San Diego Covenant Reformed Church RCUS: Recent Episodes
The sermon explores the practical challenges of becoming a disciple of Jesus by examining four primary hindrances: the love of money, the love of food and drink, excessive attachment to family, and the love of ease. Drawing from multiple Gospel passages, particularly Matthew 16 and Luke 9, the message emphasizes that true discipleship requires daily self-denial and prioritizing spiritual treasures over earthly comforts. The preacher illustrates how anxiety for material provision and comfort can distract believers from the eternal value of the Kingdom of God. By referencing personal experiences and biblical examples like Matthew and Paul, the text encourages contentment with basic needs and reliance on God's presence rather than worldly security. Ultimately, the central call is to fix one's eyes on Christ, accepting the cost of following Him as a necessary path to finding true happiness in serving the Master Jesus Christ.
The sermon centers on Proverbs 14:34, asserting that righteousness exalts a nation while sin brings reproach. It argues that true national righteousness stems not from political structures but from individuals being declared righteous through faith in Jesus Christ. The preacher contrasts the spiritual foundation of America's founding fathers with the current spiritual decline of civil leaders and citizens. Emphasizing the urgency of evangelism, the text highlights Romans 10 to explain how faith comes by hearing the gospel preached. Finally, it calls believers to be vigilant watchmen, urging a return to biblical principles to secure God's blessing and protection over the nation.
This sermon explores the nature of true discipleship by examining Jesus' teaching in John 6 regarding the Bread of Life. The preacher contrasts superficial followers motivated by physical needs with genuine believers who seek spiritual truth and eternal life. Key theological themes include God's sovereign election and human responsibility to believe in Christ for salvation. The message emphasizes that authentic discipleship requires a commitment to Scripture and a reliance on divine grace rather than human effort. Ultimately, the sermon calls listeners to examine their faith and respond to the gospel with sincere belief.
The sermon examines the missionary journey of Paul and Barnabas in Acts 14 to illustrate the biblical pattern for planting churches. It highlights four essential steps: preaching the gospel, teaching new believers, encouraging them through tribulation, and establishing local leadership with elders. The text emphasizes that this process fulfills the Great Commission by making disciples and organizing them into structured communities of faith. The preacher underscores the importance of enduring hardship while remaining faithful to the message of Jesus Christ. This approach demonstrates how early Christians spread the faith across diverse regions under divine guidance.
This sermon examines the first missionary journey of Paul and Barnabas to illustrate the biblical mandate for planting churches and making disciples. The preacher emphasizes that faithful evangelism inevitably encounters both divine empowerment through signs and severe opposition from hostile crowds. Key theological themes include the doctrine of election, which assures believers of God's sovereignty in salvation, and the necessity of enduring tribulation as part of the Christian walk. The narrative highlights the indefatigable nature of true ministry, where preachers persist despite persecution, stoning, and emotional volatility from listeners. Ultimately, the message calls the congregation to continue in the faith, ordaining leaders and committing new believers to the Lord amidst a fallen world.
The sermon expounds on Acts 13, highlighting the Apostle Paul's first recorded missionary sermon in Antioch of Pisidia as a model for discipling the nations. It emphasizes that justification comes solely through faith in Jesus Christ, contrasting this with the inability of the Law of Moses to save. The preacher stresses the historical reality of Christ's death and resurrection, asserting that forgiveness is found only in Him. Additionally, the message underscores the sovereign expansion of the gospel from Israel to the Gentiles, calling believers to be faithful witnesses who decrease so that Christ may increase.
The sermon centers on the Great Commission's mandate to disciple all nations, emphasizing that the church's mission is not merely evangelism but the ongoing process of making mature disciples who in turn make disciples. Rooted in Scripture, particularly the journey of Paul and Barnabas, it highlights the necessity of divine calling, prayer, fasting, and the Holy Spirit's leading in equipping believers for mission. The message unfolds through the historical and theological framework of Israel's journey, culminating in Jesus Christ as the fulfillment of God's redemptive plan—revealed as both Savior and God with us. The preacher underscores the importance of perseverance amid opposition, the danger of spiritual pride, and the church's responsibility to nurture believers from spiritual infancy to maturity. Ultimately, the sermon calls the church to embrace its role in advancing God's kingdom by faithfully proclaiming the gospel and discipling others, so that all nations may come to know Christ as Lord and Savior.
The sermon centers on the pivotal shift in the early church's mission from ministering primarily to Jews and Israelites to embracing the Gentiles, as exemplified by the apostolic journey of Paul and Barnabas launched from Antioch. It highlights the divine calling of Paul, affirmed by the Holy Spirit and confirmed through fasting, prayer, and the laying on of hands, marking the beginning of a strategic expansion of the gospel into the Roman world. Through dramatic encounters—such as the blinding of the sorcerer Elymas and the conversion of the Roman governor Sergius Paulus—the sovereignty of God in breaking through spiritual resistance is demonstrated, affirming the power of the gospel to transform hearts. Paul's sermon in Antioch of Pisidia, rooted in Old Testament prophecy and culminating in the proclamation of Jesus as the promised Savior, underscores the fulfillment of God's covenantal promises and the universal offer of salvation through faith. The response of the Gentiles, contrasted with the Jewish leaders' opposition, illustrates the fulfillment of Christ's command to be witnesses to the ends of the earth, establishing the church's mission to all nations as both a divine mandate and a call to every believer to participate in the Great Commission.
The sermon centers on the Great Commandment—making disciples—as the essential mission of every believer, rooted in Christ's authority and presence. It emphasizes four vital steps: going to reach others, sowing the gospel through personal witness and discipleship, growing believers through baptism and ongoing instruction in Scripture, and trusting in Christ's promise to be with His people always. Drawing from Matthew 28:18–20, Acts, and Paul's letters, the message underscores that disciple-making is not limited to clergy but is the responsibility of all Christians, especially in a culture increasingly distant from the faith. The preacher calls the church to repentance and renewed commitment, warning against complacency and seeker-friendly compromises that dilute the gospel, while urging believers to live as faithful witnesses who embody the truth of Christ's sovereignty, holiness, and grace. Ultimately, the church's health is measured by its faithfulness to this divine mandate, which is both a command and a promise, grounded in the eternal presence of Christ.
Jesus confronts the spiritual indifference of cities like Chorazin, Bethsaida, and Capernaum, where His miracles went unheeded, declaring that even pagan Tyre and Sidon, or the destroyed Sodom, would have repented and thus face a more merciful judgment than these covenant people. In response to their rejection, He offers a profound prayer of thanksgiving to the Father, affirming that salvation is not based on human wisdom or effort, but on divine sovereignty—revealed to the humble and hidden from the proud. The central message of the sermon is a call to personal surrender: all who are weary and burdened are invited to come to Christ, who offers rest, not through works or religious performance, but through faith in His grace. The passage underscores the tension between God's sovereign choice and human responsibility, affirming that true salvation comes only through the Son's revelation and the Spirit's work, and that every believer is called to urgently share this life-giving message with a world in need. Ultimately, the sermon calls for both personal commitment to Christ and bold, faithful witness to others, grounded in the certainty that Jesus is the only source of true rest and eternal hope.
The Lord's Supper, as taught in 1 Corinthians 11, is a solemn proclamation of Christ's death until His return, serving as a vital mark of the true church alongside the pure preaching of the gospel and proper church discipline. Far from being a mere ritual, it is a means of grace that must be subordinate to Scripture, not elevated above it, and is to be observed with self-examination, humility, and love for fellow believers—especially the poor and marginalized. The Corinthian church's failure to discern the Lord's body through division, selfishness, and disregard for the needy reveals how heresy and moral failure distort the sacrament's purpose, leading to spiritual weakness and judgment. True participation requires faith, repentance, and a life marked by Christ-like love, as demonstrated in 1 John 3:16–18, where love is shown in action, not just words. The Lord's Supper, therefore, is not a sacramental magic but a sacred act of remembrance, unity, and ongoing sanctification, pointing believers toward the future feast of the Lamb in God's eternal kingdom.
The sermon, rooted in 2 Timothy 3, confronts the reality of perilous times by calling believers to discernment, spiritual resilience, and unwavering faithfulness. It emphasizes the necessity of sound doctrine, a life aligned with Scripture, and the cultivation of spiritual fruit such as longsuffering, love, and perseverance, all grounded in the authority and sufficiency of the Bible. The preacher urges Christians to know their spiritual heritage, to walk in the example of faithful leaders like Paul, and to remain steadfast in the face of unwavering faithfulness. With pastoral urgency, the message calls for vigilance against false teachers, compassion for the lost, and faithful evangelism, reminding believers that God is ever-present, sovereign, and faithful—never abandoning those who trust in Him, even in the darkest trials.
The sermon centers on the urgent need for believers to remain steadfast in faith amid perilous times, drawing from 2 Timothy 3 to warn against the deceptive appearance of godliness without genuine transformation. It emphasizes that true faith is evidenced not by intellectual knowledge or outward religious performance, but by a life marked by holiness, love, and obedience to God's will, as demonstrated in the contrasting examples of false teachers and faithful servants like Paul. The preacher underscores that while external conformity to religious forms may deceive, the ultimate test is fruit—consistent moral and spiritual character—rooted in a personal relationship with Christ, not mere doctrinal proficiency. Drawing on Jesus' teaching in Matthew 7, the message affirms that only those who do the Father's will, not just those who profess Him, will enter the kingdom, calling for continual self-examination, humility, and reliance on God's grace. The call is clear: to be not merely a professing Christian, but a possessing one, grounded in Christ alone and built upon the unshakable foundation of His truth.
This sermon, rooted in 2 Timothy 3 and reinforced by passages from Matthew, 3 John, Titus, and Ephesians, confronts the reality of perilous times marked by moral decay and spiritual deception within the visible church. It warns against the danger of mere profession of faith—having a 'form of godliness' without its transformative power—highlighting traits such as self-love, greed, pride, hypocrisy, and hedonism as signs of unregenerate hearts. The central message calls believers to discernment, urging them to evaluate spiritual leaders and communities not by outward appearances but by the fruit of their lives, emphasizing that true faith is evidenced by consistent obedience, humility, and a life aligned with Christ's teachings. The sermon underscores that genuine knowledge of truth is not merely intellectual but experiential, requiring the Holy Spirit's work to transform the heart and life, and it challenges every believer to ensure their walk in Christ is not merely head knowledge but a living, sanctified reality.
The sermon presents a profound meditation on the perilous journey of Jesus Christ, from His triumphant entry into Jerusalem to His crucifixion and resurrection, emphasizing the theological reality of His substitutionary suffering as the atoning sacrifice for humanity's sin. Centered on key passages from Mark's Gospel and Isaiah 53, it underscores how Jesus bore God's wrath in solidarity with sinners, was numbered with transgressors, and endured physical, emotional, and spiritual agony—including abandonment by His disciples, mockery, crucifixion, and the ultimate forsakenness on the cross. The tearing of the temple veil and the resurrection are portrayed as divine confirmations of Christ's victory over death, opening a new and living way into God's presence through His sacrificial death. The message calls believers to personal faith, ongoing discipleship, and a transformed life marked by newness in Christ, culminating in the hope of eternal resurrection and glorification, all grounded in the unshakable truth of Jesus' death and resurrection for justification.
The sermon presents Palm Sunday not merely as a triumphant procession, but as a profound foreshadowing of Christ's redemptive mission, rooted in Zechariah's prophecy and fulfilled in Jesus' humble entry into Jerusalem. Central to the message is the tension between Christ's royal dignity and His suffering servanthood, illustrated through His actions in the temple, His compassion for the lost, and the escalating peril He faced—from rejection by religious leaders to betrayal, trial, and crucifixion. The preacher emphasizes that Jesus' suffering was not a defeat, but the necessary expression of divine love, where His obedience to the Father's will culminated in atonement for humanity's sin. Through a detailed examination of key moments—from the Garden of Gethsemane to His mock trial—the sermon underscores that Christ's victory was secured through His willing submission to death, making Him the ultimate conqueror over sin, death, and the powers of darkness. The tone is both reverent and urgent, calling believers to respond with worship, gratitude, and deepened faith in the One who endured all for their salvation.
The sermon centers on Psalm 2 as a prophetic declaration of God's sovereign authority amid global rebellion, portraying the world's opposition to Christ as both futile and foreordained. It highlights how earthly powers, from ancient kings to modern ideologies, conspire against God and His anointed, yet God remains enthroned in heaven, laughing at their arrogance while preparing to judge with righteous wrath. Through historical testimonies like Gladys Alward's faithfulness in China and the resilience of British believers during the Blitz, the message underscores that true wisdom lies in submitting to Christ, trusting in His victory, and living in reverent fear and joyful obedience. The call to 'kiss the Son' is presented as the ultimate act of surrender and faith, inviting all to find peace in Christ's triumph over the world, even in the midst of tribulation. Ultimately, the sermon affirms that God's decree stands: He has appointed His Son as King, and all who trust in Him are blessed.
The sermon centers on the unshakable assurance of God's love for believers, anchored in Romans 8:31–39, affirming that nothing—neither death, tribulation, nor any created thing—can separate the faithful from Christ's love. Drawing from Scripture, including the stories of the woman caught in adultery and the repentant thief on the cross, it emphasizes that justification through Christ's substitutionary sacrifice nullifies condemnation, as God declares the believer innocent by imputing Christ's righteousness. The preacher underscores the reality of divine sovereignty, the holiness of God, and the necessity of faith in Christ as the only means of escape from God's wrath, while also highlighting the believer's present and eternal life defined not by duration but by a living relationship with God. Though the world faces peril and fear, especially in light of historical events like September 11, the Christian's true security lies not in circumstances but in the eternal, self-sacrificing love of God revealed in Christ, making believers more than conquerors through Him who loved them.
The sermon addresses the challenge of finding peace and purpose amid global turmoil, drawing from John 16:33 to affirm that while tribulation is inevitable, believers can have peace through Christ's victory over the world. It emphasizes the necessity of prayer for all people, including leaders and nations, grounded in Paul's instruction in 1 Timothy 2, and calls for national repentance and spiritual awakening in response to crises like war, terrorism, and natural disasters. The preacher underscores God's sovereignty, His use of suffering to draw people to Himself, and the importance of personal faith, humility, and repentance as the foundation for enduring hardship. Ultimately, the message calls listeners to place their trust in Christ alone, to live as His ambassadors, and to find lasting peace not in circumstances but in a personal relationship with Jesus, who has overcome the world.
The sermon presents the Lord's Supper as a profound means of grace, revealing threefold divine love: the Father's eternal and steadfast covenant love, secured through the everlasting covenant and guaranteed by Christ's promise to never lose His sheep; the Savior's self-sacrificing and redeeming love, fulfilled in His role as the Passover Lamb whose blood atones for sin and ensures salvation; and the Holy Spirit's sanctifying and confirming love, which works faith through the Gospel and strengthens believers through the sacrament. Rooted in Scripture—from the Passover in Exodus to Christ's institution of the Supper in Luke 22—the sermon emphasizes that the Lord's Supper is not a mere ritual but a living sign and seal of God's redemptive work, renewing faith, deepening communion with Christ, and sustaining believers amid life's trials. It calls for a reverent, biblically grounded participation, reminding believers that their hope rests not in personal merit but in Christ's finished work, confirmed by the Spirit and awaited in the consummation of God's kingdom.
The sermon centers on the theological assurance of God's sustaining grace, rooted in Philippians 1:6, which affirms that God, who began a good work in believers, will faithfully complete it until the day of Christ. Drawing from Ephesians, Galatians, Romans, and Hebrews, it unfolds a Trinitarian framework: God the Father predestined believers before creation, God the Son accomplished salvation through His life, death, and resurrection, and God the Holy Spirit empowers believers to persevere in faith and holiness. The message emphasizes that salvation is not a human achievement but a divine work, sustained by grace, requiring continual dependence on Christ as the author and finisher of faith. The preacher calls the congregation to run the Christian race with patience, laying aside sin and fixing their eyes on Jesus, while affirming both God's sovereignty and human responsibility in faith. Ultimately, the sermon offers profound comfort and confidence, assuring believers that their salvation is secure because God Himself is the guarantor of their perseverance.
The sermon centers on two pivotal promise verses—Philippians 4:19 and 4:13—highlighting God's faithfulness in meeting every need according to His riches in glory and the empowering strength found in Christ for every circumstance. It emphasizes that true spiritual vitality is rooted in a deep, selfless love for the gospel and a willingness to support God's work, exemplified by the Philippian church's steadfast generosity and spiritual attentiveness. Through the life of Paul, the sermon illustrates how trials, suffering, and self-denial are not signs of failure but instruments of divine strength, endurance, and contentment, all made possible by Christ's perfect empathy and sustaining power. The message calls believers to embrace a life of radical dependence on Christ, trusting in His strength to endure hardship, overcome temptation, and fulfill His mission, even in the midst of weariness and scarcity. Ultimately, it invites the hearer into a deeper fellowship with Christ, where spiritual strength, joy, and purpose are found not in comfort but in surrender to His will.
In Philippians 4:19, Paul affirms that God supplies all our needs according to His infinite riches in glory through Christ. It emphasizes that true contentment comes but from trusting in God's sovereign care, as exemplified in Paul's own life of hardship and divine sustenance. God's supply flows through believers—through fellow laborers, churches, and even unexpected sources like a faithful driver or a generous host—creating a chain of mutual support rooted in gospel ministry. It calls the church to be both recipients and channels of God's grace, living as reconcilers who reflect Christ's love in every sphere of life. He is Almighty, faithful, and committed to redeeming His people and their communities, inviting all to rest in His provision and purpose.
The sermon centers on the transformative truth that salvation is not achieved through religious rituals or traditions, but through a personal relationship with Jesus Christ, the one true Redeemer. Drawing from 1 Peter 1 and Romans 8, it emphasizes God's sovereign grace, foreknowing and electing individuals not by their works, but by His mercy, and calls believers to a life of faith marked by personal devotion, spiritual renewal, and evangelistic urgency. The preacher underscores the reality of Christ's atoning blood, the power of Scripture to transform lives, and the necessity of sharing the gospel with both urgency and compassion, especially among those trapped in religious systems devoid of true faith. Through personal stories, theological depth, and practical application, the message challenges the congregation to move beyond religious performance to a living, intimate faith in Christ, where the Holy Spirit renews the heart and transforms the believer into the image of Christ.
The sermon centers on the urgent call to 'redeem the time' in light of the evil days, urging believers to live intentionally and wisely by walking in love, as light, and with circumspection. It emphasizes that true success is not measured by worldly gain but by obedience to God's will, as revealed in Scripture, and by cultivating a life marked by the fruit of the Spirit, gratitude, and submission to others in humility. The preacher warns against the destructive power of sin—sexual immorality, covetousness, and unwholesome speech—highlighting that such lifestyles exclude one from God's kingdom, and calls for constant self-examination and repentance. Ultimately, the message calls for daily dependence on the Holy Spirit, a life of worship and thanksgiving, and a mindset shaped by the reality of eternity, so that every moment is lived for God's glory and the advancement of His kingdom.
The sermon centers on the profound identity of Jesus Christ as the divine Savior, fully God and fully man, revealed in His incarnation, circumcision, and presentation in the temple. Drawing from Scripture, particularly the Gospel of John and Luke's narrative, it emphasizes that Jesus is the fulfillment of Old Testament prophecies, the long-awaited Messiah, and the light to the Gentiles and glory of Israel. The encounter with Simeon, who recognizes the infant as the consolation of Israel and the salvation prepared for all people, underscores the universal scope of Christ's redemptive mission. The sermon also reflects on the cost of discipleship, illustrated by Mary's prophesied sorrow and the reality that Jesus is precious only to believers, while being a stumbling block to the unbelieving. Ultimately, it calls the audience to a personal, heartfelt faith in Christ, urging them to treasure Him, be prepared for His return, and boldly confess Him as Lord.
Jesus, the true King of Kings and Lord of Lords is prophesied in Micah and Isaiah transcends God's deity and His sovereign will to draw Gentiles to Christ to fulfill the promise of salvation. The message calls for believers to personal faith and worship rooted in the gospel of salvation through Christ's substitutionary atonement and imputed righteousness.
"I am the Lord thy God, which hath brought thee out of the land of Egypt, out of the house of bondage. Now Christ is going back to the house of bondage. It says in the Bible, for as much then as the children, meaning God's children, are partakers of flesh and blood, he also himself likewise took part of the same, that through death he might destroy him that hath the power of death, even the devil. The pharaoh is like the devil, by the way. He's an epitome or a picture of Satan. And delivered them who through fear of death were all their lifetimes subject to bondage." (Excerpts from the preaching)
The significance of Christ's birth in a manger, emphasized His humble beginning. It reveals His divine identity, sacrificial mission, and grace to all His people. Luke 2, highlights how the manger is a symbol of poverty and humility which points to Jesus as the Savior, Christ the Lord, and God with us. Christ's incarnation was not merely a historical event but a divine act of grace, where the eternal Son of God became poor so that believers might become rich through His righteousness.
God's faithfulness showed in the miraculous deliverance of the ten lepers when Jesus healed them. Only one of the ten lepers returned to thank Jesus for healing him. Sinners' tendency is to forget and to be ungrateful for all of God's mercies and provisions. It is a spiritual condition rooted in sin and rebellion against God's goodness. The mark of a transformed heart manifests by his response to God's grace and mercies. Let believers' be reminded that gratitude honors God. It reflects a genuine faith and submission to His will.
Missions are the work of God, revealed through the Holy Spirit. The call of the Holy Spirit-anointed leadership in the early church represented both in the believers that demonstrated God's redemptive plan and has continued to the modern church era.
The enduring call to mission, the value of perseverance, and the transformative work of grace which can only be achieved through the power of God's grace. The call to a faithful service and complete reliance to the Master, Lord Jesus Christ, is a must.
"All power is given to me in heaven and earth. Go ye therefore and teach all nations. Baptize them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all things whatsoever I have commanded you. And lo, I am with you always, even at the end of the world." Matthew 28:18-20. And so we see that yes, the Holy Spirit is the One who does this work, but he does it through the instrumentality of those like you and me...
The sermon centers on the divine deliverance of Peter from prison and persecution of the early church under Herod Agrippa. The word of God from Acts 12:1–19, showed the cost of faithfulness to Christ, as James is executed and Peter imprisoned, not for any committed offense but politically motivated to appease Jewish leaders who is hostile to the church's mission to the Gentiles. The miracles marked the intense protection of God of His servants demonstrates God's power to deliver His people even in the most hopeless circumstances. The response of the believers, from disbelief upon Peter's arrival to joyful proclamation, reflects the deep spiritual reality that God answers prayer and fulfills His purposes through faith, suffering, and divine intervention. The sermon calls for all believers to endure persecution with courage, not fear, trusting that no trial can separate them from Christ's love, as affirmed in Romans 8:35–37, and to respond with prayer, witness, and unwavering faith.
"Like all of the apostles that walked with Christ, James got to see the Lord with the eye of flesh when he was on this earth. And after Christ ascended back to His glory, he continued to see Him with the eye of faith, as we do, who follow. And now he is seeing Christ with the eye of flesh all over again. And that will happen to you and me as we continue to look unto Jesus, the author and finisher of our faith, who for the joy that was sent before him endured the cross, despising the shame, and is now set down at the right hand of the throne of God." (Excerpts from the sermon) The sermon centers on the martyrdom of James, the brother of John and one of the inner circle of disciples, highlighting the profound privilege and cost of following Christ. It emphasizes that persecution is not unexpected for believers, as Jesus forewarned His followers that they would face hatred and suffering just as He did, urging them to expect it, not be surprised by it, and to respond with joy and love.
The pastor preached on reflecting on the suffering of a Christian and denying oneself to suffer persecution for Christ honor and glory in this century. "Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me." (Matthew 16:24)
James the son of Zebedee was the first apostle to die for the faith. James was blessed to be saved by Jesus Christ. As one of His inner circle, James was privileged to walk in his Lord's shadow throughout His ministry. True joy comes from walking with Him in faith, obedience, and hope, knowing we will one day see Him face to face.
The Lord's Supper is a vital covenantal act instituted by Christ during the Passover meal, transforming the Old Testament memorial of Israel's deliverance into a sacred remembrance of His sacrificial death for the sins of His people. Regular reverent participation in the Supper is the response to Christ's love and a safeguard against spiritual complacency. Grace lies not in the elements themselves, but in the living Christ whom they signify.
The sermon centers on the Christian call to live as a priestly people, expressing thankfulness through sacrificial generosity, as exemplified by the church in Antioch's response to a predicted famine. Drawing from Acts 11:27–30, it emphasizes that true faith is revealed not merely in words or doctrine, but in tangible acts of compassion—giving according to one's ability to support fellow believers in need. The passage connects this practice to the broader biblical theme of koinonia, or shared fellowship, rooted in gratitude for God's grace, and illustrated through historical and contemporary examples, including relief efforts in the Philippines after devastating typhoons. The preacher underscores that such action is not optional but essential to authentic discipleship, reflecting the love of Christ in deed and truth, and calls the church to be both a witness and a living sacrifice, united in prayer and purpose. Ultimately, the message affirms that God works through faithful, practical love, and that the church's mission includes both proclaiming the gospel and embodying its transformative power in the world. The sermon emphasizes that authentic Christian faith is demonstrated through sacrificial generosity and practical love, as seen in the Antioch church's response to a famine. It calls believers to live as priests, offering themselves as living sacrifices of thankfulness, and to embody the gospel through tangible acts of compassion, reflecting the unity and mission of the body of Christ.
The compassion of God to unbelievers is highlighted in the book of Jonah. His mercy shows even to those who disgrace and mock Him. ("I will have compassion on whom I will have compassion," appears in Romans 9:15). Because of anger, Jonah was reluctant to preach to the people of Nineveh. This message emphasized the need for Christians to emulate God's compassion and to extend the gospel to all.
The sermon emphasizes repentance, faith, and drawing nigh to God Whose power is to transform a believer to a life of service. Jonah refused to obey but God showed him there's no other way to peace but totally submit to His will. Obedience and heartfelt sorrow for sin are the only ways that will lead to joy through the inner working of the Holy Spirit.
The sermon explores the theme of fruit-bearing, drawing from Jonah's experience of being swallowed by a great fish as a metaphor for unexpected trials and divine intervention. It emphasizes that even in the depths of despair and seemingly hopeless situations, prayer and remembrance of God can lead to renewed faith, thanksgiving, and a commitment to fulfilling one's calling. The narrative highlights God's sovereignty, the importance of responding to His call, and the potential for profound spiritual growth through adversity, ultimately drawing parallels between Jonah's story and the significance of Jesus's death and resurrection.
The sermon explores the story of Jonah as a reflection on obedience, missionary calling, and the nature of God's love, drawing parallels to the ministry of Paul and the importance of bearing fruit in the Christian life. It examines Jonah's initial disobedience and flight from God's command to preach to Nineveh, highlighting the motivations behind his reluctance—a desire to see the Assyrians condemned rather than saved—and contrasts this with Paul's unwavering commitment to spreading the gospel to the Gentiles. Ultimately, the message emphasizes the necessity of genuine love and obedience to God, manifested through acts of compassion and a willingness to sacrifice for others, as essential markers of a true believer and a vital component of a fruitful Christian life.
The sermon explores themes of trust, praise, and petition, drawing from Psalm 40 and Hebrews 10 to highlight the transformative power of faith in God. It emphasizes remembering past deliverances and delighting in God's will, contrasting a reliance on personal strength with a humble dependence on divine grace. The message underscores the significance of Jesus Christ as the ultimate fulfillment of Old Testament prophecies, offering salvation and a pathway to a life of joyful obedience, ultimately calling for a commitment to personal growth and a willingness to magnify God above all else.
The story of Jonah examines his initial disobedience to God's command to preach repentance to Nineveh. The series of events led to his deliverance. It emphasizes the power of God's grace that how even in moments of failure and hardship, God can work to fulfill His purposes. The fruitfulness in believers' lives is in the transforming work of the Holy Spirit. The message shows the importance of bearing the fruit of the Spirit—love, joy, peace and more as described in Galatians 5:22-23, and Christians is to live and walk in the Spirit. (Galatians 5:25)
Do we deserve the love of God? The sermon explores the themes of loss, disappointment, and ultimately, unwavering hope through the lens of Scripture, drawing parallels between the experiences of barren women and forsaken wives in Isaiah 54 and the promises of God's steadfast love. It examines how life's unexpected disruptions, like earthquakes or personal setbacks, can shake our foundations, but emphasizes that God's covenantal faithfulness—demonstrated through Jesus—provides a secure anchor amidst life's uncertainties. The message encourages listeners to embrace joy, expand their lives in service to others, and to find solace in the assurance of God's enduring love and commitment, offering a message of hope and restoration for those facing adversity.
The blessings and joy of having our relationship restored to our Father through Jesus Christ our Savior.
Paul's"And the morrow after they entered into Caesarea. And Cornelius waited for them, and he had called together his kinsmen and near friends. And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him. But Peter took him up, saying, Stand up; I myself also am a man." Acts 10:
Acts 10:1-7 "And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually; And when he had declared all these things unto them, he sent them to Joppa. On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour: And he became very hungry, and would have eaten: but while they made ready, he fell into a trance..."
Have you shared the Gospel and realized the fruit of your labor? Acts 9:36-40 "And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive. And it was known throughout all Joppa; and many believed in the Lord."
"But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up. Acts 9:40
Acts 9:34 "34 And Peter said unto him, Aeneas, Jesus Christ make thee whole: arise, and make thy bed. And he arose immediately."
Do you understand why Christians celebrate the Lord's Supper? Many believers partake the supper without reflecting the Lord's suffering. Luke 22:7-31" After taking the cup, he gave thanks and said, "Take this and divide it among you. 18 For I tell you I will not drink again from the fruit of the vine until the kingdom of God comes." And he took bread, gave thanks and broke it, and gave it to them, saying, "This is my body given for you; do this in remembrance of me."
Let's take heed to what Jesus is saying in His words. Let us not pass the opportunity to serve Him for the Lord's honor and glory. Matthew 25:43;45;46 "I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not." "Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me." "And these shall go away into everlasting punishment: but the righteous into life eternal."
God is faithful in keeping His promises to His people. Isaiah 54:7-8 "For a small moment have I forsaken thee; but with great mercies will I gather thee. In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer."
Take heed to this exhortation. Many have heard the Gospel but continues to ignore the call. Please don't wait in seeking the Lord Jesus Christ. "For many are called, but few are chosen." Matthew 22:14
When God called you to Himself, would you do what Paul did to serve Him? "But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel. For I will show him how great things he must suffer for my name's sake." Acts 9:15-15
Do you believe that Jesus Christ is the Son of God? Are you seeking Jesus for the salvation of your soul just like the Ethiopian Eunuch? Acts 8:30-39 "So Philip ran to him, and heard him reading the prophet Isaiah, and said, "Do you understand what you are reading?" And he said, "How can I, unless someone guides me?" And he asked Philip to come up and sit with him. the place in the Scripture which he read was this: "He was led as a sheep to the slaughter; And as a lamb before its shearer is silent, So He opened not His mouth. In His humiliation His justice was taken away, And who will declare His generation? For His life is taken from the earth." So the eunuch answered Philip and said, "I ask you, of whom does the prophet say this, of himself or of some other man?" Then Philip opened his mouth, and beginning at this Scripture, preached Jesus to him. Now as they went down the road, they came to some water. And the eunuch said, "See, here is water. What hinders me from being baptized?" Then Philip said, "If you believe with all your heart, you may." And he answered and said, "I believe that Jesus Christ is the Son of God. So he commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him. Now when they came up out of the water, the Spirit of the Lord caught Philip away, so that the eunuch saw him no more; and he went on his way rejoicing."
Are you a troublemaker or a peacemaker? Know who you serve? The Bible describes in James 3:13-18 "Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descend not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace."
Mr. Luke Friedly preached on about doubting Thomas found on John 20:24-31. "But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name." (John 20:31)
Let us exercise ourselves to be void of offense toward God and toward men. "Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be." James 3:10 Acts 24:16 "And herein do I exercise myself, to have always a conscience void of offense toward God, and toward men." Acts 24:16
Are you a troublemaker or a peacemaker? "Blessed are the peacemakers: for they shall be called the children of God." Matthew 5:9
We say Lord willing... "Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapor, that appear for a little time, and then vanish away. For that ye ought to say, If the Lord will, we shall live, and do this, or that. But now ye rejoice in your boastings: all such rejoicing is evil. Therefore to him that knows to do good, and do it not, to him it is sin." (James 4:13-17)
Romans 13:1 "Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God."
Hebrews 10:22-25 kjv "Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching."
Are you saved by grace? Do you know if truly know the Lord jesus Christ? Acts 8:37 - And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. 1 John 1:9 - If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 1 John 1:9 - If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
Psalm 103:8 -9 "The Lord is merciful and gracious, slow to anger, and plenteous in mercy. He will not always chide: neither will he keep his anger for ever."
Missions: Beware of False Prophets Do you know that the grace of God is free? Acts 8:14-25 kjv 18 And when Simon saw that through laying on of the apostles' hands the Holy Ghost was given, he offered them money, 19 Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost. 20 But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money. 21 Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God. 22 Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
Missions continues...Where are you in discipling others?James 2:18 - Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.John 12:26 - If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.James 2:18 - Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
Are you ready to suffer persecution as a child of God?Acts 8:1-4 "And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judæa and Samaria, except the apostles. And devout men carried Stephen to his burial, and made great lamentation over him. As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison. Therefore they that were scattered abroad went every where preaching the word."
1 Corinthians 5-7-8--Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us- --Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness- but with the unleavened bread of sincerity and truth.-
Acts 10-16-17--This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them- And their sins and iniquities will I remember no more.-
Hebrews 10-11-13-- And every priest standeth daily- ministering and offering oftentimes the same sacrifices, which can never take away sins- But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God.-
Jesus Resurrection--Acts 2-31--He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.-
Pastor Valentin Alpuche ministers at Valle De Gracia Chapel -RCUS- in Shafter, California.
-Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.- Ephesians 6-11
Title- Christian Marriage - Family-Series- The Book of Ephesians-Speaker- Pastor Gil P Baloy-Bible- Ephesians 5-18-6-4-Date- July 24, 2022
Hebrews 2-9-11 KJV--But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor- that he by the grace of God should taste death for every man. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. For both he that sanctify and they who are sanctified are all of one- for which cause he is not ashamed to call them brethren.-
Matthew 25-31-32- When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory- And before him shall be gathered all nations- and he shall separate them one from another, as a shepherd divideth his sheep from the goats-
1 John 4-4-6--Ye are of God, little children, and have overcome them- because greater is He that is in you, than he that is in the world.-
Luke 9-62--And Jesus said unto Him, No man having put his hand to the plough, and looking back, is fit for the kingdom of God.-
Pastor Baloy had preached via webcast from his home for Sunday service. This is due to his contracting Covid 19. We praise God for His healing grace on him.
Pastor Baloy had preached via webcast from his home for Sunday service. This is due to his contracting Covid 19. We praise God for His healing grace on him.
Worship Service at San Diego Covenant Reformed Church-Lord's Supper -Bread and Wine From Heaven
-The Christian and Social Distancing- Sermon at Covenant Reformed Church in San Diego by Pastor Gil P. Baloy
-The Gospel Is Alive and Well- Lord's Day Sermon on August 23, 2020 by Pastor Gil Baloy San Diego Covenant Reformed Church
Pulpit Supply by Elder Alfred B. White of San Diego Covenant Reformed Church on Aug. 30, 2020.
Preached on August 23, 2020 at San Diego Reformed Covenant Church during the celebration of the Lord's Supper.
The very first cry of all Spirit-born sinners is the same- confession of Jesus Christ as their Lord. -Romans 10-9- Confession of Christ to others is the tell-tale mark of true faith even unto death. -Matthew 10-32-
-Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.- -Matthew 5-16-
-For though I preach the gospel, I have nothing to glory of- for necessity is laid upon me- yea, woe is unto me, if I preach not the gospel-- -1 Corinthians 9-16-
Romans 1-16 KJV--For I am not ashamed of the gospel of Christ- for it is the power of God unto salvation to every one that believeth- to the Jew first, and also to the Greek.-
The History -Jesus is His Story- - of Redemption--Open Air Service of San Diego Covenant Reformed Church on July 12, 2020
Recording of Sermon of June 28, 2020 Lord's Day Service for Brethren unable to attend, and other interested folks.
The Video Recording is provided for members and regular visitors who are unable to attend the outdoor worship service.
The video recording is of the Lord's Day sermon on June 14, 2020. It is available for members and regular visitors unable to attend.
This is the sermon for our 2nd Outdoor Worship Service at Trinity Church, Spring Valley, CA.
Sunday Afternoon Bible Study for those who cannot join our Outdoor Worship Service at Trinity Church Patio Veranda.
Preaching by Mr. Luke Friedly -We Are Witnesses- May 31, 2020 for Grace Reformed Church Lancaster
This Video Recording is for those who cannot attend the outdoor worship service held tomorrow at 12-30 pm.
There are three Memorial Days in our passage.--I. Jesus' Memorial - -Matthew 26-2- 2 Corinthians 8-9- Hebrews 6-10--II. The Woman's Memorial - -Matthew 26-13- Matthew 26-7--III. Your Memorial -and Mine--- -Matthew 26-15- Matthew 26-13-
Preaching by Mr. Luke Friedly entitled -To Heal the Broken for Grace Reformed Church Lancaster-May 24, 2020
-The Glorious Gospel of Christ- Shining in Earthen Vessels of Clay Pots---Question- How is the greatness of this treasure manifested for all to see-- - Answer- 1. As Jesus' death and life shine through us. -1 Peter 2-21-23-- 2. Whenever believers give out the Gospel -Acts 20-19-21-- 3. As God is glorified through the thanksgiving of saved souls -1 Peter 2-9-- 4. As we persevere in the faith through trials and tribulations - -Acts 9-13-16- -2 Corinthians 11-28-30-- - To Sum it up- Matthew 6-21-22
Please print out the Questionnaire first and then view the video recording for the correct answers. Thank you. God bless-
-The Gospel of Jesus Christ--Preached from Mt. Soledad Memorial Park in La Jolla overlooking the Pacific Ocean.
Please watch the sermon video recording at 12-30 pm for our worship service. Thank you-
Please copy the Psam 86 Questionnaire and complete it first before viewing the video recording for the answers. Thank you-