Hope & Joy Archives - Our Daily Bread Ministries Canada: Recent Episodes

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Read: John 16:31-33 | Bible in a Year: Ecclesiastes 7-9; 2 Corinthians 13 Play/Pause
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Download Download MP3 Subscribe to iTunesI have told you these things, so that in me you may have peace. John 16:33A Facebook memory popped up, showing me a picture of my triumphant five-year-old when she’d won a fun and competitive game of Chutes and Ladders. I’d tagged my brother and sister in the post because we’d often played this board game when we were kids. Chutes and Ladders is based on a game that’s been played for centuries, helping people learn to count and providing the thrill of being able to climb a ladder and win the game by getting to 100 the fastest. But watch out! If you land on spot 98, you slide far down the chute, delaying—or even prohibiting—victory.

Isn’t that just like life? Jesus lovingly prepared us for the ups and downs of our days. He said we’d experience “trouble” (John 16:33), but He also shared a message of peace. We don’t have to be shaken by the trials we face. Why? Christ has overcome the world! Nothing is greater than His power, so we too can face whatever comes our way with “the mighty strength” He’s made available to us (Ephesians 1:19).

Just like in Chutes and Ladders, sometimes life presents a ladder allowing us to happily ascend, and other times we tumble down a slippery slide. But we don’t have to play the game of life without hope. We have the power of Jesus to help us overcome it all.

What challenges do you need help to overcome today? How can focusing on Jesus’ power in overcoming life’s trials and troubles encourage you?

Dear Jesus, thank You for the reminder that You’ve overcome the world! Please help me to rely on Your power to handle the ups and downs of life.

INSIGHTJohn 13-17, commonly known as the Upper Room Discourse, contains a detailed recounting of what took place as Jesus shared His last Passover meal with His disciples. In the upper room, Christ revealed a great deal about His own mission, His relationship to the Father, and particularly what would happen in the next few hours of His life. He predicted both His betrayal by Judas (13:18-30) and Peter’s denial (vv. 31-38). Perhaps most significantly, Jesus told His disciples that He’d be going away and returning to the Father, but He would send a Comforter, the Holy Spirit (14:25-27). Amid stress and turmoil, Christ offered comfort. He said, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world” (16:33).

The post The Ups and Downs of Life appeared first on Our Daily Bread Ministries Canada.

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Read: Psalm 16 | Bible in a Year: Ecclesiastes 1-3; 2 Corinthians 11:16-33 Play/Pause
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Download Download MP3 Subscribe to iTunesYou will fill me with joy in your presence. Psalm 16:11The pandemic was winning. That’s how it looked to Jason Persoff, an emergency room doctor at a large hospital committed to saving patients with Covid. How could he give his best? During off hours, he relaxed by taking enlarged photos of something small—individual snowflakes. It “sounds crazy,” says Dr. Persoff. But finding joy in something small but beautiful is “an opportunity to bond with my Creator and also to see the world in a way that few people take the time to notice.”

Wisely looking for such joy—to ease stress and build resilience—is a high value in the medical profession, the doctor said. But for everyone, he has this advice: “You’ve got to breathe. You have got to find a way to take a breath and enjoy life.”

David the psalmist expressed this thought in Psalm 16 as he declared the wisdom of finding joy in God. “Lord, you alone are my portion and my cup,” he wrote. “Therefore my heart is glad and my tongue rejoices; my body also will rest secure” (vv. 5, 9).

There are many unwise things people do as they try to decompress. Dr. Persoff found the wise path—one that pointed him to the Creator, who offers us the joy of His presence. “You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand” (v. 11). In Him, we find joy evermore.

How does finding wise joy bless your life? As you read Psalm 16, how can it inspire you to name the ways you find joy in God?

In my life’s journey, O God, please bless me to wisely find joy that starts with You.

INSIGHTDavid’s joy in God, expressed so eloquently in Psalm 16:11, is a joy available to us as well. In fact, for the child of God, all we need for joy in our lives has already been provided—the indwelling Holy Spirit. The apostle Paul included joy in the list of the fruit of the Spirit: “The fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (Galatians 5:22-23). Joy isn’t something we can generate ourselves; it’s the result of the Spirit’s work in us.

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Read: Genesis 9:11-17 | Bible in a Year: Proverbs 10-12; 2 Corinthians 4 Play/Pause
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Download Download MP3 Subscribe to iTunesI will remember my covenant between me and you and all living creatures of every kind. Genesis 9:15On September 11, 2023—the twenty-second anniversary of the attacks against the United States—a stunning double rainbow graced the skies above New York City. Home to the former Twin Towers, this city suffered the greatest losses in the attacks. More than two decades later, the double rainbow brought a sense of hope and healing to those who were there to see it. A video clip of the moment seemed to capture the rainbows emanating from the site of the World Trade Center itself.

Rainbows in the sky have brought an assurance of God’s faithfulness since the days of Noah. In the wake of God’s judgment of sin which resulted in unimaginable destruction, He set the colorful beacon as a visual reminder of “the everlasting covenant between [Himself] and all living creatures” (Genesis 9:16). After forty dark days of rain and months of flooding (7:17-24), one can only imagine how welcome the rainbow—“the sign of the covenant”—must have been to Noah and his family (9:12-13). It was a reminder of God’s faithfulness that “never again will there be a flood to destroy the earth” (v. 11).

When we face dark days and tragic losses—whether due to natural disaster, physical or emotional pain, or the plight of disease—let’s look to God for hope in the midst of it. Even if we don’t catch a glimpse of His rainbow in those moments, we can be assured of His faithfulness to His promises.

How has God revealed His presence to you during difficult seasons of life? Who might need to hear your story today?

Father God, please help me to see You in the midst of my struggles today.

INSIGHTIn the Noahic covenant, God made an unconditional, eternal covenant—or promise—with all mankind and all living creatures to never again destroy the earth and all life by a flood (Genesis 9:9-11). To seal this covenant, God “set [his] rainbow in the clouds” (v. 13) as a visible symbol of His promise. The Hebrew word for rainbow, qesheth, is also translated “bow”—a weapon. One commentator notes: “In what is a radical reinterpretation of divine power, the bow ceases to function as a sign of God’s militancy and begins to function as a sign of God’s grace. A rainbow is a bow without an arrow.” While the rainbow gives us great encouragement today, assuring us of God’s mercy and grace, God actually set the rainbow as a reminder to Himself of His “everlasting covenant” with “all living creatures of every kind on the earth” (v. 16).

The post Colors of Hope appeared first on Our Daily Bread Ministries Canada.

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Read: Job 1:6-12, 20-22 | Bible in a Year: Psalms 70-71; Romans 8:22-39 Play/Pause
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Download Download MP3 Subscribe to iTunesThe Lord gave and the Lord has taken away; may the name of the Lord be praised. Job 1:21Carol couldn’t understand why it was happening all at once. As if work wasn’t bad enough, her daughter fractured her foot in school, and she herself came down with a severe infection. What did I do to deserve this? Carol wondered. All she could do was ask God for strength.

Job didn’t know why calamity had hit him so hard either—pain and loss far greater than what Carol experienced. There’s no indication he was aware of the cosmic battle for his soul. Satan wanted to test Job’s faith, claiming he’d turn from God if he lost everything (Job 1:6-12). When disaster struck, Job’s friends insisted he was being punished for his sins. That wasn’t why, but he must have wondered, Why me? What he didn’t know was that God had allowed it to happen.

Job’s story offers a powerful lesson about suffering and about faith. We may try to discover the reason behind our pain, but perhaps there’s a bigger story behind the scenes that we won’t understand in our lifetime.

Like Job, we can hold on to what we do know: God is in full control. It’s not an easy thing to say, but in the midst of his pain, Job kept looking to God and trusting in His sovereignty: “The Lord gave and the Lord has taken away; may the name of the Lord be praised” (v. 21). May we too keep trusting in God no matter what happens—and even when we don’t understand.

What challenges are you facing? Which promises of God give you strength to keep going?

Dear Father, I don’t understand why some of life’s challenges happen to me. But I choose to trust You.

For further study, read In the Grip of God’s Love.

INSIGHTThe word we translate as Satan in Hebrew means “accuser” or “adversary.” The role he plays in the narrative of Job is peculiar: he challenges the superiority of Yahweh by accusing God Himself. If people worship God only because He’s good to them, Satan asks, then is He really worthy (Job 1:9-11)?

Job’s faithfulness in the midst of trial demonstrated that God’s people do worship Him in both good and bad times and thus silenced the accuser. But Job also learned his own lesson: no one—angelic or human—can tell Him what He must do. God is worthy of His people’s faithfulness regardless of what we might experience in life.

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Read: 1 John 4:7-12, 19-21 | Bible in a Year: Psalms 43-45; Acts 27:27-44 Play/Pause
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Download Download MP3 Subscribe to iTunesWe love because he first loved us. 1 John 4:19When she was struck by cancer, Elsie was prepared to go home to heaven to be with Jesus. But she recovered, though the disease left her immobile. It also left her wondering why God had spared her life. “What good can I do?” she asked Him. “I don’t have much money or skills, and I can’t walk. How can I be useful to You?”

Then she found small, simple ways to serve others, especially her home cleaners who were migrants. She bought them food or gave them a few dollars whenever she saw them. These cash gifts were small, yet they went a long way toward helping the workers make ends meet. As she did so, she found God providing for her: friends and relatives gave her gifts and money, enabling her to bless others in return.

As she shared her story, I couldn’t help but think of how Elsie was truly putting into practice the call to love one another in 1 John 4:19: “We love because he first loved us” as well as the truth of Acts 20:35, which reminds us that “it is more blessed to give than to receive.”

Elsie gave because she received and was in turn encouraged as she gave. Yet it took little more from her than a loving, grateful heart and a readiness to offer what she had—which God multiplied in a virtuous circle of giving and receiving. Let’s ask Him to give us a thankful and generous heart to give as He leads us!

What have you received from God? How can you encourage someone in a simple yet meaningful way today?

Dear Father, thank You for Your gifts in my life. Please give me a heart to love others just as You’ve loved me.

INSIGHTJohn, “the disciple whom Jesus loved” (John 13:23; 19:26; 20:2; 21:7, 20), wrote the fourth gospel to show us that God in His great love gave us His Son to die for our sins and to give us eternal life (3:15-18, 36). This new life is characterized by love (13:34-35). Some years later, this same John wrote his first epistle, reminding believers that “God is love” (1 John 4:8). In language reminiscent of John 3:16-17 he says: “This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. . . . [He is] an atoning sacrifice for our sins” (1 John 4:9-10). John urged believers to put this love into action: “Since God loved us that much, we surely ought to love each other” (v. 11 nlt). God’s love commands and compels us to love others (vv. 19-21).

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Read: Mark 9:14–24 | Bible in a Year: Numbers 20–22; Mark 7:1–13 Play/Pause
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Download Download MP3 Subscribe to iTunesImmediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!” Mark 9:24“Where is my Faith?—even deep down right in there is nothing but emptiness & darkness. . . . If there be God—please forgive me.”

The author of those words might surprise you: Mother Teresa. Beloved and renowned as a tireless servant of the poor in Calcutta, India, Mother Teresa quietly waged a desperate war for her faith over five decades. After her death in 1997, that struggle came to light when portions of her journal were published in the book Come Be My Light.

What do we do with our doubts or feelings of God’s absence? Those moments may plague some believers more than others. But many faithful believers in Jesus may, at some point in their lives, experience moments or seasons of such doubts.

I’m thankful that Scripture has given us a beautiful, paradoxical prayer that expresses both faith and the lack thereof. In Mark 9, Jesus encounters a father whose son had been demonically tormented since childhood (v. 21). When Jesus said that the man must have faith—“Everything is possible for one who believes”—the man responded, “I do believe; help me overcome my unbelief!” (vv. 23-24).

This honest, heartfelt plea invites those of us who struggle with doubt to give it to God, trusting that He can fortify our faith and hold on to us firmly amid the deepest, darkest valleys we’ll ever traverse.

When have you wrestled with doubt in your spiritual journey? What spiritual resources helped you hold on to your faith?

Dear Father, sometimes I doubt. Please help me when I struggle to feel Your presence.

INSIGHTIn sending out His disciples to preach about His kingdom, Jesus gave them His authority over impure spirits (Mark 6:7). After three of His disciples saw Jesus transfigured on the mountain (9:2), a distraught father brought a demon-possessed boy to the remaining disciples, but they couldn’t heal him. This lack of miraculous healing was attributed to unbelief (vv. 17-19). The father eventually confessed his lack of faith, “Help me overcome my unbelief!” (v. 24). Jesus told His disciples that “this kind can come out only by prayer” (v. 29) and confronted their failure to pray. In not praying, they had depended on their own authority and not on Jesus’ authority to heal.

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Read: Job 26:7–14 | Bible in a Year: Ezekiel 35–36; 2 Peter 1 Play/Pause
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Download Download MP3 Subscribe to iTunesHow faint the whisper we hear of Him! Job 26:14The whispering wall in New York City’s Grand Central Station is an acoustic oasis from the clamor of the area. This unique spot allows people to communicate quiet messages from a distance of thirty feet. When one person stands at the base of a granite archway and speaks softly into the wall, soundwaves travel up and over the curved stone to the listener on the other side.

Job heard the whisper of a message when his life was filled with noise and the tragedy of losing nearly everything (Job 1:13–19; 2:7). His friends blabbered their opinions, his own thoughts tumbled endlessly, and trouble had invaded every aspect of his existence. Still, the majesty of nature spoke softly to him about God’s divine power.

The splendor of the skies, the mystery of the earth suspended in space, and the stability of the horizon reminded Job that the world was in the palm of God’s hand (26:7–11). Even a churning sea and a rumbling atmosphere led him to say, “these are but the outer fringe of [God’s] works; how faint the whisper we hear of him!” (v. 14).

If the world’s wonders represent just a fragment of God’s capabilities, it’s clear that His power exceeds our ability to understand it. In times of brokenness, this gives us hope. God can do anything, including what He did for Job as He sustained him during suffering.

How does God’s great power comfort you? Which parts of nature inspire you to stand in awe of Him?

Dear God, when my problems seem big, help me to remember that You’re bigger, and nothing is impossible for You.

INSIGHTHearing about Job’s sufferings, Eliphaz, Bildad, and Zophar came to comfort him (Job 2:11). His three friends believed that his suffering was a result of sin. During three rounds of dialogue (chs. 4–31), they argued with him, trying to convince him to repent so that God would bless him again. Maintaining his innocence, Job rejected his friends’ explanation for human suffering. Bildad accused him of not knowing who God is (ch. 25). Responding, Job said he knew God better than Bildad. Job spoke of God as the Creator and described His mystery, supremacy, and majesty. He’s omnipotent—He created and controls everything (26:5–13). He’s also transcendent—what we see of Him in creation is but the fringes of His ways, and what we hear is but a whisper of His power! (v. 14).

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Read: Hebrews 6:16−20 | Bible in a Year: Isaiah 50−52; 1 Thessalonians 5 Play/Pause
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Download Download MP3 Subscribe to iTunesWe have this hope as an anchor for the soul, firm and secure. Hebrews 6:19I held up a picture of people sleeping under pieces of cardboard in a dim alley. “What do they need?” I asked my sixth grade Sunday school class. “Food,” someone said. “Money,” said another. “A safe place,” a boy said thoughtfully. Then one girl spoke up: “Hope.”

“Hope is expecting good things to happen,” she explained. I found it interesting that she talked about “expecting” good things when, due to challenges, it can be easy not to expect good things in life. The Bible nevertheless speaks of hope in a way that agrees with my student. If “faith is confidence in what we hope for” (Hebrews 11:1), we who have faith in Jesus can expect good things to happen.

What is this ultimate good that believers in Christ can hope for with confidence?—“the promise of entering his rest” (4:1). For believers, God’s rest includes His peace, confidence of salvation, reliance on His strength, and assurance of a future heavenly home. The guarantee of God and the salvation Jesus offers is why hope can be our anchor, holding us fast in times of need (6:18–20). The world needs hope, indeed: God’s true and certain assurance that throughout good and bad times, He’ll have the final say and won’t fail us. When we trust in Him, we know that He’ll make all things right for us in His time.

How does the Bible encourage and give you hope and confidence? What are some things you can thank God for?

Dear God, my hope in You is firm and secure, not because my faith is strong, but because You’re faithful to do as You’ve promised.

INSIGHTThe author of Hebrews is never identified. Scholars suggest Paul or even Barnabas, Luke, Clement, or Apollos. But no matter, the author clearly understood that his readers needed perseverance to face trials and persecution. Throughout the book, readers are encouraged to endure and hold fast to Christ (2:1–4; 3:7–4:13; 5:11–6:2). And in 10:39, they’re reminded that as believers in Jesus they “do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.” Then in chapter 11, known as the “Hall of Faith,” the author commends the many men and women of the Bible who lived by faith and sometimes died because of it. Because of their witness and example, believers in Jesus are prompted to “run with perseverance the race marked out for [them]” (12:1). And he bolsters them with God’s promise: “Never will I leave you; never will I forsake you” (13:5).

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Read: Deuteronomy 30:15–20 | Bible in a Year: Isaiah 28–29; Philippians 3 Play/Pause
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Download Download MP3 Subscribe to iTunesI have set before you life and death, blessings and curses. Now choose life. Deuteronomy 30:19A few weeks after the death of a dear friend, I spoke with her mom. I was hesitant to ask how she was doing because I thought it was an inappropriate question; she was grieving. But I pushed aside my reluctance and simply asked how she was holding up. Her reply: “Listen, I choose joy.”

Her words ministered to me that day as I struggled to push beyond some unpleasant circumstances in my own life. And her words also reminded me of Moses’ edict to the Israelites at the end of Deuteronomy. Just before Moses’ death and the Israelites’ entrance into the promised land, God wanted them to know that they had a choice. Moses said, “I have set before you life and death . . . . Now choose life” (Deuteronomy 30:19). They could follow God’s laws and live well, or they could turn away from Him and live with the consequences of “death and destruction” (v. 15).

We must choose how to live too. We can choose joy by believing and trusting in God’s promises for our lives. Or we can choose to focus on the negative and difficult parts of our journeys, allowing them to rob us of joy. It will take practice and relying on the Holy Spirit for help, but we can choose joy—knowing that “in all things God works for the good of those who love him” (Romans 8:28).

How can you choose joy in spite of your circumstances today? How is choosing joy similar to choosing life as God described to the Israelites?

Dear God, Giver of Joy, please help me to choose to follow You and believe and trust You this day.

INSIGHTIn Deuteronomy 30:15, Moses used a figure of speech called metonymy where the effect stands for the cause. When he claimed to be setting before the people “life and prosperity, death and destruction,” he was presenting the effects of the Israelites’ decisions to help them see the significance of their choices. Obviously, no one would choose death and destruction. But their actions would lead either to life and prosperity or to death and destruction. In chapter 28, he lists the blessings for obedience (vv. 1–14) and the curses for disobedience (vv. 15–68).

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Read: Philippians 1:21–30 | Bible in a Year: Isaiah 23–25; Philippians 1 Play/Pause
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Download Download MP3 Subscribe to iTunesI desire to depart and be with Christ . . . but it is more necessary . . . that I remain. Philippians 1:23–24During the coronavirus pandemic, many suffered the loss of loved ones. On November 27, 2020, our family joined their ranks when Bee Crowder, my ninety-five-year-old mom, died—though not from Covid-19. Like so many other families, we weren’t able to gather to grieve Mom, honor her life, or encourage one another. Instead, we used other means to celebrate her loving influence—and we found great comfort from her insistence that, if God called her home, she was ready and even eager to go. That confident hope, evidenced in so much of Mom’s living, was also how she faced death.

Facing possible death, Paul wrote, “For to me, to live is Christ and to die is gain. . . . I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body” (Philippians 1:21, 23–24). Even with his legitimate desire to stay and help others, Paul was drawn to his heavenly home with Christ.

Such confidence changes how we view the moment when we step from this life to the next. Our hope can give great comfort to others in their own season of loss. Although we grieve the loss of those we love, believers in Jesus don’t grieve like those “who have no hope” (1 Thessalonians 4:13). True hope is the possession of those who know Him.

How would you describe your response to the threatening realities in our world? How could intentional hope change your outlook on the struggles of life?

God of all hope, please remind me of Jesus’ death-conquering victory.

INSIGHTIn Philippians, Paul models the complete transformation that being “united with Christ” (2:1) brings. Even death can become an occasion to honor and draw closer to Jesus, to “not only to believe in him, but also to suffer for him” (1:29). The apostle’s words that “to live is Christ and to die is gain” (v. 21) aren’t a death wish but a celebration of the freedom Jesus brings from a paralyzing fear of death. In both life and death, we draw closer to Christ as we follow His example of self-giving love (2:3–8), “becoming like him in his death” (3:10).

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Read: Revelation 21:1-6 | Bible in a Year: Psalms 37–39; Acts 26 Play/Pause
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Download Download MP3 Subscribe to iTunesHe will wipe every tear from their eyes. Revelation 21:4“I measure every Grief I meet,” the nineteenth-century poet Emily Dickinson wrote, “With narrow, probing, eyes – / I wonder if It weighs like Mine – / Or has an Easier size.” The poem is a moving reflection on how people carry the unique ways they’ve been wounded throughout their lives. Dickinson concludes, almost hesitantly, with her only solace: the “piercing Comfort” of seeing at Calvary her own wounds reflected in the Savior’s: “Still fascinated to presume / That Some – are like my own –.”

The book of Revelation describes Jesus, our Savior, as a “Lamb, looking as if it had been slain” (5:6; see v. 12), His wounds still visible. Wounds earned through taking upon Himself the sin and despair of His people (1 Peter 2:24–25), so that they might have new life and hope.

And Revelation describes a future day when the Savior will “wipe every tear” from each of His children’s eyes (21:4). Jesus won’t minimize their pain, but truly see and care for each person’s unique grief—while inviting them into the new, healing realities of life in His kingdom, where there is “no more death or mourning or crying or pain” (v. 4). Where healing water will flow “without cost from the spring of the water of life” (v. 6; see 22:2).

Because our Savior has carried our every grief, we can find rest and healing in His kingdom.

When have you felt truly seen in your pain? How has God comforted you in hard times?

Dear God, thank You for seeing, understanding, and carrying all my grief.

INSIGHTExiled on the island of Patmos (Revelation 1:9), the apostle John was given a glimpse of “what must soon take place” (v. 1) when Jesus returns to rule the world as king. God will judge and punish an unbelieving, sinful world for her wickedness and evil (chs. 4–19). Satan will be sent into eternal punishment (20:10). In the final vision (21:1–22:9), John saw “a new heaven and a new earth” (21:1), a fulfillment of a promise God made in Isaiah 65:17–25. Scholars say both Isaiah and John are describing heaven, “God’s dwelling place,” where He will live with His people forever (Revelation 21:3). “Nothing impure will ever enter it . . . but only those whose names are written in the Lamb’s book of life” (v. 27). The apostle Peter says this new heaven and new earth is “where righteousness dwells” (2 Peter 3:13).

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Read: Numbers 20:2-12 | Bible in a Year: Job 32–33; Acts 14 Play/Pause
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Download Download MP3 Subscribe to iTunesWhile we were still sinners, Christ died for us. Romans 5:8Have you ever done something in anger you later regretted? When my son was wrestling with drug addiction, I said some harsh things in reaction to his choices. My anger only discouraged him more. But eventually he encountered believers who spoke life and hope to him, and in time he was set free.

Even someone as exemplary in faith as Moses did something he later regretted. When the people of Israel were in the desert and water was scarce, they complained bitterly. So God gave Moses and Aaron specific instructions: “Speak to that rock before their eyes and it will pour out its water” (Numbers 20:8). But Moses reacted in anger, giving himself and Aaron credit for the miracle instead of God: “Listen, you rebels, must we bring you water out of this rock?” (v. 10). Then he disobeyed God directly and “raised his arm and struck the rock twice with his staff” (v. 11).

Even though water flowed, there were tragic consequences. Neither Moses nor Aaron was allowed to enter the land God promised His people. But He was still merciful, allowing Moses to see it from afar (27:12–13).

As with Moses, God still mercifully meets us in the desert of our disobedience to Him. Through Jesus’ death and resurrection, He kindly offers us forgiveness and hope. No matter where we’ve been or what we’ve done, if we turn to Him, He’ll lead us into life.

What undeserved kindnesses has God shown you? How can you share His kindness with someone today?

Thank You, loving Father, that despite difficult consequences, You give me eternal hope.

INSIGHTNumbers 20 begins with the death of Moses’ sister Miriam (v. 1) and ends with the death of his brother Aaron (vv. 28–29). In the intervening verses, the people lament their lack of water—again. Forty years earlier, the people had been poised to enter the land God promised to them. Their refusal to trust God then caused Him to declare that every adult aged “twenty years old or more” (14:29), except for Caleb and Joshua (v. 30), would die in the wilderness. Moses and Aaron were prohibited from entering the land because of their sin at Kadesh-Meribah (20:12-13; Deuteronomy 34:1–4).

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Read: Lamentations 1:1, 12–13, 16–20 | Bible in a Year: Ezra 6–8; John 21 Play/Pause
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Download Download MP3 Subscribe to iTunesHow deserted lies the city, once so full of people! Lamentations 1:1My brothers and our families spent the day moving our parents’ belongings from our childhood home. Late in the afternoon, we went back for one last pickup and, knowing this would be our final time in our family home, posed for a picture on the back porch. I was fighting tears when my mom turned to me and said, “It’s all empty now.” That pushed me over the edge. The house that holds fifty-four years of memories is empty now. I try not to think of it.

The ache in my heart resonates with Jeremiah’s first words of Lamentations: “How deserted lies the city, once so full of people!” (1:1). An important difference is that Jerusalem was empty “because of her many sins” (v. 5). God exiled His people to Babylon because they rebelled against Him and refused to repent (v. 18). My parents weren’t moving because of sin, at least not directly. But ever since Adam’s sin in the garden of Eden, each person’s health has declined over their lifetime. As we age, it’s not unusual for us to downsize into homes that are easier to maintain.

I’m thankful for the memories that made our modest home special. Pain is the price of love. I know the next goodbye won’t be to my parents’ home but to my parents themselves. And I cry. I cry out to Jesus to come, put an end to goodbyes, and restore all things. My hope is in Him.

What place holds fond memories for you? Thank God for the people who loved you there. How might you make new memories today?

Father, thank You for giving me a home in Your forever family.

INSIGHTThe book of Lamentations lyrically expresses the grief associated with the devastation of the city of Jerusalem in 586 bc. Seven times the book mentions Jerusalem by name—the chief city in the land of Israel (1:7, 8, 17; 2:10, 13, 15; 4:12). Jeremiah wasn’t the only person in Scripture who wept over Jerusalem. Jesus shed tears over the city. “As [Jesus] approached Jerusalem and saw the city, he wept over it and said, ‘If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes’ ” (Luke 19:41–42; see also 13:34–35).

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Read: Ezra 3:8–13 | Bible in a Year: 2 Chronicles 13–14; John 12:1–26 Play/Pause
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Download Download MP3 Subscribe to iTunesNo one could distinguish the sound of the shouts of joy from the sound of weeping. Ezra 3:13Angela’s family reeled with sorrow as they experienced three bereavements in just four weeks. After the one involving the sudden death of their nephew, Angela and her two sisters gathered around the kitchen table for three days, only leaving to buy an urn, get takeout, and attend the funeral. As they wept over his death, they also rejoiced over the ultrasound photos of the new life growing within their youngest sister.

In time, Angela found comfort and hope from the Old Testament book of Ezra. It describes God’s people returning to Jerusalem after the Babylonians destroyed the temple and deported them from their beloved city (see Ezra 1). As Ezra watched the temple being rebuilt, he heard joyful praises to God (3:10–11). But he also listened to the weeping of those who remembered life before exile (v. 12).

One verse especially consoled Angela: “No one could distinguish the sound of the shouts of joy from the sound of weeping, because the people made so much noise” (v. 13). She realized that even if she was drenched in deep sorrow, joy could still appear.

We too might grieve the death of a loved one or mourn a different loss. If so, we can express our cries of pain along with our moments of rejoicing to God, knowing that He hears us and gathers us in His arms.

Why do you think you can experience both joy and sorrow at the same time? How can you cultivate joy today?

Loving God, in this world we experience pain and suffering. Spark joy in me as I look to You for hope and peace.

INSIGHTThe book of Ezra captures the return of the Jews from Babylonian exile. Ezra 1–6 tells of the first return of fifty thousand led by Zerubbabel (538 bc). They rebuilt the altar (ch. 3), reinstituted the sacrifices, and attempted to rebuild the temple (536 bc). But the temple work stalled for sixteen years because of strong opposition from enemies (chs. 4–5). Under the ministry of Haggai and Zechariah, the temple was eventually completed in 516 bc. Ezra 7–10 records the second return of five thousand Jews eighty years later, now led by Ezra himself (458 bc). The third return led by Nehemiah (444 bc) is recorded in the book of Nehemiah.

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Doctors diagnosed four-year-old Solomon with Duchenne Muscular Dystrophy, a progressive muscle-degenerating disease that primarily affects boys. A year later, doctors discussed wheelchairs with the family. But Solomon protested that he didn’t want to have to use a wheelchair. Family and friends diligently prayed for him and raised funds for a professionally trained service dog to help keep him out of that wheelchair for as long as possible. Tails for Life, the organization that trained Callie as my service dog, is currently preparing Waffles to serve Solomon.

Though Solomon accepts his treatment with resilience, often bursting out in song to praise God, some days are harder. On one of those difficult days, Solomon hugged his mom and said, “I’m happy there is no Duchenne’s in heaven.”

The degenerating effects of sickness affect all people on this side of eternity. Like Solomon, however, we have an enduring hope that can strengthen our resolve on those inevitable tough days. God gives us the hope and promise of “a new heaven and a new earth” (Revelation 21:1). Our Creator and Sustainer will “dwell” among us by making His home with us (v. 3). He will “wipe every tear” from our eyes (v. 4). “There will be no more death or mourning or crying or pain, for the old order of things [will pass] away” (v. 4). When the wait feels “too hard” or “too long,” we can experience peace because God’s promise will be fulfilled.

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When Ms. Glenda walked into the church commons area, her infectious joy filled the room. She had just recovered from a difficult medical procedure. As she approached me for our usual after-church greeting, I thanked God for all the times over the years that she had wept with me, gently corrected me, and offered encouragement. She’d even asked for forgiveness when she thought she’d hurt my feelings. Whatever the situation, we always ended up praising the Lord.Mama Glenda, as she lets me call her, wrapped me in a gentle hug. “Hi, Baby,” she said. We enjoyed a short conversation and prayed together before she left—humming and singing as always, looking for someone else to bless.

Mama Glenda always invites me to share my struggles honestly and reminds me that we have many reasons to praise God.

In Psalm 64, David boldly approaches God with his complaints and concerns (v. 1). He voices his frustrations about the wickedness he sees around him (vv. 2–6). He doesn’t lose confidence in God’s power or the reliability of His promises (vv. 7–8). He knows that one day, “The righteous will rejoice in the Lord and take refuge in him, all the upright in heart will glory in him!” (v. 10).

As we wait for Jesus’ return, we’ll face tough times. But we’ll always have reasons to rejoice in every day God has made.

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Writer Marilyn McEntyre shares the story of learning from a friend that “the opposite of envy is celebration.” Despite this friend’s physical disability and chronic pain, which limited her ability to develop her talents in the ways she’d hoped, she was somehow able to uniquely embody joy and to celebrate with others, bringing “appreciation into every encounter” before she passed away.

That insight—“the opposite of envy is celebration”—lingers with me, reminding me of friends in my own life who seem to live out this kind of comparison-free, deep, and genuine joy for others.

Envy is an easy trap to fall into. It feeds on our deepest vulnerabilities, wounds, and fears, whispering that if we were only more like so-and-so, we wouldn’t be struggling, and we wouldn’t be feeling bad.

As Peter reminded new believers in 1 Peter 2, the only way to “rid [ourselves]” of the lies that envy tells us is to be deeply rooted in the truth, to “have tasted”—deeply experienced—"that the Lord is good” (vv. 1–3). We can freely “love one another deeply, from the heart” (1:22) when we know the true source of our joy—“the living and enduring word of God” (v. 23).

And we can surrender comparison when we remember who we really are—beloved members of “a chosen people, . . . God’s special possession,” “called . . . out of darkness into his wonderful light” (2:9).

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One evening in 1964, the Great Alaska earthquake shocked and writhed for more than four minutes, registering a 9.2 magnitude. In Anchorage, whole city blocks disappeared, leaving only massive craters and rubble. Through the dark, terrifying night, news reporter Genie Chance stood at her microphone, passing along messages to desperate people sitting by their radios: a husband working in the bush heard that his wife was alive, distraught families heard that their sons on a Boy Scout camping trip were okay, a couple heard that their children had been found. The radio crackled with line after line of good news—pure joy amid the ruin.

This must have been something like what Israel felt when they heard these words from the prophet Isaiah: “The Lord has anointed me to proclaim good news to the poor” (61:1). As they looked over the wasteland of their wrecked lives and grim future, Isaiah’s clear voice brought good news at the very moment when all seemed lost. God intended to “bind up the brokenhearted, to proclaim freedom for the captives. . . . [To] rebuild the ancient ruins and restore the places long devastated” (vv. 1, 4). In the midst of their terror, the people heard God’s assuring promise, His good news.

For us today, it’s in Jesus that we hear God’s good news—this is what the word gospel means. Into our fears, pains and failures, He delivers good news. And our distress gives way to joy.

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An accomplished acrobat and aerialist, Jen was born without legs and abandoned at the hospital. Yet she says being put up for adoption was a blessing. “I am here because of the people who poured into me.” Her adoptive family helped her to see she was “born like this for a reason.” They raised her to “never say ‘can’t’ ” and encouraged her in all her pursuits. She meets challenges with an attitude of “How can I tackle this?” and motivates others to do the same.

The Bible tells the stories of many people God used who seemed incapable or unsuited for their calling—but God used them anyway. Moses is a classic example. When God called him to lead the Israelites out of Egypt, he balked (Exodus 3:11; 4:1) and protested, “I am slow of speech and tongue.” God replied, “Who gave human beings their mouths? Who makes them deaf or mute? . . . Is it not I, the Lord? Now go; I will help you speak and will teach you what to say” (4:10–12). When Moses still protested, God provided Aaron to speak for him and assured him He would help them (vv. 13–15).

Like Jen and like Moses, all of us are here for a reason—and God graciously helps us along the way. He supplies people to help us and provides what we need to live for Him.

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In the tenth century, Abd al-Rahman was the ruler of Cordoba, in Spain. After fifty years of successful reign (“beloved by my subjects, dreaded by my enemies, and respected by my allies”), al-Rahman took a deeper look at his life. “Riches and honors, power and pleasure, have waited on my call,” he said of his privileges. But when he counted how many days of genuine happiness he’d had during that time, they amounted to just fourteen. How sobering.

The writer of Ecclesiastes was also a man of riches and honor (Ecclesiastes 2:7–9), power and pleasure (1:12; 2:1–3). And his own life evaluation was equally sobering. Riches, he realized, just led to a desire for more (5:10–11), while pleasures accomplished little (2:1–2), and success could be due to chance as much as ability (9:11). But his assessment didn’t end as bleakly as al-Rahman’s. Believing God was his ultimate source of happiness, he saw that eating, working, and doing good could all be enjoyed when done with Him (2:25; 3:12–13).

“O man!” al-Rahman concluded his reflections, “place not thy confidence in this present world!” The writer of Ecclesiastes would agree. Since we have been made for eternity (3:11), earthly pleasures and achievements won’t satisfy by themselves. But with Him in our lives, genuine happiness is possible in our eating, working, and living.

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In the early 1960s, the US was filled with anticipation of a bright future. Youthful President John F. Kennedy had introduced the New Frontier, the Peace Corps, and the task of reaching the moon. A thriving economy caused many people to expect the future to simply “let the good times roll.” Then the war in Vietnam escalated, unrest on a national level unfolded, Kennedy’s assassination took place, and a dismantling of the accepted norms of that previously optimistic society ensued. Optimism simply wasn’t enough, and in its wake, disillusionment prevailed.

Then, in 1967, theologian Jürgen Moltmann’s A Theology of Hope pointed to a clearer vision. This path was not the way of optimism but the way of hope. The two are not the same thing. Moltmann affirmed that optimism is based on the circumstances of the moment, but hope is rooted in God’s faithfulness—regardless of our situation.

What is the source of this hope? Peter wrote, “Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3). Our faithful God has conquered death through His Son Jesus! The reality of this greatest of all victories lifts us beyond mere optimism to a strong, robust hope—every day and in every circumstance.

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Edward Payson (1783–1827) led an extremely difficult life. The death of his younger brother shook him to the core. He struggled with bipolar disorder, and he was affected by extreme migraine headaches for days. If this wasn’t enough, a fall from a horse led to paralysis of his arm, and he almost died from tuberculosis! Surprisingly, his response wasn’t one of despair and hopelessness...

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I’ve always wanted to learn how to play the cello. But I’ve never found the time to enroll in a class. Or, perhaps more accurately, I haven’t made the time for it. I had thought that in heaven I could probably master that instrument. In the meantime, I wanted to focus on using my time in the particular ways God has called me to serve Him now...

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My favorite football team has lost eight consecutive games as I write this. With each loss, it’s harder to hope this season can be redeemed for them. The coach has made changes weekly, but they haven’t resulted in wins. Talking with my coworkers, I’ve joked that merely wanting a different outcome can’t guarantee it. “Hope is not a strategy,” I’ve quipped...

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According to legend, Qu Yuan was a wise and patriotic Chinese government official who lived during the time known as the Warring States period (475–246 bc). It has been said that he tried repeatedly to warn his king about an impending threat that would destroy the country, but the king rejected his advice. Eventually, Qu Yuan was exiled. When he learned about the fall of his beloved country to the foe he had warned about, he ended his life...

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Elizabeth struggled for a long time with drug addiction, and when she recovered wanted to help others in return. So she started writing notes and anonymously placing them throughout her city. Elizabeth tucks these notes under car windshield wipers and tacks them on poles in parks. She used to look for signs of hope; now she leaves them for others to find. One of her notes concluded with these words: “Much love. Hope sent...”

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Read: Luke 24:13–32 | Bible in a Year: Psalms 49–50; Romans 1 Download MP3 Subscribe to iTunes

Then their eyes were opened and they recognized him, and he disappeared from their sight. Luke 24:31

When I was nineteen, one of my close friends was killed in a car accident. In the following weeks and months, I walked each day in a tunnel of grief. The pain of losing someone so young and wonderful clouded my vision, and at times I even felt unaware of what was going on around me. I felt so blinded by pain and grief that I simply could not see God.

In Luke 24, two disciples, confused and brokenhearted after Jesus’s death, didn’t realize they were walking with their resurrected Teacher Himself, even as He explained from Scripture why the promised Savior had to die and rise again. Only when He took bread and broke it was it revealed that this was Jesus (vv. 30–31). Although the followers of Jesus had faced death in all its horror when Jesus died, through His resurrection from the dead God showed them how to hope again.

Like those disciples, we might feel weighed down with confusion or grief. But we can find hope and comfort in the reality that Jesus is alive and at work in the world—and in us. Although we still face heartache and pain, we can welcome Christ to walk with us in our tunnel of grief. As the Light of the world (John 8:12), He can bring rays of hope to brighten our fog.

Lord God, thank You for being the light in the darkness. Bring hope when I’m sad and confused, and help me to see Your glory.

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Read: Psalm 34:15–18 | Bible in a Year: Psalms 31–32; Acts 23:16–35 Download MP3 Subscribe to iTunes

My comfort in my suffering is this: Your promise preserves my life. Psalm 119:50

Among the hundreds of articles I’ve written for Our Daily Bread since 1988, a few stick in my mind. One such article is from the mid-1990s when I told of a time our three girls were away at camp or on mission trips, so six-year-old Steve and I had some guy time.

As we were enjoying an excursion to the airport, Steve turned to me and said, “It’s not as much fun without Melissa,” his eight-year-old sister and sidekick. Neither of us knew then how poignant those words would turn out to be. Life indeed has not been “as much fun” for the years since Mell died in a car accident as a teenager. The passage of time may dull the ache, but nothing takes the pain away completely. Time cannot heal that wound. But here’s something that can help: listening to, meditating on, and savoring the solace promised by the God of all comfort.

Listen: “Because of the Lord’s great love we are not consumed, for his compassions never fail” (Lamentations 3:22).

Meditate: “In the day of trouble he will keep me safe in his dwelling” (Psalm 27:5).

Savor: “My comfort in my suffering is this: Your promise preserves my life” (119:50).

Life can never be the same again when someone we love is gone. But God’s promises bring hope and comfort.

Thank You, God, that You are near. You’re always by my side. I’m grateful for Your comfort in my pain and for Your peace.

God’s Word is the true source of comfort.

INSIGHT When God, who is Spirit (John 4:24), is portrayed in Scripture as having human features it’s called anthropomorphism (from anthropos, “man” and morphe, “form”). Literally speaking, God does not have eyes, ears, a face, or arms (Psalm 34:15–16; Isaiah 59:1–2). These descriptions, however, help us better grasp who God is because we can see parallels in our human experience. They help us understand that the Lord carefully attends to those who belong to Him.

When Jesus came to Earth, figures of speech gave way to reality. The eternal Word who was God (John 1:1) became flesh and dwelt among us (v. 14). Jesus looked on the multitudes with compassion (Matthew 9:36), He made Himself available to those whose bodies were diseased and broken (Mark 1:29–34); and His body was wounded so our sins would be forgiven (1 Peter 2:24). Through both figure of speech in the Old Testament and the real-time ministry of Jesus in the New Testament we understand that the God of heaven cares deeply. And we have hope!

Ponder the truth that in Jesus the world experienced “God with us” (see Matthew 1:23).

Arthur Jackson

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Read: Hebrews 11:8–16 | Bible in a Year: 2 Chronicles 7–9; John 11:1–29 Download MP3 Subscribe to iTunes

We are looking for the city that is to come. Hebrews 13:14

Almost as soon as the ferryboat started to move, my little daughter said she felt ill. Seasickness had already begun to affect her. Soon I was feeling queasy myself. “Just stare at the horizon,” I reminded myself. Sailors say this helps to regain a sense of perspective.

The Maker of the horizon (Job 26:10) knows that sometimes in life we may become fearful and restless. We can regain perspective by focusing on the distant but steady point of our destiny.

Our present troubles are temporary. Focus on God and gain perspective.

The writer of Hebrews understood this. He sensed discouragement in his readers. Persecution had driven many of them from their homes. So he reminded them that other people of faith had endured extreme trials and had been left homeless. They endured it all because they anticipated something better.

As exiles, these readers could look forward to the city whose architect is God, the heavenly country, the city God prepared for them (Hebrews 11:10, 14, 16). So in his final exhortations, the writer asked his readers to focus on God’s promises. “For here we do not have an enduring city, but we are looking for the city that is to come” (13:14).

Our present troubles are temporary. We are “foreigners and strangers on earth” (11:13), but gazing at the horizon of God’s promises provides the point of reference we need.

Father, in the midst of troubles, help me to focus on Your promises.

Focus on God and regain perspective.

INSIGHT Followers of Jesus wait for the day when we will be with Him—the fulfillment of what we’ve spent our lives pursuing. We rightfully yearn to be “home with the Lord” (2 Corinthians 5:8). The troubles we have in this life make our desire that much sharper and earnest. Today’s passage isn’t about forgetting the world we live in and thinking only of heaven; it’s about seeing our present life from the perspective of the life to come. Paul reminded us that our current troubles are not worth comparing to what is to come (Romans 8:18).

J.R. Hudberg

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