Victory Church Providence: Recent Episodes

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SummaryThe sermon, “The Deafening Silence of God,” focuses on what Christians should do when God seems silent or when prayers appear to go unanswered.

The central message is that God’s silence does not necessarily mean God is absent or inactive. Sometimes silence is itself part of how God works in a person’s life.

Key points:

1. God primarily speaks through His Word.
   The Bible is presented as the first and most important way God communicates. Other forms of guidance—such as impressions from the Holy Spirit, spiritual leaders, godly counsel, pain, dreams, visions, and circumstances—should be evaluated against Scripture.
2. Job illustrates the experience of God’s silence.
   In Job 23, Job says he cannot perceive, see, or hear God despite desperately needing answers after losing his possessions, children, and health. Yet Job continues to trust God and says that, after being tested, he will come forth “as gold.”
3. When God is silent, obey the last thing He told you.
   The speaker compares this to military communication: when communication is lost, soldiers follow the last valid instruction they received. Similarly, Christians should continue obeying what God has already revealed rather than constantly seeking a new word.
4. God may be silent because of disobedience.
   The example of King Saul shows that disobedience can interfere with receiving further direction. Saul disobeyed God, failed to repent, and eventually sought guidance from a medium rather than turning back to God. The sermon emphasizes that repentance, rather than excuses or alternative sources of guidance, is the proper response to disobedience.
5. God may be preparing us for greater maturity.
   Jesus told His disciples in John 16 that He had more to teach them but that they were not yet ready to receive it. Silence or a lack of dramatic spiritual experiences does not necessarily mean God has abandoned someone. It may mean God is developing their character and preparing them for what comes next.
6. Faithfulness matters more than constant excitement or miracles.
   The sermon challenges the desire for instant spiritual results, especially in a culture shaped by social media and instant gratification. Christians are encouraged to keep serving, praying, attending church, making disciples, and doing ordinary acts of obedience even when nothing spectacular seems to be happening.
7. Silence can help us hear God more clearly.
   Modern life is filled with notifications, social media, messages, entertainment, and constant stimulation. The speaker argues that intentionally practicing silence, waiting, meditation, and stillness before God can help Christians become more attentive to His voice.
8. God’s silence can be preparation.
   The approximately 400-year period between Malachi and John the Baptist is described as the “silent years.” The sermon uses this period to illustrate how apparent silence can precede something significant—in this case, the arrival of John the Baptist and ultimately Jesus.
9. Silence can expose pride.
   The sermon concludes that God may use silence to confront pride and teach humility. Rather than asking only, “Why isn't God answering me?”, believers should also ask, “What is God trying to teach me through this?”

Main takeawayWhen God seems silent, don't stop moving forward. Continue obeying what He has already revealed, repent where necessary, remain faithful, cultivate patience and humility, and wait for His direction.

The sermon closes with the idea, attributed to Charles Spurgeon:

When we cannot trace God's hand, we should trust His heart.

In short: God’s silence is not necessarily God's absence. It may be an invitation to trust, obey, mature, become still, and prepare for what He is doing.

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• Main Theme: Learning to hear God's voice is the solution to countless problems and the key to discovering God's purpose.
• Big Idea: God promises to guide those who seek Him: "This is the way; walk in it." (Isaiah 30:21)
• How God Speaks:
  • Through His Word
  • Through the Holy Spirit's impressions
  • Through spiritual leadership
  • Through godly counsel
  • Through seasons of pain and refinement
• Personal Testimony: Pastor Richard shares how God led him to plant Victory Church and how that calling was confirmed through prayer, wise counsel, and spiritual leadership.
• Powerful Truth: Counterfeits don't invalidate the genuine. Misuses of "God told me" should never keep us from seeking God's authentic voice.
• Pain Has Purpose: God doesn't delight in our suffering, but He can use it to redirect, refine, and mature us.
• Biblical Examples: Jacob, Joseph, Job, Moses, and David all experienced painful seasons that prepared them for God's greater plan.
• Key Promise: God doesn't leave us in the fire—He brings us through it into "rich fulfillment" (Psalm 66:12).
• Takeaway: The sooner we listen to God's Word, His Spirit, and godly counsel, the less often He needs to use painful circumstances to get our attention.

Memorable Quotes "Learning to hear the voice of God is the solution to a thousand problems." * "When you know that you know that you know God has spoken, it gives you confidence, conviction, and staying power." * "God loves you just the way you are, but He loves you too much to leave you that way." * "Pain isn't God's first choice, but He can use it to accomplish His greatest work in us." * "God is not bringing you through the fire to destroy you—He's bringing you out to rich fulfillment."*

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📖 Sermon TitleDoes God Really Speak to Us Today?

⭐ Key ScriptureHebrews 1:1–3
"God, who at various times and in different ways spoke... has in these last days spoken to us by His Son."

Key takeaway: God is not silent—He still speaks to His people today.

Main Highlights1. God Still Speaks Today"The Bible assures us that God still speaks today. God is not silent, and He is speaking to His people."

"If God didn't speak, we wouldn't even have a Bible."

Takeaway: Scripture is the foundation of God's voice.

1. God's Primary Ways of SpeakingThe sermon emphasized that God speaks through:

2. His Word

3. The Holy Spirit

4. Spiritual Leadership

5. God Uses Spiritual LeadersEphesians 4:11–13

"God uses the preaching of the Word... to speak truth, revelation, and insight to the body of Christ."

"The Holy Spirit is able to guide you, direct you, correct you, prepare you, and speak truth to your life."

1. A Biblical Pastor Is More Than a Preacher"Some churchgoers don't want a pastor—they just want a preacher and a performer."

"Follow me as I follow Christ."

Key idea: God gives pastors to shepherd, disciple, and care for His people—not merely to preach sermons.

Challenging QuestionsAre You Hard to Pastor?The sermon listed several heart checks:

✓ Do you consume but never contribute?"The church isn't a theater. You're not an audience—you are here on assignment."

✓ Do you resist authority but expect access?"You ask for counsel but reject correction."

"You can't have access without alignment."

✓ Do you love the church but not the vision?"Unity doesn't mean uniformity, but it does require humility."

✓ Do you avoid commitment but still want pastoral care?"Covering requires connection."

"Biblical shepherding requires relationship."

✓ Are you easily offended?"Offense is one of the fastest ways to go astray."

"You see correction as rejection."

Powerful Closing Statement"Having a pastor is not only biblical—it is beneficial and essential for your spiritual growth and well-being."

How Do You Know God Is Speaking?Luke 24:32"Did not our hearts burn within us... while He opened to us the Scriptures?"

Application:

"When you walk away saying, 'I felt like God was speaking directly to me,' that is one way you know God is speaking through anointed leadership."

Memorable Quotes* "God is not silent." * "God still speaks today." * "The church isn't a theater. You're not an audience—you are here on assignment." * "You can't have access without alignment." * "Covering requires connection." * "Unity doesn't mean uniformity, but it does require humility." * "Offense is one of the fastest ways to go astray." * "Having a pastor is not only biblical—it is beneficial and essential for your spiritual growth." * "Did not our hearts burn within us while He opened the Scriptures?"

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Today's Service Summary: "Ignorance Is a Silent Killer"Key Scripture: Hosea 4:6 — "My people are destroyed for lack of knowledge."

Main Message:

• Spiritual ignorance is dangerous because it leaves believers vulnerable to deception, fear, and poor decisions.
• The Bible is the primary way God speaks and reveals His will for our lives.
• Every Christian should continually read, study, meditate on, memorize, and hear God's Word to grow spiritually.
• God's Word is a lamp that guides us one step at a time, helping us make wise decisions and walk in His will.
• The pastor shared personal testimonies of how God used Scripture to provide direction, encouragement, and confirmation during important moments in his life and ministry.
• The message concluded with a challenge to seek God's will daily, trust His guidance, and build a strong foundation in His Word.

Highlighted Quotes "My people are destroyed for lack of knowledge." (Hosea 4:6) * "Ignorance is a silent killer spiritually." * "Open Bible, God speaking. Closed Bible, God not speaking." * "Your Word is a lamp to my feet and a light to my path." (Psalm 119:105)* * "Not my will, Father, but Yours be done."

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Opening Hook"If that's your story, God is saying, 'You're the one.' He's looking for the forgotten ones."

💥 On Rejection"Rejection is the story of David's life, but the secret of his success is that for every cold shoulder he got from man, there was the warm embrace of heaven."

"Though my father and mother rejected me, the Lord received me."

"Rejection will embitter most people, but for David, it didn't embitter him—it empowered him."

"Every time you get a cold shoulder from man, know that you're getting a warm kiss from heaven."

"If the door shuts on earth, there's a door that's going to open in heaven. And when God opens it, no man can shut it."

🔥 Main Theme"Rejection is not your ending—it's a setup for divine appointments."

"God is saying to the reject, the misfit, the outcast, the forgotten one: 'You are the one.'"

"I want you to see rejection as redirection. Every time man rejects you, God is redirecting you."

👨‍👧 Parenting Moment"What does it profit you if you gain the world but lose the souls of your children?"

"The attorney finished the book, but he lost the boy. Don't finish the book and lose the boy."

🌟 Identity & Purpose"If David had been celebrated in Jesse's house, he would have spent his entire life trying to fit into a tribe where he didn't belong."

"Thank God he was rejected, because in being rejected, he was redirected."

"Maybe God didn't call you to fit in. Maybe He called you to stand out."

"The only thing that always blends is bland. The cost of always trying to blend in is that you become bland."

"I'm not talking about your defects. I'm talking about your design."

⚔️ Calling & Preparation"David found a weapon he never would have found in his father's house."

"God is saying, 'You are the man for the job. You are the woman for the job. I've been grooming you since the days of your youth.'"

"God is saying, 'I have a weapon for you. I'm going to teach you things your father couldn't teach you.'"

🙌 Spiritual Mentors"When Jesse fails you, God will always send a Samuel."

"He will send someone who sees in you what your own mother and father couldn't see."

"Jesse saw a kid. Samuel saw a king."

"When everybody else saw the problem, they saw the potential."

"God hides great things in obscure places."

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This church podcast message powerfully centers on FAITH, FATHERHOOD, DISCIPLESHIP, and SPIRITUAL LEADERSHIP, calling believers—especially fathers—to embrace their DIVINE ASSIGNMENT to lead their families in a way that POINTS CHILDREN TO JESUS CHRIST. It emphasizes that true fatherhood goes beyond provision and success, focusing instead on LOVE, GUIDANCE, CORRECTION, and being a GODLY EXAMPLE through daily actions. Fathers are encouraged to be VULNERABLE, to say “I LOVE YOU,” to admit “I WAS WRONG,” and to walk in HUMILITY and REPENTANCE, true strength is not emotional distance but a CHRIST-CENTERED LIFE. The message reinforces that children learn more from what we DO than what we SAY, highlighting the importance of modeling OBEDIENCE, HOLINESS, and a genuine RELATIONSHIP WITH GOD.

At the heart of the church’s mission is REACHING THE LOST, RESTORING THE BROKEN, and REVIVING BELIEVERS, which begins in the home through intentional DISCIPLESHIP and building a strong SPIRITUAL FOUNDATION. Families are called to establish FAMILY DEVOTIONS and a FAMILY ALTAR, creating a sacred space where PRAYER, WORSHIP, and the WORD OF GOD shape the hearts of the next generation. This intentional dedication fosters a place of GOD’S PRESENCE, PEACE, PROTECTION, and PURPOSE, preparing children to stand firm in a fallen world and follow GOD’S CALLING wherever He leads.

The message also underscores the importance of DEDICATION TO JESUS CHRIST above all else, reminding believers that faith must be lived out with PURPOSE, PASSION, and SACRIFICE. Serving in God’s house is not just a duty but an act of WORSHIP, done wholeheartedly as unto the Lord, recognizing that every act of service contributes to advancing the KINGDOM OF GOD. Through PERSONAL DEVOTION, fathers receive the strength, WISDOM, and ANOINTING needed to lead effectively, as their authority flows from their intimate relationship with their HEAVENLY FATHER.

Ultimately, this message is a call to ACTION—encouraging believers that it is NEVER TOO LATE to change, to STEP UP, and to build or rebuild a LEGACY OF FAITH. By choosing OBEDIENCE, CONSISTENCY, and SPIRITUAL INTENTIONALITY, families can create a lasting SPIRITUAL INHERITANCE marked by FAITH, COURAGE, REPENTANCE, and GENERATIONAL IMPACT, ensuring that the truth of God is passed down and that future generations are equipped to LIVE FOR CHRIST and GLORIFY GOD in all they do.

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1. God Wants to Speak to YouKey Point: God actively communicates with His people, but we must be willing and able to perceive His voice.

Supporting:
God may speak in one way or another, yet people often do not perceive it (Job 33:14). Throughout Scripture, God spoke in many ways—dreams, visions, a still small voice, and even unexpected means. The issue is not whether God speaks, but whether we are listening and recognizing His voice.

1. The Condition of Your Heart MattersKey Point: Your heart determines how you receive and respond to God’s Word.

Supporting:
The Word of God is the seed, and the heart is the soil. Different heart conditions produce different results, but the goal is a fruitful heart—one that receives, believes, and obeys God’s Word. Fruitfulness comes when the Word is not just heard but acted upon.

1. Be a Doer, Not Just a HearerKey Point: Hearing God’s Word without obeying it leads to self-deception.

Supporting:
James 1 teaches that hearing the Word without doing it is like looking in a mirror and forgetting what you saw. The Word reveals our true spiritual condition, but transformation only happens when we respond in obedience. Blessing follows those who both hear and act.

1. God’s Word Is the Primary Way He SpeaksKey Point: Every message, impression, or experience must be tested against Scripture.

Supporting:
The Bible is inspired, authoritative, and without error. While God speaks in many ways—through people, circumstances, or impressions—everything must be filtered through His Word. A strong foundation in Scripture helps us discern truth from error.

1. God Also Speaks Through Impressions and the Holy SpiritKey Point: God often speaks through internal impressions, inspiration, and guidance from the Holy Spirit.

Supporting:
God’s voice is not always audible. He often speaks through thoughts, ideas, and impressions that align with His truth. The Holy Spirit guides believers into truth, bringing clarity, creativity, and direction. These impressions should always align with Scripture and be confirmed wisely.

1. Guard Against Misusing “God Told Me”Key Point: Claiming God’s voice can be misunderstood or misused, so discernment is essential.

Supporting:
People can confuse emotions or desires with God’s voice, or even use “God told me” to manipulate situations. While God truly speaks, believers must remain grounded, humble, and anchored in Scripture to avoid deception.

1. Cultivate God’s Presence DailyKey Point: Consistent time with God positions you to hear Him clearly.

Supporting:
Prayer, worship, and reading Scripture are not routines to check off—they cultivate God’s presence in your life. Filling your mind with God’s truth allows the Holy Spirit to bring guidance at the right time. What you “store” spiritually will be available when you need it.

1. Spiritual Perception Must Be DevelopedKey Point: Hearing God requires intentional spiritual awareness.

Supporting:
Just as natural perception helps us interpret the world, spiritual perception helps us understand what God is saying. Distractions, lack of focus, or a hardened heart can block clarity. A receptive, attentive heart is essential.

1. Balance Is Necessary in Hearing GodKey Point: Avoid extremes—God speaks, but not every thought is from Him.

Supporting:
One extreme denies that God speaks at all; the other assumes every idea is from God. Truth lies in balance. We test impressions through Scripture, seek wise counsel, and remain grounded in truth.

1. Example: God Confirms His VoiceKey Point: God can confirm His guidance in meaningful and personal ways.

Supporting:
An example shared was receiving the phrase “practice the presence of God” during prayer, then immediately encountering the same message in a devotional. This kind of confirmation reflects how God can affirm what He is speaking, bringing peace and clarity.

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Central Theme* Praise and worship are not limited to church; they are a daily lifestyle that shifts one’s spiritual atmosphere. * Focus should be on what God is doing, not on negative or opposing forces.

Power of Praise and Perspective* Worship can be expressed through music, gratitude, and daily acknowledgment of God. * Shifting focus from problems to God’s work brings hope and encouragement. * God is תמיד active and able to do new things regardless of age or circumstance.

Main Scripture: Parable of the Sower (Luke 8)* The “seed” represents the Word of God. * The “soil” represents different heart conditions. * There are four types of hearts:

+ Hard heart: rejects the Word.
+ Shallow heart: receives quickly but falls away under pressure.
+ Crowded heart: distracted and choked by life’s cares, riches, and pleasures.
+ Good (fruitful) heart: receives, retains, and produces lasting fruit.

Key Teaching: The Importance of Process* God’s will is not instant; it unfolds through a process. * Spiritual growth requires patience and perseverance. * Analogy: Like assembling furniture, skipping steps leads to problems.

The Role of the Heart* Spiritual outcomes depend on heart condition, not just hearing the Word. * People respond differently to the same message بسبب their القلب. * Faith does not automatically come; it depends on personal response.

The Crowded Heart* Distractions include:

+ Worries (mental division and anxiety).
+ Pursuit of wealth.
+ Pleasures and comforts.

• These are not inherently wrong but become harmful when they overshadow God.
• Example: Solomon had everything yet found it unfulfilling.

The Fruitful (Good) Heart* Characteristics of a receptive heart:

+ Receives and values the Word.
+ Seeks understanding intentionally.
+ Remains focused despite distractions.

• Produces results over time (30, 60, 100-fold).

How to Cultivate a Receptive Heart* Listen attentively:

+ Be intentional and focused when hearing God’s Word.

• Retain the Word:

  • Reflect, meditate, and internalize it.

  • Act on the Word:

  • Apply it عمليًا to life.

  • Stay persistent:

  • Growth and results require patience.

Warnings and Insights* Information without application does not lead to transformation. * Modern life creates “information overload,” reducing spiritual focus. * Desire determines priority; people make time for what matters most.

Final Encouragement* Stay committed to the process. * Keep trusting and applying God’s Word. * A fruitful life comes through perseverance and faithful response.

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This message is built around Luke 8 and the parable of the sower, with a strong emphasis on the condition of the heart. The main idea is that God’s Word is always powerful, but the results depend on the soil it falls on. In other words, the same seed can produce completely different outcomes depending on whether the heart is hard, shallow, distracted, or receptive.

The sermon begins by stressing that knowing God’s will is a lifelong process of discipleship. It reminds the listener that no one has “arrived,” and that growth comes through learning, yielding, and staying committed to God’s Word. The preacher then connects this to the need for a receptive heart, saying that many people want direction from God, but they have not prepared themselves to truly hear Him.

Heart condition mattersA major theme in the sermon is that God looks at the heart, not the outward appearance. The preacher uses the example of Samuel and David to show that while people often evaluate others by what they can see on the outside, God evaluates the inward condition of the heart. This is a very important point because it shifts the focus from appearance, image, and external behavior to sincerity, humility, and spiritual readiness.

The sermon also challenges the congregation by comparing the time people spend on outward appearance, social media, and entertainment with the very small amount of time many spend in prayer and Bible reading. The point is not to shame believers, but to wake them up to how priorities are revealed by time. If someone truly values God, that will show up in how much time they give to Him.

Luke 8 and the soilsThe preacher explains that the seed in Luke 8 represents the Word of God, and the different soils represent different heart conditions. The wayside soil shows a heart where the Word never really enters because it is quickly taken away. The rocky soil, which is the main focus of this sermon, represents people who receive the Word with joy but have no root. They respond emotionally, but the message does not go deep enough to sustain them when hardship, temptation, or pressure comes.

This is one of the sermon’s strongest warnings: joy is good, but joy alone is not enough. A person can be excited about a sermon, moved by worship, or encouraged by a moment in church, and still not be transformed if there is no depth. The Word has to sink below the surface and shape the intellect, the will, and the emotions. Otherwise, the person remains shallow and unstable.

The thorny soil is also mentioned, showing how the cares of life, riches, and pleasures can choke out the Word before it matures. That means even people who start well can become spiritually unfruitful if they allow distractions, busyness, or worldly pressures to dominate their lives. The good soil, by contrast, receives the Word with a noble and good heart, holds onto it, and bears fruit with perseverance.

Receptive and teachableAnother major emphasis is that a receptive heart must be open, humble, and teachable. The sermon makes it clear that there is no neutral response to the Word of God. People either receive it or reject it. The Word either softens the heart or hardens it. That makes the listener responsible for the posture they bring to preaching, teaching, worship, and personal devotion.

The preacher repeatedly warns against superficial Christianity. He describes the danger of being content with surface-level faith, convenience-based commitment, or emotional responses that never lead to real change. The goal is not just to feel inspired in the moment; the goal is to be transformed over time. This is why he urges the congregation to take notes, highlight Scripture, listen again, and build on what they hear week after week.

Time with GodThe sermon strongly pushes the importance of scheduled time with God. Prayer and Bible reading are presented not as optional habits, but as essential practices for spiritual life. Just as any relationship grows through time, our relationship with God also grows through time spent with Him. That time renews strength, gives perspective, heals wounds, and reshapes the mind.

The preacher explains that a believer cannot live faithfully without regular time in God’s presence. He says this is non-negotiable, not because of legalism, but because it is necessary for spiritual survival. This is one of the clearest points in the sermon: if God matters to us, then we will make time for Him. If we never make time for Him, something is out of order.

Church and communityThe message also emphasizes regular church attendance and healthy spiritual relationships. The preacher points out that believers should not neglect assembling together, because community helps protect the heart and encourage growth. He also highlights the value of godly relationships that speak truth, provide accountability, and help prevent believers from becoming hardened by sin.

This section of the sermon is especially practical. It says that spiritual maturity does not happen in isolation. People need worship, preaching, fellowship, accountability, and encouragement from other believers. A person who tries to follow Jesus alone is more vulnerable to discouragement, temptation, and spiritual drift.

Practical takeawayThe overall takeaway is that spiritual fruit comes from depth, not just enthusiasm. God wants hearts that are ready, rooted, and responsive. The sermon calls believers to move beyond casual Christianity and into a deeper walk with God through prayer, Scripture, church involvement, and genuine surrender.

A good closing line for the podcast might be: God’s Word can only bear lasting fruit in a heart that is prepared to receive it, hold onto it, and live it out.

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Main Theme* Mother’s Day message at Victory Church. * Focus on “real housewives” as godly women who build their homes. * Core idea: wise women build up their house, family, and faith.

Opening Context* Pastor introduces five women sharing short messages. * Theme is contrasted with reality-TV “housewives,” which are framed as foolish and destructive. * Scripture anchor: Proverbs 14:1 about wise women building their house.

1. Perspective on Identity* Speaker: Carolyn Granada.
2. Main point: how women see themselves shapes how they live.
3. Key text: Ephesians 2:1–5.
4. Believers are no longer dead in sin but alive in Christ.
5. Mothers are described as prayerful, compassionate, serving women with victory in Christ.

6. Emphasis on serving in the church and using one’s gifts.

7. Praying for Family* Focus: how to pray for your family.

8. Main idea: pray according to God’s will, not selfish desire.
9. Personal testimony about illness, marriage, and praying for children.
10. Consistent, persistent prayer led to family blessing and husband’s spiritual growth.

11. Encouragement to pray early, pray boldly, seek discernment, and stand in the gap for family.

12. Establishing Devotion in the Home* Title: “Establishing an Altar, Our Heart and Our Home.”

13. Key text: Deuteronomy 6:5–7.
14. The home should be centered on loving God and teaching children daily.

15. Practical steps:

    • Let children hear you pray.
    • Make prayer the first response.
    • Read and study Scripture together.
    • Be creative and intentional in teaching.
    • Make faith part of ordinary daily life.
    • Family devotions should be a way of life, not a ritual.

16. Raising Children to Love Jesus* Speaker shares motherhood and parenting stories.

17. Main point: train children in the way they should go.
18. Key texts: Proverbs 22:6 and Joshua 24:15.
19. Parents must model the faith they want their children to follow.
20. Daily routines should become opportunities to teach Jesus.
21. Church attendance is important and should remain a priority.

22. The speaker emphasizes persistence in prayer for children, even if they wander.

23. Treating Your Husband in Public* Topic: how wives should speak about and treat their husbands publicly.

24. Main principles:

    • Show respect and honor.
    • Maintain a gentle and quiet spirit.
    • Support his leadership.
    • Give verbal affirmation.
    • Protect his reputation.
    • Key texts: Ephesians 4:29, 1 Peter 3:3–4, Ephesians 5, Proverbs 18:21, Proverbs 31:11.
    • Main warning: avoid criticism, sarcasm, gossip, or public belittling.
    • Encouragement for young women and singles to learn these principles early.

Closing Prayer and Blessing* Pastor thanks the speakers and affirms the honesty of their testimonies. * Blessing is given to all mothers and caregivers. * Key text: Hebrews 6:10. * Message: God sees every act of service and will not forget it. * Prayer for:

+ Strength and encouragement.
+ Healing for broken or hurting mothers.
+ Comfort for grief or estrangement.
+ Fresh fire and continued faithfulness.

• Mothers receive a gift bag as a token of appreciation.

Overall Message* Godly women build homes through prayer, teaching, service, and honor. * Motherhood is hard, often unnoticed, but never unseen by God. * The church family should support women in their calling. * Faith, family, and daily devotion are central throughout the message.

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Main Theme1. The message centers on environmental hazards: how your surroundings shape your faith, behavior, growth, and spiritual clarity. 2. The core scripture is Mark 8:22–25, where Jesus heals a blind man by taking him out of Bethsaida, healing him in stages, and telling him not to go back.

Opening and Context1. The speaker begins by greeting the church and honoring the pastor and congregation. 2. She reflects on the Women of Judah anniversary weekend and the messages shared there. 3. She introduces this sermon as more teaching-focused and prepares the audience for a practical, step-by-step message.

Previous Teaching Recap1. She briefly reviews earlier session themes:

* Rolling away stones.
* Coming forth when Jesus calls.
* Being loosed from bondage.
* Being battle ready.

1. She connects those earlier lessons to the current topic: the importance of environment in sustaining spiritual change.

What Environment Means1. Environment is described as the people, places, and influences around you. 2. It shapes how you think, talk, act, and grow. 3. She gives everyday examples like Southern culture, New York culture, and childhood exposure to different settings.

Why Environment Matters Spiritually1. A healthy environment can support growth, praise, healing, and freedom. 2. A toxic environment can reinforce unbelief, fear, division, complaining, and stagnation. 3. She argues that the enemy can use environment to infiltrate a person’s mind, home, church, or territory.

Bethsaida as a Toxic Environment1. Bethsaida is presented as a city that had seen miracles but still refused to change. 2. The speaker uses Bethsaida to illustrate repeated exposure to God’s power without repentance. 3. She says Jesus’ warning about Bethsaida shows how dangerous stubborn unbelief can become.

Signs of a Hazardous Environment1. Unbelief. 2. Complaining. 3. Division and disunity. 4. Refusal to grow despite hearing good teaching. 5. Repeated sin and conscious disobedience. 6. Relationships, habits, and places that pull people away from God.

Jesus Leading the Blind Man Out1. Jesus takes the blind man outside the village before healing him. 2. This is presented as a model for believers: sometimes healing requires leaving familiar but unhealthy places. 3. The man had to trust Jesus enough to be led into a new environment.

The Problem of Noise and Influence1. The speaker warns against being led by news, social media, trends, emotions, or public opinion. 2. She says many people are surrounded by others who want a front-row seat to their struggle rather than their healing. 3. She emphasizes getting alone with Jesus so his voice can be heard clearly.

Trusting the Process1. The blind man was healed in stages, not instantly. 2. When he first said he saw people “like trees walking,” the healing was partial. 3. The speaker uses this to teach patience, surrender, and honesty with God during incomplete or blurry seasons.

Honesty Before God1. The blind man admitted he still could not see clearly. 2. The speaker says believers should stop pretending everything is fine. 3. She encourages honesty about pain, confusion, grief, addiction, and spiritual struggle.

Following the Word Over the World1. She urges listeners to follow Scripture rather than culture, politics, race, gender ideology, or social trends. 2. She says Christians should be shaped by God’s word, not by public opinion or social pressure. 3. She also stresses unity in Christ over division by tribe, politics, or identity groups.

Men, Families, and Responsibility1. The speaker directly encourages men to stand up spiritually in the home and church. 2. She stresses fathers, husbands, and brothers being present, prayerful, and protective. 3. She also gives practical parenting examples about teaching children boundaries, safety, and openness.

Why We Must Not Go Back1. Jesus tells the healed man not to return to Bethsaida. 2. The speaker says freedom requires obedience and distance from the old environment. 3. Returning to old habits, old people, old places, or old mindsets can undo progress.

Application and Call to Action1. Change your environment if it is shaping you away from God. 2. Leave the village, trust the process, and do not go back. 3. Be thankful for deliverance and stay in the place where God is making you whole.

Closing Prayer and Response1. The message ends with a prayer for conviction, healing, deliverance, restoration, unity, and clarity. 2. The speaker prays for the congregation to have strength to leave unhealthy environments and remain with God. 3. The service closes with praise and a final blessing.

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Key themes include the Victory Church Podcast and Women of Judah Conference 2026, focusing on finding freedom to worship in the midst of the battle through messages by Lisa Famini and Christina McCoy. The passage emphasizes appreciation for volunteers, staff, and men serving behind the scenes, along with gratitude and community support. Spiritually, it highlights the role of the Holy Spirit as comforter, healer, refiner, peace giver, teacher, victor, convictor, advocate, and intercessor, encouraging prayer, surrender, and trust in God’s control. It also affirms identity in Christ with the message “you’ve got this,” while recognizing the many roles women carry—such as mothers, wives, singles, and students—and introduces the idea of being “mood setters” who influence the atmosphere.

The passage defines a “mood setter” as a woman who understands she has the power to influence the atmosphere around her and who embraces her roles as a nurturer, supporter, leader, negotiator, entrepreneur, and lover while remaining under her husband’s covering, or under the Lord’s covering if she is unmarried. It describes her as a fighter, a true friend, and a noble woman who carries spiritual authority, and it uses biblical examples like Esther, Deborah, Ruth, Abigail, and Hannah to show qualities such as courage, wisdom, loyalty, peace-making, persistence, and prayer. The message emphasizes that women of Judah should be confident, persistent, spiritually grounded, and able to calm conflict, shift the atmosphere, and stand firmly in their God-given identity.

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“You are in a safe place. This conference was specially curated just for you. Here at Victory Church, women have been praying for you, fasting for you, preparing for you, planning for you, and wanting to get you here. Whatever you came in carrying, you do not have to walk out with it. This is a place where you can let your guard down, allow the Holy Spirit to work on you, and begin to roll away the stones in your life so you can experience true springtime, healing, and freedom.”“The Father is not intimidated by how long it has been, how bad it smells, or how dead it looks. When Jesus called Lazarus, He did not stop at the tomb; He said, ‘Come forth,’ and then He said, ‘Loose him and let him go.’ That means no matter how long you have been stuck, bound, rejected, overlooked, or counted out, God is still calling you out of that place and into life, purpose, and victory.”

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Opening and Gratitude1. The speaker thanks Shiana, the leadership team, and Maureen Morris for hospitality and event preparation. 2. She praises the team’s hard work and the welcoming atmosphere of the conference. 3. She introduces the message as something personally meaningful and emotionally stirring.

Main Scripture and Theme1. The message is based on Genesis 29 and Leah’s story. 2. The speaker’s title is framed two ways: “Now I will praise the Lord” and “This time I will praise the Lord”. 3. The central theme is that praise can emerge from pain, rejection, and invisibility.

Jacob, Rachel, and Leah1. Jacob travels to find a wife and falls in love with Rachel at the well. 2. He works seven years for Rachel, but Laban deceives him and gives him Leah instead. 3. Jacob is furious because he wanted Rachel, not Leah, which highlights Leah’s unloved and hidden position.

Leah’s Pain1. Leah is described as weak-eyed, overlooked, and culturally less valued than Rachel. 2. She is trapped in a painful marriage where she is not loved. 3. Her longing for love is shown through the names she gives her sons.

Leah’s Sons and Meaning1. Reuben: “The Lord has seen my affliction,” hoping her husband will love her. 2. Simeon: “The Lord has heard that I am unloved,” showing she feels heard. 3. Levi: “Now my husband will become attached to me,” revealing her hope for connection. 4. Judah: “Now I will praise the Lord,” marking a turning point from pain to praise.

Idols and Misplaced Hope1. The speaker warns that good things can become idols when they matter more than God. 2. Leah’s babies become a way of trying to earn her husband’s love, rather than simply gifts from God. 3. The message broadens this warning to include money, sex, success, beauty, relationships, and children.

Rejection and Identity1. The speaker connects Leah’s story to modern feelings of rejection, invisibility, insecurity, and anxiety. 2. She argues that rejection by people can be redirection by God. 3. She encourages listeners to stop chasing world standards and instead embrace God’s standards.

Personal Testimony1. The speaker shares her own story of adoption, deep feelings of not being wanted, and healing from rejection. 2. She explains that God helped her understand she was always wanted by Him. 3. She shares how God used her experiences and redirection to shape her life and ministry.

David as Parallel Example1. David is used as another example of rejection leading to God’s plan. 2. He is sent back from battle, finds his camp destroyed, and is told by God to pursue and recover all. 3. This story reinforces the idea that rejection can position someone for restoration.

Worship and Response1. The speaker urges the audience to bring pain, tears, and burdens to God at the altar. 2. She emphasizes that worship is not performance but a genuine act of surrender and praise. 3. She encourages women to praise God in the middle of battle, not just after it ends.

Final Call1. Leah’s decision to praise God is presented as the moment everything changes. 2. The message ends with a call for the women to stand, worship, and let praise birth something new in their lives. 3. The closing emphasis is that God inhabits praise and can bring freedom, healing, and breakthrough.

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Welcome to the Victory Church podcast where you can listen to powerful messages by our pastoral staff and guest speakers from our Sunday morning worship services. At Victory, we're committed to reaching the lost, restoring the broken, and reviving believers. God is in the life-changing business.

Amen. If you have your Bibles, would you turn with me to Luke chapter 8. We began a series on knowing God’s will for your life and how to hear the voice of God and get God’s direction.

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We’re talking about knowing God’s will. It’s an extremely important topic for every true Christian. Every Bible-believing Christian. Every sincere believer should have a passion to know and do God’s will.

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So how do you know God’s will? Through His word. God speaks to you first and foremost through the Bible.

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Hearing God’s voice requires cultivating an open heart to act as good soil to receive the word of God.

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The four soils represent four different heart conditions. The seed is the word of God. The ones by the wayside hear, then the devil comes and takes away the word from their hearts. The ones on the rock hear with joy, but have no root. The ones among thorns are choked by cares, riches, and pleasures. But the good ground keeps the word and bears fruit with patience.

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You are one of four soils. You will either be softened or hardened by the word of God. My desire is to help you cultivate a receptive heart.

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A hard heart can come from pride, fear, anger, bitterness, and offense. Offense is a trap that can keep you from receiving help, encouragement, strength, and blessing.

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Jesus was offended at in Nazareth because of their unbelief. He could do no mighty works there because of their condition of heart.

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Today I plead with you to ask God to create in me a clean heart, a pure heart, and a soft, tender heart.

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Main Theme* Knowing and doing God’s will is essential for a fruitful Christian life. * The key factor in discerning and living out God’s will is the condition of your heart.

Introduction* Worship includes receiving God’s Word. * Series focus: finding/knowing God’s will. * Message title: “Your heart matters.” * Physical heart illustration → emphasizes importance and function. * Spiritual heart = intellect, will, emotions (the “real you”).

Importance of the Heart* The heart determines character and decisions. * Types of unhealthy hearts: hardened, bitter, impure. * Healthy heart = pure, good, pleasing to God. * Spiritual heart health is as critical as physical heart health.

Decisions and Destiny* Humans make ~35,000 decisions daily. * Decisions shape destiny. * Process: thought → action → habit → character → destiny. * Heart and thoughts are deeply connected (Proverbs principle).

God’s Will and Planning* Planning is good, but must include God (James 4). * Key idea: “If the Lord wills.” * Approach:

+ Make plans.
+ Submit them to God.
+ Allow God to adjust them.

• God’s will is always better than human plans.

How God Reveals His Will* Primary way: through Scripture (revealed will). * Other ways (secondary):

+ Circumstances
+ Dreams
+ Open/closed doors
+ Other believers/spiritual authority
+ Prophetic words

• Warning: Don’t seek external guidance without knowing God’s Word.

Revealed vs. Unrevealed Will* Revealed will (explicit in Scripture):

+ Salvation (2 Peter 3:9)
+ Sanctification/holiness (1 Thessalonians 4:3)
+ Doing good (1 Peter 2:15)

• Unrevealed will (personal decisions):

  • Which church to attend
  • Who to marry
  • What ministry to pursue
  • Principle: Obey revealed will to better discern unrevealed will.

Warning from Jesus (Matthew 7)* Not everyone who says “Lord, Lord” will enter heaven. * True disciples: those who do God’s will. * Danger of:

+ Superficial faith
+ Empty words
+ Right actions with wrong motives

• Emphasis: obedience + right heart.

Parable of the Sower (Luke 8)* Seed = Word of God. * Four types of soil (hearts):

1. Hard path → Word stolen (no understanding).
2. Rocky soil → No root; falls away in trials.
3. Thorny soil → Choked by cares, riches, pleasures.
4. Good soil → Produces fruit abundantly.

• Key lesson: the issue is not the seed, but the soil (heart).

The Condition of the Heart* Heart determines response to God’s Word. * Good heart = noble, receptive, persevering. * Scripture emphasis:

+ Guard your heart (Proverbs 4:23).
+ Heart produces actions and speech (Jesus’ teaching).
+ Human heart is naturally sinful (Jeremiah).

Cultivating a Healthy Heart* Requires intentional effort (like tending a garden). * Weeds (sin, bitterness, etc.) grow naturally. * Needed responses:

+ Repentance
+ Prayer (“Create in me a clean heart”)
+ Ongoing self-examination

• Possible issues: unforgiveness, bitterness, sin.

Illustration: Power of the Word* God’s Word is incorruptible and powerful. * Like a seed that can remain dormant but still produce life. * Effectiveness depends on the condition of the heart.

Example: King Josiah* Rediscovered God’s Word. * Responded with repentance and humility. * God honored his tender heart. * Model of proper response to God’s Word.

Conclusion / Call to Action* “Your heart matters.” * Choose to cultivate a tender, responsive heart. * Respond to God with repentance and obedience. * Prayer for transformation and receptivity to God’s Word.

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• Victory Church celebrated a strong Good Friday and Sunday turnout, with lives being changed and the gospel still saving people.
• The new series is about knowing God’s will for your life, which the pastor says is one of the most important questions for every believer.
• Spiritual growth is tied to what you know from God’s Word, and God’s will comes out of God’s Word.
• Not every life decision is spelled out in Scripture, so believers need biblical principles to guide choices about careers, marriage, money, location, and ministry.
• A right heart matters: pride, bitterness, unforgiveness, and other wrong attitudes can keep people from receiving God’s direction.
• James 4:13–17 was the main text, warning against planning the future without including God.
• The message stressed that planning is not wrong, but planning without God is.
• Believers should say, “If the Lord wills,” and seek God’s direction in all major decisions.
• Presuming about tomorrow is foolish because life is uncertain and brief, like a vapor.
• The sermon urged listeners to live in the present, appreciate people now, and make wise choices today.
• The real goal is not just to have God bless our plans, but to do what God is already blessing.
• The closing call was to surrender personal plans to God and trust Him to edit, redirect, and restore life.

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Outline* Opening and prayer

+ The speaker invites the congregation to open to Luke 23:39–43.
+ He prays for the Holy Spirit to make the message real, alive, and meaningful to everyone present.

• Easter introduction

  • Easter is described as a worldwide celebration of Jesus Christ’s resurrection.
  • The two key symbols are the empty cross and the empty tomb.
  • The speaker emphasizes that both the cross and tomb of Jesus are empty, unlike the burial sites of other religious founders. Luke 23:39–43 is quoted as the sermon text.

  • Main theme

  • The message focuses on “powerful lessons from another cross.”

  • The speaker argues that the cross and tomb together reveal both sacrifice and resurrection hope.
  • He says the cross without the tomb would look like defeat, but together they proclaim hope and victory.

  • Context of the passage

  • The speaker notes that the thief on the cross had remarkable spiritual insight.

  • He contrasts Luke’s account with Mark and Matthew, which mention both criminals reviling Jesus at first.
  • He suggests the thief experienced a change of heart, possibly influenced by Jesus’ prayer for forgiveness.

  • Three lessons from the thief

  • Jesus is sinless.

    • The thief recognized that Jesus had “done nothing wrong.”

    • The speaker connects this to Jesus’ unique holiness and sinlessness.

      • Jesus is Lord.

    • The thief called Jesus “Lord,” recognizing His authority and sovereignty.

    • The speaker stresses that this confession is an act of faith and spiritual revelation.

      • Jesus has a kingdom.

    • The thief asked Jesus to remember him when Jesus came into His kingdom.

    • The speaker explains that this shows belief in Jesus’ future reign and eternal authority.
    • Application: eternity matters

  • The speaker warns that human life is brief, while eternity is forever.

  • He argues that the most important question is where a person will spend eternity.
  • He uses illustrations about a rope and about Albert Einstein to stress the need to know one’s eternal destination.

  • Gospel invitation

  • The speaker says the gospel brings dead people to life.

  • He invites listeners to trust Christ, receive forgiveness, and accept Jesus as Savior and Lord.
  • He emphasizes that salvation is about relationship, not mere religion, and urges people to respond now because tomorrow is not guaranteed.

  • Closing prayer and response

  • The speaker leads a prayer confessing sin, trusting in Jesus’ death and resurrection, and asking to be remembered in His kingdom.

  • He invites anyone who wants assurance of eternal life to raise a hand and come forward for prayer.

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Main Theme* The power of God’s Word and its ability to transform lives. * Focus: “Powerful lessons from another cross” (the thief on the cross in Luke 23:39–43).

Context and Setup* Reference to Charles Spurgeon: God’s Word defends itself. * Connection to previous message on the cross (Galatians 6:14). * Illustration: church member misusing the “thief on the cross” story. * Introduction of three crosses:

+ Cross of redemption (Jesus).
+ Cross of rejection.
+ “Another cross” (the repentant thief).

The Passage (Luke 23:39–43)* One criminal mocks Jesus. * The other:

+ Rebukes the first criminal.
+ Acknowledges guilt.
+ Declares Jesus’ innocence.
+ Asks Jesus to remember him.

• Jesus promises him paradise.

Observations About the Thief* Demonstrates deep spiritual understanding at the end of life. * Possible unknown background (religious or sudden revelation). * Encouragement to grow spiritually and keep learning. * Initially mocked Jesus but experienced a change of heart. * Key idea: “While there is life, there is hope.”

Theme of Transformation* Warning against false or limiting belief systems. * Emphasis on truth as the source of freedom. * Call to “come to your senses” spiritually. * Sin described as destructive and deceptive. * Illustration: prodigal son and consequences of sin.

Lesson 1: The Fear of God* Based on Luke 23:40: “Do you not fear God?” * The thief understood reverence and accountability before God.

Clarifying the Fear of God* Not terror בלבד, but reverence, respect, and awe. * Balance:

+ गलत view: harsh, cruel God.
+ Opposite गलत view: only love, no judgment.

Biblical Support* Matthew 10:28 – Fear God, not man. * Hebrews 10:31 – Fearful to fall into God’s hands. * Hebrews 12:28–29 – God is a consuming fire. * Proverbs 16:6 – Fear of God leads to turning from evil.

Warnings and Applications* Modern culture minimizes or distorts God’s holiness. * Danger of creating a “God in our image.” * Example: evangelist who loved Christ but lost fear of God → moral failure. * Key point: spiritual passion without reverence leads to compromise.

Practical Implications* Fear of God establishes moral boundaries. * Christians should not live habitually in sin while claiming faith. * Call to raise standards according to Scripture, not culture.

Lesson 2: Recognition of Personal Sin* Based on Luke 23:41: “We are punished justly…” * The thief admits guilt and responsibility.

Core Idea* Acknowledging sin is the first step to salvation and healing.

Key Teachings* Humans resist admitting wrongdoing. * Modern tendency to blame others (culture, family, society). * Biblical truth: all are guilty before God.

Biblical Support* Romans 3:10 – None righteous. * Romans 3:19 – All the world guilty before God. * Romans 3:23 – All have sinned.

Illustrations* Prison story: only the guilty man was freed. * Parable of Pharisee vs. tax collector:

+ Self-righteous man vs. repentant sinner.
+ The humble sinner is justified.

Practical Implications* You cannot receive salvation without admitting need. * “I’m a good person” mindset blocks repentance. * Sin leads to destruction (James 1:14–15). * The cross is the solution to human guilt.

Closing Emphasis* Two key lessons from the thief:

+ Fear God (reverence and accountability).
+ Admit personal sin (humility and repentance).

• Message of hope:

  • Jesus saves sinners.
  • Transformation is possible even at the last moment.

  • Invitation to respond:

  • Repent.

  • Return to God.
  • Embrace grace and salvation.

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I. Introduction and Focus* Welcome from Victory Church podcast; statement of mission: reaching the lost, restoring the broken, reviving believers. * Call to open Bibles to Galatians 6; affirmation of the power, authority, and reliability of God’s Word. * Sermon title and theme introduced: “The ultimate boast” – centering on the cross of Jesus Christ.

II. Paul’s Life and Credentials* Brief overview of Paul as an apostle and missionary: sent by Christ, three missionary journeys, final journey to Rome, thousands of miles traveled. * Paul’s work: establishing churches, appointing leaders, testifying before rulers, writing about half the New Testament (13 letters). * Emphasis that Paul had an extraordinary “resume” of accomplishments.

III. The Only Legitimate Boast: The Cross (Galatians 6:14)* Key verse: “God forbid that I should boast except in the cross of our Lord Jesus Christ.” * Point: Despite having much he could boast in, Paul chose to glory only in the cross. * Contrast with culture (ancient and modern) where people seek worth in achievements, wealth, status, and credentials. * Clarification that net worth does not equal self-worth; many wealthy, accomplished people still lack true value and identity.

IV. Biblical Rebuke of Worldly Boasting (Jeremiah 9:23–24)* Jeremiah’s warning:

+ Let not the wise glory in wisdom.
+ Let not the mighty glory in might.
+ Let not the rich glory in riches.

• True glory: understanding and knowing the Lord who practices lovingkindness, justice, and righteousness.
• Humanity’s tendency to boast in intellect, strength, and possessions contrasted with God’s values.

V. Paul’s Resume Re-evaluated (Philippians 3)* Paul lists his qualifications:

+ Circumcised the eighth day, of Israel, tribe of Benjamin, Hebrew of Hebrews.
+ A Pharisee regarding the law, zealous (persecuting the church), outwardly blameless in legal righteousness.

• Paul’s conclusion: what was gain he now counts as loss for Christ; all is “rubbish” compared to knowing Christ.
• Illustration of “trophies” being swept into the garbage compared to the surpassing worth of Christ.

VI. Illustration: James Dobson’s Trophy* Story of James Dobson winning a state tennis championship, proudly displaying his trophy in school. * Years later the trophy is found in the trash; a janitor calls to ask if he wants it. * Lesson: what once seemed highly valuable becomes garbage; earthly honors are fleeting. * Application: anything not attached to Jesus Christ fades and loses significance.

VII. The Fleeting Nature of Earthly Glory* Personal example: pastor’s brief media prominence during Israel war coverage—interviews, trending stories. * After a few days, the coverage disappears and must be searched for. * Broader examples:

+ Money sprouts wings and flies away.
+ Beauty, strength, popularity, trends, and influencer status all fade.
+ Even Christian trends, names, and songs move from top to bottom of the list.

• Warning: if identity is tied to these things, life will be unstable—“up and then down.”

VIII. The Cross as Central and Supreme* Reaffirmation of Paul’s statement: God forbid that I should boast in anything but the cross. * Scholar’s quote: the cross as the hinge of history, the hub of God’s purposes; OT prophets pointed to it, NT disciples proclaimed it. * Hymn “The Old Rugged Cross” cited to underline the cross as emblem of suffering, shame, salvation, and ultimate exchange for a crown. * Concern that contemporary church culture often downplays the cross, the blood, and Christ’s supremacy, exalting human philosophy and benefits instead. * Clarification of “mystery” in the biblical sense: a truth once hidden but now revealed.

IX. Everything Flows From the Cross* The cross’ relevance to today:

+ Every good thing and spiritual blessing comes through the cross.
+ Apart from Christ’s death there is only judgment and condemnation.

• Repeated call-and-response: “Because of the cross” applied to:

  • Every sin forgiven.
  • Every healing.
  • Every ministry, song, offering, and destiny fulfilled.

X. The Message of the Cross in 1 Corinthians* Reading 1 Corinthians 1:18–25:

+ The message of the cross is foolishness to those perishing but God’s power to those being saved.
+ God destroys worldly wisdom; through “foolish” preaching He saves believers.
+ Jews seek signs, Greeks seek wisdom, but the church preaches Christ crucified—stumbling block to Jews, foolishness to Greeks, but the power and wisdom of God to the called.

• Warning against famine of hearing God’s Word in the last days; insistence that the church must keep proclaiming Scripture, not just short, story-only messages.

XI. Paul’s Resolve: Christ and Him Crucified (1 Corinthians 2)* Paul’s approach in Corinth: not with excellence of speech or human wisdom. * Determination “to know nothing among you except Jesus Christ and Him crucified.” * Emphasis on weakness, fear, trembling; preaching in demonstration of the Spirit and power, so faith rests on God’s power, not human wisdom. * Critique of modern church gimmicks, sensationalism, and entertainment used to attract people. * Principle: what you win people with, you must keep supplying to keep them; only the cross and Christ are stable foundations.

XII. True Value and Identity: Who Owns You and What Was Paid* Teaching: the value of something depends on who owns it and what someone will pay for it. * Illustration:

+ Ordinary sneakers vs. Michael Jordan’s sneakers valued much higher because of the owner.
+ Believers’ value because they are owned by Christ, bought with a price.

• Baseball card story: selling sports cards to buy his wife’s engagement ring, showing how value is determined by what someone is willing to pay.
• Scriptural basis: believers redeemed not with silver or gold, but with the precious blood of Christ; life is in the blood; without shedding of blood there is no forgiveness.
• Conclusion: our worth, significance, and purpose come from the cross and the blood of Jesus, not from worldly systems.

XIII. Identity Rooted in Christ, Not Titles or Opinions* Warning against grounding identity in titles (even “pastor”), roles, or what people say. * People are fickle: they can shout “Hosanna” one day and “Crucify him” the next. * Admission that the pastor still struggles with this but must continually return to the cross and the Father’s love. * Call for the congregation to avoid judging quickly, recognizing everyone has issues. * Exhortation: find identity in Christ and His work on the cross when all external things are stripped away.

XIV. The Uniqueness of the Gospel and How We Are Saved* Contrast of Christianity with other religions (Jehovah’s Witnesses, Mormonism, Buddhism, Islam):

+ Other systems focus on what adherents must do and become.
+ The gospel centers on what Christ has done.

• Example from Acts 16: jailer asks, “What must I do to be saved?” Answer: “Believe on the Lord Jesus Christ,” not a list of works.
• The cross as the only ground of boasting because we contributed nothing to it; all glory goes to God.

XV. Ongoing Power of the Cross and Call to Persevere* Statement that the cross’ power to deliver, heal, and set free never diminishes. * Reference to Philippians 3: Paul has not arrived but presses on by grace. * Encouragement: no believer has “arrived”; we all press on because of the cross’ power. * Allusion to hymn: the blood reaches the highest mountain, flows to the lowest valley, and gives strength day by day.

XVI. Invitation to Salvation and Response* Appeal to those who have never fully accepted Jesus or the work of the cross. * Explanation: salvation is by faith—repenting, believing in what Jesus did on our behalf. * Assertion: there is real power in the cross and the blood to change lives. * Quotation: “He who has the Son has life; he who does not…the wrath of God abides on him.” * The cross shows both God’s wrath against sin (someone had to die) and His love for us (Christ taking our place). * Call for a response: raising hands to indicate need for grace, then coming forward publicly to seal the decision. * Assurance: they are only being asked to believe and receive, not perform. * Closing with worship focused on the cross and thanksgiving for Christ’s sacrifice, plus practical church information (Victory Church address).

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I. Introduction and Context* Pastor’s introduction of Brother Lawrence and connection to his preaching in Liberia. * Purpose: prepare God’s people for the coming harvest (Easter, witnessing, inviting, praying for family and friends).

II. Liberia Experiences and Personal Testimony* Brother Lawrence’s joy in returning “home” to Victory Church. * Repeated trips to Liberia (and Israel) despite earlier reluctance to travel to West Africa. * Observation: high percentage of professing Christians in Liberia; strong biblical knowledge, even among children. * Humbling experiences with Liberian believers’ excellence in dress and worship; story of being underdressed and then over-preparing, only to need borrowed attire.

III. Transition to the Message and Text* Framing the message as a serious word from the Holy Spirit and a “gift from Liberia.” * Link to upcoming events: Easter, baby dedications, baptisms. * Call to open hearts and ears. * Scripture text announced: Luke 16:19–31 (rich man and Lazarus).

IV. Reading and Setting of Luke 16:19–31* Jesus speaking in the presence of disciples, tax collectors, sinners, and Pharisees. * Pharisees questioning Jesus for associating with sinners and tax collectors. * Reading the parable:

+ Rich man clothed in purple and fine linen, living in luxury.
+ Beggar Lazarus at his gate, full of sores, longing for crumbs; dogs licking his sores.
+ Death of both men: Lazarus carried to Abraham’s side, rich man in torment in Hades.
+ Rich man’s plea for relief and Abraham’s answer about the great fixed gulf.
+ Rich man’s request to warn his brothers; Abraham’s reply about Moses and the prophets and the refusal to believe even if one rises from the dead.

V. Clarifying the Real Issue: Pride, Not Possessions* Warning against quickly judging the rich man and assuming wealth itself is evil. * Affirmation: God gives power to get wealth and desires to bless His children. * Real problem: pride and selfishness—wealth becoming an idol that controls the heart. * Evidence of selfishness: refusal to help Lazarus despite great abundance and space.

VI. Jesus’ Definition of True Wealth* Reference to Matthew 13:44–46:

+ Treasure hidden in a field, man sells all to buy it.
+ Merchant finding one pearl of great price, selling all to get it.

• Teaching: the kingdom of heaven is the true treasure and lasting wealth.
• Contrast between God’s definition of wealth and the world’s (cars, status, luxury).
• Scripture as our manual for teaching, correction, and equipping; having answers but still making wrong choices.

VII. Applying the Parable Personally: “I Am the Rich Man”* Call for each believer to identify as the rich man spiritually. * Believers are “filthy rich” in spiritual terms—rich in the gospel and knowledge of Christ. * Question: Are there spiritually hungry “Lazaruses” we pass every day? * Description of spiritually starving people:

+ Coming for prayer, asking questions, clearly in need.
+ Trying to fill their inner void with sin, addictions, relationships, and pleasures.

• Challenge: how many such Lazaruses are ignored or postponed (“I’ll talk to them tomorrow”)?

VIII. Illustrative Story: Daniel and Mike* Daniel as a faithful Christian, hard worker, devoted family man, regular church attender. * Coworker Mike searching spiritually, marriage failing, feeling empty. * Daniel intending to share the gospel “when things slow down,” continually postponing. * Mike moves away amid crisis; Daniel never shares Christ with him. * Daniel’s conviction and resolve afterward: no longer treating evangelism as optional or “when I have time.”

IX. Scriptural Call to Kingdom Priority and Mission* Matthew 6:33: seek first the kingdom of God and His righteousness. * Mark 8:36: what does it profit a man to gain the whole world and lose his soul? * Matthew 28:19–20: the Great Commission—go, make disciples, baptize, teach. * Acknowledgment of ongoing worries (finances, health, stress), but insistence that they must not block obedience. * Question: how many Lazaruses suffer or die spiritually because of our worries and delays?

X. Heaven’s Joy over the Lost: Luke 15* Context before the parable: Luke 15 (the “lost” chapter). * Parable of the lost sheep (leaving the 99 for the one; joy in heaven over one sinner who repents). * Parable of the lost coin (diligent search, rejoicing with neighbors when found). * Emphasis: explicit description of joy in heaven and among the angels over one repentant sinner. * Point: this is what makes heaven rejoice; this is God’s heart.

XI. Identity and Responsibility of Believers* Believers as spiritually rich and left on earth for a mission, not taken immediately to heaven. * We are ambassadors for Christ, with God pleading through us for people to be reconciled. * We are co-laborers with Christ—He works through us, but we must say “yes” and step out. * Reframing the rich man: rather than condemning him, examine our own response to the spiritually needy.

XII. Visual Demonstration of the Great Commission* Acknowledgment of different learning styles; some need a visual example. * Calling members from the congregation to the front to represent the disciples. * One person symbolically identified as Judas and sent back; replacement mentioned from Acts 1. * Jesus’ command reenacted: “Go and make disciples of all nations…” * Instruction to each “disciple” to go into the congregation, grab two people, and bring them up. * New group then commissioned the same way and told to each get two more. * Repetition of the exercise, stressing getting out of comfort zones and “whether they want to or not” as a dramatic illustration.

XIII. Visualizing Heaven’s Goal and Hell’s Loss* Congregation asked to look around at the now-filled front area as a picture of how heaven should be. * Statement: this multiplication is God’s plan for mankind; we are rich and must not leave Lazaruses behind. * Evangelism and disciple-making presented as:

+ Respect and obedience to Christ.
+ The first priority of anyone who calls themselves Christian.

• Reminder: Satan’s main strategy is to distract believers from this mission with stress, finances, and life problems from the moment they wake up.

XIV. Final Emphasis* Repeated warning that “God is not playing around with us” on this issue. * Call to leave comfort zones and embrace our identity as spiritually rich ambassadors. * Exhortation: no more ignoring Lazarus at the gate—bring them, fill heaven, and “empty the gates of hell.”

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God’s faithfulness is the main theme, shown through 2 Chronicles 16 and applied to the Christian life.

I. Theme: The Faithfulness of God* Definition of God’s faithfulness: dependable, reliable, trustworthy; our faith rests on his track record, not ours. * Importance of Scripture: knowing, memorizing, meditating on, and living in the Word as the basis of faith. * God’s faithfulness despite life’s ups and downs, confusion, and challenges.

II. Text: 2 Chronicles 16:7–10* Hanani the seer (prophet) confronts King Asa for relying on the king of Syria instead of the Lord.​ * Reminder of past deliverance: when Asa relied on the Lord, God gave victory over a much larger army. * Key verse: the eyes of the Lord run to and fro to show Himself strong for those whose hearts are loyal to Him. * Asa’s wrong response: anger at the prophet, imprisonment of Hanani, and oppression of some people.

III. Role of Seers, Prophets, and Spiritual Counsel* Definition of a seer as an Old Testament prophet who sees through the lens of God’s Word. * Need for seers, prophets, preachers, and sound teaching to give clarity and direction from Scripture. * Necessity of community: pastors, counselors, accountability partners, and “one another” commands (love, encourage, pray, rebuke, support.) * Warning against isolation and cultural voices that say you do not need church, pastors, or gathered worship. * Biblical examples of gathered worship and prayer (Jesus’ custom of attending synagogue; Peter and John going to the temple together).

IV. The Word of God Versus Distraction and Deception* Spiritual battle between relying on God’s Word and relying on natural thinking. * Reading and prayer as communion with God and renewal of the mind, not mere religious duty. * Reality of distraction and deception; the devil appearing as an “angel of light,” not obvious evil. * Need for robust, not minimal, preaching of the Word; critique of shallow “12‑minute sermons.” * Images for Scripture: God’s Word as a hammer that breaks rocks (hard hearts, lies, fears, generational mindsets.) * The Word as alignment (like a four‑wheel alignment) that keeps believers on the right path amid life’s “potholes.”

V. God Seeking Loyal Hearts (2 Chronicles 16:9)* Explanation of “eyes of the Lord run to and fro” as poetic language for God’s active searching and care. * God desires to show Himself strong, reveal His power, and work miracles for those whose hearts are loyal to Him. * Clarifying loyalty: not sinless perfection, but maturity, quick repentance, brokenness, and sensitivity to God. * Warning from Asa’s example: rejecting correction, resisting the Word, and responding in pride.

VI. Preaching and Hearing the Word in the Last Days* Charge from Paul to Timothy: preach the Word in season and out of season; reprove, rebuke, exhort with patience and sound doctrine. * Prediction that many will not endure sound doctrine, seeking teachers to satisfy their own desires. * Believers’ responsibility to preach, speak, and declare the Word in a culture resistant to truth.

VII. Ongoing Alignment in a Sin‑Sick World* Description of the world as “sin‑sick” and opposed to God and Christ. * Constant need for Scriptural “front‑end alignment” because of moral and spiritual potholes. * Contrast between delighting in God’s law (Psalm 1) and delighting in social media and ungodly counsel.

VIII. Fruitfulness at Every Age* God’s promise that believers can bear fruit even in old age. * Older believers called to mentor the younger: sharing wisdom, miracles, and life lessons. * Practical examples: older women discipling younger women; older men mentoring younger men in character and work ethic.

IX. Encouragement: God’s Unchanging Faithfulness* God remains faithful even when we are faithless; faithfulness is His character and nature. * Illustration: a reliable car versus an unreliable one; God is always “starting,” never failing. * Biblical assurance: His mercies are new every morning; great is His faithfulness. * What God has done before—deliverance, provision, guidance—He can and will do again.

X. Call to Response and Prayer* Call to have a loyal, trusting heart toward God’s promises, not a perfect record. * Exhortation to stay humble, teachable, and open to counsel rather than reacting like Asa. * Desire to learn the “easy way” by receiving wisdom, not only through painful experience.​ * Closing emphasis: stand in God’s faithfulness, receive His Word without resistance, repent where needed, and be encouraged that He will continue to be faithful.

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I. Welcome and Mission of Victory Church* Podcast welcome and explanation: messages from pastoral staff and guest speakers from Sunday worship services. * Statement of Victory’s mission: reaching the lost, restoring the broken, and reviving believers. * Brief personal remark from the speaker about still feeling new when coming up to preach.

II. Introduction to Psalm 27 and Context* Request for Psalm 27 to be put on the screen; announcement that this will be the main text. * Expression of gratitude to volunteers who cleared snow in the parking lot and reminder about tight parking conditions. * Mood set: “We’re here to worship the Lord” despite inconveniences with snow and parking. * Personal memory of an elderly woman at the former Admiral Street location who would quote Psalm 27:1 with conviction. * Pivot from original planned message to God’s redirection toward Psalm 27 and the theme of light.

III. Theme Stated: The Light of the World* Working sermon title given: “The Light of the World,” referring to Jesus. * Explanation that light in the Bible symbolizes God, His holiness, and the only true light for the world. * Connection of light and salvation as inseparable in Psalm 27:1. * Reference to Jesus’ “I Am” statements in John, especially “I am the light of the world” (John 8:12), and other Johannine references to Jesus as light. * Reference to Matthew 4:16: those who sat in darkness have seen a great light.

IV. Exposition of Psalm 27:1–3 – My Light and My Salvation* Reading Psalm 27:1–3 and identifying it as a psalm of David. * Explanation: David expresses jubilant confidence and courageous trust in the Lord despite many enemies and constant threats. * Clarification that courage is not human toughness but trust in God’s strength in our weakness. * Application: believers also face struggles, conflicts, curveballs, and unexpected changes in life. * Definitions:

+ Light dispels darkness, brings understanding, joy, and life.
+ Salvation moves us from a bad place to a good place, is a stronghold—a fortified place where harm cannot ultimately penetrate.

• Rhetorical question: If God provides light and salvation as a stronghold, whom shall we fear?
• Encouragement not to be moved by what we see, hear, or feel, but to rest in the Lord as our light and salvation.

V. We Are Also Called Light* Jesus is the light of the world, but believers are also called the light of the world. * Exhortation not to hide our light “under a bushel,” alluding to the children’s song “This Little Light of Mine.” * Emphasis that this is not only about outward evangelism but about the inner personal light Christ places within each believer. * Warning against living in a semi-dead or dim spiritual state; God wants His light to permeate and shine through our lives.

VI. Example of persevering faith: The Elderly Woman* Return to the story of the elderly woman who quoted Psalm 27:1 every week with conviction. * She did not allow age, aches, or pains to diminish her confidence that the Lord was her light and salvation. * Personal connection: the preacher knew her family’s challenges, including a wayward grandson he once chased as a police officer. * Point: her declaration flowed from real experience of God’s faithfulness, and she repeated it to impress the same mindset on others. * Application: adopt that same resolute mindset when life throws curveballs and when darkness tries to extinguish our light.

VII. Light Versus Darkness in Everyday Life* Illustration: physical darkness in a room and how even a small light (like an alarm clock display) helps navigate. * Spiritual point: darkness cannot snuff out light; light forces darkness to flee when switched on. * Observation that sinful and harmful acts often take place under cover of darkness, but God’s light exposes and displaces them. * Encouragement that if a believer’s light feels dim, turning to Scripture (God’s Word as lamp and light) brightens the path.

VIII. God’s Presence in Our Circumstances – He Never Leaves Us (Psalm 27:8–10)* Reading Psalm 27:8–10: call to seek God’s face and plea that God not hide His face or forsake His servant. * Explanation: David felt circumstances getting the best of him—delays, disappointment, and possible abandonment even by parents. * Emphasis that God never leaves or forsakes His people even when others do or when we are imperfect. * Illustration: the “hound of heaven” image for the Holy Spirit persistently pursuing believers. * Personal story: driving past the soccer coach’s broken-down car and joking that he did not make the team—contrast with God never passing us by on the roadside. * Teaching that God is already present in our troubles before we arrive there; He walks on the storms and invites us, like Peter, to trust Him.

IX. Seeking God’s Perspective and Fullness* David’s turning point: he inquired of the Lord and let God’s presence enter his doubts and struggles. * Call to put God’s will first rather than our own, as Jesus prayed “not my will but yours.” * Encouragement to seek God’s fullness—fullness of faith, joy, and strength—rather than settling for half measures. * Analogy: we often try to clean ourselves up before coming to God, but that is why we got into a mess; God wants us to come as we are.

X. God’s Faithfulness Across Scripture and Time* Affirmation that God’s promise to never leave or forsake His people runs from Deuteronomy through the New Testament. * Reference to Jesus’ promise in Matthew 28: He will be with His disciples to the very end. * Explanation of “forever and ever”: God doubles the language to emphasize that His faithfulness truly does not end. * Reminder that creation itself groans and anticipates His coming, and that we are made in God’s image and likeness.

XI. Do Not Lose Heart – Waiting with Faith (Psalm 27:13–14)* Reading Psalm 27:13–14: “I would have lost heart unless I had believed that I would see the goodness of the Lord in the land of the living.” * Description of the human heart as fickle and deceitful, prone to discouragement and self-pity (“I’m the only one”). * Encouragement to “let God arise” so that fears and doubts are scattered, echoing older worship songs. * Clarification that God’s goodness is not just future but is seen “in the land of the living,” in our present lives and situations. * Exhortation to wait on the Lord—not passively, but in faith, expectation, and confidence that God will strengthen our hearts and align our desires and will with His.

XII. From Psalm 27 to Psalm 28 – From Pleading to Praise* Brief look ahead to Psalm 28 as a psalm of rejoicing for answered prayer. * Reading Psalm 28:6–7 to show David’s transition from trouble to praise: the Lord heard his supplications, became his strength and shield, and filled his heart with rejoicing and song. * Application: as we trust God as light and salvation, He turns prayers into testimonies and darkness into worship.

XIII. Corporate Communion and Response* Instruction for the congregation to come out of their seats, fill the aisles, and gather together for communion as an act of koinonia (fellowship). * Emphasis that believers are building relationships with those they will be with in eternity; encouragement to love one another now. * Communion teaching:

+ The bread represents Christ’s body broken so ours need not be ultimately broken by sin’s effects; He provides wholeness of mind, body, and spirit.
+ The cup represents Christ’s blood shed for forgiveness of sins so we can spend eternity with Him rather than separated.
+ Note that no one is “worthy” in themselves; Jesus did this for us while we were ungodly.

• Congregational declaration:

  • “The Lord is my light and my salvation; of whom shall I be afraid?
  • The Lord is the strength of my life; whom shall I fear?”

XIV. Final Blessing and Dismissal* Pastoral prayer: asking God to bless and keep the people, cause His face to shine on them, give peace, strength, and joy of salvation. * Reminder that the Lord is their light, strength, and provider today, tomorrow, and for eternity. * Practical closing: caution to be careful in the parking lot and invitation to midweek service. * Closing thanks to listeners of the sermon and mention of Victory’s location at 321 Veazie Street.

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I. Introduction: The Message and Mission of Victory Church

• Overview of the Victory Church podcast: teaching and worship messages.
• Church mission: reaching the lost, restoring the broken, reviving believers.
• Central theme: the faithfulness of God — His dependability, reliability, and trustworthiness.

II. Understanding God’s Faithfulness

• Our faith rests not on our faithfulness, but on God's proven record.
• Encouragement to know, memorize, meditate on, and live by the Word of God.
• God’s faithfulness remains constant despite life’s ups and downs.

III. Lesson from 2 Chronicles 16:7–10 — King Asa and the Prophet Hanani

• The prophet (“seer”) rebuked Asa for relying on human power instead of God.
• The “eyes of the Lord” search the earth for loyal hearts to strengthen.
• Asa’s foolish anger at correction serves as a warning against pride and spiritual resistance.

IV. The Role of Prophets, Pastors, and Counselors

• God speaks through His servants to bring clarity and correction.
• The danger of isolation: believers need pastors, accountability, and spiritual community.
• The “one another” principles of the New Testament — loving, praying for, and encouraging one another.

V. The Importance of Church and Unity

• Jesus Himself regularly attended worship.
• Countering cultural messages that say believers don’t need church or pastors.
• The power of unity — believers praying, worshiping, and standing together.

VI. Relying on God, Not Natural Thinking

• Asa’s mistake: trusting human wisdom instead of divine guidance.
• Distractions and deception are the enemy’s primary tools.
• The Word of God renews the mind and guards against subtle lies.

VII. The Power and Necessity of the Word

• The Word is a hammer that breaks strongholds and transforms hearts.
• Sermons and Scripture are tools for shaping believers — not short motivational talks.
• The preaching of the Word remains essential even when unpopular.

VIII. Staying Teachable and Humbly Receiving Correction

• King Asa’s downfall was pride and resistance to counsel.
• Believers should remain humble, lifelong learners open to godly wisdom.
• Experience becomes true learning only when processed through the Word and wisdom.

IX. God’s Faithfulness and Our Loyal Hearts

• God seeks loyal, not perfect, hearts.
• Loyalty involves repentance, humility, and trust.
• God desires to show Himself strong for His people just as He has in the past.

X. Bearing Fruit at Every Stage of Life

• Believers can bear fruit even in old age.
• Mentorship: older generations have wisdom to pass on to younger ones.
• Fruitfulness includes spiritual influence and discipleship, not just activity.

XI. Conclusion: A Call to Worship and Renewal

• God’s character is unchanging—He remains faithful even when we are faithless.
• Invitation to pray, worship, and recommit to trusting God.
• Affirmation that God continues to work, bless, and restore His people through His faithfulness.

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I. Introduction

• Welcome to the Victory Church podcast and Sunday worship gathering.
• Victory’s mission: reaching the lost, restoring the broken, reviving believers.​
• Joy and gratitude for being in God’s house where worship, prayer, the Word, and fellowship occur.​
• Emphasis that God’s grace enabled people to be present, overcoming hindrances.​

II. The Nature and Purpose of Prayer

• Prayer and the Word as central priorities at Victory Church.​
• Biblical commands to pray: “men ought always to pray,” “pray without ceasing,” “watch and pray,” “continue earnestly in prayer.”​
• Clarification: prayer is not a religious ritual but a relational conversation with a loving Father.​
• Prayer as sharing cares, dreams, concerns with God; Scripture as God sharing His thoughts and heart with us.​

III. Reactive vs. Proactive Prayer
A. Reactive Prayer

• Definition: responding to events, crises, and immediate needs after they happen.​
• Typical reactive requests: jobs, finances, housing, healing, family and school pressures.​
• Affirmation: these needs matter to God; believers should cast all cares on Him.​
• Problem: if this is the only kind of praying, discipleship and prayer life are out of alignment with God’s best.​

B. Proactive Prayer

• Definition: creating or shaping situations by praying God’s will in advance, not only reacting.​
• Example from the Lord’s Prayer: “Thy kingdom come, Thy will be done on earth as it is in heaven” as a proactive request.​
• Goal: move believers beyond crisis-only praying into kingdom-focused, forward-looking prayer.​

IV. Acts 4 as a Model of Prayer
A. Context of Acts 4

• Acts as early church history, showing the Spirit-empowered beginnings of the church.​
• Peter and John preaching, healing a crippled man, and provoking opposition from religious leaders.​
• Authorities command them not to speak or teach in the name of Jesus.​
• Connection to today: pressure in culture to silence biblical truth and the name of Jesus.​

B. The Disciples’ Response

• They return “to their own” (the church, fellow believers) when threatened.​
• Principle: where you turn in crisis reveals much about your heart.​
• They share the report as a prayer request and turn immediately to corporate prayer.​
• They pray in alignment with Scripture (Psalm 2) and God’s will, not just emotions.​

C. Content of Their Prayer (Acts 4:24–31)

• Acknowledge God as Creator and Sovereign Lord over heaven and earth.​
• Rehearse Scripture about nations raging and rulers opposing the Lord and His Christ.​
• Interpret persecution as part of God’s sovereign purpose in Christ’s suffering.​
• Reactive element: “Lord, look on their threats.”​
• Proactive element: ask for boldness to speak the Word, and for God’s hand to heal with signs and wonders in Jesus’ name.​
• Result: the place is shaken, all are filled with the Holy Spirit, and they speak God’s Word with boldness.​

V. Praying with the Word and God’s Will

• Call to pray not only from need or emotion but aligned with Scripture.​
• Examples of praying Scripture over needs (provision, healing, emotional and spiritual needs, relationships).​
• Recognition that God’s will includes timing; believers must be sensitive and obedient.​
• Emphasis: there is power when prayer and the Word are joined.​

VI. From Problem to Launching Pad

• Observation: in Acts 4, the crisis launches the church into deeper proactive prayer, not retreat.​
• Instead of praying primarily for safety and comfort, they pray for greater boldness and impact.​
• Application: believers today should ask God to use trials to produce testimony, messages, and greater influence for His glory.​

VII. Call to a Proactive Kingdom Focus
A. For Truth and Witness in a Confused Culture

• Culture tolerates generic “god talk” but reacts strongly to the exclusive claims of Jesus.​
• Expect opposition when living and speaking biblical truth, without being obnoxious or hypocritical.​
• The church must stand firm on Scripture, not be shaped by social media or worldly opinions.​

B. For Local and Global Mission

• Victory Church’s call: reach Providence and the nations through evangelism and missions.​
• Example: missions trips (Kenya, Sierra Leone, Liberia) and conferences to strengthen pastors and churches.​
• Appeal for proactive prayer for missions: bold preaching, anointing, signs and wonders, and lasting fruit.​

C. For Revival and Awakening

• Distinction: revival for the church (bringing believers back to life), awakening for the lost.​
• Invitation to pray for souls, discipleship, anointing, revival in churches, and awakening in the nation.​
• Desire to create cultures of discipleship, evangelism, missions, and deep engagement with Scripture.​

VIII. Illustrations of Proactive Prayer in History and Life

• Personal testimony: long season in temporary housing, choosing contentment and kingdom focus while trusting God’s timing.​
• Application of Matthew 6:33: prioritizing God’s kingdom and righteousness, trusting Him to add needed things.​
• Biblical example: Job praying for his friends and receiving double restoration.​

• Historical examples:

  • John Knox’s burden “give me Scotland or I die” and its influence.​
  • David Brainerd’s fervent prayer for Native Americans and resulting impact.​
  • William Tyndale’s martyrdom for translating Scripture and the later spread of English Bibles.​
  • The Moravians’ 100-year prayer meeting and remarkable missionary sending.​

IX. Practical Application and Invitation

• Challenge: move beyond “needs-only” praying to kingdom-centered, proactive prayer.​
• Specific areas to pray proactively: personal walk, church, ministries, missions, national awakening, and social issues.​
• Encouragement to stay for times of corporate prayer, lifting up pastors, leaders, and global work.​
• Final appeal: cultivate a passion that cries, “Lord, give us souls, give us revival, use my life and this church for Your glory.”

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Main TopicSermon by evangelist David Fisher from Fan Into Flames Ministry, on going through storms in life, using Mark 4:35–41 (Jesus calming the storm) and Isaiah 43:1–3 to call believers to a deeper revelation of Jesus rather than just rescue from problems.​

1. Introduction: Word of God and Worship1. Word of God as powerful and authoritative, likened to a hammer that breaks rock (Jeremiah, Jesus’ words never passing away).​
2. Welcome to Pastor Dave Fisher; context of recent ministry, prayer week, and sensing an increased move of the Spirit in the church and region.​
3. Worship as an act of defiance against the devil: choosing to shout unto God with a voice of triumph regardless of circumstances.​

4. Isaiah 43 read as a promise to God’s people: when you go through waters, rivers, and fire, God is with you and you will not be destroyed.​

5. “Going Through It”: Life’s Unrelenting Storms1. Honest acknowledgement that many feel they are “going through it” (days, months, even decades of trial).​

6. Personal testimony of Dave and Shelley facing the most difficult mental, emotional, and spiritual season of their marriage.​

7. Introduction of Mark 4: disciples in a literal storm used as metaphor for any life trial.​

8. The Main Question: “Who Is This Man?”1. Common application: Jesus stills our storms; affirmation that He can, does, and will.​

9. Central thesis: believers are not the main characters; the primary point is revelation of Jesus’ identity, not mere deliverance.​
10. If God rescues us but we do not gain a deeper revelation of Jesus, our faith will be shaken at the next storm.​

11. Key question from the text: “Who is this man?”—this is the heart of the narrative and the sermon.​

12. Crossing to the Other Side: Assignment and Opposition1. Jesus’ simple statement “Let’s cross to the other side of the lake” implies divine direction and assignment, not a casual trip.​

13. On the other side (Mark 5) is the demonized man with a legion; the crossing is about confronting hell and freeing a captive.​
14. Any call to follow Jesus and advance His kingdom will be opposed by powers of darkness; storms often accompany assignment.​

15. Demons recognize Jesus’ identity and authority even before the disciples do; they know His power over them.​

16. Storms, the Enemy, and Our Focus1. Enemy’s purpose: incite fear, paralyze faith, and block God’s purpose by overwhelming us with storms and problems.​

17. Some storms may be directly demonic; others are used by the enemy to assault mind, emotions, and focus.​
18. When overwhelmed by what we are going through, we forget what we are going to (our assignment).​

19. Disciples’ early lesson: following Jesus includes storms; in this world we will have tribulation, but Jesus has overcome.​

20. Presence in the Storm vs. Our Perception1. Fierce storm (earthquake-like on the water); seasoned fishermen are terrified as the boat fills with water.​

21. Core promise: Jesus is in the boat—in the midst of the storm—fulfilling God’s word, “I will be with you.”​
22. Call to defiantly declare God’s word over symptoms and senses: choose His word over sight, feelings, and thoughts.​

23. Warning: if we fail to discern the source of the storm, we fight the storm instead of the enemy behind it.​

24. Jesus’ Peace and Identity vs. Disciples’ Panic1. Contrast: disciples terrified; Jesus asleep on a cushion—same boat, same storm, radically different response.​

25. It can feel like Jesus is present but passive, silent, or indifferent; these feelings are real but not true.​
26. Jesus’ inner rest flows from knowing His Father, His identity, His origin, His assignment, and His destiny.​

27. Believers likewise know their beginning (saved), their assignment, and their end (with Him), so anything in between is in the Father’s hands.​

28. Fear, Faith, and Revelation1. Disciples’ cry “Teacher, don’t you care we are going to drown?” contrasts Jesus’ word “We’re going to the other side.”​

29. Only one declaration can be true; revelation of who He is corrects our conclusions about our situation.​
30. Critique of purely informational faith: information about Jesus must become Spirit-given revelation in our hearts.​

31. Areas dominated by fear reveal where we lack revelation of who Jesus is (e.g., healing, provision, family).​

32. Jesus Rebukes the Storm and the Source1. Jesus responds to their cry by rebuking wind and waves with authority (“Silence, be still” / “shut up and knock it off”).​

33. Same language used to address demons, suggesting confrontation with spiritual forces behind the storm.​
34. Believers are invited to speak with that same delegated authority to the spirit behind the storm.​

35. Emphasis: the real battle is not with circumstances but with Satan, who seeks to destroy faith and block assignment.​

36. Christ’s Deity and the Disciples’ Holy Terror1. Immediate calm reveals Jesus is doing what only God does in the Old Testament—ruling the chaotic waters.​

37. This event unveils not just His power but His deity: Jesus is God, the eternal Word made flesh.​
38. After the calm, Jesus asks, “Why are you afraid? Do you still have no faith?”—implying they need not have feared.​

39. The disciples become “absolutely terrified” in a holy way; divine presence is more awe-inspiring than any storm or demon.​

40. From Survival to Thriving: The Goal of Storms1. God’s purpose is not mere survival but thriving in the midst of storms through deeper revelation of Christ.​

41. What we magnify (storm or Jesus) will master us; magnifying Christ brings freedom from storm-mastery.​
42. Storms can serve as opportunities for maturity and revelation (James 1:2–4 referenced).​

43. Encouragement: do not wait for storms to seek revelation; build it now in the Word.​

44. Practical Response: Defiant Declarations and Spiritual Warfare1. Call to become a defiant people against the enemy, not against God: spiritual warfare, shouting, and praise.​

45. Personal example: walking around the house proclaiming God’s word, pleading the blood, attacking the devil by the Spirit and the Word.​
46. Use Scripture to declare truth over fear, sickness, and oppression; don’t believe everything you think.​

47. Weapons of warfare are not carnal but mighty through God to pull down strongholds and cast down imaginations.​

48. Extended Declarations: “Who Is This Man?”1. Corporate ministry time: congregation invited to the altar to declare who Jesus is, not just receive prayer.​

49. Long series of biblical declarations describing Jesus’ identity and work (never leaving or forsaking; bread of life; light; shepherd; vine; way, truth, life; resurrection and life).​
50. Christ as reconciler, sin-bearer, seated in highest honor, head of the church, victor over sin, death, and Satan.​

51. Christ as Alpha and Omega, visible image of the invisible God, creator and sustainer, Lamb slain yet standing, coming King.​

52. Shout of Triumph and Closing Exhortation1. Congregational Jericho-style shout as an act of spiritual warfare, linked to breaking chains and walls falling.​

53. Second, louder shout encouraged, likened to (but surpassing) cheering at a football game (Super Bowl Sunday reference).​
54. Affirmation that walls are coming down, demons are fleeing, and victories are being won because of Jesus’ kingship.​
55. Dismissal: leave with praise, a shout, and an awareness of spiritual battle; take God’s word and do warfare in Jesus’ name

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Service IntroductionPastor introduces guest speakers Pastor Palo and wife from "Equipping for Life, Married for Life" ministries, formerly of Restoration Church (previously North Providence Assembly).​
Wife shares briefly on family spirit in the church and reads from Hosea about God's righteous ways versus rebellion, urging attendees to give God a chance for blessings.​

Main Sermon: Faith and ObedienceSpeaker (Pastor Palo) shares personal transition from pastoring (last service Dec 29, 2024), emphasizing avoiding "professional faith" at age 56.​
Key scripture: Hebrews 11:8—Abraham obeyed by faith, going without knowing destination (cross-references Genesis 12:1).​
Highlights: No backstory/mentors for Abraham (age 75, pagan background); prioritize "yes" to God over clarity/prayers/fleeces; faith is promise, trust is process; discouragement disconnects from courage.​

Key Teachings* Obedience Now: "Leave, go, [God will] show"; promises are "yes" in Christ (2 Cor 1:20); avoid delaying like Israel's 40 years.​ * Trust Over Clarity: Stories of son stepping into water, Appalachian Trail supplies, Amish time ("three sunsets"); God as "very present help" (Ps 46).​ * Combating Discouragement: Praise/thanksgiving list; dream shifting from complaining to gratitude; enemy uses it like quicksand.​

Worship and Altar CallSong: "I Give Myself Away" with lyrics emphasizing surrender ("My life is not my own... Let your will be done on earth").​
Prophetic prayers for individuals (e.g., Shiana for rest/leading; Denzel for mind healing; businesses/relationships to end; Oliver for rejection).​
Call to break discouragement, start businesses, obey God fully.

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I. Opening and Introduction* Acknowledgment of ministry volunteers serving behind the scenes. * Call to thank God for those who serve. * Emphasis: the church is about everyone being mobilized to serve.

II. High View of Scripture* Affirmation: the Bible is held in supreme authority above all other sources. * It is infallible, inerrant, and authoritative. * The pastor’s aim: communicate God’s Word truthfully and sincerely. * The Word of God is inexhaustible, pure, powerful—like a seed that bears fruit.

III. The Heart as Soil* Analogy: the issue isn’t the seed (the Word of God), but the soil (the human heart). * Types of soil issues: hardness, weeds, stones, debris. * Call to prayer: for receptive hearts that produce lasting fruit. * Encouragement: change is possible through God’s Word and the Holy Spirit.

IV. Transition to Scripture Text Introduction to Bible passage: Joshua 3. * Sermon title: “Get Ready, Get Ready, Get Ready, Part 2.”* * Theme: God wants His people prepared to receive what He has planned.

V. Testimonies of Transformation* Two congregational testimonies shared:

+ Restored faith and renewed hope through prayer and fasting.
+ Family transformation—faith renewal, prayer habits, and Bible reading.

• Reinforcement: God is working in people’s lives today.

VI. Focus Text: Joshua 3:5“Sanctify yourselves, for tomorrow the Lord will do wonders among you.”

• The message centers on two main parts:

  1. Our part – sanctify, prepare, consecrate ourselves.
  2. God’s part – He will do wonders among us.

VII. Balancing Our Role and God’s Role* Warning against two extremes:

+ Some believe “it all depends on God”—do nothing.
+ Others act as though “it all depends on them”—trust in self.

• Biblical balance: we plant and water, but God gives the increase.
• Example: two farmers—one prepares by faith; the other does not. True faith acts.

VIII. God Does the Heavy Lifting* Reminder: God initiates and sustains His work of grace. * Analogy: a small child “helping” carry groceries—the parent carries the real weight. * Same with God—He carries us while we participate in faith.

IX. Understanding God’s Wonders* We need miracles because life presents impossible situations. * God performs “exceedingly, abundantly above all we could ask or think.” * Miracles remind us: focus on the miracle worker, not the miracle.

X. The Crossing of the Jordan* Context: Israel at the threshold of the Promised Land. * The Jordan River in flood stage—an impossibility without divine help. * Symbolism:

+ Crossing = moving from old life to new life.
+ Once crossed, there’s no going back.
+ Application: we must cross our own “Jordan” in faith.

XI. Call to Commitment and Discipleship* Reference to John 6: Disciples offended by Jesus’ hard teachings. * Peter’s declaration: “Lord, to whom shall we go? You have the words of life.” * Application: commitment to Jesus despite challenges—there’s no other way.

XII. God’s Glory, Not Ours* Warning: when miracles occur, glory must go to God alone. * Miracles exist to reveal who God is, not to glorify people or churches. * The Lord says, “I will share my glory with no one.”

XIII. Contemporary Application* The same God who parted the Jordan still does wonders today. * Encouragement to believe for miracles in 2026 as He did in 2025. * Observation: Growing hunger for God, especially among younger generations. * The church’s mission: glorify God through faith and obedience.

XIV. Personal Testimony of Ministry* Example from missions work in Africa: obedience and prayer led to new opportunities. * Lesson: God elevates His plans when we yield and seek His will sincerely.

XV. Faith in Everyday Life* God’s anointing applies to every sphere—parenting, work, ministry. * Don’t diminish “ordinary” callings; they matter to God. * Pray that God’s glory shines through everything you do.

XVI. Stirring Faith* Reference to David and Goliath: faith rooted in past victories fosters future courage. * A believer’s testimony is unarguable proof of God’s reality.

XVII. Stepping Out in Faith* The Jordan did not part until the priests stepped into the water. * Faith requires action; the miraculous follows obedience. * Encouragement: take new steps in faith this year—don’t stay stagnant.

XVIII. Closing Prayer and Declaration* Belief statements for 2026:

+ God will heal, restore, and break generational curses.
+ God will revive faith and anoint His people for fruitfulness.
+ Young generations will rise up for His glory.

• Call to prayer: declare God’s promises back to Him (“God, you said”).
• Encouragement: contending in faith honors God and aligns with His Word.

XIX. Worship and Benediction Congregation invited to pray and worship. * Song: “The Spirit of the Sovereign Lord is Upon Me.”* * Declaration: this is the year of God’s favor and wonders.

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“Get Ready, Get Ready, Get Ready” – Crossing the JordanI. Introduction Opening greeting and call to readiness for the Word of God. * Reference to the recent week of prayer and fasting as preparation. * Sermon title: “Get Ready, Get Ready, Get Ready.” * Text reference: Joshua 3:1–5. * Key verse: “Sanctify yourselves, for tomorrow the Lord will do wonders among you.”* * Connection to the new year (2026) as a “new season” — a place we’ve not passed before.

II. Two Extremes in the Life of Faith1. Extreme #1: People who think everything depends on God alone.

* Passive faith; no personal effort (e.g., expecting blessings without action).

1. Extreme #2: People who think everything depends on themselves.

   • Self-striving faith; no prayer or reliance on God.

   • Balanced truth (Joshua 3:5):

   • Human responsibility → “Sanctify yourselves.”

   • Divine power → “The Lord will do wonders.”
   • A biblical tension: God acts, but we prepare.

III. Historical and Scriptural Context1. Israel at the Jordan River.

* On the threshold of the Promised Land after 40 years of wandering.
* Consequence of earlier unbelief and disobedience.

1. The Ark of the Covenant.

   • Symbol of God's presence and holiness.
   • Instructions: follow it at a distance — reverence before a holy God.

   • The Crossing.

   • Jordan River in flood (½ mile wide); an impossible situation needing a miracle.

   • Spiritual parallel for 2026.

   • Represents transition into a new season filled with both blessings and unknowns.

IV. Our Part: “Sanctify Yourselves”1. Meaning of consecration.

* To set apart, make holy, dedicate to God's purposes.
* Synonyms: sanctify, purify, make acceptable to God.

1. Illustration: The church drums.

   • Ordinary objects made sacred through dedicated purpose.
   • Believers are called to the same — living for God’s glory.

   • Practical applications of consecration.

   • Self-examination and repentance of sin.

   • Renew commitment to God and His house.
   • Live holy lives — avoid spiritual compromise.
   • Commitment to consistent church involvement and ministry.
   • Stop gossip, negativity, and complaining; unity and obedience bring blessings.
   • Financial consecration: honor God with firstfruits.
   • Lifestyle consecration: avoid ungodly influences; guard media and relationships.
   • Relational accountability and transparency (illustrated through phone example).
   • Personal humility and ongoing sanctification — asking God to search the heart.

   • Examples of sacrifice and faith.

   • Pastor’s story about his wife leaving a high-paying law job to serve in ministry.

   • Lesson: Consecration often means sacrifice, but God multiplies what’s surrendered.

V. God’s Part: “The Lord Will Do Wonders”1. Nature of God's wonders.

* Miracles, provisions, and supernatural acts demonstrating His glory.
* Miracles reveal *who God is*, not just what He does.

1. Hope from Scripture (Romans 15:4).

   • Old Testament lessons written for our learning and to build hope.
   • The same God who parted the Jordan acts today.

   • Faith declaration for 2026.

   • God calls what is not as though it were — the promises are already in motion.

   • Prophetic declarations for the year:

     • Growth in intimacy with God.
     • Healing and restoration (“this sickness is not unto death”).
     • A rising young generation with holy passion.
     • God will rebuke the devourer.
     • Restoration of faith to believe again.

VI. Conclusion and Call to Response* Call for the congregation to stand, receive, and respond in faith. * Affirmation that their fasting and prayer were part of consecration. * Encouragement that God will release blessings long awaited. * Exhortation to pray, worship, and believe for God’s wonders in 2026.

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Opening prayer and transition* Prayer for healing of minds, emotions, and bodies in Jesus’ name. * Blessing over the people and light-hearted comment about “sinners/singers” saved by grace. * Transition to the morning teaching and reference to the notes on fasting and prayer.

Purpose of the teaching* Many new people in the church do not fully understand prayer and fasting. * Long-time members also need renewed direction, inspiration, and encouragement from Scripture for an effective and profitable fast. * Pastor’s personal struggle with coughing and mic; testimony of praying over the upcoming fast and the church. * Realization: the Lord, as the Good Shepherd, cares more about the people and their fasting than the pastor does. * Emphasis that believers must hear the Shepherd’s voice; call to open hearts and spirits to the Word and notes.

What fasting is (definition and biblical basis)* Fasting described as a spiritual discipline taught in the Bible, not an afterthought or optional for Christians. * Reference to Jesus’ Sermon on the Mount (Matthew 5–7) and the three practices: praying, giving, fasting (“when you pray… when you give… when you fast,” not “if”). * Reading/summary of Matthew 6:16–18:

+ Do not fast to impress others; keep normal appearance; the Father sees in secret and rewards openly.

• Clarification: corporate fast cannot be fully secret, but the heart motive still must be God-centered, not people-centered.
• Cultural critique: problem of overeating and food addictions; fasting is needed, not optional.

Why fast? Main reasons1. Health and personal reset* Fasting brings health benefits; warning about “digging graves with forks and spoons.” * Pastor’s personal testimony: fasting at the beginning of the year as a “reset” that affects months afterward and increases awareness of what is eaten.

1. Fasting gives more time for prayer* Time normally used for preparing, eating, and cleaning up can be redirected to prayer.
2. Acknowledgment of family responsibilities; encouragement to use available time for prayer.
3. Biblical link between fasting and prayer: example from Acts 13 (worshiping, fasting, Holy Spirit speaks, Paul/Barnabas set apart).

4. Explanation of the church’s prayer schedule for the fasting week (Monday–Friday, 6:30–8:30 with personal prayer, worship, exhortation, and corporate prayer each night, plus guest ministers and special focuses).

5. Fasting shows the depth of desire in prayer* Fasting demonstrates how serious and desperate a person is about a prayer need.

6. Challenge to those struggling with addictions, family issues, or sin to get desperate enough to say no to food.
7. Story of a former pastor who listed God’s blessings and then asked, “What are you willing to do?”

8. Scriptural support from Joel:

   • Call a holy fast, sacred assembly; return to God with all the heart, with fasting and weeping.
   • Teaching that fasting “turbocharges” prayer and reaches the core of one’s being.

9. Fasting releases God’s supernatural power* Observation of revival signs: increased Bible sales, campus awakenings, baptisms, and renewed spirituality.

10. Note that whenever God moves, the devil attacks (division, discouragement, defeat, depression, doubt).
11. Emphasis that united prayer and fasting delivers decisive blows to the enemy.

12. Scriptural examples:

    • Ezra 8:23 (“we fasted and prayed… and he answered”).
    • Isaiah 58:6 (fasting that loosens chains of injustice, breaks yokes, sets oppressed free).
    • Testimony of church growth attributed to prayer and fasting (services, groups, leaders, missions).
    • Warning: forward movement invites spiritual resistance, requiring vigilance and continued fasting.

Importance of fasting in Scripture (examples)* Often precedes major victories, miracles, and answered prayers. * Examples listed:

+ Moses fasting before receiving the Ten Commandments.
+ Israelites fasting before miraculous victory.
+ Daniel fasting for guidance and understanding God’s plan (reading Jeremiah, receiving revelation).
+ Personal example: pastor fasting over whom to marry and other major decisions (work, place to live, business partnerships, missions trips).
+ Nehemiah fasting and praying before rebuilding Jerusalem’s walls, completing a century-old problem in 52 days.
+ Jesus fasting 40 days before public ministry and during temptation in the wilderness.
+ First Christians fasting during key decision-making (Acts 13, etc.).

• Application: fast over important life decisions; don’t rely on human wisdom alone.

Precautions and heart posture in fasting* Fasting is not:

+ Earning answers or manipulating God.
+ A hunger strike against God.

• Fasting is:

  • Aligning with God’s will and opening space for what God already desires to do.

  • Health cautions:

  • Fast only as health allows; consider partial fasts if on medication, etc.

  • Warning against “sneaky” or superficial consecrations (e.g., trivial fasting windows that cost nothing).
  • Encouragement to make fasting truly sacrificial and appropriate to one’s work and physical capacity.

Practical guidance: types and structure of fasting* Types of fasts mentioned:

+ Water fast (all food and juices abstained from; not recommended for everyone for five days).
+ Partial fast (eliminating certain foods or meals).
+ Juice fast (fruit or vegetable juices only).

• Counsel on nutrition and physical activity:

  • Ensure nutrients; limit strenuous exercise; do not let exercise become an excuse to skip prayer/fasting.

  • Guidance on breaking the fast:

  • Avoid heavy foods immediately (e.g., burritos, large meals); ease back into eating with lighter foods like fruit.

Corporate fasting and commitment* Corporate fast provides structure, accountability, and mutual encouragement. * Testimony of previous years:

+ New believers and first-time fasters completing five days.
+ Past 21-day fast (juice/soup only) and challenges met by the congregation.

• Value of structure: same as work or school schedules; helps people follow through.
• Mention of attendance statistics from previous years and desire to see increased participation (with the reminder that numbers represent people, not pride).

Fasting as assumed biblical practice* Jesus says “when you fast,” implying fasting is assumed for Christians. * Note of a resurgence of fasting teaching in recent decades, including influence from African and global churches. * Observation: when God prepares to move, he stirs people to prayer and fasting.

Biblical reasons people fasted (summary list)* Facing a crisis. * Seeking God’s protection and deliverance. * Called to repentance and renewal. * Asking God for guidance. * Humbling themselves in worship.

Dangers in the discipline* Risk of empty ritual or fasting without meaning. * Encouragement to start fasting and seek right motives as you go. * Repeated call to hear the Good Shepherd’s voice and recognize that God wants to speak, guide, and bless more than people often realize.

Fasting as feasting on Jesus* John Wesley quote: fasting must be done unto the Lord, with the eye singly fixed on Him, to glorify the Father.​ * Story of an Indian orphanage that fasts every Friday and calls it “feasting on Jesus,” praying specifically for the American church.

Call to fast and leadership responsibility* Fasting starts with spiritual leaders and elders; leaders must model what they preach. * Fasting often arises from spiritual desperation and urgency: “turn to me now while there is time.” * Warning about increasing end-time deception; need for discernment and closeness to God.

Fasting and inner focus* Fasting is more about focus than food; more about saying yes to the Spirit than no to the body. * It is an outward response to an inward cry, an expression of brokenness and need. * Calls to return to God with the heart, not just external religious acts (rending hearts, not garments). * Fasting as response of a broken heart; God is drawn to the weak, broken, needy.

Immense responsibility and mission* Believers carry the immense responsibility to be salt and light, preaching the gospel to a lost world. * Fasting is a humble response to this responsibility, seeking God’s help and power to fulfill the mission.

Closing exhortation and prayer* Pastor expresses desire to communicate God’s heart and encourage participation in the fast. * Emphasis that God wants to speak and move, and fasting clears space in the heart. * Call to fresh consecration and commitment for individuals and families. * Prayer that God will bless and strengthen everyone who takes part, and closing invitation to join nightly prayer during the fasting week.

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Summary of Dr. David Wins’ Message: In the Hands of GodCentral Theme:
The safest and most fruitful place for a believer is in the hands of God. Throughout Scripture, God’s hand symbolizes blessing, guidance, protection, and divine purpose. We are “cupped and covered” in His hands.

Key Scriptures* Psalm 139:5 – “You have hedged me behind and before and laid your hand upon me.” * Psalm 31:15 – “My times are in your hands.” * John 10:27–29 – Jesus declares that no one can snatch His sheep from His hand or the Father’s hand. * Acts 11:21 – “The hand of the Lord was with them.”

Four “House Visits” (Illustrations)1. Jacob’s House (Genesis 48)
God crosses His hands, placing the greater blessing on the younger son Ephraim instead of Manasseh — a picture of grace and divine reversal. God often chooses the least likely. 2. Jesse’s House (1 Samuel 16)
David, minimized and forgotten, is unexpectedly chosen and anointed as king. God crosses His hands again, preferring the humble over the mighty. 3. Jesus’ Household (The Disciples)
Jesus chose ordinary, flawed people — fishermen, doubters, and even a tax collector — to show that divine purpose comes through grace, not human merit. 4. Jabez’s House (1 Chronicles 4:9–10)
Jabez, born in pain, prayed that God’s hand would be with him — and God granted his request. No one is a mistake; we are miracles in God’s plan.

The Call to Action* Commit everything into God’s hands: Your spirit, family, and future. * Adopt the word “Nevertheless” for 2026: Despite trials and uncertainty, the foundation of the Lord stands sure. * Raise holy hands: A sign of surrender and participation in God’s ongoing work.

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Overall Structure* Opening welcome and worship songs (Victory Church podcast intro, congregational worship lyrics about salvation, freedom, and baptism imagery like “I left it in the river” and “death was arrested.”) * Testimonies from Teen Challenge residents describing addiction, loss, encounters with God, and transformation through Christ and the Teen Challenge program. * Teaching moments woven into testimonies, including Scripture quotations (for example 2 Timothy 1:7–9, Isaiah 42:16, John 1:5) and brief reflections on fear, calling, darkness, and light.

Main Testimony Segments* Tommy (age 29 from Beverly, MA): shares about a good upbringing, losing both parents, a long struggle with alcoholism, a serious car crash, hospitalization, and being led to Adult & Teen Challenge; emphasizes submitting to Jesus as Lord and cites 2 Timothy 1:7–9 as a life verse. * Second speaker (young man tied to Connecticut and Pawtucket): raised in church with pastor parents, runs from God, experiences deep drug addiction and trauma (including an abortion story), hears God calling his name, and comes to repentance through family prayer; uses this to introduce and emphasize the power of prayer cards. * Third major testimony (Philip): raised in church and missions, drifts into heavy drinking, crime, and selling drugs and guns; ends up incarcerated with serious firearm charges; repeatedly hears about Teen Challenge, finally surrenders to God in jail, enters the program, and sees multiple charges dropped while experiencing deep brotherhood, conviction, and restored purpose.

Prayer Cards and Invitation* Explanation of prayer cards placed on chairs and an invitation for the congregation to fill them out with prayer requests, including examples of answered prayers linked to these cards (like a cousin in jail receiving confirmation not to leave the program.) * Emphasis that “much prayer, much power” and that the cards help new residents learn to pray for others as well as themselves.

Sponsorship Appeal and Teen Challenge Info* A Teen Challenge leader explains his own long-term addiction, multiple rehabs, and eventual surrender to Christ and Teen Challenge, contrasting high state-funded treatment costs with Teen Challenge receiving no state addiction funding.paste.txt​ * Presents “resident sponsorship” as a way to help: one dollar a day ($30/month) to offset the cost for men in the program, using coffee purchases as a practical comparison. * Mentions the carpentry shop and cutting boards/butcher blocks made and prayed over by residents, and gifting special boards to the pastors as a blessing over their home.

Pastoral Closing and Prayer* Pastor affirms the service as a powerful display of life change rather than a typical sermon and briefly states the core of Christmas: Jesus came to save sinners and destroy the works of the devil, citing 1 Timothy 1:15 and 1 John 3:8. * Invitation for people with addicted family members, broken relationships, or needs for healing to come forward; corporate prayer and worship close the service, stressing that God still does miracles and that Christmas is about Christ’s saving and delivering work.

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I. Introduction: Setting the Theme Review of November’s theme: Share the Harvest. * Introduction of December’s theme: Share the Hope*. * Reflection: the church focuses on spreading hope to the community—but hope must also be shared within the church. * Observation: the world around us is filled with discouragement; people crave hope, especially during December.

II. The Need for Hope Many are discouraged by finances, the future, broken dreams, and depression. * Even during the holidays, sadness often deepens for people without Christ. * Key idea: We must understand the hope of Jesus ourselves before we can share it.*

III. What Hope Means for Believers* Hope satisfies human longing for something better. * Jesus Christ is the only one who can fill the inner void. * Scriptural foundation:

+ *Proverbs 13:12* — “Hope deferred makes the heart sick.”
+ *Proverbs 23:18* — “There is surely a future hope for you, and your hope will not be cut off.”

IV. Three Aspects of Hope in God1. The Hope of His Arms Deuteronomy 33:27 — God’s “everlasting arms” are our refuge. * Illustration: a child running into his father’s arms—mirrors how believers should run to God. * God’s arms are extended in comfort, guidance, and embrace. * Isaiah and Deuteronomy emphasize God’s outstretched arm* leading His people. * Applications:

+ Run into God’s arms for help.
+ Don’t fold your arms at others returning to faith—welcome them with love and compassion.

1. The Hope of His Eyes* Story of the Prodigal Son: The father (representing God) sees his son coming from afar.
2. Psalm 34:15 — “The eyes of the Lord are on the righteous.”

3. Examples of Jesus’ watchful eyes:

   • The woman with the issue of blood (Mark 5:32).
   • Zacchaeus in the sycamore tree (Luke 19:5).
   • The widow’s offering (Luke 21:1–4).
   • Message: God sees, notices, and acknowledges even unseen acts of faithfulness.

4. The Hope of His Heart* Matthew 11:29 — Jesus is “gentle and humble in heart.”

5. The heart of God is full of compassion.

6. Scripture examples:

   • Matthew 9:36, 14:14, 15:32 — Christ’s compassion for the crowds.
   • Ministry analogy: working with people requires “shifting gears” like a manual car; compassion guides those shifts.
   • Having the heart of God helps believers love and relate well to others.

V. Living Out Hope* Run into the arms of God. * See people through God’s eyes. * Reflect His compassionate heart in word and deed. * Encourage one another within the church as well as outside it.

VI. Communion and the Source of Hope* The foundation of hope is Christ’s death and resurrection. * Romans 8:31–39 — Nothing can separate us from the love of God in Christ Jesus. * Communion as an act of remembrance for Jesus’ sacrifice and love. * Gratitude expressed to Father, Son, and Holy Spirit.

VII. Closing Exhortation* Illustration: A woman (“Janet”) changed her environment with joyful faith—“Jesus brings joy.” * Believers are called to represent Jesus well in their words, behavior, and daily interactions. * Christmas focus: keep Jesus—the greatest gift—at the center. * Invitation to prayer and dedication at the altar.

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I. Introduction: The Word and the theme “Wake Up”* Exaltation of the Bible as the believer’s foundation over feelings or worship experiences.​ * Personal stories about people falling asleep in church and a college roommate’s alarm to introduce the “wake up” motif.​ * Transition from physical sleep to the real concern: spiritual sleep.​

II. Main Text: Romans 13:11–14* Reading and emphasizing Paul’s call to “awake out of sleep” because salvation is nearer than when believers first believed.​ * Call to cast off works of darkness, put on the armor of light, walk properly, and “put on the Lord Jesus Christ,” making no provision for the flesh.​

III. Paul’s Three ChallengesA. Be aware of the times* Explanation of “high time” as a critical, urgent moment requiring spiritual discernment.​ * Biblical examples: Jerusalem missing its “time of visitation” in Luke 19; churches of Ephesus (lost first love) and Laodicea (lukewarm).​ * Need for discernment of seasons (sowing vs. reaping), people, political and social issues, illustrated by the tribe of Issachar (understanding of the times).​ * Description of last days from 2 Timothy 3 (lovers of self, money, pleasure, form of godliness without power), applied to modern culture and social media.​

B. Awake out of spiritual sleep* Warning that Christians can be physically awake but spiritually asleep, citing Ephesians 5:14.​ * Signs of spiritual slumber: indifference to Bible, preaching, giving, serving, holiness; callousness and hardness of heart.​ * Testimony of a church member who realized he had been spiritually asleep, plus repeated calls: “Wake up the mighty men/women” (Joel 3:9).​ * Example of Samson: great anointing lost after being lulled to sleep by Delilah, leading to loss of sight, power, and discernment; warning from 1 Peter 5:8 to be sober and vigilant.​

C. Be arrayed in the armor of light* Explanation of “arrayed” as putting on, dressing, and clothing oneself with Christ and His righteousness.​ * Pastoral explanation of preaching strongly against sin out of love and responsibility to proclaim the whole counsel of God.​

IV. Six Sins to “Put Off” (from Romans 13)1. Revelry and drunkenness

* Defined as wild parties, nightclubs, casinos; warning that alcohol and exposed flesh create moral danger.​
* Strong appeal against social drinking and minimizing drunkenness, noting family damage caused by alcohol.​

1. Licentiousness and lewdness

   • Defined as sexual immorality and debauchery; teaching that sex is for the marriage covenant only.​
   • Condemnation of fornication, adultery, pornography, and cohabitation outside marriage, with logical and biblical arguments.​

   • Strife and envy

   • Mentioned with the other sins as attitudes and behaviors that must be cast off to walk properly.​

V. Biblical Foundation for Repentance and Transformation* Reading of 1 Corinthians 6:9–11: list of sins (fornication, idolatry, adultery, homosexuality, drunkenness, etc.) that exclude from God’s kingdom, followed by hope in being washed, sanctified, and justified.​ * Emphasis that no sin is beyond God’s power to forgive and transform, but believers must repent and turn from it.​

VI. “Put on the Lord Jesus Christ” and Make No Provision for the Flesh* Definition of “make provision” as providing, accommodating, or facilitating opportunities for the flesh.​ * Practical applications: avoid drinkers if prone to alcohol, remove pay‑per‑view if struggling with lust, avoid gossipers if prone to gossip, do not attach to those who tear down leadership.​ * Specific rebukes: dating couples sharing hotel rooms or apartments, “playing house” for financial or convenience reasons; teaching that this is tempting the flesh and violates holiness.​ * Illustration: not climbing through “dumpsters of sin” while wearing Christ’s clean garments.​

VII. Call to Response and Revival* Allegorical story of Satan’s convention: demons decide the best strategy is to tell people there is time, lulling them into delay and spiritual sleep.​ * Final threefold call:

+ Be aware of the time.
+ Awake out of sleep.
+ Be arrayed in the armor of Christ.​

• Appeal for repentance, surrender, and practical steps (e.g., separating, seeking counseling, getting properly married) as evidence of true obedience and not “cheap grace.”​
• Invitation to the altar for all, noting both obvious and hidden sins, and insistence that the gospel is about change, new life, and ongoing dependence on the Holy Spirit.

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Introduction & Honoring the Hosts* Expresses gratitude for hospitality and friendship. * Affirms the importance of honoring leaders and how honor unlocks blessing.​

Preparation for Divine Interruptions* Personal testimony of receiving a message from God: “Prepare for divine interruptions.” * Recent events (travel, ministry, tragedy) as context for this word.​

Title: The Unsettling* Announces theme: “The Unsettling” – a holy disruption or spiritual stirring. * Revival breaks out when God’s truth is misrepresented and people become desperate for Him.​

Scriptural Foundation* References to Hebrews 12 (“a kingdom that cannot be shaken”) and Acts (especially chapter 16).​ * Distinguishes between revival and tradition, emphasizing authenticity over religion.​

Keys in the Atmosphere* Story of Reinhardt Bonnke; the prophetic vision that “there is a key hanging over your head.” * Obedience as the hinge for unlocking God’s doors.​

Book of Acts as Ongoing Story* Importance of the Book of Acts as an unfinished work of the Spirit. * Context for Acts 16: struggles, perseverance, spiritual warfare.​

Midnight Christians & Praise in Prison* Teaching: “Anyone can be a Sunday morning Christian – God’s looking for midnight Christians.” * Central story: Paul and Silas in prison, praising God at midnight, leading to miraculous deliverance.​

The Ventriloquist/Python Spirit* Warns about the opposition Christians face, especially mocking and suffocating spirits. * Explains the “Python spirit” referencing Greek mythology and tying it to spiritual deception and restraint.​

Stories of Spiritual Conflict* Personal stories of encountering evil in ministry and everyday life. * Encourages the congregation to confront and defeat spiritual oppression with faith and worship.​

Our Culture & Boldness in Truth* Lament about shifting societal values and calls for the church to reclaim holy boldness. * Urges people to take a stand for truth, regardless of persecution or mockery.​

Restoring the God Channel* Emphasizes reviving personal and corporate prayer life. * Personal testimony of hearing “symphonic music” as a sign of God’s nearness.​

The Role of Repentance* Repentance is necessary to “open the heavens” and bring breakthrough. * Biblical references (2 Chronicles 7:14, personal family stories).​

The Holy Spirit as Invader* Contrasts gentle images of the Holy Spirit with the idea of Him as an invader who disrupts and transforms lives. * Sharing of stories where the Holy Spirit’s visitation resulted in dramatic change.​

Praise as Spiritual Breakthrough* New territory in life and faith requires a higher level of praise. * Praising God breaks spiritual chains, brings deliverance, and can change atmospheres and families.​

Corporate Prayer and Response* The congregation is called to the altar for unified, bold worship and intercession. * Deliverance prayers and declarations for freedom from spiritual bondage.​

Call to Salvation & Declaration* Invitation for people to receive Christ or recommit. * Group prayer for freedom, healing, and restored praise.​

Closing Exhortation* Encouragement to bring worship and faith into daily life beyond church meetings. * Declaration of God’s faithfulness over finances, health, business, and family.​

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Opening and Welcome* "Amen. Praise the Lord. Welcome to Sunday morning Victory Church." * Welcome to new visitors on behalf of Pastor Richard and Lisa. * Prayer for God to speak to the congregation.

Romans Overview and Chapter Focus* Review of Romans chapters 1–11: Paul presented biblical/theological foundations for salvation. * Chapter 12: Practical application—responsibility to God and society. * Chapter 13 (today’s focus): Responsibility to authority and neighbors.

The Issue of Authority* Authority is a challenging topic in modern times. * Emphasizes a biblical rather than natural or emotional perspective on authority.

Jesus’ Teaching: Give to Caesar, Give to God* Story from the Gospels (Matthew, Mark, Luke): Religious leaders try to trap Jesus with a question about paying taxes to Caesar. * Jesus’ response: Give Caesar what belongs to Caesar and give to God what belongs to God. * The intent was to expose their motives and teach about priorities.

Romans 13:1–10—Responsibility to AuthorityGod’s Established Order (Verses 1–4)* God has instituted human governments for societal order and protection from wrongdoing. * Government is meant to be a servant for people’s good and well-being.

Calling vs. Command: Respect and Cooperation* Christians are called to respect and cooperate with government, not to unconditional obedience. * The Greek word for "submit" implies voluntary cooperation. * When state laws conflict with God’s commands, believers must obey God’s word (Acts 4–5). * Importance of interpreting scripture in context.

The Nature of Authority (Verses 5–7)* All authority comes from God, whether we understand or like it. * God places people in authority to fulfill larger purposes (examples: Pharaoh, Nebuchadnezzar, Cyrus, Herod). * Followers are called to submit for the Lord’s sake and pray for those in authority (1 Peter 2:13, 1 Timothy 2:1–2).

Accountability for Leaders and Followers* Leaders are expected to rule justly and will be held accountable by God. * Followers must live righteously; everyone is responsible for their own choices.

Example: Roman Centurion’s Understanding of Authority* Roman centurion understood both earthly and divine authority. * Authority flows from a higher source: God. * Jesus commended the centurion’s great faith.

Love as the Divine Motivator (Verses 8–10)* Love is the solution to authority issues. * Ongoing debt of love ("let your only outstanding debt be your debt of love"). * John 3:16 cited as the ultimate example of divine love. * Greatest commandments: Love God and love your neighbor. * Love fulfills the law and breaks the chains of authority issues.

Conclusion and Application* Culture distorts concepts like authority and love; scripture renews perspective. * God’s authority is ultimate; believers are called to please and live for Him. * Prayer that misunderstandings and misconceptions would be resolved through relationship with God. * Encouragement to let Christ's image be formed in us, to be diligent, light in darkness, and to be salt in the world.

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Introduction: The Priority of Prayer and the Word* Highlights the necessity of both prayer and engagement with Scripture for believers. * Emphasizes that doctrine and theology are essential, but must lead to transformation, not remain theoretical.​

The Book of Romans: From Foundational Theology to Practical Living* Overview of Romans:

+ Chapters 1-3: Human depravity.
+ Chapters 4-5: Justification by faith.
+ Chapters 6-8: Grace, righteousness, and the work of Christ.
+ Chapters 9-11: Continuing theological foundations.

• Romans 12: A shift from theology (“information”) to practical Christian living (“transformation”).​

The Challenge of the Information Society* Illustrates how technology and mobile devices shape attention, habits, and even identity. * Warns against being "discipled" by digital culture rather than by Christ, noting its impact on mental health and spiritual focus.​ * Calls for intentional discipleship—making conscious decisions to prioritize spiritual growth.​

The Nature of Transformative Faith* Positional righteousness (what God has done for us)—must result in practical righteousness (how we live daily). * Reference to Philippians 2: “Work out your salvation”—live out what God has worked within.​ * Transformation begins when believers allow the truths of Christ to reshape their attitudes and behaviors, not just gain knowledge.​

Practical Commands in Romans 12:9-21* Paul transitions from doctrine to rapid-fire practical exhortations:

+ Sincere, non-hypocritical love.
+ Abhorring evil, clinging to the good.
+ Honoring others, showing kindness.
+ Serving God with zeal and perseverance.
+ Being joyful, patient, constant in prayer.
+ Generosity and hospitality to those in need.
+ Blessing persecutors, living peacefully.
+ Humility, unity, overcoming evil with good (not retaliation or vengeance; let God be the judge).​

• Each aspect is meant to be lived out in the believer’s daily walk, reflecting true heart transformation.

The Issue of Hypocrisy* Addresses common criticism of “hypocrites” in the church; urges heart-change and consistency between belief and action. * Cites biblical examples (David, Ezekiel) of prayers for a clean and renewed heart.​

Living Out the Gospel* True transformation is evidenced as believers “work out” righteousness, practicing love, honor, kindness, prayer, generosity, and forgiveness. * Congregation challenged to examine their own hearts, let go of mere religiosity, and embrace authentic spiritual growth.

Communion and Concluding Application* Communion performed as a practical and spiritual reminder of Christ's transformative work. * Final encouragement to worship, gratitude, and living out transformation in everyday life.

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Introduction: Context and Theme* Message title: "Stay in your lane, bro" * Introduction with illustrative stories about expertise and focus * Relation to Romans 12:3-8, emphasizing individual roles within the community of faith.​

The Body Metaphor and Believer’s Responsibility* Paul’s discussion of the church as the “body of Christ” * Each believer is given a measure of faith * Every member has a unique function and gifts to contribute * “One another” commands—responsibility to use gifts for the benefit of all.​

Essentials for Spiritual Ministry & Growth* The central metaphor: staying in your lane means focusing on your God-given gifts and not interfering with others * Three main points for Christian living:

1. Stay Grounded* Remain sensible, calm, and balanced
2. Avoid pride and maintain sound judgment
3. Think from a renewed mind rather than a worldly perspective

4. Understand and accept your God-given measure of faith.​

5. Stay Connected* Importance of unity and diversity in the body of Christ

6. Each part/member is valuable, even those not seen
7. Analogy of the physical body for church function—every part is necessary
8. Importance of belonging to a local congregation and working through relational challenges

9. The diversity and mutual support commanded in the New Testament.​

10. Stay Involved* Everyone has spiritual gifts; all are called to use them actively

11. Gifts listed: prophecy, serving, teaching, exhortation, giving, leading, and mercy
12. Each role has its application and encouragement to use it effectively for the church’s betterment
13. Emphasis on surrender: offering your abilities to God for his use.​

Conclusion: Surrender and Application* The call to be the best original version of oneself, not a copy of others * Surrender gifts and talents to God for them to be blessed and multiplied * Prayer and encouragement to “surrender to Jesus” and fulfill one’s purpose within the community.

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Introduction and Greetings* Greeting and praise to God. * Encouragement to share the live stream. * Acknowledgment of viewers from various regions.

Message Introduction* Focus on Romans chapter 12; the message titled "Notion, Emotion, and Motion." * Explanation of concept: Thoughts lead to feelings, and feelings lead to actions. * Quotation: “Sow a thought, reap an act; sow an act, reap a habit; sow a habit, reap a character; sow a character, reap a destiny.” * Emphasis on the importance of thoughts.

Struggles and Chains* Recognition of common struggles: Negative emotions, destructive thoughts, bad habits, sins, fear, doubt, defeat. * Affirmation: These chains can be broken through the Holy Spirit and God’s Word.

The Battlefield of the Mind* The greatest struggle is within one’s own mind. * The importance of winning the battle in one’s thoughts for victory in life. * Challenge to rise above fear, doubt, and defeat. * Change is possible, but begins in the mind.

Renewing the Mind* Biblical reference: Romans 12:1–2, emphasizing transformation through mind renewal. * Explanation: Daily and continual process, not “one and done.” * The impact of patterns of thought, neuroplasticity, and intentional mindset change.

The Power of Choice* Romans 12:2: Do not be conformed to the world, but be transformed by renewing your mind. * Explanation of worldly vs. biblical mindsets. * Influence of media, music, TV, and culture on thoughts and attitudes.

Biblical Mindsets and Meditation* Comparison between worldly and biblical mindsets (Psalm 1). * The importance of choosing friends and influences wisely. * Biblical meditation vs. worry: thinking on scripture rather than problems.

Responsibility and Victim Mentality* Challenge to take personal responsibility instead of blaming others. * Story of struggling with a victim mentality and learning dependence on God.

Speaking Words of Life* The significance of words and affirmation in shaping attitudes. * Stories about speaking encouragement and its impact.

Facing Challenges and Persistence* Nehemiah’s story: remaining focused and persistent despite criticism and obstacles. * The call not to “come down” or quit—stay committed to “great work.”

Conclusion and Call to Action* Transformation begins with renewing the mind through God’s Word and Spirit. * Closing prayer for renewed minds and lasting change. * Invitation to worship and prayer.

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Introduction and Greetings* Greeting and praise to God. * Encouragement to share the live stream. * Acknowledgment of viewers from various regions.

Message Introduction* Focus on Romans chapter 12; the message titled "Notion, Emotion, and Motion." * Explanation of concept: Thoughts lead to feelings, and feelings lead to actions. * Quotation: “Sow a thought, reap an act; sow an act, reap a habit; sow a habit, reap a character; sow a character, reap a destiny.” * Emphasis on the importance of thoughts.

Struggles and Chains* Recognition of common struggles: Negative emotions, destructive thoughts, bad habits, sins, fear, doubt, defeat. * Affirmation: These chains can be broken through the Holy Spirit and God’s Word.

The Battlefield of the Mind* The greatest struggle is within one’s own mind. * The importance of winning the battle in one’s thoughts for victory in life. * Challenge to rise above fear, doubt, and defeat. * Change is possible, but begins in the mind.

Renewing the Mind* Biblical reference: Romans 12:1–2, emphasizing transformation through mind renewal. * Explanation: Daily and continual process, not “one and done.” * The impact of patterns of thought, neuroplasticity, and intentional mindset change.

The Power of Choice* Romans 12:2: Do not be conformed to the world, but be transformed by renewing your mind. * Explanation of worldly vs. biblical mindsets. * Influence of media, music, TV, and culture on thoughts and attitudes.

Biblical Mindsets and Meditation* Comparison between worldly and biblical mindsets (Psalm 1). * The importance of choosing friends and influences wisely. * Biblical meditation vs. worry: thinking on scripture rather than problems.

Responsibility and Victim Mentality* Challenge to take personal responsibility instead of blaming others. * Story of struggling with a victim mentality and learning dependence on God.

Speaking Words of Life* The significance of words and affirmation in shaping attitudes. * Stories about speaking encouragement and its impact.

Facing Challenges and Persistence* Nehemiah’s story: remaining focused and persistent despite criticism and obstacles. * The call not to “come down” or quit—stay committed to “great work.”

Conclusion and Call to Action* Transformation begins with renewing the mind through God’s Word and Spirit. * Closing prayer for renewed minds and lasting change. * Invitation to worship and prayer.

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Thanksgiving Outreach Introduction* Announcement of special Thanksgiving outreach event. * Details on guest minister Pat Schatzline, described as a powerful, anointed international preacher. * Schedule: Friday night, Saturday night, Sunday morning, with a short salvation message for those receiving Thanksgiving baskets. * Prayer for God’s powerful movement during the outreach.

Opening: Romans and Scriptural Inspiration* Invitation to open Bibles to Romans chapter 9. * Emphasis on the inspiration and life-changing nature of all Scripture (2 Timothy 3), and its use for teaching, correction, and righteous living. * Encouragement for biblical thinking over political thinking.

Anti-Semitism and Media Influence* Statements on the prevalence of anti-Semitism, especially on campuses, media, and social media. * Explanation of social media algorithms that reinforce certain biases and perspectives. * Warning against being misled by partial or false narratives.

A Biblical Perspective on Israel* Paul’s discourse (Romans 9-11) on Israel’s past, present, and future as God's chosen people. * Exhortation: evaluate world events through the lens of Scripture, not politics. * Explanation of “love not the world” as rejection of anti-God, anti-Christ systems.

Historical and Current Conflicts Involving Israel* Account of pastor’s experience in Israel during Hamas attacks. * Information on the war in Gaza, nature of terrorist attacks, and the international context. * Note on other global conflicts with little outcry (Christians killed in Nigeria, Russia-Ukraine war), contrasting global reactions.

Theological Defense of Israel* Scriptural references to Israel’s unique status and prophetic destiny. * Description of Hamas tactics and media manipulation. * Encouragement to examine the spirit behind anti-Israel sentiment as anti-Christ. * Reference to historical persecutions of Jews (Egypt, Esther/Haman, Nazi Germany, Book of Revelation).

Romans 9-11: Israel’s Place in God’s Plan* Explanation of Paul’s sorrow for his Jewish people and his prayers for their salvation. * Affirmation that salvation is only through Jesus, even for Jews. * Israel’s ongoing place in God’s plan; the church has not replaced Israel (“replacement theology” refuted). * Israel’s restoration is future, connected to end-times prophecy (“fullness of Gentiles”, tribulation, and eventual salvation for the remnant).

Practical Application and Prayer* Encouragement for support and prayer for Israel and persecuted Christians worldwide. * Testimony of blessing ministries in Israel, Arabs, and Palestinians. * America and Israel are not perfect, but their biblical foundations are highlighted. * Prayer for persecuted Christians, world peace, nations (Israel, Ukraine, Nigeria, Gaza), and churches. * Commitment to biblical thinking, reading, and prayer for God’s people and for Israel.

Closing and Blessing* Encouragement to process the message biblically, not politically. * Prayer for enlightenment and wisdom from Romans 9, 10, and 11. * Final blessing and dismissal.

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Introduction: Overview and Importance of Romans* Introduction to the "Roman Road" concept and a year-long study of the book of Romans.​ * Arguments for the authority, unity, and doctrinal richness of Scripture, especially Romans.​ * Encouragement to meditate on God’s Word for spiritual success.​

Romans: A Test and a Tool* The message as both a personal faith “test” and an evangelistic “tool”.​ * Self-examination according to biblical standards and the need for personal assurance of salvation.​

The Roman Road: Evangelistic Sequence* Definition and significance of “The Roman Road” as a method of explaining the Gospel using Romans.​ * Highlighting the need for biblical absolutes and the dangers of moral relativism.​

1. The Problem* All have sinned (Romans 3:10, 3:23): universal sinfulness of humanity, illustrated through Scripture and life examples.​

2. The Consequences* The wages of sin is death (Romans 6:23): both spiritual and physical death as the result of sin, spiritual alienation from God.​

3. The Provision* God’s love and Christ’s sacrifice (Romans 5:8): God sent Jesus to die for sinners, offering redemption as a gift.​

4. The Promise* Salvation through confession and belief (Romans 10:9-10): faith leads to righteousness and transformation; true belief results in changed life and behavior.​

5. Example of Zacchaeus as a model of life change upon meeting Jesus.​

6. The Result* Justification and peace with God (Romans 5:1; 8:1): assurance of salvation, no condemnation, freedom from guilt, opportunity for continued spiritual growth and repentance.​

Application and Invitation* Emphasis on personal evangelism; statistics on people coming to Christ through relationships.​ * The “Good Person Test” based on the Ten Commandments to emphasize universal need for grace.​ * Practical invitation to accept Christ’s free gift and assurance of salvation.​

Conclusion: Prayer and Commitment* Leading the congregation in a prayer of repentance and faith.​ * Encouragement to live as new creations in Christ and to support and pray for new believers.

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Introduction and Context* Setting: Encouraging faith and preparing for prayer, referencing Joel 2 in the Old Testament.​ * Main promise from Joel 2:25—God will restore the years the locusts have eaten, emphasizing freedom and clarity that comes through God’s Spirit.​

Historical Background and Interpretation* Israel experienced judgment through a locust invasion as punishment for rebellion and idolatry.​ * Explanation of how locusts devastated crops, affecting the economy, joy, peace, and spiritual life of the people.​ * Comparison to personal experience: Times when people rely on other things instead of God—jobs, relationships, finances, etc..​

Theology of Restoration and God’s Promise* God disciplines His people out of love, calling them back to Him through hardship and judgment.​ * The locusts symbolize both literal devastation and spiritual consequences: lost time, relationships, opportunities, and blessings.​

Meaning of Restoration* Restoration in the biblical sense means returning to original quality, wholeness, and abundance.​ * God’s restoration surpasses human restoration—He can bring greater abundance, even after years of loss.​ * Restoration examples: material (jobs, finances), spiritual (joy, peace), relational.​

Conditions for Restoration* Restoration is not automatic; it’s predicated on sincere repentance and genuine return to God.​ * Joel 2 calls people to turn to God with all their heart, with fasting, weeping, and mourning—not just outward religious displays but true inward change.​ * "Rend your heart, not your garments": focus on inward brokenness and surrender, not external performance.​ * People must acknowledge wrong choices, seek God’s mercy, and let Him transform their hearts.​

Application and Encouragement* God’s promise goes beyond deserved judgment—He restores what was lost through sin, foolishness, or enemy attack.​ * Encouragement to believe and contend for restoration in one’s own life—God can turn losses into gains.​ * Restoration can come as new opportunities, relationships, or abundance, even if the original losses cannot be literally recovered.​

Warnings and Practical Illustrations* Warning against relying on gimmicks or schemes for restoration—trust in God and live with character and integrity.​ * Illustration of "crab mentality": how some people may try to pull others down rather than support their success.

Call to Action* Challenge to pursue restoration through genuine spiritual renewal and humility.​ * Corporate and personal prayer for faith to receive God’s promise, for hearts to be softened, and for restoration of what’s been lost or stolen.​ * Final encouragement: If hearts are turned to God, restoration is available to everyone who trusts and seeks Him.​

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Introduction* Pastor Lisa introduces her sermon, connecting it to previous church messages on hunger and thirst for God.​ * Emphasizes that the Word of God is inexhaustible and always brings new revelation.​

Setting the Stage* A story and a video illustrate the experience of feeling spiritually thirsty and encountering grace.​ * Compares physical thirst (travel experiences, water) to spiritual thirst that only God’s living water can satisfy.​

The Well, The Woman, and The Water* Central passage: John 4, Jesus’ meeting with the Samaritan woman at the well.​ * The well represents a place for divine encounter, restoration, and change.​

1. The Well* The importance of spiritual thirst and the role of the well as a place to meet God.​

2. Jesus intentionally goes out of His way to meet the woman, underscoring divine appointments regardless of one’s past.​

3. The Woman* Details the Samaritan woman’s background: ostracized, broken, carrying shame, seeking fulfillment through relationships.​

4. Jesus knows her past and future, cares for her, and shows there are no barriers to God’s love.​

5. Every believer is “the one” sought by the shepherd (reference to the parable of the lost sheep).​

6. The Water* Jesus offers “living water,” which meets deeper needs and provides ongoing spiritual satisfaction.​

7. Drawing from scientific facts about water in the human body to illustrate our need for living water spiritually.​
8. The living water symbolizes healing, restoration, and renewal.​

Application to Everyday Life* Everyone has unique brokenness, pain, and spiritual crutches, but personal encounters with Jesus facilitate healing and transformation.​ * Testimony: Pastor Lisa’s story of adoption, rejection, and eventual healing through Christ’s living water.​

Breaking Out of Religion into Relationship* Warns against settling for a religious routine and urges true relationship with Christ.​ * God wants believers to go deeper and develop authentic faith that brings freedom and peace.​

Sin, Shame, and Grace* Honest confrontation of sin and broken relationships as barriers to spiritual progress.​ * Emphasizes God’s ability and willingness to heal, restore, and provide grace, no matter one’s history.​ * True satisfaction and identity are found in Jesus alone, not in possessions or achievements.​

Invitation and Closing* A call to come to the altar, symbolically “the well,” for prayer, healing, and receiving living water.​ * Believers invited to confront their pain and desperation by seeking Christ for breakthrough and transformation.​ * Concludes with a prayer for God’s living water to fill and renew all present, reminding that the altar is a place for such encounters.

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Introduction and Throwback Sunday* Recaps “Throwback Sunday” and encourages bringing physical Bibles to church as a nod to tradition.​ * Expresses gratitude for recent church events and blessings, such as water baptism and picnic.​ * Calls for prayer and open hearts to receive from God, especially after a time of fasting.​

The Battle in Modern Life* Recognizes the challenges of modern life: evil, temptation, spiritual warfare, and demonic activity, especially in the end times.​ * Emphasizes the need for spiritual strength and victory amidst adversity.​

Theme: Knowing God for Yourself* Offers exhortation rather than a traditional sermon, aiming to stir faith and personal encounter with God.​ * Draws on the passage from Judges 2, focusing on generational changes in faith after Joshua’s time.​ * Warns of the danger when one generation knows God but the next only knows about God and not personally.​

The Difference Between Knowing About God and Knowing God* Illustrates with personal stories (e.g., travel and experiences in Africa) the gap between theoretical and experiential knowledge.​ * Stresses the importance of firsthand experience, not just secondhand stories or head knowledge.​

Head Knowledge vs. Heart Knowledge* Uses the metaphor of missing heaven by 18 inches (distance from head to heart).​ * Endorses experiential faith using biblical phrases like “taste and see that the Lord is good”.​

Biblical Examples and Discipleship* References Jesus’ teaching in John 6 about the cost of discipleship and how it sifts followers.​ * Explains that true discipleship demands personal commitment and will cause offense or discomfort, but steadfastness comes from knowing God personally.​

Three Essentials to Knowing God1. Desire:

* Hunger and thirst for God are essential; desire moves mountains (example of Helen Keller’s determination).​
* Illustrates how other desires can compete with spiritual pursuit (e.g., gym vs. church attendance).​

1. Learning:

   • Importance of learning from older generations and maintaining humility to be taught.​
   • Describes mutual mentoring – older generation sharing wisdom, younger generation teaching new things (e.g., technology).​
   • References biblical examples and personal mentors who inspired and taught about God’s miracles.​

   • Pressing In:

   • Encourages persistent pursuit of God; spiritual growth involves pressing in, waiting, and preparing for God’s timing.​

   • Story of receiving the Holy Spirit’s touch during times of seeking, both in personal and church settings.​

Generational Breakdown and Restoration* Addresses the breakdown between generations in passing on spiritual experience and faith.​ * Calls for bridging generational gaps in church; both young and old must value each other's strengths and contributions.​

Call to Consecration and Closing* Invites the congregation to prayer, worship, and pressing in for personal encounters with God.​ * Encourages leaders and young people to seek fresh encounters; asks everyone to create space for seeking God without distraction.​ * Concludes with a challenge for ongoing spiritual hunger, continual learning, and pursuing God’s presence in the model of biblical figures like Caleb and Joshua.

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Introduction* Reflection on changes in technology and worship practices (from hymnals to digital Bibles). * Concerns about the speed of societal change and the influence of artificial intelligence. * Emphasis on being grounded in the Word of God to deal with modern challenges.

Throwback Sunday Concept* Explains "Throwback" as revisiting past traditions and memories, analogous to "Throwback Thursday" on social media. * Shares personal throwback memories (outreach in Chad Brown, wedding, and anniversary). * Advocates for using physical Bibles and valuing spiritual discipline in a digital age.

Main Message: "Throwback, But Don’t Go Back"* Uses Joshua 14 and the story of Caleb as key scripture. * Recaps Caleb’s history: spying out Canaan, bringing a good report, remaining faithful over decades. * Discusses the effects of negativity and lack of faith in leadership, referencing how ten negative spies led to years of wandering.

Lessons from Caleb’s Life* Importance of Vision and Faith: Only Caleb and Joshua saw possibility where others saw difficulty. * Leadership and Influence: The speech and attitude of leaders affected the entire nation. * The Danger of Focusing on Negatives: Illustrated by a parable about a remarkable dog. * Power of Perspective: Encourages attendees to see the good and act in faith.

How to Thrive Spiritually* Remembering God's Word: Caleb retained God’s promise for 45 years. * Mixing the Word with Faith: Using Hebrews 4:2 and a humorous brownie mix analogy; the Word must be combined with faith to be effective. * The Role of the Holy Spirit: Reminds us of God’s teachings when we have invested in learning them. * Being Intentional: Recommends joining life groups and reading the Bible regularly; repetition is key.

Following God Wholeheartedly* Caleb’s Commitment: He "wholly followed" the Lord; true faith means consistent devotion, not selective obedience. * God’s Enabling Grace: Even imperfect people can live in faith through God’s empowerment. * Endurance and Patience: Sometimes promises take decades to fulfill, but faith requires waiting and perseverance.

Finishing Strong* Caleb’s Strength in Old Age: Despite being elderly, he feels as strong and capable as ever, ready to claim new challenges ("Give me this mountain"). * Application for Today: Believers are encouraged to remain strong spiritually, regardless of age or circumstances.

Call to Consecration and Action* Upcoming spiritual practices: Encouragement to engage in prayer and fasting. * Closing Prayer: Asking God for renewal, faith, strength, and the spiritual inheritance promised.

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A Sermon by Rev. Douglas Ahamefula and Elder Brenard Rowe, Elders at Victory Church in Providence, RI.Opening Tribute and Introduction* Reference to Biblical principle: "The seed we sow is the seed we reap." * Honoring Bernard for 32 years of service to the church, emphasizing long-term commitment and various roles in ministry (especially choir/music). * Mention of Bernard’s wife, Fanny, who has passed away. * Note of Bernard’s journey to the church and his active, faithful involvement.

Bernard’s Acknowledgments* Bernard expresses gratitude to Senior Pastor Richard and Pastor Lisa. * Occasion: 36th church anniversary, international service. * Bernard humbly accepts the opportunity to speak and share the good news of Jesus Christ.

Theme: The Power and Nature of God’s Love* Encouragement to reflect on the strongest force in the universe: love, specifically the love of God. * God's love described as eternal, unchanging, and foundational. * Focus on unconditional (agape) love, not romantic or materialistic love.

Illustrated Stories and Examples* Story of a village fire: neighbors show overwhelming love and support to a woman who lost everything.

+ Love stronger than the devastation caused by the fire.

• International service: church as a community of 26 nations, demonstrating God’s love through unity and cultural celebration.

Biblical Foundations of Love* Biblical description of love (1 Corinthians 13:4-8, paraphrased):

+ Love is patient, kind, not envious or boastful, not proud.
+ Does not dishonor, is not self-seeking or easily angered.
+ Keeps no record of wrongs, rejoices in truth, always protects, trusts, hopes, perseveres, never fails.

• Call to consistently demonstrate these biblical attributes of love.

The Greatest Demonstration: Jesus Christ and the Cross* Reference to John 3:16: God's gift of his only son as act of unconditional love. * Example of Christ’s sacrifice—pleading for forgiveness, promise to the thief: “You will be with me in paradise.” * Analogy: judge takes punishment upon himself—parallels Jesus’ sacrifice for humanity.

Command to Love One Another* Quote of John 13:34-35: “A new commandment I give you, love one another…” * Must demonstrate love for others; cannot claim love for God while hating others.

Forgiveness and Restoration* Parable of the prodigal son: father’s unconditional love and forgiveness; call to emulate this. * Romans 5:8: God’s love demonstrated while we were still sinners.

Sacrificial Love in Practice* Example: missionaries risking life for the gospel—sacrificial love. * No one can outgive God; God’s gifts surpass all.

God’s Love in Creation and Deliverance* Genesis 1:31: God declares his creation “very good” as a sign of his love. * God's deliverance in biblical history: freeing Israel from Egypt, crossing the Red Sea. * Love like a shepherd rescuing a lost sheep.

The Permanence of God’s Love* Romans 8:38-39: nothing can separate us from God’s love. * God’s love is likened to a lighthouse—guiding through storms.

Call to Action and Conclusion* God’s love is the greatest gift, endures forever, accessible to all. * Challenge to receive and share this love unconditionally: “Love is like a candle, it doesn’t lose light by lighting another.” * Call for unity and acts of love among church community. * Closing prayer of thanksgiving, blessing, and request to show sacrificial love.

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Don't Stop Believing, Part 3A sermon by Pastor Richard Sfameni, Lead Pastor at Victory Church in Providence, RII. Introduction* Welcome and purpose of the podcast: sharing powerful messages from services. * Victory Church’s mission: reaching the lost, restoring the broken, reviving believers. * Call to engagement: readiness to receive the Word of God. * Message title: "Don't Stop Believing" (better phrased as "Keep Believing"). * Central theme: The necessity and critical importance of living by faith.

II. The Nature and Gift of Faith* Biblical definition: Faith as the “substance of things hoped for, the evidence of things not seen” (Hebrews 11:1). * Faith is confidence in God’s promises and His character. * Every believer has a “seed/measure” of faith—faith given by God (Romans 12). * Faith as a muscle: grows stronger through use, challenges, and spiritual exercise. * Warning against comparing levels of faith among believers. * Personal testimony: growth through spiritual trials and resistance, analogy to physical training.

III. The Importance of Faith (Scriptural Emphasis)* Essential for pleasing God: “Without faith it is impossible to please God” (Hebrews 11:6). * Two elements: belief that God exists and that He rewards those who seek Him. * Faith is required in every circumstance; God knows individual limits and provides grace for endurance.

IV. Faith as the Primary Metric in the Church* Examination of Paul’s concern for faith in the church (1 Thessalonians 3).

+ Paul’s repeated focus on the faith of the congregation rather than external measures.

• What Paul didn’t emphasize: not the size, budget, or facilities of the church.
• Critique of cultural (non-biblical) values in assessing church success.
• Dangers of equating “bigness” or material signs with spiritual greatness.

• Examples:

  • 85% of American churches have fewer than 200 people, illustrating that size is not the key measure.
  • Example from church history: Charles Spurgeon’s conversion in a small chapel, demonstrating greatness is about spiritual impact, not size.

V. Keeping Faith Central* The importance of keeping “the main thing the main thing”—focus on the growth and exercise of faith. * Individuals and churches must prioritize spiritual metrics over worldly metrics.

VI. Lessons from the Heroes of Faith* Review of “the cloud of witnesses” in Hebrews 11-12. * Faith exemplars: those who faced challenges and saw God’s faithfulness. * The value of biographies/autobiographies of Christians for practical insights into a life of faith.

+ Example: George Mueller’s dependence on faith for provision.

• Recognition of current church members as examples of faith and faithfulness.

VII. Hindrances to Faith* Identifying and “laying aside every weight”:

+ Bitterness, unforgiveness, distractions, and past failures.

• Analogy of running a race: shed anything that slows spiritual progress.
• Biblical example: Paul “forgets what is behind and presses on.”
• The need for “divine forgetfulness” and remembrance of what matters (the cross, God’s promises).

VIII. Perseverance of Faith* Faith requires perseverance, endurance—keep moving forward despite obstacles and struggles. * Examples of perseverance from secular figures (Walt Disney, Einstein, Churchill, Lincoln) to illustrate endurance. * Claim: with the Spirit of God, believers have even greater potential for perseverance. * Encouragement for listeners to resolve to succeed and trust in God’s enabling power.

IX. The Focus of Faith: Fixing Eyes on Jesus* The source and goal (“author and finisher”) of faith is Jesus. * Spiritual direction comes from focusing on Christ—not on people or circumstances. * Analogy: Just as a runner focuses on the finish line, Christians must fix their gaze on Jesus. * Biblical example: Peter walking on water by looking at Jesus, sinking when distracted by the storm (Matthew 14). * Isaiah 26:3—Perfect peace comes from “mind stayed on Thee.” * Hymn: “Turn Your Eyes Upon Jesus” used to reinforce the point. * The danger of spiritual distraction; importance of continual refocusing on Christ.

X. The Cross as Spiritual North Point* Story: Beach analogy—currents can pull us off course unnoticed, requiring realignment. * The cross of Christ as a central, guiding reference for believers. * Regular course corrections are necessary due to “the currents” of worldly distractions and sin. * Importance of always coming back to Christ and the cross.

XI. Application and Call to Action* Self-examination: Is your faith growing? Are you focused on Jesus? * Urge to lay aside distractions/weights and make the necessary spiritual adjustments. * Invitaton for reflection, response, prayer, and renewed commitment as the service closes.

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Don't Stop Believing, Part 2A sermon by Pastor Richard Sfameni, Lead Pastor at Victory Church, in Providence, RI.Opening and Welcome* Greeting and response (“Amen. You may be seated. Praise the Lord…”) * Appreciation for worship and participation + Importance of authentic worship regardless of personal trial + Your worship may inspire others seeing you worship through struggles

Introduction to the Message* Continuation of last week’s sermon: “Don’t Stop Believing” + Central theme: The importance of faith * Church communications and resources + Plan to distribute more tools (study notes, questions, etc.) + Request for members’ contact information for improved communication + Emphasis: Church is not just about large attendance, but engagement and making disciples

The Church’s Mission* A. Contrast: Mere attendance vs. engagement and discipleship + Mission to make disciples, not just fill seats + Desire for everyone to participate in the mission * Illustration: “Church is not a show” + Story of the complaining church family and the child’s remark + Clarification: True purpose is the kingdom of God and being a church on mission

Textual Foundation: Hebrews 12:1–4* Reading the passage: Call to run the race with endurance + Surrounded by a “cloud of witnesses” + Laying aside every weight and sin + Looking unto Jesus, the author and finisher of faith + Enduring hostility/persecution * Context of Hebrews + Audience: New Jewish believers facing persecution and discouragement + Emphasis on Jesus’ supremacy (greater than Moses, angels, law, etc.) + Faith as a central theme—challenge to keep believing despite opposition

The Value and Battle for Faith* The cost and value of faith + Faith is precious and under attack by the enemy + Analogy: No one protects garbage; faith is worth guarding * Scriptural support: 1 Peter 1:6–7 + Faith tested by trials is more precious than gold + Faith defined as taking God at His word, trusting His promises * The devil’s strategy + Destroy faith to win the war for your soul + Example: Peter’s denial—Jesus prayed for his faith, not his flawless behavior - Faith enables recovery from failure; without faith, all is lost + Restoration possible in every area if faith remains

Encouragement Against Discouragement* Relating to listeners facing severe trials + Message: Keep running, keep believing, keep trusting God * Faith Lessons from Hebrews 12:1–4 + Prompt: “I need to learn more about faith.”

Faith as Armor and Protection* Theme connection: VBS and the armor of God + Shield of faith in spiritual warfare + Attack of the enemy represented as “fiery darts” * Practical reminder: The armor and shield are necessary for those following Christ + Emphasis on being targeted by the enemy after choosing Christ

Review of Main Points on Faith (from Hebrews 11 and 12)* Examples of Faith + Long-distance race imagery—a “cloud of witnesses” + Heroes of faith in Hebrews 11: Overcame challenges through faith + Romans 15:4—Scripture written for our learning and hope * Hindrances of Faith + Laying aside “every weight and sin” - Illustration: Man with backpack in church = symbolic of carrying burdens - Every person has weights unique to them; these hinder the race + Philippians 3:12–14—Forgetting the past, pressing to the future - Weights may be past hurts, offenses, or nostalgia for “good old days” - God grants “divine forgetfulness;” past loses its sting through grace - Warning: Some people’s lives are diminished by holding onto the past - Everyone gets hurt—must let go of past to move forward - Analogy of car: Rear view mirror vs. windshield - Not just bad things—even good things can keep you from the best + Example from business literature: Jim Collins’ “stop doing list” - Need for focus and discipline; not every opportunity is for you

Living With Focus and Purpose* Personal examples (Clergy Day, Black Hawk helicopter story) + - Temptation to take on too much, even good things, but must focus on God’s specific calling - Pastor’s personal callings—pastoring, discipling, international ministry - Not every door is yours to walk through

The Perseverance of Faith (Major Point)* Key emphasis: Learning to persevere/endure + Life of faith is a marathon, not a sprint + Everyone must run their race for a lifetime + Many start but give up because of opposition/discouragement + Greek word “hupomonē”—active, determined perseverance despite hardship + Perseverance needed in all areas: marriage, raising kids, ministry, career * Illustrations: + Father-son story—Elmer MacLurkin (a joke to show the importance of perseverance) + Famous perseverance quote: Winston Churchill—“Never, never, never give up” + Bible college anecdote: “Never, never, never quit”—words that rang true over time * Practical encouragement + Heroes like Noah and Abraham persevered over decades for God’s promise + Breakthroughs often come after the hardest trials—don’t quit before your breakthrough + God’s grace picks you up after you fall; faith enables you to keep going

Closing Exhortation and Prayer* The way to persevere: Prayer and the Word + Grace for endurance comes through prayer, worship, and Scripture + Not about willpower, but about God’s grace working in you + Ministry anecdote: “You can quit Sunday afternoon, just show up Monday morning.” * Final appeals + Don’t quit: on God, on relationships, on dreams, on your walk + Don’t miss your breakthrough—greatest attacks precede the next season + Reiterate: “Don’t quit. Don’t give up. Never, never, never quit.” * Closing prayer + Ask God to ignite and strengthen the people’s hearts with truth + Call for going forward, not quitting, renewed by God’s grace in word and prayer + Recap: The critical, non-negotiable importance of daily connection to God’s Word and prayer

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Don’t Stop Believing: A Reflection on Hebrews 12A Sermon by Pastor Richard Sfameni, Lead Pastor at Victory Church in Providence, RI.The Power and Blessing of God’s WordThe Word of God stands as a timeless, life-changing force. It is not just information, but revelation—a source of power and blessing. For the believer, Scripture isn’t just a traditional book; it is the living, inspired guide that shapes faith and anchors hope.

The Christian Race: Endurance Over SpeedUsing the imagery from Hebrews 12, believers are reminded that following Jesus is not a sprint but a marathon. Life in Christ requires perseverance and a willingness to continue through battles, spiritual attacks, and moments of doubt. The encouragement is plain: Don’t stop believing.

“Let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the author and finisher of our faith...”

Faith as a Marathon The Christian journey is long and demanding, requiring perseverance, not a short burst of effort. * Life brings seasons of spiritual honeymoon* and also testing, but through faith, every hardship can be overcome.

The Examples of Faith: A “Cloud of Witnesses”Hebrews 12 begins with a reminder that we are “surrounded by so great a cloud of witnesses,” referring to the faith heroes listed in Hebrews 11. These individuals—Abraham, Moses, Samson, Gideon, and others—demonstrated faith amidst suffering, deprivation, and daunting obstacles.

• Their stories assure us: If they made it, we can too.
• Their testimonies cheer us on, encouraging us to keep running and believing despite all circumstances.

Believers today have more resources—the full Bible, stories, and testimonies—than those early heroes did, yet the call is the same: keep the faith.

Laying Aside Every WeightThe Hindrances to Running the RaceThe passage urges us to “lay aside every weight and the sin that so easily entangles.” Like a runner shedding unnecessary gear, believers must let go of anything holding them back from wholeheartedly following Christ.

Practical Weights to Lay Aside:

WeightDescriptionLazinessNeglecting spiritual discipline or commitmentsLack of CommitmentMerely being involved rather than truly devotedDistractionsAllowing social media or worldly interests to replace time with God’s WordUnforgivenessHolding onto grudges, which hinders spiritual progressCritical SpiritBeing harshly judgmental towards others within the faith communityBitternessAllowing wounds to fester into deep resentment * These are not just bad habits, but actual spiritual weights that slow our progress and can keep us from finishing strong. * The passage highlights personal responsibility: We must choose to lay these aside.

The Sin That So Easily Entangles: UnbeliefThe passage distinguishes between “weights” (various hindrances) and “the sin”—which, in context, is unbelief.

• Unbelief is not a minor issue to God; it reflects a lack of trust in His promises and a turning away from His truth.
• The greatest obstacle to enduring faith is not hardship, but losing faith in the faithfulness of God.

“See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God.” (Hebrews 3)

Enduring with Encouragement* Like athletes, we don’t compete against each other, but run our own race, in our own lane. The victory is not comparison, but completion. * The faithful who went before us testify: hardships can be overcome, faith can triumph, and God remains true.

Grace to Overcome* Lay aside every weight: Make choices that honor God over comfort or distraction. * Persevere through unbelief: Trust in God’s Word and His purposes, even when you cannot see the end.

Closing EncouragementLet these truths settle in your heart:

• You are not running alone. The “crowd of witnesses” testifies to God’s faithfulness through all generations.
• It’s too soon to quit. Don’t let weights or unbelief keep you from the victory promised to all who finish.
• The prize is eternal. While runners in ancient games received crowns that faded, your reward in Christ is everlasting.

Stay encouraged. Don’t stop believing. Lay aside whatever holds you back, and run with endurance—the Author and Finisher, Jesus, is waiting at the finish line.

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Real LoveA Sermon By Rev. Brenna Kate Simonds, Director of Alive in Christ, a ministry offering hope to individuals, families, and churches impacted by same sex attractions and gender dysphoria.INTRODUCTORY EXHORTATIONPastor Richard Sfameni sets the tone with a short exhortation focused on spiritual brokenness and the need for healing in Jesus:

• Message theme: God redeems human brokenness and transforms lives through Christ.
• Illustrative anecdote: People delay coming to church until they “get their life right,” likened to trying to fix a car before seeing a mechanic.
• Critique of religious pretense: Church attendees often “fake it,” pretending to have life figured out rather than seeking healing.
• Call to honesty and humility: Acknowledges that all are “in the process” of healing and need grace.
• Concludes by introducing guest speaker Brenna Kate Simonds, inviting her to speak.

BRENNA KATE SIMONDS – TESTIMONY AND TEACHINGBrenna is a missionary working with the LGBT community and directs the Alive in Christ ministry. She shares her personal testimony and views on sexuality, sanctification, and the church’s role in discipling people dealing with same-sex attraction.

Alive in Christ Ministry Overview* Mission: Christ-centered, interdenominational discipleship and mentoring for individuals dealing with same-sex attraction or gender dysphoria, including their families and churches. * Methods: Zoom-based support groups for:

+ Men with unwanted same-sex attraction
+ Women with same-sex attraction
+ Friends and family of LGBT-identified individuals

• Philosophy: Freedom is found in obedience to Christ, not necessarily the absence of temptation.
• Emphasizes discipleship over instant transformation, inspired by the Great Commission.

Ministry BeliefsIncludes a brief theology of sexuality rooted in a conservative Evangelical worldview:

• Sexual intimacy reserved for marriage between a man and woman.
• Transformation is a lifelong process guided by Romans 12:2 (“be transformed by the renewing of your mind”).
• Same-sex attraction is not chosen, but acting on it is considered sin — temptation itself is not sin.
• Comparison to other temptations: Parallels drawn with addiction (e.g., Teen Challenge), emphasizing obedience amid ongoing struggles.

PERSONAL TESTIMONYBrenna shares her life story with vulnerability and detail:

• Childhood trauma: Born premature; alcoholic mother; relational neglect from parents.
• Bullying in junior high, leading to internalized lies of being “flawed” and “unlovable.”
• At age 15, fell in love for the first time—with a female best friend, leading to a romantic relationship.
• During that period, lacked support or guidance; identified herself as "homosexual" based on available information at the time.
• Built her identity around being gay for ten years, believing the message: “You were born this way, embrace it or you'll never be happy.”

SCRIPTURAL REFLECTION – MARK 10:17–22 (Rich Young Ruler)* Uses the story of the rich young ruler to highlight how individuals can:

+ Base life decisions on prior experiences and external messages.
+ Struggle to surrender things they believe define them.

• Message: Christ calls everyone to surrender what they cling to—whether wealth, identity markers, or cultural acceptance—for sake of full devotion to Him.

ENGAGEMENT WITH LGBT COMMUNITY AND FAITHSimonds introduces data from the book Us Versus Us (by Andrew Marin) outlining how the LGBT community experiences faith and religion:

• Majority of LGBT individuals were raised in communities of faith.
• Highlights disconnect between how churches treat people who struggle with drugs/addiction (with grace and redemption paths) vs. those dealing with same-sex attraction (often judged based on whether they still experience temptation).

OTHER DETAILS* Brenna is an author of two books:

+ *Learning to Walk in Freedom* – a discipleship resource.
+ *Lessons from Joshua* – a devotional book.

• She has a speaking ministry and engages audiences often interactively with storytelling and questions.

CENTRAL THEMES (Summarized)* Healing and transformation require honesty, discipleship, and time. * Jesus invites all people, including those with complex pasts and identities, into full relationship with Him. * Same-sex attraction is viewed as a temptation, not sin, and transformation involves spiritual rather than sexual orientation change. * The church must improve its witness and compassion to the LGBT community.

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A Victim No MoreA sermon by Dr. Mike Caparelli, minister, author, and founder of Unmuted a ministry that gives the oppressed their voices backIntroduction and Opening Remarks* Welcoming the congregation, enthusiasm for the Word of God. * Importance of receiving new revelation, regardless of Christian maturity. * Introduction of Dr. Mike Caparelli: friend, PhD in behavioral science, passionate about God and the Holy Spirit. * Personal anecdote: Dr. Caparelli as an excellent Italian cook, visit to beach house.

Dr. Caparelli’s Background and Ministry* Broad ministerial reach: local, national, international. * Upcoming trip to Ghana for a mental health seminar at a university. * Reference to New York’s “Son of Sam” case: David Berkowitz.

+ Berkowitz's conversion in prison.
+ Caparelli’s correspondence and 100-hour interview project.
+ Book: Monster Mirror – 100 Hours with David Berkowitz.

Caparelli’s Media Involvement* Discussion of Netflix documentary: "Conversations with a Killer: The Son of Sam Tapes."

+ Caparelli interviewed as a behavioral psychologist.
+ Requirement that Berkowitz’s conversion story be included.
+ Anticipation of the documentary’s spiritual impact.

The Transformation of David Berkowitz* Berkowitz’s violent past: serial murders, arson. * His imprisonment and Christian conversion. * Emphasis on the authenticity and longevity of Berkowitz’s faith.

Ministry to Other Offenders* Correspondence with Craig Price, another infamous criminal.

+ Price now reading Monster Mirror in prison.
+ Caparelli’s belief in redemption for even the “worst offenders.”
+ Clarification: advocating spiritual, not legal, freedom.

Caparelli’s Published Works* Overview of books:

+ Dr. Jesus – devotions on mental health.
+ Pain in the Parables – recovering from trauma.
+ Surviving Feelings – recovering from dark emotions.

Transition to Sermon: John Chapter 5* Prayer for the congregation. * Statement: The Bible as the greatest psychology textbook. * Framing the passage: the lame man’s story as an allegory for everyone’s struggles. * Prayer for freedom from emotional, spiritual, physical, and financial paralysis.

Exegesis of John 5: The Lame Man by the Pool* Reading and explanation of John 5:3-14 (paralytic at Bethesda).

+ Emphasis on the longevity of the man’s condition (38 years).
+ Jesus’ question: “Do you want to get well?”


    - Difference between needing/wanting healing.
    - Risks of adapting to dysfunctional conditions.

Psychological and Spiritual Insights* Human adaptability: strength and danger in adapting to dysfunction.

+ Adaptation to negative conditions can lead to a victim mindset.

• University of Adoption study: Victim mentality.

  • Scar experiment: perception of victimhood affects interactions.

  • Biblical case study: Naomi/Mara in Ruth 1.

  • Transition from trauma as event to trauma as identity.

Jesus’ Approach: Healing the Mind and Will* Jesus’ focus on engaging the man’s mind/will, not just his condition. * Distinction between healing the sick and delivering the stuck.

The African Impala Metaphor* Description of the animal’s physical ability but psychological captivity. * Application: psychological and mental barriers limit freedom, not physical ones.

Behavioral Analysis: The Three Mental TrapsTrap 1: Experiences (Routine Becoming Rut)* 38 years of relying on others, forming habits. * Neuropsychology: habit wiring in the brain. * Repetitive mistakes: "Pete and Repeat" analogy.

+ Example: Disciples fishing from same spot (John 21).

Trap 2: Excuses* The man’s excuse: “I have no one to help me.” * Analysis: Excuses as self-entrapping. * “Hidden rescue wish” – waiting for someone else. * Jesus’ imperative: “Pick up your mat and walk.” * Principle: Personal responsibility for change.

+ Jesus does not do legwork for those unwilling to put in footwork.
+ Emotional exhaustion of trying to help those unwilling to help themselves.

Trap 3: Exemptions (Perks of Sickness)* Social/financial incentives to remain unwell (begging mat, benefits). * Jesus’ challenge: “See, you are well. Stop sinning.” * Warning against victim identity becoming a form of exemption and entitlement. * Modern context: proliferation of psychological diagnoses, medicalization of struggles.

Caparelli’s Personal Testimony* Struggles with depression and institutionalization as a youth. * Approval for SSDI (disability benefits) despite functional capacity. * Experience of salvation and transformation—eventual choice to discontinue benefits. * Illustration of “leaving the mat” as a metaphor for responsibility and healing.

Application and Altar Call* Call to the congregation: recognize when conditions become mindsets. * Central question: “Do you want to get well?” * Invitation to the altar: for those with longstanding problems, habits, or suffering.

Specific Ministry: Targeted Prayers* Call-outs for insomnia: prayer for sleep restoration. * Instruction: Trust God’s wakefulness, relinquish worry. * Call for those lacking hope: prayer for renewal of hope and dreams. * Call for anxiety: explanation of avoidance as root; prayer for courage and confrontation. * General encouragement: face challenges directly, break patterns of avoidance.

Encouragement for Belonging and Commitment* Warning against running from relationships, jobs, or church. * Affirmation of church community as a place of support rather than adversity.

Congregational Prayer for Pastors* Praying for church leadership (Pastor Richard & Lisa). * Acknowledgment of their role and covering in prayer. * Upholding leaders during times of rest and service.

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Quick, Get Me to the Emergency RoomA sermon by Evangelist Richard LeaheyOpening Remarks and Introductions* Warm acknowledgment of Pastor Richard and Lisa’s faithfulness and the congregation’s strong core. * Mention of the preacher’s calling as an evangelist, emphasizing obedience to God rather than financial security. * Encouragement to support the ministry with prayer and engagement.

Scriptural Foundation and Prayer* Scripture Reference: Psalm 71:17-18

+ God’s faithfulness through the years and the plea not to be forsaken in old age.
+ Desire to declare God’s strength to future generations.

• Opening Prayer:

  • Invitation for God to shake, elevate, and transform the congregation.
  • Request for destruction of anything in believers that hinders growth and for building up of godly attributes.

The Imperative of True Christianity Main Problem Identified: Many seek to add* Jesus to their existing lives rather than allowing transformation. * Jesus requires removal and destruction of sin and corruption before new life can be built.

Main Message: “Quick, Get Me to the Emergency Room”The Nature of God’s Wondrous Works* “Wondrous” defined as supernatural and distinguishing God from all else. * Testimony of personal transformation experienced outside hospital walls; “operations” on the heart with God in moments of desperation.

Three Areas of God’s Supernatural Works (Focus on the First: Salvation)* Salvation as the Greatest Miracle

+ Salvation brings radical change; if unexplainable, may indicate lack of true conversion.
+ Personal background: Raised as a devout Catholic, free from major vices (drugs, alcohol), but still bound by internal demons and strongholds.
+ Story of meeting wife, subsequent heartbreak, and depression after a breakup.

Personal Testimony: The Journey to Salvation* College Experience and Divine Interruption

+ Call to “study” led supernaturally to a Campus Crusade for Christ encounter.
+ Reluctance due to Catholic upbringing; avoidance of Christian peers.

• Season of Depression and Spiritual Brokenness

  • Deep discouragement and bitterness after receiving a “Dear John” letter.
  • Admits religious people can be most apt to curse God during trials.
  • The critical turning point: Realizing personal guilt and the need to repent, not just be sorry.
  • Repentance results in lifted depression and spiritual transformation.
  • Reconnection with original love interest—who becomes his wife and spiritual influence.

Importance of Growing in the Word and Early Discipleship* Stress on the significance of reading and loving the Word of God. * Contrast between past and current approaches to Scripture engagement. * The expectation that immersion in the Word changes worship and life experience.

Warnings and Practical Teaching for GrowthThe Danger of Pride* Pride as the chief enemy of spiritual growth, even greater than obvious sins. * Biblical reference: Ephesians 1:12—life must be for the praise of God’s glory. * God resists pride, and spiritual progress demands humility and repentance.

Practical Steps for Transformation* Reference to Romans 6:13: Presenting one’s body and life to God, not to sin. * Expectation that Satan will oppose serious growth through guilt and condemnation. * Solution: Hate sin, not oneself. Stand in Christ’s grace while seeking true deliverance.

Example: Deliverance from Anger and Jealousy* Real-life story of overwhelming rage and jealousy as a young Christian. * Biblical reference to Galatians 5 on the “works of the flesh” (including outbursts of wrath). * Honest confession, prayer, and deliverance from controlling sin. * Emphasis that true liberation requires honest recognition and surrender of sinful areas.

Invitation and Altar Call* Two-part Appeal:

+ Those needing salvation—to step forward, repent, and receive Christ as Savior.
+ Believers with areas not fully surrendered—to step forward for prayer and confession, seeking deliverance and transformation.

• Practical instructions for coming forward: Find space, stand alone, don’t wait for intercessors—God meets the individual directly.

Summary:
The sermon combines personal testimony, urgent teaching on transformation and repentance, and practical instructions for spiritual growth. It challenges superficial faith, underscores the necessity of inner change, and guides listeners to move from pride and spiritual stagnation to humility, repentance, and a deeply surrendered walk with Christ.

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Launch Into the Deep

A Sermon by Pasquale Granata, Elder at Victory Church in Providence, RI

Introduction and Welcome

• Current Speaker: Filling in for Pastor Richard and Pastor Lisa.

Theme Introduction

• Focus: "Launch Out into the Deep" (Luke 5:1–11).
• Setting: Jesus by the Sea of Galilee, teaching from Simon’s boat.

Scripture Reading and Context

• Luke 5:1–11: Jesus teaches from Simon’s boat, asks Simon to launch into the deep, miraculous catch of fish, call to discipleship.
• Background: Connection to Luke 4 (Jesus filled with the Holy Spirit, ministry in Galilee).

Background and Setting

• Jesus’ Ministry: Preaching and healing with authority and power.
• Response of the People: Marvel at Jesus’ authority and power, unlike religious leaders.
• Jesus’ Encounters: Life-changing for everyone he meets.

The Call of the Disciples

• Previous Encounters: Reference to earlier meetings with Simon (Peter) and other disciples.
• Multiple Calls: Jesus calls Simon more than once; disciples still follow from afar, not yet fully committed.

Jesus’ Use of Simon’s Boat

• Symbolism: Jesus wants to use your “boat” (your life, resources).
• Practicality: Jesus uses Simon’s boat to reach the crowd, but also to reach Simon.

The Miracle of the Catch

• Simon’s Response: “We have toiled all night and caught nothing. Nevertheless, at your word, I’ll let down the net.”
• Result: Immediate, overwhelming catch of fish.
• Disciples’ Reaction: Astonishment, recognition of Jesus’ authority.

Discipleship and Transformation

• Call to Follow: Jesus tells Simon, “From now on you’ll catch men.”
• Leaving Everything: Disciples leave their boats and follow Jesus.

Sermon Application and Reflection

• Obeying Jesus: The importance of obedience even when it doesn’t make sense.
• Letting Go of “Stuff”: The burden of insignificant things that keep us from following Jesus fully.
• Encountering Jesus: Every encounter with Jesus should be life-changing.
• Being Different: The call to be set apart, not to mix serving God with serving other “idols.”

Personal and Contemporary Application

• Personal Stories: The speaker shares memories of fishing with family.
• Word of God: The power of God’s word to break obstacles in life.
• Encouragement: Jesus is ready to “rock your boat” and use your life for his purpose.

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Father's Day 2025

A Sermon by Caleb Dubois and Kwame Dapaah-Afriye, members at Victory Church in Providence, RI

Faithfulness

• Introduction and Definition
  • Gratitude for the pastor and the church’s commitment to teaching the word of God without compromise.
  • Definition of faithfulness from Webster’s dictionary: steadfastness in affection, allegiance, adherence to promises, and truth to facts or standards.
• Biblical Example: Daniel
  • Daniel’s faithfulness to God despite societal and governmental pressures.
  • Daniel’s consistent prayer life and refusal to compromise his devotion, even when threatened with the lions’ den.
  • Comparison of Daniel’s faithfulness to modern distractions, such as social media, and a call for Christians to set different priorities.
• Practical Application
  • Encouragement to spend more time in prayer and Bible reading, challenging the congregation to be distinct from societal norms.
  • Emphasis on faithfulness during difficult times, not just when it is easy or convenient.
  • Personal testimony of how faithfulness led to spiritual growth and blessings in the speaker’s life.
• Impact of Faithfulness
  • Daniel’s faithfulness resulted in societal transformation and influenced even the king.
  • Christians are encouraged to be set apart and to influence society by example, not confrontation.
  • Reference to Romans 12:2 about being transformed by the renewing of the mind.
  • The importance of role models and setting examples for younger generations in the church.

Integrity

• Introduction and Emotional Context
  • Addressing the emotions of fathers and men on Father’s Day, recognizing different experiences and backgrounds.
  • Encouragement that identity is defined by God, not by upbringing or past failures.
• Biblical Example: Jacob
  • The story of Jacob’s lack of integrity and the consequences of living a life of deceit (Genesis 27–32).
  • The importance of alignment between words, actions, and influence—integrity means consistency and authenticity.
  • The transformative encounter between Jacob and God, leading to a new identity and changed behavior.
• Call to Integrity
  • Integrity is not perfection but honesty before God and willingness to seek His help.
  • The church’s need for people of integrity who walk differently and reflect God’s character in their lives.

Awakening the Mighty Men

• Spiritual Awakening and Encouragement
  • A call for men in the church to “wake up” spiritually and embrace their responsibilities and calling.
  • Recognition that all are imperfect and in need of God’s grace, but each has the potential for greatness in God’s kingdom.
• Prayer and Blessing
  • A corporate prayer for the awakening and empowerment of men in the church, asking God to restore, anoint, and bless them and their families.
  • Encouragement for mutual support, prayer, and unity among men, emphasizing the importance of community and intercession.
• Conclusion
  • Final words of appreciation and blessing for the men, celebrating their role and encouraging them to live out their faith boldly.

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Pentecost

A Sermon by Brenard Rowe, Elder at Victory Church in Providence, RI.

Introduction and Opening Remarks

• Expression of gratitude for the opportunity to minister.
• Acknowledgement and prayer for the pastor’s recovery.
• Personal anecdote about being asked to preach on short notice.

Setting the Context: Pentecost Sunday

• Explanation that Pentecost is recognized as the birth of the church and a pivotal event in Christian doctrine.
• Emphasis on the empowerment of the disciples by the Holy Spirit and the ongoing relevance of Pentecost.

The Role and Power of the Holy Spirit

• The Holy Spirit transforms believers from fearful followers to bold witnesses.
• The Holy Spirit provides strength, peace, wisdom, unity, and equips believers for service.

Biblical Foundation

• Reference to Acts 2:1-4 describing the coming of the Holy Spirit at Pentecost.
• Jesus’ instructions to wait in Jerusalem for the Holy Spirit (Acts 1:4-5, Acts 1:8).
• Importance of receiving the Holy Spirit before undertaking ministry.

The Experience of the Early Church

• Disciples' state of confusion and despair after Jesus' death.
• Fulfillment of Jesus’ promise through the coming of the Holy Spirit.
• The supernatural signs accompanying the Spirit’s arrival (wind, tongues of fire, speaking in tongues).

Speaking in Tongues

• Definition: A supernatural language for worship and communication with God.
• Old Testament examples of the Spirit coming upon individuals (e.g., Moses’ elders, Gideon, Samson, Saul’s messengers).
• New Testament affirmation of speaking in tongues as evidence of Holy Spirit baptism.

Instances of Holy Spirit Baptism in the New Testament

• Jerusalem (Acts 2:4): Disciples receive the Holy Spirit.
• Samaria (Acts 8:14-17): Believers receive the Spirit through the apostles’ laying on of hands.
• Saul/Paul (Acts 9:17): Receives the Spirit after Ananias lays hands on him.
• Cornelius’ house (Acts 10:44-48): Gentiles receive the Holy Spirit while Peter preaches.
• Ephesus (Acts 19:1-6): Believers receive the Holy Spirit through Paul.

Benefits of Being Filled with the Holy Spirit

• Power for ministry (Acts 1:8).
• Spiritual refreshing (Isaiah 28:11).
• Ability to witness and reveal Christ (John 16:13-14).
• Inner strength and comfort (John 15:26).
• Spiritual gifts (1 Corinthians 12:4-11).
• Fruit of the Spirit (Galatians 5:22).
• Spiritual quickening (Romans 8:11).

Who Can Be Filled with the Holy Spirit?

• Everyone: Rich, poor, young, old, sinners, saints, children, etc.
• Reference to Psalm 81:10 as encouragement to receive.

Who Cannot Be Filled with the Holy Spirit?

• Those satisfied with mere salvation and unwilling to serve.
• Disobedient and unyielding Christians.
• Those who do not believe or are closed off to the Holy Spirit.

Conditions for Receiving the Holy Spirit

• Repentance and baptism (Acts 2:28).
• Asking God with faith (Luke 11:13).
• Deep conviction, consecration, and willingness to live for God (John 7:37-39).

The Ongoing Work of the Holy Spirit in Believers

• Teaches and makes believers teachable.
• Enables true worship and confession.
• Guides prayer and leads by God’s word.

Conclusion

• The Holy Spirit is the comforter and helper sent by God.
• Encouragement to be open to the Holy Spirit’s work and to fulfill commitments in service to God and the church.

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All Call Sunday

A Sermon by Judy Mensch, missionary to the children of Europe.

For more information about Judy here.

Ouline

Introduction

• Introduction of the speaker: Judy Mensch, a missionary, children’s pastor, evangelist, and Bible school instructor.
• Personal anecdotes regarding support and shared history with the church community.
• Humorous and personal stories to establish rapport (e.g., pantyhose story behind the pulpit).
• Emphasis on the church as a community of people, not just a building.

Reflections on Aging and Experience

• Positive perspective on aging: increased wisdom and social skills.
• Physical challenges of aging contrasted with personal vitality and ongoing activity.
• Encouragement to embrace age and continue serving.

Purpose and Structure of the Service

• Explanation of the focus: The Body of Christ and individual roles within it.
• Outline of how the service will conclude:
  • Invitation for newcomers to learn about Jesus.
  • Instructions for congregation members to visit ministry tables and sign up for service opportunities.
  • Emphasis that everyone should find a place to serve.

The Body of Christ: Diversity and Function

• Analogy of the body: Each part has a unique and necessary function.
• Encouragement for all members to participate in ministry, not to remain spectators.
• Assurance that everyone has something to contribute.

The Parable of the Talents (Matthew 25:14–30)

• Reference to the parable as a basis for the message.
• Clarification of terminology: preference for “skills and gifts” over “talents.”
• Emphasis that all have received gifts/skills from God.

Key Points of the Message

• A. Variety of Gifts
  • Everyone has received something; no one is left out.
  • Gifts differ in type and measure, reflecting God’s sovereignty and purpose.
  • Biblical references: 1 Corinthians 12, Romans 12, Ephesians.
• B. Responsibility of Having Gifts
  • Each person is called to use their gifts in service.
  • Serving fills personal gaps and brings fulfillment.
  • God’s will is for everyone to be active, not passive.
• C. Rewards of Using Gifts
  • Joy is the reward for serving and using one’s gifts.
  • Serving others leads to personal growth and spiritual satisfaction.

Diversity and Equality in the Body

• God gives different gifts to different people, but loves all equally.
• No gift is more honorable; all are necessary for the body to function.
• Reference to the “upside down kingdom”: God’s values often differ from worldly values.

Practical Application and Encouragement

• Encouragement to sign up for ministries, including less glamorous roles (e.g., nursery).
• Recognition that some ministries are less visible but equally important.
• Everyone’s contribution matters, regardless of recognition or praise.

Conclusion

• Restatement of the call to serve and be active in the body of Christ.
• Assurance that serving is serving Jesus himself.
• Final instructions for the congregation on next steps after the service.

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Not on Your Own Understanding

A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

Proverbs 3:5-6

5 Trust in the Lord with all your heart,
And lean not on your own understanding;

6 In all your ways acknowledge Him,
And He shall direct your paths.

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God, Israel, and The Church

A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

Paul’s Perspective

Paul’s Passion

Romans 9:1-5 NKJV

Israel’s Rejection of Christ

9 I tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit, 2 that I have great sorrow and continual grief in my heart. 3 For I could wish that I myself were accursed from Christ for my brethren, my countrymen according to the flesh, 4 who are Israelites, to whom pertain the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises; 5 of whom are the fathers and from whom, according to the flesh, Christ came, who is over all, the eternally blessed God. Amen.

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Faith, Hope, and Love

A Sermon by Antoinette Marion, Carolyn Grenata, and Shiana Dubois, members of Victory Church in Providence, RI.

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Sound the Alarm on God’s Business

A Sermon by Khrystyna McCoy-Tremaine, Executive Director of Hope International Church in Groveland, FL.

• Roles of the watchman
• Directing you to safety
• Corporate worship
• Don’t conform to culture
• God’s business vs. politics
• Spiritual constipation
• Forgiveness

Isaiah 62:6-7 AMP

6 On your walls, O Jerusalem, I have appointed and stationed watchmen (prophets),

Who will never keep silent day or night;
You who profess the Lord, take no rest for yourselves,

7 And give Him no rest [from your prayers] until He establishes Jerusalem
And makes her a praise on the earth.

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Minister Khrystyna McCoy Tremaine

Learn to be prepared Mentally, Emotionally, Physically

Mathew 15: 21-28

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Minister Khrystyna McCoy Tremaine

THEME: Woman of Judah

Finding the freedom to worship in the midst of the battle.

GENESIS 18: 10-15

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I Am So Thirsty

A Sermon by Pastor Lisa Sfameni, Co-Pastor of Victory Church in Providence, RI.

• The Well
• The Woman
• The Water

John 4:1-38 NKJV

A Samaritan Woman Meets Her Messiah

4 Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John 2 (though Jesus Himself did not baptize, but His disciples), 3 He left Judea and departed again to Galilee. 4 But He needed to go through Samaria.

5 So He came to a city of Samaria which is called Sychar, near the plot of ground that Jacob gave to his son Joseph. 6 Now Jacob’s well was there. Jesus therefore, being wearied from His journey, sat thus by the well. It was about the sixth hour.

7 A woman of Samaria came to draw water. Jesus said to her, “Give Me a drink.” 8 For His disciples had gone away into the city to buy food.

9 Then the woman of Samaria said to Him, “How is it that You, being a Jew, ask a drink from me, a Samaritan woman?” For Jews have no dealings with Samaritans.

10 Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.”

11 The woman said to Him, “Sir, You have nothing to draw with, and the well is deep. Where then do You get that living water? 12 Are You greater than our father Jacob, who gave us the well, and drank from it himself, as well as his sons and his livestock?”

13 Jesus answered and said to her, “Whoever drinks of this water will thirst again, 14 but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.”

15 The woman said to Him, “Sir, give me this water, that I may not thirst, nor come here to draw.”

16 Jesus said to her, “Go, call your husband, and come here.”

17 The woman answered and said, “I have no husband.”

Jesus said to her, “You have well said, ‘I have no husband,’ 18 for you have had five husbands, and the one whom you now have is not your husband; in that you spoke truly.”

19 The woman said to Him, “Sir, I perceive that You are a prophet. 20 Our fathers worshiped on this mountain, and you Jews say that in Jerusalem is the place where one ought to worship.”

21 Jesus said to her, “Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. 22 You worship what you do not know; we know what we worship, for salvation is of the Jews. 23 But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. 24 God is Spirit, and those who worship Him must worship in spirit and truth.”

25 The woman said to Him, “I know that Messiah is coming” (who is called Christ). “When He comes, He will tell us all things.”

26 Jesus said to her, “I who speak to you am He.”

The Whitened Harvest

27 And at this point His disciples came, and they marveled that He talked with a woman; yet no one said, “What do You seek?” or, “Why are You talking with her?”

28 The woman then left her waterpot, went her way into the city, and said to the men, 29 “Come, see a Man who told me all things that I ever did. Could this be the Christ?” 30 Then they went out of the city and came to Him.

31 In the meantime His disciples urged Him, saying, “Rabbi, eat.”

32 But He said to them, “I have food to eat of which you do not know.”

33 Therefore the disciples said to one another, “Has anyone brought Him anything to eat?”

34 Jesus said to them, “My food is to do the will of Him who sent Me, and to finish His work. 35 Do you not say, ‘There are still four months and then comes the harvest’? Behold, I say to you, lift up your eyes and look at the fields, for they are already white for harvest! 36 And he who reaps receives wages, and gathers fruit for eternal life, that both he who sows and he who reaps may rejoice together. 37 For in this the saying is true: ‘One sows and another reaps.’ 38 I sent you to reap that for which you have not labored; others have labored, and you have entered into their labors.”

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

• No opposition
• No accusation
• No separation

Romans 8:31-39 NKJV

God’s Everlasting Love

31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? 33 Who shall bring a charge against God’s elect? It is God who justifies. 34 Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written:

“For Your sake we are killed all day long;
We are accounted as sheep for the slaughter.”

37 Yet in all these things we are more than conquerors through Him who loved us. 38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

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How Suffering Serves God’s Purposes in our Lives

A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

• A longing
• A Leaving
• A Likeness

Romans 8:18-30 NKJV

From Suffering to Glory

18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. 19 For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; 21 because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. 22 For we know that the whole creation groans and labors with birth pangs together until now. 23 Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body. 24 For we were saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees? 25 But if we hope for what we do not see, we eagerly wait for it with perseverance.

26 Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. 27 Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God.

28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose. 29 For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. 30 Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.

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Keys to Living Victorious

A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

1. Different Worlds
   1. Fleshly mindset vs. a spiritual mindset
   2. A deathlike existence vs. a vital existence
   3. A rebellious lifestyle vs. a life of peace
   4. A life of pleasing self vs pleasing God
2. Defining Words
   1. Guidance
   2. Intimacy
   3. Assurance
   4. Value

Romans 8:5-17 NKJV

5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. 6 For to be carnally minded is death, but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. 8 So then, those who are in the flesh cannot please God.

9 But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. 10 And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. 11 But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.

Sonship Through the Spirit12 Therefore, brethren, we are debtors—not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. 14 For as many as are led by the Spirit of God, these are sons of God. 15 For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.” 16 The Spirit Himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.

For more information about Victory Church visit our website, www.victorychurchri.com or our Facebook page

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No Condemnation

A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

• We are secure
• We are free
• We are righteous

Romans 8:1-7 NKJV

1There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. 2 For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. 3 For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, 4 that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. 6 For to be carnally minded is death, but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be.

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Easter Challenge

A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

• Confess it
• Contend for it
• Confidently walk in it

I will praise the lord with all my soul
He redeems my life from destruction
I will not forget his benefits
He forgives all my sins
He heals all my diseases
He crowns me will loving kindness and tender mercies
He satisfying my desires with good things
He renews my youth like the eagles

Psalm103:1-5 NKJV

1 Bless the Lord, O my soul;
And all that is within me, bless His holy name!
2 Bless the Lord, O my soul,
And forget not all His benefits:
3 Who forgives all your iniquities,
Who heals all your diseases,
4 Who redeems your life from destruction,
Who crowns you with lovingkindness and tender mercies,
5 Who satisfies your mouth with good things,
So that your youth is renewed like the eagle’s.

For more information about Victory Church visit our website, www.victorychurchri.com or our Facebook page

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Testimonies From Pastor Richard Sfameni, Pastor Lisa Sfameni, Elder Brenard Rowe and Bro. Lawrence Asong-Katai

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Dead Man "Alive"

A Sermon by Pasquale Granata Elder at Victory Church in Providence, RI.

• The believer and the law
• The law and sin
• God of Action

Romans 7:1-25 NKJV

Freed from the Law1 Or do you not know, brethren (for I speak to those who know the law), that the law has dominion over a man as long as he lives? 2 For the woman who has a husband is bound by the law to her husband as long as he lives. But if the husband dies, she is released from the law of her husband. 3 So then if, while her husband lives, she marries another man, she will be called an adulteress; but if her husband dies, she is free from that law, so that she is no adulteress, though she has married another man. 4 Therefore, my brethren, you also have become dead to the law through the body of Christ, that you may be married to another—to Him who was raised from the dead, that we should bear fruit to God. 5 For when we were in the flesh, the sinful passions which were aroused by the law were at work in our members to bear fruit to death. 6 But now we have been delivered from the law, having died to what we were held by, so that we should serve in the newness of the Spirit and not in the oldness of the letter.

Sin’s Advantage in the Law
7 What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.” 8 But sin, taking opportunity by the commandment, produced in me all manner of evil desire. For apart from the law sin was dead. 9 I was alive once without the law, but when the commandment came, sin revived and I died. 10 And the commandment, which was to bring life, I found to bring death. 11 For sin, taking occasion by the commandment, deceived me, and by it killed me. 12 Therefore the law is holy, and the commandment holy and just and good.

Law Cannot Save from Sin
13 Has then what is good become death to me? Certainly not! But sin, that it might appear sin, was producing death in me through what is good, so that sin through the commandment might become exceedingly sinful. 14 For we know that the law is spiritual, but I am carnal, sold under sin. 15 For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. 16 If, then, I do what I will not to do, I agree with the law that it is good. 17 But now, it is no longer I who do it, but sin that dwells in me. 18 For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. 19 For the good that I will to do, I do not do; but the evil I will not to do, that I practice. 20 Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me.

21 I find then a law, that evil is present with me, the one who wills to do good. 22 For I delight in the law of God according to the inward man. 23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 24 O wretched man that I am! Who will deliver me from this body of death? 25 I thank God—through Jesus Christ our Lord!

So then, with the mind I myself serve the law of God, but with the flesh the law of sin.

For more information about Victory Church visit our website, www.victorychurchri.com or our Facebook page

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God's Character in Times of Challenge?

A Sermon by Bother Lawrence Ashong-Katai, Member of Victory Church in Providence, RI.

• God of Compassion
• God of Power
• God of Action

Exodus 1:13-14 NKJV NKJV

13 So the Egyptians made the children of Israel serve with rigor. 14 And they made their lives bitter with hard bondage—in mortar, in brick, and in all manner of service in the field. All their service in which they made them serve was with rigor.

For more information about Victory Church visit our website, www.victorychurchri.com or our Facebook page

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Gotta Serve Somebody

A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

• Favor
• Freedom
• Fruit

Romans 6:15-23 NKJV

15 What then? Shall we sin because we are not under law but under grace? Certainly not! 16 Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness? 17 But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. 18 And having been set free from sin, you became slaves of righteousness. 19 I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness.
20 For when you were slaves of sin, you were free in regard to righteousness. 21 What fruit did you have then in the things of which you are now ashamed? For the end of those things is death. 22 But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life. 23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

For more information about Victory Church visit our website, www.victorychurchri.com or our Facebook page

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The Power of the Gospel, Part 15

What is Praise?

A Sermon by Pastors Lisa Sfameni, Co-Pastor of Victory Church in Providence, RI.

For more information about Victory Church visit our website, www.victorychurchri.com or our Facebook page

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The Power of the Gospel, Part 14

But God!

A Sermon by Pastors Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

• The problem
• The provision
• The praise

Romans 5:6-11 NKJV

6 For when we were still without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. 8 But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. 9 Much more then, having now been justified by His blood, we shall be saved from wrath through Him. 10 For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. 11 And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

For more information about Victory Church visit our website, www.victorychurchri.com or our Facebook page

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Send the Fire?

A Sermon Evangelist David Fisher, leader of Fan Into Flame Ministries, equipping believers to be Spirit empowered witnesses of Jesus Christ.

For more information follow Fan Into Flame Ministries on Instagram

For more information about Victory Church visit our website, www.victorychurchri.com or our Facebook page

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A Sermon by Pastors Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.
Knowing The OutcomesChanges Everything!
Romans 5: 3-5

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He is Still Healing

A Sermon by Mike Giarrusso

John 1:1-5 NKJV

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through Him, and without Him nothing was made that was made. 4 In Him was life, and the life was the light of men. 5 And the light shines in the darkness, and the darkness did not comprehend it.

For more information about Victory Church visit our website, www.victorychurchri.com or our Facebook page

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Preparing Our Hearts

A Sermon by Pastors Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

Church wide fasting January 2025 Night 1

• What is fasting? Covering your mouth.
• What does fasting do?
• Drawing closer to God.

Psalm 51:17 NKJV

The sacrifices of God are a broken spirit,
A broken and a contrite heart—
These, O God, You will not despise.

Matthew 6:16-18 NKJV

Fasting to Be Seen Only by God

16 “Moreover, when you fast, do not be like the hypocrites, with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have their reward. 17 But you, when you fast, anoint your head and wash your face, 18 so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you openly.

For more information about Victory Church visit our website, www.victorychurchri.com or our Facebook page

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A Sermon by Pastors Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.
Eye of the Tiger!

The Ability to see through the challenges
Nehemiah 6:1-6

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The Power of the Gospel, Part 12

The Benefits of Faith

A Sermon by Pastors Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

• Peace
• Access
• Hope

Romans 5:1-2 NKJV

1 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, 2 through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.

For more information about Victory Church visit our website, www.victorychurchri.com or our Facebook page

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The First Christmas

A Sermon by Pastors Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

• I'll leave my place
• I'll come to your place
• I'll take your place
• I'll bring you back to my place

II Corinthians 8:9 NKJV

For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich.

For more information about Victory Church visit our website, www.victorychurchri.com or our Facebook page

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The Power of the Gospel, Part 11

The Necessity of Faith

A Sermon by Pastors Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

• The focus of faith: God's promise and God's power
• The struggle of faith

Romans 4:16-25 NKJV

16 Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all 17 (as it is written, “I have made you a father of many nations”) in the presence of Him whom he believed—God, who gives life to the dead and calls those things which do not exist as though they did; 18 who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So shall your descendants be.” 19 And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah’s womb. 20 He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, 21 and being fully convinced that what He had promised He was also able to perform. 22 And therefore “it was accounted to him for righteousness.”

23 Now it was not written for his sake alone that it was imputed to him, 24 but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead, 25 who was delivered up because of our offenses, and was raised because of our justification.

For more information about Victory Church visit our website, www.victorychurchri.com or our Facebook page

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The Power of the Gospel, Part 10

Faith from First to Last

A Sermon by Pastors Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

Romans 4:1-25 NKJV

• The object of faith: God's promise
• The focus of faith: God's Power
• The struggle of faith: God's strength
• The goal of faith: God's righteousness

Abraham Justified by Faith
1 What then shall we say that Abraham our father has found according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.” 4 Now to him who works, the wages are not counted as grace but as debt.

David Celebrates the Same Truth
5 But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, 6 just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:

7 “Blessed are those whose lawless deeds are forgiven,
And whose sins are covered;
8 Blessed is the man to whom the Lord shall not impute sin.”

Abraham Justified Before Circumcision
9 Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. 10 How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also, 12 and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father Abraham had while still uncircumcised.

The Promise Granted Through Faith
13 For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. 14 For if those who are of the law are heirs, faith is made void and the promise made of no effect, 15 because the law brings about wrath; for where there is no law there is no transgression.

16 Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all 17 (as it is written, “I have made you a father of many nations”) in the presence of Him whom he believed—God, who gives life to the dead and calls those things which do not exist as though they did; 18 who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So shall your descendants be.” 19 And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah’s womb. 20 He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, 21 and being fully convinced that what He had promised He was also able to perform. 22 And therefore “it was accounted to him for righteousness.”

23 Now it was not written for his sake alone that it was imputed to him, 24 but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead, 25 who was delivered up because of our offenses, and was raised because of our justification.

For more information about Victory Church visit our website, www.victorychurchri.com or our Facebook page

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The Power of the Gospel, Part 9

But Now, Good News!

A Sermon by Pastors Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

• God's righteousness revealed
• God's righteousness freely given
• God's righteouness fully received

Romans 3:21-31 NKJV

God’s Righteousness Through Faith

21 But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, 22 even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; 23 for all have sinned and fall short of the glory of God, 24 being justified freely by His grace through the redemption that is in Christ Jesus, 25 whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, 26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.

Boasting Excluded

27 Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. 28 Therefore we conclude that a man is justified by faith apart from the deeds of the law. 29 Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also, 30 since there is one God who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.

For more information about Victory Church visit our website, www.victorychurchri.com or our Facebook page

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For more information about Victory Church visit our website, www.victorychurchri.com or our Facebook page

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The Power of the Gospel, Part 8

No, Not One

A Sermon by Pasquale Granata Elder at Victory Church in Providence, RI.

• All are guilty before God
• Our actions prove our guilt
• Now we know

Romans 3:9-20 NKJV
9 What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin.

10 As it is written:

“There is none righteous, no, not one;
11 There is none who understands;
There is none who seeks after God.
12 They have all turned aside;
They have together become unprofitable;
There is none who does good, no, not one.”
13 “Their throat is an open tomb;
With their tongues they have practiced deceit”;
“The poison of asps is under their lips”;
14 “Whose mouth is full of cursing and bitterness.”
15 “Their feet are swift to shed blood;
16 Destruction and misery are in their ways;
17 And the way of peace they have not known.”
18 “There is no fear of God before their eyes.”

19 Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.

For more information about Victory Church visit our website, www.victorychurchri.com or our Facebook page

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The Power of the Gospel, Part 7

Does Having the Word of God Make a Difference?

A Sermon by Pastors Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

• What value is a Christian upbringing? (vv.1-2)
• What about Christians who fall? (vv. 3-4)
• Why not sin more for more grace? (vv. 5-8)

Romans 3:1-8 NKJV
God’s Judgment Defended
1 What advantage then has the Jew, or what is the profit of circumcision? 2 Much in every way! Chiefly because to them were committed the oracles of God. 3 For what if some did not believe? Will their unbelief make the faithfulness of God without effect? 4 Certainly not! Indeed, let God be true but every man a liar. As it is written:
“That You may be justified in Your words,
And may overcome when You are judged.”
5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust who inflicts wrath? (I speak as a man.) 6 Certainly not! For then how will God judge the world?
7 For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner? 8 And why not say, “Let us do evil that good may come”?—as we are slanderously reported and as some affirm that we say. Their condemnation is just.

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How to Celebrate Your Pastors

A Sermon by Bishop Tom Arati of Bible Way Ministries in Kenya.

• We need to appreciate their loyalty
• We need to appreciate pastors' effort
• We need to appreciate pastors' sacrifice
• Your appreciation needs to be real
• Your appreciation need to be recognizable
• Your appreciation need to be regular

1 Thessalonians 5:11 NIV
Therefore encourage one another and build each other up, just as in fact you are doing.

Ephesians 4.29 NIV
Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.

For more information about Victory Church visit our website, www.victorychurchri.com or our Facebook page

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Be Reasonable

A Sermon by Patrick Moran, Member of Victory Church in Providence, RI.

Romans 12:1-2 NKJV

1 I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. 2 And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.

For more information about Victory Church visit our website, www.victorychurchri.com or our Facebook page

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The Power of the Gospel, Part 6

Religious but not Righteous

A Sermon by Pastors Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

• Information without transformation
• Preaching without practice
• Rituals without relationship

Romans 2:17-29 NKJV

The Jews Guilty as the Gentiles

17 Indeed you are called a Jew, and rest on the law, and make your boast in God, 18 and know His will, and approve the things that are excellent, being instructed out of the law, 19 and are confident that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of babes, having the form of knowledge and truth in the law. 21 You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal? 22 You who say, “Do not commit adultery,” do you commit adultery? You who abhor idols, do you rob temples? 23 You who make your boast in the law, do you dishonor God through breaking the law? 24 For “the name of God is blasphemed among the Gentiles because of you,” as it is written.

Circumcision of No Avail

25 For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision. 26 Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision? 27 And will not the physically uncircumcised, if he fulfills the law, judge you who, even with your written code and circumcision, are a transgressor of the law? 28 For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; 29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.

For more information about Victory Church visit our website, www.victorychurchri.com or our Facebook page

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The Power of the Gospel, Part 5

Righteous or Self-Righteous

A Sermon by Pastors Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

Romans 2:1-16 NKJV

1Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. 2 But we know that the judgment of God is according to truth against those who practice such things. 3 And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God? 4 Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance? 5 But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, 6 who “will render to each one according to his deeds”: 7 eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; 8 but to those who are self-seeking and do not obey the truth, but obey unrighteousness—indignation and wrath, 9 tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; 10 but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. 11 For there is no partiality with God.
12 For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law 13 (for not the hearers of the law are just in the sight of God, but the doers of the law will be justified; 14 for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, 15 who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them) 16 in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.

For more information about Victory Church visit our website, www.victorychurchri.com or our Facebook page

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The Power of the Gospel, Part 4

The Downward Spiral of Culture

A Sermon by Pastors Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

Romans 1:24-32 NKJV

24 Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, 25 who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
26 For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. 27 Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.
28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful; 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

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The Power of the Gospel, Part 3

A Sermon by Pastors Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

Romans 1:18-23 NKJV

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, 19 because what may be known of God is manifest in them, for God has shown it to them. 20 For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, 21 because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. 22 Professing to be wise, they became fools, 23 and changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things.

For more information about Victory Church visit our website, www.victorychurchri.com or our Facebook page

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The Power of the Gospel, Part 2

A Sermon by Pastors Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

Romans 1:8-17 NKJV

Desire to Visit Rome
8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. 9 For God is my witness, whom I serve with my spirit in the gospel of His Son, that without ceasing I make mention of you always in my prayers, 10 making request if, by some means, now at last I may find a way in the will of God to come to you. 11 For I long to see you, that I may impart to you some spiritual gift, so that you may be established— 12 that is, that I may be encouraged together with you by the mutual faith both of you and me.

13 Now I do not want you to be unaware, brethren, that I often planned to come to you (but was hindered until now), that I might have some fruit among you also, just as among the other Gentiles. 14 I am a debtor both to Greeks and to barbarians, both to wise and to unwise. 15 So, as much as is in me, I am ready to preach the gospel to you who are in Rome also.

The Just Live by Faith
16 For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. 17 For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.”

For more information about Victory Church visit our website, www.victorychurchri.com or our Facebook page

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The Power of the Gospel, Part 1

A Sermon by Pastors Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

Romans 1:1-7 NKJV
Greeting

1 Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God 2 which He promised before through His prophets in the Holy Scriptures, 3 concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, 4 and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead. 5 Through Him we have received grace and apostleship for obedience to the faith among all nations for His name, 6 among whom you also are the called of Jesus Christ;

7 To all who are in Rome, beloved of God, called to be saints:

Grace to you and peace from God our Father and the Lord Jesus Christ.

For more information about Victory Church visit our website, www.victorychurchri.com or our Facebook page

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Dealing with Uncertainty

A Sermon by Pastors Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

Exodus 33:12-13 NKJV
12 Then Moses said to the Lord, “See, You say to me, ‘Bring up this people.’ But You have not let me know whom You will send with me. Yet You have said, ‘I know you by name, and you have also found grace in My sight.’ 13 Now therefore, I pray, if I have found grace in Your sight, show me now Your way, that I may know You and that I may find grace in Your sight. And consider that this nation is Your people.”

James 4:14 NKJV
14 whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away.

For more information about Victory Church visit our website, www.victorychurchri.com or our Facebook page

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Breaking Generational Curses

A Sermon by Dr. Michael Caparrelli, founder of Unmuted, giving those who were victimized by traumatic experiences their voices back.

Genesis 50:20-21 NIV
20 You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. 21 So then, don’t be afraid. I will provide for you and your children.” And he reassured them and spoke kindly to them.

Exodus 20:5-6 NIV
5 You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, 6 but showing love to a thousand generations of those who love me and keep my commandments.

For more information about Victory Church visit our website, www.victorychurchri.com or our Facebook page

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The Desperate Need for Discipleship

A Sermon by Lawrence Ashong-Katai, member of Victory Church in Providence, RI.

Luke 6:12-19 NKJV

The Twelve Apostles
12 Now it came to pass in those days that He went out to the mountain to pray, and continued all night in prayer to God. 13 And when it was day, He called His disciples to Himself; and from them He chose twelve whom He also named apostles: 14 Simon, whom He also named Peter, and Andrew his brother; James and John; Philip and Bartholomew; 15 Matthew and Thomas; James the son of Alphaeus, and Simon called the Zealot; 16 Judas the son of James, and Judas Iscariot who also became a traitor.
Jesus Heals a Great Multitude
17 And He came down with them and stood on a level place with a crowd of His disciples and a great multitude of people from all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear Him and be healed of their diseases, 18 as well as those who were tormented with unclean spirits. And they were healed. 19 And the whole multitude sought to touch Him, for power went out from Him and healed them all.For more information about Victory Church visit our website, www.victorychurchri.com or our Facebook page

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A Sermon by Pastors Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

Luke 9: 1-62

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35th Victory Church Anniversary
A Sermon by Pastor John P. Blondo, Lead Pastor Bethlehem Church New York.

Psalm 90

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A Sermon by Pastor John P. Blondo, Lead Pastor Bethlehem Church New York.

ACTS 13: 1-52

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The Goodness of God

A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

Psalm 27:13 NKJV
13 I would have lost heart, unless I had believed
That I would see the goodness of the Lord
In the land of the living.

For more information about Victory Church visit our website, www.victorychurchri.com or our Facebook page

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Ebenezer Stones

A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

I Samuel 7:5-12 NKJV
5 And Samuel said, “Gather all Israel to Mizpah, and I will pray to the Lord for you.” 6 So they gathered together at Mizpah, drew water, and poured it out before the Lord. And they fasted that day, and said there, “We have sinned against the Lord.” And Samuel judged the children of Israel at Mizpah.
7 Now when the Philistines heard that the children of Israel had gathered together at Mizpah, the lords of the Philistines went up against Israel. And when the children of Israel heard of it, they were afraid of the Philistines. 8 So the children of Israel said to Samuel, “Do not cease to cry out to the Lord our God for us, that He may save us from the hand of the Philistines.”
9 And Samuel took a suckling lamb and offered it as a whole burnt offering to the Lord. Then Samuel cried out to the Lord for Israel, and the Lord answered him. 10 Now as Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel. But the Lord thundered with a loud thunder upon the Philistines that day, and so confused them that they were overcome before Israel. 11 And the men of Israel went out of Mizpah and pursued the Philistines, and drove them back as far as below Beth Car. 12 Then Samuel took a stone and set it up between Mizpah and Shen, and called its name Ebenezer, saying, “Thus far the Lord has helped us.”

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Fellowship With The Father

A Sermon by Rev, Jacqui Strothoff, Founder of In His Presence Ministries.

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The Greatest Sin We All Commit

A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

II Chronicles 26:1-25, 15-16 NKJV

1 Now all the people of Judah took Uzziah, who was sixteen years old, and made him king instead of his father Amaziah. 2 He built Elath and restored it to Judah, after the king rested with his fathers.3 Uzziah was sixteen years old when he became king, and he reigned fifty-two years in Jerusalem. His mother’s name was Jecholiah of Jerusalem. 4 And he did what was right in the sight of the Lord, according to all that his father Amaziah had done. 5 He sought God in the days of Zechariah, who had understanding in the visions of God; and as long as he sought the Lord, God made him prosper.... 15 And he made devices in Jerusalem, invented by skillful men, to be on the towers and the corners, to shoot arrows and large stones. So his fame spread far and wide, for he was marvelously helped till he became strong.The Penalty for Uzziah’s Pride16 But when he was strong his heart was lifted up, to his destruction, for he transgressed against the Lord his God by entering the temple of the Lord to burn incense on the altar of incense.For more information about Victory Church visit our website, www.victorychurchri.com or our Facebook page

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What is Your Name

A Sermon by Dr. Michael Caparrelli, founder of Unmuted, giving those who were victimized by traumatic experiences their voices back.

We harbor deep aspirations for transformation

Jacob is a poser, Genesis 27:18-19
Jacob is a pleaser, Genesis 27:30

Genesis 32:22-32 ESV
Jacob Wrestles with God

22 The same night he arose and took his two wives, his two female servants, and his eleven children, and crossed the ford of the Jabbok. 23 He took them and sent them across the stream, and everything else that he had. 24 And Jacob was left alone. And a man wrestled with him until the breaking of the day. 25 When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him. 26 Then he said, “Let me go, for the day has broken.” But Jacob said, “I will not let you go unless you bless me.” 27 And he said to him, “What is your name?” And he said, “Jacob.” 28 Then he said, “Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.” 29 Then Jacob asked him, “Please tell me your name.” But he said, “Why is it that you ask my name?” And there he blessed him. 30 So Jacob called the name of the place Peniel, saying, “For I have seen God face to face, and yet my life has been delivered.” 31 The sun rose upon him as he passed Penuel, limping because of his hip. 32 Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob's hip on the sinew of the thigh.

For more information about Victory Church visit our website, www.victorychurchri.com or our Facebook page

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Sounding the Call for Revival

A Sermon by Pastor Timothy Schmidt, Senior Adults Pastor at Calvary Christian Church in Lynnfield, MA

Three Prerequisites for revival

• Humility
• Hunger
• Holiness

Three Promises of Revival

• I will hear from heaven
• I will forgive their sin
• I will heal their Land

II Chronicles 7:14 NIV
if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.

For more information about Victory Church visit our website, www.victorychurchri.com or our Facebook page

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A Sermon by Pastor Richard Sfameni, Pastor of Victory Church in Providence, RI.

Start with the Man in the Mirror

• Don't confuse charisma with character
• Don't confuse the anointing with God's approval
• Don't confuse the gifts of The Spirit with the fruit of The Spirit
• Don't forget to look at the man/woman in the mirror

Judges 16:16-21

16 And it came to pass, when she pestered him daily with her words and pressed him, so that his soul was vexed to death, 17 that he told her all his heart, and said to her, “No razor has ever come upon my head, for I have been a Nazirite to God from my mother’s womb. If I am shaven, then my strength will leave me, and I shall become weak, and be like any other man.”

18 When Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, “Come up once more, for he has told me all his heart.” So the lords of the Philistines came up to her and brought the money in their hand. 19 Then she lulled him to sleep on her knees, and called for a man and had him shave off the seven locks of his head. Then she began to torment him, and his strength left him. 20 And she said, “The Philistines are upon you, Samson!” So he awoke from his sleep, and said, “I will go out as before, at other times, and shake myself free!” But he did not know that the Lord had departed from him.

21 Then the Philistines took him and put out his eyes, and brought him down to Gaza. They bound him with bronze fetters, and he became a grinder in the prison.

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A Sermon by Pastors Richard, Lead Pastor of Victory Church in Providence, RI.

Spiritual Confidence, Part II

• A Problem
• A People
• A Prayer
• A Perspective
• A Purpose
• A Power

Acts 4:23-31 NKJV
Prayer for Boldness
23 And being let go, they went to their own companions and reported all that the chief priests and elders had said to them. 24 So when they heard that, they raised their voice to God with one accord and said: “Lord, You are God, who made heaven and earth and the sea, and all that is in them, 25 who by the mouth of Your servant David have said:

‘Why did the nations rage,
And the people plot vain things?
26 The kings of the earth took their stand,
And the rulers were gathered together
Against the Lord and against His Christ.’

27 “For truly against Your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together 28 to do whatever Your hand and Your purpose determined before to be done. 29 Now, Lord, look on their threats, and grant to Your servants that with all boldness they may speak Your word, 30 by stretching out Your hand to heal, and that signs and wonders may be done through the name of Your holy Servant Jesus.”

31 And when they had prayed, the place where they were assembled together was shaken; and they were all filled with the Holy Spirit, and they spoke the word of God with boldness.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

Spiritual Confidence

• A Problem
• A People
• A Prayer

Acts 4:23-31, NKJV
23 And being let go, they went to their own companions and reported all that the chief priests and elders had said to them. 24 So when they heard that, they raised their voice to God with one accord and said: “Lord, You are God, who made heaven and earth and the sea, and all that is in them, 25 who by the mouth of Your servant David have said:

‘Why did the nations rage,
And the people plot vain things?
26 The kings of the earth took their stand,
And the rulers were gathered together
Against the Lord and against His Christ.’

27 “For truly against Your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together 28 to do whatever Your hand and Your purpose determined before to be done. 29 Now, Lord, look on their threats, and grant to Your servants that with all boldness they may speak Your word, 30 by stretching out Your hand to heal, and that signs and wonders may be done through the name of Your holy Servant Jesus.”

31 And when they had prayed, the place where they were assembled together was shaken; and they were all filled with the Holy Spirit, and they spoke the word of God with boldness.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

Ritual vs. Reality

Living in the Power of the Holy Spirit

John 7:37-39 NKJV
The Promise of the Holy Spirit
37 On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink. 38 He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.” 39 But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified.

2 Timothy 3:1-7 NKJV
1 But know this, that in the last days perilous times will come: 2 For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, 4 traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, 5 having a form of godliness but denying its power. And from such people turn away! 6 For of this sort are those who creep into households and make captives of gullible women loaded down with sins, led away by various lusts, 7 always learning and never able to come to the knowledge of the truth.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

Pentecost Now! The Empowerment of the Holy Spirit

Acts 2:1-4

Coming of the Holy Spirit
1 When the Day of Pentecost had fully come, they were all with one accord in one place. 2 And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. 3 Then there appeared to them divided tongues, as of fire, and one sat upon each of them. 4 And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

A Word of Encouragement for Our Moms

Mark 4:35-41
Wind and Wave Obey Jesus
35 On the same day, when evening had come, He said to them, “Let us cross over to the other side.” 36 Now when they had left the multitude, they took Him along in the boat as He was. And other little boats were also with Him. 37 And a great windstorm arose, and the waves beat into the boat, so that it was already filling. 38 But He was in the stern, asleep on a pillow. And they awoke Him and said to Him, “Teacher, do You not care that we are perishing?”
39 Then He arose and rebuked the wind, and said to the sea, “Peace, be still!” And the wind ceased and there was a great calm. 40 But He said to them, “Why are you so fearful? How is it that you have no faith?” 41 And they feared exceedingly, and said to one another, “Who can this be, that even the wind and the sea obey Him!”

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A Sermon by Khrystyna McCoy-Tremaine, Executive Director of Hope International Church in Groveland, FL.
Are You Hungry

Lessons for Jairus

• Step out of religion
• Step out of popularity
• Step out of the law
• Seek Jesus

Mark 5:22-24, 35-37 AMP
22 Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. 23 He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on her so that she will be healed and live.” 24 So Jesus went with him.

35 While Jesus was still speaking, some people came from the house of Jairus, the synagogue leader. “Your daughter is dead,” they said. “Why bother the teacher anymore?”
36 Overhearing what they said, Jesus told him, “Don’t be afraid; just believe.”
37 He did not let anyone follow him except Peter, James and John the brother of James. 38 When they came to the home of the synagogue leader, Jesus saw a commotion, with people crying and wailing loudly. 39 He went in and said to them, “Why all this commotion and wailing? The child is not dead but asleep.” 40 But they laughed at him.
After he put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was. 41 He took her by the hand and said to her, “Talitha koum!” (which means “Little girl, I say to you, get up!”). 42 Immediately the girl stood up and began to walk around (she was twelve years old). At this they were completely astonished. 43 He gave strict orders not to let anyone know about this, and told them to give her something to eat.

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A Sermon by Khrystyna McCoy-Tremaine, Executive Director of Hope International Church in Groveland, FL.
Empowerment - Women of Judah Conference

The Holy Spirit us to:

• Worship
• Love
• Walk
• Forgive

John 14:25-26 AMP
25 “I have told you these things while I am still with you. 26 But the Helper (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby), the Holy Spirit, whom the Father will send in My name [in My place, to represent Me and act on My behalf], He will teach you all things. And He will help you remember everything that I have told you.

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A Sermon by Khrystyna McCoy-Tremaine, Executive Director of Hope International Church in Groveland, FL.

Freedom - Women of Judah Conference

• Hear and work the word
• Take a chance and fight
• Focus

Luke 8:43-48 AMP
43 And a woman who had [suffered from] a hemorrhage for twelve years [and had spent all her money on physicians], and could not be healed by anyone, 44 came up behind Him and touched the fringe of His outer robe, and immediately her bleeding stopped. 45 Jesus said, “Who touched Me?” While they all were denying it, Peter [and those who were with him] said, “Master, the people are crowding and pushing against You!” 46 But Jesus said, “Someone did touch Me, because I was aware that power [to heal] had gone out of Me.” 47 When the woman saw that she had not escaped notice, she came up trembling and fell down before Him. She declared in the presence of all the people the reason why she had touched Him, and how she had been immediately healed. 48 He said to her, “Daughter, your faith [your personal trust and confidence in Me] has made you well. Go in peace (untroubled, undisturbed well-being).”

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A Sermon by Pastor Lisa Sfameni, Co-Pastor of Victory Church in Providence, RI.

Women of Judah Conference 2024
Friday Night Session

Living the Eagle Life

• Our Despair
• God's Greatness
• Our Renewal

Isaiah 40:27-31
21 Have you not known? Have you not heard?
Has it not been told you from the beginning?
Have you not understood from the foundations of the earth?
22 It is he who sits above the circle of the earth,
and its inhabitants are like grasshoppers;
who stretches out the heavens like a curtain,
and spreads them like a tent to dwell in;
23 who brings princes to nought,
and makes the rulers of the earth as nothing.

24 Scarcely are they planted, scarcely sown,
scarcely has their stem taken root in the earth,
when he blows upon them, and they wither,
and the tempest carries them off like stubble.

25 To whom then will you compare me,
that I should be like him? says the Holy One.
26 Lift up your eyes on high and see:
who created these?
He who brings out their host by number,
calling them all by name;
by the greatness of his might,
and because he is strong in power
not one is missing.

27 Why do you say, O Jacob,
and speak, O Israel,
“My way is hid from the Lord,
and my right is disregarded by my God”?
28 Have you not known? Have you not heard?
The Lord is the everlasting God,
the Creator of the ends of the earth.
He does not faint or grow weary,
his understanding is unsearchable.
29 He gives power to the faint,
and to him who has no might he increases strength.
30 Even youths shall faint and be weary,
and young men shall fall exhausted;
31 but they who wait for the Lord shall renew their strength,
they shall mount up with wings like eagles,
they shall run and not be weary,
they shall walk and not faint.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

The Power of Connection

• Synergy
• Help those in need

Acts 2:42
And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers.

Ecclesiastes 4:9-12
The Value of a Friend
9 Two are better than one,
Because they have a good reward for their labor.

10 For if they fall, one will lift up his companion.
But woe to him who is alone when he falls,
For he has no one to help him up.

11 Again, if two lie down together, they will keep warm; But how can one be warm alone?

12 Though one may be overpowered by another, two can withstand him.
And a threefold cord is not quickly broken.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

Spoiler Alert

Revelation 21

All Things Made New
1 Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea. 2 Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from heaven saying, “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. 4 And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.”
5 Then He who sat on the throne said, “Behold, I make all things new.” And He said to me, “Write, for these words are true and faithful.”
6 And He said to me, “It is done! I am the Alpha and the Omega, the Beginning and the End. I will give of the fountain of the water of life freely to him who thirsts. 7 He who overcomes shall inherit all things, and I will be his God and he shall be My son.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

I'm not Going to Pull a Rabbit out of a Hat

• Live a life of self-denial
• Live mission-minded
• Live with an undivided heart

Luke 9:57-62
The Cost of Discipleship
57 Now it happened as they journeyed on the road, that someone said to Him, “Lord, I will follow You wherever You go.”
58 And Jesus said to him, “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.”
59 Then He said to another, “Follow Me.”
But he said, “Lord, let me first go and bury my father.”
60 Jesus said to him, “Let the dead bury their own dead, but you go and preach the kingdom of God.”
61 And another also said, “Lord, I will follow You, but let me first go and bid them farewell who are at my house.”
62 But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.”

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.
The Power of Symbols
Water Baptism Sunday
Romans 6:4
Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.
Colossians 2:12
buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead.
1 Timothy 1:12-17
Glory to God for His Grace
12 And I thank Christ Jesus our Lord who has enabled me, because He counted me faithful, putting me into the ministry, 13 although I was formerly a blasphemer, a persecutor, and an insolent man; but I obtained mercy because I did it ignorantly in unbelief. 14 And the grace of our Lord was exceedingly abundant, with faith and love which are in Christ Jesus. 15 This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief. 16 However, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life. 17 Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.
The Greatest Comeback! From a Setback to a Comeback

Micah 7:7-9
7 Therefore I will look to the Lord;
I will wait for the God of my salvation;
My God will hear me.
8 Do not rejoice over me, my enemy;
When I fall, I will arise;
When I sit in darkness,
The Lord will be a light to me.
9 I will bear the indignation of the Lord,
Because I have sinned against Him,
Until He pleads my case
And executes justice for me.
He will bring me forth to the light;
I will see His righteousness.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.
Change is Possible

John 5:1-9
A Man Healed at the Pool of Bethesda
1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. 3 In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. 4 For an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made well of whatever disease he had. 5 Now a certain man was there who had an infirmity thirty-eight years. 6 When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, “Do you want to be made well?”
7 The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.”
8 Jesus said to him, “Rise, take up your bed and walk.” 9 And immediately the man was made well, took up his bed, and walked.
And that day was the Sabbath.

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A Sermon by Pastors Richard and Lisa Sfameni, Lead Pastor and, Co-Pastor of Victory Church in Providence, RI.
Recap from Judah Conference, Liberia

Acts 8:26-40
Christ Is Preached to an Ethiopian
26 Now an angel of the Lord spoke to Philip, saying, “Arise and go toward the south along the road which goes down from Jerusalem to Gaza.” This is desert. 27 So he arose and went. And behold, a man of Ethiopia, a eunuch of great authority under Candace the queen of the Ethiopians, who had charge of all her treasury, and had come to Jerusalem to worship, 28 was returning. And sitting in his chariot, he was reading Isaiah the prophet. 29 Then the Spirit said to Philip, “Go near and overtake this chariot.”

30 So Philip ran to him, and heard him reading the prophet Isaiah, and said, “Do you understand what you are reading?”

31 And he said, “How can I, unless someone guides me?” And he asked Philip to come up and sit with him. 32 The place in the Scripture which he read was this:

“He was led as a sheep to the slaughter;
And as a lamb before its shearer is silent,
So He opened not His mouth.
33 In His humiliation His justice was taken away,
And who will declare His generation?
For His life is taken from the earth.”

34 So the eunuch answered Philip and said, “I ask you, of whom does the prophet say this, of himself or of some other man?” 35 Then Philip opened his mouth, and beginning at this Scripture, preached Jesus to him. 36 Now as they went down the road, they came to some water. And the eunuch said, “See, here is water. What hinders me from being baptized?”

37 Then Philip said, “If you believe with all your heart, you may.”

And he answered and said, “I believe that Jesus Christ is the Son of God.”

38 So he commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him. 39 Now when they came up out of the water, the Spirit of the Lord caught Philip away, so that the eunuch saw him no more; and he went on his way rejoicing. 40 But Philip was found at Azotus. And passing through, he preached in all the cities till he came to Caesarea.

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A Sermon by Pasquale Granata Elder at Victory Church in Providence, RI.
Knowing God

• Know God, Know Peace
• Know God, Know Joy
• Know God Know Purpose
• Know God, Know Destiny

John 14:7-11
The Father Revealed
7 “If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him.”

8 Philip said to Him, “Lord, show us the Father, and it is sufficient for us.”

9 Jesus said to him, “Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works. 11 Believe Me that I am in the Father and the Father in Me, or else believe Me for the sake of the works themselves.

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A Sermon by Pastors Richard and Lisa Sfameni, Lead Pastor and, Co-Pastor and Elder Brenard Rowe of Victory Church in Providence, RI.

• Identify problem at hand
• Accept the responsibility of the problem
• Waiting to receive a miracle from God
• Expect a miracle from God

Mark 6:34-41
34 And Jesus, when He came out, saw a great multitude and was moved with compassion for them, because they were like sheep not having a shepherd. So He began to teach them many things. 35 When the day was now far spent, His disciples came to Him and said, “This is a deserted place, and already the hour is late. 36 Send them away, that they may go into the surrounding country and villages and buy themselves bread; for they have nothing to eat.”
37 But He answered and said to them, “You give them something to eat.”
And they said to Him, “Shall we go and buy two hundred denarii worth of bread and give them something to eat?”
38 But He said to them, “How many loaves do you have? Go and see.”
And when they found out they said, “Five, and two fish.”
39 Then He commanded them to make them all sit down in groups on the green grass. 40 So they sat down in ranks, in hundreds and in fifties. 41 And when He had taken the five loaves and the two fish, He looked up to heaven, blessed and broke the loaves, and gave them to His disciples to set before them; and the two fish He divided among them all.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

Life's Greatest Pursuit

Daniel 11:32

32 Those who do wickedly against the covenant he shall corrupt with flattery; but the people who know their God shall be strong, and carry out great exploits.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

Know God, Be Strong, Take Action

• The context
• The concern
• The challenge

Daniel 11:32

32 Those who do wickedly against the covenant he shall corrupt with flattery; but the people who know their God shall be strong, and carry out great exploits.

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A Sermon by Pastor Thierry Mugabe, Missionary to Indonesia
Powerful Forgiveness

For more information about Pastor Thierry

If you would like to give to Pastor Thierry's Ministry to help bring The Gospel to Indonesia

Luke 15:11-32 NIV
The Parable of the Lost Son
11 Jesus continued: “There was a man who had two sons. 12 The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them.
13 “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. 14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15 So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. 16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.
17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 19 I am no longer worthy to be called your son; make me like one of your hired servants.’ 20 So he got up and went to his father.
“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.
21 “The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’
22 “But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24 For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.
25 “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26 So he called one of the servants and asked him what was going on. 27 ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’
28 “The older brother became angry and refused to go in. So his father went out and pleaded with him. 29 But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30 But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’
31 “‘My son,’ the father said, ‘you are always with me, and everything I have is yours. 32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”

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A Sermon by Pastor Mike O'Brien, Associate Pastor and Director of Student Ministries and Communications at Victory Church in Providence, RI.

Confirm Your Calling

• Supplement your faith
• Walking in agape love
• Die to your flesh
• Be diligent

II Peter 1:3-15 ESV

Confirm Your Calling and Election

3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, 4 by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. 5 For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, 6 and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, 7 and godliness with brotherly affection, and brotherly affection with love. 8 For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. 9 For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. 10 Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. 11 For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.

12 Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have. 13 I think it right, as long as I am in this body, to stir you up by way of reminder, 14 since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me. 15 And I will make every effort so that after my departure you may be able at any time to recall these things.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

A Warning and a Promise

• Sow fearfully
• Sow tearfully
• Sow expectantly

Galatians 6:7-9

7 Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. 8 For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. 9 And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

The Nevertheless of Faith

• Having the right focus
• Try it again
• Encounters that change your life

Luke 5:1-11
Four Fishermen Called as Disciples
1 So it was, as the multitude pressed about Him to hear the word of God, that He stood by the Lake of Gennesaret, 2 and saw two boats standing by the lake; but the fishermen had gone from them and were washing their nets. 3 Then He got into one of the boats, which was Simon’s, and asked him to put out a little from the land. And He sat down and taught the multitudes from the boat.

4 When He had stopped speaking, He said to Simon, “Launch out into the deep and let down your nets for a catch.”

5 But Simon answered and said to Him, “Master, we have toiled all night and caught nothing; nevertheless at Your word I will let down the net.” 6 And when they had done this, they caught a great number of fish, and their net was breaking. 7 So they signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 When Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord!”

9 For he and all who were with him were astonished at the catch of fish which they had taken; 10 and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid. From now on you will catch men.” 11 So when they had brought their boats to land, they forsook all and followed Him.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.
Persistent Problems Require Persistent Prayer

Mark 9:14-29

A Boy Is Healed
14 And when He came to the disciples, He saw a great multitude around them, and scribes disputing with them. 15 Immediately, when they saw Him, all the people were greatly amazed, and running to Him, greeted Him. 16 And He asked the scribes, “What are you discussing with them?” 17 Then one of the crowd answered and said, “Teacher, I brought You my son, who has a mute spirit. 18 And wherever it seizes him, it throws him down; he foams at the mouth, gnashes his teeth, and becomes rigid. So I spoke to Your disciples, that they should cast it out, but they could not.” 19 He answered him and said, “O faithless generation, how long shall I be with you? How long shall I bear with you? Bring him to Me.” 20 Then they brought him to Him. And when he saw Him, immediately the spirit convulsed him, and he fell on the ground and wallowed, foaming at the mouth. 21 So He asked his father, “How long has this been happening to him?” And he said, “From childhood. 22 And often he has thrown him both into the fire and into the water to destroy him. But if You can do anything, have compassion on us and help us.” 23 Jesus said to him, “If you can believe, all things are possible to him who believes.” 24 Immediately the father of the child cried out and said with tears, “Lord, I believe; help my unbelief!” 25 When Jesus saw that the people came running together, He rebuked the unclean spirit, saying to it, “Deaf and dumb spirit, I command you, come out of him and enter him no more!” 26 Then the spirit cried out, convulsed him greatly, and came out of him. And he became as one dead, so that many said, “He is dead.” 27 But Jesus took him by the hand and lifted him up, and he arose. 28 And when He had come into the house, His disciples asked Him privately, “Why could we not cast it out?” 29 So He said to them, “This kind can come out by nothing but prayer and fasting.”

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.
Recovering Your Spiritual Edge

II Kings 6:1-7

The Floating Ax Head
1 And the sons of the prophets said to Elisha, “See now, the place where we dwell with you is too small for us. 2 Please, let us go to the Jordan, and let every man take a beam from there, and let us make there a place where we may dwell.” So he answered, “Go.” 3 Then one said, “Please consent to go with your servants.” And he answered, “I will go.” 4 So he went with them. And when they came to the Jordan, they cut down trees. 5 But as one was cutting down a tree, the iron ax head fell into the water; and he cried out and said, “Alas, master! For it was borrowed.” 6 So the man of God said, “Where did it fall?” And he showed him the place. So he cut off a stick, and threw it in there; and he made the iron float. 7 Therefore he said, “Pick it up for yourself.” So he reached out his hand and took it.

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A Sermon by Pastors Richard Sfameni, Lisa Sfameni, Mike O'Brien, Maureen Doyle, the pastor staff of Victory Church in Providence, RI.

Prayer and Fasting

Fasting to:

• Bless God
• Hear God
• Serve God

Acts 13:1-3
1 Now in the church that was at Antioch there were certain prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul. 2 As they ministered to the Lord and fasted, the Holy Spirit said, “Now separate to Me Barnabas and Saul for the work to which I have called them.” 3 Then, having fasted and prayed, and laid hands on them, they sent them away.

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A Sermon by Dr. Michael Caparrelli, founder of Unmuted, giving those who were victimized by traumatic experiences their voices back.

A Heavy Conscience

Luke 18:9-11
9 Also He spoke this parable to some who trusted in themselves that they were righteous, and despised others: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood and prayed thus with himself, ‘God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.
Finding the Hope of Forgiveness

Micah 7:19-20
19 He will again have compassion on us,
And will subdue our iniquities.
You will cast all our sins
Into the depths of the sea.

20 You will give truth to Jacob
And mercy to Abraham,
Which You have sworn to our fathers
From days of old.

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A Sermon by Pastor Mike O'Brien, Associate Pastor and Director of Student Ministries and Communications at Victory Church in Providence, RI.
A Different Mindset
Your idea of...
Worship
Devotion
Commitment

Isaiah 9:1-7
For to Us a Child Is Born
1 But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.
2 The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone.
3 You have multiplied the nation; you have increased its joy; they rejoice before you as with joy at the harvest, as they are glad when they divide the spoil.
4 For the yoke of his burden, and the staff for his shoulder, the rod of his oppressor, you have broken as son the day of Midian.
5 For every boot of the tramping warrior in battle tumult and every garment rolled in blood will be burned as fuel for the fire.
6 For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
7 Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this.

Matthew 2:1-6
The Visit of the Wise Men
1 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, 2 saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” 3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, “In Bethlehem of Judea, for so it is written by the prophet:
6 “‘And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.’”

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.
A Christmas Promise - Counsel
Isaiah 9:6-7
6 For unto us a Child is born,
Unto us a Son is given;
And the government will be upon His shoulder.
And His name will be called
Wonderful, Counselor, Mighty God,
Everlasting Father, Prince of Peace.
7 Of the increase of His government and peace
There will be no end,
Upon the throne of David and over His kingdom,
To order it and establish it with judgment and justice
From that time forward, even forever.
The zeal of the Lord of hosts will perform this.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

Understanding the End Times, Part III

• Love
• Faith
• Hope

1 John 3:1-3
The Command to Love
1 Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him. 2 Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. 3 And everyone who has this hope in Him purifies himself, just as He is pure.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.
A Call to Encouragement

1 Thessalonians 4:13-18

The Comfort of Christ’s Coming
13 But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. 14 For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus.

15 For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. 16 For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. 18 Therefore comfort one another with these words.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

Understanding the End Times

1 Thessalonians 4:13-18
The Comfort of Christ’s Coming
13 But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. 14 For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus.

15 For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. 16 For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. 18 Therefore comfort one another with these words.

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A Sermon by Pastor Lisa Sfameni, Co-Pastor of Victory Church in Providence, RI.

John 6:66-69
66 From that time many of His disciples went back and walked with Him no more. 67 Then Jesus said to the twelve, “Do you also want to go away?”

68 But Simon Peter answered Him, “Lord, to whom shall we go? You have the words of eternal life. 69 Also we have come to believe and know that You are the Christ, the Son of the living God.”

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A Sermon by Eric Benson, Director of the House of Victory in Haifa, Israel.
My Story

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A Sermon by Pastor Mike O'Brien, Associate Pastor and Director of Student Ministries and Communications at Victory Church in Providence, RI.

The Invitation

Luke 14:12-24
The Parable of the Great Banquet
12 He said also to the man who had invited him, “When you give ya dinner or a banquet, do not invite your friends or your brothers or your relatives or rich neighbors, lest they also invite you in return and you be repaid. 13 But when you give a feast, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed, because they cannot repay you. For you will be repaid cat the resurrection of the just.”

15 When one of those who reclined at table with him heard these things, he said to him, “Blessed is everyone who will eat bread in the kingdom of God!” 16 But he said to him, “A man once gave a great banquet and invited many. 17 And at the time for the banquet he sent his servant to say to those who had been invited, ‘Come, for everything is now ready.’ 18 But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ 19 And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ 20 And another said, ‘I have married a wife, and therefore I cannot come.’ 21 So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.’ 22 And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ 23 And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. 24 For I tell you, none of those men who were invited shall taste my banquet.’”

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A Sermon by Brenard Rowe, Elder at Victory Church in Providence, RI.

Honoring our pastors 2023

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Testimonies from the Israel Team, Victory Church in Providence, RI.

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A Sermon by Pastor Mike O'Brien, Associate Pastor and Director of Student Ministries and Communications at Victory Church in Providence, RI.

Salvation: Deliverance from Ruin and Loss
~Deal
~Dilemma
~Detriment
~Deliverance

John 3:14-15

14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.

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A Sermon by Pasquale Granata Elder at Victory Church in Providence, RI.
The Fall of Man
1. What is man?

1. What happened to man?

2. What now?

Genesis 3
The Temptation and Fall of Man
1 Now the serpent was more cunning than any beast of the field which the Lord God had made. And he said to the woman, “Has God indeed said, ‘You shall not eat of every tree of the garden’?”

2 And the woman said to the serpent, “We may eat the fruit of the trees of the garden; 3 but of the fruit of the tree which is in the midst of the garden, God has said, ‘You shall not eat it, nor shall you touch it, lest you die.’ ”

4 Then the serpent said to the woman, “You will not surely die. 5 For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

6 So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate. 7 Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings.

8 And they heard the sound of the Lord God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden.

9 Then the Lord God called to Adam and said to him, “Where are you?”

10 So he said, “I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself.”

11 And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you that you should not eat?”

12 Then the man said, “The woman whom You gave to be with me, she gave me of the tree, and I ate.”

13 And the Lord God said to the woman, “What is this you have done?”

The woman said, “The serpent deceived me, and I ate.”

14 So the Lord God said to the serpent:

“Because you have done this,
You are cursed more than all cattle,
And more than every beast of the field;
On your belly you shall go,
And you shall eat dust
All the days of your life.
15 And I will put enmity
Between you and the woman,
And between your seed and her Seed;
He shall bruise your head,
And you shall bruise His heel.”

16 To the woman He said:

“I will greatly multiply your sorrow and your conception;
In pain you shall bring forth children;
Your desire shall be for your husband,
And he shall rule over you.”

17 Then to Adam He said, “Because you have heeded the voice of your wife, and have eaten from the tree of which I commanded you, saying, ‘You shall not eat of it’:

“Cursed is the ground for your sake;
In toil you shall eat of it
All the days of your life.
18 Both thorns and thistles it shall bring forth for you,
And you shall eat the herb of the field.
19 In the sweat of your face you shall eat bread
Till you return to the ground,
For out of it you were taken;
For dust you are,
And to dust you shall return.”

20 And Adam called his wife’s name Eve, because she was the mother of all living.

21 Also for Adam and his wife the Lord God made tunics of skin, and clothed them.

22 Then the Lord God said, “Behold, the man has become like one of Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat, and live forever”— 23 therefore the Lord God sent him out of the garden of Eden to till the ground from which he was taken. 24 So He drove out the man; and He placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.
Back to the Basics: Our Hero

The Deity of The Lord Jesus Christ is the eternal Son of God.

The scriptures declare:

• His virgin birth (Matthew 1:23)
• His sinless life (Hebrews 7:26
• His miracles (Acts 2:22
• His substitutionary work on the cross (1 Corinthians 15:3
• His bodily resurection from the dead (Mattthew 28:6
• His exaltation to the right hand of God (Acts 1:9,11)

Confident
Continual
Confession

Hebrews 4:14-16
Our Compassionate High Priest
14 Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. 15 For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. 16 Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

Back to the Basics: Knowing God

Acts 2:42
42 And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers.

Acts 17:10-11
10 Then the brethren immediately sent Paul and Silas away by night to Berea. When they arrived, they went into the synagogue of the Jews. 11 These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so.

Jeremiah 9:23-24
23 Thus says the Lord:
“Let not the wise man glory in his wisdom,
Let not the mighty man glory in his might,
Nor let the rich man glory in his riches;
24 But let him who glories glory in this,
That he understands and knows Me,
That I am the Lord, exercising loving kindness, judgment, and righteousness in the earth.
For in these I delight,” says the Lord.

The One True God
The one true God has revealed himself as the eternally self-existent "I Am" the creator of heaven and earth and the Redeemer of mankind. He has further revealed Himself as embodying the principles of relationship association as Father, Son, and Holy Spirit.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

Back to the Basics

• Stressful Times
• Solid Examples
• Scriptural Training

II Timothy 3

Perilous Times and Perilous Men

3 But know this, that in the last days perilous times will come: 2 For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, 4 traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, 5 having a form of godliness but denying its power. And from such people turn away! 6 For of this sort are those who creep into households and make captives of gullible women loaded down with sins, led away by various lusts, 7 always learning and never able to come to the knowledge of the truth. 8 Now as Jannes and Jambres resisted Moses, so do these also resist the truth: men of corrupt minds, disapproved concerning the faith; 9 but they will progress no further, for their folly will be manifest to all, as theirs also was.

The Man of God and the Word of God

10 But you have carefully followed my doctrine, manner of life, purpose, faith, longsuffering, love, perseverance, 11 persecutions, afflictions, which happened to me at Antioch, at Iconium, at Lystra—what persecutions I endured. And out of them all the Lord delivered me. 12 Yes, and all who desire to live godly in Christ Jesus will suffer persecution. 13 But evil men and impostors will grow worse and worse, deceiving and being deceived. 14 But you must continue in the things which you have learned and been assured of, knowing from whom you have learned them, 15 and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus.

16 All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, 17 that the man of God may be complete, thoroughly equipped for every good work.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

My Summer Playlist: Living a Blessed Life

Psalm 1

The Way of the Righteous and the End of the Ungodly

1 Blessed is the man Who walks not in the counsel of the ungodly, Nor stands in the path of sinners, Nor sits in the seat of the scornful; 2 But his delight is in the law of the Lord, And in His law he meditates day and night. 3 He shall be like a tree Planted by the rivers of water, That brings forth its fruit in its season, Whose leaf also shall not wither; And whatever he does shall prosper.

4 The ungodly are not so, But are like the chaff which the wind drives away. 5 Therefore the ungodly shall not stand in the judgment, Nor sinners in the congregation of the righteous.

6 For the Lord knows the way of the righteous, But the way of the ungodly shall perish.

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A Sermon by Pastor Mike O'Brien, Associate Pastor and Director of Student Ministries and Communications at Victory Church in Providence, RI.  

My Summer Playlist: My Inheritance

Psalm 16:5-6

5 The Lord is my chosen portion and my cup;     you hold my lot. 6 The lines have fallen for me in pleasant places;     indeed, I have a beautiful inheritance.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

A Time to Weep

Psalm 13

• Come to God
• Complain to God
• Confidently ask God for help
• Choose to trust God

Trust in the Salvation of the Lord To the Chief Musician. A Psalm of David. 13 How long, O Lord? Will You forget me forever? How long will You hide Your face from me? 2 How long shall I take counsel in my soul, Having sorrow in my heart daily? How long will my enemy be exalted over me?

3 Consider and hear me, O Lord my God; Enlighten my eyes, Lest I sleep the sleep of death; 4 Lest my enemy say, “I have prevailed against him”; Lest those who trouble me rejoice when I am moved.

5 But I have trusted in Your mercy; My heart shall rejoice in Your salvation. 6 I will sing to the Lord, Because He has dealt bountifully with me.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

My Summer Play List, Experiencing God

• The struggle of the true seeker of God
• The hunger of the true seeker of God
• How to stir up a hunger for more of God
• Pray for it
• Remember special times with God
• Get around hungry people
• Press in

Psalm 63:1-5

Joy in the Fellowship of God

A Psalm of David when he was in the wilderness of Judah.

63 O God, You are my God; Early will I seek You; My soul thirsts for You; My flesh longs for You In a dry and thirsty land Where there is no water. 2 So I have looked for You in the sanctuary, To see Your power and Your glory.

3 Because Your lovingkindness is better than life, My lips shall praise You. 4 Thus I will bless You while I live; I will lift up my hands in Your name. 5 My soul shall be satisfied as with marrow and fatness, And my mouth shall praise You with joyful lips.

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A Sermon by Dr. Denny Seler, Missionary to Latin America and the Caribbean

The Kingdom of God

• What is The Kingdom of God
• What does The Bible say
• What does Jesus say
• What does the kingdom of God look like
• The invading the present
• The anointing of The Spirit
• See it in the life of Jesus
• The future today

Matthew 6:9-13

9 “This, then, is how you should pray:

“‘Our Father in heaven, hallowed be your name, 10 your kingdom come, your will be done, on earth as it is in heaven. 11 Give us today our daily bread. 12 And forgive us our debts, as we also have forgiven our debtors. 13 And lead us not into temptation, but deliver us from the evil one.’

Debby started her ministry work by attending Zion Bible Institute (now Northpoint College) and subsequently secured her master’s degree from the Assemblies of God Seminary. Denny, after a stint in the US Air Force also attended Zion Bible Institute where they met and later married. He also secured his master’s degree and later his Doctorate from the Assemblies of God Seminary. Upon graduation from Zion, they served in various ministries: youth pastors in Illinois and Massachusetts, missionaries to Spain, and District leaders in Southern New England before accepting a lead pastorate in Pennsylvania where Debby served again in the district office before being asked to take a national leadership role in Springfield, MO. During that time Denny served as a missionary educator serving all the Spanish-speaking world in the western hemisphere. They then moved to Jamaica to serve as faculty at the Assemblies of God Bible School in Christiana, Jamaica. After serving as a missionary in residence for one year at the University of Valley Forge, they moved to Costa Rica to direct the language and cultural training center for all new US Assemblies of God missionaries. Presently, they serve the western hemisphere as missionary educators to both the Spanish-speaking world and the English-speaking world of the Caribbean. They have two adult children and two granddaughters. They are celebrating 45 years of marriage and ministry this year.

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A Sermon by Dr. Michael Caparrelli, founder of Unmuted, giving those who were victimized by traumatic experiences their voices back

Anger with Aim

• Be angry but do not sin
• Erosive anger
• Explosive anger
• Look under the hood, Genesis 4:6
• Anger with sin

Ephesians 4:26 KJV

26 Be ye angry, and sin not: let not the sun go down upon your wrath:

Michael Caparrelli was born and bred in Providence, Rhode Island, a troubled kid who squandered his adolescence in institutions such as juvenile jails and psychiatric hospitals. When he was 18 years old, his life was transformed by the power of Jesus Christ, and he was fathered by Pastor Pat Manzo, the current Superintendent of New England and New Jersey Teen Challenge.

In 2004, he graduated from Zion Bible College with his Bachelors Degree in Biblical Theology and was appointed the Ministries Director and later on, Ministries Pastor, under Pastor Manzo's leadership as well as Pastor Tony Palow at NPAG. Under his oversight, he started over 25 support groups and small groups within that congregation that focus on subjects such as addiction recovery, anger management and other relevant subjects.

From 2006-2008, he served as an instructor at Zion Bible College; teaching classes in performing arts - acting, writing and directing plays. He also wrote, directed and produced 10 drama productions that were showcased in 8 different venues throughout New England, New York, drawing audiences of thousands of people.

In 2009, he graduated from Liberty University with his Master's Degree in Education. In that same year, along with 25 people, he started Sacred Exchange Fellowship as a church plant under North Providence Assembly of God covering. The vision of that church plant was to become a spiritual hospital for the spiritually sick. From 2009 to 2019, it has grown from 25 people - nearly 300 people with two services every Sunday morning.

In January 2020, he finishes his PhD in Behavioral Science with an emphasis upon Addiction Psychology. His doctoral dissertation is entitled, 'The Impact of Involvement With the Evangelical Church upon the Recovery Journey of People with Chemical Addictions". Currently, he’s a keynote speaker in churches, schools and other venues across the nation on subjects such as depression, addiction, grief, early childhood trauma, etc.

His non-profit organization, UNMUTED, is geared towards giving those who were victimized by traumatic experiences their voices back. In January 2020, his book entitled, "Pen your Pain Into Parables: a therapeutic tool for those recovering from trauma" will be released along with an accompanying journal.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

Summer Play List, Psalm 73

A Series Through the Book of Psalms

• The confession of faith
• The conflict of faith
• The complaint of faith
• The conquest of faith

Psalm 73

The Tragedy of the Wicked, and the Blessedness of Trust in God

A Psalm of Asaph.

73 Truly God is good to Israel, To such as are pure in heart. 2 But as for me, my feet had almost stumbled; My steps had nearly slipped. 3 For I was envious of the boastful, When I saw the prosperity of the wicked.

4 For there are no pangs in their death, But their strength is firm. 5 They are not in trouble as other men, Nor are they plagued like other men. 6 Therefore pride serves as their necklace; Violence covers them like a garment. 7 Their eyes bulge with abundance; They have more than heart could wish. 8 They scoff and speak wickedly concerning oppression; They speak loftily. 9 They set their mouth against the heavens, And their tongue walks through the earth.

10 Therefore his people return here, And waters of a full cup are drained by them. 11 And they say, “How does God know? And is there knowledge in the Most High?” 12 Behold, these are the ungodly, Who are always at ease; They increase in riches. 13 Surely I have cleansed my heart in vain, And washed my hands in innocence. 14 For all day long I have been plagued, And chastened every morning.

15 If I had said, “I will speak thus,” Behold, I would have been untrue to the generation of Your children. 16 When I thought how to understand this, It was too painful for me— 17 Until I went into the sanctuary of God; Then I understood their end.

18 Surely You set them in slippery places; You cast them down to destruction. 19 Oh, how they are brought to desolation, as in a moment! They are utterly consumed with terrors. 20 As a dream when one awakes, So, Lord, when You awake, You shall despise their image.

21 Thus my heart was grieved, And I was vexed in my mind. 22 I was so foolish and ignorant; I was like a beast before You. 23 Nevertheless I am continually with You; You hold me by my right hand. 24 You will guide me with Your counsel, And afterward receive me to glory.

25 Whom have I in heaven but You? And there is none upon earth that I desire besides You. 26 My flesh and my heart fail; But God is the strength of my heart and my portion forever.

27 For indeed, those who are far from You shall perish; You have destroyed all those who desert You for harlotry. 28 But it is good for me to draw near to God; I have put my trust in the Lord God, That I may declare all Your works.

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A Sermon by Pastor Mike O'Brien, Associate Pastor and Director of Student Ministries and Communications at Victory Church in Providence, RI.  

My Summer Playlist

Series Through the Book of Psalms

Psalm 127

Unless the Lord Builds the House

A Song of Ascents. Of Solomon.

127 Unless the Lord builds the house,     those who build it labor in vain. Unless the Lord watches over the city,     the watchman stays awake in vain. 2 It is in vain that you rise up early     and go late to rest, eating the bread of anxious toil;     for he gives to his beloved sleep.

3 Behold, children are a heritage from the Lord,     the fruit of the womb a reward. 4 Like arrows in the hand of a warrior     are the children of one's youth. 5 Blessed is the man     who fills his quiver with them! He shall not be put to shame     when he speaks with his enemies in the gate.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI

My Summer Play List

A series through the book of Psalms

• Psalms are poems/prayers put to music for worship.
• Psalms were written for use in private and public worship.
• The book of Psalms is the most quoted Old Testament book in the New Testament.
• Listen to the significance that Jesus placed upon the Psalms: Luke 24:44
• The Psalms were written by several songwriter:

King David 70+

Asaph 10+

Sons of Korah 10+

Ezra, Moses, Solomon, Heman and Ethan  

• The Psalms are divided into five books that make up the whole book.

Book one 1-41

Book two 42-72

Book three 73-89

Book four 90-106

Book five 107-153

Psalma14 & 53 are identical.

• There are a lot of stresses and anxieties, and insecurities that can be processed in a healthy way by prayerfully and worshipfully reading through the Psalms.
• Trust in Him at all times, you people:

Psalm 62:8

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

The Power of the Word

Ezekiel 37:1-4

The hand of the Lord came upon me and brought me out in the Spirit of the Lord, and set me down in the midst of the valley; and it was full of bones. 2 Then He caused me to pass by them all around, and behold, there were very many in the open valley; and indeed they were very dry. 3 And He said to me, “Son of man, can these bones live?”

So I answered, “O Lord God, You know.”

4 Again He said to me, “Prophesy to these bones, and say to them, ‘O dry bones, hear the word of the Lord! 5 Thus says the Lord God to these bones: “Surely I will cause breath to enter into you, and you shall live. 6 I will put sinews on you and bring flesh upon you, cover you with skin and put breath in you; and you shall live. Then you shall know that I am the Lord.” ’ ”

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

Keep the Fire Burning

II Timothy 1:6-7

6 Therefore I remind you to stir up the gift of God which is in you through the laying on of my hands. 7 For God has not given us a spirit of fear, but of power and of love and of a sound mind.

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A Sermon by Pastor Tara O'Brien, Pastor and of Student Ministries Victory Church in Providence, RI.  

Don’t Settle

• Strengthened with power
• Rooted in love
• Living in expectation

Ephesians 3:14-21

Prayer for Spiritual Strength14 For this reason I bow my knees before the Father, 15 from whom every family in heaven and on earth is named, 16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.

20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

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A Sermon by Jennifer Strickland, author, TEDx speaker, former model, wife, mother of three, and the founder of U R More, a ministry that teaches people their worth in God’s eyes.  Jen has written seven books and studies. teaching women and girls their true worth, including Girl Perfect, More Beautiful Than You Know, Beautiful Lies, and 21 Myths (Even Good) Girls Believe About Sex. She holds a bachelor’s in broadcast journalism and a master’s in writing and literature.

For 15 years, Jen worked worldwide as a print, runway, and commercial model. She lived in several European countries and got an inside look at one of the most glamorized industries in the world. Today, Jen uses her experience as a model, knowledge of Scripture, and love for young women to expose the lies of the media and teach them to see themselves in the mirror of God.

Matthew 5:13

Genesis 2:18

Mark 10:16

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A Sermon by Jennifer Strickland, author, TEDx speaker, former model, wife, mother of three, and the founder of U R More, a ministry that teaches people their worth in God’s eyes. Jen has written seven books and studies. teaching women and girls their true worth, including Girl Perfect, More Beautiful Than You Know, Beautiful Lies, and 21 Myths (Even Good) Girls Believe About Sex. She holds a bachelor’s in broadcast journalism and a master’s in writing and literature.

For 15 years, Jen worked worldwide as a print, runway, and commercial model. She lived in several European countries and got an inside look at one of the most glamorized industries in the world. Today, Jen uses her experience as a model, knowledge of Scripture, and love for young women to expose the lies of the media and teach them to see themselves in the mirror of God.

Women of Judah Conference 2023 Saturday Afternoon Session

Who are we worshipping?

EZER KENEGDO = WOMAN =

VITAL HELPER/RESCUER/WARRIOR

DESIGNMED TO BRING LIFE AND

REVALATION TO HUMANITY

1). Worship of Sexuality = Identity in Sexuality.

• 1 Corinthians 6:19

2). The Worship of God = Identity as Women.

• Genesis 3:16
• Luke 10:18

Dear Woman ....

JESUS, Luke13:12, John 2:4, 4:21, 8:10, 19:26, 20:15, Mathew 15:28, 26:10

• Psalm 68:11
• Revelation 12:17
• Revelation 12:11

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A Sermon by Jennifer Strickland, author, TEDx speaker, former model, wife, mother of three, and the founder of U R More, a ministry that teaches people their worth in God’s eyes. Jen has written seven books and studies. teaching women and girls their true worth, including Girl Perfect, More Beautiful Than You Know, Beautiful Lies, and 21 Myths (Even Good) Girls Believe About Sex. She holds a bachelor’s in broadcast journalism and a master’s in writing and literature.

For 15 years, Jen worked worldwide as a print, runway, and commercial model. She lived in several European countries and got an inside look at one of the most glamorized industries in the world. Today, Jen uses her experience as a model, knowledge of Scripture, and love for young women to expose the lies of the media and teach them to see themselves in the mirror of God.

Women of Judah Conference 2023 Saturday Morning

Who are we Worshipping?

1). The Worship of Man = Identity is in Man.

• Psalm 146: 3-6
• Psalm 141: 3-4
• Proverbs 29:25

2). The Worship of God = Identity is in Him.

• Luke 1:54

3). The Worship of the Mirror = Identity is in Self.

• 2 Corinthians 4:18, 3:7
• Romans 1:21-22
• Romans1:25

4). Worship of our Creator – Identity is in Him

• Genesis 1 & 2

EZER KENEGDO = WOMAN =

VITAL HELPER/RESCUER/WARRIOR

DESIGNMED TO BRING LIFE AND

REVALATION TO HUMANITY

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A Sermon by Pastor Lisa Sfameni, Co-Pastor of Victory Church in Providence, RI.  

Women of Judah 2023, Friday Night Session

Who in the World Am I

• What does God say about me in His Word
  • Jeremiah 1:5, 29:11
• What does God’s Word say about who I am in Christ
  • II Corinthians 5
• How to live out who God says I am

Psalm 139:13-17, Amplified

13 For You formed my innermost parts;
You knit me [together] in my mother’s womb.

14 I will give thanks and praise to You, for I am fearfully and wonderfully made;
Wonderful are Your works,
And my soul knows it very well.

15 My frame was not hidden from You,
When I was being formed in secret,
And intricately and skillfully formed [as if embroidered with many colors] in the depths of the earth.

16 Your eyes have seen my unformed substance;
And in Your book were all written
The days that were appointed for me,
When as yet there was not one of them [even taking shape].

17 How precious also are Your thoughts to me, O God!
How vast is the sum of them!

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

The Lost Older Brother

The older brother:

• Lack of intimacy with the father
• Failed to enjoy the blessing
• Misunderstood the heart of the father

Luke 15:25-32

25 “Now his older son was in the field. And as he came and drew near to the house, he heard music and dancing. 26 So he called one of the servants and asked what these things meant. 27 And he said to him, ‘Your brother has come, and because he has received him safe and sound, your father has killed the fatted calf.’

28 “But he was angry and would not go in. Therefore his father came out and pleaded with him. 29 So he answered and said to his father, ‘Lo, these many years I have been serving you; I never transgressed your commandment at any time; and yet you never gave me a young goat, that I might make merry with my friends. 30 But as soon as this son of yours came, who has devoured your livelihood with harlots, you killed the fatted calf for him.’

31 “And he said to him, ‘Son, you are always with me, and all that I have is yours. 32 It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.’ ”

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

Returning Home

Luke 15:11-32

The Parable of the Lost Son11 Then He said: “A certain man had two sons. 12 And the younger of them said to his father, ‘Father, give me the portion of goods that falls to me.’ So he divided to them his livelihood. 13 And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with prodigal living. 14 But when he had spent all, there arose a severe famine in that land, and he began to be in want. 15 Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine. 16 And he would gladly have filled his stomach with the pods that the swine ate, and no one gave him anything.

17 “But when he came to himself, he said, ‘How many of my father’s hired servants have bread enough and to spare, and I perish with hunger! 18 I will arise and go to my father, and will say to him, “Father, I have sinned against heaven and before you, 19 and I am no longer worthy to be called your son. Make me like one of your hired servants.” ’

20 “And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.’

22 “But the father said to his servants, ‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. 23 And bring the fatted calf here and kill it, and let us eat and be merry; 24 for this my son was dead and is alive again; he was lost and is found.’ And they began to be merry.

25 “Now his older son was in the field. And as he came and drew near to the house, he heard music and dancing. 26 So he called one of the servants and asked what these things meant. 27 And he said to him, ‘Your brother has come, and because he has received him safe and sound, your father has killed the fatted calf.’

28 “But he was angry and would not go in. Therefore his father came out and pleaded with him. 29 So he answered and said to his father, ‘Lo, these many years I have been serving you; I never transgressed your commandment at any time; and yet you never gave me a young goat, that I might make merry with my friends. 30 But as soon as this son of yours came, who has devoured your livelihood with harlots, you killed the fatted calf for him.’

31 “And he said to him, ‘Son, you are always with me, and all that I have is yours. 32 It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.’ ”

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

Biblical Principles of Church Membership

• I Will Protect the Unity of My Church
• I Will Share the Responsibility of My Church
• I Will Serve the Ministry of My Church
• I Will Support the Testimony of My Church

Testimonies from our new members

Kelley, Corey and Patience, and Renee

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

Don’t Miss Easter

John 20:24-29

Seeing and Believing24 Now Thomas, called the Twin, one of the twelve, was not with them when Jesus came. 25 The other disciples therefore said to him, “We have seen the Lord.”

So he said to them, “Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.”

26 And after eight days His disciples were again inside, and Thomas with them. Jesus came, the doors being shut, and stood in the midst, and said, “Peace to you!” 27 Then He said to Thomas, “Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing.”

28 And Thomas answered and said to Him, “My Lord and my God!”

29 Jesus said to him, “Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed.”

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

Lessons From Another Cross

• The fear of God
• Taking personal responsibility
• The uniqueness of Christ
• The hope of heaven

Luke 23:39-43

39 Then one of the criminals who were hanged blasphemed Him, saying, [j]“If You are the Christ, save Yourself and us.”

40 But the other, answering, rebuked him, saying, “Do you not even fear God, seeing you are under the same condemnation? 41 And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong.” 42 Then he said [k]to Jesus, “Lord, remember me when You come into Your kingdom.”

43 And Jesus said to him, “Assuredly, I say to you, today you will be with Me in Paradise.”

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

The God Who Suffered

Isaiah 53

The Sin-Bearing Messiah

53 Who has believed our report?
And to whom has the arm of the Lord been revealed?

2 For He shall grow up before Him as a tender plant,
And as a root out of dry ground.
He has no form or comeliness;
And when we see Him,
There is no beauty that we should desire Him.

3 He is despised and rejected by men,
A Man of sorrows and acquainted with grief.
And we hid, as it were, our faces from Him;
He was despised, and we did not esteem Him.

4 Surely He has borne our griefs
And carried our sorrows;
Yet we esteemed Him stricken,
Smitten by God, and afflicted.

5 But He was wounded for our transgressions,
He was bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes we are healed.

6 All we like sheep have gone astray;
We have turned, every one, to his own way;
And the Lord has laid on Him the iniquity of us all.

7 He was oppressed and He was afflicted,
Yet He opened not His mouth;
He was led as a lamb to the slaughter,
And as a sheep before its shearers is silent,
So He opened not His mouth.

8 He was taken from prison and from judgment,
And who will declare His generation?
For He was cut off from the land of the living;
For the transgressions of My people He was stricken.

9 And they made His grave with the wicked—
But with the rich at His death,
Because He had done no violence,
Nor was any deceit in His mouth.

10 Yet it pleased the Lord to bruise Him;
He has put Him to grief.
When You make His soul an offering for sin,
He shall see His seed, He shall prolong His days,
And the pleasure of the Lord shall prosper in His hand.

11 He shall see the labor of His soul, and be satisfied.
By His knowledge My righteous Servant shall justify many,
For He shall bear their iniquities.

12 Therefore I will divide Him a portion with the great,
And He shall divide the spoil with the strong,
Because He poured out His soul unto death,
And He was numbered with the transgressors,
And He bore the sin of many,
And made intercession for the transgressors.

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A Sermon by Pastors Richard and Lisa Sfameni, with Andrew and Antoinette Marion of Victory Church in Providence, RI.  

Testimonies from the Judah Conference, Liberia 2023

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A Sermon by Pastor Mike O'Brien, Associate Pastor and Director of Student Ministries and Communications at Victory Church in Providence, RI.  

The Birth of Revival

• Birth
• Effects
• Attitude, Matthew 3:1-11

Luke 1:16-17

16 And he will turn many of the children of Israel to the Lord their God,  17 and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.”

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A Sermon by Pastor Lisa Sfameni, Co-Pastor of Victory Church in Providence, RI.

Remembering or Restoration

• Remember the greatness of God.
  • Find strength in the Lord
• Remember God’s love.
  • Nothing happens without God’s permission
• Remember God’s promises and past deliverances.
  • He will make a away when there is no way
  • He will bring you through
• Remember to seek God.

I Samuel 30:1-19

David’s Conflict with the Amalekites

30 Now it happened, when David and his men came to Ziklag, on the third day, that the Amalekites had invaded the South and Ziklag, attacked Ziklag and burned it with fire, 2 and had taken captive the women and those who were there, from small to great; they did not kill anyone, but carried them away and went their way. 3 So David and his men came to the city, and there it was, burned with fire; and their wives, their sons, and their daughters had been taken captive. 4 Then David and the people who were with him lifted up their voices and wept, until they had no more power to weep. 5 And David’s two wives, Ahinoam the Jezreelitess, and Abigail the widow of Nabal the Carmelite, had been taken captive. 6 Now David was greatly distressed, for the people spoke of stoning him, because the soul of all the people was [a]grieved, every man for his sons and his daughters. But David strengthened himself in the Lord his God.

7 Then David said to Abiathar the priest, Ahimelech’s son, “Please bring the ephod here to me.” And Abiathar brought the ephod to David. 8 So David inquired of the Lord, saying, “Shall I pursue this troop? Shall I overtake them?”

And He answered him, “Pursue, for you shall surely overtake them and without fail recover all.”

9 So David went, he and the six hundred men who were with him, and came to the Brook Besor, where those stayed who were left behind. 10 But David pursued, he and four hundred men; for two hundred stayed behind, who were so weary that they could not cross the Brook Besor.

11 Then they found an Egyptian in the field, and brought him to David; and they gave him bread and he ate, and they let him drink water. 12 And they gave him a piece of a cake of figs and two clusters of raisins. So when he had eaten, his strength came back to him; for he had eaten no bread nor drunk water for three days and three nights. 13 Then David said to him, “To whom do you belong, and where are you from?”

And he said, “I am a young man from Egypt, servant of an Amalekite; and my master left me behind, because three days ago I fell sick. 14 We made an invasion of the southern area of the Cherethites, in the territory which belongs to Judah, and of the southern area of Caleb; and we burned Ziklag with fire.”

15 And David said to him, “Can you take me down to this troop?”

So he said, “Swear to me by God that you will neither kill me nor deliver me into the hands of my master, and I will take you down to this troop.”

16 And when he had brought him down, there they were, spread out over all the land, eating and drinking and dancing, because of all the great spoil which they had taken from the land of the Philistines and from the land of Judah. 17 Then David attacked them from twilight until the evening of the next day. Not a man of them escaped, except four hundred young men who rode on camels and fled. 18 So David recovered all that the Amalekites had carried away, and David rescued his two wives.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

• See people differently.
• Feel the need differently.
• Be moved with compassion.
• Be sensitized to the needs of others.

Matthew 9:35-38

The Compassion of Jesus

35 Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease [among the people. 36 But when He saw the multitudes, He was moved with compassion for them, because they were [j]weary and scattered, like sheep having no shepherd. 37 Then He said to His disciples, “The harvest truly is plentiful, but the laborers are few. 38 Therefore pray the Lord of the harvest to send out laborers into His harvest.”

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

Revival

Joy in the Fellowship of God

A Psalm of David when he was in the wilderness of Judah.

63 O God, You are my God;Early will I seek You;My soul thirsts for You;My flesh longs for YouIn a dry and thirsty landWhere there is no water.2 So I have looked for You in the sanctuary,To see Your power and Your glory.

3 Because Your lovingkindness is better than life,My lips shall praise You.4 Thus I will bless You while I live;I will lift up my hands in Your name.5 My soul shall be satisfied as with marrow and fatness,And my mouth shall praise You with joyful lips.

6 When I remember You on my bed,I meditate on You in the night watches.7 Because You have been my help,Therefore in the shadow of Your wings I will rejoice.8 My soul follows close behind You;Your right hand upholds me.

9 But those who seek my life, to destroy it,Shall go into the lower parts of the earth.10 They shall fall by the sword;They shall be a portion for jackals.

11 But the king shall rejoice in God;Everyone who swears by Him shall glory;But the mouth of those who speak lies shall be stopped.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

The God of Restoration

• Write it down.
• Declare it
• Reposition for it
• Sow into it
• Express gratitude for it

25 “So I will restore to you the years that the swarming locust has eaten,The crawling locust,The consuming locust,And the chewing locust,My great army which I sent among you.26 You shall eat in plenty and be satisfied,And praise the name of the Lord your God,Who has dealt wondrously with you;And My people shall never be put to shame.27 Then you shall know that I am in the midst of Israel:I am the Lord your GodAnd there is no other.My people shall never be put to shame.

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A Sermon by Pastor Mike O'Brien, Associate Pastor and Director of Student Ministries and Communications at Victory Church in Providence, RI.

Restoring the Prophetic Voice

I Samuel 3

The Lord Calls Samuel

3 Now the boy Samuel was ministering to the LORD in the presence of Eli. And the word of the LORD was rare in those days; there was no frequent vision.

2 At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his own place. 3 The lamp of God had not yet gone out, and Samuel was lying down jin the temple of the LORD, where the ark of God was.

4 Then the LORD called Samuel, and he said, “Here I am!” 5 and ran to Eli and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So he went and lay down.

6 And the LORD called again, “Samuel!” and Samuel arose and went to Eli and said, “Here I am, for you called me.” But he said, “I did not call, my son; lie down again.” 7 Now Samuel did not yet know the LORD, and the word of the LORD had not yet been revealed to him.

8 And the LORD called Samuel again the third time. And he arose and went to Eli and said, “Here I am, for you called me.” Then Eli perceived that the LORD was calling the boy. 9 Therefore Eli said to Samuel, “Go, lie down, and if he calls you, you shall say, ‘Speak, LORD, for your servant hears.’” So Samuel went and lay down in his place.

10 And the LORD came and stood, calling as at other times, “Samuel! Samuel!” And Samuel said, “Speak, for your servant hears.” 11 Then the LORD said to Samuel, “Behold, I am about to do a thing in Israel at which the two ears of everyone who hears it will tingle. 12 On that day I will fulfill against Eli all that I have spoken concerning his house, from beginning to end. 13 lAnd I declare to him that I am about to punish his house forever, for the iniquity that he knew, because his sons were blaspheming God, and he did not restrain them. 14 Therefore I swear to the house of Eli that the iniquity of Eli’s house shall not be atoned for by sacrifice or offering forever.”

15 Samuel lay until morning; then he opened the doors of the house of the LORD. And Samuel was afraid to tell the vision to Eli. 16 But Eli called Samuel and said, “Samuel, my son.” And he said, “Here I am.” 17 And Eli said, “What was it that he told you? Do not hide it from me. May God do so to you and more also if you hide anything from me of all that he told you.” 18 So Samuel told him everything and hid nothing from him. And he said, “It is the LORD. Let him do what seems good to him.”

19 And Samuel grew, and the LORD was with him and let none of his words fall to the ground. 20 And all Israel from Dan to Beersheba knew that Samuel was established as a prophet of the LORD. 21 And the LORD appeared again at Shiloh, for the LORD revealed himself to Samuel at Shiloh by the word of the LORD.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

The God of Restoration, Part 3

Joel 2:25-27

25 “So I will restore to you the years that the swarming locust has eaten,The crawling locust,The consuming locust,And the chewing locust,My great army which I sent among you.26 You shall eat in plenty and be satisfied,And praise the name of the Lord your God,Who has dealt wondrously with you;And My people shall never be put to shame.27 Then you shall know that I am in the midst of Israel:I am the Lord your GodAnd there is no other.My people shall never be put to shame.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

The God of Restoration, Part 2

Joel 2:25-27

25 “So I will restore to you the years that the swarming [k]locust has eaten,The crawling locust,The consuming locust,And the chewing locust,My great army which I sent among you.26 You shall eat in plenty and be satisfied,And praise the name of the Lord your God,Who has dealt wondrously with you;And My people shall never be put to shame.27 Then you shall know that I am in the midst of Israel:I am the Lord your GodAnd there is no other.My people shall never be put to shame.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

The God of Restoration

Joel 2:25-27

25 “So I will restore to you the years that the swarming [k]locust has eaten,The crawling locust,The consuming locust,And the chewing locust,My great army which I sent among you.26 You shall eat in plenty and be satisfied,And praise the name of the Lord your God,Who has dealt wondrously with you;And My people shall never be put to shame.27 Then you shall know that I am in the midst of Israel:I am the Lord your GodAnd there is no other.My people shall never be put to shame.

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A Sermon by Pastors Richard Sfameni, Lisa Sfameni, Mike O'Brien, and Maureen Doyle, the pastoral staff at Victory Church in Providence, RI.

Encountering God!

II Chronicles 201-30

• Problem
• Proclamation
• Prayer
• Prophetic
• Praise
• Provision

Ammon, Moab, and Mount Seir Defeated

20 It happened after this that the people of Moab with the people of Ammon, and others with them besides the Ammonites, came to battle against Jehoshaphat. 2 Then some came and told Jehoshaphat, saying, “A great multitude is coming against you from beyond the sea, from Syria; and they are in Hazazon Tamar” (which is En Gedi). 3 And Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah. 4 So Judah gathered together to ask help from the Lord; and from all the cities of Judah they came to seek the Lord.

5 Then Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord, before the new court, 6 and said: “O Lord God of our fathers, are You not God in heaven, and do You not rule over all the kingdoms of the nations, and in Your hand is there not power and might, so that no one is able to withstand You? 7 Are You not our God, who drove out the inhabitants of this land before Your people Israel, and gave it to the descendants of Abraham Your friend forever? 8 And they dwell in it, and have built You a sanctuary in it for Your name, saying, 9 ‘If disaster comes upon us—sword, judgment, pestilence, or famine—we will stand before this temple and in Your presence (for Your name is in this temple), and cry out to You in our affliction, and You will hear and save.’ 10 And now, here are the people of Ammon, Moab, and Mount Seir—whom You would not let Israel invade when they came out of the land of Egypt, but they turned from them and did not destroy them— 11 here they are, rewarding us by coming to throw us out of Your possession which You have given us to inherit. 12 O our God, will You not judge them? For we have no power against this great multitude that is coming against us; nor do we know what to do, but our eyes are upon You.”

13 Now all Judah, with their little ones, their wives, and their children, stood before the Lord.

14 Then the Spirit of the Lord came upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly. 15 And he said, “Listen, all you of Judah and you inhabitants of Jerusalem, and you, King Jehoshaphat! Thus says the Lord to you: ‘Do not be afraid nor dismayed because of this great multitude, for the battle is not yours, but God’s. 16 Tomorrow go down against them. They will surely come up by the Ascent of Ziz, and you will find them at the end of the brook before the Wilderness of Jeruel. 17 You will not need to fight in this battle. Position yourselves, stand still and see the salvation of the Lord, who is with you, O Judah and Jerusalem!’ Do not fear or be dismayed; tomorrow go out against them, for the Lord is with you.”

18 And Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem bowed before the Lord, worshiping the Lord. 19 Then the Levites of the children of the Kohathites and of the children of the Korahites stood up to praise the Lord God of Israel with voices loud and high.

20 So they rose early in the morning and went out into the Wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, “Hear me, O Judah and you inhabitants of Jerusalem: Believe in the Lord your God, and you shall be established; believe His prophets, and you shall prosper.” 21 And when he had consulted with the people, he appointed those who should sing to the Lord, and who should praise the beauty of holiness, as they went out before the army and were saying:

“Praise the Lord,For His mercy endures forever.”

22 Now when they began to sing and to praise, the Lord set ambushes against the people of Ammon, Moab, and Mount Seir, who had come against Judah; and they were defeated. 23 For the people of Ammon and Moab stood up against the inhabitants of Mount Seir to utterly kill and destroy them. And when they had made an end of the inhabitants of Seir, they helped to destroy one another.

24 So when Judah came to a place overlooking the wilderness, they looked toward the multitude; and there were their dead bodies, fallen on the earth. No one had escaped.

25 When Jehoshaphat and his people came to take away their spoil, they found among them an abundance of valuables on the dead bodies, and precious jewelry, which they stripped off for themselves, more than they could carry away; and they were three days gathering the spoil because there was so much. 26 And on the fourth day they assembled in the Valley of Berachah, for there they blessed the Lord; therefore the name of that place was called The Valley of Berachah until this day. 27 Then they returned, every man of Judah and Jerusalem, with Jehoshaphat in front of them, to go back to Jerusalem with joy, for the Lord had made them rejoice over their enemies. 28 So they came to Jerusalem, with stringed instruments and harps and trumpets, to the house of the Lord. 29 And the fear of God was on all the kingdoms of those countries when they heard that the Lord had fought against the enemies of Israel. 30 Then the realm of Jehoshaphat was quiet, for his God gave him rest all around.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

Discerning the Seasons

Genesis 8:22

2 “While the earth remains,Seedtime and harvest,Cold and heat,Winter and summer,And day and nightShall not cease.”

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

He Comes to You

II Corinthians 8:9

9 For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich.

• I’ll leave my place
• I’ll come to your place
• I’ll take your place
• I’ll bring you to my place

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A Sermon by Pastor Lisa Sfameni, Co-Pastor of Victory Church in Providence, RI.  

What’s In a Name?

Isaiah 9:6

For unto us a Child is born,Unto us a Son is given;And the government will be upon His shoulder.And His name will be calledWonderful, Counselor, Mighty God,Everlasting Father, Prince of Peace.

• Wonderful Counselor
• Mighty God
• Everlasting Father
• Prince of Peace

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

John 1:14

The Word Becomes Flesh

14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

He can relate

He can reveal

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Testimonies from Teen Challenge, Rhode Island Women’s Home

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

Keys to Reigniting Your Prayer Life

1. Learn to pray confidently
2. Learn to pray sincerely
3. Learn to pray thankfully
4. Learn to pray authoritatively

Luke 18:1

Then He spoke a parable to them, that men always ought to pray and not lose heart

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A Sermon by Rev. C.S. with Faith Robinson, Chi Alpha Missionaries to Northeastern University in Boston, MA

Living a Life Outside of Our Own Comfort

Jonah 1:1-3, 4:1-11

Jonah Flees the Presence of the Lord

1 Now the word of the LORD came to Jonah the son of Amittai, saying, 2 “Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me.” 3 But Jonah rose to flee to Tarshish from the presence of the LORD. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the LORD.

Jonah’s Anger and the Lord’s Compassion

4 But it displeased Jonah exceedingly, and he was angry. 2 And he prayed to the LORD and said, “O LORD, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. 3 Therefore now, O LORD, please take my life from me, for it is better for me to die than to live.” 4 And the LORD said, “Do you do well to be angry?”

5 Jonah went out of the city and sat to the east of the city and made a booth for himself there. He sat under it in the shade, till he should see what would become of the city. 6 Now the LORD God appointed a plant and made it come up over Jonah, that it might be a shade over his head, to save him from his discomfort. So Jonah was exceedingly glad because of the plant. 7 But when dawn came up the next day, God appointed a worm that attacked the plant, so that it withered. 8 When the sun rose, God appointed a scorching east wind, and the sun beat down on the head of Jonah so that he was faint. And he asked that he might die and said, “It is better for me to die than to live.” 9 But God said to Jonah, “Do you do well to be angry for the plant?” And he said, “Yes, I do well to be angry, angry enough to die.” 10 And the LORD said, “You pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. 11 And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?”

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

Remembering the Past, Embracing the Future

I Corinthians 11:23-26

Institution of the Lord’s Supper 23 For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread; 24 and when He had given thanks, He broke it and said, “Take, eat; this is My body which is broken for you; do this in remembrance of Me.” 25 In the same manner He also took the cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.”

26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

Dealing with a Crisis:

How to get through a crisis Biblically

• Examine your life
  • II Corinthians 13:5
• Stay connected
  • Hebrews 10:25
• Stay Praiseful
  • Psalms 34:1
• Look beyond what is
  • Job 8:7

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A Sermon by Pastors Richard and Lisa Sfameni, Lead Pastor and, Co-Pastor of Victory Church in Providence, RI.

Habakkuk 3:17-19

A Hymn of Faith

17 Though the fig tree may not blossom, Nor fruit be on the vines; Though the labor of the olive may fail, And the fields yield no food; Though the flock may be cut off from the fold, And there be no herd in the stalls— 18 Yet I will rejoice in the Lord, I will joy in the God of my salvation.

19 The Lord God is my strength; He will make my feet like deer’s feet, And He will make me walk on my high hills.

To the Chief Musician. With my stringed instruments.

Exodus 2

Moses Flees to Midian

11 One day, when Moses had grown up, he went out to his people and looked on their burdens, and he saw an Egyptian beating a Hebrew, one of his people 12 He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. 13 When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, “Why do you strike your companion?” 14 He answered, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid, and thought, “Surely the thing is known.” 15 When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian.

Revelations 12:10-11

10 And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God. 11 And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death.

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A Sermon by Pasquale Granata Elder at Victory Church in Providence, RI.  

1. The Spirit of the Lord
2. Rebuild the Ancient Ruins
3. Double Honor

Isaiah 61

The Lord Will Rejuvenate His People 61 The Spirit of the Sovereign Lord is upon me, because the Lord has chosen me. He has commissioned me to encourage the poor, to help the brokenhearted, to decree the release of captives, and the freeing of prisoners, 2 to announce the year when the Lord will show his favor, the day when our God will seek vengeance, to console all who mourn, 3 to strengthen those who mourn in Zion, by giving them a turban, instead of ashes, oil symbolizing joy, instead of mourning, a garment symbolizing praise, instead of discouragement. They will be called oaks of righteousness, trees planted by the Lord to reveal his splendor. 4 They will rebuild the perpetual ruins and restore the places that were desolate; they will reestablish the ruined cities, the places that have been desolate since ancient times. 5 “Foreigners will take care of your sheep; foreigners will work in your fields and vineyards. 6 You will be called, ‘the Lord’s priests, servants of our God.’ You will enjoy the wealth of nations and boast about the riches you receive from them. 7 Instead of shame, you will get a double portion; instead of humiliation, they will rejoice over the land they receive. Yes, they will possess a double portion in their land and experience lasting joy. 8 For I, the Lord, love justice and hate robbery and sin. I will repay them because of my faithfulness; I will make a permanent covenant with them. 9 Their descendants will be known among the nations, their offspring among the peoples. All who see them will recognize that the Lord has blessed them.” 10 I will greatly rejoice[y] in the Lord; I will be overjoyed because of my God. For he clothes me in garments of deliverance; he puts on me a robe symbolizing vindication. I look like a bridegroom when he wears a turban as a priest would; I look like a bride when she puts on her jewelry. 11 For just as the ground produces its crops and a garden yields its produce, so the Sovereign Lord will cause deliverance to grow, and give his people reason to praise him in the sight of all the nations.

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A Sermon by Pastor Mike O'Brien, Associate Pastor and Director of Student Ministries and Communications at Victory Church in Providence, RI.  

Exodus 5

Making Bricks Without Straw 5 Afterward Moses and Aaron went and said to Pharaoh, “Thus says the LORD, the God of Israel, ‘Let my people go, that they may hold a feast to me in the wilderness.’” 2 But Pharaoh said,  “Who is the LORD, that I should obey his voice and let Israel go? I do not know the LORD, and moreover, I will not let Israel go.” 3 Then they said, “The God of the Hebrews has met with us. Please let us go a three days’ journey into the wilderness that we may sacrifice to the LORD our God, lest he fall upon us with pestilence or with the sword.” 4 But the king of Egypt said to them, “Moses and Aaron, why do you take the people away from their work? Get back to your burdens.” 5 And Pharaoh said, “Behold, the people of the land are now many, and you make them rest from their burdens!” 6 The same day Pharaoh commanded the taskmasters of the people and their foremen, 7 “You shall no longer give the people straw to make bricks, as in the past; let them go and gather straw for themselves. 8 But the number of bricks that they made in the past you shall impose on them, you shall by no means reduce it, for they are idle. Therefore they cry, ‘Let us go and offer sacrifice to our God.’ 9 Let heavier work be laid on the men that they may labor at it and pay no regard to lying words.”

10 So the taskmasters and the foremen of the people went out and said to the people, “Thus says Pharaoh, ‘I will not give you straw. 11 Go and get your straw yourselves wherever you can find it, but your work will not be reduced in the least.’” 12 So the people were scattered throughout all the land of Egypt to gather stubble for straw. 13 The taskmasters were urgent, saying, “Complete your work, your daily task each day, as when there was straw.” 14 And the foremen of the people of Israel, whom Pharaoh’s ctaskmasters had set over them, were beaten and were asked, “Why have you not done all your task of making bricks today and yesterday, as in the past?”

15 Then the foremen of the people of Israel came and cried to Pharaoh, “Why do you treat your servants like this? 16 No straw is given to your servants, yet they say to us, ‘Make bricks!’ And behold, your servants are beaten; but the fault is in your own people.” 17 But he said, “You are idle, you are idle; that is why you say, ‘Let us go and sacrifice to the LORD.’ 18 Go now and work. No straw will be given you, but you must still deliver the same number of bricks.” 19 The foremen of the people of Israel saw that they were in trouble when they said, “You shall by no means reduce your number of bricks, your daily task each day.” 20 They met Moses and Aaron, who were waiting for them, as they came out from Pharaoh; 21 and they said to them, “The LORD look on you and judge, because you have made us stink in the sight of Pharaoh and his servants, and have put a sword in their hand to kill us.”

22 Then Moses turned to the LORD and said, “O Lord, why have you done evil to this people? Why did you ever send me? 23 For since I came to Pharaoh to speak in your name, he has done evil to this people, and you have not delivered your people at all.”

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A Sermon by Bishop Tom Arati of Bible Way Ministries in Kenya. 

How to honor your pastor.

1. We honor our pastors by supporting them
2. We honor our pastors by defending them
3. We honor our pastors by recognizing
4. Bless your pastors in a tangible way and not suppress

What happens when we show honor

1. It will be well with you
2. You will live long
3. Yu will maintain a clear vision
4. We will receive the same blessing as the one we honor
5. We will experience miraculous breakthrough in our lives

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A Sermon by Bishop Tom Arati of Bible Way Ministries in Kenya. 

The Enemies of Revival

1. Pride, enemy #1
   1. Humility gives preference to others
   2. Humility is willing to learn from others
   3. Humility admits when it is wrong
   4. Humility surrenders his plan to God
2. Prayerlessness, enemy #2
3. Misplaced priorities, enemy #3
4. Presumption, enemy #4

For more information about Bishop Tom Arati and Bible Way Ministries please follow the link below.

Bible Way Ministries

For more information of Victory Church and our ministries please follow the link below.

https://victorychurchri.com/

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI. 

The dedication of Victory's newly build youth and outreach room.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

• Know what God says about you
• Know what God has done for you
• Know who God is

David and Goliath 17 Now the Philistines gathered their armies together to battle, and were gathered at Sochoh, which belongs to Judah; they encamped between Sochoh and Azekah, in Ephes Dammim. 2 And Saul and the men of Israel were gathered together, and they encamped in the Valley of Elah, and drew up in battle array against the Philistines. 3 The Philistines stood on a mountain on one side, and Israel stood on a mountain on the other side, with a valley between them.

4 And a champion went out from the camp of the Philistines, named Goliath, from Gath, whose height was six cubits and a span. 5 He had a bronze helmet on his head, and he was [a]armed with a coat of mail, and the weight of the coat was five thousand shekels of bronze. 6 And he had bronze armor on his legs and a bronze javelin between his shoulders. 7 Now the staff of his spear was like a weaver’s beam, and his iron spearhead weighed six hundred shekels; and a shield-bearer went before him. 8 Then he stood and cried out to the armies of Israel, and said to them, “Why have you come out to line up for battle? Am I not a Philistine, and you the servants of Saul? Choose a man for yourselves, and let him come down to me. 9 If he is able to fight with me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and serve us.” 10 And the Philistine said, “I defy the armies of Israel this day; give me a man, that we may fight together.” 11 When Saul and all Israel heard these words of the Philistine, they were dismayed and greatly afraid.

12 Now David was the son of that Ephrathite of Bethlehem Judah, whose name was Jesse, and who had eight sons. And the man was old, advanced in years, in the days of Saul. 13 The three oldest sons of Jesse had gone to follow Saul to the battle. The names of his three sons who went to the battle were Eliab the firstborn, next to him Abinadab, and the third Shammah. 14 David was the youngest. And the three oldest followed Saul. 15 But David occasionally went and returned from Saul to feed his father’s sheep at Bethlehem.

16 And the Philistine drew near and presented himself forty days, morning and evening.

17 Then Jesse said to his son David, “Take now for your brothers an ephah of this dried grain and these ten loaves, and run to your brothers at the camp. 18 And carry these ten cheeses to the captain of their thousand, and see how your brothers fare, and bring back news of them.” 19 Now Saul and they and all the men of Israel were in the Valley of Elah, fighting with the Philistines.

20 So David rose early in the morning, left the sheep with a keeper, and took the things and went as Jesse had commanded him. And he came to the camp as the army was going out to the fight and shouting for the battle. 21 For Israel and the Philistines had drawn up in battle array, army against army. 22 And David left his supplies in the hand of the supply keeper, ran to the army, and came and greeted his brothers. 23 Then as he talked with them, there was the champion, the Philistine of Gath, Goliath by name, coming up from the armies of the Philistines; and he spoke according to the same words. So David heard them. 24 And all the men of Israel, when they saw the man, fled from him and were dreadfully afraid. 25 So the men of Israel said, “Have you seen this man who has come up? Surely he has come up to defy Israel; and it shall be that the man who kills him the king will enrich with great riches, will give him his daughter, and give his father’s house exemption from taxes in Israel.”

26 Then David spoke to the men who stood by him, saying, “What shall be done for the man who kills this Philistine and takes away the reproach from Israel? For who is this uncircumcised Philistine, that he should defy the armies of the living God?”

27 And the people answered him in this manner, saying, “So shall it be done for the man who kills him.”

28 Now Eliab his oldest brother heard when he spoke to the men; and Eliab’s anger was aroused against David, and he said, “Why did you come down here? And with whom have you left those few sheep in the wilderness? I know your pride and the insolence of your heart, for you have come down to see the battle.”

29 And David said, “What have I done now? Is there not a cause?” 30 Then he turned from him toward another and said the same thing; and these people answered him as the first ones did.

31 Now when the words which David spoke were heard, they reported them to Saul; and he sent for him. 32 Then David said to Saul, “Let no man’s heart fail because of him; your servant will go and fight with this Philistine.”

33 And Saul said to David, “You are not able to go against this Philistine to fight with him; for you are a youth, and he a man of war from his youth.”

34 But David said to Saul, “Your servant used to keep his father’s sheep, and when a lion or a bear came and took a lamb out of the flock, 35 I went out after it and struck it, and delivered the lamb from its mouth; and when it arose against me, I caught it by its beard, and struck and killed it. 36 Your servant has killed both lion and bear; and this uncircumcised Philistine will be like one of them, seeing he has defied the armies of the living God.” 37 Moreover David said, “The Lord, who delivered me from the paw of the lion and from the paw of the bear, He will deliver me from the hand of this Philistine.”

And Saul said to David, “Go, and the Lord be with you!”

38 So Saul clothed David with his [c]armor, and he put a bronze helmet on his head; he also clothed him with a coat of mail. 39 David fastened his sword to his armor and tried to walk, for he had not tested them. And David said to Saul, “I cannot walk with these, for I have not tested them.” So David took them off.

40 Then he took his staff in his hand; and he chose for himself five smooth stones from the brook, and put them in a shepherd’s bag, in a pouch which he had, and his sling was in his hand. And he drew near to the Philistine. 41 So the Philistine came, and began drawing near to David, and the man who bore the shield went before him. 42 And when the Philistine looked about and saw David, he disdained[d] him; for he was only a youth, ruddy and good-looking. 43 So the Philistine said to David, “Am I a dog, that you come to me with sticks?” And the Philistine cursed David by his gods. 44 And the Philistine said to David, “Come to me, and I will give your flesh to the birds of the air and the beasts of the field!”

45 Then David said to the Philistine, “You come to me with a sword, with a spear, and with a javelin. But I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied. 46 This day the Lord will deliver you into my hand, and I will strike you and take your head from you. And this day I will give the carcasses of the camp of the Philistines to the birds of the air and the wild beasts of the earth, that all the earth may know that there is a God in Israel. 47 Then all this assembly shall know that the Lord does not save with sword and spear; for the battle is the Lord’s, and He will give you into our hands.”

48 So it was, when the Philistine arose and came and drew near to meet David, that David hurried and ran toward the army to meet the Philistine. 49 Then David put his hand in his bag and took out a stone; and he slung it and struck the Philistine in his forehead, so that the stone sank into his forehead, and he fell on his face to the earth. 50 So David prevailed over the Philistine with a sling and a stone, and struck the Philistine and killed him. But there was no sword in the hand of David. 51 Therefore David ran and stood over the Philistine, took his sword and drew it out of its sheath and killed him, and cut off his head with it.

And when the Philistines saw that their champion was dead, they fled. 52 Now the men of Israel and Judah arose and shouted, and pursued the Philistines as far as the entrance of the valley and to the gates of Ekron. And the wounded of the Philistines fell along the road to Shaaraim, even as far as Gath and Ekron. 53 Then the children of Israel returned from chasing the Philistines, and they plundered their tents. 54 And David took the head of the Philistine and brought it to Jerusalem, but he put his armor in his tent.

55 When Saul saw David going out against the Philistine, he said to Abner, the commander of the army, “Abner, whose son is this youth?”

And Abner said, “As your soul lives, O king, I do not know.”

56 So the king said, “Inquire whose son this young man is.”

57 Then, as David returned from the slaughter of the Philistine, Abner took him and brought him before Saul with the head of the Philistine in his hand. 58 And Saul said to him, “Whose son are you, young man?”

So David answered, “I am the son of your servant Jesse the Bethlehemite.”

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

• Know what God says about you
• Know what God has done for you
• Know who God is

David and Goliath 17 Now the Philistines gathered their armies together to battle, and were gathered at Sochoh, which belongs to Judah; they encamped between Sochoh and Azekah, in Ephes Dammim. 2 And Saul and the men of Israel were gathered together, and they encamped in the Valley of Elah, and drew up in battle array against the Philistines. 3 The Philistines stood on a mountain on one side, and Israel stood on a mountain on the other side, with a valley between them.

4 And a champion went out from the camp of the Philistines, named Goliath, from Gath, whose height was six cubits and a span. 5 He had a bronze helmet on his head, and he was armed with a coat of mail, and the weight of the coat was five thousand shekels of bronze. 6 And he had bronze armor on his legs and a bronze javelin between his shoulders. 7 Now the staff of his spear was like a weaver’s beam, and his iron spearhead weighed six hundred shekels; and a shield-bearer went before him. 8 Then he stood and cried out to the armies of Israel, and said to them, “Why have you come out to line up for battle? Am I not a Philistine, and you the servants of Saul? Choose a man for yourselves, and let him come down to me. 9 If he is able to fight with me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and serve us.” 10 And the Philistine said, “I defy the armies of Israel this day; give me a man, that we may fight together.” 11 When Saul and all Israel heard these words of the Philistine, they were dismayed and greatly afraid.

12 Now David was the son of that Ephrathite of Bethlehem Judah, whose name was Jesse, and who had eight sons. And the man was old, advanced in years, in the days of Saul. 13 The three oldest sons of Jesse had gone to follow Saul to the battle. The names of his three sons who went to the battle were Eliab the firstborn, next to him Abinadab, and the third Shammah. 14 David was the youngest. And the three oldest followed Saul. 15 But David occasionally went and returned from Saul to feed his father’s sheep at Bethlehem.

16 And the Philistine drew near and presented himself forty days, morning and evening.

17 Then Jesse said to his son David, “Take now for your brothers an ephah of this dried grain and these ten loaves, and run to your brothers at the camp. 18 And carry these ten cheeses to the captain of their thousand, and see how your brothers fare, and bring back news of them.” 19 Now Saul and they and all the men of Israel were in the Valley of Elah, fighting with the Philistines.

20 So David rose early in the morning, left the sheep with a keeper, and took the things and went as Jesse had commanded him. And he came to the camp as the army was going out to the fight and shouting for the battle. 21 For Israel and the Philistines had drawn up in battle array, army against army. 22 And David left his supplies in the hand of the supply keeper, ran to the army, and came and greeted his brothers. 23 Then as he talked with them, there was the champion, the Philistine of Gath, Goliath by name, coming up from the armies of the Philistines; and he spoke according to the same words. So David heard them. 24 And all the men of Israel, when they saw the man, fled from him and were dreadfully afraid. 25 So the men of Israel said, “Have you seen this man who has come up? Surely he has come up to defy Israel; and it shall be that the man who kills him the king will enrich with great riches, will give him his daughter, and give his father’s house exemption from taxes in Israel.”

26 Then David spoke to the men who stood by him, saying, “What shall be done for the man who kills this Philistine and takes away the reproach from Israel? For who is this uncircumcised Philistine, that he should defy the armies of the living God?”

27 And the people answered him in this manner, saying, “So shall it be done for the man who kills him.”

28 Now Eliab his oldest brother heard when he spoke to the men; and Eliab’s anger was aroused against David, and he said, “Why did you come down here? And with whom have you left those few sheep in the wilderness? I know your pride and the insolence of your heart, for you have come down to see the battle.”

29 And David said, “What have I done now? Is there not a cause?” 30 Then he turned from him toward another and said the same thing; and these people answered him as the first ones did.

31 Now when the words which David spoke were heard, they reported them to Saul; and he sent for him. 32 Then David said to Saul, “Let no man’s heart fail because of him; your servant will go and fight with this Philistine.”

33 And Saul said to David, “You are not able to go against this Philistine to fight with him; for you are a youth, and he a man of war from his youth.”

34 But David said to Saul, “Your servant used to keep his father’s sheep, and when a lion or a bear came and took a lamb out of the flock, 35 I went out after it and struck it, and delivered the lamb from its mouth; and when it arose against me, I caught it by its beard, and struck and killed it. 36 Your servant has killed both lion and bear; and this uncircumcised Philistine will be like one of them, seeing he has defied the armies of the living God.” 37 Moreover David said, “The Lord, who delivered me from the paw of the lion and from the paw of the bear, He will deliver me from the hand of this Philistine.”

And Saul said to David, “Go, and the Lord be with you!”

38 So Saul clothed David with his armor, and he put a bronze helmet on his head; he also clothed him with a coat of mail. 39 David fastened his sword to his armor and tried to walk, for he had not tested them. And David said to Saul, “I cannot walk with these, for I have not tested them.” So David took them off.

40 Then he took his staff in his hand; and he chose for himself five smooth stones from the brook, and put them in a shepherd’s bag, in a pouch which he had, and his sling was in his hand. And he drew near to the Philistine. 41 So the Philistine came, and began drawing near to David, and the man who bore the shield went before him. 42 And when the Philistine looked about and saw David, he disdained him; for he was only a youth, ruddy and good-looking. 43 So the Philistine said to David, “Am I a dog, that you come to me with sticks?” And the Philistine cursed David by his gods. 44 And the Philistine said to David, “Come to me, and I will give your flesh to the birds of the air and the beasts of the field!”

45 Then David said to the Philistine, “You come to me with a sword, with a spear, and with a javelin. But I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied. 46 This day the Lord will deliver you into my hand, and I will strike you and take your head from you. And this day I will give the carcasses of the camp of the Philistines to the birds of the air and the wild beasts of the earth, that all the earth may know that there is a God in Israel. 47 Then all this assembly shall know that the Lord does not save with sword and spear; for the battle is the Lord’s, and He will give you into our hands.”

48 So it was, when the Philistine arose and came and drew near to meet David, that David hurried and ran toward the army to meet the Philistine. 49 Then David put his hand in his bag and took out a stone; and he slung it and struck the Philistine in his forehead, so that the stone sank into his forehead, and he fell on his face to the earth. 50 So David prevailed over the Philistine with a sling and a stone, and struck the Philistine and killed him. But there was no sword in the hand of David. 51 Therefore David ran and stood over the Philistine, took his sword and drew it out of its sheath and killed him, and cut off his head with it.

And when the Philistines saw that their champion was dead, they fled. 52 Now the men of Israel and Judah arose and shouted, and pursued the Philistines as far as the entrance of [e]the valley and to the gates of Ekron. And the wounded of the Philistines fell along the road to Shaaraim, even as far as Gath and Ekron. 53 Then the children of Israel returned from chasing the Philistines, and they plundered their tents. 54 And David took the head of the Philistine and brought it to Jerusalem, but he put his armor in his tent.

55 When Saul saw David going out against the Philistine, he said to Abner, the commander of the army, “Abner, whose son is this youth?”

And Abner said, “As your soul lives, O king, I do not know.”

56 So the king said, “Inquire whose son this young man is.”

57 Then, as David returned from the slaughter of the Philistine, Abner took him and brought him before Saul with the head of the Philistine in his hand. 58 And Saul said to him, “Whose son are you, young man?”

So David answered, “I am the son of your servant Jesse the Bethlehemite.”

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

Matthew 17:15-21

15 “Lord, have mercy on my son, for he is an epileptic and suffers severely; for he often falls into the fire and often into the water. 16 So I brought him to Your disciples, but they could not cure him.”

17 Then Jesus answered and said, “O faithless and perverse generation, how long shall I be with you? How long shall I bear with you? Bring him here to Me.” 18 And Jesus rebuked the demon, and it came out of him; and the child was cured from that very hour.

19 Then the disciples came to Jesus privately and said, “Why could we not cast it out?”

20 So Jesus said to them, “Because of your unbelief; for assuredly, I say to you, if you have faith as a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you. 21 However, this kind does not go out except by prayer and fasting.”

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Sermon by Evangelist Andre Van Zyl

John 20:1-31

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A Sermon by Evangelist Andre van Zyl, a native of South Africa, has been active in ministry since July 1980. Based in Atlanta, Georgia Andre actively ministers across the United States as the Lord leads him.

Andre has traveled to many parts of the world. Andre leads and is involved with several leadership networks in the United States and abroad. A major emphasis of this ministry is Church Planting and the training of Pastors in Africa and beyond. This includes a Bible School where approximately 700 leaders attend weekly for further training and equipping.

II Kings 4:8-37, 8:1-6

Elisha Raises the Shunammite’s Son 8 Now it happened one day that Elisha went to Shunem, where there was a [a]notable woman, and she persuaded him to eat some food. So it was, as often as he passed by, he would turn in there to eat some food. 9 And she said to her husband, “Look now, I know that this is a holy man of God, who passes by us regularly. 10 Please, let us make a small upper room on the wall; and let us put a bed for him there, and a table and a chair and a lampstand; so it will be, whenever he comes to us, he can turn in there.”

11 And it happened one day that he came there, and he turned in to the upper room and lay down there. 12 Then he said to Gehazi his servant, “Call this Shunammite woman.” When he had called her, she stood before him. 13 And he said to him, “Say now to her, ‘Look, you have been concerned for us with all this care. What can I do for you? Do you want me to speak on your behalf to the king or to the commander of the army?’ ”

She answered, “I dwell among my own people.”

14 So he said, “What then is to be done for her?”

And Gehazi answered, “Actually, she has no son, and her husband is old.”

15 So he said, “Call her.” When he had called her, she stood in the doorway. 16 Then he said, “About this time next year you shall embrace a son.”

And she said, “No, my lord. Man of God, do not lie to your maidservant!”

17 But the woman conceived, and bore a son when the appointed time had come, of which Elisha had told her.

18 And the child grew. Now it happened one day that he went out to his father, to the reapers. 19 And he said to his father, “My head, my head!”

So he said to a servant, “Carry him to his mother.” 20 When he had taken him and brought him to his mother, he sat on her knees till noon, and then died. 21 And she went up and laid him on the bed of the man of God, shut the door upon him, and went out. 22 Then she called to her husband, and said, “Please send me one of the young men and one of the donkeys, that I may run to the man of God and come back.”

23 So he said, “Why are you going to him today? It is neither the New Moon nor the Sabbath.”

And she said, “It is well.” 24 Then she saddled a donkey, and said to her servant, “Drive, and go forward; do not slacken the pace for me unless I tell you.” 25 And so she departed, and went to the man of God at Mount Carmel.

So it was, when the man of God saw her afar off, that he said to his servant Gehazi, “Look, the Shunammite woman! 26 Please run now to meet her, and say to her, ‘Is it well with you? Is it well with your husband? Is it well with the child?’ ”

And she answered, “It is well.” 27 Now when she came to the man of God at the hill, she caught him by the feet, but Gehazi came near to push her away. But the man of God said, “Let her alone; for her soul is in deep distress, and the Lord has hidden it from me, and has not told me.”

28 So she said, “Did I ask a son of my lord? Did I not say, ‘Do not deceive me’?”

29 Then he said to Gehazi, “Get[f] yourself ready, and take my staff in your hand, and be on your way. If you meet anyone, do not greet him; and if anyone greets you, do not answer him; but lay my staff on the face of the child.”

30 And the mother of the child said, “As the Lord lives, and as your soul lives, I will not leave you.” So he arose and followed her. 31 Now Gehazi went on ahead of them, and laid the staff on the face of the child; but there was neither voice nor hearing. Therefore he went back to meet him, and told him, saying, “The child has not awakened.”

32 When Elisha came into the house, there was the child, lying dead on his bed. 33 He went in therefore, shut the door behind the two of them, and prayed to the Lord. 34 And he went up and lay on the child, and put his mouth on his mouth, his eyes on his eyes, and his hands on his hands; and he stretched himself out on the child, and the flesh of the child became warm. 35 He returned and walked back and forth in the house, and again went up and stretched himself out on him; then the child sneezed seven times, and the child opened his eyes. 36 And he called Gehazi and said, “Call this Shunammite woman.” So he called her. And when she came in to him, he said, “Pick up your son.” 37 So she went in, fell at his feet, and bowed to the ground; then she picked up her son and went out.

The King Restores the Shunammite’s Land 8 Then Elisha spoke to the woman whose son he had restored to life, saying, “Arise and go, you and your household, and stay wherever you can; for the Lord has called for a famine, and furthermore, it will come upon the land for seven years.” 2 So the woman arose and did according to the saying of the man of God, and she went with her household and dwelt in the land of the Philistines seven years.

3 It came to pass, at the end of seven years, that the woman returned from the land of the Philistines; and she went to make an appeal to the king for her house and for her land. 4 Then the king talked with Gehazi, the servant of the man of God, saying, “Tell me, please, all the great things Elisha has done.” 5 Now it happened, as he was telling the king how he had restored the dead to life, that there was the woman whose son he had restored to life, appealing to the king for her house and for her land. And Gehazi said, “My lord, O king, this is the woman, and this is her son whom Elisha restored to life.” 6 And when the king asked the woman, she told him.

So the king appointed a certain officer for her, saying, “Restore all that was hers, and all the proceeds of the field from the day that she left the land until now.”

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A Sermon by Evangelist Andre van Zyl, a native of South Africa, has been active in ministry since July 1980. Based in Atlanta, Georgia Andre actively ministers across the United States as the Lord leads him.

Andre has traveled to many parts of the world. Andre leads and is involved with several leadership networks in the United States and abroad. A major emphasis of this ministry is Church Planting and the training of Pastors in Africa and beyond. This includes a Bible School where approximately 700 leaders attend weekly for further training and equipping.

Mark 5:25-34

25 Now a certain woman had a flow of blood for twelve years, 26 and had suffered many things from many physicians. She had spent all that she had and was no better, but rather grew worse. 27 When she heard about Jesus, she came behind Him in the crowd and touched His garment. 28 For she said, “If only I may touch His clothes, I shall be made well.”

29 Immediately the fountain of her blood was dried up, and she felt in her body that she was healed of the affliction. 30 And Jesus, immediately knowing in Himself that power had gone out of Him, turned around in the crowd and said, “Who touched My clothes?”

31 But His disciples said to Him, “You see the multitude thronging You, and You say, ‘Who touched Me?’ ”

32 And He looked around to see her who had done this thing. 33 But the woman, fearing and trembling, knowing what had happened to her, came and fell down before Him and told Him the whole truth. 34 And He said to her, “Daughter, your faith has made you well. Go in peace, and be healed of your affliction.”

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A Sermon by Rev. Douglas Ahamefula and Brenard Rowe Elders of Victory Church in Providence, RI.  

Testify of your blessings

• Choose to love people
• Choose to be a blessing

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A Sermon by Rev, Jacqui Strothoff, Founder of In His Presence Ministries.

Character Sketches: Esther: A Woman of Courage

• A woman of favor
• A woman of fragrance
• A woman of fortitude
• A woman of courage

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence. RI

Character Sketches: King David

Acts 13:22

He Loved God with all his Heart

He loved God's Word

He had Faith and Trust in God

He had Respect for those in Authority

He was willing to Repent when he Failed

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence. RI.

Character Sketches: King David

Acts 13:22

. He loved God with all his Heart

. He loved God's Word

. He had Faith and Trust in God

. He had Respect for those in Authority

. He was willing to Repent when he Failed

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

Character Sketches: King Josaiah

• Seek after God
• Commit to living Godly
• Take care of God’s house
• Read and respond to God’s word

II Chronicles 34:1-33

Josiah Reigns in Judah 34 Josiah was eight years old when he became king, and he reigned thirty-one years in Jerusalem. 2 And he did what was right in the sight of the Lord, and walked in the ways of his father David; he did not turn aside to the right hand or to the left.

3 For in the eighth year of his reign, while he was still young, he began to seek the God of his father David; and in the twelfth year he began to purge Judah and Jerusalem of the high places, the wooden images, the carved images, and the molded images. 4 They broke down the altars of the Baals in his presence, and the incense altars which were above them he cut down; and the wooden images, the carved images, and the molded images he broke in pieces, and made dust of them and scattered it on the graves of those who had sacrificed to them. 5 He also burned the bones of the priests on their altars, and cleansed Judah and Jerusalem. 6 And so he did in the cities of Manasseh, Ephraim, and Simeon, as far as Naphtali and all around, with axes. 7 When he had broken down the altars and the wooden images, had beaten the carved images into powder, and cut down all the incense altars throughout all the land of Israel, he returned to Jerusalem.

Hilkiah Finds the Book of the Law 8 In the eighteenth year of his reign, when he had purged the land and the temple, he sent Shaphan the son of Azaliah, Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the Lord his God. 9 When they came to Hilkiah the high priest, they delivered the money that was brought into the house of God, which the Levites who kept the doors had gathered from the hand of Manasseh and Ephraim, from all the remnant of Israel, from all Judah and Benjamin, and which they had brought back to Jerusalem. 10 Then they put it in the hand of the foremen who had the oversight of the house of the Lord; and they gave it to the workmen who worked in the house of the Lord, to repair and restore the house. 11 They gave it to the craftsmen and builders to buy hewn stone and timber for beams, and to floor the houses which the kings of Judah had destroyed. 12 And the men did the work faithfully. Their overseers were Jahath and Obadiah the Levites, of the sons of Merari, and Zechariah and Meshullam, of the sons of the Kohathites, to supervise. Others of the Levites, all of whom were skillful with instruments of music, 13 were over the burden bearers and were overseers of all who did work in any kind of service. And some of the Levites were scribes, officers, and gatekeepers.

14 Now when they brought out the money that was brought into the house of the Lord, Hilkiah the priest found the Book of the Law of the Lord given by Moses. 15 Then Hilkiah answered and said to Shaphan the scribe, “I have found the Book of the Law in the house of the Lord.” And Hilkiah gave the book to Shaphan. 16 So Shaphan carried the book to the king, bringing the king word, saying, “All that was committed to your servants they are doing. 17 And they have gathered the money that was found in the house of the Lord, and have delivered it into the hand of the overseers and the workmen.” 18 Then Shaphan the scribe told the king, saying, “Hilkiah the priest has given me a book.” And Shaphan read it before the king.

19 Thus it happened, when the king heard the words of the Law, that he tore his clothes. 20 Then the king commanded Hilkiah, Ahikam the son of Shaphan, Abdon the son of Micah, Shaphan the scribe, and Asaiah a servant of the king, saying, 21 “Go, inquire of the Lord for me, and for those who are left in Israel and Judah, concerning the words of the book that is found; for great is the wrath of the Lord that is poured out on us, because our fathers have not kept the word of the Lord, to do according to all that is written in this book.”

22 So Hilkiah and those the king had appointed went to Huldah the prophetess, the wife of Shallum the son of Tokhath, the son of Hasrah, keeper of the wardrobe. (She dwelt in Jerusalem in the Second Quarter.) And they spoke to her to that effect.

23 Then she answered them, “Thus says the Lord God of Israel, ‘Tell the man who sent you to Me, 24 “Thus says the Lord: ‘Behold, I will bring calamity on this place and on its inhabitants, all the curses that are written in the book which they have read before the king of Judah, 25 because they have forsaken Me and burned incense to other gods, that they might provoke Me to anger with all the works of their hands. Therefore My wrath will be poured out on this place, and not be quenched.’ ” ’ 26 But as for the king of Judah, who sent you to inquire of the Lord, in this manner you shall speak to him, ‘Thus says the Lord God of Israel: “Concerning the words which you have heard— 27 because your heart was tender, and you humbled yourself before God when you heard His words against this place and against its inhabitants, and you humbled yourself before Me, and you tore your clothes and wept before Me, I also have heard you,” says the Lord. 28 “Surely I will gather you to your fathers, and you shall be gathered to your grave in peace; and your eyes shall not see all the calamity which I will bring on this place and its inhabitants.” ’ ” So they brought back word to the king.

Josiah Restores True Worship 29 Then the king sent and gathered all the elders of Judah and Jerusalem. 30 The king went up to the house of the Lord, with all the men of Judah and the inhabitants of Jerusalem—the priests and the Levites, and all the people, great and small. And he read in their hearing all the words of the Book of the Covenant which had been found in the house of the Lord. 31 Then the king stood in his place and made a covenant before the Lord, to follow the Lord, and to keep His commandments and His testimonies and His statutes with all his heart and all his soul, to perform the words of the covenant that were written in this book. 32 And he made all who were present in Jerusalem and Benjamin take a stand. So the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers. 33 Thus Josiah removed all the abominations from all the country that belonged to the children of Israel, and made all who were present in Israel diligently serve the Lord their God. All his days they did not depart from following the Lord God of their fathers.

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A Sermon by Pastor Mike O'Brien, Associate Pastor and Director of Student Ministries and Communications at Victory Church in Providence, RI.  

John 14:15-17

5 “If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper, to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.

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A Sermon by Reverend  Peter DeArruda, urban missionary with the New York School of Urban Ministry.

1. Be steadfast
2. Be unmovable
3. Always understanding what God wants you to do

I Corinthians 58:55-58

55 “O Death, where is your sting? O Hades, where is your victory?”

56 The sting of death is sin, and the strength of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.

58 Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.

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A Sermon by Dr. Michael Caparrelli, Founder of UnMuted.

Michael Caparrelli was born and bred in Providence, Rhode Island, a troubled kid who squandered his adolescence in institutions such as juvenile jails and psychiatric hospitals. When he was 18 years old, his life was transformed by the power of Jesus Christ, and he was fathered by Pastor Pat Manzo, the current Superintendent of New England and New Jersey Teen Challenge.

In 2004, he graduated from Zion Bible College with his Bachelors Degree in Biblical Theology and was appointed the Ministries Director and later on, Ministries Pastor, under Pastor Manzo's leadership as well as Pastor Tony Palow at NPAG. Under his oversight, he started over 25 support groups and small groups within that congregation that focus on subjects such as addiction recovery, anger management and other relevant subjects.

From 2006-2008, he served as an instructor at Zion Bible College; teaching classes in performing arts - acting, writing and directing plays. He also wrote, directed and produced 10 drama productions that were showcased in 8 different venues throughout New England, New York, drawing audiences of thousands of people.

In 2009, he graduated from Liberty University with his Master's Degree in Education. In that same year, along with 25 people, he started Sacred Exchange Fellowship as a church plant under North Providence Assembly of God covering. The vision of that church plant was to become a spiritual hospital for the spiritually sick. From 2009 to 2019, it has grown from 25 people - nearly 300 people with two services every Sunday morning.

In January 2020, he finishes his PhD in Behavioral Science with an emphasis upon Addiction Psychology. His doctoral dissertation is entitled, 'The Impact of Involvement With the Evangelical Church upon the Recovery Journey of People with Chemical Addictions". Currently, he’s a keynote speaker in churches, schools and other venues across the nation on subjects such as depression, addiction, grief, early childhood trauma, etc.

His non-profit organization, UNMUTED, is geared towards giving those who were victimized by traumatic experiences their voices back. In January 2020, his book entitled, "Pen your Pain Into Parables: a therapeutic tool for those recovering from trauma" will be released along with an accompanying journal.

Mark 4:39-40 NIV

39 He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.

40 He said to his disciples, “Why are you so afraid? 

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EPHESIAN 6: 10-20

VS 14: The Belt of Truth

The Breastplate of Righteousness

VS 15:  Feet prepared with the Gospel of Peace

VS 16:  The Shield of Faith

VS 17:  The Helmet of Salvation

The Sword of the Spirit

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

Luke 11:11-13

11 If a son asks for bread from any father among you, will he give him a stone? Or if he asks for a fish, will he give him a serpent instead of a fish? 12 Or if he asks for an egg, will he offer him a scorpion? 13 If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him!”

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A Sermon by Pastor Mike O'Brien, Associate Pastor and Director of Student Ministries and Communications at Victory Church in Providence, RI.     

Helping us get back to our roots, being led by the Holy Spirit, so we can fulfill the work Jesus is expecting of us. With examples from Acts 1 and the life of Anne Askew.

Acts 1 The Promise of the Holy Spirit 1 In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, 2 until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. 3 He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.

4 And while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; 5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

The Ascension 6 So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” 7 He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. 8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” 9 And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. 10 And while they were gazing into heaven as he went, behold, two men stood by them in white robes, 11 and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”

Matthias Chosen to Replace Judas 12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. 13 And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. 14 All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.

15 In those days Peter stood up among the brothers (the company of persons was in all about 120) and said, 16 “Brothers, the Scripture had to be fulfilled, which the Holy Spirit spoke beforehand by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. 17 For he was numbered among us and was allotted his share in this ministry.” 18 (Now this man acquired a field with the reward of his wickedness, and falling headlong he burst open in the middle and all his bowels gushed out. 19 And it became known to all the inhabitants of Jerusalem, so that the field was called in their own language Akeldama, that is, Field of Blood.) 20 “For it is written in the Book of Psalms,

“‘May his camp become desolate,

and let there be no one to dwell in it’;

and“‘Let another take his office.’

21 So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, 22 beginning from the baptism of John until the day when he was taken up from us—

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

If God’s people do their part, God will do his

Romans 1:18-32

God’s Wrath on Unrighteousness

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, 19 because what may be known of God is manifest in them, for God has shown it to them. 20 For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, 21 because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. 22 Professing to be wise, they became fools, 23 and changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things.

24 Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, 25 who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

26 For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. 27 Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.

28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful; 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

How can less be more?

• When you are willing.
• When you are watchful.
• When you learn to wait

Judges 7:1-8

Gideon’s Valiant Three Hundred

7 Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the well of Harod, so that the camp of the Midianites was on the north side of them by the hill of Moreh in the valley.

2 And the Lord said to Gideon, “The people who are with you are too many for Me to give the Midianites into their hands, lest Israel claim glory for itself against Me, saying, ‘My own hand has saved me.’ 3 Now therefore, proclaim in the hearing of the people, saying, ‘Whoever is fearful and afraid, let him turn and depart at once from Mount Gilead.’ ” And twenty-two thousand of the people returned, and ten thousand remained.

4 But the Lord said to Gideon, “The people are still too many; bring them down to the water, and I will test them for you there. Then it will be, that of whom I say to you, ‘This one shall go with you,’ the same shall go with you; and of whomever I say to you, ‘This one shall not go with you,’ the same shall not go.” 5 So he brought the people down to the water. And the Lord said to Gideon, “Everyone who laps from the water with his tongue, as a dog laps, you shall set apart by himself; likewise everyone who gets down on his knees to drink.” 6 And the number of those who lapped, putting their hand to their mouth, was three hundred men; but all the rest of the people got down on their knees to drink water. 7 Then the Lord said to Gideon, “By the three hundred men who lapped I will save you, and deliver the Midianites into your hand. Let all the other people go, every man to his place.” 8 So the people took provisions and their trumpets in their hands. And he sent away all the rest of Israel, every man to his tent, and retained those three hundred men. Now the camp of Midian was below him in the valley.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

How do you deal with the tension?

• Speak what God speaks
• See what God sees
• Remember what God has already done

Judges 6-11-16

Gideon 11 Now the Angel of the Lord came and sat under the terebinth tree which was in Ophrah, which belonged to Joash the Abiezrite, while his son Gideon threshed wheat in the winepress, in order to hide it from the Midianites. 12 And the Angel of the Lord appeared to him, and said to him, “The Lord is with you, you mighty man of valor!”

13 Gideon said to Him, “O my lord, if the Lord is with us, why then has all this happened to us? And where are all His miracles which our fathers told us about, saying, ‘Did not the Lord bring us up from Egypt?’ But now the Lord has forsaken us and delivered us into the hands of the Midianites.”

14 Then the Lord turned to him and said, “Go in this might of yours, and you shall save Israel from the hand of the Midianites. Have I not sent you?”

15 So he said to Him, “O my Lord, how can I save Israel? Indeed my clan is the weakest in Manasseh, and I am the least in my father’s house.”

16 And the Lord said to him, “Surely I will be with you, and you shall defeat the Midianites as one man.”

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A Sermon by Dr. Lynn Lucas Senior Pastor of Fountainhead Congregation in East Northport, NY, and co-author of “No Longer a Victim.” Dr. Lynn has a passion for expounding scripture in understandable and revelatory ways. Her ministry has taken her to every corner of the United States.

God Loosens all kinds of situations

• We find ourselves compromising.
• We don’t know how to get out.
• Step into commitment
• Worship
• Show up for battle

II Kings 3

Moab Rebels Against Israel 3 Now Jehoram the son of Ahab became king over Israel at Samaria in the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years. 2 And he did evil in the sight of the Lord, but not like his father and mother; for he put away the sacred pillar of Baal that his father had made. 3 Nevertheless he persisted in the sins of Jeroboam the son of Nebat, who had made Israel sin; he did not depart from them.

4 Now Mesha king of Moab was a sheepbreeder, and he regularly paid the king of Israel one hundred thousand lambs and the wool of one hundred thousand rams. 5 But it happened, when Ahab died, that the king of Moab rebelled against the king of Israel.

6 So King Jehoram went out of Samaria at that time and mustered all Israel. 7 Then he went and sent to Jehoshaphat king of Judah, saying, “The king of Moab has rebelled against me. Will you go with me to fight against Moab?”

And he said, “I will go up; I am as you are, my people as your people, my horses as your horses.” 8 Then he said, “Which way shall we go up?”

And he answered, “By way of the Wilderness of Edom.”

9 So the king of Israel went with the king of Judah and the king of Edom, and they marched on that roundabout route seven days; and there was no water for the army, nor for the animals that followed them. 10 And the king of Israel said, “Alas! For the Lord has called these three kings together to deliver them into the hand of Moab.”

11 But Jehoshaphat said, “Is there no prophet of the Lord here, that we may inquire of the Lord by him?”

So one of the servants of the king of Israel answered and said, “Elisha the son of Shaphat is here, who poured water on the hands of Elijah.”

12 And Jehoshaphat said, “The word of the Lord is with him.” So the king of Israel and Jehoshaphat and the king of Edom went down to him.

13 Then Elisha said to the king of Israel, “What have I to do with you? Go to the prophets of your father and the prophets of your mother.”

But the king of Israel said to him, “No, for the Lord has called these three kings together to deliver them into the hand of Moab.”

14 And Elisha said, “As the Lord of hosts lives, before whom I stand, surely were it not that I regard the presence of Jehoshaphat king of Judah, I would not look at you, nor see you. 15 But now bring me a musician.”

Then it happened, when the musician played, that the hand of the Lord came upon him. 16 And he said, “Thus says the Lord: ‘Make this valley full of ditches.’ 17 For thus says the Lord: ‘You shall not see wind, nor shall you see rain; yet that valley shall be filled with water, so that you, your cattle, and your animals may drink.’ 18 And this is a simple matter in the sight of the Lord; He will also deliver the Moabites into your hand. 19 Also you shall attack every fortified city and every choice city, and shall cut down every good tree, and stop up every spring of water, and ruin every good piece of land with stones.”

20 Now it happened in the morning, when the grain offering was offered, that suddenly water came by way of Edom, and the land was filled with water.

21 And when all the Moabites heard that the kings had come up to fight against them, all who were able to bear arms and older were gathered; and they stood at the border. 22 Then they rose up early in the morning, and the sun was shining on the water; and the Moabites saw the water on the other side as red as blood. 23 And they said, “This is blood; the kings have surely struck swords and have killed one another; now therefore, Moab, to the spoil!”

24 So when they came to the camp of Israel, Israel rose up and attacked the Moabites, so that they fled before them; and they entered their land, killing the Moabites. 25 Then they destroyed the cities, and each man threw a stone on every good piece of land and filled it; and they stopped up all the springs of water and cut down all the good trees. But they left the stones of Kir Haraseth intact. However the slingers surrounded and attacked it.

26 And when the king of Moab saw that the battle was too fierce for him, he took with him seven hundred men who drew swords, to break through to the king of Edom, but they could not. 27 Then he took his eldest son who would have reigned in his place, and offered him as a burnt offering upon the wall; and there was great indignation against Israel. So they departed from him and returned to their own land.

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A Sermon by Dr. Lynn Lucas Senior Pastor of Fountainhead Congregation in East Northport, NY, and co-author of “No Longer a Victim.” Dr. Lynn has a passion for expounding scripture in understandable and revelatory ways. Her ministry has taken her to every corner of the United States.

Romans 4:17

Tools For Revival

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Bring The Boy to Me

A Sermon by Pastor Lisa Sfameni, Co-Pastor of Victory Church in Providence, RI.  

• In this world, we will encounter troubles.
• Those troubles cannot be dealt with in our own power.
• We only deal with life’s struggles rightly when we bring them to Jesus.
• God Handles Our Troubles.

Mark 9:14-19

A Boy Is Healed 14 And when He came to the disciples, He saw a great multitude around them, and scribes disputing with them. 15 Immediately, when they saw Him, all the people were greatly amazed, and running to Him, greeted Him. 16 And He asked the scribes, “What are you discussing with them?”

17 Then one of the crowd answered and said, “Teacher, I brought You my son, who has a mute spirit. 18 And wherever it seizes him, it throws him down; he foams at the mouth, gnashes his teeth, and becomes rigid. So I spoke to Your disciples, that they should cast it out, but they could not.”

19 He answered him and said, “O faithless generation, how long shall I be with you? How long shall I bear with you? Bring him to Me.” 

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

• Everyone dd what was right in their own eyes.
• The enemy would plunder their harvest.
• God saw Gideon a mighty mam of war.
• You and I have the same potential as Gideon.
• We live for Him who died for us.
• God will do it again.

Judges 6:11-16

Gideon

11 Now the Angel of the Lord came and sat under the terebinth tree which was in Ophrah, which belonged to Joash the Abiezrite, while his son Gideon threshed wheat in the winepress, in order to hide it from the Midianites. 12 And the Angel of the Lord appeared to him, and said to him, “The Lord is with you, you mighty man of valor!”

13 Gideon said to Him, “O my lord, if the Lord is with us, why then has all this happened to us? And where are all His miracles which our fathers told us about, saying, ‘Did not the Lord bring us up from Egypt?’ But now the Lord has forsaken us and delivered us into the hands of the Midianites.”

14 Then the Lord turned to him and said, “Go in this might of yours, and you shall save Israel from the hand of the Midianites. Have I not sent you?”

15 So he said to Him, “O my Lord, how can I save Israel? Indeed my clan is the weakest in Manasseh, and I am the least in my father’s house.”

16 And the Lord said to him, “Surely I will be with you, and you shall defeat the Midianites as one man.”

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John 21: 1-19

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

The question Easter answers in our lives.

1. How do we deal with our past?
2. How do we face the future?
3. How do we handle the present?

I Peter 1:3-5

A Heavenly Inheritance 3 Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, 5 who are kept by the power of God through faith for salvation ready to be revealed in the last time.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

The reality of what Jesus did on the cross for you and me.

1. It was violent
2. It was voluntary
3. It was vicarious
4. It was valuable
5. It was victorious

I Corinthians 2:1-5

Christ Crucified

And I, brethren, when I came to you, did not come with excellence of speech or of wisdom declaring to you the testimony of God. 2 For I determined not to know anything among you except Jesus Christ and Him crucified. 3 I was with you in weakness, in fear, and in much trembling. 4 And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power, 5 that your faith should not be in the wisdom of men but in the power of God.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

1. A complaining spirit greatly limits our ability to become victorious in the circumstances of life.
2. Actions of faith get the response of the Father
3. Faith comes by hearing but it works by doing.
4. The devil tempts you to destroy you, God tests you to develop you.
5. Bitter waters are in God’s plan.
6. Complaining about a problem without offering a solution is called whining.
7. Its not so important that we get out of our difficulties as much as it is what we get out of them.

Exodus   15:22-25 NKJV

“Bitter Waters Made Sweet

22 So Moses brought Israel from the Red Sea; then they went out into the Wilderness of Shur. And they went three days in the wilderness and found no water. 23 Now when they came to Marah, they could not drink the waters of Marah, for they were bitter. Therefore the name of it was called Marah. 24 And the people complained against Moses, saying, “What shall we drink?” 25 So he cried out to the Lord, and the Lord showed him a tree. When he cast it into the waters, the waters were made sweet.

There He made a statute and an ordinance for them, and there He tested them,”

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church and Pastor Lisa Sfameni, Co-Pastor and Worship Director at Victory Church in Providence, RI.  

Pastors Richard and Lisa recap their trip to Libera with testimonies from the Judah conference attendees.

Philippians  1:3-6 NKJV

3 I thank my God upon every remembrance of you, 4 always in every prayer of mine making request for you all with joy, 5 for your fellowship in the gospel from the first day until now, 6 being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ;

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A Sermon by Pastor Mike O'Brien, Associate Pastor and Director of Student Ministries and Communications at Victory Church in Providence, RI.

1. The difference between production and reproduction
2. Criticalness of reproduction
3. Benefits of reproduction

John 15:1-9 ESV

I Am the True Vine

15 “I am the true vine, and my Father is the vinedresser. 2Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you. 4Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. 7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples. 9As the Father has loved me, so have I loved you. Abide in my love

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A Sermon by Pastor Pasquale Granata, Elder at Victory Church in Providence, RI.  

Jesus embodied supervision

Mark 8:14-21 NKJV

14 Now [a]the disciples had forgotten to take bread, and they did not have more than one loaf with them in the boat. 15 Then He charged them, saying, “Take heed, beware of the [b]leaven of the Pharisees and the leaven of Herod.”

16 And they reasoned among themselves, saying, “It is because we have no bread.”

17 But Jesus, being aware of it, said to them, “Why do you reason because you have no bread? Do you not yet perceive nor understand? Is your heart [c]still hardened? 18 Having eyes, do you not see? And having ears, do you not hear? And do you not remember? 19 When I broke the five loaves for the five thousand, how many baskets full of fragments did you take up?”

They said to Him, “Twelve.”

20 “Also, when I broke the seven for the four thousand, how many large baskets full of fragments did you take up?”

And they said, “Seven.”

21 So He said to them, “How is it you do not understand?”

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

We have the delegated authority of God.

1. He sent them with peace
2. He sent them with His program
3. He sent them with His power

John 20:19-23 NKJV

The Apostles Commissioned 19 Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace be with you.” 20 When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord.

21 So Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you.” 22 And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

John 13:1-38

Jesus Washes the Disciples’ Feet 13 Now before the Feast of the Passover, when Jesus knew that His hour had come that He should depart from this world to the Father, having loved His own who were in the world, He loved them to the end.

2 And [a]supper being ended, the devil having already put it into the heart of Judas Iscariot, Simon’s son, to betray Him, 3 Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going to God, 4 rose from supper and laid aside His garments, took a towel and girded Himself. 5 After that, He poured water into a basin and began to wash the disciples’ feet, and to wipe them with the towel with which He was girded. 6 Then He came to Simon Peter. And Peter said to Him, “Lord, are You washing my feet?”

7 Jesus answered and said to him, “What I am doing you do not understand now, but you will know after this.”

8 Peter said to Him, “You shall never wash my feet!”

Jesus answered him, “If I do not wash you, you have no part with Me.”

9 Simon Peter said to Him, “Lord, not my feet only, but also my hands and my head!”

10 Jesus said to him, “He who is bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you.” 11 For He knew who would betray Him; therefore He said, “You are not all clean.”

12 So when He had washed their feet, taken His garments, and sat down again, He said to them, “Do you [b]know what I have done to you? 13 You call Me Teacher and Lord, and you say well, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you should do as I have done to you. 16 Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. 17 If you know these things, blessed are you if you do them.

Jesus Identifies His Betrayer 18 “I do not speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, ‘He who eats [c]bread with Me has lifted up his heel against Me.’ 19 Now I tell you before it comes, that when it does come to pass, you may believe that I am He. 20 Most assuredly, I say to you, he who receives whomever I send receives Me; and he who receives Me receives Him who sent Me.”

21 When Jesus had said these things, He was troubled in spirit, and testified and said, “Most assuredly, I say to you, one of you will betray Me.” 22 Then the disciples looked at one another, perplexed about whom He spoke.

23 Now there was [d]leaning on Jesus’ bosom one of His disciples, whom Jesus loved. 24 Simon Peter therefore motioned to him to ask who it was of whom He spoke.

25 Then, leaning [e]back on Jesus’ breast, he said to Him, “Lord, who is it?”

26 Jesus answered, “It is he to whom I shall give a piece of bread when I have dipped it.” And having dipped the bread, He gave it to Judas Iscariot, the son of Simon. 27 Now after the piece of bread, Satan entered him. Then Jesus said to him, “What you do, do quickly.” 28 But no one at the table knew for what reason He said this to him. 29 For some thought, because Judas had the money box, that Jesus had said to him, “Buy those things we need for the feast,” or that he should give something to the poor.

30 Having received the piece of bread, he then went out immediately. And it was night.

The New Commandment 31 So, when he had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him. 32 If God is glorified in Him, God will also glorify Him in Himself, and glorify Him immediately. 33 Little children, I shall be with you a little while longer. You will seek Me; and as I said to the Jews, ‘Where I am going, you cannot come,’ so now I say to you. 34 A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. 35 By this all will know that you are My disciples, if you have love for one another.”

Jesus Predicts Peter’s Denial 36 Simon Peter said to Him, “Lord, where are You going?”

Jesus answered him, “Where I am going you cannot follow Me now, but you shall follow Me afterward.”

37 Peter said to Him, “Lord, why can I not follow You now? I will lay down my life for Your sake.”

38 Jesus answered him, “Will you lay down your life for My sake? Most assuredly, I say to you, the rooster shall not crow till you have denied Me three times.

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A sermon by Pat Schatzline, international Christian Evangelist and Author who, with his wife Karen, founded Remnant Ministries International in 1997. Pat has traveled the globe ministering at churches, conferences, camps, retreats, and universities. He is known for his unique ability to communicate God’s Word through passion and humor, with a deep desire to see the generations experience God’s amazing love and power. He is the author of three books, Why Is God So Mad At Me, I am Remnant and Unqualified and co-author with his wife Karen, of two additional books, Rebuilding the Altar and Restore the Roar.

When humanity meets divinity, it’s called an altar call.

Luke 15:20 NIV

20 So he got up and went to his father.

“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.

• Tie name to the altar
• We must become frustrated
• Rebuild the place of encounter
• To remove the altar is to banish Jesus
• He outran the village

The whole Bible is an altar call

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

Impartation is the ability to give to others that which Jesus gave to us.

Jesus gave His loves, live, heart to people

Acts 3:1-9

A Lame Man Healed 3 Now Peter and John went up together to the temple at the hour of prayer, the ninth hour. 2 And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to [a]ask alms from those who entered the temple; 3 who, seeing Peter and John about to go into the temple, asked for alms. 4 And fixing his eyes on him, with John, Peter said, “Look at us.” 5 So he gave them his attention, expecting to receive something from them. 6 Then Peter said, “Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk.” 7 And he took him by the right hand and lifted him up, and immediately his feet and ankle bones received strength. 8 So he, leaping up, stood and walked and entered the temple with them—walking, leaping, and praising God. 9 And all the people saw him walking and praising God. 10 Then they knew that it was he who sat begging alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at what had happened to him.

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A Sermon by Pastor Mike O'Brien, Associate Pastor and Director of Student Ministries and Communications at Victory Church in Providence, RI.    

The action of making something sacred.

Following Jesus is not easy, but it is manageable.

Jesus is looking for complete loyalty

John 6:66-69

66 After this many of his disciples turned back and no longer walked with him. 67 So Jesus said to the twelve, “Do you want to go away as well?” 68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, 69 and we have believed, and have come to know, that you are the Holy One of God.” 

Mark 10:45

45 For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

Who would you pick to help you run a successful business?

What did Jesus do to select his disciples? He chose men and women.

• Jesus prayed
• He called them to Himself
• They were available, Jesus called the available
• They were dependable, following Jesus is not easy

Mark 3:13-19

The Twelve Apostles 13 And He went up on the mountain and called to Him those He Himself wanted. And they came to Him. 14 Then He appointed twelve, that they might be with Him and that He might send them out to preach, 15 and to have power [to heal sicknesses and to cast out demons: 16 [Simon, to whom He gave the name Peter; 17 James the son of Zebedee and John the brother of James, to whom He gave the name Boanerges, that is, “Sons of Thunder” 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Cananite; 19 and Judas Iscariot, who also betrayed Him. And they went into a house.

Luke 6:12-16

The Twelve Apostles 12 Now it came to pass in those days that He went out to the mountain to pray, and continued all night in prayer to God. 13 And when it was day, He called His disciples to Himself; and from them He chose twelve whom He also named apostles: 14 Simon, whom He also named Peter, and Andrew his brother; James and John; Philip and Bartholomew; 15 Matthew and Thomas; James the son of Alphaeus, and Simon called the Zealot; 16 Judas the son of James, and Judas Iscariot who also became a traitor.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

A Disciple is a follower of Jesus that learns to do what Jesus did.

Three ways to grow:

1. Biological Growth
2. Transfer Growth
3. Conversion

70% of churches has no plan for discipleship

90% of Christians will never lead someone to Christ

We need to make a decision to become a disciple and make disciples.

Matthew 28:16-20

The Great Commission

16 Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them. 17 When they saw Him, they worshiped Him; but some doubted.

18 And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19 Go [therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI with a testimony from Lawrence Ashong-Katai.

Benefits of daily scripture reading:

1. It expresses God’s loves for you
2. It changes the battlefield
3. It gives you a desire to share the Gospel

Making room for God: press, perceive, and prepare.

II Kings 4:8-13

8 Now it happened one day that Elisha went to Shunem, where there was a notable woman, and she persuaded him to eat some food. So it was, as often as he passed by, he would turn in there to eat some food. 9 And she said to her husband, “Look now, I know that this is a holy man of God, who passes by us regularly. 10 Please, let us make a small upper room on the wall; and let us put a bed for him there, and a table and a chair and a lampstand; so it will be, whenever he comes to us, he can turn in there.”

11 And it happened one day that he came there, and he turned in to the upper room and lay down there. 12 Then he said to Gehazi his servant, “Call this Shunammite woman.” When he had called her, she stood before him. 13 And he said to him, “Say now to her, ‘Look, you have been concerned for us with all this care. What can I do for you?

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

1. Worship: The ruler came and worshiped him.
2. Speak Life: I shall not die, but live, and declare the works I of the Lord.
3. Close the door on negativity: Jesus sent the crowd outside.
4. Push through distraction: The ruler wasn’t distracted by Jesus stopping to heal the woman, he just kept going.

Jude 1:3

Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.

A Girl Restored to Life and a Woman Healed

18 While He spoke these things to them, behold, a ruler came and worshiped Him, saying, “My daughter has just died, but come and lay Your hand on her and she will live.” 19 So Jesus arose and followed him, and so did His disciples.

20 And suddenly, a woman who had a flow of blood for twelve years came from behind and touched the hem of His garment. 21 For she said to herself, “If only I may touch His garment, I shall be made well.” 22 But Jesus turned around, and when He saw her He said, “Be of good cheer, daughter; your faith has made you well.” And the woman was made well from that hour.

23 When Jesus came into the ruler’s house, and saw the flute players and the noisy crowd wailing, 24 He said to them, “Make room, for the girl is not dead, but sleeping.” And they ridiculed Him. 25 But when the crowd was put outside, He went in and took her by the hand, and the girl arose. 26 And the report of this went out into all that land.

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A Sermon by Pastor Douglas Ahamefula, Elder at Victory Church in Providence, RI.

Let us strive to be more like Jesus in 2022.

Matthew 5:14

You are the light of the world. A city that is set on a hill cannot be hidden.

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A Sermon by Pastor Lisa Sfameni, Co-Pastor and Worship Director of Victory Church in Providence, RI.

A Sermon by Pastor Maureen Doyle, Associate Pastor of Evangelism and Outreach at Victory Church in Providence, RI.

A Sermon by Pastor Mike O'Brien, Associate Pastor and Director of Student Ministries and Communications at Victory Church in Providence, RI.     

A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

Our Pastoral staff joins together for a teaching on fasting.

Freedom

Freedom to choosing to move past the bad on move into walk in Christ’s freedom

II Corinthians 3:17

Answers

Don’t be discouraged, through fasting we can see what God can do. Your answer is on the way

Isaiah 58:9

Judges 20:26-28

Daniel 10:2-3,12-13

Self-Control

Discipline yourself. We never know what’s coming but fating can help you prepare for it.

I Peter 4:7

Turn

God’s judgements are really his mercies. We need to turn back to the Lord

Joel 2:12

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

Come find the Grace we see in the genealogy of Jesus.

Grace is God giving us a gift we could never earn or deserve.

II Corinthians 8:9 NKJV

For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

1. The Mess

Under Herod the Great the people suffered under his wicked lifestyle and evil deeds. Elizabeth was barren and advanced in years, socially and economically devastating.

1. The Miracle

God met them in their faithfulness took away their shame and blessed the nation through their son John.

Luke 1:5-17 NKJV

John’s Birth Announced to Zacharias

5 There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the division of Abijah. His wife was of the daughters of Aaron, and her name was Elizabeth. 6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. 7 But they had no child, because Elizabeth was barren, and they were both well advanced in years.

8 So it was, that while he was serving as priest before God in the order of his division, 9 according to the custom of the priesthood, [c]his lot fell to burn incense when he went into the temple of the Lord. 10 And the whole multitude of the people was praying outside at the hour of incense. 11 Then an angel of the Lord appeared to him, standing on the right side of the altar of incense. 12 And when Zacharias saw him, he was troubled, and fear fell upon him.

13 But the angel said to him, “Do not be afraid, Zacharias, for your prayer is heard; and your wife Elizabeth will bear you a son, and you shall call his name John. 14 And you will have joy and gladness, and many will rejoice at his birth. 15 For he will be great in the sight of the Lord, and shall drink neither wine nor strong drink. He will also be filled with the Holy Spirit, even from his mother’s womb. 16 And he will turn many of the children of Israel to the Lord their God. 17 He will also go before Him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,’ and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord.”

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A sermon by Evangelist Tim Shuttlesworth, who has been involved in full time evangelism for four decades. In 1994 he was inducted into the “Billy Graham’s Notable Names in Evangelism.” As President and Founder of Lost Lamb Association, his focus has been directed at reaching and discipling the unsaved both in North America and around the world. In 2019 Tiff was named as Chairman of the Board of Trustees at Northpoint Bible College and Graduate School.

1. The Race of Time

Our lives are like of vapor, life goes by faster and faster.

1. The Responsibility of Time

Jesus lived His life in a discipline manner and used his time wisely.

1. The Risk of Time

All time is uncertain, we do not know what time God has given us.

God is holy and unchanging, and we are not, so we are separated. He gave of Jesus so we could be saved through Christ though the forgiveness of sins.

Luke 12:16-21 NLT

16 Then he told them a story: “A rich man had a fertile farm that produced fine crops. 17 He said to himself, ‘What should I do? I don’t have room for all my crops.’ 18 Then he said, ‘I know! I’ll tear down my barns and build bigger ones. Then I’ll have room enough to store all my wheat and other goods. 19 And I’ll sit back and say to myself, “My friend, you have enough stored away for years to come. Now take it easy! Eat, drink, and be merry!”’

20 “But God said to him, ‘You fool! You will die this very night. Then who will get everything you worked for?’

21 “Yes, a person is a fool to store up earthly wealth but not have a rich relationship with God.”

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A Sermon by Pastor Mike O'Brien, Associate Pastor and Director of Student Ministries and Communications at Victory Church in Providence, RI.

Growing in relationship with God

1. The Trickle Stage

God gives us a taste of who he is

1. The Controlled Stage

Fear can keep us where we are

1. The Submerged Stage

Push away from the shore, let the Holy Spirit operate

1. The Impassable Stage

Ezekiel 47

Water Flowing from the Temple

47 Then he brought me back to the door of the temple, and behold, water was issuing from below the threshold of the temple toward the east (for the temple faced east). The water was flowing down from below the south end of the threshold of the temple, south of the altar. 2 Then he brought me out by way of the north gate and led me around on the outside to the outer gate that faces toward the east; and behold, the water was trickling out on the south side.

3 Going on eastward with a measuring line in his hand, the man measured a thousand cubits and then led me through the water, and it was ankle-deep. 4 Again he measured a thousand, and led me through the water, and it was knee-deep. Again he measured a thousand, and led me through the water, and it was waist-deep. 5 Again he measured a thousand, and it was a river that I could not pass through, for the water had risen. It was deep enough to swim in, a river that could not be passed through. 6 And he said to me, “Son of man, have you seen this?”

Then he led me back to the bank of the river. 7 As I went back, I saw on the bank of the river very many trees on the one side and on the other. 8 And he said to me, “This water flows toward the eastern region and goes down into the Arabah, and enters the sea; when the water flows into the sea, the water will become fresh. 9 And wherever the river goes, every living creature that swarms will live, and there will be very many fish. For this water goes there, that the waters of the sea may become fresh; so everything will live where the river goes. 10 Fishermen will stand beside the sea. From Engedi to Eneglaim it will be a place for the spreading of nets. Its fish will be of very many kinds, like the fish of the Great Sea. 11 But its swamps and marshes will not become fresh; they are to be left for salt. 12 And on the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither, nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing.”

Division of the Land

13 Thus says the Lord GOD: “This is the boundary by which you shall divide the land for inheritance among the twelve tribes of Israel. Joseph shall have two portions. 14 And you shall divide equally what I swore to give to your fathers. This land shall fall to you as your inheritance.

15 “This shall be the boundary of the land: On the north side, from the Great Sea by way of Hethlon to Lebo-hamath, and on to Zedad, 16 Berothah, Sibraim (which lies on the border between Damascus and Hamath), as far as Hazer-hatticon, which is on the border of Hauran. 17 So the boundary shall run from the sea to Hazar-enan, which is on the northern border of Damascus, with the border of Hamath to the north. This shall be the north side.

18 “On the east side, the boundary shall run between Hauran and Damascus; along the Jordan between Gilead and the land of Israel; to the eastern sea and as far as Tamar. This shall be the east side.

19 “On the south side, it shall run from Tamar as far as the waters of Meribah-kadesh, from there along the Brook of Egypt to the Great Sea. This shall be the south side.

20 “On the west side, the Great Sea shall be the boundary to a point opposite Lebo-hamath. This shall be the west side.

21 “So you shall divide this land among you according to the tribes of Israel. 22 You shall allot it as an inheritance for yourselves and for the sojourners who reside among you and have had children among you. They shall be to you as native-born children of Israel. With you they shall be allotted an inheritance among the tribes of Israel. 23 In whatever tribe the sojourner resides, there you shall assign him his inheritance, declares the Lord GOD.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

John 5:1-9

1. An atmosphere conducive for God to work
2. An attitude is needed to experience healing

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

Isaiah 26:3 NKJV

You will keep him in perfect peace, Whose mind is stayed on You, Because he trusts in You.

Luke 10:5 NKJV

But whatever house you enter, first say, ‘Peace to this house.’

Numbers 6:22-27

22And the Lord spoke to Moses, saying: 23“Speak to Aaron and his sons, saying, ‘This is the way you shall bless the children of Israel. Say to them:

24“The Lord bless you and keep you;

25The Lord make His face shine upon you,

And be gracious to you;

26The Lord lift up His countenance upon you,

And give you peace.” ’

27“So they shall put My name on the children of Israel, and I will bless them.”

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

Share in Holy Communion with us. 

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A Sermon by Pastor Mike O'Brien, Associate Pastor and Director of Student Ministries and Communications at Victory Church in Providence, RI.     

Jesus came to realign us, to put us back to our original track once we’ve hit life’s potholes. When we have veered away from God’s will we feel strain and pressure, His truth must be our focus. Refocus your efforts for kingdom building. Let the Holy Spirit redirect us when we deviate.  

Numbers 15:37-41 ESV   

Tassels on Garments  

37 The LORD said to Moses, 38 “Speak to the people of Israel, and tell them to make tassels on the corners of their garments throughout their generations, and to put a cord of blue on the tassel of each corner. 39 And it shall be a tassel for you to look at and remember all the commandments of the LORD, to do them,  not to follow after your own heart and your own eyes, which you are inclined to whore after. 40 So you shall remember and do all my commandments, and be holy to your God. 41 I am the LORD your God, who brought you out of the land of Egypt to be your God: I am the LORD your God.”

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

A breakthrough can be a process. Don’t be discouraged if it is not immediate. We have to learn patience. God is a God of restoration. Encourage yourself, pray for direction, and pursue your breakthrough!

Romans 15:4

4 For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope.

I Samuel 30:1-8

David’s Conflict with the Amalekites

30 Now it happened, when David and his men came to Ziklag, on the third day, that the Amalekites had invaded the South and Ziklag, attacked Ziklag and burned it with fire, 2 and had taken captive the women and those who were there, from small to great; they did not kill anyone, but carried them away and went their way. 3 So David and his men came to the city, and there it was, burned with fire; and their wives, their sons, and their daughters had been taken captive. 4 Then David and the people who were with him lifted up their voices and wept, until they had no more power to weep. 5 And David’s two wives, Ahinoam the Jezreelitess, and Abigail the widow of Nabal the Carmelite, had been taken captive. 6 Now David was greatly distressed, for the people spoke of stoning him, because the soul of all the people was grieved, every man for his sons and his daughters. But David strengthened himself in the Lord his God.

7 Then David said to Abiathar the priest, Ahimelech’s son, “Please bring the ephod here to me.” And Abiathar brought the ephod to David. 8 So David inquired of the Lord, saying, “Shall I pursue this troop? Shall I overtake them?”

And He answered him, “Pursue, for you shall surely overtake them and without fail recover all.”

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

Can we invite Jesus and involve Him in our lives?

Invite Him.

Jesus and his disciples were both invited and the couple was glad they did.

Involve Him.

"Whatever He says, do it!" Jesus had never done a miracle but Mary trusted who he was and believed in the power of God.

John 2:1-11

Water Turned to Wine On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. 2 Now both Jesus and His disciples were invited to the wedding. 3 And when they ran out of wine, the mother of Jesus said to Him, “They have no wine.”

4 Jesus said to her, “Woman, what does your concern have to do with Me? My hour has not yet come.”

5 His mother said to the servants, “Whatever He says to you, do it.”

6 Now there were set there six waterpots of stone, according to the manner of purification of the Jews, containing twenty or thirty gallons apiece. 7 Jesus said to them, “Fill the waterpots with water.” And they filled them up to the brim. 8 And He said to them, “Draw some out now, and take it to the master of the feast.” And they took it. 9 When the master of the feast had tasted the water that was made wine, and did not know where it came from (but the servants who had drawn the water knew), the master of the feast called the bridegroom. 10 And he said to him, “Every man at the beginning sets out the good wine, and when the guests have well drunk, then the inferior. You have kept the good wine until now!”

11 This beginning of signs Jesus did in Cana of Galilee, and manifested His glory; and His disciples believed in Him.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI. With a vocal performance by Pastor Lisa Sfameni Co-Pastor of Victory Church.

Jesus is going to make Himself real today! Will you receive him?

1. Welcome Jesus
2. Receive the Word of God
3. Exercise your faith

"Healing In This House" by Grace Larson, sang by Pastor Lisa Sfameni.

Jesus Forgives and Heals a Paralytic 2 And again He entered Capernaum after some days, and it was heard that He was in the house. 2 Immediately many gathered together, so that there was no longer room to receive them, not even near the door. And He preached the word to them. 3 Then they came to Him, bringing a paralytic who was carried by four men. 4 And when they could not come near Him because of the crowd, they uncovered the roof where He was. So when they had broken through, they let down the bed on which the paralytic was lying.

5 When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven you.”

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A Sermon by Pastor Mike O'Brien, Associate Pastor and Director of Student Ministries and Communications at Victory Church in Providence, RI.

Kingdom Minded is a message about trusting and obeying the will of God in our lives. If we want people to encounter Jesus we can't change the message. In this sermon, Christ's response to the imprisonment and death of John The Baptist is the main example for us as God calls us to be used powerfully in the advance of his kingdom.

1. Jesus Moved Forward in difficult circumstances.
2. Jesus was obedient to direction.
3. Jesus Never Changed the message

Matthew 4:12-17 ESV

Jesus Begins His Ministry 12 Now when he heard that John had been arrested, he withdrew into Galilee. 13 And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what was spoken by the prophet Isaiah might be fulfilled:

15 “The land of Zebulun and the land of Naphtali,

the way of the sea, beyond the Jordan, Galilee of the Gentiles—

16 the people dwelling in darkness

have seen a great light,

and for those dwelling in the region and shadow of death,

on them a light has dawned.”

17 From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.

The Purpose of Sufferings and Trials Part 2, with examples from the lives of King David(Psalm 36:6-7), King Uzziah(II Chronicles 26:5,15-16), and The Apostle Paul(II Corinthians 12.)

Using Scripture to properly frame our sufferings and trials we can see that they allow us to powerfully serve others and humble us to draw closer to God.

We often do everything to get out of the trial that we fail to get anything out of the trial.

II Corinthians 1:3-11

Comfort in Suffering 3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God. 5 For as the sufferings of Christ abound in us, so our consolation also abounds through Christ. 6 Now if we are afflicted, it is for your consolation and salvation, which is effective for enduring the same sufferings which we also suffer. Or if we are comforted, it is for your consolation and salvation. 7 And our hope for you is steadfast, because we know that as you are partakers of the sufferings, so also you will partake of the consolation.

Delivered from Suffering 8 For we do not want you to be ignorant, brethren, of our trouble which came to us in Asia: that we were burdened beyond measure, above strength, so that we despaired even of life. 9 Yes, we had the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead, 10 who delivered us from so great a death, and does deliver us; in whom we trust that He will still deliver us, 11 you also helping together in prayer for us, that thanks may be given by many persons on our behalf for the gift granted to us through many.

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI. 

The Purpose of Sufferings and Trials with illustrations from the life of famed English Preacher Charles Spurgeon (1834-1892)

II Corinthians 1:3-11 

Comfort in Suffering 3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God. 5 For as the sufferings of Christ abound in us, so our consolation also abounds through Christ. 6 Now if we are afflicted, it is for your consolation and salvation, which is effective for enduring the same sufferings which we also suffer. Or if we are comforted, it is for your consolation and salvation. 7 And our hope for you is steadfast, because we know that as you are partakers of the sufferings, so also you will partake of the consolation.

Delivered from Suffering 8 For we do not want you to be ignorant, brethren, of our trouble which came to us in Asia: that we were burdened beyond measure, above strength, so that we despaired even of life. 9 Yes, we had the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead, 10 who delivered us from so great a death, and does deliver us; in whom we trust that He will still deliver us, 11 you also helping together in prayer for us, that thanks may be given by many persons on our behalf for the gift granted to us through many.

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Pastor Lisa Sfameni 

Genesis 6:9-22 

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Rev. Selwyn Bodley 

John 12:23-26  

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Special Sunday Night Service 

Dr. Lynn Lucas 

II Kings 2 

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Dr. Lynn Lucas 

Luke 5  

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Pastor Richard Sfameni 

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Matthew 9:35-38 

Pastor Mike O'Brien 

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Psalm 8:5-7 

Pastor Richard Sfameni 

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John 6:1-13 

Pastor Heath McCoy 

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Dr. Mike Caparrelli 

John 10:27 

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Judges 2:6-10 

Pastor Richard Sfameni 

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Elder Douglas Ahamefula  Galatians 6:7-9  Elder Brenard Rowe  II Timothy 2:2  Luke 15:20-21  Elder Pasquale Granata  John 8:36 

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Pastor Richard Sfameni 

Psalm 71 

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God will finish what he started. 

Zachariah 4:6-10 

Pastor Richard Sfameni  

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Revelations 9

1) Jesus sees us.

2) Jesus hears us.

3) Jesus walks with us

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Revelation Series 

Revelation 8:1-13 

Pastor Richard Sfameni 

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Pastor Tara O'Brien 

Luke 13 

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2nd Corinthians 4:16

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Women of Judah Conference 2021

Friday Night Message 

Past Lisa Sfameni 

Luke 8:40-48 

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Revelation 7 

Pastor Richard Sfameni 

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Pastor Mike O'Brien 

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Pastor Richard Sfameni 

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Revelation 5 

Pastor Richard Sfameni 

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Pastor Richard Sfameni 

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Pastor Richard Sfameni 

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Elder Pasquale Granata 

Revelation 3:14-22 

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Revelation 3:7-13 

Pastor Mike O'Brien 

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Revelation 3:1-6 

Pastor Richard Sfameni 

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What is true Worship

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Revelation 2:18-28 

Pastor Mike O'Brien  

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Revelation 2:12-17 

Pastor Richard Sfameni 

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Revelation 2:8-11 

Pastor Richard Sfameni 

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Revelation 2:1-7 

Pastor Richard Sfameni 

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Revelation 1:1-20 

Pastor Richard Sfameni 

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Pastor Richard Sfameni 

Genesis 4:26  

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Pastor Richard Sfameni 

II Chronicles 20 

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Dr. David Wyns 

Psalm 73 

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Pastor Richard Sfameni

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Pastor Lisa Sfameni 

Luke 1:31-33 

Matthew 1:20-21 

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1st Timothy 1:12-17

1) My past can make sense

2) My present can be significant

3) My future can be secure

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Contentment or Covetousness   Hebrews 13:5-6  Pastor Richard Sfameni 

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Confidence In A Crisis  Hebrews 13:5-6  Pastor Richard Sfameni 

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Confusion or Clarity  Daniel 10:10-14  Pastor Richard Sfameni 

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Seeing Clearly, Part 5, Ministry 

Isaiah 6 

Pasquale Granata 

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Seeing Ourselves Clearly IV 

Isaiah 6:5-7 

Pastor Mike O'Brien 

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Seeing Christ Clearly, Part III 

Revelations 1:9-18 

Pastor Richard Sfameni 

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Seeing Clearly, Part 2  Isaiah 6:1-8  Pastor Richard Sfameni 

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Seeing Clearly  

Pastor Richard Sfameni 

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Pastor Appreciation Week 2020 

Featuring Pasquale and Carolyn Granata, Hannah Onamiye, Janice Gerundio, Kelly Harden, Kwame and Ruth Dapaah-Afriyie, Pastor Richard Sfameni, Pastor Mike O'Brien and Douglas Ahamefula. 

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God Is...My Source... 

Pastor Richard Sfameni  

Psalm 73:23-28 

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God is...Part 2 

Pastor Richard Sfameni 

Psalm 72:2-22 

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Pastor Richard Sfameni 

Psalm 73 

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Encountering Christ 

Pastor Richard Sfameni 

Luke 24:13-32 

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Pastor Mike O'Brien 

Jesus recognized their needs, had compassion on them, and ministered to them. 

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II Chronicles 7:14 

Humble Themselves... 

Pray and Seek My Face... 

Turn from Wicked ways... 

Hear From Heaven... 

Pastors Lisa Sfameni, Maureen Doyle, Mike O'Brien, Richard Sfameni

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Victory Church 31st Anniversary!

Pastor Richard Sfameni 

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Praying God's Word Over My Life

II Chronicles 7:14

Pastor Richard Sfameni

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2 Chronicles 7:14

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Prayer & Fasting

II Chronicles 7:12-15

Pastor Richard Sfameni

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Unlocking Genuine Forgiveness

Pastor Mike O'Brien

Acts 7:54-60

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Dr. Michael A. Caparrelli

Luke 10:25-37

Feel what others feel, stop the bleeding, and forfeit privilege. 

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Stay Vigilant! 1 Peter 5:8

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Honoring our Health Care Workers and all they've done through the Covid-19 Crisis

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Our first live in-sanctuary service in several months, Listen to Pastor Sfameni's sermon from John 13:1-5

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ROMANS 8:31-39

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1st JOHN 2:1-6

1) COST TO YOUR COMMITMENT

2) COST TO YOUR CONDUCT

3) COST TO YOUR CONTENTMENT

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JOHN 20: 19-22

HOW DID JESUS DEAL WITH THEIR CRISIS

1) He reassured them, VS 19&21

2) He recommission them, VS 21

3) He enable them, VS 22

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LUKE 19: 28-40

1) Prepared by Surrender

2) Prepared by Praise

3) Prepared by Humility

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MARK 13: 32-37

1) Watch and Pray

2) Come to Me

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

1. He Felt

2. He Fellowshipped

3. He Focused on GOD

Psalm 34:1-10

A Psalm of David when he pretended madness before Abimelech, who drove him away, and he departed. I will bless the Lord at all times;

His praise shall continually be in my mouth. 2 My soul shall make its boast in the Lord; The humble shall hear of it and be glad. 3 Oh, magnify the Lord with me, And let us exalt His name together.

4 I sought the Lord, and He heard me, And delivered me from all my fears. 5 They looked to Him and were radiant, And their faces were not ashamed. 6 This poor man cried out, and the Lord heard him, And saved him out of all his troubles. 7 The angel of the Lord encamps all around those who fear Him, And delivers them.

8 Oh, taste and see that the Lord is good; Blessed is the man who trusts in Him! 9 Oh, fear the Lord, you His saints! There is no want to those who fear Him. 10 The young lions lack and suffer hunger; But those who seek the Lord shall not lack any good thing.

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Three Points to Focused On:

1) Dwelling in the Presence of the Lord

2) Make Declarations

3) God is Our Deliverer

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Testimonies from YouthCon 2020, A public service announcement for Covid-19 from Dr. Kwame Dapaah-Afriyea, and a short sermon from Pastor Richard Sfameni from 2 Chronicles 7.

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Pastor Richard Sfameni shares a message entitled, “The Power of Communion.” The power of communion gives us the power over Satan, sin, and storms. We will triumph no matter what the storm will bring. 1 Corinthians 11:23-26

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A Message from Psalms 92: 1-15

By Rev. Peter DeArruda,

President of New York 

School Of Urban Ministry

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Four short Messages From Our Pastoral Staff.  

Joshua 4:19-24

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Mark 10:17-22

Pastor Richard Sfameni

What must do to inherit eternal like?

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Luke 22:14-20

Communion, a practical reminder of Christ's sacrifice on the cross.

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Pastor Richard Sfameni

There's a choice, a commitment, and a continuation, John 5:1-9.

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Pastor Richard Sfameni

Jesus wants to touch you so may see clearly. 

Mark 8:22-26

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God still has something to say to us. Jeremiah 29:11

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Mark 9. Jesus, I’m one moment, can deliver someone who has been suffering their whole life.

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Romans 15:13 May the God of Hope fill you with all joy and peace as you trust him, so that you may overflow with hope by the power of the Holy Spirit.

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God keeps his promises, brings his peace, and manifests his presence. Pastor Richard Sfameni, December 15, 2019

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Join us as Pastor Richard Sfameni preaches a message on the reliability of scripture and why we believe it is the word of God.

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Pastor Appreciation

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A Sermon by Pastor Richard Sfameni, Lead Pastor of Victory Church in Providence, RI.  

Forget not His benefits.

Psalm 103:1-5 Praise for the Lord’s Mercies A Psalm of David.

1 Bless the Lord, O my soul; And all that is within me, bless His holy name! 2 Bless the Lord, O my soul, And forget not all His benefits: 3 Who forgives all your iniquities, Who heals all your diseases, 4 Who redeems your life from destruction, Who crowns you with lovingkindness and tender mercies, 5 Who satisfies your mouth with good things, So that your youth is renewed like the eagle’s.

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Pressing Toward The Goal Elder -  Pasquale Granata Philippians 3:13-14

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Not Of This World Part 2. Pastor Mike O’Brien When you have an encounter with Jesus you can’t go back to anything else. Isaiah 25:5-9