All the Difference: Recent Episodes
Wayne Braudrick
All the Difference is the media teaching ministry of Dr. Wayne Braudrick, Lead Pastor of Frisco Bible Church in Frisco, Texas. All the Difference exists to engage you with the Bible in a way that makes all the difference in your life.
Welcome to All the Difference Podcast of The Bible Place with Dr. Wayne Braudrick and host Jared Coe. The Bible Place examines places mentioned in Scripture, working our way through each book of the Bible. History, culture, language, locale, sense of place, and more will be discussed so that we can each understand the import of and information communicated through each place in time.
This episode explores Jerusalem and Aenon near Salimin from John 2-3
Welcome to All the Difference Podcast of The Bible Place with Dr. Wayne Braudrick and host Jared Coe. The Bible Place examines places mentioned in Scripture, working our way through each book of the Bible. History, culture, language, locale, sense of place, and more will be discussed so that we can each understand the import of and information communicated through each place in time.
This episode explains "place" study and explores Bethsaida, Nazareth and Cana
in John 1:43-2:12
et-Tell
University of Nebraska dig site
El-Araj
Museum of the Bible article
Biblical Archaeology article
Luke 5:11
Join us on our Israel tour!
Matthew 11:20
Wedding Breakfast tea
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Also available on YouTube
Welcome to All the Difference Podcast of The Bible Place with Dr. Wayne Braudrick and host Jared Coe. The Bible Place examines places mentioned in Scripture, working our way through each book of the Bible. History, culture, language, locale, sense of place, and more will be discussed so that we can each understand the import of and information communicated through each place in time.
This inaugural episode explains "place" study and explores Baptism in John 1:19-28.
Kirby Laing Centre https://kirbylaingcentre.co.uk/
City of Frisco, TX https://www.friscotexas.gov/
Frisco Public Library https://friscolibrary.com/
Moody Atlas of Bible Lands 2025 edition
Rich Mullins-“Elijah” https://open.spotify.com/track/0Mpmpa6EK7HvRQ3zZ8dEOc
Also available on YouTube
The balcony represents a lifestyle choice to encourage others. This is a beautiful picture of Christ-empowered living, where His people spur others on toward an attitude of gratitude. This only happens when we begin with hearts grateful for God’s love toward us.
The balcony represents a lifestyle choice to encourage others. This is a beautiful picture of Christ-empowered living, where His people spur others on toward an attitude of gratitude. This only happens when we begin with hearts grateful for God’s love toward us.
There are two great keys to avoiding the defeated cynicism and bitterness of the typical life: respond to God’s call and live in light of hesed.
There are two great keys to avoiding the defeated cynicism and bitterness of the typical life: respond to God’s call and live in light of hesed.
It’s so hard to remain grateful! Therefore, we must battle the enemies of thanksgiving.
It’s so hard to remain grateful! Therefore, we must battle the enemies of thanksgiving.
We examine why thanksgiving is important, what gratitude is, and what it changes in our lives.
We examine why thanksgiving is important, what gratitude is, and what it changes in our lives.
Paul relates the ultimate primer on handling worry. It should be no part of our lives whatsoever because:
We can pray about everything.
We ask in an environment of thanksgiving.
God’s peace guards the eternal aspects of us because we are sealed in Jesus.
We can focus on what is truly positive.
We can learn from our forebears in Christ, knowing God is with us as well.
Paul relates the ultimate primer on handling worry. It should be no part of our lives whatsoever because:
We can pray about everything.
We ask in an environment of thanksgiving.
God’s peace guards the eternal aspects of us because we are sealed in Jesus.
We can focus on what is truly positive.
We can learn from our forebears in Christ, knowing God is with us as well.
Paul brings all four of the major themes to pointed application. Joy and unity are interconnected, depending upon minds that are set on Christ. Because the Lord is near, God’s people can think rightly – valuing gracious unity and rejoicing always.
Paul brings all four of the major themes to pointed application. Joy and unity are interconnected, depending upon minds that are set on Christ. Because the Lord is near, God’s people can think rightly – valuing gracious unity and rejoicing always.
Paul spends time on glorification. He discusses more than just the future (as in Corinthians’ bema passages), exposing how knowledge of glory should change our lives here and now. Thinking on that, he calls for accountability and for choosing guides according to this insightful, simple breakdown:
Lost leader – live like enemies of the cross; end is destruction; concerned with personal appetites; glory in shamefulness; materialist
Wise leader – eager for Jesus; end is transformation; concerned with others; glory in becoming like Jesus; focused on heaven
Paul spends time on glorification. He discusses more than just the future (as in Corinthians’ bema passages), exposing how knowledge of glory should change our lives here and now. Thinking on that, he calls for accountability and for choosing guides according to this insightful, simple breakdown:
Lost leader – live like enemies of the cross; end is destruction; concerned with personal appetites; glory in shamefulness; materialist
Wise leader – eager for Jesus; end is transformation; concerned with others; glory in becoming like Jesus; focused on heaven
Paul continues his masterful combination of skillful writing and interpersonal care. He prepares Christians for the inevitable challenges that come in church life, especially describing false teachers and false righteousness. By heeding God’s words, the believer in Jesus can rejoice always, even when under spiritual assault.
Paul continues his masterful combination of skillful writing and interpersonal care. He prepares Christians for the inevitable challenges that come in church life, especially describing false teachers and false righteousness. By heeding God’s words, the believer in Jesus can rejoice always, even when under spiritual assault.
Paul holds up Jesus for emulation, specifically calling Jesus’ followers to live differently. In summary, the best living is to trust Jesus’ sacrifice and resurrection; imitate Jesus by building on that salvation; do so by God power for His good purpose and praise.
Paul holds up Jesus for emulation, specifically calling Jesus’ followers to live differently. In summary, the best living is to trust Jesus’ sacrifice and resurrection; imitate Jesus by building on that salvation; do so by God power for His good purpose and praise.
Every Pauline epistle has a context, addressing problems of specific time and place while applying the truth to all times and places. The struggles in Philippi appear to be the run-of-the-mill type that plague every organization this side of heaven. So, it is interesting that one of the most beautiful calls to unity comes in this letter. Obviously, it is not only troubled churches that need reminded that our rich blessings are intended to bless others.
Every Pauline epistle has a context, addressing problems of specific time and place while applying the truth to all times and places. The struggles in Philippi appear to be the run-of-the-mill type that plague every organization this side of heaven. So, it is interesting that one of the most beautiful calls to unity comes in this letter. Obviously, it is not only troubled churches that need reminded that our rich blessings are intended to bless others.
Paul cleverly shows how all three Persons of the Godhead are at work in causing evil to work for good. Jesus spreads His gospel through His people, the Spirit provides deliverance, and the Father God has it all in hand, so enemies are ultimately confounded. Therefore, the Christian can rejoice always; knowing living is Christ and dying is gain. Further, by God’s empowerment, the believer can live in a manner worthy of the grace of God.
Paul cleverly shows how all three Persons of the Godhead are at work in causing evil to work for good. Jesus spreads His gospel through His people, the Spirit provides deliverance, and the Father God has it all in hand, so enemies are ultimately confounded. Therefore, the Christian can rejoice always; knowing living is Christ and dying is gain. Further, by God’s empowerment, the believer can live in a manner worthy of the grace of God.
Paul exposes the committed affection shared between the brethren. This love is so powerful that it naturally overflows into prayers. This becomes a model for us regarding both how to partner with our brethren and how to pray for each other.
Paul exposes the committed affection shared between the brethren. This love is so powerful that it naturally overflows into prayers. This becomes a model for us regarding both how to partner with our brethren and how to pray for each other.
Paul varies his standard introduction, doing so in a marked manner meant to attract attention. While all the words are important, introducing place and personages, four terms stand out: slaves, saints, overseers, and deacons. Looking into those, we begin to understand the nature of the letter and its purpose – living joyfully together in Jesus.
Paul varies his standard introduction, doing so in a marked manner meant to attract attention. While all the words are important, introducing place and personages, four terms stand out: slaves, saints, overseers, and deacons. Looking into those, we begin to understand the nature of the letter and its purpose – living joyfully together in Jesus.
Psalm 131 describes the humility & peace of one who has learned all the lessons on this journey to worship. 133 details the blessing of bonding in God’s community of brothers – something surely accentuated by the journey and a reminder needed in the press of Jerusalem. 134 finishes the song cycle with a blessing on servanthood, seemingly as both a profession and lifestyle.
Psalm 131 describes the humility & peace of one who has learned all the lessons on this journey to worship. 133 details the blessing of bonding in God’s community of brothers – something surely accentuated by the journey and a reminder needed in the press of Jerusalem. 134 finishes the song cycle with a blessing on servanthood, seemingly as both a profession and lifestyle. Take these short songs together with the twin emphases of 132 (that worship is possible because of God’s revelation & that the Messiah will reign) and we see that the final songs reach a crescendo of praise through a counter-intuitive method.
This may have been a song sung as one walked through the mikveh before entering the Temple gates. Its amazing message is that God saves those who don’t deserve it. Hope is found only in Him.
This may have been a song sung as one walked through the mikveh before entering the Temple gates. Its amazing message is that God saves those who don’t deserve it. Hope is found only in Him.
These two psalms are dominated by four great thoughts of national worship:
1. Israel has been persecuted but will always be freed by God.
2. Those who curse Israel will be cursed.
3. Worship is possible because of God’s revelation through Israel.
4. The Messiah will reign over Israel as promised.
These two psalms are dominated by four great thoughts of national worship:
1. Israel has been persecuted but will always be freed by God.
2. Those who curse Israel will be cursed.
3. Worship is possible because of God’s revelation through Israel.
4. The Messiah will reign over Israel as promised.
The most intriguing question is whether Psalm 127 was written by Solomon or whether some chronicler was commenting on the king’s life. Regardless of the answer, these two songs work together to show that the member of God’s community does not craft his own security.
The most intriguing question is whether Psalm 127 was written by Solomon or whether some chronicler was commenting on the king’s life. Regardless of the answer, these two songs work together to show that the member of God’s community does not craft his own security.
Unlike the stock market, God’s past performance does guarantee future results. This leads to a lifestyle of joy (mentioned 4x in the psalm) – even in difficult days. The NIV displays the quatrain arrangement better, and shows the two great divisions of the song into what God has done and what we need Him to do. Verses 1-3 deal with God’s restoration work, and verses 4-6 describes the continual need for restoration.
Unlike the stock market, God’s past performance does guarantee future results. This leads to a lifestyle of joy (mentioned 4x in the psalm) – even in difficult days. The NIV displays the quatrain arrangement better, and shows the two great divisions of the song into what God has done and what we need Him to do. Verses 1-3 deal with God’s restoration work, and verses 4-6 describes the continual need for restoration.
Again the rising up theme is emphasized in lifting of eyes. 123 begins with a recitation of God’s graciousness and ends with a call for mercy because His people are being laughed at. Mercy is their need and desire. 125 adds the justice aspect of the theme. In the opening two verses, God’s people praise that because of Hid presence they are solid no matter the circumstances. Further, this presence of protection is eternal. The final two verses are a call for justice that rings out similarly to the cry for mercy in 123.
Again the rising up theme is emphasized in lifting of eyes. 123 begins with a recitation of God’s graciousness and ends with a call for mercy because His people are being laughed at. Mercy is their need and desire. 125 adds the justice aspect of the theme. In the opening two verses, God’s people praise that because of Hid presence they are solid no matter the circumstances. Further, this presence of protection is eternal. The final two verses are a call for justice that rings out similarly to the cry for mercy in 123.
The psalmist is awash with emotion as he arrives at the edge of the place of worship. In his exultation, he shows a zeal for giving honor to God. He also shows the sense of joy we find in place familiarity and tradition. However, he recognizes eternal truths as yet unseen – coming judgment – and this reality prevents traditionalism from reducing his worship to rote function. He closes with a call to prayer for the place of worship and its environs. Obviously, this applies to Jerusalem, yet a broader application is in order since all peoples are affected by the peace of places of YHWH worship.
The psalmist is awash with emotion as he arrives at the edge of the place of worship. In his exultation, he shows a zeal for giving honor to God. He also shows the sense of joy we find in place familiarity and tradition. However, he recognizes eternal truths as yet unseen – coming judgment – and this reality prevents traditionalism from reducing his worship to rote function. He closes with a call to prayer for the place of worship and its environs. Obviously, this applies to Jerusalem, yet a broader application is in order since all peoples are affected by the peace of places of YHWH worship.
This song, clearly intended to be sung like a football chant at a world cup game, introduces the Lord of Freedom. God removes His people from all snares and traps and has the power to keep them free.
God is always the keeper and guardian of the covenant community and its members. He answers prayers (120:1), even for those sullied by their own sin (120:2-4) and their world environment (120:5-7). The God of Protection should be our focus (121:1), as: He created all (121:2), cares about details of our journey (121:3,8), is always on duty (121:4), is knowable through Israel’s history (121:4), watches over His people in covenant (121:5), protects from world system & spiritual enemies (121:6-7), and does all this forever (121:8).
God is always the keeper and guardian of the covenant community and its members. He answers prayers (120:1), even for those sullied by their own sin (120:2-4) and their world environment (120:5-7). The God of Protection should be our focus (121:1), as: He created all (121:2), cares about details of our journey (121:3,8), is always on duty (121:4), is knowable through Israel’s history (121:4), watches over His people in covenant (121:5), protects from world system & spiritual enemies (121:6-7), and does all this forever (121:8).
Daniel proves useful even to the conquering Medo-Persians. Once again, the political climate of factionalism sets Daniel up to be removed through the only avenue possible – his refusal of idolatry. He is unassailable via any other line of attack. Once again, God rescues Daniel though again, that is not the big idea in the story. The great point is that God is The Living God and is recognized as such because of Daniel’s trust in Him. One feels certain that truth would have been emphasized even if – like so many other prophets – Daniel had been killed. The text purposefully ties Daniel and his stand to the overlordship of Persian Cyrus the Great. This is telling because Cyrus was throughout Persian history referred to as “the great king.” Obviously, The Living God is greater, as even Cyrus’ general/forerunner Darius notes God’s kingdom is forever. The ending also leaves the tantalizing possibility that Daniel may have influenced the momentous edict of Cyrus that fulfilled Jeremiah’s prophecy and allowed the Jews to return home. Thus, our annual vision is displayed: shaped by scripture and his faithful friends, Daniel becomes a shaper of the world.
Daniel proves useful even to the conquering Medo-Persians. Once again, the political climate of factionalism sets Daniel up to be removed through the only avenue possible – his refusal of idolatry. He is unassailable via any other line of attack. Once again, God rescues Daniel though again, that is not the big idea in the story. The great point is that God is The Living God and is recognized as such because of Daniel’s trust in Him. One feels certain that truth would have been emphasized even if – like so many other prophets – Daniel had been killed. The text purposefully ties Daniel and his stand to the overlordship of Persian Cyrus the Great. This is telling because Cyrus was throughout Persian history referred to as “the great king.” Obviously, The Living God is greater, as even Cyrus’ general/forerunner Darius notes God’s kingdom is forever. The ending also leaves the tantalizing possibility that Daniel may have influenced the momentous edict of Cyrus that fulfilled Jeremiah’s prophecy and allowed the Jews to return home. Thus, our annual vision is displayed: shaped by scripture and his faithful friends, Daniel becomes a shaper of the world.
The Babylonian Empire has run it’s brilliant but unexpectedly short course. In the face of the Median invasion (with Persian partnership), the last king of Babylon chooses a show of bravado. When men feel weak or threatened, they often find false strength in alcohol and pugnacious sacrilege. Such wickedness offers a very short burst of pride, destined to be punctured – something Belshazzar illustrates perfectly when he poops his pants in fear (the meaning of “his hips went slack.”) By contrast, Daniel has outlived the very empire, steady and faithful to the end and beyond. Moreover, he proves useful even in his “retirement.” Daniel remembers, learns from, and applies what has gone before. By contrast, Belshazzar tragically rejects the very history he knows.
The Babylonian Empire has run it’s brilliant but unexpectedly short course. In the face of the Median invasion (with Persian partnership), the last king of Babylon chooses a show of bravado. When men feel weak or threatened, they often find false strength in alcohol and pugnacious sacrilege. Such wickedness offers a very short burst of pride, destined to be punctured – something Belshazzar illustrates perfectly when he poops his pants in fear (the meaning of “his hips went slack.”) By contrast, Daniel has outlived the very empire, steady and faithful to the end and beyond. Moreover, he proves useful even in his “retirement.” Daniel remembers, learns from, and applies what has gone before. By contrast, Belshazzar tragically rejects the very history he knows.
Daniel finds himself once again an unenviable position. He can avoid a serious threat by lying. He chooses to tell the truth. Then Daniel could have spent the following 12 months using his considerable power to prepare for the disaster of a government coup, knowing that he was strongly associated with his name-giver, the Emperor. He seemingly did nothing and humbly trusted God’s sovereign hand instead of scheming. Nebuchadnezzar is shown in exact contrast. He can also avoid an unenviable period – in his case by recognizing truth. Yet he doesn’t. Nebuchadnezzar could have chosen to humbly trust God’s sovereign hand yet he chooses to revel in his considerable power instead. In the end, he ends up joining Daniel in (some level of) trusting the True King.
Daniel finds himself once again an unenviable position. He can avoid a serious threat by lying. He chooses to tell the truth. Then Daniel could have spent the following 12 months using his considerable power to prepare for the disaster of a government coup, knowing that he was strongly associated with his name-giver, the Emperor. He seemingly did nothing and humbly trusted God’s sovereign hand instead of scheming. Nebuchadnezzar is shown in exact contrast. He can also avoid an unenviable period – in his case by recognizing truth. Yet he doesn’t. Nebuchadnezzar could have chosen to humbly trust God’s sovereign hand yet he chooses to revel in his considerable power instead. In the end, he ends up joining Daniel in (some level of) trusting the True King
Later in his expansive reign, Nebuchadnezzar faces a particularly crafty backlash from the priestly guild. They use the emperor’s vanity as a means to show him they still can control the empire by manipulation. As a bonus, they stand to eliminate the 3 Jews who hold chief administrative power in the richest province. Hanaiah, Mishael, & Azariah are thrown from the frying pan of eastern politics into the literal fire. Of special interest is the manner in which the 3 Hebrews refuse to participate in sin. Their careful reasoning has guided conscientious dissent ever since. The miracle and Theophany rescue the faithful and allow Nebuchadnezzar to turn the tables on the true rebels in the story.
Later in his expansive reign, Nebuchadnezzar faces a particularly crafty backlash from the priestly guild. They use the emperor’s vanity as a means to show him they still can control the empire by manipulation. As a bonus, they stand to eliminate the 3 Jews who hold chief administrative power in the richest province. Hanaiah, Mishael, & Azariah are thrown from the frying pan of eastern politics into the literal fire. Of special interest is the manner in which the 3 Hebrews refuse to participate in sin. Their careful reasoning has guided conscientious dissent ever since. The miracle and Theophany rescue the faithful and allow Nebuchadnezzar to turn the tables on the true rebels in the story.
Daniel and his partners face the most existential threat yet: extermination because Nebuchadnezzar is powerful enough to revolt against pagan priestly games. As Ezekiel might later declare, “There are wheels within wheels in this story.” Politics is certainly evident, as the king and the priestly caste war. History is exposed in as broad a sweep as possible, stretching from the tumult of the 6th c. B.C. to Messiah’s millennium. Interpersonal presence and tact are exposed as life-saving, and the use of promotion is examined. Yet most importantly, running through all the text is the power, presence, and sovereignty of the one true God.
Daniel and his partners face the most existential threat yet: extermination because Nebuchadnezzar is powerful enough to revolt against pagan priestly games. As Ezekiel might later declare, “There are wheels within wheels in this story.” Politics is certainly evident, as the king and the priestly caste war. History is exposed in as broad a sweep as possible, stretching from the tumult of the 6th c. B.C. to Messiah’s millennium. Interpersonal presence and tact are exposed as life-saving, and the use of promotion is examined. Yet most importantly, running through all the text is the power, presence, and sovereignty of the one true God.
Daniel leads the way in standing for scriptural health. His wisdom, determination, and tact are outstanding – especially in such a young person. Daniel, Hananiah, Mishael, and Azariah are blessed by God in manifold ways: kindness and compassion from the chief eunuch being possibly the most unexpected and surely welcome surprise. God also granted them uncanny knowledge and insight which allowed them to particularly useful to the kingdom.
Daniel leads the way in standing for scriptural health. His wisdom, determination, and tact are outstanding – especially in such a young person. Daniel, Hananiah, Mishael, and Azariah are blessed by God in manifold ways: kindness and compassion from the chief eunuch being possibly the most unexpected and surely welcome surprise. God also granted them uncanny knowledge and insight which allowed them to particularly useful to the kingdom.
Daniel and his compatriots are caught up in massive events, notably the unexpected disruption of world powers. The foolish and pallid relationship of their people to YHWH is only outdone by the wickedness of Babylon, their conquerors. In that environment, these God-fearers are found amazingly useful.
Daniel and his compatriots are caught up in massive events, notably the unexpected disruption of world powers. The foolish and pallid relationship of their people to YHWH is only outdone by the wickedness of Babylon, their conquerors. In that environment, these God-fearers are found amazingly useful.
Josiah reforms the worship of Israel, being particularly struck with the power of God’s Word. His adherence to that word so impacted his culture that they were faithful all his days.
Josiah reforms the worship of Israel, being particularly struck with the power of God’s Word. His adherence to that word so impacted his culture that they were faithful all his days.
Manasseh, the worst king of Judah, ends well. True, his sins had serious consequences in his lifetime and after; yet, at his repentance God accepted him and gave Manasseh a chance to live and reform in light of God’s hesed.
Manasseh, the worst king of Judah, ends well. True, his sins had serious consequences in his lifetime and after; yet, at his repentance God accepted him and gave Manasseh a chance to live and reform in light of God’s hesed.
Athaliah usurps power (lack of proper introduction in Chron. is proof that this is not an approved reign) and goes to any means to maintain it. Once her son whom she could control was gone, she killed any of her own family who might stand in her way to authority. There seems to be no hope for the fulfillment of God’s promises (22:9), but God reminds the people that He is sovereign and works all for His plan (22:7).
Athaliah usurps power (lack of proper introduction in Chron. is proof that this is not an approved reign) and goes to any means to maintain it. Once her son whom she could control was gone, she killed any of her own family who might stand in her way to authority. There seems to be no hope for the fulfillment of God’s promises (22:9), but God reminds the people that He is sovereign and works all for His plan (22:7).
Asa does not seek God later in his life. He relies on his own wisdom & lets pain turn him sour.
Asa does not seek God later in his life. He relies on his own wisdom & lets pain turn him sour.
The false teachers are insidious and dangerous, demanding a wise response from church leaders. By contrast, the Christians are to grow in purity.
The false teachers are insidious and dangerous, demanding a wise response from church leaders. By contrast, the Christians are to grow in purity.
Rehoboam teaches us the effects of pride – both it’s negative restructuring of his kingdom and the positive restructuring of Rehoboam’s own soul in humility.
Rehoboam teaches us the effects of pride – both it’s negative restructuring of his kingdom and the positive restructuring of Rehoboam’s own soul in humility.
Jotham learns from those who have gone before him and does not repeat their mistakes. Zedekiah, the last king, closed his ears to history and God’s Word.
Jotham learns from those who have gone before him and does not repeat their mistakes. Zedekiah, the last king, closed his ears to history and God’s Word.
There is a reason Christians have always been known as a singing people. Worship is a critical part of how we are shaped, a regular expression of gratitude for the miracle of fellowship with God and His people. When we worship, we do more than engage vertically with God. We also grow horizontally in fellowship. Practically, loving God, walking in the light, worshipping in the assembly, and confessing sins defeat the fellowship killers that plague our lives.
There is a reason Christians have always been known as a singing people. Worship is a critical part of how we are shaped, a regular expression of gratitude for the miracle of fellowship with God and His people. When we worship, we do more than engage vertically with God. We also grow horizontally in fellowship. Practically, loving God, walking in the light, worshipping in the assembly, and confessing sins defeat the fellowship killers that plague our lives.
To live on target for God, we must become ever-more spiritually polished. Just as a smooth stone cuts through the atmosphere and flies true when launched from a sling, so we can knife through culture and achieve God’s purposes. One of the most important means of “smoothing” is the friction experienced in Christian relationships.
To live on target for God, we must become ever-more spiritually polished. Just as a smooth stone cuts through the atmosphere and flies true when launched from a sling, so we can knife through culture and achieve God’s purposes. One of the most important means of “smoothing” is the friction experienced in Christian relationships.
Scripture must dwell richly in us as individuals and a group. If we are rich in scripture, there will be health and depth in our community while individuals are shaped by God’s word. If we are poor in scripture, then souls will remain less useful for God and the fellowship will not promote health.
Scripture must dwell richly in us as individuals and a group. If we are rich in scripture, there will be health and depth in our community while individuals are shaped by God’s word. If we are poor in scripture, then souls will remain less useful for God and the fellowship will not promote health.
Like rocks in a swift stream, we should be rounded, smoothed, and polished by continual friction with our brethren. As the current plays over the rocks and initiates their tumbling, so the Holy Spirit can flow over a believer’s soul, moving him in the painful, beautiful sanctification process. Three blockades currently limit this maturation process for many Christians and churches: individualization/isolation, hyper-sensitivity, and groupthink. The answer to them is found in Colossians 3:16.
Like rocks in a swift stream, we should be rounded, smoothed, and polished by continual friction with our brethren. As the current plays over the rocks and initiates their tumbling, so the Holy Spirit can flow over a believer’s soul, moving him in the painful, beautiful sanctification process. Three blockades currently limit this maturation process for many Christians and churches: individualization/isolation, hyper-sensitivity, and groupthink. The answer to them is found in Colossians 3:16.
The activity of the Christian is to do good works. We are to avoid the antithetical stumbling blocks which inhibit or nullify our good deeds, and instead prepare for both long-term and emergency good works. This takes reformation in how we think, plan, and live.
The activity of the Christian is to do good works. We are to avoid the antithetical stumbling blocks which inhibit or nullify our good deeds, and instead prepare for both long-term and emergency good works. This takes reformation in how we think, plan, and live.
The Christian is called to the highest standard of citizenship. Because our home is not here and because of the great grace at work in us, we can and must live with impeccable courtesy here on earth.
The Christian is called to the highest standard of citizenship. Because our home is not here and because of the great grace at work in us, we can and must live with impeccable courtesy here on earth.
Self-control is explained here in a very practical way. We develop as people through self-control. That self-control comes from a partnership with God’s Holy Spirit as opposed to false teaching. It fleshes it out in external relationships, where the Christian’s demeanor, discourse, decisions, and deeds are obviously different. This blesses people and brings glory to God and His Word.
Self-control is explained here in a very practical way. We develop as people through self-control. That self-control comes from a partnership with God’s Holy Spirit as opposed to false teaching. It fleshes it out in external relationships, where the Christian’s demeanor, discourse, decisions, and deeds are obviously different. This blesses people and brings glory to God and His Word.
The ideas of maturity are always cock-eyed in this world. In the original audience, successful older age was gauged by… In our own day, successful older age is very self-centered – my money, my retirement, my comfort. Neither is completely accurate. Titus 2 roars into our mindset and shows what real maturity is – where it’s founded and how it fleshes out.
The ideas of maturity are always cock-eyed in this world. In the original audience, successful older age was gauged by… In our own day, successful older age is very self-centered – my money, my retirement, my comfort. Neither is completely accurate. Titus 2 roars into our mindset and shows what real maturity is – where it’s founded and how it fleshes out.
The false teachers are insidious and dangerous, demanding a wise response from church leaders. By contrast, the Christians are to grow in purity
The false teachers are insidious and dangerous, demanding a wise response from church leaders. By contrast, the Christians are to grow in purity
It is breathtaking to conceive that Jesus, the second Person of the Triune God, would chose to isolate Himself. At least to some degree, and especially while on the cross, He chose to be cut off from the godhead. Further, he was “a man of sorrows, acquainted with grief,” giving up his prestige and position for the isolation of pain. This isolation is very instructive for us, as isolation is a given in the fallen human condition. In the midst of that common sense of isolation, Jesus shows us the brilliance of unity.
It is breathtaking to conceive that Jesus, the second Person of the Triune God, would chose to isolate Himself. At least to some degree, and especially while on the cross, He chose to be cut off from the godhead. Further, he was “a man of sorrows, acquainted with grief,” giving up his prestige and position for the isolation of pain. This isolation is very instructive for us, as isolation is a given in the fallen human condition. In the midst of that common sense of isolation, Jesus shows us the brilliance of unity.
Adam and Eve warp humanity with their attempt to live outside human limits. Jesus, the “second Adam,” miraculously reverses that and voluntarily lives within human confinement. Since Adam’s fall, all humans resist limits -- a tendency especially exposed in our rabid desire to overcome place & space limitations. Instead of this nonsense, we should imitate Jesus, who has the real answer: 1) Accept the limits of humanity. 2) Trust a limitless God who loves you. 3) Know that a permanent place is being made just for you. 4) Be secure enough to think of others.
Adam and Eve warp humanity with their attempt to live outside human limits. Jesus, the “second Adam,” miraculously reverses that and voluntarily lives within human confinement. Since Adam’s fall, all humans resist limits -- a tendency especially exposed in our rabid desire to overcome place & space limitations. Instead of this nonsense, we should imitate Jesus, who has the real answer: 1) Accept the limits of humanity. 2) Trust a limitless God who loves you. 3) Know that a permanent place is being made just for you. 4) Be secure enough to think of others.
From Mark 1, we learn about the immediacy of Christmas. Jesus is the Person of Christmas – the Savior who is God & man. He exercises the power of Christmas – God’s scripture & healing. He will return, and it is imminent. Therefore, we should remember the point of Christmas – to follow Him and fish for people.
From Mark 1, we learn about the immediacy of Christmas. Jesus is the Person of Christmas – the Savior who is God & man. He exercises the power of Christmas – God’s scripture & healing. He will return, and it is imminent. Therefore, we should remember the point of Christmas – to follow Him and fish for people.
Paralambano is a fairly common term, but it is rarely employed the way Mark & John use it. In their rendering, paralambano indicates “reception” of something or someone. The poor reception of Jesus is depicted along with the religious people who receive rules instead of their rightful Ruler. By contrast, Jesus receives His own death, opening the way for His eternal reception of all who trust Him.
Paralambano is a fairly common term, but it is rarely employed the way Mark & John use it. In their rendering, paralambano indicates “reception” of something or someone. The poor reception of Jesus is depicted along with the religious people who receive rules instead of their rightful Ruler. By contrast, Jesus receives His own death, opening the way for His eternal reception of all who trust Him.
The term melei/care is somewhat rare in the Bible, and mostly employed by Mark and John. This little word tells us a great deal about the Person and work of Jesus. Doing so, it speaks quite directly to our Christmas celebrations, stresses, and purpose.
The term melei/care is somewhat rare in the Bible, and mostly employed by Mark and John. This little word tells us a great deal about the Person and work of Jesus. Doing so, it speaks quite directly to our Christmas celebrations, stresses, and purpose.
Paul finishes with the Christian’s use of freedom both inside and outside of the redeemed community.
Paul finishes with the Christian’s use of freedom both inside and outside of the redeemed community.
Paul warns of ways that the Galatians – and of course all Christians – can remain mired in slavery. He shows how God has provided so that we can instead live free.
Paul warns of ways that the Galatians – and of course all Christians – can remain mired in slavery. He shows how God has provided so that we can instead live free.
Paul uses a fascinating combination of Hebrew law and Greco-Roman logic to support the freedom of the believer, describe the purpose of the Law, and impress the position of believers.
Paul uses a fascinating combination of Hebrew law and Greco-Roman logic to support the freedom of the believer, describe the purpose of the Law, and impress the position of believers.
From Abraham’s covenant Paul draws the seminal point that the Gentile who trusts God the Son can and should be perfected by God’s Spirit without any work of the law.
From Abraham’s covenant Paul draws the seminal point that the Gentile who trusts God the Son can and should be perfected by God’s Spirit without any work of the law.
Paul uses recent history to display the pain and price of independence. Both the Acts 11 events and the confrontation with Peter illustrate his theme of freedom found in faith alone.
Paul uses recent history to display the pain and price of independence. Both the Acts 11 events and the confrontation with Peter illustrate his theme of freedom found in faith alone.
Paul desires people know the challenges of spiritual liberty and remember that grace is the only means of relationship with God.
Paul desires people know the challenges of spiritual liberty and remember that grace is the only means of relationship with God.
Living by the Spirit is possibly the most difficult skill to explain, and certainly one of the hardest to master. Our insane pride makes yielding difficult, but when we recognize our paltry lack of power we are positioned to embrace God’s grace expressed in His present Spirit. Yielding to that Spirit we are readied for lasting impact.
Living by the Spirit is possibly the most difficult skill to explain, and certainly one of the hardest to master. Our insane pride makes yielding difficult, but when we recognize our paltry lack of power we are positioned to embrace God’s grace expressed in His present Spirit. Yielding to that Spirit we are readied for lasting impact.
God calls us to establish genuine community with the Lord, family, the church, and society. In each case, this requires to great capacities that are sadly rare: to love and to discern.
God calls us to establish genuine community with the Lord, family, the church, and society. In each case, this requires to great capacities that are sadly rare: to love and to discern.
The first Christians stood on the truth despite serious opposition and cultural upheaval. They held/devoted themselves to the apostle’s teaching. This becomes a hallmark of servant-leadership, listed in 1 Timothy 3 as a character quality needed in Elders.
The first Christians stood on the truth despite serious opposition and cultural upheaval. They held/devoted themselves to the apostle’s teaching. This becomes a hallmark of servant-leadership, listed in 1 Timothy 3 as a character quality needed in Elders.
Jesus establishes His church and the believers who comprise it. He expects and encourages all His church to build upon His words so that all is constructed for permanence. In the very first moments of the church’s birth, we see a powerful combination of scripture, solidarity, and the Spirit. This combination is the plan for continuing to establish Christians and churches that are built to last.
Jesus establishes His church and the believers who comprise it. He expects and encourages all His church to build upon His words so that all is constructed for permanence. In the very first moments of the church’s birth, we see a powerful combination of scripture, solidarity, and the Spirit. This combination is the plan for continuing to establish Christians and churches that are built to last.
God rescues Israel through the Red Sea. They are different after this baptism – no longer slaves. It’s a narrative and music score centered on the most important thing – glorifying God.
God rescues Israel through the Red Sea. They are different after this baptism – no longer slaves. It’s a narrative and music score centered on the most important thing – glorifying God.
God here prepares Israel for the critically important work of memory. Particularly, His provision in past, future, and present are celebrated in His presence with His people.
God here prepares Israel for the critically important work of memory. Particularly, His provision in past, future, and present are celebrated in His presence with His people.
The Passover changes Israel from slaves into God’s people’s army (His divisions.) It also becomes a major type of Jesus and an example lesson for the New Covenant community.
The Passover changes Israel from slaves into God’s people’s army (His divisions.) It also becomes a major type of Jesus and an example lesson for the New Covenant community.
The last four plagues totally break and plunder Aegypt. They especially expose the folly of trust in Pharaoh and the pantheon of Egypt. It is significant for Israel’s future that Isis & Osiris are laid bare, given their future hold on Israel in the form of Asherah & Baal.
The last four plagues totally break and plunder Aegypt. They especially expose the folly of trust in Pharaoh and the pantheon of Egypt. It is significant for Israel’s future that Isis & Osiris are laid bare, given their future hold on Israel in the form of Asherah & Baal.
The first six plagues prove God’s authority over all Egyptian authority, physical and spiritual. In particular, all the idols of Egyptian life are exposed as worthless.
The first six plagues prove God’s authority over all Egyptian authority, physical and spiritual. In particular, all the idols of Egyptian life are exposed as worthless.
God shows amazing patience with Moses, continuing his development in a serious reset. Doing so, God reveals more fully than ever His sovereign, covenant relationship with those who trust Him.
God shows amazing patience with Moses, continuing his development in a serious reset. Doing so, God reveals more fully than ever His sovereign, covenant relationship with those who trust Him.
Moses goes through a crucible of family and public purification so that he is prepared to be God’s leader.
Moses goes through a crucible of family and public purification so that he is prepared to be God’s leader.
Moses spews out a series of objections to God, each of which is appropriately dealt with. Studying them, we learn a great deal about our own reluctance to live by faith.
Moses spews out a series of objections to God, each of which is appropriately dealt with. Studying them, we learn a great deal about our own reluctance to live by faith.
In one of the most self-expressive passages of the Bible, YHWH reveals Himself to Moses and thus to all humanity. This self-revelation especially highlights His covenant name, the self-existent YHWH.
In one of the most self-expressive passages of the Bible, YHWH reveals Himself to Moses and thus to all humanity. This self-revelation especially highlights His covenant name, the self-existent YHWH.
The Hebrews faced an entirely unfair situation, three pogroms brought on only because of racial fear. Their only hope is the clear declaration of God’s promise.
The Hebrews faced an entirely unfair situation, three pogroms brought on only because of racial fear. Their only hope is the clear declaration of God’s promise.
Corinth was apparently dealing with very selfish and messy attitudes in the worship assembly. Paul corrects with pointed, clear instruction.
Corinth was apparently dealing with very selfish and messy attitudes in the worship assembly. Paul corrects with pointed, clear instruction.
Paul recounts how much the Spirit, with the Father & Son, provides. The Spirit directs Christians to submit to Jesus’ Lordship. He grants diverse spiritual gifts for the good of all. And He baptizes us into one indivisible body.
Paul recounts how much the Spirit, with the Father & Son, provides. The Spirit directs Christians to submit to Jesus’ Lordship. He grants diverse spiritual gifts for the good of all. And He baptizes us into one indivisible body.
Paul walks through the ruination of the Agape Feast at Corinth and then lays out the restoration plan whereby the Lord’s Table can be enjoyed as God desires.
Paul walks through the ruination of the Agape Feast at Corinth and then lays out the restoration plan whereby the Lord’s Table can be enjoyed as God desires.
Six hierarchical truths are laid out as a means of exposing how poorly the Corinthians follow. Paul exposes two things to honor (God & angels) and four things to appreciate (sex differences, hierarchies, interconnection, & nature).
Six hierarchical truths are laid out as a means of exposing how poorly the Corinthians follow. Paul exposes two things to honor (God & angels) and four things to appreciate (sex differences, hierarchies, interconnection, & nature).
The most critical truth in the world is the gospel of Jesus. He is crucified and resurrected. And His grace is effective for all who believe on Him.
The most critical truth in the world is the gospel of Jesus. He is crucified and resurrected. And His grace is effective for all who believe on Him.
Paul answers the objection of death for the Christian and describes in detail the resurrection we will enjoy.
Jesus takes the sum of His ethic and declares that those who build on it are firmly established. Though applicable for non-believers seeking justification, this s actually a sanctification passage (like all the Sermon). Jesus is calling believers to follow His ethic by building their lives on His words. Truly, that is building to last.
Jesus takes the sum of His ethic and declares that those who build on it are firmly established. Though applicable for non-believers seeking justification, this s actually a sanctification passage (like all the Sermon). Jesus is calling believers to follow His ethic by building their lives on His words. Truly, that is building to last.
Jesus deals with justification, showing that His heavenly kingdom fulfills the limited aspects of salvation promised to Israel, least of the nations. He then describes the danger of false prophets and self-deluded non-believers, warning His people against them.
Jesus deals with justification, showing that His heavenly kingdom fulfills the limited aspects of salvation promised to Israel, least of the nations. He then describes the danger of false prophets and self-deluded non-believers, warning His people against them.
Jesus takes us through a primer of properly responding to God’s holy jealousy. To prosper now and forever, we need to establish our values on God’s attributes. We need singularity of focus and to serve one Master. And we need to trust God, seeking His kingdom and righteousness.
Jesus takes us through a primer of properly responding to God’s holy jealousy. To prosper now and forever, we need to establish our values on God’s attributes. We need singularity of focus and to serve one Master. And we need to trust God, seeking His kingdom and righteousness.
Jesus details proper worship. He exposes how we perform for humans instead of God, using three Hebrew worship activities – giving, prayer, and fasting. Along the way, He shows us His ethic on proper giving, fasting, and prayer. He even shares His prayer guide – what we now call “The Lord’s Prayer.”
Jesus details proper worship. He exposes how we perform for humans instead of God, using three Hebrew worship activities – giving, prayer, and fasting. Along the way, He shows us His ethic on proper giving, fasting, and prayer. He even shares His prayer guide – what we now call “The Lord’s Prayer.”
Jesus launches from His observations re: the scribes and Pharisees, illustrating that their ethic actually lowers the bar. God’s calling is much higher, reaching to the perfection of YHWH that is at the heart of the Mosaic Code and lasts beyond its terminus. There are six examples Jesus employs to emphasize His superior ethos: arguments, both in the covenant community as well as adversarial relations outside the community; marital fidelity; divorce; truthfulness, generosity, and love. The first 3 are covered in this message.
Jesus launches from His observations re: the scribes and Pharisees, illustrating that their ethic actually lowers the bar. God’s calling is much higher, reaching to the perfection of YHWH that is at the heart of the Mosaic Code and lasts beyond its terminus. There are six examples Jesus employs to emphasize His superior ethos: arguments, both in the covenant community as well as adversarial relations outside the community; marital fidelity; divorce; truthfulness, generosity, and love. The first 3 are covered in this message.
Jesus shares His great thesis – perfection is required to enter the kingdom. This perfection is provided in Him alone as He completely and personally fulfills the Law [which was bilateral and temporal] and the Prophets [who pointed to Messiah]. The implication is that by perfectly fulfilling that limited covenant and those prophesies, Messiah Jesus He calls people to the Abrahamic covenant, which is unilateral, eternal, and entered by faith.
Jesus shares His great thesis – perfection is required to enter the kingdom. This perfection is provided in Him alone as He completely and personally fulfills the Law [which was bilateral and temporal] and the Prophets [who pointed to Messiah]. The implication is that by perfectly fulfilling that limited covenant and those prophesies, Messiah Jesus He calls people to the Abrahamic covenant, which is unilateral, eternal, and entered by faith.
Jesus lays out the core of His way of life. It all begins with poverty of spirit, kenotic emptying of place, position, and prestige. This is utterly unlike every human system.
Jesus lays out the core of His way of life. It all begins with poverty of spirit, kenotic emptying of place, position, and prestige. This is utterly unlike every human system.
Jesus gave the greatest sermon ever spoken, what we call “The Sermon on the Mount.” In it, the Lord lays out His ethic, specifically detailing how one builds to last. We need to listen to His voice and let it change us.
Jesus gave the greatest sermon ever spoken, what we call “The Sermon on the Mount.” In it, the Lord lays out His ethic, specifically detailing how one builds to last. We need to listen to His voice and let it change us.
Paul wraps this section of the letter with a thorough consideration of Christian freedom. He discusses: learning from the past, success, syncretism, edification, serving others, and glorifying God.
Paul wraps this section of the letter with a thorough consideration of Christian freedom. He discusses: learning from the past, success, syncretism, edification, serving others, and glorifying God.
Paul establishing amazing balance where servants of Christ are appreciated and well treated, while they are completely willing to be mistreated. He exemplifies this calling in his personal daily discipline.
Paul establishing amazing balance where servants of Christ are appreciated and well treated, while they are completely willing to be mistreated. He exemplifies this calling in his personal daily discipline.
Paul establishes the high view of marriage and the marriage bed seen in Jesus’ dialogues. Using scripture and his own reason, the apostle establishes the principle that every relationship is to be held in service to the Lord.
Paul establishes the high view of marriage and the marriage bed seen in Jesus’ dialogues. Using scripture and his own reason, the apostle establishes the principle that every relationship is to be held in service to the Lord.
Paul shows that our long-term calling to glorify God is logical, healthy, appropriate, and wonderful. We must focus on that and avoid the short-sightedness that leads us to instead embarrass the Lord.
Paul shows that our long-term calling to glorify God is logical, healthy, appropriate, and wonderful. We must focus on that and avoid the short-sightedness that leads us to instead embarrass the Lord.
Paul walks through the Christian relationship with God as Father, Rewarder, and Chastiser. He builds the idea on these subsets:
It’s all about God. Testing reveals rewards. Churches are living temples of the living Lord. Human reasoning is upside-down. We are responsible for faithful stewardship. God corrects like a good parent.
Paul walks through the Christian relationship with God as Father, Rewarder, and Chastiser. He builds the idea on these subsets:
It’s all about God. Testing reveals rewards. Churches are living temples of the living Lord. Human reasoning is upside-down. We are responsible for faithful stewardship. God corrects like a good parent.
Paul walks through the organizational health God engenders and expects in His churches. He exposes the nonsense and incompatibility of divisiveness in the church of the Triune God.
Paul walks through the organizational health God engenders and expects in His churches. He exposes the nonsense and incompatibility of divisiveness in the church of the Triune God.
Paul lays out the big ideas for this letter:
Who Christians are – brothers, sanctified, saints, called, one church under one Lord
What God gives – grace, peace, His words, knowledge, gifts, strength, fellowship
What will happen – the resurrected Lord and Messiah Jesus will be revealed, Christians will be made blameless
Paul lays out the big ideas for this letter:
Who Christians are – brothers, sanctified, saints, called, one church under one Lord
What God gives – grace, peace, His words, knowledge, gifts, strength, fellowship
What will happen – the resurrected Lord and Messiah Jesus will be revealed, Christians will be made blameless
Paul wraps up his letter with joyful, encouraging, and insightful comments. Reading of these brethren we are inspired and drawn to imitate their positive traits.
Paul wraps up his letter with joyful, encouraging, and insightful comments. Reading of these brethren we are inspired and drawn to imitate their positive traits.
Paul describes our various responses to life relationships. Since our minds are set on things above, it leads naturally to these kinds of responses. We are kind and thoughtful in the home, at work, and with non-Christians. We also respond to the Lord by engaging in continual conversation with Him.
Paul describes our various responses to live relationships. Since our minds are set on things above, it leads naturally to these kinds of responses. We are kind and thoughtful in the home, at work, and with non-Christians. We also respond to the Lord by engaging in continual conversation with Him.
Paul uses a clothing metaphor to describe the daily habits that make up the Christian way of living. The specifics are wonderfully helpful and the capstone summarizes brilliantly: do all in Jesus’ name.
Paul uses a clothing metaphor to describe the daily habits that make up the Christian way of living. The specifics are wonderfully helpful and the capstone summarizes brilliantly: do all in Jesus’ name.
Many call this paragraph the height of all Christian thought. This introduction to the “practical” section of the book contains a beautiful and powerful call to be mindful. Paul wants our minds trained in the right direction so that our living naturally follows that path.
Many call this paragraph the height of all Christian thought. This introduction to the “practical” section of the book contains a beautiful and powerful call to be mindful. Paul wants our minds trained in the right direction so that our living naturally follows that path.
Paul examines the three big aspects of the Colossian heresy as it was practically experienced in asceticism, mysticism, and legalism. He shows that the Godhead is greater than each and that reliance on Jesus is eroded by each. Further, eternal rewards are lost when we settle for attractive-looking additions that promise “fuller” Christianity than what Jesus provides.
Paul examines the three big aspects of the Colossian heresy as it was practically experienced in asceticism, mysticism, and legalism. He shows that the Godhead is greater than each and that reliance on Jesus is eroded by each. Further, eternal rewards are lost when we settle for attractive-looking additions that promise “fuller” Christianity than what Jesus provides.
Before he gets into the teeth of the jokes that go for theological influence in Colossae, Paul lays forth the answer. Jesus. He is the answer to everything, and know He is present with us changes everything about how we live.
Before he gets into the teeth of the jokes that go for theological influence in Colossae, Paul lays forth the answer. Jesus. He is the answer to everything, and know He is present with us changes everything about how we live.
Paul speaks in a brilliant chiasm, exposing his Hebraic-based message for his mostly Gentile audience. The big idea is in the middle – the musterion. This rich Old Testament idea was being abandoned for mystery religion nonsense, so Paul reestablishes the right meaning for the term. The ancient and rich truth is that Gentiles are also chosen for glory. Paul also describes his goal of spiritual maturity and his willingness to suffer and fight in God’s strength so that people grow up well in Christ.
Paul speaks in a brilliant chiasm, exposing his Hebraic-based message for his mostly Gentile audience. The big idea is in the middle – the musterion. This rich Old Testament idea was being abandoned for mystery religion nonsense, so Paul reestablishes the right meaning for the term. The ancient and rich truth is that Gentiles are also chosen for glory. Paul also describes his goal of spiritual maturity and his willingness to suffer and fight in God’s strength so that people grow up well in Christ.
Paul shows us the answer to any heresy, trial, or daily need – Jesus. Jesus is wonderful in every sense of the idea, and Paul presents Jesus in poetry crafted to inspire awe in His Person.
Paul shows us the answer to any heresy, trial, or daily need – Jesus. Jesus is wonderful in every sense of the idea, and Paul presents Jesus in poetry crafted to inspire awe in His Person.
Paul relates an amazingly rich prayer, begging God to grant the wisdom and power so badly needed in Colossae. Most especially, he prays for them – and all of us – to remember the truth of who we are in Christ.
Paul relates an amazingly rich prayer, begging God to grant the wisdom and power so badly needed in Colossae. Most especially, he prays for them – and all of us – to remember the truth of who we are in Christ.
Paul introduces himself, Timothy, and massively important concepts including: apostleship, sainthood, the Triune God, faith-hope-love, gospel truth, fruitfulness, grace, and service to Christ. He deftly uses the Colossians own experience, scripture, and Epaphras’ life to bring these topics to the fore. This is a kind-hearted way to establish the lesson on solid truth, setting a conversational yet inspiring tone.
Paul introduces himself, Timothy, and massively important concepts including: apostleship, sainthood, the Triune God, faith-hope-love, gospel truth, fruitfulness, grace, and service to Christ. He deftly uses the Colossians own experience, scripture, and Epaphras’ life to bring these topics to the fore. This is a kind-hearted way to establish the lesson on solid truth, setting a conversational yet inspiring tone.
Self-control is critical. However, just saying, “Pull yourself together!” doesn’t cut it. The human heart is inherently flawed. It is only through reliance upon God that we can really find self-control. Doing so transforms one’s life.
Self-control is critical. However, just saying, “Pull yourself together!” doesn’t cut it. The human heart is inherently flawed. It is only through reliance upon God that we can really find self-control. Doing so transforms one’s life.
Community is neither smooth nor easy. Yet it is among the most important aspects of a life that is built to last. Community doesn’t just materialize on its own, nor does it continue without hard work. It is truly something that must be practiced.
Community is neither smooth nor easy. Yet it is among the most important aspects of a life that is built to last. Community doesn’t just materialize on its own, nor does it continue without hard work. It is truly something that must be practiced.
Hezekiah’s collection of Solomon’s wisdom has much to say about saying; that is, words are massively important.
Hezekiah’s collection of Solomon’s wisdom has much to say about saying; that is, words are massively important.
The pervasive spread of wickedness is disheartening, as is the seeming oddity that God’s righteous ones are hated. Further, God’s people can be and often are specifically persecuted when the wicked rule. Thankfully, God shows His people what to do, not do, and remember.
The pervasive spread of wickedness is disheartening, as is the seeming oddity that God’s righteous ones are hated. Further, God’s people can be and often are specifically persecuted when the wicked rule. Thankfully, God shows His people what to do, not do, and remember.
Leadership and authority are among the most the vexing aspects of life this side of heaven. Living in the remarkable scriptural combination of being servants and leaders, we must learn to heed and practice God’s wisdom so that we truly build to last. This wisdom endures even through the worst conflict and hardest situations.
Leadership and authority are among the most the vexing aspects of life this side of heaven. Living in the remarkable scriptural combination of being servants and leaders, we must learn to heed and practice God’s wisdom so that we truly build to last. This wisdom endures even through the worst conflict and hardest situations.
Proverbs has a great deal to say about husbandry, prefiguring Jesus’ pithy summary that use of mammon displays one’s values (or heart) and the epistles’ encouragement to work by God’s grace. The main issue in this book 4 of Proverbs is husbandry – how well one develops the resources one has been granted.
Proverbs has a great deal to say about husbandry, prefiguring Jesus’ pithy summary that use of mammon displays one’s values (or heart) and the epistles’ encouragement to work by God’s grace. The main issue in this book 4 of Proverbs is husbandry – how well one develops the resources one has been granted.
Humility is critical for human prosperity. Yet we remain proud, something we reveal in many ways including insecure bragging; assumptions, and hasty actions. In fact, our current culture exalts each of these to a strong degree. Thankfully, the Lord has provided through Solomon’s proverbs antidotes that guide us to true humility.
Humility is critical for human prosperity. Yet we remain proud, something we reveal in many ways including insecure bragging; assumptions, and hasty actions. In fact, our current culture exalts each of these to a strong degree. Thankfully, the Lord has provided through Solomon’s proverbs antidotes that guide us to true humility.
Foolishness is a default terminus for humankind. Far from a tabula rasa, Proverbs teaches that the human is simple – a setting that naturally evolves into foolishness. In the larger biblical context, we learn that without divine intervention provided in Messiah Jesus, no person can avoid descending into foolishness and its attendant suffering. Even for those changed by faith in Messiah, practical scripture must be applied regularly so the believer can be transformed by wisdom.
Foolishness is a default terminus for humankind. Far from a tabula rasa, Proverbs teaches that the human is simple – a setting that naturally evolves into foolishness. In the larger biblical context, we learn that without divine intervention provided in Messiah Jesus, no person can avoid descending into foolishness and its attendant suffering. Even for those changed by faith in Messiah, practical scripture must be applied regularly so the believer can be transformed by wisdom.
Peter looks ahead, seeing through the prophets and the gospels the great change that is to come. In light of that prophetic truth, he lays out a powerful series of commands that answer the question he had himself asked of Jesus: “How should we then live?”
Peter looks ahead, seeing through the prophets and the gospels the great change that is to come. In light of that prophetic truth, he lays out a powerful series of commands that answer the question he had himself asked of Jesus: “How should we then live?”
Peter prepares us for the inevitable spiritual battles that come at us in this life. Stepping beyond our limits of space-time, Peter shows us depth of theology that changes perspectives. Further, he prepares us for these thought battles in a manner similar to what I employed in preparing our quarterback when I was a coach. He mentions truths to remember, attacks to watch out for, and issues that cannot be (but often are) missed.
Peter prepares us for the inevitable spiritual battles that come at us in this life. Stepping beyond our limits of space-time, Peter shows us depth of theology that changes perspectives. Further, he prepares us for these thought battles in a manner similar to what I employed in preparing our quarterback when I was a coach. He mentions truths to remember, attacks to watch out for, and issues that cannot be (but often are) missed.
Peter blasts the false teachers who provide fake freedom as a cloak for prideful sin. He then describes the nasty temporal situation for Christians who fall for that crap.
Peter blasts the false teachers who provide fake freedom as a cloak for prideful sin. He then describes the nasty temporal situation for Christians who fall for that crap.
Peter points out the sad reality that false teachers will come. Rather than getting God’s people stirred up, these heretics make everything messed up.
Peter points out the sad reality that false teachers will come. Rather than getting God’s people stirred up, these heretics make everything messed up.
Peter shows us the way to flesh out life according to Jesus’ truth that with much blessing comes much responsibility.
Peter shows us the way to flesh out life according to Jesus’ truth that with much blessing comes much responsibility.
Peter lays out his plan to stir up the churches of Jesus. He does so in a rather OT prophet manner, showing both the wretchedness of the world and the contrasting richness of God’s provision.
Peter lays out his plan to stir up the churches of Jesus. He does so in a rather OT prophet manner, showing both the wretchedness of the world and the contrasting richness of God’s provision.
Ungodliness is not limited to wretched pagans devoted to sin. Ungodliness is true of many (most) Christians who live the bulk of our time with no thought of the Triune God, His majesty, His will, or our need to continually depend on Him. Unthankfulness is the insensate chariness of spoiled brats who forget that every breath is a gift from God. After mortifying ourselves to these sins, we can vivify training ourselves for godliness (1 Tim 4:7) and thankfulness (1 Thess 5:18 ). We do so by glorifying God in our hearts.
Ungodliness is not limited to wretched pagans devoted to sin. Ungodliness is true of many (most) Christians who live the bulk of our time with no thought of the Triune God, His majesty, His will, or our need to continually depend on Him. Unthankfulness is the insensate chariness of spoiled brats who forget that every breath is a gift from God. After mortifying ourselves to these sins, we can vivify training ourselves for godliness (1 Tim 4:7) and thankfulness (1 Thess 5:18 ). We do so by glorifying God in our hearts.
Despite the greatness of our God, His closeness in the Spirit, and the promises of Christ, Christians are regularly beset with faithlessness. At least I am; and my faithlessness exhibits itself in worry and in the prideful sins of impatience and irritability. The saddest part is that these three sins are poorly appraised by our churches and culture. Worry is seen as a sign of caring, while impatience and irritability are applauded as indicators of zeal for getting good things done. We must take these thoughts captive and follow our righteous plan of calling sin what it is and raising the bar of behavior. Then we can rest in the Lord. Specifically, we can cry for help in our unbelief and remind ourselves and each other that Christ’s peace guards our hearts & minds.
Despite the greatness of our God, His closeness in the Spirit, and the promises of Christ, Christians are regularly beset with faithlessness. At least I am; and my faithlessness exhibits itself in worry and in the prideful sins of impatience and irritability. The saddest part is that these three sins are poorly appraised by our churches and culture. Worry is seen as a sign of caring, while impatience and irritability are applauded as indicators of zeal for getting good things done. We must take these thoughts captive and follow our righteous plan of calling sin what it is and raising the bar of behavior. Then we can rest in the Lord. Specifically, we can cry for help in our unbelief and remind ourselves and each other that Christ’s peace guards our hearts & minds.
There are three basic types of discontentment: the positive trait of “pressing on” in growth, fighting complacent inertia; the often positive discontent over injustice exemplified by Israel’s prophets; and the negative discontent Christians show over long-standing circumstances. This latter is the point of our study, and it is rendered most difficult by a culture that highlights victimization. We must call the “empowering” of victimization the sin that it is and then accept the higher calling of God’s sovereign plan. Then, daily, we must hold each other accountable for our whining.
There are three basic types of discontentment: the positive trait of “pressing on” in growth, fighting complacent inertia; the often positive discontent over injustice exemplified by Israel’s prophets; and the negative discontent Christians show over long-standing circumstances. This latter is the point of our study, and it is rendered most difficult by a culture that highlights victimization. We must call the “empowering” of victimization the sin that it is and then accept the higher calling of God’s sovereign plan. Then, daily, we must hold each other accountable for our whining.
Our penchant to accept sinful displays of temper erodes our capacity to enjoy true righteous anger. Our temper is understandably directed toward those with whom we are closest and predictably sparked by situations out of our control. To change, we have to...listen to find out.
Our penchant to accept sinful displays of temper erodes our capacity to enjoy true righteous anger. Our temper is understandably directed toward those with whom we are closest and predictably sparked by situations out of our control. To change, we have to...listen to find out
Personally, in our homes, in business, as nations, and even theologically Christians accept and even promote dishonesty. This particular sin pattern is possibly the most dangerous of all as failure here threatens the capacity to grow in all other areas. We must acknowledge our evil; re-ignite our consciences; and find power and courage in Christ to be continuously honest.
Personally, in our homes, in business, as nations, and even theologically Christians accept and even promote dishonesty. This particular sin pattern is possibly the most dangerous of all as failure here threatens the capacity to grow in all other areas. We must acknowledge our evil; re-ignite our consciences; and find power and courage in Christ to be continuously honest.
The furthering of filth is possibly the most epidemic aspect of our current western malaise. Our cultures and churches are especially overrun with inappropriate sexuality & sins of the tongue. The problem begins inside our dirty hearts. Again, we must recognize how we are missing the mark (harmartia); reaffirm God’s reasonable & healthy standards; and rely on the redeemed community, scripture, and Spirit to help us change.
The furthering of filth is possibly the most epidemic aspect of our current western malaise. Our cultures and churches are especially overrun with inappropriate sexuality & sins of the tongue. The problem begins inside our dirty hearts. Again, we must recognize how we are missing the mark (harmartia); reaffirm God’s reasonable & healthy standards; and rely on the redeemed community, scripture, and Spirit to help us change.
We tend to be selfish in our interests (thanks, Jerry B.), money, time, and interactions. Other sins also flow from this base of self-centeredness: jealousy, competitiveness, and controlling others. Not only is this tendency inherent in our flesh, our world often praises such behavior. Further, Christian communities exalt some of this, especially competitiveness & control, and our parenting is rife with sponsored selfishness. The solution is to – 1. Recognize the sin. 2. Raise our standards. 3. Clear the bar by: a. Focus on God’s sovereignty. b. Pray for others regularly. c. Practice self-control. d. Exalt graciousness and generosity.
We tend to be selfish in our interests (thanks, Jerry B.), money, time, and interactions. Other sins also flow from this base of self-centeredness: jealousy, competitiveness, and controlling others. Not only is this tendency inherent in our flesh, our world often praises such behavior. Further, Christian communities exalt some of this, especially competitiveness & control, and our parenting is rife with sponsored selfishness. The solution is to – 1. Recognize the sin. 2. Raise our standards. 3. Clear the bar by: a. Focus on God’s sovereignty. b. Pray for others regularly. c. Practice self-control. d. Exalt graciousness and generosity.
One of the main causes of our joyless, immature living in modern Christianity is our lack of mortification and vivification. We have lowered the bar of “conduct becoming a Christian” and must learn to raise the bar and partner with the Spirit in regularly vaulting over it. We will discuss the three-fold process inherent in each of these sermon studies: recognize the lowering standard of sin; raise our expectations in line with scripture; and follow God’s means to triumphantly clear the bar every day. We will also cover introductory material, including our history and the false strategies of irresponsibility and legalistic holiness.
One of the main causes of our joyless, immature living in modern Christianity is our lack of mortification and vivification. We have lowered the bar of “conduct becoming a Christian” and must learn to raise the bar and partner with the Spirit in regularly vaulting over it. We will discuss the three-fold process inherent in each of these sermon studies: recognize the lowering standard of sin; raise our expectations in line with scripture; and follow God’s means to triumphantly clear the bar every day. We will also cover introductory material, including our history and the false strategies of irresponsibility and legalistic holiness.
If we do not take time to celebrate the tiny wins, then all we have left to remember are the losses. A long-term High School coach once told me: “it takes a ton more good things to get us over one bad thing (thing being words, events, whatever). When we do not celebrate the good, we let the bad win.”
If we do not take time to celebrate the tiny wins, then all we have left to remember are the losses. A long-term High School coach once told me: “it takes a ton more good things to get us over one bad thing (thing being words, events, whatever). When we do not celebrate the good, we let the bad win.”
The Ebenezer effect is incredibly significant throughout scripture, and understandably highlighted in the psalms. Almost all of the songs contain some form of testimonial, and some are completely devoted to praising God publicly. When we tell truth about God’s goodness we are reminded of grace and others we may never know are edified as well.
The Ebenezer effect is incredibly significant throughout scripture, and understandably highlighted in the psalms. Almost all of the songs contain some form of testimonial, and some are completely devoted to praising God publicly. When we tell truth about God’s goodness we are reminded of grace and others we may never know are edified as well.
The penitential psalms are heartbreaking, evoking the ache felt in every soul that begins to see the enormous evil of our sin accurately. Yet these psalms are important. Besides revealing truth about sin, they guide God’s worshiper to a knowledge of grace.
The penitential psalms are heartbreaking, evoking the ache felt in every soul that begins to see the enormous evil of our sin accurately. Yet these psalms are important. Besides revealing truth about sin, they guide God’s worshiper to a knowledge of grace.
The trust psalms reveal an important truth that carries from the Abrahamic covenant through the Old Testament, to the New Covenant, and beyond – righteousness comes by faith.
The trust psalms reveal an important truth that carries from the Abrahamic covenant through the Old Testament, to the New Covenant, and beyond – righteousness comes by faith.
When evil is called righteous or vice-versa, YHWH leads His people to sing the imprecatory psalms. They are not intended as petty grumpiness; rather they are an important part of living according to truth. Imprecation makes us think correctly, exposes our own sin, comes from a place of care for the oppressed and the oppressor, and leads to God’s praise.
When evil is called righteous or vice-versa, YHWH leads His people to sing the imprecatory psalms. They are not intended as petty grumpiness; rather they are an important part of living according to truth. Imprecation makes us think correctly, exposes our own sin, comes from a place of care for the oppressed and the oppressor, and leads to God’s praise.
The psalms are wisdom literature. That means while they were obviously written to be remembered for worship, their contents are all about skillful living. When we consider those contents, we find some wonderful guidance for everyday life, including: rooting in scripture; fleeing wickedness; and trusting God’s judgments.
The psalms are wisdom literature. That means while they were obviously written to be remembered for worship, their contents are all about skillful living. When we consider those contents, we find some wonderful guidance for everyday life, including: rooting in scripture; fleeing wickedness; and trusting God’s judgments.
The lamentation psalms are critically important. They achieve a number of important things, including fostering honesty, engaging us with YHWH, and preparing us for real praise. In fact, if we don’t lament first, we will usually find ourselves unable to move into the future.
The lamentation psalms are critically important. They achieve a number of important things, including fostering honesty, engaging us with YHWH, and preparing us for real praise. In fact, if we don’t lament first, we will usually find ourselves unable to move into the future.
The Lord God is Creator and ruler of all. During this year of Frisco Bible reform, it is especially important to remember just who is in charge – the One True God who was and is and is to come.
The Lord God is Creator and ruler of all. During this year of Frisco Bible reform, it is especially important to remember just who is in charge – the One True God who was and is and is to come.
Esther and Mordecai give us a remarkable picture of courage, especially given the horrific depravity of their times and the hopelessness of their situation. Their courage is rooted in the only source that always avails – God’s sovereignty.
Esther and Mordecai give us a remarkable picture of courage, especially given the horrific depravity of their times and the hopelessness of their situation. Their courage is rooted in the only source that always avails – God’s sovereignty.
Samson’s mother teaches us some keys to fighting through life’s disappointing pains: she engages with her husband and the Lord, she is long-suffering, and she trades the “need” to know in for obedience. The Shunammite woman shows a persistence that is laudable because she is focused on the Lord. From these, we understand more fully our NT commands to persist in trust of the Lord.
Samson’s mother teaches us some keys to fighting through life’s disappointing pains: she engages with her husband and the Lord, she is long-suffering, and she trades the “need” to know in for obedience. The Shunammite woman shows a persistence that is laudable because she is focused on the Lord. From these, we understand more fully our NT commands to persist in trust of the Lord.
Deborah fulfills multiple roles wisely and well, serving as judge, prophetess, and mother. She does this despite the wretched evil of her times and through her judicious service, God changed the world for the better. Deborah particularly encouraged national strength, volunteerism, and bold leadership.
Deborah fulfills multiple roles wisely and well, serving as judge, prophetess, and mother. She does this despite the wretched evil of her times and through her judicious service, God changed the world for the better. Deborah particularly encouraged national strength, volunteerism, and bold leadership.
Ruth chooses loyalty, hesed, in a world that was just as prone to self-centeredness and panic as ours is today. From her, we learn what real loyalty accomplishes in our souls, relationships, and heritage.
Ruth chooses loyalty, hesed, in a world that was just as prone to self-centeredness and panic as ours is today. From her, we learn what real loyalty accomplishes in our souls, relationships, and heritage.
Rather than adopt the false dichotomy of this world – where truth and beauty are only sensory – women and men need to embrace God’s complete truth. That leads to a life transformation where we become people with the qualities of inner beauty.
Rather than adopt the false dichotomy of this world – where truth and beauty are only sensory – women and men need to embrace God’s complete truth. That leads to a life transformation where we become people with the qualities of inner beauty.
Men are often conflicted about friendships, and the rise of homo-erotic assumptions has made healthy male bonding more difficult than ever. But God intends men to bond with genuine, loyal friends. And the Lord gives instruction about relating rightly with peers, mentors, mentorees, and spouses.
Men are often conflicted about friendships, and the rise of homo-erotic assumptions has made healthy male bonding more difficult than ever. But God intends men to bond with genuine, loyal friends. And the Lord gives instruction about relating rightly with peers, mentors, mentorees, and spouses.
Men are rather often treated like children of the 19th century – expected to be seen and not heard. Because of this and the natural human tendencies toward pride and laziness, men today find it convenient to be slothful in their continuous development. God frowns on this and calls men instead to investigate and understand His world and His word. In effect, God commands His men to grow up and keep on growing.
Men are rather often treated like children of the 19th century – expected to be seen and not heard. Because of this and the natural human tendencies toward pride and laziness, men today find it convenient to be slothful in their continuous development. God frowns on this and calls men instead to investigate and understand His world and His word. In effect, God commands His men to grow up and keep on growing.
Today, the idea of standing for right seems laughable. A culture awash with relativism questions whether “right” is knowable. Grown males, trained to be selfish children in thought, look to their own pleasure and never consider standing up to evil. The few visible warriors for good tend to be female – a laudable fact made lamentable by the absence of male voices. Men have remained boys, leaving a cultural vacuum that is sucking our culture into space. The solution is a return to the great images of manhood in scripture – the warrior & the kinsman-redeemer.
Today, the idea of standing for right seems laughable. A culture awash with relativism questions whether “right” is knowable. Grown males, trained to be selfish children in thought, look to their own pleasure and never consider standing up to evil. The few visible warriors for good tend to be female – a laudable fact made lamentable by the absence of male voices. Men have remained boys, leaving a cultural vacuum that is sucking our culture into space. The solution is a return to the great images of manhood in scripture – the warrior & the kinsman-redeemer.
The biblical ideal is a servant-leader, and men are called to be in charge leaders who are continuously giving of self to empower those around them. Jesus is the consummate example of servant leadership, and His Word contains numerous examples and calls for men to grow as imitators of Christ. In particular, men are called to exhibit biblical provision, husbandry, and fathering.
The biblical ideal is a servant-leader, and men are called to be in charge leaders who are continuously giving of self to empower those around them. Jesus is the consummate example of servant leadership, and His Word contains numerous examples and calls for men to grow as imitators of Christ. In particular, men are called to exhibit biblical provision, husbandry, and fathering.
The Apostle Paul teaches us all how to run the life race victoriously. People of God must keep their focus! Specifically we must remain focused on truth; stay in control; keep looking to the end results; concern ourselves with pleasing God; sacrifice self; stay immersed in scripture; and avoid grumpiness.
The Apostle Paul teaches us all how to run the life race victoriously. People of God must keep their focus! Specifically we must remain focused on truth; stay in control; keep looking to the end results; concern ourselves with pleasing God; sacrifice self; stay immersed in scripture; and avoid grumpiness.
Male and female both need reminded to keep their word, but men in particular are assaulted by an eternal adolescence in our society that applauds unreliability. In contrast to that worldly message, God’s Word calls men to make a difference in the world by being trustworthy. The wise person discovers Jesus the promise keeper to be the ultimate example and empowerment for our faithfulness.
Male and female both need reminded to keep their word, but men in particular are assaulted by an eternal adolescence in our society that applauds unreliability. In contrast to that worldly message, God’s Word calls men to make a difference in the world by being trustworthy. The wise person discovers Jesus the promise keeper to be the ultimate example and empowerment for our faithfulness.
In an incredibly brief picture, Jesus gives an encapsulation of the end events of the age and the start of the millennial kingdom.
In an incredibly brief picture, Jesus gives an encapsulation of the end events of the age and the start of the millennial kingdom.
Jesus makes very clear the goal of the Christian life and of all His Kingdom work: faithful development into Christlikeness.
Jesus makes very clear the goal of the Christian life and of all His Kingdom work: faithful development into Christlikeness.
Jesus builds His kingdom piece by piece using brokenness expressed in humble faithfulness. Those who trust in Him, who fall on Him in their need, are built into the kingdom. The kingdom is thus built by faith.
Jesus builds His kingdom piece by piece using brokenness expressed in humble faithfulness. Those who trust in Him, who fall on Him in their need, are built into the kingdom. The kingdom is thus built by faith.
The kingdom is comprised of Jews – and Gentiles – who accept Christ’s invitation & covering. This is accomplished via both election and human response. In the present form of the kingdom, it involves all peoples who will trust Jesus. Those who will not are judged.
The kingdom is comprised of Jews – and Gentiles – who accept Christ’s invitation & covering. This is accomplished via both election and human response. In the present form of the kingdom, it involves all peoples who will trust Jesus. Those who will not are judged.
Jesus, who chooses to call His followers “friends,” teaches us to love as we are loved. In fact, His entire point is that we can’t do so apart from His grace. Our righteousness is filthy rags. We cannot enter the righteous kingdom, much less lives as good neighbors in it, without the empowering help of God.
Jesus, who chooses to call His followers “friends,” teaches us to love as we are loved. In fact, His entire point is that we can’t do so apart from His grace. Our righteousness is filthy rags. We cannot enter the righteous kingdom, much less lives as good neighbors in it, without the empowering help of God.
Jesus shows us unequivocally that we who trust in Him are worthy of everything to God. We cannot fathom the love God has for us or the value He places on us.
Jesus shows us unequivocally that we who trust in Him are worthy of everything to God. We cannot fathom the love God has for us or the value He places on us.
The Pharisees have an understandable concern about Jesus’ dealings with sinner: since god hates sin and punishes sinners (both biblical facts), how could Jesus be true Deity if He consorts with the lost? The problem is that they added to and warped the OT to develop a God who hated sinners and loved only the righteous. These parables The Triune God – Jesus, the Spirit & the Father – loves us with the deepest love.
The Pharisees have an understandable concern about Jesus’ dealings with sinner: since god hates sin and punishes sinners (both biblical facts), how could Jesus be true Deity if He consorts with the lost? The problem is that they added to and warped the OT to develop a God who hated sinners and loved only the righteous. These parables The Triune God – Jesus, the Spirit & the Father – loves us with the deepest love.
The Pharisees, like all hijackers of human freedom, are overreacting to the licenses that they know kill freedom. Yet, in the end, they end up destroying freedom under a mountain of regulation. Jesus calls His followers to instead walk in newness of life. Their means of growth and building the kingdom is neither license nor legalism, but rather an abandonment to the trustworthy King who changes people from the inside out.
The Pharisees, like all hijackers of human freedom, are overreacting to the licenses that they know kill freedom. Yet, in the end, they end up destroying freedom under a mountain of regulation. Jesus calls His followers to instead walk in newness of life. Their means of growth and building the kingdom is neither license nor legalism, but rather an abandonment to the trustworthy King who changes people from the inside out.
Jesus explains to His followers then and now what life is to be like in this new form of God’s kingdom. Accepting the rejection of Israel, the Lord turns to the mystery form of the kingdom – there in the Old Testament but not completely understood until now. During this age between His advents, Jesus establishes His people in kingdom living that changes today and lasts through tomorrow. Specifically, the small beginnings of God’s Word will lead to amazing prosperity, despite the continuous attacks of Satan.
Jesus explains to His followers then and now what life is to be like in this new form of God’s kingdom. Accepting the rejection of Israel, the Lord turns to the mystery form of the kingdom – there in the Old Testament but not completely understood until now. During this age between His advents, Jesus establishes His people in kingdom living that changes today and lasts through tomorrow. Specifically, the small beginnings of God’s Word will lead to amazing prosperity, despite the continuous attacks of Satan.
Paul uses garden imagery to depict our calling to love and our progress in the “fullness of God.” This beautiful prayer is powerfully Trinitarian and convicting in its revelation of our unloving lives. His benediction comforts us, reminding us that the pressure’s off as we rest in the soil wherein our Gardener has planted us.
Paul uses garden imagery to depict our calling to love and our progress in the “fullness of God.” This beautiful prayer is powerfully Trinitarian and convicting in its revelation of our unloving lives. His benediction comforts us, reminding us that the pressure’s off as we rest in the soil wherein our Gardener has planted us.
Paul describes his ministry, comforting and encouraging friends who care about him, protected him during the great riot, and who are no doubt dismayed at his imprisonment. Verses 7-9 are beautiful summations of what has been taught so far. Verses 10-13 contain some deeply comforting conclusions drawn from those previous truths – that we have the inside track, even past what angels (& demons) know about salvation; that God planned for us to be bold in our access to Him; that we do not lose heart in the face of troubles.
Paul describes his ministry, comforting and encouraging friends who care about him, protected him during the great riot, and who are no doubt dismayed at his imprisonment. Verses 7-9 are beautiful summations of what has been taught so far. Verses 10-13 contain some deeply comforting conclusions drawn from those previous truths – that we have the inside track, even past what angels (& demons) know about salvation; that God planned for us to be bold in our access to Him; that we do not lose heart in the face of troubles.
Paul builds on his earlier references to unity, laying out one of the great mysterion of the New Testament – that Jews & Gentiles are in one body in Jesus. Revelation and new dispensation (oikonomos) are again connected, as this unity is a new thing revealed by the Lord.
Paul builds on his earlier references to unity, laying out one of the great mysterion of the New Testament – that Jews & Gentiles are in one body in Jesus. Revelation and new dispensation (oikonomos) are again connected, as this unity is a new thing revealed by the Lord.
Paul uses the image of a building, borrowing both from the Artemision and Herod’s Temple in Jerusalem. He shows how the church is continually growing into a “place” where God dwells & is worshipped. Of course, place is figurative as the whole idea is that humans are themselves the building.
Paul uses the image of a building, borrowing both from the Artemision and Herod’s Temple in Jerusalem. He shows how the church is continually growing into a “place” where God dwells & is worshipped. Of course, place is figurative as the whole idea is that humans are themselves the building.
Paul lays out the quintessential statement of God’s grace and describes it’s outworking in good works God prepared for us to perform.
Paul lays out the quintessential statement of God’s grace and describes it’s outworking in good works God prepared for us to perform.
Paul walks us through our past position as a contrast to our present blessed appointment. Once again, the description of who we are (and were) is woven among the beautiful and heavy threads of God’s character and action.
Paul walks us through our past position as a contrast to our present blessed appointment. Once again, the description of who we are (and were) is woven among the beautiful and heavy threads of God’s character and action.
Paul launches into a passionate prayer for God’s people. The statement of gratitude in verses 15-16 is a customary part of Greek letters, and the prayer begins in earnest in verse 17. It is striking how Paul prays for such important things – wisdom, revelation, and knowledge of the Father; enlightenment to know God’s hope, riches, and power; strength of the supremacy of the resurrected Christ; the church made into the beautiful body of Christ filled with the fullness of Jesus (which explains the parallel language in c. 1 between Jesus’ position in heaven & our position in heaven.)
Paul launches into a passionate prayer for God’s people. The statement of gratitude in verses 15-16 is a customary part of Greek letters, and the prayer begins in earnest in verse 17. It is striking how Paul prays for such important things – wisdom, revelation, and knowledge of the Father; enlightenment to know God’s hope, riches, and power; strength of the supremacy of the resurrected Christ; the church made into the beautiful body of Christ filled with the fullness of Jesus (which explains the parallel language in c. 1 between Jesus’ position in heaven & our position in heaven.)
Paul introduces the major themes of theology as he completes this fantastic sentence. Covering these last two sections (the sentence that is 3-14 can be subdivided by the recurring phrase “to the praise of the [His] glory.”) we are introduced to the concepts of redemption, dispensational revelation, the preeminence of Christ who alone is worthy of hope and belief, and the Holy Spirit as sealer & pledge of the saints’ inheritance. The section has a certain symmetry in that redemption as present reality begins verse 7 and final redemption completed ends verse 14.
Paul introduces the major themes of theology as he completes this fantastic sentence. Covering these last two sections (the sentence that is 3-14 can be subdivided by the recurring phrase “to the praise of the [His] glory.”) we are introduced to the concepts of redemption, dispensational revelation, the preeminence of Christ who alone is worthy of hope and belief, and the Holy Spirit as sealer & pledge of the saints’ inheritance. The section has a certain symmetry in that redemption as present reality begins verse 7 and final redemption completed ends verse 14.
Paul describes the exalted and heavenly nature of our choosing and blessing. Doing so, he describes the doctrines of predestination and adoption while declaring all this as a praise unto the glory of God’s grace.
Paul describes the exalted and heavenly nature of our choosing and blessing. Doing so, he describes the doctrines of predestination and adoption while declaring all this as a praise unto the glory of God’s grace.
Paul writes a circular letter addressed originally to the church at Ephesus. He describes them as saints, specifically noting their faith. Paul also introduces the critical concept of being “in Christ,” something he’ll refer to 8 more times in the next 12 verses. He then blesses them with grace and peace from the Father & Son. Thus, the church of Jesus is greeted in its core concepts: as saints, in Jesus, recipients of grace & peace.
Paul writes a circular letter addressed originally to the church at Ephesus. He describes them as saints, specifically noting their faith. Paul also introduces the critical concept of being “in Christ,” something he’ll refer to 8 more times in the next 12 verses. He then blesses them with grace and peace from the Father & Son. Thus, the church of Jesus is greeted in its core concepts: as saints, in Jesus, recipients of grace & peace.