Fr. John Ehrich Catholic Homilies: Recent Episodes
Fr. John Ehrich
Fr. John Ehrich, STL, was ordained a priest for the Diocese of Phoenix in 2000. He currently serves at St Thomas More Catholic Church in Glendale AZ. www.stmglendale.org
https://open.spotify.com/artist/2efgVQyVB5BEcFtQoak5wq?si=HhnlO6gHTQOpxOP9brwt6g
https://music.lnk.to/yDVxRx
Fr. John Ehrich, STL
Introducing John's first original collection of music. All instruments, recording and production done by him. Available on Spotify, Apple Music, Amazon Music, YouTube Music, etc. Enjoy!
Fr. John Ehrich, STL
St. Thomas More Catholic Church
For full livestream go to www.stmglendale.org
Fr. John Ehrich
St. Thomas More Catholic Church
Glendale AZ.
For full mass go to www.stmglendale.org
Fr. John Ehrich, STL
For full video go to www.stmglendale.org
St. Thomas More Catholic Church Glendale, AZ.
Fr. John Ehrich, STL
For all of you history buffs, the question of what date to use when referencing the Declaration of Independence, etc. depends. The Declaration was approved on July 2nd, but not ratified until the 4th, the day it has always been celebrated. The Constitution was created in 1787, ratified in 1788, but didn't come into effect until 1789. The Bill of Rights created in 1789 but not ratified until 1791. I have focused on when each actually came into effect.
Fr. John Ehrich, STL
St. Thomas More Catholic Church
For the entire video worship service go to www.stmglendale.org
Fr. John Ehrich, STL
For full Sunday Worship Service video and music please check out www.stmglendale.org
The disciples are in a state of excitement and confusion as they recover from a series of events and realizations. Jesus is crucified, His body is gone from the tomb and He appears absent, and then He reveals himself as resurrected, alive again. So He’s with them in presence and life in new form...but then again, He says, “I am leaving.” And the key note to remember is his last words, “Follow Me.” We hear the departing words of Jesus that His new purpose is to go back to the Father in order to prepare a place for us. In the whirlwind of events and transitions in our personal lives, where we can feel connected and then disconnected to Christ and his presence or Body, let us reflect on “the bigger plan” that is consistently proclaimed in the Gospel. A bigger reality, a fulfillment that He provides, a gift beyond our expectations. We know intuitively that we are created for more, for a lasting state of being, and ultimately for Union in divinity. By His grace, we can see that our own present plans and realities are very small in the midst of a bigger one. Perhaps if we learn how to suspend our expectations and rely on His objective providence and promise, we can trust more deeply and securely in the coming events in our lives. See full worship service at www.stmglendale.org
Jesus regularly speaks in metaphors about animals and crops, often relating to the agrarian citizens of his historical time. Take the ‘Shepherd and His Flock’ concept. One of His ideas or depictions could portray two or three shepherds meeting, and congregating together, and therefore, so do their flocks - their individual group of sheep mingle together into a larger flock. If we regard the role of shepherds to the role of priests and prominent holy people, we could see how contemporary religious leaders today are entrusted to their followers and seek to provide their insights and concrete display of faith. Their actions are meant to lead us into deeper communion with Christ and each other. We as followers might initially have a hard time trusting our shepherds, leaders, as well as the Voice of God, the primary Shepherd. Are we openly listening to these various voices with trust and willingness? Are we willing to later follow through with their practical applications in our lives? These are various and monumental steps that take place throughout our life. What if Jesus, in all the ways He presents Himself, were to be for us a loving friend? As The Shepherd who we can engage with, can we continually trust Him to lead us to new pastures, mingling even with various flocks and families and ultimately being our guide to deep joy? For full video of worship service go to www.stmglendale.org
A famous story: The Road to Emmaus After the harsh and difficult events of the Lord’s Crucifixion and then the rumor His resurrection, you, the reader, can surmise the quality of emotion and struggle that is taking place in the hearts of these disciples. And then a stranger appears. Initially, the disciples don’t recognize Him as Jesus Christ, the very catalyst of all these past events. But as they continually share in conversation and even vulnerability with this stranger, He allows them to see the truth of His presence with them. And a key point here is the timing: He reveals Himself during the act of breaking bread with them, in act of congeniality and reception. Isn’t this very much like God in the times He approaches us in our everyday lives? Christ initiates contact when we are open to sharing and reciprocity, and then we are given deeper wisdom and understanding. The messages and person of Jesus often resonates through this initial reciprocity, this first encounter. And as we recognize it more, the more it burns in our hearts, and we even seek for more relationship, more encountering in the gift of the Eucharist, in the liturgy, and certainly in our family and friendships as well. God only needs to be granted access to us by our own volition and invitation. The more we allow Him to enter the scene of our psyche, even if He initially enters as a stranger, the more He allows us to see everything as a gift brought forth in surprising ways. For full video of Sunday Worship Service, please go to www.stmglendale.org
The Son of God bears the wounds of the cross for all of eternity. How severe and powerful this idea of evil can be seen, in the scars of our savior for all of time. Nevertheless, Jesus’ disposition to the disciples is not victimhood but instead revealed when He says the words “peace be with you.” In other words, “Yes, this severity truly happened, but this is mercy.” The same mercy is available to each of us. Divine Mercy is freedom that is perfectly given and in pursuit of peace. Can we accept that mercy internally, in fullness and deep awareness of our own fragility and then turn to our neighbor and mirror that mercy to others? By His wounds, Christ says, “yes.” Peace be with you. For full worship service, go to www.stmglendale.org
This may be one of the strangest Easter celebrations in our recent memory. So many are unable to come to the church in person on one of the most celebrated days of the year. It’s important to remember that God did not cause this pandemic nor has he abandoned us. He may be in the midst of it and He still has as much strength and power as ever. We can see the Resurrection event from the perspective of disciples who were confronted with a very baffling encounter. They did not understand it, but they believed. They experienced Him was as reincarnated with their senses and testified to the truth of that experience without knowing rationally or having a fully articulated grasp of the “how” or “why” of the situation. Though we are confronted with the difficulty of not having access to the sacraments during this pandemic, we still have access to the graces of God. This grace that we seek is still experiential and only requires us to trust in this belief. It can still permeate our lives in our social distancing and daily quarantined activity. Above all rational explanation is the abiding nature of God and the question of whether we decide to believe ourselves. Let us be more aware than ever of our reliance on His graces during this time. For full live stream Mass please go to www.stmglendale.org
I'm asking everyone to pray one decade of the rosary a day for each other, for our intentions and for a swift end to the Coronavirus.
Please email us and tell us you are going to commit to this: rosary@stmglendale.org
How do we forge relationship, communicate and stay close to people when it can be difficult at times? Especially when we try to affect the truth of God in others who might not be receptive to the message, this can be a continual struggle and even feel like a challenge. For parents of teenagers, opposing family members, friendships, coworkers, and strangers - communication breakdowns about faith or theology, theopraxy, or morality can stifle connection and relationship. In today’s Gospel, we see Jesus engage with a woman who is not a Jew, (and a woman), by showing genuine interest in her. He is more interested in her and her heart than in the cultural and social barriers of the time. He gets her to open up and be vulnerable and as she continues to speak with him, a trust between the two of them begins. Communicating an essential and candid message of mutual value and honor between one another can be the first pathway to connecting in truth together. This can affirm and strengthen all of our relationships and can help both parties grow in deeper relationship to God in His limitless love and mercy.
There on the mountain, Moses communed with God for many years and brought back the promises to . This period of time was a well known to the followers of Jesus. So when they witness Christ being raised up, shown with Moses and Elijah, they know he is truly the Messiah. This means He is truly their deliverer and prophetic figure that the hearts of many were waiting for.
What are our hearts waiting for? What future or unfulfilled promises do we carry with us; maybe even ask God to deliver us from? If Jesus is the Son of God, who died and rose and made manifestation our salvation, are we relying on Him during this Lenten time? The three theological virtues (Faith, Hope, and Love) can help us entrust ourselves to Christ’s light for healing, restoration and deliverance. As we hear and reflect more about Christ’s death, we can be reminded of our own mortality, our own suffering and hardship that we can bring the the altar, especially during this season of Lent. We are creatures destined for eternity - we should not forget that, but rather remind ourselves to remain steadfast in the victory of His love.
Sin and death came into the world, not simply because these first two human beings are the forbidden fruit. We know this Genisis story along with many others that are allegorical in nature. Without getting caught up in the historical accuracy, we can be attentive to the purposes of these stories and the wisdom they impart to us today. We are given life by God as He breathes life into us from our birth. He made us male and female. He made us and saw “that it was good.” Satan is a the father of lies, but can successfully entice us with what we are convinced is good. He is a trickster, and with by adding our desires, often motivates us to be do wrong things for the right intentions. Can we allow God to help us determine truth? Sometimes we struggle to find and choose the truth and reality of ‘good vs. evil.’ We. get ourselves into trouble with sin, we often are trying to take the reigns and commit acts of pride and envy rather than trust and confidence in Gods omnipotence and providence. Let’s look at our lives and ask ourselves where we are off track. Let’s look at the ways we can trust on God and allow Him to convert our hearts to the reality of truth and the effect it can have in our actions.
We all know friends or people in our own lives who truly struggle. No matter their upbringing, circumstances, issues such as addiction or abuse and their repercussions can be a damaging and lifelong battle for many people we might know intimately. Seeing the humanity of a person and the desperate reality they live in can be a very humbling sight. Have you ever wondered what it’s like to hear confession?
It is a theme among a large number of people that we all are striving to be better despite ourselves. Seeing a priest as a conduit for God's Grace is a way to present themselves honestly and to make real moves to improve and make changes. Though we may struggle with the same sins constantly, it is a comfort to know how universal our human suffering can be. This idea also emphasizes a greater need for consistent compassion and nonjudgement when we interact with one another. When we see each other on a human level, we can see how remarkable each of us are as we acknowledge the many demons that we all face daily. We all carry great burdens. Our Heavenly Father wants us to love our enemies, to be challenged to see one another’s true selves and be kind no matter what.
It’s been said by many scholars of scripture that “Jesus is more about love than the law;” a statement that we can be attentive to. How easy it is for us, as members of nations, societies, religions, and clubs, to use language such this, which often can be dichotomous, dualistic or black/white thinking.
While the lasting and promised mercy of Christ is certainly apart of our salvation, could it not be said that Jesus is “about” both love and the law? The two terms can be intertwined especially in the ways that Jesus expounds upon the law in today’s gospel. For example, Jesus explains that not only is the action of adultery or hate sin, but the very thoughts and mentality that lead up to those actions can also be culpable. Our heart is the very thing Jesus is after, not our good deeds.
It’s important to remember that there is definitely an eternal value to our actions and that confession is an important element to how we treat our humanness. There can be two ways we deal with this internal reality. Sometimes we want to go to confession every day “just to be safe,” or contrastingly, rely too much on the mercy of God without truly accounting for ourselves.
We all struggle with various sins we’ve committed and we can feel guilty. Some may question how merciful God is. “Can His love really be that endless? That good?” As serious and vast as our need for mercy may be, so to is the mercy he gives us. Let us turn to the only person who can truly be the last Word in our eternal standing. To a God who incorporates both love and law to help us be our truest, inherently good and beautiful selves.
Have you ever been stuck in a room of total darkness? It can be terrifying to be in that disorienting situation, trying to stumble through to find a light switch and not trip over anything. Once the lights are suddenly turned on, we are immediately comforted and can see the reality of our surroundings, feeling much better. The divine revelation of our faith says that the world was in darkness, searching as lost children. When Christ came, He illuminated that darkness and brought deep peace while pointing us in the right direction. We are called to be the hands of feet of God by bringing that light into the world as well. Today’s gospel asks us to consider whether we bring light/dark, positivity/negativity, kindness/resentment, harmony/discord to the our own reality. In being light to others, we allow ourselves to Also bring Christ into the room.
Why, as people of authority, (parents, teachers, priests, leaders) do we try to enforce or expect others, such as our children, to learn the value of rule-following? Is it perhaps for the purpose of discipline, in hopes of the best interest of the other? Is it in hopes that children learn to take ownership of their lives as well set good boundaries for themselves? The very laws that are the hardest to follow, remain faithful to, or even accept into our lives at all, are always the laws that point to a greatest good. The Jews were certainly aware of the root and purpose of laws; the definite value they present especially in relationship to God. The lawful act of praise and worship in a church and community is ultimately good for us- our very nature is affirmed in the act of letting God into the fabric of society. Going to mass weekly is not meant to be obligatory simply by the hand of authority or challenge, but to uphold and affirm our true selves, which is the very nature that is apart of His design. It is a simple gesture by us to be present to Him one hour a week, a simple commandment and a foundational pattern that grounds us in Christ, together.
The way that scripture presents the four disciples in these readings is that, at one encounter, they drop everything in their lives and follow Jesus. At first glance, this act of leaving everything behind seems almost un-virtuous as if they abandoned their families and responsibilities. It seems like to radical of a move without further reflection. On a human level, we can probably glean what really happened - what’s more likely, is that they knew Jesus already, enough to trust him and make a conscious free decision to follow him. They were predisposed to make a commitment to someone who they most likely had grown in trust and relationship.
Invitation can be life-changing. When we ourselves don’t always stay committed to the things we want to, such as our faith life and even relationships, we can find ourselves invited in various ways to reconnect and even connect others to these areas of our lives. We cannot predict the ways that these invitations will manifest new and profound interior and exterior movements as we go forth in making decisions and self-identifying. At St Thomas More, everyone is invited and welcome. This church is not a place for the sinless, but the ones who need that constant invitation to ask for help and grow. It is a place we can also invite others and allow Jesus to take the reins. If He is a God who can do the impossible, then let us give Him a chance to do so in all of our lives.
“Behold the Lamb of God who takes away the sins of the world.” We can recall the history behind these scriptural words - the sacrificial lamb at Passover, the suffering servant in Isaiah, and the sacrifice that becomes the Eucharist as Christ’s body and blood.
Today, we need to have a deep understanding of who Jesus is - not just academically or theologically, but personally. The modern culture around the church has declined in numbers and fervor mostly because of the rise of an apathetic and unbelieving attitude towards the person of Jesus. This means we are lacking in our personal prayer or effort in seeking time directly with God. How can we bring ourselves to not just do the actions of faith but bring our authentic hearts to prayer?
Asking the tough questions, sharing anxieties and all emotions, being open to the reality of who He is. Every time we carry out any ritual in the church, we are invited to connect our deepest, most vulnerable selves to a truly real God. It might take a conscious act of Will in our part, but it is more than worthwhile to enter more intimately into the spirituality of the church and community. Every song is an invitation, every recitation of a prayer or response is the open hand of Jesus wanting to share His heart.
We hear about another manifestation of who Jesus is in today’s readings. We see Jesus being baptized with the entire Trinity being revealed in the voice of God and the appearance of the dove as the presence of the Holy Spirit. John the Baptist explains this baptism as an act of repentance. And yet, even though Jesus does not need to repent, He still exemplifies for us the gift and sacrament of baptism; and as salvation history unfolds, He takes responsibility for all acts of repentance. This is a huge bit of truth. God did not enter into our story to just teach, to heal or to model morality. His existed for the sake of forgiveness and reconciliation with God our Father.
How can we ourselves be brought back to God in reconciliation? As baptized, transformed and adopted children of God, we can become like Jesus in his mission by forgiving and understanding one another. Everyone has or has been challenged to forgive someone in their life. It is not always easy to do. However when we do not forgive, it can be toxic and self-damaging. We must be aware that forgiveness is not about admission of wrongs, but letting go of the things we cannot control - and there’s great benefit and blessing in acknowledging a greater truth and love amidst great pain and hurt. There is real freedom in forgiving each other. Once we seek to know one another’s stories, and why there might be hurt or wounded actions, we can better pray for them as we seek to forgive them. Let us constantly look to Jesus to receive an understanding and merciful heart.
In the readings, we hear words like ‘obedience, honor, and subordination.’ One thing we can remember when we hear these terms, especially in the context of family and relationship with God, is that the desire to be obedient comes from a place of respect and love and awe for the other person. Even in the structure of the Holy Trinity, the three persons of God are completely equal, mutually respected and loved among the three. This Trinitarian relationship is meant to be made manifest in our marriages and in our families.
Though we may. often forget this love and respect in our everyday lives, it is so important to continually be reminded of the honor that we can hold for each other. It is so important that children are taught obedience for the sake of learning these concepts of love and respect and honor. Subordination is not a synonym for being controlled. Rather, it is rooted in trust and intimate relationships. A husband cherishes his wife, and therefore a wife can trust in the love and respect she can also return.
Christ gave everything for His Bride. It is vital that we honor God just as He has honored us by giving us life. One problem that can be addressed among families is the call for men to be leaders. In their work, in their many pursuits, but most notably in their families. We look at the Holy family and we see a leader even in St Joseph, the foster-father of God. Men can sometimes be in a position to potentially believe they are inferior, but the true reality is they are needed as leaders in faith and honor for God. Putting others before ourselves is the most loving thing we can do for one another. This sacrificial leadership is what Joseph did, what Christ did for His bride, and what all men are called to do as well.
Let’s say you were the author of a story. The characters that you created are vast and intimately known by you, their creator. You decide to give your characters free will because that way, they get to choose themselves rather than be controlled. What are you to do as the author brings their attention to you? Would you enter into their story? Maybe you could enter into that story so that you could communicate directly and say, “ I love you, I have created you from the beginning and I have always been with you.”
It’s an analogy that we can reflect on as a way to potentially see God's perspective. To clarify, God did not create sin, nor evil, but as a consequence of free will allowed the possibility of evils suffering to be apart of our story. This does not mean we are abandoned. The very opposite is true - God takes responsibility for our own sins. The main point of God entering into Hos creation was for Our redemption. The power of evil is therefore gone.
Though we might not feel like evil and suffering has been defeated in our lives, yet the Lord shows us that suffering cannot go un-redeemed. No one can be abandoned. In the most vulnerable way, as a child, God brings back power to his creation. The power of redemption. He did not come as a king and conqueror but as a humble gift of self-offering. How can we not respond with awe and gratitude at this miracle of grace and fidelity?
God does amazing things through the people who say “yes.” Abraham is the one who makes a covenant with God initiates this pattern in scriptures. When finally the angel Gabriel asks of Mary to bear the son of God, she said yes to God's plan even without knowing the full story. Joseph also was asked to accept a difficult truth and to say yes to the idea of raising a foster child. Without knowing the entirety of the situation, these figures in the Bible represent an abiding trust in simply saying yes. And this trust might be interpreted as recognizing that this might be God's initiative, that it could be a beautiful gift in the making. Which is what it truly was for all of humanity.
We can never predict what our life will be like. We simply cannot know what will take place through all of our moments of saying yes. While it’s easy to look at other people’s lives and think our lives should be the same, the comparison is not a factor with a God who creates us all so uniquely and with different purposes. Perhaps if we feel stuck or lost, we could accept that we might need hardship and suffering to be used for our ultimate yes to God. It’s in those difficult moments that God can turn our lives toward Him and restore our own relationship with Him.
Abraham and Sara wait and are blessed with the fulfilled plan of allowing them to conceive. Even we’ll pass their old age, they desire to conceive and are finally graced with a child. There are many similar storylines in the Bible that share this theme. Conception as a gift from God.
Its almost as if God was preparing humanity for the big one. The immaculate conception and the very salvation that would miraculously enter into the world. Emmanuel, God with us. We see in this narration a God who takes responsibility for our sin, who desires to be with us in our suffering as the only way to restore us. It is not only a story that is a mystery to our scientific minds, but to our psyche - that Christ desires to be actually apart of human history by becoming human Himself. He desires to be close, to be with us even in our unfaithfulness. We can look at our lives; times when we have been prosperous and times of victory, but also times of great need for help and healing. This God wants to meet us and for us to trust Him to bring us to greater fidelity. Let us acknowledge this reality as a way to be consoled in our suffering and our human needs. We have the grace of the gift of this conception narrative and can be grateful for a God who will never abandon us but rather, truly be with us in everything.
Rejoicing. On this caudate Sunday, we hear all about all the blossoming of good things God will do, specifically in the “desert.” The location of the desert is significant because, during the time of John the Baptist and earlier prophets, the desert was seen as a place of barrenness, where the vast dryness of nature resides. Isaiah focuses on the messiah coming to these places of death, vast infertility, blindness, deafness, etc. We hear that He will renew the earth, renew and restore all people and unite us in the redemptive good news. The metaphors of the desert are not just relatable to our own places of emptiness, but a larger symbol for Gods coming into the world and blessing us with abundance, with promises of unending love and beauty. We are not called to live in anticipation of future glory, but to see that He is already renewing all of mankind by virtue of His Grace. Let us live and bask in these graces as often and courageously as we can.
Confrontations and discouraging instances are no surprise for Jesus. He faced many such encounters. In the time of the gospels, the Pharisees would revel in the chance to point out the ways that others were wrong, unworthy, or not ‘measuring up.’ But notice that Jesus never joins in with that approach, rather He dismisses the Pharisees for it and instead, loves the ones who have been beaten down by life. Rather than condemn and criticize, how can we encourage and build one another up? We should recognize when we might have “Pharisee” moments when our approach might be harsh or without understanding. “Be kind, for everyone you meet is fighting a great battle.” (A quote from Fr. John’s mentor). These unseen battles are very real, whether they are battles of guilt, shame, neglect, abandonment, fear or woundedness. We share in some of these battles whether or not we are aware. And so coming to mass, the welcome and receiving of one another in love can bring about the encouragement and affirmation that we all need in the unity of Christ’s love for us. During this advent, let us focus on kindness in all of the ways it can bless our lives.
It’s Christmas time! Let the shopping and holiday events begin. As Catholics, this time of year is especially important as a time for preparation on a spiritual level, but we can only do this preparation by actually allowing ourselves to slow down, hearing Gods call to peace. St Paul asks us to not settle for the worldly expectations that constantly surround us, to not be complacent but to be always awaiting the coming of Christ.
Can we take the time to place ourselves in the face of Jesus? What words come to mind? What would it be like? Are we living like He really exists or is he an idea? Let us not forget how quickly this life goes and how this type of season that we are in now can bring our focus elsewhere. There are many opportunities to let God back in. Through confession, honest prayer, and quality time with God, we can remove the “cobwebs” within our own spirituality. Let us live with an urgency that calls us back to our Lord.
Priest. Prophet. King. Offering sacrifice, delivering God’s message and even ruling over nations are anointed actions shown in prefigurements in the Old Testament. People such as Moses and David. The New Testament accounts Jesus as a different kind of leader, as someone who does not desire the worldly platitudes we expect from other priests, prophets and kings of the past. A salvific leader, Christ’s kingdom encompasses a differing vision from temporal reality. The greatest act of power is not merely to command or fix, but to submit to a greater power. Jesus displayed this by surrendering to His Father; by dying on the cross so that the gates of heaven could be opened, allowing reigning mercy for all to become the last word.
On a personal level, we hear the words in the gospel, “Jesus, remember me when you come into your kingdom.” We can understand that Jesus can truly reign in our lives and even at the end, when we are brought to our own salvation.
Fr. John reflects on the gospel and refers to the reactionary responses that often follow any hearing of "the end times," whether in scripture or in everyday life encounters. In the gospel, Jesus foretells the signs, both false and true, that will occur. As Christians, we believe in the Truth of the person of Jesus Christ, who desires us to choose Him over any other fears, idols, or ideologies that circumvent our understanding of Him. Fr. John names radical subjectivism as one of those dangerous ideologies. It is a mentality that is rampant in modern society and clouds the truth that the Lord has always had for His children. We cannot be both for and against God, rather, we must stay faithful to the heart of the gospel and its many gifts that we continue to unpack and understand. The God of mercy, justice, and hope is truly one to never forget amidst the chaos of today's times.
Fr. John Ehrich describes some misconceptions that many might hold in regards to our ideas about heaven, which are described by Jesus in the gospel. The idea that our loved ones who have passed have “become angels” may serve comfort to grieving families, but ultimately, we must clarify that we are only “like” angels, not actually new angels, when we enter into heaven. Another clarification is that marriage in heaven is not a part of the equation. Though Christ has compared eternal life to a wedding in other scripture passages, our human institution of marriage is not purposeful in the context of heaven. Why? One, there is no need for the procreation that marriage brings about because when we are in heaven, at that point, we are fully, purely, impermeably present with God. When we think about the state of affairs in heaven, it is easy to think very personally in the first person perspective (Will or won’t I be in heaven? Will it be my version of heaven? Will it be a land of golf, or chocolate, or _______), or forget about the communal importance of being together at mass. Our understanding and hope is that we’re not only all meant to be united with our Lord Jesus Christ after we die, but also be actively participating in the life in the Body of Christ that we experience in ministry, service, family and love for one another.
A pervading message in our minds is the phrase, "not good enough." A phrase that pops up in our thoughts about other people and especially ourselves. "I am not good enough." It is a damaging thought that can pervade our mentalities due to upbringing, culture, or just our own standard of evaluation. But God has not created anything that is not good. We cannot fully rely on our own judgement about ourselves because the reality is that Christ loves us in all that we are. If we exist, we are loved. We are enough.
The famous "little and despised," Zachaus, a tax collector and an enemy to many people, encounters Jesus in the gospel reading today. It is well-known that because of his job title, many would think very little of him in character and moral standards, because he would have profited personally from the funds he would collect. Though we do not know exactly how Zachaus might have truly viewed himself, we can deduce that he still has an interest in the Messiah - so much so that he climbs a tree to get a better view. It is interesting that Jesus has a mission with Zachaus. He meets Zachaus immediately in friendship, even before Zachaus professes his need to change. He does ask or demand change beforehand. He simply wants to eat dinner with him, (a sinner). What we can take from this interaction is that Christ seeks each of us out personally and independently of what we think we deserve or should be. Despite our limited view, whether we think we are "not enough," or even the worst, God loves us entirely and sees what we can be. Like a loving parent, Jesus is patient and deeply knowing of who we are at our deepest level. We can rest in that love. A love that always abides and even challenges us to invite Christ into our homes and our hearts.
Fr. John continues to expand on the themes of the Gospel of Luke to be persistent in prayer, what prayer ought to be like, and what our disposition in prayer should be. We see how the comparison between the Pharisee’s prayer and the tax collector’s prayer speak to their different postures when approaching the Lord. In today’s time, the Pharisee could be seen as a “Good Catholic”, one who thinks that they are doing everything moral and upright because that’s what it takes to get to heaven. The tax collector is someone who knows that they are a sinner and they are helpless without God. God knows that there is nothing that we can do to earn His grace, and so he does not want us to “do everything right” but to recognize our state, who we are, and our need for mercy. We can try to do better, incorporate virtue, but recognize it is God’s operation first, God’s movement in our lives that moves us forward and upward towards perfection. Jesus’ time spent with sinners shows how he did not have time to spend with people who didn’t think they were sinners. If there is no “space” for God to fill, then he cannot fill it, so we need to open our hearts in need of God’s mercy.
This week’s homily addresses the power of prayer. Is God telling us the truth in promising to give us what we ask for? Or did he mean something else or more for us? There are many cases in which are prayers are not answered…we see in war and worldly issues. Yet there are instances too in which sick people are healed after being told they have a certain amount of time to live from diseases. Fr. John Ehrich takes a survey of the congregation and many raised their hand and shared that they have had prayers answered, but it’s a question of whether it’s an answer to prayer or if God is operative in our every day life. We must ask for faith and a deeper understanding that if God doesn’t answer our prayers, he will deliver a good answer with our best interest in mind. Jesus is constantly telling us about persistence of prayer. Take the woman who nags at Jesus on the street. God says if an unjust judge will not answer this woman how much more will God bring justice to her? The reasons we ought to prayer is the same reason we ought to do everything – because Jesus said so. There will be a good deal of time between what we ask for and when we get it, and that our prayers are not always going to be good for us. Yes it is not according to our will but God’s will. God wants us to see us as dependent on him. We must examine our prayer life. IF we don’t pray every day we will be missing something. Ask for the Lord to be with us every day through even small prayers to keep the relationship going. See if we can add more prayer to strengthen our relationship with him. He will abide.
Fr. John Ehrich relates the ideas of Sunday’s first reading and Gospel passage, drawing attention to the parallels of gratitude and healing. The outcasts depicted in the scriptures, (such as lepers, or non-Jews) display this gratitude to Christ; the ones who are least expected to show gratitude, do. They not only recognize the immensity of God within their midst, but respond with earnest and honest graciousness.
How often do we take Christ’s love and presence for granted in our lives? He explains his own experiences with this question. Certain moments remind him of this present-day goodness of God. Whether at a beautiful wedding or at the bedside for a dying young woman, Fr. Ehrich has recently experienced true gratitude among his community. He calls all of us, with full awareness of our human sufferings and frustrations, to be brought back to Christ in all that he offers. We are asked to continue to acknowledge our own blessings or circumstances and ultimately respond with gratitude.
Class #1 on The Great Divorce by C.S. Lewis.
The book starts a bit slow but picks up when the "bus" arrives. Stick with it or even skip ahead to that part if it's a bit too tedious.
Fr. John Ehrich, STL
Teaching from St. Joseph the Worker parish, Williams, AZ.
Fr. John Ehrich STL Preaching from St. Joseph the Worker Catholic Church in Williams, AZ
A brief walk through the 10 Commandments.
Fr. John Ehrich, STL preaching from St. Joseph the Worker parish in Williams, AZ.
How Abraham and Isaac Prefigure Christ.
Fr. John Ehrich, STL
Preaching from St. Joseph in Williams, AZ
What is the connection between Christmas, the Flood and the Temptation in the Desert?
Fr. John Ehrich, STL
St. Joseph the Worker, Williams, AZ.
Moving beyond some more superficial penitential practices to those with a bit more substance.
Ash Wednesday - 2018 - Williams, AZ
Fr. John Ehrich, STL
The Sacraments of Marriage and Holy Orders
Adult Formation from St. Joseph the Worker Catholic Church in Williams AZ
Fr. John Ehrich, STL
What does it mean that Jesus came to set us free and from what?
Fr. John Ehrich, STL
Preaching from St. Joseph the Worker Parish in Williams, AZ.
The Sacraments of Healing: Reconciliation and Anointing of the Sick
Fr. John Ehrich, STL
Adult formation from St. Joseph the Worker parish in Williams, AZ.
Why were the people so amazed at Jesus' teaching? What made him so different?
Homily for the 4th Sunday in Ordinary Time
Fr. John Ehrich, STL - Preaching from St. Joseph the Worker Parish in Williams, AZ.
God calls us. He is the one who initiates relationship. What would we ask for from him?
Fr. John Ehrich, STL preaching from St. Joseph the Worker in Williams, AZ.
S/ometimes the idea that Jesus is the savior of all obscures how he is our personal savior as well.
Fr. John Ehrich, STL preaching from St. Joseph the Worker in Williams, AZ.
Looking at Abraham and Sarah and Mary and Joseph as paradigms of faith. Then how that is relevant to us.
Fr. John Ehrich, STL preaching from St. Joseph the Worker in Williams, AZ.
Why did God do things that way?
Fr. John Ehrich, STL preaching from St. Joseph the Worker in Williams, AZ.
Following the words of St. Paul, we need to let Christ be our strength.
Fr. John Ehrich, STL preaching from St. Joseph the Worker in Williams, AZ.
How to allow the Lord to heal us? First we must get honest about our deficits and deficiencies.
Fr. John Ehrich, STL preaching from St. Joseph the Worker in Williams, AZ.
Each of us must repent and prepare a place for the Lord in our hearts.
Fr. John Ehrich, STL preaching from St. Joseph the Worker in Williams, AZ.
We need to not only be watchful of Christ's return, but during this season we need to be watchful of ourselves to prepare.
Fr. John Ehrich, STL preaching from St. Joseph the Worker in Williams, AZ.
The judgment of the world and each person is coming. Are you a sheep or a goat?
Fr. John Ehrich, STL preaching from St. Joseph the Worker in Williams, AZ.
God's love and gifts are diffusive and meant to be shared.
Fr. John Ehrich, STL preaching from St. Joseph the Worker in Williams, AZ.
Fr. John Ehrich, STL
Adult Formation from St. Joseph the Worker parish in Williams, AZ
Please note: When discussiing an incorrect or erroneous conscience I spoke of a person haveing an invincibly incorrect or vincibly incorrect conscience. The traditional rendering of this is an invinvibly ignorant or a vincibly ignorant conscience. This is a better specification that what I gave because, well, I forgot. Anyway the principle is still the same with what I said, namely that one's incorrect conscience is either their fault or possibly not their fault and thus they are not as guilty of the sin as a result of that invincibly ignorant and incorrect conscience.
The Wise and Foolish Virgins - Do you have enough oil?
Fr. John Ehrich, STL preaching from St. Joseph the Worker in Williams, AZ.
Jesus teaches about how the bad example of the Pharisees should not be followed, including their legalims and rigorism.
Fr. John Ehrich, STL preaching from St. Joseph the Worker in Williams, AZ.
What is Love? What does it mean to love God, ourselves and our neighbor?
Fr. John Ehrich, STL preaching from St. Joseph the Worker in Williams, AZ.
The difference between the power of Caesar (the State) and the power of God?
Fr. John Ehrich, STL
Preaching from St. Joseph the Worker Catholic Church in Williams, AZ.
All are invited to Heaven. But not all accept.
Fr. John Ehrich, STL
Preaching from St. Joseph the Worker Catholic Church in Williams, AZ.
Mere Christianity and Basic Christian Doctrine: Class #6
Taught by Fr. John Ehrich, STL
From St. Joseph the Worker Catholic Church in Williams, AZ.
Mere Christianity and Basic Christian Doctrine: Class #5
Taught by Fr. John Ehrich, STL
From St. Joseph the Worker Catholic Church in Williams, AZ.
"Those people" might be getting into heaven before us!
Fr. John Ehrich, STL
Preaching from St. Joseph the Worker Catholic Church in Williams, AZ.
Mere Christianity and Basic Christian Doctrine: Class #4
Taught by Fr. John Ehrich, STL
From St. Joseph the Worker Catholic Church in Williams, AZ.
The Last Will Be First and the First Will Be Last - God's mercy and love for even those who turn to Him at the last moment.
Fr. John Ehrich, STL
Preaching from St. Joseph the Worker Catholic Church in Williams, AZ.
Mere Christianity and Basic Christian Doctrine: Class #3
Taught by Fr. John Ehrich, STL
From St. Joseph the Worker Catholic Church in Williams, AZ.
Fr. John Ehrich, STL
Preaching from St. Joseph the Worker Catholic Church in Williams, AZ.
"How God's forgiveness toward us should lead to our forgiveness toward others."
Mere Christianity and Basic Christian Doctrine: Class #2
Taught by Fr. John Ehrich, STL
From St. Joseph the Worker Catholic Church in Williams, AZ.
Mere Christianity and Basic Christian Doctrine: Class #1
Taught by Fr. John Ehrich
From St. Joseph the Worker Catholic Church in Williams, AZ.
Next we have a homily on suffering from Fr. John Ehrich. This is a common theme in my homilies over the years as it is probably the topic that has be of the most interest to me.
Here is another vintage homily from Fr. John Ehrich preaching at St. Thomas the Apostle Catholic Church in Phoenix.
Fr. John Ehrich preaching from St. Thomas the Apostle in Phoenix about how our faith will certainly be tested.
Fr. John Ehrich preaching from St. Thomas the Apostle in Phoenix about the difference between opinion and truth.
Fr. John Ehrich preaching from St. Thomas the Apostle Church in Phoenix about what it means to have a mature faith
Fr. John Ehrich preaches from St. Thomas the Apostle in Phoenix, AZ about the Road Map to Heaven.
Here is a homily from Fr. John Ehrich preaching at St. Thomas the Apostle Church in Phoenix
Here is an Easter Sunday Homily from Fr. John Ehrich at St. Thomas the Apostle Catholic Church, Phoenix, AZ.
Good Friday homily from Fr John Ehrich from St. Thomas the Apostle in Phoenix AZ.
Hope you enjoy!
Here we have a homily for Holy Thursday from Fr. John Ehrich from St. Thomas the Apostle parish in Phoenix, AZ.
Blessings!