PROCLAIM!: Recent Episodes
Daniel Whyte III
PROCLAIM! -- the podcast that teaches every Bible-believing Christian how to preach the Gospel by any means necessary in many different settings, including using the internet and the new "podcast pulpit".
If you are a Christian, you should be preaching the Gospel and the Word of God in some way, shape, form, or fashion because Jesus Christ said, "Go ye into all the world and preach the Gospel." In the New Testament, the word "preach" simply means "to herald or proclaim" the good news of the Lord Jesus Christ and salvation through him. The purpose of this podcast is to show you how you can get started or help you do it better for God's glory and for the salvation of lost souls.
Our Scripture verse on preaching is 1 John 1:1-4 which reads: "That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. And these things write we unto you, that your joy may be full."
Our quote on preaching today is from Craig Groeschel. He said, "Be careful not to blame yourself if someone rejects Christ. If you do, you might be tempted to take credit when someone accepts him."
Our first topic is titled "The Call to the Ministry, Part 11" from "Lectures to My Students" by Charles H. Spurgeon.
Certain good men appeal to me who are distinguished by enormous vehemence and zeal, and a conspicuous absence of brains; brethren who would talk for ever and ever upon nothing–who would stamp and thump the Bible, and get nothing out of it all; earnest, awfully earnest, mountains in labor of the most painful kind; but nothing comes of it all, not even the ridiculous mus. There are zealots abroad who are not capable of conceiving or uttering five consecutive thoughts, whose capacity is most narrow and their conceit most broad, and these can hammer, and bawl, and rave, and tear, and rage, but the noise all arises from the hollowness of the drum. I conceive that these brethren will do quite as well without education as with it, and therefore I have usually declined their applications.
...
Our second topic is titled "The Qualifications of the Preacher, Part 24" from "The Preacher and his Preaching" by Alfred P. Gibbs.
This section is titled: HE MUST BE FIT FOR THE WORK (PART 9)
The servant of the Lord should exercise reasonable precaution as to where he takes his body. It is hardly necessary to say that he should avoid questionable places of amusement, where his presence would bring reproach on the testimony of the Gospel. One sometimes hears a Christian use the expression, “I can take Christ with me everywhere I go.” Such a statement utterly fails to take into account our Lord’s own words, “When He putteth forth His own sheep, He goeth before them, and the sheep follow Him, for they know His voice.” A Christian is not at liberty to take his Lord anywhere he wishes, but he can safely follow Christ everywhere He leads.
...
Our third topic is titled "Tools of the Trade, Part 8" from "Biblical Preaching" by Haddon W. Robinson.
--- Context, continued
Setting our passage within its wider framework, therefore, simply gives the Bible the same chance we give the author of a novel. We want to fit our paragraph into its wider unit of thought. We do not have to find this framework by ourselves. Introductions to the Old or the New Testament and introductory sections of commentaries usually discuss why a book was written and outline its contents. While commentators sometimes disagree on these matters, we can consider their frameworks as we read through the Scripture for ourselves.
...
Our Scripture verse on preaching is Mark 1:14-15 which reads: “Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.”
Our quote on preaching today is from Dietrich Bonhoeffer. He said, “So many people come to church with a genuine desire to hear what we have to say, yet they are always going back home with the uncomfortable feeling that we are making it too difficult for them to come to Jesus.”
Our first topic is titled “The Call to the Ministry, Part 10” from “Lectures to My Students” by Charles H. Spurgeon.
Thus much may suffice, but the same subject will be before you if I detail a little of my experience in dealing with aspirants for the ministry. I have constantly to fulfill the duty which fell to the lot of Cromwell’s Triers. I have to form an opinion as to the advisability of aiding certain men in their attempts to become pastors. This is a most responsible duty, and one which requires no ordinary care. Of course, I do not set myself up to judge whether a man shall enter the ministry or not, but my examination merely aims at answering the question whether this institution shall help him, or leave him to his own resources. Certain of our charitable neighbors accuse us of having “a parson manufactory” here, but the charge is not true at all.
…
Our second topic is titled “The Qualifications of the Preacher, Part 23” from “The Preacher and his Preaching” by Alfred P. Gibbs.
This section is titled: HE MUST BE FIT FOR THE WORK (PART 8)
Each Christian should therefore take care as to what he puts into his body in the way of food. He should avoid what he knows, by experience, to be detrimental to his physical health, or what he realizes unfits him for his most efficient service for the Lord. He should abstain from either overeating or under-eating, and only take the kind and quantity of food necessary to keep him physically at his best for God. Any habit that is harmful to clear thinking or pure living should be shunned. Such habits as the drinking of alcoholic liquors, or smoking, should be avoided like a plague, lest they hinder the effectiveness of the preaching of the Word of God. While it is true that temperance, and not total abstinence, is the teaching of Scripture, yet, for the sake of example, it is far better to leave all questionable things strictly alone.
…
Our third topic is titled “Tools of the Trade, Part 7” from “Biblical Preaching” by Haddon W. Robinson.
— Context
Having selected the passage, we must first examine it in its context. The passage does not exist in isolation. As individual verses rest within a paragraph, the paragraphs are part of a chapter, and the chapters are part of the book. If you were reading any other book, you would not open it to page 50, read a paragraph, and from that, assume that you could speak with some authority about the author’s meaning. The author may be giving you the argument of an opponent, not his own. At the very least you would want to read the whole chapter to discover how this one paragraph fits within the larger section. If you really want to understand your paragraph, you would also ask questions about how the chapter that contains your paragraph fits within the entire book. The old saw still has a sharp edge: “The text without the context is a pretext.”
…
Our Scripture verse on preaching is 1 Timothy 4:13-14 which reads: “Till I come, give attendance to reading, to exhortation, to doctrine. Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.”
Our quote on preaching today is from Fred Craddock. He said, “Preach like you know they almost didn’t come.”
Our first topic is titled “The Call to the Ministry, Part 9” from “Lectures to My Students” by Charles H. Spurgeon.
At the time of my first delivery of this lecture, I had not read John Newton’s admirable letter to a friend on this subject; it so nearly tallies with my own thoughts, that at the risk of being thought to be a copyist, which I certainly am not in this instance, I will read you the letter:–
“Your case reminds me of my own; my first desires towards the ministry were attended with great uncertainties and difficulties, and the perplexity of my own mind was heightened by the various and opposite judgments of my friends. The advice I have to offer is the result of painful experience and exercise, and for this reason, perhaps, may not be unacceptable to you. I pray our gracious Lord to make it useful.
…
Our second topic is titled “The Qualifications of the Preacher, Part 22” from “The Preacher and his Preaching” by Alfred P. Gibbs.
This section is titled: HE MUST BE FIT FOR THE WORK (PART 7)
The preacher should be physically fit. Public speaking exacts a tremendous strain on one’s supply of nervous energy. In fact, one hour of preaching is the equivalent of eight hours of physical labor, in terms of the expenditure of nervous energy. The physical is more closely linked to the spiritual than we imagine. The ideal, so far as preaching is concerned, is to have a healthy soul in a healthy body. The apostle John realized this and wrote to his beloved friend, Gaius, “I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.”
…
Our third topic is titled “Tools of the Trade, Part 6” from “Biblical Preaching” by Haddon W. Robinson.
— Sermon Length
Another factor we must consider in choosing what to preach is time. We must preach our sermons in a limited number of minutes. Few congregations being offered well-prepared and attractively presented biblical truth will sit before their pastor with stopwatches in their hands. Yet, if we’re honest, we will not take time not granted to us. We must tailor our sermons to our time, and the cutting should be done in the study rather than in the pulpit.
…
Our Scripture verse on preaching is 2 Timothy 3:15-16 which reads: "Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. But shun profane and vain babblings: for they will increase unto more ungodliness." Our quote on preaching today is from Walter Chantry. He said, "Much of modern preaching is anaemic, with the life-blood of God's nature absent from the message. Evangelists centre their message upon the man. Man has sinned and missed a great blessing. If man wants to retrieve his immense loss he must act thus and so. But the Gospel of Christ is very different. It begins with God and His glory. It tells men that they have offended a holy God, who will by no means pass by sin. It reminds sinners that the only hope of salvation is to be found in the grace and power of this same God. Christ's Gospel sends men to beg pardon of the Holy One." Our first topic is titled "The Call to the Ministry, Part 8" from "Lectures to My Students" by Charles H. Spurgeon. He writes: Prophets whose words are powerless, sowers whose seed all withers, fishers who take no fish, soldiers who give no wounds–are these God's men? Surely it were better to be a mud-raker, or a chimney-sweep, than to stand in the ministry as an utterly barren tree. The meanest occupation confers some benefit upon mankind, but the wretched man who occupies a pulpit and never glorifies his God by conversions is a blank, a blot, an eyesore, a mischief. He is not worth the salt he eats, much less his bread; and if he writes to newspapers to complain of the smallness of his salary, his conscience, if he has any, might well reply, "And what you have is undeserved." ... Our second topic is titled "The Qualifications of the Preacher, Part 21" from "The Preacher and his Preaching" by Alfred P. Gibbs. This section is titled: HE MUST BE FIT FOR THE WORK (PART 6) The preaching gift must be developed in the atmosphere of spirituality. Spiritual gifts require spiritual power for their operation. This demands that the preacher himself must be spiritual. We cannot do better than quote the weighty words of an honored servant of Christ, the late Henry Groves. Speaking of the early disciples, he said, “It was a spiritual work they had to do, therefore He spiritualized the men who were to do it. It was faith they had to plant, therefore He made His missionaries men of faith. They had to deliver the nations from the idolatry of gold and silver, therefore He took care His messengers should have none. ... Our third topic is titled "Tools of the Trade, Part 5" from "Biblical Preaching" by Haddon W. Robinson. He writes: Topical exposition faces two problems. First, the topic we are considering may be dealt with in several passages of Scripture. Each of the individual passages, therefore, must be examined in its context. Isolating a single passage on which to base a teaching may ignore tensions built into the biblical record. Usually, topical exposition takes more study than exposition based on a single passage. ...
Our Scripture verse on preaching is 2 Timothy 3:16-17 which reads: "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works." Our quote on preaching today is from Patrick Henry. He said, "It is the business of a virtuous clergy to censure vice in every appearance of it." Our first topic is titled "The Call to the Ministry, Part 7" from "Lectures to My Students" by Charles H. Spurgeon. He writes: I should not complete this point if I did not add, that mere ability to edify, and aptness to teach is not enough, there must be other talents to complete the pastoral character. Sound judgment and solid experience must instruct you; gentle manners and loving affections must sway you; firmness and courage must be manifest; and tenderness and sympathy must not be lacking. Gifts administrative in ruling well will be as requisite as gifts instructive in teaching well. You must be fitted to lead, prepared to endure, and able to persevere. In grace, you should be head and shoulders above the rest of the people, able to be their father and counselor. Read, carefully the qualifications of a bishop, given in 1 Timothy 3:2-7, and in Titus 1:6-9. ... Our second topic is titled "The Qualifications of the Preacher, Part 20" from "The Preacher and his Preaching" by Alfred P. Gibbs. This section is titled: HE MUST BE FIT FOR THE WORK (PART 5) If God has gifted and called a person to preach, and he neglects or refuses to exercise this gift, he will lose this ability, and discover that he cannot preach. Let us lay to heart the solemn fact that what we do not use, we shall lose! The poet has expressed it thus: ... Our third topic is titled "Tools of the Trade, Part 4" from "Biblical Preaching" by Haddon W. Robinson. He writes: --- Topical Exposition As expositors we may normally work our way through entire biblical books or extended passages in Scripture. Yet at some time or another during the year, we will preach on topics. Sermons preached at Easter and at Christmas require special topical treatment. In addition, we may preach on theological topics such as the Trinity, reconciliation, worship, God’s concern for the poor, or the authority of the Scriptures. In dealing with a Christian doctrine, we may begin our study of the Scriptures with the help of an analytical concordance or a topical Bible. The index in books on theology can direct us to discussions of the subject and passages of Scripture on which the doctrine is based. ...
Our Scripture verse on preaching is James 3:1 which reads: "My brethren, be not many masters, knowing that we shall receive the greater condemnation."
Our quote on preaching today is from Martin Luther. He said, "To preach Christ is to feed the soul, to justify it, to set it free, and to save it, if it believes the preaching."
Our first topic is titled "The Call to the Ministry, Part 6" from "Lectures to My Students" by Charles H. Spurgeon. He writes:
I have heard of a gentleman who had a most intense desire to preach, and pressed his suit upon his minister, until after a multitude of rebuffs he obtained leave to preach a trial sermon. That opportunity was the end of his importunity, for upon announcing his text he found himself bereft of every idea but one, which he delivered feelingly, and then descended the rostrum. "My brethren," said he, "if any of you think it an easy thing to preach, I advise you to come up here and have all the conceit taken out of you." The trial of your powers will go far to reveal to you your deficiency, if you have not the needed ability. I know of nothing better. We must give ourselves a fair trial in this matter, or we cannot assuredly know whether God has called us or not; and during the probation we must often ask ourselves whether, upon the whole, we can hope to edify others with such discourses.
Our second topic is titled "The Qualifications of the Preacher, Part 19" from "The Preacher and his Preaching" by Alfred P. Gibbs.
This section is titled: HE MUST BE FIT FOR THE WORK (PART 4)
This gift may be lost through neglect. Paul exhorted Timothy, “Neglect not the gift that is within thee.” He wrote concerning another, “Say unto Archippus: Take heed unto the ministry which thou hast received in the Lord, that thou fulfill it” [or fill it full]. It is sadly possible for a Christian, through neglect, not to fulfill the ministry which the Lord has given to him. May the Lord deliver us from an unfulfilled ministry! It is not without significance that the napkin, in which the unfaithful servant wrapped the pound and the talent, was his sweat cloth, which the servants of that time used to tie around their waists so as to be handy as occasion demanded.
Our third topic is titled "Tools of the Trade, Part 3" from "Biblical Preaching" by Haddon W. Robinson. He writes:
--- Thought Units
Often we will work our way chapter by chapter, verse by verse, through different books of the Bible. In making our calendar, therefore, we will read through the books several times and then divide them into portions that we will expound in particular sermons. In doing this we should select the passages based on the natural literary divisions of the material. We will not count out ten or twelve verses to a sermon as though each verse could be handled as a separate thought. Instead, we will search for the biblical writer’s ideas. For example, in the New Testament letters the texts will usually be selected by paragraph divisions, because paragraphs delineate the building blocks of thought. As expositors we will usually choose one or more of these paragraphs to expound, depending on how they relate to one another and thus to one of the author’s major ideas.
Our Scripture verse on preaching is 2 Timothy 2:15 which reads: "Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth."
Our quote on preaching today is from John Hines. He said, "Preaching is effective as long as the preacher expects something to happen-not because of the sermon, not even because of the preacher, but because of God."
In this podcast, we are using as our texts, the following three books: "Lectures to My Students" by Charles H. Spurgeon; "The Preacher and his Preaching" by Alfred P. Gibbs; and "Biblical Preaching" by Haddon W. Robinson.
Our first topic is titled "The Call to the Ministry, Part 5" from "Lectures to My Students" by Charles H. Spurgeon. He writes:
Mark well, that the desire I have spoken of must be thoroughly disinterested. If a man can detect, after the most earnest self-examination, any other motive than the glory of God and the good of souls in his seeking the bishopric, he had better turn aside from it at once; for the Lord will abhor the bringing of buyers and sellers into his temple: the introduction of anything mercenary, even in the smallest degree, will be like the fly in the pot of ointment, and will spoil it all.
...
Our second topic is titled "The Qualifications of the Preacher, Part 18" from "The Preacher and his Preaching" by Alfred P. Gibbs.
This section is titled: HE MUST BE FIT FOR THE WORK (PART 3)
This gift must be developed by exercise. The gift improves with use and becomes brighter by constant polishing. Just as proficiency in music, or in art, or in any other profession can only be achieved through constant practice, so the gift of preaching and teaching must be developed by constant exercise. We are all inclined to envy the expert pianist, or the gifted preacher, and perhaps little appreciate how much concentrated effort lies behind the finished product. It has been well said that "nine-tenths of inspiration consists of perspiration!"
...
Our third topic is titled "Tools of the Trade, Part 2" from "Biblical Preaching" by Haddon W. Robinson. He writes:
What, then, are the stages in the preparation of the expository sermon?
Stage 1: Choose the passage to be preached.
An old recipe for a rabbit stew starts out, “First catch the rabbit.” That puts first things first. Without the rabbit there is no dish. The obvious first questions confronting us are: What shall I talk about? From what passage of Scripture should I draw my sermon?
...
Our Scripture verse on preaching is Exodus 4:10-12 which reads: "And Moses said unto the Lord, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue. And the Lord said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord? Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say."
Our quote on preaching today is from Richard Wurmbrand. He said, "It was strictly forbidden to preach to other prisoners. It was understood that whoever was caught doing this received a severe beating. A number of us decided to pay the price for the privilege of preaching, so we accepted [the communists'] terms. It was a deal; we preached and they beat us. We were happy preaching. They were happy beating us, so everyone was happy."
Our first topic is titled "The Call to the Ministry, Part 4" from "Lectures to My Students" by Charles H. Spurgeon. He writes:
When I think upon the all but infinite mischief which may result from a mistake as in our vocation for the Christian pastorate, I feel overwhelmed with fear lest any of us should be slack in examining our credentials; and I had rather that we stood too much in doubt, and examined too frequently, than that we should become cumberers of the ground. There are not lacking many exact methods by which a man may test his call to the ministry if he earnestly desires to do so. It is imperative upon him not to enter the ministry until he has made solemn quest and trial of himself as to this point. His own personal salvation being secure, he must investigate as to the further matter of this call to office; the first is vital to himself as a Christian, the second equally vital to him as a pastor. As well be a professor without conversion, as a pastor without calling. In both cases there is a name and nothing more.
...
Our second topic is titled "The Qualifications of the Preacher, Part 17" from "The Preacher and his Preaching" by Alfred P. Gibbs.
This section is titled: HE MUST BE FIT FOR THE WORK (PART 2)
The preacher must seek, by all the means in his power, to develop this gift. It is not enough for a Christian to possess this gift of public utterance; he must also develop it.
(a) This gift should first be earnestly coveted. The believer is exhorted to “covet earnestly the best gifts." He is told to, “follow after charity [love], and desire spiritual gifts, but rather that ye may prophesy." “Prophesy” here has the force of forth-telling, and not of fore-telling. It refers to the ability to set forth the Word of God to the edification of the hearer. A prophet, in this sense, is one who is able to communicate the mind of the Lord to others. Once again Paul enjoins the believer and says, “Wherefore brethren, covet to prophesy." From these Scriptures it is clear that the preacher must, first of all, have a deep and holy desire to be a mouthpiece for the Lord. This desire, implanted by the Lord in the believer, must then be allowed to develop unhindered in the atmosphere of prayer, Bible study, godly living, and active participation in the Lord’s work.
...
Our third topic is titled "Tools of the Trade, Part 1" from "Biblical Preaching" by Haddon W. Robinson. He writes:
It is difficult to think. It is more difficult to think about thinking. It is most difficult to talk about thinking about thinking. Yet that stands as the basic task of homiletics. Homileticians observe how preachers work and attempt to get inside their heads to discover what goes on there as they prepare to preach. Then they must describe the process clearly enough to make sense to a student. The assignment borders on the impossible.
Whom should homileticians study? Certainly not every preacher. There are duffers in the pulpit as well as on the golf course. To discover how to do something well, we usually study those who are effective in what they do. Yet well-known pulpiteers who write “how I do it” books reveal as many variations in procedure as there are authors. More baffling perhaps are the non-methods supposedly used by some effective preachers. These ministers who “speak from a full heart” or “share” sometimes insist that while they have abandoned the rules, their sermons still hit the target. Such preaching has to be reckoned with. As professional skills go, sermon construction ranks among the most inexact when compared, say, with cooking spaghetti, removing an appendix, or flying an airplane.
...
Our Scripture verse on preaching is John 21:15-17 which reads: "So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep."
Our quote on preaching today is from Martyn Lloyd-Jones. He said, "What is the chief end of preaching? I like to think it is this: It is to give men and women a sense of God and His presence."
Our first topic is titled "The Call to the Ministry, Part 3" from "Lectures to My Students" by Charles H. Spurgeon. He writes:
The Master is not to be denied the choice of the vessels which he uses, he will still say of certain men as he did of Saul of Tarsus, "He is a chosen vessel unto me, to bear my name before the Gentiles." When our Lord ascended on high he gave gifts unto men, and it is noteworthy that these gifts were men set apart for various works: "He gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers"; from which it is evident that certain individuals are, as the result of our Lord's ascension, bestowed upon the churches as pastors; they are given of God, and consequently not self-elevated to their position.
...
Our second topic is titled "The Qualifications of the Preacher, Part 16" from "The Preacher and his Preaching" by Alfred P. Gibbs.
This section is titled: HE MUST BE FIT FOR THE WORK (PART 1)
When God calls a person to His service He also fits and equips him for it, for “God’s commands are His enablings.” When God wishes one of His creatures to fly, He gives it wings to fit it for the sphere in which it is to live and move and have its being. We shall think of the fitness of the preacher in a four-fold sense: spiritually, physically, mentally and educationally.
...
Our third topic is titled "What's the Big Idea?, Part 7" from "Biblical Preaching" by Haddon W. Robinson. He writes:
--- Examples of Forming an Idea (Part 2)
Look at how the process of forming an idea works with the poetry in an Old Testament book. The small diary of Habakkuk consists of a series of conversations that the prophet had with God. In the opening chapter Habakkuk is upset with God for not punishing evil in the nation of Judah and in the broader world. We must first state the ideas that make up the argument the prophet had with God.
...
Our Scripture verse on preaching is 1 Corinthians 15:1-4 which reads: "Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; And that he was buried, and that he rose again the third day according to the scriptures."
Our quote on preaching today is from Steven J. Lawson. He said, "It matters to God what is preached. And it matters to Him how it is preached. No man is free to preach whatever and however he so chooses.No preacher, regardless of where he serves, is free to reinvent preaching."
Our first topic is titled "The Call to the Ministry, Part 2" from "Lectures to My Students" by Charles H. Spurgeon. He writes:
Varying in its outward form, but to the same purport, was the commission of Ezekiel; it runs thus in his own words: "And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee. And the Spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me. And he said unto me, Son of man, I send thee to the children of Israel, to a rebellious nation that hath rebelled against me: they and their fathers have transgressed against me, even unto this very day." "Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel. So I opened my mouth, and he caused me to eat that roll. And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness. And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them."
...
Our second topic is titled "The Qualifications of the Preacher, Part 15" from "The Preacher and his Preaching" by Alfred P. Gibbs.
This section is titled: HE MUST BE CLEAN IN LIFE (PART 4)
--- The peril of prominence
While discussing the subject of exaggeration, it may not be amiss to draw attention to the present tendency, in some circles, to indulge in wild flights of imagination. Worse yet, the tendency to advertise the abilities of certain preachers, teachers and singers, etc. Superlatives are piled on superlatives in the attempt to assure the reader, or hearer, that all who come to hear this marvelous person will be both greatly honored and highly privileged. The public is invited to listen to, "The most gifted, eloquent, dynamic speaker that has ever graced the town with his illustrious presence." It is to be feared that sometimes the preacher himself becomes a party to this form of self-advertising.
...
Our third topic is titled "What's the Big Idea?, Part 6" from "Biblical Preaching" by Haddon W. Robinson. He writes:
--- Examples of Forming an Idea (Part 1)
In some biblical passages the subject and complement may be discovered with relative ease, but in others determining the idea stands as a major challenge. Psalm 117 is an example of an uncomplicated thought. The psalmist urges:
Praise the Lord, all nations!
Extol him, all you people!
For his love is strong,
His faithfulness eternal.
We do not understand the psalm until we can state its subject. What is the psalmist talking about? We might be tempted to say that the subject is praise, but praise is broad and imprecise. The psalmist isn’t telling us everything about praise. Nor is the subject praise of God, which is still too broad. The subject needs more limits. The precise subject is why everyone should praise the Lord. What, then, is the psalmist saying about that? He has two complements to his subject. The Lord should be praised, first, because his love is strong and second, because his faithfulness is eternal. In this short psalm the psalmist states his naked idea, stripped of any development, but in its bare bones it has a definite subject and two complements.
...
Our Scripture verse on preaching is Matthew 10:27-28 which reads: "What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops. And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell."
Our quote on preaching today is from Francis de Sales. He said, "The test of a preacher is that his congregation goes away saying, not ‘What a lovely sermon,’ but ‘I will do something!’"
In this podcast, we are using as our texts, the following three books: "Lectures to My Students" by Charles H. Spurgeon; "The Preacher and his Preaching" by Alfred P. Gibbs; and "Biblical Preaching" by Haddon W. Robinson.
Our first topic is titled "The Call to the Ministry, Part 1" from "Lectures to My Students" by Charles H. Spurgeon. He writes:
Any Christian has a right to disseminate the gospel who has the ability to do so; and more, he not only has the right, but it is his duty so to do as long as he lives. The propagation of the gospel is left, not to a few, but to all the disciples of the Lord Jesus Christ: according to the measure of grace entrusted to him by the Holy Spirit, each man is bound to minister in his day and generation, both to the church and among unbelievers. Indeed, this question goes beyond men, and even includes the whole of the other sex; whether believers are male or female, they are all bound, when enabled by divine grace, to exert themselves to the utmost to extend the knowledge of the Lord Jesus Christ. Our service, however, need not take the particular form of preaching -- certainly, in some cases it must not, as for instance in the case of females, whose public teaching is expressly prohibited.
...
Our second topic is titled "The Qualifications of the Preacher, Part 14" from "The Preacher and his Preaching" by Alfred P. Gibbs.
This section is titled: HE MUST BE CLEAN IN LIFE (PART 3)
--- The peril of prominence
A preacher occupies a far more prominent place in the public eye than those who take no part in preaching. Therefore there exists the need for a correspondingly circumspect walk before men. A pocket watch and a public clock both serve the same purpose, to tell the time. If a watch gets out of order, only the owner is affected; but if a public clock goes wrong, hundreds of people are misled. Thus a prominent position carries with it a far greater necessity and responsibility for a consistent life. This will involve merciless self-judgment, separation from all known sin and, in some cases, denying of the legitimate things of life, that the testimony of Christ and “the ministry be not blamed”.
...
Our third topic is titled "What's the Big Idea?, Part 5" from "Biblical Preaching" by Haddon W. Robinson. He writes:
--- The Formation of an Idea
To define an idea with “scrupulous exactness,” we must know how ideas are formed. When reduced to its basic structure, an idea consists of only two essential elements: a subject and a complement. Both are necessary. When we talk about the subject of an idea, we mean the complete, definite answer to the question, “What am I talking about?” The subject as it is used in homiletics is not the same thing as a subject in grammar. A grammatical subject is often a single word. The subject of a sermon idea can never be only one word. It calls for the full, precise answer to the question, “What am I talking about?” Single words such as discipleship, witnessing, worship, grief, or love may masquerade as subjects, but they are too vague to be viable.
...
Our Scripture verse on preaching is Galatians 1:8-10 which reads: "Though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed. For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ."
Our quote on preaching today is from Tim Keller. He said, "Expository preaching should provide the main diet of preaching for a Christian community… It is the best method for displaying and conveying your conviction that the whole Bible is true. This approach testifies that you believe every part of the Bible to be God’s Word, not just particular themes and not just the parts you feel comfortable agreeing with."
Our first topic is titled "The Minister's Piety Must be Vigorous, Part 6" from "Lectures to My Students" by Charles H. Spurgeon. He writes:
Even in little things the minister should take care that his life is consistent with his ministry. He should be especially careful never to fall short of his word. This should be pushed even to scrupulosity; We cannot be too careful; truth must not only be in us, but shine from us. A celebrated doctor of divinity in London, who is now in heaven I have no doubt–a very excellent and godly man–gave notice one Sunday that he intended to visit all his people, and said, that in order to be able to get round and visit them and their families once in the year, he should take all the seatholders in order. A person well known to me, who was then a poor man, was delighted with the idea that the minister was coming to his house to see him, and about a week or two before he conceived it would be his turn, his wife was very careful to sweep the hearth and keep the house tidy, and the man ran home early from work, hoping each night to find the doctor there.
...
Our second topic is titled "The Qualifications of the Preacher, Part 13" from "The Preacher and his Preaching" by Alfred P. Gibbs.
This section is titled: HE MUST BE CLEAN IN LIFE (PART 2)
--- The Menace of Inconsistency
More damage has been brought to the cause of Christ through the inconsistent lives of those who profess His name and preach His Word than anything else has. Paul, by the Spirit, asks some searching questions, “Thou therefore which teachest another, teachest thou not thyself? Thou that preachest a man should not steal, dost thou steal?…Thou that abhorrest idols, dost thou commit sacrilege? Thou that makest thy boast of the law, through breaking the law dishonorest thou God? For the name of God is blasphemed among the Gentiles through you, as it is written”.
Note also that inconsistency of life causes both God’s doctrine and His Word to be blasphemed. It is recorded that Nathan said to David, concerning his double sin of adultery and murder, “Because of this deed, thou hast given great occasion to the enemies of the Lord to blaspheme”. Time has proved how true this statement was. A man once said of a loose-living, but eloquent preacher, “When he is in the pulpit, I wish he’d never get out; when he’s out, I wish he’d never go back again!”
...
Our third topic is titled "What's the Big Idea?, Part 4" from "Biblical Preaching" by Haddon W. Robinson. He writes:
--- The Definition of an Idea
What do we mean by an idea? A glance at the dictionary demonstrates that defining an idea resembles trying to package fog. A complete definition could send us into the fields of philosophy, linguistics, and grammar. Webster ranges all the way from “a transcendent entity that is a real pattern of which existing things are imperfect representations” to “an entity (as a thought, concept, sensation, or image) actually or potentially present to consciousness.”
The word idea itself moved into English from the Greek word eido, which means “to see” and therefore “to know.” An idea sometimes enables us to see what was previously unclear. In common life when an explanation provides new insight, we exclaim, “Oh, I see what you mean!” Still another synonym for idea is concept, which comes from the verb to conceive. Just as a sperm and an egg join to produce new life in the womb, an idea begins in the mind when things ordinarily separated come together to form a unity that either did not exist before or was not recognized previously.
...
Our Scripture verse on preaching is 1 John 1:3 which reads: "That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ."
Our quote on preaching today is from Rich Mullins. He said, "I have attended church regularly since I was less than a week old. I've listened to sermons about virtue, sermons against vice. I have heard about money, time management, tithing, abstinence, and generosity. I've listened to thousands of sermons. But I could count on one hand the number of sermons that were a simple proclamation of the gospel of Christ."
In this podcast, we are using as our texts, the following three books: "Lectures to My Students" by Charles H. Spurgeon; "The Preacher and his Preaching" by Alfred P. Gibbs; and "Biblical Preaching" by Haddon W. Robinson. And, I want to remind you to take advantage of our special offer. If you enjoy this podcast, please feel free to purchase any one of these books for your personal library from the resources page on our website -- ProclaimPodcast.com.
Our first topic is titled "The Minister's Piety Must be Vigorous, Part 5" from "Lectures to My Students" by Charles H. Spurgeon. He writes:
Holiness in a minister is at once his chief necessity and his goodliest ornament. Mere moral excellence is not enough, there must be the higher virtue; a consistent character there must be, but this must be anointed with the sacred consecrating oil, or that which makes us most fragrant to God and man will be wanting. Old John Stoughton, in his treatise entitled "The Preacher's Dignity and Duty," insists upon the minister's holiness in sentences full of weight "If Uzzah must die but for touching the ark of God, and that to stay it when it was like to fall; if the men of Beth-shemesh for looking into it; if the very beasts that do but come near the holy mount be threatened; then what manner of persons ought they to be who shall be admitted to talk with God familiarly, to stand before him,' as the angels do, and behold his face continually;' to bear the ark upon their shoulders,' to bear his name before the Gentiles;' in a word, to be his ambassadors? Holiness becometh thy house, O Lord;' and were it not a ridiculous thing to imagine, that the vessels must be holy, the vestures must be holy, all must be holy, but only he upon whose very garments must be written holiness to the Lord,' might be unholy; that the bells of the horses should have an inscription of holiness upon them, in Zechariah, and the saints' bells, the bells of Aaron, should be unhallowed? No, they must be burning and shining lights,' or else their influence will dart some malignant quality; they must chew the cud and divide the hoof,' or else they are unclean; they must divide the word aright,' and walk uprightly in their life, and so join life to learning.
...
Our second topic is titled "The Qualifications of the Preacher, Part 12" from "The Preacher and his Preaching" by Alfred P. Gibbs.
This section is titled: HE MUST BE CLEAN IN LIFE (PART 1)
The world's adage, "Cleanliness is next to godliness," should be altered to read, "Cleanliness is godliness," as far as the believer is concerned.
...
Our third topic is titled "What's the Big Idea?, Part 3" from "Biblical Preaching" by Haddon W. Robinson. He writes:
The Importance of a Single Idea (Continued)
A novice may dismiss the importance of a central idea as the ploy of homiletics professors determined to press young preachers into their mold. It should be noted, therefore, that this basic fact of communication also claims sturdy biblical support. In the Old Testament the sermons of the prophets are called "the burden of the Lord." These proclamations were not a few "appropriate remarks" delivered because the prophet was expected to say something. Instead the prophet addressed his countrymen because he had something to say. He preached a message, complete and entire, to persuade his hearers to return to God. As a result the sermons of the prophets possessed both form and purpose. Each embodied a single theme directed toward a particular audience in order to elicit a specific response
...
Our Scripture verse on preaching is Mark 1:14-15 which reads: "Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel."
Our quote on preaching today is from E.M. Bounds. He said, "A prepared heart is much better than a prepared sermon. A prepared heart will make a prepared sermon."
In this podcast, we are using as our texts, the following three books: "Lectures to My Students" by Charles H. Spurgeon; "The Preacher and his Preaching" by Alfred P. Gibbs; and "Biblical Preaching" by Haddon W. Robinson.
Our first topic is titled "The Minister's Piety Must be Vigorous, Part 4" from "Lectures to My Students" by Charles H. Spurgeon. He writes:
Thirdly, let the minister take care THAT HIS PERSONAL CHARACTER AGREES IN ALL RESPECTS WITH HIS MINISTRY.
We have all heard the story of the man who preached so well and lived so badly, that when he was in the pulpit everybody said he ought never to come out again, and when he was out of it they all declared he never ought to enter it again. From the imitation of such a Janus may the Lord deliver us. May we never be priests of God at the altar, and sons of Belial outside the tabernacle door; but on the contrary, may we, as Nazianzen says of Basil, "thunder in our doctrine, and lighten in our conversation." We do not trust those persons who have two faces, nor will men believe in those whose verbal and practical testimonies are contradictory. As actions, according to the proverb, speak louder than words, so an ill life will effectually drown the voice of the most eloquent ministry. After all, our truest building must be performed with our hands; our characters must be more persuasive than our speech. Here I would not alone warn you of sins of commission, but of sins of omission. Too many preachers forget to serve God when they are out of the pulpit, their lives are negatively inconsistent.
...
Our second topic is titled "The Qualifications of the Preacher, Part 11" from "The Preacher and his Preaching" by Alfred P. Gibbs.
This section is titled: HE MUST BE A MAN OF PRAYER (PART 2)
- Our encouragement in prayer.
The Word of God is united in its testimony to the necessity for and the great value of prayer. Every believer is both urged and encouraged to pray. Each Christian should therefore be prayerful:
(1) Regarding every detail of his life. Nothing is too insignificant as a subject for prayer. Our heavenly Father “knoweth that we have need of all these things,” and has promised to supply them “according to His riches in glory by Christ Jesus”.
In fact we are told to “Be careful [full of cares, anxious] for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known unto God. And the peace of God, that passeth all understanding, shall keep your hearts and minds through Christ Jesus". An old saying has it that “prayer changes things”; but it does more than this: it changes Christians!
...
Our third topic is titled "What’s the Big Idea?, Part 2" from "Biblical Preaching" by Haddon W. Robinson. He writes:
The Importance of a Single Idea
Students of public speaking and preaching have argued for centuries that effective communication demands a single theme. Rhetoricians hold to this so strongly that virtually every textbook devotes some space to a treatment of the principle. Terminology may vary— central idea, proposition, theme, thesis statement, main thought— but the concept is the same: an effective speech “centers on one specific thing, a central idea.” This thought is so axiomatic to speech communication that some authors, such as Lester Thonssen and A. Craig Baird, take it for granted:
"Little need be said here about the emergence of the central theme. It is assumed that the speech possesses a clearly defined and easily determined thesis or purpose: that this thesis is unencumbered by collateral theses which interfere with the clear perception of the principal one; and that the development is of such a character as to provide for the easy and unmistakable emergence of the thesis through the unfolding of the contents of the speech."
...
Our Scripture verse on preaching is 1 Corinthians 1:17 which reads: "For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect."
Our quote on preaching today is from Dietrich Bonhoeffer. He said, "So many people come to church with a genuine desire to hear what we have to say, yet they are always going back home with the uncomfortable feeling that we are making it too difficult for them to come to Jesus."
In this podcast, we are using as our texts, the following three books: "Lectures to My Students" by Charles H. Spurgeon; "The Preacher and his Preaching" by Alfred P. Gibbs; and "Biblical Preaching" by Haddon W. Robinson. And, I want to remind you to take advantage of our special offer. If you enjoy this podcast, please feel free to purchase any one of these books for your personal library from the resources page on our website -- ProclaimPodcast.com.
Our first topic is titled "The Minister's Piety Must be Vigorous, Part 2" from "Lectures to My Students" by Charles H. Spurgeon. He writes:
For some work we choose none but the strong; and when God calls us to ministerial labor we should endeavor to get grace that we may be strengthened into fitness for our position, and not be mere novices carried away by the temptations of Satan, to the injury of the church and our own ruin. We are to stand equipped with the whole armor of God, ready for feats of valor not expected of others: to us self-denial, self-forgetfulness, patience, perseverance, long-suffering, must be every-day virtues, and who is sufficient for these things? We had need live very near to God, if we would approve ourselves in our vocation.
...
Our second topic is titled "The Qualifications of the Preacher, Part 10" from "The Preacher and his Preaching" by Alfred P. Gibbs.
This section is titled: THE PREACHER MUST BE A STUDENT OF THE BIBLE (PART 3)
- He must study it by diligent application.
There is no royal or easy road to knowledge. It comes through persistent and painstaking study. Someone has said “study consists of the application of the seat of the trousers to the seat of the chair, until such time as the subject has been mastered!” It is the maintenance of this point of contact that calls for earnest and self-denying determination. It is one thing to read, or to hear, or to talk about study; it is an entirely different thing to do it and, more difficult still, to keep on doing it. This is, however, the only way a subject can be mastered.
...
Our third topic is titled "The Definition of Expository Preaching, Part 8" from "Biblical Preaching" by Haddon W. Robinson. He writes:
Today, we will review what we have learned regarding expository preaching so far and offer some resources for further exploration.
DEFINITIONS
Expository preaching is the communication of a biblical concept, derived from and transmitted through a historical, grammatical, and literary study of a passage in its context, which the Holy Spirit first applies to the personality and experience of the preacher, then through the preacher, applies to the hearers.
...
Our Scripture verse on preaching is 1 Corinthians 1:21 which reads: "For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe."
Our quote on preaching today is from George Whitefield. He said, "Other men may preach the gospel better than I, but no man can preach a better gospel."
In this podcast, we are using as our texts, the following three books: "Lectures to My Students" by Charles H. Spurgeon; "The Preacher and his Preaching" by Alfred P. Gibbs; and "Biblical Preaching" by Haddon W. Robinson.
Our first topic is titled "The Minister's Piety Must be Vigorous, Part 1" from "Lectures to My Students" by Charles H. Spurgeon. He writes:
The minister is not to be content with being equal to the rank and file of Christians, he must be a mature and advanced believer; for the ministry of Christ has been truly called "the choicest of his choice, the elect of his election, a church picked out of the church." If he were called to an ordinary position, and to common work, common grace might perhaps satisfy him, though even then it would be an indolent satisfaction; but being elect to extraordinary labors, and called to a place of unusual peril, he should be anxious to possess that superior strength which alone is adequate to his station. His pulse of vital godliness must beat strongly and regularly; his eye of faith must be bright; his foot of resolution must be firm; his hand of activity must be quick; his whole inner man must be in the highest degree of sanity.
...
Our second topic is titled "The Qualifications of the Preacher, Part 9" from "The Preacher and his Preaching" by Alfred P. Gibbs.
This section is titled: THE PREACHER MUST BE A STUDENT OF THE BIBLE (PART 2)
- He must be able to quote it from memory.
This necessitates that he commit to memory certain verses and passages of the Bible. This will stand him in good stead as he faces his audience, for the Bible is his authority and final court of appeal. It is God’s ultimatum to humanity. To be able to quote a passage correctly and impressively from the Scriptures will engrave it upon the mind of the hearer, for it will leave the audience in no doubt as to the divine authority of the message.
...
Our third topic is titled "The Definition of Expository Preaching, Part 7" from "Biblical Preaching" by Haddon W. Robinson. He writes:
The Concept Is Applied to the Hearers (Part 2)
Effective application thrusts us into both theology and ethics. Traveling from exegesis to application, we make a hard trip through life-related and sometimes perplexing questions. In addition to grammatical relationships, we also explore personal and psychological relationships. How do the characters in the text relate to one another? How are they related to God? What values lie behind the choices they make? What apparently went on in the minds of those who were involved? These questions are not directed to the “there and then,” as though God dealt with men and women only back in the “once upon a time.” The same questions can be asked in the “here and now.” How do we relate to one another today? How does God confront us about similar issues? In what way does the modern world compare or contrast with the biblical world? Are the questions dealt with in Scripture the questions people ask today? Are they put forth now in the same way or in different forms? These probings become the raw material of ethics and theology.
...
Our Scripture verse on preaching is 1 Corinthians 2:6-8 which reads: "Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory."
Our quote on preaching today is from Colin S. Smith. He said, "Authentic gospel preaching always engages people with eternal issues."
In this podcast, we are using as our texts, the following three books: "Lectures to My Students" by Charles H. Spurgeon; "The Preacher and his Preaching" by Alfred P. Gibbs; and "Biblical Preaching" by Haddon W. Robinson. And, I want to remind you to take advantage of our special offer. If you enjoy this podcast, please feel free to purchase any one of these books for your personal library from the resources page on our website -- ProclaimPodcast.com.
Our first topic is titled "The Minister's Self-Watch, Part 8" from "Lectures to My Students" by Charles H. Spurgeon. He writes:
[John Bunyan said,] "...Though there be a promise of shining as stars to those that turn many to righteousness, this is but on the supposition that they be first turned to it. Their own sincerity in the faith is the condition of their glory simply considered, though their great ministerial labors may be a condition of the promise of their greater glory. Many men have warned others that they come not to that place of torment, which yet they hasted to themselves; many a preacher is now in hell, that hath an hundred times called upon his hearers to use the utmost care and diligence to escape it...."
Our second topic is titled "The Qualifications of the Preacher, Part 8" from "The Preacher and his Preaching" by Alfred P. Gibbs.
This section is titled: THE PREACHER MUST BE A STUDENT OF THE BIBLE (PART 1)
A preacher must be a man of the Book. He must know it by reading it.
It is essential that a preacher should be well acquainted with the book from which he preaches. In order to teach mathematics, one must know mathematics. What would you think of a "music teacher" who did not know music; or of an "English teacher" who did not know English? He, who is called to preach the Bible, is also called to study the Bible, for there cannot be one without the other; the first necessitates the last. Like David, each preacher should be able to testify, "Oh, how love I Thy law!"
...
Our third topic is titled "The Definition of Expository Preaching, Part 6" from "Biblical Preaching" by Haddon W. Robinson. He writes:
The Concept Is Applied to the Hearers (Part 1)
Not only does the Holy Spirit apply his truth to the personality and experience of the preacher, but according to our definition of expository preaching, he then applies that truth through the preacher to the hearers. Expositors think in three areas. First, as exegetes we struggle with the meanings of the biblical writer. Then, as people of God we wrestle with how God wants to change us. Finally, as preachers we ponder what God wants to say to the congregation through us.
...
Our Scripture verse on preaching is 1 Corinthians 2:4-5 which reads: "And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified."
Our quote on preaching today is from Søren Kierkegaard. He said, "People have an idea that the preacher is an actor on a stage and they are the critics, blaming or praising him. What they don't know is that they are the actors on the stage; he (the preacher) is merely the prompter standing in the wings, reminding them of their lost lines."
In this podcast, we are using as our texts, the following three books: "Lectures to My Students" by Charles H. Spurgeon; "The Preacher and his Preaching" by Alfred P. Gibbs; and "Biblical Preaching" by Haddon W. Robinson. And, I want to remind you to take advantage of our special offer. If you enjoy this podcast, please feel free to purchase any one of these books for your personal library from the resources page on our website -- ProclaimPodcast.com.
Our first topic is titled "The Minister's Self-Watch, Part 7" from "Lectures to My Students" by Charles H. Spurgeon. He writes:
A formal preacher is mischievous while he preserves his outward equilibrium, but as he is without the preserving balance of godliness, sooner or later he is almost, sure to make a trip in his moral character, and what a position is he in then! How is God blasphemed, and the gospel abused!
...
Our second topic is titled "The Qualifications of the Preacher, Part 7" from "The Preacher and his Preaching" by Alfred P. Gibbs.
This section is titled: THE PREACHER MUST LOVE SOULS (PART 3)
- The need for a right estimate of the soul’s value.
We must ever see men as souls having bodies, rather than bodies having souls. Christ’s words must grip our hearts. "What shall it profit a man, if he gain the whole world and lose his own soul?" This should impress us, as nothing else, with the tremendous value of a soul. Someone has said, "There is nothing great in this world but man; and there is nothing great about man but his soul." We must estimate the value of the soul by the price Christ paid to secure its redemption, even His most precious blood. We must therefore view man and estimate his worth, not by the size of his bank account, his position in the world, his family connections, his education, his clothes, his color, race, or tongue; but we must view and value him as one for whom Christ died.
...
Our third topic is titled "The Definition of Expository Preaching, Part 5" from "Biblical Preaching" by Haddon W. Robinson. He writes:
The Concept Is Applied to the Expositor
Our definition of expository preaching goes on to say that the truth must be applied to the personality and experience of the preacher. This places God’s dealing with the preacher at the center of the process. As much as we might wish it otherwise, we cannot be separated from the message. Who has not heard some devout brother or sister pray in anticipation of a sermon, "Hide our pastor behind the cross so that we may see not him but Jesus only"? We commend the spirit of such a prayer. Men and women must get past the preacher to the Savior. (Or perhaps the Savior must get past the preacher to the people!)
...
Our Scripture verse on preaching is 1 Corinthians 2:1-2 which reads: "And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified."
Our quote on preaching today is from C.S. Lewis. He said, "A man who first tried to guess 'what the public wants,' and then preached that as Christianity because the public wants it, would be a pretty mixture of fool and knave."
In this podcast, we are using as our texts, the following three books: "Lectures to My Students" by Charles H. Spurgeon; "The Preacher and his Preaching" by Alfred P. Gibbs; and "Biblical Preaching" by Haddon W. Robinson.
Our first topic is titled "The Minister's Self-Watch, Part 6" from "Lectures to My Students" by Charles H. Spurgeon. He writes:
In many instances of young men put to a trade which they cannot endure, they have run away to sea sooner than follow an irksome business; but where shall that man flee who is apprenticed for life to this holy calling, and yet is a total stranger to the power of godliness? How can he daily bid men come to Christ, while he himself is a stranger to his dying love? O sirs, surely this must be perpetual slavery. Such a man must hate the sight of a pulpit as much as a galley-slave hates the oar.
...
Our second topic is titled "The Qualifications of the Preacher, Part 6" from "The Preacher and his Preaching" by Alfred P. Gibbs.
This section is titled: THE PREACHER MUST LOVE SOULS (PART 2)
- Consider Christ's passion for souls. The earthly life of our Lord Jesus Christ, as "Jehovah's Servant," is again the preacher's example of what it means to love souls. His gracious, solicitous, tender, and loving compassion is everywhere evident in the four Gospels, which contain the brief record of His ministry. It is instructive to mark the many times when it is stated that, "He had compassion." His heart went out in love to the lost and guilty sinners He had come to "seek and to save."
...
Our third topic is titled "The Definition of Expository Preaching, Part 4" from "Biblical Preaching" by Haddon W. Robinson. He writes:
The Concept Comes from the Text
This emphasis on ideas as the substance of expository preaching does not in any way deny the importance of vocabulary or grammar. The definition goes on to explain that in the expository sermon the idea is derived from and transmitted through a historical, grammatical, and literary study of a passage in its context. This deals first with how expositors come to their message and, second, with how they communicate it. Both involve the examination of grammar, history, and literary forms. In their study expositors search for the objective meaning of a passage through their understanding of the language, backgrounds, and setting of the text. Then in the pulpit they present enough of their study to the congregation so that their listeners may check the interpretation for themselves.
...
Our Scripture verse on preaching is 1 Corinthians 2:13 which reads: "Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual."
Our quote on preaching today is from Herman Melville. He said, "The pulpit is ever this earth’s foremost part; all the rest comes in its rear. The pulpit leads the world… The world’s a ship on its passage out, and not a voyage complete; and the pulpit is its prow."
In this podcast, we are using as our texts, the following three books: "Lectures to My Students" by Charles H. Spurgeon; "The Preacher and his Preaching" by Alfred P. Gibbs; and "Biblical Preaching" by Haddon W. Robinson. And, I want to remind you to take advantage of our special offer. If you enjoy this podcast, please feel free to purchase any one of these books for your personal library from the resources page on our website -- ProclaimPodcast.com.
Our first topic is titled "The Minister's Self-Watch, Part 5" from "Lectures to My Students" by Charles H. Spurgeon. He writes:
Let each man here whisper to his own inmost soul, "What a dreadful thing it will be for me if I should be ignorant of the power of the truth which I am preparing to proclaim!" Unconverted ministry involves the most unnatural relationships. A graceless pastor is a blind man elected to a professorship of optics, philosophizing upon light and vision, discoursing upon and distinguishing to others the nice shades and delicate blendings of the prismatic colors, while he himself is absolutely in the dark! He is a dumb man elevated to the chair of music; a deaf man fluent upon symphonies and harmonies! He is a mole professing to educate eaglets; a limpet elected to preside over angels.
...
Our second topic is titled "The Qualifications of the Preacher, Part 5" from "The Preacher and his Preaching" by Alfred P. Gibbs.
This section is titled: THE PREACHER MUST LOVE SOULS (PART 1)
- It is possible to love to preach, without loving those to whom we preach. A lawyer may develop great ability in his profession without necessarily loving his clients. A physician may enjoy great success without loving his patients. A businessman can rise to great heights of prosperity without loving his customers. But a preacher can never be a real worker for Christ without a deep passion for the lost souls to whom he preaches the Gospel of God’s grace.
...
Our third topic is titled "The Definition of Expository Preaching, Part 3" from "Biblical Preaching" by Haddon W. Robinson. He writes:
The Expositor Communicates a Concept: The definition of expository preaching also emphasizes that an expositor communicates a concept. Some conservative preachers have been led astray by their doctrine of inspiration and by a poor understanding of how language works. Orthodox theologians insist that the Holy Spirit protects the individual words of the original text. Words are the stuff from which ideas are made, they argue, and unless the words are inspired, the ideas cannot be guarded from error.
...
Our Scripture verse on preaching is 2 Timothy 3:16 which reads: "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness."
Our quote on preaching today is from Martin Luther. He said, "To preach Christ is to feed the soul, to justify it, to set it free, and to save it, if it believes the preaching."
In this podcast, we are using as our texts, the following three books: "Lectures to My Students" by Charles H. Spurgeon; "The Preacher and his Preaching" by Alfred P. Gibbs; and "Biblical Preaching" by Haddon W. Robinson. And, I want to remind you to take advantage of our special offer. If you enjoy this podcast, please feel free to purchase any one of these books for your personal library from the resources page on our website -- ProclaimPodcast.com.
Our first topic is titled "The Minister's Self-Watch, Part 4" from "Lectures to My Students" by Charles H. Spurgeon. He writes:
That a teacher of the gospel should first be a partaker of it is a simple truth, but at the same time a rule of the most weighty importance. We are not among those who accept the apostolical succession of young men simply because they assume it; if their college experience has been rather vivacious than spiritual, if their honors have been connected rather with athletic exercises than with labors for Christ, we demand evidence of another kind than they are able to present to us.
...
Our second topic is titled "The Qualifications of the Preacher, Part 4" from "The Preacher and his Preaching" by Alfred P. Gibbs.
This section is titled: THE PREACHER MUST LOVE THE LORD JESUS
- The love of Christ must be the constraining motive of all the preacher's service.
Paul wrote, “For the love of Christ constraineth us; because we thus judge, that if One died for all, then were all dead: and that He died for all, that they which live should not henceforth live unto themselves, but unto Him which died for them and rose again.” To preach from a sense of duty, while necessary, is not enough. Only as the love of Christ is the impelling motive shall one’s preaching be worth anything.
...
Our third topic is titled "The Definition of Expository Preaching, Part 1" from "Biblical Preaching" by Haddon W. Robinson. He writes:
Attempting a definition becomes sticky business because what we define we sometimes destroy. The small boy who dissected a frog to find out what made it jump learned something about the parts in the process, but he killed the frog. Preaching is a living interaction involving God, the preacher, and the congregation, and no definition can pretend to capture that dynamic. But for the sake of clarity we must attempt a working definition anyway.
...
Our Scripture verse on preaching is Exodus 4:10-12 which reads: "And Moses said unto the Lord, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue. And the Lord said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord? Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say."
Our quote on preaching today is from Billy Sunday. He said, "Whenever a day comes when I can stand and preach God's Word without an agony of anxiety lest the people will not accept Christ; whenever a day comes when I can see men and women coming down the aisles without joy in my heart, I'll quit preaching."
In this podcast, we are using as our texts, the following three books: "Lectures to My Students" by Charles H. Spurgeon; "The Preacher and his Preaching" by Alfred P. Gibbs; and "Biblical Preaching" by Haddon W. Robinson.
Our first topic is titled "The Minister's Self-Watch, Part 3" from "Lectures to My Students" by Charles H. Spurgeon. He writes:
For the herald of the gospel to be spiritually out of order in his own proper person is, both to himself and to his work, a most serious calamity; and yet, my brethren, how easily is such an evil produced, and with what watchfulness must it be guarded against! As I was traveling one day by train from Perth to Edinburgh, we suddenly came to a dead stop, because a very small screw in one of the engines had been broken, and when we started again we were obliged to crawl along with one piston-rod at work instead of two. Only a small screw was gone, if that had been right, the train would have rushed along its iron road, but the absence of that insignificant piece of iron disarranged the whole. A train is said to have been stopped on one of the United States' railways by flies in the grease-boxes of the carriage wheels. The analogy is perfect; a man in all other respects fitted to be useful, may by some small defect be exceedingly hindered, or even rendered utterly useless. Such a result is all the more grievous, because it is associated with the gospel, which in the highest sense is adapted to effect the grandest results.
...
Our second topic is titled "The Qualifications of the Preacher, Part 3" from "The Preacher and his Preaching" by Alfred P. Gibbs.
This section is titled: THE PREACHER MUST BE REGENERATED, Part 2
Christ likened the Jewish leaders of His day to "blind leaders of the blind." We read in Psalm 50:16, "To the wicked, God saith, What hast thou to do to declare My statutes, or that thou shouldest take My covenant in thy mouth?" Peter refers to the false prophets of his day as "wells without water." These appear inviting to the weary and parched traveler, but provide nothing with which to slake his thirst. God declares that, "The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned." From conversations with returned Christian soldiers, it appears that saved and evangelistic chaplains were the exception, rather than the rule.
...
Our third topic is titled "The Case for Preaching" from "Biblical Preaching" by Haddon W. Robinson. He writes:
Those in the pulpit face the pressing temptation to deliver some message other than that of the Scriptures -- a political system (either right-wing or left-wing), a theory of economics, a new religious philosophy, old religious slogans, or a trend in psychology. Ministers can proclaim anything in a stained-glass voice at 11:30 on Sunday morning following the singing of hymns. Yet when they fail to preach the Scriptures, they abandon their authority. No longer do they confront their hearers with a word from God. That is why most modern preaching evokes little more than a wide yawn. God is not in it.
...
Our Scripture verse on preaching is Exodus 4:10-12 which reads: "And Moses said unto the Lord, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue. And the Lord said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord? Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say."
Our quote on preaching today is from Richard Baxter. He said, "I preached as though I wasn't sure I would preach again, and as a dying man to dying men."
Our first topic is titled "The Minister's Self-Watch, Part 2" from "Lectures to My Students" by Charles H. Spurgeon. He writes:
We are, in a certain sense, our own tools, and therefore must keep ourselves in order. If I want to preach the gospel, I can only use my own voice; therefore I must train my vocal powers. I can only think with my own brains, and feel with my own heart, and therefore I must educate my intellectual and emotional faculties. I can only weep and agonize for souls in my own renewed nature, therefore must I watchfully maintain the tenderness which was in Christ Jesus.
...
Our second topic is titled "The Qualifications of the Preacher, Part 2" from "The Preacher and his Preaching" by Alfred P. Gibbs. He writes:
To many, the statement that a preacher should be born from above may seem self-evident. The fact remains, however, that there are literally hundreds of preachers who have never experienced the regenerating power of the Spirit of God. They know nothing of what it means to be saved by the grace of God through personal faith in Christ.
...
Our third topic is titled "The Case for Preaching" from "Biblical Preaching" by Haddon W. Robinson. He writes:
In spite of the "bad-mouthing" of preaching and preachers, no one who takes the Bible seriously should count preaching out. To the New Testament writers, preaching stood as the event through which God works. Peter, for example, reminded his readers that they had "been born anew, not of perishable seed but of imperishable, through the living and abiding word of God." How had this word come to affect their lives? "That word," Peter explained, "is the good news which was preached to you." Through preaching God had redeemed them. ...
Thank you for listening to PROCLAIM! -- the podcast that teaches every Bible-believing Christian how to preach the Gospel by any means necessary in many different settings, including using the internet and the new "podcast pulpit". If you are a Christian, you should be preaching the Gospel and the Word of God in some way, shape, form, or fashion because Jesus Christ said, "Go ye into all the world and preach the Gospel." In the New Testament, the word "preach" simply means "to herald or proclaim" the good news of the Gospel, and the purpose of this podcast is to show you how you can get started doing it, or help you do it better for God’s glory and for the salvation of lost souls.
Our Scripture verse on preaching is Mark 16:15 which reads: "And he said unto them, Go ye into all the world, and preach the gospel to every creature."
Our quote on preaching today is from John Wesley. He said, "Give me one hundred preachers who fear nothing but sin and desire nothing but God; such alone will shake the gates of hell."
In this podcast, we are using as our texts, the following three books: "Lectures to My Students" by Charles H. Spurgeon; "The Preacher and his Preaching" by Alfred P. Gibbs; and "Biblical Preaching" by Haddon W. Robinson. And, I want to remind you to take advantage of our special offer.
Our first topic is titled "The Minister’s Self-Watch, Part 1" from "Lectures to My Students" by Charles H. Spurgeon.
Our second topic is titled "The Qualifications of the Preacher, Part 1" from "The Preacher and his Preaching" by Alfred P. Gibbs.
Our third topic is titled "The Devaluation of Preaching" from "Biblical Preaching" by Haddon W. Robinson.