Chapel Hill Bible Church: Recent Episodes
Chapel Hill Bible Church
Chapel Hill Bible Church exists to bring glory to God by being transformed by the gospel; our lives, our cities, and our world.
Worse than failure as you follow God - much, much worse - is success in living apart from Him. In fact, the truth of the matter is: when you fail in the things of this world precisely because you are following God, that is ACTUALLY success. So, what do we do when there is a gap, maybe a big gap, between the promises of God and our present reality? What do we do with so much waiting around for God to act on his promises? Genesis 16 is another story of dealing with that waiting period and it is a very provocative story that is extraordinarily realistic in its representation of human fear and brokenness when faith is tested but also a beautiful testimony of God's patience and grace with us and His dogged commitment to keep his promises.
Have you ever had your heart leap and your stomach sink when you thought about the future and it occurred to you that you have no idea how to proceed with what little resources you have? That sinking feeling is anxiety. Often the next beat is our inventive ability to figure out how to proceed with our resources - the things we can see, have at our disposal, and seem to have control over. And that works... until it doesn't. What if our souls could be anchored in something so true, so real, and so powerful that we could restfully walk in God's ways into the future, trusting Him to provide based on what He has already provided in full? That is the point of the story of Genesis 15.
At the end of the day, what is a church ultimately for? Fill up the spiritual tank once a week? A place to get medicine for personal hurt or soul wounds? A one-stop-shop for learning and experiences that lead me closer to Jesus with excellent programs and production? A place of easy entry for non-Christians or young Christians who need the basics of faith? OK, you sense the cheekiness, but I admit there is some truth in those descriptions but all of them are also incomplete and not founded on the most important things. For this final Sunday of our Meaningful Membership series, we will look at Ephesian 1 to take in what the church is for - ultimately to behold the infinitely vast treasure of God's grace to us through Jesus in the power of the Holy Spirit and to treasure that in all of life.
Is it possible to have a church that has strong attendance, has a beautiful campus, has strong Biblical doctrine, is well respected in the community, has gifted and highly trained leaders, is financially stable, and has a great vision and mission and yet be totally fruitless??? Unfortunately, yes. That's why we'll look at 1 Corinthians 13 to see what actually is a church where the Gospel is the culture.
Do you want a church deep in prayer? Would you like to grow to be more like Jesus personally? What's the best way to disciple a younger believer? Why is it that every Christian is a minister of the gospel and that their Monday through Saturday is sacred? How do I parent in a godly way? Why is justice important and how do I serve justice in our broken world? What is racial equality so important? These are great question and very important topics. And, a local church can pursue all of those things, with fruitfulness and faithfulness if one central thing is our orientating core - the Bible. In fact, while those aforementioned issues are important, the most important thing in life is worship of the Triune God. To be radically Biblical is to dwell in the spiritual zip code where God dwells, with the power and guidance we need to fellowship with the Living God.
More than a discipline, prayer is a reflex of the heart renewed by the grace of Christ, a heart that sees its need before the sovereign and holy God met by a glorious Savior. At least from the human side, prayer is the life of a local church. Our own energy in prayer will grow as we apprehend the greatness of our God, our need of Christ, and the wonder of the salvation he has accomplished. Please pray that we would see these things as they are as Revelation 5 is proclaimed.
My life is not my own. Say that with me: "My life is not my own." Let's say it one more time: "My life is not my own." OK. I had us do that little exercise because everyday we battle the temptation to believe our lives belong to us. We are the owners! I own my time, my talent, and my treasure. One problem. That is wrong. God is the owner. He created those things. He sustains those things. BUT He has graciously bestowed time, some form of talent, and some financial resources to me that I (and you) might steward them. And, part of being a meaningful member in a church is to have a theology, a heart, and a pattern of life that shows we believe we are stewards and we are part of God's church and we use our time, talent, and treasure to further the Gospel in the church and through the church with the gifts and grace God has given us.
The "koinonia" and the mission and the spiritual life of our church are very connected to the two sacraments of baptism and the Lord's Table.
How does the Lord use the local church to bring those to faith? Join us as we look at the early church and how certain convictions led to saving of many souls.
What would move you out of your comfort zone and energize you towards Missions?!? What will move the church out of the shallow waters of self-interest to pursue a costly ministry for the advance of Christ’s kingdom around the world? It is not an interest on Global mission and its meaning… it is the Gospel of Jesus Christ. When you see what Jesus did in the Cross for you - the pain, the suffering, the wrath of God, the love of God, our Savior - a passion will light in our hearts for missions. We have one mediator, who gave himself as a ransom for all, and we are to share Him!
This week we take up the them of Covenanting Together. The body of Christ is called to live in an intentional, deep, durable, and covenant-level relationship with each other. The term that holds all of that together is a Biblical word Koinonia. It is found in several places but it is very prominent in Paul's letter to the Philippians. The word is a business word. It evokes a relationship that is defined by being so committed in a mutual relationship that both assets and liabilities are shared. There are no protections. No limiting clauses. That is the relationship Paul had with the church of Philippi. That is the kind of relationship Paul is calling us to have with each other, too. And, one of the profound reasons we should have this type of relationship, including sharing in each other's sufferings, is that God uses it to advance the gospel of Jesus Christ. That is worth it.
Where did the deacon office come from? What do deacons do? What's the office for? For all the practical questions surrounding deacons and their functions, we don't want to miss the glory of the gospel which they reveal: in Christ, God has served us, a people so dependent on his care. For the Christian and non-Christian alike, probing the office of deacon will take us deeper into the mystery of the gospel.
After Jesus' ascension, the local church has been God's plan A for the building of His Kingdom and fulfillment of the Great Commission. God has entrusted leaders in the local church called "elders" for the tasks of overseeing the souls of His people and shepherding them into maturity, as they wait for the Chief Shepherd to appear and bring the Church to her eternal home with Him in glory.
We begin our summer series called "Meaningful Membership." The focus of this series is on the beauty, glory, and goodness of God's people who assemble in a particular place. I will introduce the vision and big picture of our series Sunday by defining what we mean by the church and we will look at some of the reasons this is a complicated, unclear, or distant topic for many Christians. My hope is that we will all be reminded, refreshed, and maybe even blown away by the gift that the local church is and that we all will feel a deepened passion for what Jesus is doing in His local bodies, not least ours, the Chapel Hill Bible Church.
In this passage we see how Abram repents after he experiences the faithfulness of God even in the fact of Abram's faithlessness. Abram is trusting the promises of God again, so much so that when faced with another big decision - where will he live vs. where will his Nephew live - he trusts God and let's Lot have first dibs. Not only that, but when faced with another crisis of safety, Abram trusts God, leans into God's power, and is used to route an army that far outnumbered his house militia. Finally, after all that, rather than falling into pride, when faced with another decision to trust himself and other men, Abram decided to sear his allegiance to the Lord through a mysterious figure called Melchizedek - King of Peace, King of Righteousness. HINT: Melchi is pointing us to someone else!
You follow God. You are building altars for his name. Everything is going well. You are feeling blessed which makes altar building easy. Then... you hit a wall. A famine. Work is not going well. There are tests for following God. All of a sudden the promises of God seem fuzzy. Then crisis. You are put in a situation to use your smarts, money, time, and power to avoid a potential game-ender. Or, while God may use those things, you could stop and trust Him. You stop and go to the Word and see again that he says he will keep you. You remember that He is faithful, so you can obey and watch as he deals with the consequences. That is our story in Genesis 12:10-20.
The three essential ingredients in the basics of the faith are covenant, discipleship, and mission. Those three ideas are introduced to us in even clearer form in our passage this week, Genesis 12:1-9. God makes a covenant (promise) with Abram. That promise is the foundation of faith and faith is the fuel of discipleship. And, once faithful disciples rest in God's promises, they joyfully go on mission with and for God as he calls us to go and make His Name great.
This Sunday, we gathered with our CHBC en Español family for a bilingual service to lift up our voices collectively in two languages to honor Jesus. In addition, Martin and Jay preached from God's Word from Genesis 11.
Have you ever tried really hard, built something complicated, it took a long time and a lot of effort only to have it all crashing down? And, did you suspect that God had something to do with it coming crashing down? I have had that happen. I also confess that I initially got mad at God. I accused God of ruining my life - all that hard work, time, expectation - God, what were you thinking? Then, it became clear. God broke my tower for my good. God was not threatened by my tower. God was not jealous of my tower. God saw how pitiful it was and he loves me so much he did not stand by and let it keep going. God often breaks our towers to build our lives, lives based on the real temple, Jesus. The story of Babel is a story of God's gracious wrecking ball and confusion-creating grace.
What's in a genealogy? A lot more than just names and families. I have never been more excited to teach from a genealogy than this text! Genesis 10 sets the state for Revelation 5, the throne room of heaven where God's people from all nations worship the Lord Jesus. This text is often overshadowed by the Tower of Babel story of a rebellious people that needs to be judged, dispersed, and replaced. There is a layer of the story that is judgment, but the other layer is that God is going to start a new nation, Israel, not to ultimately replace the 70 nations, but to be one of them, set apart to show them the way - and the way is ultimately Jesus.
Our world is intoxicated with disunity, especially among the people groups. We watch the nightly news as bombs explode, as people march in lament and anger, and we know the pain of broken relationships in our own families. How did we get here? Why does sin go after relationships and what fuels it? Our passage this week is sad, for sin enters the story right after the purifying flood. But it is also hope-giving. We find a drunken righteous man, a drunken family unity, which leads to a global intoxication of nations fighting nations. And yet it is a story of the covering of shame and we see in it, in seed form, that God will do the same to ultimately bring honor and glory back to his people - as individuals, as families, and as people groups who are co heirs of Jesus. All of that in Genesis 9? Yup.
He is Risen! Easter is for everyone, including cynics. You would think that cynics have no place in the kingdom. Granted, they are sometimes hard people. I know. I am one of them. But God has a special place in his heart for the cynical. You see, I think folks who struggle with cynicism don't deny the fact of truth and sincerity. The dilemma is that certain people hunger for truth and sincerity so much that this world full of hypocrisy, superficiality, triviality, and falsehood has broken their hearts. But when a cynical person finally sees in such a way that they can believe the One who is Truth, those folks often become the most compelling, positive, and winsome people around. Cynics are often one True Sighting away from having a soft heart, a firm foundation, and a beautiful life.
After a very hard week of national news, we need a hero to ride in and save the day. Thankfully, we have one... but He is not quite the hero we might write into a story if we were the author. I praise God we are not the author! This hero is Jesus, and He is in fact the Conquering King, but a Humble King - a King who would triumph by means of a cross, not an army or weapon of mass destruction. This is a King who will defeat His enemies, He will provide peace, He will bring glory, and He will do so by taking on the evil, brokenness, sin, and shame of Nashville, our current culture, our community, our families, and our hearts upon Himself and He died on a cross. As we enter the story of the Triumphal Entry in John 12, may we see and savor the Humble King of Glory.
The Noah's ark story is an interesting thing. First, the ark is part of the story, but it's not really the main character. Noah is certainly a main character, but we often focus on how much of a hero he was and so we must emulate him as the take-home of the story. Just keep reading. Once Noah got off the ark, worshiped for a bit, he then relaxed and was not quite the man we should want to be. Yes, Noah was righteous. Yes, he obeyed God in life changing ways. Yes, God noticed Noah and favored him and his family. But, what is the full take home of this part of Genesis? Check out Genesis 8:21. Read it. It is kinda crazy. God was pleased with Noah's post-flood worship, even though God sees that humanity is still broken all the way down to the heart. What? Well, let's see what that means on Sunday.
In the first 3 chapters of the Bible we hear of God's marvelous creative work as He brings chaos into order and breathes life into the dust. But, 3 chapters later, He is actively "de-creating" what He created as He opens the floodgates of the heavens to destroy all life and mankind... with exception to a small remnant.
In today's passage, we explore the story of Noah and the ark and God's faithfulness in judgment, mercy, redemption, even through the process of de-creation, and how all of this points to Jesus.
On the brink of the flood account, Geneses 6:1-8 reveals the utter depth of the heart of humanity and the heart of God. With sin and death at its all time worst, God holds humanity to account for their sin, but God never loses sight of His promises.
Genesis 5 is one long genealogy. But that does not mean it fails to be pertinent. It is pertinent in a special kind of way. Genesis 5 is the story of God‘s faithfulness, to keep his Word and his promises as we get ready for the story of Noah and the flood. And in the middle of the story is a departure from the pattern of the genealogy, the story of Enoch. It is a strange story. A wonderful story. And a story that points us to Jesus, the ultimate man who walked with God, and was taken to be with God, so that we could be taken to be with God as well.
The Mission of God leads to the commission of the church - to make disciples. This Sunday, for part 2 of our Made for Mission week, we will look into the assurance and the promise that empower us to faithfully obey the commission.
Made for Mission week begins this Sunday as we look into the question, "What is the Mission of God?" Our hope and prayer is that God would use our time together in His Word to align us to His will and purpose for us as individuals and as His church.
We are thankful that the Lord has brought Martin Shin to lead our college ministry and to provide pastoral support to our Young Adult Ministry. In this month's episode we have the privilege of hearing more from Martin as we discuss his childhood in Argentina, his call to faith and to pastoral ministry, and his hopes and vision for our students at CHBC.
When sin is not repented of, it intensifies and even enculturates. But grace is too stubborn to give up.
This Sunday, we kick off the next section in our series in Genesis - chapters 4-11. Now that we've looked at all the layers of Genesis 1-3, it is time to see how the story plays out East of Eden, in exile. Unfortunately, the curses of Genesis 3 begin to weave into the story of Adam and Eve and their descendants. Genesis 4:1-16 is the story of sin's first actions, involving distrust in God, envy, lies, and even murder. The ugliness of sin is on full display and yet...yet...grace is still at work and will have the final word, even in the story of Cain and Abel.
In the book of Luke, we see an account of two men who live vastly different lives and how Jesus intersects with them during an important time. We will discover the one thing that He wants us to know and how that one thing can change everything about how we live today.
What should we know in order to live a life of purpose and meaning, to make an impact, and to leverage our influence with the gifts that God has given us to draw people toward him? We will find all of this reflected in the walk and talk of Christ.
Ten times in 1st Corinthians the apostle Paul resorts to the expression "Do you not know? ..." In other words, the Corinthians should have known better. We will look at two of these instances. The Corinthians had forgotten that God was in their midst, and we are no different: we tend to forget that, too, God's plan, however, has always been to be in the midst of his people, powerfully making things new.
The label "evangelical" has shifted and evolved over time to a place in our present day when the term comes with all sorts of baggage - from cultural and political connotations to even racial and patriarchal assumptions.
In this 3-part series, Pastor Jay and Matt Gilleskie discuss the word in order to help the Bible Church navigate some complex cultural circumstances by clearly staking out our identity as an evangelical church.
In Part II, they address the following questions:
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What are the most helpful definitions of the term "evangelical"?
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If we could set forth one positive definition, what might we say?
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Who is an "evangelical" according to our definition (institutions, people, denominations, theological traditions, etc.)?
ADDITIONAL RESOURCES:
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A representative work by Francis Grimke: "The Negro: His Rights and Wrongs, the Forces for Him and Against Him"
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"The Faithful Preacher" by Thabiti Anyabwile
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"Plain Theology for Plain People" by Charles Octavius Boothe
In his letter to the church in Philippi, the Apostle Paul reminds them that despite suffering and persecution they are to be encouraged through the power of the Spirit. Why? To humbly love one another through service and to be unified in one accord as they worship Jesus. It’s also here that we see one of the most vivid accounts of Jesus’ character as He defines humility while obeying the will of God the Father. Believing in Jesus changes everything - for us and the early church - and this week we’ll see how following Jesus may not be easy, but that the life spent worshiping Him in community is the chief way to bring glory to God.
The label "evangelical" has shifted and evolved over time to a place in our present day when the term comes with all sorts of baggage - from cultural and political connotations to even racial and patriarchal assumptions.
In this 3-part series, Pastor Jay and Matt Gilleskie discuss the word in order to help the Bible Church navigate some complex cultural circumstances by clearly staking out our identity as an evangelical church.
In Part I, they address the following questions:
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Why is it important to define the term "evangelical" in our day?
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Why is it so hard to do so?
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What definitions have been offered in the past and in our present? (No value judgments!)
Ezra and Nehemiah led God’s people when the problems were similar to ours—difficulty in trusting and obeying God, strife and division, and challenges from the prevailing culture. The books of Ezra and Nehemiah show how a Godly community arose following exile. We see God’s hand leading to miraculous reconstruction of the temple and city of Jerusalem. We watch an impoverished Jewish remnant grow in their faith as they face internal and external enemies. We gain a sense of the importance of Scriptures as God’s Word enables them to be holy and different.
“Behold your God.” This is God’s message to his people in exile. We behold our God in all of his glory in his paradoxical character - he is simultaneously the mighty king and the gentle shepherd. We behold God’s glory in comparison to creatures - there is no one and nothing like him. Most importantly, we behold God’s glory in the face of his Son, Jesus Christ. What if, in 2023, we resolved to seek with all our might a glimpse of the glory of God in the face of his Son? How might we do this? We look forward to beholding our God together on New Year’s Day.
A memorable Christmas experience that our entire community and your whole family can enjoy! From start to finish, be brought into the message of the season through live Christmas music, relevant & hope-filled message, and a community candlelight experience.
This week we continue the Advent theme of waiting. We might call this God's gift of forced expectation, so that we actually live in light of the end (rather than for the immediacy of superficiality of the present). To that end, we are taking a bit of a detour in 1 Peter. For reasons I will explain on Sunday, this book makes sense for us to peruse in terms of Advent. The Well has been studying it. God has put it in my lap, in a sense. This book is ruggedly focused on how to be in the J-Curve trough, waiting upon God. And what we will see is that waiting is not stationary. It is beautiful activity. True waiting leads to humble and loving ministry to one another as we anticipate and even reflect the glory of Jesus.
Jay and Matt discuss the upcoming week's sermon on 1 Peter 4:7-5:4. This passage continues the theme of last week's sermon: waiting on the Lord through suffering. They discuss why Jay chose this text and how you might prepare to hear the word preached this Lord's Day.
Advent largely reminds us that waiting is the disposition of the Christian life. We are called to live fully for God, to serve His purposes, and to do good works, yes and amen, all the while we are waiting for something all of that is preparing us for and pointing us to... the arrival of our King. Sometimes we forget that. For the powerful, we can forget that and use our money and influence to front-load heaven. For the weak, we can become despondent and maybe even frustrated with the Lord. We should embrace the wait and all that comes with it, including the shadows and the hungers. Simeon and Anna from Luke 2:22-38 will teach us what godly and glorious waiting looks like.
The birth narrative of Jesus Christ is filled with beautiful hints of how God has orchestrated all of history to make a way for his people. Join us as we delve into Luke 2 in celebrating the Lord's coming!
A bilingual message on the story of Christmas from the perspective of Elizabeth, mother of John the Baptist and aunt of the Lord Jesus.
The Bible often refers to God's promises as His covenant. That word is really important and a lot of other essential matters hang on that word. It appears 295 times in the Bible. If you have been watching the story unfold as we have studied Genesis 1-3 and the story threads all the way to Revelation, you will notice something extraordinarily important - God keeps all His promises and all His promises hinge on one big promise - God will be our God and we will be His people. The Christian life hinges on that truth.
How does Satan parody marriage through contemporary practices of dating and sexuality? How does he parody joy through the false promises of money, ecstatic experiences, and debauchery? The Evil One works through various aspects of our culture to enslave us and keep us from the good of God's design. Thanks be to God, who has delivered us from the dominion of sin through Christ. Now that we are free, how do we identify the distortions of the Evil One? Jay and Matt discuss the practical payoff of these questions in this episode.
SHOW NOTES:
The Whole Christ by Sinclair Ferguson
Picture yourself entering a once glorious palace that has fallen into disrepair. It obviously used to be grand but now it’s in tatters – parts of it looked bombed out, there is vandalism, furniture is in decay, fabrics are thread bare. A question haunts you: what happened here? How did it get this way? Moses is answering that question to his contemporaries – and us. Yet another layer of Genesis 1-3 is the reality of sin, a key character in the storyline of the Bible - yet a character that has a shelf life - and sin's end is coming soon. Praise be to God.
In this episode, Jay and Matt get practical. How can I begin to pray? How can I pray more? What next steps can I take at CHBC to pray more, individually and together? How do I discern my vocation and how I can serve the purposes of God's kingdom? They take up all of these questions and more in this episode. We hope it's helpful!
Show Notes:
"A Praying Life: Connecting with God in a Distracting World" by Paul Miller
Last week, Pastor Roddy showed us that we must pray for God's will to be revealed, God's name to be glorified, and that we should pray for our ultimate good - which is to know God Himself intimately. This week we will glean from the book of Revelation that a cry for Jesus to return must involve our deep prayers for Jesus to fulfill his global mission to save his people. Mission and prayer for Christ to return go hand-in-hand.
Adam and Hope Smith join us this month to share their faith stories and call to the mission field working with athletes with the Cru missions organization, Athletes In Action.
Roddy and Matt discuss last week's sermon on prayer that transforms the church, focusing on practical suggestions for cultivating a life of prayer that results in good works.
We mentioned a few resources in the podcast:
- The Joshua Project: https://joshuaproject.net/
- Lead: 12 Gospel Principles for Leadership in the Church, Paul David Tripp: https://smile.amazon.com/Lead-Gospel-Principles-Leadership-Church/dp/1433567636
- Register for the Wednesday prayer night: https://biblechurch.life/community-dinner-and-prayer-service
The final prayer in the Bible is one that points to the culmination of all things. It is one of the main cries of the entire Bible narrative yet is often ignored by Christians in their private and corporate lives. Join us as we delve into this brief prayer and learn some guiding principles while being challenged to long more and more for Christ's return.
Jay is back this week to discuss his most recent sermon on serving and protecting the creation from Genesis 1-2. He and Matt talk everything from "Patagucci" to Jonathan Edwards to theological ethics. Conservative Christians generally don't give much attention to the stewardship of creation as a biblical theme. How should we think about stewardship? What forces in our modern world work against a proper use of creation? How do Sabbath and stewardship interrelate? Listen as Jay and Matt discuss and apply to CHBC.
SHOW NOTES:
- Jonathan Edward's "Personal Narrative" of his conversion: https://www.cslewisinstitute.org/wp-content/uploads/JonathanEdwardsPersonalNarrative.pdf
- "Hearing God's Words: Exploring Biblical Spirituality" by Peter Adam: https://smile.amazon.com/Hearing-Gods-Words-Exploring-Spirituality/dp/0830826173
Recommended Works by Wendell Berry:
- "Jayber Crow" by Wendell Berry: https://smile.amazon.com/Jayber-Crow-Wendell-Berry/dp/1582431604
- "Essays: Home Economics" by Wendell Berry: https://smile.amazon.com/Home-Economics-Fourteen-Wendell-Berry/dp/1582434859
- "Poetry: This Day: Collected and New Sabbath Poems" by Wendell Berry: https://smile.amazon.com/This-Day-Collected-Sabbath-Poems/dp/1619024365
The environment has gotten a lot of press since the early 80's, particularly how population growth and our technologies negatively affect it. I think most of us love a good vista or sunset, but should we go beyond just a nice devotional moment to consider what our Christian responsibility is toward the created order? Does the Bible call us to more intentional living as caretakers of the world? I think so. Without any hint of idolatry, or sentimentality, the Bible does shape our vision of creation stewardship and we will look at that storyline.
On this episode, Matt asks Ryan about his aims for the recent sermon on ethnic division and reconciliation. How can our church move forward together? They discuss the importance of being captivated by the biblical story of reconciliation and the necessity of prayer as the fuel for reconciling work. We hope you'll join us in prayer as we seek to be "perfected in love" (1 John 4:18).
This week we will be concluding our 3-part mini-series within our series on Genesis on what it means to be human by looking at the topic of ethnicity and race. We will learn from Scripture how ethnicity factors into our identity as God‘s people, how sin has fractured the human race, and how the local church is to participate in God’s overall plan of redemption of becoming the “one new humanity” in Christ.
Pursuing sexual purity – and holiness in general – requires God's grace. One of God's graces to us is the fellowship of the local church. Listen as Jay and Matt discuss the cultural features that make sustained repentance from sexual sin difficult and, more importantly, the counter-culture that our church should foster to help those who struggle with sexual sin find deeper satisfaction in the Lord.
In this week's sermon, we will take up what Genesis teaches us about marriage AND singleness. But then we need to talk about what we do if our situation is compounded by the fact that we are not only sexually broken in general, but we experience things like same sex attraction or gender disassociation. Our time will be quite practical and I hope very formational as we consider what it looks like for all of us to face sexual brokenness without despair or theological compromise, but rather with hope, faith, and unreserved desire to honor the Lord by His grace and for His glory.
It is hard to talk about gender, sexuality, and identity today. How can Christians think well about these topics and find strength to live according to what the Scriptures teach? They should start with Jesus, holding fast to the Head. His Incarnation demonstrates the goodness of the human body and reveals the fact that we will be forever gendered, embodied beings. These facts have profound implications for those who are married, single, young, same-sex attracted, gender dysphoric, and more. Pray with us that these reflections will help our church think and act in ways that glorify our Lord Jesus Christ!
This week, we begin a series within a series, a 3-part series on humanity from Genesis 1-3. We are going to look at sex, gender and marriage in week 1. Sexuality in particular, week 2, with a focus on what we do with people who do not feel aligned with Biblical reality in terms of their sexuality and gender. We will also talk about singleness on week 2. Our final week we will look at race and ethnicity in seed form from Genesis 1-3. Here is the deal - what it means to be human is the core of our cultural narrative right now and so I am looking forward to getting into the Word to be reminded that God has beautifully designed the reality of what it means to be human, what it looks like to be human, and the ultimate point of being human - intimacy with God.
Ryan is out this week, but that didn't stop Jay and Matt from talking about what it means to be holy and how God makes us holy. In particular, they focus on suffering. We all suffer, and we often feel that our suffering is purposeless. But the Bible calls us to fix our eyes on Jesus, who suffered for us, as we endure hardship. How can we suffer in such a way that we grow in holiness in the process?
The Garden of Eden seemed like a remarkable place. Paradise, right? Indeed. But there are some details that make it pop as paradise! If you read the details of the description of the garden and then compare with the descriptions of the tabernacle, the Temple of Solomon, and even all the way to the descriptions of the New Jerusalem and of heaven, you realize something clear and powerful - EDEN WAS A TEMPLE. That temple was designed to expand, grow, and fit the earth. And, even though sin entered the world through the failed original keepers of the garden, God graciously kept the temple going by providing the Ultimate Keeper - Jesus, who died on the Ultimate Tree of Life, in order to kill the consequences of the Tree of the Knowledge of Good and Evil. Because of Jesus, who is the Temple par excellence, we the people of God are the earthly temple and we have the precious hope of the Forever Eden-Temple that is coming soon!
We spent a lot of time on the relationship of science to the Christian faith this Sunday, but the whole sermon was anchored in Genesis 2:1-4, where God sets apart the Sabbath day for rest and worship. In this episode, Jay and Ryan unpack the Sabbath in greater detail: Is the sabbath legally binding on Christians? How does the Bible speak of the Sabbath? How can we practice Sabbath? What cultural forces militate against resting in God's provision? Far from being merely a point of theological intrigue, the Sabbath principle has great relevance for how we live as exiles in a frantic culture.
This Sunday, we are going to look at the issue of whether there is a conflict between the plain teaching of the Bible on creation in Genesis and the findings of science. HINT: There is not. But, we will have to understand, then, what the Bible is trying to focus on in Gen. 1-2 and we will have to admit that science is great, but has limits and must be utilized with humility and respect of the Bible. And then I hope, after clearing some brush, to actually understand and obey what Gen. 2:1-4 is saying!
Bespoken is back! Listen as Jay and Ryan discuss the first sermon in our Genesis series. They cover everything from camp meetings during biblical theology class to the primary theological concern of Genesis 1-2. We hope this resource helps you think about and pray Genesis 1-2 this week, reflecting especially upon that central, soul-satisfying truth: I am not my own, but belong entirely to God.
We begin Genesis this Sunday. For most of this semester, we will take our time and look at the vital themes of Genesis 1-3 in particular. Genesis 1:1-2:3 is our text for this Sunday and there we will find Moses laying out the main elements of the story: GOD, His people, in His Place, under His Rule, for His glory. How we interpret the length of the days mentioned in Ch 1 aside, the greater point in Moses's prologue to the Bible is the origin, meaning, and purpose for the world, not least for God's people. We are created for worship. We were created to dwell with God. We were created to enjoy God, forever. Amen.
The recent Dobbs decision has informed many of our conversations over the past few months. How should the church respond?
In this month's edition of Work Matters we interview three members of our local community who have dedicated their lives to serving mothers, fathers, and babies in bringing holistic support to those considering an abortion. Watch and listen as Cindy Kouhout (Executive Director of Pregnancy Support Services), Lans Jones (Director of Education for Relationships ED, PSS) and Wendy Bonano (Executive Director of Gateway Women's Care) share about their calling, the challenges their organizations and the pro-life movement face, and how CHBC can help care for the unborn and for their fathers and mothers.
We conclude our series, What is the Gospel?, this week. So, don't go out of town!
In our final message, we will consider how the Gospel itself not only changes our lives by salvation in Christ, but it also calls us to a mission to make Christ known. There are three primary ways Christ is made known in light of the Gospel: evangelism, cultural renewal, and cultural healing. Here is the big caveat: all of those are really important parts of the Gospel Mission AND they usually take place without a lot of fanfare. Often, this part of the story is explained as a call to something big, fast, and famous. That is not how God works, most of the time. The mission of God is very ordinary; very attainable; does not require superstars. God has called regular "Joes" and "Joannas" like you and me.
Last week we defined the Gospel as "The declaration of Good News that the Triune God saves His people through Mercy and Judgment for His glory." That was important to nail down, but as that sentenced teaches, there are results of this gospel. People are actually saved. Mercy and judgment are actually shown. God is actually glorified. So, for the next two weeks we will look at the essential fruit of the Gospel. This week we will discuss the process of salvation, sanctification, and the work of God to create a new people, not just a new individual. The following week we will look at the essential fruit of our mission to the world as God's people.
Is the Gospel about transforming society? Is the Gospel about community? Is the Gospel the plan of salvation? Is the Gospel the whole story of the Bible? Which Christian traditions or denominations have the best understanding of the Gospel? What is the Gospel?
For the next three Sundays, we are going to look at the Bible and find out what the Bible means by Gospel, or "Good News". Then, we will look at what flows from the Gospel. Sometimes we confuse the two. Both are important. But, the basis of all that is good, true, and beautiful is the Biblical Gospel and we will seek to get clarity on that word, that truth, and its impact on our lives.
Do you ever wonder if you are really saved? Do the stories of other Christians leaving the faith, even some who were mentors of yours or pastors, throw you for a spiritual loop? How do we know that we are truly in the faith - that eternal life is waiting for us and even in us now? John finishes his letter with five confidence-fueling truths so important that we should hang the entirety of our lives on them. These truths are clear, essential, and, well, true.
Two things to know about our Bible teaching for Sunday. One, it will be preached in both English and Spanish in the same service. Two, it will be a word of encouragement and challenge to students going to college for the first time and returning to college in the next weeks. But, of course, it will be applicable to everyone! The text is clear - God is witness, to His Son, and His Son is life. His Son is all of life. His Son should be embraced by faith. And His Son is the fountain of all joy.
Often we file things like love, obedience, good doctrine, the gospel, and community into different folders. That is not how the Bible thinks. All of these issues are connected and actually should be filed in a folder labeled 'God is love'. The Apostle John, in his beautiful circular fashion, weaves these themes together in order to anchor us in God's love by believing His Son, obeying His Word, loving His children, and rejoicing in our victory over the world. Once we file these into the same folder, watch out...one's soul begins to settle down and settle into the love of God in Christ.
God is love. This is a bedrock truth. But, the reverse is not true. Love is not God. That is also good news. God sets the terms of love and the agenda. The terms are the truths of who Jesus is and what He has done for us. The agenda? We are to be formed into the Jesus centered, gospel defined love of God both in receiving it, seeing it, confessing it, and passing it along to others in the power of the Holy Spirit and by the fear destroying power of the gospel.
God has sent us into the world to proclaim the light and truth of the gospel but there are other spirits that John says are intending to deceive us. How are we to know whether we are living by the Spirit of Truth or the spirit of error? This week John wants us to trust the Holy Spirit’s work of authenticating our faith as he commands us to test the spirits behind these prophets.
After John writes to the church the reason, the root, and the fruit (see last week's sermon) of abiding in Him, in this section; he shows us the quality, the beauty, and the blessings of the fruit now lived in the children of God.
Abiding in Christ does not always feel like the natural thing to do. It’s hard. And from one perspective, we can’t do it. It’s impossible for our human, sin-broken, distracted selves to keep our focus and rest solely at all times in the Lord. And yet, our text this week actually tells us that we must abide in Him and that in Him we have all that we need. How is this possible? Spoiler alert: it is because of who God is and who He says we are. This Sunday, we'll look at the root and fruit of abiding in Christ as our text reminds us of who God is and who we are in Him.
This section of 1st John dives into some really practical advice and marching orders for us as believers. John says we shouldn't sin, that we ought to live daily in a way that walks like Jesus walks. How do we follow Jesus with an obedient life? The best news is that John doesn't just pitch these ideas and tell us to try harder. He reminds us that Jesus for us is not only the good news for when we come to faith, but every day as we live in obedience, too.
In this Sunday's passage, John shows us that the joy that we talked about last week can be realized in the truths that are found in the next six verses. By God’s grace, we are able to have fellowship with him and each other when we put light and dark in its proper place.
We begin 1st John this week. John the Apostle wrote this letter to fight for the complete joy of a congregation which was being tempted to follow the false teaching of some former brothers who had fallen into idolatrous beliefs. The bottom line for Pastor John and his flock was the truth about Jesus. Everything else flows from that truth: love, light, life, holiness, sanctification, knowledge, and fellowship with God. We begin his week with the prologue, 1:1-4.
Jesus is risen! He is risen indeed! That truth has a whole mass of truths that go along with it and we will unpack that this Sunday as we wrap up the Gospel of Luke, the orderly story of the man who changed the world.
On the third day the risen Jesus draws near to the disciples in their fear and doubt to open their hearts and minds to see his glory –– that the story of Scripture has been building to this very moment where the crucified and resurrected Messiah reveals himself.
The crucifixion of Jesus is the gravitational center of history. Everything revolves around it. This week we will enter into the story of the crucifixion as we are reminded of the significance and necessity of it in God's story.
Grace Ueng joins us this month to share about her journey with depression, teaching, and working as an executive coach. Listen in as we learn how God can use our challenges and difficulties to speak into the lives of others.
NOTES: - Sign up for a weekly Leadership and Happiness newsletter here: https://www.linkedin.com/newsletters/happiness-and-leadership-6920448281277800448/ - Learn more about Grace and her work @ https://savvygrowth.com/about/
Jesus for Barabbas. Barabbas for Jesus. The guilty exchanged for the Innocent One. The great exchange. The gospel. That is worth it for us to proclaim that gospel by carrying our cross.
There is something to a beautiful garden, isn't there? The foliage, flowers, the scents, colours...a beautiful garden does something to our souls. It is not coincidental. God created us for the perfect garden life. That is where the story began in Genesis. That is where the story will start anew, when Jesus returns. And in the middle, in our passage in fact, there is a Garden. This Garden is a difficult Garden. It is dark. It is brutal. And yet, it is filled with glory and hope. In this Garden, of Gethsemane, Jesus will be and do everything the first gardener did not, so that the fallen first garden would be restored back to being Good. And, even better, because of Jesus's faithfulness in this garden, we are now invited back to Eden.
The Gospel IS NOT our loyalty to Jesus. It will entail that, but that is not the content and baseline of the Gospel itself. The Gospel is the historical facts, theological truths, and story of God's loyalty to us in and through Jesus. Our passage focuses us on the disloyalty of unbelieving Israel contrasted with perfect loyalty of Jesus to us as he prepares His disciples (and us) through the Passover/Loyalty Meal and all that it entails, even giving us some insight on why it is that some people end up following Jesus to the end, while others betray him...HINT: it is not about us. It is about Jesus's grace.
He is Risen! He is Risen indeed! That is the refrain of Easter, as it should be. So, what does that mean for us, today? Often we think about the resurrection as a wonderful truth for the future but in Romans 6, God's Word teaches us that the resurrection (real life, new life, and powerful life) of Jesus is something that is an animating force for us right now, especially in our battle with sin. But, God is not just trying to make us good boy and girls. God is trying to make us like Christ and that is why growing out of sin is not an end to itself, but rather it is a journey toward becoming more like Jesus. How do we appropriate the gospel in this way? Identity. We are to remember and live into our identities and union with Christ, which is so powerful that God has taken Jesus' perfect and final death, burial, resurrection and ruling life and credited that to us. So, who are you? Hint: any answer outside of Jesus is false. You and I are in Christ. Period. And that is power to grow and delight in God, today.
We need to think about the End Times accurately but also...we just need to think about them. The End Times is a forgotten theme for a lot of American Christians as we have had our attention grabbed by the immediate and probably because we do not have room in our emotions or our theologies for the really big Biblical truth that this earth will pass away. Jesus is going to teach us in the Olivet Discourse that this world, even the good things like the temple, will pass away, lots of heavy and hard things are going to happen, not least persecution for disciples, but that the glorious end is coming with Jesus's return, to judge but also, to save and to begin the glorious forever kingdom.
Planting a church is a lot like starting a new business. In this edition of Work Matters, Malcolm Pettigrew talks us through some of that process. From growing up in Ohio, to working at a camp in Texas, to serving at CHBC, and to planting in Hillsborough, Malcolm shares how the Lord has prepared him and his family for this new chapter of their lives.
As Jesus gets closer to the cross, he is now making it clear who He is and what it means to follow him as the Crucified King. Our passage is a trial before the trial. In this trial, Jesus will pronounce the verdict on hard-hearted Israel, He will show his true identity from the OT, and then He will give us a powerful example of what it means to follow Him by means of the actions of a poor widow at the temple (a lot like Anna).
Our world has become disillusioned with the very notion of authority. Many argue today that authority is either tantamount or at least constantly flirting with abuse. In our passage this week, Luke 20:1-26, when questioned about authority, Jesus actually defends it. But, He will go onto reveal it by his sacrificial and loving death of the cross - and we learn that true authority is power but also weakness, instruction but also comfort. We see gospel authority in this last section in Luke. Let me say, I think that is the key that leads us back to re-allusionment with healthy human authority as well, which we very much need - to be under and to utilize ourselves, for the glory of Christ.
This Sunday we look at the passage often referred to as the triumphal entry. It’s a bit mistimed with Palm Sunday this year but that’s OK. It’s an amazing passage. And it’s going to make us fall more deeply in love with Jesus. I want you to focus on three things. He wept over Jerusalem. He cleansed the temple. And then he remained in the temple and returned it to what its purposes was: worship and prayer. That is what he does with the ultimate temple, his people both corporately and individually.
Whom do we follow? Christianity is discipleship and discipleship is following. So, who is it, exactly, that we follow after? Luke wraps up the journey to Jerusalem by retelling an important story, about a short guy, and a parable, in order to sum up who Jesus is. The man we follow, according to Luke's orderly account, is the Savior and Judge of the world. Those two titles are the essential ingredients of knowing who Jesus is and what it means to follow Him.
In this passage, Jesus reminds his disciples for the third time in Luke that he's about to go and die (in a very particular way) in Jerusalem. Not only that, but that after three days being dead, he will rise again! For Luke, that's not just an incredible fact. It's the turning point of history, and it demands your answer to the questions: How will you relate to Jesus? What do you want from him?
The Bible is full of stories of men and women doing ordinary work, but with great impact. We will learn from the life of Joseph, whose administrative work led to the flourishing of his people. Our hope is that you would be encouraged to see the impact of your work in the flourishing of our communities.
I love the book Pilgrim's Progress by John Bunyan. If you have not read it, pause and order one from Amazon right now. If you are a parent, there are versions in modern english if Old English is a bear for you. OK, in this book, Bunyan uses an allegory to teach about the journey of the Christian life. It works so well to this day despite being written in the 1600s. In our passage, Jesus shows us the vanity and glory of certain locations on the way to the Celestial City. There are three locations and three places to be keenly aware of to either avoid or journey towards as we follow our Savior.
In the middle part of Luke's gospel (chapters 9-19) Jesus presents many lessons regarding what it means to follow him: "You can't serve God and money" (16:13). "You should always pray and not lose heart "(18:1). And "You must be ready for the Son of Man is coming at an hour you do not expect" (12:40). Son of Man? Coming? What does this have to do with following Jesus? Find out this week.
Legalism is the enemy of discipleship. It is as if the Pharisees, who represent the self-salvation life, are there to stop any hint of following Jesus. There are clear beliefs and behaviors of the Pharisees that result from their legalism. Jesus sometimes directly rebukes them. Sometimes Jesus uses a parable to confront them. And sometimes Jesus turns to his disciples and teaches them how NOT to be like Pharisees. Jesus' point is not to simply teach us to be right, but that we might see and hear and feel who Jesus is - He is the Way, the Truth, and the Life. Seeing Jesus as the Savior and Lord of grace is nothing less than life. That is why legalism is so lethal. It numbs us to the Way, the Truth, and the Life. Please pray that Jesus heals as His Word teaches.
Uh oh - we are going to talk about money! But hold on, you should come. Jesus brings it up, not Pastor Jay. So, Jay's just following Jesus ;-)
Seriously, the next chapter in Luke is all about money. Yes, there are some very hard and convicting things Jesus is going to say, but if we trust him and follow him in taking up crosses and renouncing self when it comes to money (which is about power, comfort, choice, safety, and security), I promise you that you will actually find those things… in Jesus and the life he provides through His Lordship. What a beautiful truth - Jesus is Lord and money is not.
As we saw last week, following Jesus is the narrow pathway. It requires carrying a cross and renouncing our life. But, the King is worth it. He is the King who offers us Sonship, the inheritance the kingdom, and most importantly, His love. In Luke 15 Jesus rebukes but also encourages us with three parables of something lost, something found, and great rejoicing. This gospel is so countercultural and so beautiful!
Words are beautiful and powerful and convey to us wonderful truths about God. In this month's interview Rebecca Stevenson shares with us how the Lord has used her love for words and literature to bless her and others. Listen in as she shares about her two books and gives us a glimpse into her latest project.
We begin the year in Luke 14:25-35 with Jesus taking the mic and telling a big crowd, and us, what it really means to follow the Savior. Real discipleship is a burden! Welcome to 2022! But, if you want joy and peace and truth, then this real discipleship is what we have to accept. This is the real discipleship of renouncing our lives so that Christ can be formed in us.
In this passage, Luke’s Gospel continues to display the upside-down nature of the Kingdom of God and how it affects our lives now. Just as the Kingdom promotes radical hospitality, unbarred by social structures of this world, so too should the Christian’s hospitality extend outwards, inviting all to come to the table, to feast, and to join the family of God.
Luke 14 recounts an awkward Sabbath dinner that Jesus had with the pharisees. As dinner progresses, Jesus confronts the condition of the human heart, and reminds us that WHY we do WHAT we do matters to God.
Welcome to "Christmas Conversations" - a podcast to get to know our CHBC family during the 2021 Christmas season and how each home uniquely celebrates Christmas through music, food, decorations, and other traditions all the while keeping Jesus at the center.
In our fifth installment, Mark Hampton (College Minister) interviews the Hoover family - Chuck, Sarah, Hannah, and "Claire-Bear." Enjoy this sweet time with their family as they talk about their Christmas rhythms and traditions and how they keep Jesus central to the Christmas season.
For our last Sunday of advent, we're going to skip ahead to Mark 13 to Jesus and the Olivet Discourse and his call to "stay awake" for the second advent. As we think about Christmas, we tend to focus on the past and present when really the call of advent is to focus on what's to come.
Welcome to "Christmas Conversations" - a podcast to get to know our CHBC family during the 2021 Christmas season and how each home uniquely celebrates Christmas through music, food, decorations, and other traditions all the while keeping Jesus at the center.
In our fourth installment, Mark Hampton (College Minister) interviews four college guys living together near the old Mason Farm Road CHBC location. As a group of young guys, you get a glimpse of some of the shenanigans and rhythms that come with the holiday season in their house.
Welcome to "Christmas Conversations" - a podcast to get to know our CHBC family during the 2021 Christmas season and how each home uniquely celebrates Christmas through music, food, decorations, and other traditions all the while keeping Jesus at the center.
In this episode, Elizabeth Portnoy (Connections Director) interviews Christina Bondio and her Life Group in Chapel Hill. As a group of single young adults, they coordinate their efforts to celebrate advent with one another through unique traditions melded through each of their families growing up.
The past two weeks we've spent time in Mark during this Advent season "teeing up" the coming of Christ. This Sunday, we finally meet Jesus as he begins his public ministry through the public proclamation of his baptism and a voice from heaven.
Welcome to "Christmas Conversations" - a podcast to get to know CHBC families during the 2021 Christmas season and how each family uniquely celebrates Christmas through music, food, decorations, and other traditions all the while keeping Jesus at the center.
In this episode, Elizabeth Portnoy (Connections Director) interviews the Lopresti family from North Durham - Mark, Kristin, Eli, Barrett, & Abigail. Mark, Kristin, and the kids explain some of their Christmas family traditions including some they adopted while living in Switzerland for a couple years.
Robert Smith is an elder at CHBC and serves as the Associate Chair for Administration at UNC's Department of Neurology. Listen in as Robert shares about his humble upbringing, the influence his parents had on him, how he came to faith and to CHBC, and how he models his leadership style after Jesus' servant leadership model.
We're at Mark 1:4-8 looking at John the Baptist - notably, his POSTURE towards Jesus. If we see what John is doing in this passage, we'll understand the key to the Christian faith. Having faith in Jesus isn't so much an intellectual exercise, but an ethical and relational posture before Jesus.
Welcome to "Christmas Conversations" - a podcast to get to know CHBC families during the 2021 Christmas season and how each family uniquely celebrates Christmas through music, food, decorations, and other traditions.
We have several lined up to roll out in the coming weeks, so stay tuned for updates.
Meet Adam & Olivia Enggasser, a young married couple exploring Christmas for the first time as newlyweds. Hear how about their childhood Christmas traditions & rhythms and how they're planning to put Jesus at the center amidst the hustle and bustle of the holidays.
Luke 13 has a whole lot to do with the Kingdom of God. For Luke, it's not just about what that Kingdom is like or even who gets to be a part of it. Instead, it's really all about whether you know the King himself. In fact, even the answers to questions about what the Kingdom is like and who gets to be a part of it ultimately find their answer in the person and work of Jesus.
God’s mercies can be displayed in surprising ways. We will see at least three of those ways in this passage as Jesus interacts with some tragic news and as he heals a woman with a tragic condition.
On Sunday, November 7, 2021, we celebrated 50 (+1) years of God's grace at the Bible Church. Watch the entire celebration and participate in other ways at 50.biblechurch.life.
Our church has had a rich history of caring for vulnerable children through adoption and foster care. Natalie Giduz, CHBC member currently in a Masters of Social Work at UNC, is helping provide some structure to our efforts in supporting families and individuals who are caring for these children. Listen in as she shares about this work and how you can help demonstrate the love of Christ in this area.
Signup on biblechurch.life for the Adoption/Foster Care Ministry Lunch for Sunday, November 14, 12:30 pm.
To take your next step in getting involved in the ministry of adoption and foster care, email Natalie Giduz (ngiduz825@gmail.com).
Jesus continues his teaching to the crowds and his disciples with a lesson on the tension between our disoriented desires on earth and our ultimate desires of the Kingdom and how that relates to the return of the Son of Man and the final judgment.
In this passage, Jesus ties hypocrisy to something really important - FEAR. To clarify further, fear of MAN rather than fear of GOD - a fear that is unhealthy and wrongly placed, not driven by truth and grace.
There's a theme of the human heart throughout the Gospel of Luke - whether it is softened towards Jesus or hardened towards him. The stories of Luke chapter 11 look closer at how the Lord is involved in our affections towards Christ.
Jesus is still sojourning toward Jerusalem and ultimately to the cross, and is dependent on hospitality in the cities along the way for food and rest. As fellow sojourners with Christ, Luke highlights in these two scenes that we are in need of a greater hospitality that only God can provide.
Business for Transformation, or B4T, is a growing strategy for taking the gospel, in all of its implications, to the least reached around the world. In this month's interview, Devin Dickel of Open USA, shares more about B4T, the philosophy behind it, and how it plays out in the real world. Devin and two other members of Open USA will be joining us for our Made for Mission Conference in February 2022.
What is compassion? I mean real gospel compassion? As we spend time in Luke 10 and the story of "The Good Samaritan," Jesus paints a clear picture of how compassion is lived out.
What have we got to lose? Everything (control, power, reputation, stuff, even safety). What have we got to gain? Everything… Jesus Himself.
For this service, we merged our CHBC and CHBC en Español families together for a BILINGUAL SERVICE.
What have we got to lose? Everything (control, power, reputation, stuff, even safety). What have we got to gain? Everything… Jesus Himself.
In Luke 9:1-22, the 12 disciples move from "interns" to "residents" as they are sent by Jesus to go out and heal the sick and proclaim the kingdom of God to the neighboring towns. Following that encounter, things get really real when Jesus asks His disciples who they think He is.
Picking back up from last week in chapter 8 after the stories of the calmed storm and demon possessed man, Jesus now deals with the two other parts of our fallen world - disease and death. And, what's interesting about this text is the trust Jesus has in HIS OWN heavenly father to go to the cross to heal the fallen creation, fallen spiritual powers, fallen bodies, and death itself.
Jill Huffman has been teaching young minds and hands to create and problem solve through various media of art. As an educator in a diverse school system, through the influence of Triangle Fellows, she is now working to elevate the art and voice of black artists, a demographic conspicuously absent from most curricula. Listen in as Jill and Pastor Roddy discuss art, its importance in the lives of students, and how it reflects the beauty of God.
Fear management is a massive part of being emotionally healthy. Think about how many feelings and decisions you make out of fear. We talk a lot about anxiety right now, and things like intimidation of those with power, hopelessness, depression, and the like. These can be very helpful and descriptive terms. And yet, at the base of much of these feelings and experiences is FEAR. Luke calls out this emotion twice in this section of Luke 8 and helps us understand what to do with that fear.
How do you keep loving and following Jesus in college? Same principles hold true for: med school, early career, your 30’s, 40’s, 50’s…, for tomorrow. This passage is a fool-proof, 100% guarantee way of staying a follower and lover of Jesus.
This passage contrasts the self-savers vs. those justified and saved by God's mercy. In Luke 7, we meet a woman who hears of Jesus' presence in a nearby home and breaks in mid-meeting to wash Jesus feet with her tears. Meanwhile, the pharisee across the table is puzzled as to why Jesus would allow this "sinner" to wash his feet. Jesus' response turns this religious leader's world upside down.
In this passage, Jesus is asked, "Are you the one to come or should we be waiting for another?" Surprisingly, people in our day are still asking this same question just in a slightly different nuance - "Who is Jesus and what's this Christianity thing all about?" The text has some great ways to answer that question and processing that struggle for today's culture.
What makes Jesus marvel? How does he respond to our pain and suffering? Does he have any power over death? In this week's message we will journey with Jesus from Capernaum to Nain as Luke shows us the amazing faith of a centurion, the deep compassion of Jesus for the hurting, and his power over our greatest enemy!
As we look at the latter half of Luke, Jesus further defines what it means to follow him and model the heavenly Father: we are to be merciful by avoiding judgmentalism, condemnation, unforgiveness, and mercilessness.
Luke 6:37–49
[37] “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; [38] give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.” [39] He also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit? [40] A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. [41] Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? [42] How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye. [43] “For no good tree bears bad fruit, nor again does a bad tree bear good fruit, [44] for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. [45] The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks. [46] “Why do you call me ‘Lord, Lord,’ and not do what I tell you? [47] Everyone who comes to me and hears my words and does them, I will show you what he is like: [48] he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built. [49] But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.” (ESV)
In this week's passage, we encounter Jesus, after selecting the 12 disciples, on a plain surrounded by two very different crowds. Here is where Jesus shared a sermon revealing a truth about God, a truth about His disciples, and a truth about the world.
Luke 6:17–36
[17] And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, [18] who came to hear him and to be healed of their diseases. And those who were troubled with unclean spirits were cured. [19] And all the crowd sought to touch him, for power came out from him and healed them all. [20] And he lifted up his eyes on his disciples, and said: “Blessed are you who are poor, for yours is the kingdom of God. [21] “Blessed are you who are hungry now, for you shall be satisfied. [22] “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! [23] Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets. [24] “But woe to you who are rich, for you have received your consolation. [25] “Woe to you who are full now, for you shall be hungry. “Woe to you who laugh now, for you shall mourn and weep. [26] “Woe to you, when all people speak well of you, for so their fathers did to the false prophets. [27] “But I say to you who hear, Love your enemies, do good to those who hate you, [28] bless those who curse you, pray for those who abuse you. [29] To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. [30] Give to everyone who begs from you, and from one who takes away your goods do not demand them back. [31] And as you wish that others would do to you, do so to them. [32] “If you love those who love you, what benefit is that to you? For even sinners love those who love them. [33] And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. [34] And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. [35] But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. [36] Be merciful, even as your Father is merciful. (ESV)
This week’s passage recounts two Sabbath encounters between Jesus and the Pharisees, followed up by the naming of the 12 apostles. In the Sabbath stories, we find that Jesus is the Lord of the Sabbath and demonstrates that the Sabbath is about drawing closer to God and the Kingdom breaking into this life. In the naming of the apostles, we see a list of men who have much progress to make in their journey of following Christ, yet who offer us tremendous hope as we seek to do the same.
Luke 6:1-16
[1] On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. [2] But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” [3] And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him: [4] how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?” [5] And he said to them, “The Son of Man is lord of the Sabbath.” [6] On another Sabbath, he entered the synagogue and was teaching, and a man was there whose right hand was withered. [7] And the scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, so that they might find a reason to accuse him. [8] But he knew their thoughts, and he said to the man with the withered hand, “Come and stand here.” And he rose and stood there. [9] And Jesus said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?” [10] And after looking around at them all he said to him, “Stretch out your hand.” And he did so, and his hand was restored. [11] But they were filled with fury and discussed with one another what they might do to Jesus. [12] In these days he went out to the mountain to pray, and all night he continued in prayer to God. [13] And when day came, he called his disciples and chose from them twelve, whom he named apostles: [14] Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, [15] and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, [16] and Judas the son of James, and Judas Iscariot, who became a traitor. (ESV)
In our passage this week, we have the story of three people who are looking to get their needs met. They may not have recognized all of their needs at the time — but we’re going to see how each of them have an encounter with Jesus and how he is going to meet their needs — including their deepest needs for love, truth, and hope. These men have been cast away, but Jesus will rescue them and bring them home.
Luke 5:12–39
[12] While he was in one of the cities, there came a man full of leprosy. And when he saw Jesus, he fell on his face and begged him, “Lord, if you will, you can make me clean.” [13] And Jesus stretched out his hand and touched him, saying, “I will; be clean.” And immediately the leprosy left him. [14] And he charged him to tell no one, but “go and show yourself to the priest, and make an offering for your cleansing, as Moses commanded, for a proof to them.” [15] But now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities. [16] But he would withdraw to desolate places and pray. [17] On one of those days, as he was teaching, Pharisees and teachers of the law were sitting there, who had come from every village of Galilee and Judea and from Jerusalem. And the power of the Lord was with him to heal. [18] And behold, some men were bringing on a bed a man who was paralyzed, and they were seeking to bring him in and lay him before Jesus, [19] but finding no way to bring him in, because of the crowd, they went up on the roof and let him down with his bed through the tiles into the midst before Jesus. [20] And when he saw their faith, he said, “Man, your sins are forgiven you.” [21] And the scribes and the Pharisees began to question, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?” [22] When Jesus perceived their thoughts, he answered them, “Why do you question in your hearts? [23] Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Rise and walk’? [24] But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the man who was paralyzed—“I say to you, rise, pick up your bed and go home.” [25] And immediately he rose up before them and picked up what he had been lying on and went home, glorifying God. [26] And amazement seized them all, and they glorified God and were filled with awe, saying, “We have seen extraordinary things today.” [27] After this he went out and saw a tax collector named Levi, sitting at the tax booth. And he said to him, “Follow me.” [28] And leaving everything, he rose and followed him. [29] And Levi made him a great feast in his house, and there was a large company of tax collectors and others reclining at table with them. [30] And the Pharisees and their scribes grumbled at his disciples, saying, “Why do you eat and drink with tax collectors and sinners?” [31] And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. [32] I have not come to call the righteous but sinners to repentance.” [33] And they said to him, “The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink.” [34] And Jesus said to them, “Can you make wedding guests fast while the bridegroom is with them? [35] The days will come when the bridegroom is taken away from them, and then they will fast in those days.” [36] He also told them a parable: “No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old. [37] And no one puts new wine into old wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. [38] But new wine must be put into fresh wineskins. [39] And no one after drinking old wine desires new, for he says, ‘The old is good.’” (ESV)
Luke 5:1–11
[1] On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, [2] and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. [3] Getting into one of the boats, which was Simon’s, he asked him to put out a little from the land. And he sat down and taught the people from the boat. [4] And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” [5] And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” [6] And when they had done this, they enclosed a large number of fish, and their nets were breaking. [7] They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. [8] But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord.” [9] For he and all who were with him were astonished at the catch of fish that they had taken, [10] and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” [11] And when they had brought their boats to land, they left everything and followed him. (ESV)
Luke 4:14–44
[14] And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. [15] And he taught in their synagogues, being glorified by all. [16] And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. [17] And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, [18] “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, [19] to proclaim the year of the Lord’s favor.” [20] And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. [21] And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” [22] And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, “Is not this Joseph’s son?” [23] And he said to them, “Doubtless you will quote to me this proverb, ‘“Physician, heal yourself.” What we have heard you did at Capernaum, do here in your hometown as well.’” [24] And he said, “Truly, I say to you, no prophet is acceptable in his hometown. [25] But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, [26] and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. [27] And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.” [28] When they heard these things, all in the synagogue were filled with wrath. [29] And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. [30] But passing through their midst, he went away. [31] And he went down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath, [32] and they were astonished at his teaching, for his word possessed authority. [33] And in the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, [34] “Ha! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” [35] But Jesus rebuked him, saying, “Be silent and come out of him!” And when the demon had thrown him down in their midst, he came out of him, having done him no harm. [36] And they were all amazed and said to one another, “What is this word? For with authority and power he commands the unclean spirits, and they come out!” [37] And reports about him went out into every place in the surrounding region. [38] And he arose and left the synagogue and entered Simon’s house. Now Simon’s mother-in-law was ill with a high fever, and they appealed to him on her behalf. [39] And he stood over her and rebuked the fever, and it left her, and immediately she rose and began to serve them. [40] Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them. [41] And demons also came out of many, crying, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew that he was the Christ. [42] And when it was day, he departed and went into a desolate place. And the people sought him and came to him, and would have kept him from leaving them, [43] but he said to them, “I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.” [44] And he was preaching in the synagogues of Judea. (ESV)
At the beginning of Luke 4, Jesus is famously tempted by Satan in multiple ways. One of the most fundamental issues at stake is the question of whether Jesus is the Son of God, and how He's going to act if He is. In His simple and profound responses, Jesus shows us that as the Son He not only works for us, but is an example to us.
Luke 4:1-13 [1] And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness [2] for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. [3] The devil said to him, “If you are the Son of God, command this stone to become bread.” [4] And Jesus answered him, “It is written, ‘Man shall not live by bread alone.’” [5] And the devil took him up and showed him all the kingdoms of the world in a moment of time, [6] and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. [7] If you, then, will worship me, it will all be yours.” [8] And Jesus answered him, “It is written, “‘You shall worship the Lord your God, and him only shall you serve.’” [9] And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, [10] for it is written, “‘He will command his angels concerning you, to guard you,’ [11] and “‘On their hands they will bear you up, lest you strike your foot against a stone.’” [12] And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.’” [13] And when the devil had ended every temptation, he departed from him until an opportune time. (ESV)
Luke 3:23-38
[23] Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli, [24] the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, [25] the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, [26] the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, [27] the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, [28] the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, [29] the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, [30] the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, [31] the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, [32] the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, [33] the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, [34] the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, [35] the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, [36] the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, [37] the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, [38] the son of Enos, the son of Seth, the son of Adam, the son of God. (ESV)
Luke 3:1–22
[1] In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, [2] during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. [3] And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins. [4] As it is written in the book of the words of Isaiah the prophet, “The voice of one crying in the wilderness: ‘Prepare the way of the Lord, make his paths straight. [5] Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall become straight, and the rough places shall become level ways, [6] and all flesh shall see the salvation of God.’” [7] He said therefore to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? [8] Bear fruits in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you, God is able from these stones to raise up children for Abraham. [9] Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.” [10] And the crowds asked him, “What then shall we do?” [11] And he answered them, “Whoever has two tunics is to share with him who has none, and whoever has food is to do likewise.” [12] Tax collectors also came to be baptized and said to him, “Teacher, what shall we do?” [13] And he said to them, “Collect no more than you are authorized to do.” [14] Soldiers also asked him, “And we, what shall we do?” And he said to them, “Do not extort money from anyone by threats or by false accusation, and be content with your wages.” [15] As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ, [16] John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. [17] His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.” [18] So with many other exhortations he preached good news to the people. [19] But Herod the tetrarch, who had been reproved by him for Herodias, his brother’s wife, and for all the evil things that Herod had done, [20] added this to them all, that he locked up John in prison. [21] Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, [22] and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son; with you I am well pleased.” (ESV)
Luke 2:22-52
[22] And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord [23] (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) [24] and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” [25] Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. [26] And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. [27] And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, [28] he took him up in his arms and blessed God and said, [29] “Lord, now you are letting your servant depart in peace, according to your word; [30] for my eyes have seen your salvation [31] that you have prepared in the presence of all peoples, [32] a light for revelation to the Gentiles, and for glory to your people Israel.” [33] And his father and his mother marveled at what was said about him. [34] And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed [35] (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.” [36] And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, [37] and then as a widow until she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. [38] And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem. [39] And when they had performed everything according to the Law of the Lord, they returned into Galilee, to their own town of Nazareth. [40] And the child grew and became strong, filled with wisdom. And the favor of God was upon him. [41] Now his parents went to Jerusalem every year at the Feast of the Passover. [42] And when he was twelve years old, they went up according to custom. [43] And when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, [44] but supposing him to be in the group they went a day’s journey, but then they began to search for him among their relatives and acquaintances, [45] and when they did not find him, they returned to Jerusalem, searching for him. [46] After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. [47] And all who heard him were amazed at his understanding and his answers. [48] And when his parents saw him, they were astonished. And his mother said to him, “Son, why have you treated us so? Behold, your father and I have been searching for you in great distress.” [49] And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?” [50] And they did not understand the saying that he spoke to them. [51] And he went down with them and came to Nazareth and was submissive to them. And his mother treasured up all these things in her heart. [52] And Jesus increased in wisdom and in stature and in favor with God and man. (ESV)
One quarter of self-professing Evangelicals believe that religious belief is a matter of opinion, not about objective truth. Although this sentiment has been expressed in a new way in our postmodern age, the question of objective truth has been asked throughout history. Even Pontius Pilate asked Jesus, “what is truth?” (John 18:38).
On this episode, Jay, Ryan, and Matt discuss how the Bible and Christians throughout history have thought about truth, especially as it relates to the content of the Christian faith.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Luke 2:1–21
[1] In those days a decree went out from Caesar Augustus that all the world should be registered. [2] This was the first registration when Quirinius was governor of Syria. [3] And all went to be registered, each to his own town. [4] And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, [5] to be registered with Mary, his betrothed, who was with child. [6] And while they were there, the time came for her to give birth. [7] And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. [8] And in the same region there were shepherds out in the field, keeping watch over their flock by night. [9] And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. [10] And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. [11] For unto you is born this day in the city of David a Savior, who is Christ the Lord. [12] And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” [13] And suddenly there was with the angel a multitude of the heavenly host praising God and saying, [14] “Glory to God in the highest, and on earth peace among those with whom he is pleased!” [15] When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” [16] And they went with haste and found Mary and Joseph, and the baby lying in a manger. [17] And when they saw it, they made known the saying that had been told them concerning this child. [18] And all who heard it wondered at what the shepherds told them. [19] But Mary treasured up all these things, pondering them in her heart. [20] And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. [21] And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb. (ESV)
Luke 1:39–80
[39] In those days Mary arose and went with haste into the hill country, to a town in Judah, [40] and she entered the house of Zechariah and greeted Elizabeth. [41] And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, [42] and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! [43] And why is this granted to me that the mother of my Lord should come to me? [44] For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. [45] And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.” [46] And Mary said, “My soul magnifies the Lord, [47] and my spirit rejoices in God my Savior, [48] for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed; [49] for he who is mighty has done great things for me, and holy is his name. [50] And his mercy is for those who fear him from generation to generation. [51] He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts; [52] he has brought down the mighty from their thrones and exalted those of humble estate; [53] he has filled the hungry with good things, and the rich he has sent away empty. [54] He has helped his servant Israel, in remembrance of his mercy, [55] as he spoke to our fathers, to Abraham and to his offspring forever.” [56] And Mary remained with her about three months and returned to her home. [57] Now the time came for Elizabeth to give birth, and she bore a son. [58] And her neighbors and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her. [59] And on the eighth day they came to circumcise the child. And they would have called him Zechariah after his father, [60] but his mother answered, “No; he shall be called John.” [61] And they said to her, “None of your relatives is called by this name.” [62] And they made signs to his father, inquiring what he wanted him to be called. [63] And he asked for a writing tablet and wrote, “His name is John.” And they all wondered. [64] And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. [65] And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea, [66] and all who heard them laid them up in their hearts, saying, “What then will this child be?” For the hand of the Lord was with him. [67] And his father Zechariah was filled with the Holy Spirit and prophesied, saying, [68] “Blessed be the Lord God of Israel, for he has visited and redeemed his people [69] and has raised up a horn of salvation for us in the house of his servant David, [70] as he spoke by the mouth of his holy prophets from of old, [71] that we should be saved from our enemies and from the hand of all who hate us; [72] to show the mercy promised to our fathers and to remember his holy covenant, [73] the oath that he swore to our father Abraham, to grant us [74] that we, being delivered from the hand of our enemies, might serve him without fear, [75] in holiness and righteousness before him all our days. [76] And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways, [77] to give knowledge of salvation to his people in the forgiveness of their sins, [78] because of the tender mercy of our God, whereby the sunrise shall visit us from on high [79] to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.” [80] And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel. (ESV)
Luke 1:5–38
[5] In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. [6] And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. [7] But they had no child, because Elizabeth was barren, and both were advanced in years. [8] Now while he was serving as priest before God when his division was on duty, [9] according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. [10] And the whole multitude of the people were praying outside at the hour of incense. [11] And there appeared to him an angel of the Lord standing on the right side of the altar of incense. [12] And Zechariah was troubled when he saw him, and fear fell upon him. [13] But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. [14] And you will have joy and gladness, and many will rejoice at his birth, [15] for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb. [16] And he will turn many of the children of Israel to the Lord their God, [17] and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.” [18] And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” [19] And the angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. [20] And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.” [21] And the people were waiting for Zechariah, and they were wondering at his delay in the temple. [22] And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. [23] And when his time of service was ended, he went to his home. [24] After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, [25] “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.” [26] In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, [27] to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. [28] And he came to her and said, “Greetings, O favored one, the Lord is with you!” [29] But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. [30] And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. [31] And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. [32] He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, [33] and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” [34] And Mary said to the angel, “How will this be, since I am a virgin?” [35] And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. [36] And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. [37] For nothing will be impossible with God.” [38] And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her. (ESV)
Luke 1:1–4
[1] Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, [2] just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, [3] it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, [4] that you may have certainty concerning the things you have been taught. (ESV)
So often we begin by asking technique questions when we want to see change happen deep within. So how does a Christian's work look different from someone who doesn't believe in Jesus? It should be different, but how does it get there? The surprise of this passage is - well, I can't tell you that - but it includes technique (the "how" we work), but so much more.
Ephesians 6:5–9
[5] Bondservants, obey your earthly masters with fear and trembling, with a sincere heart, as you would Christ, [6] not by the way of eye-service, as people-pleasers, but as bondservants of Christ, doing the will of God from the heart, [7] rendering service with a good will as to the Lord and not to man, [8] knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a bondservant or is free. [9] Masters, do the same to them, and stop your threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him. (ESV)
Many of us see work as a necessary evil. Something that must be done in order to survive. And if you are fortunate enough, you might one day be able to stop working and no longer be burdened by those labors. But what if there is more to work than meets the eye? What if it is integral to the mission of God both for your growth and for the good of others? Come be reminded of the gift of work and how you are a part of his mission to bring his kingdom to bear on earth.
Genesis 1:1, 26-28
[1] In the beginning, God created the heavens and the earth. [26] Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” [27] So God created man in his own image, in the image of God he created him; male and female he created them. [28] And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” (ESV)
Roughly 40 percent of self-professing Evangelicals agree that God accepts the worship of all religions. They are not alone: many today believe that all religions are different but valid paths culminating in the same life after death. But the Bible paints a different picture, one that insists on the glory and singularity of Jesus Christ, the one mediator between God and man, and the plan that God is working through Christ to renew the world. Jay, Ryan, and Matt discuss this tenet of Christian faith and its implications.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
How should Christians respond to broken systems in our communities? How should we address issues which disproportionately impact lower income communities?
In this month's Work Matters, Dr. Sarah Whang shares how God is using her medical skills and passions, through her vocation, to bless and serve those who need specialized care, but who cannot afford the services. You will also hear how Sarah is partnering with Angel Mirzoca (CHBC member) to help other clinics begin to offer these great services.
1 Corinthians 15:50-58
[50] I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. [51] Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, [52] in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. [53] For this perishable body must put on the imperishable, and this mortal body must put on immortality. [54] When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.” [55] “O death, where is your victory? O death, where is your sting?” [56] The sting of death is sin, and the power of sin is the law. [57] But thanks be to God, who gives us the victory through our Lord Jesus Christ. [58] Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.
John 12:12–19
[12] The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. [13] So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” [14] And Jesus found a young donkey and sat on it, just as it is written, [15] “Fear not, daughter of Zion; behold, your king is coming, sitting on a donkey’s colt!” [16] His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. [17] The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. [18] The reason why the crowd went to meet him was that they heard he had done this sign. [19] So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.” (ESV)
Hebrews 4:14–16
[14] Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. [15] For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. [16] Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. (ESV)
Jason Van Sant (member) shares how a simple invitation to church when he was an adolescent changed his life forever.
Matthew 11:25–30
[25] At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; [26] yes, Father, for such was your gracious will. [27] All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. [28] Come to me, all who labor and are heavy laden, and I will give you rest. [29] Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. [30] For my yoke is easy, and my burden is light.” (ESV)
Almost half of self-professing Evangelicals believe that everyone sins a little, but most people are good by nature. On this episode, Jay, Ryan, and Matt discuss the witness of the Bible and the church’s tradition on this widespread belief. They also consider why modern people are disposed to this belief, and how the nuance of Scripture allows us to affirm both creaturely goodness and the widespread presence of sin.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Colossians 1:15–20
[15] He is the image of the invisible God, the firstborn of all creation. [16] For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. [17] And he is before all things, and in him all things hold together. [18] And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. [19] For in him all the fullness of God was pleased to dwell, [20] and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. (ESV)
In this new series, Jay, Ryan, and Matt discuss some of the findings of Ligonier Ministries’ State of Theology survey. About one third of self-professing Evangelicals believe that Jesus was a great teacher, but he wasn’t God. Questioning Jesus’ identity as fully God and fully man has deep historical roots. Why might this belief be so prevalent today, especially among those who claim to be Christians? How should Christians who want to stand on the Bible and in the tradition of the church understand Jesus’ identity? Jay, Ryan, and Matt discuss these questions and more in this episode.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Dr. Christopher Kigongo (CHBC Elder) has dedicated his life to serving others through his skills in public health, both in is home country of Uganda and here in the US. Listen in as Dr. Kigongo shares about his beginnings in exploring medicine, how the HIV crisis of the 80's influenced his career, and how the gospel speaks into his work as one who cares for others. You will also learn about an exciting project with Worldwide Endeavors he has been working on for years to build a hospital in an underserved part of Uganda. Reach out to him at ckigongo@hotmail.com if you want to learn more.
Daniel 6:1–5, 25-28
[1] It pleased Darius to set over the kingdom 120 satraps, to be throughout the whole kingdom; [2] and over them three high officials, of whom Daniel was one, to whom these satraps should give account, so that the king might suffer no loss. [3] Then this Daniel became distinguished above all the other high officials and satraps, because an excellent spirit was in him. And the king planned to set him over the whole kingdom. [4] Then the high officials and the satraps sought to find a ground for complaint against Daniel with regard to the kingdom, but they could find no ground for complaint or any fault, because he was faithful, and no error or fault was found in him. [5] Then these men said, “We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God.”
[25] Then King Darius wrote to all the peoples, nations, and languages that dwell in all the earth: “Peace be multiplied to you. [26] I make a decree, that in all my royal dominion people are to tremble and fear before the God of Daniel, for he is the living God, enduring forever; his kingdom shall never be destroyed, and his dominion shall be to the end. [27] He delivers and rescues; he works signs and wonders in heaven and on earth, he who has saved Daniel from the power of the lions.” [28] So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian. (ESV)
John 18:36
[36] Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” (ESV)
Philippians 3:20 [20] But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, (ESV)
Francis Grimke turned down a university presidency to continue pastoring. He helped found the NAACP. And he had some prescient words for white churches in his day and in our own. His message was exceedingly simple – (1) preach, believe, love, share, and treasure the gospel; and (2) obey it with all of your might. Grimke’s understanding of the church’s role in broken hearts and a broken society has much to teach us today.
For further reading: - "The Negro: His Rights and Wrongs, the Forces for Him and Against Him," Francis J. Grimke [https://smile.amazon.com/Rights-Wrongs-Against-Classic-Reprint/dp/0331843307/] - "Meditations on Preaching," Francis J. Grimke [https://smile.amazon.com/Meditations-Preaching-Francis-James-Grimk%C3%A9/dp/1948102099] - “Some Reflections Growing Out of the Recent Epidemic of Influenza that Afflicted Our City,” Francis J. Grimke. This sermon was preached after the devastating outbreak of the Spanish flu. It was republished by 9Marks at the beginning of the COVID-19 pandemic due to its resonance with our time. [https://www.9marks.org/article/some-reflections-growing-out-of-the-recent-epidemic-of-influenza-that-afflicted-our-city/] - "The Faithful Preacher: Recapturing the Vision of Three Pioneering African-American Pastors," Thabiti Anyabwile [https://smile.amazon.com/Faithful-Preacher-Recapturing-Pioneering-African-American/dp/1581348274/]
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Daniel 6:1–5, 25-28
[1] It pleased Darius to set over the kingdom 120 satraps, to be throughout the whole kingdom; [2] and over them three high officials, of whom Daniel was one, to whom these satraps should give account, so that the king might suffer no loss. [3] Then this Daniel became distinguished above all the other high officials and satraps, because an excellent spirit was in him. And the king planned to set him over the whole kingdom. [4] Then the high officials and the satraps sought to find a ground for complaint against Daniel with regard to the kingdom, but they could find no ground for complaint or any fault, because he was faithful, and no error or fault was found in him. [5] Then these men said, “We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God.”
[25] Then King Darius wrote to all the peoples, nations, and languages that dwell in all the earth: “Peace be multiplied to you. [26] I make a decree, that in all my royal dominion people are to tremble and fear before the God of Daniel, for he is the living God, enduring forever; his kingdom shall never be destroyed, and his dominion shall be to the end. [27] He delivers and rescues; he works signs and wonders in heaven and on earth, he who has saved Daniel from the power of the lions.” [28] So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian. (ESV)
John 18:36
[36] Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” (ESV)
Philippians 3:20 [20] But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, (ESV)
Amanda Berry Smith emerged from slavery and great hardship eager to proclaim the good news of Jesus Christ. She traveled to Britain, India, and Liberia to do just this: she worked with and supported churches, all the while proclaiming Christ to all who would listen. She later founded the first orphanage for black children in Illinois, funding it partially out of her own pocket. In word, Smith proclaimed true religion; in deed, she exemplified it.
For further reading… - "An Autobiography: The Story of the Lord’s Dealings with Mrs. Amanda Smith the Colored Evangelist," Amanda Berry Smith [https://www.amazon.com/Autobiography-Dealings-Evangelist-Schomburg-Nineteenth-Century/dp/0195052617] - Jasmine Holmes is an author and educator. She is writing a book on the lives of a few remarkable Christian, black women that is coming out in the fall. It has been announced only informally and I can’t find its title, but you can check out her work at her personal website/blog [https://jasminelholmes.com], or see her most recent book project, "Mother to Son: Letters to a Black Boy on Identity and Hope." [https://mothertosonbook.com]
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Song of Solomon 8:5–14
She [5] Who is that coming up from the wilderness, leaning on her beloved? Under the apple tree I awakened you. There your mother was in labor with you; there she who bore you was in labor. [6] Set me as a seal upon your heart, as a seal upon your arm, for love is strong as death, jealousy is fierce as the grave. Its flashes are flashes of fire, the very flame of the LORD. [7] Many waters cannot quench love, neither can floods drown it. If a man offered for love all the wealth of his house, he would be utterly despised.
Others [8] We have a little sister, and she has no breasts. What shall we do for our sister on the day when she is spoken for? [9] If she is a wall, we will build on her a battlement of silver, but if she is a door, we will enclose her with boards of cedar.
She [10] I was a wall, and my breasts were like towers; then I was in his eyes as one who finds peace. [11] Solomon had a vineyard at Baal-hamon; he let out the vineyard to keepers; each one was to bring for its fruit a thousand pieces of silver. [12] My vineyard, my very own, is before me; you, O Solomon, may have the thousand, and the keepers of the fruit two hundred.
He [13] O you who dwell in the gardens, with companions listening for your voice; let me hear it.
She [14] Make haste, my beloved, and be like a gazelle or a young stag on the mountains of spices. (ESV)
Charles Octavius Boothe was born a slave. He learned to read, was converted, and turned his able mind to the “uplift” of African Americans living under the post-Reconstruction, Jim Crow regime. He planted churches, started schools and colleges, assembled churches’ resources to send missionaries, and much more. His work displays his keen attention to the weak, the powerless, the “foolish” (1 Cor. 1); his efforts betray his conviction that all people ought to have access to the beauty of God via the study of him.
Let us know how Charles Octavius Boothe is challenging or encouraging you at bespoken@biblechurch.org.
For further reading… - "Plain Theology for Plain People," Charles Octavius Boothe (with an introduction by Dr. Walter R. Strickland II, Assistant Professor of Systematic and Contextual Theology at Southeastern Baptist Theological Seminary) [https://smile.amazon.com/Plain-Theology-People-Lexham-Classics/dp/1683590341] – the Works Cited section at the end of Strickland’s preface provides other resources for further reading - "The Cyclopedia of the Colored Baptists of Alabama: Their Leaders and Their Work," Charles Octavius Boothe [https://archive.org/details/cyclopediaofcolo00boot/page/n5/mode/2up]. See this work if you want to get a glimpse of the growth of African American institutions in the post-Reconstruction era. It is amazing to read the story that unfolds in these pages—a people with nothing grows into a robust community under the most adverse circumstances.
Song of Solomon 6:4–8:4
He [4] You are beautiful as Tirzah, my love, lovely as Jerusalem, awesome as an army with banners. [5] Turn away your eyes from me, for they overwhelm me— Your hair is like a flock of goats leaping down the slopes of Gilead. [6] Your teeth are like a flock of ewes that have come up from the washing; all of them bear twins; not one among them has lost its young. [7] Your cheeks are like halves of a pomegranate behind your veil. [8] There are sixty queens and eighty concubines, and virgins without number. [9] My dove, my perfect one, is the only one, the only one of her mother, pure to her who bore her. The young women saw her and called her blessed; the queens and concubines also, and they praised her. [10] “Who is this who looks down like the dawn, beautiful as the moon, bright as the sun, awesome as an army with banners?”
She [11] I went down to the nut orchard to look at the blossoms of the valley, to see whether the vines had budded, whether the pomegranates were in bloom. [12] Before I was aware, my desire set me among the chariots of my kinsman, a prince.
Others [13] Return, return, O Shulammite, return, return, that we may look upon you.
He Why should you look upon the Shulammite, as upon a dance before two armies?
[7:1] How beautiful are your feet in sandals, O noble daughter! Your rounded thighs are like jewels, the work of a master hand. [2] Your navel is a rounded bowl that never lacks mixed wine. Your belly is a heap of wheat, encircled with lilies. [3] Your two breasts are like two fawns, twins of a gazelle. [4] Your neck is like an ivory tower. Your eyes are pools in Heshbon, by the gate of Bath-rabbim. Your nose is like a tower of Lebanon, which looks toward Damascus. [5] Your head crowns you like Carmel, and your flowing locks are like purple; a king is held captive in the tresses. [6] How beautiful and pleasant you are, O loved one, with all your delights! [7] Your stature is like a palm tree, and your breasts are like its clusters. [8] I say I will climb the palm tree and lay hold of its fruit. Oh may your breasts be like clusters of the vine, and the scent of your breath like apples, [9] and your mouth like the best wine.
She It goes down smoothly for my beloved, gliding over lips and teeth. [10] I am my beloved’s, and his desire is for me. [11] Come, my beloved, let us go out into the fields and lodge in the villages; [12] let us go out early to the vineyards and see whether the vines have budded, whether the grape blossoms have opened and the pomegranates are in bloom. There I will give you my love. [13] The mandrakes give forth fragrance, and beside our doors are all choice fruits, new as well as old, which I have laid up for you, O my beloved.
[8:1] Oh that you were like a brother to me who nursed at my mother’s breasts! If I found you outside, I would kiss you, and none would despise me. [2] I would lead you and bring you into the house of my mother— she who used to teach me. I would give you spiced wine to drink, the juice of my pomegranate. [3] His left hand is under my head, and his right hand embraces me! [4] I adjure you, O daughters of Jerusalem, that you not stir up or awaken love until it pleases. (ESV)
In the second episode of our series investigating the lives of overlooked witnesses to Jesus Christ, Matt introduces you to Phillis Wheatley, the first published African American poet, a significant contributor to the abolitionist cause, and a faithful disciple of Christ. This brilliant sister was a master with words; we encourage you to read some of her poetry and consider her witness to Christ.
For further reading: - "Phillis Wheatley: Biography of a Genius in Bondage," Vincent Caretta [https://smile.amazon.com/Phillis-Wheatley-Biography-Genius-Bondage/dp/0820333387] - "Poems on Various Subjects, Religious and Moral," Phillis Wheatley [https://smile.amazon.com/Poems-Various-Subjects-Religious-Moral/dp/1540316785] - You can find individual poems published simply by Googling them. Those I mentioned in the podcast include “To His Excellency, George Washington,” “An Elegiac Poem, on the Death of that Celebrated Divine, and Eminent Servant of Jesus Christ, the Reverend and Learned George Whitefield,” and “On the Death of General Wooster.” - "The Collected Works of Phillis Wheatley," edited by John C. Shields [https://www.barnesandnoble.com/w/collected-works-of-phillis-wheatley-phillis-wheatley/1100465876]
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Having worked in investment banking and now teaching at the Duke's Fuqua School of Business, Ben Thomason, CHBC member and elder, shares his experience in the business world. He gives us a great glimpse into the challenges of the financial industry and brings hope through the gospel to redeem that sector of society.
If you are interested in joining a weekly call for CHBC business owners and entrepreneurs, please contact Roddy at roddy@biblechurch.org.
The honeymoon is over and our Song of Solomon couple experiences their first marital conflict. Join us as we delve into the text, learn from the good and the bad aspects of the relationship, and see how the Gospel speaks into all of this.
Song of Solomon 5:2–6:3
She [2] I slept, but my heart was awake. A sound! My beloved is knocking. “Open to me, my sister, my love, my dove, my perfect one, for my head is wet with dew, my locks with the drops of the night.” [3] I had put off my garment; how could I put it on? I had bathed my feet; how could I soil them? [4] My beloved put his hand to the latch, and my heart was thrilled within me. [5] I arose to open to my beloved, and my hands dripped with myrrh, my fingers with liquid myrrh, on the handles of the bolt. [6] I opened to my beloved, but my beloved had turned and gone. My soul failed me when he spoke. I sought him, but found him not; I called him, but he gave no answer. [7] The watchmen found me as they went about in the city; they beat me, they bruised me, they took away my veil, those watchmen of the walls. [8] I adjure you, O daughters of Jerusalem, if you find my beloved, that you tell him I am sick with love.
Others [9] What is your beloved more than another beloved, O most beautiful among women? What is your beloved more than another beloved, that you thus adjure us?
She [10] My beloved is radiant and ruddy, distinguished among ten thousand. [11] His head is the finest gold; his locks are wavy, black as a raven. [12] His eyes are like doves beside streams of water, bathed in milk, sitting beside a full pool. [13] His cheeks are like beds of spices, mounds of sweet-smelling herbs. His lips are lilies, dripping liquid myrrh. [14] His arms are rods of gold, set with jewels. His body is polished ivory, bedecked with sapphires. [15] His legs are alabaster columns, set on bases of gold. His appearance is like Lebanon, choice as the cedars. [16] His mouth is most sweet, and he is altogether desirable. This is my beloved and this is my friend, O daughters of Jerusalem.
Others [6:1] Where has your beloved gone, O most beautiful among women? Where has your beloved turned, that we may seek him with you?
She [2] My beloved has gone down to his garden to the beds of spices, to graze in the gardens and to gather lilies. [3] I am my beloved’s and my beloved is mine; he grazes among the lilies. (ESV)
Jay and Ryan are taking a break, so we begin a new series with Matt Gilleskie (our producer) flying solo. In this episode, Matt introduces you to Lemuel Haynes, a remarkable pastor and activist living during the late 18th and early 19th centuries. Haynes was the first African American ordained in any religious body in America, the first to receive an honorary graduate degree, and a pastor of character, commitment, and intense hope in the Sovereign God. This brother has much to teach us.
For further reading… - "May We Meet in the Heavenly World: The Piety of Lemuel Haynes", Thabiti Anyabwile - "The Faithful Preacher: Recapturing the Vision of Three Pioneering African-American Pastors", Thabiti Anyabwile - "Sketches of the Life and Character of the Rev. Lemuel Haynes", Timothy Mather Cooley
The books below are scholarly works and thus are quite expensive. I include them here because they may be available at your library or for online reading, if you are affiliated with an institution of higher education.
- "Black Puritan, Black Republican: The Life and Thought of Lemuel Haynes", 1753-1833, John Saillant (note: “Republican,” as used in the title, denotes sympathy with the American cause against Great Britain and monarchy generally, not a contemporary political party)
- "Black Preacher to White America: The Collected Writings of Lemuel Haynes", 1774-1833, edited by Richard Newman
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Song of Solomon 3:1 - 5:1
[1] On my bed by night I sought him whom my soul loves; I sought him, but found him not. [2] I will rise now and go about the city, in the streets and in the squares; I will seek him whom my soul loves. I sought him, but found him not. [3] The watchmen found me as they went about in the city. “Have you seen him whom my soul loves?” [4] Scarcely had I passed them when I found him whom my soul loves. I held him, and would not let him go until I had brought him into my mother’s house, and into the chamber of her who conceived me. [5] I adjure you, O daughters of Jerusalem, by the gazelles or the does of the field, that you not stir up or awaken love until it pleases. [6] What is that coming up from the wilderness like columns of smoke, perfumed with myrrh and frankincense, with all the fragrant powders of a merchant? [7] Behold, it is the litter of Solomon! Around it are sixty mighty men, some of the mighty men of Israel, [8] all of them wearing swords and expert in war, each with his sword at his thigh, against terror by night. [9] King Solomon made himself a carriage from the wood of Lebanon. [10] He made its posts of silver, its back of gold, its seat of purple; its interior was inlaid with love by the daughters of Jerusalem. [11] Go out, O daughters of Zion, and look upon King Solomon, with the crown with which his mother crowned him on the day of his wedding, on the day of the gladness of his heart. (ESV)
He [1] Behold, you are beautiful, my love, behold, you are beautiful! Your eyes are doves behind your veil. Your hair is like a flock of goats leaping down the slopes of Gilead. [2] Your teeth are like a flock of shorn ewes that have come up from the washing, all of which bear twins, and not one among them has lost its young. [3] Your lips are like a scarlet thread, and your mouth is lovely. Your cheeks are like halves of a pomegranate behind your veil. [4] Your neck is like the tower of David, built in rows of stone; on it hang a thousand shields, all of them shields of warriors. [5] Your two breasts are like two fawns, twins of a gazelle, that graze among the lilies. [6] Until the day breathes and the shadows flee, I will go away to the mountain of myrrh and the hill of frankincense. [7] You are altogether beautiful, my love; there is no flaw in you. [8] Come with me from Lebanon, my bride; come with me from Lebanon. Depart from the peak of Amana, from the peak of Senir and Hermon, from the dens of lions, from the mountains of leopards. [9] You have captivated my heart, my sister, my bride; you have captivated my heart with one glance of your eyes, with one jewel of your necklace. [10] How beautiful is your love, my sister, my bride! How much better is your love than wine, and the fragrance of your oils than any spice! [11] Your lips drip nectar, my bride; honey and milk are under your tongue; the fragrance of your garments is like the fragrance of Lebanon. [12] A garden locked is my sister, my bride, a spring locked, a fountain sealed. [13] Your shoots are an orchard of pomegranates with all choicest fruits, henna with nard, [14] nard and saffron, calamus and cinnamon, with all trees of frankincense, myrrh and aloes, with all choice spices— [15] a garden fountain, a well of living water, and flowing streams from Lebanon. [16] Awake, O north wind, and come, O south wind! Blow upon my garden, let its spices flow.
She Let my beloved come to his garden, and eat its choicest fruits. (ESV)
He [1] I came to my garden, my sister, my bride, I gathered my myrrh with my spice, I ate my honeycomb with my honey, I drank my wine with my milk.
Others Eat, friends, drink, and be drunk with love! (ESV)
Restrictions on gathering during the pandemic call for robust reflection on the church’s life together. That’s why Jay, Ryan, and Matt are investigating the theological and practical import of the physical gathering of the local church. This episode takes the theme in a slightly different direction than previous episodes in this series. Jay, Ryan, and Matt talk about the spiritual practice of feasting — not gluttony - but celebrating over a meal with friends. How does God work through such a practice? Is that even in the Bible? Tune in to find out.
If you’re interested in this topic, check out some of these resources: - For an in-depth audio treatment of this topic, check out Mark Hampton’s Bespoken series on a theology of food [https://shows.acast.com/bespoken/episodes/food-for-thought-part-1] - For a deeper theological treatment of this topic in book form, see "The Supper of the Lamb: A Culinary Reflection" by Robert Farrar Capon [https://smile.amazon.com/Supper-Lamb-Culinary-Reflection-Library/dp/0375760563] - For convicting and practical books on a related topic, hospitality, see Rosaria Butterfield’s "The Gospel Comes with a House Key: Practicing Radically Ordinary Hospitality in Our Post-Christian World" [https://smile.amazon.com/Gospel-Comes-House-Key-Post-Christian/dp/143355786X] and "A Meal With Jesus" by Tim Chester [https://smile.amazon.com/Meal-Jesus-Discovering-Community-Mission/dp/1433521369]
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Song of Solomon 1:5-2:17
She [5] I am very dark, but lovely, O daughters of Jerusalem, like the tents of Kedar, like the curtains of Solomon. [6] Do not gaze at me because I am dark, because the sun has looked upon me. My mother's sons were angry with me; they made me keeper of the vineyards, but my own vineyard I have not kept! [7] Tell me, you whom my soul loves, where you pasture your flock, where you make it lie down at noon; for why should I be like one who veils herself beside the flocks of your companions?
He [8] If you do not know, O most beautiful among women, follow in the tracks of the flock, and pasture your young goats beside the shepherds' tents. [9] I compare you, my love, to a mare among Pharaoh's chariots. [10] Your cheeks are lovely with ornaments, your neck with strings of jewels.
Others [11] We will make for you ornaments of gold, studded with silver.
She [12] While the king was on his couch, my nard gave forth its fragrance. [13] My beloved is to me a sachet of myrrh that lies between my breasts. [14] My beloved is to me a cluster of henna blossoms in the vineyards of Engedi.
He [15] Behold, you are beautiful, my love; behold, you are beautiful; your eyes are doves.
She [16] Behold, you are beautiful, my beloved, truly delightful. Our couch is green; [17] the beams of our house are cedar; our rafters are pine.
[2:1] I am a rose of Sharon, a lily of the valleys.
He [2 ] As a lily among brambles, so is my love among the young women.
She [3] As an apple tree among the trees of the forest, so is my beloved among the young men. With great delight I sat in his shadow, and his fruit was sweet to my taste. [4] He brought me to the banqueting house, and his banner over me was love. [5] Sustain me with raisins; refresh me with apples, for I am sick with love. [6] His left hand is under my head, and his right hand embraces me! [7] I adjure you, O daughters of Jerusalem, by the gazelles or the does of the field, that you not stir up or awaken love until it pleases. [8] The voice of my beloved! Behold, he comes, leaping over the mountains, bounding over the hills. [9] My beloved is like a gazelle or a young stag. Behold, there he stands behind our wall, gazing through the windows, looking through the lattice. [10] My beloved speaks and says to me: “Arise, my love, my beautiful one, and come away, [11] for behold, the winter is past; the rain is over and gone. [12] The flowers appear on the earth, the time of singing has come, and the voice of the turtledove is heard in our land. [13] The fig tree ripens its figs, and the vines are in blossom; they give forth fragrance. Arise, my love, my beautiful one, and come away. [14] O my dove, in the clefts of the rock, in the crannies of the cliff, let me see your face, let me hear your voice, for your voice is sweet, and your face is lovely. [15] Catch the foxes for us, the little foxes that spoil the vineyards, for our vineyards are in blossom.” [16] My beloved is mine, and I am his; he grazes among the lilies. [17] Until the day breathes and the shadows flee, turn, my beloved, be like a gazelle or a young stag on cleft mountains.
Since its inception, CHBC has been known as a gathering of believers from diverse backgrounds of thought and culture. And, while such diversity is often a blessing; loving agreement in Christ between those who disagree politically presents unique challenges for pastoral shepherding.
In this episode, Jay and Ryan discuss those challenges. They name the difficulties and the joys associated with pastoring a diverse congregation. They clarify other statements that the church has made on the riot at the Capitol. They discuss the "how" of communication (the means used to deliver a message). And they examine and explain their motives and intentions, which have guided their responses.
Near the end of the episode, Pastor Jay references a sermon by Zack Eswine called, "What Does Jesus Say About God and Country?" Watch the message here: https://subspla.sh/5mw6hpt
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Song of Solomon 1:1–4
[1] The Song of Songs, which is Solomon’s.
SHE [2] Let him kiss me with the kisses of his mouth! For your love is better than wine; [3] your anointing oils are fragrant; your name is oil poured out; therefore virgins love you. [4] Draw me after you; let us run. The king has brought me into his chambers.
OTHERS We will exult and rejoice in you; we will extol your love more than wine; rightly do they love you. (ESV)
This month's Work Matters podcast features Ian Howes - a long-time member of CHBC and has a passion for using business as a tool to bless others, both in word and in deed. His extensive business background and passion for reaching the lost with the gospel have led him to delve into the world of Business as Mission (also known as Business for Transformation). He has helped entrepreneurs and business owners in China and Bangladesh and is in the process of launching a business in Durham which employs at-risk youth.
If you are interested in joining a weekly call for CHBC business owners and entrepreneurs, please contact Ian at ian.howes@anagoaccelerator.com.
This Sunday, we're going to begin the new year talking about worship. Using Hebrews 10:19-25 we'll see that though we all come from different backgrounds there is something that invites all of us to the same worship. We'll explore some new ways of talking about corporate worship and see that, in Christ, we have a seat at the table: a glorious feast of worship.
Hebrews 10:19–25
[19] Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, [20] by the new and living way that he opened for us through the curtain, that is, through his flesh, [21] and since we have a great priest over the house of God, [22] let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. [23] Let us hold fast the confession of our hope without wavering, for he who promised is faithful. [24] And let us consider how to stir up one another to love and good works, [25] not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. (ESV)
Philippians 1:1–11
[1] Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons: [2] Grace to you and peace from God our Father and the Lord Jesus Christ. [3] I thank my God in all my remembrance of you, [4] always in every prayer of mine for you all making my prayer with joy, [5] because of your partnership in the gospel from the first day until now. [6] And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. [7] It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel. [8] For God is my witness, how I yearn for you all with the affection of Christ Jesus. [9] And it is my prayer that your love may abound more and more, with knowledge and all discernment, [10] so that you may approve what is excellent, and so be pure and blameless for the day of Christ, [11] filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God. (ESV)
Matthew 3:1–3
[1] In those days John the Baptist came preaching in the wilderness of Judea, [2] “Repent, for the kingdom of heaven is at hand.” [3] For this is he who was spoken of by the prophet Isaiah when he said, “The voice of one crying in the wilderness: ‘Prepare the way of the Lord; make his paths straight.’” (ESV)
Matthew 2:13–23
[13] Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” [14] And he rose and took the child and his mother by night and departed to Egypt [15] and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.” [16] Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. [17] Then was fulfilled what was spoken by the prophet Jeremiah: [18] “A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted, because they are no more.” [19] But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, [20] saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child’s life are dead.” [21] And he rose and took the child and his mother and went to the land of Israel. [22] But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. [23] And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene. (ESV)
Matthew 2:1–12
[1] Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, [2] saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” [3] When Herod the king heard this, he was troubled, and all Jerusalem with him; [4] and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. [5] They told him, “In Bethlehem of Judea, for so it is written by the prophet: [6] “‘And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.’” [7] Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. [8] And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” [9] After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. [10] When they saw the star, they rejoiced exceedingly with great joy. [11] And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. [12] And being warned in a dream not to return to Herod, they departed to their own country by another way. (ESV)
Matthew 1:18-25 [18] Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. [19] And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. [20] But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. [21] She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” [22] All this took place to fulfill what the Lord had spoken by the prophet: [23] “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us). [24] When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, [25] but knew her not until she had given birth to a son. And he called his name Jesus. (ESV)
Restrictions on gathering during the pandemic call for robust reflection on the church’s life together. That’s why Jay, Ryan, and Matt are investigating the theological and practical import of the physical gathering of the local church.
This episode builds on the conceptual foundation of the previous episode. Given that the physical gathering of the local church is essential to being a church and discipleship in the way of Jesus, what place do internet and digital media have in church? Can these complement the physical gathering of the local church? Do these detract from the life of the church? Jay, Ryan, and Matt try to understand the proper uses and limits of technology in the church’s regular, gathered worship.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Access and engagement to online resources has proven to be a critical factor in helping families and individuals connected with resources available to them. This necessity for connection to information has become even more crucial during this COVID season.
This month's "Work Matters" podcast features Amy Huffman whose work is precisely to help people in North Carolina engage with online resources. Listen/watch as Amy shares why her work matters and how she has grown to better serve and love her co-workers as she has grown in her faith.
We are starting our Advent series in the book of Matthew - A Christmas Litany. This Sunday, we're in chapter 1 looking at Matthew's 2000-year-old, intentional, and concise genealogy. Believe it or not, this list carries a powerful message of hope relevant to us in 2020.
Matthew 1:1–17
[1] The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. [2] Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, [3] and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, [4] and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, [5] and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, [6] and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, [7] and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, [8] and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, [9] and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, [10] and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, [11] and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. [12] And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, [13] and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, [14] and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, [15] and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, [16] and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. [17] So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. (ESV)
Restrictions on gathering during the pandemic call for robust reflection on the church’s life together. That’s why Jay, Ryan, and Matt are investigating the theological and practical import of the physical gathering of the local church. In this episode, they introduce the theological basis for the claim that Christian discipleship requires physical presence. They also reflect on their experience of returning to the physical gathering after months of online worship.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Ephesians 6:10–24
[10] Finally, be strong in the Lord and in the strength of his might. [11] Put on the whole armor of God, that you may be able to stand against the schemes of the devil. [12] For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. [13] Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. [14] Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, [15] and, as shoes for your feet, having put on the readiness given by the gospel of peace. [16] In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; [17] and take the helmet of salvation, and the sword of the Spirit, which is the word of God, [18] praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, [19] and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, [20] for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak. [21] So that you also may know how I am and what I am doing, Tychicus the beloved brother and faithful minister in the Lord will tell you everything. [22] I have sent him to you for this very purpose, that you may know how we are, and that he may encourage your hearts. [23] Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ. [24] Grace be with all who love our Lord Jesus Christ with love incorruptible. (ESV)
Restrictions on gathering during the pandemic call for robust reflection on the church’s life together. That’s why Jay, Ryan, and Matt are investigating the theological and practical import of the physical gathering of the local church. In this series’ first episode, they ask, What is a church, really? They discuss the essential marks of the church presented in the Bible (and perpetuated in church history) and the implications of some of the images used to describe the church: a flock, a family, and God’s possession.
On the episode, Jay recommended for further reading "The Enduring Community: Embracing the Priority of the Church" by Les Newsom and Brian Habig.
If you’re interested in a more academic treatment of this subject, check out "The Church: The Gospel Made Visible" by Mark Dever. A ministry that originated at Dever’s church, 9Marks, has an abundance of free resources on the subject as well.
Many of us think of home as a place of retreat. It's where we go to rest from labor, escape the busyness of life, a veg out on Netflix. The Bible's vision for the household is much bigger than that. It views each family as an outpost for the kingdom of God, stationed strategically to make a difference in the world. How does the Bible teach this, and how might we pursue that vision for our home?
Ephesians 6:1–9
[1] Children, obey your parents in the Lord, for this is right. [2] “Honor your father and mother” (this is the first commandment with a promise), [3] “that it may go well with you and that you may live long in the land.” [4] Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord. [5] Bondservants, obey your earthly masters with fear and trembling, with a sincere heart, as you would Christ, [6] not by the way of eye-service, as people-pleasers, but as bondservants of Christ, doing the will of God from the heart, [7] rendering service with a good will as to the Lord and not to man, [8] knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a bondservant or is free. [9] Masters, do the same to them, and stop your threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him. (ESV)
Ephesians 5:21–33
[21] submitting to one another out of reverence for Christ. [22] Wives, submit to your own husbands, as to the Lord. [23] For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. [24] Now as the church submits to Christ, so also wives should submit in everything to their husbands. [25] Husbands, love your wives, as Christ loved the church and gave himself up for her, [26] that he might sanctify her, having cleansed her by the washing of water with the word, [27] so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. [28] In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. [29] For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, [30] because we are members of his body. [31] “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” [32] This mystery is profound, and I am saying that it refers to Christ and the church. [33] However, let each one of you love his wife as himself, and let the wife see that she respects her husband. (ESV)
Jay, Ryan, and Matt reflect on the H3 conference, discussing its high points and sketching how CHBC plans to move forward. They also preview Bespoken's next series, lasting through the end of the year.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
In this month's Work Matters podcast, Pastor Rodrigo interviews Andrew White, CHBC Missionary with Cru City, as he discusses Jesus' call to love the poor and marginalized in our communities.
Ephesians 5:15–21
[15] Look carefully then how you walk, not as unwise but as wise, [16] making the best use of the time, because the days are evil. [17] Therefore do not be foolish, but understand what the will of the Lord is. [18] And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, [19] addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, [20] giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, [21] submitting to one another out of reverence for Christ. (ESV)
Paul wants us to know that we are beloved as Christ is beloved so that we may walk as Christ walked, living a life of loving obedience to him and walking in an exposed/unashamed relationship with each other, which will build us to walk a life of love and also be a witness of God’s glory to the world.
Ephesians 5:1–14
[1] Therefore be imitators of God, as beloved children. [2] And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. [3] But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. [4] Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. [5] For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. [6] Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. [7] Therefore do not become partners with them; [8] for at one time you were darkness, but now you are light in the Lord. Walk as children of light [9] (for the fruit of light is found in all that is good and right and true), [10] and try to discern what is pleasing to the Lord. [11] Take no part in the unfruitful works of darkness, but instead expose them. [12] For it is shameful even to speak of the things that they do in secret. [13] But when anything is exposed by the light, it becomes visible, [14] for anything that becomes visible is light. Therefore it says, “Awake, O sleeper, and arise from the dead, and Christ will shine on you.” (ESV)
Ephesians 4:17–32
[17] Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. [18] They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. [19] They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. [20] But that is not the way you learned Christ!— [21] assuming that you have heard about him and were taught in him, as the truth is in Jesus, [22] to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, [23] and to be renewed in the spirit of your minds, [24] and to put on the new self, created after the likeness of God in true righteousness and holiness. [25] Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. [26] Be angry and do not sin; do not let the sun go down on your anger, [27] and give no opportunity to the devil. [28] Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. [29] Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. [30] And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. [31] Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. [32] Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (ESV)
Ephesians 4:1–16
[1] I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, [2] with all humility and gentleness, with patience, bearing with one another in love, [3] eager to maintain the unity of the Spirit in the bond of peace. [4] There is one body and one Spirit—just as you were called to the one hope that belongs to your call— [5] one Lord, one faith, one baptism, [6] one God and Father of all, who is over all and through all and in all. [7] But grace was given to each one of us according to the measure of Christ’s gift. [8] Therefore it says, “When he ascended on high he led a host of captives, and he gave gifts to men.” [9] (In saying, “He ascended,” what does it mean but that he had also descended into the lower regions, the earth? [10] He who descended is the one who also ascended far above all the heavens, that he might fill all things.) [11] And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, [12] to equip the saints for the work of ministry, for building up the body of Christ, [13] until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, [14] so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. [15] Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, [16] from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love. (ESV)
Over the past several months, overt racial tension has spurred conversations about racism in our society and the church. There are a variety of opinions on the subject, so we are working to STOP & LISTEN to others in our church family who have a story to tell.
In this episode, Young and Sarah Whang join Jay and Ryan to relate their experiences of ethnic insensitivity and prejudice in the church. Young describes the feeling of not belonging at CHBC, despite being an established leader and member of the church. Sarah discusses her father's trauma following a hate crime: he was brutally beaten on account of his race. She also relates her story of discovering the multifaceted experience of minorities - including her own - in a majority white culture. She concludes with helpful exhortations to guide our church as we pursue robust ethnic unity.
Sarah mentioned a few books in this episode. They are linked below for those interested in learning more. 1. "What's So Amazing About Grace?", Philip Yancey: https://smile.amazon.com/Whats-So-Amazing-About-Grace/dp/0310245656 2. "Be the Bridge", Latasha Morisson: https://smile.amazon.com/Be-Bridge-Pursuing-Racial-Reconciliation/dp/0525652884 3. "Prophetic Lament", Soong-Chan Rah: https://smile.amazon.com/Prophetic-Lament-Justice-Troubled-Times/dp/0830836942
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
In this month's Work Matters podcast Pastor Rodrigo interviews Nicole Moore (Triangle fellows alumnus), a social worker and therapist in Durham who has been at CHBC since 2009. Nicole describes the joys and challenges of her work, her role in training other therapists, and how her faith informs her calling in restoring families.
Ephesians 3:14–21
[14] For this reason I bow my knees before the Father, [15] from whom every family in heaven and on earth is named, [16] that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, [17] so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, [18] may have strength to comprehend with all the saints what is the breadth and length and height and depth, [19] and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. [20] Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, [21] to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (ESV)
Ephesians 3:1–13
[1] For this reason I, Paul, a prisoner of Christ Jesus on behalf of you Gentiles— [2] assuming that you have heard of the stewardship of God’s grace that was given to me for you, [3] how the mystery was made known to me by revelation, as I have written briefly. [4] When you read this, you can perceive my insight into the mystery of Christ, [5] which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. [6] This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel. [7] Of this gospel I was made a minister according to the gift of God’s grace, which was given me by the working of his power. [8] To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, [9] and to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things, [10] so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. [11] This was according to the eternal purpose that he has realized in Christ Jesus our Lord, [12] in whom we have boldness and access with confidence through our faith in him. [13] So I ask you not to lose heart over what I am suffering for you, which is your glory. (ESV)
Over the past several months, overt racial tension has spurred conversations about racism in our society and the church. There are a variety of opinions on the subject, so we are working to STOP & LISTEN to others in our church family who have a story to tell.
On this episode, Ryan and Matt talk with their brother and fellow church member Robert Smith. Robert discusses his experience of racism and its pervasive effects upon him and his family. He also reflects on the healing power of friendship across ethnic lines. They conclude their time, and invite you to join them, in prayer for all who are suffering.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Ephesians 2:11–22
[11] Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands— [12] remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. [13] But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. [14] For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility [15] by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, [16] and might reconcile us both to God in one body through the cross, thereby killing the hostility. [17] And he came and preached peace to you who were far off and peace to those who were near. [18] For through him we both have access in one Spirit to the Father. [19] So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, [20] built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, [21] in whom the whole structure, being joined together, grows into a holy temple in the Lord. [22] In him you also are being built together into a dwelling place for God by the Spirit. (ESV)
Ephesians 2:1–10
[1] And you were dead in the trespasses and sins [2] in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— [3] among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. [4] But God, being rich in mercy, because of the great love with which he loved us, [5] even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— [6] and raised us up with him and seated us with him in the heavenly places in Christ Jesus, [7] so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. [8] For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, [9] not a result of works, so that no one may boast. [10] For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. (ESV)
Recently, overt racial tension has spurred conversations about racism in our society and the church. There are a variety of opinions on the subject, so we are working to STOP & LISTEN to others in our church family who have a story to tell.
On this episode of Bespoken, Jay, Ryan, and Matt discuss Tim Keller‘s recent article, "A Biblical Critique of Secular Justice and Critical Theory." Through the article, they reflect on questions such as: - What is biblical justice? - What is secular justice? - How do competing ideas of justice affect our action in the world? - How does biblical justice propel us towards love of neighbor and, in particular, towards addressing the suffering of ethnic minorities and its causes?
We recommend that you read Keller’s article, if only as an aid for your own reflection. You can find the article here: https://quarterly.gospelinlife.com/a-biblical-critique-of-secular-justice-and-critical-theory/
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Ephesians 1:15–23
[15] For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, [16] I do not cease to give thanks for you, remembering you in my prayers, [17] that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, [18] having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, [19] and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might [20] that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, [21] far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. [22] And he put all things under his feet and gave him as head over all things to the church, [23] which is his body, the fullness of him who fills all in all. (ESV)
Recently, overt racial tension has spurred conversations about racism in our society and the church. There are a variety of opinions on the subject, so we are working to STOP & LISTEN to others in our church family who have a story to tell.
On this episode of Bespoken, Jay, Ryan, and Matt (a CHBC member) discuss the complex terminology that often attends conversations on race. They address the origins of the concept of “race,” the act of a “micro-aggression,” what we mean we say “critical race theory,” and more. But this episode isn’t merely a dictionary – Jay, Ryan, and Matt highlight the necessity of compassion, particularly in dialogue about the personal ramifications of racial injustice. How can we embody compassion – fellowship with those who are suffering – in our pursuit of ethnic unity?
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
In this month's Work Matters podcast, Pastor Rodrigo Dinsmore hosts a panel of educators from our church. Our current moment has brought about unprecedented challenges to our education system. From making decisions which impact the dreams and lives of thousands of students and families, to teaching and inspiring through a screen, three members of our church share about their callings as educators and about how God is at work during this difficult COVID-19 season.
Check out the latest episode of Work Matters, featuring Doug Shackelford (Dean of UNC Kenan-Flagler Business School), Julie Spencer (Assistant Superintendent of Durham Public Schools), and Dennis Baker (Teacher at Voyager Academy).
Ephesians 1:1-14
[1] Paul, an apostle of Christ Jesus by the will of God, To the saints who are in Ephesus, and are faithful in Christ Jesus: [2] Grace to you and peace from God our Father and the Lord Jesus Christ. [3] Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, [4] even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love [5] he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, [6] to the praise of his glorious grace, with which he has blessed us in the Beloved. [7] In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, [8] which he lavished upon us, in all wisdom and insight [9] making known to us the mystery of his will, according to his purpose, which he set forth in Christ [10] as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. [11] In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, [12] so that we who were the first to hope in Christ might be to the praise of his glory. [13] In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, [14] who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.
Philemon
[1] Paul, a prisoner for Christ Jesus, and Timothy our brother, To Philemon our beloved fellow worker [2] and Apphia our sister and Archippus our fellow soldier, and the church in your house: [3] Grace to you and peace from God our Father and the Lord Jesus Christ. [4] I thank my God always when I remember you in my prayers, [5] because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints, [6] and I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ. [7] For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you. [8] Accordingly, though I am bold enough in Christ to command you to do what is required, [9] yet for love’s sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus— [10] I appeal to you for my child, Onesimus, whose father I became in my imprisonment. [11] (Formerly he was useless to you, but now he is indeed useful to you and to me.) [12] I am sending him back to you, sending my very heart. [13] I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, [14] but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. [15] For this perhaps is why he was parted from you for a while, that you might have him back forever, [16] no longer as a bondservant but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord. [17] So if you consider me your partner, receive him as you would receive me. [18] If he has wronged you at all, or owes you anything, charge that to my account. [19] I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. [20] Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ. [21] Confident of your obedience, I write to you, knowing that you will do even more than I say. [22] At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you. [23] Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you, [24] and so do Mark, Aristarchus, Demas, and Luke, my fellow workers. [25] The grace of the Lord Jesus Christ be with your spirit. (ESV)
1 Corinthians 13
[1] If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. [2] And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. [3] If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing. [4] Love is patient and kind; love does not envy or boast; it is not arrogant [5] or rude. It does not insist on its own way; it is not irritable or resentful; [6] it does not rejoice at wrongdoing, but rejoices with the truth. [7] Love bears all things, believes all things, hopes all things, endures all things. [8] Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. [9] For we know in part and we prophesy in part, [10] but when the perfect comes, the partial will pass away. [11] When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. [12] For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known. [13] So now faith, hope, and love abide, these three; but the greatest of these is love. (ESV)
Proverbs 31:10-31 [10] An excellent wife who can find? She is far more precious than jewels. [11] The heart of her husband trusts in her, and he will have no lack of gain. [12] She does him good, and not harm, all the days of her life. [13] She seeks wool and flax, and works with willing hands. [14] She is like the ships of the merchant; she brings her food from afar. [15] She rises while it is yet night and provides food for her household and portions for her maidens. [16] She considers a field and buys it; with the fruit of her hands she plants a vineyard. [17] She dresses herself with strength and makes her arms strong. [18] She perceives that her merchandise is profitable. Her lamp does not go out at night. [19] She puts her hands to the distaff, and her hands hold the spindle. [20] She opens her hand to the poor and reaches out her hands to the needy. [21] She is not afraid of snow for her household, for all her household are clothed in scarlet. [22] She makes bed coverings for herself; her clothing is fine linen and purple. [23] Her husband is known in the gates when he sits among the elders of the land. [24] She makes linen garments and sells them; she delivers sashes to the merchant. [25] Strength and dignity are her clothing, and she laughs at the time to come. [26] She opens her mouth with wisdom, and the teaching of kindness is on her tongue. [27] She looks well to the ways of her household and does not eat the bread of idleness. [28] Her children rise up and call her blessed; her husband also, and he praises her: [29] “Many women have done excellently, but you surpass them all.” [30] Charm is deceitful, and beauty is vain, but a woman who fears the LORD is to be praised. [31] Give her of the fruit of her hands, and let her works praise her in the gates. (ESV)
Recently, overt racial tension has spurred conversations about racism in our society and the church. There are a variety of opinions on the subject, so we are working to STOP & LISTEN to others in our church family who have a story to tell.
In this episode, Pastor Jay shares his story, explains how it animates his perspective on matters of ethnic unity and reconciliation, and charts a biblical way forward on these issues. Jay explains the connections between his ethnicities and his experience of the various cultural environments in which he’s lived. He also describes how these experiences have softened his heart to the stories of his brothers and sisters and neighbors. He encourages us to lead with love as we imagine “what ought to be” regarding ethnic unity. No matter where you are on this topic, we invite you to STOP & LISTEN.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
In this month's "Work Matters' podcast, Pastor Rodrigo Dinsmore offers a word of encouragement and assurance to students, scholars, and educators during this COVID-19 season. Next month's podcast will several a panel of educators from our church as they share how their faith is influencing and informing them in light of their roles and our current moment.
The last several weeks of racial tension in our country have opened up new conversations and dialogue around racism in our society and the church. There's a wide array of opinions on the subject, so we will be taking the next several weeks to STOP AND LISTEN to others in our church family who have a story to tell.
In this episode, Pastors Jay and Ryan interview Daniel Davis - a young and married CHBC member - as he opens up about his emotional and spiritual journey on racial inequality after the death of George Floyd. Dan's come alive in the last year to the racial tensions and disunity in our country, but also has found himself wrestling with being vulnerable as a white man as he enters into dialogue around this topic. No matter what side you find yourself on around this debate, we are inviting you to STOP & LISTEN.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
This Sunday marks the start of a three week series in the book of Proverbs as we continue to grow in wisdom. We start things off by taking a look at Proverbs 22:4, focusing on humility, something we all need more of. We will see that humility is the road to riches, honor, and life - things we all long for and that God promises us.
Proverbs 22:4 [4] The reward for humility and fear of the LORD is riches and honor and life. (ESV)
The last several weeks of racial tension in our country have opened up new conversations and dialogue around racism in our society and the church. There's a wide array of opinions on the subject, so we will be taking the next several weeks to STOP AND LISTEN to others in our church family who have a story to tell.
In this episode, Pastors Jay and Ryan interview Rick Hove - Executive Director of Faculty Commons at Cru and an elder at CHBC - as he opens up about his emotional and spiritual journey on racial inequality. Rick's position has evolved from someone who never gave racism a thought to a person who is now empathetic to and passionately against racial inequality around him and his African American friends and colleagues. No matter what side you find yourself on around this debate, we are inviting you to STOP & LISTEN.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
James 5:13-20
[13] Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. [14] Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. [15] And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. [16] Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. [17] Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. [18] Then he prayed again, and heaven gave rain, and the earth bore its fruit. [19] My brothers, if anyone among you wanders from the truth and someone brings him back, [20] let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins. (ESV)
The last several weeks of racial tension in our country have opened up new conversations and dialogue around racism in our society and the church. There's a wide array of opinions on the subject, so we will be taking the next several weeks to STOP AND LISTEN to others in our church family who have a story to tell.
In this episode, Pastors Jay and Ryan continue a dialogue (over Zoom) with four graduate students to listen to their perspective on Black Lives Matter and racial inequality. No matter what side you find yourself on around this debate, we are inviting you to STOP & LISTEN.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
[7] Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. [8] You also, be patient. Establish your hearts, for the coming of the Lord is at hand. [9] Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door. [10] As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. [11] Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful. [12] But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation. (ESV)
The last several weeks of racial tension in our country have opened up new conversations and dialogue around racism in our society and the church. There's a wide array of opinions on the subject, so we will be taking the next several weeks to STOP AND LISTEN to others in our church family who have a story to tell.
In this episode, Pastors Jay and Ryan sit down (over Zoom) with four graduate students to listen to their perspective on Black Lives Matter and racial inequality. No matter what side you find yourself on around this debate, we are inviting you to STOP & LISTEN.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Welcome to the fifth episode of our monthly podcast, Work Matters. We have incredible people in our CHBC family doing incredible things, and this podcast explores how the kingdom of God is being grown and shaped through their vocations. We hope that each episode encourages and challenges you to identify how God can use YOU through your work to make His kingdom known.
Gaby Correa has served as a missionary to the Chapel Hill Bible Church for over three years in leading our ministry to Hispanics in the community. July marks a new season for Gaby. He has joined our staff as the CHBC en Español Minister, continuing to lead and shepherd Hispanic congregants from almost ten different countries.
In this episode of Work Matters, Pastor Rodrigo Dinsmore and Gaby Correa talk about Gaby's background and calling, as well as the work he does in our community. Listen in to be challenged and encouraged.
Work Matters is a monthly podcast from Chapel Hill Bible Church hosted by Pastor Rodrigo Dinsmore. Each episode, we discover how the Kingdom of God is grown and shaped through the vocations of members at CHBC.
James 5:1–6
[1] Come now, you rich, weep and howl for the miseries that are coming upon you. [2] Your riches have rotted and your garments are moth-eaten. [3] Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days. [4] Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts. [5] You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter. [6] You have condemned and murdered the righteous person. He does not resist you. (ESV)
The last several weeks of racial tension in our country have opened up new conversations and dialogue around racism in our society and the church. There's a wide array of opinions on the subject, so we will be taking the next several weeks to STOP AND LISTEN to others in our church family who have a story to tell.
In this episode, Pastors Jay and Ryan kick off the series and lay the groundwork for the episodes ahead with a foundation laid in the gospel of Jesus. While the temptation is to quickly offer up solutions to the systemic problems of racism, we don't want the story and emotion of this moment in history to be dismissed. So, no matter what side you find yourself on around this debate, we are inviting you to STOP & LISTEN.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
James 4:13–17
[13] Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”— [14] yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. [15] Instead you ought to say, “If the Lord wills, we will live and do this or that.” [16] As it is, you boast in your arrogance. All such boasting is evil. [17] So whoever knows the right thing to do and fails to do it, for him it is sin. (ESV)
James 4:1–12
[1] What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? [2] You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. [3] You ask and do not receive, because you ask wrongly, to spend it on your passions. [4] You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. [5] Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? [6] But he gives more grace. Therefore it says, “God opposes the proud but gives grace to the humble.” [7] Submit yourselves therefore to God. Resist the devil, and he will flee from you. [8] Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. [9] Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. [10] Humble yourselves before the Lord, and he will exalt you. [11] Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. [12] There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor? (ESV)
James 3:13–18
[13] Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. [14] But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. [15] This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. [16] For where jealousy and selfish ambition exist, there will be disorder and every vile practice. [17] But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. [18] And a harvest of righteousness is sown in peace by those who make peace. (ESV)
Psalm 77
[1] I cry aloud to God, aloud to God, and he will hear me. [2] In the day of my trouble I seek the Lord; in the night my hand is stretched out without wearying; my soul refuses to be comforted. [3] When I remember God, I moan; when I meditate, my spirit faints. [4] You hold my eyelids open; I am so troubled that I cannot speak. [5] I consider the days of old, the years long ago. [6] I said, “Let me remember my song in the night; let me meditate in my heart.” Then my spirit made a diligent search: [7] “Will the Lord spurn forever, and never again be favorable? [8] Has his steadfast love forever ceased? Are his promises at an end for all time? [9] Has God forgotten to be gracious? Has he in anger shut up his compassion?” [10] Then I said, “I will appeal to this, to the years of the right hand of the Most High.” [11] I will remember the deeds of the LORD; yes, I will remember your wonders of old. [12] I will ponder all your work, and meditate on your mighty deeds. [13] Your way, O God, is holy. What god is great like our God? [14] You are the God who works wonders; you have made known your might among the peoples. [15] You with your arm redeemed your people, the children of Jacob and Joseph. [16] When the waters saw you, O God, when the waters saw you, they were afraid; indeed, the deep trembled. [17] The clouds poured out water; the skies gave forth thunder; your arrows flashed on every side. [18] The crash of your thunder was in the whirlwind; your lightnings lighted up the world; the earth trembled and shook. [19] Your way was through the sea, your path through the great waters; yet your footprints were unseen. [20] You led your people like a flock by the hand of Moses and Aaron. (ESV)
Psalm 126
[1] When the LORD restored the fortunes of Zion, we were like those who dream. [2] Then our mouth was filled with laughter, and our tongue with shouts of joy; then they said among the nations, “The LORD has done great things for them.” [3] The LORD has done great things for us; we are glad. [4] Restore our fortunes, O LORD, like streams in the Negeb! [5] Those who sow in tears shall reap with shouts of joy! [6] He who goes out weeping, bearing the seed for sowing, shall come home with shouts of joy, bringing his sheaves with him. (ESV)
We are grieved by the racial violence and injustice we have witnessed over the last several weeks. As a way forward, we feel compelled to take steps with a posture of humility seeking understanding from those who have been affected the most by racism. So, on Wednesday, June 10, we took time to listen — listen to our members of color share their experience both over the recent events and as minorities of our church.
As the community of Christ, we must practice knowing and being known in order to grow in our love for one another. Paul writes in 1 Cor 12:26 that “if one member suffers, all suffer together.” This was a space where we as a whole body could share in the sufferings of other members. The whole must suffer together in the long-standing sin of racism in order for us to truly engage in the fight against it.
Psalm 51
[1] Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. [2] Wash me thoroughly from my iniquity, and cleanse me from my sin! [3] For I know my transgressions, and my sin is ever before me. [4] Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment. [5] Behold, I was brought forth in iniquity, and in sin did my mother conceive me. [6] Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart. [7] Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. [8] Let me hear joy and gladness; let the bones that you have broken rejoice. [9] Hide your face from my sins, and blot out all my iniquities. [10] Create in me a clean heart, O God, and renew a right spirit within me. [11] Cast me not away from your presence, and take not your Holy Spirit from me. [12] Restore to me the joy of your salvation, and uphold me with a willing spirit. [13] Then I will teach transgressors your ways, and sinners will return to you. [14] Deliver me from bloodguiltiness, O God, O God of my salvation, and my tongue will sing aloud of your righteousness. [15] O Lord, open my lips, and my mouth will declare your praise. [16] For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering. [17] The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. [18] Do good to Zion in your good pleasure; build up the walls of Jerusalem; [19] then will you delight in right sacrifices, in burnt offerings and whole burnt offerings; then bulls will be offered on your altar. (ESV)
Psalm 106:1-8
[1] Praise the LORD! Oh give thanks to the LORD, for he is good, for his steadfast love endures forever! [2] Who can utter the mighty deeds of the LORD, or declare all his praise? [3] Blessed are they who observe justice, who do righteousness at all times! [4] Remember me, O LORD, when you show favor to your people; help me when you save them, [5] that I may look upon the prosperity of your chosen ones, that I may rejoice in the gladness of your nation, that I may glory with your inheritance. [6] Both we and our fathers have sinned; we have committed iniquity; we have done wickedness. [7] Our fathers, when they were in Egypt, did not consider your wondrous works; they did not remember the abundance of your steadfast love, but rebelled by the sea, at the Red Sea. [8] Yet he saved them for his name's sake, that he might make known his mighty power. (ESV)
Psalm 2
[1] Why do the nations rage and the peoples plot in vain? [2] The kings of the earth set themselves, and the rulers take counsel together, against the LORD and against his Anointed, saying, [3] “Let us burst their bonds apart and cast away their cords from us.” [4] He who sits in the heavens laughs; the Lord holds them in derision. [5] Then he will speak to them in his wrath, and terrify them in his fury, saying, [6] “As for me, I have set my King on Zion, my holy hill.” [7] I will tell of the decree: The LORD said to me, “You are my Son; today I have begotten you. [8] Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. [9] You shall break them with a rod of iron and dash them in pieces like a potter's vessel.” [10] Now therefore, O kings, be wise; be warned, O rulers of the earth. [11] Serve the LORD with fear, and rejoice with trembling. [12] Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him. (ESV)
James 3:1–12
[1] Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. [2] For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. [3] If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. [4] Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. [5] So also the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire! [6] And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. [7] For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, [8] but no human being can tame the tongue. It is a restless evil, full of deadly poison. [9] With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. [10] From the same mouth come blessing and cursing. My brothers, these things ought not to be so. [11] Does a spring pour forth from the same opening both fresh and salt water? [12] Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water. (ESV)
Today, we celebrate our 2020 High School graduates as they finish this chapter and begin a new one! We love you and celebrate all you've accomplished!
Congrats to Katherine Barrier, Ella Bruckert, Cylie Cabrera, Pragati Fisher, Lauren Garges, William Greenwood, Joey Kocienda, Jonathan Kuenzli, Corin McClain, Ethan Paulakonis, & Kayleigh Warman.
Psalm 94:16–19
[16] Who rises up for me against the wicked? Who stands up for me against evildoers? [17] If the LORD had not been my help, my soul would soon have lived in the land of silence. [18] When I thought, “My foot slips,” your steadfast love, O LORD, held me up. [19] When the cares of my heart are many, your consolations cheer my soul. (ESV)
Psalm 90:14–17
[14] Satisfy us in the morning with your steadfast love, that we may rejoice and be glad all our days. [15] Make us glad for as many days as you have afflicted us, and for as many years as we have seen evil. [16] Let your work be shown to your servants, and your glorious power to their children. [17] Let the favor of the Lord our God be upon us, and establish the work of our hands upon us; yes, establish the work of our hands! (ESV)
Psalm 148
[1] Praise the LORD! Praise the LORD from the heavens; praise him in the heights! [2] Praise him, all his angels; praise him, all his hosts! [3] Praise him, sun and moon, praise him, all you shining stars! [4] Praise him, you highest heavens, and you waters above the heavens! [5] Let them praise the name of the LORD! For he commanded and they were created. [6] And he established them forever and ever; he gave a decree, and it shall not pass away. [7] Praise the LORD from the earth, you great sea creatures and all deeps, [8] fire and hail, snow and mist, stormy wind fulfilling his word! [9] Mountains and all hills, fruit trees and all cedars! [10] Beasts and all livestock, creeping things and flying birds! [11] Kings of the earth and all peoples, princes and all rulers of the earth! [12] Young men and maidens together, old men and children! [13] Let them praise the name of the LORD, for his name alone is exalted; his majesty is above earth and heaven. [14] He has raised up a horn for his people, praise for all his saints, for the people of Israel who are near to him. Praise the LORD! (ESV)
Psalm 86
[1] Incline your ear, O LORD, and answer me, for I am poor and needy. [2] Preserve my life, for I am godly; save your servant, who trusts in you—you are my God. [3] Be gracious to me, O Lord, for to you do I cry all the day. [4] Gladden the soul of your servant, for to you, O Lord, do I lift up my soul. [5] For you, O Lord, are good and forgiving, abounding in steadfast love to all who call upon you. [6] Give ear, O LORD, to my prayer; listen to my plea for grace. [7] In the day of my trouble I call upon you, for you answer me. [8] There is none like you among the gods, O Lord, nor are there any works like yours. [9] All the nations you have made shall come and worship before you, O Lord, and shall glorify your name. [10] For you are great and do wondrous things; you alone are God. [11] Teach me your way, O LORD, that I may walk in your truth; unite my heart to fear your name. [12] I give thanks to you, O Lord my God, with my whole heart, and I will glorify your name forever. [13] For great is your steadfast love toward me; you have delivered my soul from the depths of Sheol. [14] O God, insolent men have risen up against me; a band of ruthless men seeks my life, and they do not set you before them. [15] But you, O Lord, are a God merciful and gracious, slow to anger and abounding in steadfast love and faithfulness. [16] Turn to me and be gracious to me; give your strength to your servant, and save the son of your maidservant. [17] Show me a sign of your favor, that those who hate me may see and be put to shame because you, LORD, have helped me and comforted me. (ESV)
Welcome to the fourth episode of our monthly podcast, Work Matters. We have incredible people in our CHBC family doing incredible things, and this podcast explores how the kingdom of God is being grown and shaped through their vocations. We hope that each episode encourages and challenges you to identify how God can use YOU through your work to make His kingdom known.
In this episode, Pastor Roddy interviews Jareb and Amy as they share their calling to help translate the Bible and develop curriculum for the church in Southeast Asia in partnership with Beyond the Reef Foundation.
Work Matters is a monthly podcast from Chapel Hill Bible Church hosted by Pastor Rodrigo Dinsmore. Each episode, we discover how the Kingdom of God is grown and shaped through the vocations of members at CHBC.
Psalm 15
[1] O LORD, who shall sojourn in your tent? Who shall dwell on your holy hill? [2] He who walks blamelessly and does what is right and speaks truth in his heart; [3] who does not slander with his tongue and does no evil to his neighbor, nor takes up a reproach against his friend; [4] in whose eyes a vile person is despised, but who honors those who fear the LORD; who swears to his own hurt and does not change; [5] who does not put out his money at interest and does not take a bribe against the innocent. He who does these things shall never be moved.
James 2:14–26
[14] What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? [15] If a brother or sister is poorly clothed and lacking in daily food, [16] and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? [17] So also faith by itself, if it does not have works, is dead. [18] But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. [19] You believe that God is one; you do well. Even the demons believe—and shudder! [20] Do you want to be shown, you foolish person, that faith apart from works is useless? [21] Was not Abraham our father justified by works when he offered up his son Isaac on the altar? [22] You see that faith was active along with his works, and faith was completed by his works; [23] and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God. [24] You see that a person is justified by works and not by faith alone. [25] And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? [26] For as the body apart from the spirit is dead, so also faith apart from works is dead. (ESV)
Psalm 23
[1] The LORD is my shepherd; I shall not want. [2] He makes me lie down in green pastures. He leads me beside still waters. [3] He restores my soul. He leads me in paths of righteousness for his name's sake. [4] Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. [5] You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. [6] Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD forever. (ESV)
Psalm 42
[1] As a deer pants for flowing streams, so pants my soul for you, O God. [2] My soul thirsts for God, for the living God. When shall I come and appear before God? [3] My tears have been my food day and night, while they say to me all the day long, “Where is your God?” [4] These things I remember, as I pour out my soul: how I would go with the throng and lead them in procession to the house of God with glad shouts and songs of praise, a multitude keeping festival. [5] Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation [6] and my God. My soul is cast down within me; therefore I remember you from the land of Jordan and of Hermon, from Mount Mizar. [7] Deep calls to deep at the roar of your waterfalls; all your breakers and your waves have gone over me. [8] By day the LORD commands his steadfast love, and at night his song is with me, a prayer to the God of my life. [9] I say to God, my rock: “Why have you forgotten me? Why do I go mourning because of the oppression of the enemy?” [10] As with a deadly wound in my bones, my adversaries taunt me, while they say to me all the day long, “Where is your God?” [11] Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God. (ESV)
Psalm 45:13-17
[13] All glorious is the princess in her chamber, with robes interwoven with gold. [14] In many-colored robes she is led to the king, with her virgin companions following behind her. [15] With joy and gladness they are led along as they enter the palace of the king. [16] In place of your fathers shall be your sons; you will make them princes in all the earth. [17] I will cause your name to be remembered in all generations; therefore nations will praise you forever and ever. (ESV)
Psalm 44
[1] O God, we have heard with our ears, our fathers have told us, what deeds you performed in their days, in the days of old: [2] you with your own hand drove out the nations, but them you planted; you afflicted the peoples, but them you set free; [3] for not by their own sword did they win the land, nor did their own arm save them, but your right hand and your arm, and the light of your face, for you delighted in them. [4] You are my King, O God; ordain salvation for Jacob! [5] Through you we push down our foes; through your name we tread down those who rise up against us. [6] For not in my bow do I trust, nor can my sword save me. [7] But you have saved us from our foes and have put to shame those who hate us. [8] In God we have boasted continually, and we will give thanks to your name forever. [9] But you have rejected us and disgraced us and have not gone out with our armies. [10] You have made us turn back from the foe, and those who hate us have gotten spoil. [11] You have made us like sheep for slaughter and have scattered us among the nations. [12] You have sold your people for a trifle, demanding no high price for them. [13] You have made us the taunt of our neighbors, the derision and scorn of those around us. [14] You have made us a byword among the nations, a laughingstock among the peoples. [15] All day long my disgrace is before me, and shame has covered my face [16] at the sound of the taunter and reviler, at the sight of the enemy and the avenger. [17] All this has come upon us, though we have not forgotten you, and we have not been false to your covenant. [18] Our heart has not turned back, nor have our steps departed from your way; [19] yet you have broken us in the place of jackals and covered us with the shadow of death. [20] If we had forgotten the name of our God or spread out our hands to a foreign god, [21] would not God discover this? For he knows the secrets of the heart. [22] Yet for your sake we are killed all the day long; we are regarded as sheep to be slaughtered. [23] Awake! Why are you sleeping, O Lord? Rouse yourself! Do not reject us forever! [24] Why do you hide your face? Why do you forget our affliction and oppression? [25] For our soul is bowed down to the dust; our belly clings to the ground. [26] Rise up; come to our help! Redeem us for the sake of your steadfast love! (ESV)
Psalm 29
[1] Ascribe to the LORD, O heavenly beings, ascribe to the LORD glory and strength. [2] Ascribe to the LORD the glory due his name; worship the LORD in the splendor of holiness. [3] The voice of the LORD is over the waters; the God of glory thunders, the LORD, over many waters. [4] The voice of the LORD is powerful; the voice of the LORD is full of majesty. [5] The voice of the LORD breaks the cedars; the LORD breaks the cedars of Lebanon. [6] He makes Lebanon to skip like a calf, and Sirion like a young wild ox. [7] The voice of the LORD flashes forth flames of fire. [8] The voice of the LORD shakes the wilderness; the LORD shakes the wilderness of Kadesh. [9] The voice of the LORD makes the deer give birth and strips the forests bare, and in his temple all cry, “Glory!” [10] The LORD sits enthroned over the flood; the LORD sits enthroned as king forever. [11] May the LORD give strength to his people! May the LORD bless his people with peace! (ESV)
James 2:1-13
[1] My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. [2] For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, [3] and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” [4] have you not then made distinctions among yourselves and become judges with evil thoughts? [5] Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him? [6] But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court? [7] Are they not the ones who blaspheme the honorable name by which you were called? [8] If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well. [9] But if you show partiality, you are committing sin and are convicted by the law as transgressors. [10] For whoever keeps the whole law but fails in one point has become guilty of all of it. [11] For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law. [12] So speak and so act as those who are to be judged under the law of liberty. [13] For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment. (ESV)
Psalm 66
[1] Shout for joy to God, all the earth; [2] sing the glory of his name; give to him glorious praise! [3] Say to God, “How awesome are your deeds! So great is your power that your enemies come cringing to you. [4] All the earth worships you and sings praises to you; they sing praises to your name.” [5] Come and see what God has done: he is awesome in his deeds toward the children of man. [6] He turned the sea into dry land; they passed through the river on foot. There did we rejoice in him, [7] who rules by his might forever, whose eyes keep watch on the nations— let not the rebellious exalt themselves. [8] Bless our God, O peoples; let the sound of his praise be heard, [9] who has kept our soul among the living and has not let our feet slip. [10] For you, O God, have tested us; you have tried us as silver is tried. [11] You brought us into the net; you laid a crushing burden on our backs; [12] you let men ride over our heads; we went through fire and through water; yet you have brought us out to a place of abundance. [13] I will come into your house with burnt offerings; I will perform my vows to you, [14] that which my lips uttered and my mouth promised when I was in trouble. [15] I will offer to you burnt offerings of fattened animals, with the smoke of the sacrifice of rams; I will make an offering of bulls and goats. [16] Come and hear, all you who fear God, and I will tell what he has done for my soul. [17] I cried to him with my mouth, and high praise was on my tongue. [18] If I had cherished iniquity in my heart, the Lord would not have listened. [19] But truly God has listened; he has attended to the voice of my prayer. [20] Blessed be God, because he has not rejected my prayer or removed his steadfast love from me! (ESV)
Psalm 19
[1] The heavens declare the glory of God, and the sky above proclaims his handiwork. [2] Day to day pours out speech, and night to night reveals knowledge. [3] There is no speech, nor are there words, whose voice is not heard. [4] Their voice goes out through all the earth, and their words to the end of the world. In them he has set a tent for the sun, [5] which comes out like a bridegroom leaving his chamber, and, like a strong man, runs its course with joy. [6] Its rising is from the end of the heavens, and its circuit to the end of them, and there is nothing hidden from its heat. [7] The law of the LORD is perfect, reviving the soul; the testimony of the LORD is sure, making wise the simple; [8] the precepts of the LORD are right, rejoicing the heart; the commandment of the LORD is pure, enlightening the eyes; [9] the fear of the LORD is clean, enduring forever; the rules of the LORD are true, and righteous altogether. [10] More to be desired are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb. [11] Moreover, by them is your servant warned; in keeping them there is great reward. [12] Who can discern his errors? Declare me innocent from hidden faults. [13] Keep back your servant also from presumptuous sins; let them not have dominion over me! Then I shall be blameless, and innocent of great transgression. [14] Let the words of my mouth and the meditation of my heart be acceptable in your sight, O LORD, my rock and my redeemer. (ESV)
Psalm 147
[1] Praise the LORD! For it is good to sing praises to our God; for it is pleasant, and a song of praise is fitting. [2] The LORD builds up Jerusalem; he gathers the outcasts of Israel. [3] He heals the brokenhearted and binds up their wounds. [4] He determines the number of the stars; he gives to all of them their names. [5] Great is our Lord, and abundant in power; his understanding is beyond measure. [6] The LORD lifts up the humble; he casts the wicked to the ground. [7] Sing to the LORD with thanksgiving; make melody to our God on the lyre! [8] He covers the heavens with clouds; he prepares rain for the earth; he makes grass grow on the hills. [9] He gives to the beasts their food, and to the young ravens that cry. [10] His delight is not in the strength of the horse, nor his pleasure in the legs of a man, [11] but the LORD takes pleasure in those who fear him, in those who hope in his steadfast love. [12] Praise the LORD, O Jerusalem! Praise your God, O Zion! [13] For he strengthens the bars of your gates; he blesses your children within you. [14] He makes peace in your borders; he fills you with the finest of the wheat. [15] He sends out his command to the earth; his word runs swiftly. [16] He gives snow like wool; he scatters frost like ashes. [17] He hurls down his crystals of ice like crumbs; who can stand before his cold? [18] He sends out his word, and melts them; he makes his wind blow and the waters flow. [19] He declares his word to Jacob, his statutes and rules to Israel. [20] He has not dealt thus with any other nation; they do not know his rules. Praise the LORD! (ESV)
Psalm 133
[1] Behold, how good and pleasant it is when brothers dwell in unity! [2] It is like the precious oil on the head, running down on the beard, on the beard of Aaron, running down on the collar of his robes! [3] It is like the dew of Hermon, which falls on the mountains of Zion! For there the LORD has commanded the blessing, life forevermore. (ESV)
Psalm 95
[1] Oh come, let us sing to the LORD; let us make a joyful noise to the rock of our salvation! [2] Let us come into his presence with thanksgiving; let us make a joyful noise to him with songs of praise! [3] For the LORD is a great God, and a great King above all gods. [4] In his hand are the depths of the earth; the heights of the mountains are his also. [5] The sea is his, for he made it, and his hands formed the dry land. [6] Oh come, let us worship and bow down; let us kneel before the LORD, our Maker! [7] For he is our God, and we are the people of his pasture, and the sheep of his hand Today, if you hear his voice, [8] do not harden your hearts, as at Meribah, as on the day at Massah in the wilderness, [9] when your fathers put me to the test and put me to the proof, though they had seen my work. [10] For forty years I loathed that generation and said, “They are a people who go astray in their heart, and they have not known my ways.” [11] Therefore I swore in my wrath, “They shall not enter my rest.” (ESV)
James 1:19–27
[19] Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; [20] for the anger of man does not produce the righteousness of God. [21] Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls. [22] But be doers of the word, and not hearers only, deceiving yourselves. [23] For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. [24] For he looks at himself and goes away and at once forgets what he was like. [25] But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. [26] If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. [27] Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world. (ESV)
Psalm 8
[1] O LORD, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens. [2] Out of the mouth of babies and infants, you have established strength because of your foes, to still the enemy and the avenger. [3] When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, [4] what is man that you are mindful of him, and the son of man that you care for him? [5] Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor. [6] You have given him dominion over the works of your hands; you have put all things under his feet, [7] all sheep and oxen, and also the beasts of the field, [8] the birds of the heavens, and the fish of the sea, whatever passes along the paths of the seas. [9] O LORD, our Lord, how majestic is your name in all the earth! (ESV)
Psalm 90:14–17
[14] Satisfy us in the morning with your steadfast love, that we may rejoice and be glad all our days. [15] Make us glad for as many days as you have afflicted us, and for as many years as we have seen evil. [16] Let your work be shown to your servants, and your glorious power to their children. [17] Let the favor of the Lord our God be upon us, and establish the work of our hands upon us; yes, establish the work of our hands! (ESV)
Psalm 16
[1] Preserve me, O God, for in you I take refuge. [2] I say to the LORD, “You are my Lord; I have no good apart from you.” [3] As for the saints in the land, they are the excellent ones, in whom is all my delight. [4] The sorrows of those who run after another god shall multiply; their drink offerings of blood I will not pour out or take their names on my lips. [5] The LORD is my chosen portion and my cup; you hold my lot. [6] The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance. [7] I bless the LORD who gives me counsel; in the night also my heart instructs me. [8] I have set the LORD always before me; because he is at my right hand, I shall not be shaken. [9] Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure. [10] For you will not abandon my soul to Sheol, or let your holy one see corruption. [11] You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore. (ESV)
Psalm 40:1–10, 16-17
[1] I waited patiently for the LORD; he inclined to me and heard my cry. [2] He drew me up from the pit of destruction, out of the miry bog, and set my feet upon a rock, making my steps secure. [3] He put a new song in my mouth, a song of praise to our God. Many will see and fear, and put their trust in the LORD. [4] Blessed is the man who makes the LORD his trust, who does not turn to the proud, to those who go astray after a lie! [5] You have multiplied, O LORD my God, your wondrous deeds and your thoughts toward us; none can compare with you! I will proclaim and tell of them, yet they are more than can be told. [6] In sacrifice and offering you have not delighted, but you have given me an open ear. Burnt offering and sin offering you have not required. [7] Then I said, “Behold, I have come; in the scroll of the book it is written of me: [8] I delight to do your will, O my God; your law is within my heart.” [9] I have told the glad news of deliverance in the great congregation; behold, I have not restrained my lips, as you know, O LORD. [10] I have not hidden your deliverance within my heart; I have spoken of your faithfulness and your salvation; I have not concealed your steadfast love and your faithfulness from the great congregation.
[16] But may all who seek you rejoice and be glad in you; may those who love your salvation say continually, “Great is the LORD!” [17] As for me, I am poor and needy, but the Lord takes thought for me. You are my help and my deliverer; do not delay, O my God! (ESV)
Psalm 119:105–112
[105] Your word is a lamp to my feet and a light to my path. [106] I have sworn an oath and confirmed it, to keep your righteous rules. [107] I am severely afflicted; give me life, O LORD, according to your word! [108] Accept my freewill offerings of praise, O LORD, and teach me your rules. [109] I hold my life in my hand continually, but I do not forget your law. [110] The wicked have laid a snare for me, but I do not stray from your precepts. [111] Your testimonies are my heritage forever, for they are the joy of my heart. [112] I incline my heart to perform your statutes forever, to the end. (ESV)
[9] Let the lowly brother boast in his exaltation, [10] and the rich in his humiliation, because like a flower of the grass he will pass away. [11] For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits. [12] Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. [13] Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. [14] But each person is tempted when he is lured and enticed by his own desire. [15] Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death. [16] Do not be deceived, my beloved brothers. [17] Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. [18] Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. (ESV)
Psalm 146
[1] Praise the LORD! Praise the LORD, O my soul! [2] I will praise the LORD as long as I live; I will sing praises to my God while I have my being. [3] Put not your trust in princes, in a son of man, in whom there is no salvation. [4] When his breath departs, he returns to the earth; on that very day his plans perish. [5] Blessed is he whose help is the God of Jacob, whose hope is in the LORD his God, [6] who made heaven and earth, the sea, and all that is in them, who keeps faith forever; [7] who executes justice for the oppressed, who gives food to the hungry. The LORD sets the prisoners free; [8] the LORD opens the eyes of the blind. The LORD lifts up those who are bowed down; the LORD loves the righteous. [9] The LORD watches over the sojourners; he upholds the widow and the fatherless, but the way of the wicked he brings to ruin. [10] The LORD will reign forever, your God, O Zion, to all generations. Praise the LORD! (ESV)
Psalm 139
[1] O LORD, you have searched me and known me! [2] You know when I sit down and when I rise up; you discern my thoughts from afar. [3] You search out my path and my lying down and are acquainted with all my ways. [4] Even before a word is on my tongue, behold, O LORD, you know it altogether. [5] You hem me in, behind and before, and lay your hand upon me. [6] Such knowledge is too wonderful for me; it is high; I cannot attain it. [7] Where shall I go from your Spirit? Or where shall I flee from your presence? [8] If I ascend to heaven, you are there! If I make my bed in Sheol, you are there! [9] If I take the wings of the morning and dwell in the uttermost parts of the sea, [10] even there your hand shall lead me, and your right hand shall hold me. [11] If I say, “Surely the darkness shall cover me, and the light about me be night,” [12] even the darkness is not dark to you; the night is bright as the day, for darkness is as light with you. [13] For you formed my inward parts; you knitted me together in my mother's womb. [14] I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well. [15] My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. [16] Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them. [17] How precious to me are your thoughts, O God! How vast is the sum of them! [18] If I would count them, they are more than the sand. I awake, and I am still with you. [19] Oh that you would slay the wicked, O God! O men of blood, depart from me! [20] They speak against you with malicious intent; your enemies take your name in vain. [21] Do I not hate those who hate you, O LORD? And do I not loathe those who rise up against you? [22] I hate them with complete hatred; I count them my enemies. [23] Search me, O God, and know my heart! Try me and know my thoughts! [24] And see if there be any grievous way in me, and lead me in the way everlasting! (ESV)
Psalm 145
[1] I will extol you, my God and King, and bless your name forever and ever. [2] Every day I will bless you and praise your name forever and ever. [3] Great is the LORD, and greatly to be praised, and his greatness is unsearchable. [4] One generation shall commend your works to another, and shall declare your mighty acts. [5] On the glorious splendor of your majesty, and on your wondrous works, I will meditate. [6] They shall speak of the might of your awesome deeds, and I will declare your greatness. [7] They shall pour forth the fame of your abundant goodness and shall sing aloud of your righteousness. [8] The LORD is gracious and merciful, slow to anger and abounding in steadfast love. [9] The LORD is good to all, and his mercy is over all that he has made. [10] All your works shall give thanks to you, O LORD, and all your saints shall bless you! [11] They shall speak of the glory of your kingdom and tell of your power, [12] to make known to the children of man your mighty deeds, and the glorious splendor of your kingdom. [13] Your kingdom is an everlasting kingdom, and your dominion endures throughout all generations. [The LORD is faithful in all his words and kind in all his works.] [14] The LORD upholds all who are falling and raises up all who are bowed down. [15] The eyes of all look to you, and you give them their food in due season. [16] You open your hand; you satisfy the desire of every living thing. [17] The LORD is righteous in all his ways and kind in all his works. [18] The LORD is near to all who call on him, to all who call on him in truth. [19] He fulfills the desire of those who fear him; he also hears their cry and saves them. [20] The LORD preserves all who love him, but all the wicked he will destroy. [21] My mouth will speak the praise of the LORD, and let all flesh bless his holy name forever and ever. (ESV)
Psalm 3
[1] O LORD, how many are my foes! Many are rising against me; [2] many are saying of my soul, “There is no salvation for him in God.” [3] But you, O LORD, are a shield about me, my glory, and the lifter of my head. [4] I cried aloud to the LORD, and he answered me from his holy hill. [5] I lay down and slept; I woke again, for the LORD sustained me. [6] I will not be afraid of many thousands of people who have set themselves against me all around. [7] Arise, O LORD! Save me, O my God! For you strike all my enemies on the cheek; you break the teeth of the wicked. [8] Salvation belongs to the LORD; your blessing be on your people! (ESV)
Psalm 62
[1] For God alone my soul waits in silence; from him comes my salvation. [2] He alone is my rock and my salvation, my fortress; I shall not be greatly shaken. [3] How long will all of you attack a man to batter him, like a leaning wall, a tottering fence? [4] They only plan to thrust him down from his high position. They take pleasure in falsehood. They bless with their mouths, but inwardly they curse. [5] For God alone, O my soul, wait in silence, for my hope is from him. [6] He only is my rock and my salvation, my fortress; I shall not be shaken. [7] On God rests my salvation and my glory; my mighty rock, my refuge is God. [8] Trust in him at all times, O people; pour out your heart before him; God is a refuge for us. [9] Those of low estate are but a breath; those of high estate are a delusion; in the balances they go up; they are together lighter than a breath. [10] Put no trust in extortion; set no vain hopes on robbery; if riches increase, set not your heart on them. [11] Once God has spoken; twice have I heard this: that power belongs to God, [12] and that to you, O Lord, belongs steadfast love. For you will render to a man according to his work. (ESV)
James 1:1-8
[1] James, a servant of God and of the Lord Jesus Christ, To the twelve tribes in the Dispersion:Greetings. [2] Count it all joy, my brothers, when you meet trials of various kinds, [3] for you know that the testing of your faith produces steadfastness. [4] And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. [5] If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. [6] But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. [7] For that person must not suppose that he will receive anything from the Lord; [8] he is a double-minded man, unstable in all his ways. (ESV)
Psalm 43
[1] Vindicate me, O God, and defend my cause against an ungodly people, from the deceitful and unjust man deliver me! [2] For you are the God in whom I take refuge; why have you rejected me? Why do I go about mourning because of the oppression of the enemy? [3] Send out your light and your truth; let them lead me; let them bring me to your holy hill and to your dwelling! [4] Then I will go to the altar of God, to God my exceeding joy, and I will praise you with the lyre, O God, my God. [5] Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God. (ESV)
Welcome to the third episode of our monthly podcast, Work Matters. We have incredible people in our CHBC family doing incredible things, and this podcast explores how the kingdom of God is being grown and shaped through their vocations. We hope that each episode encourages and challenges you to identify how God can use YOU through your work to make His kingdom known.
In this episode, Pastor Roddy interviews Charlie Quaile as he shares some of his experience as an owner of a local small business and how his faith has a direct impact on how he treats his customers and employees for God's Kingdom, especially in the midst of COVID-19.
Work Matters is a monthly podcast from Chapel Hill Bible Church hosted by Pastor Rodrigo Dinsmore. Each episode, we discover how the Kingdom of God is grown and shaped through the vocations of members at CHBC.
Psalm 150:1–2
[1] Praise the LORD! Praise God in his sanctuary; praise him in his mighty heavens! [2] Praise him for his mighty deeds; praise him according to his excellent greatness! (ESV)
Psalm 143
[1] Hear my prayer, O LORD; give ear to my pleas for mercy! In your faithfulness answer me, in your righteousness! [2] Enter not into judgment with your servant, for no one living is righteous before you. [3] For the enemy has pursued my soul; he has crushed my life to the ground; he has made me sit in darkness like those long dead. [4] Therefore my spirit faints within me; my heart within me is appalled. [5] I remember the days of old; I meditate on all that you have done; I ponder the work of your hands. [6] I stretch out my hands to you; my soul thirsts for you like a parched land. [7] Answer me quickly, O LORD! My spirit fails! Hide not your face from me, lest I be like those who go down to the pit. [8] Let me hear in the morning of your steadfast love, for in you I trust. Make me know the way I should go, for to you I lift up my soul. [9] Deliver me from my enemies, O LORD! I have fled to you for refuge. [10] Teach me to do your will, for you are my God! Let your good Spirit lead me on level ground! [11] For your name's sake, O LORD, preserve my life! In your righteousness bring my soul out of trouble! [12] And in your steadfast love you will cut off my enemies, and you will destroy all the adversaries of my soul, for I am your servant. (ESV)
Psalm 121
[1] I lift up my eyes to the hills. From where does my help come? [2] My help comes from the LORD, who made heaven and earth. [3] He will not let your foot be moved; he who keeps you will not slumber. [4] Behold, he who keeps Israel will neither slumber nor sleep. [5] The LORD is your keeper; the LORD is your shade on your right hand. [6] The sun shall not strike you by day, nor the moon by night. [7] The LORD will keep you from all evil; he will keep your life. [8] The LORD will keep your going out and your coming in from this time forth and forevermore. (ESV)
Psalm 96
[1] Oh sing to the LORD a new song; sing to the LORD, all the earth! [2] Sing to the LORD, bless his name; tell of his salvation from day to day. [3] Declare his glory among the nations, his marvelous works among all the peoples! [4] For great is the LORD, and greatly to be praised; he is to be feared above all gods. [5] For all the gods of the peoples are worthless idols, but the LORD made the heavens. [6] Splendor and majesty are before him; strength and beauty are in his sanctuary. [7] Ascribe to the LORD, O families of the peoples, ascribe to the LORD glory and strength! [8] Ascribe to the LORD the glory due his name; bring an offering, and come into his courts! [9] Worship the LORD in the splendor of holiness; tremble before him, all the earth! [10] Say among the nations, “The LORD reigns! Yes, the world is established; it shall never be moved; he will judge the peoples with equity.” [11] Let the heavens be glad, and let the earth rejoice; let the sea roar, and all that fills it; [12] let the field exult, and everything in it! Then shall all the trees of the forest sing for joy [13] before the LORD, for he comes, for he comes to judge the earth. He will judge the world in righteousness, and the peoples in his faithfulness. (ESV)
Spiritual warfare is real. Scripture tells us that there are real, actual spiritual forces arrayed against the triune God and His every goal, among which are your continued faithfulness and allegiance to Jesus.
In this episode, Pastors Jay and Ryan continue a Q&A discussion that began in a sermon on Sunday, April 26, 2020.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Psalm 27:1–6
[1] The LORD is my light and my salvation; whom shall I fear? The LORD is the stronghold of my life; of whom shall I be afraid? [2] When evildoers assail me to eat up my flesh, my adversaries and foes, it is they who stumble and fall. [3] Though an army encamp against me, my heart shall not fear; though war arise against me, yet I will be confident. [4] One thing have I asked of the LORD, that will I seek after: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to inquire in his temple. [5] For he will hide me in his shelter in the day of trouble; he will conceal me under the cover of his tent; he will lift me high upon a rock. [6] And now my head shall be lifted up above my enemies all around me, and I will offer in his tent sacrifices with shouts of joy; I will sing and make melody to the LORD. (ESV)
Psalm 110
[1] The LORD says to my Lord: “Sit at my right hand, until I make your enemies your footstool.” [2] The LORD sends forth from Zion your mighty scepter. Rule in the midst of your enemies! [3] Your people will offer themselves freely on the day of your power, in holy garments; from the womb of the morning, the dew of your youth will be yours. [4] The LORD has sworn and will not change his mind, “You are a priest forever after the order of Melchizedek.” [5] The Lord is at your right hand; he will shatter kings on the day of his wrath. [6] He will execute judgment among the nations, filling them with corpses; he will shatter chiefs over the wide earth. [7] He will drink from the brook by the way; therefore he will lift up his head. (ESV)
Psalm 100
[1] Make a joyful noise to the LORD, all the earth! [2] Serve the LORD with gladness! Come into his presence with singing! [3] Know that the LORD, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture. [4] Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name! [5] For the LORD is good; his steadfast love endures forever, and his faithfulness to all generations. (ESV)
Psalm 133
[1] Behold, how good and pleasant it is when brothers dwell in unity! [2] It is like the precious oil on the head, running down on the beard, on the beard of Aaron, running down on the collar of his robes! [3] It is like the dew of Hermon, which falls on the mountains of Zion! For there the LORD has commanded the blessing, life forevermore. (ESV)
Psalm 135
[1] Praise the LORD! Praise the name of the LORD, give praise, O servants of the LORD, [2] who stand in the house of the LORD, in the courts of the house of our God! [3] Praise the LORD, for the LORD is good; sing to his name, for it is pleasant! [4] For the LORD has chosen Jacob for himself, Israel as his own possession. [5] For I know that the LORD is great, and that our Lord is above all gods. [6] Whatever the LORD pleases, he does, in heaven and on earth, in the seas and all deeps. [7] He it is who makes the clouds rise at the end of the earth, who makes lightnings for the rain and brings forth the wind from his storehouses. [8] He it was who struck down the firstborn of Egypt, both of man and of beast; [9] who in your midst, O Egypt, sent signs and wonders against Pharaoh and all his servants; [10] who struck down many nations and killed mighty kings, [11] Sihon, king of the Amorites, and Og, king of Bashan, and all the kingdoms of Canaan, [12] and gave their land as a heritage, a heritage to his people Israel. [13] Your name, O LORD, endures forever, your renown, O LORD, throughout all ages. [14] For the LORD will vindicate his people and have compassion on his servants. [15] The idols of the nations are silver and gold, the work of human hands. [16] They have mouths, but do not speak; they have eyes, but do not see; [17] they have ears, but do not hear, nor is there any breath in their mouths. [18] Those who make them become like them, so do all who trust in them. [19] O house of Israel, bless the LORD! O house of Aaron, bless the LORD! [20] O house of Levi, bless the LORD! You who fear the LORD, bless the LORD! [21] Blessed be the LORD from Zion, he who dwells in Jerusalem! Praise the LORD! (ESV)
Ephesians 6:10–20
[10] Finally, be strong in the Lord and in the strength of his might. [11] Put on the whole armor of God, that you may be able to stand against the schemes of the devil. [12] For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. [13] Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. [14] Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, [15] and, as shoes for your feet, having put on the readiness given by the gospel of peace. [16] In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; [17] and take the helmet of salvation, and the sword of the Spirit, which is the word of God, [18] praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, [19] and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, [20] for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak. (ESV)
Psalm 33
[1] Shout for joy in the LORD, O you righteous! Praise befits the upright. [2] Give thanks to the LORD with the lyre; make melody to him with the harp of ten strings! [3] Sing to him a new song; play skillfully on the strings, with loud shouts. [4] For the word of the LORD is upright, and all his work is done in faithfulness. [5] He loves righteousness and justice; the earth is full of the steadfast love of the LORD. [6] By the word of the LORD the heavens were made, and by the breath of his mouth all their host. [7] He gathers the waters of the sea as a heap; he puts the deeps in storehouses. [8] Let all the earth fear the LORD; let all the inhabitants of the world stand in awe of him! [9] For he spoke, and it came to be; he commanded, and it stood firm. [10] The LORD brings the counsel of the nations to nothing; he frustrates the plans of the peoples. [11] The counsel of the LORD stands forever, the plans of his heart to all generations. [12] Blessed is the nation whose God is the LORD, the people whom he has chosen as his heritage! [13] The LORD looks down from heaven; he sees all the children of man; [14] from where he sits enthroned he looks out on all the inhabitants of the earth, [15] he who fashions the hearts of them all and observes all their deeds. [16] The king is not saved by his great army; a warrior is not delivered by his great strength. [17] The war horse is a false hope for salvation, and by its great might it cannot rescue. [18] Behold, the eye of the LORD is on those who fear him, on those who hope in his steadfast love, [19] that he may deliver their soul from death and keep them alive in famine. [20] Our soul waits for the LORD; he is our help and our shield. [21] For our heart is glad in him, because we trust in his holy name. [22] Let your steadfast love, O LORD, be upon us, even as we hope in you. (ESV)
Psalm 63
[1] O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water. [2] So I have looked upon you in the sanctuary, beholding your power and glory. [3] Because your steadfast love is better than life, my lips will praise you. [4] So I will bless you as long as I live; in your name I will lift up my hands. [5] My soul will be satisfied as with fat and rich food, and my mouth will praise you with joyful lips, [6] when I remember you upon my bed, and meditate on you in the watches of the night; [7] for you have been my help, and in the shadow of your wings I will sing for joy. [8] My soul clings to you; your right hand upholds me. [9] But those who seek to destroy my life shall go down into the depths of the earth; [10] they shall be given over to the power of the sword; they shall be a portion for jackals. [11] But the king shall rejoice in God; all who swear by him shall exult, for the mouths of liars will be stopped. (ESV)
Psalm 118:1-9, 14-24
[1] Oh give thanks to the LORD, for he is good; for his steadfast love endures forever! [2] Let Israel say, "His steadfast love endures forever." [3] Let the house of Aaron say, "His steadfast love endures forever." [4] Let those who fear the LORD say, "His steadfast love endures forever." [5] Out of my distress I called on the LORD; the LORD answered me and set me free. [6] The LORD is on my side; I will not fear. What can man do to me? [7] The LORD is on my side as my helper; I shall look in triumph on those who hate me. [8] It is better to take refuge in the LORD than to trust in man. [9] It is better to take refuge in the LORD than to trust in princes.
[14] The LORD is my strength and my song; he has become my salvation. [15] Glad songs of salvation are in the tents of the righteous: "The right hand of the LORD does valiantly, [16] the right hand of the LORD exalts, the right hand of the LORD does valiantly!" [17] I shall not die, but I shall live, and recount the deeds of the LORD. [18] The LORD has disciplined me severely, but he has not given me over to death. [19] Open to me the gates of righteousness, that I may enter through them and give thanks to the LORD. [20] This is the gate of the LORD; the righteous shall enter through it. [21] I thank you that you have answered me and have become my salvation. [22] The stone that the builders rejected has become the cornerstone. [23] This is the LORD's doing; it is marvelous in our eyes. [24] This is the day that the LORD has made; let us rejoice and be glad in it.
Psalm 34:1-10, 19-22
[1] I will bless the LORD at all times; his praise shall continually be in my mouth. [2] My soul makes its boast in the LORD; let the humble hear and be glad. [3] Oh, magnify the LORD with me, and let us exalt his name together! [4] I sought the LORD, and he answered me and delivered me from all my fears. [5] Those who look to him are radiant, and their faces shall never be ashamed. [6] This poor man cried, and the LORD heard him and saved him out of all his troubles. [7] The angel of the LORD encamps around those who fear him, and delivers them. [8] Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in him! [9] Oh, fear the LORD, you his saints, for those who fear him have no lack! [10] The young lions suffer want and hunger; but those who seek the LORD lack no good thing.
[19] Many are the afflictions of the righteous, but the LORD delivers him out of them all. [20] He keeps all his bones; not one of them is broken. [21] Affliction will slay the wicked, and those who hate the righteous will be condemned. [22 The LORD redeems the life of his servants; none of those who take refuge in him will be condemned. (ESV)
Psalm 23
[1] The LORD is my shepherd; I shall not want. [2] He makes me lie down in green pastures. He leads me beside still waters. [3] He restores my soul. He leads me in paths of righteousness for his name's sake. [4] Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. [5] You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. [6] Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD forever. (ESV)
1 Corinthians 15:12–28
[12] Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? [13] But if there is no resurrection of the dead, then not even Christ has been raised. [14] And if Christ has not been raised, then our preaching is in vain and your faith is in vain. [15] We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. [16] For if the dead are not raised, not even Christ has been raised. [17] And if Christ has not been raised, your faith is futile and you are still in your sins. [18] Then those also who have fallen asleep in Christ have perished. [19] If in Christ we have hope in this life only, we are of all people most to be pitied. [20] But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. [21] For as by a man came death, by a man has come also the resurrection of the dead. [22] For as in Adam all die, so also in Christ shall all be made alive. [23] But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. [24] Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. [25] For he must reign until he has put all his enemies under his feet. [26] The last enemy to be destroyed is death. [27] For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. [28] When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all. (ESV)
Psalm 46
[1] God is our refuge and strength, a very present help in trouble. [2] Therefore we will not fear though the earth gives way, though the mountains be moved into the heart of the sea, [3] though its waters roar and foam, though the mountains tremble at its swelling. [4] There is a river whose streams make glad the city of God, the holy habitation of the Most High. [5] God is in the midst of her; she shall not be moved; God will help her when morning dawns. [6] The nations rage, the kingdoms totter; he utters his voice, the earth melts. [7] The LORD of hosts is with us; the God of Jacob is our fortress. [8] Come, behold the works of the LORD, how he has brought desolations on the earth. [9] He makes wars cease to the end of the earth; he breaks the bow and shatters the spear; he burns the chariots with fire. [10] “Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!” [11] The LORD of hosts is with us; the God of Jacob is our fortress. (ESV)
Psalm 20
[1] May the LORD answer you in the day of trouble! May the name of the God of Jacob protect you! [2] May he send you help from the sanctuary and give you support from Zion! [3] May he remember all your offerings and regard with favor your burnt sacrifices! [4] May he grant you your heart's desire and fulfill all your plans! [5] May we shout for joy over your salvation, and in the name of our God set up our banners! May the LORD fulfill all your petitions! [6] Now I know that the LORD saves his anointed; he will answer him from his holy heaven with the saving might of his right hand. [7] Some trust in chariots and some in horses, but we trust in the name of the LORD our God. [8] They collapse and fall, but we rise and stand upright. [9] O LORD, save the king! May he answer us when we call. (ESV)
Psalm 84
[1] How lovely is your dwelling place, O LORD of hosts! [2] My soul longs, yes, faints for the courts of the LORD; my heart and flesh sing for joy to the living God. [3] Even the sparrow finds a home, and the swallow a nest for herself, where she may lay her young, at your altars, O LORD of hosts, my King and my God. [4] Blessed are those who dwell in your house, ever singing your praise! [5] Blessed are those whose strength is in you, in whose heart are the highways to Zion. [6] As they go through the Valley of Baca they make it a place of springs; the early rain also covers it with pools. [7] They go from strength to strength; each one appears before God in Zion. [8] O LORD God of hosts, hear my prayer; give ear, O God of Jacob! [9] Behold our shield, O God; look on the face of your anointed! [10] For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness. [11] For the LORD God is a sun and shield; the LORD bestows favor and honor. No good thing does he withhold from those who walk uprightly. [12] O LORD of hosts, blessed is the one who trusts in you! (ESV)
Psalm 91:1–2
[1] He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. [2] I will say to the LORD, “My refuge and my fortress, my God, in whom I trust.” (ESV)
Psalm 104:24–35
[24] O LORD, how manifold are your works! In wisdom have you made them all; the earth is full of your creatures. [25] Here is the sea, great and wide, which teems with creatures innumerable, living things both small and great. [26] There go the ships, and Leviathan, which you formed to play in it. [27] These all look to you, to give them their food in due season. [28] When you give it to them, they gather it up; when you open your hand, they are filled with good things. [29] When you hide your face, they are dismayed; when you take away their breath, they die and return to their dust. [30] When you send forth your Spirit, they are created, and you renew the face of the ground. [31] May the glory of the LORD endure forever; may the LORD rejoice in his works, [32] who looks on the earth and it trembles, who touches the mountains and they smoke! [33] I will sing to the LORD as long as I live; I will sing praise to my God while I have being. [34] May my meditation be pleasing to him, for I rejoice in the LORD. [35] Let sinners be consumed from the earth, and let the wicked be no more! Bless the LORD, O my soul! Praise the LORD! (ESV)
Jeremiah 29:4–14
[4] “Thus says the LORD of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: [5] Build houses and live in them; plant gardens and eat their produce. [6] Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. [7] But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare. [8] For thus says the LORD of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream, [9] for it is a lie that they are prophesying to you in my name; I did not send them, declares the LORD. [10] “For thus says the LORD: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. [11] For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope. [12] Then you will call upon me and come and pray to me, and I will hear you. [13] You will seek me and find me, when you seek me with all your heart. [14] I will be found by you, declares the LORD, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the LORD, and I will bring you back to the place from which I sent you into exile. (ESV)
Psalm 93
[1] The LORD reigns; he is robed in majesty; the LORD is robed; he has put on strength as his belt. Yes, the world is established; it shall never be moved. [2] Your throne is established from of old; you are from everlasting. [3] The floods have lifted up, O LORD, the floods have lifted up their voice; the floods lift up their roaring. [4] Mightier than the thunders of many waters, mightier than the waves of the sea, the LORD on high is mighty! [5] Your decrees are very trustworthy; holiness befits your house, O LORD, forevermore. (ESV)
Psalm 73:23–28 [23] Nevertheless, I am continually with you; you hold my right hand. [24] You guide me with your counsel, and afterward you will receive me to glory. [25] Whom have I in heaven but you? And there is nothing on earth that I desire besides you. [26] My flesh and my heart may fail, but God is the strength of my heart and my portion forever. [27] For behold, those who are far from you shall perish; you put an end to everyone who is unfaithful to you. [28] But for me it is good to be near God; I have made the Lord GOD my refuge, that I may tell of all your works. (ESV)
Psalm 103:1–14 [1] Bless the LORD, O my soul, and all that is within me, bless his holy name! [2] Bless the LORD, O my soul, and forget not all his benefits, [3] who forgives all your iniquity, who heals all your diseases, [4] who redeems your life from the pit, who crowns you with steadfast love and mercy, [5] who satisfies you with good so that your youth is renewed like the eagle's. [6] The LORD works righteousness and justice for all who are oppressed. [7] He made known his ways to Moses, his acts to the people of Israel. [8] The LORD is merciful and gracious, slow to anger and abounding in steadfast love. [9] He will not always chide, nor will he keep his anger forever. [10] He does not deal with us according to our sins, nor repay us according to our iniquities. [11] For as high as the heavens are above the earth, so great is his steadfast love toward those who fear him; [12] as far as the east is from the west, so far does he remove our transgressions from us. [13] As a father shows compassion to his children, so the LORD shows compassion to those who fear him. [14] For he knows our frame; he remembers that we are dust. (ESV)
Welcome to the second episode of a NEW monthly podcast, Work Matters. We have incredible people in our CHBC family doing incredible things, and this podcast explores how the kingdom of God is being grown and shaped through their vocations. We hope that each episode encourages and challenges you to identify how God can use YOU through your work to make His kingdom known.
In this episode, Pastor Roddy interviews members Drs. Cristy and Branson Page as they share some of their experience on the frontlines of preparing and dealing with the COVID-19 pandemic.
Work Matters is a monthly podcast from Chapel Hill Bible Church hosted by Pastor Rodrigo Dinsmore. Each episode, we discover how the Kingdom of God is grown and shaped through the vocations of members at CHBC.
Psalm 31:1–9, 24
[1] In you, O LORD, do I take refuge; let me never be put to shame; in your righteousness deliver me! [2] Incline your ear to me; rescue me speedily! Be a rock of refuge for me, a strong fortress to save me! [3] For you are my rock and my fortress; and for your name's sake you lead me and guide me; [4] you take me out of the net they have hidden for me, for you are my refuge. [5] Into your hand I commit my spirit; you have redeemed me, O LORD, faithful God. [6] I hate those who pay regard to worthless idols, but I trust in the LORD. [7] I will rejoice and be glad in your steadfast love, because you have seen my affliction; you have known the distress of my soul, [8] and you have not delivered me into the hand of the enemy; you have set my feet in a broad place. [9] Be gracious to me, O LORD, for I am in distress; my eye is wasted from grief; my soul and my body also.
[24] Be strong, and let your heart take courage, all you who wait for the LORD! (ESV)
We're watching the Coronavirus wreak havoc on all of us - emotionally, financially, socially, and even our faith. And yet, as Christians, we're anchored in God's identity - particularly His sovereignty and providence. It's out of God's rest that we as followers of Jesus can be a life raft to those around us while we watch the ships of the world go down.
Corrie ten Boom wrote, "If you look at the world, you'll be distressed. If you look within, you'll be depressed. If you look at God, you'll be at rest."
In this episode, Pastors Jay, Ryan and Roddy discuss how we as the hands and feet of Jesus can minister to our neighbors and community during this epidemic and point them to the beacon of hope who is Jesus.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
If you're at all in-tune with internet culture, you're probably familiar with Rhett and Link and their YouTube show, "Good Mythical Morning" - a comedy daily show with over 16 million subscribers and over 6 billion total video views. From food challenges to music antics, Rhett and Link have achieved tremendous YouTube success and a huge following. A little unknown fact about their rise to success is that it had its beginnings in North Carolina evangelical culture where they served as Cru missionaries on the UNC campus before launching their entertainment career writing skits and music for "What's In the Bible?" (The Fabulous Bentley Brothers). Rhett was even a part of the Bible Church family in the mid-2000s!
This past February on their Ear Biscuits podcast, Rhett and Link each decided to tell their spiritual deconstruction stories from born again, faithful followers of Jesus to "hopeful agnostics." With their stories hitting close to home, Pastors Jay and Ryan - along with fellow colleague, Colin Rowley - address their spiritual deconstruction and offer some feedback and counsel to those who might be mourning this news or are in a similar place in their faith journey.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Racial unity and equality is a controversial and hot topic right now in the U.S. and, unfortunately, the historical Gospel-centered church has not led the way on this issue inside AND outside its walls. And yet, God has called the church to be the physical representation of heaven on earth. So, what's the way forward and what should it look like?
In part 5 of this series, Pastors Jay and Ryan address misinterpretations of various biblical texts that seem to condone racism or slavery.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Welcome to the first episode of a NEW monthly podcast, Work Matters. We have incredible people in our CHBC family doing incredible things, and this podcast explores how the kingdom of God is being grown and shaped through their vocations. We hope that each episode encourages and challenges you to identify how God can use YOU through your work to make His kingdom known.
In this episode, Kyle McManamy introduces us to OneHope - an international missions organization targeting children around the world with engagement in the Bible (onehope.net). In addition, Kyle speaks to his passion to help others integrate the Gospel in their work through the Triangle Fellows program (trianglefellows.org).
Ecclesiastes 8
[1] Who is like the wise? And who knows the interpretation of a thing? A man's wisdom makes his face shine, and the hardness of his face is changed. [2] I say: Keep the king's command, because of God's oath to him. [3] Be not hasty to go from his presence. Do not take your stand in an evil cause, for he does whatever he pleases. [4] For the word of the king is supreme, and who may say to him, “What are you doing?” [5] Whoever keeps a command will know no evil thing, and the wise heart will know the proper time and the just way. [6] For there is a time and a way for everything, although man's trouble lies heavy on him. [7] For he does not know what is to be, for who can tell him how it will be? [8] No man has power to retain the spirit, or power over the day of death. There is no discharge from war, nor will wickedness deliver those who are given to it. [9] All this I observed while applying my heart to all that is done under the sun, when man had power over man to his hurt. [10] Then I saw the wicked buried. They used to go in and out of the holy place and were praised in the city where they had done such things. This also is vanity. [11] Because the sentence against an evil deed is not executed speedily, the heart of the children of man is fully set to do evil. [12] Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him. [13] But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not fear before God. [14] There is a vanity that takes place on earth, that there are righteous people to whom it happens according to the deeds of the wicked, and there are wicked people to whom it happens according to the deeds of the righteous. I said that this also is vanity. [15] And I commend joy, for man has nothing better under the sun but to eat and drink and be joyful, for this will go with him in his toil through the days of his life that God has given him under the sun. [16] When I applied my heart to know wisdom, and to see the business that is done on earth, how neither day nor night do one's eyes see sleep, [17] then I saw all the work of God, that man cannot find out the work that is done under the sun. However much man may toil in seeking, he will not find it out. Even though a wise man claims to know, he cannot find it out. (ESV)
Remember or imagine life before the digital age. How was it different? Where did you get your news? How did you find out about new books, movies, music, or trends? Who did you trust to give you advice about your finances, health, education, or spiritual life?
Think about an art historian or a museum curator. How do they know what good art looks like? How did they learn the difference between a painting that is a fake and one that is authentic? How did they develop their “good taste” and discernment in art?
Racial unity and equality is a controversial and hot topic right now in the U.S. and, unfortunately, the historical Gospel-centered church has not led the way on this issue inside AND outside its walls. And yet, God has called the church to be the physical representation of heaven on earth. So, what's the way forward and what should it look like?
In part 4 of this series, Pastors Jay and Ryan interview Dr. Robert Smith, an African-American member at CHBC, to prescribe some foundational principles for building a racially diverse and unified church.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Ecclesiastes 7:1–13
[1] A good name is better than precious ointment, and the day of death than the day of birth. [2] It is better to go to the house of mourning than to go to the house of feasting, for this is the end of all mankind, and the living will lay it to heart. [3] Sorrow is better than laughter, for by sadness of face the heart is made glad. [4] The heart of the wise is in the house of mourning, but the heart of fools is in the house of mirth. [5] It is better for a man to hear the rebuke of the wise than to hear the song of fools. [6] For as the crackling of thorns under a pot, so is the laughter of the fools; this also is vanity. [7] Surely oppression drives the wise into madness, and a bribe corrupts the heart. [8] Better is the end of a thing than its beginning, and the patient in spirit is better than the proud in spirit. [9] Be not quick in your spirit to become angry, for anger lodges in the heart of fools. [10] Say not, “Why were the former days better than these?” For it is not from wisdom that you ask this. [11] Wisdom is good with an inheritance, an advantage to those who see the sun. [12] For the protection of wisdom is like the protection of money, and the advantage of knowledge is that wisdom preserves the life of him who has it. [13] Consider the work of God: who can make straight what he has made crooked? (ESV)
Racial unity and equality is a controversial and hot topic right now in the U.S. and, unfortunately, the historical Gospel-centered church has not led the way on this issue inside AND outside its walls. And yet, God has called the church to be the physical representation of heaven on earth. So, what's the way forward and what should it look like?
In part 3 of this series, Pastors Jay and Ryan interview Eddie Kim, a Korean-American member at CHBC, to borrow perception from someone with an Asian descent on the topic of racial unity and equality within the church context.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Ecclesiastes 5:8 - 6:12
[8] If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. [9] But this is gain for a land in every way: a king committed to cultivated fields. [10] He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. [11] When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? [12] Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep. [13] There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, [14] and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. [15] As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. [16] This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? [17] Moreover, all his days he eats in darkness in much vexation and sickness and anger. [18] Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. [19] Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. [20] For he will not much remember the days of his life because God keeps him occupied with joy in his heart.)
[1] There is an evil that I have seen under the sun, and it lies heavy on mankind: [2] a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity; it is a grievous evil. [3] If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life's good things, and he also has no burial, I say that a stillborn child is better off than he. [4] For it comes in vanity and goes in darkness, and in darkness its name is covered. [5] Moreover, it has not seen the sun or known anything, yet it finds rest rather than he. [6] Even though he should live a thousand years twice over, yet enjoy no good—do not all go to the one place? [7] All the toil of man is for his mouth, yet his appetite is not satisfied. [8] For what advantage has the wise man over the fool? And what does the poor man have who knows how to conduct himself before the living? [9] Better is the sight of the eyes than the wandering of the appetite: this also is vanity and a striving after wind. [10] Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he. [11] The more words, the more vanity, and what is the advantage to man? [12] For who knows what is good for man while he lives the few days of his vain life, which he passes like a shadow? For who can tell man what will be after him under the sun? (ESV)
Racial unity and equality is a controversial and hot topic right now in the U.S. and, unfortunately, the historical Gospel-centered church has not led the way on this issue inside AND outside its walls. And yet, God has called the church to be the physical representation of heaven on earth. So, what's the way forward and what should it look like?
In part 2 of this series, Pastors Jay and Ryan interview Gaby Correa, Latino Director at Chapel Hill Bible Church, to discuss the dangers of a religious-segregated Hispanic church and the steps to integration.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Ecclesiastes 5:1–7
[1] Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. [2] Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. [3] For a dream comes with much business, and a fool's voice with many words. [4] When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. [5] It is better that you should not vow than that you should vow and not pay. [6] Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? [7] For when dreams increase and words grow many, there is vanity; but God is the one you must fear. (ESV)
Racial unity and equality is a controversial and hot topic right now in the U.S. and, unfortunately, the historical Gospel-centered church has not led the way on this issue inside AND outside its walls. And yet, God has called the church to be the physical representation of heaven on earth. So, what's the way forward and what should it look like?
In part 1 of this series, Pastors Jay and Ryan set the groundwork for this topic at CHBC and discuss what it means to be internally consistent with what the Bible teaches on racial unity and equality.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Ecclesiastes 4 asks the question, "What do you do when there's nothing you can do?" We live in a world filled with people in power, those who oppress, and kings who have authority over the land. In such a world, it may feel like there is nothing that we can do. However, Ecclesiastes offers us some hope, and shows how we may continue in our work and live in community despite the rulers of this world. Finally, we will see how Jesus offers hope despite the oppressors of this world.
Ecclesiastes 4
[1] Again I saw all the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. [2] And I thought the dead who are already dead more fortunate than the living who are still alive. [3] But better than both is he who has not yet been and has not seen the evil deeds that are done under the sun. [4] Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after wind. [5] The fool folds his hands and eats his own flesh. [6] Better is a handful of quietness than two hands full of toil and a striving after wind. [7] Again, I saw vanity under the sun: [8] one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, “For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy business. [9] Two are better than one, because they have a good reward for their toil. [10] For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! [11] Again, if two lie together, they keep warm, but how can one keep warm alone? [12] And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken. [13] Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice. [14] For he went from prison to the throne, though in his own kingdom he had been born poor. [15] I saw all the living who move about under the sun, along with that youth who was to stand in the king's place. [16] There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind. (ESV)
It's difficult to read Scripture and dismiss the motif of community. It's everywhere from the Godhead to the family unit. We're designed to be together. And yet, attempt to define "the church," and you have to make a clarification, are you referring to the Church universal, or are you referring to a local gathering of Christians in a specific location? Take it a step further and you'll soon enough get to the topic of "formal membership." What is church membership? Is it biblical? Is it important?
In part 3 of this 3-part series, Pastors Jay and Ryan and our special guest, Matt Gilleskie, address some of the common questions and objections to church membership.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Ecclesiastes 3:9–22
[9] What gain has the worker from his toil? [10] I have seen the business that God has given to the children of man to be busy with. [11] He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. [12] I perceived that there is nothing better for them than to be joyful and to do good as long as they live; [13] also that everyone should eat and drink and take pleasure in all his toil—this is God's gift to man. [14] I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. [15] That which is, already has been; that which is to be, already has been; and God seeks what has been driven away. [16] Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. [17] I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. [18] I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. [19] For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity. [20] All go to one place. All are from the dust, and to dust all return. [21] Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? [22] So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him? (ESV)
It's difficult to read Scripture and dismiss the motif of community. It's everywhere from the Godhead to the family unit. We're designed to be together. And yet, attempt to define "the church," and you have to make a clarification, are you referring to the Church universal, or are you referring to a local gathering of Christians in a specific location? Take it a step further and you'll soon enough get to the topic of "formal membership." What is church membership? Is it biblical? Is it important?
In part 2 of this 3-part series, Pastors Jay and Ryan and our special guest, Matt Gilleskie, discuss the necessity of a formal commitment to church membership.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Ecclesiastes 3:1–8
[1] For everything there is a season, and a time for every matter under heaven: [2] a time to be born, and a time to die; a time to plant, and a time to pluck up what is planted; [3] a time to kill, and a time to heal; a time to break down, and a time to build up; [4] a time to weep, and a time to laugh; a time to mourn, and a time to dance; [5] a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; [6] a time to seek, and a time to lose; a time to keep, and a time to cast away; [7] a time to tear, and a time to sew; a time to keep silence, and a time to speak; [8] a time to love, and a time to hate; a time for war, and a time for peace. (ESV)
It's difficult to read Scripture and dismiss the motif of community. It's everywhere from the Godhead to the family unit. We're designed to be together. And yet, attempt to define "the church," and you have to make a clarification, are you referring to the Church universal, or are you referring to a local gathering of Christians in a specific location? Take it a step further and you'll soon enough get to the topic of "formal membership." What is church membership? Is it biblical? Is it important?
In this 3-part series, Pastors Jay and Ryan host special guest, Matt Gilleskie, who holds to a strong conviction that the local church should be definable and contractual.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Pastors, Jay Thomas and Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Ecclesiastes 2:1–17
[1] I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity. [2] I said of laughter, “It is mad,” and of pleasure, “What use is it?” [3] I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. [4] I made great works. I built houses and planted vineyards for myself. [5] I made myself gardens and parks, and planted in them all kinds of fruit trees. [6] I made myself pools from which to water the forest of growing trees. [7] I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. [8] I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines, the delight of the sons of man. [9] So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. [10] And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. [11] Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun. [12] So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. [13] Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. [14] The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. [15] Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. [16] For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! [17] So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind. (ESV)
Ecclesiastes 1
[1] The words of the Preacher, the son of David, king in Jerusalem. [2] Vanity of vanities, says the Preacher, vanity of vanities! All is vanity. [3] What does man gain by all the toil at which he toils under the sun? [4] A generation goes, and a generation comes, but the earth remains forever. [5] The sun rises, and the sun goes down, and hastens to the place where it rises. [6] The wind blows to the south and goes around to the north; around and around goes the wind, and on its circuits the wind returns. [7] All streams run to the sea, but the sea is not full; to the place where the streams flow, there they flow again. [8] All things are full of weariness; a man cannot utter it; the eye is not satisfied with seeing, nor the ear filled with hearing. [9] What has been is what will be, and what has been done is what will be done, and there is nothing new under the sun. [10] Is there a thing of which it is said, “See, this is new”? It has been already in the ages before us. [11] There is no remembrance of former things, nor will there be any remembrance of later things yet to be among those who come after. [12] I the Preacher have been king over Israel in Jerusalem. [13] And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. [14] I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind. [15] What is crooked cannot be made straight, and what is lacking cannot be counted. [16] I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” [17] And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind. [18] For in much wisdom is much vexation, and he who increases knowledge increases sorrow. (ESV)
On His way to the cross Jesus gives His disciples a “farewell address” which includes one final metaphor to communicate what life will be like after His ascension back to Heaven –– the Vine and the branches. Abiding in the vine is essential to living a fruitful life as a Christian, but how do we do that in our cultural moment? We will answer that question by first asking the question, “What am I Becoming?”
John 15:1–17
[1] “I am the true vine, and my Father is the vinedresser. [2] Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. [3] Already you are clean because of the word that I have spoken to you. [4] Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. [5] I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. [6] If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. [7] If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. [8] By this my Father is glorified, that you bear much fruit and so prove to be my disciples. [9] As the Father has loved me, so have I loved you. Abide in my love. [10] If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. [11] These things I have spoken to you, that my joy may be in you, and that your joy may be full. [12] “This is my commandment, that you love one another as I have loved you. [13] Greater love has no one than this, that someone lay down his life for his friends. [14] You are my friends if you do what I command you. [15] No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. [16] You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. [17] These things I command you, so that you will love one another. (ESV)
Genesis 3:14–15
[14] The LORD God said to the serpent, “Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life. [15] I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.” (ESV)
Revelation 21:1–4
[1] Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. [2] And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. [3] And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. [4] He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” (ESV)
Luke 24:44–49
[44] Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” [45] Then he opened their minds to understand the Scriptures, [46] and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, [47] and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. [48] You are witnesses of these things. [49] And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.” (ESV)
Colossians 2:1–3
[1] For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, [2] that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God's mystery, which is Christ, [3] in whom are hidden all the treasures of wisdom and knowledge. (ESV)
Matthew 22:34–40
[34] But when the Pharisees heard that he had silenced the Sadducees, they gathered together. [35] And one of them, a lawyer, asked him a question to test him. [36] “Teacher, which is the great commandment in the Law?” [37] And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. [38] This is the great and first commandment. [39] And a second is like it: You shall love your neighbor as yourself. [40] On these two commandments depend all the Law and the Prophets.” (ESV)
John 1:1–18
[1] In the beginning was the Word, and the Word was with God, and the Word was God. [2] He was in the beginning with God. [3] All things were made through him, and without him was not any thing made that was made. [4] In him was life, and the life was the light of men. [5] The light shines in the darkness, and the darkness has not overcome it. [6] There was a man sent from God, whose name was John. [7] He came as a witness, to bear witness about the light, that all might believe through him. [8] He was not the light, but came to bear witness about the light. [9] The true light, which gives light to everyone, was coming into the world. [10] He was in the world, and the world was made through him, yet the world did not know him. [11] He came to his own, and his own people did not receive him. [12] But to all who did receive him, who believed in his name, he gave the right to become children of God, [13] who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. [14] And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. [15] (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) [16] For from his fullness we have all received, grace upon grace. [17] For the law was given through Moses; grace and truth came through Jesus Christ. [18] No one has ever seen God; the only God, who is at the Father's side, he has made him known. (ESV)
Genesis 1:1–2
[1] In the beginning, God created the heavens and the earth. [2] The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. (ESV)
Proverbs 3:1–12
[1] My son, do not forget my teaching, but let your heart keep my commandments, [2] for length of days and years of life and peace they will add to you. [3] Let not steadfast love and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart. [4] So you will find favor and good success in the sight of God and man. [5] Trust in the LORD with all your heart, and do not lean on your own understanding. [6] In all your ways acknowledge him, and he will make straight your paths. [7] Be not wise in your own eyes; fear the LORD, and turn away from evil. [8] It will be healing to your flesh and refreshment to your bones. [9] Honor the LORD with your wealth and with the firstfruits of all your produce; [10] then your barns will be filled with plenty, and your vats will be bursting with wine. [11] My son, do not despise the LORD's discipline or be weary of his reproof, [12] for the LORD reproves him whom he loves, as a father the son in whom he delights. (ESV)
Proverbs 4
[1] Hear, O sons, a father's instruction, and be attentive, that you may gain insight, [2] for I give you good precepts; do not forsake my teaching. [3] When I was a son with my father, tender, the only one in the sight of my mother, [4] he taught me and said to me, “Let your heart hold fast my words; keep my commandments, and live. [5] Get wisdom; get insight; do not forget, and do not turn away from the words of my mouth. [6] Do not forsake her, and she will keep you; love her, and she will guard you. [7] The beginning of wisdom is this: Get wisdom, and whatever you get, get insight. [8] Prize her highly, and she will exalt you; she will honor you if you embrace her. [9] She will place on your head a graceful garland; she will bestow on you a beautiful crown.” [10] Hear, my son, and accept my words, that the years of your life may be many. [11] I have taught you the way of wisdom; I have led you in the paths of uprightness. [12] When you walk, your step will not be hampered, and if you run, you will not stumble. [13] Keep hold of instruction; do not let go; guard her, for she is your life. [14] Do not enter the path of the wicked, and do not walk in the way of the evil. [15] Avoid it; do not go on it; turn away from it and pass on. [16] For they cannot sleep unless they have done wrong; they are robbed of sleep unless they have made someone stumble. [17] For they eat the bread of wickedness and drink the wine of violence. [18] But the path of the righteous is like the light of dawn, which shines brighter and brighter until full day. [19] The way of the wicked is like deep darkness; they do not know over what they stumble. [20] My son, be attentive to my words; incline your ear to my sayings. [21] Let them not escape from your sight; keep them within your heart. [22] For they are life to those who find them, and healing to all their flesh. [23] Keep your heart with all vigilance, for from it flow the springs of life. [24] Put away from you crooked speech, and put devious talk far from you. [25] Let your eyes look directly forward, and your gaze be straight before you. [26] Ponder the path of your feet; then all your ways will be sure. [27] Do not swerve to the right or to the left; turn your foot away from evil. (ESV)
Proverbs 5
[1] My son, be attentive to my wisdom; incline your ear to my understanding, [2] that you may keep discretion, and your lips may guard knowledge. [3] For the lips of a forbidden woman drip honey, and her speech is smoother than oil, [4] but in the end she is bitter as wormwood, sharp as a two-edged sword. [5] Her feet go down to death; her steps follow the path to Sheol; [6] she does not ponder the path of life; her ways wander, and she does not know it. [7] And now, O sons, listen to me, and do not depart from the words of my mouth. [8] Keep your way far from her, and do not go near the door of her house, [9] lest you give your honor to others and your years to the merciless, [10] lest strangers take their fill of your strength, and your labors go to the house of a foreigner, [11] and at the end of your life you groan, when your flesh and body are consumed, [12] and you say, “How I hated discipline, and my heart despised reproof! [13] I did not listen to the voice of my teachers or incline my ear to my instructors. [14] I am at the brink of utter ruin in the assembled congregation.” [15] Drink water from your own cistern, flowing water from your own well. [16] Should your springs be scattered abroad, streams of water in the streets? [17] Let them be for yourself alone, and not for strangers with you. [18] Let your fountain be blessed, and rejoice in the wife of your youth, [19] a lovely deer, a graceful doe. Let her breasts fill you at all times with delight; be intoxicated always in her love. [20] Why should you be intoxicated, my son, with a forbidden woman and embrace the bosom of an adulteress? [21] For a man's ways are before the eyes of the LORD, and he ponders all his paths. [22] The iniquities of the wicked ensnare him, and he is held fast in the cords of his sin [23] He dies for lack of discipline, and because of his great folly he is led astray. (ESV)
Doubt often has several layers; some that are very much on the surface - wrestling with Biblical promises, and some that go very deep to the core of God's existence. In this series, we explore the various layers of doubt and where it can and can't go in the Christian walk.
In this episode, Jay and Ryan tackle the question, "Can you lose your salvation?"
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Lead Pastor, Jay Thomas, and Community & Care Minister, Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Proverbs 1:1–7
[1] The proverbs of Solomon, son of David, king of Israel: [2] To know wisdom and instruction, to understand words of insight, [3] to receive instruction in wise dealing, in righteousness, justice, and equity; [4] to give prudence to the simple, knowledge and discretion to the youth— [5] Let the wise hear and increase in learning, and the one who understands obtain guidance, [6] to understand a proverb and a saying, the words of the wise and their riddles. [7] The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction. (ESV)
What is Reformation Day? It is the day the light of the gospel broke forth out of darkness. It was the day that began the Protestant Reformation. It was a day that led to Martin Luther, John Calvin, John Knox, and may other Reformers helping the church find its way back to God’s Word as the only authority for faith and life and leading the church back to the glorious doctrines of justification by grace alone through faith alone in Christ alone. It kindled the fires of missionary endeavors, it led to hymn writing and congregational singing, and it led to the centrality of the sermon and preaching for the people of God. It is the celebration of a theological, ecclesiastical, and cultural transformation.
In this episode, Pastor Jay Thomas and Ryan McKee discuss the birth of the Protestant Reformation on October 31st, and its implication to us today 502 years later.
Psalm 23
[1] The LORD is my shepherd; I shall not want. [2] He makes me lie down in green pastures. He leads me beside still waters. [3] He restores my soul. He leads me in paths of righteousness for his name's sake. [4] Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. [5] You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. [6] Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD forever. (ESV)
Doubt often has several layers; some that are very much on the surface - wrestling with Biblical promises, and some that go very deep to the core of God's existence. In this series, we explore the various layers of doubt and where it can and can't go in the Christian walk.
In this episode, Jay and Ryan discuss several different gateways that lead to doubt in the Christian.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Lead Pastor, Jay Thomas, and Community & Care Minister, Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Psalm 110
[1] The LORD says to my Lord: “Sit at my right hand, until I make your enemies your footstool.” [2] The LORD sends forth from Zion your mighty scepter. Rule in the midst of your enemies! [3] Your people will offer themselves freely on the day of your power, in holy garments; from the womb of the morning, the dew of your youth will be yours. [4] The LORD has sworn and will not change his mind, “You are a priest forever after the order of Melchizedek.” [5] The Lord is at your right hand; he will shatter kings on the day of his wrath. [6] He will execute judgment among the nations, filling them with corpses; he will shatter chiefs over the wide earth. [7] He will drink from the brook by the way; therefore he will lift up his head. (ESV)
Doubt often has several layers; some that are very much on the surface - wrestling with Biblical promises, and some that go very deep to the core of God's existence. In this series, we explore the various layers of doubt and where it can and can't go in the Christian walk.
In this episode, Jay explains how emotional and intellectual doubt are VERY different from one another in relation to the head, heart and hands.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Lead Pastor, Jay Thomas, and Community & Care Minister, Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Psalm 51
[1] Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. [2] Wash me thoroughly from my iniquity, and cleanse me from my sin! [3] For I know my transgressions, and my sin is ever before me. [4] Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment. [5] Behold, I was brought forth in iniquity, and in sin did my mother conceive me. [6] Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart. [7] Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow [8] Let me hear joy and gladness; let the bones that you have broken rejoice. [9] Hide your face from my sins, and blot out all my iniquities. [10] Create in me a clean heart, O God, and renew a right spirit within me. [11] Cast me not away from your presence, and take not your Holy Spirit from me. [12] Restore to me the joy of your salvation, and uphold me with a willing spirit. [13] Then I will teach transgressors your ways, and sinners will return to you. [14] Deliver me from bloodguiltiness, O God, O God of my salvation, and my tongue will sing aloud of your righteousness. [15] O Lord, open my lips, and my mouth will declare your praise. [16] For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering. [17] The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. [18] Do good to Zion in your good pleasure; build up the walls of Jerusalem; [19] then will you delight in right sacrifices, in burnt offerings and whole burnt offerings; then bulls will be offered on your altar. (ESV)
Doubt often has several layers - some that are very much on the surface - wrestling with Biblical promises, and some that go very deep to the core of God's existence. In this series, Jay and Ryan discuss the various layers of doubt and where it can and can't go in the Christian walk.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Lead Pastor, Jay Thomas, and Community & Care Minister, Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Psalm 119:1–16
[1] Blessed are those whose way is blameless, who walk in the law of the LORD! [2] Blessed are those who keep his testimonies, who seek him with their whole heart, [3] who also do no wrong, but walk in his ways! [4] You have commanded your precepts to be kept diligently. [5] Oh that my ways may be steadfast in keeping your statutes! [6] Then I shall not be put to shame, having my eyes fixed on all your commandments. [7] I will praise you with an upright heart, when I learn your righteous rules. [8] I will keep your statutes; do not utterly forsake me! [9] How can a young man keep his way pure? By guarding it according to your word. [10] With my whole heart I seek you; let me not wander from your commandments! [11] I have stored up your word in my heart, that I might not sin against you. [12] Blessed are you, O LORD; teach me your statutes! [13] With my lips I declare all the rules of your mouth. [14] In the way of your testimonies I delight as much as in all riches. [15] I will meditate on your precepts and fix my eyes on your ways. [16] I will delight in your statutes; I will not forget your word. (ESV)
Depression is a stigmatized term in the church. And yet, in the context of the Bible, we see language all over the place that seems to reference the reality of depression, especially in the Psalms. In Psalm 42, the psalmist is looking at his own soul asking, "Why are you cast down, O my soul, and why are you in turmoil within me?"
In this final episode, Jay and Ryan address where personal sin has a common role with individuals struggling with depression .
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Lead Pastor, Jay Thomas, and Community & Care Minister, Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Depression is a stigmatized term in the church. And yet, in the context of the Bible, we see language all over the place that seems to reference the reality of depression, especially in the Psalms. In Psalm 42, the psalmist is looking at his own soul asking, "Why are you cast down, O my soul, and why are you in turmoil within me?"
In this episode, Jay and Ryan discuss three common origins of depression and the typical treatment prescribed for each of those types.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Lead Pastor, Jay Thomas, and Community & Care Minister, Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Psalm 58
[1] Do you indeed decree what is right, you gods? Do you judge the children of man uprightly? [2] No, in your hearts you devise wrongs; your hands deal out violence on earth. [3] The wicked are estranged from the womb; they go astray from birth, speaking lies. [4] They have venom like the venom of a serpent, like the deaf adder that stops its ear, [5] so that it does not hear the voice of charmers or of the cunning enchanter. [6] O God, break the teeth in their mouths; tear out the fangs of the young lions, O LORD! [7] Let them vanish like water that runs away; when he aims his arrows, let them be blunted. [8] Let them be like the snail that dissolves into slime, like the stillborn child who never sees the sun. [9] Sooner than your pots can feel the heat of thorns, whether green or ablaze, may he sweep them away! [10] The righteous will rejoice when he sees the vengeance; he will bathe his feet in the blood of the wicked. [11] Mankind will say, “Surely there is a reward for the righteous; surely there is a God who judges on earth.” (ESV)
Before addressing parental guide and controls (19:00), Steven finishes the content of the last two chapters of "The Tech-Wise Family," Why Singing Matters and In Sickness and In Health.
Depression is a stigmatized term in the church. And yet, in the context of the Bible, we see language all over the place that seems to reference the reality of depression, especially in the Psalms. In Psalm 42, the psalmist is looking at his own soul asking, "Why are you cast down, O my soul, and why are you in turmoil within me?"
For the next 3 weeks, we'll be looking deeper at depression and attempt to define what it is, why it happens, and where to turn for help when you find your self feeling downcast and discouraged.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Lead Pastor, Jay Thomas, and Community & Care Minister, Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Psalm 42
[1] As a deer pants for flowing streams, so pants my soul for you, O God. [2] My soul thirsts for God, for the living God. When shall I come and appear before God [3] My tears have been my food day and night, while they say to me all the day long, “Where is your God?” [4] These things I remember, as I pour out my soul: how I would go with the throng and lead them in procession to the house of God with glad shouts and songs of praise, a multitude keeping festival. [5] Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation [6] and my God. My soul is cast down within me; therefore I remember you from the land of Jordan and of Hermon, from Mount Mizar. [7] Deep calls to deep at the roar of your waterfalls; all your breakers and your waves have gone over me. [8] By day the LORD commands his steadfast love, and at night his song is with me, a prayer to the God of my life. [9] I say to God, my rock: “Why have you forgotten me? Why do I go mourning because of the oppression of the enemy?” [10] As with a deadly wound in my bones, my adversaries taunt me, while they say to me all the day long, “Where is your God?” [11] Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God. (ESV)
Psalm 15
[1] O LORD, who shall sojourn in your tent? Who shall dwell on your holy hill? [2] He who walks blamelessly and does what is right and speaks truth in his heart; [3] who does not slander with his tongue and does no evil to his neighbor, nor takes up a reproach against his friend; [4] in whose eyes a vile person is despised, but who honors those who fear the LORD; who swears to his own hurt and does not change; [5] who does not put out his money at interest and does not take a bribe against the innocent. He who does these things shall never be moved. (ESV)
Waiting might be the most common experience of human existence, but some waits are worse than others. Some are longer; and for some, the stakes seem frighteningly high. Whatever you’re waiting for, chances are you’re not enjoying the wait itself. The whole idea of waiting, after all, means to endure in the hope that things will get better.
Meanwhile, we might glean something from our protracted dissatisfaction, and this work of creative non-fiction explores some possibilities. Initially, I drew from my own family’s very long wait, but soon I was including the experiences of friends as well as stories of waiting in scripture and studies of some art and poetry. The book takes a careful look at different aspects of waiting, offering a perspective that might make your own wait something you are actually grateful for.
Class recording of Chapel Hill Bible Church study of Tech-Wise Family from Andy Crouch. Video by Steven King.
Psalm 1
[1] Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; [2] but his delight is in the law of the LORD, and on his law he meditates day and night. [3] He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers. [4] The wicked are not so, but are like chaff that the wind drives away. [5] Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous; [6] for the LORD knows the way of the righteous, but the way of the wicked will perish.
Psalm 2
[1] Why do the nations rage and the peoples plot in vain? [2] The kings of the earth set themselves, and the rulers take counsel together, against the LORD and against his Anointed, saying, [3] “Let us burst their bonds apart and cast away their cords from us.” [4] He who sits in the heavens laughs; the Lord holds them in derision. [5] Then he will speak to them in his wrath, and terrify them in his fury, saying, [6] “As for me, I have set my King on Zion, my holy hill.” [7] I will tell of the decree: The LORD said to me, “You are my Son; today I have begotten you. [8] Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. [9] You shall break them with a rod of iron and dash them in pieces like a potter's vessel.” [10] Now therefore, O kings, be wise; be warned, O rulers of the earth. [11] Serve the LORD with fear, and rejoice with trembling. [12] Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him. (ESV)
Psalm 150
[1] Praise the LORD! Praise God in his sanctuary; praise him in his mighty heavens! [2] Praise him for his mighty deeds; praise him according to his excellent greatness! [3] Praise him with trumpet sound; praise him with lute and harp! [4] Praise him with tambourine and dance; praise him with strings and pipe! [5] Praise him with sounding cymbals; praise him with loud clashing cymbals! [6] Let everything that has breath praise the LORD! Praise the LORD! (ESV)
Class recording of Chapel Hill Bible Church study of Tech-Wise Family from Andy Crouch. Video by Steven King.
John 1:1–5
[1] In the beginning was the Word, and the Word was with God, and the Word was God. [2] He was in the beginning with God. [3] All things were made through him, and without him was not any thing made that was made. [4] In him was life, and the life was the light of men. [5] The light shines in the darkness, and the darkness has not overcome it. (ESV)
Romans 13:1–7
[1] Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. [2] Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. [3] For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, [4] for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God's wrath on the wrongdoer. [5] Therefore one must be in subjection, not only to avoid God's wrath but also for the sake of conscience. [6] For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. [7] Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed. (ESV)
We're honored to host gifted teacher and author, Rebecca Stevenson, for Part 4 of a 4-part series on the subject of "How to Wait on God" after her recent book published on the same subject, "WAIT: Thoughts and Practice in Waiting on God."
We live in a broken world, and as such, we will each experience times of lack, want, or need; times of frustration and dissatisfaction, and even pain. In these periods of our lives, we need to learn to wait on the Lord.
Welcome to Bespoken Summer Break! Throughout the summer, while Jay and Ryan are on hiatus, you'll hear from several different leaders/teachers from CHBC on various topics.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Lead Pastor, Jay Thomas, and Community & Care Minister, Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Psalm 18:25–42
[25] With the merciful you show yourself merciful; with the blameless man you show yourself blameless; [26] with the purified you show yourself pure; and with the crooked you make yourself seem tortuous. [27] For you save a humble people, but the haughty eyes you bring down. [28] For it is you who light my lamp; the LORD my God lightens my darkness. [29] For by you I can run against a troop, and by my God I can leap over a wall. [30] This God—his way is perfect; the word of the LORD proves true; he is a shield for all those who take refuge in him. [31] For who is God, but the LORD? And who is a rock, except our God?— [32] the God who equipped me with strength and made my way blameless. [33] He made my feet like the feet of a deer and set me secure on the heights. [34] He trains my hands for war, so that my arms can bend a bow of bronze. [35] You have given me the shield of your salvation, and your right hand supported me, and your gentleness made me great. [36] You gave a wide place for my steps under me, and my feet did not slip. [37] I pursued my enemies and overtook them, and did not turn back till they were consumed. [38] I thrust them through, so that they were not able to rise; they fell under my feet. [39] For you equipped me with strength for the battle; you made those who rise against me sink under me. [40] You made my enemies turn their backs to me, and those who hated me I destroyed. [41] They cried for help, but there was none to save; they cried to the LORD, but he did not answer them. [42] I beat them fine as dust before the wind; I cast them out like the mire of the streets. (ESV)
We're honored to host gifted teacher and author, Rebecca Stevenson, for Part 3 of a 4-part series on the subject of "How to Wait on God" after her recent book published on the same subject, "WAIT: Thoughts and Practice in Waiting on God."
We live in a broken world, and as such, we will each experience times of lack, want, or need; times of frustration and dissatisfaction, and even pain. In these periods of our lives, we need to learn to wait on the Lord.
Welcome to Bespoken Summer Break! Throughout the summer, while Jay and Ryan are on hiatus, you'll hear from several different leaders/teachers from CHBC on various topics.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Lead Pastor, Jay Thomas, and Community & Care Minister, Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Romans 1:18–32
[18] For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. [19] For what can be known about God is plain to them, because God has shown it to them. [20] For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. [21] For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. [22] Claiming to be wise, they became fools, [23] and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. [24] Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, [25] because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. [26] For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; [27] and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error. [28] And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. [29] They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, [30] slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, [31] foolish, faithless, heartless, ruthless. [32] Though they know God's righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them. (ESV)
We're honored to host gifted teacher and author, Rebecca Stevenson, for Part 2 of a 4-part series on the subject of "How to Wait on God" after her recent book published on the same subject, "WAIT: Thoughts and Practice in Waiting on God."
We live in a broken world, and as such, we will each experience times of lack, want, or need; times of frustration and dissatisfaction, and even pain. In these periods of our lives, we need to learn to wait on the Lord.
Welcome to Bespoken Summer Break! Throughout the summer, while Jay and Ryan are on hiatus, you'll hear from several different leaders/teachers from CHBC on various topics.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Lead Pastor, Jay Thomas, and Community & Care Minister, Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Ephesians 5:15–33
[15] Look carefully then how you walk, not as unwise but as wise, [16] making the best use of the time, because the days are evil. [17] Therefore do not be foolish, but understand what the will of the Lord is. [18] And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, [19] addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, [20] giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, [21] submitting to one another out of reverence for Christ. [22] Wives, submit to your own husbands, as to the Lord. [23] For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. [24] Now as the church submits to Christ, so also wives should submit in everything to their husbands. [25] Husbands, love your wives, as Christ loved the church and gave himself up for her, [26] that he might sanctify her, having cleansed her by the washing of water with the word, [27] so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. [28] In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. [29] For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, [30] because we are members of his body. [31] “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” [32] This mystery is profound, and I am saying that it refers to Christ and the church. [33] However, let each one of you love his wife as himself, and let the wife see that she respects her husband. (ESV)
For the next 4 weeks, we're honored to host Rebecca Stevenson on the subject of "How to Wait on God" after her recent book published on the same subject, "WAIT: Thoughts and Practice in Waiting on God."
We live in a broken world, and as such, we will each experience times of lack, want, or need; times of frustration and dissatisfaction, and even pain. In these periods of our lives, we need to learn to wait on the Lord.
Welcome to Bespoken Summer Break! Throughout the summer, while Jay and Ryan are on hiatus, you'll hear from several different leaders/teachers from CHBC on various topics.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Lead Pastor, Jay Thomas, and Community & Care Minister, Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Ephesians 2:1–10
[1] And you were dead in the trespasses and sins [2] in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— [3] among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. [4] But God, being rich in mercy, because of the great love with which he loved us, [5] even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— [6] and raised us up with him and seated us with him in the heavenly places in Christ Jesus, [7] so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. [8] For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, [9] not a result of works, so that no one may boast. [10] For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. (ESV)
Jesus did not come to be your leadership guru. He came to die on the cross, for the sins of his people and in your place. Yet, he did lead. And we can learn from how he led. The more we follow Jesus, the more ‘perfect’ we can be in emulating and taking on the characteristics of a good leader. And when we lead like Jesus, we leave a legacy that is shaped around Jesus.
Welcome to Bespoken Summer Break! Throughout the summer, while Jay and Ryan are on hiatus, you'll hear from several different leaders/teachers from CHBC on various topics.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Lead Pastor, Jay Thomas, and Community & Care Minister, Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Psalm 139
[1] O LORD, you have searched me and known me! [2] You know when I sit down and when I rise up; you discern my thoughts from afar. [3] You search out my path and my lying down and are acquainted with all my ways. [4] Even before a word is on my tongue, behold, O LORD, you know it altogether. [5] You hem me in, behind and before, and lay your hand upon me. [6] Such knowledge is too wonderful for me; it is high; I cannot attain it. [7] Where shall I go from your Spirit? Or where shall I flee from your presence? [8] If I ascend to heaven, you are there! If I make my bed in Sheol, you are there! [9] If I take the wings of the morning and dwell in the uttermost parts of the sea, [10] even there your hand shall lead me, and your right hand shall hold me. [11] If I say, “Surely the darkness shall cover me, and the light about me be night,” [12] even the darkness is not dark to you; the night is bright as the day, for darkness is as light with you. [13] For you formed my inward parts; you knitted me together in my mother's womb. [14] I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well. [15] My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. [16] Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them. [17] How precious to me are your thoughts, O God! How vast is the sum of them! [18] If I would count them, they are more than the sand. I awake, and I am still with you. [19] Oh that you would slay the wicked, O God! O men of blood, depart from me! [20] They speak against you with malicious intent; your enemies take your name in vain. [21] Do I not hate those who hate you, O LORD? And do I not loathe those who rise up against you? [22] I hate them with complete hatred; I count them my enemies. [23] Search me, O God, and know my heart! Try me and know my thoughts! [24] And see if there be any grievous way in me, and lead me in the way everlasting! (ESV)
Take 5 strangers - who don't know each other from Adam - and put them at a table around a good meal, relationships will naturally begin to happen. Food is simply one of those things that creates community in and of itself. Food is one of the church's greatest tools for ministry and evangelism!
Welcome to Bespoken Summer Break! Throughout the summer, while Jay and Ryan are on hiatus, you'll hear from several different leaders/teachers from CHBC on various topics.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Lead Pastor, Jay Thomas, and Community & Care Minister, Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
This week we will take a look at those issues that come up from time to time that sometimes we just can't seem to agree on. We'll discuss things such as worship style, baptism, the Lord's Supper, and others, and see what we need to agree on as well as where there is room for varying opinions.
1 Corinthians 1:10–17
[10] I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. [11] For it has been reported to me by Chloe's people that there is quarreling among you, my brothers. [12] What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.” [13] Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? [14] I thank God that I baptized none of you except Crispus and Gaius, [15] so that no one may say that you were baptized in my name. [16] (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) [17] For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power. (ESV)
Welcome to Bespoken Summer Break! Throughout the summer, while Jay and Ryan are on hiatus, you'll hear from several different leaders/teachers from CHBC on various topics.
For our second part in our series on the theology of food, Mark Hampton (College Minister) looks closer at how deeply embedded food is to who we are as people.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Lead Pastor, Jay Thomas, and Community & Care Minister, Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Matthew 19:1–12
[1] Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan. [2] And large crowds followed him, and he healed them there. [3] And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one's wife for any cause?” [4] He answered, “Have you not read that he who created them from the beginning made them male and female, [5] and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? [6] So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” [7] They said to him, “Why then did Moses command one to give a certificate of divorce and to send her away?” [8] He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. [9] And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.” [10] The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” [11] But he said to them, “Not everyone can receive this saying, but only those to whom it is given. [12] For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let the one who is able to receive this receive it.” (ESV)
Welcome to Bespoken Summer Break! Throughout the summer, while Jay and Ryan are on hiatus, you'll hear from several different leaders/teachers from CHBC on various topics.
For the next 3 weeks, Mark Hampton (College Minister) will be going through a mini-series on the theology of food, our identity with food, and some practical applications about how we as Christians should approach food in a healthy and sustainable way.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Lead Pastor, Jay Thomas, and Community & Care Minister, Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
A great way to get out the wiggles. Have your kids dance with our two Kidsfest Pirates - Captain Bushybeard and Barnacle Bill.
Mark 7:1–13
[1] Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, [2] they saw that some of his disciples ate with hands that were defiled, that is, unwashed. [3] (For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders, [4] and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) [5] And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” [6] And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written, “‘This people honors me with their lips, but their heart is far from me; [7] in vain do they worship me, teaching as doctrines the commandments of men.’ [8] You leave the commandment of God and hold to the tradition of men.” [9] And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! [10] For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’ [11] But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)— [12] then you no longer permit him to do anything for his father or mother, [13] thus making void the word of God by your tradition that you have handed down. And many such things you do.” (ESV)
2 Timothy 3:14–17
[14] But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it [15] and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. [16] All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, [17] that the man of God may be complete, equipped for every good work. (ESV)
Welcome to Bespoken Summer Break! Throughout the summer, while Jay and Ryan are on hiatus, you'll hear from several different leaders/teachers from CHBC on various topics.
In this episode, Pastor Eric McKiddie finishes off a two-part series on the significance of God's words vs our own.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Lead Pastor, Jay Thomas, and Community & Care Minister, Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Mark 16:1–8
[1] When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. [2] And very early on the first day of the week, when the sun had risen, they went to the tomb. [3] And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?” [4] And looking up, they saw that the stone had been rolled back—it was very large. [5] And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. [6] And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. [7] But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.” [8] And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid. (ESV)
Welcome to Bespoken Summer Break! Throughout the summer, while Jay and Ryan are on hiatus, you'll hear from several different leaders/teachers from CHBC on various topics. Starting this episode, Pastor Eric McKiddie kicks off a two-part series on significance of God's words vs our own.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Lead Pastor, Jay Thomas, and Community & Care Minister, Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Mark 15:33–41
[33] And when the sixth hour had come, there was darkness over the whole land until the ninth hour. [34] And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” [35] And some of the bystanders hearing it said, “Behold, he is calling Elijah.” [36] And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” [37] And Jesus uttered a loud cry and breathed his last. [38] And the curtain of the temple was torn in two, from top to bottom. [39] And when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was the Son of God!” [40] There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. [41] When he was in Galilee, they followed him and ministered to him, and there were also many other women who came up with him to Jerusalem. (ESV)
Pastor Jay and Ryan invite their wives to join them for our final episode on gender roles and complementarianism. In this episode, Rebecca Thomas and Laura McKee discuss the biblical roles of husband and wife and some of the contemporary implications for both roles.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Lead Pastor, Jay Thomas, and Community & Care Minister, Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Mark 14:43–50
[43] And immediately, while he was still speaking, Judas came, one of the twelve, and with him a crowd with swords and clubs, from the chief priests and the scribes and the elders. [44] Now the betrayer had given them a sign, saying, “The one I will kiss is the man. Seize him and lead him away under guard.” [45] And when he came, he went up to him at once and said, “Rabbi!” And he kissed him. [46] And they laid hands on him and seized him. [47] But one of those who stood by drew his sword and struck the servant of the high priest and cut off his ear. [48] And Jesus said to them, “Have you come out as against a robber, with swords and clubs to capture me? [49] Day after day I was with you in the temple teaching, and you did not seize me. But let the Scriptures be fulfilled.” [50] And they all left him and fled. (ESV)
Pastor Jay and a special guest discuss complementarianism and what it means for women in church leadership.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Lead Pastor, Jay Thomas, and Community & Care Minister, Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Mark chapter 13 is an intense passage in which Jesus predicts the fall of Jerusalem and the destruction of the temple, and also indicates what his second coming will be like. It challenges God's people to be discerning about the times they are living in, and to be prepared for Christ's return. We will learn about end times, but also how we should leave each and every day in light of the end.
Mark 13:1–8
[1] And as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!” [2] And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.” [3] And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, [4] “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” [5] And Jesus began to say to them, “See that no one leads you astray. [6] Many will come in my name, saying, ‘I am he!’ and they will lead many astray. [7] And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. [8] For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains. (ESV)
Following part 1 of our series on gender roles and the debate between complementarian and egalitarian views, Pastor Jay addresses some of the common misunderstandings and questions about complementarianism and implications at Chapel Hill Bible Church.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Lead Pastor, Jay Thomas, and Community & Care Minister, Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Mark 12:38–44
[38] And in his teaching he said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces [39] and have the best seats in the synagogues and the places of honor at feasts, [40] who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation.” [41] And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. [42] And a poor widow came and put in two small copper coins, which make a penny. [43] And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. [44] For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.” (ESV)
Whether it be in the church, the home, or in the marketplace, there's a wide array of opinions on just how equal or different men and women are. Obviously, there are physiological differences between male and female, but what about their roles? In this episode, Pastor Jay will outline the Bible's definition of male and female, particularly in the context of marriage.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Lead Pastor, Jay Thomas, and Community & Care Minister, Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Mark 11:1–11
[1] Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples [2] and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. [3] If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it and will send it back here immediately.’” [4] And they went away and found a colt tied at a door outside in the street, and they untied it. [5] And some of those standing there said to them, “What are you doing, untying the colt?” [6] And they told them what Jesus had said, and they let them go. [7] And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. [8] And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. [9] And those who went before and those who followed were shouting, “Hosanna! Blessed is he who comes in the name of the Lord! [10] Blessed is the coming kingdom of our father David! Hosanna in the highest!” [11] And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve. (ESV)
Christian or not, suffering remains an inevitable result of living in this world. Human beings often find themselves asking “why?” any time they encounter a terminal illness, a child with birth defects, unjust imprisonment, or any other such tragedy. In today's episode, Ryan interviews Pastor Matt Smith on what the Bible has to say about suffering and how Christians are called to act when disaster strikes.
Matt Smith - Pastor of Discipleship and Training at Chapel Hill Bible Church - recommends a book by Dr. Tim Keller on the subject for further study, "Walking With God Through Pain and Suffering."
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Lead Pastor, Jay Thomas, and Community & Care Minister, Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Unfortunately, we failed to record audio/video of Matthew Soeren's talk on immigration on Wednesday, May 1st. Instead, we are providing a recording of a similar talk he did for an ESL conference in Illinois in 2018.
Immigration is one of the most complex issues facing our community and our nation today. Issues of refugees and immigration are more than just political or economic issues, however: they’re also themes that the Bible speaks to frequently.
In this seminar, author Matthew Soerens explores the biblical principles that inform how Christians interact both with their immigrant neighbors and with systemic issues of immigration, addressing common concerns and suggesting practical ways to respond.
Matthew Soerens serves as the U.S. Director of Church Mobilization for World Relief and as the National Coordinator for the Evangelical Immigration Table, a coalition of evangelical organizations of which World Relief is a founding member.
Matthew is the co-author of Seeking Refuge: On the Shores of the Global Refugee Crisis (Moody Publishers, 2016) and Welcoming the Stranger: Justice, Compassion & Truth in the Immigration Debate (InterVarsity Press, 2018). He has also written for various print and online publications, including Christianity Today, The New York Times, USA TODAY, FoxNews.com, Sojourners and The Gospel Coalition. He has been honored for his advocacy on behalf of immigrant communities by the National Hispanic Christian Leadership Conference, the National Latino Evangelical Coalition, and the White House.
Matthew earned his Bachelor’s degree from Wheaton College (IL), where he also currently serves as an adjunct faculty member. He also earned a Master’s degree from DePaul University’s School of Public Service. Originally from Neenah, Wisconsin, he now lives in Aurora, Illinois with his wife Diana and their three children.
Mark 10:35–45
[35] And James and John, the sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” [36] And he said to them, “What do you want me to do for you?” [37] And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” [38] Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” [39] And they said to him, “We are able.” And Jesus said to them, “The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, [40] but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.” [41] And when the ten heard it, they began to be indignant at James and John. [42] And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. [43] But it shall not be so among you. But whoever would be great among you must be your servant, [44] and whoever would be first among you must be slave of all. [45] For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” (ESV)
In the first two parts of our series, we light covered some of the typical reasons given by thoughtful, academically-oriented people as to why they don't think Christianity is valid. In today's episode, we'll highlight the one and only biblical reason to deny the lordship of Jesus.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Lead Pastor, Jay Thomas, and Community & Care Minister, Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
1 Corinthians 15:50–58
[50] I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. [51] Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, [52] in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. [53] For this perishable body must put on the imperishable, and this mortal body must put on immortality. [54] When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.” [55] “O death, where is your victory? O death, where is your sting?” [56] The sting of death is sin, and the power of sin is the law. [57] But thanks be to God, who gives us the victory through our Lord Jesus Christ. [58] Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. (ESV)
It can sometimes seem as though science and faith are in conflict. But are they? In this week's episode, a special guest joins us to discuss some of the errors often found in objections to the Christian faith by the scientific community. In fact, we're here to communicate you CAN be a Christian and STILL believe in some of science's claims.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Lead Pastor, Jay Thomas, and Community & Care Minister, Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Acts 17:16–34
[16] Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. [17] So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. [18] Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. [19] And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? [20] For you bring some strange things to our ears. We wish to know therefore what these things mean.” [21] Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new. [22] So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. [23] For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.’ What therefore you worship as unknown, this I proclaim to you. [24] The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, [25] nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. [26] And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, [27] that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, [28] for “‘In him we live and move and have our being’; as even some of your own poets have said, “‘For we are indeed his offspring.’ [29] Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. [30] The times of ignorance God overlooked, but now he commands all people everywhere to repent, [31] because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” [32] Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” [33] So Paul went out from their midst. [34] But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them. (ESV)
For the next 3 episodes, we'll be addressing some of the common objections against Christianity - a lot of the typical reasons given by thoughtful, academically-oriented people as to why they don't think Christianity is valid.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Lead Pastor, Jay Thomas, and Community & Care Minister, Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
1 Peter 3:13–17
[13] Now who is there to harm you if you are zealous for what is good? [14] But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled, [15] but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, [16] having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. [17] For it is better to suffer for doing good, if that should be God's will, than for doing evil. (ESV)
Jay and Ryan and a special guest discuss some of the typical questions asked by youth, college students, and younger/older single adults on biblical dating.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Lead Pastor, Jay Thomas, and Community & Care Minister, Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Mark 9:1–13
[1] And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.” [2] And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, [3] and his clothes became radiant, intensely white, as no one on earth could bleach them. [4] And there appeared to them Elijah with Moses, and they were talking with Jesus. [5] And Peter said to Jesus, “Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” [6] For he did not know what to say, for they were terrified. [7] And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son; listen to him.” [8] And suddenly, looking around, they no longer saw anyone with them but Jesus only. [9] And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead. [10] So they kept the matter to themselves, questioning what this rising from the dead might mean. [11] And they asked him, “Why do the scribes say that first Elijah must come?” [12] And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt? [13] But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him.” (ESV)
In our last episode, Jay and Ryan discussed the 3 types of human relationships in the Bible and defined where dating should be. In this episode, Jay and Ryan discuss what dating should look like if we follow the line of Scripture.
Have questions or ideas for a future episode? Email them to bespoken@biblechurch.org.
Bespoken is a weekly podcast by Lead Pastor, Jay Thomas, and Community & Care Minister, Ryan McKee. Each week we cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Mark 8:27–9:1
[27] And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” [28] And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” [29] And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” [30] And he strictly charged them to tell no one about him. [31] And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. [32] And he said this plainly. And Peter took him aside and began to rebuke him. [33] But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.” [34] And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. [35] For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. [36] For what does it profit a man to gain the whole world and forfeit his soul? [37] For what can a man give in return for his soul? [38] For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” [9:1] And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.” (ESV)
Typically, among Bible-believing Christians, there's a commitment to not have sexual intercourse when you're NOT married. And, while that's a good thing, the question still exists among dating Christians as to what is permissible in the Bible in the context of a dating relationship.
Bespoken is a weekly podcast by Lead Pastor, Jay Thomas, and Community & Care Minister, Ryan McKee. Each week, in 10 minutes, we plan to cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Mark 7:1–13
[1] Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, [2] they saw that some of his disciples ate with hands that were defiled, that is, unwashed. [3] (For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders, [4] and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) [5] And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” [6] And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written, “‘This people honors me with their lips, but their heart is far from me; [7] in vain do they worship me, teaching as doctrines the commandments of men.’ [8] You leave the commandment of God and hold to the tradition of men.” [9] And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! [10] For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’ [11] But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)— [12] then you no longer permit him to do anything for his father or mother, [13] thus making void the word of God by your tradition that you have handed down. And many such things you do.” (ESV)
All of the Bible is about one main character, Jesus. In this episode, we'll explain why this is true for the Old Testament as well as the New Testament.
Mark 6:1–6a
[1] He went away from there and came to his hometown, and his disciples followed him. [2] And on the Sabbath he began to teach in the synagogue, and many who heard him were astonished, saying, “Where did this man get these things? What is the wisdom given to him? How are such mighty works done by his hands? [3] Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him. [4] And Jesus said to them, “A prophet is not without honor, except in his hometown and among his relatives and in his own household.” [5] And he could do no mighty work there, except that he laid his hands on a few sick people and healed them. [6a] And he marveled because of their unbelief. (ESV)
Welcome to a new weekly podcast by Lead Pastor, Jay Thomas, and Community & Care Minister, Ryan McKee. Each week, in 10 minutes, we plan to cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Mark 5:1–20
[1] They came to the other side of the sea, to the country of the Gerasenes. [2] And when Jesus had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit. [3] He lived among the tombs. And no one could bind him anymore, not even with a chain, [4] for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. [5] Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. [6] And when he saw Jesus from afar, he ran and fell down before him. [7] And crying out with a loud voice, he said, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.” [8] For he was saying to him, “Come out of the man, you unclean spirit!” [9] And Jesus asked him, “What is your name?” He replied, “My name is Legion, for we are many.” [10] And he begged him earnestly not to send them out of the country. [11] Now a great herd of pigs was feeding there on the hillside, [12] and they begged him, saying, “Send us to the pigs; let us enter them.” [13] So he gave them permission. And the unclean spirits came out and entered the pigs; and the herd, numbering about two thousand, rushed down the steep bank into the sea and drowned in the sea. [14] The herdsmen fled and told it in the city and in the country. And people came to see what it was that had happened. [15] And they came to Jesus and saw the demon-possessed man, the one who had had the legion, sitting there, clothed and in his right mind, and they were afraid. [16] And those who had seen it described to them what had happened to the demon-possessed man and to the pigs. [17] And they began to beg Jesus to depart from their region. [18] As he was getting into the boat, the man who had been possessed with demons begged him that he might be with him. [19] And he did not permit him but said to him, “Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.” [20] And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled. (ESV)
Welcome to a new weekly podcast by Lead Pastor, Jay Thomas, and Community & Care Minister, Ryan McKee. Each week, in 10 minutes, we plan to cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Mark 4:1–20
[1] Again he began to teach beside the sea. And a very large crowd gathered about him, so that he got into a boat and sat in it on the sea, and the whole crowd was beside the sea on the land. [2] And he was teaching them many things in parables, and in his teaching he said to them: [3] “Listen! Behold, a sower went out to sow. [4] And as he sowed, some seed fell along the path, and the birds came and devoured it. [5] Other seed fell on rocky ground, where it did not have much soil, and immediately it sprang up, since it had no depth of soil. [6] And when the sun rose, it was scorched, and since it had no root, it withered away. [7] Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain. [8] And other seeds fell into good soil and produced grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold.” [9] And he said, “He who has ears to hear, let him hear.” [10] And when he was alone, those around him with the twelve asked him about the parables. [11] And he said to them, “To you has been given the secret of the kingdom of God, but for those outside everything is in parables, [12] so that “‘they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven.’” [13] And he said to them, “Do you not understand this parable? How then will you understand all the parables? [14] The sower sows the word. [15] And these are the ones along the path, where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them. [16] And these are the ones sown on rocky ground: the ones who, when they hear the word, immediately receive it with joy. [17] And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away. [18] And others are the ones sown among thorns. They are those who hear the word, [19] but the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful. [20] But those that were sown on the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a hundredfold.” (ESV)
Welcome to a new weekly podcast by Lead Pastor, Jay Thomas, and Community & Care Minister, Ryan McKee. Each week, in 10 minutes, we plan to cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Mark 3:1–12
[1] Again he entered the synagogue, and a man was there with a withered hand. [2] And they watched Jesus, to see whether he would heal him on the Sabbath, so that they might accuse him. [3] And he said to the man with the withered hand, “Come here.” [4] And he said to them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. [5] And he looked around at them with anger, grieved at their hardness of heart, and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. [6] The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him. [7] Jesus withdrew with his disciples to the sea, and a great crowd followed, from Galilee and Judea [8] and Jerusalem and Idumea and from beyond the Jordan and from around Tyre and Sidon. When the great crowd heard all that he was doing, they came to him. [9] And he told his disciples to have a boat ready for him because of the crowd, lest they crush him, [10] for he had healed many, so that all who had diseases pressed around him to touch him. [11] And whenever the unclean spirits saw him, they fell down before him and cried out, “You are the Son of God.” [12] And he strictly ordered them not to make him known. (ESV)
Welcome to a new weekly podcast by Lead Pastor, Jay Thomas, and Community & Care Minister, Ryan McKee. Each week, in 10 minutes, we plan to cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Mark 2
[1] And when he returned to Capernaum after some days, it was reported that he was at home. [2] And many were gathered together, so that there was no more room, not even at the door. And he was preaching the word to them. [3] And they came, bringing to him a paralytic carried by four men. [4] And when they could not get near him because of the crowd, they removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay. [5] And when Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” [6] Now some of the scribes were sitting there, questioning in their hearts, [7] “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” [8] And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question these things in your hearts? [9] Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your bed and walk’? [10] But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic— [11] “I say to you, rise, pick up your bed, and go home.” [12] And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”
Welcome to a new weekly podcast by Lead Pastor, Jay Thomas, and Community & Care Minister, Ryan McKee. Each week, in 10 minutes, we plan to cover spiritual topics and issues that will help you grow closer to God and deeper in Christ.
Mark 1
[1] The beginning of the gospel of Jesus Christ, the Son of God. [2] As it is written in Isaiah the prophet, “Behold, I send my messenger before your face, who will prepare your way, [3] the voice of one crying in the wilderness: ‘Prepare the way of the Lord, make his paths straight,’” [4] John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. [5] And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins. [6] Now John was clothed with camel's hair and wore a leather belt around his waist and ate locusts and wild honey. [7] And he preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. [8] I have baptized you with water, but he will baptize you with the Holy Spirit.” [9] In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. [10] And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove. [11] And a voice came from heaven, “You are my beloved Son; with you I am well pleased.” [12] The Spirit immediately drove him out into the wilderness. [13] And he was in the wilderness forty days, being tempted by Satan. And he was with the wild animals, and the angels were ministering to him. [14] Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, [15] and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” [16] Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. [17] And Jesus said to them, “Follow me, and I will make you become fishers of men.” [18] And immediately they left their nets and followed him. [19] And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. [20] And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him. [21] And they went into Capernaum, and immediately on the Sabbath he entered the synagogue and was teaching. [22] And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes. [23] And immediately there was in their synagogue a man with an unclean spirit. And he cried out, [24] “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” [25] But Jesus rebuked him, saying, “Be silent, and come out of him!” [26] And the unclean spirit, convulsing him and crying out with a loud voice, came out of him. [27] And they were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey him.” [28] And at once his fame spread everywhere throughout all the surrounding region of Galilee. [29] And immediately he left the synagogue and entered the house of Simon and Andrew, with James and John. [30] Now Simon's mother-in-law lay ill with a fever, and immediately they told him about her. [31] And he came and took her by the hand and lifted her up, and the fever left her, and she began to serve them. [32] That evening at sundown they brought to him all who were sick or oppressed by demons. [33] And the whole city was gathered together at the door. [34] And he healed many who were sick with various diseases, and cast out many demons. And he would not permit the demons to speak, because they knew him. [35] And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed. [36] And Simon and those who were with him searched for him, [37] and they found him and said to him, “Everyone is looking for you.” [38] And he said to them, “Let us go on to the next towns, that I may preach there also, for that is why I came out.” [39] And he went throughout all Galilee, preaching in their synagogues and casting out demons. [40] And a leper came to him, imploring him, and kneeling said to him, “If you will, you can make me clean.” [41] Moved with pity, he stretched out his hand and touched him and said to him, “I will; be clean.” [42] And immediately the leprosy left him, and he was made clean. [43] And Jesus sternly charged him and sent him away at once, [44] and said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer for your cleansing what Moses commanded, for a proof to them.” [45] But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in desolate places, and people were coming to him from every quarter. (ESV)
Ephesians 1:1–10
[1] Paul, an apostle of Christ Jesus by the will of God, To the saints who are in Ephesus, and are faithful in Christ Jesus: [2] Grace to you and peace from God our Father and the Lord Jesus Christ. [3] Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, [4] even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love [5] he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, [6] to the praise of his glorious grace, with which he has blessed us in the Beloved. [7] In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, [8] which he lavished upon us, in all wisdom and insight [9] making known to us the mystery of his will, according to his purpose, which he set forth in Christ [10] as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. (ESV)
Ephesians 2:11–22
[11] Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands— [12] remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. [13] But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. [14] For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility [15] by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, [16] and might reconcile us both to God in one body through the cross, thereby killing the hostility. [17] And he came and preached peace to you who were far off and peace to those who were near. [18] For through him we both have access in one Spirit to the Father. [19] So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, [20] built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, [21] in whom the whole structure, being joined together, grows into a holy temple in the Lord. [22] In him you also are being built together into a dwelling place for God by the Spirit. (ESV)
Luke 10:25–37
[25] And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” [26] He said to him, “What is written in the Law? How do you read it?” [27] And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” [28] And he said to him, “You have answered correctly; do this, and you will live.” [29] But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” [30] Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. [31] Now by chance a priest was going down that road, and when he saw him he passed by on the other side. [32] So likewise a Levite, when he came to the place and saw him, passed by on the other side. [33] But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. [34] He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. [35] And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ [36] Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” [37] He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.” (ESV)
Revelation 7:9–12
[9] After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, [10] and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” [11] And all the angels were standing around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, [12] saying, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.” (ESV)
Prayer is one of the most important elements to a relationship with God. In fact, there isn’t much of a relationship at all outside of healthy prayer. So why do so many of us find prayer to be one of the most difficult aspects of our faith?
Join us on Sunday as we go to the source and listen in on Jesus teaching his disciples to pray. In Luke 11:5-13, Jesus demonstrates not only how to pray, but gives us important reasons why to pray.
Luke 11:5–13
[5] And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves, [6] for a friend of mine has arrived on a journey, and I have nothing to set before him’; [7] and he will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything’? [8] I tell you, though he will not get up and give him anything because he is his friend, yet because of his impudence he will rise and give him whatever he needs. [9] And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. [10] For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. [11] What father among you, if his son asks for a fish, will instead of a fish give him a serpent; [12] or if he asks for an egg, will give him a scorpion? [13] If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!” (ESV)
John 1:29–34
[29] The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! [30] This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’ [31] I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.” [32] And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him. [33] I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ [34] And I have seen and have borne witness that this is the Son of God.” (ESV)
John 1:1–18
[1] In the beginning was the Word, and the Word was with God, and the Word was God. [2] He was in the beginning with God. [3] All things were made through him, and without him was not any thing made that was made. [4] In him was life, and the life was the light of men. [5] The light shines in the darkness, and the darkness has not overcome it. [6] There was a man sent from God, whose name was John. [7] He came as a witness, to bear witness about the light, that all might believe through him. [8] He was not the light, but came to bear witness about the light. [9] The true light, which gives light to everyone, was coming into the world. [10] He was in the world, and the world was made through him, yet the world did not know him. [11] He came to his own, and his own people did not receive him. [12] But to all who did receive him, who believed in his name, he gave the right to become children of God, [13] who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. [14] And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. [15] (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) [16] For from his fullness we have all received, grace upon grace. [17] For the law was given through Moses; grace and truth came through Jesus Christ. [18] No one has ever seen God; the only God, who is at the Father's side, he has made him known. (ESV)
Exodus 19:5-6 [5] Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; [6] and you shall be to me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the people of Israel.” (ESV)
Isaiah 53:1-6 [1] Who has believed what he has heard from us? And to whom has the arm of the LORD been revealed? [2] For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. [3] He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. [4] Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. [5] But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. [6] All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on him the iniquity of us all. (ESV)
Genesis 3:1–15
[1] Now the serpent was more crafty than any other beast of the field that the LORD God had made. He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” [2] And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, [3] but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” [4] But the serpent said to the woman, “You will not surely die. [5] For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” [6] So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. [7] Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. [8] And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. [9] But the LORD God called to the man and said to him, “Where are you?” [10] And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” [11] He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” [12] The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” [13] Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.” [14] The LORD God said to the serpent, “Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life. [15] I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.” (ESV)
Romans 16:25–27
[25] Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages [26] but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith— [27] to the only wise God be glory forevermore through Jesus Christ! Amen. (ESV)
Romans 16:17–23
[17] I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. [18] For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive. [19] For your obedience is known to all, so that I rejoice over you, but I want you to be wise as to what is good and innocent as to what is evil. [20] The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you. [21] Timothy, my fellow worker, greets you; so do Lucius and Jason and Sosipater, my kinsmen. [22] I Tertius, who wrote this letter, greet you in the Lord. [23] Gaius, who is host to me and to the whole church, greets you. Erastus, the city treasurer, and our brother Quartus, greet you. (ESV)
Romans 16:1–16
[1] I commend to you our sister Phoebe, a servant of the church at Cenchreae, [2] that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well. [3] Greet Prisca and Aquila, my fellow workers in Christ Jesus, [4] who risked their necks for my life, to whom not only I give thanks but all the churches of the Gentiles give thanks as well. [5] Greet also the church in their house. Greet my beloved Epaenetus, who was the first convert to Christ in Asia. [6] Greet Mary, who has worked hard for you. [7] Greet Andronicus and Junia, my kinsmen and my fellow prisoners. They are well known to the apostles, and they were in Christ before me. [8] Greet Ampliatus, my beloved in the Lord. [9] Greet Urbanus, our fellow worker in Christ, and my beloved Stachys. [10] Greet Apelles, who is approved in Christ. Greet those who belong to the family of Aristobulus. [11] Greet my kinsman Herodion. Greet those in the Lord who belong to the family of Narcissus. [12] Greet those workers in the Lord, Tryphaena and Tryphosa. Greet the beloved Persis, who has worked hard in the Lord. [13] Greet Rufus, chosen in the Lord; also his mother, who has been a mother to me as well. [14] Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them. [15] Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them. [16] Greet one another with a holy kiss. All the churches of Christ greet you. (ESV)
Romans 15:22–33
[22] This is the reason why I have so often been hindered from coming to you. [23] But now, since I no longer have any room for work in these regions, and since I have longed for many years to come to you, [24] I hope to see you in passing as I go to Spain, and to be helped on my journey there by you, once I have enjoyed your company for a while. [25] At present, however, I am going to Jerusalem bringing aid to the saints. [26] For Macedonia and Achaia have been pleased to make some contribution for the poor among the saints at Jerusalem. [27] For they were pleased to do it, and indeed they owe it to them. For if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings. [28] When therefore I have completed this and have delivered to them what has been collected, I will leave for Spain by way of you. [29] I know that when I come to you I will come in the fullness of the blessing of Christ. [30] I appeal to you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God on my behalf, [31] that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints, [32] so that by God's will I may come to you with joy and be refreshed in your company. [33] May the God of peace be with you all. Amen. (ESV)
Romans 15:14–21
[14] I myself am satisfied about you, my brothers, that you yourselves are full of goodness, filled with all knowledge and able to instruct one another. [15] But on some points I have written to you very boldly by way of reminder, because of the grace given me by God [16] to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit. [17] In Christ Jesus, then, I have reason to be proud of my work for God. [18] For I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience—by word and deed, [19] by the power of signs and wonders, by the power of the Spirit of God—so that from Jerusalem and all the way around to Illyricum I have fulfilled the ministry of the gospel of Christ; [20] and thus I make it my ambition to preach the gospel, not where Christ has already been named, lest I build on someone else's foundation, [21] but as it is written, “Those who have never been told of him will see, and those who have never heard will understand.” (ESV)
Romans 15:7–13
[7] Therefore welcome one another as Christ has welcomed you, for the glory of God. [8] For I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs, [9] and in order that the Gentiles might glorify God for his mercy. As it is written, “Therefore I will praise you among the Gentiles, and sing to your name.” [10] And again it is said, “Rejoice, O Gentiles, with his people.” [11] And again, “Praise the Lord, all you Gentiles, and let all the peoples extol him.” [12] And again Isaiah says, “The root of Jesse will come, even he who arises to rule the Gentiles; in him will the Gentiles hope.” [13] May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. (ESV)
Romans 15:1–7
[1] We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. [2] Let each of us please his neighbor for his good, to build him up. [3] For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.” [4] For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. [5] May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, [6] that together you may with one voice glorify the God and Father of our Lord Jesus Christ. [7] Therefore welcome one another as Christ has welcomed you, for the glory of God. (ESV)
Pastor Jay finishes up chapter 14 picking up where Pastor Matt left off on love and liberty with fellow brothers and sisters in Christ as we look closely at 14:13-23 and talk about the implications of living free in Christ, but not so free that it may cause other followers of Jesus to stumble.
Romans 14:13–23
[13] Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. [14] I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean. [15] For if your brother is grieved by what you eat, you are no longer walking in love. By what you eat, do not destroy the one for whom Christ died. [16] So do not let what you regard as good be spoken of as evil. [17] For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit. [18] Whoever thus serves Christ is acceptable to God and approved by men. [19] So then let us pursue what makes for peace and for mutual upbuilding. [20] Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats. [21] It is good not to eat meat or drink wine or do anything that causes your brother to stumble. [22] The faith that you have, keep between yourself and God. Blessed is the one who has no reason to pass judgment on himself for what he approves. [23] But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin. (ESV)
Rosaria is a tenured professor of English at Syracuse University and well-published author. She spoke at our community dinner on the subject of her latest book: “The Gospel Comes With a House Key: Practicing Radically Ordinary Hospitality in Our Post-Christian World.”
In verses 1-12, Paul builds on the principles of the previous two chapters to call the Roman church to unity in spite of the different ways that they are living out their faith. Those differences are leading to division, so Paul challenges the church with two exhortations on how to welcome one another, especially in areas where Scripture neither commands nor prohibits a particular practice.
Romans 14:1–12
[1] As for the one who is weak in faith, welcome him, but not to quarrel over opinions. [2] One person believes he may eat anything, while the weak person eats only vegetables. [3] Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him. [4] Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. [5] One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. [6] The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God. [7] For none of us lives to himself, and none of us dies to himself. [8] For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord's. [9] For to this end Christ died and lived again, that he might be Lord both of the dead and of the living. [10] Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; [11] for it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.” [12] So then each of us will give an account of himself to God. (ESV)
Romans 13:8–14
[8] Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. [9] For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” [10] Love does no wrong to a neighbor; therefore love is the fulfilling of the law. [11] Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. [12] The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. [13] Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. [14] But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. (ESV)
Romans 13:1–7
[1] Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. [2] Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. [3] For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, [4] for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God's wrath on the wrongdoer. [5] Therefore one must be in subjection, not only to avoid God's wrath but also for the sake of conscience. [6] For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. [7] Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed. (ESV)
In our last message, we took some time looking at several spiritual gifts that, when used, unify us as Christ’s body. In Romans 12:9-21, we're reminded that unless our gifts come from a place of “genuine love,” they’re not being used correctly. So, that begs the question, do you genuinely love others?
[9] Let love be genuine. Abhor what is evil; hold fast to what is good. [10] Love one another with brotherly affection. Outdo one another in showing honor. [11] Do not be slothful in zeal, be fervent in spirit, serve the Lord. [12] Rejoice in hope, be patient in tribulation, be constant in prayer. [13] Contribute to the needs of the saints and seek to show hospitality. [14] Bless those who persecute you; bless and do not curse them. [15] Rejoice with those who rejoice, weep with those who weep. [16] Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. [17] Repay no one evil for evil, but give thought to do what is honorable in the sight of all. [18] If possible, so far as it depends on you, live peaceably with all. [19] Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” [20] To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” [21] Do not be overcome by evil, but overcome evil with good. (ESV)
What does it look like to love others who are suffering? Often we are riddled with questions: - What is helpful to say or do? - What isn't helpful to say or do? - How do we minister the mercies and graces of Christ in the midst of such pain, loss, sadness, or struggle? - How do we avoid pat answers?
What does it look like to love others who are suffering? Often we are riddled with questions: - What is helpful to say or do? - What isn't helpful to say or do? - How do we minister the mercies and graces of Christ in the midst of such pain, loss, sadness, or struggle? - How do we avoid pat answers?
What does it look like to love others who are suffering? Often we are riddled with questions: - What is helpful to say or do? - What isn't helpful to say or do? - How do we minister the mercies and graces of Christ in the midst of such pain, loss, sadness, or struggle? - How do we avoid pat answers?
How is mercy shown through us and our gifting? Not sure where you’re gifted? Watch/listen.
Romans 12:3–8
[3] For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. [4] For as in one body we have many members, and the members do not all have the same function, [5] so we, though many, are one body in Christ, and individually members one of another. [6] Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; [7] if service, in our serving; the one who teaches, in his teaching; [8] the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness. (ESV)
Did you know that obeying God's Word is not an act of your human effort in response to God's mercy, but it's actually God's continued mercy?
Romans 12:1–2
[1] I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. [2] Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. (ESV)
Pastor Jay is BACK from his summer sabbatical. He not only shared what he learned in his private studies this summer, but also helped us look ahead at this next year’s priorities at CHBC.
Psalm 79:13 [13] But we your people, the sheep of your pasture, will give thanks to you forever; from generation to generation we will recount your praise. (ESV)
2 Samuel chapter 24 raises plenty of questions for us. Why was it wrong for David to count the people of Israel? If God incited him to do it, who is ultimately guilty of doing wrong? Even if it was David's fault, why is Israel punished as well? Just trying to follow the logic of this scene in 2 Samuel brings us face to face with serious, fundamental, and theologically significant questions. How do sin, justice, and mercy all work; not just philosophically, but with a real God, in the real world, with real people?
2 Samuel 24:1–4
[1] Again the anger of the LORD was kindled against Israel, and he incited David against them, saying, “Go, number Israel and Judah.” [2] So the king said to Joab, the commander of the army, who was with him, “Go through all the tribes of Israel, from Dan to Beersheba, and number the people, that I may know the number of the people.” [3] But Joab said to the king, “May the LORD your God add to the people a hundred times as many as they are, while the eyes of my lord the king still see it, but why does my lord the king delight in this thing?” [4] But the king's word prevailed against Joab and the commanders of the army. So Joab and the commanders of the army went out from the presence of the king to number the people of Israel. (ESV)
2 Samuel 23:8–39
[8] These are the names of the mighty men whom David had: Josheb-basshebeth a Tahchemonite; he was chief of the three. He wielded his spear against eight hundred whom he killed at one time. [9] And next to him among the three mighty men was Eleazar the son of Dodo, son of Ahohi. He was with David when they defied the Philistines who were gathered there for battle, and the men of Israel withdrew. [10] He rose and struck down the Philistines until his hand was weary, and his hand clung to the sword. And the LORD brought about a great victory that day, and the men returned after him only to strip the slain. [11] And next to him was Shammah, the son of Agee the Hararite. The Philistines gathered together at Lehi, where there was a plot of ground full of lentils, and the men fled from the Philistines. [12] But he took his stand in the midst of the plot and defended it and struck down the Philistines, and the LORD worked a great victory. [13] And three of the thirty chief men went down and came about harvest time to David at the cave of Adullam, when a band of Philistines was encamped in the Valley of Rephaim. [14] David was then in the stronghold, and the garrison of the Philistines was then at Bethlehem. [15] And David said longingly, “Oh, that someone would give me water to drink from the well of Bethlehem that is by the gate!” [16] Then the three mighty men broke through the camp of the Philistines and drew water out of the well of Bethlehem that was by the gate and carried and brought it to David. But he would not drink of it. He poured it out to the LORD [17] and said, “Far be it from me, O LORD, that I should do this. Shall I drink the blood of the men who went at the risk of their lives?” Therefore he would not drink it. These things the three mighty men did. [18] Now Abishai, the brother of Joab, the son of Zeruiah, was chief of the thirty. And he wielded his spear against three hundred men and killed them and won a name beside the three. [19] He was the most renowned of the thirty and became their commander, but he did not attain to the three. [20] And Benaiah the son of Jehoiada was a valiant man of Kabzeel, a doer of great deeds. He struck down two ariels of Moab. He also went down and struck down a lion in a pit on a day when snow had fallen. [21] And he struck down an Egyptian, a handsome man. The Egyptian had a spear in his hand, but Benaiah went down to him with a staff and snatched the spear out of the Egyptian's hand and killed him with his own spear. [22] These things did Benaiah the son of Jehoiada, and won a name beside the three mighty men. [23] He was renowned among the thirty, but he did not attain to the three. And David set him over his bodyguard. [24] Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem, [25] Shammah of Harod, Elika of Harod, [26] Helez the Paltite, Ira the son of Ikkesh of Tekoa, [27] Abiezer of Anathoth, Mebunnai the Hushathite, [28] Zalmon the Ahohite, Maharai of Netophah, [29] Heleb the son of Baanah of Netophah, Ittai the son of Ribai of Gibeah of the people of Benjamin, [30] Benaiah of Pirathon, Hiddai of the brooks of Gaash, [31] Abi-albon the Arbathite, Azmaveth of Bahurim, [32] Eliahba the Shaalbonite, the sons of Jashen, Jonathan, [33] Shammah the Hararite, Ahiam the son of Sharar the Hararite, [34] Eliphelet the son of Ahasbai of Maacah, Eliam the son of Ahithophel the Gilonite, [35] Hezro of Carmel, Paarai the Arbite, [36] Igal the son of Nathan of Zobah, Bani the Gadite, [37] Zelek the Ammonite, Naharai of Beeroth, the armor-bearer of Joab the son of Zeruiah, [38] Ira the Ithrite, Gareb the Ithrite, [39] Uriah the Hittite: thirty-seven in all. (ESV)
What's unique about this passage is that it takes a break from the narrative story and gives us a peak behind the curtain into what David is thinking throughout the rebellion and trials of this reign. There's much we can glean from his poetic chapter as to how we face trials of our own.
In 2 Samuel 20, we have the story of David facing yet another rebellion. The second time around is worse than the first, though. The worthless man, Sheba, doesn't just want to be king, he wants a new kingdom. We see in this passage the truth that God’s kingdom advances, but not without relentless opposition. And it speaks to how we should then live in the face of these trials and tribulations.
2 Samuel 19:43 - 20:23
[43] And the men of Israel answered the men of Judah, “We have ten shares in the king, and in David also we have more than you. Why then did you despise us? Were we not the first to speak of bringing back our king?” But the words of the men of Judah were fiercer than the words of the men of Israel. (ESV) [20:1] Now there happened to be there a worthless man, whose name was Sheba, the son of Bichri, a Benjaminite. And he blew the trumpet and said, “We have no portion in David, and we have no inheritance in the son of Jesse; every man to his tents, O Israel!” [2] So all the men of Israel withdrew from David and followed Sheba the son of Bichri. But the men of Judah followed their king steadfastly from the Jordan to Jerusalem. [3] And David came to his house at Jerusalem. And the king took the ten concubines whom he had left to care for the house and put them in a house under guard and provided for them, but did not go in to them. So they were shut up until the day of their death, living as if in widowhood. [4] Then the king said to Amasa, “Call the men of Judah together to me within three days, and be here yourself.” [5] So Amasa went to summon Judah, but he delayed beyond the set time that had been appointed him. [6] And David said to Abishai, “Now Sheba the son of Bichri will do us more harm than Absalom. Take your lord's servants and pursue him, lest he get himself to fortified cities and escape from us.” [7] And there went out after him Joab's men and the Cherethites and the Pelethites, and all the mighty men. They went out from Jerusalem to pursue Sheba the son of Bichri. [8] When they were at the great stone that is in Gibeon, Amasa came to meet them. Now Joab was wearing a soldier's garment, and over it was a belt with a sword in its sheath fastened on his thigh, and as he went forward it fell out. [9] And Joab said to Amasa, “Is it well with you, my brother?” And Joab took Amasa by the beard with his right hand to kiss him. [10] But Amasa did not observe the sword that was in Joab's hand. So Joab struck him with it in the stomach and spilled his entrails to the ground without striking a second blow, and he died. Then Joab and Abishai his brother pursued Sheba the son of Bichri. [11] And one of Joab's young men took his stand by Amasa and said, “Whoever favors Joab, and whoever is for David, let him follow Joab.” [12] And Amasa lay wallowing in his blood in the highway. And anyone who came by, seeing him, stopped. And when the man saw that all the people stopped, he carried Amasa out of the highway into the field and threw a garment over him. [13] When he was taken out of the highway, all the people went on after Joab to pursue Sheba the son of Bichri. [14] And Sheba passed through all the tribes of Israel to Abel of Beth-maacah, and all the Bichrites assembled and followed him in. [15] And all the men who were with Joab came and besieged him in Abel of Beth-maacah. They cast up a mound against the city, and it stood against the rampart, and they were battering the wall to throw it down. [ 16] Then a wise woman called from the city, “Listen! Listen! Tell Joab, ‘Come here, that I may speak to you.’” [17] And he came near her, and the woman said, “Are you Joab?” He answered, “I am.” Then she said to him, “Listen to the words of your servant.” And he answered, “I am listening.” [18] Then she said, “They used to say in former times, ‘Let them but ask counsel at Abel,’ and so they settled a matter. [19] I am one of those who are peaceable and faithful in Israel. You seek to destroy a city that is a mother in Israel. Why will you swallow up the heritage of the LORD?” [20] Joab answered, “Far be it from me, far be it, that I should swallow up or destroy! [21] That is not true. But a man of the hill country of Ephraim, called Sheba the son of Bichri, has lifted up his hand against King David. Give up him alone, and I will withdraw from the city.” And the woman said to Joab, “Behold, his head shall be thrown to you over the wall.” [22] Then the woman went to all the people in her wisdom. And they cut off the head of Sheba the son of Bichri and threw it out to Joab. So he blew the trumpet, and they dispersed from the city, every man to his home. And Joab returned to Jerusalem to the king. [23] Now Joab was in command of all the army of Israel; and Benaiah the son of Jehoiada was in command of the Cherethites and the Pelethites;
David rounds up his army to go and reclaim the throne from his son, Absalom, but with one stipulation: keep Absalom alive. In this chapter we get a glimpse of humanity’s divided heart as we see the struggle to balance a father’s love for his rebellious son and a military commander’s duty to enact justice for the greater good of the kingdom.
In 2 Samuel 15, David's son Absalom successfully stages a coup and takes over the throne in Jerusalem. Although it is an ancient story, Absalom's strategy for stealing the hearts of Israel is often used today. God's people must be aware of it and guard against it, lest our loyalty to Jesus be undermined. The way David and his servants respond provides an example of how to honor God during times of trial, and also anticipates the events of Good Friday.
2 Samuel 15
[1] After this Absalom got himself a chariot and horses, and fifty men to run before him. [2] And Absalom used to rise early and stand beside the way of the gate. And when any man had a dispute to come before the king for judgment, Absalom would call to him and say, “From what city are you?” And when he said, “Your servant is of such and such a tribe in Israel,” [3] Absalom would say to him, “See, your claims are good and right, but there is no man designated by the king to hear you.” [4] Then Absalom would say, “Oh that I were judge in the land! Then every man with a dispute or cause might come to me, and I would give him justice.” [5] And whenever a man came near to pay homage to him, he would put out his hand and take hold of him and kiss him. [6] Thus Absalom did to all of Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel. [7] And at the end of four years Absalom said to the king, “Please let me go and pay my vow, which I have vowed to the LORD, in Hebron. [8] For your servant vowed a vow while I lived at Geshur in Aram, saying, ‘If the LORD will indeed bring me back to Jerusalem, then I will offer worship to the LORD.’” [9] The king said to him, “Go in peace.” So he arose and went to Hebron. [10] But Absalom sent secret messengers throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then say, ‘Absalom is king at Hebron!’” [11] With Absalom went two hundred men from Jerusalem who were invited guests, and they went in their innocence and knew nothing. [12] And while Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David's counselor, from his city Giloh. And the conspiracy grew strong, and the people with Absalom kept increasing. [13] And a messenger came to David, saying, “The hearts of the men of Israel have gone after Absalom.” [14] Then David said to all his servants who were with him at Jerusalem, “Arise, and let us flee, or else there will be no escape for us from Absalom. Go quickly, lest he overtake us quickly and bring down ruin on us and strike the city with the edge of the sword.” [15] And the king's servants said to the king, “Behold, your servants are ready to do whatever my lord the king decides.” [16] So the king went out, and all his household after him. And the king left ten concubines to keep the house. [17] And the king went out, and all the people after him. And they halted at the last house. [18] And all his servants passed by him, and all the Cherethites, and all the Pelethites, and all the six hundred Gittites who had followed him from Gath, passed on before the king. [19] Then the king said to Ittai the Gittite, “Why do you also go with us? Go back and stay with the king, for you are a foreigner and also an exile from your home. [20] You came only yesterday, and shall I today make you wander about with us, since I go I know not where? Go back and take your brothers with you, and may the LORD show steadfast love and faithfulness to you.” [21] But Ittai answered the king, “As the LORD lives, and as my lord the king lives, wherever my lord the king shall be, whether for death or for life, there also will your servant be.” [22] And David said to Ittai, “Go then, pass on.” So Ittai the Gittite passed on with all his men and all the little ones who were with him. [23] And all the land wept aloud as all the people passed by, and the king crossed the brook Kidron, and all the people passed on toward the wilderness. [24] And Abiathar came up, and behold, Zadok came also with all the Levites, bearing the ark of the covenant of God. And they set down the ark of God until the people had all passed out of the city. [25] Then the king said to Zadok, “Carry the ark of God back into the city. If I find favor in the eyes of the LORD, he will bring me back and let me see both it and his dwelling place. [26] But if he says, ‘I have no pleasure in you,’ behold, here I am, let him do to me what seems good to him.” [27] The king also said to Zadok the priest, “Are you not a seer? Go back to the city in peace, with your two sons, Ahimaaz your son, and Jonathan the son of Abiathar. [28] See, I will wait at the fords of the wilderness until word comes from you to inform me.” [29] So Zadok and Abiathar carried the ark of God back to Jerusalem, and they remained there. [30] But David went up the ascent of the Mount of Olives, weeping as he went, barefoot and with his head covered. And all the people who were with him covered their heads, and they went up, weeping as they went. [31] And it was told David, “Ahithophel is among the conspirators with Absalom.” And David said, “O LORD, please turn the counsel of Ahithophel into foolishness.” [32] While David was coming to the summit, where God was worshiped, behold, Hushai the Archite came to meet him with his coat torn and dirt on his head. [33] David said to him, “If you go on with me, you will be a burden to me. [34] But if you return to the city and say to Absalom, ‘I will be your servant, O king; as I have been your father's servant in time past, so now I will be your servant,’ then you will defeat for me the counsel of Ahithophel. [35] Are not Zadok and Abiathar the priests with you there? So whatever you hear from the king's house, tell it to Zadok and Abiathar the priests. [36] Behold, their two sons are with them there, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son, and by them you shall send to me everything you hear.” [37] So Hushai, David's friend, came into the city, just as Absalom was entering Jerusalem. (ESV)
As we gather around God's word this Sunday, we'll look at the tragic and familiar story of David and Bathsheba and will see how the sin we want to hold onto never stays hidden the way we think it will. The longer we cherish hidden sin, the more it seeps out into our community in devastating ways.
2 Samuel 11
[1] In the spring of the year, the time when kings go out to battle, David sent Joab, and his servants with him, and all Israel. And they ravaged the Ammonites and besieged Rabbah. But David remained at Jerusalem. [2] It happened, late one afternoon, when David arose from his couch and was walking on the roof of the king's house, that he saw from the roof a woman bathing; and the woman was very beautiful. [3] And David sent and inquired about the woman. And one said, “Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” [4] So David sent messengers and took her, and she came to him, and he lay with her. (Now she had been purifying herself from her uncleanness.) Then she returned to her house. [5] And the woman conceived, and she sent and told David, “I am pregnant.” [6] So David sent word to Joab, “Send me Uriah the Hittite.” And Joab sent Uriah to David. [7] When Uriah came to him, David asked how Joab was doing and how the people were doing and how the war was going. [8] Then David said to Uriah, “Go down to your house and wash your feet.” And Uriah went out of the king's house, and there followed him a present from the king. [9] But Uriah slept at the door of the king's house with all the servants of his lord, and did not go down to his house. [10] When they told David, “Uriah did not go down to his house,” David said to Uriah, “Have you not come from a journey? Why did you not go down to your house?” [11] Uriah said to David, “The ark and Israel and Judah dwell in booths, and my lord Joab and the servants of my lord are camping in the open field. Shall I then go to my house, to eat and to drink and to lie with my wife? As you live, and as your soul lives, I will not do this thing.” [12] Then David said to Uriah, “Remain here today also, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day and the next. [13] And David invited him, and he ate in his presence and drank, so that he made him drunk. And in the evening he went out to lie on his couch with the servants of his lord, but he did not go down to his house. [14] In the morning David wrote a letter to Joab and sent it by the hand of Uriah. [15] In the letter he wrote, “Set Uriah in the forefront of the hardest fighting, and then draw back from him, that he may be struck down, and die.” [16] And as Joab was besieging the city, he assigned Uriah to the place where he knew there were valiant men. [17] And the men of the city came out and fought with Joab, and some of the servants of David among the people fell. Uriah the Hittite also died. [18] Then Joab sent and told David all the news about the fighting. [19] And he instructed the messenger, “When you have finished telling all the news about the fighting to the king, [20] then, if the king's anger rises, and if he says to you, ‘Why did you go so near the city to fight? Did you not know that they would shoot from the wall? [21] Who killed Abimelech the son of Jerubbesheth? Did not a woman cast an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall?’ then you shall say, ‘Your servant Uriah the Hittite is dead also.’” [22] So the messenger went and came and told David all that Joab had sent him to tell. [23] The messenger said to David, “The men gained an advantage over us and came out against us in the field, but we drove them back to the entrance of the gate. [24] Then the archers shot at your servants from the wall. Some of the king's servants are dead, and your servant Uriah the Hittite is dead also.” [25] David said to the messenger, “Thus shall you say to Joab, ‘Do not let this matter displease you, for the sword devours now one and now another. Strengthen your attack against the city and overthrow it.’ And encourage him.” [26] When the wife of Uriah heard that Uriah her husband was dead, she lamented over her husband. [27] And when the mourning was over, David sent and brought her to his house, and she became his wife and bore him a son. But the thing that David had done displeased the LORD. (ESV)
2 Samuel 12
[1] And the LORD sent Nathan to David. He came to him and said to him, “There were two men in a certain city, the one rich and the other poor. [2] The rich man had very many flocks and herds, [3] but the poor man had nothing but one little ewe lamb, which he had bought. And he brought it up, and it grew up with him and with his children. It used to eat of his morsel and drink from his cup and lie in his arms, and it was like a daughter to him. [4] Now there came a traveler to the rich man, and he was unwilling to take one of his own flock or herd to prepare for the guest who had come to him, but he took the poor man's lamb and prepared it for the man who had come to him.” [5] Then David's anger was greatly kindled against the man, and he said to Nathan, “As the LORD lives, the man who has done this deserves to die, [6] and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.” [7] Nathan said to David, “You are the man! Thus says the LORD, the God of Israel, ‘I anointed you king over Israel, and I delivered you out of the hand of Saul. [8] And I gave you your master's house and your master's wives into your arms and gave you the house of Israel and of Judah. And if this were too little, I would add to you as much more. [9] Why have you despised the word of the LORD, to do what is evil in his sight? You have struck down Uriah the Hittite with the sword and have taken his wife to be your wife and have killed him with the sword of the Ammonites. [10] Now therefore the sword shall never depart from your house, because you have despised me and have taken the wife of Uriah the Hittite to be your wife.’ [11] Thus says the LORD, ‘Behold, I will raise up evil against you out of your own house. And I will take your wives before your eyes and give them to your neighbor, and he shall lie with your wives in the sight of this sun. [12] For you did it secretly, but I will do this thing before all Israel and before the sun.’” [13] David said to Nathan, “I have sinned against the LORD.” And Nathan said to David, “The LORD also has put away your sin; you shall not die. [14] Nevertheless, because by this deed you have utterly scorned the LORD, the child who is born to you shall die.” [15] Then Nathan went to his house. And the LORD afflicted the child that Uriah's wife bore to David, and he became sick. [16] David therefore sought God on behalf of the child. And David fasted and went in and lay all night on the ground. [17] And the elders of his house stood beside him, to raise him from the ground, but he would not, nor did he eat food with them. [18] On the seventh day the child died. And the servants of David were afraid to tell him that the child was dead, for they said, “Behold, while the child was yet alive, we spoke to him, and he did not listen to us. How then can we say to him the child is dead? He may do himself some harm.” [19] But when David saw that his servants were whispering together, David understood that the child was dead. And David said to his servants, “Is the child dead?” They said, “He is dead.” [20] Then David arose from the earth and washed and anointed himself and changed his clothes. And he went into the house of the LORD and worshiped. He then went to his own house. And when he asked, they set food before him, and he ate. [21] Then his servants said to him, “What is this thing that you have done? You fasted and wept for the child while he was alive; but when the child died, you arose and ate food.” [22] He said, “While the child was still alive, I fasted and wept, for I said, ‘Who knows whether the LORD will be gracious to me, that the child may live?’ [23] But now he is dead. Why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.” [24] Then David comforted his wife, Bathsheba, and went in to her and lay with her, and she bore a son, and he called his name Solomon. And the LORD loved him [25] and sent a message by Nathan the prophet. So he called his name Jedidiah, because of the LORD. [26] Now Joab fought against Rabbah of the Ammonites and took the royal city. [27] And Joab sent messengers to David and said, “I have fought against Rabbah; moreover, I have taken the city of waters. [28] Now then gather the rest of the people together and encamp against the city and take it, lest I take the city and it be called by my name.” [29] So David gathered all the people together and went to Rabbah and fought against it and took it. [30] And he took the crown of their king from his head. The weight of it was a talent of gold, and in it was a precious stone, and it was placed on David's head. And he brought out the spoil of the city, a very great amount. [31] And he brought out the people who were in it and set them to labor with saws and iron picks and iron axes and made them toil at the brick kilns. And thus he did to all the cities of the Ammonites. Then David and all the people returned to Jerusalem. (ESV)
God promises King David what would forever anchor the hope of the people of Israel.
2 Samuel 7
[1] Now when the king lived in his house and the LORD had given him rest from all his surrounding enemies, [2] the king said to Nathan the prophet, “See now, I dwell in a house of cedar, but the ark of God dwells in a tent.” [3] And Nathan said to the king, “Go, do all that is in your heart, for the LORD is with you.” [4] But that same night the word of the LORD came to Nathan, [5] “Go and tell my servant David, ‘Thus says the LORD: Would you build me a house to dwell in? [6] I have not lived in a house since the day I brought up the people of Israel from Egypt to this day, but I have been moving about in a tent for my dwelling. [7] In all places where I have moved with all the people of Israel, did I speak a word with any of the judges of Israel, whom I commanded to shepherd my people Israel, saying, “Why have you not built me a house of cedar?”’ [8] Now, therefore, thus you shall say to my servant David, ‘Thus says the LORD of hosts, I took you from the pasture, from following the sheep, that you should be prince over my people Israel. [9] And I have been with you wherever you went and have cut off all your enemies from before you. And I will make for you a great name, like the name of the great ones of the earth. [10] And I will appoint a place for my people Israel and will plant them, so that they may dwell in their own place and be disturbed no more. And violent men shall afflict them no more, as formerly, [11] from the time that I appointed judges over my people Israel. And I will give you rest from all your enemies. Moreover, the LORD declares to you that the LORD will make you a house. [12] When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. [13] He shall build a house for my name, and I will establish the throne of his kingdom forever. [14] I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men, [15] but my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you. [16] And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever.’” [17] In accordance with all these words, and in accordance with all this vision, Nathan spoke to David. [18] Then King David went in and sat before the LORD and said, “Who am I, O Lord GOD, and what is my house, that you have brought me thus far? [19] And yet this was a small thing in your eyes, O Lord GOD. You have spoken also of your servant's house for a great while to come, and this is instruction for mankind, O Lord GOD! [20] And what more can David say to you? For you know your servant, O Lord GOD! [21] Because of your promise, and according to your own heart, you have brought about all this greatness, to make your servant know it. [22] Therefore you are great, O LORD God. For there is none like you, and there is no God besides you, according to all that we have heard with our ears. [23] And who is like your people Israel, the one nation on earth whom God went to redeem to be his people, making himself a name and doing for them great and awesome things by driving out before your people, whom you redeemed for yourself from Egypt, a nation and its gods? [24] And you established for yourself your people Israel to be your people forever. And you, O LORD, became their God. [25] And now, O LORD God, confirm forever the word that you have spoken concerning your servant and concerning his house, and do as you have spoken. [26] And your name will be magnified forever, saying, ‘The LORD of hosts is God over Israel,’ and the house of your servant David will be established before you. [27] For you, O LORD of hosts, the God of Israel, have made this revelation to your servant, saying, ‘I will build you a house.’ Therefore your servant has found courage to pray this prayer to you. [28] And now, O Lord GOD, you are God, and your words are true, and you have promised this good thing to your servant. [29] Now therefore may it please you to bless the house of your servant, so that it may continue forever before you. For you, O Lord GOD, have spoken, and with your blessing shall the house of your servant be blessed forever.” (ESV)
Israel is now unified and there is peace in the land, so what is their next move? Worship. In response to God's faithfulness, they worship by bringing the Ark of the Covenant to Jerusalem, but with fatal consequences to at least one worshiper. What went wrong? We'll explore that and look at what is acceptable worship to God, both then and now.
2 Samuel 6
[1] David again gathered all the chosen men of Israel, thirty thousand. [2] And David arose and went with all the people who were with him from Baale-judah to bring up from there the ark of God, which is called by the name of the LORD of hosts who sits enthroned on the cherubim. [3] And they carried the ark of God on a new cart and brought it out of the house of Abinadab, which was on the hill. And Uzzah and Ahio, the sons of Abinadab, were driving the new cart, [4] with the ark of God, and Ahio went before the ark. [5] And David and all the house of Israel were celebrating before the LORD, with songs and lyres and harps and tambourines and castanets and cymbals. [6] And when they came to the threshing floor of Nacon, Uzzah put out his hand to the ark of God and took hold of it, for the oxen stumbled. [7] And the anger of the LORD was kindled against Uzzah, and God struck him down there because of his error, and he died there beside the ark of God. [8] And David was angry because the LORD had broken out against Uzzah. And that place is called Perez-uzzah to this day. [9] And David was afraid of the LORD that day, and he said, “How can the ark of the LORD come to me?” [10] So David was not willing to take the ark of the LORD into the city of David. But David took it aside to the house of Obed-edom the Gittite. [11] And the ark of the LORD remained in the house of Obed-edom the Gittite three months, and the LORD blessed Obed-edom and all his household. [12] And it was told King David, “The LORD has blessed the household of Obed-edom and all that belongs to him, because of the ark of God.” So David went and brought up the ark of God from the house of Obed-edom to the city of David with rejoicing. [13] And when those who bore the ark of the LORD had gone six steps, he sacrificed an ox and a fattened animal. [14] And David danced before the LORD with all his might. And David was wearing a linen ephod. [15] So David and all the house of Israel brought up the ark of the LORD with shouting and with the sound of the horn. [16] As the ark of the LORD came into the city of David, Michal the daughter of Saul looked out of the window and saw King David leaping and dancing before the LORD, and she despised him in her heart. [17] And they brought in the ark of the LORD and set it in its place, inside the tent that David had pitched for it. And David offered burnt offerings and peace offerings before the LORD. [18] And when David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD of hosts [19] and distributed among all the people, the whole multitude of Israel, both men and women, a cake of bread, a portion of meat, and a cake of raisins to each one. Then all the people departed, each to his house. [20] And David returned to bless his household. But Michal the daughter of Saul came out to meet David and said, “How the king of Israel honored himself today, uncovering himself today before the eyes of his servants' female servants, as one of the vulgar fellows shamelessly uncovers himself!” [21] And David said to Michal, “It was before the LORD, who chose me above your father and above all his house, to appoint me as prince over Israel, the people of the LORD—and I will celebrate before the LORD. [22] I will make myself yet more contemptible than this, and I will be abased in your eyes. But by the female servants of whom you have spoken, by them I shall be held in honor.” [23] And Michal the daughter of Saul had no child to the day of her death. (ESV)
2 Samuel Chapter 5 lands us at one of the highest points in all of David’s life: he’s finally anointed King over all of Israel. Not only are the events in this chapter important historically for the people of Israel, but they foreshadow the full realization of a future King, one who will rule God’s Kingdom perfectly and without end!
2 Samuel 5
[1] Then all the tribes of Israel came to David at Hebron and said, “Behold, we are your bone and flesh. [2] In times past, when Saul was king over us, it was you who led out and brought in Israel. And the LORD said to you, ‘You shall be shepherd of my people Israel, and you shall be prince over Israel.’” [3] So all the elders of Israel came to the king at Hebron, and King David made a covenant with them at Hebron before the LORD, and they anointed David king over Israel. [4] David was thirty years old when he began to reign, and he reigned forty years. [5] At Hebron he reigned over Judah seven years and six months, and at Jerusalem he reigned over all Israel and Judah thirty-three years. [6] And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, “You will not come in here, but the blind and the lame will ward you off”—thinking, “David cannot come in here.” [7] Nevertheless, David took the stronghold of Zion, that is, the city of David. [8] And David said on that day, “Whoever would strike the Jebusites, let him get up the water shaft to attack ‘the lame and the blind,’ who are hated by David's soul.” Therefore it is said, “The blind and the lame shall not come into the house.” [9] And David lived in the stronghold and called it the city of David. And David built the city all around from the Millo inward. [10] And David became greater and greater, for the LORD, the God of hosts, was with him. [11] And Hiram king of Tyre sent messengers to David, and cedar trees, also carpenters and masons who built David a house. [12] And David knew that the LORD had established him king over Israel, and that he had exalted his kingdom for the sake of his people Israel. [13] And David took more concubines and wives from Jerusalem, after he came from Hebron, and more sons and daughters were born to David. [14] And these are the names of those who were born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, [15] Ibhar, Elishua, Nepheg, Japhia, [16] Elishama, Eliada, and Eliphelet. [17] When the Philistines heard that David had been anointed king over Israel, all the Philistines went up to search for David. But David heard of it and went down to the stronghold. [18] Now the Philistines had come and spread out in the Valley of Rephaim. [19] And David inquired of the LORD, “Shall I go up against the Philistines? Will you give them into my hand?” And the LORD said to David, “Go up, for I will certainly give the Philistines into your hand.” [20] And David came to Baal-perazim, and David defeated them there. And he said, “The LORD has broken through my enemies before me like a breaking flood.” Therefore the name of that place is called Baal-perazim. [21] And the Philistines left their idols there, and David and his men carried them away. [22] And the Philistines came up yet again and spread out in the Valley of Rephaim. [23] And when David inquired of the LORD, he said, “You shall not go up; go around to their rear, and come against them opposite the balsam trees. [24] And when you hear the sound of marching in the tops of the balsam trees, then rouse yourself, for then the LORD has gone out before you to strike down the army of the Philistines.” [25] And David did as the LORD commanded him, and struck down the Philistines from Geba to Gezer. (ESV)
How are we to participate in building God’s kingdom today? We are in 2 Samuel 3, where we find God’s people in a civil war and the throne of the kingdom of Israel is in a very vulnerable place. How will the throne be occupied? “Whose kingdom are you building?” is the question we will be asking together in this text as we look at how we are to participate in building God’s kingdom today.
2 Samuel 3
[1] There was a long war between the house of Saul and the house of David. And David grew stronger and stronger, while the house of Saul became weaker and weaker. [2] And sons were born to David at Hebron: his firstborn was Amnon, of Ahinoam of Jezreel; [3] and his second, Chileab, of Abigail the widow of Nabal of Carmel; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; [4] and the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital; [5] and the sixth, Ithream, of Eglah, David's wife. These were born to David in Hebron. [6] While there was war between the house of Saul and the house of David, Abner was making himself strong in the house of Saul. [7] Now Saul had a concubine whose name was Rizpah, the daughter of Aiah. And Ish-bosheth said to Abner, “Why have you gone in to my father's concubine?” [8] Then Abner was very angry over the words of Ish-bosheth and said, “Am I a dog's head of Judah? To this day I keep showing steadfast love to the house of Saul your father, to his brothers, and to his friends, and have not given you into the hand of David. And yet you charge me today with a fault concerning a woman. [9] God do so to Abner and more also, if I do not accomplish for David what the LORD has sworn to him, [10] to transfer the kingdom from the house of Saul and set up the throne of David over Israel and over Judah, from Dan to Beersheba.” [11] And Ish-bosheth could not answer Abner another word, because he feared him. [12] And Abner sent messengers to David on his behalf, saying, “To whom does the land belong? Make your covenant with me, and behold, my hand shall be with you to bring over all Israel to you.” [13] And he said, “Good; I will make a covenant with you. But one thing I require of you; that is, you shall not see my face unless you first bring Michal, Saul's daughter, when you come to see my face.” [14] Then David sent messengers to Ish-bosheth, Saul's son, saying, “Give me my wife Michal, for whom I paid the bridal price of a hundred foreskins of the Philistines.” [15] And Ish-bosheth sent and took her from her husband Paltiel the son of Laish. [16] But her husband went with her, weeping after her all the way to Bahurim. Then Abner said to him, “Go, return.” And he returned. [17] And Abner conferred with the elders of Israel, saying, “For some time past you have been seeking David as king over you. [18] Now then bring it about, for the LORD has promised David, saying, ‘By the hand of my servant David I will save my people Israel from the hand of the Philistines, and from the hand of all their enemies.’” [19] Abner also spoke to Benjamin. And then Abner went to tell David at Hebron all that Israel and the whole house of Benjamin thought good to do. [20] When Abner came with twenty men to David at Hebron, David made a feast for Abner and the men who were with him. [21] And Abner said to David, “I will arise and go and will gather all Israel to my lord the king, that they may make a covenant with you, and that you may reign over all that your heart desires.” So David sent Abner away, and he went in peace. [22] Just then the servants of David arrived with Joab from a raid, bringing much spoil with them. But Abner was not with David at Hebron, for he had sent him away, and he had gone in peace. [23] When Joab and all the army that was with him came, it was told Joab, “Abner the son of Ner came to the king, and he has let him go, and he has gone in peace.” [24] Then Joab went to the king and said, “What have you done? Behold, Abner came to you. Why is it that you have sent him away, so that he is gone? [25] You know that Abner the son of Ner came to deceive you and to know your going out and your coming in, and to know all that you are doing.” [26] When Joab came out from David's presence, he sent messengers after Abner, and they brought him back from the cistern of Sirah. But David did not know about it. [27] And when Abner returned to Hebron, Joab took him aside into the midst of the gate to speak with him privately, and there he struck him in the stomach, so that he died, for the blood of Asahel his brother. [28] Afterward, when David heard of it, he said, “I and my kingdom are forever guiltless before the LORD for the blood of Abner the son of Ner. [29] May it fall upon the head of Joab and upon all his father's house, and may the house of Joab never be without one who has a discharge or who is leprous or who holds a spindle or who falls by the sword or who lacks bread!” [30] So Joab and Abishai his brother killed Abner, because he had put their brother Asahel to death in the battle at Gibeon. [31] Then David said to Joab and to all the people who were with him, “Tear your clothes and put on sackcloth and mourn before Abner.” And King David followed the bier. [32] They buried Abner at Hebron. And the king lifted up his voice and wept at the grave of Abner, and all the people wept. [33] And the king lamented for Abner, saying, “Should Abner die as a fool dies? [34] Your hands were not bound; your feet were not fettered; as one falls before the wicked you have fallen.” And all the people wept again over him. [35] Then all the people came to persuade David to eat bread while it was yet day. But David swore, saying, “God do so to me and more also, if I taste bread or anything else till the sun goes down!” [36] And all the people took notice of it, and it pleased them, as everything that the king did pleased all the people. [37] So all the people and all Israel understood that day that it had not been the king's will to put to death Abner the son of Ner. [38] And the king said to his servants, “Do you not know that a prince and a great man has fallen this day in Israel? [39] And I was gentle today, though anointed king. These men, the sons of Zeruiah, are more severe than I. The LORD repay the evildoer according to his wickedness!” (ESV)
2 Samuel 1:1–16
[1] After the death of Saul, when David had returned from striking down the Amalekites, David remained two days in Ziklag. [2] And on the third day, behold, a man came from Saul's camp, with his clothes torn and dirt on his head. And when he came to David, he fell to the ground and paid homage. [3] David said to him, “Where do you come from?” And he said to him, “I have escaped from the camp of Israel.” [4] And David said to him, “How did it go? Tell me.” And he answered, “The people fled from the battle, and also many of the people have fallen and are dead, and Saul and his son Jonathan are also dead.” [5] Then David said to the young man who told him, “How do you know that Saul and his son Jonathan are dead?” [6] And the young man who told him said, “By chance I happened to be on Mount Gilboa, and there was Saul leaning on his spear, and behold, the chariots and the horsemen were close upon him. [7] And when he looked behind him, he saw me, and called to me. And I answered, ‘Here I am.’ [8] And he said to me, ‘Who are you?’ I answered him, ‘I am an Amalekite.’ [9] And he said to me, ‘Stand beside me and kill me, for anguish has seized me, and yet my life still lingers.’ [10] So I stood beside him and killed him, because I was sure that he could not live after he had fallen. And I took the crown that was on his head and the armlet that was on his arm, and I have brought them here to my lord.” [11] Then David took hold of his clothes and tore them, and so did all the men who were with him. [12] And they mourned and wept and fasted until evening for Saul and for Jonathan his son and for the people of the LORD and for the house of Israel, because they had fallen by the sword. [13] And David said to the young man who told him, “Where do you come from?” And he answered, “I am the son of a sojourner, an Amalekite.” [14] David said to him, “How is it you were not afraid to put out your hand to destroy the LORD's anointed?” [15] Then David called one of the young men and said, “Go, execute him.” And he struck him down so that he died. [16] And David said to him, “Your blood be on your head, for your own mouth has testified against you, saying, ‘I have killed the LORD's anointed.’” (ESV)
Romans 11:36
[36] For from him and through him and to him are all things. To him be glory forever. Amen.
Romans 11:25–35
[25] Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. [26] And in this way all Israel will be saved, as it is written, “The Deliverer will come from Zion, he will banish ungodliness from Jacob”; [27] “and this will be my covenant with them when I take away their sins.” [28] As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers. [29] For the gifts and the calling of God are irrevocable. [30] For just as you were at one time disobedient to God but now have received mercy because of their disobedience, [31] so they too have now been disobedient in order that by the mercy shown to you they also may now receive mercy. [32] For God has consigned all to disobedience, that he may have mercy on all. [33] Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! [34] “For who has known the mind of the Lord, or who has been his counselor?” [35] “Or who has given a gift to him that he might be repaid?” (ESV)
Paul's long discourse in Rom. 9-11 nears its crescendo with this discussion about Israel's future. Has God given up Israel forever? Can those who aren't Jewish consider themselves now to have arrived as the new people God really cares for? Is there even more at work in the kindness and severity God is showing which points us to His generous and amazing plan? Join us this Sunday to delve into how God answers these questions.
Romans 11:11–24
[11] So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass salvation has come to the Gentiles, so as to make Israel jealous. [12] Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean! [13] Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry [14] in order somehow to make my fellow Jews jealous, and thus save some of them. [15] For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? [16] If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches. [17] But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, [18] do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. [19] Then you will say, “Branches were broken off so that I might be grafted in.” [20] That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. [21] For if God did not spare the natural branches, neither will he spare you. [22] Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. [23] And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. [24] For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree. (ESV)
Romans 10:5 - 11:10
[5] For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them. [6] But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) [7] “or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). [8] But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); [9] because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. [10] For with the heart one believes and is justified, and with the mouth one confesses and is saved. [11] For the Scripture says, “Everyone who believes in him will not be put to shame.” [12] For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. [13] For “everyone who calls on the name of the Lord will be saved.” [14] How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? [15] And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” [16] But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” [17] So faith comes from hearing, and hearing through the word of Christ. [18] But I ask, have they not heard? Indeed they have, for “Their voice has gone out to all the earth, and their words to the ends of the world.” [19] But I ask, did Israel not understand? First Moses says, “I will make you jealous of those who are not a nation; with a foolish nation I will make you angry.” [20] Then Isaiah is so bold as to say, “I have been found by those who did not seek me; I have shown myself to those who did not ask for me.” [21] But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.” [11:1] I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. [2] God has not rejected his people whom he foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? [3] “Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” [4] But what is God's reply to him? “I have kept for myself seven thousand men who have not bowed the knee to Baal.” [5] So too at the present time there is a remnant, chosen by grace. [6] But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace. [7] What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened, [8] as it is written, “God gave them a spirit of stupor, eyes that would not see and ears that would not hear, down to this very day.” [9] And David says, “Let their table become a snare and a trap, a stumbling block and a retribution for them; [10] let their eyes be darkened so that they cannot see, and bend their backs forever.” (ESV)
Romans 9:30–10:4
[30] What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; [31] but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law. [32] Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone, [33] as it is written, “Behold, I am laying in Zion a stone of stumbling, and a rock of offense; and whoever believes in him will not be put to shame.” [1] Brothers, my heart's desire and prayer to God for them is that they may be saved. [2] For I bear them witness that they have a zeal for God, but not according to knowledge. [3] For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God's righteousness. [4] For Christ is the end of the law for righteousness to everyone who believes. (ESV)
Romans 9:19–29
[19] You will say to me then, “Why does he still find fault? For who can resist his will?” [20] But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” [21] Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? [22] What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, [23] in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory— [24] even us whom he has called, not from the Jews only but also from the Gentiles? [25] As indeed he says in Hosea, “Those who were not my people I will call ‘my people,’ and her who was not beloved I will call ‘beloved.’” [26] “And in the very place where it was said to them, ‘You are not my people,’ there they will be called ‘sons of the living God.’” [27] And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved, [28] for the Lord will carry out his sentence upon the earth fully and without delay.” [29] And as Isaiah predicted, “If the Lord of hosts had not left us offspring, we would have been like Sodom and become like Gomorrah.” (ESV)
Romans 9:1–18
[1] I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— [2] that I have great sorrow and unceasing anguish in my heart. [3] For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh. [4] They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. [5] To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen. [6] But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, [7] and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.” [8] This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. [9] For this is what the promise said: “About this time next year I will return, and Sarah shall have a son.” [10] And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, [11] though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of him who calls— [12] she was told, “The older will serve the younger.” [13] As it is written, “Jacob I loved, but Esau I hated.” [14] What shall we say then? Is there injustice on God's part? By no means! [15] For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” [16] So then it depends not on human will or exertion, but on God, who has mercy. [17] For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” [18] So then he has mercy on whomever he wills, and he hardens whomever he wills. (ESV)
Romans 8:31–39
[31] What then shall we say to these things? If God is for us, who can be against us? [32] He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? [33] Who shall bring any charge against God's elect? It is God who justifies. [34] Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. [35] Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? [36] As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” [37] No, in all these things we are more than conquerors through him who loved us. [38] For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, [39] nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (ESV)
Romans 8:28–30
[28] And we know that for those who love God all things work together for good, for those who are called according to his purpose. [29] For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. [30] And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. (ESV)
Romans 8:26-27
26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
Ephesians 2:10
[10] For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
Chase Gardner, Lead Pastor @ Emmaus Church in Asheville, leads over 180 attending in a workshop on evangelism during 2018 Mission Week - "Made for Mission"
1 Peter 2:9–10
[9] But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. [10] Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy. (ESV)
Romans 8:18–25
[18] For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. [19] For the creation waits with eager longing for the revealing of the sons of God. [20] For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope [21] that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. [22] For we know that the whole creation has been groaning together in the pains of childbirth until now. [23] And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. [24] For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? [25] But if we hope for what we do not see, we wait for it with patience. (ESV)
Romans 8:12–17
[12] So then, brothers, we are debtors, not to the flesh, to live according to the flesh. [13] For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. [14] For all who are led by the Spirit of God are sons of God. [15] For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” [16] The Spirit himself bears witness with our spirit that we are children of God, [17] and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. (ESV)
Romans 8:5–11
[5] For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. [6] For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. [7] For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot. [8] Those who are in the flesh cannot please God. [9] You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. [10] But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. [11] If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. (ESV)
A discussion around adoption and foster care with a panel of participants including: - Matt Smith (Adoption parent) - Roddy Dinsmore (Adoption parent) - Tracy Trask (Orange County Social Services) - Deborah Cousins (Durham County Social Services) - Dennis and Lisa Baker (Director of the China program for Small World Adoption Agency) - Melissa Love (Durham GAL Supervisor) - "Guardian Ad Litem;" appointed by the court to investigate what solutions would be in the “best interests of a child.") - Megan and Jeff McArthur (Foster Care parents)
Romans 8:1–4
[1] There is therefore now no condemnation for those who are in Christ Jesus. [2] For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. [3] For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, [4] in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. (ESV)
Romans 7:13–25
[13] Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. [14] For we know that the law is spiritual, but I am of the flesh, sold under sin. [15] For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. [16] Now if I do what I do not want, I agree with the law, that it is good. [17] So now it is no longer I who do it, but sin that dwells within me. [18] For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. [19] For I do not do the good I want, but the evil I do not want is what I keep on doing. [20] Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me. [21] So I find it to be a law that when I want to do right, evil lies close at hand. [22] For I delight in the law of God, in my inner being, [23] but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. [24] Wretched man that I am! Who will deliver me from this body of death? [25] Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin. (ESV)
Romans 7:7–12
[7] What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” [8] But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead. [9] I was once alive apart from the law, but when the commandment came, sin came alive and I died. [10] The very commandment that promised life proved to be death to me. [11] For sin, seizing an opportunity through the commandment, deceived me and through it killed me. [12] So the law is holy, and the commandment is holy and righteous and good. (ESV)
Romans 7:1–6
[1] Or do you not know, brothers—for I am speaking to those who know the law—that the law is binding on a person only as long as he lives? [2] For a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage. [3] Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress. [4] Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God. [5] For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. [6] But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code. (ESV)
Romans 6:15–23
[15] What then? Are we to sin because we are not under law but under grace? By no means! [16] Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? [17] But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, [18] and, having been set free from sin, have become slaves of righteousness. [19] I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification. [20] For when you were slaves of sin, you were free in regard to righteousness. [21] But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. [22] But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. [23] For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. (ESV)
Philippians 2:1–5
[1] So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, [2] complete my joy by being of the same mind, having the same love, being in full accord and of one mind. [3] Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. [4] Let each of you look not only to his own interests, but also to the interests of others. [5] Have this mind among yourselves, which is yours in Christ Jesus, (ESV)
John 1:1-18
[1] In the beginning was the Word, and the Word was with God, and the Word was God. [2] He was in the beginning with God. [3] All things were made through him, and without him was not any thing made that was made. [4] In him was life, and the life was the light of men. [5] The light shines in the darkness, and the darkness has not overcome it. [6] There was a man sent from God, whose name was John. [7] He came as a witness, to bear witness about the light, that all might believe through him. [8] He was not the light, but came to bear witness about the light. [9] The true light, which gives light to everyone, was coming into the world. [10] He was in the world, and the world was made through him, yet the world did not know him. [11] He came to his own, and his own people did not receive him. [12] But to all who did receive him, who believed in his name, he gave the right to become children of God, [13] who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. [14] And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. [15] (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) [16] For from his fullness we have all received, grace upon grace. [17] For the law was given through Moses; grace and truth came through Jesus Christ. [18] No one has ever seen God; the only God, who is at the Father's side, he has made him known. (ESV)
Luke 1:46–56
[46] And Mary said, “My soul magnifies the Lord, [47] and my spirit rejoices in God my Savior, [48] for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed; [49] for he who is mighty has done great things for me, and holy is his name. [50] And his mercy is for those who fear him from generation to generation. [51] He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts; [52] he has brought down the mighty from their thrones and exalted those of humble estate; [53] he has filled the hungry with good things, and the rich he has sent away empty. [54] He has helped his servant Israel, in remembrance of his mercy, [55] as he spoke to our fathers, to Abraham and to his offspring forever.” [56] And Mary remained with her about three months and returned to her home. (ESV)
Mark 1:1–15
[1] The beginning of the gospel of Jesus Christ, the Son of God. [2] As it is written in Isaiah the prophet, “Behold, I send my messenger before your face, who will prepare your way, [3] the voice of one crying in the wilderness: ‘Prepare the way of the Lord, make his paths straight,’” [4] John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. [5] And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins. [6] Now John was clothed with camel's hair and wore a leather belt around his waist and ate locusts and wild honey. [7] And he preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. [8] I have baptized you with water, but he will baptize you with the Holy Spirit.” [9] In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. [10] And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove. [11] And a voice came from heaven, “You are my beloved Son; with you I am well pleased.” [12] The Spirit immediately drove him out into the wilderness. [13] And he was in the wilderness forty days, being tempted by Satan. And he was with the wild animals, and the angels were ministering to him. [14] Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, [15] and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” (ESV)
Matthew 1:18–25
[18] Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. [19] And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. [20] But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. [21] She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” [22] All this took place to fulfill what the Lord had spoken by the prophet: [23] “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us). [24] When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, [25] but knew her not until she had given birth to a son. And he called his name Jesus. (ESV)
After revealing a powerful truth in chapter 5, Paul is clearing the air of any possible wrong applications. He reminds us that even when grace is abounding we must consider ourselves dead to sin and alive to God in Christ Jesus.
Romans 6:1-14
1 What shall we say then? Are we to continue in sin that grace may abound? 2 By no means! How can we who died to sin still live in it? 3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. 5 For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. 6 We know that our old self[a] was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7 For one who has died has been set free from sin. 8 Now if we have died with Christ, we believe that we will also live with him. 9 We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. 10 For the death he died he died to sin, once for all, but the life he lives he lives to God. 11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus. 12 Let not sin therefore reign in your mortal body, to make you obey its passions. 13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For sin will have no dominion over you, since you are not under law but under grace.
Romans 5:12–21 [12] Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned— [13] for sin indeed was in the world before the law was given, but sin is not counted where there is no law. [14] Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come. [15] But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. [16] And the free gift is not like the result of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. [17] For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. [18] Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. [19] For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. [20] Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, [21] so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. (ESV)
Romans 5:6–11 [6] For while we were still weak, at the right time Christ died for the ungodly. [7] For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— [8] but God shows his love for us in that while we were still sinners, Christ died for us. [9] Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. [10] For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. [11] More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. (ESV)
Since we have been justified by faith we can have hope or confidence in final glory, and even rejoice in the midst of suffering.
ROMANS 5:1-5
[1] Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. [2] Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. [3] Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, [4] and endurance produces character, and character produces hope, [5] and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us. (ESV)
Chris Green, Associate Pastor at The Summit Church, spent some time with us to talk about race and diversity.
One of the most important truths ever proclaimed from the Bible is that you don't earn your salvation - by any work demanded by the law of God through Moses; by any work that you define as something good or virtuous. You are saved because Jesus' righteousness is yours which you received by faith. Period.
Martin Luther called this passage the central passage of the entire book of Romans and even the NT. Join us as we look closely at the doctrine of justification by faith alone.
Paul culminates his argument that both Jew and Gentile are "under sin." More than just behavior, but we're under sin's power, and thus under its penalty as well.
At the root of all sin is a failure to worship God for who He is. Rather than reflecting God and representing him on the earth, people have rejected him and become a reflection of the fallen and corrupt creation. God is faithful to judge sin, but he’s also faithful to reveal his righteousness that frees us through faith to no longer be conformed to this world, but to be transformed by the gospel.
No other world religion or secular system has the notion of unmerited favor such as the message of Christianity. The beautiful truth of GRACE is what we're going to study for several months as we go through the book of Romans.
Jay Thomas defines our vision and mission at Chapel Hill Bible Church and some direct correlations to the church in Acts 1.
1 Samuel 22:20-23
[20] But one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped and fled after David.
[21] And Abiathar told David that Saul had killed the priests of the LORD.
[22] And David said to Abiathar, “I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul. I have occasioned the death of all the persons of your father's house.
[23] Stay with me; do not be afraid, for he who seeks my life seeks your life. With me you shall be in safekeeping.” (ESV)
What does it mean to be a friend who sticks closer than family? How can we be that kind of friend to others? This message will address these questions through the close friendship David and Jonathan inherently had with one another.
Last week, we looked closely at the groanings of Israel for a king "like the other nations." Last Sunday, Pastor Jay skips ahead to chapter 15 to the trappings that came with their wish for an earthly king (Saul) to rule over them rather than God himself. There's a lot of application in the passage for us in the 21st century, most importantly, you can't manage sin; but must ultimately put sin to death.
NOTES: As promised, we weren’t able to go into detail today in 1 Samuel 15 into a biblical answer for a common objective, “Doesn’t the Bible condone genocide in the Old Testament?” I wanted to provide a helpful biblical treatise on the subject by Dr. Gordon Hugenberger from 2001 at Park Street Church in Boston, MA.
You can read it here: https://gospelobsessed.files.wordpress.com/2017/07/biblical-ethics-of-war-hugenberger.pdf
You can also reference Dr. Gordon Hugenberger’s sermon on 1 Samuel 15 that spends much more time on this issue. Stream it here: https://www.parkstreet.org/war-and-discipleship
Malcolm Pettigrew, Youth Minister @chapelhillbible, kicks off our series in 1 Samuel with the story and backdrop of King David and the miraculous birth of Samuel, the priest that would eventually anoint King David.
Pastor Eric McKiddie on the topics of wealth, rich, poor, stewardship, generosity and budgeting from the book of Proverbs.
Pastor Eric McKiddie breaks down the subject of "work" into three subcategories that we're all familiar with and Proverbs has a lot to say about each: 1. The Hard Work of Seeking Wisdom 2. The Hard Work of Your Job (workaholism/laziness) 3. The Hard Work of Parenting
[3] Let not steadfast love and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart. [4] So you will find favor and good success in the sight of God and man. [5] Trust in the LORD with all your heart, and do not lean on your own understanding. [6] In all your ways acknowledge him, and he will make straight your paths.
[1] The proverbs of Solomon, son of David, king of Israel: [2] To know wisdom and instruction, to understand words of insight, [3] to receive instruction in wise dealing, in righteousness, justice, and equity; [4] to give prudence to the simple, knowledge and discretion to the youth— [5] Let the wise hear and increase in learning, and the one who understands obtain guidance, [6] to understand a proverb and a saying, the words of the wise and their riddles. [7] The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction.
In a fast paced world filled with social media and online connections, true biblical community is getting harder and harder to find. But, to be a disciple of Jesus is to be in community. Come find out why community is so important, and how to move past some hurdles that may be blocking your way.
[2] I entreat Euodia and I entreat Syntyche to agree in the Lord. [3] Yes, I ask you also, true companion, help these women, who have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life. [4] Rejoice in the Lord always; again I will say, rejoice. [5] Let your reasonableness be known to everyone. The Lord is at hand; [6] do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. [7] And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. [8] Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. [9] What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you.
[12] Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. [13] Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, [14] I press on toward the goal for the prize of the upward call of God in Christ Jesus. [15] Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you. [16] Only let us hold true to what we have attained. [17] Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us. [18] For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. [19] Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. [20] But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, [21] who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself. [Philippians 4:1] Therefore, my brothers, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.
[1] Finally, my brothers, rejoice in the Lord. To write the same things to you is no trouble to me and is safe for you. [2] Look out for the dogs, look out for the evildoers, look out for those who mutilate the flesh. [3] For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh—[4] though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: [5] circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; [6] as to zeal, a persecutor of the church; as to righteousness under the law, blameless. [7] But whatever gain I had, I counted as loss for the sake of Christ. [8] Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ [9] and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—[10] that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, [11] that by any means possible I may attain the resurrection from the dead. (ESV)
[1] So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, [2] complete my joy by being of the same mind, having the same love, being in full accord and of one mind. [3] Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. [4] Let each of you look not only to his own interests, but also to the interests of others. [5] Have this mind among yourselves, which is yours in Christ Jesus, [6] who, though he was in the form of God, did not count equality with God a thing to be grasped, [7] but emptied himself, by taking the form of a servant, being born in the likeness of men. [8] And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. [9] Therefore God has highly exalted him and bestowed on him the name that is above every name, [10] so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, [11] and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (ESV)
[19] I hope in the Lord Jesus to send Timothy to you soon, so that I too may be cheered by news of you. [20] For I have no one like him, who will be genuinely concerned for your welfare. [21] For they all seek their own interests, not those of Jesus Christ. [22] But you know Timothy's proven worth, how as a son with a father he has served with me in the gospel. [23] I hope therefore to send him just as soon as I see how it will go with me, [24] and I trust in the Lord that shortly I myself will come also. [25] I have thought it necessary to send to you Epaphroditus my brother and fellow worker and fellow soldier, and your messenger and minister to my need, [26] for he has been longing for you all and has been distressed because you heard that he was ill. [27] Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow. [28] I am the more eager to send him, therefore, that you may rejoice at seeing him again, and that I may be less anxious. [29] So receive him in the Lord with all joy, and honor such men, [30] for he nearly died for the work of Christ, risking his life to complete what was lacking in your service to me. (ESV)
[12] Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, [13] for it is God who works in you, both to will and to work for his good pleasure. [14] Do all things without grumbling or disputing, [15] that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, [16] holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain. [17] Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all. [18] Likewise you also should be glad and rejoice with me. (ESV)
[1] So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, [2] complete my joy by being of the same mind, having the same love, being in full accord and of one mind. [3] Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. [4] Let each of you look not only to his own interests, but also to the interests of others. [5] Have this mind among yourselves, which is yours in Christ Jesus, [6] who, though he was in the form of God, did not count equality with God a thing to be grasped, [7] but emptied himself, by taking the form of a servant, being born in the likeness of men. [8] And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. [9] Therefore God has highly exalted him and bestowed on him the name that is above every name, [10] so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, [11] and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (ESV)
[27] Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel, [28] and not frightened in anything by your opponents. This is a clear sign to them of their destruction, but of your salvation, and that from God. [29] For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake, [30] engaged in the same conflict that you saw I had and now hear that I still have. (ESV)
[18] What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice. Yes, and I will rejoice, [19] for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, [20] as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. [21] For to me to live is Christ, and to die is gain. [22] If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. [23] I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. [24] But to remain in the flesh is more necessary on your account. [25] Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith, [26] so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again.
[12] I want you to know, brothers, that what has happened to me has really served to advance the gospel, [13] so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ. [14] And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear.
[15] Some indeed preach Christ from envy and rivalry, but others from good will. [16] The latter do it out of love, knowing that I am put here for the defense of the gospel. [17] The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment. [18] What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice. Yes, and I will rejoice, (ESV)
[1] Paul and Timothy, servants of Christ Jesus, to all the saints in Christ Jesus who are at Philippi, with the overseers and deacons: [2] Grace to you and peace from God our Father and the Lord Jesus Christ. [3] I thank my God in all my remembrance of you, [4] always in every prayer of mine for you all making my prayer with joy, [5] because of your partnership in the gospel from the first day until now. [6] And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. [7] It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel. [8] For God is my witness, how I yearn for you all with the affection of Christ Jesus. [9] And it is my prayer that your love may abound more and more, with knowledge and all discernment, [10] so that you may approve what is excellent, and so be pure and blameless for the day of Christ, [11] filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God. (ESV)
[11] Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, [12] saying with a loud voice,
“Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!”
[13] And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying,
“To him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever!”
[14] And the four living creatures said, “Amen!” and the elders fell down and worshiped. (ESV)
[1] Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals. [2] And I saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” [3] And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, [4] and I began to weep loudly because no one was found worthy to open the scroll or to look into it. [5] And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.”
[6] And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. [7] And he went and took the scroll from the right hand of him who was seated on the throne. [8] And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. [9] And they sang a new song, saying,
“Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, [10] and you have made them a kingdom and priests to our God, and they shall reign on the earth.” (ESV)