Colin Glen Christian Fellowship: Recent Episodes
Colin Glen Christian Fellowship
There are ultimately only two groups of people before God. Choose life, choose Christ.
Watch: https://youtu.be/BpdcrLJX7W0
There are ultimately only two groups of people before God. Choose life, choose Christ.
Watch: https://youtu.be/BpdcrLJX7W0
Leslie Thomas shows how the story of Ruth illustrates many aspects of the gospel, particularly the kinsman redeemer which foreshadowed Jesus who redeemed his kin by paying the price for sin on the cross.
Watch: https://youtu.be/lkaxOMzYu1o
Leslie Thomas shows how the story of Ruth illustrates many aspects of the gospel, particularly the kinsman redeemer which foreshadowed Jesus who redeemed his kin by paying the price for sin on the cross.
Watch: https://youtu.be/lkaxOMzYu1o
God has compassion on the world, especially in the face of death. Jesus had compassion and healed people. But most of all, God's compassion is effective in Christ's death on the cross, meeting our greatest need, forgiveness and reconciliation with God. The result is eternal life with him. Praise God for such wonderful salvation.
Watch: https://youtu.be/JB8SXx1VkPA
God has compassion on the world, especially in the face of death. Jesus had compassion and healed people. But most of all, God's compassion is effective in Christ's death on the cross, meeting our greatest need, forgiveness and reconciliation with God. The result is eternal life with him. Praise God for such wonderful salvation.
Watch: https://youtu.be/JB8SXx1VkPA
Those who don't need forgiveness don't need Jesus as Saviour. Those who don't need Jesus as Saviour don't love him. Those who don't love him treat him do not give him the respect, honour and worship he deserves. A Pharisee named Simon didn't realise that Jesus was God, could read people's minds, and had the authority to forgive sins. Also, he didn't realise how much of a sinner he was, and how much he too needed a Saviour, until Jesus made that clear to him. Those who are legalistic and self-righteous are sinners just like those who are immoral. Both need forgiveness, both need Jesus as the Saviour and Lord. Accept him, accept God's forgiveness, by simply confessing your sin and trusting in him. Praise God for such great salvation.
Watch: https://youtu.be/9UjqyW_Z3to
Those who don't need forgiveness don't need Jesus as Saviour. Those who don't need Jesus as Saviour don't love him. Those who don't love him treat him do not give him the respect, honour and worship he deserves. A Pharisee named Simon didn't realise that Jesus was God, could read people's minds, and had the authority to forgive sins. Also, he didn't realise how much of a sinner he was, and how much he too needed a Saviour, until Jesus made that clear to him. Those who are legalistic and self-righteous are sinners just like those who are immoral. Both need forgiveness, both need Jesus as the Saviour and Lord. Accept him, accept God's forgiveness, by simply confessing your sin and trusting in him. Praise God for such great salvation.
Watch: https://youtu.be/9UjqyW_Z3to
Managing the change to the new normal after lockdown should not be focused just on the changes. Above all, we should still focus on worshiping God, enjoying God, and glorifying God. We will do these slightly differently after lockdown. But let's focus still on God, not the changes. Worship of God changed in some respects from Old Testament/old covenant to New Testament/new covenant. But despite some discontinuity, those things which continued were much more significant: worship of God, enjoyment in God, glorifying God.
Watch: https://youtu.be/mu-jtOY0LhQ
Managing the change to the new normal after lockdown should not be focused just on the changes. Above all, we should still focus on worshiping God, enjoying God, and glorifying God. We will do these slightly differently after lockdown. But let's focus still on God, not the changes. Worship of God changed in some respects from Old Testament/old covenant to New Testament/new covenant. But despite some discontinuity, those things which continued were much more significant: worship of God, enjoyment in God, glorifying God.
Watch: https://youtu.be/mu-jtOY0LhQ
Leslie Thomas reminds us that we should work today but not worry about tomorrow.
Watch: https://youtu.be/487Xq4p_w5Y
Leslie Thomas reminds us that we should work today but not worry about tomorrow.
Watch: https://youtu.be/487Xq4p_w5Y
How should we respond to George Floyd's death, and many others before him, and Black Lives Matter? Firstly, we empathise and sympathise which those who suffer racism, which is far more widespread than many people realise. Secondly, we seek justice and reform in all the places and systems where it is needed. But thirdly, we seek underlying change, people changed in their hearts which will result in deeper and longer-lasting change. This change can only come about when we recognise that the deeper problem behind racism is sin. And the solution is the gospel of faith in Christ Jesus, resulting in not only forgiveness for sin, and a new relationship of acceptance with God the Father, but also a changed heart, a new heart, by the Holy Spirit. Faith in Christ results in lasting change, and deeper reconciliation, unity with people from all cultures and races, as one redeemed people of God. Unity in Christ is the ultimate solution to the sin of racism.
Watch: https://youtu.be/so-HJOQOaHo
How should we respond to George Floyd's death, and many others before him, and Black Lives Matter? Firstly, we empathise and sympathise which those who suffer racism, which is far more widespread than many people realise. Secondly, we seek justice and reform in all the places and systems where it is needed. But thirdly, we seek underlying change, people changed in their hearts which will result in deeper and longer-lasting change. This change can only come about when we recognise that the deeper problem behind racism is sin. And the solution is the gospel of faith in Christ Jesus, resulting in not only forgiveness for sin, and a new relationship of acceptance with God the Father, but also a changed heart, a new heart, by the Holy Spirit. Faith in Christ results in lasting change, and deeper reconciliation, unity with people from all cultures and races, as one redeemed people of God. Unity in Christ is the ultimate solution to the sin of racism.
Watch: https://youtu.be/so-HJOQOaHo
All of life points to the fact that we need to be saved. Covid-19 is another example of our need for salvation, although there are many everyday pointers to this. Once we accept that we need to be saved, the question is, how can we be saved. Religion in itself won't work, but faith in Jesus does. Jesus saves.
Watch: https://youtu.be/IGr2znhl5-g
All of life points to the fact that we need to be saved. Covid-19 is another example of our need for salvation, although there are many everyday pointers to this. Once we accept that we need to be saved, the question is, how can we be saved. Religion in itself won't work, but faith in Jesus does. Jesus saves.
Watch: https://youtu.be/IGr2znhl5-g
We often see struggles, pain, suffering, as simply something to avoid. But as we respond with patience, perseverance, with faith and trust in God, we can turn such situations into opportunities to grow spiritually, to glorify God, to witness to him, and to bless others.
Watch: https://youtu.be/gpevCXqVjU8
We often see struggles, pain, suffering, as simply something to avoid. But as we respond with patience, perseverance, with faith and trust in God, we can turn such situations into opportunities to grow spiritually, to glorify God, to witness to him, and to bless others.
Watch: https://youtu.be/gpevCXqVjU8
Who cares? Who cares for the broken-hearted? God cares! He cares for us in ways we do not immediately recognise. He is loving, patient, gracious, and merciful, even to us who are sinners. We receive his grace much more than we realise, we should thank far more than we do.
Watch: https://youtu.be/H9aU382dJGI
Who cares? Who cares for the broken-hearted? God cares! He cares for us in ways we do not immediately recognise. He is loving, patient, gracious, and merciful, even to us who are sinners. We receive his grace much more than we realise, we should thank far more than we do.
Watch: https://youtu.be/H9aU382dJGI
God's truth communicates the message of salvation, and is all we need for sanctification. It encourages us and gives us joy. In contrast, conspiracy theories feed fear and insecurity, and distract us from God's Word which blesses. False prophets and fake news steal and destroy, while Jesus has come to give us life in abundance (John 10:10). Who are we listening to for our security - God's Word or other voices?
Watch: https://youtu.be/Rljo_SfFSrc
God's truth communicates the message of salvation, and is all we need for sanctification. It encourages us and gives us joy. In contrast, conspiracy theories feed fear and insecurity, and distract us from God's Word which blesses. False prophets and fake news steal and destroy, while Jesus has come to give us life in abundance (John 10:10). Who are we listening to for our security - God's Word or other voices?
Watch: https://youtu.be/Rljo_SfFSrc
Alistair Campbell preaches on life and death, eternity in the new heavens and the new earth, and also in Hell, and the need to trust in Jesus now.
Watch: https://youtu.be/JISeZkozRlY
Alistair Campbell preaches on life and death, eternity in the new heavens and the new earth, and also in Hell, and the need to trust in Jesus now.
Watch: https://youtu.be/JISeZkozRlY
Coping with crisis requires more than adrelaine - it requires perseverance. This is only possible in the Christian life through deep dependence on the power of Christ, the power of the Holy Spirit within believers, by God's grace. Christians are called to patient endurance. Coping with difficulties is not abnormal, but to be expected. It will pass, though, when the Lord returns and his people are glorified. We press on in hope, faith and love.
Watch: https://youtu.be/Gxd_4eCT0cM
Coping with crisis requires more than adrelaine - it requires perseverance. This is only possible in the Christian life through deep dependence on the power of Christ, the power of the Holy Spirit within believers, by God's grace. Christians are called to patient endurance. Coping with difficulties is not abnormal, but to be expected. It will pass, though, when the Lord returns and his people are glorified. We press on in hope, faith and love.
Watch: https://youtu.be/Gxd_4eCT0cM
Jesus wept at the tomb of Lazarus. But he showed that there is hope of resurrection life, not only after death, but spiritual life now for all who trust in him.
Watch: https://youtu.be/kUNrBOggb7k
Jesus wept at the tomb of Lazarus. But he showed that there is hope of resurrection life, not only after death, but spiritual life now for all who trust in him.
Watch: https://youtu.be/kUNrBOggb7k
Leslie Thomas leads us to consider the cross of Christ in the four Gospels.
Watch: https://youtu.be/scNzkW9N5qo
Leslie Thomas leads us to consider the cross of Christ in the four Gospels.
Watch: https://youtu.be/scNzkW9N5qo
Jesus cleansed ten people, but only one came back. He received deeper healing, salvation, because of his faith. When people don't see their need for God, they don't bother thanking him or worshiping him. Let's not forget to worship and thank God once we have our prayers answered, once we get through this coronavirus crisis.
Watch: https://youtu.be/UlUyo_YAD44
Jesus cleansed ten people, but only one came back. He received deeper healing, salvation, because of his faith. When people don't see their need for God, they don't bother thanking him or worshiping him. Let's not forget to worship and thank God once we have our prayers answered, once we get through this coronavirus crisis.
Watch: https://youtu.be/UlUyo_YAD44
How should we respond to disaster such as this coronavirus pandemic? Should we point the finger and sit in judgment on people? Even if God is judging, can we know that? Or, is our primary lesson to see that we should call people to repentance and faith, as Jesus taught us to when disasters happen?
Watch: https://youtu.be/5B9Qr47bWm4
How should we respond to disaster such as this coronavirus pandemic? Should we point the finger and sit in judgment on people? Even if God is judging, can we know that? Or, is our primary lesson to see that we should call people to repentance and faith, as Jesus taught us to when disasters happen?
Watch: https://youtu.be/5B9Qr47bWm4
Regardless of what circumstances we might find ourselves in, even if disaster occurs Jesus' followers can still be joyful and praise God. The result of such joy and praise can even be the catalyst to blessing.
Watch: https://youtu.be/UgV0m2uZX6o
Regardless of what circumstances we might find ourselves in, even if disaster occurs Jesus' followers can still be joyful and praise God. The result of such joy and praise can even be the catalyst to blessing.
Watch: https://youtu.be/UgV0m2uZX6o
When crisis hits, God is our refuge and strength. During the COVID-19 crisis; 1) Don't panic, 2) Take precautions, 3) Hope in Christ.
Watch: https://youtu.be/rxCBisPMzEk
When crisis hits, God is our refuge and strength. During the COVID-19 crisis; 1) Don't panic, 2) Take precautions, 3) Hope in Christ.
Watch: https://youtu.be/rxCBisPMzEk
At a time of uncertainty, when we are tempted to worry, it is so reassuring for Jesus' followers to know that he cares for and protects them, no matter how dark their days may be. Watch: https://youtu.be/I4w6sNgTH3c
At a time of uncertainty, when we are tempted to worry, it is so reassuring for Jesus' followers to know that he cares for and protects them, no matter how dark their days may be. Watch: https://youtu.be/I4w6sNgTH3c
Difficulties and struggles are common to this life for believers. These are our 'work' which we have to persevere through, until we go to be with the Lord. Later, after Christ returns, we will enjoy rest from all these struggles and sorrows, for eternity.
Watch: https://youtu.be/L0q73Z1R-Rk
Difficulties and struggles are common to this life for believers. These are our 'work' which we have to persevere through, until we go to be with the Lord. Later, after Christ returns, we will enjoy rest from all these struggles and sorrows, for eternity.
Watch: https://youtu.be/L0q73Z1R-Rk
We conclude on The Apostle's Creed with the affirmation of belief in "... life everlasting." For those who are followers of Jesus, everlasting life will be not only free from suffering, sorrow and sin, but will be blessed with unbounded joy in the Lord. Most of all, though, those who are in Christ will be with him, with God, who is the source of all blessing, and will be the focus of all worship. There is much that we do not know about life after death, but what we do know of it encourages us to persevere and look forward past our current troubles to the joy which is ahead.
Watch: https://youtu.be/6stxeC00eG4
We conclude on The Apostle's Creed with the affirmation of belief in "... life everlasting." For those who are followers of Jesus, everlasting life will be not only free from suffering, sorrow and sin, but will be blessed with unbounded joy in the Lord. Most of all, though, those who are in Christ will be with him, with God, who is the source of all blessing, and will be the focus of all worship. There is much that we do not know about life after death, but what we do know of it encourages us to persevere and look forward past our current troubles to the joy which is ahead.
Watch: https://youtu.be/6stxeC00eG4
David Burke encourages us from Mark 14:53-65.
Sunday services live stream from Colin Glen Christian Fellowship in West Belfast Address: 1st floor, 124 Stewartstown Road, Belfast, BT11 9JQ
David Burke encourages us from Mark 14:53-65.
Sunday services live stream from Colin Glen Christian Fellowship in West Belfast Address: 1st floor, 124 Stewartstown Road, Belfast, BT11 9JQ
The resurrection of the body is a core Christian belief. If there were no resurrection, we should just party here and now, and not worry about sin. But because there is the resurrection, we must take sin seriously, and trust in Jesus, for resurrection to eternal life. Praise God for victory over sin and death, in Christ Jesus.
Watch: https://youtu.be/rSHuDUL9C0Q
The resurrection of the body is a core Christian belief. If there were no resurrection, we should just party here and now, and not worry about sin. But because there is the resurrection, we must take sin seriously, and trust in Jesus, for resurrection to eternal life. Praise God for victory over sin and death, in Christ Jesus.
Watch: https://youtu.be/rSHuDUL9C0Q
We all need forgiveness, because we have all sinned. Our consciences are God's gift to us, to alert us to our need for forgiveness. The cross is God's gift to us to provide the forgiveness we need. Faith is the means by which we receive God's forgiveness for our sins.
Watch: https://youtu.be/yIru3oUgR8U
We all need forgiveness, because we have all sinned. Our consciences are God's gift to us, to alert us to our need for forgiveness. The cross is God's gift to us to provide the forgiveness we need. Faith is the means by which we receive God's forgiveness for our sins.
Watch: https://youtu.be/yIru3oUgR8U
The Church exists to serve others (both inside and outside the Church), to mature in the Lord (sanctification, discipleship), and to glorify God. Mark Dever summarises; “The proper ends for a local congregation’s life and actions are the worship of God, the edification of the church, and the evangelization of the world. These three purposes in turn serve the glory of God.”
Watch: https://youtu.be/Rd-6NhYB_bk
The Church exists to serve others (both inside and outside the Church), to mature in the Lord (sanctification, discipleship), and to glorify God. Mark Dever summarises; “The proper ends for a local congregation’s life and actions are the worship of God, the edification of the church, and the evangelization of the world. These three purposes in turn serve the glory of God.”
Watch: https://youtu.be/Rd-6NhYB_bk
The 'Church' is not a building, or an organisation per se, but the people of God. The visible Church is those who are identified as following Christ. However, not all are true followers. The invisible Church is all true followers, even if some aren't connected to the visible Church. The 'local church' is where believers serve and are served, where they worship and find fellowship. The 'Church' is both the New Testament people of God, and in a wider sense all redeemed people including those from the Old Testament era too - those who are in Christ. There is one body, one Spirit, one hope for the future, in Christ alone.
Watch: https://youtu.be/feG5MDPP3OM
The 'Church' is not a building, or an organisation per se, but the people of God. The visible Church is those who are identified as following Christ. However, not all are true followers. The invisible Church is all true followers, even if some aren't connected to the visible Church. The 'local church' is where believers serve and are served, where they worship and find fellowship. The 'Church' is both the New Testament people of God, and in a wider sense all redeemed people including those from the Old Testament era too - those who are in Christ. There is one body, one Spirit, one hope for the future, in Christ alone.
Watch: https://youtu.be/feG5MDPP3OM
Along the journey of life, Jesus' followers must follow where he leads. There are two ways to live, obediently loving God as we ought to, or disobediently sinning. We can only be content in Jesus when we trust and obey, humbly following him, not going astray on our own path. "The LORD is my shepherd; I have all that I need. He lets me rest in green meadows; he leads me beside peaceful streams. He renews my strength. He guides me along right paths, bringing honor to his name." (Psalm 23:1–3, NLT)
Watch: https://youtu.be/U6FwMG1VRTE
Along the journey of life, Jesus' followers must follow where he leads. There are two ways to live, obediently loving God as we ought to, or disobediently sinning. We can only be content in Jesus when we trust and obey, humbly following him, not going astray on our own path. "The LORD is my shepherd; I have all that I need. He lets me rest in green meadows; he leads me beside peaceful streams. He renews my strength. He guides me along right paths, bringing honor to his name." (Psalm 23:1–3, NLT)
Watch: https://youtu.be/U6FwMG1VRTE
Leslie Thomas encourages us as we look forward, from principles in the life of Jacob.
Watch: https://youtu.be/-9BAziu-sTo
Leslie Thomas encourages us as we look forward, from principles in the life of Jacob.
Watch: https://youtu.be/-9BAziu-sTo
As we look forward to the year ahead, we are reminded in Philippians 3 not to look back to the past when we thought we were good enough before God, but to Christ as our righteousness, and to look forward to the future with expectation and joy, pressing on in faith.
Watch: https://youtu.be/IVb3acW2dBM
As we look forward to the year ahead, we are reminded in Philippians 3 not to look back to the past when we thought we were good enough before God, but to Christ as our righteousness, and to look forward to the future with expectation and joy, pressing on in faith.
Watch: https://youtu.be/IVb3acW2dBM
Jesus' name means 'The Lord is salvation'. His description 'Immanuel' means 'God is with us'. At Christmastime we remember Jesus' birth, and celebrate who he is and what he has done for us.
Watch: https://youtu.be/T8OxAgb8OWc
Jesus' name means 'The Lord is salvation'. His description 'Immanuel' means 'God is with us'. At Christmastime we remember Jesus' birth, and celebrate who he is and what he has done for us.
Watch: https://youtu.be/T8OxAgb8OWc
Jesus calls us to find rest in him. Everyone has a restless heart, and can only find peace in Christ Jesus. He said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. For my yoke is easy to bear, and the burden I give you is light.” (Matthew 11:28–30, NLT)
Watch: https://youtu.be/HMCVhgDP4AM
Jesus calls us to find rest in him. Everyone has a restless heart, and can only find peace in Christ Jesus. He said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. For my yoke is easy to bear, and the burden I give you is light.” (Matthew 11:28–30, NLT)
Watch: https://youtu.be/HMCVhgDP4AM
Carol service. Message from Leslie Thomas. Songs led by Esther Livall, Christine Thomas and Leslie Thomas.
At Christmastime, many people turn their minds to the incarnation, Jesus being born as the God-man. But why did he come? Why was he born as a human being? The Bible tells us that he did so, so that he would forge a new way for humanity to be righteous, to provide a way of salvation. He calls anyone and everyone who wants to be saved, made righteous, holy, to trust in him, and have eternal life as a gift, by faith alone.
Watch: https://youtu.be/1m5Zbp1lXHE
At Christmastime, many people turn their minds to the incarnation, Jesus being born as the God-man. But why did he come? Why was he born as a human being? The Bible tells us that he did so, so that he would forge a new way for humanity to be righteous, to provide a way of salvation. He calls anyone and everyone who wants to be saved, made righteous, holy, to trust in him, and have eternal life as a gift, by faith alone.
Watch: https://youtu.be/1m5Zbp1lXHE
The person of the Holy Spirit was too often ignored in the past, yet too often over-emphasised recently. After a summary outline of the person and work of the Spirit, we are challenged to live more godly lives by the strength and power of the Spirit, in order to give glory to God.
Watch: https://youtu.be/tqUkn4Cj5z0
The person of the Holy Spirit was too often ignored in the past, yet too often over-emphasised recently. After a summary outline of the person and work of the Spirit, we are challenged to live more godly lives by the strength and power of the Spirit, in order to give glory to God.
Watch: https://youtu.be/tqUkn4Cj5z0
Bono sang "I still haven't found what I'm looking for". Years before, Mick Jagger sang "I can't get no... satisfaction." We seek fulfillment in many things. But our hearts will only be at rest when we find rest in God. First, we need to trust in Jesus. Then, we need to depend on him each day. Our hearts will only be at rest when we find him and walk with him.
Watch: https://youtu.be/FVbxvxDG1-M
Bono sang "I still haven't found what I'm looking for". Years before, Mick Jagger sang "I can't get no... satisfaction." We seek fulfillment in many things. But our hearts will only be at rest when we find rest in God. First, we need to trust in Jesus. Then, we need to depend on him each day. Our hearts will only be at rest when we find him and walk with him.
Watch: https://youtu.be/FVbxvxDG1-M
Christ is coming again. We don't know when, but it will be obvious to all when it happens. There will be signs before his coming. But they are hard to read. It may be different to how we imagine, just like John the Baptist was expecting Christ's coming to be different to what it was. But he will return in glory. And we should wait expectantly, and watch the condition of their own souls, always being ready and not found to be backslidden or even worse having fallen away.
Watch: https://youtu.be/bnLoXswQfU0
Christ is coming again. We don't know when, but it will be obvious to all when it happens. There will be signs before his coming. But they are hard to read. It may be different to how we imagine, just like John the Baptist was expecting Christ's coming to be different to what it was. But he will return in glory. And we should wait expectantly, and watch the condition of their own souls, always being ready and not found to be backslidden or even worse having fallen away.
Watch: https://youtu.be/bnLoXswQfU0
We all look for approval, in various ways. We all seek to be rewarded for what we have done. God's ultimate reward will be given on the judgment day. Anyone who has trusted in Jesus need not fear, though, as they are now under no condemnation. Yet, we have daily reminders of approval and judgment, through God's interim blessing of government (having rejected God's government, anarchy and chaos resulted, but to prevent those excesses recurring, God gave us the idea of human government - although never perfect, it is better than anarchy and chaos).
Watch: https://youtu.be/q4dmatdBx_I
We all look for approval, in various ways. We all seek to be rewarded for what we have done. God's ultimate reward will be given on the judgment day. Anyone who has trusted in Jesus need not fear, though, as they are now under no condemnation. Yet, we have daily reminders of approval and judgment, through God's interim blessing of government (having rejected God's government, anarchy and chaos resulted, but to prevent those excesses recurring, God gave us the idea of human government - although never perfect, it is better than anarchy and chaos).
Watch: https://youtu.be/q4dmatdBx_I
After the recent high court decision in favour of the HIA (historical institutional abuse) victims, and the HIA legislation having been passed in Westminster both last week, Margaret McGuckin shared her personal story from her childhood and how God had worked powerfully in her life, right up to reaching those milestones last week.
The ascension of Jesus is not just about him being enthroned at the right hand of the Father. From there, he intercedes for his people. He also sends the Holy Spirit to guide the Church on earth. Believers have no need to fear, not only because Jesus is interceding for them, but also because through the Spirit he is the leader of the Church on earth (through the spiritual gifts of the Spirit).
Watch: https://youtu.be/dqB0ooRQU3k
The ascension of Jesus is not just about him being enthroned at the right hand of the Father. From there, he intercedes for his people. He also sends the Holy Spirit to guide the Church on earth. Believers have no need to fear, not only because Jesus is interceding for them, but also because through the Spirit he is the leader of the Church on earth (through the spiritual gifts of the Spirit).
Watch: https://youtu.be/dqB0ooRQU3k
Many people doubt the miracle of the resurrection of Jesus from the dead. Yet, while the laws of physics are God's normal way of keeping the universe running, he sometimes does the abnormal, miracles. We should not doubt them. Followers of Jesus believe in the resurrection, have the assured hope of eternal life, instead of sinning by refusing to trust in the facts of the resurrection that God has provided us in history. Praise God for all that he has done or us, and that all we have to do is accept his salvation by faith, with thanks. Watch: https://youtu.be/ylS_c_R6TGE
Many people doubt the miracle of the resurrection of Jesus from the dead. Yet, while the laws of physics are God's normal way of keeping the universe running, he sometimes does the abnormal, miracles. We should not doubt them. Followers of Jesus believe in the resurrection, have the assured hope of eternal life, instead of sinning by refusing to trust in the facts of the resurrection that God has provided us in history. Praise God for all that he has done or us, and that all we have to do is accept his salvation by faith, with thanks. Watch: https://youtu.be/ylS_c_R6TGE
Why was the cross necessary? Could God not have just said that our sins are forgiven without Jesus having to suffer in our place? The reasons for the cross are that sin is far worse than we realise, that justice demands that sin be punished, and that because of God's love he has taken the punishment himself so that those who accept his forgiveness through faith in Jesus Christ will not perish but have eternal life. There was no other way for love and justice to be fulfilled. Watch: https://youtu.be/EF2S-QCrsY0
Why was the cross necessary? Could God not have just said that our sins are forgiven without Jesus having to suffer in our place? The reasons for the cross are that sin is far worse than we realise, that justice demands that sin be punished, and that because of God's love he has taken the punishment himself so that those who accept his forgiveness through faith in Jesus Christ will not perish but have eternal life. There was no other way for love and justice to be fulfilled. Watch: https://youtu.be/EF2S-QCrsY0
We all need a fresh start before God and his standards, regardless of how well we think we are doing by our own standards. Christ Jesus' birth gave humanity a fresh start and salvation. We can opt in to Christ by placing our faith in him. We can then have the power of the Spirit to enable us to be godly, and we will have assurance of eternal life to come.
Sunday services live stream from Colin Glen Christian Fellowship in West Belfast Address: 1st floor, 124 Stewartstown Road, Belfast, BT11 9JQ
We all need a fresh start before God and his standards, regardless of how well we think we are doing by our own standards. Christ Jesus' birth gave humanity a fresh start and salvation. We can opt in to Christ by placing our faith in him. We can then have the power of the Spirit to enable us to be godly, and we will have assurance of eternal life to come.
Sunday services live stream from Colin Glen Christian Fellowship in West Belfast Address: 1st floor, 124 Stewartstown Road, Belfast, BT11 9JQ
Benny shares his story (testimony) of how Jesus changed his life, from coming to faith after having been in prison. Watch: https://youtu.be/g0QiM1_0AC8
Neil Jackson tells us about Prison Fellowship NI, and some of his work for it. Then, Benny shares his story of how Jesus changed his life, from coming to faith after having been in prison (see also separate video with just Benny's story). Neil then shares some teaching from God's Word. Watch: https://youtu.be/O2Wc6ZqF2ys
Neil Jackson tells us about Prison Fellowship NI, and some of his work for it. Then, Benny shares his story of how Jesus changed his life, from coming to faith after having been in prison (see also separate video with just Benny's story). Neil then shares some teaching from God's Word. Watch: https://youtu.be/O2Wc6ZqF2ys
Benny shares his story (testimony) of how Jesus changed his life, from coming to faith after having been in prison. Watch: https://youtu.be/g0QiM1_0AC8
What does it mean for Jesus to be Lord? Firstly, it is not optional. We need to take Jesus not just as Saviour, but also as Lord. How else can we repent and believe if we are not committed to turn from sin and obey God? Second, we need to have no other gods or idols. Third, only Christ sets us free from slavery to sin. Liberation is found in complete dedication to Jesus as Lord. Sin promises much, but only delivers pain and suffering in the long run. But Christ delivers peace and joy. Watch: https://youtu.be/2c_qwId1zf8
What does it mean for Jesus to be Lord? Firstly, it is not optional. We need to take Jesus not just as Saviour, but also as Lord. How else can we repent and believe if we are not committed to turn from sin and obey God? Second, we need to have no other gods or idols. Third, only Christ sets us free from slavery to sin. Liberation is found in complete dedication to Jesus as Lord. Sin promises much, but only delivers pain and suffering in the long run. But Christ delivers peace and joy. Watch: https://youtu.be/2c_qwId1zf8
Leslie Thomas encourages us as we continue to look at the life of Elijah (1 Kings 19, 2 Kings 2-13). Watch: https://youtu.be/kcdB6HmrZ84
Leslie Thomas encourages us as we continue to look at the life of Elijah (1 Kings 19, 2 Kings 2-13). Watch: https://youtu.be/kcdB6HmrZ84
Leslie Thomas encourages us as we begin to look at the life of Elijah (1 Kings 19, 2 Kings 2-13). Watch: https://youtu.be/jGOPjwSJmNM
Leslie Thomas encourages us as we begin to look at the life of Elijah (1 Kings 19, 2 Kings 2-13). Watch: https://youtu.be/jGOPjwSJmNM
‘Why’ should we trust in Jesus Christ? The Bible tells us that salvation is found only in him. He is the ultimate prophet, priest and king. He is fully God and fully man. He is the only mediator between the God and man. We need him, and no-one else. Watch: https://youtu.be/tYAm3_SZETE
‘Why’ should we trust in Jesus Christ? The Bible tells us that salvation is found only in him. He is the ultimate prophet, priest and king. He is fully God and fully man. He is the only mediator between the God and man. We need him, and no-one else. Watch: https://youtu.be/tYAm3_SZETE
The Prodigal Son turned from his wild living back to a restored relationship with his father. His older brother, however, was self-righteous, judgmental, selfish, and didn't have a proper relationship with his Father. The story Jesus told was cut short, with the obvious application being to the Pharisees, and by extension any of us, who think they have a good relationship with God but don't.
Watch: https://youtu.be/SLv82MPeH_c
The Prodigal Son turned from his wild living back to a restored relationship with his father. His older brother, however, was self-righteous, judgmental, selfish, and didn't have a proper relationship with his Father. The story Jesus told was cut short, with the obvious application being to the Pharisees, and by extension any of us, who think they have a good relationship with God but don't.
Watch: https://youtu.be/SLv82MPeH_c
We cannot properly understand God, or our relationship to him, unless we get a good good understanding of him as creator and us as his created beings. Only then do we see our need to obey him, our sin, and his salvation through Jesus Christ in its proper light.
Watch: https://youtu.be/IwnvHC5tJVo
We cannot properly understand God, or our relationship to him, unless we get a good good understanding of him as creator and us as his created beings. Only then do we see our need to obey him, our sin, and his salvation through Jesus Christ in its proper light.
Watch: https://youtu.be/IwnvHC5tJVo
Many people use the word 'God'. But they don't all understand what God says of himself from God's Word, the Bible. The God of the Bible is so different to gods of other religions, or gods of our own imagination. Only this God is perfectly just, gracious, merciful, and loving.
Watch: https://youtu.be/zGQHMXLnKVY
Many people use the word 'God'. But they don't all understand what God says of himself from God's Word, the Bible. The God of the Bible is so different to gods of other religions, or gods of our own imagination. Only this God is perfectly just, gracious, merciful, and loving.
Watch: https://youtu.be/zGQHMXLnKVY
The Apostles' Creed is a summary of the gospel which was affirmed by believers being baptised at the time of the early New Testament Church. How different is our understanding or presentation of the gospel today compared to this?
Watch: https://youtu.be/6qW-jylEXAo
The Apostles' Creed is a summary of the gospel which was affirmed by believers being baptised at the time of the early New Testament Church. How different is our understanding or presentation of the gospel today compared to this?
Watch: https://youtu.be/6qW-jylEXAo
Although people don't often understand or respond to the gospel of God's grace through faith alone in Jesus Christ the first few times they hear it, those who do find peace, joy, and eternal life.
Watch: https://youtu.be/wjzCw6zPU2g
Although people don't often understand or respond to the gospel of God's grace through faith alone in Jesus Christ the first few times they hear it, those who do find peace, joy, and eternal life.
Watch: https://youtu.be/wjzCw6zPU2g
Jesus told his disciples to let the little children come to him. Children's ministry should have a prime place in church. Jesus also wants adults to place their faith in him, since a trusting faith is what God requires.
Watch: https://youtu.be/rT_gGcs2OZY
Jesus told his disciples to let the little children come to him. Children's ministry should have a prime place in church. Jesus also wants adults to place their faith in him, since a trusting faith is what God requires.
Watch: https://youtu.be/rT_gGcs2OZY
If we think from a worldly point of view, there are few good reasons to treat others with justice and kindness. All the good reasons, and the best reasons, come from having a godly perspective, for both unbelievers as well as believers.
Watch: https://youtu.be/qOPMosFz1m0
If we think from a worldly point of view, there are few good reasons to treat others with justice and kindness. All the good reasons, and the best reasons, come from having a godly perspective, for both unbelievers as well as believers.
Watch: https://youtu.be/qOPMosFz1m0
Leslie Thomas encourages us through considering the prophet Elijah.
Watch: https://youtu.be/TcjPmMu79LE
Leslie Thomas encourages us through considering the prophet Elijah.
Watch: https://youtu.be/TcjPmMu79LE
Are you burdened by how the past has affected you? Are you living merely for the present? Or are you living now in the light of the future glory of salvation in Christ Jesus?
Watch: https://youtu.be/X33EBmdp0yA
Are you burdened by how the past has affected you? Are you living merely for the present? Or are you living now in the light of the future glory of salvation in Christ Jesus?
Watch: https://youtu.be/X33EBmdp0yA
To walk humbly with God: Christ is our righteousness Christ is our example Christ is our strength
Watch: https://youtu.be/3g4EfevdT3A
To walk humbly with God: Christ is our righteousness Christ is our example Christ is our strength
Watch: https://youtu.be/3g4EfevdT3A
Ashley Eves encourages us on the topic of the kingdom of God. Watch: https://youtu.be/kA1vd3SWqYM
Ashley Eves encourages us on the topic of the kingdom of God. Watch: https://youtu.be/kA1vd3SWqYM
God requires that we do justice, love mercy and walk humbly with him. That is his standard for our lives. That is how we will be tested when we stand before him on the judgment day. Who has fulfilled this? None of us. Only Jesus. We need to trust in Jesus to be righteous on that day. In him, we have forgiveness, righteousness, and the power of the Spirit to do as God requires. Ask God for forgiveness and he will empower you to walk with him as you ought to.
Watch: https://youtu.be/pO6Fp887VxQ
God requires that we do justice, love mercy and walk humbly with him. That is his standard for our lives. That is how we will be tested when we stand before him on the judgment day. Who has fulfilled this? None of us. Only Jesus. We need to trust in Jesus to be righteous on that day. In him, we have forgiveness, righteousness, and the power of the Spirit to do as God requires. Ask God for forgiveness and he will empower you to walk with him as you ought to.
Watch: https://youtu.be/pO6Fp887VxQ
Micah prophecies that there is hope for a new ruler for God's people, hope of rescue from exile and suffering, and hope of victory for God's people over his enemies. Watch: https://youtu.be/yWlbtLXdLCw
Micah prophecies that there is hope for a new ruler for God's people, hope of rescue from exile and suffering, and hope of victory for God's people over his enemies. Watch: https://youtu.be/yWlbtLXdLCw
Leslie Thomas encourages us in personal evangelism, learning from Jesus' encounter with the woman at the well in John 4. Watch: https://youtu.be/RCx0YnsRcDw
Leslie Thomas encourages us in personal evangelism, learning from Jesus' encounter with the woman at the well in John 4. Watch: https://youtu.be/RCx0YnsRcDw
Many people are victims of injustice of some kind. Yet justice is often too not given. The poor and marginalised suffer often at the hands of the rich and powerful. Yet, God cares. And God expects his people to live justly. But in the end he will provide a just, harmonious and peaceful life. In order to receive that, we need to entrust our lives and cares to God, by faith in Jesus Christ. Watch: https://youtu.be/JXGbArjmpis
Many people are victims of injustice of some kind. Yet justice is often too not given. The poor and marginalised suffer often at the hands of the rich and powerful. Yet, God cares. And God expects his people to live justly. But in the end he will provide a just, harmonious and peaceful life. In order to receive that, we need to entrust our lives and cares to God, by faith in Jesus Christ. Watch: https://youtu.be/JXGbArjmpis
Just like when people get married, they marry their spouse but marry into their spouses wider family, so too when believers place their faith in Jesus, they are joined not only to him but also to his people, the Church. Praise God for the blessing of the local church and the wider Church. Watch: https://youtu.be/zb1sp6fAAQs
Just like when people get married, they marry their spouse but marry into their spouses wider family, so too when believers place their faith in Jesus, they are joined not only to him but also to his people, the Church. Praise God for the blessing of the local church and the wider Church. Watch: https://youtu.be/zb1sp6fAAQs
Jesus said that the whole of the Old Testament, (the Law, the Prophets, and the Writings as they were often described) could be summarised in one sentence "Do to others whatever you would like them to do to you" (Matthew 7:12, NLT). In the Old Testament Micah said something very similar; "He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?" (Micah 6:8, ESV). There is moral standard, gospel, and how to live embedded within the summary of Jesus in Matthew 7:12. Watch: https://youtu.be/6obHyHi_nI8
Jesus said that the whole of the Old Testament, (the Law, the Prophets, and the Writings as they were often described) could be summarised in one sentence "Do to others whatever you would like them to do to you" (Matthew 7:12, NLT). In the Old Testament Micah said something very similar; "He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?" (Micah 6:8, ESV). There is moral standard, gospel, and how to live embedded within the summary of Jesus in Matthew 7:12. Watch: https://youtu.be/6obHyHi_nI8
The resurrection is God's proof that there is a judgment day and that Jesus will be the one to judge everyone, according to the Apostle Paul in Acts 17:31. The resurrection also matters because through Jesus' death and resurrection, all who trust in him die to their old life of sin and are renewed inwardly by the power of the Holy Spirit to begin walking in holiness. We might not feel like the resurrection is important, but it is a fact that not only proves that we will have to stand before God one day, but it also shows us that new life can be found in Christ, simply by committing our lives to him, in repentance and faith. Watch: https://youtu.be/4i_fduUNE1w
The resurrection is God's proof that there is a judgment day and that Jesus will be the one to judge everyone, according to the Apostle Paul in Acts 17:31. The resurrection also matters because through Jesus' death and resurrection, all who trust in him die to their old life of sin and are renewed inwardly by the power of the Holy Spirit to begin walking in holiness. We might not feel like the resurrection is important, but it is a fact that not only proves that we will have to stand before God one day, but it also shows us that new life can be found in Christ, simply by committing our lives to him, in repentance and faith. Watch: https://youtu.be/4i_fduUNE1w
Jesus suffered on the cross, to pay the penalty for sin, to redeem all who trust in him, so that we don't have to endure the eternal punishment our sin deserves in Hell forever. He said "It is finished!" The atonement is complete. We just have to receive mercy from God as a gift, by faith, by trust, with thanks, with a repentant heart. Praise God for his redeeming love for the world. Watch: https://youtu.be/G9V52ky40wo
Jesus suffered on the cross, to pay the penalty for sin, to redeem all who trust in him, so that we don't have to endure the eternal punishment our sin deserves in Hell forever. He said "It is finished!" The atonement is complete. We just have to receive mercy from God as a gift, by faith, by trust, with thanks, with a repentant heart. Praise God for his redeeming love for the world. Watch: https://youtu.be/G9V52ky40wo
Suffering is a reality for all people in this fallen world. But those who have trusted in Jesus can look forward to a world where there is no more suffering or sorrow or pain. Yet, in the meantime, many believers are marginalised, discriminated against, and even persecuted, especially in other parts of the world. Suffering for the name of Christ, and suffering as we take up our cross daily and follow Jesus, is a reality that only believers experience. Such suffering is evidence of our salvation in Christ alone, and therefore something that can bring joy even through difficulty. Watch: https://youtu.be/vEGyu6mFKPk
Suffering is a reality for all people in this fallen world. But those who have trusted in Jesus can look forward to a world where there is no more suffering or sorrow or pain. Yet, in the meantime, many believers are marginalised, discriminated against, and even persecuted, especially in other parts of the world. Suffering for the name of Christ, and suffering as we take up our cross daily and follow Jesus, is a reality that only believers experience. Such suffering is evidence of our salvation in Christ alone, and therefore something that can bring joy even through difficulty. Watch: https://youtu.be/vEGyu6mFKPk
God's love is greater than any love we might have for others. He loved those who trust in Jesus when they were at their worst, so he will certainly continue to love them no matter what. Watch: https://youtu.be/gV640mJ83X4
God's love is greater than any love we might have for others. He loved those who trust in Jesus when they were at their worst, so he will certainly continue to love them no matter what. Watch: https://youtu.be/gV640mJ83X4
How Elijah the man of God's presence brought a nation back to faith.
Sunday services live stream from Colin Glen Christian Fellowship in West Belfast Address: 1st floor, 124 Stewartstown Road, Belfast, BT11 9JQ
Watch: https://youtu.be/qufUl-_aqpg
How Elijah the man of God's presence brought a nation back to faith.
Sunday services live stream from Colin Glen Christian Fellowship in West Belfast Address: 1st floor, 124 Stewartstown Road, Belfast, BT11 9JQ
Watch: https://youtu.be/qufUl-_aqpg
Believers' citizenship is above all else in heaven. During times of political crisis, believers can have peace and joy in the Lord, knowing that their future is secure. Jesus has overcome the world, and nothing can separate us from the love of God in Christ Jesus. We should therefore set out focus on the things of God, and look forward to what is to come more than what is temporary here and now. Watch: https://youtu.be/gvuFHSi-VuU
Believers' citizenship is above all else in heaven. During times of political crisis, believers can have peace and joy in the Lord, knowing that their future is secure. Jesus has overcome the world, and nothing can separate us from the love of God in Christ Jesus. We should therefore set out focus on the things of God, and look forward to what is to come more than what is temporary here and now. Watch: https://youtu.be/gvuFHSi-VuU
Was he an Apostle, a missionary, a scholar, a pastor, or all of those? Bible teaching is a pastoral ministry. Paul was concerned about people, not doctrine for its own sake. We should have a pastoral heart too. Jesus certainly has, as the Good Shepherd. Watch: https://youtu.be/O7ELQs-0XIM
Was he an Apostle, a missionary, a scholar, a pastor, or all of those? Bible teaching is a pastoral ministry. Paul was concerned about people, not doctrine for its own sake. We should have a pastoral heart too. Jesus certainly has, as the Good Shepherd. Watch: https://youtu.be/O7ELQs-0XIM
Some Christians are like sugar, always sweet and would never say a critical word when one is needed. Others are like vinegar, always hard to swallow what they say because they are always caustic. But Paul encourages us to be like salt, speaking what the truth in love. Living wisely means living in a godly way. This is only possible by placing our faith in Christ. Watch: https://youtu.be/bCK1UxAt4pI
Some Christians are like sugar, always sweet and would never say a critical word when one is needed. Others are like vinegar, always hard to swallow what they say because they are always caustic. But Paul encourages us to be like salt, speaking what the truth in love. Living wisely means living in a godly way. This is only possible by placing our faith in Christ. Watch: https://youtu.be/bCK1UxAt4pI
The greatest tragedy, the greatest miracle, the greatest lover. Watch: https://youtu.be/-C1Bo0xPgRg
The greatest tragedy, the greatest miracle, the greatest lover. Watch: https://youtu.be/-C1Bo0xPgRg
Corrie Ten Boom once asked “Is prayer your steering wheel, or your spare tyre?” We should be persistent in praying to God, with thanksgiving. And we should pray for the gospel to be heard and believed. Watch at: https://youtu.be/ynr5HgEU9Pg
Corrie Ten Boom once asked “Is prayer your steering wheel, or your spare tyre?” We should be persistent in praying to God, with thanksgiving. And we should pray for the gospel to be heard and believed. Watch at: https://youtu.be/ynr5HgEU9Pg
Bob Dylan once wrote the song 'You're gonna have to serve somebody'. Frank Sinatra sang the song 'I did it my way'. God's solution against anarchy is to set an order for family and society. Believers are called to "submit to one another out of reverence for Christ" (Ephesians 5:21). We should do it for God, not primarily for others. Jesus submitted to the Father's will, and suffered and died on the cross, so that we could be blessed - we should trust in him, and do similarly to bless others. Watch at: https://youtu.be/LC51XZmeYow
Bob Dylan once wrote the song 'You're gonna have to serve somebody'. Frank Sinatra sang the song 'I did it my way'. God's solution against anarchy is to set an order for family and society. Believers are called to "submit to one another out of reverence for Christ" (Ephesians 5:21). We should do it for God, not primarily for others. Jesus submitted to the Father's will, and suffered and died on the cross, so that we could be blessed - we should trust in him, and do similarly to bless others. Watch at: https://youtu.be/LC51XZmeYow
Matthew Livall contrasts the way of the righteous from the way of the wicked (unrighteous), in Psalm 1.
Matthew Livall contrasts the way of the righteous from the way of the wicked (unrighteous), in Psalm 1.
Our consciences are a gift from God to alert us to the need for forgiveness. Many people struggle for years with guilty consciences. We have a need to confess, to help get some peace of mind. Our ultimate confession should be straight to God, trusting in Jesus, accepting God's forgiveness on the basis that Jesus took our eternal punishment on the cross, so that we can receive the gift of eternal life. If confessed from a humble and repentful heart, with an eye to the cross of Calvary, we can receive complete forgiveness just like the man in the parable that Jesus spoke of, by praying "God, have mercy on me, a sinner" (Luke 18:13).
Watch: https://youtu.be/3Lezn-QN05k
Our consciences are a gift from God to alert us to the need for forgiveness. Many people struggle for years with guilty consciences. We have a need to confess, to help get some peace of mind. Our ultimate confession should be straight to God, trusting in Jesus, accepting God's forgiveness on the basis that Jesus took our eternal punishment on the cross, so that we can receive the gift of eternal life. If confessed from a humble and repentful heart, with an eye to the cross of Calvary, we can receive complete forgiveness just like the man in the parable that Jesus spoke of, by praying "God, have mercy on me, a sinner" (Luke 18:13).
Watch: https://youtu.be/3Lezn-QN05k
Why do people, especially believers, not go to church? Increasingly many have the supermarket, consumerist, approach to church, where it is more about what they can get from church than either worshipping God or encouraging and serving others. Some have a school approach, going legalistically, just like parents are obliged by law to have their children educated. They go to church out of duty, not primarily to worship God or minister to others. Instead, we should see church more like family, where relationships are the main focus. When we have a good relationship with God, we want to worship him. And when we have good relationships with other believers, we want to have fellowship with them and serve them. There are, of course, legitimate reasons why some believers can't be at church on Sundays, such as being sick, caring for others, needing to work. But too often we make lifestyle choices, where God isn't high enough up on our list of priorities. As a result, we suffer, others suffer, and God isn't glorified. Let's encourage each other to keep on meeting together, for the good of God and others. When we do so, we will be more fulfilled also. (Matthew 6:33, Hebrews 10:25). Watch at: https://www.youtube.com/watch?v=2HIo9tfTz54
Why do people, especially believers, not go to church? Increasingly many have the supermarket, consumerist, approach to church, where it is more about what they can get from church than either worshipping God or encouraging and serving others. Some have a school approach, going legalistically, just like parents are obliged by law to have their children educated. They go to church out of duty, not primarily to worship God or minister to others. Instead, we should see church more like family, where relationships are the main focus. When we have a good relationship with God, we want to worship him. And when we have good relationships with other believers, we want to have fellowship with them and serve them. There are, of course, legitimate reasons why some believers can't be at church on Sundays, such as being sick, caring for others, needing to work. But too often we make lifestyle choices, where God isn't high enough up on our list of priorities. As a result, we suffer, others suffer, and God isn't glorified. Let's encourage each other to keep on meeting together, for the good of God and others. When we do so, we will be more fulfilled also. (Matthew 6:33, Hebrews 10:25). Watch at: https://www.youtube.com/watch?v=2HIo9tfTz54
Have you ever felt out of your depth, tempted to be discouraged at the responsibility before you? Joshua was encouraged to be strong in the Lord, and Jesus' followers too have reasons to be encouraged in both our lives in general and the church's ministry in particular. When we feel our weakness in ourselves, that is when we can begin to be strong in the Lord. Watch at: https://www.youtube.com/watch?v=yDMqSarA624
Have you ever felt out of your depth, tempted to be discouraged at the responsibility before you? Joshua was encouraged to be strong in the Lord, and Jesus' followers too have reasons to be encouraged in both our lives in general and the church's ministry in particular. When we feel our weakness in ourselves, that is when we can begin to be strong in the Lord. Watch at: https://www.youtube.com/watch?v=yDMqSarA624
“Happiness is like a butterfly – the more you chase it the more it will elude you. But if you turn your attention to other things, it will come and sit softly on your shoulder.” The same is true for fulfillment. If we chase fulfillment, it eludes us. But if we delight in the Lord, we are guaranteed that we will have our heart's desires. As the African theologian Augustine wrote many centuries ago, “You have made us for yourself, O Lord, and our heart is restless until it rests in you.” Watch at: https://www.youtube.com/watch?v=r_d0Wa87ZZk
“Happiness is like a butterfly – the more you chase it the more it will elude you. But if you turn your attention to other things, it will come and sit softly on your shoulder.” The same is true for fulfillment. If we chase fulfillment, it eludes us. But if we delight in the Lord, we are guaranteed that we will have our heart's desires. As the African theologian Augustine wrote many centuries ago, “You have made us for yourself, O Lord, and our heart is restless until it rests in you.” Watch at: https://www.youtube.com/watch?v=r_d0Wa87ZZk
Salvation is by God's grace, received through faith. But grace and all the other blessings of salvation are not received apart from union with Jesus Christ. We need to know Jesus in order to know grace. Yet, all God's blessings and union with Christ become ours by simply trusting in Jesus for forgiveness and salvation. Faith is the key that unlocks a new relationship, a new life, and a new future in Christ Jesus. Watch: https://www.youtube.com/watch?v=y81gZRGa5uc
Salvation is by God's grace, received through faith. But grace and all the other blessings of salvation are not received apart from union with Jesus Christ. We need to know Jesus in order to know grace. Yet, all God's blessings and union with Christ become ours by simply trusting in Jesus for forgiveness and salvation. Faith is the key that unlocks a new relationship, a new life, and a new future in Christ Jesus. Watch: https://www.youtube.com/watch?v=y81gZRGa5uc
As we consider making new year resolutions, let's instead resolve to be transformed each day, by depending on the strength that comes through faith in Jesus. Watch: https://www.youtube.com/watch?v=T_cjRU9Q2W0
As we consider making new year resolutions, let's instead resolve to be transformed each day, by depending on the strength that comes through faith in Jesus. Watch: https://www.youtube.com/watch?v=T_cjRU9Q2W0
Jesus’ birth proves God’s faithfulness and love. Jesus’ birth is not the watershed of our human history – his second coming is. Jesus’ birth shows that salvation is real, not metaphorical. Watch: https://www.youtube.com/watch?v=ePARcjIDFRQ
Jesus’ birth proves God’s faithfulness and love. Jesus’ birth is not the watershed of our human history – his second coming is. Jesus’ birth shows that salvation is real, not metaphorical. Watch: https://www.youtube.com/watch?v=ePARcjIDFRQ
Jesus was born to bring perfect peace, and that those who trust in him and follow him will have eternal life, Watch: https://www.youtube.com/watch?v=ReGe0V0TnKk
Jesus was born to bring perfect peace, and that those who trust in him and follow him will have eternal life, Watch: https://www.youtube.com/watch?v=ReGe0V0TnKk
Jesus, the eternal Word, the Light of the world. God's love to the world. Watch: https://www.youtube.com/watch?v=SqTtn-SxOWo
Jesus, the eternal Word, the Light of the world. God's love to the world. Watch: https://www.youtube.com/watch?v=SqTtn-SxOWo
Wait on the Lord. Those who wait on the Lord ‘are’ blessed now. Be blessed in the Lord through faith in Jesus. Watch: https://www.youtube.com/watch?v=6l_0zhDTDug
Wait on the Lord. Those who wait on the Lord ‘are’ blessed now. Be blessed in the Lord through faith in Jesus. Watch: https://www.youtube.com/watch?v=6l_0zhDTDug
Christ's followers are to be Christ-minded. We should set our minds on what is godly (think on Christ who is in heaven), not what is sinful (earthly). If we do so, although we cannot turn back time and change the past, we can change the present and the future, with God's grace and forgiveness. Watch: https://www.youtube.com/watch?v=1H8m8xF_CZ4
Christ's followers are to be Christ-minded. We should set our minds on what is godly (think on Christ who is in heaven), not what is sinful (earthly). If we do so, although we cannot turn back time and change the past, we can change the present and the future, with God's grace and forgiveness. Watch: https://www.youtube.com/watch?v=1H8m8xF_CZ4
God the Father is loving, patient, waiting, gracious, merciful, and seeking the lost to return to him. Whether it is the lost prodigal son who returns, or the legalistic lost older son who stayed at home, God wants both to relate to him by grace and mercy. Watch: https://www.youtube.com/watch?v=h-UtWKA_r1o
God the Father is loving, patient, waiting, gracious, merciful, and seeking the lost to return to him. Whether it is the lost prodigal son who returns, or the legalistic lost older son who stayed at home, God wants both to relate to him by grace and mercy. Watch: https://www.youtube.com/watch?v=h-UtWKA_r1o
Many people strive for spiritual progress using various methods, such as the spiritual formation or spiritual disciplines movements. However, actual change can only occur through the power of the Holy Spirit, for those who have placed their faith in Jesus Christ. Don't struggle to try to make progress, simply walk in Christ's strength, as Paul tells us in this passage. Watch: https://www.youtube.com/watch?v=F84mBsox6EY
Many people strive for spiritual progress using various methods, such as the spiritual formation or spiritual disciplines movements. However, actual change can only occur through the power of the Holy Spirit, for those who have placed their faith in Jesus Christ. Don't struggle to try to make progress, simply walk in Christ's strength, as Paul tells us in this passage. Watch: https://www.youtube.com/watch?v=F84mBsox6EY
Be careful who you listen to. Be careful who you follow. Be careful what you believe. Paul is concerned for the well-being of believers. He wants the best for us, to prosper spiritually. And he is concerned that we might be taking on board false teaching. He is concerned that we don't on board worldly traditions. He is concerned that we may be trusting in worldly wisdom. Instead, he wants us to be rooted in Christ, and Christ alone. Watch: https://youtu.be/5O6KRV20iLk
Be careful who you listen to. Be careful who you follow. Be careful what you believe. Paul is concerned for the well-being of believers. He wants the best for us, to prosper spiritually. And he is concerned that we might be taking on board false teaching. He is concerned that we don't on board worldly traditions. He is concerned that we may be trusting in worldly wisdom. Instead, he wants us to be rooted in Christ, and Christ alone. Watch: https://youtu.be/5O6KRV20iLk
Forgiveness is a sensitive and difficult topic. However, seeing how forgiveness between people is different from forgiveness from God helps us navigate this complex and emotive subject. The cross of Calvary is the key to forgiveness from God, by faith in Jesus Christ. -How can I forgive myself? How can I be forgiven by others? When should we not forgive others? How can I be forgiven by God? Watch: https://www.youtube.com/watch?v=jOeQw9An_b4
Forgiveness is a sensitive and difficult topic. However, seeing how forgiveness between people is different from forgiveness from God helps us navigate this complex and emotive subject. The cross of Calvary is the key to forgiveness from God, by faith in Jesus Christ. -How can I forgive myself? How can I be forgiven by others? When should we not forgive others? How can I be forgiven by God? Watch: https://www.youtube.com/watch?v=jOeQw9An_b4
Paul suffered as he worked hard to teach and minister to the Church. His aim was to see them mature towards the ultimate goal of their faith. He encouraged his readers/hearers that they have a wonderful hope, based on the fact that the (Holy) Spirit of Christ is already in them, guaranteeing their future deliverance. Watch: https://www.youtube.com/watch?v=9XYCUcsXzpk
Paul suffered as he worked hard to teach and minister to the Church. His aim was to see them mature towards the ultimate goal of their faith. He encouraged his readers/hearers that they have a wonderful hope, based on the fact that the (Holy) Spirit of Christ is already in them, guaranteeing their future deliverance. Watch: https://www.youtube.com/watch?v=9XYCUcsXzpk
God calls us to trust in Jesus, to turn from sin to have assurance that we are going to heaven when we die, not because we are good enough, but on the basis of God's gift of righteousness. This is all because of Jesus atoning death on the cross. In him, believers have new life, a new hope, and are blameless in their new identity in Christ before God. Praise God for such a great hope and salvation. Watch: https://www.youtube.com/watch?v=XqdmvFRhStE
God calls us to trust in Jesus, to turn from sin to have assurance that we are going to heaven when we die, not because we are good enough, but on the basis of God's gift of righteousness. This is all because of Jesus atoning death on the cross. In him, believers have new life, a new hope, and are blameless in their new identity in Christ before God. Praise God for such a great hope and salvation. Watch: https://www.youtube.com/watch?v=XqdmvFRhStE
Jesus Christ is the head over all things. He is also the head of the body of his followers, as the first to have risen again from the dead. All who trust in Jesus receive a new heart/spirit, and will receive a new body at the general resurrection of the dead when he returns. Anyone who trusts in him can be transformed from our sinful nature to redeemed nature, in effect humanity Mark II, in Christ. Watch: https://www.youtube.com/watch?v=N5vkXXDTKqo
Jesus Christ is the head over all things. He is also the head of the body of his followers, as the first to have risen again from the dead. All who trust in Jesus receive a new heart/spirit, and will receive a new body at the general resurrection of the dead when he returns. Anyone who trusts in him can be transformed from our sinful nature to redeemed nature, in effect humanity Mark II, in Christ. Watch: https://www.youtube.com/watch?v=N5vkXXDTKqo
Starting off our series on 'Gospel Truths' on the first Sunday each month, we look at the call of Jesus to all who are weary and burdened, to find rest in him - rest for our souls, our consciences, here and now as well as eternal rest. (Sorry about the audio quality on this recording - our primary digital recorder failed and out backup from video recording has technical issues too.)
Who is Jesus? He is the visible image of the invisible God. All things were made by and for him. That means that we should live our lives for him, not ourselves or following other religions. It also means that governments and institutions should stay within their mandate to do good as servants under God, giving freedom of religion to worship God as we ought to. But all have sinned, yet can be reconciled to God through faith in Jesus, who became our suffering servant, and following him as Lord of all. Watch: https://www.youtube.com/watch?v=NtojrFSk8eo
Who is Jesus? He is the visible image of the invisible God. All things were made by and for him. That means that we should live our lives for him, not ourselves or following other religions. It also means that governments and institutions should stay within their mandate to do good as servants under God, giving freedom of religion to worship God as we ought to. But all have sinned, yet can be reconciled to God through faith in Jesus, who became our suffering servant, and following him as Lord of all. Watch: https://www.youtube.com/watch?v=NtojrFSk8eo
Paul prays for other believers, those in the church in Colossae, that they would be empowered by the Holy Spirit to live as faithful followers of Jesus, giving glory to God. We can pray that for others too, as well as for ourselves. Watch: https://www.youtube.com/watch?v=iJD6SCgQbV4
Paul prays for other believers, those in the church in Colossae, that they would be empowered by the Holy Spirit to live as faithful followers of Jesus, giving glory to God. We can pray that for others too, as well as for ourselves. Watch: https://www.youtube.com/watch?v=iJD6SCgQbV4
God offers eternal blessing to all who humble themselves in their hearts before him, who accept his gift of salvation, which is received through faith in Jesus Christ. Isaiah contrasts the ultimate fate of those who are rebels against God with those who love and serve him, as well as contrasting the here and now with the blessings of eternity. Watch: https://www.youtube.com/watch?v=fcGKLBty3YE
God offers eternal blessing to all who humble themselves in their hearts before him, who accept his gift of salvation, which is received through faith in Jesus Christ. Isaiah contrasts the ultimate fate of those who are rebels against God with those who love and serve him, as well as contrasting the here and now with the blessings of eternity. Watch: https://www.youtube.com/watch?v=fcGKLBty3YE
When the Chilean miners were freed from being trapped underground, they and their loved ones and many others were overwhelmed with joy. Followers of Jesus have even more reason to be overwhelmed with joy, not only because of the blessings and freedom from bondage to sin that we know now, but also because of the abundant blessings we look forward to for eternity ahead, which are available by simply turning to God and trusting in and following Jesus. Praise God for such great salvation.
David Burke from North Belfast Christian Fellowship (on the Antrim Road) preached on the victory of Jesus that can be ours by faith.
Imagine the joy and anticipation of a homecoming of many people to where they belong.They invite others to join them also, as they eagerly look forward to what is ahead. That is what the Church does as it shares the good news of the gospel, that anyone can join in the eternal homecoming to be with God forever, if we simply turn to him and accept the invitation to love God and be blessed by him, through faith in Jesus Christ. Praise God for what is ahead, and for his gracious invitation to us who are undeserving.
The African theologian Augustine summarised our situation well. He wrote about God; “You have made us for yourself, O Lord, and our heart is restless until it finds its rest in you.” We try to fill our need for God with other religions, other things such as relationships, money, alcohol, and so on. But we will only ever be fulfilled when we fill our God-shaped hole in our lives with God himself. He calls us to come, his gift of salvation and renewal is free, and fulfills us more than we could imagine, and enables us to live as we ought to, loving God with all our heart, mind soul and strength, and loving our neighbour as ourselves. The free gift is offered to us. Will you take it? Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. For my yoke is easy to bear, and the burden I give you is light.” (Matthew 11:28–30, NLT)
Isaiah wrote to God's people who were strangers in an unhospitable land, in spiritual darkness. God promised to bring them into the light, by his Servant Saviour. People today are in a similar situation, in spiritual darkness, in a hostile world. The message of the gospel is a "light to the nations", to bring people into a new relationship with God, with eternal security, by trusting our lives to God's promised Saviour, his Son, Jesus Christ.
God comforts, God saves, God gives us his strength to overcome difficulties as well as overcome against sin. If we don't experience his strength, it is not because he isn't strong enough or willing enough to help, it is because we don't rely on his strength in faith. He might not remove all our difficulties in the short term, but he can certainly strengthen us, and he gives victory in the long term. "Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think." Ephesians 3:20
Anyone who mocks God will either have to face the consequences, or be forgiven through faith in Jesus Christ. God is in control of politics and superpowers, even if it doesn't appear to be the case. Trust in God for help, especially in desperate situations - he is able to deliver. Trust God (Sermon)
If you are weary, fearful, discouraged, be encouraged in the Lord. He brings showers of blessing, both now and with the hope for eternity. The Lord restores, and gives hope and joy.
The topic "The Lord is our salvation" is multi-faceted: God diverts his rightful anger at our sin from us, he comforts us, we are not afraid, God is our strength and our song, he has given us victory over sin and death, we walk with joy, we give thanks to the Lord, we want to invite others to share such great salvation, and God is with us! The Lord is our salvation!
Thomas Aquinas said that "bad government is better than no government". Yet, all around the world people all long for better government. This will come, for Jesus' followers, when he will rule with perfect heavenly justice, equality, care for the vulnerable, and with peace and joy for all who are accept him as Lord and King. To enter his kingdom, to have citizenship in heaven, we need to place our faith and trust in him, and submit to his Lordship, here and now. "All who call on the name of the Lord will be saved" (Romans 10:13). Isaiah prophesied about Jesus' first coming ("For unto us a child is born..." Isaiah 9:6-7) as he spoke about his second coming. (Sermon)
How can people who have sinned, either a little or a lot, stand before a perfectly holy God? Isaiah felt the heat, but his sin was atoned for by God's sacrifice for sin. Through Jesus' atoning death on the cross, applied to us by faith/trust in him, we can not only stand before God, but go in his name with his message of reconciliation, the gospel.
God gives us warnings about the judgment day, so that we can proactively avoid a negative outcome on that day, by trusting in Jesus for salvation. God's love and mercy in Christ Jesus, through his death on the cross and his resurrection from the dead, is marvelous, and the only religion in the world that saves. There is no other Saviour other than Jesus Christ. How shall we be saved, if we neglect such great salvation. (Sermon)
The idea of pilgrimage is not native to Bible-based Christians. But the Christian life being a pilgrimage was the basis of John Bunyan' book "The Pilgrim's Progress". It is also what Isaiah has in mind as he encourages God's people to persevere and to walk in the light of the blessings that are ahead. The way onto the path that God's people walk is to trust in Jesus, not only his sacrifice for sin on the cross, but also to follow him in newness of life. (Sermon)
It's no good being pious in church if we're ungodly the rest of the time. God wants us to worship in Spirit and in truth, to worship in holiness. We can only do that if we have Jesus in our lives. (Sermon)
The godly follow the Lord and are blessed. In order to become godly, make peace with the Son of God, the King of kings, Jesus Christ. Call out to him in faith. (Sermon)
You'll never walk alone, if you have trusted in Jesus. Not only is God near everyone because he is everywhere, but he is close in terms of relationship to all who have been justified by faith. But even moreso, Jesus works in and through his Church, by his Spirit. Praise God that we are never alone if we trust and follow Jesus.
How should we respond when we fail to keep Jesus' commands? Thankfully, God's grace in the gospel is the solution to our sin, not denial, justification, blaming others, avoidance of others. Being legalistic or anti-law are not solutions either. Through the gospel, our sins are forgiven, our shame is taken, and we are made righteous and raised to a position of honour, by faith in Jesus Christ.
Followers of Jesus aren't simply those who have professed faith in him, or those who have been baptised, but are those who love him by obeying him. Jesus' followers listen, learn and are led by the Spirit as they walk in holiness. As James said, "faith without works is dead" (James 2:27).
God loves you, but he doesn't necessarily like you as you are! He wants you to change, and he offers you the gift of new live and even deeper love in Jesus Christ, by which you can be a changed person, a better person, a more like-able person, and with eternal life guaranteed.
Other religions try to fill our spiritual hunger. But even more so than they way junk food is no replacement for healthy food, other religions don't provide what Bible-based Christianity does, either in the short term or the long term. Other religions 'claim' to provide salvation, but on 'Jesus' saves. To start with, no other religion has a 'Saviour'!
How can someone be changed, from sinner into saint? Do we simply receive the blessings of forgiveness, righteousness, etc.? We don't just need the gifts of salvation, we need Jesus himself, because all the gifts become ours when we receive him. This is what Jesus means when he said that we need to be baptised into the name of the Father, Son and Holy Spirit. You can change-have you received Jesus Christ yet? You can do so by simply trusting in him, by faith, knowing that salvation is in him alone.
Mission is not something that is done abroad in another country, as it was often considered in the past. Church is mission. But what is the Church's mission? In Matthew 28:18-20 we can see three types of mission: God's mission in saving people, the Church's mission to make disciples, and the Christian's mission to live a godly life (including mercy ministries). The Church should not get sidetracked from its core mission to make disciples, and in the process teach Christians to live as salt and light in the world, loving their neighbour as part of their worship to God. (Sermon)
The problem in not accepting the clear facts of Jesus' resurrection is a matter of the heart, not evidence. But for all who acknowledge and trust in him, the fellowship of his resurrection means new life for us, both now and for eternity. Praise God for such great salvation. (Sermon)
Jesus' atoning suffering and death on the cross was the most earth-shattering event in all of human history, literally! But how much does it mean to us personally? (Sermon)
Jesus died for us, and atoned for sin, so that if we trust in him alone we will be forgiven - on one condition, that we sincerely want to receive a life of blessing and joy, with wholehearted obedience towards God. (Sermon)
When someone trusts in Jesus, they don't just get forgiven their sins, they become a new person, on the journey of transformation while all the time right with God! Praise God for such a wonderful, complete, and eternal makeover. (Sermon)
Count your blessings, remember God's goodness, trust him alone. Praise the Lord, O my soul. (Sermon)
The Jewish leaders, the Roman governor, and the crowd all contributed towards the decision to have Jesus crucified (even if Pilate was somewhat reluctant). But what is our verdict on Jesus? Do we agree that he is the Messiah, the Christ, God incarnate? If so, have we submitted our lives to him, and benefited from him taking our guilty verdict and punishment on the cross as our substitute?
Should we respond to physical force and violence with more of the same? Should Christians respond to injustice with physical force? Should we be vigilantes and respond to people doing wrong by taking the law into our own hands? While there are some clear answers to these questions, the context of Jesus' arrest is not about whether Christians ought to be pacifists, or not. Instead, the issue is whether God can deliver us, and whether we accept his sovereign will when he chooses not to, and how we cope if that is the case. (Sermon)
The spirit is willing, but the flesh is weak. At one level this means that we want to do more than we are capable of doing. At another level it means that there is the struggle between the Spirit and the sinful nature in believers. Yet, it also reflects the difference between the willingness of Jesus to do the Father's will, and the weakness and disobedience of the disciples in failing to do what Jesus asks. We can only do what God wants, if we rely on the Holy Spirit, and follow Jesus as he submits to the Father's will. (Sermon)
Two people failed Jesus, Peter and Judas. Both were sorry, but one sought forgiveness while the other was just remorseful. The only successful long term way to deal with guilt, to have a clear conscience and be restored to God, is through turning back to God through faith in Jesus. (Sermon)
The idea of a blood sacrifice for sin seems unpalatable, even distasteful, to many in the western world today. However, without the shedding of blood there can be no sacrifice for sin. Jesus' shed his blood (suffered and died in our place) on the cross, as the one and only effective blood sacrifice for sin for everyone in the world to avail of, by faith in him. The cross is unpalatable, but the only way for justice to be paid to redeem people to God, and allow us to have eternal life, by God's loving grace and mercy. (Sermon)
Christians are sometimes misunderstood, even opposed, in how they live out their walk with Jesus. Don't worry about criticism which stems from worldly thinking. The Lord will commend your godly actions in the long run. (Sermon)
The Christian life is not easy, as we struggle against temptation. But we can walk with Christ through faith, continually turning back to God, in love in trust and in risk.
Today, while we have time, is when we should not only hear with our ears, but listen with our minds, and believe in our hearts. [Apologies about the poor noise on the recording towards the end] (Sermon)
As we look forward to the year ahead, hear God's call, believe in Jesus, and persevere as we work now while we look forward to our eternal rest to come later on. (Sermon)
We rejoice at Jesus' coming as the baby born at Bethlehem. But we also rejoice as we look forward to his second coming when he will usher in a new era where there is no more suffering, sorrow or pain, or sin or separation from God. (Sermon)
We look at nativity scenes, but do we really see God? We cannot see him directly, because of our moral flaws/sin, although we can see something of his nature and ways in creation and our minds/conscience. Yet, if we trust in Jesus Christ alone, we can know him now in a deep spiritual way by the indwelling Holy Spirit, as well as know his presence in the age to come more directly when God's presence will be with us. (Sermon)
The shepherds, wise men, and others all worshipped (adored) Jesus. We too should worship him, not only for who he is, but also for what he has done for us. (Sermon)
Jesus came to earth so that humanity could be revived, so that we personally could receive new life. We can receive spiritual awakening now, as we await our bodily renewal when he comes again. What does Jesus' birth mean to you? (Sermon)
The amazing truth of Jesus' birth is that it was not the birth of any ordinary child, or even a special child, but the birth of the Son of God. Jesus is fully God and fully human at the same time. (Sermon)
We all have wants and desires. But so often they are unfulfilled. How can we have our heart's desires fulfilled? How can we have our plans come about? The key is to set our hearts on the things of the Lord, and on the Lord God himself, and then our hearts will desire godly things, and we will have our heart's desires fulfilled either sooner or later. (Sermon)
God's Word and God's Spirit bring spiritual life to people who are physically alive but who do not have the spiritual life that comes from God alone. We must do our part to hear and listen, as well as share, teach, preach God's Word to see lives changed, relying on the power of the Holy Spirit.
It has often been said that trusting in Jesus is not to make bad people good, but to make spiritually dead people spiritually alive. Ezekiel teaches this in Ezekiel 36 (and Ezekiel 37 which we plan to look at next Sunday). (Sermon)
Trevor Ramsey encourages us to be filled with the Holy Spirit, taking time to recognise and desire and seek God's presence. (Sermon)
Since we are prone to go astray or be misled spiritually, Jesus the Good Shepherd has gifted people as pastor-teacher/elder/overseer, to lead his church on the ground.(Sermon)
It is not enough to claim to be forgiven - trusting in Jesus involves wanting to be holy (turning from sin), and being transformed by God's power and Spirit. Jesus needs to be Lord as well as Saviour. (Sermon)
God love us, for sure. But he doesn't necessarily like us as we are. In his love he offers us salvation and transformation in the gospel, through faith in Jesus Christ. Are we willing to change, by his grace and mercy?
Jesus was anointed with perfume costing a years wages. The woman believed that Jesus was worth it, while the disciples questioned her action. Do we love Jesus enough to be extravagant towards him? He certainly loves us enough to restore the outcasts, by suffering for us on the cross, and by his death and resurrection. We should give our all for Jesus.
Is it enough to say we believe in Jesus? Jesus looks for evidence of faith, the goodness which follows and characterises those who are justified by faith alone. He tells us what to expect on the judgment day, so that no-one will have any excuse for not having trusted in him.
If you were in court accused of being a Christian, would there be enough evidence to convict you? The parable of the talents (or the parable of the three servants) shows us that we will be rewarded on the judgment day if we are faithful. Yet, since we are naturally sinful, how can we be rewarded on that day? The answer is that through faith in Jesus, his followers can be faithful producing the fruit of the Spirit, which will be the evidence for vindication (not the cause, which is justification by faith alone in Christ alone) on that day. (Sermon)
Will you be 'left behind' when the Lord comes again? What does that mean? What can we do to avoid being left behind? (Sermon)
Earthquakes, wars and famines often focus our minds on the end of the world, or Jesus second coming. What advice does Jesus give? And how relevant are his words to us today? (Sermon)
Jesus doesn't just condemn the Pharisees and religious teachers who are hypocrites, but engages in evangelism towards them by giving them a final warning, with compassion. (Sermon)
Don't follow legalistic of self-serving religious leaders, but instead keep looking to God, giving honour and glory to him alone. Interpreting difficult passages is done best when considering (i) What does it say? (ii) What does it mean in its original context? and (iii) What does it mean to us today? (Sermon)
The greatest love of all, the most important thing in our lives, should be to love God. Loving God means obeying his command to love others too. And loving God means loving Jesus because Jesus is God. This is challenging, since we naturally (sinfully) cherish (idolise) so many other things than God. But thankfully there is forgiveness for our waywardness, through faith in Jesus, the Saviour. (Sermon)
Just like some of the religious leaders of the Jesus' day, people today also have some wrong views about the afterlife. If we want to be sure about what happens after we die, we need to listen to God's Word. (Sermon)
Jesus was being grilled, not by leaders who wanted to be taught, but to trap him. Yet, Jesus responds graciously, and teaches us about serving God and government appropriately. Do we give God the love, honour, and glory that he is due? If not, we can find hope in the gospel.
Jesus calls us to trust in him, to say 'yes' to the invitation to the wonderful heavenly celebration to come. But if we choose to say no, the end will be very different. Choose 'yes', and follow Jesus, for eternal blessing. Jesus also effectively warned the Jewish leaders in this parable that they ought not to reject him. And he tells us that it is not enough to want to go to heaven - we need to go there dressed in the robe of righteousness that he alone provides. (Sermon)
Jesus was questioned by religious leaders, who didn't accept the message to turn to God, nor did they accept Jesus' authority from God. The gospel would soon be taken from them and given directly to other nations, since they had failed to be the light to the Gentiles that they ought to have been. (Sermon)
Why did Jesus curse the fig tree? Why did he cleanse the temple? Was it just about stopping people using religion for making money? Or was it connected with the cause of the gospel and access to faith in Jesus by those of all nations too? (Sermon)
Different people have varying views about who Jesus is. The crowd praised him, the disciples misunderstood him, but the blind men knew that he was compassionate, and a businessman knew that Jesus was someone he should serve. (Sermon)
Worldly power, ambition and authority is self-centred. But in the kingdom of God leadership and authority must instead be humble and serving others and God out of love. Jesus' suffering on the cross is the greatest act of service, so that we could be redeemed. (Sermon)
In this parable of the Kingdom of Heaven, Jesus describes how God calls people to serve him. Yet, some who turn to him early in life are resentful when God gives the same reward of eternal life to those who turn to him later in life. How can we avoid losing our joy in the Lord? (Sermon)
This young man should be commended for wanting eternal life. But sadly he wasn't prepared to give up his idol to receive it. He didn't 'really' want eternal life above all else. What are we not prepared to give up to put God first and receive eternal life as a gift? (Sermon)
God has a plans relating to marriage, as well as recovery plans for when marriages don’t work out as intended. (Sermon)
How should we respond to tragedies such as seen in Manchester, or death in general? There are many reasons to trust in God for present comfort and for future hope. (Sermon)
Christians ought to 'personally' forgive others unconditionally because of how much we have been forgiven by God. But in a 'church' context, we should only forgive a Christian and allow them to remain part of the church if they repent. (Sermon)
Jesus doesn't want to cause offence, but he's not being politically correct - he's concerned that people will be not believe or have a stumbling block to faith. (Sermon)
Jesus describes three groups of people, the faithless, the doubting believers, and believers with even just a tiny amount of faith which can move mountains. (Sermon)
In the transfiguration there is a glimpse of the glory of Jesus. As he transforms believers, we too can see glimpses of our future glory as we will be like him too (1 John 3:2). (Sermon)
Believers need not only to hold on to the promises of God, but to encourage each other by meeting together. Not only is Sunday worship commanded, but many have found that small groups and prayer triplets are really helpful too, where possible. Jesus had the group of 12, but also the group of three (Peter, James, John) for closer fellowship. We could do well to follow suit.(Sermon)
Believing Christ died and rose from the dead—that’s history; Believing Christ died and rose from the dead for me—that’s salvation. (Sermon)
Jesus tells us to take up our cross each day and follow him. This doesn't mean simply to cope with suffering, or even that our suffering contributes in some small way to our salvation. His words are far more radical than that - true life comes from putting aside our natural (fallen) nature, and living in the new resurrection life that comes from Jesus. This is possible after we have trusted in his suffering on the cross for the forgiveness of our sins.
Jesus asked the disciples "Who do you say that I am?" That same question is asked of each one of us too. (Sermon)
The religious leaders wanted another sign from heaven, because of their unbelief. In contrast, Peter expresses his belief in Jesus based on the revelation given to him from heaven. (Sermon)
The feeding of the 4,000+ was different to the feeding of the 5,000+ in that it showed that Jesus blesses not just the Jews but also all nations (Gentiles). (Sermon)
This encounter was not just between Jesus and the woman, but arguably was most significantly geared to teach the disciples the lesson that Jesus has come to bless all nations, while at the same time blessing the woman. (Sermon)
While it may be a well-worn cliché 'The heart of the matter is the matter of the heart', this nevertheless summarises Jesus' teaching that outward signs of religion are nowhere near as important as the inward matter of the heart. (Sermon)
Jesus was ultimately rejected and suffered on the cross, so that we could be accepted by God. (Sermon)
The greatest treasure is found in Jesus Christ. But don't wait for people to stumble across it - teachers/preachers/evangelists and others should share the gems of gospel truth so that people can't help but see it, and hopefully give up everything else for what is priceless, yet which is received as a gift. (Sermon)
Why doesn't God do something to stop evil? The answer is that he needs to wait until the universal Church is saved, until all of God's people are gathered into his kingdom. (Sermon)
God's kingdom doesn't come with military force, by geographical conquest, by political leadership, or by medical breakthroughs, but it is still coming, in the hearts of those who follow Jesus as Lord and Saviour, and it will arrive in all its glory one day. (Sermon)
It is enough to believe that Jesus is real? Or, that he is the Saviour? Or does believing in Jesus, placing our faith in him, trusting in him mean more? What does trusting in Jesus mean practically for the believer? (Sermon)
At the start of the year, Martin McNeely encouraged us to not be conformed to the ways of the world, but be transformed in Christ. (Sermon)
At a time when many people are making new year resolutions, or goals/targets to achieve during 2017, the Bible teaches that the most important thing to doing better in the coming year is to do everything to the glory of God, and to do everything in the strength of God's Spirit. Above all else, our first resolution should be to have daily devotions of prayer and Bible reading. (Sermon)
Why celebrate Christmas? Presents, food, music, family and friends are all good reasons to celebrate at Christmastime. But above all else, the birth of Jesus is far more significant, not only for the past, but also our present and for our eternal future. (Sermon)
Immanuel means 'God with us'. God has drawn close to us in Jesus' birth. He calls us to draw close to him by faith in Jesus' atoning death. (Sermon)
Matthew's account of Jesus' birth is not a nativity scene of a cute baby born in poor surroundings while worshiped by wise men. Instead, it describes one battle in the war of good or God against evil (Satan). (Sermon)
God is the God of second chances, through faith in Jesus Christ, the Saviour of humanity and anyone who turns to him. The genealogies of Jesus prove that he is the Messiah, the God-man, the Redeemer we need. (Sermon)
The religious leaders question Jesus and demand proof of who 'he' is. But more to the point is the question as to who 'they' are - whether they are his disciples or not. (Sermon)
What is the unforgiveable sin 'blasphemy against the Holy Spirit'? Is it just what someone says, or is related to the state of their heart too? (Sermon)
Out of 10, what do you think your praise volume is set at normally? On Sunday mornings, it can get quite high. But what about during the rest of the week? It is more difficult to keep praising God when there are others who want you to turn down the volume, or mute it altogether. When Jesus entered Jerusalem for the Passover, he rode on a donkey while the disciples praised him, and put palm leaves on the road. He got the red-carpet treatment from the disciples. But some of the Pharisees wanted the volume turned down, muted completely. They told Jesus so, to which he responded that it was such a proper thing to do that even the stones on the road themselves would have sung his praise if the disciples had not done so. We may find all kinds of people wanting us to turn down the volume of our praise to God. We may even have turned it down a lot already. But maybe we ought to turn it up to its proper volume, and praise God at the level he deserves. How can each of us turn up the volume during the weeks ahead, not just on Sunday mornings?
In 1956, at the New York opening of the film The Ten Commandments, Cecil B. DeMille stated: The Ten Commandments are not the laws. They are THE LAW. Man has made 32 million laws since the Commandments were handed down to Moses on Mount Sinai more than three thousand years ago, but he has never improved on God’s law. The Ten Commandments are the principles by which man may live with God and man may live with man. They are the expressions of the mind of God for His creatures. They are the charter and guide of human liberty, for there can be no liberty without the law.… The first four commandments concern how we relate to God. The last six commandments concern how we relate to our neighbor. Yet, both the first and second commandments are twin commandments, as the second expands on the topic of the first commandment – how we ought not to have other gods in practice. This week, I’d like us to consider ‘why’ we ought to put God first. Next week, I’d like us to look in more detail at how we ought to do this in practice. We should put God first, because that is how he is best glorified in our lives, and it is how we are most blessed too. Put God first – because he is God Put God first – because he is our God Put God first – because it is right to do so. Exodus 20:1-3
Are all religions the same? The Dalai Lama often refers to the ‘oneness’ of all religions, the idea that all religions preach the same message of love, tolerance and compassion. But are all religions essentially the same? They certainly have a common moral standard, more or less, that we ought to live by. But they differ in how to resolve our failure to live up to this standard. According to author Stephen Prothero, to claim that all religions are the same is to misunderstand that each attempts to solve a different human problem. In his book God Is Not One: The Eight Rival Religions That Run the World-and Why Their Differences Matter he shows that religions vary significantly, because they see humanity’s plight as different problems, with different solutions: Confucianism: the problem is chaos / the solution is social order Hinduism: the problem is reincarnation / the solution is spiritual liberation Buddhism: the problem is suffering / the solution is awakening Islam: the problem is pride / the solution is submission to Allah Judaism: the problem is exile / the solution is to return to God Christianity: the problem is sin / the solution is salvation by faith How can we know which one is right? They can’t all be right, because they’re not all addressing the same root problem. Despite some aspects of truth being found in many religions, which one addresses the core issue of mankind’s problem? Is faith always the way of salvation? Christianity says that the problem is rooted in sin, and that salvation is through faith alone. But then, others say that faith is believing the unbelievable! Isn’t faith a leap that is disconnected from reality? Isn’t faith believing without evidence, as some atheists would say? On the contrary, faith is believing the evidence. Faith that is not based in reality is faith in faith, not faith in truth. Faith in faith was very popular after World War II. Mark Pinsky comments in an interview on his book The Gospel According to Disney: Faith, Trust, and Pixie Dust that: Will Herberg’s book Protestant, Catholic, Jew, … was written in 1955. His thesis was that America’s civic religion was faith in faith—that is to say, faith in a nonspecific, non-sectarian faith. Or, as Eisenhower put it, “I don’t care what you believe in as long as you believe in something.” When people say; “Just believe” or “Have faith,” we can’t just believe that faith itself is the solution. It is who or what we are believing in that matters. The faith that produces results But how can we know what to believe in? And how can we know that it is the right belief? This is the question that the Apostle John answers in 1 John 5:1-12. Following on from his teaching in the previous chapter that the evidence of godliness in the lives of believers shows that they are God’s children (see last week’s podcast), John takes a different tack, based on the same evidence. In 1 John 5:1-12, he not only tells us that we ought to accept the testimony of God above that of what people say is true, by pointing to the dual witnesses of Jesus’ baptism and his death to disprove a heresy that was present in his day. He goes further and shows that the faith that overcomes worldliness, the faith that produces evidence of changed lives, the faith that has life from God, is the faith that works in reality. He shows that Jesus is the one we should believe in if we want to see evidence of faith that works, religion that changes lives towards godliness. While John’s argument in 1 John 4:7-21 is that the evidence proves that a believer is a child of God, in 1 John 5:1-12 his argument is that the same evidence validates the message that Jesus Christ is the one we should have faith in. The work of the Holy Spirit in the lives of God’s children is a third testimony to the truth of the gospel. The real and tangible evidence of lives where the life from God can be seen in practice not only validates that believers in Christ are God’s children, but that belief in Christ is what results in life from God: And this is the testimony: God has given us eternal life, and this life is in his Son. He who has the Son has life; he who does not have the Son of God does not have life. (1 John 5:11–12, NIV84)
‘One Foot in the Grave’ character Victor Meldrew said: Well, that’s that over for another year. The joyous ritual of our annual pilgrimage to see great-aunt Joyce. Gets more like entering a mummy’s tomb every time we go there. … Still, these’ll be a real godsend, won’t they! A pair of gloves with six fingers in each hand. Trying to tell me I’d grow into them. What’s she going to knit for me next time, a balaclava with two heads? (Only a Story, #5.2, 1995) On another occasion, after complaining and moaning about being stuck in a traffic jam for a long time, be concludes: I wish I was dead! To which his wife in the car beside him replied: I wish you were dead. Then we might get some peace. (The Beast in the Cage, #3.4, 1992) No-one likes a grump-old-man, or a grump-old-woman, or a grumpy teenager or child for that matter. How can Christians avoid being grumpy? It’s simple, just be thankful! How can we be thankful when situations are not great? And why should we be thankful when circumstances do not naturally make us happy? Firstly, God commands that we be thankful: Be thankful in all circumstances, for this is God’s will for you who belong to Christ Jesus. (1 Thessalonians 5:18, NLT) And give thanks for everything to God the Father in the name of our Lord Jesus Christ. (Ephesians 5:20, NLT) That might be easy when the going is good. But what about when it is difficult? We are told that all things work together for the good of God’s people, even if we don’t know how (Romans 8:28). We can give thanks to God for how he will use every circumstance. We ought to be thankful. Jesus healed ten lepers, but only one was thankful (Luke 17:11-19). A courageous man once rescued seventeen people from a sinking ship in Lake Michigan. When asked years later what particularly stood out in his mind, he replied that not one person thanked him for saving them. Corrie ten Boom in The Hiding Place relates an incident that taught her always to be thankful. She and her sister, Betsy, had just been transferred to the worst German prison camp they had seen yet, Ravensbruck. On entering the barracks, they found them extremely overcrowded and flea-infested. That morning, their Scripture reading in 1 Thessalonians had reminded them to rejoice always, pray constantly, and give thanks in all circumstances. Betsy told Corrie to stop and thank the Lord for every detail of their new living quarters. Corrie at first flatly refused to give thanks for the fleas, but Betsy persisted, and Corrie finally succumbed to her pleadings. During the months spent at that camp, they were surprised to find how openly they could hold Bible study and prayer meetings without guard interference. It was not until several months later that they learned the reason the guards would not enter the barracks was because of the fleas. Even after personal tragedy, godly Job in the Old Testament was able to say, after losing his wealth, his house and his children: “I came naked from my mother’s womb, and I will be naked when I leave. The LORD gave me what I had, and the LORD has taken it away. Praise the name of the LORD!” (Job 1:21, NLT) Centuries later, a businessman who lost his livelihood in a fire, after which his four daughters drowned at sea, was able to write the hymn ‘It is will with my soul’ which as the chorus: “When peace, like a river, attendeth my way, when sorrows like sea billows roll—Whatever my lot, Thou hast taught me to say, It is well with my soul.” Christians should also be thankful to God by giving to those in need. The Apostle Paul commended the believers at Corinth for their generousity gift of money to help the church at Jerusalem which was suffering famine: “This service that you perform is not only supplying the needs of God’s people but is also overflowing in many expressions of thanks to God.” (2 Corinthians 9:12, NIV-84) But also, Christians are blessed themselves when they thank God. Scientists have noted the benefits of being thankful, or having and attitude of gratitude: Stronger immune systems Less bothered by aches and pains Lower blood pressure Exercise more and take better care of their health Sleep longer and feel more refreshed upon waking It lessens worry It strengthens memory for older people Higher levels of positive emotions More alert, alive, and awake More joy and pleasure More optimism and happiness (reduces depression) More helpful, generous, and compassionate More forgiving More outgoing Feel less lonely and isolated isolated While people in general can be grateful, when they have much to be grateful for, although atheists aren’t grateful to God, the benefits of being grateful apply most when there is much to be depressed about, at face value. At such times, unbelievers don’t have much reason to be grateful. Yet, Christians can be grateful even during the most difficult of circumstances. They therefore benefit the most, when such benefit is needed. Being grateful to God helps our mental health, as well as our physical and and emotional health. We can become better at thanking God practically in different ways: Thank God by counting your blessings instead of your problems. Thank God by reviewing past blessings (keeping a personal spiritual journal is very helpful for this). Thank God for your relationship with him, if you have trusted in Jesus. Thank God for your glorious future, even if your present situation is difficult. Thank God that he is bringing more people to know him over time, that he is a saving God. Thank God that he is a good God. Start each day with a prayer of thanksgiving. Instead of moaning at something, like Victor Mildrew, find something to be thankful for. If you are blessed by others, focus on the giver rather than the gift – focus on them instead of how yourself and how you have benefited. Be grateful, and you will soon feel grateful and more joyful. But we must always remember that we can only expect God to hear our prayers (Isaiah 1:15-20), and answer our prayers (Matthew 7:7-11), if we have placed our faith in the Lord Jesus Christ beforehand (John 1:12), by which we are reconciled to God the Father (Romans 5:11), and have open access to him in prayer (Hebrews 4:16), and can thank him as we look forward to when there will be no more pain, suffering or sin (Revelation 21:1-4).
“The Pursuit of Happyness” is closely based on a true story about a man named Christopher Gardner. He invests heavily in a business selling medical machines, but it doesn’t go that well. As he struggles to sell them, his wife leaves him, he loses his house, his bank account, and credit cards. He is forced to live out in the streets with his son. He is now desperate to find a steady job. This film resonates with many people’s hearts, not just because they can sympathise with Christopher Gardner, but because they can easily envisage themselves in his circumstances. Many people are one or two months income away from not being able to pay their bills. Some are already in the situation where they have lost a house, had their marriage break up, or lost their job. The pursuit of happiness is universal. We all want to be happy. But what makes Christianity different from other approaches, religions or philosophies, is that we can have more than just happiness, we can have joy. Happiness is a temporary feeling. It doesn’t last. Retail therapy makes us happy, but the effect soon wears off (sometimes before we get home from shopping!). Eating our favourite food can make us happy for a while, e.g. chocolate, sweets, cream buns, etc. But the happiness doesn’t last long, so we eat more and more to try to keep up the happiness… Some people want money to be rich, in the hope that that will make them happy – sometimes the promise of riches, or the things that riches can buy, can make people happy. But money doesn’t satisfy – When John D. Rockefeller was asked how much money was enough, he replied: “A little bit more.” He said “It is wrong to assume that men of immense wealth are always happy.” Happiness is a temporary feeling. It doesn’t last. C.S. Lewis found that happiness or pleasure was different from joy In his autobiographical search for joy in his book “Surprised by Joy”, C.S. Lewis noted “I sometimes wonder whether all pleasures are not substitutes for Joy.” He searched for joy, and in the end was surprised with what he found. In his search for joy, he came to faith in Christ instead. As writer David M. Howard, Jr. commented on Lewis’ search for joy: [Lewis] had been focusing on a feeling, an experience, a process that had no Object. What he had been focusing on was “not the wave but the wave’s imprint on the sand.” He realized that he had made “Joy” itself into an idol. He‘d known that “Joy” was a desire, but he’d never realized that “a desire is turned not to itself but to its object.” Lewis discovered that his quest for “Joy”—and even his fleeting experiences of it over the years—was not, in the end, what he was really after. Lewis concludes on the last page of his book; “But what, in conclusion, of Joy? for that, after all, is what the story has mainly been about. To tell you the truth, the subject has lost nearly all interest for me since I became a Christian.” C.S. Lewis was surprised by joy, that he did not find joy when he sought it, but he did find joy when he sought God instead. Joy is a fruit of the Spirit In the Bible, lasting and deep joy is one of the blessings of trusting in Jesus and having the Holy Spirit come into our lives and change us. The fruit of the Spirit is love, joy… (Galatians 5:22). It is the result of knowing God personally, and living closely to him, in obedience and faith. Joy is never as free and complete as when we are expressing it. Rejoicing is the expression of joy. Praise is an essential part of Christian worship, as it allows us to express our joy to God. Singing God’s praises is a blessed experience, and we not only send our praises to God, but we experience the fullness of joy as we do so. Yet, we can turn singing into an idol, seeking the fulfilment of joy that we get though praising God, instead of focusing on God himself. We can do that through many other things too, focusing on the gift rather than the giver. But praise God that he alone gives us lasting joy, as we look forward to the fulfilment of salvation in eternity with him. We can therefore have joy despite our circumstances. we can by joyful even when we are sad. Joy is therefore much better than happiness. It is no wonder that the old summary of the main purpose in life is “to glorify God, and to enjoy him forever.”
Exodus 20:4–6. If I were to show you some Hindu homes, with their shrines to various gods, and then were to ask you where were the idols in your life, you might say you don’t have any. But we do! We have many. We just don’t see them. You may ask, how can we have many idols if we don’t see the shrines to other gods? We all have idols, often unrecognised. We need to identify our idols, and remove them, in order to worship God properly. It could take a whole series of sermons to break down how we idolise other gods. Or more properly, every sermon ought to pinpoint how we do so – so we will focus on this commandment for just this week, while continuing to work out the implications of it every week.
There is much good in the world. Yet, there is so much evil too. In the Bible, evil is portrayed as darkness, and holiness and life are portrayed as light. Into our world of darkness, God promised a Saviour who would come in the future: The people who walk in darkness will see a great light. For those who live in a land of deep darkness, a light will shine. (Isaiah 9:2, NLT) In God's timing, Jesus came into our world: The one who is the true light, who gives light to everyone, was coming into the world. He came into the very world he created, but the world didn’t recognize him. He came to his own people, and even they rejected him. But to all who believed him and accepted him, he gave the right to become children of God. (John 1:9–12, NLT) Jesus said later: I have come as a light to shine in this dark world, so that all who put their trust in me will no longer remain in the dark. (John 12:46, NLT) Jesus spoke to the people once more and said, “I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life.” (John 8:12, NLT) A few centuries later, the testimony of one man who believed he was close to death is moving. Cyprian moving worlds express what countless Christians have experiences after having trusted in Jesus for salvation: When the persecution began again, in 249, a lawyer and even a senator in the government of the Roman empire, a man named Cyprian (200-258), believing that he was on his deathbed, wrote a letter to his friend Donatus. “Donatus,”—he said, in effect,—”this is a cheerful world indeed as I see it from my fair garden, under the shadow of my vines. But if I could ascend some high mountain, and look out over the wide lands, you know very well that I should see: brigands on the highways, pirates on the seas, armies fighting, cities burning, in the amphitheaters men murdered to please applauding crowds, selfishness and cruelty and misery and despair under all roofs. It is a bad world, Donatus, an incredibly bad world. But I have discovered in the midst of it a company of quiet and holy people who have learned a great secret. They have found a joy which is a thousand times better than any of the pleasures of our sinful life. They are despised and persecuted, but they care not: they are masters of their souls. They have overcome the world. These people, Donatus, are the Christians,—and I am one of them.
The Apostle Paul In the Bible, Paul speaks of enduring as a Christian, and compares it to finishing the race, referring to the marathon race, but meaning that we persevere to the end of this life, as God wants us to do. ‘I have fought the good fight, I have finished the race, and I have remained faithful. And now the prize awaits me—the crown of righteousness, which the Lord, the righteous Judge, will give me on the day of his return. And the prize is not just for me but for all who eagerly look forward to his appearing.’ (2 Timothy 4:7–8, NLT) William Carey William Carey went to India as one of the first missionaries in recent centuries – he is the father of the modern missionary movement which started in the late 18th century, that spread across the world. He was not a dynamic person by any means. But he could persevere for the long haul. “I can plod. That is my only genius. I can persevere in any definite pursuit. To this I owe everything.” He translated the Bible into Sanskrit, Bengali, and other languages in India. But one day all his work went up in smoke in a house fire. Years of hard laborious work was lost. What did he do? He started again – he persevered despite such a serious setback. Just like a marathon runner perseveres to the end of the race, just like the apostle Paul encourages us to persevere in the Christian life, just like persevering examples such as William Carey, we ought to persevere in our daily walk with the Lord, no matter what setbacks we might face. No matter what happens, we ought to carry on carrying on. Believers in Christ But we cannot run this race on our own. In fact, we cannot officially enter into this race without first having trusted in Jesus Christ for the forgiveness of our sins. While there are many people trying to deserve a reward from God after their life is over, the heavenly prize that is on offer from God is only available to those who have trusted in Jesus. Believers must carry on, not looking back, not being burdened by sins that have already been forgiven, nor resting on their laurels or past glory, but looking forward to the finishing line. When the going gets tough, too, those trusting in Christ have the unlimited power of God to strengthen them: ‘Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. Glory to him in the church and in Christ Jesus through all generations forever and ever! Amen.’ (Ephesians 3:20–21, NLT) Carry on carrying on!
“The tomb may be empty, but my heart is full.” That was the last line in a short video that we watched at our Easter Sunday service (preview it here.) The point of that statement is not that the tomb being empty is unimportant – the resurrection is a crucial truth of Christianity. Instead, the point is that the resurrection is not simply a truth that Jesus is alive, resurrected from the dead. It means that he is not only alive, but also that he lives in the hearts of his followers. JESUS HAS RISEN FROM THE DEAD The resurrection of Jesus is more than an objective historical fact that can be debated. It is debated, and we looked at some of the arguments why alternative stories to explain Jesus’ missing body did not make sense. The debate over the historical resurrection of Jesus is much stronger than many people give it credit. See, for example, the book Who moved the Stone by Frank Morrison (pseudonym) where investigative journalistic method was employed by a sceptical writer to test the claims of Christianity. He concluded that Jesus did indeed rise again from the dead. YOU TOO CAN LIVE FOR ETERNITY The resurrection of Jesus also isn’t just about the fact that believers will be resurrected again to live for eternity with God, after they die. That is true, and it is a wonderful blessing to know that believers will be with God, and be with their loved ones who have trusted in him also, and many others. JESUS LIVES IN THE LIVES OF BELIEVERS The resurrection of Jesus is important in the present, not only because believers have a hope for the future, but because believers know the reality of lives that are changed here and now. The resurrection impacts our lives now by the work of the Holy Spirit within: “Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life.” (John 3:6, NLT) “Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God?” (1 Corinthians 6:19, ESV) I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me. (Galatians 2:20 NIV 1984) We know that our old self was crucified with him … So you also must consider yourselves dead to sin and alive to God in Christ Jesus. (Romans 6:6, 11). Praise God for Jesus resurrection in the past, the work of the Holy Spirit in the present, and the certain hope of eternal life with God for the future. “The tomb may be empty, but my heart is full.”
Yesterday evening I was listening to the inspiring finale of the ‘Les Misérables’ musical with someone, and I was struck by the lyrics before the final anthem “Do you hear the people sing” sung by Jean Valjean, Fantine and Eponine: Take my hand, and lead me to salvation. Take my love, for love is everlasting. And remember, the truth that once was spoken: To love another person is to see the face of God… The last line above could be understood to be an allusion to the Bible verse: “No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us.” (1 John 4:12, NLT). The Apostle John teaches that if godly love is seen in the lives of Christ’s followers, then even though people cannot see God directly, they can see him indirectly when his children show his likeness by loving others. This was also the passage which we looked at on Sunday morning. In 1 John 4:7-21, John wants to reassure believers (those who have trusted in Jesus by faith for salvation) that they know God. One of the results of trusting Jesus is that believers will live godly lives. If the fruit of the Spirit can be seen, if the maturing or end result of the work of God is evident in their lives, then the believer can be sure that they are truly God’s children. In other words, if they are a chip off the old block, or ‘like father, like son (or daughter),’ they can be assured of being a child of God. John’s argument features some of the most lovely, most awesome, statements in the whole Bible, such as: “God is love.” (1 John 4:8, NLT) “This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins.” (1 John 4:10, NLT) Yet, despite being such profound truths, these are only supportive statements in his argument to reassure believers of their standing with God. It is a bit like going out for a meal, but instead of going to a local restaurant, going to one via the scenic route of the north Antrim coast on a bright summer’s afternoon. We can get captivated by the scenery and forget where we are being taken. So too in 1 John 4:7-21, John takes us on a captivating path through some of the most inspiring verses of his letter, if not the whole Bible. Focusing back on John’s argument, rather than his inspiring supporting points, he wants believers to understand that they need not fear the judgment day, because of the evidence that is already there in their favour. When they stand before God, and are judged according to works, only those who have been already justified by faith will have the evidence of righteousness, the good works that will distinguish them from those who are unrighteous. If they show godly love that is similar to the self-sacrificial love of God that sent Jesus to die for sinners (and not worldly love that comes from essentially self-centred or impure motives, no matter how charitable it may be; Romans 3:9-20), then such love in action is proof that they are already right with God. Such love in action is not the way to get right with God, but it is the proof that they are already right with him, and do not need to fear on the judgment day. But in order to distinguish between worldly love and godly love, John illustrates his point with showing what godly love is like. He wants to show the difference between worldly love that is focused on benefitting us, our family, our community, our favourite sports club, our favourite charities, that inflates our pride, etc, in fact anything that is us-centred, with love that is other-centred, love that is focused on benefitting others, such as our those who we do not naturally want to love. Love that is from God loves enemies, is self-sacrificial, and can be ultimately seen in practice where God loved the world by Jesus’ suffering and dying on the cross for our good, for our salvation. This kind of love is what John wants his readers to look for as evidence of God at work in their lives. John concludes by saying that when believers love like this, it is not in order to get right with God, but it is because they are already right with him: “We love each other because he loved us first.” (1 John 4:19, NLT) That is why it is so important that the believers love one another and others with the kind of love that comes from God. Lack of godly love in a person’s life indicates that a person has not believed in Jesus for salvation, and they cannot truly call themselves a child of God (1 John 4:20). But, anyone who shows godly love can be assured that they are a child of God (1 John 5:13).
If you want, you can have double! In the ’60s, four-year-old Carolyn Weisz was one of a number of children whose self-control was tested. She was offered a variety of sweets and biscuits, and after making choosing one she was offered another on the condition that she waited until the interviewer left the room and returned a short while later. Carolyn couldn’t remember how she responded. But five-year-old Craig did remember. According to the New Yorker, Craig still remembers the torment of trying to wait. “At a certain point, it must have occurred to me that I was all by myself,” he recalls. “And so I just started taking all the candy.” According to Craig, he was also tested with little plastic toys—he could have a second one if he held out—but instead, he broke into the desk, where he figured there would be additional toys. “I took everything I could,” he says. “I cleaned them out.” After that, he says that the teachers stopped him from taking part in the research. We do not have the ‘self-control’ we want or need About seven out of ten children gave in early for the one treat instead of waiting for two. This reflects a problem that many of us have. When we’ve eaten our full and we’re offered another slice of pizza, we find it hard to resist. When we’ve had a good number of buffet snacks on offer, we find it hard to resist just trying the others that we haven’t had yet. When shopping, instead of choosing between two items of clothing, some people buy both. When socialising, many find it hard to resist the pressure to have a drink, even when they’re going to be driving home. The crucial decisions we make on some temptations have serious consequences, such as a recovering alcoholic tempted to have a social drink with friends, or someone in a stable relationship giving in to a seductive one-night-stand or affair, or hoping that the next gamble will pay off big-time, and so on. Whether it is the relatively insignificant matter of having another slice of pizza, to the inability to resist life-changing temptation, everyone has a problem with self-control to some degree or another. In case someone might think that they don’t fit into this description, even if we have (by God’s grace) a sufficient self-control compared to avoid falling for some obvious temptations, we don’t have enough to be able to avoid pride, to love others all the time as much as we ought to, or to love God above all else. Christians need self-control Don Carson, in his book For the Love of God, writes: People do not drift toward holiness. Apart from grace-driven effort, people do not gravitate toward godliness, prayer, obedience to Scripture, faith, and delight in the Lord. We drift toward compromise and call it tolerance; we drift toward disobedience and call it freedom; we drift toward superstition and call it faith. We cherish the indiscipline of lost self-control and call it relaxation; we slouch toward prayerlessness and delude ourselves into thinking we have escaped legalism; we slide toward godlessness and convince ourselves we have been liberated. Lack of self-control is a real issue that we all need, to some degree or another. Self-help doesn’t help as much as we need? There are many self-help gurus who promise that we can do better. But at the end of the day, all they are offering is that we become more efficient at helping ourselves. They do not offer us strength that we don’t have – they just try to harness our existing ability a bit better. The same goes for many other philosophies or religions. They tell us to try harder, but at the end of the day they don’t give us the ability we are lacking. But we need more than encouragement, being more able to harness the self-control that we already have – we need the missing self-control that we don’t have. Where can we get it from? Why does the Bible not talk more about self-control? The word/phrase for self-control in Galatians 5:22-23 is only found seven times in the whole New Testament. With such great need for self-control, why does the Bible not speak more about it? The answer is that the drive towards self-control is one that is primarily philosophical or from other religions, but it is not biblical. The Bible speaks in numerous places about the need for living in a controlled way. But it rarely refers to the subject as “self-control.” The reason is that when self-control is discussed in other religions or philosophies, what is meant is more often than not “self-mastery.” Spirit-control, not self-control? The Bible does not teach self-mastery. Instead, it tells us about the control that comes from the Holy Spirit. Paul often contrasts our own lack of control in our natural strength with the ability we can have through the Spirit. We are unable to do the good that we want, in our own strength : “So you see how it is: In my mind I really want to obey God’s law, but because of my sinful nature I am a slave to sin.” (Romans 7:25, NLT) But, the believer can have the necessary control by the strength of God’s Spirit in order to obey God (keep his law): “because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man, in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.” (Romans 8:2–4, NIV84) Holiness, which involves self-control, is ultimately only possible through the work of the Spirit in a person’s life. What we cannot do in our natural ability, we can do through the Spirit. How can we have Spirit-control, in practice? Become a believer. The Spirit cannot work in us if we have not first trusted in Jesus as our Lord and Saviour. Set our minds on the things of the Spirit, not the things of the sinful nature. Learn what God’s Word says about how to live a holy life, as a pre-requisite to stepping forward in obedience. Don’t rely on your own strength – this was always the root cause of our inability to have self-control in the first place. Rely on the Spirit’s strength – we can do all things through Christ Jesus who strengthens us. Step forward in faith. We cannot do it naturally, but by faith we can do it. Don’t look on our natural inability, but trust that we can do it in the Spirit’s ability. Paul refers to the “obedience of faith” in Romans 1:5 and 16:26. This is what the gospel brings about – obedience that is on the one hand what follows from believing in Jesus for salvation, and on the other hand is the active result of believing that we can do what God want, if we rely on God’s strength to do it, instead of our own. But we must remember that the motivation for this is love for God, in response to his mercy to us (Romans 12:1). What a glorious gospel! Many of us know people who are struggling to do what they ought to do. Sometimes it has life-changing consequences, sadly. People might not think that looking into the future and considering Heaven and Hell is very relevant for them. But they might more easily accept that the gospel has a direct impact on how they can live their lives here and now too. The gospel not only offers us a glorious future in eternity with God – it offers us new life here and now too. This surely must be good news. Especially since no other religion of philosophy gives us the ability or strength that we need, from outside ourselves, instead of trying to harness what little ability we have. Praise God for the gospel of salvation, not only from the consequences of sin in eternity, but from the power of sin here and now, through faith in Christ and reliance on his Spirit.
The dilemma of the poor in Les Misérables The music of the stage show Les Misérables touches many emotions, from the tear-jerking “I Dreamed a Dream”, the haunting “Empty Chairs at Empty Tables”, of unreturned love “On My Own” to the final rousing anthem, “Do You Hear The People Sing?” Two themes dominate the storyline. Firstly, there is the theme of justice without mercy: heartless Javert’s relentlessly pursues Valjean in the name of legalistic justice, even after Valjean becomes a reformed character. Secondly, there is the dilemma that the poor and oppressed (or Les Misérables) of France face, as they suffer while the heartless rich indulge and maintain their lavish lifestyle while ignoring those mush less fortunate than themselves. Should the underclass too try to look after ‘number one’, like the corrupt innkeeper and his wife? Should they follow the path of rebellion, unmercifully turning the tables on the aristocracy in order to become rich themselves? Or should they follow Valjean’s example of grace and mercy now while seeking a better future in God’s kingdom? We face the similar dilemmas in various ways It may not seem immediately obvious, but we face similar dilemmas. Should we follow the path of doing what is wrong, in order to get what we want – do the ends justify the means? Or should we follow God and do what is right, depending on him in the present as we look forward to the fulfilment of promised blessing with him for eternity? Should we compromise our morals for short term gain, or keep integrity and look forward to future blessing as we struggle through current difficulties with God’s strength? Of course, at the same time, we can campaign for truth and justice, in a non-violent manner. (In extreme circumstances, though, it is necessary to overthrow a completely unjust regime, but most situations are much less clear-cut than this.) A Godly alternative to violence and force People often resort to bullying or violence at school, in the office or at home, in order to get their way. Employers and governments too have historically used force to obtain or maintain their position of power and control (such as Syria’s use of force over its citizens at present). Yet, the Bible teaches that meekness (or as it is often translated, gentleness) is an alternative to the use of force. The original word in Greek is used of wild animals that have been tamed, that are under control. They don’t lose their strength, but have it under control. Meekness is not the same as weakness, even though they may look similar at times. In the Bible, meekness is most often described in the context of enduring situations that cannot easily be changed or improved, in a patient, self-controlled manner, while looking forward to God’s blessing in the future. This is the context of Psalm 37, and where Jesus alludes to verse 11 in the beatitude: “Blessed are the meek, for they shall inherit the earth.” Matthew 5:5 Bullying, direct action that involves violence, violent demonstrations, and terrorism are therefore clearly all against God’s will. He is the one who will avenge in the long run, and we must respond peacefully in all but the worst situations. nevertheless, peaceful action can be very effective, bringing significant changes. The Bible calls for believers to campaign for justice, and to defend the powerless. But that doesn’t necessarily mean the use of force or violence to do so. It is worth remembering that Jesus taught the beatitudes in a context where others promoted force and armed insurrection against Roman occupation. A guaranteed inheritance, if we will only follow God’s way The famous atheist Frederick Nietzsche, who coined the phrase “God is dead,” once said, “Assert yourself. Care for nothing except yourself. The only vice is weakness and the only virtue is strength. Be strong. Be a superman. The world is yours if you work hard enough for it.” Instead of looking after ‘number one’ by force, Jesus commends meekness and trust in God. Nietzsche could only strive towards his goals, but in contrast God promises to deliver for those who trust in him and follow his way. Jesus tells us in Matthew 5:5 that the meek ‘will inherit’ it all. That is a wonderful promise. But first, we need to trust in Jesus, and have the Spirit of God in our lives We might therefore be tempted to try to follow God’s way of meekness, in order to deserve the promised blessing. However, that would be a mistake. This is because we are naturally not meek. We fail when we try to do what we ought to. Yet, as Paul teaches: “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness (meekness) and self-control.” (Galatians 5:22–23, NIV84) In order to have the fruit of the Spirit, we need to have the Spirit of God. In order to have the Spirit of God, we need to have saving faith in Jesus Christ: “Because those who are led by the Spirit of God are sons of God.” (Romans 8:14, NIV84) (If you would like to pray a prayer to trust in Jesus, you could use this one. )
The focus we saw from Matthew was that Jesus’ birth showed that God kept his promises to send a Messiah, a Christ, to save the world. In Mark, we saw that Jesus’ birth marked the beginning of the kingdom of God coming. God’s kingdom grows as more and more people turn to him as Lord and Saviour, until the end comes, when Jesus will return in glory. In Luke, we saw how the good news of Jesus’ birth was a reason for listening to God, seeking and finding Jesus, praising God and sharing the good news with others, just like the shepherds did. Yet, John takes a different approach in his gospel, as he points us to Jesus as the light of the world, Jesus as the eternal Word, Jesus as the eternal Word. John describes Jesus, in his own words: “Jesus spoke to the people once more and said, “I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life.” ” (John 8:12, NLT) John also focuses on God’s great love for humanity, even sinful humanity: “For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. ” (John 3:16, NLT) In a world where there is little hope, Jesus brings light. Where there is little to live for, Jesus gives purpose and an eternal future worth persevering for. Where hurt and anger sometimes seem to be found at every turn, Jesus brings God’s love into our lives. Where there seems to be only death and decay, Jesus brings resurrection life, not only as a promise for the future, but as a reality for all who find new life in him here and now. Have you known the light of the world come like a floodlight into your life? Have you known the love of God overwhelm you with a reassuring peace because you have trusted in Jesus for forgiveness for your sins? If not, do so now. “Dear Father in heaven, you know all about me and my situation. I am truly sorry for my sins, where even my best efforts do not reach your standard of holiness. I accept that I deserve your judgment, and that on my own there is nothing that I can do to improve myself enough or make up for my sins. Please forgive me. I know that I can be forgiven because Jesus Christ suffered and died on the cross in my place, for my sins. I know that you will forgive me because of your great love for me, in Christ. Please heal me from the brokenness of the past. From this moment on, please help me to trust in the risen Jesus, not only as Saviour, but also as Lord of my life. Thank you for the Holy Spirit in my heart to give me the strength and guidance I need to do your will, and to teach me from your Word, the Bible. From the bottom of my heart I thank you for your great love and forgiveness, my new relationship with you, my new life in Christ, and for the certainty of eternal life with you for ever. Amen.”
People all over the world look to an afterlife Randy Alcorn in his book Heaven writes: Australian aborigines pictured heaven as a distant island beyond the western horizon. The early Finns thought heaven was a distant island in the faraway East. Mexicans, Peruvians, and Polynesians believed they went to the sun or the moon after death. Native Americans believed that in the afterlife their spirits would hunt the spirits of buffalo. The Gilgamesh Epic, an ancient Babylonian legend, refers to a resting place of heroes and hints at a tree of life. In the pyramids of Egypt, the embalmed bodies had maps placed beside them as guides to the future world. The Romans believed that the righteous would picnic in the Elysian fields while their horses grazed nearby. Seneca, the Roman philosopher, said, “The day thou fearest as the last is the birthday of eternity.” Although these depictions of the afterlife differ, the unifying testimony of the human heart throughout history is belief in life after death. Anthropological evidence suggests that every culture has a God-given, innate sense of the eternal—that this world is not all there is. In Mere Christianity C. S. Lewis argues that such longings are an internal argument supporting the expectation of an afterlife as a reasonable outcome after death. Creatures are not born with desires unless satisfaction for those desires exists. A baby feels hunger; well, there is such a thing as food. A duckling wants to swim; well, there is such a thing as water.… If I find in myself a desire that no experience in this world can satisfy, the most probable explanation is that I was made for another world. If none of my earthly pleasures satisfy it, that does not prove that the universe is a fraud. Probably, earthly pleasures were never meant to satisfy it, but only to arouse it, to suggest the real thing. The question that concerns most people is not so much whether there is an afterlife, but how to enter into the blessing that is anticipated, as opposed to go to a place of suffering instead. Jesus is the way, the truth and the life Having introduced the subject of his departure from this earth, Jesus told his disciples that they would join him too, in time: ‘“Don’t let your hearts be troubled. Trust in God, and trust also in me. There is more than enough room in my Father’s home. If this were not so, would I have told you that I am going to prepare a place for you? When everything is ready, I will come and get you, so that you will always be with me where I am.’ (John 14:1–3, NLT) Thomas was confused, and Jesus answered his concern: ‘And you know the way to where I am going.” “No, we don’t know, Lord,” Thomas said. “We have no idea where you are going, so how can we know the way?” Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me.’ (John 14:4–6, NLT) Jesus clarified that he is the way to the Father, the way to eternal life, the way to heaven. But more than that, he is the truth, or the true reality. He is also the life, the one who we need to empower us, by his Spirit, with the resurrection life that he has obtained for humanity. Jesus tells us that there is no other way, no other religion that offers us resurrection life, no other philosophy that presents such truth, true reality, as that which can be found in him. To receive this eternal life, and be guaranteed a place in heaven as Jesus promises, consider praying this prayer.
We don’t like being left alone Cristiano Ronaldo: “I don’t like being alone.” Anne Hathaway: “Loneliness is my least favorite thing about life. The thing that I’m most worried about is just being alone without anybody to care for or someone who will care for me.” Jennifer Lopez: “I’ve always had a huge fear of dying or becoming ill. The thing I’m most afraid of, though, is being alone, which I think a lot of performers fear. It’s why we seek the limelight – so we’re not alone, were adored. We’re loved, so people want to be around us. The fear of being alone drives my life.” People don’t like being alone. Although some prefer being alone, because of the hurt that sometimes comes from relating to others, it is still far better to be with others in a safe, supportive and encouraging context. We don’t like being left leaderless Despite the moans we make about poor leadership, life would be a lot worse if we had no leadership. Imagine Man. Utd. without Fergie? Or a school without a principal? Or work with no management? After initially enjoying the freedom, what would result would soon be either anarchy or others, probably less able, stepping in to lead. We all need leadership, whether it is good or poor, and whether we like it or hate it. The Church needs leadership Much could be said about how church leaders in different denominations could have led their people better, not only in recent years, but throughout the centuries. By far the best leader was Jesus himself. He led his small band of disciples over a short three year period. But soon, Jesus would no longer be with his disciples. He was going to leave them. Yet, he reassures them that this would only be temporary. He is not forsaking them, but only leaving them for a while, before returning to them afterwards. It may be difficult for them, but Jesus explains that just like a woman giving birth to a child, the pain of childbirth is quickly forgotten (relatively speaking) when she is overjoyed by the birth of a new baby. Jesus promises that he will come again ‘“In a little while you won’t see me anymore. But a little while after that, you will see me again.”’ (John 16:16, NLT) Jesus does not simply explain that he is going to the cross and that he will rise on the third day. Although his trial, crucifixion and resurrection are imminent, his wording is deliberately(?) less specific, and can be understood in a wider sense, or in three such senses. You will see me – The Resurrection In a little while, Jesus will die on the cross and be buried. But a little while after that, they will see him resurrected, after conquering death. You will see me – The Holy Spirit In a relatively little while, Jesus will not only have died on the cross, but he will soon ascend to the Father in heaven. Yet, he promises that he will come back. Jesus speaks about the role of the Holy Spirit in a few places in John 14 and John 15, but he speaks mostly about him in John 16:4-33. Luke writes in Acts 16:7 about the Holy Spirit but describes him as “the Spirit of Jesus.” Paul writes similarly in Philippians 1:19 that “the Spirit of Jesus Christ helps us.” Jesus can be understood to teach that when the Holy Spirit comes at Pentecost, to lead, guide, comfort, and direct the New Testament Church, that it is himself who is coming back to lead the Church. Referring to seeing God, he has used the same words in John 14:9 previously to teach that “Anyone who has seen me has seen the Father.” It is quite natural, then, to understand him to mean also that when the disciples receive the Spirit to lead and guide the Church, that it is Jesus who comes to them. This may be reading too much into the text, but then again it may not. You will see me – The Second Coming In a relatively little while, Jesus will not only have died on the cross, but he will soon ascend to the Father in heaven. Yet, he promises that he will come back finally when he returns to judge everyone. Jesus teaches in John 16:28 that, in the widest sense, he has come into the world from the Father, but he is soon to return to the Father at the ascension. If this is what Jesus means by ‘“In a little while you won’t see me anymore”, then it is only natural to conclude that “But a little while after that, you will see me again” he must be referring to the second coming. Jesus has not left his followers alone Whether it is the immediate resurrection from the dead, the intermediate coming of the Spirit of Jesus at Pentecost to empower and lead the Church on earth, or his future coming in glory to judge the world, Jesus has not left his followers alone: ‘I will not abandon you as orphans—I will come to you. Soon the world will no longer see me, but you will see me. Since I live, you also will live.’ (John 14:18–19, NLT) Even if believers are abandoned by others, Jesus is always with us. Praise God for such love and grace, for his presence and leadership, both now and into the future. ‘And be sure of this: I am with you always, even to the end of the age.”’ (Matthew 28:20, NLT)
We are all familiar with miscarriages of justice, either around the world, or closer to home here in the north. Many people have experienced a family member or someone they know go through a miscarriage of justice. Some of us may have gone through a miscarriage of justice ourselves. But if we haven’t gone through a miscarriage of justice in the civil or criminal courts, through the legal system, most if not all of us will have gone through a miscarriage of justice in the courts of public opinion, or in the courts of those in family, at work, among friends. Some have even gone through injustices or miscarriages of justice at the hands of church leaders, where their situation has not been fairly or justly dealt with. But there is one injustice, one miscarriage of justice that stands out above all those that we have experienced, or could experience. It is that of Jesus before his crucifixion. Yet, this injustice, this miscarriage of justice, was God’s plan, so that sinners who deserve to be found guilty before God on the judgment day can be declared not guilty. ‘For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ.’ (2 Corinthians 5:21, NLT) The readings for today’s sermon are: John 18:12–14, 19–24, Matthew 26:57–68, John 18:28–32.
“Who is Jesus?” “Who condemned Jesus to death?” “Why was Jesus condemned to death?” Today’s readings are: John 18:28-38; Luke 23:5-15; Matthew 27:19-20; John 18:39-19:15; Matthew 27:24-25 Who is Jesus? Jesus is a king: ‘Jesus answered, “My Kingdom is not an earthly kingdom. If it were, my followers would fight to keep me from being handed over to the Jewish leaders. But my Kingdom is not of this world.”’ (John 18:36, NLT) Jesus is the Way, the Truth, the Light: ‘Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me.’ (John 14:6, NLT) Jesus is the Saviour of the world: ‘The next day John saw Jesus coming toward him and said, “Look! The Lamb of God who takes away the sin of the world!’ (John 1:29, NLT) Who condemned Jesus to death? While it is tempting to accuse the Romans, and not the Jewish leaders, for fear of being seen to be anti-Semitic, the inescapable truth from the passages of Scripture listed above is that Pilate and Herod didn’t want to condemn Jesus. Instead, the Jewish leaders, and later the crowd also, forced Pilate’s hand into condemning Jesus to death. Pilate ceremoniously washed his hands, trying to absolve himself of guilt. While it was a gesture, he remained guilty of Jesus’ death, to some extent. However, it was the Jewish leaders and the crowd who unmistakeably took the responsibility onto themselves: ‘Pilate saw that he wasn’t getting anywhere and that a riot was developing. So he sent for a bowl of water and washed his hands before the crowd, saying, “I am innocent of this man’s blood. The responsibility is yours!” And all the people yelled back, “We will take responsibility for his death—we and our children!”’ (Matthew 27:24–25, NLT) However, it was not only Pilate or the Jews who put Jesus to death – it was humanity. The Jewish or Israelite people, as those who were the most privileged by God above all nations, rejected God (see Luke 20:9–19). Yet, no other people or nation, or religion then, or since then, would have done any different. While it is clear that the Jewish people condemned their Messiah to death, there is absolutely no excuse for self-righteous superiority by anyone, such as some Christians in later centuries, for blaming the Jews alone for Jesus’ death. This is because each nation or people, or us as individuals would have done exactly the same thing – because we are all sinners, and turn from God (Isaiah 53:6). Moreover, Jesus knew what he was doing, and he came to earth to die on the cross, because of our sins. As sinners, we are all responsible for Jesus’ death on the cross (Acts 3:18, Matthew 16:21). We are all responsible for Jesus being condemned to death, and so no-one has any justification in hold an anti-Semitic view on this matter. They would have done the same thing, had they been there themselves, and their sin drove Jesus to the cross. Why was Jesus condemned to death? This can be easily answered by quoting some of the most popular verses in the Bible: ‘“For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him.’ (John 3:16–17, NLT) If we trust in Jesus alone for our righteousness and forgiveness of sins, we will receive God’s grace and mercy, and know first-hand why Jesus died on the cross: ‘For everyone has sinned; we all fall short of God’s glorious standard. Yet God, with undeserved kindness, declares that we are righteous. He did this through Christ Jesus when he freed us from the penalty for our sins.’ (Romans 3:23–24, NLT)
Continuing the theme of ‘Under New Management’, and following on from the sermon two weeks ago on the Church’s role in the Great Commission (Matthew 28:18-20), this week we consider in more detail the individual’s role in the building up of the Church.
James teaches us that “faith without works is dead” (James 2:20). The message from Nehemiah 13 is that 'works without faith is doomed'. That is, we cannot keep up godly living, unless we have a living faith to sustain is. If someone says that they have faith, but there is no evidence of godly living in their life, then James 2:20 tells us that that faith is useless, ineffective, dead. There are many people who claim to be Christians, people who claim to have trusted in Jesus for forgiveness at some time in the past, but who show no practical difference in their daily lives. While only the Lord truly knows the heart of each person, James tells us that as a generalisation we cannot have any confidence that someone who is living in this way is actually a Christian. As the saying goes; if you were in court accused of being a Christian, would there be any evidence to convict you? If there is no good evidence, then the only conclusion is that such a person isn't really a believer after all, despite their experiences or claims. But the last chapter of Nehemiah teaches the same thing in a different way. The exiles had returned, and the city of Jerusalem had had its Temple and walls rebuilt. However, no matter how many reforms Nehemiah had instutited, or how blessed the people were through the restoration of Jerusalem, they could not keep it up without faith. After Nehemiah came back from working away from Jerusalem, he found that standards had slipped, sin had taken hold, and the people were not living as they ought to have before God. The lesson is that, after returning from exile, just like before it, the Israelites would inevitably slip down into sin, no matter how much they were encouraged or commanded to obey the Lord. Commands to go good works will fail, unless mixed with faith. Since this chapter of Nehemiah describes the last state of Jerusalem and the Israelites, chronologically in the Old Testament, we can conclude that the Old Covenant had failed, and a better covenant was needed. This was no surprise to God, as he was preparing the New Covenant already. People can only please God when they have faith in Jesus Christ and walk by the Spirit (Romans 8:5-8). Nehemiah 13 highlights the failure of the Israelites trying to live without faith, although some exceptions like Nehemiah nevertheless were living by faith even during the Old Covenant (like Abraham and others too, as described in Romans 4). Faith without works is dead, but so too works without faith is dead.
Bob Dylan once wrote these lines in one of his lesser known songs: You may be a construction worker working on a home, You may be living in a mansion or you might live in a dome, You might own guns and you might even own tanks, You might be somebody's landlord, you might even own banks. But you're gonna have to serve somebody, yes indeed You're gonna have to serve somebody, Well, it may be the devil or it may be the Lord But you're gonna have to serve somebody. We all serve someone or something. We often serve ourselves. Or we may serve some idol such as ambition, relationships, money, peer opinion, etc. “When a servant comes in from plowing or taking care of sheep, does his master say, ‘Come in and eat with me’? No, he says, ‘Prepare my meal, put on your apron, and serve me while I eat. Then you can eat later.’ And does the master thank the servant for doing what he was told to do? Of course not. In the same way, when you obey me you should say, ‘We are unworthy servants who have simply done our duty.’ ” (Luke 17:7–10, NLT) Overall, the Bible teaches that being a servant includes: Action, doing – it is not a philosophical concept, but a role to be lived out Obedience to the master, not disobedience Trust and dependence on the master, not self-reliance Submission to the will of the master, not doing our own thing or rebellion/disobedience Those who have trusted in Jesus for forgiveness and salvation are not just free from God's judgment - free to do as they like. They are freed from sin in order to do good, to live righteous lives, to be holy. “Through him and for his name’s sake, we received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith.” (Romans 1:5, NIV-84) “Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! Don’t you realize that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living. Thank God! Once you were slaves of sin, but now you wholeheartedly obey this teaching we have given you. Now you are free from your slavery to sin, and you have become slaves to righteous living.” (Romans 6:15–18, NLT) Followers of Jesus can find fulfillment and joy in serving God, willingly and from the heart. We should not seek so much for God to serve us, but for us to serve him, which is an inestimable privilege. A life of service to God, in whatever role, job, or situation we find ourselves in, is a great blessing now and will be even better in eternity to come.
How is your walk? At a time when lots of people in Belfast are walking or marching, supposedly in the name of Christianity, it seems coincidental that we are have arrived at the place in the letter to the Ephesians 4:1-16 where Paul considers what kind of ‘walk’ the Christians there were displaying. From the context, it is clear that he isn’t concerned with their actual walking or marching, but he is using the metaphor of how we walk to visualise how they lived: “Therefore I, a prisoner for serving the Lord, beg you to lead a life worthy of your calling, for you have been called by God. Always be humble and gentle. Be patient with each other, making allowance for each other’s faults because of your love. Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace.” (Ephesians 4:1–3, NLT) This question is relevant to many of us today who call are called ‘Christian.’ Do we struggle to walk at all, like a young toddler who falls down every few steps? Or do we walk with a limp, with something causing visible us pain as we try to keep going regardless? Or are we walking swiftly, confidently, in a mature manner, as someone who is healthy from head to toe? The Church united Paul shows that the Church, of all believers across the world, or in any local congregation or wider grouping of believers, ought to live and walk in love and unity. We are not called to disgruntled or disunited – There is one body of Christ (Church), one Spirit, one hope and calling, one Lord, one faith, one baptism, one God and Father over all believers. However, implicit in his statement is the fact that such unity must not be in anything else other than one salvation and relationship with God. Unity for the sake of unity, or for any other cause (cultural, political, denominational, etc), is not biblical unity. Unity must be through a common relationship to God, through saving faith in Jesus Christ, and demonstrated in love. The Church is gifted Next, in Ephesians 4:8-10, Paul goes to some lengths to explain how Christ has given the Church the gifts of leadership that it needs. He doesn’t discuss all the spiritual gifts (although he and Peter elaborate on them at greater length in other letters), but just those necessary for the healthy growth of the body of Christ, the Church – both in numbers through evangelism, and in maturity through pastors and teachers. Just like a military conqueror in ancient times would share the bounty over a victorious nation with his loyal subjects, Paul share the image of Christ having conquered sin and death, and giving spiritual gifts to his Church. The Church is to grow to maturity Getting more practical, Paul shows that the point is that the Church would grow to maturity, and not walk in an embarrassing, immature, or stunted manner. On the abilities given to leaders, he writes: “Their responsibility is to equip God’s people to do his work and build up the church, the body of Christ. This will continue until we all come to such unity in our faith and knowledge of God’s Son that we will be mature in the Lord, measuring up to the full and complete standard of Christ. Then we will no longer be immature like children. We won’t be tossed and blown about by every wind of new teaching. We will not be influenced when people try to trick us with lies so clever they sound like the truth. Instead, we will speak the truth in love, growing in every way more and more like Christ, who is the head of his body, the church. He makes the whole body fit together perfectly. As each part does its own special work, it helps the other parts grow, so that the whole body is healthy and growing and full of love.” (Ephesians 4:12–16, NLT) If Christians do not have good leaders, despite some individual exceptions, they can generally be expected to grow spiritually immature, being misled along one wrong path, then another, as they listen to clever sounding messages. But if they have good leadership that teaches sound doctrine, sensitively speaking the truth in love, they will grow into maturity and into the fullness of Christ. While this can never be completed this side of eternity (perfection is not possible in this fallen world), we must nevertheless strive towards it, since we can make significant growth in that direction. Praise God for his gifts and teaching, to help his children mature and walk in faith and love.
Ebenezer Scrooge is the focal character of Charles Dickens' 1843 novella, A Christmas Carol. In the beginning of the story, Ebenezer Scrooge is a miserly old man who despises Christmas, and is well known for saying “Bah, humbug!”, especially to his very low paid employee clerk Bob Cratchit. Dickens writes: “The cold within him froze his old features, nipped his pointed nose, made his eyes red, his thin lips blue, and spoke out shrewdly in his grating voice...” The story has been portrayed on stage, film, TV, radio, by many actors, including Orson Welles (1939 on radio), Albert Finney (1970), Walter Matthau (1978), Henry Winkler (1979), Rowan Atkinson (Blackadder’s Christmas Carol, 1988), Patrick Stewart (1999), Ross Kemp (2000), Jim Carrey (2009), Michael Gambon (2010) and many others. Ebenezer Scrooge becomes a transformed character, after meeting the ghost of his previous business partner Jacob Marley, then the ghost of Christmas past, the ghost of Christmas present, and the ghost of Christmas yet to come. Jacob Marley reminds Scrooge how living a selfish, greedy, unprincipled life here and now will have eternal consequences of suffering and never resting. The ghost of Christmas past reminds him of how kind he used to be, and how much he has changed into the miserly old man he is. The ghost of Christmas present shows him how much wealth there is, but how it is not properly shared out, with the poor being kept in poverty so that the rich can be richer. The ghost of Christmas future shows what his fate would be if he doesn’t change. He realises that he needs to care for others, for them to be well cared for, for him to be cared for in response, and for his eternal future to be brighter than it would be if he kept living the way he was living. Ebenezer Scrooge reminds us of the past, present and future The character of Ebenezer Scrooge is not only a familiar Christmas tale—it is also one which reminds us to consider the past, the present, and the future. At this time of year, as we are about to start into another year ahead, it is timely for us also to consider our past, our present, and our future. While we don’t have to wait until the end of the year to consider our future, it is helpful to do so at the end of one year, and the beginning of another. How have we lived for the Lord this past year? What will be our eternal future because of how we live? And what can we do to improve our situation? If we are pleasing the Lord, what can we do to please him even more? Ebenezer isn’t just a Dickens’ character! In the Bible, Ebenezer is a word which means “(which means “the stone of help”), for he said, “Up to this point the LORD has helped us!” (1 Sam 7:12). It is very likely that Charles Dickens was aware that the word Ebenezer was used in the Bible to note a point in time in the present, which looked to how the Lord had helped in the past, and which anticipated the Lord’s help into the future too. Certainly, his choice of forename for Ebenezer Scrooge would have resonated with many of his readers at that time, who would have known the name Ebenezer from the Bible, from 1 Samuel. This name was popularised by the Puritans in the 17th century as a title for some meeting houses or churches. It later became used as a forename among devout believers. While Dickens undoubtedly made it more well known, in the long term he also probably contributed to its decline in use as a forename for boys. However, there are still some people today who are given this name at birth. This morning, I’d like us to consider the Ebenezer in the Bible, looking to the past, considering the present, and also anticipating the future. We have regrets about our past, maybe our whole lives, or maybe just how we should have served the Lord in the past year, but didn’t. We have concerns for the present, how we ought to live, because our eternal future is determined by whether we live godly lives as God’s children, and whether or not we have returned to God by asking for his forgiveness for sins, through faith in Jesus Christ, so that we can have a glorious future guaranteed for eternity with God. Let us consider our past, our present, and our future, and see whether we too can say; “Up to this point the LORD has helped us!” (1 Sam 7:12).
Years ago Gordon MacDonald flew to city to speak at a conference. Near the city centre, his taxi stopped at a red light. he noticed a homeless man lurching between the cars in the middle of the street. [He writes:] When he got to the front of my taxi, he fell and landed on his chin. His chin split open, and there was blood all over the place. As I looked at this man six feet away, … and these thoughts went through my head: I have a brand-new suit on that Gail just bought me. I can’t afford to get messed up. I have to get to the conference to speak in fifteen minutes. I’m in a strange city, and I don’t know what to do. I don’t have any medical training. I wouldn’t know how to help. [He writes:] I wonder if underneath there wasn’t a fifth thought: If you’re dumb enough to get that drunk, why should someone stop and help you? For a few seconds those thoughts militated against any movement on my part. Before I could come to better senses, other people came rushing to this man’s help, and I was able to get back into my taxi and go on to the convention center to speak about sensitivity and caring for the needs of other human beings. Isn’t that stupid [he writes]? —Gordon MacDonald, from the sermon “Pointing to Jesus: Generosity,” Grace Chapel, Lexington, Massachusetts (February 22, 1998)[1] How many times have we been in that kind of situation? Probably not too many—we don’t often see people in dire need come straight across our path, where we are the nearest person able to help, and if we don’t help them it appears as if no-one else will. But instead of such an urgent situation where we are the nearest person, what about situations where no-one seems to be the nearest person, where the need is just as great but where it doesn’t fall on one individual in particular? What about the less ‘in-your-face’ ongoing needs of others? What about the people we pass every day, but because there isn’t blood on the street we don’t see the need as big enough for us to do something? Who’s responsibility is it to care for others? It is everyone's. Especially those who love and serve the Lord God. I’d like us to consider three reasons as to why we ought to love others, which will hopefully encourage us to do more than we can, to be more fulfilled in doing so, and give much glory to God. We love others because they are in need, just like the Good Samaritan (Luke 10:25-37): “Now which of these three would you say was a neighbor to the man who was attacked by bandits?” Jesus asked. The man replied, “The one who showed him mercy.” Then Jesus said, “Yes, now go and do the same.” (Luke 10:36–37, NLT) We love others because that is what we are made for! Being fully human means being fully loving towards others: “The man answered, “ ‘You must love the Lord your God with all your heart, all your soul, all your strength, and all your mind.’ And, ‘Love your neighbor as yourself.’ ” ” (Luke 10:27, NLT) We love others so that they can see the love of God and turn to him: “Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God. But anyone who does not love does not know God, for God is love. God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him. ” (1 John 4:7–9, NLT)
Micky Concannon from Derry Donegal Christian Fellowship encouraged us to have confidence from the Lord, a ‘holy boldness’, in witnessing and testifying to the Lord Jesus Christ in all that we do.
Visiting preacher Trevor Ramsey encouraged us to see the pre-eminence of Christ as he preached from Colossians 1:15-23.
God cares not just for those who already follow him, but also those who don't yet have a restored relationship with him: ““For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.” (John 3:16, NLT) God rejoices when just one person turns to him. God and the angels are overjoyed when people turn to God through faith in Jesus. They are overjoyed not just when many people turn, but when each individual turns to God. “Tax collectors and other notorious sinners often came to listen to Jesus teach. This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them! So Jesus told them this story: “If a man has a hundred sheep and one of them gets lost, what will he do? Won’t he leave the ninety-nine others in the wilderness and go to search for the one that is lost until he finds it? And when he has found it, he will joyfully carry it home on his shoulders. When he arrives, he will call together his friends and neighbors, saying, ‘Rejoice with me because I have found my lost sheep.’ In the same way, there is more joy in heaven over one lost sinner who repents and returns to God than over ninety-nine others who are righteous and haven’t strayed away!” (Luke 15:1–7, NLT) God doesn’t just call you to turn from sin to do good. That’s what the morally superior group of people had done in Romans 2:1-16. And judgment was still on them because they were not perfect. Turning away from sin is not enough. We need to turn away from self-reliance too, and rely on God’s grace and mercy, not our own self-righteousness. We need to trust in Jesus Christ, and be accepted by the Father through faith in him. “But now God has shown us a way to be made right with him without keeping the requirements of the law, as was promised in the writings of Moses and the prophets long ago. We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are. For everyone has sinned; we all fall short of God’s glorious standard. Yet God, with undeserved kindness, declares that we are righteous. He did this through Christ Jesus when he freed us from the penalty for our sins.” (Romans 3:21–24, NLT)
At the crucifixion of Jesus, there were different responses by different groups of people. But Jesus’ death wasn’t simply a historical event – people today are still responding to his death and resurrection, along very similar lines to how the people responded about 2,000 years ago when it occurred. The readings for today’s sermon are an accumulation of different aspects from the gospels of Matthew Luke and John: John 19:16-22; Matthew 27:39-44; Luke 23:34; John 19:23-24; John 19:25-27; Luke 23:39-43; Matthew 27:45-54; John 19:31-42. So we openly oppose Jesus? The religious leaders mocked and opposed Jesus. So too did the four soldiers who were only interested in benefiting from Jesus’ effects, his clothing. Initially too, the two criminals who were crucified on either side of Jesus both mocked him. People today often mock Jesus, from using his name in vain to openly opposing him and denying the facts of his life, death and resurrection as recorded in the Bible. Do we sit on the fence? There were soldiers who were impressed, with one even declaring that Jesus was truly the Son of God. Pilate, too, was not convinced of Jesus guilt. In fact, he was convinced of his innocence. Yet, he was more concerned to keep his job than to do what was right. People today often think that they are sitting on the fence with respect to trusting in Jesus. But Jesus said that if anyone is not for him, that they are against him (Matthew 12:30). So, Jesus tells us that no-one sits on the fence; they are either for him or against him. Where do each one of us stand – clearly for Jesus or not? Do we follow Jesus? It is encouraging to see secret believers such as Joseph of Arimathea (and possible Nicodemus too, although while his actions point in that direction, we are not told specifically that he was a secret disciple of Jesus) coming out and being openly in support of Jesus, by giving him a decent burial. There were other faithful disciples too, who kept vigil at the foot of the cross. And we must not forget the criminal who changes his mind, and turns to Jesus for eternal life, which was affirmed by Jesus on the cross. The question for us is, which of these groups of people, or which character in particular, do we identify with? Many think that they identify with the faithful disciples, but in reality they identify with the unrepentant criminal or the four soldiers – this is because they only seek what they can get from God, how he can help them in their needy lives, but they never commit themselves completely to him, and put him first in their lives. Whether we are religious or not, we can do what the repentant criminal did, and turn to Jesus. His prayer was simple, and Jesus knew his heart. We too can pray a simple prayer such as this one, and receive the same blessing of eternal life that was his. How have you responded to Jesus?
Everyone fails at something, sooner or later. Christians fail to follow Jesus as they ought to, too. How do we cope with failure? How do we cope with having failed God? Do we languish as persistent failures in our own minds, thinking that we can never do anything right? Do we give up trying to do better, not striving to reach our potential in serving God? How can we deal with past failures properly, completely, without minimising them or brushing them under the carpet, and without learning from our mistakes? Peter failed doing things his way Peter is a great example of someone who failed, repeatedly, to follow and understand Jesus. Despite some great insights initially, he failed to understand what Jesus’ mission on earth was all about. After being the first person to see and declare that Jesus was the Messiah, he then rebuked Jesus for saying that he needed to die on the cross. Jesus had to correct him, not for the first time (Matthew 16:23). Yet, Peter went on to become one of the foremost leaders of the early New Testament church, preaching his first and most famous sermon at Pentecost. Be restored and follow Jesus’ way Peter was first called to follow Jesus on the shore of the Sea (lake) of Galilee. His restoration probably occurred at or near that place too in John 21. While Peter denied him around a charcoal fire (John 18:18), Jesus restores him around a charcoal fire too (John 21:9). While Peter denied Jesus three times (John 18:15-18, 25-27), Jesus gave him the opportunity to restate his love for him three times (John 21:15-17). Crucially, Jesus’ way is not to ask what we will do for him, but to ask whether we love him or not. If we love him, putting him at the centre of our lives, then we will not only do the things that he wants, but he will give us the strength to do them too (Phil 4:13). It is costly but worth it Jesus went on to tell Peter that he would, in fact, die for his sake after all (John 21:18-19). All of Jesus’ followers must not be surprised if they are persecuted for his name’s sake. We ought to take up our cross daily and follow him (Matt 16:24-25). Yet, it is worth it by far: ‘Yet what we suffer now is nothing compared to the glory he will reveal to us later.’ (Romans 8:18). And suffering as a result of love for Jesus will not only result in living eternally with him where there will be no more pain, sorrow, suffering, instead of being punished for our sins in Hell forever. Suffering now also builds character (Romans 5:3-5). Moving on from failure Many people have failed, and still carry around the psychological scars of one failure after another. Yet, Jesus wants us to have our failures resolved through repentance, which is only possible because he died on the cross to atone for our sins, our failures. Only by turning our backs on past failures, through accepting forgiveness for what we have done, can we move forward with joy as we anticipate doing great things for God. Praise God that we can move on from failure to following…
Why is it so hard for people to keep their promises? Governments break promises, politicians break promises, husbands and wives break promises to each other, parents break promises to their children, friends break promises to each other, leaders break promises to their followers, businesses break promises to their customers, employers break promises to their employees… the list goes on. We end up disillusioned at best, and very hurt and even scarred at worst by the promises people make and then break. Who can we trust to keep their promises? We can trust in God to keep his promises. Not only because we can rely on his character – he is holy, perfect, reliable, sinless, honest, and so on. But we can rely on his track record of faithfully keeping his promises in the past. Matthew’s Gospel was written to a largely Jewish audience. For them, it mattered a lot that Jesus was the promised Messiah, and that many prophecies were fulfilled at his birth, his ministry, and his suffering/death/resurrection. Most of the prophecies fulfilled in the New Testament are mentioned in Matthew’s gospel, often his alone. He also quotes from the Old Testament sixty-eight times, often with a phrase similar to “it is written…” or “All this took place to fulfil what the Lord had spoken by the prophet: …”. As we draw closer towards Christmas, the prophecies around Jesus’ birth are especially relevant. Here are the three groupings of some of the prophecies or fulfilments of Scripture through Jesus: God kept his promises at Jesus’ birth God kept his promises in Jesus’ ministry God kept his promises at Jesus’ suffering/death/resurrection God kept his promises – he will keep his promises: God has kept his promises in the past. We can rely on him to keep his promises in the future. We can confidently trust, in faith, that God will keep his promises. If we have known the forgiveness of sins that comes through faith in Jesus (John 3:16, Ephesians 2:8-9, Romans 3:21-22), we can confidently look forward for God to keep his promises of a glorious future ahead: I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them. He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.” And the one sitting on the throne said, “Look, I am making everything new!” And then he said to me, “Write this down, for what I tell you is trustworthy and true.” (Revelation 21:3–5, NLT)
Why do you think we call ourselves Colin Glen Christian Fellowship? While we answer that question in brief here, we considered what the word 'fellowship' means in today's sermon. Fellowship is not simply having a club where we all feel accepted. It is that. But it is so much more. Church fellowship is the best experience you can have between people, but it is so much more than simply experiencing love and care and being supported by others. Fellowship is not simply about us, it is based on God. We have fellowship with each other, because we have fellowship with God. The word which is often translated 'fellowship' is in the original Greek 'koinonia'. We read that the early Church had fellowship among their first activities: All the believers devoted themselves to the apostles’ teaching, and to fellowship, and to sharing in meals (including the Lord’s Supper), and to prayer. (Acts 2:42, NLT) Paul also mentions 'partnership' (koinonia) in the gospel: I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now. (Philippians 1:3–5, NIV84) Yet, fellowship isn't primarily a human-human experience, but a God-human experience. It is in the first place grounded in a relationship with God, Father, Son and Holy Spirit: “We proclaim to you the one who existed from the beginning, whom we have heard and seen. We saw him with our own eyes and touched him with our own hands. He is the Word of life. This one who is life itself was revealed to us, and we have seen him. And now we testify and proclaim to you that he is the one who is eternal life. He was with the Father, and then he was revealed to us. We proclaim to you what we ourselves have actually seen and heard so that you may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. We are writing these things so that you may fully share our joy. ” (1 John 1:1–4, NLT) “God, who has called you into fellowship with his Son Jesus Christ our Lord, is faithful. ” (1 Corinthians 1:9, NIV84A) “May the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you all. ” (2 Corinthians 13:14, NLT) Fellowship has a moral/spiritual dimension therefore. We cannot have fellowship with each other if we are sinning against each other: So we are lying if we say we have fellowship with God but go on living in spiritual darkness; we are not practicing the truth. But if we are living in the light, as God is in the light, then we have fellowship with each other, and the blood of Jesus, his Son, cleanses us from all sin. (1 John 1:6–7, NLT) There is much more that could be said about fellowship. If you are looking for true fellowship with Christians, seek first fellowship with God. If you don't know how to do this, a simple prayer like this one may help: Dear Father in heaven, you know all about me and my situation. I am truly sorry for my sins, where even my best efforts do not reach your standard of holiness. I accept that I deserve your judgment, and that on my own there is nothing that I can do to improve myself enough or make up for my sins. Please forgive me. I know that I can be forgiven because Jesus Christ suffered and died on the cross in my place, for my sins. I know that you will forgive me because of your great love for me, in Christ. Please heal me from the brokenness of the past. From this moment on, please help me to trust in the risen Jesus, not only as Saviour, but also as Lord of my life. Thank you for the Holy Spirit in my heart to give me the strength and guidance I need to do your will, and to teach me from your Word, the Bible. From the bottom of my heart I thank you for your great love and forgiveness, my new relationship with you, my new life in Christ, and for the certainty of eternal life with you for ever. Amen.
People want to have community, family, friends, and feel loved and feel safe. But too many people today don’t know who they can trust – even family isn’t as caring as it ought to be for many people. And good neighbours and good friends are very hard to come by. But at a wider level, we need community, not just isolated friends. While there are many great communities, there is no community that is perfect. In fact, most communities are so imperfect that we want to find authentic community. For the Apostle Paul, this can only be found in Christian community. Not imperfect, still sinning, Christians – but Christian community when it is living as it ought to before God. While we can can know this community life to some extent here and now, we must wait until we go to be with the Lord to experience it perfectly, in the world to come. Considering what life should be like within Christian community, Paul encourages believers to live as they ought to before God in Romans 12:9-16. He exhorts his readers, and us, to a high moral standard of living, giving very practical commands how to do this. But when we sin, we still have the forgiveness of the Lord Jesus, and the sure knowledge that we are reconciled with the Father. That is, if we are truly believers, who persevere in holiness…
As individual believers, how do each one of us fit into the overall plan of God for the Church in the world? In Matthew 28:18-20, Jesus has commissioned the Church as a whole to go into the world and make disciples from all nations. One questions is; how does our church or fellowship fit into this overall plan? A second question is how each believer support or fit into their church or fellowship’s role? The first question is; have we become disciples ourselves? Are each one of us believers firstly? Unless we have trusted in Jesus for full forgiveness and reconciliation with the Father in Heaven, we cannot have a role in the Church’s mission. In other words, if we are not part of the Church, we cannot have a part in the Church’s mission. If we are believers, are we being discipled? Are we actively obedient to the all the commands that the Lord Jesus has given us? If we are true disciples of the Lord, what part do we play, actively, in making disciples of others? What is our spiritual gifting which is given for the building up of the Church? What is our fellowship doing to make disciples? The Church is given the power of the Holy Spirit to go in the Lord’s name. We cannot do it in our own strength, but we can in the Spirit’s strength. And we are not on our own. The Lord promises to be with us always, to the very end. (Matt 28:20)
We all face difficult situations that we wish, and at times pray, would go away. How should be respond in such difficult times? Jesus shows us what we should do, by his example. Jesus taught us to pray in the Lord’s prayer in Matthew 6:9-13, including the prayer “Your will be done…” While he taught that prayer in a context of teaching his disciples, he later on shows us by example what it means in real life to pray “Your will be done.” As we go through John’s gospel on Sundays, leading up to Easter, beginning with Jesus’ teaching after the Passover, we have arrived at John 18:1-14 where Jesus and the disciples (minus Judas) go to the garden of Gethsemene. There, we see how Jesus prays in anguish to the Father. John’s gospel records some of the events in the garden, while Matthew fills out the story with some others. Matthew records Jesus prayer to the Father in the garden, before his arrest; ‘He went on a little farther and bowed with his face to the ground, praying, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.”’ (Matthew 26:39, NLT) Pray… Pray: Jesus’ response was firstly to pray to the Father. When we are faced with difficult issues, our first response is often to try to manipulate circumstances ourselves, rather than pray. As one person commented to someone when they suggested praying about a difficult matter; “Has it come to that!” In other words, have we run out of options and have to resort to prayer as a last resort? For Jesus, prayer was his first resort, not his last. Pray repeatedly: Jesus didn’t just pray, but he prayed repeatedly. He prayed the same prayer three times. We should bring our prayer requests to God, repeatedly. And after praying, we ought not to then quickly do what we can, but instead we should go back to prayer again, and again. Be ready to stop praying: Jesus already knew that there was no other way than for him to suffer on the cross, for our sins to be atoned for, so that we could be forgiven. He was ready to accept the Father’s will, as his starting pointing point in prayer. And he was ready to stop praying when the Father’s silence showed that his original will on the subject had not changed. We, too, ought to be ready and willing to stop praying, and to accept the Father’s will in our situations. We certainly should not start praying with the presupposition that our will should be done, and that God should get in line with our way of thinking. Obey… Jesus then obeys the Father. He accepts his will. It is often much more difficult to mentally prepare oneself for doing what is unpalatable, than going through the situation itself. The biggest battle is in the mind, accepting what is to come, rather than in reality, facing what is to come. Again, Jesus accepts the Father’s silence as guidance. If we are commanded by God to do something, and we do not receive a counter-command to revoke the previous one, we ought to continue in the direction that we were going in the first place. God’s silence is clear guidance at times. Trust… We ought to trust in God and his ways, and not resort to physical force, or other worldly methods, to get things done our way. Peter did not understand the whole purpose of the crucifixion previously in Matthew 16:21-23. Again, he tries to stop Jesus being arrested and attacks one of the arrest party with a sword, cutting off his ear. Jesus rebukes him (and heals the wounded man). Peter clearly is using the world’s ways, when Jesus knows that his ways are not of this world. In the name of Christ, many went out to the ‘Holy Land’ in the ‘Crusades’ like Peter, using the sword to advance the kingdom of God. Like Peter, some also try to force their way on others, either legally or illegally, such as Orange Order marches that clearly show disrespect and worldly thinking, as they try to advance their own cause, not Christ’s. Many in other religions also use physical force or worldly methods, such as suicide bombers or violent jihad. The list is long… But the kingdom of God is not advanced by such methods. We should not try to advance it by such methods. While Jesus taught that believers must expect hostility, and in some way should prepare for it, he is most often understood in Luke 22:35-38 to mean that we have the right to self-defence, but should not be the cause or instigator of hostility. Jesus’ kingdom is not of this world – if it were, he would use this world’s methods and win hands-down (John 18:36). Instead, believers should be known for the opposite, they would be like God, the ultimate peacemaker; ‘God blesses those who work for peace, for they will be called the children of God.’ (Matthew 5:9, NLT) Christians ought to know the gospel. They ought to know that justification by faith is not a truth whose end is itself, instead it is a truth that when put into practice reconciles sinners to God, it results in the Spirit of Holiness (using Paul’s words in Romans 1:4) coming into a person’s life, transforming them, with the resultant fruit of the Spirit; love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control (Gal 5:22-23). Paul then continues, “If we live by the Spirit, let us also keep in step with the Spirit. Let us not become conceited, provoking one another, envying one another.” Gal 5:25–26 ESV. We ought not to use worldly methods, but according to the Spirit, not the natural sinful nature, if we want to please God (Romans 8:4-8). We ought therefore to trust in God, trust in his answers to prayer, trust in his ways not worldly ways, and accept whatever the outcome is, knowing that he works all things for the good of his people (Romans 8:28). When we accept God’s will, and go forward in his strength, using his ways, we do his will. Jesus’ action of obedience to the cross resulted in the atonement, the forgiveness of the sins of all who will trust in him. Others too, when they have done God’s will, not only accepting his objective, but also his methods, find that their actions result in good in the long run. Peter also encourages us to endure suffering, even if it is not deserved, because it is better to go along with God’s method than to do wrong: ‘Dear friends, don’t be surprised at the fiery trials you are going through, as if something strange were happening to you. Instead, be very glad—for these trials make you partners with Christ in his suffering, so that you will have the wonderful joy of seeing his glory when it is revealed to all the world. So be happy when you are insulted for being a Christian, for then the glorious Spirit of God rests upon you. If you suffer, however, it must not be for murder, stealing, making trouble, or prying into other people’s affairs. But it is no shame to suffer for being a Christian. Praise God for the privilege of being called by his name! For the time has come for judgment, and it must begin with God’s household. And if judgment begins with us, what terrible fate awaits those who have never obeyed God’s Good News? And also, “If the righteous are barely saved, what will happen to godless sinners?” So if you are suffering in a manner that pleases God, keep on doing what is right, and trust your lives to the God who created you, for he will never fail you.’ (1 Peter 4:12–19, NLT) When we are personally faced with a difficult situation, follow Jesus’ example: Pray, obey, trust…
The book and film based on ‘Operation Market Garden’ The WWII film ‘A Bridge Too Far’ is based the true story of Operation Market Garden, a failed Allied attempt to break through German lines at Arnhem across the river Rhine in the occupied Netherlands during World War II in September 1944. Several bridges were to be captured in the occupied Netherlands, with the main objective of outflanking the Germans. Capturing the bridge at Arnhem was crucial for the success of the operation. Yet, while other bridges were captured, for a variety of reasons the allies failed to capture the bridge at Arnhem. The title of the book on which the film was based comes from a comment made by the deputy commander of the First Allied Airborne Army, who is said to have told Field Marshal Montgomery before the operation, “I think we may be going a bridge too far.” Building bridges According to the Bible, Christians ought to build bridges with those of other faiths or none, in order to be able to communicate the good news about Jesus effectively. Alistair McGrath even titles one of his books on effectively communicating the gospel ‘Building Bridges.’ Jesus was so used to building bridges with people that he was even at one point accused of being a drunkard (wrongly), like the people he spent so much time with (see Luke 7:33-34). Paul also taught that Christians ought to build bridges, or fit in with the context in which we find ourselves, all for the sake of being able to effectively communicate the gospel and save souls (1 Corinthians 9:19-23). A bridge too far Yet, in John’s gospel, Jesus tells us that we ought not to be surprised when we cannot build one particular bridge with people (John 15:18-16:4). He teaches that we must accept that those who are not his followers will at some point persecute believers. It won’t always happen, because sometimes they lauded Jesus. But they also persecuted him, to the point of death. Jesus tells us that the follower must not expect any different treatment than the master. And that some people will even persecute his followers in the name of their religion, under the mistaken assumption that they are doing God a service! This is all because they do not know him – they do not have a saving relationship with God. As a result, it is futile for believers to try to be completely accepted by the world. If we do, we end up compromising either our beliefs to make them more acceptable to an unbelieving world, or our actions as we sin on occasions because we don’t want to appear to be too different from others. If we try to cross the bridge named ‘Love of the world’, then we will end up compromising our faith. Jesus told us not to be surprised if persecution comes our way, so that we would not lose our way (John 16:1). No matter how culturally-sensitive, culturally-relevant, or how well we fit in with our neighbours, friends, family, etc, for followers of Jesus there will always be one difference that we cannot, and must not, try to bridge. Being a follower of Jesus makes people different to those who aren’t his followers, and that cannot, and should not, be minimised for the sake of getting closer to people. In other words, in the process of building bridges with others who are not yet followers of Jesus, we ought to build as many bridges as we can. But, there is a limit – we must not attempt to go a bridge too far!
Last Sunday, we had a good friend of ours come to preach, Martin McNeely. He encouraged us by speaking about Anna in the temple, who waited expectantly for the birth of Jesus, sharing the good news with others also: ‘Anna, a prophet, was also there in the Temple. She was the daughter of Phanuel from the tribe of Asher, and she was very old. Her husband died when they had been married only seven years. Then she lived as a widow to the age of eighty-four. She never left the Temple but stayed there day and night, worshiping God with fasting and prayer. She came along just as Simeon was talking with Mary and Joseph, and she began praising God. She talked about the child to everyone who had been waiting expectantly for God to rescue Jerusalem.’ (Luke 2:36–38, NLT) It was great to have fellowship with him during the service, as well as afterwards over tea/coffee. Martin is currently the minister of Ballykeel Presbyterian Church in Ballymena, and is an enthusiastic supporter of CGCF
Daniel in the lion’s den! Many people know the story of Daniel in the lion’s den (Daniel 6:1-28). He was top of his game as one of the leading civil servants, and was in line for promotion. Was he too honest while others were lining their own pockets? Was that the reason why they didn’t want him promoted to be over them too? Whatever the reason, they conspired to have him killed. They convinced the king to pass a law to outlaw praying to God or any other idol (or god) for a month, or face death, knowing that Daniel would still pray to his God. When he did, the king reluctantly had no option by law but to put him to death, into the lion’s den. But the next morning he emerged alive, because God stopped the lions from harming him. His salvation showed that he was innocent (while it was not intended to be a trial by ordeal, his survival turned it into a vindication along those lines). The king put the conspirators into the lion’s den to their deaths instead. Be fearless like Daniel? A lesson that is often taken from this story is that when Christians are faced with terrible circumstances, we should act like Daniel. In the face of adversity, we should have complete, unwavering, faith in God, to rescue us from whatever we face. Such moralism sounds very spiritual. But the problem is that ordinary believers generally don’t have the kind of faith that can withstand such an ordeal. Being told to be like Daniel, is like telling sinners not to sin, to be perfect and everything will be alright. While there is a sense in which we ought to trust in God in such circumstances, this is not an encouraging passage for most people, if that is what we are to learn. Beware the judgment of the conspirators? Another application of this passage is that we should not rebel against God, without having to face the consequences, in the same way that the conspirators against Daniel faced the death that they had prepared for him. Again, it is a valid application. But does that give us hope? There is a saviour in Daniel’s story! However, if we were to consider the story in terms of how it would originally have been understood by the exiles in captivity, we can get a very different understanding or its message. The average exile was under exactly the same threat as Daniel – if you pray you will be executed. But the godly exiles wanted to serve God, and not give in to such a threat. Many would have been filled with fear, insecurity, probably aware of the weakness of their faith, like many believers today would feel if under persecution. But what happens? Daniel prays publicly, knowing that he will be arrested for doing so. He is tried and condemned to death. But he is vindicated before God and freed, and the restriction of the unjust law is lifted, and the average exile is saved from the threat they were under. Daniel is a type of Christ In this respect, Daniel is a type of Christ. He foreshadows the salvation that Jesus secured centuries later. In fact, the parallels are so striking, that it is reasonable to describe the salvation that Daniel secures here as a preview of the gospel of salvation in Jesus Christ much later. Here are the major parallels: Daniel is without fault, yet is opposed for his godliness by people who didn’t want him to rule over them. They can’t find fault in him, so they change the legal system to make what he already does illegal. Jesus was tried by a legal system that could not find fault with him, but was threatened with the death penalty anyway Daniel is tried by a ruler who is more concerned about himself than doing what is right (Darius’ pride comes to the fore when making the law). Pilate’s desire to not upset Rome prevents him from doing what is right and just in Jesus’ trial. The king wants to release Daniel instead of send him to the lion’s den, but who eventually condemns to death. Pilate doesn’t want to be part of the Pharisees’ charade, and initially sends Jesus to Herod for trial, and even tries to get Jesus off the hook by releasing him, but the crowd wanted Barabbas instead. There is no way out of this outcome since the law of Medes and Persians is unbreakable. The Father’s will was not changed for Jesus going to the cross – he had to go through that to save people. Daniel is not recorded as having said anything in his defence. Jesus was similarly silent before his accusers in terms of putting up a defence. A stone was brought to seal the lion’s den (which was most likely more like a cave or tomb than a lion’s enclosure in modern zoos). Jesus was similarly placed in a tomb with a stone which was put across the entrance. God rescues and exalts Daniel because he was innocent. Jesus was vindicated by the resurrection, because he had not sinned. When the stone was removed, Daniel came out of the entrance to the cave, being metaphorically brought back from the dead. When the stone was removed, Jesus came out of the tomb, being literally brought back from the dead. The king punishing those who opposed Daniel. In time, there is a judgment day when those who have opposed Jesus publicly and have not asked for forgiveness will be punished. King Darius knows that Daniel’s God is special, and could possibly save him (otherwise he would not have had the hope that Daniel would be alive the next morning). Pilate acknowledged that Jesus was special, putting the heading ‘King of the Jews’ on his cross. Daniel was found blameless before God, just like Jesus was blameless. Daniel was saved by faith. Jesus saves by faith those who trust in him. Daniel’s ordeal resulted in salvation for God’s people who were exiled in a foreign land. Jesus’ ordeal of his crucifixion, death and resurrection has resulted in the salvation of God’s people who are exiles on this earth, looking forward to going home to be with the Lord. Daniel and the lion’s den teaches us not so much that we ought to have great faith when facing ultimate trials. Instead, it tells us that there is a Saviour who rescues those who trust in him from ultimately perishing. ‘For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.’ (John 3:16, ESV) The gospel in the Old Testament Some people might think that the Old Testament was judgment, while the New Testament is salvation and grace. This story in Daniel 6:1-28 shows us in a remarkable way that the message of a Saviour was clearly taught in the Old Testament. And what’s more, the king of the superpower empire of the world at that time, king Darius, sent out a proclamation to the whole world that Daniel’s God saves! Amazingly, the gospel message of salvation was proclaimed across the whole world: Then King Darius sent this message to the people of every race and nation and language throughout the world: “Peace and prosperity to you! “I decree that everyone throughout my kingdom should tremble with fear before the God of Daniel. For he is the living God, and he will endure forever. His kingdom will never be destroyed, and his rule will never end. He rescues and saves his people; he performs miraculous signs and wonders in the heavens and on earth. He has rescued Daniel from the power of the lions.” (Daniel 6:25–27, NLT)
We all face bullies We all face bullying in some form, whether it is in the playground at school, among family members who always want their own way, to people at work, or governments and authorities. People using their power against the less powerful is a reality all over the world, in many different ways. Many people are hurting – they are afraid of those who are powerful, those who make them fear sometimes even at the mention of their name. Our dilemma is, how should we react when we are faced with threats? Should we be afraid? Ultimately, if we are believers, we know that we will be freed from all such problems when we go to be with the Lord, but how should we react in the meantime, here and now? An example from the Bible In Daniel 2:1-49, we read of a similar situation. Daniel lived under a tyrant, Nebuchadnezzar, in Babylon, which is now modern day Iraq. Nebuchadnezzar had a fiery temper, and ruled by threatening people with excessive threats of violence and death, if they did not do what he wanted. He was a bully, and what’s worse, he was a powerful one. Aside from the prophetic interpretations, the main point of Daniel 2 is that we should not fear the big people, but look to the God instead. There are two main reasons we can trust in God, the future and the present. In the future, time is on our side. In the present, character is on our side. Nebuchadnezzar’s dream about the statue shows us that in the end the kingdom of God is the only one that will last. We should be more concerned about what God thinks than what people think. If we’ve been forgiven by faith in Jesus (Ephesians 2:8-9), and we have peace with God (Romans 5:1) now, and we know that ultimately victory is on God’s side. But also, we can often show that we are not under the control of others by how we react. In the face of death, Daniel reacted with composure and wisdom. He was concerned not only for the safety of his friends, but also the wellbeing of the others who were at risk too. His prayer to God is answered, proving that his God is ultimately in control, not the threatening king. His calm, faithful character also shows that God is in control of his life, not the aggressive and threatening ruler who is in front of him. With the Lord in our lives, we can react differently under threat and pressure. But ultimately, we also know that his kingdom is coming (Luke 10:2), which will bring freedom from all kinds of oppression and suffering (Revelation 21:3-4). Entry into this kingdom is by faith in Jesus (Mark 1:15). Be encouraged, fear God, not people (Psalm 146:3-5 NLT).
How do we respond to challenges? How do you respond when you’re faced with a dilemma where you are faced with a difficult decision to make? On the one hand, if you stand for God you will suffer at the hands of those challenging you. On the other hand, if you don’t stand for God, you will avoid the imminent consequences, but have denied the Lord in some way. When Jesus was being tried before his execution on the cross, when challenged, Peter denied him twice (Luke 22:54-62). Yet, he was later forgiven and restored by the Lord (John 21:15-19). Christians often face challenges, whether large or small, with the threat of ostracism on the one hand to death on the other hand (moreso in other countries around the world than here in Ireland). How do we respond? If a Christian, what question do we want to be asked least? What situation do we want avoid most? Are we more afraid of upsetting other people than God? The Lord is with his followers in the middle of their trials In Daniel 3:1-30, Daniel’s three friends face a life-threatening question. But they refuse to compromise on their faith in the Lord God, even when threatened with death. In the end, God eventually saves them from death, and they are strengthened in their faith, to God’s glory. Yet, even during the trial that they endured, the Lord was present with them in a very real way. And when they came through it, they were not injured from their experience at all. Yet, are we prepared for the ultimate sacrifice? But not everyone can come through it the same way. Sometimes the Lord doesn’t rescue us, and we have to face suffering or even death. Are we prepared to stand for the Lord even when we know it means facing death? Here is an (edited) extract from an account of the death of Rachel Scott, who died because she refused to deny Jesus. Rachel Scott, one of the martyrs killed at Columbine High School on April 20, 1999, would be 31 today, if she were alive. Though Rachel’s life was tragically cut short at the age of 17, her story continues to inspire people today, more than a decade after her death. Rachel’s faith in Christ was no secret to her peers in Littleton, Colorado, which made her a target that fateful day when Eric Harris and Dylan Klebold opened fire at their high school. Rachel was asked by the gunmen if she believed in Christ, and when she answered in the affirmative, she was shot. She was the first person shot that day, including 12 students, one teacher (and the two gunmen later on committed suicide). Minutes later, they returned to her, as she was lying on the ground wounded, asking her a second time if she still believed. On answering yes again, she was shot in the head. Perhaps the most remarkable thing about Rachel’s journey was the premonition she had a year before she was killed. On May 2, 1998, she wrote in her journal: “This will be my last year, Lord. I have gotten what I can. Thank you.” She knew that her faith could cost her. Shortly after her conversion, it began costing her friends that no longer wanted to associate with her. Rachel took it hard, as any teenage girl would, but she didn’t reconsider her commitment to Jesus. “I am not going to apologize for speaking the Name of Jesus,” she wrote in a letter to her friend one year to the day before her death. “I am not going to justify my faith to them, and I am not going to hide the light that God has put into me. If I have to sacrifice everything…I will.” Rachels’ funeral, which was broadcast on CNN, reportedly was the most widely watched programme in CNN’s history [funeral in television history]. The funeral consisted of, among other things, testimonies from her friends concerning her strong commitment to Christ. In her death, Rachel was able to spread the gospel via CNN, to people who may have otherwise gone unreached. Pastor Bruce Porter spoke at Rachel’s funeral, addressing the young people in the crowd: “Rachel carried a torch, the torch of truth, the torch of compassion, the torch of love, the torch of the good news of Jesus Christ, her Savior and Lord, whom she was not ashamed of even in her hour of death. I want to lay a challenge before each and every one of you young people here today. The torch has fallen from Rachel’s hand. Who will pick it up again? Who will pick up the torch again.” When we are faced with difficult choices like this, it helps if we are already prepared in our minds beforehand as to how we will respond. If we suffer, the Lord is with us in the midst of our trials. If we are faithful to him and are spared, our faith is strengthened. If as believers we suffer the ultimate sacrifice, death, we go to be with the Lord which is far better (Phil 1:21-23). Edit: There is another girl, Cassie Bernall, who was also killed at Columbine as well as Rachel. she was reported to have said something similar to Rachel before being shot. However, since posting this, I have learned of the conflicting accounts of what is believed to have been said, or not said. It appears that neither may have actually been questioned about their faith. However, as another post similarly concludes; “Rachel’s parents maintain their daughter was targeted because she was a Christian and that videos which were part of the investigation prove that she was harassed by the gunmen for her faith.” Regardless of what was said or not, Rachel’s diary shows that she was prepared to give up her life for her Lord and Saviour. She is with him now.
Christians are in a spiritual battle Christians sometimes don’t realise that they are in a battle, a spiritual battle. There is an unseen enemy who works hard to spread evil and destruction in the world. This enemy works against God’s people too. “Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.” (Ephesians 6:11–13, NIV) Paul teaches that battles against the Devil (which are often against demons doing the Devil’s work, not direct contact with the Devil himself) may appear to be battles with people. But we’re not battling against flesh and blood (that is, people), even though the battle appears to be just with people. There are real forces of evil in the heavenly realms (the spirit world). These battles might seem to be through governments, authorities, or individuals, etc. But behind these visible opponents there is an invisible enemy. (This is not to say that everyone who gives Christians a hard time is doing the work of the Devil. Far from it. There are many Christians who bring opposition and hard times on themselves, and many who disagree or politely oppose with Christians, who either just have a difference of opinion on neutral matters or who sin on their own without demonic backing.) Against demonic spiritual opposition, Paul tells Christians to be strong ‘in the Lord.’ Christians have been allocated battle armour from their quartermaster, the Lord. We ought to wear our spiritual armour because we need it. Soldiers who go into battle without the proper protective equipment are either poorly supplied or foolish if they don’t utilise their armour that is provided. Christians too should wear the people battle gear in order to withstand the attacks of the enemy. The Christian’s battle armour Belt of truth Breastplate of righteousness Shoes of readiness to share the gospel of peace Shield of faith Helmet of salvation Sword of the Spirit – the Word of God It seems as though Paul would have also added another piece of armour to the list, if he had found a suitable part of the Roman soldier’s battle armour that suited the illustration: “And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.” (Ephesians 6:18, NIV) Prayer is essential in order to rely on the protection that comes from God. So too is perseverance. If Christians were to wear this battle armour more often, we would find that we are wounded less frequently, and more effective in the Lord’s service.
Good parenting is not that common In an article on parenting recently by the Christian Institute, parents were said to sometimes be reluctant to discipline their children, not because it wasn’t in their best interests, but because they were more concerned about how they as parents would be viewed. They were more concerned with self-image than good parenting. Call in supernanny Today, lack of biblical parenting, or good parenting in general, has led to many parents not really knowing the basics of how to love and bring up their children properly. They don’t know the basics of discipline and care that are love in practice. So much so, that supernanny is called in to some homes to try to re-establish some sort of order amid chaos. The programme is not popular because there are a few isolated cases of poor parenting, but because these situations strike a chord in so many homes. Her solutions are therefore practical to many viewers. Have a look at this short summary of one family to see how quickly some proper loving discipline is effective and makes home life so much better and enjoyable. Let’s make supernanny redundant In this week’s Bible passage, Paul briefly reminds both children and parents (fathers, mainly) how they ought to relate to each other. “Children, obey your parents in the Lord, for this is right. “Honor your father and mother”—which is the first commandment with a promise—“so that it may go well with you and that you may enjoy long life on the earth.” Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord.” (Ephesians 6:1–4, NIV) When parents put into practice the basics of ‘loving’ discipline, not just discipline, or worst of all harsh, unloving discipline, children generally respond well quite quickly. Sometimes it takes longer. Discipline can take many different forms, and doesn’t need to be smacking, although with younger toddlers it is sometimes the only thing that will protect them from danger (e.g. from putting their hand onto dangerous objects such as a heater or fire because they don’t respond to ‘reason’ like older children or adults) or make them learn quickly (removal of privileges later on doesn’t always have the desired effect on younger children). Children ought to obey their parents (in the Lord = when being told to do what is right), and parents, especially fathers, ought to love their children and not be harsh on them. There is much more to parenting than that, but Paul reminds both of their mutual responsibilities in some key areas. These are in the context of submitting to each other that he introduced in Ephesians 5:21. If Christian parents put this into practice, there would be no need to call in supernanny!
Theft, robbery, fraud… these are common in our world today. But most people aren’t thieves. They think that this commandment doesn’t apply to them, or at least that they haven’t broken it. But is that really the case? Have we not got something in the past by dubious or wrongful means? But even if we haven’t committed theft, is that all that this commandment entails? Is there more to keeping this commandment than simply not stealing? Practically, how can we keep the 8th commandment, when there are so many financial pressures, shopping temptations, and particularly at the moment so many people struggling with making ends meet? Don't take... The basic outlook that is behind theft is that of taking for oneself what is not rightfully ours. This can be plain theft, or theft with violence (robbery), or fraud. It can be confiscation, e.g. by employers not paying employees their due overtime etc. It can be obtaining something by deception, e.g. misleading elderly relatives to change their will under dubious circumstances. It can occur by individuals, communities, companies, or governments. It takes various forms. Examples include shoplifting, taking sick leave from work when not sick, fuel laundering, mis-selling on eBay, fiddling expense claims at work, tax evasion,, benefit fraud, government benefit cutbacks, false insurance claims, and much more. But taking from others what is not legitimately ours does not satisfy in the long term. Being a taker does not bless us in the way that our selfish desires anticipate. [While many look at the Old Testament and see harsh punishments for certain crimes under the Law of Moses, it was actually much fairer in its context than many suppose. The principle of an eye for an eye is often misused to promote vengeance. However, the principle was simply that the punishment should fit the crime, in contrast to the laws of other countries at that time where the punishment was often far, far more severe than the crime warranted. The Old Testament law instituted fairness and justice, as well as mercy and forgiveness.] Don't just receive either But it's not enough to simply not take what is not legitimately ours. We can still have a self-centred outlook, by being a receiver. At Christmastime, are we more concerned with the presents we look forward to receiving, or are we more concerned with giving to others instead? The absence of theft does not necessarily mean that we are doing what is right. Be a giver! Instead of taking, or receiving, we should give to others. We should love our neighbour as ourselves: For the commandments say, “You must not commit adultery. You must not murder. You must not steal. You must not covet.” These—and other such commandments—are summed up in this one commandment: “Love your neighbor as yourself.” (Romans 13:9 NLT) The key to becoming a giver is not wealth, but generosity. The key is not external, but internal. The key to becoming a giver is in our hearts and minds, not in our bank balances. If we want to become givers, we should not wait until we have a big enough surplus of cash or income before we start to give to others or be generous. We can be generous even when we don’t have a lot. Jesus shows this principle by highlighting the poor widow who had little, but gave more than she needed to: “While Jesus was in the Temple, he watched the rich people dropping their gifts in the collection box. Then a poor widow came by and dropped in two small coins. “I tell you the truth,” Jesus said, “this poor widow has given more than all the rest of them. For they have given a tiny part of their surplus, but she, poor as she is, has given everything she has.” ” (Luke 21:1–4, NLT) An example of encouraging giving is where school-children contribute towards shoebox gifts to others at Christmastime, such as www.operationchristmaschild.org.uk . Or, by giving to www.tearfund.org to help those in need around the world. Be rich in Christ Whatever our bank balance or level of income may be, we can be rich through Christ: “Listen to me, dear brothers and sisters. Hasn’t God chosen the poor in this world to be rich in faith? Aren’t they the ones who will inherit the Kingdom he promised to those who love him? ” (James 2:5, NLT) Praise God that we can be givers, instead of takers or just receivers, by having turned to God through faith in Jesus, and receiving his Holy Spirit, who enables us to be kind and generous: “But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.” (Galatians 5:22–23, NLT)
Jesus said: “I will build my church, and the gates of hell shall not prevail against it.” (Matthew 16:18, ESV) That is, the plans of the evil one will not win over Jesus' plans to build his people and bring them to an eternal home. Jesus is building his Church. As his followers, he is using us… just us… Can we do it? Yes we can! Of course we can! Here are nine reasons we can be confident that God will build his Church: 1 We can do it through the different abilities/gifting we receive from God “It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God’s people for works of service,” (Ephesians 4:11, NIV-84) “In his grace, God has given us different gifts for doing certain things well. So if God has given you the ability to prophesy, speak out with as much faith as God has given you. If your gift is serving others, serve them well. If you are a teacher, teach well. If your gift is to encourage others, be encouraging. If it is giving, give generously. If God has given you leadership ability, take the responsibility seriously. And if you have a gift for showing kindness to others, do it gladly. ” (Romans 12:6–8, NLT) 2 We can build the church through the gifts of the Spirit, which are given for the common good “Now to each one the manifestation of the Spirit is given for the common good.” (1 Corinthians 12:7, NIV-84) Paul is more specific in his letter to the Ephesian church regarding spiritual gifts: “It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God’s people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming. Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ. ” (Ephesians 4:11–15, NIV-84) Don’t seek personal glory, but the common good: “A person who speaks in tongues is strengthened personally, but one who speaks a word of prophecy strengthens the entire church. I wish you could all speak in tongues, but even more I wish you could all prophesy. For prophecy is greater than speaking in tongues, unless someone interprets what you are saying so that the whole church will be strengthened. ” (1 Corinthians 14:4–5, NLT) 3 We can do it because the same God is working in each of us in different ways Paul’s point in 1 Cor 12:1-11 is that the diversity of gifts is through the same Spirit “There are different kinds of spiritual gifts, but the same Spirit is the source of them all. There are different kinds of service, but we serve the same Lord. God works in different ways, but it is the same God who does the work in all of us. A spiritual gift is given to each of us so we can help each other. ” (1 Corinthians 12:4–7, NLT) 4 We can do it if we all work together – no-one is indispensable “Yes, the body has many different parts, not just one part. If the foot says, “I am not a part of the body because I am not a hand,” that does not make it any less a part of the body. And if the ear says, “I am not part of the body because I am not an eye,” would that make it any less a part of the body? If the whole body were an eye, how would you hear? Or if your whole body were an ear, how would you smell anything? But our bodies have many parts, and God has put each part just where he wants it. How strange a body would be if it had only one part! Yes, there are many parts, but only one body. The eye can never say to the hand, “I don’t need you.” The head can’t say to the feet, “I don’t need you.” In fact, some parts of the body that seem weakest and least important are actually the most necessary. And the parts we regard as less honorable are those we clothe with the greatest care. So we carefully protect those parts that should not be seen, while the more honorable parts do not require this special care. So God has put the body together such that extra honor and care are given to those parts that have less dignity. This makes for harmony among the members, so that all the members care for each other. If one part suffers, all the parts suffer with it, and if one part is honored, all the parts are glad. ” (1 Corinthians 12:14–26, NLT) 5 We can do it at the discretion of the Spirit of Christ “It is the one and only Spirit who distributes all these gifts. He alone decides which gift each person should have. ” (1 Corinthians 12:11, NLT) 6 We can do it through the power that comes from God “When I think of all this, I fall to my knees and pray to the Father, the Creator of everything in heaven and on earth. I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit. Then Christ will make his home in your hearts as you trust in him. Your roots will grow down into God’s love and keep you strong. And may you have the power to understand, as all God’s people should, how wide, how long, how high, and how deep his love is. May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God. Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. Glory to him in the church and in Christ Jesus through all generations forever and ever! Amen. ” (Ephesians 3:14–21, NLT) 7 We can do it because we have been entrusted with the responsibility to do so “As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: ” (1 Peter 4:10, ESV) “We have different gifts, according to the grace given us. If a man’s gift is prophesying, let him use it in proportion to his faith. If it is serving, let him serve; if it is teaching, let him teach; if it is encouraging, let him encourage; if it is contributing to the needs of others, let him give generously; if it is leadership, let him govern diligently; if it is showing mercy, let him do it cheerfully.” (Romans 12:3–8, NIV-84) 8 We can do it if we walk in humility and love “As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. ” (Ephesians 4:1–3, NIV-84) 9 We can do it because of Jesus victory over sin and death “There is one body and one Spirit— just as you were called to one hope when you were called— one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all. But to each one of us grace has been given as Christ apportioned it. This is why it says: [quoting from Ps 68:18] “When he ascended on high, he led captives in his train and gave gifts to men.” ” (Ephesians 4:4–8, NIV-84) Serving God as part of his Church is a glorious privilege, and a blessing. Albert Schweitzer said: “One thing I know: The only ones among you who will be really happy are those who will have sought and found how to serve.”
Exodus 20:12. Attacks on police during the Troubles has evolved into attacks against anyone in a uniform, such as paramedics or firefighters, or even nurses in hospital. Anyone in a uniform is seen by some as an authority figure, and a legitimate target. Teachers in school are often afraid in front of their classes, since they don’t have the respect and obedience that should be expected from children. On the streets of Belfast, as in many towns and cities in Ireland and Britain, pensioners live in fear of even going out of their homes to do the shopping, because of the intimidation, verbal or physical abuse that they get from teenagers in their street or on their estate. And in the home, many parents don’t know what to do with their teenagers, they can’t control them. “What is happening to our young people? They disrespect their elders, they disobey their parents. They ignore the law. They riot in the streets inflamed with wild notions. Their morals are decaying. What is to become of them?” Plato, 4th Century BC (almost a millennium and a half ago). “I see no hope for the future of our people if they are dependent on frivolous youth of today, for certainly all youth are reckless beyond words... When I was young, we were taught to be discreet and respectful of elders, but the present youth are exceedingly wise [disrespectful] and impatient of restraint”. Hesiod, 8th century BC (about 1200 years ago). The world is passing through troubling times. The young people of today think of nothing but themselves. They have no reverence for parents or old age. They are impatient of all restraint. They talk as if they knew everything, and what passes for wisdom with us is foolishness with them. From a sermon preached by Peter the Hermit in A.D. 1274 (about 700-800 years ago). This problem is not new, as the quotations above show. It was also one that Moses faced long ago. This is why God gave us the fifth commandment: Honor your father and mother. Then you will live a long, full life in the land the LORD your God is giving you. (Exodus 20:12, NLT) Moses (about 3500 years ago). When it comes to obeying those in authority (provided they are using their positions of authority legitimately, for the public good, as Paul outlines as the sole criteria for their mandate in Romans 13), the problem generally starts with disobedience in the home. Children need to obey their parents (as long as they are not telling them to do wrong), and parents should not misuse their position in the family (see Ephesians 6:1-4). But we all fail to do as we ought to. Thankfully, Jesus is our example, as he was obedient not only to Joseph and Mary, but also to his heavenly Father. More than that, his righteousness through his obedience is offered to everyone who will place their faith in him as Lord and Saviour. He suffered and died on the cross, taking our sin on himself, so that we could be declared righteous by simply placing our faith in him (instead of trying to be better ourselves, or become more religious, in the hope that these would impress God the Father). And by his Spirit, he now enables his followers to do the good works, the obedience, that comes from faith, which pleases the Father. Praise God for such great salvation. God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. Salvation is not a reward for the good things we have done, so none of us can boast about it. For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago. (Ephesians 2:8–10, NLT)
Exodus 20:8–11. We must Keep Sunday special, not only because we need a day of rest each week, but because it is the Lord’s Day, and because we look forward to our eternal rest.
Who wears the trousers in a marriage? The typical view of ‘wearing the trousers’ means being the boss, being in charge and expecting everyone else to do as you say. In a real sense, the Bible doesn’t allow anyone to ‘wear the trousers’ in this sense. Instead, as the apostle Paul teaches in Ephesians 5:21, Christians should submit to each other. This means that wives should submit to their husbands, and husbands should submit to the needs of their wives in Ephesians 5:22-33. He also teaches that they are not ultimately submitting to each other, but to Christ himself, as each fulfills their role before God, with each one being equally valued and loved by God. When people are not trying to get their own way, but they are seeking to be obedient to the Lord, and wanting the good of others, marriage works well, as do other relationships. There is much that the Bible does not teach about in these verses, which needs to be clarified in order to present a balanced view of what it does teach. Paul’s teaching can be considered under three headings: Wives, respect your husbands Husbands, love your wives, Our example is Jesus Christ When we follow the Lord’s pattern, we can naturally expect the Lord’s blessing.
Why do people suffer in the cause of sharing the gospel of Jesus? Does opposition, persecution, suffering etc. mean that our methods are not right, or that we have done something wrong? Well, sometimes we have to admit that there are clear examples of Christians stirring up trouble for themselves, because of the way the behave, or what they say, or the way they say it, or their methods in communicating the gospel, etc, are inconsistent with godliness and biblical principles. That is, sometimes Christians suffer because they are just difficult people, not because of being Christians (although at times observers might not be able to distinguish between the two). Paul was concerned for the believers in and around Ephesus in the first century. They had heard that he was imprisoned in Rome for being a Christian and spreading the gospel. They were downhearted. But Paul tells them not to lose heart, and to see that this was not failure. In fact, it was victory, in a way. This is because the spiritual forces of darkness react against the gospel taken out into the world, by him and by the Church. If we see the bigger picture, the view from the command centre, or from God’s point of view, we see that those on the front line of mission in the world can expect opposition. Paul later shares that this is not primarily from people, even though it comes from the hands of people most of the time. Instead, it originates from the spiritual forces of darkness in the world. “For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.” (Ephesians 6:12–13, ESV) Jesus also taught that Christians would be persecuted in this world, in the same way that he was. “Do you remember what I told you? ‘A slave is not greater than the master.’ Since they persecuted me, naturally they will persecute you. And if they had listened to me, they would listen to you.” (John 15:20, NLT) But also he taught that they should not consider such opposition in a negative way: “What blessings await you when people hate you and exclude you and mock you and curse you as evil because you follow the Son of Man. When that happens, be happy! Yes, leap for joy! For a great reward awaits you in heaven. And remember, their ancestors treated the ancient prophets that same way.” (Luke 6:22–23, NLT) Paul teaches the Ephesian believers that his suffering for them is nothing to lose heart about. He wants them to be encouraged that the mission of the gospel is being carried out, with his imprisonment being an unfortunate side-effect of his ministry. When we see circumstances from the perspective of the big picture, we can cope with a lot more than when we simply look at the problems on their own.
From this part of the world, we are well aware of the divisions that result when people are divided, because of culture or religion. The peace process has thankfully taken nearly all the guns and bombs off the streets. But as time goes by, it is becoming increasingly obvious that there is still a long way to go before we will have substantial harmony and lack of hostility in our hearts. How can we have unity and harmony while there are opposing political, cultural, religious viewpoints and aspirations? The disagreement, suspicion, hostility, sectarianism, etc. that characterises our ‘peace’ for many people, although not all, is not unique to our situation, but is repeated across the world and throughout history. As has often been said before, while there are many things that separate people, they often don’t realise that there is one major thing that they have in common with each other, their humanity. While we live in a Nationalist community, and many have opposing politics and different culture to others in the Unionist community, it is easy to focus on the differences that separate and divide, rather than the common issues that unite, such as our needs for work, pleasure, security, love, forgiveness, etc. We are first and foremost people with a common humanity, and of secondary importance are the issues that divide us. How can we overcome these barriers and divisions, when the issues are often so important and close to our hearts? The answer is that the apostle Paul gives us is that we find ourselves in a new relationship with each other, once we trust in Jesus for forgiveness and salvation. Instead of seeing our alienation from other people as the key issue, we see our alienation from God as paramount. Being reconciled to the Father through faith in Jesus allows us to see things from a different perspective. Our divisions between each other are not quite so important after all. And further, when people from different, even opposing, communities or cultures trust in Jesus, they find themselves with so much more that matters in common with each other than what naturally separates them. A common salvation, a common faith, a common new life in Christ by the Holy Spirit living in our hearts, a common desire to bring glory to God and to reach out with the good news of the gospel to others, unites people where nothing else could. Paul teaches in Ephesians 2:11-22 that while the other nations (Gentiles) and the Jews had been separated by both religion and cultural identity, because of the need to keep God’s law and trust in his redemption in order to be accepted before him, that because Christ (who the Law of Moses pointed towards) has suffered on the cross for our sins, the Law of Moses is obsolete as an administration, so both Jews and Gentiles can be united by faith in Christ. Paul teaches that the Church (all true believers in Jesus for salvation) is the temple (dwelling place) where God lives, by his Spirit, and believers from different backgrounds contribute together. They are united in Christ, despite whatever might otherwise separate them. The gospel unites people who would otherwise not have anything naturally in common with each other. Praise God for his peace process, and his reconciliation. If only more people would experience his love and forgiveness, through faith in Jesus, we would see much more reconciliation not only here, but across the world.
We all trust in someone or something. It may be the Lord God, or it may be angels, church, science, or other religions or philosophies. The Ephesian believers lived where many people followed the goddess Diana or Artemis, where the magnificent temple dedicated to her was located. In Ephesians 1:15-23, while Paul does not directly engage with such beliefs in his letter, he indirectly shows that the blessings that are in Christ are superior to those of the local religion. The Spirit empowers Paul prays that the believers in Ephesus would be empowered by the Holy Sprit, seeing the riches of ‘their’ calling and inheritance in Christ, which is far better than what any other religion could offer. Christ is exalted Paul shows that Christ is the one who has conquered death, and who is in Heaven, with all authority, rule, and powers under him. The Church is privileged All things are under Christ, not merely for his own good, but for the good of God’s children, the Church (the universal Church, or all believers everywhere across all time). Such blessing and privilege is astounding. So, who is our god? If it is anyone else other than the One God of the Father, Son Jesus Christ, and Holy Spirit, then we are missing out on the true and best blessing. Paul encourages his hearers that they are more privileged than they realise. They should be encouraged. So too should we be encouraged, in Christ, if we are believers.
Question: What have Martin Luther King Jr., Mother Teresa, Barack H. Obama, Desmond Tutu, Jimmy Carter, The (14th) Dali Lama, Nelson Mandela, and Kofi Annan all got in common? Add John Hume’s name to that list and it should be a bit easier. Answer: Over the years, they were all awarded the Nobel Peace Prize. Peace: absence of conflict According to Wikipedia; Peace is a state of harmony characterized by the lack of violent conflict. Commonly understood as the absence of hostility, peace also suggests the existence of healthy or newly healed interpersonal or international relationships, prosperity in matters of social or economic welfare, the establishment of equality, and a working political order that serves the true interests of all. Those who make peace between people, or between nations, perform a great service to mankind. However, as good as the absence of violent conflict is, there is hardly a country in the world where the harmony described above is perfectly in place. Even in the best families or nations, there are issues that minority (or even majority) groups struggle with. Below the surface, there are many causes of discontent. The riots in England last year are an example of the unrest that generally lies dormant, but which can come to the forefront with dramatic effect at times. The absence of violent conflict does not necessarily mean that there is the harmony or peace that we desire. Inner peace Many people strive for inner peace. It might be peace of mind from worrying about the future such as job security, pension provision, safety of grandchildren, health, etc. Others cannot have peace because their conscience knows at them because of things that they did in the past. Peace with God People try to find inner peace through all kinds of methods, from retail therapy to relationships. But as the African theologian Augustine said about God long ago; “Our hearts are restless until they find their rest in you.” James tells us that the lack of harmony and peace that we experience is due to sin: “What is causing the quarrels and fights among you? Don’t they come from the evil desires at war within you? You want what you don’t have, so you scheme and kill to get it. You are jealous of what others have, but you can’t get it, so you fight and wage war to take it away from them. Yet you don’t have what you want because you don’t ask God for it.” (James 4:1–2 NLT) Sin brings disharmony and robs us of peace, from the relatively trivial sins to the most significant evils. The Bible tells us that peace and righteousness go hand in hand, and that the absence of peace is due to sin: Steadfast love and faithfulness meet; righteousness and peace kiss each other. (Psalm 85:10, ESV) “There is no peace,” says the LORD, “for the wicked.” (Isaiah 48:22, ESV) Everywhere that there is lack of peace is in one way or another, directly or indirectly, the result of sin. Jesus is the Prince of Peace The solution, according to the Bible, is to have our sin problem resolved. Our sin problem is primarily between us and God, so we need to be at peace with God. Peace between people will naturally follow from being at peace with God. Jesus calls us to come to him, in order to have rest for our souls. “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”” (Matthew 11:28–30, ESV) Paul tells us that through faith in him, we can have peace with God. “For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.” (Colossians 1:19–20, ESV) When people turn to Jesus, they are at peace with God: “Therefore, since we have been made right in God’s sight by faith, we have peace with God because of what Jesus Christ our Lord has done for us.” (Romans 5:1, NLT) And we look forward to the fullness of our peace, our rest, with him for eternity, when we go to be with him. If you don’t know this peace, trust in Jesus, believing that he makes peace between you and God the Father, through his death on the cross. You could pray this prayer to receive this forgiveness and be at peace with God. Be peacemakers God is the ultimate peacemaker. He loved us while we were still his enemies, and he started the biggest peace process in the history of mankind. Christians too should similarly have a desire for making peace, loving their enemies, and doing good to those who hurt them. We ought to live at peace with others, as much as possible: “If possible, so far as it depends on you, live peaceably with all.” (Romans 12:18, ESV) “So then let us pursue what makes for peace and for mutual up building.” (Romans 14:19, ESV) ““Blessed are the peacemakers, for they shall be called sons of God.” (Matthew 5:9, ESV) Experiencing peace Trusting in God can provide inner peace of mind as we do not worry but cast all our concerns to him in prayer, as we know forgiveness from our sins and have a clear conscience before him, and as we know that he is the rock of stability in our lives, as we eagerly look forward to eternity with him. If anyone ought to get the biggest peace prize going, it ought to be the God of the Bible!
Yesterday, we looked at the crucifixion of Jesus on the cross at Calvary. We looked at it then as we won’t be having a Good Friday service, and on Easter Sunday we want to focus on the resurrection and the new life that we can have through Jesus. The crucifixion was necessary in order to deal with our sin. Jesus was selfless as he sacrificed himself so that we could be forgiven and have the new life by the Holy Spirit living within us. On the cross, Jesus spoke seven times, if all the sayings recorded by the different gospel writers are put together. We considered them under the following headings: 1. Forgiveness (Luke 23:34) 2. Salvation (Luke 23:43) 3. Relationship (John 19:25-27) 4. Abandonment (Matthew 27:45-46 and Mark 15:34) 5. Prophecy (John 19:28-29) 6. Sacrifice (John 19:30) 7. Committal (Luke 23:46)
What is the Christian work ethic like in practice? Is work not simply a drudgery that we need to endure, in order to enjoy our time off, our weekends, holidays and eventually retirement? Or is work a gift from God, to give us a sense of fulfilment? Yet, how did it become toil instead of simply a pleasant experience? While it is possible to outline the Christian work ethic under ideal circumstances, it is more difficult to do so when we face real-world issues. For example, should we do our best at work, even when we are being underpaid, undervalued, or discriminated against? Thankfully, there are good answers to such dilemmas. In Colossians 3:22-4:1 Paul gives us guidance as to how to work, not merely to please our human bosses, but to please our boss in Heaven.
What relevance does a young man deciding to eat a vegetarian diet about 2,500 years ago have for today? Not much, if it just relates to what he eats. Yet, if we see the significance of his decision, his motivation and action applies very much to us today also. Daniel was among the people who were exiled from their homeland. He was pressurised to succumb to a foreign culture and political control. Yet, just like Jeremiah 29:4-7 prophesied, Daniel sought the good of his new city, rather than resisting and working against it. Yet, he and three of his compatriots decided to draw a line in the sand. They would not eat the meat and drink the wine from the king’s provision for them. Instead, they ate vegetables. This was a largely private matter, and one that proved to Daniel and his friends that their good health, and blessing in their learning and work, were not due to the king’s beneficence, but the Lord’s. Today, Christians live in what could be described as exile, to greater or lesser extents. We look forward to our heavenly home, and consider ourselves as strangers in this largely sinful world in which we feel out of place. Christians therefore, like Daniel, find themselves drawing lines in the sand – we can go so far, but no further, in terms of compromise and inculturisation into this world where sin and ungodliness is so dominant. Think about it – when was the last time that you drew a line in the sand, made a stand in some way, to keep on the right side of the constant erosion towards unholiness? Do we do this regularly in order to keep close to the Lord God? If not, then worldliness and unholiness will erode whatever holiness we do have. Let’s do as Daniel did, and remember where our blessing really comes from, and seek to obey the higher throne, trusting in the Lord God alone.
Dawn service at Lady Dixon Park, 6:3am, Easter Sunday 2014, with Christians from a few other churches/fellowships. This is a shorter version of the sermon given later on Easter Sunday morning at Colin Glen Christian Fellowship’s Sunday morning service. The reading is from Romans 6:1-14
Social injustices were just below the surface, like in many societies still today. But a good leader like Nehemiah shouldaddress such issues head on, once they are alerted to them. Nehemiah reformed the injustices that the people were suffering, generally from within their own community. He reestablished justice and fairness, as well as continuing to work on the project of building the city walls. However, the main way that we can see social and other injustices put right is through entering into a new kingdom where truth, justice, peace, love and mercy dominate. That can be experienced here and now through faith in Jesus Christ, but mostly in the future where there will be a kingdom under God where there will be no more sin, sorrow, pain, any longer. Praise God!
“So we can say with confidence, “The LORD is my helper, so I will have no fear. What can mere people do to me?” Remember your leaders who taught you the word of God. Think of all the good that has come from their lives, and follow the example of their faith. Jesus Christ is the same yesterday, today, and forever.” (Hebrews 13:6–8, NLT) We should therefore not fear what people can do to us, because we have a helper – because we have a reliable helper in Jesus Christ. He is as reliable today and into the future as he has been in the past. Trust him, he will never let you down. Say it “with confidence”. “The LORD is my helper, so I will have no fear.”
A woman with a lovely soprano voice sang the hymn 'Nearer my God to Thee' while making breakfast. The visitor staying remarked how spiritual she was in her everyday duties. She replied: “Oh, that's the hymn I boil the eggs by; three verses for soft and five for hard” Sometimes our praise can be merely functional, or our lips can be moving but our hearts are not worshipping God. As Jesus said: These people honor me with their lips, but their hearts are far from me. Their worship is a farce, for they teach man-made ideas as commands from God. (Matthew 15:8–9, NLT) In contrast, we are to worship 'in Spirit and in truth'. Jesus also said: But the time is coming—indeed it’s here now—when true worshipers will worship the Father in spirit and in truth. The Father is looking for those who will worship him that way. For God is Spirit, so those who worship him must worship in spirit and in truth. (John 4:23–24, NLT) We ought to praise and worship God, because he is worthy of our praise: Blessing and honor and glory and power belong to the one sitting on the throne and to the Lamb forever and ever. (Revelation 5:13, NLT) You are worthy, O Lord our God, to receive glory and honor and power. For you created all things, and they exist because you created what you pleased. (Revelation 4:11, NLT) Praise and worship should be directed towards God. Praise is not primarily for our benefit, but when we focus our hearts and thoughts on God, we are blessed in turn. We can praise him in a special way at Sunday services each week. But we can worship him through all of our lives in between too. Let's worship God and give him the glory and praise that he deserves, and which is our privilege to give, if we have been reconciled to him by faith in Jesus Christ: Come, let us worship and bow down. Let us kneel before the LORD our maker (Psalm 95:6, NLT) Sing a new song to the LORD! Let the whole earth sing to the LORD! Sing to the LORD; praise his name. Each day proclaim the good news that he saves. (Psalm 96:1–2, NLT)
Mary, and then Joseph, trusted in God's plan, despite the fact that their plans for marriage and life together didn't turn out the way they had expected. In Luke 1:26-38, Mary found that she was to give birth to Jesus, but she would be pregnant before being married. Yet, despite her fear, she trusted in God's plan. Similarly, Joseph found that his fiancé was pregnant, not by him (Matthew 1:18-25). But instead of breaking up quietly and not making a public spectacle of Mary, having had a dream in which an angel spoke to him, he married her and brought up Jesus as his own son. However, not too long after the birth, things took a turn for the worse. Herod was after Jesus, so to avoid the bloodbath that to occur soon, Joseph, Mary and Jesus became refugees in Egypt, until King Herod died (Matthew 2:13-15). Despite their world being turned upside down, both Joseph and Mary trusted in God's commands, even though they didn't fully know the significance of what they were doing at that time. We too can trust that God is in control, working out his purposes in our lives, even if it appears that things have gone terribly wrong. The Lord is near. Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. (Philippians 4:4–7, NIV-84) And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. (Romans 8:28, NLT) Be still before the Lord and wait patiently for him; do not fret when men succeed in their ways, when they carry out their wicked schemes. (Psalm 37:7, NIV-84) For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope. (Jeremiah 29:11, NLT)
Is Jesus’ resurrection real? Is he alive? Did he really arise from the dead? A few decades ago, the Bishop of Durham (David Jenkins) popularised the view of liberal theologians, that it didn’t matter if Jesus actually rose from the dead or not – his view was, for those who don’t believe that such miracles could happen, that the story of Jesus’ resurrection was ‘inspiring’ and ‘could give hope’ of a new start in life. But what hope is there if we are encouraged to simply try again, and try again, and hope that things will be different next time? What reason do we have for hoping that things will get better, if nothing has changed? Thankfully, the resurrection ‘is’ real – Jesus ‘did’ indeed rise from the dead. For those who are willing to believe in the facts of history, instead of their own doubts, we have reliable historical records of Jesus having risen from the dead. Not only did Jesus first appear to Mary Magdalene, Mary the mother of James, and Salome (Mark 16:1-7 ), then to Peter and the twelve, and to others on several occasions, including more than 500 at the same time (1 Cor. 15:3-8 ). For more information, read not only the Bible but also read the investigative journalistic book ‘Who moved the stone?’ by Frank Morrison, or read the testimony of atheist Lee Strobel who analysed the story of Jesus’ death and resurrection, and found that even as an unbeliever, the resurrection was overwhelmingly conclusive – he then believed! What is the significance of Jesus’ resurrection to us today? For many, Easter is a time to celebrate Easter Bunnies, Chocolate Eggs, put some daffodils in a vase in the front room, or just have a Bank Holiday weekend off work or to get away for a few days – there is no celebration of Jesus’ death and resurrection. For others, as we have seen, Jesus resurrection is little more than mythical story to inspire hope. But for some Christians who truly believe that he really did rise again from the dead, celebrating Jesus’ resurrection at Easter is about what happened in the past, without much relevance for the present. Easter is like a remembrance service, where an event that occurred in the past is remembered, celebrated, or commemorated. Each year, different people commemorate different events from the past. For example, on the 4th July, people in the USA commemorate Independence Day. Another example is Remembrance Day on 11th November. But is celebrating Jesus’ resurrection simply a ‘remembrance’ of an event that happened 2,000 years ago? It is ‘worth’ remembering – but are we just making a ‘trip down memory lane’? Most Christians know that Jesus’ resurrection means more than simply a commemoration. Our leader, our Lord, is alive, and seated at the right hand of the Father. After being mistaken for his cousin who was at death’s door, Mark Twain told a reporter: “The report of my death was an exaggeration”, after the New York Journal reported his death in an obituary. No doubt, his many followers were pleased that he was still alive. When we celebrate Jesus’ resurrection, are we just pleased that Jesus is still alive? Are we celebrating the fact that we are not leaderless, like the disciples first thought? The disciples were dismayed by the death of Jesus – their leader was gone, what should they do? Then they had him back – they were overjoyed! But is our celebration of Jesus’ resurrection limited to just having our leader back with us? Original supporters of Apple computers were overjoyed when Steve Jobs, one of the original founders of Apple who had left after a power-struggle with the board of directors, re-joined the company a decade later, bringing it back from the brink of bankruptcy to be the success it is today. With the success of the iPhone, iPad and iTunes “The reinvigoration of the company is regarded by many commentators as one of the greatest turnarounds in business history” (Wikipedia). Supporters of Steve Jobs were overjoyed to see him back and leading the company to great success. Christians are overjoyed to see Jesus back from the dead, and overseeing the building of his church, as we look forward to being with him in glory. But, do we celebrate Jesus’ resurrection just because he is back from the dead and leading the Church? No, we celebrate all these things, but more. We celebrate that Jesus’ died on the cross for our sins, and that he rose again so that we can have new life too. By his death, Jesus atoned for our sins As Messiah, Jesus was the suffering servant who died on the cross to atone for the sins of his people. “For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ.” (2 Corinthians 5:21, NLT ) We stand righteous before the Father, because of what Jesus has done for us: “for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus.” (Romans 3:23–24, NIV 84 A) That is what Jesus did on the cross, by his death. The resurrection proves that Jesus is the Messiah But by his resurrection we see more. By his death and resurrection, Jesus is raised to the highest honour: “God raised Jesus from the dead, and we are all witnesses of this. Now he is exalted to the place of highest honor in heaven, at God’s right hand.” (Acts 2:32–33, NLT ) Jesus’ resurrection is ‘proof’ to the world that he is God’s ‘appointed’ one, the Messiah, the Christ: “…God …now … commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”” (Acts 17:30–31, ESV ) Or, as Paul puts it in Romans 1:4 : “… his Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,” (Romans 1:3–4, ESV ) By the resurrection, Jesus is powerfully appointed or declared to be the promised One, the Messiah, the Son of God – not only to the Jews, but also to the rest of the world. Through the resurrection we have new life But the point that I’m getting to here, from the reading in Romans 6, is that as well as other reasons for celebrating the resurrection, there is a very real and personal reason for every believer to celebrate Jesus’ rising from the dead. It is that, because of his resurrection, we too will be resurrected. “… Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. But each in his own turn: Christ, the firstfruits; then, when he comes, those who belong to him.” (1 Corinthians 15:20–23, NIV 84 A) As Paul says in Romans 6:5 (NIV84A) “we will certainly also be united with him in his resurrection.” But we don’t just look forward to the resurrection to come, as those who have been justified by faith alone. Each believer can look back to some time or period in the past when they trusted in Jesus, and received forgiveness for their sins. “just as Christ was raised from the dead through the glory of the Father, we too may live a new life.” (Romans 6:4, NIV 84 A) Paul says in Romans 6:10 [Open in Logos Bible Software (if available)] “The death he died, he died to sin once for all; but the life he lives, he lives to God.” (Romans 6:10, NIV 84 A) Paul says in Ephesians 2:4-5 [Open in Logos Bible Software (if available)] “But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions” (Ephesians 2:4–5, NIV -84) But he says it even more strikingly in Romans 6:11 [Open in Logos Bible Software (if available)] “In the same way, count yourselves dead to sin but alive to God in Christ Jesus.” (Romans 6:11, NIV 84 A) He describes it clearly in Romans 8:2 [Open in Logos Bible Software (if available)] “And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death.” (Romans 8:2, NLT ) By the work of the Holy Spirit, “the life-giving Spirit”, we have been freed from being slaves to sin, to be able to do what is right before God, in the power of his Spirit. If you are not a believer today, you cannot please God, you cannot keep his commandments. But if you are a believer today, you can please God, you can keep his commandments, when trusting in the Holy Spirit to do so. We can live more in the new life that comes from Christ, by the Spirit. How can we do that? Take up your cross daily, and follow me Jesus tells us the same thing, in a slightly different way. He tells us: ““Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing.” (John 15:5, NLT ) He tells us to put to death the old nature, and to live as renewed people as his followers: “Then Jesus said to his disciples, “If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will find it.” (Matthew 16:24–25, NIV 84 A) We need to die to our old self, and live in the power of the risen Christ, having been renewed by the Holy Spirit, living in the power of the Spirit, walking in the Spirit and not in the old nature. Are you experiencing death and resurrection on a daily basis? Are you putting to death the old nature each day? Are you saying no to temptation and turning from sin? Are you living in the risen power of Christ, by the power of his Spirit? Are you walking in the Spirit as opposed to walking in the old nature? This is what the Apostle Paul says, when comparing the old life with the new life: “When you follow the desires of your sinful nature, the results are very clear: sexual immorality, impurity, lustful pleasures, idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division, envy, drunkenness, wild parties, and other sins like these. Let me tell you again, as I have before, that anyone living that sort of life will not inherit the Kingdom of God. But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things! Those who belong to Christ Jesus have nailed the passions and desires of their sinful nature to his cross and crucified them there. Since we are living by the Spirit, let us follow the Spirit’s leading in every part of our lives. Let us not become conceited, or provoke one another, or be jealous of one another.” (Galatians 5:19–26, NLT ) Isn’t this ‘Good News’, that not only has Jesus risen from the dead, but that anyone who believes in him too can know new life on a daily basis, as well as look forward to a new resurrection body ourselves (unless the Lord comes before we die)?! The gospel message is not only that Jesus died and has risen, but that we have died with him, and we have the first instalment of this same resurrection (i) that is, his spiritual risen power within us now, as we live or walk in the Spirit, while we wait for the final instalment of our new life (ii) receiving our new bodies on the last day, when the Lord comes again, and we enter into glory for ever with God, where there will be no more pain, suffering, sorrow or tears. Praise God for his grace and mercy towards us, in Christ Jesus.
Exodus 20:7. How can we take the Lord’s name, but not do so in vain? 1 See that God’s name represents God himself. 2 Don’t take the Lord’s name wrongly. 3 Take the Lord’s name, in faith.
Coveting is a sin that is behind many more sins to this day. For example, the sin behind theft is coveting what is not legitimately ours, which leads on to stealing it. Coveting sex with someone other than our own spouse is the root sin behind the sin of adultery and rape. Coveting people's approval or esteem is the sin that lies behind impressing others through gossip. The list is long. Jesus warns of greed and covetousness: Then he said, “Beware! Guard against every kind of greed. Life is not measured by how much you own.” (Luke 12:15, NLT) Paul tells us that covetousness is actually idolatry (Colossians 3:5 ESV). Jesus tells us that such sin comes from a heart that is not right with God (Mark 7:21-22). Paul outlines the parallel between breaking God's law and breaking the first command in Romans 7:7-11, showing that coveting was the original sin that resulted in the Fall. The alternative to coveting is to love our neighbour as ourselves. Commandments 6-10 can be “summed up in this word, “You shall love your neighbour as yourself” (Romans 13:9). The key to doing this is to be content. Don’t love money; be satisfied with what you have. For God has said, “I will never fail you. I will never abandon you.” (Hebrews 13:5, NLT) I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. (Philippians 4:12, NLT) Be ought to be kind, generous, loving, giving, patient, obedient, gracious, merciful, towards others. If we do God's will first, he guarantees that we will be content and have all that we need (not necessarily all that we might want): Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need. (Matthew 6:33, NLT) Further, God promises that we will have our heart's desire, if we seek his “will to be done on earth as it is done in heaven”: Take delight in the LORD, and he will give you your heart’s desires. (Psalm 37:4, NLT) If we follow Jesus, doing his will, obeying his commandments, trusting him with all our concerns, we will know peace in our hearts, fulfilment in our lives, contentment, and peace of mind. People are chasing after these things, but looking for them in the wrong direction, going down the path of covetousness which leaves us with an empty feeling in the long run, instead of following God when we have joy, peace, and a holistic sense of fulfilment in the long run. The gospel message is glorious – people can be fulfilled in Jesus, instead of feeling unfulfilled by chasing after the things of this world.
When you see me, what do you see? You see a person who looks pretty much the same as who I was thirty years ago, plus some aging. You recognise the face, the hair, the eyes, the voice, and so on. But God doesn’t look at believers in that way – he no longer sees the old person they used to be. Instead, he sees the new person who is made new in the image of Jesus Christ. We tend to see the old person, because we see the same old face, and associate that as being the same old person. But that isn’t the way we ought to think of ourselves, or other believers. Underneath, we are new people. Despite the same appearance as in the past, we are new people in Christ. If someone is a Christian, if they have placed their faith in Jesus, if they have found peace with God through Jesus’ death on the cross for their sins, and know the new life that comes through the Holy Spirit, they are like an old Cortina that has had a new engine, a new interior, new brakes, new suspension, and so on, but with the outer bodywork, the shell, the bit you see, still having to be renewed. The Christian is renewed inside, in their spirit. And we wait as we look forward to having our outer shell, our body, what you can see, renewed as we receive our new bodies when the Lord comes again (1 Corinthians 15:50–57). “So we have stopped evaluating others from a human point of view. At one time we thought of Christ merely from a human point of view. How differently we know him now! This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! ” (2 Corinthians 5:16–17, NLT) Therefore, in the meantime, we ought not to think of believers in Jesus as we once did. We ought not to look at the outer appearance and think that that is a reflection of who they really are. We ought also not to see their old life of sin as we once did, because their sins have been forgiven – if God does not remember their sins any longer, we should not either (Hebrews 8:12). Appearances can be deceptive, and moreso when it comes to seeing Christians than in anything else in life. The reality is so much different than what we see. One day, when you receive your new body, you will be seen in all your glory. But in the meantime, what can be seen is not a true reflection of who you are in Christ. “For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory. ” (Colossians 3:3–4, ESV) When Christ appears, when he comes back, at the second coming, when you receive your new body, your full glory will be revealed. In the meantime, therefore, don’t judge a book by its cover. Don’t look at the old same appearance. Anyone who truly trusts in Jesus for salvation ought to therefore live more in the reality of their new life, not their old life: “And Christ lives within you, so even though your body will die because of sin, the Spirit gives you life because you have been made right with God. ” (Romans 8:10, NLT) As we look forward into a new year, let’s not just look to the 12 months ahead, but to the glory of the fullness of our life ahead in Christ for eternity. With that in mind, the next 12 months are not simply another year of the same as before, but a year closer to our eternal future, a year in which we can live our new life more and more each day.
Slaves and masters Paul did not support slavery Paul did not support slavery as it is commonly understood, in terms of the African-American slavery common a couple of centuries ago. Instead, he argued against the status quo in the letter to Philemon. In Philemon 1:15-16 he argues that a runaway slave should be received back as a brother in Christ, and not as a slave: “Perhaps the reason he was separated from you for a little while was that you might have him back forever—no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord.” (Philemon 15–16, NIV) Workers and employers Instead, when Paul wrote in Ephesians 6:5-9 about the attitude of slaves to their masters, he had in mind more the attitude of workers to their employers. Many people today describe themselves at work like being slaves to their bosses. The principle is the same, even if the employment relationship is officially different. Employees – Who do you work for? Paul teaches that employees should consider that they work not just for their immediate boss(es), but for the Lord Jesus with all our heart. We should do everything to please him. Often, we don’t get praise from our bosses, and if we were working to get praise from them we could get frustrated quickly through lack of recognition of our efforts. The Lord rewards all our efforts too, so we will never lose out on the ultimate management appraisal. Employers – Who do you work for? Employers often act as if they are a law unto themselves, lording it over their employees with the threat of redundancy or demotion. But Paul tells Christian employers that they have to remember that they too have a boss in Heaven. (The context is towards believers, not employers in general, although the principles apply to all employers since they will have to answer to the Lord for how they treat their employees, whether they like it or not, Romans 2:4–11.) Do you need a change of employer? If we want to work for the best boss there is, we ought to live our lives for the Lord Jesus Christ. He is the only one who ultimately treats us fairly, and who we can expect a fair and proper end of term appraisal from. The only problem is that because of our sin, no-one will receive the reward of eternal life because of their own efforts (Romans 3:10-20). However, we can have his righteousness, or his work record, in our employment file, and look forward to receive an eternal reward (2 Corinthians 5:21). The way to receive this is by faith (Ephesians 2:8-9). It is not because we deserve it, but because God is gracious and merciful. When we do everything primarily for our heavenly employer we can be joyful and content, even if our immediate earthly superior gives us a hard time. And even if we happen to be technically unemployed, we can still be employed in the Master’s service in all that we do.
What does Easter Sunday mean to you? For many people it means something to do with Easter Bunnys, Eggs, daffodils, and so on. For others, it is about going to Church to remember Jesus being raised from the dead. Yet, for many Christians, Easter is like a ‘remembrance service’, where they remember someone who died a long time ago. Is that what we’re doing? Simply commemorating an event that occurred many years ago? There are several centenary commemorations coming up in the next few years, such as the Easter rising, the other one, in Dublin in 1916? For many people, they are a walk back into history – like the recent centenary of the Titanic in 2012. It’s fascinating to go to the Titanic exhibition, and see how they built the ships back then, and how they decorated the Titanic, and so on. A trip down memory lane is interesting, but irrelevant to many people. If we celebrate Jesus’ resurrection from the dead, are we just going on a trip down memory lane? Or does it have far more importance and relevance to our lives here and now? What does John want us to know? In John’s gospel (John 20:1-31), we read about the first people who encountered Jesus alive, after his resurrection. While Paul later comments that there were hundreds who saw Jesus alive (1 Corinthians 15:3–8), John focuses on those who initially discover the empty tomb, as well as some select aspects of his post-resurrection days: Firstly, the tomb is empty – Jesus is risen (John 20:1-18). Jesus broke the spell or curse on humanity, death, so that those who trust in him would be raised again to eternal life. Secondly, the disciples are commissioned to offer the message of forgiveness to the world (John 20:19-23). Jesus’ followers as a whole have a duty to take the gospel to those who have not heard it, so that they can receive forgiveness through faith in Jesus. Thirdly, those who believe in Jesus, without seeing his body, are blessed (John 20:24-29). We walk by faith and not by sight (2 Corinthians 5:7). Fourthly, John summaries the purpose of his gospel, that by believe in Jesus people may have eternal life (John 20:30-31, Romans 6:4, Romans 6:10–11). The good news about Jesus resurrection isn’t simply a nostalgic trip down memory lane, commemorating the death and resurrection of a cherished religious leader. It is arguably the most significant event in human history, since because of Jesus’ atonement for sin and resurrection from the dead, people today can know forgiveness from their sins, no matter how serious they have been, as well as know that they have eternal life with God forever. Celebrating the resurrection of Jesus isn’t simply commemorating a historic event that has little contemporary significance. It has enormous significance for everyone, because acceptance of the gracious and merciful offer of forgiveness is the only way to avoid a future encounter with God in judgment, as well as experiencing the firstfruits of eternal life by walking in the Spirit here and now (Matthew 16:27, Luke 24:44–48, Ephesians 1:13-14, Romans 6:10-11). Praise God for such great salvation, offered freely to everyone…
Our homes need protection – insurance companies require us to have 5-cylinder locks on our doors to protect against burglars. We use double-glazing and loft insulation to keep the cold out. We keep our roofs in good condition to keep the rain out. Our cars require vehicle security – door locks and alarms/immobilisers We need protection for our computers from viruses, hackers, and malware when using the internet. We’re well familiar with the need to protect ourselves physically, from the cold and rain. Or soldiers going into battle need the proper armour to protect them. But are we as careful with our spiritual protection as our physical protection? If we are believers, are we well prepared spiritually against spiritual attacks that come against us from our spiritual enemy? We may not be able to see our spiritual enemy in the same way that an army can see another army across a battlefield. Spiritual warfare is more like guerrilla warfare than battlefield warfare. You can’t see the enemy – they are lurking around the corner, hiding behind you, combatants disguised as civilians – it’s the same for Christians in spiritual warfare – the Devil and his demons attack Christians in ways that we’re not able to see with our eyes. But we can be protected nevertheless – we must use the spiritual protection that God gives us, to defend ourselves in this battle. As Paul says in Ephesians 6:12; “For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places.” (Ephesians 6:12, NLT) We need spiritual protection, from external attacks. These are real. So, put on God’s armour, so that you will not be injured and become ineffective spiritually. God invites us, even commands us, to be strong in his mighty power. “A final word: Be strong in the Lord and in his mighty power. Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil. For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places. Therefore, put on every piece of God’s armor so you will be able to resist the enemy in the time of evil. Then after the battle you will still be standing firm. Stand your ground, putting on the belt of truth and the body armor of God’s righteousness. For shoes, put on the peace that comes from the Good News so that you will be fully prepared. In addition to all of these, hold up the shield of faith to stop the fiery arrows of the devil. Put on salvation as your helmet, and take the sword of the Spirit, which is the word of God. Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere. And pray for me, too. Ask God to give me the right words so I can boldly explain God’s mysterious plan that the Good News is for Jews and Gentiles alike. I am in chains now, still preaching this message as God’s ambassador. So pray that I will keep on speaking boldly for him, as I should.” (Ephesians 6:10–20, NLT)
What nationality are you? I have dual nationality, and Irish isn’t my primary nationality. I’m not thinking Irish-British – but as a believer and follower of the Lord Jesus, I’m a citizen of heaven, which is my primary nationality. Paul writes in Phil 3:20 : “But we are citizens of heaven, where the Lord Jesus Christ lives. And we are eagerly waiting for him to return as our Savior.” (Philippians 3:20, NLT ) We have an earthly citizenship, but we also have a heavenly citizenship, if we have trusted in Jesus for forgiveness and eternal salvation. In the Bible, the relationship between the two citizenships is contrasted between being part of God’s people, or being part of the rest of the world. This is shown at a natural level by being part of the people of God who lived in Jerusalem and its surrounding land, in the O.T., and being part of the Church in the N.T. The topic of Jerusalem should be of interest to us, because if you are a believer here today, you are a citizen of Jerusalem, according to the Bible. How is that? How can we be citizens of the City of God? The answer is that the walls of the city of God, Jerusalem, are described as, even represent, God’s protection for his people. The city’s glory is God’s glory – the city’s future is bound up with the wellbeing of God’s people. But as we have seen, Jerusalem was destroyed, the walls were in ruins, the temple was destroyed and the people were scattered. The glory of the earthly city had gone. Yet, Nehemiah wanted to rebuild the city, and bring glory back to God’s people. The second temple period, from the time of the rebuilding of the temple by Ezra/Nehemiah, was from this point on the time when there were no more O.T. prophets – it was a time of silence from God, the time in between the O.T. and the N.T. God would show later that this city was not his ultimate city, but a representation of the true city, the New Jerusalem, one which could never be destroyed, the true city of God, for the true people of God who would ultimately never disobey him. The true city of God, the New Jerusalem, is not for a people who will rebel against God like the Israelites did – instead it is for a people who will obey God, who follow him, who he has put his Spirit into so that they can follow his ways. What is the New Jerusalem? The New Jerusalem is a community, a people, a new people, a new humanity, beginning with the risen Jesus Christ. Referring to Isaiah 28:16 , Peter writes: “As the Scriptures say, “I am placing a cornerstone in Jerusalem, chosen for great honor, and anyone who trusts in him will never be disgraced.”” (1 Peter 2:6, NLT ) The New Jerusalem is the eternal dwelling place of God, and of his true followers, his people: “Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone. And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband. I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them. He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.”” (Revelation 21:1–4, NLT ) In Revelation, there are two cities, the city of God, the New Jerusalem, and the city of sin, Babylon. The city of God, the New Jerusalem is where there will be eternal blessing, and the city of sin, represented by Babylon, is where there will be eternal punishment. The city of sin represents all that is wrong in this world – sin, suffering, pain, insecurity, hurt, evil, and so on. The city of God represents all that is right in this world now, and which will be fulfilled in the world to come – joy, peace, love, and so on. Which city do you live in today? The city of sin, or the city of God? Are you a citizen of the world of man, or a citizen of heaven? Have you believed in the Lord Jesus? Have you become a citizen of the kingdom of heaven, the New Jerusalem? Have you accepted God’s grace and mercy, and been forgiven for all your sins, and been given an open door to enter into his presence, by the new and living way of Jesus? Are you walking to the eternal city, the New Jerusalem, knowing that you will be granted entry? If so, praise God for his grace and mercy. If not, call on him now for forgiveness for your sins, in the name of Jesus Christ, and you will be given instant access to that eternal place, the presence of God, the glory to come.
Is Jesus King of kings and Lord of lords? Were his disciples right to praise him and celebrate his entry into Jerusalem as royalty entering into his home city? Or were some of the Pharisees who were there too correct in telling Jesus to stop his disciples from treating him like he was the King of the Jews? Jesus responded to his opponents by saying: “If they kept quiet, the stones along the road would burst into cheers!” (Luke 19:40, NLT) Jesus' view was that while some people didn't recognise him as King of kings and Lord of lords, the creation itself recognised him as such. Metaphorically speaking, creation would have praised him, if people didn't. (See also Romans 8:19-25) While it is easy to praise Jesus entering Jerusalem, it is possible that some of his disciples were not true believers, and were among those who called for him to be crucified not very long afterwards. Public opinion can be fickle, joining in with celebration Jesus on the one hand, then turning against him later. But true discipleship, true worship, includes obeying Jesus. For example, he two disciples who were given a job to do (to fetch the donkey) and who did it without complaint, without asking why he needed it, and without delay. Another example in this passage is the owners of the donkey, who readily allow the Lord Jesus to have it. They could have asked “which lord”, because the word could have referred to 'master' or 'lord' in a variety of ways. But they knew of only one lord that mattered, Jesus. It is good to sing praises to Jesus, but better to obey him. (See 1 Samuel 15:22) “So you must live as God’s obedient children. Don’t slip back into your old ways of living to satisfy your own desires. You didn’t know any better then. But now you must be holy in everything you do, just as God who chose you is holy. For the Scriptures say, “You must be holy because I am holy.”” (1 Peter 1:14–16, NLT) If we reject him, we will be rejected by him on the last day, just like he told those in Jerusalem that because of their rejection of him, that they would suffer destruction in years to come. “God ... commands everyone everywhere to repent of their sins and turn to him. For he has set a day for judging the world with justice by the man he has appointed, and he proved to everyone who this is by raising him from the dead.” (Acts 17:30–31, NLT) “Seek the LORD while you can find him. Call on him now while he is near. Let the wicked change their ways and banish the very thought of doing wrong. Let them turn to the LORD that he may have mercy on them. Yes, turn to our God, for he will forgive generously.” (Isaiah 55:6–7, NLT) If we do not accept Jesus as Saviour and King of kings and Lord of lords in our lives today, we will have to acknowledge him one day in the futureas the Lord over all, when we no longer have a chance to accept him as our Saviour. “Therefore, God elevated him to the place of highest honor and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” (Philippians 2:9–11, NLT) Today, make Jesus King and Lord in your life, if you haven't already done so: Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. For my yoke is easy to bear, and the burden I give you is light.” (Matthew 11:28–30, NLT)
Are you lukewarm towards Jesus? Are you putting one foot within Christianity but keeping one foot in the world? Are you only giving over part of your life to the Lordship of Christ, while keeping the other part outside of his Lordship? Are you half-hearted when it comes to your love and service for the Lord? Jesus would prefer that we had firm views, a strong reaction, either cold or hot, according to Revelation 3:14-22. Jesus’ words don't mean that it is acceptable to be cold-hearted towards him. The church in Laodicea would have readily understood Jesus to have meant that he wished that they were a blessing by being either hot or cold, but not lukewarm. The nearby hot springs in Hierapolis were beneficial for bathing. The cold water from Colosse was refreshing also. But with no water supply of its own, the Laodiceans relied on piped water, which was lukewarm when it arrived to them. It was neither hot nor cold, and (with some lime contamination from the terra cotta pipes) it was likely to make people throw up, rather than refresh them. A cold drink is refreshing, as is a hot drink like tea or coffee too. But a lukewarm bottle of water isn't at all as paletable, and a lukewarm cup of tea isn’t worth selling at a café. Jesus is saying that he would prefer that those in the church at Laodicea were fervenet in their relationship with him – doing all for him from a fervent heart, rather than a half-hearted, weak-willed, attitude towards him. In this passage (Revelation 3:14-22), Jesus is speaking to believers, to the church at Laodicea in the first place and by extension to all believers since then who might be in the same situation. He reproves them because he loves them (Rev. 3:19). But he also gives them the wonderful promise that, even though they have lost interest in him and squeezed him out of their company, that he is waiting to return, to join them again, and have fellowship with them. “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.” (Rev. 3:20) Imagine being in a church that needed to be told that Jesus wasn't there with them! Had they even noticed? But, if they accept their situation, and turn and welcome the Lord back, he promises to bless them abundantly with his presence. If our spiritual temperature is cold towards Jesus, maybe we need to turn towards him, either once again, or for the first time. Then, we should find that our hearts burn within us as our spiritual temperature rises, just like it did for the two dejected disciples who didn't initially understand what the suffering and death of Jesus was all about: “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” (Luke 24:32)
Twas grace that taught my heart to fear, and grace my fears relieved; how precious did that grace appear, the hour I first believed.' (Amazing Grace, by John Newton) We all have fears. We fear losing our job or losing our income, and not having enough money to pay for our basic needs. We fear others and losing their respect. We fear others who might cause us actual bodily harm. We fear not doing well in our yearly review at work with our supervisor or manager, or we fear not doing well in our exams at school. We fear the car breaking down and not being able to afford getting it fixed. We fear illness, especially long term or terminal illness. We fear many things… The question is, where is God on our list of fears? Is he on the list at all? Do we fear God at all? We should, and he should be at the top of our list. “Fear of the LORD is the foundation of true knowledge, but fools despise wisdom and discipline.” (Proverbs 1:7, NLT) “Those who fear the LORD are secure; he will be a refuge for their children.” (Proverbs 14:26, NLT) The fear of the Lord God leads to wisdom, discipline, life and peace. Do we fear family or friends more than God? In our weekly timetable, we have much to do. But when it comes to Sunday mornings, do we put God first? Do we think little about saying no to God whenever a family event comes up? Are we more afraid of upsetting our family or friends? Are we more afraid of them thinking that we’re a bit extreme in our religion if we say we can’t join in with the family get-together that starts early on Sunday morning? Are we more afraid of saying no to them, than saying no to God? Jesus said: “Don’t be afraid of those who want to kill your body; they cannot touch your soul. Fear only God, who can destroy both soul and body in hell.” (Matthew 10:28, NLT) Those who put God first are called wise in the Bible. Those who don't are called foolish. Even the most shrewd and able businessman, or the highly-educated graduate, if they do not put God first, they do not compare with the wisdom of the poor or uneducated who give God his proper place in their lives. The former are called fools, while the latter are called wise, according to God. See, for example, how Jesus tells a rich businessman that he is a 'fool' in Luke 12:13-21. God is not our buddy in the same way that a 'mate' or 'friend' is. While Christ is the 'brother' of all who trust in him, as one of us, he is nevertheless God. God's thoughts are so different to ours (Isaiah 55:9), because he is the awesome and almighty, and we are his subjects. We ought to have a holy reverence, an attitude that is truly awesome, and to some respects a godly 'fear' of the Almighty. After all, if we have not trusted in Jesus for the forgiveness of our sins, we have a judgment day ahead in which we ought to fear (Acts 17:31, Romans 2:1-11). But if we have trusted in Jesus, and have peace with God (Romans 5:1), knowing the blessing of no condemnation on that day (Romans 8:1), we nevertheless ought to live our lives with a reverence for God that is more than just respect - if we do so, we will be fulfilling the command that the Apostle Paul gives us in Philippians 2:12: “Therefore, my dear friends, as you have always obeyed--not only in my presence, but now much more in my absence--continue to work out your salvation with fear and trembling” (Phil 2:12 NIV) If we do this, we will enjoy the blessings that come from having a close relationship with God, doing good to others, having the joy of doing God's will, and the peace and assurance that come from knowing that we will be with him for eternity, no matter what (Romans 8:28, 31-39).
Actor David Suchet wants to read the Bible. But not just read it, to read it aloud. And not only to read it aloud, but to record reading it. Here is an extract from a clip on YouTube, made while he was recording reading part of the Bible. “I had a conversion experience that begun in 1986. When I was converted I was an actor. And I thought, well, one thing I can do, or, I think I can do, is to read. And I’ve for many, many years felt that I wanted to put my voice to the Bible. Not only bits of the Bible, but the whole thing… It will for me, fulfil, what is for me a 27 year ambition. What is surprising when reading the Bible out loud, is over and over again I hear in my head as I’m reading it, a quote from the Bible; “Hear the Word of the Lord”. It doesn’t say “Read the Word of the Lord”, it says “Hear the Word of the Lord”. It’s my prayer that everybody hearing my reading will find the same things, it will be fresh. And they will think, as I think when I’m reading it; gosh, this is fantastic.” “Hear the Word of the Lord” is a phrase that recurs in the Bible. But it is not simply a call to ‘hear’, but to ‘respond’ to what is heard. It is not a call to simply listen, but to act on what we hear. Parents in the past might have been heard saying to a child who was not listening to what they were told; “Have you got poundies (potatoes) in your ears?” Teachers and parents have often said to distracted pupils and children; “Did you hear me?” The obvious inference is that if they heard them, they would have changed what they were doing, they would have obeyed the voice of their teacher or parent. When they ask that question, they’re really asking “Why haven’t you obeyed me when I told you what to do?” In the Bible, to ‘hear’ God is to ‘obey’ God. The Hebrew word ‘shema’ means to listen, understand, and to act (obey). It is often translated ‘obey’ instead of ‘hear’ (e.g. Deut. 30:17-18). In Psalm 40:6, the writer uses the metaphor of God giving him an open ear to show that he has been more obedient to what God wants him to do – delighting in doing what God commands, rather than going through the motions of religious ceremony: “In sacrifice and offering you have not delighted, but you have given me an open ear. Burnt offering and sin offering you have not required. Then I said, “Behold, I have come; in the scroll of the book it is written of me: I delight to do your will, O my God; your law is within my heart.”” (Psalm 40:6–8, ESV) In the Lord’s prayer, obedience is one of the first things mentioned, doing God’s will here on earth, as it is (perfectly) done in heaven by the angels (Matthew 6:9-13). We are not to be the masters of our own lives, doing it ‘my way’, as Frank Sinatra used to sing. Instead, we are to be obedient to God, doing things ‘his way’. Jesus said: “If you love me, obey my commandments.” (John 14:15 NLT) The Apostle John wrote later: “And we can be sure that we know him if we obey his commandments. If someone claims, “I know God,” but doesn’t obey God’s commandments, that person is a liar and is not living in the truth. But those who obey God’s word truly show how completely they love him. That is how we know we are living in him.” (1 John 2:3–5, NLT) Paul describes the purpose of the gospel as to bring about “the obedience of faith” (Romans 1:5, 16:26). Dietrich Bonhoeffer, in ‘The Cost of Discipleship’ wrote: Only he who believes is obedient, and only he who is obedient believes. Jesus made it clear in Matthew 7:21-23 that only we will be judged by our actions on the judgment day. Only those who put his words into practice will have confidence to stand on that day: ““Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”” (Matthew 7:24–27, ESV) We ought to not only listen, but understand and obey the Word of God. Jesus said: “He who has ears to hear, let him hear.” (Matthew 11:15, ESV)
When you are discussing a topic with someone, especially a controversial topic, what do differences of opinion really boil down to in the end? It is not really the actual topic, but the source of reliable authority behind the topic where we get our ‘beliefs’, ‘facts’ or ‘truths’ from. For example, if you are discussing what happens to people when they die, are they annihilated and cease to exist, or are they reincarnated, or do they go to heaven or Hell, etc.? What it boils down to is really where we get our authoritative teaching on the matter. Very often people will say “My religion teaches” this or that…. In other words, their church or religion is the authority on the matter. Or people will say “science proves…” or “science disproves…”. Someone may say at the end of a long conversation on a topic, “well, I just believe…” In other words, after hearing all the evidence, they are the final authority and they have judged that this or that is the case. Or again, we hear people say “Everyone knows that…”, where public opinion is held up as the ultimate authority on the topic. What do we say? Should we say “I believe…” as a purely personal opinion? Should we say “My church teaches…” this or that, with our church as the authority? Or should we say “God says in the Bible…” and therefore we believe. When discussing difficult or controversial matters, we should never give the impression that it is merely a difference of opinion between us and someone else. Our individual opinion doesn’t matter that much, in the big scheme of things. Instead, it is helpful to try to get people to see that their opinion is what it is because they haven’t accepted the truth of God’s Word, but have accepted some other belief or teaching instead; another church, another religion, another philosophy, their own thoughts or public opinion on the matter. If we really want to get someone to accept the truth on a topic, we need to tell them where we are getting our truth from – the Bible. This raises the question of how reliable the Bible is. As a fellowship, we believe in the inerrancy and authority of the Bible. But that doesn’t mean that we always take it literally! The Bible is not meant to be taken literally, all the time. When Jesus said that he is the gate for the sheep, he didn’t mean us to think that he is made of wood. Similarly when he said that he is the bread of life, we don’t believe that he is bread either. There are different genres of literature in the Bible, such as; historical narrative which should be taken literally virtually all of the time (except on rare occasions, such as when numbers are used symbolically instead of mathematically, e.g. to count years of a king’s reign); parables are to be taken as fiction that teaches truths which are to believed; poetry has poetic license to use words in an artistic way, e.g. “you are the apple of my eye”; and allegory such as where visions represent concepts or truths that are difficult to communicate otherwise (e.g. much of the content in the book of Revelation). Yet, we believe that the Bible is authoritative, reliable, and inerrant as it was originally given (subsequent translations can err, however, although differences are relatively minor and don’t impact the core doctrines of Scripture). But we don’t take it literally, all the time. This is one characteristic of Evangelicalism, while Fundamentalism tends to take the Bible literally, even in places where it should not (e.g. in common with Jehovah’s Witnesses, some Christians wrongly believe that there will only be only 144,000 people in heaven with Lord). The Bible is not simply authoritative in matters of faith, but also in everything that it contains. On matters of history, the Bible is reliable too. In matters of science, the Bible is reliable. The earth is described in Job 26:7 as being suspended over empty space, implying a spherical figure. Isaiah 40:21-22 and Proverbs 8:27 refer to the “circle” of the earth, which indicates, or can be used to prove, the spherical nature of the earth. The Bible was accurate about the physical globe of the world long before the flat-earth idea was rejected. Sometimes we don’t read the Bible correctly on matters of science – but the problem is one of interpretation, not accuracy. Why is the Bible’s inerrancy and reliability important? Because when we are desperate and struggling in life, we want something or someone to rely on, that will be absolutely dependable. We don’t want pious platitudes, or hollow words, such as “it’ll be alright in the end, believe me!” We have no reason to believe such unfounded promises, even if well meant from our closest friends or family. We need to depend on promises that are reliable, which will stand the test of time. The Bible, therefore, if it is not reliable, cannot hold out much hope for us. Thankfully, the Bible is reliable. More than that, the God of the Bible is reliable. He has proved his love and grace in the past by keeping his promises/prophecies in history, especially with the birth/death/resurrection of Jesus Christ to save sinners. He has fulfilled his promises in the lives of believers who trust in him alone. He has given us promises for the future that can be relied on, based on his impeccable track record. God’s Word is what we can depend on when we are in times of trouble, doubt, or need: Direction: “Your word is a lamp to guide my feet and a light for my path.” (Psalm 119:105, NLT) Encouragement: “Always be full of joy in the Lord. I say it again—rejoice! Let everyone see that you are considerate in all you do. Remember, the Lord is coming soon. Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus.” (Philippians 4:4–7, NLT) Presence: “But now, O Jacob, listen to the LORD who created you. O Israel, the one who formed you says, “Do not be afraid, for I have ransomed you. I have called you by name; you are mine. When you go through deep waters, I will be with you. When you go through rivers of difficulty, you will not drown. When you walk through the fire of oppression, you will not be burned up; the flames will not consume you.” (Isaiah 43:1–2, NLT) Dependence: “God is our refuge and strength, always ready to help in times of trouble. So we will not fear when earthquakes come and the mountains crumble into the sea.” (Psalm 46:1–3, NLT) Persistence: “That is why we never give up. Though our bodies are dying, our spirits are being renewed every day. For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever.” (2 Corinthians 4:16–18, NLT) Fear: “Don’t be afraid, for I am with you. Don’t be discouraged, for I am your God. I will strengthen you and help you. I will hold you up with my victorious right hand.” (Isaiah 41:10, NLT) Material needs: ““So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need. “So don’t worry about tomorrow, for tomorrow will bring its own worries. Today’s trouble is enough for today.” (Matthew 6:31–34, NLT) Forgiveness: “Have mercy on me, O God, because of your unfailing love. Because of your great compassion, blot out the stain of my sins. Wash me clean from my guilt. Purify me from my sin.” (Psalm 51:1–2, NLT) Assurance: “See how very much our Father loves us, for he calls us his children, and that is what we are!” (1 John 3:1, NLT) “This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins.” (1 John 4:10, NLT) Praise God for blessing us with the Bible, God’s word. For more info, see our statement of faith which has this line regarding the Bible: We believe in the Holy Scriptures as originally given by God, divinely inspired, infallible, entirely trustworthy; and the supreme authority in all matters of faith and conduct. This topic is too large to cover in a short summary or introduction to a sermon. And when considering arguments from opponents of the Bible, we must bear in mind that they are not neutral but are biased against God (Matthew 12:30), and that many of their points are superficial (such as perceived contradictions which are more often than not simply slightly different reports of the same event, not contradictions at all). While other arguments may at times be more difficult to address, they are nevertheless not conclusive against God’s Word. There are many websites containing much helpful information on this topic, such as this one by former agnostic Josh McDowell.
We all have a spiritual wheelchair – somewhere that we settle when we are crippled by our sinful nature, and we are unable to do what we ought to before God. But, as part of the salvation that is in Christ, believers are able to ‘walk in the Spirit’, instead of being disabled in our natural sinful nature. Yet, so many believers still linger in their spiritual wheelchair, like spiritual cripples, instead of walking in the power that comes from the Holy Spirit. As Tony Campolo writes in his book ‘Let me tell you a story’ (Word, 2000): Every Sunday, the ducks in a certain town waddle out of their houses down Main Street to their church. They waddle into the sanctuary and squat in their proper pews. The duck choir waddles in and takes its place, and then the duck minister comes forward and opens the duck Bible. He reads to them: “Ducks! God has given you wings! With wings you can fly! With wings you can mount up and soar like eagles. No walls can confine you! No fences can hold you! You have wings. God has given you wings, and you can fly like birds!” All the ducks shout, “Amen!” And then they all waddle home. The question is, how can we encourage ourselves to get out of our spiritual wheelchair, and walk in the Spirit? Here are four examples of how we can walk in the Spirit, along with six things to do that help us do so: Be strong – Stand strong in the spiritual battle Be strong – Do not fear Be strong – Persevere with patience and joy Be strong – Suffer for Christ Be strengthened – In God’s resurrection power Be strengthened – In God’s Word Be strengthened – In the Spirit’s power Be strengthened – By faith Be strengthened – Pray always Be strengthened – Abiding in Christ Missionary pioneer Hudson Taylor discovered the wonderful blessing of relying on the power that comes from God. Taylor of China was working and worrying so frantically that his health was about to break. Just when his friends feared he was near a breakdown, Taylor received a letter from fellow missionary John McCarthy that told of a discovery McCarthy had made from John 15—the joy of abiding in Christ. McCarthy’s letter said in part: Abiding, not striving or struggling; looking off unto Him; trusting Him for present power … this is not new, and yet ’tis new to me.… Christ literally all seems to me now the power, the only power for service; the only ground for unchanging joy. As Hudson Taylor read this letter at his mission station in Chin-kiang on Saturday, September 4, 1869, his own eyes were opened. “As I read,” he recalled, “I saw it all. I looked to Jesus, and when I saw, oh how the joy flowed!” Writing to his sister in England, he said: As to work, mine was never so plentiful, so responsible, or so difficult; but the weight and strain are all gone. The last month or more has been perhaps the happiest of my life, and I long to tell you a little of what the Lord has done for my soul.… When the agony of soul was at its height, a sentence in a letter from dear McCarthy was used to remove the scales from my eyes, and the Spirit of God revealed the truth of our oneness with Jesus as I had never known it before. McCarthy, who had been much exercised by the same sense of failure, but saw the light before I did, wrote (I quote from memory): “But how to get faith strengthened? Not by striving after faith but by resting on the Faithful One.” As I read, I saw it all!.… As I thought of the Vine and the branches, what light the blessed Spirit poured into my soul! Paul wrote to the Roman believers: ‘For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.”’ (Romans 1:16–17, NKJV) And to the Ephesians: Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. Glory to him in the church and in Christ Jesus through all generations forever and ever! Amen.’ (Ephesians 3:20–21, NLT)
Pablo Mandresa (from Hope Fellowship North Belfast) preached to us on the topic of ‘unity’ from John 17.
Road rage, instant downloads, buying on credit, all have one thing in common – they are often the result of impatience. Impatience on the road causes frustration and anger. We are sometimes too impatient for a CD to arrive in the post, so we opt for a download instead, even when we would have preferred the CD. Buying on credit is often because we don’t want to wait until we have saved up enough money – we want things now, not later. But is impatience wrong? Are there benefits to being patient? Patience is next to godliness In the Bible, patience is described as the fruit of the Spirit. That is, it is the result of God’s Spirit working in the lives of believers, making them more like him. It is therefore only a good thing. “But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.” (Galatians 5:22–23, NLT) Paul also tells Timothy: “Pursue righteousness and a godly life, along with faith, love, perseverance, and gentleness.” (1 Timothy 6:11, NLT) Patience is most often put into practice when we have to be patient with other people: “Always be humble and gentle. Be patient with each other, making allowance for each other’s faults because of your love.” (Ephesians 4:2, NLT) Patience matures when practiced “For you know that when your faith is tested, your endurance has a chance to grow. So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing.” (James 1:3–4, NLT) Hudson Taylor would tell those who wanted to be missionaries to China that there were three indispensable requirements for a missionary: Patience, Patience, Patience. When all other options are exhausted, patience is one of the ways to cope with suffering (along with prayer). It is also what Christians are called to, as we wait in confident assurance of going to be with the Lord. “I, John, am your brother and your partner in suffering and in God’s Kingdom and in the patient endurance to which Jesus calls us.” (Revelation 1:9, NLT) Patience leads to salvation Christians are told to be patient as we try to live godly lives, even when others around us seem to be doing well through crime or ungodly living. “Be still in the presence of the LORD, and wait patiently for him to act. Don’t worry about evil people who prosper or fret about their wicked schemes.” (Psalm 37:7, NLT) The reason for being patient is that we have a hope for the future when justice will one day be done, for all wrongs, large and small. But since there is judgment to come, when all injustices and sins are addressed, we need to trust in the Lord Jesus for salvation from what we are due. In his mercy, those who trust in him, and his sacrifice on the cross, are forgiven. We look forward to the day when we will be freed from this world where sin abounds, to be with the Lord. But we must wait patiently for that time. “But God had mercy on me so that Christ Jesus could use me as a prime example of his great patience with even the worst sinners. Then others will realize that they, too, can believe in him and receive eternal life.” (1 Timothy 1:16, NLT) God is patient with us, giving us time to return to him. But his patience will not last forever. There is a limit on his patience, as there is a day ahead when time will have run out for us. And also, we only have a limited number of years to live in which we can turn to him: “That is why the LORD says, “Turn to me now, while there is time. Give me your hearts. Come with fasting, weeping, and mourning. Don’t tear your clothing in your grief, but tear your hearts instead.” Return to the LORD your God, for he is merciful and compassionate, slow to get angry and filled with unfailing love. He is eager to relent and not punish.” (Joel 2:12–13, NLT) Patient Christian hope Whether it is for release from suffering, or waiting to go and be with the Lord, the Christian’s patience has been summarised in prose by J. D. Smith (with a few old words modernsed): Waiting! Yes, patiently waiting! Till next steps made plain shall be; To hear, with the inner hearing, The Voice that will call for me. Waiting! Yes, quietly waiting! No need for an anxious dread; Shall He not assuredly guide me, Who gives me daily bread? Waiting! Yes, hopefully waiting! With hope that needn’t grow dim; The Master is pledged to guide me, And my eyes are unto Him. Waiting! Yes, expectantly waiting! Perhaps it may be today The Master will quickly open The gate to my future way. Waiting! Yes, trustfully waiting! I know, though I’ve waited long, That, while He withholds His purpose, His waiting cannot be wrong. Waiting! Yes, waiting, Still waiting! The Master will not be late; He knows that I am waiting For Him to unlatch the gate.
A future and a hope at the start of a new year. Yet, for many people, this is just the start of another year of the same life, the same problems… But there is hope. God has given us days, months, and years as the structure of our time, our calendar, our lives. Each new year is a reminder that God is the God of new beginnings. Even when we have sinned, God is the God of hope and a future. He has plans for his people: “This is what the Lord says: “You will be in Babylon for seventy years. But then I will come and do for you all the good things I have promised, and I will bring you home again. For I know the plans I have for you,” says the Lord. “They are plans for good and not for disaster, to give you a future and a hope.” (Jeremiah 29:10–11, NLT) Even God’s discipline can work out for good. As Paul says: “And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. ” (Romans 8:28, NLT) Our current situations are working together to bring about good. Yet, this promise of a future and a hope is conditional. It is not guaranteed for everyone who ends up suffering because of their situation. It is conditional on turning to God, seeking him, and finding him. “In those days when you pray, I will listen. If you look for me wholeheartedly, you will find me. I will be found by you,” says the Lord.” (Jeremiah 29:12–14, NLT) The Lord says through the prophet Isaiah says similarly: “Seek the Lord while you can find him. Call on him now while he is near. Let the wicked change their ways and banish the very thought of doing wrong. Let them turn to the Lord that he may have mercy on them. Yes, turn to our God, for he will forgive generously. ” (Isaiah 55:6–7, NLT)
The only ground of God’s love is his love. The ground of God’s love is only and wholly in himself. There is neither portion nor proportion in us to draw his love. There is no love nor loveliness in us that should cause a beam of his love to shine upon us. Thomas Brooks (Puritan) “The LORD did not set his heart on you and choose you because you were more numerous than other nations, for you were the smallest of all nations! Rather, it was simply that the LORD loves you, and he was keeping the oath he had sworn to your ancestors. That is why the LORD rescued you with such a strong hand from your slavery and from the oppressive hand of Pharaoh, king of Egypt.” (Deuteronomy 7:7–8, NLT) “For the mountains may move and the hills disappear, but even then my faithful love for you will remain. My covenant of blessing will never be broken,” says the LORD, who has mercy on you.” (Isaiah 54:10, NLT) “God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him. This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins. Dear friends, since God loved us that much, we surely ought to love each other.” (1 John 4:9–11, NLT) “See how very much our Father loves us, for he calls us his children, and that is what we are! But the people who belong to this world don’t recognize that we are God’s children because they don’t know him.” (1 John 3:1, NLT) “For the LORD your God is living among you. He is a mighty savior. He will take delight in you with gladness. With his love, he will calm all your fears. He will rejoice over you with joyful songs.”” (Zephaniah 3:17, NLT)
We don’t have to live in a monastery or on top of a pillar, to get close to God In the past, and still today to some extent, people went into seclusion in monasteries in an attempt to get closer to God. The idea was not only that they would have more time on their own to spend in prayer and reading, but that they would be more cut off from the rest of the world. The idea was that by being more distant from people, that one would be more distant from sources of sin that tempt us away from God. One very memorable method was introduced by Symeon the Stylite (stylite means pillar), in the 4th to 5th century, near Aleppo in Syria. In order to get away from the ever increasing number of people who frequently came to him for prayers and advice, leaving him little if any time for his private devotions, he discovered a pillar amongst some ruins. He made a small platform at the top of this four metre high pillar. His well-wishers later replaced it with others, the last one being apparently over 15 meters high. There is a little merit in this approach, as we are often tempted by others. But the problem is that we take our own sinfulness wherever we go. The question is, how do we get closer to God, without resorting to such extremes, which are impractical for most people anyway? Trust in Jesus by faith The first thing, is to be reconciled to God, by faith in Jesus. A simple prayer is all that it takes, like this prayer. How to know God more, as a believer Assuming that someone is already a believer, a follower of Jesus, how can they get to know God more? The question is not how can they get to know ‘about’ God more, since we can read many books about theology etc, and read the Bible from cover to cover, to get to know ‘about’ God more. The question is more about drawing closer to God, ‘knowing him’ more, instead of knowing more ‘about’ him. In John’s gospel, Jesus makes it clear that in order to know God, to have him abide with us, that we need to love him. But the way to love him is to obey him. In other words, we should obey God, in order to love God, in order to know God more. ‘Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.”’ (John 14:21, ESV) ‘Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.’ (John 14:23, ESV) The results are a growth in holiness, which is a knowledge of God in practice that cannot easily be quantified or described on paper (or screen). Jesus tells his followers that to obey him means not only to love our neighbour, everyone, but also to love fellow believers. If we do so, we are loving Christ. If not, we don’t love him. One of the tests, therefore, as to whether we know God or not, is not only do we obey Jesus’ commandments, but do we obey the commandment to love fellow believers: ‘And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’’ (Matthew 25:38–40, ESV) Loving God can be seen in practice, through our action to everyone. As Jesus said, ‘“Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits.’ (Matthew 7:15–20, ESV) We need to obey God, to love God, to know God!
Some people seem to love royalty, whether it is royal weddings or royal births, whether it is the fantasy princesses of Disney films, or the House of Windsor in Britain. In Matthew 2:1-12, we see three see not three wise men or three kings, because the Bible doesn't tell us how many there were. But we see three kinds of royalty. (i) The kings (maji in Greek) from the East, (ii) King Herod of Jerusalem, and (iii) King Jesus. Despite being high on the social ladder themselves, the maji recognised that Jesus was someone much more significant, and worth travelling a long time to bow and worship before him. Herod's calculation of how long they travelled since his birth, and how old Jesus might be by then, meant that he killed all up to the age of two years old, indicating that Jesus wasn't just a newborn child, but an infant possibly around one year old. Yet, Herod's response, like all despots who eliminate contenders for their position, was to try to kill Jesus instead of worship him. While many people today might be more ambivilant than wanting to outrightly kill Jesus, they nevertheless don't fall into the category of going significantly out of their way to worship Jesus. Jesus came this first time to save and atone for the sins of all who will trust in him (John 3:16-17). But he is going to come again, not to save, but to judge. And everyone will acknowledge that he is King of kings and Lord of lords (Philippians 2:9–11). For those who have trusted and depended on him for forgiveness and salvation, that day will be welcomed and they will not fear his return. But for anyone who had resisted his forgiveness, or who remains in their sin, that day will be greatly feared. Even Jesus' opponents will bow the knee and acknowledge that he is King of kings and Lord of lords, even if they do so reluctantly and without being saved. It is far better to bow the knee to Jesus now, and worship him as the maji did, than to acknowledge him later as King, but without eternal salvation. Worship Jesus as King, today, while we still can!
Churches should not be places where people try to keep up appearances of being either better than others or putting on the appearance of being godly when the reality is very different. One reason the Apostle Paul gives for not thinking too highly of ourselves, is how he speaks to the believers in the church at Corinth. He tells them that they ought not to judge others outside of church, because God will do that if they don't turn to him for forgiveness and mercy. (Although they are to judge themselves, and to root out evil and not let it get established in church.) But also, they were to remember that the immoral lifestyles that they might be tempted to look down on were exactly the same way that some of them used to live themselves; “Such were some of you” 1 Corinthians 6:11. But thankfully, he reminds them of God's grace and mercy in Christ Jesus, whereby they have been cleansed of their sin, been accepted as God's holy people, and have been justified or declared not-guilty. While not everyone lived an immoral lifestyle before turning back to God, it is helpful to remember that believers are in no position to look down on others. Instead, we are to invite them to turn to God, and away from both gross immorality or polite selfishness, through the forgiveness that comes by trusting in Jesus alone. “Some of you were once like that. But you were cleansed; you were made holy; you were made right with God by calling on the name of the Lord Jesus Christ and by the Spirit of our God. ” (1 Corinthians 6:11, NLT) Praise God for his grace and mercy to sinners such as us.
How many Christian charities do you know of? There are loads! What’s more, many of the earliest charities or charitable organisations were set up by Christians who had a love and concern for those in need. We ought to love and care for others, not simply because being charitable is fashionable these days, but because that is part of our calling in life. Loving others isn’t simply something which is an optional or sideline activity that we ought to do – it is to the core of our reason for living. “‘You must love the Lord your God with all your heart, all your soul, all your strength, and all your mind.’ And, ‘Love your neighbor as yourself.’” Luke 10:27 (NLT) None of us loves others as we ought to. We find it hard to love those close to us as we ought to, never mind those we don’t know, or our enemies, or those in other parts of the world. But loving others is still our duty. Part of our sin problem before God is that not only have we loved God and put him first in all areas of our lives, but we haven’t loved others as we ought to too. Jesus told the parable of the Good Samaritan (Luke 10:30-35) to convince the religious man that God’s standard wasn’t a low pass mark, but perfection. When Jesus told the man who questioned him; “Do this and you will live!” (Luke 10:28 NLT), he was at the same time telling him two things: This is how you ought to live all the time with respect to loving others. This highlights how much you have failed to live a sinless life before God. While the parable of the Good Samaritan can be argued to be primarily an evangelistic message, highlighting the man’s need for grace and mercy through faith in Jesus Christ, it also highlights God’s high standard for godly living. We fail to understand the impact of this parable, and the entire encounter with this religious man, unless we see both these aspects. Jesus wants us to live lives where we love our neighbour perfectly. But that is only possible (i) once we accept that we haven’t done it as we ought to have, (ii) accept forgiveness for our sins through faith in Jesus Christ, and (iii) rely on his renewing power by the Holy Spirit to be able to live the way we were supposed to in the first place. Praise God for his holiness, his grace and mercy, and his enabling by the Holy Spirit for us to be the kind of people we ought to be, through faith in Jesus Christ.
Depression is a terrible thing. Just like a physical illness can cripple a person, so too depression can affect people’s live greatly, even to the point of not wanting to keep on living. Yet, the Bible teaches a lot that is relevant to depression and mental illness, even if it is not packaged with a chapter titled 'Depression'! Depression is a terrible thing. Just like a physical illness can cripple a person, so too depression can affect people’s live greatly, even to the point of not wanting to keep on living. Yet, the Bible teaches a lot that is relevant to depression and mental illness, even if it is not packaged with a chapter titled 'Depression'!
In the ’70s sitcom ‘The Good Life” Tom Good left his apparently ‘pointless’ job for a better life by turning his back garden into a mini-farm and becoming self-sufficient. In a way, ‘The Good Life’ portrays the struggle that we often have, where we want to be ‘good,’ but find ourselves in difficult situations, where we are often tempted, and where our integrity is challenged, and sometimes damaged. The challenge for us is, how can we be good in challenging situations where we are tempted to just leave and have nothing to do with people, job, or situation generally – just like Tom Good did when he left his work for the simplicity of life in a suburban home farm? How can we be ‘good’ in situations that are not naturally ‘good’? Or, how can I pursue goodness in a world where there is so much badness? Seek Good – seek God The first thing is to seek what is good. Frank Cottrell Boyce wrote in his play God on Trial (based on Wiesel’s book The Trial of God set in Auschwitz during the Holocaust where a group of Jewish prisoners who decide to put God on trial): You keep asking where does all this evil come from. Well, where does all this goodness come from? It is important to recognise first of all that goodness comes from God. Jesus tells us: “No one is good except God alone.” Luke 18:19 Someone has summarised: “As it is in the nature of water to be wet or fire to be hot, it is the nature of God to be good.” Goodness is grounded in God, not in the shifting standards of public opinion, evolving religious beliefs, or personal development. Seek Good – seek good “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” Romans 12:2 Seek Good – avoid evil Turn away from evil and do good; seek peace and pursue it. Psalm 34:14 There are many ways for us to avoid evil – most of them should be obvious. One that is not so obvious has been told in the anonymous story of a stranger who came to stay in one home: A few years after I was born, my Dad met a stranger who was new to our small town. From the beginning, Dad was fascinated with this enchanting newcomer and soon invited him to live with our family. The stranger was quickly accepted and was around from then on. As I grew up, I never questioned his place in my family. In my young mind, he had a special niche. My parents were complementary instructors: Mum taught me good from evil, and Dad taught me to obey. But the stranger… he was our storyteller. He would keep us spellbound for hours on end with adventures, mysteries and comedies. If I wanted to know anything about politics, history or science, he always knew the answers about the past, understood the present and even seemed able to predict the future! He took my family to their first professional football game. He made me laugh, and he made me cry. The stranger never stopped talking, but Dad didn’t seem to mind. Sometimes, Mum would get up quietly while the rest of us were shushing each other to listen to what he had to say, and she would go to the kitchen for peace and quiet. (I wonder now if she ever prayed for the stranger to leave.) Dad ruled our household with certain moral convictions, but the stranger never felt obligated to honour them. Profanity, for example, was not allowed in our home – not from us, our friends or any visitors. Our long time visitor, however, got away with four-letter words that burned my ears and made my dad squirm and my mother blush. My Dad didn’t allow us to get drunk, but the stranger didn’t seem to have the same scruples. He made cigarettes look cool. He talked freely (much too freely!) about sex. His comments were sometimes blatant, sometimes suggestive, and generally embarrassing.. I now know that my early concepts about relationships were influenced strongly by the stranger. Time after time, he opposed the values of my parents, yet he was seldom rebuked… And NEVER asked to leave. More than fifty years have passed since the stranger moved in with our family. He has blended right in and is not nearly as fascinating as he was at first. Still, if you could walk into my parents’ den today, you would still find him sitting over in his corner, waiting for someone to listen to him talk and watch him draw his pictures. His name?…. We just call him ‘TV.’ Some else has added along these lines: “He has a wife now….we call her ‘Computer.’“ However, I think that that is unfair, since we are much more in control of what we watch on a computer than what is broadcast on TV. But the story conveys the point that while there is a lot of good that we can watch on TV, we have to be very discerning, and at times draw a line in the sand and not watch some programmes, because there is much that is bad there too. Do Good – like father, like son/daughter You therefore must be perfect, as your heavenly Father is perfect. Matthew 5:48 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. Ephesians 2:10 Do Good – to others Let no one seek his own good, but the good of his neighbor. 1 Corinthians 10:24 Learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause. Isaiah 1:17 Do Good – return good instead of evil “Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all.” Romans 12:17-18 Be Good – We are naturally not good (enough) “There is no one righteous, not even one; there is no one who understands; there is no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one.” Romans 3:10-12 Paul doesn’t mean that there is no-one who does helpful or charitable deed to others – he is discussing holiness, not beneficial acts. He summarises later on that: “All have sinned and fall short of the glory of God.” Romans 3:23 Be good – in Christ by faith “God’s kindness is meant to lead you to repentance” Romans 2:4 We can only become ‘good’ enough before God by placing our faith in Jesus Christ, for forgiveness of sins, and to be judged righteous in God’s sight: “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.” 1 Corinthians 5:21 Be Good — Live good in Christ by his Spirit Christians can only live good lives by the power of the Holy Spirit. We must not rely on our own natural ability because that is flawed. Instead, having first been forgiven and reconciled with God, we must ask for his strength to live good and holy lives, to his glory and not ours! This is because: “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness…” Galatians 5:22
Forgiveness is not primarily a self-centred activity for our own psychological well-being. It is so that we can be reconciled with others, and so that we can be obedient to God. The fact that being obedient to God, and loving to others has a beneficial impact on how we think and on our outlook on life, is really a secondary matter. The fact that we are blessed when we forgive should not be the primary reason to forgive. It is not meant to be a self-centred activity, but one that is focused on the other person. We should be forgiving people “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.” (Luke 6:37–38, NIV-84) “Pray like this: Our Father in heaven, may your name be kept holy. May your Kingdom come soon. May your will be done on earth, as it is in heaven. Give us today the food we need, and forgive us our sins, as we have forgiven those who sin against us. And don’t let us yield to temptation, but rescue us from the evil one.” (Matthew 6:9–13, NLT) “But when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive your sins, too.”” (Mark 11:25, NLT) The NT Greek word most often translated ‘forgive’ means more literally ‘to let go’ or ‘to leave behind’. Forgiveness is ‘letting go’ of something. There is something about having a forgiving heart which resonates with the heart of God. He so loved the world that he did all that it took to forgive people – Jesus death on the cross… ““For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.” (John 3:16, NLT) “We know what real love is because Jesus gave up his life for us.” (1 John 3:16, NLT) We ought to forgive others, at a personal level. We can do so without worrying that truth and justice will be compromised, because these are the proper responsibilities of the civil authorities, church leadership, and ultimately God on the judgment day. Those authorities have the responsibility to ensure that truth is uncovered and justice is applied, with church discipline being a special case where fellowship is based on Jesus having taken the sinner's punishment - if they are repentant, they can be reconciled to the fellowship of God's people. Individuals don't have the proper responsibility to seek justice on their own, and are therefore free to forgive personally, to let matters go, and trust that civil or church authorities will deal with them appropriately, and that ultimately God will provide eternal justice - or forgiveness, if people accept that Jesus died on the cross for their sins, meeting the demands of justice there.
Do you believe in God? Many people believe in God. But that doesn’t mean that the trust in God. Many people believe that God exists, but don’t trust him to help them. That’s like someone who is ill, who believes that the doctor is there to help them, but never makes an appointment and seeks medical help. Believing in God is not enough. Even the demons believe in God, we read in the letter of James, and they shudder at the thought. Belief in God’s existence is not faith in God – it is simply acknowledging that God is there. In Mark 9:23, Jesus says that “anything is possible is a person believes.” Some films promote the attitude that if someone only believes in what they wish for will come true. This is a common view of faith, that it is faith itself that you need to have, not faith in someone or something. Instead of believing in God, we are encouraged to believe in belief itself! Faith is not the act of trusting God, but faith is the object of trust itself. For others, the saying is slightly different, along the lines that, if you are sincere in your faith, that is all that matters. This puts the focus on the type of faith you have, a ‘sincere’ faith. This is more clearly a dependence on your faith, trusting in a ‘strong’ faith, a ‘good’ faith, than trusting in the one who you are believing in. At times, people will trust in someone, when there is no reason to trust in them. For example, if you were in a plane and the pilots both got ill, and someone had to take over the controls, and you were the air-stewarddess, or steward, how would you encourage the inexperienced person who sits in for the pilot? This person at the controls has little knowledge of flying, no experience as a pilot, but is willing to give it a go, and try to see if they can land the plane safely. Would you say “you can do it, I just believe that you can do it”? That might sound very encouraging to the person who is trying to fly the plane. But it is completely unfounded – there is no reason on earth to believe that that person can fly the plane. That is an example of faith in faith. If I believe hard enough, then even the impossible will happen. It would be a different matter completely, if they had prayed to God, and the Spirit had assured them that was clearly from God, and not simply their own thoughts, that they would land safely. If that were the case, they should say something like “I believe that God will help us land this plane safely, so let’s get to work and see what we can do so make this happen, by his grace”. In Mark 9:14-29, when Jesus says that “anything is possible if a person believes”, he isn’t saying that belief makes things possible. The context makes that clear. The context is that the father has asked Jesus to heal the boy. Unlike many of the requests for healing that people make on Jesus in v22, “Have mercy on us and help us”, this man adds what many people often leave unspoken “if you can”. Imagine asking Jesus, “if you can”! No wonder he replies “What do you mean, ‘If I can?’”. That wasn’t a put-down – Jesus wasn’t being offended and responding in a sarcastic way. Instead, he was trying to bring out the man’s faith. He knew that the man had little faith, and wanted him to realise that and to grow in his faith. When he said “What do you mean, If I can?... Anything is possible if a person believes”, he meant that anything was possible for him, if only people believed that he was able to do it. When Paul wrote in Philippians 4:13 “I can do all things through Christ Jesus who gives me strength”, he was putting into practice what Jesus is teaching here. Paul had experienced the reality of living according to maxim that “anything is possible if a person believes in Jesus”. But there is a catch – we cannot just ask whatever we like, and believe that we will receive it. We can’t ask for a Lamborghini and expect God to deliver one for us. In 1 John 5:13–15, like elsewhere in the Bible, we are told that “if we ask anything according to his will” (NIV) that he hears and answers our prayers (because they are his intentions also). The man who asked Jesus to heal his son had real faith. Otherwise he would never have brought him to Jesus for healing in the first place. But he knew that he didn’t have great faith, especially after Jesus’ disciples were chastised for not having enough faith. Yet, the man had enough faith to trust in Jesus, not his own faith. I believe, help my unbelief. He called out to Jesus to fill in the gap of his unbelief. That is faith, in itself. Recognising our lack of faith, but trusting God still, is faith in God, and not faith in our faith. A humble shoemaker had great faith in God many years ago. He didn't look at his abilities, or lack of them, but at what God could do through him. He became one of the most significant of modern missionaries. His name was William Carey. He is remembered, among other things, for his encouragement to have great faith in God: “Expect great things from God. Attempt great things for God.”
Barry Rogers, from Derry Donegal Christian Fellowship, encouraged us to build our lives on the rock of Jesus.
What should Christians look like? What should ‘Church’ look like? According to the Bible’s understanding of ‘Church’, it is not a denominational or organisational structure, a hierarchy of power, or even a building. It is people. If we want to see what ‘Church’ ought to look like, we should look to see what ‘Christians’ should look like. In Colossians 3:12-17, Paul shows us what Christians ought to look like on the outside, how they should be on the inside, and how they should do everything. Outside Christians should put on, like clothing, the qualities of mercy, kindness, humility, gentleness, and patience (Colossians 3:12). Also, forgiveness (Colossians 3:13). And above all, love (Colossians 3:14). Inside In our hearts, Christians ought to be filled with peace, and thankfulness to God (Colossians 3:15). Also, the Word of God (the Bible) should fill our hearts, as should praise through singing spiritual songs and hymns (Colossians 3:16). All around And in all situations, Christians should do everything in the name of the Lord Jesus Christ. That means not just tagging on the phrase “in Jesus’ name” to the end of prayers, but depending on Jesus for strength to cope and do everything that he calls us to do, giving him the glory for whatever good we do, and asking forgiveness for our sins because of his atonement for our sins on the cross. These are challenging standards, but ones that are possible, when relying on the strength of the Holy Spirit instead of ourselves, and trusting in the atonement of Jesus for our sins when we fail to do what we ought to (1 John 1:7-9).
The law foretold of blessing if God’s people would obey him, but discipline in the form of exile if they disobeyed him. The pattern of successive judges and then kings was sin, repentance, blessing, greater sin, until eventually their sin was so persistent that they were exiled. But the law also promised for blessing after exile, so Nehemiah encouraged the people not to be sad. They were to repent of their sins, and by joyful in the Lord. The joy of the Lord was their strength, and can be ours too if we trust in him. “The joy of the LORD is your strength!” (Nehemiah 8:10) Habakkuk also found joy in the Lord, even if there should be little else to bring him joy: “Even though the fig trees have no blossoms, and there are no grapes on the vines; even though the olive crop fails, and the fields lie empty and barren; even though the flocks die in the fields, and the cattle barns are empty, yet I will rejoice in the LORD! I will be joyful in the God of my salvation! The Sovereign LORD is my strength! He makes me as surefooted as a deer, able to tread upon the heights. (For the choir director: This prayer is to be accompanied by stringed instruments.)” (Habakkuk 3:17–19, NLT)
Jesus describes himself as the Good Shepherd: “I am the good shepherd. The good shepherd sacrifices his life for the sheep.” (John 10:11, NLT) This is in contrast to the other leaders of the people in the past who were bad leaders/shepherds (Ezekiel 34:2-4). However, while many people like to be comforted by the words of Psalm 23, the blessings outlined in it are conditional. Just like the sheep follow their shepherd, so too those who want the blessings from the Good Shepherd must follow him. Just like in Jesus' time, so too today sheep respond to the voice of their shepherd. One person recounts: “...seeing many flocks mingled at a watering place. When one shepherd was ready to leave he simply walked away, making a certain sound. Immediately, his sheep separated themselves from the others and followed him. His sheep followed him because they knew his voice.” (Herschel H. Hobbs, My Favorite Illustrations (Nashville, TN: Broadman Press, 1990), 157.) The blessings of Psalm 23 are clear and comforting. But in order to experience them, we need to be followers of Jesus: “I am the good shepherd; I know my own sheep, and they know me,” (John 10:14, NLT) To have that relationship with the Good Shepherd, to start to follow him, we need to place our trust in him for forgiveness of sins, and for eternal life. Jesus gave up his life for us, and we ought to believe and trust in him. “I am the good shepherd. The good shepherd sacrifices his life for the sheep.” (John 10:11, NLT) “For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.” (John 3:16, NLT)
In the film “The Blues Brothers”, when Elwood asks the wife of the owner of ‘Bob's Country Bunker’; “Er... what kind of music do you usually have here?” She answers “Oh, we got both kinds. We got Country, and Western.” What kind of music do you enjoy most? For Christians, Christian music should form a big part of our music listening. There’s something wrong when we enjoy music and listen to lots of different types of music, if we don’t have a good proportion of that being Christian music that expresses our praise to God. If we’re seeking joy from music, and we leave God out of that process, there is something imbalanced, wrong, dysfunctional. Nehemiah celebrated the finishing of the walls and their dedication to God through music and song. They celebrated: “with gladness, with thanksgivings and with singing, rwith cymbals, harps, and lyres.” (Nehemiah 12:27) “God had made them rejoice with great joy... And the joy of Jerusalem was heard far away.” (Nehemiah 12:43) Christians have much to celebrate and thank God for. We too should sing praises to God, with great joy, because of what he has done for us in Christ Jesus.
“If you obey my decrees and my regulations, you will find life through them. I am the LORD.” (Leviticus 18:5, NLT) There is life and peace through following the righteous requirements of the law (Romans 8:4). But how can a sinner please God and keep the heart of God's law? How can someone who is imperfect find life? The answer is in two steps: Firstly, confess your sins to God, trusting that Jesus died on the cross so that you can be forgiven. “For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.” (John 3:16, NLT) Secondly, turn from sin and conform to God's standard of holiness. This is not possible for us naturally, but it is possible when we walk in the Spirit, trusting in the power of God to live the life that we ought to live, instead of trusting in our own feeble, fallible and futile strength of our natural but sinful character or nature. Praise God that we can do all things through Christ Jesus who strengthens us (Phil. 4:13). And that God does powerful things in us, through the power of his Spirit: “Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. Glory to him in the church and in Christ Jesus through all generations forever and ever! Amen.” (Ephesians 3:20–21, NLT) The 'obedience of faith' (Romans 1:5) is possible for those who confess their sins and trust in Jesus, and conform to God's will in their lives. Praise God!
Have you ever been afraid of something? When I first saw you, I was afraid to talk to you. When I first talked to you, I was afraid to like you. When I first liked you, I was afraid to love you. Now that I love you, I'm afraid to lose you. - Yesenia Ann Peralez This person was afraid of one thing after another, living in fear instead of rejoicing. Sometimes we too as Christians can live in fear instead of the living in the joy of the Lord. Nehemiah could have lived in fear, because there was a lot to be afraid of, but instead he trusted in the Lord and persisted in doing his work for the Lord, despite constant opposition. “Opposition is a fact: the Christian who is not conscious of being opposed had better watch himself for he is in danger.” (J. I. Packer, Knowing God) “Yes, and everyone who wants to live a godly life in Christ Jesus will suffer persecution.” (2 Timothy 3:12, NLT) Yet, Christians must persevere despite opposition: “God blesses those who are persecuted for doing right, for the Kingdom of Heaven is theirs. “God blesses you when people mock you and persecute you and lie about you and say all sorts of evil things against you because you are my followers.” (Matthew 5:10–11, NLT) Be encouraged… “We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation.” (Romans 5:3–4, NLT) “So, my dear brothers and sisters, be strong and immovable. Always work enthusiastically for the Lord, for you know that nothing you do for the Lord is ever useless.” (1 Corinthians 15:58, NLT) “So let’s not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don’t give up.” (Galatians 6:9, NLT)
It's amazing what can be achieved by a group of enthusiastic people, even if they don't have the skills for the job. When Nehemiah motivated the exiles who had returned to Jerusalem to start rebuilding the walls of the city, there were none who were skilled in masonry. Instead, there were farmers, perfumers, goldsmiths,civil servants, rulers, priests, and others, both male and female. But together they rebuilt the walls of the city. Everyone (apart from some nobles who would not get involved) got stuck in and did what they could - it was far more than they might have thought possible. Together, they rebuilt the walls of Jerusalem in 52 days. As a team, divisions of class, culture, tribe, etc. were put to one side, as they all worked together on rebuilding the city walls. We too can work for God, no matter what situation we find ourselves in. Instead of working primarily for praise or reward from others, we can work for the Lord. We are told to: “...obey your earthly masters with deep respect and fear. Serve them sincerely as you would serve Christ. Try to please them all the time, not just when they are watching you. As slaves of Christ, do the will of God with all your heart. Work with enthusiasm, as though you were working for the Lord rather than for people.” (Ephesians 6:5–7, NLT) Also, “Work willingly at whatever you do, as though you were working for the Lord rather than for people.” (Colossians 3:23, NLT) Whether as individual Christians, or as God's people working together, if we have the right attitude we can do great things for God, to his glory.
On 28th August 1963, Dr. Martin Luther King Jr. famously gave his speech which was a defining moment in the cause of the American Civil Rights Movement, in spurring people from all backgrounds towards equality and fairness by removing racial discrimination against blacks in America. He said: “I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character. I have a dream today! Today, that dream, that vision, is still being worked out, still being pursued. It has largely been achieved, but still has some way to go. Like Dr. Martin Luther King Jr., many centuries ago Nehemiah had a vision for what could be achieved, as we read in Nehemiah 2:9-20. He wanted to see the walls of Jerusalem restored, so that God would be glorified in the eyes of the surrounding nations, and that God’s people would be protected from their enemies. He had a vision for the walls of Jerusalem to be restored. That was what motivated him to speak to the King, and then travel to Jerusalem, and to eventually get the rebuilding work started. Despite opposition, he motivated the returned exiles at Jerusalem to build up the walls of the ancient city again. He had a vision, and he communicated it to the people. They caught the vision, and in a relatively short time (52 days), they completed the restoration work. Many of God's people have a vision or dream for what could be done for God's glory. They communicate that vision to others, and achieve great things in God's name. Jesus had a vision for saving countless multitudes of people, by going to the cross and dying in their place to atone for their sins. He persevered and was not sidetracked, even when his closest disciples tried to disuade him. And we thank him for doing so. What could God do through us, if we catch a vision of what he wants to do in the world?
What can one person do for God? What can an ordinary person do for God? Not much, you might think…. William Carey – concerned for the cause of the expansion of God’s kingdom, and the salvation of those who had not heard the gospel. He made a map of the world out of leather, and sought information from people who had travelled to other parts of the world, and he was dismayed when he heard of how there was next to nothing happening in terms of spreading the gospel of faith alone in Jesus Christ alone across the world. Like Nehemiah, he was in great sorrow, and sought to do what he could. At an annual church convention, after raising the question about how people around the world could be saved without hearing the gospel, he was even put down by one elderly minister who said something along these lines “If God wants to save the unbelievers in other countries, he will do so without your help or mine”. How wrong that was. Romans 10:13-15 tells us that the advance of the church, the salvation of individuals, cannot happen without people telling others the gospel. “For “Everyone who calls on the name of the Lord will be saved.” But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them? And how will anyone go and tell them without being sent? That is why the Scriptures say, “How beautiful are the feet of messengers who bring good news!”” (Romans 10:13–15, NLT ) If a lowly shoemaker can start the modern missionary movement, anyone can do anything for God. If Nehemiah, an exiled civil servant in the government of a foreign country, can rebuild the walls of the city of God in the Old Testament, Jerusalem, then anyone can do great things for God. Nehemiah: Had a heavy heart for God’s kingdom. Expressed heartfelt and persistent prayer to God. Worked with all his heart for the kingdom of God. “Now all glory to God, who is able, through his mighty power at work within us, to accomplish infinitely more than we might ask or think. Glory to him in the church and in Christ Jesus through all generations forever and ever! Amen.” (Ephesians 3:20-21 NLT )
“When we were utterly helpless, Christ came at just the right time and died for us sinners. Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. But God showed his great love for us by sending Christ to die for us while we were still sinners.” (Romans 5:6–8, NLT) The cross is the greatest example of God’s love, of any love. “We know what real love is because Jesus gave up his life for us. So we also ought to give up our lives for our brothers and sisters.” (1 John 3:16, NLT) The gospel message is not simply a message of present and future blessing for anyone who trusts in Jesus. It is a message of present and future blessing for anyone who trusts in Jesus, because he suffered and died a terrible death on a Roman cross, because of our sin. The gospel is not just good news – it is good news because it solves the problem of the bad news of our sin. “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by confessing with your mouth that you are saved. As the Scriptures tell us, “Anyone who trusts in him will never be disgraced.” Jew and Gentile are the same in this respect. They have the same Lord, who gives generously to all who call on him. For “Everyone who calls on the name of the LORD will be saved.”” (Romans 10:9–13, NLT)
Pride keeps us from coming to Jesus. Pride keeps us from following Jesus as we ought to. But humility is essential to be forgiven. And humility is essential in the Christian life Jesus told this parable (Luke 18:9-14) to people who were self-righteous, and who scorned everyone else. There is a real problem for some religious people, because they look down on others. But, humility should be a way of life for the Christian. We are called to be nice, loving people. But we don’t have it naturally within us. We can only be so by the strength of the Spirit. Let’s not walk in the flesh, but in the Spirit, to produce the fruit of the Spirit, true love, true joy, true patience, etc. Jesus came to serve: “Who is more important, the one who sits at the table or the one who serves? The one who sits at the table, of course. But not here! For I am among you as one who serves.” (Luke 22:27, NLT) Jesus humbled himself to come as a child, and to die on the cross. Paul writes to the Philippian church: “Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too. You must have the same attitude that Christ Jesus had. Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form, he humbled himself in obedience to God and died a criminal’s death on a cross. Therefore, God elevated him to the place of highest honor and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” (Philippians 2:3–11, NLT) Have you trusted in him? If not, do so now. Are you trusting in your own niceness, or instead in Jesus’ righteousness by faith? Are you following his example? If not, commit to do so now.
Alistair Campbell encouraged us towards compassion, especially through evangelism, reading from Mark 1:29-45, especially Mark 1:40-42. “A man with leprosy came and knelt in front of Jesus, begging to be healed. “If you are willing, you can heal me and make me clean,” he said. Moved with compassion, Jesus reached out and touched him. “I am willing,” he said. “Be healed!” Instantly the leprosy disappeared, and the man was healed.” (Mark 1:40–42, NLT)
From New Guinea to New York, within Buddhism, Hinduism, Judaism (the Day of Atonement, Yom Kippur), Islam (Ramadan), and Christianity, fasting is an activity carried out among religions all over the world. But, what is the difference between Christian fasting and fasting in other religions? And what exactly is Christian fasting all about – why should we fast, how should we fast? Firstly, fasting is not to be feared. It can be a real blessing in disguise, if we approach it the right way. We should not focus on the absence of food (or whatever else we are fasting from), but focus instead on God. Fasting is to remove distractions, often good distractions, to focus ourselves on the Lord God. Jesus expects us to fast, with the point being that we will draw closer to him (Matthew 9:14-15). Fasting is not to become righteous before God, as a form of good works that merit God’s acceptance (Eph. 2:8-9). But for those who have trusted in the only mediator between God and people, Jesus Christ (1 Tim. 2:5-6), and who have known the blessing of a new relationship with God the Father (Romans 8:15-16), fasting is a way of drawing closer to God, as we temporarily find less pleasure in the good things that come from God, as we look forward to going to be with him. Fast forward!
What is the key to living a godly life? Presuming that we have already been reconciled to God, through faith in Jesus alone (Eph. 2:8-9), and that we can please God properly through the work of the Holy Spirit in our lives (Eph. 3:20-21), how can we avoid sinning and instead please God by how we live? Knowing what we ought to do doesn’t help. Even people who don’t trust in God know by and large when they are transgressing the law of God in their consciences (Romans 2:15 NLT). The problem is not one of knowledge, but one of ability. We cannot please God when walking in the sinful nature (Romans 8:7-8). But we can when we walk in the Spirit (Romans 8:3-4). But how can we walk in the Spirit instead of walking in the old sinful nature? The answer is that we must set our minds on the things of the Spirit, and be preoccupied with the things of God. Paul sets out in Romans 12:2 that we need to be transformed by how we think. Then we will walk in the Spirit, and please God. This is not to be so heavenly minded that we are of no earthly use. It is to be useful on earth because we are heavenly minded, not ineffective or useless because we are incapacitated by worldly ways of thinking and living. Praise God that he not only saved those who have placed their faith in Jesus from the condemnation of sin, but also from the power and control of sin, so that they can be truly Jesus’ followers, walking in his ways instead of the way of sin.
The story is often told about a young boy who is in an Anglican Church with his father during a rather boring Sunday morning service. As he looks at the plaques on the walls, he asks his father why there are so many people’s names written on them. The father replies, “those are the names of the people who have died in the services”. It’s a funny story (although we ourselves wouldn’t commemorate those who have died in the services). But it illustrates how some church services are endured more than enjoyed. How can we make our praise and worship more full of life (not necessarily more lively), and more enjoyable? How can we make nor only our Sunday services more enriching in our praise and worship, but make the whole of our lives more God-honouring as we worship him in all that we do? Firstly, we should worship God alone. This means not worshipping celebrities, idolising the TV on its pedestal in the corner of the front room, or anyone or anything else that takes priority in our lives before God (Matthew 4:10). Secondly, we should worship in Spirit and in Truth (John 4:23-24). With worship from the heart, we can enjoy God no matter where we are, or what situation we happen to be in (Philippians 4:11-13). Praise God!
What does it mean to bear false witness, in the ninth commandment? This is often thought of as being restricted to giving testimony in a court of law. But it is not restricted to that alone. It is also generally understood to apply not just in court cases, but also in general life, where it means simply “do not lie”. The reality is that most of us tell lies in some form or another more often than we would like to admit. How can we avoid telling lies, being untruthful, when there are so many temptations and situations that would be so much easier if we were to just not be truthful? There are many ways that people give false testimony, or lie. It might be outright statements that are not true, or it may be by more subtle ways where the whole truth is not given, resulting in untruths being promoted or remaining unresolved. This occurs in all walks of life, by all kinds of people, organisations and governments. The Bible tells us that lies are what the Devil is known for. He is the originator of lying. Instead of following in his footsteps, we ought to be truthful, like God, following in the footsteps of the Lord Jesus. Christians who have been reconciled to God by faith alone, in Jesus alone ought to be renewed in character, by the work of the Holy Spirit. They ought to walk in the new nature, rather in the old sinful nature: Don’t lie to each other, for you have stripped off your old sinful nature and all its wicked deeds. Put on your new nature, and be renewed as you learn to know your Creator and become like him. (Colossians 3:9–10, NLT) Christians must not lie or be untruthful, because that is inconsistent with being a new person in Christ, and it displeases God. We must follow Jesus’ example, and rely on the power of the Holy Spirit, to avoid being untruthful, and to live the life we are called to live.
Many people have benefited greatly from being more disciplined in the areas of praying, reading the Bible, fasting, and so on. In this new series, we’re going to look at these topics, but from a slightly different angle. Instead of seeing them as ‘disciplines’ to master, we’re considering them from the perspective of ‘keys to spiritual health’. This is partly because this latter title reflects the purpose of the disciplines, but also because some of the things we will look at are not so much disciplines, but attitudes or approaches to God and spirituality. For example, submission to God is not so much something that we do, but an attitude that we should approach everything in life under his Lordship. The spiritual disciplines, or ‘keys to spiritual health’, are not things we do in order to try to get close to God. We can only be reconciled to God by accepting and trusting in what Jesus has already done for us (Ephesians 2:8-9). We do not approach spiritual disciplines as ways to get right with God. Instead, they are ways that we can enjoy his presence more, ways that we can obey and please him more. In this way, they differ greatly from the spiritual activities of other religions or beliefs where the basis of our relationship with God is based to some extent on our actions. As well as introduce this series, the first topic is introduced briefly too, and continued next week. The first topic is ’1 – Read God’s Word, the Bible’.
Many people are aware of the need for God in their lives. Many people are in a real sense looking for God. They may not recognise the God of the Bible as the God who they need, because they have very little understanding of the God of the Bible. Some people think that God in the OT is a harsh God, while Jesus in the NT is a loving Saviour who would not judge anyone. But the facts are that there is abundant grace and mercy found in the OT, and while Jesus came the first time to save people by dying on the cross, he will come again to judge everyone, and only those who have trusted in him will live with him for eternity. But many people are still looking for a Saviour. Some might not think of their search as a religious search, but more of a search for fulfilment in life, a search for peace of mind, a search for contentment, a search for safety and knowing that they can cope with the future, a search for the love that they know they need, but have never been able to find through family or relationships, a search for knowing the truth. Many people will tell you that they know that God exists. They want to get closer to God in one sense, but in another sense they don’t want their sin to be highlighted. So, they look for a God who will accept them, provide for them, reassure them, but who is not a God of holiness – otherwise he would not accept them as they are, they look for a God of compromise – otherwise they would not be allowed in his presence, they look for a God who will serve them – not a God who they have to serve, they look for a God who is so different to the God of the Bible. Nevertheless, they are looking for the fulfilment and peace that only a restored relationship with God can bring. We should seek for Jesus, find him, and praise God for him, in the same way as the Shepherds did in the Gospels, as in Luke 2:1-20. The shepherds listened to God’s message from the angels. Today, we today should listen to God’s Word as we receive it in the Bible, or from those who are faithfully preaching or teaching what the Bible says. The Shepherds were told to look for Jesus, and after searching (presumably in a good number of the buildings in Bethlehem), they were overjoyed to have found him. Today, we should seek God with all our hearts, and not stop until we joyfully find him. The shepherds told others about Jesus. We too should tell the good news to others, whenever and wherever we have suitable opportunities to do so. The shepherds praised God for the promised Saviour having been born. We too should praise God that there is a Saviour who has come to redeem humanity. If we have listened, searched, and found Jesus, we should praise God and spread the good news, from a joyful heart, just like the shepherds.
Where is the birth of Jesus in Mark’s Gospel? As Christmas approaches, we’re considering how Matthew, Mark, Luke and John tell the story of the coming of Jesus in each of their Gospels. But as we look at Mark’s Gospel, we don’t see anything about Jesus’ birth. Mark jumps straight in at the start of Jesus’ public ministry, when he was aged about 30. Yet, Mark has much to say about why Jesus came to earth. He understands Jesus’ birth, his coming, his significance and his ministry, under the topic of the “kingdom of God”. For Mark, it is not the circumstances of Jesus birth that matter, but the reason that his birth occurred that matters. Jesus’ birth occurred because Jesus is the king of kings, the Lord of lords. He is the one who was prophesied long ago, the Messiah, the one who would build God’s kingdom, an everlasting kingdom, one that in time would destroy all earthly kingdoms, and last forever. Just as Daniel prophesied the coming of the kingdom that would outlast all previous human kingdoms (Daniel 2:31–45), Jesus is the ‘Rock’ that would crush human kingdoms and grow to rule over all. The kingdom of God is where God’s will is done. We pray in the Lord’s prayer that God’s “will be done on earth as it is in heaven” (Matthew 6:9-13). We can make this happen as we submit to the King of kings, making Jesus our Lord and Saviour, as we first come to him for forgiveness, by faith alone, and then serve him obediently, also by faith. Jesus came to establish God’s kingdom, and to call numerous people to live under his rule. He died on the cross so that we could serve God as his forgiven and accepted subjects. When Jesus was on earth, his message was simple: “repent and believe in the gospel” (Mark 1:15).
In the same way that a new management structure can transform an unethical company from being selfishly profit-based, without much of a care towards workers and customers, etc., into an ethical company, so too the Lord turns around the hearts of his followers from being selfish towards being his servants and living by higher standards. Where does your heart lie? Is it in unethical, selfish gain? Or is it towards the values and benefit of God’s kingdom? Jesus doesn’t ask us to answer that question by replying with a nicely phrased set of words. Instead, he asks us to answer that question by looking at our actions – what do we treasure? What do our actions say about us? Do we treasure the things of this world, or the things of the kingdom of God?
Have you seen the TV series, The Fixer? It features businesswoman Alex Politzi who goes to failing businesses, and she analyses the problems, and puts solutions in place, and turns around businesses that seemed destined to fail. She seems to do the impossible. What we need is someone to sort us out, we need new management, we need someone to sort out our old problems of sin and resolve its consequences, and to set us on a new path. God is the fixer of our souls. The Father loves us with an everlasting love. The Son died on the cross for the forgiveness of our sins. The Holy Spirit changes us on the inside, makes us holy. ‘So you also should consider yourselves to be dead to the power of sin and alive to God through Christ Jesus.’ (Romans 6:11, NLT)
Living the new life I’m not the person I used to be, thank God. And what’s more, I’m not the person I’m going to be, thank God. That is what every believer should be able to say. On the one hand, we look back to before we trusted in Jesus for forgiveness, and received his Holy Spirit to change us. On the other hand, we look forward to when the change that the Holy Spirit makes will be complete and clear. In the meantime, we live in the in-between time of starting to live a new life of pure holiness by God’s strength, but still trying to shake off the remnants of the old life of sin. Both coexist, to our frustration. Why not live the old life? Paul gives three reasons why his hearers should to throw off the old sinful life, and to put on the new life which is already theirs, in Christ: Because the old life is degraded (Ephesians 4:17-19). Because believers have been created to be like God (Ephesians 4:20-24). Because it grieves God’s Holy Spirit (Ephesians 4:30). How should I live the new life? Paul gives four examples of transformed living, although he could have pointed to any number of other changes in lifestyle: Don’t tell lies or untruths (Ephesians 4:25). Don’t loss your control over anger (Ephesians 4:26-27). Work and contribute to others (Ephesians 4:28). Speak positively (Ephesians 4:29). In summary… In Ephesians 4:31-32 we read that we ought to get rid of all that is bad from the old life, and be kind and tender-hearted to each other. And since we are still not perfected and sin, we ought to forgive one another, just as Christ freely forgave those who believe in him (John 3:16, Romans 3:24). It’s a constant struggle, this side of going to be with the Lord. We ought to not grieve God’s Spirit by living the old way of life by sinning, but instead put on the new way of living, through faith in Christ.
What is the cement that holds the Church together? According to Paul, it isn’t just a common belief or salvation – while we have these in common, they are not enough on their own to make God’s people grow into a beautiful Church. Focusing for a while not on our common salvation, Paul focuses on what ought to bind together God’s people – love. Continuing his imagery of the people of God as a temple, Paul considers how wide and long, deep and high the construction is (also alluding to the limitless bounds of God’s love too). While he has discussed suffering in the cause of the gospel in the previous verses, in Ephesians 3:14-21 he considers the people of God as a growing building. Each believer is a stone in the building. The cement between believers ought to be love. Paul prays that the believers will know how glorious the Church is, the temple of God’s Spirit, the body of Christ. In case we might be tempted to think that the Church is incapable of being anything significant, let alone glorious, Paul assures the believers that God can do far more in them that they can imagine or pray about. And he does all this to his own glory – glory in Christ Jesus, and glory in the Church. We might not be much in and of ourselves, but with God doing far more in us that we can conceive of, we can look forward to seeing his masterpiece completed on the grand opening day when all of God’s children will be with him for eternity (Rev. 21:2-4).
Our good friend Ricky Fawcett (from when John and Elaine lived in London), a former missionary to the homeless and travellers in and around London, shares a little about his ministry before he retired, followed by a sermon on 1 Timothy 1:12-17: “I thank Christ Jesus our Lord, who has given me strength to do his work. He considered me trustworthy and appointed me to serve him, even though I used to blaspheme the name of Christ. In my insolence, I persecuted his people. But God had mercy on me because I did it in ignorance and unbelief. Oh, how generous and gracious our Lord was! He filled me with the faith and love that come from Christ Jesus. This is a trustworthy saying, and everyone should accept it: “Christ Jesus came into the world to save sinners”—and I am the worst of them all. But God had mercy on me so that Christ Jesus could use me as a prime example of his great patience with even the worst sinners. Then others will realize that they, too, can believe in him and receive eternal life. All honor and glory to God forever and ever! He is the eternal King, the unseen one who never dies; he alone is God. Amen.” (1 Timothy 1:12–17, NLT) For more information visit the London City Mission website, or the homeless centre at Waterloo.
What do you think when you’ve got an opportunity to share the gospel? Do you worry what people will think of you? Do you worry whether you’ll share it well enough? Are you concerned about being on your own with such a huge mission in the world? Don’t worry, God is with you. It’s a glorious thing we have been called to do, to take the gospel to the world. People already know right from wrong ‘Natural revelation’ is found in many things in life, as Paul outlines in Romans 1:19–20 and Romans 1:19–20, NLT. Also, people know right from wrong, and know what they should do, without ever having come across God’s Word in the Bible: Romans 2:12–16, NIV. So, everyone knows about God from the world around them, and about sin and right/wrong from God’s moral law which is written within their own hearts. We don’t need to tell people that they are sinners – we just need to remind them! We are often not telling them something new, we are just making their consciences more sensitive, we are reminding them of things that they had pushed away at the back of their minds. But the gospel is only known when the message is told, using words! Paul argues in Romans 10:9-15 that people cannot be saved unless we go and tell them. How can they go unless they are sent, Paul continues; Romans 10:9–15, NLT. In a recent blog, Ed Stetzer writes: There’s a popular saying often repeated by Christians. It has found new life on Facebook and Twitter. Maybe you have even uttered these words, commonly attributed to Francis of Assisi: “Preach the gospel. Use words if necessary.” I think we can appreciate what many are getting at when they say something like this. As Christians, we should live in such a way that our lives point to the person and work of Jesus. However, good intentions cannot overcome two basic problems with this quote and its supposed origin. One, Francis never said it, and two, the quote is not biblical. ... The gospel requires—demands even—words. So let’s preach the gospel, and let’s use words, since they’re necessary. The Great Commission in Matthew 28:18-20 is the Church’s mandate to go and tell the good news about Jesus Christ.
Whether it is trying to cross a border, or someone claim that they are a child of someone else’s, it is very difficult, although some manage to do it, on occasions. However, when it comes to entering God’s family, it is impossible to fake it and get away with it. In John’s gospel, he lists different ways which are impossible to become part of God’s family. But he also tells us one way which does allow us to become part of God’s family. There is only one true Church of God’s people. Only the Lord knows the heart of each person – only he truly knows who are his children, and who are not. Only God can see into the heart, where we cannot see. That is why the true Church is called the ‘Invisible’ Church. In contrast, the ‘Visible’ Church is what ‘we’ can see. We can see people go to church, attend services, take part, be baptised, take the bread and juice at the Lord’s Table. But no matter how well we can judge people at times, there are sometimes those who we don’t really know whether they are true believers or not. There are many people who go to Church who are not God’s children, not part of God’s family. “But to all who believed him and accepted him, he gave the right to become children of God. They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God.” (John 1:12–13, NLT) Jesus did not command us to force people to convert, but to spread the message of the gospel, and let people believe themselves. “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For it is by believing in your heart that you are made right with God, and it is by confessing with your mouth that you are saved. As the Scriptures tell us, “Anyone who trusts in him will never be disgraced.” Jew and Gentile are the same in this respect. They have the same Lord, who gives generously to all who call on him. For “Everyone who calls on the name of the LORD will be saved.”” (Romans 10:9–13, NLT) John tells us that “to all who believed”… Entry into God’s family is by faith in Jesus Christ. It's as simple as that. Faith that goes hand in hand with repentance from sin, faith in Jesus' atoning death on the cross for our sins. Praise God for such a wonderful gospel message.
We all need community, whether it is a real local neighbourhood community, a work community, or a virtual community via Facebook or TV soaps. But more than that, we need a loving, caring family or community, not a dysfunctional one where we are afraid, insecure and unloved. We also need community so that we can love others; Jesus reaffirmed the biblical teaching that we ought to not only love God with all our heart, mind soul and strength, but that we ought to love our neighbour as ourselves (Mark 12:30-31). We all serve someone or something. We often serve ourselves. Or we may serve some idol such as ambition, relationships, money, peer opinion, etc. The search for utopia, the perfect society, is as old as mankind. But no matter how much we progress in terms of education, economy, technology, etc., we still struggle with unkindness, selfishness, abuse, jealousy, theft, murder, exploitation, and so on. While there is a lot of good being done by many people, overall we still do not live in a perfect society. The Bible calls the actions and motives which cause this ‘sin’. Yet, there is a perfect society or community being established. It is those who have entered the kingdom of God, having their sins forgiven by faith in Jesus Christ. Each one also receive the Holy Spirit to do what his name suggests, to give us a spirit which is holy and not sinful. While this worldwide community throughout all ages is still imperfect overall, it is nevertheless being transformed. One day, when the Lord returns and establishes his final kingdom, we will see it made perfect, beautiful, and glorious. Believers in Jesus Christ aren’t just saved for their personal benefit, in isolation from others. There is no such thing as individual salvation which is not part of God’s larger plan of salvation for his people. Believers should therefore also be united as part of a local church here and now, as they look forward to being part of the global people of God in the future. Praise God for redeeming sinners from a world which is so imperfect, to live in a world where perfection and love will abound. Listen as we look at the first in this series as to what the Church is, and how it should function, and how we can better fulfill our role as God’s people on earth.
Isn’t it great to know that in John 17:1-26 Jesus has prayed for believers to grow in holiness and to be kept from evil? Isn’t it also great to know that Jesus has prayed that unbelievers in the world would hear the truth and become believers? This prayer, which comes at the end of a teaching conversation, is sandwiched between the Passover or Last Supper on the one hand, and his arrest and subsequent trial, crucifixion and resurrection on the other hand. This prayer covers so many topics, that it is difficult to analyse it. One method is to see John 17:5 being his prayer for his glory (he is glorified when sinners turn to him and are made righteous, because of his death on the cross); John 17:6-19 being about the disciples with him, and John 17:20-26 relating to future believers. However, since most of what he prays in John 17:6-19 applies to future believers also, and Jesus comments in John 17:20 that he is praying for them too, we are then left with a large section John 17:6-26 which relates to all believers. How should we analyse this? One way is to look at Jesus’ prayer requests, his purposes for praying, and his supporting reasons in prayer. 3 requests For his own glory in John 17:1 and John 17:5. For the holiness of his followers in John 17:11, John 17:15 and John 17:17. For the unity of believers together, and with the Father, in John 17:21 and John 17:24. 7 purposes That God may be glorified in John 17:1 and John 17:24 That believers may be united with each other and with God in John 17:11 and John 17:22-23 That the scriptures might be fulfilled in John 17:12 That believers may have joy in John 17:13 That believers may become more holy in John 17:19 That the unbelieving world might believe in John 17:21 That the love between the Father and Son might be experienced by Jesus’ followers in John 17:26 4 reasons To give eternal life to his people in John 17:2 Because his followers are not in the unbelieving world any longer in John 17:14 So that the world may know that Jesus has been sent by God, through the sending of his people into the world in John 17:18 and John 17:23 Because the Father loved the Son since before the beginning of the world in John 17:24 8 words What Jesus prays for or about can be summarised under eight topics, which are considered in more detail in the audio download: World Holiness God’s Word Evangelism Unity Glory Love Joy Jesus has prayed for both those who would become believers, as well as those who were already his disciples. Thank God that he has prayed for his people, whether not yet believers, or already believers by now.
Let’s resolve to have more ‘true religion’ Sunday 6th January 2013 If we want our new year resolutions to last, if we want to make this year significantly different to last year, if we want to draw more close to God this year, then we need to make sure that our resolutions are not empty promises, like empty religion, but that they are sincere, out of loving obedience to God. God doesn’t want hollow or hypocritical religion – he says that he can’t stand it in Isaiah 1:10-15. Instead, he wants true religion: Wash yourselves and be clean! Get your sins out of my sight. Give up your evil ways. Learn to do good. Seek justice. Help the oppressed. Defend the cause of orphans. Fight for the rights of widows. (Isaiah 1:16–17, NLT) Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you. (James 1:27, NLT) But best of all, instead of just telling us to shape up and do better, God forgives us our past sins, blots them out, as if they had never happened at all: “Come now, let’s settle this,” says the LORD. “Though your sins are like scarlet, I will make them as white as snow. Though they are red like crimson, I will make them as white as wool. If you will only obey me, you will have plenty to eat. But if you turn away and refuse to listen, you will be devoured by the sword of your enemies. I, the LORD, have spoken!” (Isaiah 1:18–20, NLT) Isaiah goes on later in his writing in the Bible to describe in more detail the forgiveness that God offers: ‘Seek the Lord while you can find him. Call on him now while he is near. Let the wicked change their ways and banish the very thought of doing wrong. Let them turn to the Lord that he may have mercy on them. Yes, turn to our God, for he will forgive generously.’ (Isaiah 55:6–7, NLT) As David wrote in the Psalms: The sacrifice you desire is a broken spirit. You will not reject a broken and repentant heart, O God. (Psalm 51:17, NLT) The new year is a good time to resolve to turn to God, to accept his fresh start and forgiveness, and to put ‘true religion’ into practice in our lives a more than it has been in the past.
Imagine someone who is in great need for money, and they worry, they try to juggle their debts, they walk past the cash machine without taking out any cash. But they have lots in the bank… they just don’t withdraw it. They have lots of money in the bank, but they do everything else, or nothing, instead of going to the cash machine and making a withdrawal. Now imagine that Christians have a great God who can bless them by answering so many prayers. But instead of receiving numerous blessings, they go without. And all because they don’t ask – all because they don’t pray! Or sometimes it is because we pray for the wrong things: “You want what you don’t have, so you scheme and kill to get it. You are jealous of what others have, but you can’t get it, so you fight and wage war to take it away from them. Yet you don’t have what you want because you don’t ask God for it. And even when you ask, you don’t get it because your motives are all wrong—you want only what will give you pleasure. ” (James 4:2–3, NLT). We do not have because, instead of relying on God’s power, do we use worldly methods to get what we want? The principle in James 4:2-3 is not only that people can resort to worldly fighting to get their way, but also to worldly methods that are more subtle, including using worldly marketing and attraction techniques to bring people into church, such as to entertain them, instead of bringing them to God in dependence and praise. In the book titled “Teach us to pray: Prayer in the Bible and the World”, edited by Don Carson, F. Heiler notes: … prayer is the centre of religion, the soul of piety … Without prayer faith remains a theoretical conviction; worship is only an external and formal act, moral action is without spiritual depth; man remains at a distance from God. Jesus’ followers have many reasons to pray, many encouragements to pray, many examples of answered prayer, and no excuses not to pray. Let us pray…
New year resolutions Sunday 30th December 2012 Many people make new year resolutions each year. And many people don’t, often because they don’t want to fail to keep them as they have in the past. There are some interesting statistics about new year resolutions. According to one source, people who explicitly make resolutions are 10 times more likely to attain their goals than people who don’t explicitly make resolutions. Along with the usual resolutions such as losing weight, it was great to see that in the USA “Help others in their dreams” ranked within the top ten. Why bother? Should we, or shouldn’t we? that is the question! Or, put more bluntly, why bother? One reason, for Christians, is that we ought to live the new life that is part and parcel of salvation through faith in Jesus Christ. Jesus said: If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul? (Matthew 16:24–26) Christians ought to be in the process of being renewed, becoming like the Lord Jesus. It means that we need to put off old sinful ways, and live as we ought to, in holiness. If that renewal isn’t happening, then there is a very big question mark over whether we are Christians at all. Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. (Colossians 3:12–14, ESV) Why bother with resolutions? Because we need encouraged to keep putting off the old life and putting on the new life, to stop sinning and to live in a way that pleases God. New year resolutions are a great way to ponder how we can make changes, and then commit to seeing those changes put in practice in the coming year.
Pray In Daniel 9:1-27, Daniel turns to the Lord in prayer. His prayer is a model of intercessory prayer. He reads God’s Word, the Bible, and sees God’s promise of deliverance for his people. He turns that promise into a prayer, asking God to make his promise a reality. The first thing that he does is to confess the sin of his people. God had promised blessing, if they had been faithful to him, but they were not. Daniel accepted that God was faithful, but the people had got themselves into the state that they were in. For God’s sake! But Daniel doesn’t just ask God to take pity on the people. He doesn’t ask God to help them, for their sake. We often pray to God to help us, because our situation is so important to us, and we want God to take our issues seriously. We often have selfish motives and desires, and God is not really in a position to grant our selfish prayers. How can we be sure that our prayers will be heard and answered? By praying along that God’s will is done on earth as it is in heaven (Matthew 6:10). If we ask God to bring about what he has told us he wants to happen, then we know that we are asking good prayers. Daniel prayed, not primarily for the good of the people, but for God’s reputation and his glory. As John Piper outlines in his book ‘Desiring God‘, God is most glorified when he is being gracious to his people, is seen to be their God and Saviour, and when they praise him. That might seem self-centred, if we were to look for praise – but it isn’t with God, because he truly deserves it. Daniel prays for God’s name to be praised and honoured, through rescuing his people. He prays primarily for God’s sake, not the people’s sake. While the people Daniel was praying for had broken the old covenant with God, we can look forward to the new covenant where God himself ensures that it will not be broken. For God’s people across all time, the death and atonement of Jesus is the reason why we can call on God to be merciful and gracious. And just like the exiled people start returning to their homeland, believers in Jesus have a homeland in heaven to look forward to. In this sense, Daniel’s intercessory prayer mirrors that of Jesus in the Garden of Gethsemane, praying for the good of his people (John 17:1-26). When we pray for God’s sake primarily, not our own selfish (or potentially selfish) aims, we know that God will grant our prayer requests. So, pray, for God’s sake!
We live in troubled times Daniel 7:1-28 describes the future of the world. In Daniel 7:1-12, very much in parallel to Daniel 2:31-45, describes the rise of powerful empires in the world, beginning with the Babylonian empire during which time Daniel lived. But they will be judged in the end on the judgment day. Daniel 7:13-14 also describes the growth of the kingdom of God. While the vision may have been given to Daniel consecutively after the vision about the rise and fall of the beasts in Daniel 7:1-12, we should not necessarily conclude that the events in Daniel 7:13-14 occur chronologically after the judgment day when the fourth beast is finally put down. As in Daniel 2, the rise of the kingdom of God is concurrent to the time when the fourth has power. There is, therefore, at present, the cause of evil in the world alongside the rise of the kingdom of God. Christ is building his church, and the schemes of the evil one will not prevail against it (Matthew 16:18). Visions are vague Imagery and visions were used to convey something of the story of the future. But the nature of these visions, just like in the book of Revelation, is that while we get a rough idea of what is going to happen, we can’t nail it down to specifics in the way that we often want to do. God did not give us a diary of dates, names and places when future events would occur. Instead, he gave us a rough or vague idea as to what is going on, so that we would have hope for the future, and not fear. God’s people overcome in the end Yet, if we take the message of this chapter as a whole, the conclusion is that despite the writhing of evil in the world, God is in control, and God’s people eventually overcome. It will include persecution and trials for some, or many. But in the end, this too shall pass, and it will be worth it. Daniel asks and angel what the vision means, and he is told the following summary: ‘So I approached one of those standing beside the throne and asked him what it all meant. He explained it to me like this: “These four huge beasts represent four kingdoms that will arise from the earth. But in the end, the holy people of the Most High will be given the kingdom, and they will rule forever and ever.”’ (Daniel 7:16–18, NLT) If we are under severe persecution, or going through difficult trials, we can at the very least take comfort that in the end, this too shall pass, and God’s people will come through victorious.
We all change as we grow older. But some changes are not due to maturing, growing older, becoming more experienced, and so on. Some life experiences can change us dramatically. One such change is becoming a believer in the Lord Jesus Christ. This is not simply believing that he exists, or died on the cross for sins to be forgiven – that his believing in history. Instead, it is trusting in him alone for the forgiveness of our sins, by God’s grace and mercy. This results in becoming a new person, although with the same name and looks etc. We receive the Holy Spirit, to make us holy, which changes us. As a result, while many people think that they know believers because they grew up with them, or knew them before they trusted in the Lord, they may be seeing the old person, and not the new person in Christ. Paul, in Ephesians 2:1-10, shows how the believers at Ephesus should consider themselves to be different now, in contrast to what they were in the past. He outlines several contrasts between their status now and before they believed: They are now alive in Christ, and not dead spiritually. Their ancestry is now in Christ – they are no longer children of disobedience. They are now living more and more as obedient followers of God, not disobedient. They follow Christ now, not sinning like the prince of this world. They are now living with their home in the heavenly places, not in the sinful nature. They do not relate to God by obedience/disobedience (under law) resulting in his wrath, but are blessed beyond measure by God’s grace and mercy. They are saved by grace, not by their own efforts at being good. Who are we? If we are ‘in Christ’ we are blessed beyond measure and accepted by God. If not… well, there is still time to trust in Jesus!
This week, we’re starting a new short series on living the victorious Christian life. Today’s message is that weakness is not failure, but enables God to be powerful in our lives. The Apostle Paul’s leadership was in question by the believers in Corinth. He was not as impressive as other wannabe church leaders. Paul acknowledged that: ‘We are pressed on every side by troubles, but we are not crushed. We are perplexed, but not driven to despair. We are hunted down, but never abandoned by God. We get knocked down, but we are not destroyed.’ (2 Corinthians 4:8–9, NLT) Yet, he and Timothy did not consider their difficulties as evidence of failure. Instead, they were opportunities for strength and success. This success was clearly not from them, as they were weak – instead, it was from God, who is all-powerful. ‘We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves.’ (2 Corinthians 4:7, NLT) Paul shows that his success is not due to worldly methods or worldly impression, but from the power of God. This is why we should never give up when we are tempted to do so, because of apparent failure. Don’t look at the problem issue you see, but persevere, knowing that God can use your perseverance much more than you might realise. When you rely on God’s strength when you are weak, you are allowing God to work in and through you in ways that you might not even begin to realise.
Father’s Day is often more of a difficult and sad day for many who have not grown up in a home with the blessing of a great father. Many people celebrate Father’s Day with mixed emotions, with some thanks to their father, but with much longing that he would be different than he is – that he would be more loving, kind, gentle, available, supportive, etc, if he is even there at all. Looking at various passages in the Bible (such as Matthew 6:9-13; Matthew 7:9-11), we can see how the ideal Christian father ought to live. But we see in our own lives how far short our fathers have been when compared to this standard. The same applies to each of us who are fathers too, since no matter how hard we might try at times, we all still fall short of God’s standard. Yet, their imperfection and our imperfection creates a longing and need to have the perfect father. Thankfully, there is one Father who is perfect, who we can rely on at all times, and who is loving, forgiving, gracious and merciful. God the Father is the only one who we can ultimately rely on, since our earthly fathers are all limited in their ability and power. But God the Father is able to do so much more than we could ask or imagine. Praise God that we can have a perfect heavenly father, no matter how imperfect our earthly fathers might have been. That God that his love is perfect, and his grace and mercy is so free. That God that he accepts all who want to be his children, who simply believe in Jesus and his death for them on the cross (John 3:16).
Commenting on Romans 13:2, Oscar Cullmann has written: ‘Few sayings in the New Testament have suffered as much misuse as this one. How should the Christian properly interpret the command to obey authorities, when governments are so imperfect? Is it true that rebelling against good government is rebellion against God? Is it also the case that rebelling against bad government is a Christian’s duty? Can Christians disobey governments at times? If so, when can they do so, with a clear conscience before God? This is a difficult topic, but there are guidelines within this passage (Romans 13:1-7) that allow us to find answers to these questions. Therefore, at times we must obey government, and at other times it is the Christian’s duty to disobey government!
What is the main purpose in life for mankind? What is the main purpose in life for Church? According to an old catechism, the main purpose in life is “to glory God, and enjoy him forever.” According to John Piper, “Missions is not the ultimate goal of the Church. Worship is. Missions exist because worship doesn’t.” In other words, it’s not about you, it’s not about me, it’s all about God! We find lasting meaning and fulfilment in life when we don’t focus on ourselves, but love God with all our heart, mind, soul and strength, and love our neighbour as ourselves. At the start of Paul’s letter to the Ephesians, he bursts with praise for God. In particular, he mentions Christ 14 times in the first 14 verses, usually by name, but sometimes indirectly (e.g. “in him”). Does our world revolve around us, or God? But many of us live as if we are the centre of the solar system, or even the universe. And God’s purpose in life is to revolve around us. Yet, just like Copernicus and Galileo showed that the earth isn’t the centre of the solar system but the sun is instead, so too we often need to be reminded that we are not the centre of God’s universe – he is! He is worth giving glory and praise. Paul therefore praises God in Ephesians 1:1-14. There, we can see (i) The plan of salvation, in Christ, (ii) The means of salvation, in Christ, and (iii) The purpose of salvation, in Christ. As a result, we need to review whether our lives in general, and even our church activities, are focused on us, or on God. There are many things to challenge, from the purpose or focus of prayer, worship, and evangelism, to how our lives in general are orientated – with God in the centre, or us in the centre! Thankfully, to God’s praise, there is abundant forgiveness for when we have sinned, through Jesus’ atoning death on the cross. Praise God for such great salvation.
The fruit of the Spirit in Galatians 5:22 includes ‘faithfulness.’ While the same underlying Greek word can also be translated as ‘faith,’ it can only mean ‘faithfulness’ here. That is, because the context of this verse is a list of virtues that appear in a Christian’s life. Faith is something that a Christian does. Faithfulness, on the other hand, is a virtue that describes the nature of the Christian, as a result of the Holy Spirit changing their life. Faithfulness is primarily towards God, but includes being reliable and faithful towards others too, just like love is primarily towards God but also towards our neighbours. But, in case we are tempted to try to be more faithful in all areas of our lives, we have to see that on our own we cannot be as faithful as we ought to be, because we are sinners (Romans 3:23). We are imperfect, and we fail either a little or a lot, in all that we do. Instead, the Bible teaches that faithfulness is something that we see in our lives after we trust in Jesus, and have the Holy Spirit renew and enable us to live more godly. Faithfulness is part of the fruit of the Spirit – in other words, it is the result of the Spirit at work in a believer. So, if we want to be more reliable and faithful, both to God and others, the quickest way (the only way) is to take the long way of first not trying to be faithful, but instead turning to God for forgiveness for our sins. Second, rely on God’s Spirit to change us into the more godly people we ought to be. Then we will see, or others will see in us, the work of the Spirit, the fruit of the Spirit, which includes faithfulness. Praise God for his mercy and grace.
It was great to have Barry Rogers from Derry Donegal Christian Fellowship preach God’s Word to us yesterday (19 February 2012). Barry’s message was about Elijah on Mount Carmel in 1 Kings 18. The situation there was where people were wavering between two opinions, not whole-heartedly for the Lord God. Also, Elijah was an ordinary person who could do great things through a great God. But being used by God like that involves learning to trust God and be faithful in small things first. If we want to see people turn to Jesus, we need to be faithful to God, and faithful in small things, and trust that God can bring many people to him.
He didn’t learn from the past – the writing was on the wall! In Daniel 5:1-31 the ruler of Babylon (the ancient superpower about 2,500 years ago) insulted God. He could have learned the lesson of his immediate predecessor, Nebchadnezzar, who was humbled before God, and then lifted high to such great power and glory. While Belshazzar knew all about God and how he is powerful, and how we ought to honour and worship him, he choose not to. But not only did he not learn the lesson of history, at a massive dinner party he choose to dishonour God by abusing the sacred items that had been taken from the temple in Jerusalem. In a metaphorical sense, he was spitting in God’s eye, by dishonouring him in such a public way. But then, a hand appeared and wrote on the wall, spelling out judgment for Belshazzar. He was weighted in the balance and found wanting. We could say that he was not warned like others were that he should turn from the judgment. Is it fair that he was summarily judged and died that night? The truth is that he was warned, through the lesson of his predecessor, although not directly. Just like him, we have been warned of the coming judgment of God on all that we have done (Romans 2:1-4). No-one is perfect, and we all have much to fear. That is, unless we have made our peace with God before going to trial. We can be forgiven, and avoid the judgment, if we place our faith in the Lord Jesus Christ. “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” (John 3:16, ESV)
A world leader is humbled About 2,500 years ago, the leader of the most powerful empire in the world, the superpower of its day, was humbled before God. He ended up praising God, and telling everyone about him. King Nebuchadnezzar was told that his great power was going to his head, but that he would have to humble himself before God. He refused to act on the prophecy, and a year later he lost his mind and lived in the wild like an animal. But after some time, he humbled himself before God in his heart. And then everything changed for the better. He was on the throne as king again, with even more glory and power than before. Yet, after this, he never told people how great he was, as he had done beforehand. Instead of pride and boasting, he then praised God from whom all blessings flow. Being the most powerful man in the world, he sent out a proclamation everywhere, that the God of Daniel was the true God. He concluded: “Now I, Nebuchadnezzar, praise and glorify and honor the King of heaven. All his acts are just and true, and he is able to humble the proud.” (Daniel 4:37, NLT) Imagine, when God’s people were exiled in a foreign land, God is still in control, and uses the most powerful person in the world at that time to send out the news that God is to be worshipped and honoured. Nebuchadnezzar might not have been born as a descendant of Abraham. But his attitude and actions in Daniel 4:34-37 are entirely consistent with someone who has placed their faith in the Lord God for salvation. His proclamation to the nations was of his own initiative, and can be seen as his testimony that he now serves the one and only true God. If God can humble a proud, aggressive, and powerful man such as Nebuchadnezzar, there is hope for everyone.
Van Morrison’s song “Bright side of the road” encourages us to move from the dark side (of the street) to the bright side (of the road). The illustration of moving from the dark to the light was used by the apostle Paul many years beforehand, in his letter to Christians in and around the ancient city of Ephesus: “For once you were full of darkness, but now you have light from the Lord. So live as people of light!” (Ephesians 5:8, NLT) Paul’s encouragement to the believers can be summarised under three headings: You have been called out of darkness Leave the dark side and be enlightened by Christ Walk as children of light If Christians have left the darkness of unbelief and sin behind (in principle while they are striving to do so in practice, as they wait until going to be with the Lord when they will have left it behind completely), if they have crossed over to the bright side, they ought not to walk in the dark side any longer.
An old proverb goes: “God defend me from my friends; from my enemies I can defend myself.” Julius Caesar’s dying words, at least in Shakespeare’s play, were “et tu Brute?” Brutus was one of the senators who stabbed him to death, in an attempt to overthrow him. Politicians are well aware of attacks from their opposition, but the ones that cause the most harm are sometimes from within their ranks. Similarly, in 1 John 4:1-6 the Apostle John tells us to beware of those who appear to be from within the Church, but who are really opposed to the truth of Christ. He also tells us how to spot the difference. While Christians are well aware of opponents, such as those who attempt to marginalise Christianity from public life in the West, or the new atheism that has arisen recently, we are often much less on our guard against those from within who are opposed to the gospel of Jesus Christ. There are various individuals, or loosely connected groups of individuals, who have a problem with one aspect of Christianity or another. Secondary matters should not divide us, but when primary matters are opposed, we have to react. For example, when the cross of Calvary is not about resolving our sin problem before God, but is just an extravagant example of God’s love for us. John tells us to be careful what we believe – not to be gullible and accept everything without testing it according to the test of those who are eye witnesses of Jesus and his glory. He shows that false teachers leave and return to their natural home, the world, because they never belonged to the Church anyway. People listen either to the Word or the World. We must believe and uphold the gospel of Jesus Christ, as the test of orthodoxy. And he encourages believers to depend on the Holy Spirit within them to guide them into truth, because he is greater than the spirit of untruth in the world. The Bible needs to be the truth we stand on, and not public opinion or new teachings that are not in line with God’s Word. This is more of a live issue for some than others, such as the debates with the Anglican Church worldwide as to whether their leadership is standing squarely on the Bible as it’s source of authority, or not. John wants God’s children to have joy and assurance in their salvation. His guidance to be careful about what we listen to can prevent us letting opponents from within the broad category of ‘Christianity’ do damage to the cause of Christ, and hurt God’s children.
There will be opposition in life. We should not be surprised if trying to live a godly life experiences opposition from others, from the spiritual realm of darkness, but mostly from our own sinful nature. But we must persevere. “Dear friends, don’t be surprised at the fiery trials you are going through, as if something strange were happening to you.” (1 Peter 4:12, NLT) “I am warning you ahead of time, dear friends. Be on guard so that you will not be carried away by the errors of these wicked people and lose your own secure footing.” (2 Peter 3:17, NLT) “We use God’s mighty weapons, not worldly weapons, to knock down the strongholds of human reasoning and to destroy false arguments.” (2 Corinthians 10:4, NLT) “Gently instruct those who oppose the truth. Perhaps God will change those people’s hearts, and they will learn the truth.” (2 Timothy 2:25, NLT) “A gentle answer deflects anger, but harsh words make tempers flare.” (Proverbs 15:1, NLT) “What shall we say about such wonderful things as these? If God is for us, who can ever be against us?” (Romans 8:31, NLT) “As soon as they were freed, Peter and John returned to the other believers and told them what the leading priests and elders had said. When they heard the report, all the believers lifted their voices together in prayer to God: “O Sovereign Lord, Creator of heaven and earth, the sea, and everything in them—” (Acts 4:23–24, NLT) “Stand firm against him, and be strong in your faith. Remember that your Christian brothers and sisters all over the world are going through the same kind of suffering you are.” (1 Peter 5:9, NLT) “Above all, you must live as citizens of heaven, conducting yourselves in a manner worthy of the Good News about Christ. Then, whether I come and see you again or only hear about you, I will know that you are standing together with one spirit and one purpose, fighting together for the faith, which is the Good News. Don’t be intimidated in any way by your enemies. This will be a sign to them that they are going to be destroyed, but that you are going to be saved, even by God himself.” (Philippians 1:27–28, NLT) “So, my dear brothers and sisters, be strong and immovable. Always work enthusiastically for the Lord, for you know that nothing you do for the Lord is ever useless.” (1 Corinthians 15:58, NLT)
In 2012 a Gallup poll ranked countries with the most and least emotions, with one country coming out as least positive people on earth. A BBC correspondent in who lived there wrote about her experiences . Part way through her story she writes: I got pregnant. Ten weeks of morning sickness ensued, turning my daily commute into a 45-minute gauntlet. One morning the nausea finally got the better of me just as I had stepped onto a packed train. Worried I was going to faint, I crouched to the floor, holding my head in my hands. And so I remained, completely ignored, for the full 15 minutes it took to reach my station. Nobody offered me a seat or asked me if I was okay. For the first time [this country] had made me feel unhappy. I had been vulnerable - completely reliant on the kindness of strangers. [These people], I felt, had let me down. As I sat recovering on the platform I wondered if this was part of the story behind those Gallup poll results. By this time a follow-up to the original survey had been published and according to the figures, [This country] had apparently cheered up quite a lot (after a government campaign to make people feel happier). But all I could see was a massive compassion deficit. Or were my fellow passengers that day just unusually uncaring? A friend said later that day “Oh no, I am not surprised at all”. “My sister is seven months pregnant and she fell down a packed escalator the other day and had to crawl to the nearest railing to heave herself up. Nobody helped.” “We are programmed to think only about ourselves,” he exclaimed. While it is easy to point to the dysfunctional way others live in another part of the world, I’m sure that many of us here today can remember situations when we felt unloved, either from a friend, a neighbour, family, from strangers, or from our community or society in general. But thankfully, many of us can point to situations when we have been loved by others. It might be through presents or words of encouragement when there are no disasters in our lives. Or it might be when things go wrong and we experience the love of people coming around us to help us out in different ways – whether practically, or in sympathy, or in encouragement, and so on. But where does love come as a priority in our lives? Love God and others The most important commandment, according to Jesus, is to love God: “Teacher, which is the most important commandment in the law of Moses?” Jesus replied, “ ‘You must love the LORD your God with all your heart, all your soul, and all your mind.’ This is the first and greatest commandment. A second is equally important: ‘Love your neighbor as yourself.’ The entire law and all the demands of the prophets are based on these two commandments.” (Matthew 22:36–40, NLT) This week, without taking away from the first of these two commandments, I’d like us to focus on the second, loving our neighbour as ourselves – loving others. What priority does love have in our lives? Love is crucial to life. So much so, that the Apostle Paul writes in 1 Corinthians 13 that it is far more important than other aspects of Christian living. Haphazard-priority But what has first priority in our lives? God, church, work, family, ambition, plans for the future (our bucket list), others, God? How is our Christianity balanced? What has top priority? Some people are more concerned with doing the right thing, but without a care or thought for how it affects other. For them, they are concerned that their truth or their cause comes first. People are secondary. They don’t care if people are hurt or killed, in their cause of truth. For some, people come first, before God. They don’t just love others, but they do so at the expense of loving God. People are more important to God, instead of people being important because God says that they are and because God says we should love them. Love-priority But for others, love comes first - love of God and love of others. This is how our priority in our Christian lives ought to be balanced. Love ought to come first In 1 Corinthians 13, the passage often read at weddings, Paul shows that no matter what we do, if it is not accompanied by love it does not count. “If I could speak all the languages of earth and of angels, but didn’t love others, I would only be a noisy gong or a clanging cymbal. If I had the gift of prophecy, and if I understood all of God’s secret plans and possessed all knowledge, and if I had such faith that I could move mountains, but didn’t love others, I would be nothing. If I gave everything I have to the poor and even sacrificed my body, I could boast about it; but if I didn’t love others, I would have gained nothing.” (1 Corinthians 13:1–3, NLT) Love ought to come first, above doctrinal orthodoxy, campaigning for the truth, worship, martyrdom, and whatever otherwise noble things we could do for God or others. If they do not have love as their motivation, they may help others, but they don't count towards our eternal reward from God. All you need is love? The Beatles sang “All you need is love”. While on the one hand that is true, that if there was love abounding in the world, there would be no more war, no more trafficking, no more crime, no more oppression, no more injustice… On the other hand, it isn’t that simple – what the Beatles didn’t realise is that we’re not all capable of loving as we should. In order to love as we should, we need to have Christ in our lives, we need the Holy Spirit to empower us to love, we need to walk in the Spirit. Yes, we need love, but we can’t say that ‘all’ we need is love, because we need more than love on its own, we need to be to be renewed, to be reconciled to God the Father by faith in Jesus’ atoning death on the cross in our place, to receive the Holy Spirit to renew us, to walk in the Spirit in order to produce the fruit of the Spirit, and then and only then will we be able to see true love become a reality that would change lives, that would change the world. We need God’s love and his power working in us, in order for us to be able to love other as we ought to. If we want to see the world changed the way the Beatles envisioned, we shouldn’t buy into their simplistic formula that presupposes that we naturally have the power, the ability, the desire, to love others and to be able to change the world. We should turn to God through faith in Jesus, instead, and then and only then can we have a realistic hope of seeing the world changed, one heart at a time. “But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.” (Galatians 5:22–23, NLT) “We love each other because he loved us first. If someone says, “I love God,” but hates a Christian brother or sister, that person is a liar; for if we don’t love people we can see, how can we love God, whom we cannot see?” (1 John 4:19–20, NLT) Yes, all we need is love. But no, we can’t do it on our own – we need to turn to God first, to receive the forgiveness from Jesus death on the cross, as well as the power of the Holy Spirit that enables us to live the lives we ought to have lived.
What is the measure of Christian maturity? According to Paul’s teaching, even someone who is the least of all, but who has a loving character is far more ‘mature’ than someone who is intellectually or academically superior, has achieved lots in life, but who has little or no love. It makes us think… Many things gain nothing Paul makes some striking statements in 1 Corinthians 13. He states that even if we do great things such as put up with all kinds of opposition and even suffer martyrdom for our faith, or live sacrificially and give away all our possessions, or have such great faith in God or have the greatest insights into theology, yet have not love, such things gain us nothing (1 Corinthians 13:2-3). The point is – maturity is measured by love Paul’s point in 1 Corinthians 13 is not merely to describe love. He does that wonderfully in 1 Corinthians 13:4-7. Instead, his point is to get the Christians in Corinth to understand that the blessing of special abilities (gifts) from the Spirit of God are not the mark of a mature Christian. Instead, a loving character is the mark of a mature Christian. Q.E.D. – Thesis, evidence and proof Paul’s thesis is that actions without love do not do anything for us (1 Corinthians 13:1-3). He supports his argument by showing that love is excellent, the pinnacle of virtues (1 Corinthians 13:4-7). He proves his point by showing that love endures, never ends, while other things are temporary and do not endure (1 Corinthians 13:8-13). Love is superior because it endures. He shows that special abilities such as special knowledge, and the gift of tongues will be unnecessary when we are perfected (when we go to be with the Lord, or when he returns, whichever is first). Maturity involves growing up from childish ways to adult ways. The temporary first things will give way to those which are lasting and mature. In the same way, the temporary need for the gifts of the Spirit will give way to the eternally lasting nature of love. He thereby shows or proves that love is the sign of maturity, over and above the gifts of the Spirit. There is a lot more in this passage, but that is his outline. How mature are we by that standard? We might be tempted to evaluate people by their natural abilities, or even their spiritual abilities such as the gifts of the Spirit (teachers, preachers, evangelists, encouragers, etc). But Paul tells us that Christian maturity is measured by how loving we are. What a challenge that is to each of us. There will hardly be anyone who would not admit that they have no room for improvement in terms of loving others. But then, what about how well we love God too – that must surely be included in what Paul was thinking of about love! Even the youngest, least knowledgeable, least intellectually able, least prominent, Christian can be most mature before God, by developing a loving character.
We all need somebody to watch over us. There are many dangers in the world, and we need someone to protect us. Ultimately, there is only one person who we can rely on, God. In particular, the Lord Jesus says that he is the Good Shepherd, in contrast to others who want to cause harm. Jesus says in Luke 19:28-44 that he has come to give us life, and to give it to us abundantly. This verse, as quoted by the Apostle John (in John 10:10) is on our header on our blog. It represents the purpose of Jesus in coming into the world, and why as the Good Shepherd he has laid down his life for his sheep, so that we can be forgiven and reconciled to God and enjoy the fullness of life that is in the Lord Jesus. Also, his sheep hear his voice, just like the dog who heard his master’s voice on a gramophone many years ago. Believers must therefore be attentive to the Lord’s Word, following him where he leads, although he will nevertheless come to the rescue of those who wander.
In the BBC’s ‘The Apprentice’ programme, one team wins if they make more profit than the other team. The worst performing team member from the losing team is then fired. In business, people are often valued by how much money they make, or how much they contribute towards a company’s profit. But is money a good way to value or rate the stature of people? If not, what should we look for instead? Are career success, influence, wealth, etc. the right criteria? What about ethical issues? In Christian circles, we can often be tempted to value or gauge people according to how effective they are at communicating their faith, how much theology they know, how big or wealthy their church is, how influential or successful they or their ministry appear to be, and so on. But are we simply adopting worldly standards or ways of thinking instead of having our minds informed by God’s Word, the Bible? What should a Christian look like? The Apostle Paul tells us what Christians ought to look like. He describes the results of the Holy Spirit working in the lives of those who trust in the Lord Jesus: “But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against these things!” (Galatians 5:22–23, NLT) These verses are quite well known. But what is not so well known is that they are the contrast to what worldliness looks like. Paul is here contrasting the character that the Holy Spirit produces in a believer with a list of some of the sins that characterise the opposite extreme of unbelievers. The Holy Spirit is essential It is not possible to have the ‘fruit of the Spirit’, or the results of the work of the Holy Spirit in a person’s life, unless the Holy Spirit is at work in their heart. We cannot have fruit of the Spirit without the life of the Spirit. Jesus said that humanity gives birth to human nature, but the Holy Spirit gives birth to godly spiritual nature (John 3:6 NLT). We all inherit fallen or sinful human nature. But if we want to have godly nature, which is far superior to our best efforts at being godly, then we need the Holy Spirit in our lives, in our hearts, changing us on the inside first. The result is holiness and salvation Paul’s primary concern throughout the letter to the Galatians is that they had been trying to be right with God, and to deserve eternal life, through worldly methods (the ‘flesh’ instead of the ‘Spirit’). Paul concludes that worldliness results in judgment and condemnation, but those who display the fruit of the Spirit are not under God’s judgment (law) (Galatians 5:21, 23). this reflects what Jesus said, that those who have trusted in him have passed from death to life, and will not be condemned (John 5:24). Encourage the fruit of the Spirit The fruit of the Spirit is not many fruits, but one fruit with many flavours. We ought to encourage each other to be more godly, to show the character of the Spirit in our lives. We ought to try to ripen the fruit, although we know that it will not be perfect until we go to be with the Lord. When Paul wants to evaluate whether a person is a Christian or not, he looks at their character or the fruit of the Spirit, not their ministry or the gifts of the Spirit. He certainly does not rate them according to worldly standards. Jesus summarises it well: “Yes, just as you can identify a tree by its fruit, so you can identify people by their actions.” (Matthew 7:20, NLT) How to receive the Holy Spirit However, Paul is not saying that the fruit of the Spirit is the means towards being right with God. The fruit of the Spirit is a result of being right with God, not a means towards it. Good actions are not the way of salvation, but those that are the fruit of the Spirit are an indication that a person has already been made right with God. The way to be made right with God is through believing in Jesus, and his atoning sacrifice on the cross, for our sins (John 3:16). And the Spirit is received at the same time, by faith in Jesus (Galatians 3:2). To have the fruit of the Spirit, we must have the Spirit. And to have the Spirit, we must have faith in the Lord Jesus.