, repent, and fix their eyes on Christ as the only source of eternal life.
Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name. (Malachi 3:16) 1/ They that thought upon his name. 2/ Thoughts upon his name. 3/ What the Lord says concerning them that thought upon his name. Sermon summary: This sermon centers on those, who by grace, fear God, speak often with fellow believers, and meditate on His holy name. Drawing from Malachi 3:16 and key passages in Exodus, Isaiah, and the New Testament, it emphasizes that true faith is marked by reverent awe—neither slavish nor careless—evidenced in the lives of Old Testament saints who treasured God's presence, as seen in Moses' encounter with the burning bush and the prophetic names of Christ such as Emmanuel, Wonderful, Counsellor, Mighty God, Everlasting Father, and Prince of Peace. The preacher underscores that those who fear the Lord, commune in spiritual fellowship, and dwell on His names are not forgotten by God, but are written in His book of remembrance and will be claimed as His own jewels, spared in the day of judgment. Through a pastoral and deeply encouraging tone, the sermon calls believers to cultivate a life of holy reflection, intimate fellowship, and unwavering trust in Christ's redeeming names, assuring them of divine recognition and eternal security.
~~~~~~~ No 13 in the series - The Epistles of Peter. ~~~~~~~ Considering 1 Peter 2:21-25 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: ..... the Shepherd and Bishop of your souls. (1 Peter 2:21-25) 1/ Christ's person - the one to follow. 2/ Christ's actions - that we are to follow. 3/ Christ's people - who are to follow his example. Sermon summary: This sermon, drawn from 1 Peter 2:21–25, presents Christ as the ultimate example for believers, emphasizing His sinless nature, sacrificial suffering, and faithful submission to God's will. It unfolds three central themes: Christ's person as the spotless Lamb and Shepherd who leads His people; His actions—enduring revilement without retaliation, suffering without threat, and committing Himself to the righteous Judge; and the identity of Christ's people as those once lost and wayward, now returned to Him, called to live dead to sin and alive to righteousness. The preacher calls believers to follow Christ not in their own strength, but through daily dependence on divine grace, reckoning themselves dead to sin and walking in newness of life, empowered by the Holy Spirit to endure trials and reflect Christ's meekness. The tone is deeply pastoral and convicting, urging a life of continual surrender, sanctification, and faithful imitation of Christ's example in a world marked by sin and suffering.
But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; (1 Corinthians 1:27) 1/ Seven choices God makes for us. 2/ How knowing that God chooses, is a help and comfort to us. ~~~~~~ This sermon was preached into the Australian Churches from England. ~~~~~~ Sermon Summary: The sermon centers on the sovereign and comforting truth that God has chosen His people and all aspects of their lives—election, inheritance, the path they walk, their circumstances, afflictions, relationships, and even their instruction—according to His eternal purpose. Rooted in 1 Corinthians 1:27, it emphasizes that God's wisdom is revealed not in human strength or intellect, but in the 'foolishness' of the cross, where the weak are exalted and the humble are lifted. The preacher underscores that this divine choice, far from diminishing human responsibility, brings profound peace, as believers trust that every trial, decision, and appointment is under God's sovereign care. By reflecting on Scripture and personal experience, the message calls for humility, surrender, and reliance on God's guidance, assuring that all things work together for good for those called according to His purpose. Ultimately, the sermon invites the hearer to rest in the unshakable assurance that God's choice is not based on human merit but on His eternal love, leading to a life of worship, dependence, and joy in His sovereign grace.
And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me. (Genesis 42:36) 1/ The things we see are against us when God begins with us in grace. 2/ What Jesus has done to turn these things to be for us. 3/ How these things are now for God's people in Christ. ~~~~~ This sermon was preached online for Providence Chapel Northampton. ~~~~~ Sermon Summary: The sermon centers on the profound truth that what appears to be against God's people, is ultimately transformed into spiritual good through the redemptive work of Jesus Christ. Drawing from Jacob's anguish over the loss of Joseph, Simeon, and the threat to Benjamin, the preacher illustrates how suffering and hardship, though perceived as adversarial, are part of God's sovereign plan to bring about greater good. The core message unfolds through three movements: First, recognizing the overwhelming weight of sin, law, and divine justice that condemn the unregenerate; Second, the divine reversal achieved through Christ's perfect life, substitutionary atonement, and resurrection, which satisfies God's holiness, justice, and righteousness; and Third, the believer's transformed perspective, where every element of life—law, God, self, enemies, trials, and Scripture—now works for their eternal good because Christ has fulfilled all things. The sermon concludes with a powerful assurance: if God is for us, no force in heaven or earth can prevail against us, and all things, even in their darkest moments, are being orchestrated for the glory of God and the salvation of His people.
I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the LORD. (Zephaniah 3:12) 1/ Where God's people are to be found - In the midst of thee - The nations. 2/ The description of God's people - afflicted and poor. 3/ What good is said of them - they shall trust in the name of the LORD. ~~~~~~ This sermon was preached on Lord's Day afternoon at Zoar Chapel, The Dicker, in Hailsham East Sussex. ~~~~~~ Sermon Summary: The sermon centers on the enduring truth that, amidst a world marked by widespread wickedness and spiritual decline, God preserves a remnant—afflicted and poor in spirit yet trusting in His name. Drawing from Zephaniah's prophecy and biblical examples like Noah, Lot, and the faithful in Israel, it emphasizes that God's people are not defined by worldly success or numbers, but by their dependence on His grace and righteousness. Though they endure suffering, persecution, and inner spiritual conflict, their identity is rooted in Christ alone, who is their refuge, wisdom, righteousness, and salvation. The passage affirms that true faith is not found in religious performance or prosperity, but in humility, repentance, and a daily reliance on Christ's finished work. Ultimately, the message is one of profound encouragement: God sees His people, sustains them in the midst of a hostile world, and will gather them home at the final day, assuring them of eternal security and divine honour.
And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the LORD. (Amos 4:6) 1/ The whole plan of salvation is to return a people to the LORD. 2/ The work of grace in conversion is a returning to the LORD. 3/ The work of God in keeping and chastening his people is to bring them to return to him. Sermon Summary: The sermon centers on the divine purpose of restoring humanity to God, rooted in God's eternal covenant through Jesus Christ, who is the only means of reconciliation. Drawing from Amos 4's repeated call to return despite escalating judgments, it emphasizes that afflictions alone cannot bring true repentance, underscoring the necessity of a divine work of grace. The message unfolds in three movements: First, the overarching plan of salvation is to bring the lost back to God; Second, conversion is a personal return to the Lord, marked by repentance, prayer, and a new allegiance to God's people; Third, God's ongoing work of keeping and chastening His people ensures their perseverance, demonstrating His intimate knowledge and faithful care. The sermon affirms that salvation is not a human achievement but a sovereign, gracious work of God, secured by Christ's atonement and sustained by the Holy Spirit, culminating in eternal fellowship with God.
For the LORD shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving, and the voice of melody. (Isaiah 51:3) 1/ Eden - The garden of the LORD. 2/ Gethsemane - The garden of the LORD. 3/ The Church of God - The garden of the LORD. Sermon Summary: The sermon unfolds a profound theological vision centred on divine restoration, drawing from Isaiah 51 and John 18 to present three interconnected gardens: Eden, Gethsemane, and the Church. It emphasizes that God's promise to comfort Zion—transforming her wilderness into a paradise like Eden—finds its fulfilment not in natural renewal but in the redemptive work of Christ, first in the agony of Gethsemane where He bore the sins of His people, and then in the resurrection that secures eternal life. The Church, portrayed as a divinely planted and enclosed garden, is sustained not by human effort but by God's faithful care, where each believer is nurtured for fruitfulness, joy, and worship. Through the lens of Scripture, the preacher calls the congregation to trust in God's sovereign work, to pray for revival, and to find hope in the promise that the Lord will make His people a place of everlasting gladness, thanksgiving, and melody, rooted in the finished work of Christ.
And David the king came and sat before the LORD, and said, Who am I, O LORD God, and what is mine house, that thou hast brought me hitherto? And yet this was a small thing in thine eyes, O God; for thou hast also spoken of thy servant's house for a great while to come, and hast regarded me according to the estate of a man of high degree, O LORD God. What can David speak more to thee for the honour of thy servant? for thou knowest thy servant. O LORD, for thy servant's sake, and according to thine own heart, hast thou done all this greatness, in making known all these great things. (1 Chronicles 17:16-19) 1/ What the Lord does for his people. 2/ The grounds upon which he does it. 3/ The response in the heart of David. Sermon Summary: The sermon centers on David's profound response to God's promise of an eternal dynasty through his son Solomon, revealing a deeper spiritual truth: God's salvation is not based on human merit but on His sovereign grace, fulfilled in the eternal Son, Jesus Christ. Through the lens of 1 Chronicles 17, the preacher unpacks three truths—what God does for His people (giving a Saviour, Priest, and King), the grounds for His actions (not human worth, but Christ's atonement and God's eternal love), and the proper human response (worship, prayer, and humble gratitude). The message emphasizes that God's greatness is revealed not in earthly achievements but in redeeming unworthy sinners through Christ, who is both the fulfilment of David's promise and the eternal basis of the believer's hope, calling for a life of worship, dependence, and joyful petition rooted in divine grace.
Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour. Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again. The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him. Jesus answered and said, This voice came not because of me, but for your sakes. (John 12:27-30) Sermon Summary: The central message of the sermon is that the ultimate purpose of Jesus Christ's incarnation, suffering, and death was the glorification of God the Father, not merely the salvation of sinners. Drawing from John 12:27–28, the preacher emphasizes that Jesus' prayer, 'Father, glorify Thy name,' reveals His deep burden in the hour of His crucifixion, where divine justice and holiness were satisfied through His substitutionary sacrifice. The sermon unfolds how God's glory is revealed in the cross—where righteousness and mercy meet, where the Father's love is most profoundly displayed in sending His Son, and where the Holy Spirit is poured out to continue glorifying Christ and drawing believers into eternal worship. The preacher calls the church to make this same prayer their own: not for personal gain, but for God's glory in every aspect of life, worship, service, and suffering, affirming that the final end of all creation is to see God glorified forever, with no glory shared with another, and that true worship is the soul's response to the awe-inspiring holiness and love of God revealed in Christ.
Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. (1 John 3:16) 1/ Perception - A scriptural way of knowing we are the Lord's people. 2/ How God's people are to perceive the love of God towards them. 3/ A further way of assuring our hearts that we are God's people. Sermon Summary: The sermon centers on the biblical assurance of salvation through a threefold perception of God's love: First, recognizing God's favour in the gradual unfolding of providential blessings, answered prayers, and spiritual awakenings that collectively point to His personal care; Second, understanding that this love is grounded in Christ's atoning sacrifice, which is perceived not through dramatic experiences but through the quiet, persistent work of the Holy Spirit in drawing the soul to faith and repentance; and Third, confirming one's identity as a child of God through a growing, self-sacrificial love for fellow believers, demonstrated in practical acts of compassion and commitment to the church community. Rooted in 1 John 3:16, the message emphasizes that true assurance is not found in emotional highs or external signs, but in the inward, Spirit-led realization of God's grace, evidenced by a transformed heart that desires fellowship with God's people and seeks their good, even at personal cost.
The entrance of thy words giveth light; it giveth understanding unto the simple. (Psalm 119:130) 1/ God's words. 2/ The needful entrance of the word into our hearts. 3/ The effect of the entrance of God's word. Sermon Summary: The sermon centers on the transformative power of God's Word, emphasizing that true spiritual understanding comes not from intellectual knowledge or external rituals, but from the divine entrance of Scripture into the heart. Drawing from the parable of the sower, it distinguishes between superficial hearing and genuine reception, where the Word, when embraced with humility and faith, brings light and understanding to the simple—those who recognize their spiritual need. The preacher underscores the necessity of the Word's divine authority, its dual role in revealing both human sinfulness and the grace of Christ, and the vital work of the Holy Spirit in making the Word effectual. The result is a life marked by conviction, repentance, and joy, as the Word becomes a lamp to the feet and a light to the path, producing lasting fruit in the believer's character and witness.
~~~~~~~ No 12 in the series - The Epistles of Peter. ~~~~~~~ Considering 1 Peter 2:13-20 Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; Or unto governors, ......... this is acceptable with God. (1 Peter 2:13-20) 1/ How God commands us to respond to the ordinances of man. 2/ Maintaining a character acceptable to God. 3/ Scriptural examples of maintaining a Christian character. Sermon summary: This sermon presents a theologically grounded call for Christian submission to earthly authority, rooted in Scripture from Romans, 1 Timothy, and 1 Peter, emphasizing that all governing powers are ultimately ordained by God for the maintenance of order in a fallen world. It underscores that obedience to authority is not merely a civic duty but a spiritual act of worship, done 'for the Lord's sake,' and is to be accompanied by a humble, respectful, and Christ-like character marked by love, honour, and patience. The preacher carefully balances this submission with the principle that obedience to God supersedes human authority when the latter demands disobedience to divine commandments, citing biblical examples such as Daniel, the midwives, Esther, and the apostles to illustrate how faithful resistance must be conducted with grace, integrity, and a willingness to suffer without malice. Ultimately, the sermon calls believers to live in a way that is not only legally compliant but spiritually acceptable to God, where both obedience and resistance are shaped by a conscience informed by Scripture and a heart devoted to Christ's example of humble submission.
And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it. (John 14:13-14) 1/ Asking in the name of Jesus 2/ The reason the Lord does what we ask - that the Father may be glorified in the Son. 3/ Examples from scripture of the things we need to ask for. Sermon Summary: The sermon centers on the transformative power and necessity of prayer as a vital means of communion with God, emphasizing that prayer is not merely a request for personal gain but a sacred act of worship and dependence that glorifies the Father through the Son. Drawing from key passages in Luke and John, it highlights the importance of praying in Jesus' name—acknowledging His mediation, sacrifice, and authority—while underscoring that God answers prayers not for our convenience, but to manifest His glory and fulfil His sovereign will. The preacher encourages persistent, humble, and faith-filled supplication, illustrated through biblical examples such as the persistent widow, the Canaanite woman, and the Apostle Paul, demonstrating that God honours faithful, persistent prayer even when answers come in divine timing or form. The sermon calls believers to pray for spiritual realities—mercy, grace, the Holy Spirit, wisdom, deliverance, sanctification, and the spread of the gospel—reminding them that prayer unlocks divine blessings, sustains faith, and aligns the heart with God's eternal purposes.
For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory. (Colossians 3:3-4) 1/ What Christ is to a believer now - our life. 2/ When he shall appear 3/ The prospect - we shall appear with him in glory. ~~~~~~~ This sermon was preached from the UK into the Churches in Australia ~~~~~~~ Sermon summary: The sermon centres on the profound truth that believers are spiritually dead to sin and alive in Christ, whose life is now their own, secured by grace and maintained through faith. Drawing from Romans 8 and Colossians 3, it emphasizes that the Christian life is not a struggle to earn favour, but a response to a finished work in Christ, where mortification of sin is rooted in the reality of being united with Him. The preacher underscores that believers are hidden with Christ in God, their true life secure in Him, and look forward to the future hope of appearing with Christ in glory when He returns. This hope, grounded in divine sovereignty and the promise of resurrection, sustains the believer through present trials, fosters holy living, and assures eternal fellowship with God, where the conflict between flesh and spirit will be eternally resolved.
And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, (Mark 5:26) 1/ The realisation of the sickness of sin. 2/ The effect of seeking a remedy apart from Christ alone. 3/ A perfect cure. Sermon Summary: The sermon centers on the transformative power of faith in Christ, illustrated through three miraculous healings in Mark 5: the deliverance of the Gadarene demoniac, the healing of the woman with the issue of blood, and the resurrection of Jairus's daughter. It emphasizes that true healing begins with a profound realization of one's spiritual condition—sin's deep and pervasive nature—followed by the futility of seeking salvation through human effort or legalistic religion, which only intensifies spiritual distress. The sermon highlights the woman's journey from desperate, fruitless attempts to find relief through physicians to her decisive act of faith in touching Christ's garment, demonstrating that only through personal, trusting reliance on Christ's atoning work can true healing and peace be found. The preacher underscores that genuine faith, though initially hidden, must be publicly confessed and lived out, as seen in the woman's compelled testimony, which brings full spiritual restoration and divine affirmation. Ultimately, the message calls believers to abandon self-reliance, embrace the grace of Christ alone, and live in joyful, public acknowledgment of His saving work.
~~~~~~~ No 11 in the series - The Epistles of Peter. ~~~~~~~ Considering 1 Peter 2:11-12 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. (1 Peter 2:11-12) 1/ A vital inward preparation for a walk glorifying to God. 2/ A walk glorifying to God. 3/ The day of visitation in which God is glorified. Sermon summary: The sermon centers on the Christian life as a pilgrimage marked by spiritual warfare, inward transformation, and outward witness, grounded in the tension between the flesh and the Spirit. Drawing from Galatians 5, Romans 12, and 1 Peter 2, it emphasizes that true godliness begins with a vital inward preparation—abstaining from fleshly lusts that war against the soul—through the daily mortification of sin by the Spirit, not by law but by grace. This inward renewal enables a life of honest, Christ-honouring conduct among the world, where believers, though falsely accused, live in such a way that their good works may lead unbelievers to glorify God in the day of visitation. The ultimate hope is not in this world's approval but in the future glorification of God when His people are vindicated, and even enemies will acknowledge the power of His grace, affirming that the Christian life is a journey of faith, sanctification, and eternal purpose.
To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: (Acts 1:3) 1/ Many infallible proofs of the resurrection of Jesus. 2/ Things that the resurrection of Jesus is proof of. 3/ Are we part of the proof? Living witnesses. Sermon Summary: The sermon centers on the resurrection of Jesus Christ as the foundational truth of the Christian faith, affirmed through numerous infallible proofs—such as the empty tomb, multiple physical appearances, the transformation of the disciples, the conversion of sceptics like James and Paul, and the establishment of the Church—each demonstrating the reality of Christ's bodily resurrection. These proofs are not merely historical facts but serve as conclusive evidence that Jesus is the Christ, the Son of God, and that His victory over death secures the believer's own resurrection, validates the Christian faith, and confirms the acceptance of His sacrificial atonement. The preacher emphasizes that the risen Lord continues to reveal Himself today not through visions or images, but through the living Word of God, which transforms hearts, kindles faith, and produces spiritual renewal in believers. The ultimate call is for personal reflection: to recognize the inward change wrought by the risen Saviour, to trace one's spiritual rebirth to Christ's resurrection, and to live as a living witness to His life-giving power, knowing that because He lives, believers too shall live.
And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord. (John 20:20) ~~~~~~~~ A Lord's day afternoon service in the lounge of Milward Pilgrim Home, Tunbridge Wells Kent. ~~~~~~~~ 1/ The lead-up to the "Then" 2/ Then were the disciples glad when they saw the Lord 3/ How we now see the Lord - by faith through the word. Sermon Summary: The sermon centers on the transformative joy experienced by the disciples upon encountering the risen Christ, tracing their journey from sorrow to gladness through the resurrection's undeniable evidence—the empty tomb, the linen wrappings, and the personal appearances of Jesus. It emphasizes how the disciples' initial grief, rooted in the crucifixion's fulfilment of Old Testament prophecy and the physical suffering of Christ, gave way to profound relief and joy when Jesus appeared to them, proving His victory over death, fear, and the powers of darkness. The preacher highlights that this joy, though initially met with disbelief and fear, was confirmed through Christ's physical presence and the testimony of Scripture, culminating in the disciples' heartfelt gladness. Finally, the sermon turns to the present reality of faith, affirming that while believers no longer see Christ with physical eyes, they encounter Him through the Word, where the Holy Spirit kindles spiritual recognition, warmth, and longing—just as the disciples on the road to Emmaus experienced joy through Scripture alone. This faith, though unseen, is blessed and enduring, producing a joy that no earthly power can take away.
And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds: (Genesis 43:11) 1/ Four things that Jacob was made willing to do. 2/ Three "Musts" concerning our Lord and the apostles. 3/ Two "Musts" for us to remember for our good. Sermon Summary: The sermon centers on the profound truth of divine providence, illustrated through Jacob's reluctant yet obedient decision to send Benjamin to Egypt, recognizing that 'if it must be so now, do this.' It emphasizes that God often places believers in circumstances where they cannot retreat or alter outcomes, compelling submission to His sovereign will, as seen in Jacob's surrender, his willingness to part with his beloved son, his active leadership in directing the journey, and his trust in God's mercy. The message expands to the necessity of Christ's suffering and resurrection, underscoring that these were not optional but divinely ordained 'musts' fulfilling Scripture, just as the apostles' appointment as witnesses was required for the fulfilment of God's plan. Finally, the sermon calls believers to embrace two enduring 'musts': the inevitability of tribulation as part of the Christian journey and the certainty of death, both of which are not to be feared but faced with faith, knowing that God has already triumphed over both through Christ's resurrection, offering hope and assurance in every trial and toward eternal life.
And the scripture was fulfilled, which saith, And he was numbered with the transgressors. (Mark 15:28) ~~~~~~ This sermon was preached at Bethel Chapel Guildford ~~~~~~ Sermon Summary: The sermon centers on the profound significance of Scripture being fulfilled in the life, death, and resurrection of Jesus Christ, affirming both the divine authority of the Bible and the identity of Christ as the promised Messiah. Through seven key prophecies fulfilled at Calvary—His silent submission, bearing of sin, imputed righteousness, intercession for sinners, enduring God's wrath, preservation of His bones, and the outpouring of blood—the sermon reveals the spiritual blessings available to believers. Each fulfilled prophecy not only confirms Christ's divine mission but also demonstrates the redemptive work of God, securing forgiveness, righteousness, eternal security, and access to God. The preacher emphasizes that these fulfilments are not incidental but purposeful, revealing the depth of Christ's sacrifice and the reliability of God's Word, calling the audience to trust in Scripture, embrace Christ's finished work, and live in the assurance of salvation grounded in divine faithfulness.
~~~~~~~ No 10 in the series - The Epistles of Peter. ~~~~~~~ Considering 1 Peter 2:9-10 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. (1 Peter 2:9-10) Seven Descriptions of God's People: 1/ A chosen generation 2/ A royal priesthood 3/ An holy nation 4/ A peculiar people 5/ A people called out of darkness into his marvellous light 6/ A people which in time past were not a people but are now the people of God 7/ A people which had not obtained mercy but now have obtained mercy Sermon Summary: This sermon presents a profound and comforting exploration of seven divine descriptions of God's people drawn from 1 Peter 2:9–10, emphasizing their identity as a chosen generation, royal priesthood, holy nation, and peculiar people—titles rooted in Old Testament promises yet fulfilled in Christ and extended to all believers, Jew and Gentile alike. The final three descriptions—called out of darkness into light, once not a people but now God's people, and formerly without mercy yet now recipients of grace—highlight the transformative work of salvation. A radical spiritual reversal that defines the believer's new identity. Through these truths, the sermon offers pastoral encouragement, affirming that every Christian bears the marks of divine transformation, and calls the church to live as witnesses, proclaiming the praises of the One who has drawn them from darkness into His marvellous light.
Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom. (Psalms 51:6) 1/ The inward parts or hidden part of man. 2/ The truth that God desires there. 3/ The gospel provision of truth and wisdom in the inward parts. Sermon Summary: The sermon centers on Psalm 51:6, highlighting God's desire for truth and wisdom in the inward parts of the human heart—a heart that, though deceitful and sinful by nature, is the true seat of one's being. It emphasizes that genuine repentance begins with a heartfelt recognition of sin, not as a mere moral failing but as a deep, abiding reality that only God can reveal and transform. The sermon underscores that God does not demand perfection from fallen humanity but instead provides grace through Christ, who alone can cleanse, renew, and restore the sinner by creating a clean heart and renewing a right spirit. This gospel provision is not based on human effort or self-improvement, but on divine action—God's sovereign work of conviction, pardon, and spiritual renewal, which produces a life marked by genuine faith, love, prayer, and a growing apprehension of Christ's worth. Ultimately, the message calls for a heart religion rooted in humility, dependence on grace, and the joyful assurance that salvation is not of works, but of God's mercy, made known through the wisdom and sacrifice of Jesus Christ.
Jesus Christ the same yesterday, and to day, and for ever. (Hebrews 13:8) 1/ Jesus Christ - Jesus of Nazareth. 2/ What is said of him - " He is the same yesterday, and to day, and for ever. " 3/ How this is a comfort to the believer. Sermon Summary: The sermon centers on Hebrews 13:8, 'Jesus Christ, the same yesterday and today and forever,' presenting Christ as the unchanging foundation of faith, whose eternal nature unites all of Scripture, history, and divine purpose. It emphasizes that Christ's identity—both divine and human, incarnate and glorified—remains constant across time, from eternity past to the final fulfilment of all things, anchoring believers in the reliability of God's promises. The message is pastoral and comforting, affirming that despite human change, doubt, or failure, God's love, presence, and power endure without alteration, offering assurance through Christ's unchanging character. The sermon calls believers to live in light of this truth, imitating faithful teachers whose lives pointed to Christ, and to find hope in His perpetual faithfulness, especially in trials and uncertainty, as He remains the same, ever-present, and eternally sufficient.
Harvest Thanksgiving Afternoon Service. Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. (Isaiah 41:10) Sermon Summary: The sermon centers on the enduring promise of God's presence and faithfulness, drawn from Isaiah 41:10, where God declares, 'Fear thou not; for I am with thee:' It unfolds a theological narrative tracing God's covenantal relationship with His people—from Abraham to the exiled Israelites in Babylon—emphasizing that divine strength, mercy, and sovereignty remain constant despite human frailty, rebellion, and fear. The message contrasts the emptiness of idolatry with the living God who is both transcendent—sovereign over nations and creation—and intimately present, knowing each believer by name. Through historical and personal examples, it illustrates how fear arises from sin and separation from God, yet is overcome by faith in Christ, who fulfils the covenant and empowers believers to face life's storms with courage. The sermon concludes with a call to trust in God's unchanging character, His provision through every season, and His ultimate victory, inviting the hearers to find comfort, strength, and hope in His enduring presence.
Harvest Thanksgiving Evening Service. When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. (John 19:30) Sermon Summary: The sermon centers on the profound significance of Jesus' final words, 'It is finished,' at the moment of His death, declaring the complete and perfect fulfilment of God's redemptive plan. Drawing from John 19:30 and the symbolism of the torn temple veil, it emphasizes that Christ's sacrifice on the cross abolished the need for the Old Testament sacrificial system, opening a new and living way into God's presence through His substitutionary atonement. The sermon underscores the depth of Christ's suffering—not only physical but spiritual, as He bore the eternal wrath of God for sin in a brief, three-hour darkness, making possible eternal reconciliation for all who believe. It contrasts the eternal destiny of those who trust in Christ—eternal life, joy, and communion with God—with the eternal separation and torment of those who reject Him, echoing the cry of abandonment from the cross. The sermon concludes with a sobering call to faith and repentance, urging listeners to recognize that time is finite, the world is temporary, and only those sheltered under Christ's blood will endure the final judgment, when Jesus will return to consummate history and declare, 'It is finished,' not in death, but in victory.
His glory is great in thy salvation: honour and majesty hast thou laid upon him. (Psalms 21:5) 1/ Thy Salvation. 2/ The greatness of Christ's glory in Salvation. 3/ The honour and majesty laid upon him. Sermon Summary: The sermon centers on the exalted glory of Jesus Christ as the sole architect and beneficiary of God's salvation, drawing from Psalm 21, Philippians 2, and Revelation 5 to affirm that Christ's majesty is not derived from human effort or historical figures, but is divinely ordained and revealed through Scripture. It emphasizes that salvation is a sovereign, triune work—predestined before creation, accomplished through Christ's humiliation and exaltation, and applied by the Holy Spirit—ensuring that all glory belongs to Christ alone. The preacher contrasts Christ's unmatched glory with the temporary and sinful roles of human instruments, affirming that even the most significant figures in salvation history, like Moses, John the Baptist, or the apostles, are overshadowed by Christ's eternal preeminence. Ultimately, the sermon calls believers to a personal, transformative faith in Christ, where His glory is seen as the heart of salvation, leading to worship, obedience, and a life devoted to His supremacy, with the assurance that His honour and majesty are eternally secured by God the Father and fully realized in the redeemed community.
Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; (1 Peter 4:1) 1/ Christ suffered for us in the flesh. 2/ Armed with the same mind as Christ. 3/ A great statement: - "He that hath suffered in the flesh hath ceased from sin." Sermon Summary: The sermon centers on the transformative power of Christ's suffering in the flesh, calling believers to embrace a mindset aligned with His sacrificial life. Drawing from 1 Peter 4:1, it emphasizes that Christ's suffering was both necessary and redemptive, fulfilling God's righteous plan by bearing the wrath of sin in place of His people. Believers are exhorted to 'arm themselves with the same mind'—a willing, determined, and holy resolve to follow Christ, endure persecution, resist temptation, and live distinct from the world, all rooted in the reality of Christ's finished work. The key insight is that while sin remains a persistent struggle, those who have suffered in the flesh through faith in Christ have ceased from its guilt, dominion, and eternal penalty, finding freedom in grace and hope for eternal deliverance. This present reality of spiritual warfare and sanctification points forward to the ultimate victory in resurrection, where sin and suffering will be no more.
Isaiah 53 Sermon summary: This sermon presents Isaiah 53 as a profound revelation of Christ's suffering and its redemptive blessings, emphasizing that every aspect of His agony—endured at the hands of men and by the Father's will—was purposeful and necessary for the salvation of God's people. The passage reveals Christ as the suffering Servant, despised and rejected, yet willingly bearing the sins of His chosen ones, not as a mere substitute but as a willing sacrifice whose death was both foreordained and freely embraced. The theological heart lies in the substitutionary atonement: Christ's wounds bring healing, His chastisement brings peace, and His imputed righteousness justifies those who believe. The sermon underscores that this salvation is not arbitrary but rooted in God's eternal knowledge and election, with believers recognized by their reception of His Word and their faith in Him. Ultimately, the suffering and glory of Christ are inseparable, demonstrating that His death was not defeat but the means by which He secures the eternal redemption and spiritual inheritance of His people.
And he spake a parable unto them to this end, that men ought always to pray, and not to faint; (Luke 18:1) Five lessons from this parable: 1/ Prayer is the antidote for fainting - v1. 2/ Continuing in prayer is a mark of election - v7a. 3/ The Lord is mindful of our sins and faults bearing long with us - v7b. 4/ The Lord will answer our prayers - v8a. 5/ Continuing in prayer is the exercise of faith - v8b. Sermon Summary: The sermon centers on the parable of the persistent widow, emphasizing that prayer is the antidote to spiritual fainting and a vital expression of faith, not merely a ritual. It highlights five key truths: prayer sustains believers in discouragement, continual prayer is a mark of God's elect, God patiently bears with His people's imperfections, He answers prayers in His perfect timing—often better than requested—and persistent prayer is an act of faith that deepens trust in Christ's finished work. The preacher states that true prayer flows from a heart aware of grace, rooted in Christ's atonement, and aimed not only at temporal needs but at spiritual transformation, including victory over sin and the world. Ultimately, the parable calls believers to persevere in prayer, knowing that God, unlike the unjust judge, is both willing and able to answer with justice and mercy, and that faithfulness in prayer is a sign of a living relationship with God.
...... and her mother in law saw what she had gleaned: (Ruth 2:18) 1/ Ruth - Gleaning in time of harvest. 2/ What the Bible has to say about harvest in a spiritual sense. 3/ What we may glean when the Lord is gathering his people home. Harvest Thanksgiving Service Preaching at Bodle Street Baptist Chapel, England. Sermon summary: The sermon draws a profound spiritual parallel between the natural act of gleaning in harvest time and the deeper, divine purposes of God in moments of spiritual harvest—particularly at the time of death and the final judgment. Centred on Ruth's faithful gleaning in Bethlehem, it illustrates how God providentially places His people in times of grace, where even small acts of obedience and dependence reveal His sustaining care and hidden blessings. The preacher emphasizes three spiritual harvests: the ongoing gospel call, the moment of death when believers are gathered to Christ, and the final judgment, each demanding urgent spiritual attention. From these times, believers are called to glean vital truths—such as the certainty and solemnity of death, the hope of eternal life, the preciousness of Christ, the comfort of resurrection, the diversity of God's saving work, and the urgent need for personal preparation. The ultimate aim is not mere reflection, but transformation: that the grace seen in others' departures should awaken deeper faith, repentance, and longing for Christ in the hearers themselves.
Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: Casting all your care upon him; for he careth for you. (1 Peter 5:6-7) 1/ Humbling under the mighty hand of God: - The mighty hand of God. - Humbling under it. - Exalted in due time - God's time. 2/ Casting upon God: - Our Care - all our care. - Casting it upon him. - He careth for you. Sermon summary: The message emphasizes the vital interplay of humility and trust in navigating life's challenges, drawing heavily from 1 Peter 5. It calls believers to actively submit themselves to God's sovereignty, recognizing His power and providence through examples from Scripture, while simultaneously urging them to release their anxieties and burdens through prayer, assured of God's unwavering care. The message underscores that even painful experiences and persistent trials can be opportunities for spiritual growth and ultimately, divine exaltation, reinforcing the importance of dependence on God's grace and loving kindness.
Isaiah 40:29-31 (29) He giveth power to the faint; and to them that have no might he increaseth strength. (30) Even the youths shall faint and be weary, and the young men shall utterly fall: (31) But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint. 1/ What the LORD gives to the faint and those who have no might. 2/ The way to receiving from the LORD - wait upon him. 3/ The effect - Their affections rise upwards - They run in the way of the LORD with delight and pleasure. - They continue in the ways of the LORD - an abiding effect. Sermon summary: The sermon emphasizes the Lord's provision of strength and renewal for the faint and powerless, drawing heavily from Isaiah 40. It highlights the importance of recognising God as the Creator and eternal source of power, It explores the nature of spiritual weakness—stemming from sin, chastening, and the ongoing fight of faith—and highlights the importance of waiting upon the Lord through prayer, embracing the means of grace, and persevering in service. Ultimately, it promises a transformative experience of renewed vigour, raising affections above, enabling them to run in the way of the Lord's commands and continue in the Christian walk.
My soul cleaveth unto the dust: quicken thou me according to thy word. (Psalms 119:25) 1/ The Psalmist's soul. 2/ The Psalmist's confession. 3/ The Psalmist's prayer. Sermon Summary: The sermon explores the human experience of spiritual dryness and the need for divine intervention, drawing from Psalm 119 to illustrate how even those deeply rooted in faith can feel disconnected from God. It emphasizes that this sense of cleaving to earthly concerns is a natural consequence of human nature, but not an insurmountable barrier. The message underscores the importance of acknowledging this condition through honest confession and seeking renewal through prayer, trusting in God's word as the source of life and strength. Ultimately, it encourages listeners to recognize that spiritual vitality is a gift from God, not a product of self-effort, and to continually seek His grace to maintain a living connection with Him.
For they that say such things declare plainly that they seek a country. (Hebrews 11:14) 1/ The things said - "that say such things." 2/ What they that say such things are plainly declaring - "that they seek a country." 3/ What it is to be seeking an heavenly country - "a better country, that is, an heavenly:" The context: - Hebrews 11:13-16 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. Sermon Summary: The sermon explores the profound significance of words, arguing that speech reveals the condition of the heart and ultimately testifies to one's deepest desires. Drawing from Hebrews 11 and passages in John, it emphasizes that those who confess their status as strangers and pilgrims on earth are plainly declaring their pursuit of a heavenly country, a longing that transcends earthly concerns and reflects a faith rooted in Christ. The message encourages self-examination, urging listeners to discern whether their words and actions genuinely reflect a pursuit of eternal realities or merely a preoccupation with the temporal world, ultimately calling for a life aligned with the promise of a prepared city and a future with God.
And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; (Genesis 28:13) 1/ God's purpose. 2/ God's presence. 3/ God's promise. Sermon Summary: The sermon explores the enduring significance of God's covenant and presence, tracing its roots from Abraham through Isaac to Jacob, ultimately pointing towards the fulfilment of divine promises in Jesus Christ. Drawing from Genesis 28, the message emphasizes God's sovereignty and faithfulness, highlighting how He actively works through human history, even amidst personal failings and challenging circumstances, to establish His kingdom of grace. The speaker underscores the revelation of God's presence and power, manifested through dreams, blessings, and ultimately, the revelation of Shiloh, demonstrating that God stands above all things, giving salvation and eternal life to those who believe.
But I will sacrifice unto thee with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD. (Jonah 2:9) Sermon summary: The sermon explores the narrative of Jonah and Nineveh to emphasize God's sovereign power and mercy in salvation. Drawing connections to Isaiah and the Old Testament anticipation of Christ, the message highlights God's ability to work through disobedience and to extend grace to entire cities, even those steeped in wickedness. Through Jonah's journey, the sermon underscores the importance of obedience, the potential for repentance, and the assurance that God's compassion extends to all, ultimately affirming that salvation is solely of the Lord, a truth reflected in God's willingness to spare Nineveh and demonstrated through the sacrifice of Jesus Christ.
And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat. (Mark 6:31) 1/ The invitation - "Come ye yourselves apart". 2/ The place chosen - "a desert place". 3/ The reason for coming apart - "rest awhile". Sermon Summary: The sermon centers on Christ's invitation to His disciples to withdraw into a desert place for rest, emphasizing the divine necessity of intentional separation from busyness to renew spiritual vitality. Drawing from Mark 6:31, it highlights three key elements: Christ's profound sympathy, His sovereign initiative in calling for rest, and the personal, holistic nature of the call to come 'yourselves' apart—leaving behind all burdens, distractions, and self-reliance. The desert place symbolizes a sacred space of divine encounter, where God works miraculously not human effort, and where true rest is not escape but reorientation toward Him. The sermon underscores that rest is not optional but divinely ordained, rooted in creation, fulfilled in Christ, and pointing to eternal rest, while warning against the temptation to carry worldly cares into times of renewal. Ultimately, it calls believers to trust God's timing, lay aside all weight, and fix their eyes on Jesus, knowing that every temporary rest is a foretaste of the eternal Sabbath to come.
The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation. (Acts 16:17) 1/ The way of salvation. 2/ The men that make salvation known on earth - "The servants of the most high God." 3/ The method used in making known the way of salvation - Not just in word but in the lives of God's servants. Sermon Summary: The sermon sets forth the way of salvation. That pointed to by a possessed woman who proclaims Paul and Silas as servants of the Most High God. It emphasizes that salvation is not achieved through adherence to the law or personal righteousness, but through trusting in Jesus Christ as the sole way to reconciliation with God. The message emphasizes the importance of both preaching the Word and embodying its principles, as demonstrated by the lives of God's servants, and encourages listeners to actively search the scriptures and embrace the gospel, recognizing that God uses trials and tribulations to draw individuals to Himself and ultimately secure eternal life.
Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; (Hebrews 3:12-14) 1/ A soul brought to be with the Lord here below. 2/ That which leads to departing from him. 3/ The three preventatives to departing from him, as found in the text. Sermon summary: The sermon cautions against spiritual backsliding, emphasizing the dangers of unbelief, the hardening influence of sin, and the erosion of confidence in Christ. Drawing parallels to the history of Israel, it highlights the importance of vigilance against these pitfalls, urging believers to actively take heed, exhort one another daily, and steadfastly hold onto the assurance of God's work in their lives. Ultimately, the message underscores the need to maintain a firm grip on the initial joy and conviction of faith, recognizing that consistent engagement with the Word and mutual encouragement are essential safeguards against departing from the Lord's grace and fellowship.
For the law was given by Moses, but grace and truth came by Jesus Christ. (John 1:17) 1/ Why men need to be saved. 2/ The role of the law of Moses in Salvation. 3/ Grace and Truth by Jesus Christ. This sermon was preached from the UK into the Strict Baptist Churches in Australia. https://www.australianstrictbaptists.au/ Sermon Summary: The sermon explores the distinction between the law and the gospel, emphasizing that while the law reveals our sin and need for redemption, grace and truth come through Jesus Christ. It highlights that the law convicts us of our brokenness and inability to earn salvation, while the gospel sets before us a substitutionary atonement where Christ bears our punishment. The message emphasises the importance of understanding this difference, urging listeners to look to Christ alone for salvation, recognizing Him as the way, the truth, and the life, and to live a life of faith and obedience as evidence of genuine belief.
My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: (Deuteronomy 32:2) 1/ Receiving doctrine through preaching in Gospel days - My doctrine shall drop as the rain". 2/ How the Lord's voice is heard - "My speech shall distil as the dew". 3/ Upon whom the Gospel settles - "As the small rain upon the tender herb, and as the showers upon the grass": Sermon Summary: The sermon explores the nature of gospel days, drawing from Deuteronomy 32 to illustrate how God's message is conveyed through gentle, life-giving means. It emphasizes that doctrine should drop like rain and speech should distil like dew, impacting receptive hearts and souls, much like showers nourish tender grass. The message highlights the importance of clear doctrine, the quiet power of God's voice, and the need for receptive individuals to embrace the gospel, ultimately pointing to the Lord Jesus Christ as the fulfilment of Old Testament prophecies and the source of salvation.
But when that which is perfect is come, then that which is in part shall be done away. (1 Corinthians 13:10) 1/ The illustrations used to show the difference between the church on earth and that in Heaven. 2/ That which is done away and that enjoyed in Heaven. 3/ That which is not done away but remains through time and eternity. This sermon was preached at Oakington Strict Baptist Chapel, England, following the death of their Elder, Lance Morley and before his funeral on the following Tuesday. Sermon Summary: The sermon explores the contrast between earthly knowledge and the boundless understanding awaiting believers in heaven, drawing from 1 Corinthians 13. It emphasizes that while spiritual gifts, prophecies, and even earthly knowledge will fade, the enduring nature of love—God's unwavering affection and the love believers share—will remain eternal. Through illustrations like the incomplete knowledge of earthly education and the contrast between a child's perspective and that of an adult, the message highlights the limitations of earthly experience and the promise of a future where faith, hope, and love culminate in perfect communion with God.
For this cause I bow my knees unto the Father of our Lord Jesus Christ, (Ephesians 3:14) 1/ A grant asked for the Ephesians - "That he would grant you" . 2/ The measure of the grant - "according to the riches of his glory" 3/ The things asked to be granted - Ephesians 3:16-19 . This sermon was preached at Zoar Strict Baptist Chapel, Norwich, England. Sermon Summary: The sermon centers on the importance of intercessory prayer, exemplified by Paul's heartfelt petition for the Ephesians. It emphasizes that true prayer isn't a self-focused endeavour but a humble request for divine grace, rooted in a deep understanding of God's boundless love and power, as revealed through Christ. The preacher highlights the significance of seeking God's blessings for others, recognizing that these blessings flow from His riches and glory, ultimately leading to a profound spiritual fullness and a deeper comprehension of God's eternal purpose for His people, both individually and collectively.
And he is before all things, and by him all things consist. (Colossians 1:17) 1/ Ponder the context of the epistle to the Colossians, the reasons for Paul writing this epistle, and one or two of the aspects in it. 2/ Ponder the supreme doctrine of the eternal Sonship of the Lord Jesus Christ. 3/ View what it means that He is before us in all things, and consider the last three words, "before all things", all things, spiritually and providentially. Sermon summary: The sermon centers on the eternal nature and supremacy of Jesus Christ, emphasizing His role as the creator and sustainer of all things, as articulated in Colossians 1:17. It explores the theological significance of Christ's pre-existence and ongoing presence, particularly in navigating life's challenges and uncertainties. Drawing on scriptural passages, the message highlights God's providential care and unwavering support for believers, assuring them that He goes before them, manages their circumstances, and ultimately brings them to glory.
And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. (Luke 24:15) 1/ The care of our Lord Jesus . 2/ The compassion of our Lord Jesus . 3/ The continuance of our Lord Jesus . Sermon Summary: The sermon centers on the transformative encounter of two disciples on the road to Emmaus, illustrating God's persistent care and compassion for those who seek Him. Drawing from Luke 24, the message emphasizes how Jesus, despite their initial blindness, walked alongside them, expounding the Scriptures and revealing Himself through the breaking of bread. The sermon highlights the fulfilment of Old Testament prophecies in the resurrected Christ and encourages listeners to seek Him, promising that those who do will find, experiencing a burning within their hearts and returning with renewed faith and a desire to share the good news of the risen Saviour.
He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. (Psalm 23:3) Ref: Psalm 51 Introduction: The Soul and its need of restoration. 1/ The soul restorer - The LORD, "He restoreth my soul". 2/ The positive aspect of his restoring - "he leadeth me in the paths of righteousness". 3/ Why he restores a soul - "for his name's sake". Sermon Summary: The sermon centers on the restorative power of God, drawing from Psalm 23 to illustrate how He actively restores souls, not through self-effort, but through divine grace. It emphasizes that restoration is an ongoing process, akin to a shepherd bringing a lost sheep back into the flock, and highlights that this work is ultimately done for God's namesake, upholding His covenant and demonstrating His glory. The message underscores the importance of recognizing God as the sole Restorer, leading believers in the paths of righteousness and ultimately bringing them to Himself, both in this life and in the resurrection.
Then Philip went down to the city of Samaria, and preached Christ unto them. (Acts 8:5) Introduction: The great commission. Philip preached Christ, but how would he have preached Christ? 1/ A scripture to begin with - Isaiah 53 2/ Preaching Christ as the Apostle Paul preached: - Who he is - The Son of God - Acts 9:20 - The need of Christ's sufferings - Acts 17:2-3 - The effect of preaching Christ - 1 Corinthians 1:23-24 - Christ the one foundation - 1 Corinthians 3:11 This sermon was preached at Priory Strict Baptist Chapel, Maidstone, Kent, England. Sermon Summary: The sermon emphasizes the imperative to preach Christ, drawing from Acts 8 to illustrate how the spread of the Gospel often occurs amidst persecution. It highlights the importance of proclaiming Jesus as the Son of God, referencing Isaiah 53 and the Apostle Paul's example, and underscores that effective preaching isn't about human wisdom but about faithfully declaring the crucified Christ as the foundation of salvation, trusting in God's sovereign work to draw individuals to faith and ultimately deliver them from sin.
And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no. And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live. (Deuteronomy 8:2-3) 1/ Our remembrance used to bring conviction of sin . 2/ Our remembrance used to strength his people's faith . 3/ Our remembrance used to order providence . Sermon Summary: The sermon explores the profound significance of remembrance, emphasizing its multifaceted role in the believer's life. It examines how God uses remembrance to bring conviction of sin, strengthen faith through recalling His promises and interventions, and orchestrate providence by strategically employing both remembrance and forgetting. Drawing from Scripture, the message highlights the importance of actively remembering God's faithfulness, even amidst personal trials and past failings, recognizing that He uses these moments to shape character, reveal His grace, and ultimately bring about His divine purposes.
But his wife said unto him, If the LORD were pleased to kill us, he would not have received a burnt offering and a meat offering at our hands, neither would he have shewed us all these things, nor would as at this time have told us such things as these. (Judges 13:23) Six ways in scripture how what we are going through is to be interpreted. Sermon Summary: The sermon explores the significance of interpreting life's events through a scriptural lens, drawing from the story of Manoah and his wife's encounter with an angel. It emphasizes that while initial reactions might be fear or apprehension, a deeper understanding reveals God's loving providence and purpose, particularly when viewed in light of fulfilled prophecy and the ultimate sacrifice of Christ. The message encourages listeners to trust in God's timing, to observe life's experiences, and to recognize that even challenging circumstances can be opportunities for growth and a testament to God's grace, ultimately leading to a strengthened faith and a hopeful anticipation of His return.
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. (Hebrews 12:11) 1/ What it means to be exercised spiritually . 2/ Our state by nature - unexercised, unconcerned . 3/ 6 scriptural examples of being rightly exercised . Sermon Summary: The sermon sets forth the need of spiritual exercise, emphasizing that while chastening is initially grievous, it yields a peaceable fruit of righteousness for those who are actively engaged with it. Drawing on Scripture, the preacher highlights how true spiritual growth arises from concern, meditation, prayer, and diligent examination of life in light of God's Word, contrasting this with the unconcerned state of the natural man. Through examples like Mary, Joseph, King David, and the Bereans, the message underscores that spiritual exercise involves wrestling with difficult circumstances, seeking understanding from God's Word, and ultimately finding renewed joy and a closer relationship with Him, even amidst trials and conviction of sin.
Nevertheless he saved them for his name's sake, that he might make his mighty power to be known. (Psalms 106:8) 1/ Nevertheless - The dark background on which the Lord's work is seen . 2/ He saved them for his name's sake . 3/ The purpose for which he saved - "that he might make his mighty power to be known" . Sermon Summary: The sermon sets forth the enduring faithfulness of God, drawing from Psalm 106 to illustrate how divine salvation is rooted in God's own character and purpose. It emphasizes that while humanity is prone to sin and failure, God's actions, even amidst those failings, demonstrate His power and unwavering commitment to His people. Through the historical example of Israel, the message highlights that God's deliverance is not based on human merit but on His own name's sake, ultimately revealing His mighty power and ensuring the ultimate salvation of those He has chosen, even amidst trials and tribulations.
Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths. (Proverbs 3:5-6) 1/ Three instructions: - Trust in the LORD with all thine heart; - Lean not unto thine own understanding. - In all thy ways acknowledge him, 2/ A promise of direction - he shall direct thy paths. Sermon Summary: The sermon emphasizes the importance of complete trust in God, urging listeners to relinquish reliance on their own understanding and instead acknowledge His guidance in all aspects of life. Drawing from Scripture, it highlights God's sovereign control and purposeful plan, exemplified through figures like Joseph and Abraham, while cautioning against compartmentalizing faith and encouraging a proactive pursuit of His will. Ultimately, the message offers a comforting promise: that by trusting, acknowledging, and actively seeking His direction, individuals can be assured that God will guide their paths, offering both assurance and a deeper understanding of His overarching purpose.
And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. (Ephesians 4:30) 1/ The one work of The Holy Spirit mentioned in this connection - The sealing of believers . 2/ Believers can grieve The Holy Spirit . 3/ The specific things we are told in the passage whereby we grieve The Holy Spirit . 4/ What happens when The Holy Spirit is grieved . Sermon Summary: The sermon emphasizes the enduring seal of the Holy Spirit upon believers, a mark established at conversion and unwavering until redemption. It sets forth the nature of the Holy Spirit as a divine person within the Trinity, highlighting His role in the birth of our Lord, inspiration of the scriptures, regeneration, and sealing. The message cautions against grieving the Spirit through actions like lying, anger, and corrupt communication, as this leads to a loss of assurance, spiritual discernment, and effectiveness, while affirming that despite such grief, the Spirit's presence and sealing remain secure, ultimately pointing towards a future of glory and redemption.
Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; (Hebrews 6:19) 1/ The hope we have . 2/ What this hope is to a soul - an anchor. 3/ Where the anchor enters and holds - within the veil . This sermon was preached at Providence Chapel, Birkenhead, England. Sermon Summary: The message sets forth hope as a steadfast anchor for the soul, particularly in the face of potential spiritual falling away. Drawing from Hebrews 6, it emphasizes that true hope is rooted not in outward professions or works, but in the unchanging promise and oath of God, ultimately pointing to Christ's presence within the veil. While acknowledging the importance of bearing fruit and demonstrating faithfulness, the message underscores that assurance of hope rests on God's work, not human effort, and encourages believers to cling to this secure foundation amidst trials and temptations, anticipating the fulfilment of their hope in Christ's return.
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. (Hebrews 11:27) 1/ Who was Moses? 2/ What Moses endured. 3/ How Moses endured, and how we shall too. - 1 - Faith given by God . - 2 - Forsaking that detrimental to our walk with God and his people . - 3 - Seeing him who is invisible - Christ always in view . Sermon summary: The sermon explores the enduring faith of Moses as a model for believers facing trials and tribulations. It emphasizes that true faith involves forsaking worldly comforts and distractions, seeing God as an invisible presence who guides and sustains through adversity. By examining Moses's life—from his birth and escape from Egypt to his leadership of the Israelites—the message underscores the importance of unwavering trust in God's promises, recognizing Him as the ultimate source of strength and the ultimate reward for persevering through life's challenges, ultimately leading to salvation.
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. (Hebrews 11:27) 1/ Christ's sufferings shewed by the mount of all the prophets . 2/ Christ has fulfilled that foretold . 3/ Where our sin is seen to be the cause of Christ's sufferings we are called to repentance and not to despair . Sermon Summary: The sermon explores the profound significance of Christ's sufferings as foretold by the prophets, emphasizing that these sufferings, rather than his birth or resurrection, constitute the core of God's plan for redemption. Drawing from Old Testament passages like Genesis 3, Psalm 22, and Isaiah 53, the message highlights how Christ's voluntary humiliation and obedience, culminating in his death on the cross, uniquely identifies him as the suffering saviour who bore the wrath of God in place of his people. Ultimately, the sermon calls listeners who realise it was their sins that caused the Lord's sufferings to repentance and conversion. Assuring such that the gospel freely provides all they need, giving repentance, and every blessing flowing from Christ's sacrifice. They will receive the forgiveness of sins and anticipate the refreshing blessings that flow from God's presence.
And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. (Luke 24:49) Three things joined together when God gives a promise. 1/ The promise . 2/ Waiting for it to be fulfilled . 3/ The evidence of it's being fulfilled . Sermon Summary: The sermon shows the pattern of God's promises, their fulfilment, and the evidence of that fulfilment, drawing heavily from Luke 24 and Acts 2. It emphasizes that God, unlike human beings, consistently fulfils His promises, often after a period of waiting and testing of faith, illustrated through examples like Abraham's seed and the disciples awaiting the Holy Spirit. The message sets forth the importance of recognizing God's hand in providence, interpreting signs, and giving Him glory when promises are realized, ultimately pointing to the hope of Christ's return and eternal life.
If by any means I might attain unto the resurrection of the dead. (Philippians 3:11) Introduction: Paul's aim and desire - to attain unto the resurrection of the dead. 1/ To this end he counts all things as loss that he may win Christ. 2/ Four means by which we can be assured of a glorious resurrection, all centring in Christ. - 1 - To be found in him, that is to have Christ's righteousness not our own . - 2 - To know Christ . - 3 - To know the power of his resurrection . - 4 - To know the fellowship of his sufferings being made conformable to his death . This sermon was preached at Ebenezer Strict Baptist Chapel, Ripley, Surrey, England. Sermon Summary The sermon explores the profound desire to attain the glorious resurrection of the dead, emphasizing that true assurance lies not in earthly achievements but in a complete surrender to Christ. It highlights the necessity of counting all things as loss to gain Christ, embracing His righteousness, knowing Him intimately, experiencing the power of His resurrection, and sharing in the fellowship of His sufferings. The message is that through these means, believers can confidently anticipate a glorious resurrection and eternal life with God, mirroring Job's assurance of seeing God in a risen body despite earthly trials and his body being laid in the grave at death.
Thy word is a lamp unto my feet, and a light unto my path. (Psalm 119:105) 1/ Thy word and its description as a lamp and a light . 2/ What is needed for the word to be this to us personally - my feet, my path . 3/ How the word is a lamp and a light . This sermon was preached from the UK into the Strict Baptist Churches in Australia. https://www.australianstrictbaptists.au/ Sermon Summary The sermon emphasizes the vital role of Scripture as a guiding light for believers navigating a dark world, asserting that there is a specific path to follow, distinct from paths leading to destruction. Drawing on Psalm 119, the message underscores the need for spiritual preparation—eternal life, faith, a teachable spirit, and grace—to truly benefit from God's Word, which illuminates both the path of salvation and the individual steps of daily life. Ultimately, the sermon calls listeners to value and trust the Bible as a source of direction, comfort, and understanding, recognizing it as the means by which God reveals His will, sheds light upon his dealings with his people and leads them to glory.
But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. (2 Thessalonians 2:13-14) 1/ The cause of thanksgiving to God for the Thessalonians - "because God hath from the beginning chosen you to salvation" . 2/ How the apostle could see they were chosen . 3/ What their calling was unto - "obtaining of the glory of our Lord Jesus Christ". Sermon Summary: The sermon is introduced by covering the Thessalonians' anxieties about deceased loved ones and the perceived imminence of the Lord's return, clarifying that while vigilance is necessary, the day of the Lord is not immediately at hand. It emphasizes the importance of discerning truth and avoiding deception, highlighting the enduring love and election of God's people, and underscores that true faith is marked by a love for the truth and a recognition of God's glory manifested in believers, ultimately leading to eternal glory with Christ. The message encourages gratitude for the Lord's chosen people and a steadfast commitment to walking in truth and love, awaiting His appearing with assurance and joy.
When Christ, who is our life, shall appear, then shall ye also appear with him in glory. (Colossians 3:4) 1/ Christ, his person - who is our life . 2/ Christ with whom we shall appear . 3/ How Christ is our life . Sermon Summary: The sermon emphasizes that Christ is the source of life and hope for believers, drawing from Colossians 3. It explores the theological significance of Christ's person, his future appearance in glory, and how he actively shapes the lives of those who follow him. The message underscores the importance of spiritual nourishment through the Word, the need to mortify earthly desires, and to conduct all actions in Christ's name, ultimately pointing to the assurance of eternal life and union with Christ, who promises to prepare a place for those who trust in him.
But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. (James 1:25) 1/ A man blessed in his deed begins with the gospel . 2/ Continues in the gospel as a hearer that remembers the precepts of the gospel . 3/ This man is blessed in, not for, his deed . Sermon Summary: The sermon emphasizes that true blessing arises not from striving to earn God's favour through works, but from a deep understanding and continual embrace of the gospel. It highlights the importance of remembering the core principles of the gospel, not just specific verses, and living a life shaped by those principles, recognizing that faith is demonstrated through action and obedience. The message teaches that while we will forget many sermons in which we have fed upon the word, a life marked by not being forgetful of the practical application of the gospel's teachings, leads to a blessed and fruitful existence, reflecting a heart transformed by God's grace.
Knowing, brethren beloved, your election of God. (1 Thessalonians 1:4) 1/ The doctrine of election . 2/ How the election of the Thessalonians was evidenced . This sermon was preached at Jireh Strict Baptist Chapel Tenterden, Kent, England. Sermon summary The sermon explores the assurance of God's election, emphasizing that it's not a matter of blind hope but is evidenced by tangible fruits in a believer's life. Drawing from 1 Thessalonians and passages like Romans and Ephesians, the message highlights the importance of recognizing the work of the Holy Spirit through a turning away from idols, a commitment to serving the living God, a joyful anticipation of Christ's return, and a willingness to share the gospel with others. The speaker underscores that true faith manifests in a life marked by a holy joy, a dedication to following Christ and His people, and a steadfast hope for eternal life, ultimately affirming that these are the hallmarks of those chosen by God.
And gathered them out of the lands, from the east, and from the west, from the north, and from the south. (Psalm 107:3) 1/ Gathered by calling and quickening grace . 2/ Gathered into local churches . 3/ Gathered by death to glory . 4/ Gathered at the last day at the resurrection . Sermon Summary: The sermon explores the profound concept of gathering, emphasizing that God actively draws individuals to Himself in multiple ways. It highlights the initial gathering through calling and the subsequent joining of believers in local churches, followed by the gathering of souls at death and ultimately, the resurrection and reunion with Christ at the last day. Central to this theme is the recognition that God, through His Son, is the redeemer and gatherer, uniting believers across time and nations, and that this divine work joins salvation, fellowship, and eternal glory. ~~~~~~ This sermon was preached live online from the UK into the Churches at Melbourne and Sydney, Australia. https://www.australianstrictbaptists.au/
And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever. (1 Chronicles 28:9) 1/ Know thou the God of thy Father . 2/ Serve him with a perfect heart and with a willing mind: 3/ Four reasons given to do so . Sermon summary: The sermon emphasizes the importance of knowing and serving God with a whole heart, drawing from David's charge to Solomon in 1 Chronicles 28. It highlights the necessity of seeking God, acknowledging His understanding of our thoughts, and recognizing that forsaking Him leads to eternal separation. The message underscores the continuity of faith across generations, encouraging listeners to learn from their fathers' examples and to trust in God's unwavering presence and provision, ultimately pointing to a covenant-keeping God who gives salvation and guidance through Jesus Christ.
Save me, O God; for the waters are come in unto my soul. (Psalm 69:1) 1/ The petitioner, Christ . 2/ The petitions of our Lord . 3/ A path his people taste and have fellowship with their Lord in . Sermon Summary: The sermon explores the profound suffering of Christ, drawing heavily from Psalm 69 to illuminate both His earthly experience and the spiritual anguish He endured as the ultimate sacrifice for sin. It emphasizes the dual nature of Christ, acknowledging His humanity while upholding His divinity, and connects His trials—from public humiliation to the agony of the cross—to the believer's own struggles with sin and the world. Ultimately, the message encourages listeners to find solace and fellowship with Christ through prayer and reflection on His suffering, recognizing that His path offers hope and redemption for those who love His name.
The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned. (Isaiah 50:4) 1/ Him that is weary . 2/ The Lord knows how to speak . 3/ A word in season . Sermon summary: The sermon centers on Isaiah 50:4, exploring the Lord Jesus Christ's unique ability to offer timely and comforting words to the weary. It emphasizes Christ's dual nature—both divine and human—and his voluntary submission to his Father, ultimately culminating in his sacrificial death and subsequent exaltation. The message highlights the gospel as the ultimate source of rest and salvation, contrasting the law's revealing of sin with Christ's atoning work, and encouraging listeners to embrace the grace and forgiveness set before them in the gospel, recognizing that the Lord knows how to speak a word in season to those burdened by spiritual weariness.
For there is one God, and one mediator between God and men, the man Christ Jesus; (1 Timothy 2:5) 1/ His ability to save as a man . 2/ His sufferings as a man . 3/ His dependence on his Father as a man . This sermon was preached at Shaw's Corner chapel, Redhill. Sermon summary: The sermon emphasizes the centrality of Jesus Christ as the sole mediator between God and man, highlighting both his divine nature and, crucially, his true humanity. Drawing from 1 Timothy 2:5, the message explores how Christ's humanity enabled him to perfectly represent and redeem his people, demonstrating dependence on the Father and enduring suffering in a way that resonates with human experience. Ultimately, the sermon underscores that without Christ's complete humanity, salvation would be impossible, and encourages viewers to contemplate his sacred humanity for comfort and understanding of God's redemptive work.
Because thine heart was tender, and thou hast humbled thyself before the LORD, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith the LORD. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place. And they brought the king word again. (2 Kings 22:19-20) 1/ The word of the LORD found . 2/ Reading with a tender heart . 3/ Seeking the LORD concerning what was read . 4/ The blessing of the Lord . Sermon Summary The sermon explores the significance of a tender heart in receiving God's blessing, drawing from the story of King Josiah's response to the rediscovered Book of the Law. It emphasizes that finding the Word of God is a vital first step, followed by reading it with an impressionable spirit and seeking divine understanding through prayer. The narrative highlights the grace of God in transforming individuals, even amidst generations marked by wickedness, and underscores the hope of eternal life and deliverance from the evils of this world for those who seek the Lord with a softened heart, ultimately finding peace and rest eternally. Correction: In the line of kings mentioned, Manasseh was incorrectly said to be Josiah's, father, when in fact he was his grandfather.
My help cometh from the LORD, which made heaven and earth. (Psalms 121:2) 1/ The source of help . 2/ The foundation of help . 3/ The means of help . 4/ The help given . This sermon was preached at Providence Chapel East Peckham, Kent, England. Sermon Summary The sermon centers on the assurance of divine help, drawing from Psalm 121 to emphasize that true assistance originates from the Lord, the creator of heaven and earth. It explores the personal nature of faith, encouraging listeners to recognize God's active involvement in their lives, particularly through prayer and the example of Christ's own dependence on His Father. The message highlights the importance of tracing blessings back to their source, understanding God's eternal purposes, and valuing the preservation of one's soul above all else, ultimately promising steadfast protection and a heavenly home for those who trust in Him.
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. (Hebrews 11:6) 1/ The impossibility of doing anything pleasing to God without faith . 2/ Coming to God . 3/ Two fruits of faith and requisite in coming to God . - Believing that God is - Believing that he is a rewarder of them that diligently seek him. Sermon summary The sermon emphasizes that genuine faith is essential for pleasing God, as it involves believing in His existence and recognizing Him as a rewarder of those who diligently seek Him. Drawing from Hebrews 11, the message explores faith as the substance of things hoped for, evident in the lives of biblical figures, and underscores the importance of trusting God's promises and embracing a hope that transcends earthly concerns. Ultimately, the sermon highlights faith as a vital component of approaching God, recognizing His sovereignty, and seeking His blessings, both in this life and in eternity, while acknowledging that faith is a gift from God, not a product of human effort.
The LORD will perfect that which concerneth me: thy mercy, O LORD, endureth for ever: forsake not the works of thine own hands. (Psalm 138:8) 1/ David's Trust - The LORD will perfect that which concerneth me: 2/ David's Knowledge - thy mercy, O LORD, endureth for ever: 3/ David's prayer - forsake not the works of thine own hands. Sermon summary The sermon centers on unwavering trust in God's providential care, drawing from Psalm 138 to explore the assurance that He will complete what He begins. It emphasizes the importance of recognizing God's mercy as the foundation for this trust, acknowledging that His work is not dependent on human merit but rooted in His enduring grace. The message encourages persistent prayer, not as a sign of doubt, but as a vital means of maintaining a close relationship with God and affirming reliance on His faithfulness to perfect His own work, ultimately pointing toward the hope of eternal glory and the completion of God's plan for His people.
Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name. And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him. (Malachi 3:16-17) 1/ They that fear the LORD . 2/ What they that feared the LORD were doing . 3/ What the LORD did . 4/ What the LORD said . Sermon Summary The sermon explores the significance of fearing the Lord, emphasizing that those who do so engage in frequent, meaningful conversations with one another, fostering a sense of unity and shared faith. It highlights the Lord's attentive response to these conversations, recording them as a testament to His chosen people, who will ultimately be spared His wrath and recognized as His treasured jewels. The message underscores the importance of open communication within the community of believers, offering comfort and assurance amidst trials and pointing towards an eternal hope beyond earthly concerns, while also reminding listeners that the Lord's grace and salvation is for all poor sinners who seek Him. This sermon was preached at South Chard Chapel, England.
And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. (Luke 22:31-32) 1/ Satan's desire AGAINST the Lord's People . 2/ Our Lord's intercession FOR his people . 3/ The Lord's charge to his people . Sermon summary The sermon explores the contrasting experiences of Judas and Peter in the face of Satan's influence, highlighting the crucial difference of Christ's intercession. While Satan prevails over Judas, leading to betrayal, Peter's faith is preserved through prayer, demonstrating the Lord's sovereignty and protection. The message emphasizes the awareness of Satan's desires, the assurance of God's control, and the importance of humility and mutual support within the community of believers, ultimately calling on all to strengthen one another through shared experiences and unwavering faith, mirroring Christ's charge to Peter to strengthen his brethren.
He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. (John 21:16) "Lovest thou me" 1/ Reasons why poor sinners love the Lord . 2/ Reasons why love is cold . 3/ How love is manifested in us . Sermon summary The sermon explores the profound question of whether believers truly love God, drawing heavily from John 21 and the example of Peter's restoration. It emphasizes that while God's love is the origin of our love for Him, genuine love is demonstrated not merely through feelings, but through obedience to His commandments, a compassionate concern for fellow believers, and practical acts of service. The message underscores that while the Holy Spirit can shed abroad God's love in the heart, it is through consistent action and a sincere commitment to God's will that this love is truly evidenced and sustained, ultimately leading to a deeper understanding of God's grace and a more meaningful relationship with Him.
And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no. (Deuteronomy 8:2) A PDF hymn sheet is below. A morning devotion taken at Milward House, Tunbridge Wells, Pilgrim Home, in the lounge with about 20 aged Pilgrims. Sermon summary The sermon centers on the imperative to remember God's leading throughout life, particularly during challenging times, drawing heavily from Deuteronomy 8. It emphasizes that remembering is both a command and a promise, facilitated by the Holy Spirit, and underscores the significance of recognizing that true sustenance comes not from material provision but from God's word. The speaker encourages reflection on past trials and blessings, viewing them as opportunities for spiritual growth and confirmation of God's faithfulness, ultimately leading to a deeper reliance on divine guidance and a renewed appreciation for God's enduring presence, especially as one approaches the end of life's journey.
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. (1 John 1:9) 1/ The path we are to take as sinners - Confess our sins . 2/ How God will bless - In Faithfulness and Justness . 3/ God's blessing - Forgiveness and cleansing from all unrighteousness . Sermon Summary The sermon emphasizes the necessity of confessing sins before God as a pathway to salvation, rooted in the assurance of His faithfulness and justice. It highlights that true conversion involves not only acknowledging sin but also embracing a life of ongoing repentance, turning away from deceitful hearts, and trusting in God's Word as the ultimate remedy. The message underscores the importance of identifying sin through God's law, recognizing the deceitful nature of the heart, and seeking cleansing from unrighteousness, ultimately finding peace and renewed life through faith in Jesus Christ and a commitment to resisting sin's power.
Now ye are clean through the word which I have spoken unto you. (John 15:3) 1/ Three years the disciples had heard the word - Leviticus 19:23-24 2/ Judas had been expelled from among the disciples - John 13:10-11 & John 13:27-30 3/ Clean through the preaching of the word today. Sermon summary The sermon explores the cleansing power of God's Word, drawing parallels from Levitical law, the expulsion of Judas, and the ongoing purification of the Church. It emphasizes that believers are made clean not through works but through faith in Christ's sacrifice and through consistent engagement with Scripture, which serves as a source of truth, instruction, and ongoing sanctification. The message cautions against spiritual pride and the allure of novel teachings, urging listeners to remain grounded in the foundational truths of the Gospel and to discern between genuine spiritual guidance and the influence of error, ultimately highlighting the Lord as the faithful husbandman who prunes and nurtures His people through His unchanging Word. This sermon was preached live online from the UK into the Churches at Melbourne and Sydney, Australia. https://www.australianstrictbaptists.au/
Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore. (Psalm 16:11) 1/ Christ in Psalm 16 . 2/ The path of life described in the word of God . 3/ That which is beyond the grave for a believer . Sermon Summary The sermon centers on Psalm 16, interpreting it as a prophetic declaration of Christ's death, resurrection, and ascension, and its implications for believers. It emphasizes that the path of life is found only through faith in Christ. In him alone is salvation, deliverance from the power of the grave, preservation, holiness, and ultimately, eternal joy and blessings beyond the grave. The message underscores the importance of walking a narrow path of righteousness, trusting in God's promises, and anticipating a future resurrection and to be eternally with Christ, where believers will experience fullness of joy and eternal pleasures in His presence.
But there is a God in heaven that revealeth secrets, and maketh known ..... (Daniel 2:28) 1/ "But" - a preparation for Daniels testimony . 2/ Daniels testimony - "There is a God in heaven" 3/ What the God in heaven does - " revealeth secrets, and maketh known." Sermon summary The sermon centers on the profound truth that there exists a God in heaven who reveals secrets and makes known the future, exemplified by the story of Daniel interpreting Nebuchadnezzar's dream. It emphasizes that God's power transcends human limitations, offering hope and guidance in impossible situations, and highlights the importance of prayer and reliance on divine wisdom. The message underscores that God's revelation extends beyond earthly matters, encompassing history and salvation, and ultimately points to the enduring truth that God is sovereign, actively involved in human affairs, and capable of bringing about His purposes even amidst adversity.
In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee. (1 Kings 3:5) 1/ Asking God to give to us personally . 2/ Some things to be asked to be given . 3/ The proof of that given . Sermon summary The sermon explores the significance of approaching God in prayer, drawing from the account of Solomon's request for wisdom. It emphasizes the importance of articulating the reasons behind our petitions, mirroring Solomon's thoughtful rehearsal before asking, and highlights the Lord's willingness to bestow spiritual gifts like wisdom, The Holy Spirit, grace, and rest. The message underscores the need for faith and discernment in our requests, cautioning against asking for selfish or worldly desires, and ultimately affirms that God's provision will be evident through the transformative impact on our lives and the lives of those around us, demonstrating His grace and faithfulness.
For he performeth the thing that is appointed for me: and many such things are with him. (Job 23:14) 7 appointments of God shown to Job in his affliction. 1/ Appointed time - (Job 7:1) 2/ Wearisome nights appointed - (Job 7:3) 3/ God appointed his bounds - (Job 14:5) 4/ Waiting God's appointed time - (Job 14:14) 5/ The Heritage appointed for the wicked - (Job 20:29) 6/ God performs that which he has appointed - (Job 23:14) 7/ The house appointed for all living - (Job 30:23) Summary of the Sermon The sermon explores the profound concept of divine sovereignty, particularly as exemplified in the life of Job, asserting that even amidst affliction and suffering, God is orchestrating events according to his predetermined plan. It emphasizes that trials, wearisome nights, and even the timing of life and death are not random occurrences but rather appointments made by God, who performs them with purpose. The message underscores the importance of trusting in God's faithfulness and recognizing that He is ultimately in control, offering comfort and assurance that He is working for the good of those who love Him, even when circumstances appear bleak, and ultimately leading to a hope-filled anticipation of eternal union with Him. This sermon was preached at Ebenezer Chapel Southery, England.
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. (Genesis 3:16-19) "Thorns also" 1/ The curse and it's cause . 2/ Symptoms of the curse . 3/ Symptoms of it's removal . Sermon Summary The sermon explores the concept of the curse and its removal, using the phrase "thorns also" from Genesis 3:18 as a central point of reflection. It examines the symptoms of the curse—pain in childbirth, labour in the fields, and the decay of creation—linking them to the broken law and eternal consequences. However, the sermon emphasizes that these symptoms are not the ultimate reality but rather indicators of a deeper malady. Ultimately, it highlights the Lord Jesus Christ as the ultimate removal of the curse, pointing to His suffering and sacrifice as the definitive cure, and encouraging listeners to recognize the spiritual blessings and evidence of salvation in their own lives; the symptoms of the removal of the curse through grace.
And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man. Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man. (Genesis 9:5-6) 1/ A life different to that of a beast. 2/ A life needing redemption. 3/ A life in the day of grace – a Soul to be saved. 4/ A life purchased by Christ. 5/ A life given by Christ – Eternal life. 6/ A life lived to the Lord whose we are. 7/ A life the Lord brings to himself. This sermon was preached after MPs in the House of Commons launched a serious assault on the sanctity of human life this week as on Tuesday 17 June 2025 they voted to decriminalise abortion up to birth, and on Friday 20 June to axe end-of-life protections, voting in favour of the assisted suicide Bill, despite passionate opposition. The Bill now goes to the House of Lords. Summary of Sermon: The sermon centers on the sanctity of human life, drawing heavily from Genesis 9 to underscore the profound difference between human and animal existence. It examines the biblical framework for understanding killing, differentiating between premeditated murder, accidental death, judicial punishment, and the unique implications of suicide and assisted suicide. The preacher emphasizes that human life is distinct due to its eternal soul, its redemption through Christ, and its ultimate purpose of glorifying God, ultimately asserting that while laws may challenge these principles, God remains sovereign and will not be thwarted in His plan for salvation. See Also https://www.sermonaudio.com/sermons/1129242237572962
Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David. (Isaiah 55:1-3) 1/ An invitation of the Gospel . 2/ A loving rebuke . 3/ The promises of the Gospel following a repeated invitation . The sermon centers on an invitation to spiritual blessing, drawing from Isaiah 55 to address the longing for eternal life and the provision through grace. It emphasizes that salvation isn't found in ourselves but in freely receiving God's provision through Jesus Christ, a concept illustrated through natural analogies like buying wine and milk without cost, mirroring the gospel's gift of forgiveness and eternal life. The message underscores that this invitation is directed toward those already made receptive through divine work, those who recognize their spiritual poverty and are willing to incline their ear to God's word, ultimately leading to the everlasting covenant and the sure mercies of David.
Greater love hath no man than this, that a man lay down his life for his friends. (John 15:13) 1/ How the love of God is shown . 2/ How it is evidenced in those for whom Christ died . 3/ The relationship enjoyed between Christ and his people - friends . A PDF hymn sheet is below. A morning devotion taken at Milward House, Tunbridge Wells, Pilgrim Home, in the lounge with about 20 aged Pilgrims. Sermon summary The sermon centers on the profound love of God demonstrated through Jesus' sacrifice, drawing heavily from John 15's parable of the vine and the emphasis on abiding in Christ to bear fruit. It explores how this love is shown through Jesus laying down his life, evidenced in believers' obedience and love for one another, and ultimately manifests as a cherished friendship where Jesus shares intimate knowledge received from the Father. The message underscores the importance of recognizing Jesus as a friend who provides guidance, forgiveness, and a relationship rooted in divine love, ultimately calling listeners to imitate Christ's selfless love and remain connected to Him to experience abundant life and fulfil God's purpose for them.
I beseech thee for my son Onesimus, whom I have begotten in my bonds: (Philemon 1:10) 1/ God's grace . 2/ God's Gospel . 3/ God's glory .
And he must needs go through Samaria. (John 4:4) 1/ The circumstances are ordered by God . 2/ Jesus instigates and controls the work of grace . 3/ A new born soul is brought to bear testimony of Christ - "Come, see a man, which told me all things that ever I did: is not this the Christ? "
And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David encouraged himself in the LORD his God. (1 Samuel 30:6) 1/ Endangered . 2/ Encouraged . 3/ Enriched .
The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:) (Acts 10:36) Peters sermon that was so abundantly blessed: - 7 vital points to blessing through the finished work of Jesus Christ. 1/ v37 - A word that we know . 2/ v38 - Jesus of Nazareth, God's anointed . 3/ v39 - Jesus' death - we are witnesses . 4/ v40 - His resurrection . 5/ v41 - Chosen witnesses . 6/ v42 - Preaching with authority . 7/ v43 - The witness of the Prophets .
And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord. (John 20:20) 1/ They saw the Lord . 2/ WHEN they saw the Lord - their reactions . 3/ When we see the Lord .
This is my commandment, That ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you. (John 15:12-14) 1/ The friendship instigated . 2/ The friendship established . 3/ The friendship enjoyed .
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. (Galatians 2:20) "Himself for me" 1/ The great doctrine of substitution . 2/ Himself - "gave himself" 3/ For me . This sermon was preached at Ebenezer Strict Baptist Chapel, Broad Oak Heathfield, East Sussex, England.
How long, LORD? wilt thou hide thyself for ever? shall thy wrath burn like fire? (Psalm 89:46) 1/ What the church waits for now . 2/ Encouragement to wait for the LORD . 3/ How we are to wait .
For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. (Romans 7:22-23) 1/ Our souls when in natures darkness . 2/ A quickened soul's delight in the law of the LORD . 3/ The conflict only known by God's children . This sermon was preached at Colnbrook Strict Baptist Chapel, England. https://www.colnbrookbaptistchapel.org/
Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? (Matthew 16:24-26) 1/ What following Christ involves . 2/ The incentives given - four scenarios .
Thou art my hiding place and my shield: I hope in thy word. (Psalms 119:114) Introduction: The importance of the Word of God, The Holy Bible. 1/ A testimony concerning the past - "I have hoped in thy word" Psalm 119:74 . 2/ A present Testimony - - "I Trust in thy Word" - Psalm 119:42 . - " I hope in thy Word" - Psalm 119:114 . 3/ Making provision for meditation "In thy Word" Psalm 119:148 . 4/ Prayer for steps to be ordered - "In thy Word" Psalm 119:133 This sermon was preached live online from the UK into the Churches at Melbourne and Sydney, Australia. https://www.australianstrictbaptists.au/
Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus; (2 Corinthians 7:6) 1/ Nevertheless God . 2/ One characteristic of God - "comforteth those that are cast down" . 3/ The means of comfort .
What and if ye shall see the Son of man ascend up where he was before? (John 6:62) Introduction: Where He WAS before. Jesus truly God manifest in the flesh. John3:13, John 16:8, John 17:4-5 Seven points: Not where he WAS before, but where He IS now. 1/ Where He was prophesied he should be . Psalm 24:7-10, Psalm 47:5, Psalm 68:18, Psalm 110:1 2/ Where He sits at the right hand of God . Mark 16:19, Acts 2:34-36, 1 Peter 3:22, Ephesians 1:22 Hebrews 1:13, 8:1, 10:12, 12:2 3/ Where He is the victor over death . Hebrews 7:16 4/ Where He is the first fruits of them that slept . Leviticus 23:10-11, 1 Corinthians 15:20, 5/ Where He makes Intercession for us . Romans 8:34 6/ Where He is preparing a place for us . John 14:2-3 7/ From whence He will come again with power and great glory . Acts 1:11, Matthew 24:30, Revelation 1:7,
.... he that endureth to the end shall be saved. (Matthew 10:22) 1/ Beginning in the way to endure in . 2/ What it is to endure unto the end . 3/ The certainty of God's people enduring unto the end . This sermon was preached at Oakington Strict Baptist Chapel, in Cambridgeshire, England.
Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day. (Ruth 3:18) 1/ Ruth's course of action at this time - sit still . 2/ For how long? - until thou know . 3/ Who is working at this time - the Man will not be in rest until . This sermon was preached at Ebenezer Strict Baptist Chapel, Broad Oak Heathfield, East Sussex, England.
The righteous hath hope in his death. (Proverbs 14:32) 1/ Hope after the sentence of death at the fall . 2/ Hope after the death of our Lord Jesus Christ . 3/ Hope after death in conviction of sin . 4/ Hope after physical death . Apologies for wrong text appearing on the pulpit. The text is not from Hebrews.
Will the Lord cast off for ever? and will he be favourable no more? Is his mercy clean gone for ever? doth his promise fail for evermore? Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah. (Psalms 77:7-9) 1/ The six questions . 2/ What leads to a correct answer . 3/ The questions answered .
Hereby perceive we the love of God, because he laid down his life for us: ... (1 John 3:16) Five ways how we come to realise God's love towards us. 1/ By what God has done as recorded in the Word of God . 2/ In what he has done in calling us . 3/ In how he has blessed us . 4/ In trials and chastening . 5/ In looking back .
And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. (Matthew 16:17) 1/ A personal blessing by name . 2/ Blessed in what has been revealed to us . 3/ Blessed because of who has revealed it to us . This sermon was preached at Clifton chapel in Bedfordshire, England.
For the LORD hath chosen Zion; he hath desired it for his habitation. This is my rest for ever: here will I dwell; for I have desired it. (Psalms 132:13-14)
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. (Acts 4:12) 1/ Salvation in any other . 2/ None other name - Salvation through Jesus, God's way . 3/ Whereby we must be saved . This sermon was preached at Zoar Strict Baptist Chapel Ashwell, Bedfordshire, England
For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. (Romans 8:13) 1/ What is our incentive to not want to sin? What is our motive? 2/ A warfare . 3/ The Word - God's way that also brings us to him . This sermon was preached at Zoar Strict Baptist Chapel Ashwell, Bedfordshire, England
But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. (Hebrews 12:22-24)
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? (Romans 8:32) 1/ The gift of God's own Son . 2/ The gifts given with Christ . Reference: Romans 5:8-10
Thou art my King, O God: command deliverances for Jacob. (Psalms 44:4) The experience of the church's deliverances through Psalm 44 1/ 1-3 Our fathers experience . 2/ 4-8 Profession and trust and deliverance . 3/ 9-16 But thou has cast us off . 4/ 17-22 All this is come upon us, yet . 5/ 23-26 Awake, why sleepest thou O Lord?
And Enoch walked with God: and he was not; for God took him. (Genesis 5:24) 1/ What a walk with God is . 2/ How walking with God is evidenced . - By our spirit and frame of mind. - By our spiritual life. - By our outward walk.
And the apostles said unto the Lord, Increase our faith. (Luke 17:5) 1/ What is faith? 2/ Degrees of faith . 3/ The means used to increase faith . 4/ How faith and it's increase is evidenced . Reference: Faith: Hebrews 11 Little faith: Matthew 6:30 & Matthew 14:31 Great faith: Luke 7:9 & Matthew 15:28
Psalm 124 (1) A Song of degrees of David. If it had not been the LORD who was on our side, now may Israel say; (2) If it had not been the LORD who was on our side, when men rose up against us: (3) Then they had swallowed us up quick, when their wrath was kindled against us: (4) Then the waters had overwhelmed us, the stream had gone over our soul: (5) Then the proud waters had gone over our soul. (6) Blessed be the LORD, who hath not given us as a prey to their teeth. (7) Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped. (8) Our help is in the name of the LORD, who made heaven and earth. A special Service of Thanksgiving On the 80th Anniversary of VE Day 8th May 1945. 1/ Verses 1-5 - If it had not been the LORD who was on our side. 2/ Verses 6&7 - Blessed be the LORD, 3/ Verse 8 - Our help is in the name of the LORD Hymns 1139, 1150 & 421 in Gadsby's Selection Readings. Psalms 20, 46 & 124. Exodus 17:8-16
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. (Matthew 6:6) 1/ When we are to pray - "When thou prayest" . 2/ Where we are to pray - "Enter into thy closet" . 3/ To whom we are to pray - "Thy Father which is in secret" . 4/ Who hears our prayers - "Thy Father which seeth in secret" . 5/ Who answers prayer - "Thy Father shall ". This sermon was preached at Clifton Strict Baptist Chapel on the eve of the 80th Anniversary of VE Day 8 May 1945
Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. (2 John 1:8) 1/ The impact on others and ourselves should we depart from the faith . 2/ Things received which ministers have wrought among us . 3/ The warning - "Look to yourselves" . This sermon was preached at Zoar Strict Baptist Chapel, Norwich, England.
For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. (John 19:36) 1/ A fulfilled prophecy of our Lord, testifying to his being the true Messiah - Psalm 34:6 . 2/ The spiritual relationship between Christ and his people - Romans 12:5 & Ephesians 5:30 . 3/ Christ's care of his Church .
Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah. (Psalms 62:8) David's message for the people: 1/ Trust in him at all times . 2/ Pour out your heart before him . 3/ God is a refuge for us .
If the foundations be destroyed, what can the righteous do? (Psalms 11:3) 1/ Who are the righteous? 2/ The righteous' need of foundations that cannot be destroyed . 3/ Foundations that cannot be destroyed and upon which the righteous depend . This sermon was preached at Jireh Strict Baptist Chapel Haywards Heath, England, on the Evening of the 146th Anniversary of the formation of the Church.
And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. (Romans 16:20) And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground. (Exodus 3:5) "Under your feet" 1/ A promise concerning the adversary of the church - "The God of peace shall bruise Satan under your feet shortly" . 2/ Our standing upon the Rock, Christ Jesus - Exodus 33:21, Psalm 27:5 . 3/ Blessings couched beneath our feet where God has put us in providence - Deuteronomy 33:25 . 4/ The Churches commission - Mark 6:11 This sermon was preached at Jireh Strict Baptist Chapel Haywards Heath, England, on the Afternoon of the 146th Anniversary of the formation of the Church.
For with God nothing shall be impossible. (Luke 1:37) 1/ The bringing forth of our Lord . 2/ The work of grace from beginning to end . 3/ The resurrection and bringing to glory his people . This sermon was preached online for Providence Chapel Northampton
A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother. (Proverbs 18:24)Jesus is that friend.1/ An unchangeable friend - Hebrews 13:8 .2/ A friend who assures us of his friendship and love - John 15:13 & 15 .3/ A friend though we are sinners - Matthew 11:19 .4/ A faithful friend - Proverbs 27:6 & Hebrews 12:6 .5/ A friend who will never leave us - Hebrews 13:5 .6/ A friend who will have us with him forever - John 17:24 .7/ The churches description of her friend - Song of Solomon 5:10-16
In whom we have redemption through his blood, even the forgiveness of sins: (Colossians 1:14)1/ "In whom" - The preeminence of Christ .- In the image of God v15 .- In creation v16 .- In the Church v18 .- In the resurrection v18 .- In reconciliation and restoration v20 .2/ "We have" - What the Church has in Christ .- Redemption v14 .- Forgiveness of sins v14 .- A head v18 .- One in whom the Father is pleased v19 .- Peace v20 .
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: (1 Peter 2:9)1/ A fourfold description of God's people .- A chosen generation .- A royal priesthood .- A holy nation .- A peculiar people .2/ To what end they are what they are .3/ Exhortations to them .This service was taken at the Barn Chapel, West Row. England.The chapel is near the RAF bases at Mildenhall and Lakenheath. Air craft noise can be heard throughout the service.
Thou art my King, O God: command deliverances for Jacob. (Psalms 44:4)1/ The Churches King - His peoples King .2/ The one needing deliverance - Jacob .3/ Commanded deliverances .Remembrance Sunday - Morning service with two minutes silence.
Thou hast caused men to ride over our heads; we went through fire and through water: but thou broughtest us out into a wealthy place. (Psalms 66:12)1/ God in control .2/ The way - Through fire and through water .3/ The place brought to .
How precious also are thy thoughts unto me, O God! how great is the sum of them! If I should count them, they are more in number than the sand: when I awake, I am still with thee. (Psalms 139:17-18)1/ Two divine attributes - Omniscience and Omnipresence . 2/ As applied to his people - His creative power .3/ God's thoughts towards his people .4/ The contrast between the wicked and the Godly .This sermon was preached at Broad Oak Strict Baptist Chapel, Heathfield, East Sussex, England.
And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. (Matthew 8:26)1/ Words to those who are fearful and of little faith .2/ The Word made flesh for little faiths .3/ Storms made a calm by his word .
When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole? (John 5:6)Introduction: The ministration of Angels. Christ superior to them.The seven things that Jesus did to the impotent man .1/ He asked him a question .2/ He drew from him the reason he was still unhealed .3/ He healed him without the man knowing who it was that had done so .4/ He brought him into conflict with the Jews by healing on the sabbath day .5/ He revealed himself to him .6/ He confirmed the healing to be spiritual as well as in body .7/ He pressed on him the need of repentance .
Ought not Christ to have suffered these things, and to enter into his glory? (Luke 24:26)Ten reasons Christ ought to have suffered.1. To satisfy justice: (Jeremiah 23:5) 2. To fulfil the law: (Matthew 5:17) 3. To fulfil the scriptures: (Matthew 26:54) 4. To do his Fathers will: (Luke 22:42) 5. To keep the promises: (2 Corinthians 1:20) 6. To redeem his people: (Galatians 3:13) 7. To be obedient unto death: (Philippians 2:8) 8. To taste death: (Hebrews 2:9) 9. To put away sin by the sacrifice of himself: (Hebrews 9:26) 10. To answer to the types and shadows of the old testament: (Hebrews 10:1)
But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her. (Luke 10:42)1/ The one thing needful for salvation .2/ The one thing needful for a close walk with the Lord .3/ A part not to be taken away .This sermon was preached at Milward House Pilgrim Home, Tunbridge Wells on a Lord's Day afternoon.It is a shortened version of the message preached at West Row chapel on 8th October 2024.
For thus saith the Lord GOD; Behold, I, even I, will both search my sheep, and seek them out. (Ezekiel 34:11)1/ My sheep - God's people .2/ The two things God will do for his sheep - Search them & Seek them out .3/ As seen in the lives of his sheep recorded in Scripture .
With my whole heart have I sought thee: O let me not wander from thy commandments. (Psalms 119:10)1/ The Psalmists testimony - With my whole heart have I sought thee . - The seeker . - The one sought . - The manner of seeking .2/ The Psalmists petition - O let me not wander from thy commandments .
Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (John 13:8)1/ Peters changed attitude to having his feet washed .2/ Washed by Christ that is inseparable to having a part with Christ .3/ Having a part with Christ .
And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go. (John 11:43-44)Harvest Thanksgiving Evening service
I will go in the strength of the Lord GOD: I will make mention of thy righteousness, even of thine only. (Psalms 71:16)Harvest Thanksgiving Afternoon service
When she had heard of Jesus, came in the press behind, and touched his garment. For she said, If I may touch but his clothes, I shall be whole. (Mark 5:27-28)1/ Her hearing of Jesus .2/ Her aim and the opposition to achieving it .3/ Her faith and that proved true .
Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? (2 Corinthians 13:5)1/ Trust for salvation that is not saving .2/ Trust that is saving .3/ The effects of knowing on who and what our salvation rests .
Their soul abhorreth all manner of meat; and they draw near unto the gates of death. Then they cry unto the LORD in their trouble, and he saveth them out of their distresses. He sent his word, and healed them, and delivered them from their destructions. (Psalms 107:18-20)1/ Their condition .2/ What they did that led to deliverance .3/ What the Lord did to deliver them .This sermon was preached live online from the UK into the Churches at Melbourne and Sydney, Australia.https://www.australianstrictbaptists.au/
Where they crucified him, and two other with him, on either side one, and Jesus in the midst. (John 19:18)Jesus in the midst:1/ In the midst of the garden of Eden, The tree of life - Genesis 2:9 .2/ In the midst at Calvary - John 19:18 .3/ In the midst of Jordan - Joshua 3:17 .4/ In the midst of the upper room - Luke 24:36 .5/ In the midst of the Church - Revelation 1:13, 2:1 .6/ In the midst of those gathered in his name - Matthew 18:20 .7/ In the midst of the Thone in Heaven - Revelation 5:5, 7:17Note: The context in Matthew 18:20 (For where two or three are gathered together in my name, there am I in the midst of them.) is in cases of Church discipline.There are many good men that restrict the verse solely to that and go to great pains to criticise any who apply it to assemblies for worship.However such assemblies are in the name of Jesus, and his presence is there as is seen in Psalm 89:7 "God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him." i.e. He is in the midst.This verse is an encouragement to those who meet in small assemblies for worship and can be rightly applied to such by comparing scripture with scripture.Commentators Matthew Henry and Dr John Gill both see it in this way.
He answered and said unto them, He that soweth the good seed is the Son of man; (Matthew 13:37)1/ Christ, the good seed of the woman - Genesis 3:15 .2/ The good seed Christ shall see - Isaiah 53:10 .3/ The good seed of Christ preached - Matthew 13:19 .4/ The good seed that shall serve Christ - Psalm 22:30-31 .This sermon was preached at Jireh Chapel Tenterden, Kent, England.On the occasion of Harvest Thanksgiving.Gadsby's Hymns: 1152, 519 and 834
The Lord gave the word: great was the company of those that published it. (Psalms 68:11)1/ The great giver .2/ The great word that is given .3/ The great company that publish it .
In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old. (Isaiah 63:9)1/ He saved them by his presence .2/ He redeemed them in his love and pity .3/ He carried them .
Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. (2 Timothy 2:19)1/ What is the foundation of God which standeth sure ?2/ The sure and certain standing of this foundation .3/ It has a divine seal .
But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her. (Luke 10:42)1/ The one thing needful for salvation .2/ The one thing needful for a close walk with the Lord .3/ A part not to be taken away .This sermon was preached at the Barn Chapel, West Row in Suffolk, England.
And he left them, and went away again, and prayed the third time, saying the same words. (Matthew 26:44)Saying the same words:1/ A warning .2/ An encouragement .
Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator. (1 Peter 4:19)1/ What is NOT according to the will of God in the context .2/ The suffering that IS according to the will of God .3/ How we are to act when suffering according to the will of God .
I will remember the works of the LORD: surely I will remember thy wonders of old. (Psalms 77:11)1/ Whose works and wonders are to be remembered .2/ What is to be remembered .3/ Helps God has given to remembering his works .
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. (Acts 4:12)1/ A name like none other .2/ A uniting name .3/ An unending name .
Then were the disciples glad, when they saw the Lord. (John 20:20)What Jesus came with and the blessings he gave them1/ Peace .2/ Evidence - he showed them his hands and his feet .3/ Repeated peace .4/ The gift of the Holy Ghost .
Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness; (Titus 1:1)1/ Who are God's elect ?2/ What is the faith of God's elect ?3/ How Paul's servitude and apostleship was according to this faith .
Therefore say, Thus saith the Lord GOD; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come. (Ezekiel 11:16)1/ Yet will I - adversity balanced with mercies .2/ What God will be to them - a little sanctuary .3/ Where this shall be - in the countries where they shall come .
The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy. (Proverbs 14:10)1/ A bitterness that is known personally .2/ A Joy that is known personally .3/ The experience of some of God's people as recorded in his word .
Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues. (Psalms 31:20)1/ To whom God's presence is a made a special blessing.2/ The blessing that God's presence is to them . - A secret known . - A hiding place . - A keeping place .3/ What this blessing is a forerunner of .
Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy; (2 Timothy 1:4)1/ Our Lord's tears as he offers himself a sacrifice for the sins of his people .2/ God's promises to his people in their tears .3/ Six times God was mindful of his peoples tears .- At Lazarus' grave. John 11:35 .- Hannah. 1 Samuel 1:10 .- David at Ziklag. 1 Samuel 30:4-6 .- Hezekiah 2 Kings 20:5 .- A woman which was a sinner. Luke 7:37 .- Mary at the grave. John 20:11-18 .
Let thy work appear unto thy servants, and thy glory unto their children. (Psalms 90:16)1/ Thy work .2/ To whom it is to appear - "Thy servants"3/ Thy glory appearing to the next generation .
And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. (Ezekiel 9:4)1/ Ezekiel's vision .2/ Applying to us viewing the world and the Church .3/ Applying to us in how we view sin - ultimately as laid upon Christ .This sermon was preached live online from the UK into the Churches at Melbourne and Sydney, Australia.https://www.australianstrictbaptists.au/
And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. (Matthew 8:26)1/ Storms know by the Lord's quickened people .2/ Prayer in time of need .3/ The Lord's command and its effect - "And there was a great calm"
For here have we no continuing city, but we seek one to come. (Hebrews 13:14)1/ That here we have not continuing city .2/ The city sought for .3/ How we are to seek it .
And though the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers: (Isaiah 30:20)1/ The promise .2/ The promised teachers seen .3/ The lessons learned .
And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. (Hebrews 12:5-6)1/ Forget not - the exhortation .2/ Despise not - the chastening .3/ Faint not - when rebuked of him .
So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. (Matthew 22:10)1/ The description of the gathering .2/ Those gathered - who and how .3/ The division made among those gathered .
............... and the people resort unto him again; and, as he was wont, he taught them again. (Mark 10:1)1/ Resorting unto Jesus again .2/ What our Lord is accustomed to do - teach .3/ That which he has done and we need again - to be taught .This sermon was preached at Zoar Chapel Norwich.
And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me. (Luke 8:46)
Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. (John 4:13-14)
But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper. (2 Kings 5:11)1/ Think according to the word of God .2/ Be prepared to be shown that our thoughts about a matter were wrong .3/ Take heed to our spirit and not be soon angry .4/ Be a peacemaker as Naaman's servants were .5/ Remember Isaiah 55:8-9 and Jeremiah 29:11Reading and address at the Morning devotions at Milward House Pilgrim home, Tunbridge Wells.
And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying. (Acts 12:12)Five occasions when people gathered together for prayer.Why they gathered and the outcome.1/ For another in great need - Acts 12:12 .2/ Continuing in prayer - Acts 1:14 & 16:13 .3/ Thanksgiving - Acts 4:31 .4/ Saying goodbye, taking leave of one another - Acts 20:36 & 21:5 .5/ Dedication of a building - 1 Kings 8:22 .6/ National trouble - 2 Chronicles 20:3
For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me. (Psalms 31:3)1/ What can be said of David and those that use this language in prayer .2/ An effectual reason for the Lord to answer prayer - "For thy name's sake" .3/ "Lead me, and guide me" - a needful prayer .
What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? (Romans 6:1-2)Introduction: Paul's methodical approach in his epistle to the Romans. We can abuse doctrines such as: The inspired word, election, love, baptism and grace.* In Romans 6 the apostle counters the abuse of the doctrine of grace.1/ What is grace and what is sin ?2/ Four clear statements the "We should not" regarding sin. - Continue in it - v1- Live any longer in it - v2- Serve it - v6- Let it reign in our mortal body - v123/ Five considerations to help us resist sin .- Our baptism - v3-5- Our identifying with Christ's crucifixion, the likeness of his death - v6-7 - Our identifying with Christ's resurrection "Live with him" v8-11 v4, v5 .- Our members as instruments - v13 & 19- That we are servants to whom we obey - v13-22 .
O Israel, thou hast destroyed thyself; but in me is thine help. (Hosea 13:9)1/ Where their help is - "In me is thine help" .2/ How God will help them - four "I wills" .3/ What they are to do .
And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. (Matthew 13:2)What they gathered unto him for:1/ To hear his word .2/ To be healed .3/ To be cleansed .4/ For life .5/ For grace .6/ For rest .7/ To worship him .A PDF of this sermon can be downloaded from sermonaudio.com
Then Philip went down to the city of Samaria, and preached Christ unto them. (Acts 8:5)1/ Preaching that was of Christ . v5 .2/ Preaching that the people were attentive to . v6 .3/ Preaching that was effectual . v7 .4/ Preaching that brought joy . v8 .5/ Preaching that was believed . v12 .6/ Preaching that the people were obedient to . v12 .7/ Preaching that was followed up . v14 .
Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. (John 4:10)1/ Knowing him .2/ Asking of him .3/ Receiving from him .
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. (Romans 6:23)1/ Jesus Christ - John 4:10 .2/ The Holy Spirit - Acts 8:20 .3/ Eternal life - Romans 6:23 .4/ Faith - Ephesians 2:8 .5/ Ministerial gifts - 2 Timothy 1:6
Then all the children of Israel went out, and the congregation was gathered together as one man, from Dan even to Beersheba, with the land of Gilead, unto the LORD in Mizpeh. (Judges 20:1)1/ The blessing of a gathered assembly when all are as one .2/ What gatherings this may be applied to today .3/ The aims of such assemblies - scriptural examples .
For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. (2 Corinthians 4:16)1/ The need of renewal .2/ The source of renewal .3/ The means of renewal .This sermon was preached at Providence Chapel, BirkenheadHymns from Gadsby's Selection: 1147, 379, 811.
And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. (Acts 20:7)1/ Ready to depart - Experience in a call by grace .2/ Ready to depart - In serving the Lord .3/ Ready to depart - From this life .
Behold, there is a people come out of Egypt..... (Numbers 22:11)1/ A people already blessed .2/ Where they came from and how .3/ A people still to be blessed .
For where two or three are gathered together in my name, there am I in the midst of them. (Matthew 18:20)1/ The name gathered together in - Jesus .2/ The promise to encourage us to gather - there am I in the midst of them . 3/ The benefits enjoyed in gathering with the Lord's presence and in his name .
Because thine heart was tender, and thou hast humbled thyself before the LORD, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me- I also have heard thee, saith the LORD. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace- and thine eyes shall not see all the evil which I will bring upon this place. And they brought the king word again. -2 Kings 22-19-20---1- Hearing the word - -Thou heardest what I spake- .-2- Humbled under the word - -Thou has humbled thyself- .-3- Gathered in peace - -Thou shalt be gathered unto thy grave in peace -.
John 4-22-24--22- Ye worship ye know not what- we know what we worship- for salvation is of the Jews.--23- But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth- for the Father seeketh such to worship him.--24- God is a Spirit- and they that worship him must worship him in spirit and in truth.--1- Who is worshipped - verse 22 .-2- The worshippers - verse 23 .-3- How they must worship - verse 24 .
And he led them forth by the right way, that they might go to a city of habitation. --Psalms 107-7---Introduction--We must not lose sight that this psalm is one that exhorts thanksgiving and praise to the Lord for his mercies. And that it is the redeemed of the Lord who are to speak forth his praise.-Our text speaks of what the Lord did in answer to their cries for help. Part of what the following verse calls, his goodness and wonderful works.--1. Who the people of the text are.- A. They have been, by the Lord redeemed.- B. They have been gathered - called.- C. When gathered a further 4 things mark them out as redeemed by the LORD.- a. How they view this world- b. Their hunger and thirst- c. Their calling upon the Lord- d. His delivering them out of their distresses--2. What the LORD does for them in delivering them from their distresses .- a. He led them- b. He led them forth- c. He led them by the right way--3. The end he has in view - that they might go to a city of habitation.
And they did not receive him, because his face was as though he would go to Jerusalem. -Luke 9-53---1- Our Lord's focus .-2- What the Lord brings about - uses to maintain our focus .-3- Examples from the word of being focused .--This sermon was preached at Jireh Chapel Tenterden, England.
..... And he said, It is the LORD- let him do what seemeth him good. --1 Samuel 3-18---1- The spirit of submission to Christ .-2- The spirit of submission to those appointed by Christ .-3- Helps to submission .---This sermon was preached live online from the UK into the Churches at Melbourne and Sydney, Australia.-https---www.australianstrictbaptists.au-
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, As newborn babes, desire the sincere milk of the word, that ye may grow thereby- If so be ye have tasted that the Lord is gracious. To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, --1 Peter 2-1-4---1- LAYING ASIDE the works of evil .-2- DESIRING the sincere milk of the word .-3- TASTING that the Lord is gracious .-4- COMING to Jesus, chosen of God, and precious .
But he answered her not a word. And his disciples came and besought him, saying, Send her away- for she crieth after us. --Matthew 15-23---Introduction--When our Lord began his ministry, they wondered at the gracious words that proceeded out of his mouth. -Luke 4-22- The centurion's faith in the power of Christ through his word was commended -Matthew 8-8- and the Lord's people are known by them hearing his voice -John 10-27--Do we hear his voice-- Would we know if he was silent-- How do we react to a silent God----1- How God speaks to his people today-- By his Son -Hebrews 1-1-2--- Through his word -Luke 16-31--- Through the ministry of the word -Romans 10-8--- The Holy Spirit bringing to remembrance -John 14-26--- Through providence -Exodus 4-8- -1 Kings 22-48-49--- Though people -2 Samuel 24-3--- Through meditation of himself -Psalm 104-4---2- How do we react when God is silent---- King Saul - -1 Samuel 28-6- Look somewhere else-- King David - -Psalm 28-1- Pray-- Jeremiah - -Jeremiah 42-7- Wait-- The woman of Canaan - -Matthew 15-23- keep pressing her case--3- The experience of our Lord-- Silent before Pilate - -Matthew 27-11-14--- Father silent to him - -Psalm 22-1-2- -Matthew 27-46-
And shewing mercy unto thousands of them that love me, and keep my commandments. -Exodus 20-6---1- Sovereign mercy .-2- Leads to love .-3- Leads to keeping the commandments .--This sermon was preached live online from the UK into the Churches at Melbourne and Sydney, Australia.
Lord, I believe- help thou mine unbelief. -Mark 9-24---1- Different aspects of believing .-2- Believing savingly .-3- How faith and believing is strengthened .
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth- for he shall not speak of himself- but whatsoever he shall hear, that shall he speak- and he will shew you things to come. He shall glorify me- for he shall receive of mine, and shall shew it unto you. --John 16-13-14-
And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other- for every one that exalteth himself shall be abased- and he that humbleth himself shall be exalted. -Luke 18-13-14---What mercy is joined to in our text.-1- God .-2- A sinner .-3- Prayer .-4- The law - Justification .-5- Humility
And be not drunk with wine, wherein is excess- but be filled with the Spirit- -Ephesians 5-18---In obeying the precept- ---1- We are to know what the fruits of the Spirit are, and what they are not - Ephesians 5-9 .-2- We are to be careful and watchful - Ephesians 5-14-17 .-3- We are to notice that enjoined in the 3 verses after the text, in the same sentence - Ephesians 5-19-21 .
And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. --Luke 9-23---1- The cross of Christ - His cross .-2- Taking up our cross daily .-3- Enduring the cross .
Wilt thou not revive us again- that thy people may rejoice in thee-- --Psalms 85-6---1- Israel's revivals .-2- Revived from being dead in sin .-3- Revivals needed again .-4- The great end of revival - -that thy people may rejoice in thee- .
But now they desire a better country, that is, an heavenly- wherefore God is not ashamed to be called their God- for he hath prepared for them a city. --Hebrews 11-16---1- But now - A change has come about in desire.-2- What is now desired - a heavenly country .-3- What such a change assures us of .
I will not leave you comfortless- I will come to you. -John 14-18---1- Show in the accounts of the Lord's appearances to his disciples after his resurrection, that it is Christ coming to his disciples, and not they to him .-2- Show that his coming to them was to comfort .-3- Show how he comes to his people now he is in heaven .
And he cried unto the LORD- and the LORD shewed him a tree, which when he had cast into the waters, the waters were made sweet- there he made for them a statute and an ordinance, and there he proved them, And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians- for I am the LORD that healeth thee. -Exodus 15-25-26---1- Bitter waters .-2- Bitter waters made sweet .-3- A statute and an ordinance .
And Ezra opened the book in the sight of all the people- -for he was above all the people-- and when he opened it, all the people stood up- --Nehemiah 8-5---1- Coming to the Holy Bible as the inspired, infallible word of God .-2- Coming to the word as a sinner .-3- Coming to the word in expectation .--This sermon was preached live online from the UK into the Churches at Melbourne and Sydney, Australia.
Hast thou not known-- hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary-- there is no searching of his understanding. He giveth power to the faint- and to them that have no might he increaseth strength. --Isaiah 40-28-29---1- The LORD, the Creator .-2- His energy and his wisdom .-3- What he gives and to whom .-4- A warning and two exhortations .
He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah. --Psalms 47-4---1- A chosen inheritance for a chosen people .-2- God saw them in the fall of Adam and chose how he would save them .-3- Some of the things God chooses for us .
Let us search and try our ways, and turn again to the LORD. --Lamentations 3-40---1- The standard we are to measure our ways by .-2- The Holy Spirits work in this is vital .-3- Particular areas we are to compare our lives with the word of God .-4- Our response - is it according to the Gospel --
Delight thyself also in the LORD- and he shall give thee the desires of thine heart. --Psalms 37-4---1- Delight in the LORD .-2- How our delight in the LORD is evidenced and increased .-3- The blessings flowing from it .
And David said, Is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan's sake-- --2 Samuel 9-1-
And the LORD said unto Moses, Wherefore criest thou unto me-- speak unto the children of Israel, that they go forward- But lift thou up thy rod, and stretch out thine hand over the sea, and divide it- and the children of Israel shall go on dry ground through the midst of the sea. --Exodus 14-15-16-
Cast thy burden upon the LORD, and he shall sustain thee- he shall never suffer the righteous to be moved. --Psalms 55-22---1- Thy burden and what to do with it .-2- One of God's shalls .-3- One of God's shall nevers .
Behold, he prayeth, -Acts 9-11---1- Exhortations and promises regarding prayer .-2- Prayers in scripture - learning and being encouraged by them .
Was then that which is good made death unto me-- God forbid. But sin, that it might appear sin, working death in me by that which is good- that sin by the commandment might become exceeding sinful. --Romans 7-13----Sin that it might appear sin- .-In helping us to view sin as it really is, we will ---1- Consider the vital work of the Holy Spirit in this matter .-2- View it through the holy law of God and what the scriptures say of it .-3- View it in its effect and consequences .-4- View it in what was necessary to deliver sinners from the condemnation due to it .
Unto you therefore which believe he is precious- -1 Peter 2-7---1- The person to whom Jesus is precious .-2- How Christ may be precious to us .-3- Some application of these things .
And Elisha said unto her, What shall I do for thee-- tell me, what hast thou in the house-- And she said, Thine handmaid hath not any thing in the house, save a pot of oil. -2 Kings 4-2---1- Her plea .-2- God's power .-3- God's provision .
Endeavouring to keep the unity of the Spirit in the bond of peace. --Ephesians 4-3---1- The Unity of the Spirit .-2- That which threatens its peace .-3- How we are to try hard to keep the unity of the spirit in the bond of peace .
I therefore so run, not as uncertainly- so fight I, not as one that beateth the air- But I keep under my body, and bring it into subjection- lest that by any means, when I have preached to others, I myself should be a castaway. -1 Corinthians 9-26-27---1- The change that grace makes .-2- Areas needing self discipline .-3- How we are to go about exercising this discipline .
This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me. --John 21-19---1- The time and manner of our passing from this world is known and appointed by God .-2- The way we are to glorify God is chosen for us .-3- The way this is to be fulfilled - by being a follower of our Lord .
Turn, O backsliding children, saith the LORD- for I am married unto you- and I will take you one of a city, and two of a family, and I will bring you to Zion- -Jeremiah 3-14---Introduction- - As applying to Israel, then applying to Gospel days .--I wish to testify to you 3 things---1- That the relationship God has with his people, his church, is a marriage union .-2- That even though this is the case, God's people do backslide and are exhorted and encouraged to return to the Lord .-3- That there is a promise of further blessing and how it is brought about .--This sermon was preached at Clifton Strict Baptist Chapel
I will go in the strength of the Lord GOD- I will make mention of thy righteousness, even of thine only. --Psalm 71-16-
Let God arise, let his enemies be scattered- let them also that hate him flee before him. -Psalm 68-1-
Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God- therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be- but we know that, when he shall appear, we shall be like him- for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure. -1 John 3-1-3---1- Beholding the manner of love that hath been bestowed upon us .-2- Realising what this means - now are we the sons of God .-3- The effect this love and realisation must have upon us .
Nicodemus answered and said unto him, How can these things be-- --John 3-9---1- These things .-2- The vital necessity of these things .-2- How these things can be .
The heart is deceitful above all things, and desperately wicked- who can know it-- -Jeremiah 17-9---1- The solemn truth about the condition of the heart of man by nature .-2- Different degrees of Knowing .-3- The question answered - who can know it --
Let all the earth fear the LORD- let all the inhabitants of the world stand in awe of him. -Psalms 33-8---Five reasons to stand in awe of God, as set forth in Psalm 33 .-1- His goodness in all the earth - verses 1-5 .-2- His creation - verses 5-7, 9 .-3- His sovereignty - verses 10 -12 .-4- His knowledge - verses 13-15 .-5- His salvation - verses 16-17 - 18-22--This sermon was preached at Clifton Strict Baptist Chapel
.... and beginning to sink, he cried, saying, Lord, save me. -Matthew 14-30---1- Doing what the Lord has constrained us to do .-2- The experience of God's people when beginning to sink .-3- What the Lord went through so we can be justly lifted up when sinking .--This sermon was preached at Zoar Strict and Particular Baptist Chapel, Norwich.
And we know that all things work together for good to them that love God, to them who are the called according to his purpose. --Romans 8-28---1- The text in its entirety- - -We know--- -All things--- -Together--- -For good--- -To them--- God's purpose .--2- Working together - A link in the chain .
-Let the people renew their strength----Isaiah 41-1---Introduction- A people without strength by nature given strength in the new birth.--1- How God's people are weakened .-2- The experience of some of God's people .-3- What is the strength of God's people and how it is renewed .
Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. --Hebrews 2-1---1- The exhortation .-2- The things we have heard .-3- The warning .
This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. --Titus 3-8---1- These things are -The faithful saying- verse 1-7 .-2- These things are to be affirmed constantly .-3- The reason why these things are to be affirmed constantly - that they which have believed in God might be careful to maintain good works .-4- These things are good and profitable - contrast with what is unprofitable v9 .
But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. --James 4-6---1- A picture of one walking without grace, yet saved by grace . V1-5 .-2- The remedy - gifts of more grace .-3- The path set before us that God gives grace in following .
The Evening Service of our Anniversary Services .-Marking the 244th anniversary of the formation of the church on 20th April 1780, and the 237th anniversary of the move to the chapel in mid summer 1787.--And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed- --Mark 6-35--- - This is a desert place - --1- A place of provision .-2- A place of teaching .-3- A scene of grace .-4- A place of prospect .--A quote from the sermon---He -Jesus- kept on giving---The hymn sheet is uploaded as a pdf.
The Afternoon Service of our Anniversary Services .-Marking the 244th anniversary of the formation of the church on 20th April 1780, and the 237th anniversary of the move to the chapel in mid summer 1787.--A little that a righteous man hath is better than the riches of many wicked. -Psalm 37-16---1- What is a righteous man .-2- He may have a little .-3- The righteous man has a sweet consolation .-4- Words of application .--A quote from the sermon---Grace sustains the difference---The hymn sheet is uploaded as a pdf.
But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. --2 Corinthians 4-7---1- This treasure .-2- What it is in - an earthen vessel .-3- To what end this is done .--This sermon was preached at Pick Hill Chapel Horam.
Thou wilt keep him in perfect peace, whose mind is stayed on thee- because he trusteth in thee. --Isaiah 26-3-
And I will bring the blind by a way that they knew not- I will lead them in paths that they have not known- I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. -Isaiah 42-16---1- To whom these -I wills- belong .-2- The four -I wills- in the text .-3- The assurance that God gives, that he will do these things and not forsake them .
The entrance of thy words giveth light- it giveth understanding unto the simple. -Psalm 119-130---1- The miracle of the Word of God gaining an entrance in our hearts .-2- The entrance known by its effect .-3- To whom it effects - the simple .
Peter therefore was kept in prison- but prayer was made without ceasing of the church unto God for him. --Acts 12-5---Three things God performed--1- He gave a spirit of prayer .-2- He gave deliverance to Peter .-3- He gave a wonderful power to his own word .
That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing- but that it should be holy and without blemish. -Ephesians 5-26-27---1- The church in its natural state .-2- The church being prepared for Christ, by Christ .-3- The church presented to himself at last .
And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you- for the LORD is a God of judgment- blessed are all they that wait for him. -Isaiah 30-18---Introduction--God is the best judge as to timing .-Examples showing it is a fact that both the Lord and his people wait.--1- Why does the Lord wait ---2- Why do the Lord's people wait ---3- How we are to wait .
Hereby perceive we the love of God, because he laid down his life for us- and we ought to lay down our lives for the brethren. --1 John 3-16---1- What IS the love of God - 1 John 5-2-3 .-2- The love of God manifested - 1 John 4-9 .-3- The love of God perceived - 1 John 3-16 .-4- The love of God perfected - 1 John 2-5 .--Manifested- - Rendered apparent, to appear .-Perceived- - Come to realise or understand, become aware .-Perfected- - Brought to completion .
In the beginning God created the heaven and the earth. --Genesis 1-1---1- That which in God has no beginning .-2- That of which God is and must be the beginner .-3- The comfort of knowing that God has been in the beginning .--Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ- --Philippians 1-6-
And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord. --John 20-20---1- A disciple - sad or glad .-2- -Then- - A time to be made glad .-3- What makes a glad disciple --
And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad-- --Luke 24-17---1- Consider what HAD been done that they did not yet understand or know of .-2- The cause of the disciples sadness and perplexity .-3- How our Lord dealt with their sadness .
But he was wounded for our transgressions, he was bruised for our iniquities- the chastisement of our peace was upon him- and with his stripes we are healed. -Isaiah 53-5---His---His person - - - His own body - 1Peter2-24- - His soul - Isaiah 53-11- - His mouth - Isaiah 53-7- - His blood - Colossians 1-14--His sufferings - - - His stripes - Isaiah 53-5 - - His cross - Colossians 1-20- - His death - Isaiah 53-9 - - His grave - Isaiah 53-9
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up- That whosoever believeth in him should not perish, but have eternal life. --John 3-14-15---1- The type - As Moses lifted up the serpent in the wilderness .-2- Even so - The lifting up of the Son of man .-3- The remedy outside of us made effectual to us .
Father, I will that they also, whom thou hast given me, be with me where I am- that they may behold my glory, which thou hast given me- for thou lovedst me before the foundation of the world. --John 17-24---1- A people given by the Father to the Son .-2- The timing of the Lord's will being done .-3- The Lord's will concerning his people .
Then they cried unto the LORD in their trouble, and he delivered them out of their distresses. --Psalm 107-6- also verses 13, 19 and 28--Through the experience of repeated trials, the Lord in bringing his people to pray out of necessity as recorded in this Psalm, is bringing them to prove many things- ---1- Our backwardness in praise .-2- Our fallen nature .-3- The Lord's longsuffering .-4- The Lord's ability to save .-5- The Lord answers prayer - our prayers .-6- The lovingkindness of the Lord .-7- The Lord IS our God .
And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them. --Luke 15-2-
And Joseph called the name of the firstborn Manasseh- For God, said he, hath made me forget all my toil, and all my father's house. And the name of the second called he Ephraim- For God hath caused me to be fruitful in the land of my affliction. --Genesis 41-51-52-
Then he is gracious unto him, and saith, Deliver him from going down to the pit- I have found a ransom. --Job 33-24---1- WHEN the Lord's grace is shown - -Then- .-2- HOW the Lord's grace is shown - -And saith, Deliver him from going down to the pit- .-3- WHY the Lord's grace can be shown - -I have found a ransom- .
Why art thou cast down, O my soul-- and why art thou disquieted within me-- hope thou in God- for I shall yet praise him, who is the health of my countenance, and my God. --Psalm 42-11---Introduction- Examples of those in scripture who had times of being cast down .--1- The Psalmist's charge to his own soul - -Hope thou in God- .-2- The Psalmist's expectation and reason to hope - -For I yet shall praise him- .-3- What God was to the Psalmist - -The health of my countenance and my God- .
-Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.- -Matthew 4-4---1- A life that requires spiritual food .-2- Living upon the word seals the word in our hearts .-3- The word lived upon - every word that proceedeth out of the mouth of God .
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. --Philippians 2-8---1- He humbled himself - The Saviours path .-2- He humbled himself - The way the saved have walked .-3- He humbled himself - A mark of grace .
And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation- That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us- --Acts 17-26-27---1- God has determined and appointed beforehand the timing of when all things happen .-2- God has determined and appointed beforehand where men should dwell upon the earth .-3- That the knowledge of this should lead us to seek unto God .
Come, and let us return unto the LORD- for he hath torn, and he will heal us- he hath smitten, and he will bind us up. --Hosea 6-1---1- Returning to the Lord in repentance .-2- Returning in providence .-3- Returning in thanksgiving .-4- The Lord returning .
Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen-- yet, because thou didst rely on the LORD, he delivered them into thine hand. --2 Chronicles 16-8---Because thou didst rely on the LORD--1- The LORD worthy to be relied on .-2- The LORD proved to be relied on .-3- The LORD to be relied on now .
Teach me thy way, O LORD- I will walk in thy truth- unite my heart to fear thy name. --Psalms 86-11---Thy way-1- A way that is taught - Teach me thy way, O LORD .-2- A way that is walked - I will walk in thy truth .-3- A way where the heart wholly fears the LORD - unite my heart to fear thy name .
And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand- and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews- --Matthew 27-29---1- The head that was crowned .-2- The crown he wore - a crown of thorns .-3- The crown he wears now .
For the LORD'S portion is his people- Jacob is the lot of his inheritance. He found him in a desert land, and in the waste howling wilderness- he led him about, he instructed him, he kept him as the apple of his eye. --Deuteronomy 32-9-10---1- The LORD's portion - his people .-2- How he found them - in need of redemption .-3- What he did with his people - He found, led, instructed and kept them .
Let my soul live, and it shall praise thee- and let thy judgments help me. -Psalm 119-175---Proverbs 10-17 and Proverbs 15-24--1- The request - -Let my soul live- .-2- The anticipated result - -and it shall praise thee- .-3- The means of help requested - -Let thy judgements help me- .
Continue in prayer, and watch in the same with thanksgiving- --Colossians 4-2---Introduction- Context, What is prayer, the authority to pray, coming through Jesus, beginning in prayer .--1- Continuing in prayer .-2- Watching in the same things prayer for .-3- Giving thanks as answers to prayer are given .--This sermon was preached for the Gospel Standard Churches in Australia.--https---www.australianstrictbaptists.au-
And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men. --Acts 24-16---1- A conscience .-2- A conscience void of offense .-3- A point of exercise .
The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger. --Job 17-9---1- The Righteous .-2- The way that he shall hold on - his way .-3- The promise - -Shall hold on his way- .
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. --Romans 5-8---1- How we know Christ died for us .-2- How God commends his love toward us .-3- That the blessings of Christ's obedience were given us as a gift - -gift by grace- .
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth- for he shall not speak of himself- but whatsoever he shall hear, that shall he speak- and he will shew you things to come. --John 16-13---1- The guide - he, the Spirit of truth .-2- The promise - he will guide you into all truth .-3- The fulfilling of the promise .
But God led the people about, through the way of the wilderness of the Red sea- and the children of Israel went up harnessed out of the land of Egypt. --Exodus 13-18---1- The warrant for taking the way of the wilderness spiritually .-2- The wilderness experience .-3- What the wilderness way is to God's people .
So Manoah took a kid with a meat offering, and offered it upon a rock unto the LORD- and the angel did wondrously- and Manoah and his wife looked on. -Judges 13-19---1- The one that did wondrously .-2- The offering of our Lord, his resurrection and his ascension looked upon .-3- The Lord doing wondrously in our lives, and we can but look on .
Continue in prayer, and watch in the same with thanksgiving- --Colossians 4-2---1- Continuing in prayer .-2- Watching in the same things prayed for .-3- Giving thanks as answers to prayer are given .
And many shall follow their pernicious ways- by reason of whom the way of truth shall be evil spoken of. --2 Peter 2-2---1- The definition of truth and where truth is found .-2- The way of truth in doctrine .-3- The experience of the way of truth .
He asked life of thee, and thou gavest it him, even length of days for ever and ever. --Psalm 21-4---1- Jesus our King, head and mediator .-2- The life that was asked and given .-3- Asking - An example for us to follow .
And I say also unto thee, That thou art Peter, and upon this rock I will build my church- and the gates of hell shall not prevail against it. --Matthew 16-18---1- The owner of the church - -my church- .-2- The foundation of the church - -upon this rock- .-3- The builder of the church - -I will build- .-4- The security of the church - -the gates of hell shall not prevail against it- .
Yet there shall be a space between you and it, about two thousand cubits by measure- come not near unto it, that ye may know the way by which ye must go- for ye have not passed this way heretofore. --Joshua 3-4---1- A destination known by report .-2- A way not passed by us before .-3- A way that we may know .
And the LORD spake unto Moses, saying, Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them,-The LORD bless thee, and keep thee--The LORD make his face shine upon thee, and be gracious unto thee--The LORD lift up his countenance upon thee, and give thee peace.-And they shall put my name upon the children of Israel- and I will bless them. --Numbers 6-22-27---The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen. --2 Corinthians 13-14---1- The three fold blessing .-2- The New Testament equivalent .-3- God's Name upon his people .
Yet thou shalt see the land before thee- but thou shalt not go thither unto the land which I give the children of Israel. --Deuteronomy 32-52----Thou shalt not---1- NO, is as much a direction -Yea a command- from God as Yes .-2- Seven examples from scripture, when God has said, NO .-3- How we are to know when God says, NO .
He weakened my strength in the way- he shortened my days. -Psalm 102-23---1- Weakened before being strengthened is the way of salvation .-2- The experience of God's people being weakened in the way .-3- The purpose of the Lord in dealing with his people in this way .
This is the LORD'S doing- it is marvellous in our eyes. --Psalms 118-23---By nature we don't see the Lord's doing, nor is it marvellous in our eyes. If we can join the Psalmist in the text it is a clear evidence of the grace of God in our hearts.--1- Even the Lord's people, when we take our eyes off the Lord, we cannot see his work, nor is it marvellous in our eyes .-2- The mentioned Lord's doing that is marvellous in our eyes - -The stone which the builders refused is become the head stone of the corner.- -Psalms 118-22--3- Things marvellous in our eyes that are the Lord's doing .
But Mary kept all these things, and pondered them in her heart. --Luke 2-19---As Mary would have experienced this time in her life .--1- The time of conception to birth .-2- The time of Jesus' birth to presentation in the temple .-3- The time from Bethlehem to Nazareth .
And their father Israel said unto them, If it must be so now, do this- take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds- -Genesis 43-11---1- The Lord, ordering all things according to his will has -Musts- in his providential ordering of the world and our lives .-2- Some of the -Musts- of scripture .-3- Acting in accordance with what we know must be so .
And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight- but Jehoshaphat cried out, and the LORD helped him- and God moved them to depart from him. -2 Chronicles 18-31---Jehoshaphat--1- His error in loving and joining with those that hate the Lord .-2- How he cried to the LORD when surrounded by the enemy .-3- How the LORD answered his cries .
And when she came to the man of God to the hill, she caught him by the feet- but Gehazi came near to thrust her away. And the man of God said, Let her alone- for her soul is vexed within her- and the LORD hath hid it from me, and hath not told me. -2 Kings 4-27---The LORD hath hid it from me, and hath not told me.--1- Notice that many times the Lord hides from his people what he is doing .-2- Why he hides things from his people .-3- How God makes known what he is doing .
For the LORD is good- his mercy is everlasting- and his truth endureth to all generations. --Psalms 100-5---Three reasons to enter the Lord's house with thanksgiving and praise.-1- The LORD - is good .-2- His mercy - is everlasting .-3- His truth - endureth to all generations .
And he led them forth by the right way, that they might go to a city of habitation. --Psalm 107-7---1- Some marks of the right way .-2- Promises of being kept in the right way .-3- Comfort and assurance in the right way when it seems wrong .
And the blood shall be to you for a token upon the houses where ye are- and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt. --Exodus 12-13---1- Of the Passover itself .-2- Of the blood being a token to them .
Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Ebenezer, saying, Hitherto hath the LORD helped us. --1 Samuel 7-12---1- What brought God's people to be so far from the Lord .-2- A people returning to the LORD .-3- Stirred up adversaries and the Lord's use of them to give a blessing and deliverance .-4- A time, a place and a way to mark the LORD's help so far .
Enter ye in at the strait gate- for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat- Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. --Matthew 7-13-14---The narrow way is defined by Jesus himself .-1- It is narrowed to no other way but Jesus . John 14-6 - John 3-18 .-2- It is narrowed to be only according to the word of God - John 8-31 .-3- It is narrowed to include only those that are converted - Matthew 18-3 - John 3-3 .-4- It is narrowed to only those that repent - Luke 13-3 .-5- It is narrowed to only those that have a righteousness that exceeds that of the scribes and Pharisees - Matthew 5-20 .-6- It is narrowed to only those drawn by the Father - John 6-44 . -7- It is narrowed to only those that spiritually feed on Christ - John 6-53 .-8- It is narrowed to those who only service one master - Matthew 6-24-9- It is narrowed to only those that take up their cross and follow Jesus - Matthew 10-38 .-10 - It is narrowed to those who receive a faithful preacher of the word - Matthew 10-40 .
But as for you, ye thought evil against me- but God meant it unto good, to bring to pass, as it is this day, to save much people alive. --Genesis 50-20---Introduction- God meant it for good in Joseph's case.--1- God meant it for good - The crucifixion of our Lord .-2- God meant it for good - In the lives of his people in scripture .-3- How we can be encouraged by God who can make even evil work for good .
And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock- --Numbers 15-3---1- A sweet savour of things to come .-2- A sweet savour of Christ .-3- A sweet savour to God as his people worship as he has prescribed, believing in Christ .
To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace. --Luke 1-79---1- Man's expectation of peace .-2- The way of peace that John Baptist was to guide our feet into .-3- The effect of being in that way of peace .
Which also said, Ye men of Galilee, why stand ye gazing up into heaven-- this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. --Acts 1-11-
Blessed is the man that endureth temptation- for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. --James 1-12---1- Temptation and its origin .-2- What the blessedness is .-3- The way of deliverance set before us when tempted .
And an highway shall be there, and a way, and it shall be called The way of holiness- the unclean shall not pass over it- but it shall be for those- the wayfaring men, though fools, shall not err therein. --Isaiah 35-8---This chapter is for the encouragement of those with a fearful heart.--1- Some observations of the way .-2- Why it is called The way of holiness .-3- Those that shall walk there .
But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. --Ephesians 2-13---But now---1- We were far off .-2- We are in Christ Jesus .-3- We are made nigh by the blood of Christ .
And fear not them which kill the body, but are not able to kill the soul- but rather fear him which is able to destroy both soul and body in hell. --Matthew 10-28---1- The fear of man .-2- Considerations to counter the fear of man .
.... I am the way, ..... -John 14-6---1- The person of Jesus - -I am- the Way .-2- Jesus the way ---- The way sin was atoned for .-- The way his people were redeemed .-- The way a righteousness is provided for believers .-- The way we have access to God .-- The way we are to live, him leaving us an example .-- The way following him as the good shepherd .-- The way we are brought to heaven .
But Peter followed him afar off ..... -Matthew 26-58---1- God's people are called to be followers .-2- What kind of follower are we ---3- A far off follower described .
All that the Father giveth me shall come to me- and him that cometh to me I will in no wise cast out. --John 6-37---1- There are a people given by the Father to the Son .-2- How we shall know we were given by the Father to the Son .- - We come to Jesus as described in the word of God .-- We are not cast out, in spite of our sins .
By the word of truth, by the power of God, ... -2 Corinthians 6-7---1- What a minister knows of his hearer as he goes to preach .-2- A ministers care in preaching .-3- A minister and his hearers need for there to be any blessing - The power of God .
Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord. --Acts 11-23---1- The grace of God seen .-2- The need the Lord's people have of exhortation .-3- Cleaving to the Lord .--This sermon was preached online for Providence Chapel, Northampton.
For he testifieth, Thou art a priest for ever after the order of Melchisedec. --Hebrews 7-17---1- The Levitical priesthood and its order .-2- The priesthood of our Lord, after the order of Melchisedec .-3- The blessings of the New Testament of which Jesus is the great high priest .
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of our faith- who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. --Hebrews 12-1-3---A pilgrimage of--1- Laying aside what would hinder us .-2- Running as in a race .-3- Looking unto Jesus and considering him .
Harvest Thanksgiving - Evening Service--Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone- but if it die, it bringeth forth much fruit. --John 12-24-
Harvest Thanksgiving - Afternoon Service--And let the peace of God rule in your hearts, to the which also ye are called in one body- and be ye thankful. --Colossians 3-15-
He that chastiseth the heathen, shall not he correct-- he that teacheth man knowledge, shall not he know-- The LORD knoweth the thoughts of man, that they are vanity. Blessed is the man whom thou chastenest, O LORD, and teachest him out of thy law- That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked. --Psalm 94-10-13---1- Our God that corrects and teaches .-2- Our God that knows the thoughts of man and chastens for vain thoughts .-3- Our God that blesses .
And he gave them their request- but sent leanness into their soul. --Psalm 106-15---1- Leanness of soul .-2- Reasons for it .-3- Learning from this text .
This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers- who received the lively oracles to give unto us- --Acts 7-38---1- The contrast between Stephen and the Jews .-2- -This is he- - What this means to a sinner .-3- How Stephen saw and testified of him in the text . - - He that was and is in the Church .- - He that spake to Moses and the fathers and to us .- - He that gave us the lively oracles ...The Word of God.--This sermon was preached at Hedge End Strict Baptist Chapel-On the 183rd Anniversary, Saturday 21st October 2023--Full length service recording available here- https---www.cranbrookchapel.org-recorded-services
He hath hedged me about, that I cannot get out- he hath made my chain heavy. Also when I cry and shout, he shutteth out my prayer. He hath inclosed my ways with hewn stone, he hath made my paths crooked. --Lamentations 3-7-9---1- Being in a way and position we cannot escape from - hedged about and enclosed with hewn stone .-2- The difficulty of the path - heavy and crooked with prayer shut out .-3- The blessings of the path - -He hath- - path is in God's hand .
I will go in the strength of the Lord GOD- I will make mention of thy righteousness, even of thine only. --Psalms 71-16---1- The psalmist's resolve - -I will go- .-2- How he could go - - In the strength of the Lord GOD- .-3- What he should say - -I will make mention of thy righteousness, even of thine only- .
But my God shall supply all your need according to his riches in glory by Christ Jesus. --Philippians 4-19---1- The supplier of our needs - -My God- .-2- What he shall supply - -all your need- .-3- The measure of supply - -according to his riches in Christ Jesus- .
If ye endure chastening, God dealeth with you as with sons- for what son is he whom the father chasteneth not-- --Hebrews 12-7---God dealeth with you as with sons.--1- In calling out of Egypt - Hosea 11-1-2- In chastening - Hebrews 12-7-3- In receiving a returning prodigal - Luke 15-24-4- In commanding his children - Genesis 18-19-5- In teaching us obedience by the things we suffer - Hebrews 5-8-6- In fellowship with Christ in Temptation - Luke 4-3 and Hebrews 2-18-7- In leading us by His Spirit - Romans 8-18
Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and--Good hope through grace, --2 Thessalonians 2-16---1- The need of a good hope .-2- A scriptural foundation of a good hope .
But seek ye first the kingdom of God, and his righteousness- and all these things shall be added unto you. --Matthew 6-33---The text exhorts us to be different to the world.-- Different in what we are anxious about .-- Different in what we seek after .-- Different in what we put as a priority .--1- The kingdom of God and how we are to seek it .-2- God's righteousness, why we need it and where to seek it . -3- Getting our priorities right .
Who is he that condemneth-- It is Christ that died, yea rather, that is risen again, who is even at the right hand of God,--Who also maketh intercession for us. -Romans 8-34---1- The need of intersession for us .-2- The intercessor - Jesus Christ .-3- The intersession Jesus makes for us .
We love him, because he first loved us. --1 John 4-19---1- The doctrine of the love of God .-2- The manifestation of the love of God to us .-3- Our love to the Lord in return .
And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, And fell down on his face at his feet, giving him thanks- and he was a Samaritan. And Jesus answering said, Were there not ten cleansed-- but where are the nine----There are not found that returned to give glory to God, save this stranger. --Luke 17-15-18---1- A separating action .-2- Things that keep us back from thanksgiving to God .-3- The company we keep, in returning to give thanks and glory .
For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed. --Esther 10-3---1- Next unto the King .-2- Great among the Jews .-3- Accepted of his brethren .-4- Seeking the wealth of his people .-5- Speaking peace to all his seed .
And he said, My presence shall go with thee, and I will give thee rest. And he said unto him, If thy presence go not with me, carry us not up hence. --Exodus 33-14-15---1- God's presence .-2- How God is and can be present with his people .-3- The blessing of the Lord's presence and valuing it .
For your obedience is come abroad unto all men. I am glad therefore on your behalf- but yet I would have you wise unto that which is good, and simple concerning evil. And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. --Romans 16-19-20---1- The God of peace .-2- What he shall do for us shortly .-3- How we are to walk, waiting for him to appear for us .-4- All of grace .
It is the spirit that quickeneth- the flesh profiteth nothing- the words that I speak unto you, they are spirit, and they are life. --John 6-63---1- The words the Lord speaks .-2- How they are spoken to us .-3- How we shall know the Lord's words .
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. --1 John 1-9---God's way back from sin---1- Be honest with ourselves about sin .-2- Don't look in the wrong place .-3- Trust and walk in God's way of forgiveness and cleansing .
And he said, I beseech thee, shew me thy glory. --Exodus 33-18---Three introductory events pointing to Jesus, prior to text .-Jehovah's glory shown to Moses and us in seven points . Exodus 33-19 - Exodus 34-9 .--1- His goodness . -2- His sovereignty . -3- His Glory that cannot be looked upon for greatness . -4- His provision for sinners - A rock to stand upon - Christ . -5- His provision for sinners - A rock to hide in - Christ crucified .-6- The Law fulfilled in Christ .-7- The Lord dwelling among us .--This sermon was preached at Bethel Chapel Luton.
Now therefore, I pray you, swear unto me by the LORD, since I have shewed you kindness, that ye will also shew kindness unto my father's house, and give me a true token- --Joshua 2-12---1- Tokens and signs .-2- True tokens of salvation, based on Rahab and consistent with scripture .--This sermon was preached at Bethel Chapel Luton.
How precious also are thy thoughts unto me, O God- how great is the sum of them- --Psalms 139-17-
And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land. --Acts 27-44-
And I will bring the blind by a way that they knew not- I will lead them in paths that they have not known- I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them. --Isaiah 42-16---1- The blind in the text .-2- What the Lord will do for them .-3- What he will not do - forsake them .
They looked unto him, and were lightened- and their faces were not ashamed. --Psalms 34-5---1- The person looked unto - him .-2- Those that looked unto him, and the effect .-3- Do we look unto him --
And ye will not come to me, that ye might have life. --John 5-40---1- The solemn condition of those to whom the Lord was speaking .-2- Life in Jesus Christ .-3- Coming to the Lord for life .
But they constrained him, saying, Abide with us- for it is toward evening, and the day is far spent. And he went in to tarry with them. --Luke 24-29---1- A reason to want the Lord to abide with us .-2- Effectual, constraining words .-3- Greater blessing as the Lord abides with us .
-Christ shall be magnified in my body, whether it be by life, or by death. For to me to live is Christ, and to die is gain.- -Philippians 1-20-21---1- How a believer magnifies Christ-2- What it is for a believer to live and to die
When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life. --Acts 11-18----When they heard these things-
And David was greatly distressed- for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters- but David encouraged himself in the LORD his God. --1 Samuel 30-6----But David encouraged himself in the LORD his God.---1- When encouragement is needed-2- Who we encourage-3- Who we are to encourage in - The LORD our God
Thus shall they know that I the LORD their God am with them, and that they, even the house of Israel, are my people, saith the Lord GOD. --Ezekiel 34-30---1- Two things that God's people shall know-2- How they shall know these things - -Thus shall they know-
Yet thou in thy manifold mercies forsookest them not in the wilderness- the pillar of the cloud departed not from them by day, to lead them in the way- neither the pillar of fire by night, to shew them light, and the way wherein they should go. --Nehemiah 9-19-
For the love of Christ constraineth us- -2 Corinthians 5-14---1- How Christ's love is shown and known-2- What the love of Christ constrains people to do-3- Some of those constrained by love, in Scripture.
Then shall we know, if we follow on to know the LORD- his going forth is prepared as the morning- and he shall come unto us as the rain, as the latter and former rain unto the earth. --Hosea 6-3---1- God's dealings with his people lead on to know the LORD-2- Encouragement and exhortation-3- What we shall know if we follow on to know the LORD
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe. --1 Thessalonians 2-13---Three vital aspects of receiving the word of God.--1- We receive the word of God - The Holy Bible-2- We receive it as it is - The word of God-3- That it effectually works in us
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound- That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. --Romans 5-20-21---The experience of God's grace-1- Sin and graces - Quantity-2- Sin and graces - Reign
-If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds' tents.- -Song of Solomon 1-8---The text is Christ's answer to his Church's enquiry as to where he feeds the flock of God and makes them to rest.--1- The description of the bride of Christ, the church - O thou fairest among women--2- Christ's direction to one seeking the blessings his people have.-- Go thy way forth by the footsteps of the flock-- Feed thy kids beside the shepherds' tents
Thou hast a few names even in Sardis which have not defiled their garments- and they shall walk with me in white- for they are worthy. --Revelation 3-4---A few names even in Sardis.-1- What they haven't done - -defiled their garments- -Profession--2- What they shall do - -walk with me in white- -with Christ in heaven--3- The reason - -for they are worthy- - -In Christ and by his grace-
Who is he that condemneth- It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. -Romans 8-34----Who also maketh intercession for us---1- The spirit itself - Romans 8-26-2- Christ - Romans 8-34-3- The people of God - James 5-16
For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. -Hebrews 12-3---1- A people directed to consider him-2- The person to be considered - Jesus-3- What we are to consider about Jesus
Isaiah 61-1-3--1- The Spirit of the Lord GOD is upon me- because the LORD hath anointed me to preach good tidings unto the meek- he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound---2- To proclaim the acceptable year of the LORD, and the day of vengeance of our God- to comfort all that mourn---3- To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness- that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.--As an introduction we have--Fulfilled scripture-A message to characters-An anointing-An aim - God's glory.--Our Lord anointed--1- To preach-2- To proclaim-3- To comfort-4- To appoint
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision- but faith which worketh by love. --Galatians 5-6-
This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. --1 John 1-5---A message concerning--1- Fellowship-2- Our walk-3- Our Sin
Then Jesus said unto them, My time is not yet come- but your time is alway ready. --John 7-6--We can often feel the time is right for the Lord as it seems so for us. But many times the Lord makes us wait for wise reasons not known to us.-But then, especially in providence, when the Lord's time IS come, we, like the children of Israel at the Red sea, must go forward.--That we be not discouraged--1- By unanswered prayer-2- In waiting for the Lord to appear and bless us or move in providence-3- When we see the wicked prosper
The Barn Chapel, West Row. Anniversary Service---And gathered them- -Psalm 107-3---1- A redeemed people-2- A gathered people-3- A led people--Gadsby's Hymns and Companion Tunes.-596 - Lynton 175-717 - Credence 586-197 - St. Patrick 814--Full audio service and Gadsby's Hymn book on https---www.cranbrookchapel.org
And he is the head of the body, the church- who is the beginning, the firstborn from the dead- that in all things he might have the preeminence. For it pleased the Father that in him should all fulness dwell- --Colossians 1-18-19---1- Christ's preeminence-2- Christ's Fulness-3- God's people known by these two things--- In Christ's preeminence in their lives-- In their receiving of his fulness
For he satisfieth the longing soul, and filleth the hungry soul with goodness. --Psalm 107-9--1- A longing soul-2- who has the praise for satisfying the longing soul-3- The longing soul satisfied
Unto thee will I cry, O LORD my rock- be not silent to me- lest, if thou be silent to me, I become like them that go down into the pit. --Psalm 28-1---We can be -like- the lost, but not lost. David did not even want to be like them. Do we feel the same- How can we be like the lost---1- Notice four points in the text-2- Ways the Lord's people can be like those that go down into the pit.
Jesus answered, My kingdom is not of this world- if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews- but now is my kingdom not from hence. --John 18-36---1- King Jesus-2- His Kingdom-3- His servants
In Britain today, 6th February 2022 we mark 70 years since King George VI died and Queen Elizabeth II came to the British throne in 1952.-Since 9th September 2015 she has been the longest reigning British monarch, and the longest reigning female monarch in world history.---Reigned in his stead.- -2 Chronicles 32-33--This phrase occurs 63 times in scripture. Manasseh was the longest reigning King in Judah and Israel. A 55 year reign. --This morning in giving thanks to God for our Queen, we consider the message of a king replaced by another, under the following heads---1- Changing Sovereigns-2- An unchanging Sovereign - Christ-3- Sin and it's consequences - In sinners - on Christ-4- The need of all men - Repentance - Change of reigning King.
But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth. O turn unto me, and have mercy upon me- give thy strength unto thy servant, and save the son of thine handmaid. Shew me a token for good- that they which hate me may see it, and be ashamed- because thou, LORD, hast holpen me, and comforted me. --Psalm 86-15-17---1- What David knew his God to be-2- The petitions he makes to his God
Behold, thou desirest truth in the inward parts- and in the hidden part thou shalt make me to know wisdom. -Psalms 51-6---Our Lord reproved those that drew -nigh unto me with their mouth, and honoureth me with their lips- but their heart is far from me.--Matthew 15-8---There are important external things, but they are not the most important. True religion is of the heart.--In matters of the heart, we look at what truth in the inward parts is.-- A believing heart-- A heart drawing near to God-- An exercised heart-- A heart established by grace-- A pure heart-- An obedient heart-- The hidden man of the heart
The word which God sent unto the children of Israel, preaching peace by Jesus Christ- -he is Lord of all----Acts 10-36---1- Just knowing the word of the Gospel does not bring peace - -V37 -That word, I say ye know-- -2- Why peace can be preached as coming by Jesus Christ-3- The effect of power attending the preaching of the Gospel---Please note that the video audio on this service is only through one speaker not L - R-
The light of the body is the eye- therefore when thine eye is single, thy whole body also is full of light- but when thine eye is evil, thy body also is full of darkness.--Luke 11-34---1- A single eye to Christ for salvation-2- A single eye to holiness-3- A single eye to God's honour and glory-4- A single eye to a heavenly home
And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me- nevertheless not as I will, but as thou wilt. --Matthew 26-39---Our Lord's prayer concerned three things--1- His Father-2- His cup-3- His will
And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him- who, when he was come, helped them much which had believed through grace- --Acts 18-27---1- God preparing a helper for believers-2- God preparing a people to be helped-3- The help believers need
And I will give her her vineyards from thence, and the valley of Achor for a door of hope- and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt. --Hosea 2-15---1- The hope of the Gospel-2- The valley of Achor for a door of hope-3- What shall flow from this door of hope
I know thy works- behold, I have set before thee an open door, and no man can shut it- for thou hast a little strength, and hast kept my word, and hast not denied my name. --Revelation 3-8---1- What this open door is to the Church-2- What this open door is to the hearers of the word
In my distress I called upon the LORD, and cried unto my God- he heard my voice out of his temple, and my cry came before him, even into his ears. -Psalms 18-6---1- Remembering to pray-2- Remembering the deliverances through prayer recorded in scripture-3- Remembering personal answers to prayer
He weakened my strength in the way- -Psalms 102-23---1- The Way.-2- How the Lord weakened the strength of his people gone before us and why he did so.-3- For the same reasons he weakens his peoples strength in the way today.-4- A warning lest we weaken ourselves by our conduct.
For she said within herself, If I may but touch his garment, I shall be whole. -Matthew 9-21---The account can be applied as a parable with a spiritual application.--1- Her incurable condition-2- Her aim-3- The obstacle to that aim-4- Her aim achieved
But seek ye first the kingdom of God, and his righteousness- and all these things shall be added unto you. --Matthew 6-33---1- A priority - -Seek ye first--2- A direction - -Seek the kingdom of God and his righteousness--3- A promise - -and all these things shall be added unto you.-
Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth. --3 John 1-2---1- Why the measure of prosperity is given - -even as thy soul prospereth---2- The prosperity of the soul
That which hath been is now- and that which is to be hath already been- and God requireth that which is past. --Ecclesiastes 3-15---1- A pattern established by God - That which was, and is and will be-2- The past that God requires
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. --Galatians 4-4-6---God sent forth his Son-God hath sent forth the Spirit of his Son--1- When we were as children-2- The sending forth God's Son-3- The sending forth the Spirit of his Son
And the angel said unto them, Fear not- for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you- Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. --Luke 2-10-14---These are the words God chose to herald the birth of his Son. Spoken by angels, written in the inspired word of God. A summary we should always bear in mind.- -1- Fear not-2- The nature of the tidings -of great Joy--3- To whom -all people--4- The birth of -a Saviour- When, where and who.-5- A sign given-6- The glory to God-7- The blessing on earth
Now we have received, not the spirit of the world, but the spirit which is of God- that we might know the things that are freely given to us of God. --1 Corinthians 2-12---1- That we might know-2- The things that are given us-3- How they are given - freely
Give unto the LORD the glory due unto his name- worship the LORD in the beauty of holiness. --Psalms 29-2---1- The glory due unto his name, that we are to give unto the LORD-2- Worshipping the LORD in the beauty of holiness
And when he had so said, there arose a dissension between the Pharisees and the Sadducees- and the multitude was divided. --Acts 23-7----and the multitude was divided.- --1- A divided multitude-2- A divided church-3- A divided person-4- A divided family-5- Right separations
Ye believe in God, believe also in me. --John 14-1---Many today have a belief in God far removed from the Bible. Christ does not feature in their -faith-.-Yet for a true believer, Christ is everything. The one thing needful.--This message considers how important Christ is, what he means to a believer. There is no salvation outside of Christ, however plausible men may be in presenting another way.
But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel- --Philippians 1-12---1- God using providence for the good of his people-2- God using providence for the furtherance of the Gospel-3- Scripture examples
And Paul went down, and fell on him, and embracing him said, Trouble not yourselves- for his life is in him. --Acts 20-10---Trouble not yourselves- for his life is in him. -1- Man's life in him-2- Spiritual life in us-3- Our life in him - Christ
And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept. --Mark 14-72---1- Calling to mind-2- Thinking thereon-3- Reasons to weep
And Hezekiah rejoiced, and all the people, that God had prepared the people- for the thing was done suddenly. --2 Chronicles 29-36---1- Things done suddenly-2- A prepared people-3- A rejoicing people
He trusted in the LORD God of Israel- so that after him was none like him among all the kings of Judah, nor any that were before him. --2 Kings 18-5---In the inspired word of God--Ahab was known for his wickedness, Josiah for the Passover he kept, Solomon for his wisdom, and Hezekiah for his trust in the LORD God of Israel.--We look at the inspired picture of this Godly man's life as traced out in 2 Chronicles 32. An encouragement to all who fear they don't really trust the Lord, because of what has happened to them or what they have done.
And when he putteth forth his own sheep, he goeth before them, and the sheep follow him- for they know his voice. --John 10-4---1- Christ going before in Salvation-2- Five Old Testament Types-3- The experience of Christ's going before
Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. --1 Peter 2-5---A picture of Christ's Church is set before us. Believers are as living stones in the Church, each believer is to offer up to God what is acceptable to him, through Jesus Christ. But what are the -Spiritual sacrifices-- This is what we look at this morning.--1- Christ's one sin atoning sacrifice-2- Spiritual sacrifices, acceptable to God by Jesus Christ.
Lest Satan should get an advantage of us- for we are not ignorant of his devices. --2 Corinthians 2-11---In the inspired word of God, God tells us about Satan. Exposes him. Warns us of him. Satan does not tell us of himself. God does and for good reasons, to which we should give heed.--1- Some of Satan's devices-2- The way we are to walk so Satan does not take advantage of us-3. Promises of God's protection against Satan
For the flesh lusteth against the Spirit, and the Spirit against the flesh- and these are contrary the one to the other- so that ye cannot do the things that ye would. --Galatians 5-17---These are contrary the one to the other-
If the iron be blunt, and he do not whet the edge, then must he put to more strength- but wisdom is profitable to direct. --Ecclesiastes 10-10---1- A simple illustration of the use of wisdom-2- Wisdom to direct in doctrine-3- Wisdom to direct in practice
To the chief Musician, Altaschith, Michtam of David, when he fled from Saul in the cave. -Be merciful unto me, O God, be merciful unto me- for my soul trusteth in thee- yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast. --Psalms 57-1---1- A Time of Calamities-2- Even for a soul trusting in the Lord-3- The action of a soul trusting in the Lord- - Praying for mercy- - Taking refuge in God
The LORD killeth, and maketh alive- he bringeth down to the grave, and bringeth up. --1 Samuel 2-6---The LORD's method of salvation described in the text seen in- - -1- Our Lord's sacrificial death - Philippians 2-8-9-2- The experience of God's people - Luke 2-34-3- The ordinances of God's house - Romans 6-4, Colossians 2-12-4- The resurrection of the dead - 1 Corinthians 15-42-43
Now these are the nations which the LORD left, to prove Israel by them, even as many of Israel as had not known all the wars of Canaan- --Judges 3-1-
And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you- for the LORD is a God of judgment- blessed are all they that wait for him. --Isaiah 30-18---1- The LORD's waiting-2- Why he waits, in the words of the text-3- The blessing on those that wait for the LORD
Let Israel hope in the LORD- for with the LORD there is mercy, and with him is plenteous redemption. And he shall redeem Israel from all his iniquities. --Psalms 130-7-8---Redeemed---1 - By Blood at Calvary-2 - By the Spirit in the new birth-3 - From sin and falls as David was-4 - From troubles as Jacob was-5 - From Bondage as Israel was delivered from Egyptian bondage-6 - By death to Heaven-7 - The body from the grave--Yes- Plenteous redemption.
But it is good for me to draw near to God- I have put my trust in the Lord GOD, that I may declare all thy works. --Psalms 73-28---1- How do we draw near--2- Why is it good to draw near--3- The fruit of trusting in God.
Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer. --Psalms 19-14---1- David's prayer-2- The importance of words and meditation-3- David's profession---The video audio is not of good enough quality to upload the video of this service.
Incline my heart unto thy testimonies, and not to covetousness. --Psalms 119-36---Incline - Have a tendency to something or be favourably disposed towards or willing to do something.-Heart - A persons deepest feelings or true personality - mind, soul, spirit. Centre of anything.-Testimonies - God's heart desire, God's standard. Formal written or spoken statement-Covetousness - Strong desire to possess something, especially belonging to another person.--1- The way man's fallen heart is inclined-2- The power of God to incline the heart another way-3- A heart inclined unto the Lord's Testimonies
Harvest Thanksgiving Services-Evening--Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace- and the God of love and peace shall be with you. --2 Corinthians 13-11---Our visiting minister, Mr Alf Chapman, is a retired Bedfordshire farmer. He gives a harvest report from a Christian farmers view point before the reading on the video recording.
Harvest Thanksgiving Services-Afternoon--Thou crownest the year with thy goodness- and thy paths drop fatness. They drop upon the pastures of the wilderness- and the little hills rejoice on every side. The pastures are clothed with flocks- the valleys also are covered over with corn- they shout for joy, they also sing. --Psalms 65-11-13---Our visiting minister, Mr Alf Chapman, is a retired Bedfordshire farmer. He gives a harvest report from a Christian farmers view point before the sermon.
These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. -Acts 17-11---How often we look over the blessing of how we have received a sent word.--Four things to realise the blessing of---1-The word given-2- The word being sent-3- The word being received-4- The effect of the word--These half our devotionals services were given for the Residents of Milward House Pilgrim Home, in Tunbridge Wells Kent.
To the one we are the savour of death unto death- and to the other the savour of life unto life. -2 Corinthians 2-16---To some, life- to others death--1- In the old testament scriptures-2- For us to consider today
These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. -Acts 17-11---How often we look over the wonders and miracles of the Gospel and all that is connected with it. -To wonder is to have a feeling of amazement and admiration. May we regain a little of that wonder, through the word this morning.--Let us consider four things to wonder at---1- The wonder of the word given-2- The wonder of the word being sent-3- The wonder of the word being received-4- The wonder of the effect of the word--Apologies for the microphone problems in one place on the video version.
He restoreth my soul- he leadeth me in the paths of righteousness for his name's sake. -Psalms 23-3---1- The need of restoration-2- The restorer of the soul - The LORD-3- The means of restoring
The LORD reigneth- let the earth rejoice- let the multitude of isles be glad thereof. -Psalms 97-1---The LORD reigning--1- Clothed with majesty - Psalm 93-1-2- A cause of rejoicing - Psalm 97-1 -3- A cause of trembling - Psalm 99-1-4- A message for the heathen - Psalm 96-10
God hath spoken once- twice have I heard this- that power belongeth unto God. -Psalms 62-11---God hath spoken---Two things belonging to him - Power and Mercy--More than once to show importance - The Law twice, His Birth in Two of the Gospels and His death and resurrection in four of the Gospels.--Two great works by speaking - Creation and Salvation--1- Our lack of power - Romans 5-6-2- God's power in Salvation - Matthew 28-18, Hebrews 7-25-3- An imparted power - John 1-12, Acts 1-8
-These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.- -Revelation 7-14---Tribulation - A state of great trouble or suffering.--Tribulation arises in this world because of sin. No one can deny that there is great trouble and suffering in the world.-For those that follow the Lord that trouble is added to by persecution, and a personal trouble over their own sinful heart and nature.--1- A people coming out of great tribulation to heaven-2- The profit, while here below, that -Came out of great tribulation--3- How history is made -Out of great tribulation-
-Jesus saith unto him, If I will that he tarry till I come, what is that to thee- follow thou me.- -John 21-22---1- The variation in the lives of God's people-2- What does not concern us-3- What does concern us - To follow Christ
-Having loved his own which were in the world, he loved them unto the end.- -John 13-1---Introduction. A people that are the Lord's - -His own---1- Where the Lord's people are - -Which were in the world--2- The love he has shown them already - -Having loved his own--3- A love unto the end - -He loved them unto the end---Video recordings with the full service including hymns and prayers of this or other full services are available on request.
To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, -1 Peter 1-4---1- What is reserved-2- For whom it is reserved
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.--Philippians 2-8---1- Christ's obedience unto death--2- A believer's obedience unto death-2.1 - For I through the law am dead to the law, -Galatians 2-19--2.2 - Likewise reckon ye also yourselves to be dead indeed unto sin, -Romans 6-11--2.3 -Therefore we are buried with him by baptism into death- -Romans 6-4--2.4 - and we ought to lay down our lives for the brethren. -1 John 3-16--2.5 - But he that shall endure unto the end, the same shall be saved. -Matthew 24-13-
That whosoever believeth in him should not perish, but have eternal life. -John 3-15---Man has been created with an eternal soul. Therefore he must concern himself with eternal matters.--The words in verse 15 are repeated in verse 16 and the same teaching through the chapter to the last verse. - -He that believeth on the Son hath everlasting life- and he that believeth not the Son shall not see life- but the wrath of God abideth on him.- -John 3-36---We consider the following three points---1- What it is to perish-2- What is eternal life-3- What it is to believe in him.
Wherefore be ye not unwise, but understanding what the will of the Lord is. -Ephesians 5-17---Understanding what the will of the Lord is- - -1- His will in salvation-2- His will in how a believer is to walk-3- His will in providence
And he bowed the heart of all the men of Judah, even as the heart of one man- so that they sent this word unto the king, Return thou, and all thy servants. -2 Samuel 19-14---1- A backsliding people made willing-2- Their request - Return thou...-3- The King and his servants--Video recordings with the full service including hymns and prayers of this or other full services are available on request.
-Speak, LORD- for thy servant heareth.---Therefore Eli said unto Samuel, Go, lie down- and it shall be, if he call thee, that thou shalt say, Speak, LORD- for thy servant heareth. So Samuel went and lay down in his place. -1 Samuel 3-9---1- Advice - Godly advice-2- The advice given and taken-3- That which is heard--Video recordings with the full service including hymns and prayers of this or other full services are available on request.
And he said to the woman, Thy faith hath saved thee- go in peace. --Luke 7-50---How did these two women -Luke 7-36-50 and Luke 8-43-48- obtain this peace---1- They in their trouble went to Jesus-2- They had faith given them-3- Their peace was spoken to them by the Lord.--Video recordings with the full service including hymns and prayers of this or other full services are available on request.
Neither is there salvation in any other- for there is none other name under heaven given among men, whereby we must be saved. --Acts 4-12---Video recordings with the full service including hymns and prayers of this or other full services are available on request.
We love him, because he first loved us. -1 John 4-19---Natural love is one blessing that has been left us after the fall, though often marred by sin. God's love is more durable. It is eternal.--The preacher shows many ways that God's first loving us is evidenced when he begins to call by grace. Not just because we are brought to love him, but in many other ways too.--Video recordings with the full service including hymns and prayers of this or other full services are available on request.
Thou shalt bring them in, and plant them in the mountain of thine inheritance, in the place, O LORD, which thou hast made for thee to dwell in, in the Sanctuary, O Lord, which thy hands have established. --Exodus 15-17---God shall---1- Bring the children of Israel into Canaan-2- Bring his people into the visible church-3- Bring his people into heaven
And Moses spake so unto the children of Israel- but they hearkened not unto Moses for anguish of spirit, and for cruel bondage. -Exodus 6-9---1- A deliverance purposed and planned by God-2- The trials in being delivered-3- The promises of God not hearkened to for anguish of spirit, yet nevertheless fulfilled --Video recordings with the full service including hymns and prayers of this or other full services are available on request.
-Is it nothing to you, all ye that pass by- behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the LORD hath afflicted me in the day of his fierce anger.- --Lamentations 1-12---1- The sorrow of the chastened of the Lord-2- Any sorrow like unto my sorrow-3- The sorrow of the man of sorrows - Jesus
-...but the soul of my lord shall be bound in the bundle of life with the LORD thy God--.. -1 Samuel 25-29---1- Bound in with the LORD-2- Bound with God's people-3- Bound with all that comes with eternal life--Video recordings with the full service including hymns and prayers of this or other full services are available on request.
He sent a man before them, even Joseph, who was sold for a servant- --Psalms 105-17---1- Jesus the man-2- Jesus sent before his people-3- His people following after--Video recordings with the full service including hymns and prayers of this or other full services are available on request.
-For whosoever will save his life shall lose it- but whosoever shall lose his life for my sake and the gospel's, the same shall save it. For what shall it profit a man, if he shall gain the whole world, and lose his own soul- Or what shall a man give in exchange for his soul-- -Mark 8-35-37---Our Lord teaches the worth of a Soul.-There are those things that men take to be gain - and they may be in a temporal way - but are loss to the Soul.-This evening we look at those ways we bring loss to our Souls, where those have suffered loss before us.---Video recordings with the full service including hymns and prayers of this or other full services are available on request.
-Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord- for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ.---Philippians 3-8---Our Lord left the glory he had with the Father. But through the cross was given a name which is above every name. Philippians 2-5-9--There are those things we are called to lose and yet gain in the loss of them. This is what the Apostle shows is the path of the Lord's people. --We look at 6 ways that we are called to bear loss for gain.--1- Renouncing our own righteousness - Text-2- Christian separation from the world - 2 Corinthians 6-14-17-3- Stopping going in a wrong path, even when it costs. 2 Chronicles 25-5-10-4- Christian giving - Malachi 3-10-5- Keeping vows - 1 Samuel 2-20-21-6- Death of our mortal body - 1 Corinthians 15-53 --Video recordings with the full service including hymns and prayers of this or other full services are available on request.
He answered and said, Whether he be a sinner or no, I know not- one thing I know, that, whereas I was blind, now I see. --John 9-25---How vital that we have a personal experience of God's work in our hearts and lives. This man's -one thing- could not be taken from him. But what a solemn -We know- the Pharisees uttered in verse 24. --1- Faith must be personal - Salvation is not general.-2- Faith comes by hearing, and hearing by the word of God -Based on the Word not feelings--3- Faith is greatly strengthened by our experience of God's work. In fact a gracious experience is vital. Examples given from the word.--Video recordings with the full service including hymns and prayers of this or other full services are available on request.
And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters- for I know their sorrows- And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey- unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites. --Exodus 3-7-8-
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. --Galatians 6-14---1- What the Apostle would Glory in.-2- The two fold use of the cross in separating a believer from the world.
Behold, for peace I had great bitterness- but thou hast in love to my soul delivered it from the pit of corruption- for thou hast cast all my sins behind thy back. -Isaiah 38-17---1- Corruption known and felt-2- Prayer for deliverance-3- Deliverance--Video recordings with the full service including hymns and prayers of this or other full services are available on request.
No man can come to me, except the Father which hath sent me draw him- and I will raise him up at the last day. --John 6-44---1- Why men cannot come to Christ-2- Why men MUST come to Christ-3- The promise to those that come--Video recordings with the full service including hymns and prayers of this or other full services are available on request.
Thus saith the Lord GOD- I will yet for this be enquired of by the house of Israel, to do it for them- I will increase them with men like a flock. --Ezekiel 36-37---1- Prayer yet to be made-2- A work of the Lord to be done in answer to prayer-3- A promise of increase--Video recordings with the full service including hymns and prayers of this or other full services are available on request.
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous- -1 John 2-1---1- The endearing way God's people are addressed-2- The things written to keep us from walking in sin-3- The provision in the Gospel when we sin--This video is only of the sermon. Please contact us if you would like access to full length video services with hymns.
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. -1 John 1-9---Introduction. What sin is and its consequences.-1- Confession of sin-2- Forgiveness of sin-3- Cleansing of sin
This is the forth and last in a series, through the book of Nehemiah.--Nehemiah the rebuilder---He was appointed and prepared by God to bring about the rebuilding of the walls of Jerusalem and restoring the true worship of Jehovah, 71 years after the second temple had been built.--Many parallels can be seen in Nehemiah's work, and that of our Lord.--Much instruction for the church of God in a day when her walls are broken down and the remnant is small, despised and in great affliction.--Nehemiah Chapters 4-6 - Completing the rebuilding---So the wall was finished in the twenty and fifth day of the month Elul, in fifty and two days.- -Nehemiah 6-15---1- Note what form the opposition to building took.-2- Note some providential helps to the rebuilders.-3- The course taken to rebuild in the face of opposition.
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. --Matthew 16-21---1- A time to begin to shew the things of God to men-2- The sufferings of Christ-3- The opposition to the way of the cross
Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts. --Zechariah 4-6---Introduction - A explanation of the vision of the candlestick. Noting the preciousness of the candlestick, its constant supply of oil independent of human hands.--1- The work being done by Zerubbabel-2- What shall NOT be the cause of its success-3- What SHALL be the cause the top stone be brought forth at last.
This is the Third in a series, God willing, through the book of Nehemiah.--Nehemiah the rebuilder---He was appointed and prepared by God to bring about the rebuilding of the walls of Jerusalem and restoring the true worship of Jehovah, 71 years after the second temple had been built.--Many parallels can be seen in Nehemiah's work, and that of our Lord.--Much instruction for the church of God in a day when her walls are broken down and the remnant is small, despised and in great affliction.--Nehemiah Chapter 3 - God's servants in building.---we his servants will arise and build- - -Nehemiah 2-20---1- The purpose of a walled city-2- God's servants in building-3- God's method of building
-And the LORD was with Joseph- -Genesis 39-2---How do we know that the LORD is with us---1- We fear the LORD and walk in his ways, trusting solely to his salvation.-2- We are not exempt from tribulation-3- Others notice the LORD is with us by his help and providence.
-senses exercised to discern both good and evil.- -Hebrews 5-14---At the new birth we are given spiritual senses, answering in many respects to what we have naturally. These, like the natural ones need to be regularly used to be of use especially in discerning good and evil.--Are are senses regularly used- Are they exercised- Do we have gracious discernment---We look at the subject in three ways--1- Consider what spiritual senses are.-2- Consider how they are exercised.-3- Using spiritual senses to discern good and evil.
This is the Second in a series, God willing, through the book of Nehemiah.--Nehemiah the rebuilder---He was appointed and prepared by God to bring about the rebuilding of the walls of Jerusalem and restoring the true worship of Jehovah, 71 years after the second temple had been built.--Many parallels can be seen in Nehemiah's work, and that of our Lord.--Much instruction for the church of God in a day when her walls are broken down and the remnant is small, despised and in great affliction.--Nehemiah Chapter 2 - The rebuilders commission and sending----So it pleased the king to send me- and I set him a time.- --Nehemiah 2-6---The rebuilder----1- His commission and sending.-2- His coming to Jerusalem-3- His inspection of the city and walls-4- His rebuilding plan revealed
These half hour devotionals are streamed to Milward House Pilgrim Home residents.-Video recordings with the full service including hymns and prayers of this or other full services are available on request.-Hymn sheets available on eDocs---And let it be, when thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir thyself- for then shall the LORD go out before thee, to smite the host of the Philistines.- --2 Samuel 5-24---In looking at this account of the two times the Philistines came against David we seek encouragement and instruction.--- Returning adversaries and trials - expected by God's people.-- Prayer each time, not assuming what the answer would be the second time.-- Difference between the answers-- A time and a place of waiting-- A sign from the Lord to act.
-But Satan hindered us- 1 Thessalonians 2-18--Paul was very clear that it was Satan that had hindered him returning to the Thessalonians.-However sometimes, God in keeping his children, keeps them back from their purpose, hinders them. How are we to be clear, what is Satan's work - to be resisted and striven against - and what is the Lord's to bow under---The Lord help us to identify Satan's work, so as not to be put off by the thought that perhaps it was the Lord holding us back.- -1- History of Satan's hindering and attacking the church of God-2- The problem - Is it God or Satan--3- How can we discern whether it is the Lord or Satan hindering us.
-Cause me to hear thy lovingkindness in the morning- for in thee do I trust- cause me to know the way wherein I should walk- for I lift up my soul unto thee.- -Psalms 143-8---This is a prayer of David.--The verses leading up to the text, show us where David was in his souls experience. Do our prayers reflect what we are passing through--He makes two petitions -Cause me- with reasons for each.--1- The Lord's ability to -Cause- things to happen.-2- Cause me to hear thy lovingkindness in the morning- - and the reason, -for in thee do I trust-- -3- Cause me to know the way wherein I should walk- - and the reason, -for I lift up my soul unto thee.-
This is the first in a series, God willing, through the book of Nehemiah.--Nehemiah the rebuilder---He was appointed and prepared by God to bring about the rebuilding of the walls of Jerusalem and restoring the true worship of Jehovah, 71 years after the second temple had been built.--Many parallels can be seen in Nehemiah's work, and that of our Lord. --Much instruction for the church of God in a day when her walls are broken down and the remnant is small, despised and in great affliction.--Nehemiah Chapter 1 - The condition of Jerusalem made known.--1- The report-2- The effect of the report on Nehemiah-3- The first step in rebuilding - prayer
-We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.---1 John 3-14---This is one of many evidences of being a true child of God in the Scriptures. Another is found in John 10-27, and another in 2 Corinthians 5-17--In coming to a true understanding of this evidence, and assurance of having eternal life, we need to look at the following three points.--1- What it is to pass from death unto life-2- Who are the brethren spoken of--3- The way we know that we have passed from death unto life - love to the brethren.
-But ye have not so learned Christ- If so be that ye have heard him, and have been taught by him, as the truth is in Jesus-- -Ephesians 4-20-21---In exhorting the Ephesians to walk worthy of the vocation wherewith they have been called, separating from ways of uncleanness and walking in the ways of the Lord, Paul supposes three things to be true of them---1- That they have heard Christ - -If so be ye have heard him--2- That they have been taught by Christ - -and have been taught by him--3- That what they have been taught is - -As the truth is in Jesus-
And the apostles said unto the Lord, Increase our faith. -Luke 17-5---Sometimes the problem is not small faith, but a lack of understanding that when God gives us faith to receive and understand the word, we are to act on that word with all our might. Be doers of the word and not hearers only.--In Christ's answer we see three things.--1- The power of true faith however small that faith is.-2- The answer in a parable-3- The answer in the application of the parable.
The transfiguration of Christ---And when they had lifted up their eyes, they saw no man, save Jesus only.- -Matthew 17-8---1- The witnesses - Peter, James and John-2- What we are to learn from the transfiguration of Christ-3- Things to beware of--These half hour devotionals are streamed to Milward House Pilgrim Home residents.-Video recordings with the full service including hymns and prayers of this or other full services are available on request.-Hymn sheets available on eDocs
The ordinance of the Lord's Supper---And when he had given thanks, he brake it, and said, Take, eat- this is my body, which is broken for you- this do in remembrance of me.- --1 Corinthians 11-24---1- Where it is recorded in the word-2- When it was instituted-3- A Church ordinance-4- A remembrance service-5- A service in which the Lord's death is shown-6- A service for baptised believers-7- A service not to be abused
-The people were in expectation,- -Luke 3-15---There is a difference in the expectation of the Righteous and the Wicked. Proverbs 10-28, Proverbs 11-7, Proverbs 11-23--Our expectations are a good indication of where we are spiritually. They are an indicator of where we are in experience of the work of God in us.---Expectation- - Strong belief that something will happen.--1- The expectation of an unbeliever and the wicked.-2- The expectation of one quickened into spiritual life. - How these change as the person is taught by God.-3- The expectation of a believer. - Again, how the expectation changes as taught by God.-4- The believers expectation of Heaven.
-He giveth power to the faint- and to them that have no might he increaseth strength.- -Isaiah 40-29---In running the race set before them, fighting the good fight of faith, resisting the Devil, and living in a body of death, the Lord's people often feel fatigued, exhausted and weary. But in God is their help and strength. We are to learn by experience our dependence on the Lord.--So we see in our text--1- The everlasting God that giveth-2- The faint and those with no might-3- The gift of power and increased strength
-Jesus answered and said unto them, Go and shew John again those things which ye do hear and see-- -Matthew 11-4---Do those who have been so clear as to truth, need to be assured of it again--Often it is in dark places spiritually, times of doubt and bondage, times of trial, that we turn back to the vital point of saving faith- Our faith in Christ alone.--We look at this truth based on John Baptist's experience.--1- The man in prison-2- The question of the man in prison-3- Christ's answer to the man in prison.
-For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God- and are become such as have need of milk, and not of strong meat.- -Hebrews 5-12--For a person just being introduced to the Christian faith, the many doctrines can be confusing and the deeper things of God they cannot understand. They need the first principles first. The basic fundamental truths that further teaching will be based on.-It is evident from this letter to the Hebrews that those who have been believers for same time, have times when they must go back and learn again the first principles.--Beginning first with the doctrine of scripture itself, the oracles of God -1 Peter 4-11- we then briefly cover the first principles under 3 heads---1- The first principles of God and man's existence-2- The first principles of Salvation-3- The first principles of personal saving faith
-Peter therefore was kept in prison- but prayer was made without ceasing of the church unto God for him.- -Acts 12-5-
-And the rain descended, and the floods came, and the winds blew, and beat upon that house- and it fell not- for it was founded upon a rock.- -Matthew 7-25-
-And David said unto Gad, I am in a great strait- let me fall now into the hand of the LORD- for very great are his mercies- but let me not fall into the hand of man.- -1 Chronicles 21-13---1- The cause of trouble-2- Sin being dealt with-3- Christ and the Gospel seen