God's Word In Our Lives: Recent Episodes
Pastor Pete Zaferos
Wherever faith clings to the promises of God, doubt is always lingering. Doubt asks the serpent’s garden question, “Did God really say?” People doubt God’s care, God’s promises, or God’s providence.
The answer to doubt is not found in loud, dramatic demonstrations. The true answer to doubt is found in the still small voice of our Savior God whispering to us in his Word. Through Word and sacrament, Christ reaches out to us with nail-scarred hands, proof of his great love. Jesus gently says, “Why did you doubt?” Our faith is restored. Christians answer doubt with faith.
The hardest times to trust God are the times we need him most. It’s easier to trust God when your job is going great, your health is fine, your relationships are fine, and your family is good. It’s easier to trust God when the sun is shining, but what happens when your life is suddenly overshadowed by dark days?
When tragedy strikes, we may wonder if God continues to care for us. At those times, Christians do not despair like those who have no hope. Instead, Christians focus on certain foundational facts. We are chosen and adopted as God’s dear children. God provides us innumerable spiritual blessings and promises us an eternity of peace and joy. If we recognize those spiritual blessings, how can we doubt that God will give us everything we truly need at the right time? Christians trust God to provide.
What do you consider your life’s top priorities? Many people start with family and friends. Financial security and health follow closely. Reputation and recreation make the cut. How about faith? Is it the top priority? What if other priorities must be sacrificed to keep faith the top priority?
The Bible helps Christians keep worldly wealth in perspective. It can buy the things of this world, things that rust and decay, but there is something more valuable. True wealth is spiritual wealth. It can be found only in God and his eternal blessings for us in Christ.
Planting seed by hand can be extraordinary. In your hand, the seed looks lifeless and insignificant. You put the seed into the soil, and suddenly, all by itself, the seed germinates and sprouts and reaches to the sun. Except when it doesn’t! Plant multiple seeds, and often only some will grow.
The Bible describes Christians as planted by the Word. Why do some people grow in faith, and not others? What makes Christians different? The Bible describes the supernatural process by which God calls people to faith through the gospel. He promises that his Word always accomplishes his purpose. It is powerful all on its own, without our help. As we grow in faith, we give God thanks for the miracle of his work in our lives.
Believers in God and their ministers have always been persecuted. Religious leaders in Jerusalem tried to muzzle the truth, but they only succeeded in sending people to preach the Word throughout the land. The Roman Empire persecuted Christians with stakes and lions, but God’s Church exploded with growth. In Martin Luther’s day, both pope and emperor tried to limit the gospel movement that was spreading from Germany, but God led many people to speak his truth. God wants his people to keep the faith and preach the Word even in the face of opposition.
The Law was given through Moses. He was a marvelous leader of his people, but he could not take them to the Promised Land. The Law can never get God’s people to the promised land. Grace and truth came through Jesus Christ. Joshua, the successor of Moses, defeated the enemies of the people and led them into the Promised Land. Jesus defeats our enemies and shepherds us as his flock. The gracious Gospel of forgiveness of sins through faith in Jesus is the only way to the promised land of heaven. Jesus leads us all the way there.
They never forgot their past. Moses never forgot how he killed a man in a fit of anger. Paul never forgot how he had savaged the Church of God. Matthew never forgot how, as a tax collector for the Roman Empire, he was considered a traitor to his people.
But God forgot their past. He forgave all their sins and called them to proclaim his mercy. Christians are sinners whom God has mercifully called. Only mercy can explain why Jesus brings people to faith and promises them salvation. Only grace can explain how he calls them to serve as they are able, even in the ministry of the gospel. God loves sinners.
We believe in the triune God. He is the only true God. The festival of the Holy Trinity is a time to celebrate God revealing himself to us as one God in three persons. The triune God wants his people to teach this mystery in its biblical truth and purity. This festival of the Holy Trinity begins the second half of the Church Year with a proclamation of people being baptized and blessed in the name of the Father and of the Son and of the Holy Spirit, the only true God.
When the disciples were distressed about Jesus ascending into heaven, he assured them, “It is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you” (John 16:7). That Advocate is the Holy Spirit. If Jesus had stayed in the grave, the Holy Spirit would have had no reason to enter the lives of disciples.
But Jesus lives, and it makes a difference. The Spirit provides faith and purpose for life. Pentecost, the celebration of the special arrival of the Holy Spirit, is the third great festival of the Church, along with the Nativity and the Resurrection. Pentecost closes the fifty-day period after Easter and ends the festival half of the church year. The Church dresses in red on this day to commemorate the tongues of fire that marked the Spirit’s gift as well as the blood of the martyrs.
Without the resurrection of Jesus, my uncertainty can easily lead to anxiety. I am waiting for everything to turn out, and not knowing what will happen is much harder if I think I cannot rely on anyone. It’s been a long time since Jesus ascended into heaven. Sometimes I suffer. Has he forgotten about me?
He lives, and it makes a difference. I know how my life will turn out, and that certainty about the future helps with life’s present difficulties. While I wait in the time between Christ’s ascension and his return on judgment day, I know that God will work everything out for my good.
Without the resurrection of Jesus, I would be tempted to live only for myself. After all, I have to be in good shape before I can be of help to anyone else, right? I think I know what’s right for me, and I can identify when other people are standing in the way of my self-improvement. If Jesus is dead, I don’t have to worry about what he said or what he thinks.
But he lives, and it makes a difference. He takes care of my basic needs. He promises to do more for me than I can imagine. He puts people into my life so I can help them. Now I live for him.
Without the resurrection of Jesus, I would have to wonder if he wasn’t just a human being. If my last view of him is a criminal crucified on a cross, he would look like someone to be rejected. He couldn’t even help himself, much less anyone else!
But he lives, and it makes a difference. He is the only way to heaven. This gospel message is the most inclusive message in the world. The benefits of the resurrection of Jesus are meant for every man, woman, and child who has ever lived.
Without the resurrection of Jesus, I would have to choose my own direction in life. I would be terrible at it, because, like a sheep, I can generally see only what’s in front of me at the moment, and I get myself into trouble. It is especially difficult for me to look far into my future as planned by Jesus. If he had not risen from the dead, I would be on my own.
But he lives, and it makes a difference. I have the reliable direction of the Good Shepherd. He feeds us with his Word. He protects us from the roaring lion, Satan. He is leading us into the green pastures of eternal life. For centuries, the Church has observed this Fourth Sunday of Easter to celebrate that Jesus lives to be our Good Shepherd.
Without the resurrection of Jesus, I would have little hope for the future. That’s how the disciples felt after this death. “We hoped that he was the one who was going to redeem Israel” (Luke 24:19). Their hope for a better life had died along with Jesus.
But he lives, and it makes a difference. My hope for the future is restored. I have victory over the feeling of hopelessness, because the one who heals me and gives me a better life is himself alive. He lives to restore my hope.
It's far to easy to rest poorly. Whenever we rest in lies, we'll always end up more exhausted than we were before we attempted to rest. Only when we rest in truth can we find the peace our hearts need to endure until we enter into our eternal rest!
Without the resurrection of Jesus, death would appear permanent. No one would have come back from the dead to explain what happens after death. Jesus told his disciples what would happen. But they were slow to believe the Easter truth. God ensured that his people had witnesses to assure that Jesus did not remain dead.
He lives, and it makes a difference! I too shall live. Death has become a pathway into paradise. Jesus has already made me spiritually alive by giving me faith in his resurrection. In every possible way, Jesus takes me from death to life.
On Good Friday we remember the crucifixion and death of our Lord. This year we focus on the 7 phrases spoken by Jesus while on the cross.
The Son of Man was lifted up on the cross to the glory of God and for our salvation. While others see a wounded man, we see the source of eternal salvation. We pray to him with confidence, remembering what he has done for us.
We need to be washed clean in the blood of Jesus. Our own need can distract and overwhelm us with the details of our sin and our guilt. Blood always gets our attention, but it can make us feel queasy and uneasy. Jesus wants to lift our eyes above all that to his marvelous promise of forgiveness. Where there is forgiveness of sins, there is also life and salvation. The Lord’s Supper gives us a glimpse of the heavenly feast where we will eat of the eternal manna and drink from the river of God’s delights forever.
You are going about your daily business. There is a crowd. You are easily distracted by all the activity. It’s a holiday, and there are extra things to prepare. It is easy to focus on your personal task at hand and lose sight of the bigger picture.
Focus! Look up! There is a King who presents himself so humbly that you might miss the importance of his arrival. Hail the King who humbly comes to save us!
I recognize that I am spiritually blind when I don’t know Jesus. I cannot see the world as it really is. I am tempted to see what is harmful as good, and what is good as meaningless. I cannot see the danger that lurks behind every temptation. I realize that Jesus gave physical sight to the blind. But he also gives me spiritual vision. He said, “I am the light of the world.” He comes to shine his light into my darkened eyes so that I see him and live.
I recognize my deep spiritual thirst. I long for a good relationship with God and for everlasting life. I am tempted to satisfy that deep thirst with worldly things, a strategy doomed to failure. I realize that my thirst is satisfied only by the one who said, “Whoever drinks the water I give them will never thirst.” Jesus meets my greatest need.
I recognize that I need to be saved. When Jesus said, “No one can enter the kingdom of God,” that included me. I do not deserve God’s blessing. But long ago, God declared that I would be blessed by a descendant of Abraham who turned out to be Jesus. The blessing is salvation. I receive that salvation by faith in Jesus as my Savior. The good news is that faith is also God’s gift, imparted to me through the gospel.
I recognize my sinfulness. I am aware of my guilt, and the more I look at my situation, the more I realize what deep trouble I am in. I realize that what I really need is forgiveness, but I don’t deserve it. Fully aware of these facts, God worked salvation for me, provided me a Savior, called me to repentance, and promises me forgiveness.
Jesus was a real human being, and he looked like it when he taught his disciples. But one day atop a high mountain, Jesus gave his disciples a glimpse of his glory as the Son of God. After he came down from the mountain, Jesus went to Jerusalem to suffer and die. It is good for us to view Jesus in glory on the mountain. It prepares us for Lent, and it prepares us for life.
You may not feel blessed when you are hungry or insulted or mourning the death of a loved one. You may not be in the mood to boast when you feel foolish, weak, or lowly. But knowing your difficulties, Jesus still chose you to be his own. He gives you many gifts, and he calls you blessed.
For centuries Israel offered sacrifices to God for sin. Over and over, a substitute shed its blood to earn forgiveness. Then Jesus appeared, the Lamb of God who would take away the sins of the world. He died as the substitute for sinful mankind. Connected to him by faith, you have new perspective and new motivation for living a Christian life.
“Christ” is not the family name of Jesus. It is a title. The Greek word “Christ” and the Hebrew word “Messiah” both mean the same thing: “The Anointed One.” Anointing was the practice of pouring liquid over the head of someone to signify selection for some special task. When the Lord had someone anointed, he also poured his Spirit over them. It was the fulfillment of promises made over centuries.
From eternity, Jesus has been God, holy and majestic. When we look tenderly at the holy infant, we are looking at the same God who once told the prophet Moses, “No one may see me and live.” Yet, Mary, Joseph, and the shepherds all saw their holy God and survived. How? God became human, hiding his glory within flesh, so that he could come to us without instilling fear or dread.
A famous theologian once said, “We are to think of the Lord’s birth, where the Word became flesh, not as a past event which we recall, but as a present reality on which we gaze.” It’s not that Christ the Savior was born. It’s that Christ the Savior is born.
Families cherish their Christmas traditions. Year after year, they decorate the tree with the same ornaments, play the same music, bake the same Christmas cookies. Without asking, family members know when they will open presents. If you try to change your family’s Christmas traditions, you might be in trouble! When it comes to family Christmases, people generally don’t like things to change.
Because our celebration of Christmas has so many unchanging traditions, we might miss the fact that the birth of Christ the Savior meant radical change for the world. Would the change be an improvement or another step in decline? The angels answer the question. They don’t sing “Watch out for impending doom!” They sing “glory” and “peace,” praising God with alleluias!
Emmanuel is an important person. “Emmanuel” means “God with us.” It was a special name given to Jesus already 700 years before he was born. Who is with us when Jesus is with us? God himself. God became a human being in a special way, becoming truly human but remaining God.
God is still with us. We encounter him in a special way when we gather with two or three others in worship. He is so near to us that the thrill of anticipation is almost unbearable. Let it wash over you as you celebrate Christmas this week.
The Messiah is an important person. “Messiah” is the same word as “Christ” or “Anointed One.” He is someone who has been anticipated for a long time. Now we look at a time when his arrival is imminent!
The historic Christian Church gave Latin titles to each Sunday. They titled the Third Sunday in Advent “Gaudete,” which means “Rejoice!” As we reach the midway point of Advent, we ask Christ to empower us to do just that. We rejoice because God fulfills all his promises in Jesus.
The judge is an important person. You stand when he enters the courtroom. What he says must be obeyed. If you are the one on trial, his determinations make a big difference in how your life will continue.
You might be quite nervous if the judge is about to arrive. John invited people to turn their nervousness to repentance. He says that the arrival of the Judge is imminent, and the kingdom of heaven is near! You are invited to hear John, repent, and believe the good news of the coming Savior.
The Church has marked the passing of yet another Church Year, waiting for its Lord to return. How long will we have to wait and watch for Jesus to return? We do not know. Jesus said he would return soon. However, the definition of “soon” for the One who has no beginning or end will naturally differ from ours. Whenever Jesus returns, it will take us by surprise. So, how do believers avoid growing lethargic? How do we remain ready and watchful for Christ’s return? Our Savior points us to his Scriptures.
The promises Jesus has made us this past year—promises that give us comfort and hope and purpose—were not merely spoken. Jesus ensured those promises were written down in Scripture. As we see in Scripture all the promises that Christ has fulfilled, there is discernable effect. The Spirit creates within us an eager anticipation regarding the Scriptural promises that are as-of-yet unfilled. While we cannot be certain when the day of fulfillment will come, we are completely confident of what that day will bring. No matter how many years we must mark, we watch with eager anticipation, and we pray, “Amen! Come, Lord Jesus” (Revelation 22:20).
If you were making a list of things that might make society more peaceful, would you include “more judgment”? Likely not. Many people assume that judgement leads to conflict, not peace. However, a lack of judgment is a luxury many cannot afford. Our world is full of victims of abuse, violence, and oppression. In many cases this evil goes unnoticed and unpunished. A future without the hope of judgment means no peace. If there is no hope of judgment, victims would be driven either into total despair or to be consumed by the desire for revenge. A future that includes judgment, however, gives those who are wronged the peace of knowing that one day there will be perfect justice.
When we are horribly wronged, what are our options? Taking matters into our own hands? Despair? Jesus provides a better option. Trust that he will keep his promise to return, bringing judgment. The effect of that promise? We have peace, knowing that every wrong will eventually be righted by the one righteous Judge.
King David once said that guilt makes you feel like your very bones are rotting. Guilt makes you feel weak . . . sick. Guilt can make it hard to focus on anything else . . . hard to function. And guilt is an inescapable fact of life. Everyone carries guilt about something. Worse, our efforts to deal with guilt—minimizing our mistakes, making excuses for our sin—don’t help, but only make us feel worse. What alleviates the burden of guilt?
Just one thing—God’s gift of grace. Christ’s love is undeserved and unconditional. He pardons every sin. This is the entire reason Jesus came to earth. This was his mission—to give the gift of grace! When we receive that gift, our guilt melts. Left in its place is the joy of our salvation.
God grants the status of “saint” (which means “holy one”) to every believer. It might appear that status is of little practical value. If you achieve the status “billionaire” or “celebrity” or “senator” your life is going to be vastly different than most other people, most likely better. But if God calls you a saint, just like everyone else, you will struggle with trials, temptations, and sin. Being a saint does not make life easier. In some ways it makes life more difficult as we struggle against a world that is hostile toward Christ. This might lead us to ask, “Is it really that big a deal that God calls us saints?”
For centuries, the Church has answered that question by celebrating the Festival of All Saints. This week we get a peek at the saints who have died and now live in the glory of Christ’s light. Through eyes of faith, we see the saints enjoying glory in the place where “there will be no more death or mourning or crying or pain” (Revelation 21:1-6). We realize what a precious gift this status of saint actually is. We understand that soon enough we shall join all the saints in that glorious heavenly city. And that gives us amazing stamina to face the challenges of this world with the strength Christ gives to all his saints.
Many people believe that freedom means being able to do whatever you want. Jesus teaches that is absolutely false. “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free” (John 8:31,32). Jesus says that living however you want does not make you free. In fact, if you take that attitude toward life you will end up a slave. You will only be free—spiritually, emotionally, eternally—“If you hold to my teaching” and therefore “know the truth.” Truth is the cause that effects freedom.
A key principle Martin Luther established through the Reformation is sola scriptura, Scripture alone. Who or what is the final arbiter of the truth that provides freedom? Scripture alone. Heirs of the Reformation still bind themselves to Scripture. Does restricting ourselves in this manner curtail freedom? Just the opposite is true. God’s truth brings freedom from slavery to sinful delusions and the burden of guilt. This week we celebrate this cause and effect—the truth sets us free!
Gratitude is the appreciation we feel when someone does something kind to us or for us. There are two factors that effect the intensity of gratitude. First, there is the deservedness factor. Say you do a favor for your neighbor. A month later, your neighbor does a favor for you. You are grateful, but not overwhelmingly so, because you deserved his help to some degree. However, if you have been an unkind or selfish neighbor, and yet your neighbor provides help when you are in need, you are extremely grateful precisely because you know you are undeserving. Second, there is the generosity factor. Imagine you pick up the mail for your neighbor for the three days he is out of town. When he gets back, he gives you a hundred-dollar bill. You might protest, “This is too generous!” He insists, and so you are very grateful.
Apply this to God. Deservedness. How deserving are we of his blessing? What does God owe us? Generosity. What has God done for us? What blessings has he given us now? What blessings has he promised us in eternity? As we answer those questions, we are stunned by the undeserved generosity our God has shown us. The effect? We overflow with gratitude.
As someone rises through the ranks at work, there are typically benefits: higher salary, more authority, better benefits. However, there is often a corresponding increase in responsibility: longer hours, more meetings, raised expectations. So, if someone is offered a promotion, they might ask, “Is this worth it?” It is similar in God’s kingdom. As our faith grows, there are obvious benefits: the comfort of knowing you are a redeemed and loved child of God, the peace of knowing your eternity is secure. However, increased faith also increases duty. There are ever more opportunities for service. This week, Jesus has sharp words for those who want the benefits of being Christian but would shirk those responsibilities. However, to lead us to take up those responsibilities, our Savior doesn’t threaten or cajole. He helps us see that while increased faith increases duty, increased duty increases delight. The believer knows he serves the One who came to serve us first. Just as Christ’s service brought him great joy, so does our service to others.
What do John D Rockefeller, King Solomon, Henry Ford, and Joseph Stalin all have in common? Two things. First, they are all in the list of the twenty wealthiest individuals who ever lived. Second, they are all rotting in the ground. The reality is that while money may help you achieve some objectives, it fails to prevent death. So Jesus speaks some sharp words this week, warning that those who live with hearts filled with love for money and void of love for God will receive the only eternity that money can buy—one void of God and filled with torment. Money seems helpful, but it fails in death. Conversely, what often seems of little help in this life will be our only source of help in death. The world scoffs at those who set aside plenteous time to listen to Jesus’ words and eat his holy meal. “Of what practical good are such things?” Only this. Such things enable us, at death, to receive a reward that dwarfs even the best things money can buy.
There are more than 2,300 Bible passages that speak about money. Why? Money is a master Satan frequently tempts us to serve. In fact, out of all the masters competing for our service besides God, money is probably at the top of the list. Money provides us with a false comfort and sense of security. Money serves as a source of pride. This week, Jesus’ sharp words identify the impossibility of serving more than one master. More, Jesus teaches that if we dedicate our lives in service to money, money will always let us down. In contrast, God has proven that he is a master worth serving. When we serve God, money is put in its proper place. Instead of it being a master to serve, it becomes a tool in our service of our true Master.
This week Jesus’ sharp words expose our desire to pursue comfort and avoid pain at all costs. Jesus explains that following him will be hard. Jesus’ disciples will be called to let go of things they love and embrace things we naturally loathe. Jesus promises that discipleship comes with crosses—a unique type of pain. So, Jesus tells us that we must count the cost of following him. He wants us to do that now, ahead of time, rather than waiting until we are in the heat of the moment and emotions are running high. However, our calculations must not only consider what we might give up for Jesus. They also entail calculating what we get through him! When we perceive the infinite blessings we find in Christ, the decisions we just make, while difficult, will be clear. Whatever is lost as we follow Jesus pales in comparison to what we gain.
Everyone knows that humility is a positive trait and pride is a negative one. So, why bother talking about what we already know? Because in spite of that knowledge, we still helplessly fall into the trap of pride. We all desire acclaim, recognition, and praise. Jesus’ sharp words this week teach us that seeking exaltation in futile and fleeing ways will only result in receiving the opposite. Those who attempt to exalt themselves will eventually be humbled by God. In contrast, Jesus promises that those who leave their exaltation to God will receive honor and glory far greater than any that can be awarded in this life. Our exaltation does not need to be our responsibility, because Jesus has already made it his.
When it comes to the uncomfortable topic of who goes to heaven and who goes to hell, it is natural to want to avoid the issue. One way we do that is to direct our attention to more theoretical questions. “What is heaven like?” “How old will we be there?” Today someone asks, “Lord, are only a few going to be saved?” Jesus brushes all such questions aside. Instead, he answers the question we should be asking. “How might I be saved?” Jesus explains there is only one way—entering through a very narrow door. Jesus’ words cut deep! For he teaches that it is very easy to develop a false sense of security about our standing before God based on some superficial familiarity we have with him. Jesus warns that many who think they are on the path to heaven will end up shut out. These wounding words of Jesus provide healing, pushing us toward that narrow door: faith in him.
We often divide humanity into groupings that are not really significant: this ethnic group versus that one, men versus women, wealthy versus poor. Yet, every ethnic group is under God’s law. That law equally convicts men and women of sin. Because of sin, both the wealthy and poor will die. Only through faith in Christ is sin forgiven and the sting of death removed. God’s Word creates that saving faith, but not in everyone who hears it. Fallen mankind retains the awful power to reject the Word and God’s gift of faith. Therefore, God’s Word produces the only people distinction that matters—believers and unbelievers. We desire to live in peace with other people. But Jesus teaches, this side of heaven, that desire is a pipe dream. Those who embrace the gospel in faith will inevitably face hostility. Following Jesus will come at a price. Yet he promises that our perseverance will be rewarded.
Last week Jesus warned us against overvaluing earthly wealth. This week Jesus warns against undervaluing heavenly treasure. Last week, Jesus exposed the folly of greed. This week, Jesus exposes the folly of worry, even when faced with the prospect of having a seeming shortage of resources. This week might be the bigger challenge! When it seems we lack providence or protection for our daily lives, it can be hard to avoid worry. So, Jesus asks us to give our undivided attention to him, that he might take our worries away. Jesus points to creatures that do not labor or toil yet eat every day. Even more, Jesus points to our Father who promises to give us the heavenly treasures of his kingdom. Jesus assures us that our Father will throw in any needed earthly possessions as well. We can rest from our worries, confident that our loving Father knows all we need.
Money. Possessions. Perhaps more than anything else, those things have the power to turn our attention away from what is truly important. It is no surprise, therefore, that Jesus frequently teaches about wealth. Christ wants us to understand that it is our heavenly Father who provides us with those useful resources. But we need to know why our Father gives them: what they are useful for, and what they are not useful for. Those resources cannot give purpose of meaning to our lives on earth. They cannot give us security for life after this earth. However, the blessings God provides can bring some joy to our lives. More importantly, our wealth is extremely useful in our efforts to serve God and others. This week let us give our undivided attention to what Christ says about the useful resources our gracious Father provides to us.
In recent weeks we learned that everyone who has seen the grace of God will, whenever the opportunity arises, serve as a witness for Christ. However, Scripture teaches that there is also a need for individuals for whom gospel proclamation is their full-time focus. There are many different terms for these workers: shepherds, pastors, teachers, ministers, missionaries, etc. These workers are called by God himself through the Church to proclaim law and gospel in some public capacity. Called workers carry out their calling, not because of what they might gain from the flock, but because of what the flock might gain from Jesus through public ministry. Jesus taught there will always be a want for such workers. “The harvest is plentiful but the workers are few” (Luke 10:2). So, this is a topic worthy of our undivided attention.
There is the type of fan who follows his team if they make the playoffs. Then there is the type of fan who, regardless of his team’s record, watches every game and knows the stats for every player. There are different types of followers: the half-hearted versus the committed. Jesus is uninterested in followers who pay attention to his Word and will only when their other pursuits provide the time. Jesus wants followers who are all-in . . . who love him above all things . . . who would be willing to leave everything else behind if that were what it would take to be with him. We simply do not have it inside us to produce that level of commitment. But in the gospel, we see how Jesus went all in for our salvation. As we witness the way Jesus made our eternal happiness the focus of his undivided attention, the Spirit creates within us the very commitment that Christ seeks.
At the top of the list of things worthy of our undivided attention: God. That does not mean if we focus long and hard, we will understand all there is to know about God. That is impossible! For example, Scripture teaches that there is one God in three persons: Father, Son, and Holy Spirit. Our reason objects, “How can three be one?” So, God’s very existence is a mystery, far beyond our ability to comprehend, no matter how long we ponder it. Yet, while we cannot understand everything about our God, he is still worthy of our undivided attention. For there is plenty about God’s majesty that we can understand. We can understand that God provides for us as a loving Father. We can understand how much God loves us, for that was proven in the sacrifice of God the Son. We can understand that every time we gather in the name of our Triune God, the Holy Spirit grants us the greatest of blessings. These truths are worthy of our undivided attention!
Jesus ascended into heaven. That does not mean the gospel has ceased to spread around the world. For Jesus promised to send another advocate to represent God to the world: the Holy Spirit. The Spirit is the constant companion of believers in these Last Days. We conclude this worship series with this glorious thought: because he lives, Christ sends us his Spirit.
That raises some questions. Where? How? If God now reveals himself by his Spirit, where is the Holy Spirit found? How does he come to us? God has not left the answer to those questions in doubt. When Jesus promised to send the Spirit, he indicated that the Spirit’s work would be connected to words, specifically to God’s Word. As a result, we need never wonder where we can find the Spirit or how he comes to us. Where the Word is proclaimed, there you will find the Holy Spirit’s presence and blessing.
When the Church gathers, it regularly remembers Christ’s ascension. The words “He ascended into heaven” are found in the three ecumenical creeds Christians use to confess their faith. In addition, the Church sets aside a day each year to focus on Christ’s ascension. This is for good reason. Jesus’ ascension marked the fact that his work was complete, in one sense. Never again will a sacrifice for sins need to be made. However, Jesus’ ascension also marks that, in another sense, his work is just beginning. Through the Church, Jesus now proclaims forgiveness of sins throughout the world.
The Church consists of people like us who are often weak and timid witnesses for Christ. So, Jesus promised to send us his Spirit to give us power from heaven, that we might take the gospel to the ends of the earth. More, he ascended into heaven and sat down on the throne of God. He lives and reigns over everything for the benefit of his Church.
Conventional wisdom says that joy is a direct result of circumstance. Our disposition is nothing more than the product of the events, conditions, and relationships of which our life consists. Therefore, it would seem that for our disposition to change, our circumstances need to change. But Jesus offers a joy that is superior. It is not a product of circumstance; it’s a product of Easter.
Easter proves that God can take what normally causes people to weep and turn it into what causes people to rejoice. Sin, death, and shame went into Jesus’ tomb. Forgiveness, life, and glory came out. Our risen Savior gives us a joy that remains constant in the highest of life’s highs and the lowest of life’s lows. Because he lives, we have deep and lasting joy.
The world is full of talkers. There are plenty of people who say they care about you. But we are aware of what many of those people will do when it comes time to put those words into action. Jesus tells you in his Word that he cares for you dearly. . . that he would do anything for you. . . that he’s leading you into the green pastures of paradise. How do you know you can trust him? Simple. Jesus followed up his words with action. Jesus promised he would die to save you from your sin. He did. Scripture promised the Savior would rise from the dead, proving that payment for sins was complete. It happened.
Jesus always does what he says. His every promise is fulfilled. Jesus once illustrated that point in a striking metaphor, that of the Good Shepherd. All shepherds use words, calling to the sheep hoping they will follow. What sets the Good Shepherd apart is the fact that his words are followed by action, including his willingness to lay down his life for his sheep. Because he lives, we know Jesus is trustworthy and true.
A recent survey asked Americans which of the five senses they would least like to lose. 77% chose sight. Navigating life blind poses a plethora of challenges that the sighted do not face. This is why Scripture often uses the concept of blindness as a metaphor for how hard it is to navigate life without a correct understanding of Christ. Spiritual blindness can take many different forms. In some cases, it is hostile opposition to the message of Jesus. In others, spiritual blindness might be demonstrated in confusion about Jesus’ true identity. In still others, spiritual blindness might be the inability to understand our spiritual condition.
No matter the form spiritual blindness takes, Easter has the power to replace it with sight. Easter allows us to see where we sinners stand with a holy God. It enables us to see the path through life that is worth pursuing (as opposed to those that lead to a dead end). Spiritual sight gives us the ability to see who holds our future in his hands and who is worth our eternal worship. Because he lives, we can see things clearly.
Death can sting in many ways. First, death can sting by casting a shadow over every moment of life. No matter what earthly joy you are experiencing, death guarantees it won’t last. Second, death can sting by separating loves. There are no phone calls or hugs from the dead. Third, death can sting by instilling fear of what follows. Deep down, every human being senses that after death there is some sort of reckoning. . . a judgement. Yes, death can sting in many ways.
Note that word can. Because he lives, death has lost its sting for those who put their faith in the living Lord. Because Christ lives, we have all the proof we need that God accepted Jesus’ death as the complete and final payment for all our sin. Those who are in Christ need no judgment. There is no condemnation for those who are in Christ. More, Christ’s resurrection is the assurance that our Christian loved ones are not lost. We will see them again in the resurrection. For Christ’s resurrection means we will rise to a world of incomprehensible and unending joy.
Death remains unnatural. But Christ has defeated death. So, while death may still cause tears, death does not cause dread. Because he lives, death has lost its sting.
As we begin Holy Week, we see Jesus bury humanity’s endless attempts at seizing power. In our world, power dynamics are almost always in play. Those who don’t have power want it, often more than anything else. Those who have power are willing to do anything to keep it. In contrast, Jesus—who possesses all power as the Son of God—willingly surrendered his power and placed himself in the hands of his enemies. Why? What he wanted more than anything else was not power, but you.
So, Jesus begins this Holy Week riding into Jerusalem on a donkey colt, knowing full well that he was riding to the cross. He would surrender himself to the punishment that our sins deserved, so that through Spirit-wrought faith we might seize the glory and heaven that only he deserves.
This week we see how our Father makes the treasures of his house available to any and all. He places them in the last place we’d expect—the trash. In God’s family, the things the world prizes and pursues are counted as worthless. Conversely, what the world rejects and discards is considered priceless and worth pursuing.
The best example of this is Jesus Christ himself. The Father sent his greatest treasure—God the Son—to earth. And many considered Jesus to be a trash that needed to be taken out. . . a troublemaker that needed to be killed. In truth, Christ is the precious cornerstone that God used to build his house, the one with the open door.
We assume people get what they deserve. We assume that what goes around comes around. We assume God helps those who help themselves. Those assumptions are false. God does not operate on the principle of merit but of grace. No one is beyond the reach of God’s grace. God never turns it off. At the entrance of God’s open door is not a Father looking to condemn us, but a Father who has eagerly longed for our return. When we do, he takes us in his loving arms and assures us we are still his child. When the weight of our sin makes us fearful of God’s condemnation, he reveals his grace yet again.
The heavenly Father is always present in the lives of his children. He sees every sorrow we endure. He also sees every sin that we commit, even if it’s only in our thoughts. He is always present. Yet, he is also always patient. God does not snap at us the second we turn from him. He gives us time to see the error of our ways. He assures us that the door back to him remains always open. By giving us room to share our struggles and shortcomings, he works in us the very repentance he desires and saves us from the judgement that would otherwise be ours.
Normally in a family everyone must do their part. . . pitch in. . . pull their weight. In God’s family, he assigns and accepts the work of one on behalf of all. In God’s house, God’s Son—our brother, Jesus—stands alone on the field of battle against our enemies in our place. He fights vicariously. He fights victoriously.
This week we see one man, Jesus Christ, stand against Satan. We simply sit and watch with eyes full of wonder and repentant faith. Because Christ fought that battle as one of us, he won that battle for all of us. The door to heaven stands wide open for those who believe in him.
Would you look directly at the sun? Only if you wanted to burn your retinas and have permanent blind spots. Would you like to look directly at God? It sounds wonderful in theory. Yet Scripture describes God’s glory as being brighter than the sun. Moreover, one component of God’s glory is his holiness. Being holy doesn’t just mean God loves good; he also hates evil with burning intensity. And we sin every day. No wonder the Lord once told Moses, “No one may see me and live” (Exodus 33:20). Sinners would die of fear if they saw God in all his holy glory.
So, how then can we possibly know God? How can we draw near to him without dying of terror? In our final epiphany moment of this season, God explains. God hides his glory in order to reveal himself. To carry out his good and glorious work of salvation, Jesus hid his glory and went to the cross. To allow sinners to stare at his glory without fear or harm, God hides it in the gospel. In the gospel, we see the glory of Christ’s love, power, and salvation. The reality is that when God’s glory is hidden, it is most on display.
“This is good. That is bad.” We often think life is that simple. We believe we can assess a situation accurately determine if it is positive or negative. It’s hubris. As Jesus gathered followers, he taught them that his kingdom runs exactly opposite to the principles and priorities of the world. Therefore, much that we think is good is bad, and vice-versa.
If we want to accurately see the world, we need to have this epiphany. That which the world considers a blessing can often be a curse. Things like success and wealth and health can lead us away from our God. We become so enamored with those blessings that we forget about the Blesser. Conversely, there are hidden blessings in what we would normally consider curses. When we fail, when we suffer, and when things don’t go our way, it forces us to put our trust in God and for our souls to be satisfied in him. The reality is that perceived blessings can be cursed and perceived curses can be used for our blessing.
Imagine you need heart bypass surgery. When meeting with the surgeon, you ask, “How many of these have you done?” He responds, “You get the honor of being my very first patient!” You probably feel more anxious than honored. With important jobs, we understand it is crucial that the person doing that job is well-qualified.
There is no more important job that sharing the good news of salvation with others. So, you would expect Jesus would only give that job to those most qualified, like the angels. Nope. The least qualified are the first sent. In love, Jesus prepares and equips us to speak on his behalf. How? He draws unworthy sinners into his presence to provide us with the free gift of holiness that we lack. Once cleansed, we jump at the opportunity to be the ones through whom God does the same for others. Here is this week’s epiphany moment. Let this be a crucial epiphany moment! You might think you are unqualified to share the gospel with those Christ brings into your sphere of influence. But the least qualified are the first sent.
In 2009, Facebook added the “like” button. That same year, Twitter added the “retweet” feature. Interestingly, reported cases of depression began to rise sharply in 2010. It is easy to think that the more people like us, the more successful our lives must be. Likewise, it is easy to believe the more people like a church, the more successful that church is. So here is an important epiphany for both individuals and churches. Popularity is not proof of success.
Though there will be times when Christ’s gospel and those who proclaim it are popular, that popularity is never the goal. Nor does that popularity define success. If a church makes its central focus things like personal improvement, healing for the sick, or social justice, that church may draw a crowd. It just fails to carry out the true agenda Christ has given his Church. The gospel of forgiveness is to be the center of all our preaching and teaching. The agenda for Christ’s Church is set. It’s the same agenda that was followed by the Church’s Christ.
When you are trying to share some important information with someone, but they refuse to listen or perhaps totally reject what you are saying, it feels like you have failed. This is especially true when someone rejects the gospel! We proclaim the good news because want others to know the love of Christ. When people are disinterested in God’s Word, we feel like we’ve failed.
So, here is this week’s epiphany. Rejection is not proof of failure. Precisely because the gospel is divine revelation, it is guaranteed to be rejected by many. God’s Word offends like an unwelcome diagnosis from the doctor. When someone rejects God’s Word (including us), that rejection is proof that God’s Word powerfully cuts straight to the heart of mankind’s biggest problem—sin. Yet, what causes Jesus’ words to hurt is what gives them power to heal. That reality encourages us to receive God’s Word with joy and to proclaim it boldly to others.
“Who is Jesus?” For the longest time, people thought the answer to that question was, “Mary and Joseph’s son” or “a carpenter from Nazareth.” While true enough, those answers do not adequately describe Jesus. But when Jesus was baptized, God the Father spoke, declaring Jesus true identity. Jesus was the dearly loved Son of God, chosen to be the Savior of the world.
“Who are you?” someone asks. Perhaps you would answer by providing your name. Maybe you would add additional information—where you are from or what you do for a living. Perhaps, in some dark corner of your mind, you would answer negatively. “I’m no one.”
We need to understand that none of those things really describes who we are. To answer that question—Who are you?—we must look to our baptism. Baptism is the cure for an identity crisis. There, just like he did with Jesus, our Father declares us to be his dearly loved child. Moreover, in baptism God anointed us with power for a life of selfless service. May God grant us this epiphany moment!
On Christmas Eve the angel told the shepherds, “I bring you good news that will cause great joy for all the people” (Luke 2:10). One wonders if those words struck those Jewish shepherds as odd. For centuries, God had given special attention to one nation—Israel. There were Jewish religious leaders who taught that only members of that special people would be saved. Not according to the Christmas angel! The birth of the Savior was good news for all people.
Today we celebrate the Festival of the Epiphany. Epiphany comes from a Greek word meaning “reveal.” When the Savior was born, he was first revealed to Israelites: the shepherds, Simeon, Anna. But today, we see the Lord miraculously guides foreigners across countless miles so the Savior could be revealed to them as well. How did the magi respond? “They were overjoyed” (Matthew 2:10). The Festival of Epiphany is sometimes known as “The Gentiles’ Christmas.” We Gentiles (non-Jews) rejoice in the good news that this Jewish baby is not just a gift for the Jews. He is a gift for all people—the Savior of the world.
Have you ever opened a Christmas present and had to ask, “What is it?” Perhaps it was some new type of technology or perhaps a unique toy. You were grateful for the gift, but also not 100% certain what you were looking at. “What is it?” Today, as we look into the manger, we ask that question. In this case, the question is not quickly or easily answered. It requires both deep thought and humble awe. We are looking at the same God who once told the prophet Moses, “No one may see me and live.” Yet, Mary, Joseph, and the shepherds all saw their holy God and survived. How? God became human, hiding his glory within our flesh, so that he might come to us without instilling fear or dread.
“What is it?” This gift is God and man in one person, exactly what humanity needed to deliver us from our greatest enemies: sin, death, and Satan. On the Festival of Christmas, we thank God for this greatest of gifts.
When the President of the United States visits a city, he does not stay at a discount motel. He stays in some posh hotel with luxury accommodations. Moreover, when making such trips, the President’s agenda generally does not include him spending time with common, ordinary people. He meets with heads of state—powerful, important people. If that is the case when the President makes a visit, what should we have expected when the Son of God came to earth? Not the event of Christmas Eve! Jesus is born into our world far from power, mired in poverty, and absent of any earthly fanfare. The first guests he receives are not kings or emperors, but humble shepherds.
Because God put heaven’s best gift in earth’s unlikeliest place, there will always be room at the manger for you. You will not need to stand in line, wait your turn, or prove yourself worthy first. Instead, you can know with certainty that God gave this gift—and all the gifts he brought with him—“to you.”
Multiple studies have proven that the holiday season exacerbates mental health issues. For some, the pressure to have “a perfect Christmas” can be overwhelming. For others, their loneliness is amplified. Such people need a real Christmas, one that results in great joy. But joy is not the same thing as happiness. It is infinitely better. Happiness is an emotion. Joyfulness is a condition. Happiness comes from your circumstances. Joyfulness comes from Christ assuring you of his abiding love and your glorious future. Therefore, happiness—“holiday cheer”—is fleeting. Joyfulness is enduring.
The historic Christian Church gave Latin titles to each Sunday. They titled the Third Sunday in Advent “Gaudete,” which means “Rejoice!” As we reach the midway point of Advent, we ask Christ to empower us to do just that.
The closer we get to Christmas, the greater the pressure. There is so much work to be done! We want our houses to look good for out-of-town guests. We want to impress people with the thoughtfulness of our gifts. What a welcome relief, therefore, to hear what is required to really be ready for Christmas: only repentance. You see, repentance is the opposite of work. It is the candid and honest admission of our sin combined with the joyful trust that everything needed to bring us close to God has already been done by Christ.
At this frenetic time of year, the call to repent is not another demand to do something more. It is gracious invitation to set down our work to make way for Christ’s work. Rooted in that repentant rest, we can fully enjoy a real Christmas.
It is easy to get so caught up in the imagery—a tiny newborn baby, lying in the straw filled manger under a star-filled sky—that we forget the why. Why did the Son of God come into our world and take on human flesh? So that he might die as the sacrifice for our sins. One Christmas carol puts it this way. “Neither crib nor cross refuses, all he suffers for your good to redeem you by his blood.”
Advent marks the start of a new Church Year. We begin at the end, watching Jesus ride into Jerusalem on a donkey colt, knowing full well that he would be killed before the end of the week. The events of Palm Sunday serve as a microcosm for all Jesus’ work, proving the Son of God was willing to humble himself and endure anything for our salvation. That is precisely why Christ came. And a real Christmas requires remembering why Christ came.
This Thanksgiving, we're connecting thanksgiving in the Old with thanksgiving in the New Testament! Join us!
Social Anxiety Disorder (SAD) affects many millions of adults. It is more than shyness. SAD includes an acute fear of being judged. An individual with SAD struggles with everyday tasks like talking to people at work or school because he is terrified that he is constantly being evaluated. Even if you don’t have that disorder, perhaps you have experienced that uncomfortable feeling that others are watching you, trying to find something to criticize. We don’t want others judging us. It is bad enough listening to the voice inside our own head, whispering that we aren’t worthy.
How do we overcome the fear of judgment? It begins by realizing that there is only one person whose opinion ultimately matters—the Judge. Everyone is going to live forever in one of two very different places. Where you spend eternity depends on a judgment that Jesus will render. This week we see why his judgment need not trigger any sort of anxiety. Judgment day is something we can joyfully anticipate.
We can live free from the fear of judgment.
Perhaps you have heard the axiom, “Eat, drink, and be merry, for tomorrow we die.” In other words, while you still can, use what you have in order to enjoy life to the fullest. If this life is all there is, St. Paul agrees that would be a good philosophy. Paul wrote, “If the dead are not raised, ‘Let us eat and drink, for tomorrow we die’” (1 Corinthians 15:32). However, note the “if.” Paul was saying that the epicurean approach to life makes sense only if this life is all we have. But it isn’t. Jesus will raise us from the dead and take us to live in his home, a place of perfect comfort and beauty. Knowing that, we are set free from the need to live a self-indulgent life now. Instead, we can be generous people, using the wealth that God has given us to serve both him and others. We can live a life of startling generosity.
“It will get better.” We say that to try to comfort someone who is having a bad day (or maybe a whole string of bad days). Perhaps tomorrow will be better. But perhaps it’s worse. In this life, there really are no guarantees that things will get better. That isn’t the case with the life that is to come. That life isn’t just going to be better. It will be perfect.
Since the seventh century, Christians have marked a day to celebrate those who have died in faith and now realize the perfect joys of heaven. It is called “All Saints’ Day.” We thank God for bringing our Christian loved ones out of the troubles and turmoil of this world and into eternal bliss and glory. And we ask God to preserve us in our faith so that we might one day join the saints in that place where life is far more than better.
Today, we focus our attention on the fruit produced by the tree of the cross. Fruit with the promise of eternal life attached. Fruit that brings nourishment and joy!
People think that establishing priorities is about ranking things in order of importance. But it is more than that. We do not have unlimited time and energy. So, establishing priorities enables us to say “no” to things which might be good yet not truly important. Without proper priorities, one inevitably will pursue that which is nice while downplaying that which is needed.
Throughout Scripture believers are urged to prioritize. It is the heart of the First Commandment: “You shall have no other gods before me” (Exodus 20:3). Jesus calls for prioritization when he says, “Seek first his kingdom and his righteousness” (Matthew 6:33). Good news: followers of Christ maintain proper priorities. Even better news: followers of Christ receive his forgiveness for all the times their priorities have been improper.
Love can cause harm. Consider the wife whose husband wants little to do with church. She loves him and does not want to upset him. So, when her husband wants her and the children to stay home Sunday morning, she complies without protest. That wife’s love for her husband hurts him, her children, and herself. Or consider the father who loves his child so much that he gives the child everything that child asks for. That father’s love is toxic. It is shaping that child to be a selfish, entitled adult.
In our families, it is not enough that there is love. We need to rightly love, to love in a way that leads to blessings for those we claim to love. This illustrates the need for followership. In Jesus we see perfect, self-sacrificial love. Jesus loves us as we are. He also loved us too much to leave us as we are. So, in love he gave his life up so that we might be holy and blameless. His love for us shapes the way we love our spouse, our children, our parents. Today we see that followers of Christ know how to love their family.
Green Berets. Rangers. SEALs. Delta Force. These special forces groups are part of the United States military. They are elite: highly trained with unique skill sets. Many of their important missions are carried out in total secrecy.
Two weeks ago, we acknowledged that we are in the middle of a massive spiritual war. Today, we thank God that we fight this war with the protection of special forces. Since the fifth century, Christians have observed the Festival of St. Michael and All Angels. We commemorate that God has sent Michael, one of the great archangels described in Scripture, and countless of his fellow angels to protect and serve mankind. Let us rejoice that followers of Christ have powerful allies!
What is the worst war in human history? One might point to World War II, which has the highest death toll of at least 90 million people. Or consider the Three Kingdoms War, which not only resulted in over 40 million deaths but also lasted for most of the third century. There is no end to the sad list of nominations: the Thirty Years War, the Taiping Rebellion, the American Civil War, World War I.
None of those is the correct answer. The worst war in human history began when the first shot was fired in Eden. It has been raging since. It is a war against “spiritual forces of evil” (Ephesians 6:12). This is not a war over land or resources. It is a war for souls. The reality is that there are demonic forces that want to do more than kill you; they want to claim you for all eternity. The good news: Christ has already called you his own and equipped you for this war. Followers of Christ are armed for the battle.
Power is neither inherently good nor bad. Fire is powerful. The chef uses fire to create meals. But the arsonist uses fire to destroy homes. Nuclear fission is a powerful force. The engineer harnesses it, producing abundant electricity. The tyrant harnesses it, threating others with nuclear weapons. What matters is the purpose of the one who has that power.
Jesus has limitless power, as the numerous accounts of his miracles demonstrate. Those who witnessed those miracles understood that Jesus used his power for good. That doesn’t mean they all understood Jesus’ true purpose. Some thought Jesus’ purpose was to make this temporal life better. And while Jesus did that at times, his ultimate purpose was to save us from sin and give us the gift of eternal life. Followers of Christ see the true purpose of his power.
A loving father gives his son and daughter a list of rules and regulations. Chores, curfews, civilities, dress code—the father makes his will clearly known. The son strives to follow the rules for two reasons. 1) He wants to get his allowance. 2) He is afraid that if he breaks the rules, his father will punish him. The daughter strives to follow the rules, also for two reasons. 1) She believes her father established those rules not to control her but for her safety and blessing. 2) She wants to demonstrate how much she loves and trusts her father. Those two children’s actions might look almost identical. Their hearts are very different!
Likewise, following Christ is not simply a matter of outward observance of laws. It is a matter of the heart. The Law was given so we could see God’s heart and demonstrate how his heart has affected our own. The followership Christ seeks flows from hearts that have been radically transformed by God’s law and gospel. Christ wants his followers to be less like the son described above, and more like the daughter. This week we see that followers of Christ obey his law from the heart.
As we prepare to begin another school year at Pilgrim Lutheran Church, School, and Preschool, we take some time to focus on the reason we exist. Sermon text is Deuteronomy 11:1-7,16-21
King David explains, “The earth is the LORD’s and everything in it” (Psalm 24:1). That word “everything” doesn’t leave any wiggle room, does it? That word “everything” means that your home and all its furnishings, your vehicle and all that’s in the trunk, your bank account, the twenty-eight dollars in your wallet, the wallet itself, and the pocket in which you carry your wallet all belong to God. Everything you have was given to you by your good and gracious Father. We need to understand that.
But it is just as important that we understand why God provides for our physical needs. As we have seen throughout this worship series, God has called us to ministry. He asks us to reflect his love in meeting the physical and spiritual needs of others. Believers want to serve others in those ways. By providing for us, God meets our need to meet others’ needs. This week Jesus promises that he will provide the resources necessary to conduct meaningful ministry.
Shortly before he ascended, Jesus told his followers they were to engage in meaningful ministry—to work their way through the world, sharing the good news of salvation. Our loving Lord knew that was a big and often intimidating task. So, his next words were a promise. “Surely I am with you always” (Matthew 28:20). God’s people still need to hear that promise.
For several weeks, we have been discussing the reality that the Lord of the Church has called all believers to meaningful ministry. Ministry will come with challenges. It can cause fears to arise: the fear of rejection, the fear of inadequacy, the fear of persecution. So, listen again to your Savior. “I am with you always.” We conclude our series on meaningful ministry empowered by that gracious promise.
In the ancient Middle East, a shepherd needed certain skills to do his job well: knowledge of edible grasses, ability to trim hooves, capacity to fend off predators, competency to birth lambs. However, the greatest qualification of a shepherd is much simpler. A good shepherd needed to care for his sheep. Without that, none of those other skills would be fully utilized.
In Scripture meaningful ministry is often pictured as a compassionate shepherd caring for his sheep: Jesus’ care for us; a spiritual leader’s care for his “flock.” Certainly, gospel ministry requires specific skills: ability to actively listen to people, aptitude for applying the gospel to someone’s situation, etc. But ultimately, meaningful ministry requires a compassionate heart—a profound caring for others. An individual might know God’s Word backwards and forwards. But if they lack compassion, they will not fully perform meaningful ministry. Today, we ask the Spirit to see how Jesus models a compassionate shepherd’s heart so that we might be filled with that same compassion.
When a child asks a sibling to do something there isn’t much certainty as to the results. The sibling might simply ignore the request. However, if that same child goes to a brother or sister with “Dad said so,” it’s a very different story! Now the father’s authority is behind the child’s request.
As believers carry out gospel ministry, encouraging others to turn to Christ in repentance, people might push back. “What gives you the right?” Maybe we ask that question ourselves. “I’m far from perfect. So, what gives me the right to talk about things like sin?” This week we are given the answer to that question. “Dad said so.” When our God calls us to do ministry, he also gives us authority. In calling us to ministry, God isn’t asking us to share our advice or our opinion or even our values. We are sharing God’s own authoritative Word. Gospel ministry is conducted by believers but with God’s own authority behind the effort.
If ministry involves serving others with love and compassion, you would think that people would respond only with glee and gratitude for the help they received. Sometimes, but not always. If you offer to help a family member who is having trouble paying his bills, he might be offended, wondering if you are implying that he is not a good provider. Likewise, if you try and share the gospel with someone, he might resent the message that he is a sinner in need of salvation. You are trying to minister to this man’s greatest need. Your intentions are loving. Yet he responds with rejection and resentment.
When our ministry efforts are met not with glee and gratitude but rejection and resentment, we are in good company. The prophets, apostles, and even Jesus himself all had those who responded negatively to their ministries. When that happens to us, it doesn’t mean our ministry is no longer meaningful. For if others do not appreciate our efforts to serve them, God still appreciates our efforts to serve him.
Most people fear death to some degree. Some fear death because they assume it is the end. Others fear death because they assume it isn’t the end at all, but that there is some sort of reckoning after death which might not go well for them. And have you seen what happens to a dead body? It is far from pretty. So, it is understandable that most people would fear death.
Not so for those to whom God has given a top-down faith. Christianity teaches that for God’s children death is not discipline but deliverance. The living Lord gives Christians such a radically different view of death that they can have confidence to face death in their effort to give Christ glory. They understand that death does not cut us down, but only raises us up. Finally, the Christian has been given the top-down faith that believes Jesus can wake us from death as easily as we can wake a sleeping child from his nap.
A powerful tornado rolls through your neighborhood. A massive hurricane heads straight for your city. A bolt of lightning sends 300 million volts to earth. The raw power and unpredictability of storms can inspire both awe and terror. We cannot stop storms from coming. We can only hope to survive them. However, we know the Almighty God can stop storms. He can calm literal storms. He could remove metaphorical storms, other types of troubles and trials. So, if he can, why doesn’t he?
Well, would you rather have a God who was distant from you but removed all the storms of life? Or would you rather have a God who allowed some storms to come but promised to be right there by your side within them, holding you close? May God give us the top-down faith that sees that the latter is by far the better option. God promises to be with us through all the storms of life. Sometimes he removes them. But when he doesn’t, it’s only because he has plans to use even storms for our eternal good.
Usually, a kingdom advances and is secured through things like military might or political force or worldly wealth. It can be tempting to believe the same holds true in the kingdom of God. Perhaps we think churches would flourish if we had the right rulers passing and enforcing the right laws. Or we believe that for a church to do good requires a robust budget. Political force. Worldly wealth. This way of thinking is breathtakingly wrong.
We need God to give us the top-down faith that grasps the fact that kingdom of God advances in ways that are imperceptible. Through something that seems insignificant to most—the gospel—the King of kings establishes his reign in human hearts. Even Jesus himself taught that the gospel seems unimpressive, for he often compared the gospel to a tiny seed. Yet within a seed is hidden life. As the seed of the gospel is planted, the largest of all kingdoms grows.
After a long day of work, you have earned the right to sit down in your favorite chair, put your feet up, and watch your favorite program. After a hard week on the job, you have earned the opportunity to relax a bit that weekend. After doing your job well for many months, you have earned those two weeks of vacation at the beach. This is how everyone thinks: rest is something you earn through hard work. We even teach that to our kids: no gaming until homework is done, no playing with friends until chores are complete.
Since that concept of rest being earned is so deeply engrained in us, to properly understand spiritual rest requires a top-down faith. God needs to send us the Spirit so that we can grasp this truth. True spiritual rest cannot be earned. In fact, the harder you try, the more restless and the less peaceful you become. Spiritual rest is a gift that God gives. The rest we need most—from guilt, from worry, from shame, from hopelessness—is graciously given to us by the Lord of the Sabbath.
No Christian teaching demonstrates that we have a top-down faith more than the doctrine of the Holy Trinity. Scripture teaches that there is only one God. Yet that God exists as three distinct persons: Father, Son, and Holy Spirit. Incomprehensible! It is the type of teaching about which the psalmist declares, “Such knowledge is too wonderful for me, too lofty for me to attain” (Psalm 139:6). We believe in the Triune God without fully comprehending his existence, simply because the Spirit has given us the gift of faith. Our belief in the triune God came from the top down.
Not only is the concept of the Trinity itself something unique to the Christian faith, but what the triune God does for us and offers us is also completely unique. Our triune God invites us into the blessed relationship that is part of his very nature. The members of the Trinity share with us an intimacy that they have enjoyed with each other from eternity. Our triune God makes us not servants or subjects but blessed members of his family.
Jesus told his disciples that, though he was going to ascend into heaven, he wasn’t going to leave them alone. He was going to send “the Advocate,” a title for the Holy Spirit. But Jesus wasn’t sending the Spirit just to keep us company. Jesus would have the Advocate give us spiritual power so that we might participate in Christ’s saving work. Here is the final resurrection reality. The Spirit gives us the ability to raise the spiritually dead to life.
We see this happen on Pentecost. The festival of Pentecost was held fifty days after the Passover. (Pentecost is Greek for “fifty.”) It was a time to thank God for the harvest. But on that day, through the Church at work, the Holy Spirit gathered another harvest, a harvest of souls. Therefore, Pentecost is the third great festival of the Church, along with the Nativity and the Resurrection. With the Festival of Pentecost, the festival half of the Church Year comes to a close.
The entirety of God’s Word can be summed up in one word: love. God’s Law is all about love. “Love the Lord your God with all your heart…” and “Love your neighbor as yourself” (Matthew 22:37,39). The gospel is all about love: “For God so loved the world that he gave his one and only Son…” (John 3:16). From his compassion for the sick and broken, to his sacrificial death on the cross, to the peace he provided after his resurrection, Jesus was the perfect embodiment of love. Love is his business.
Therefore, love is our business too. The resurrection reality is that with the same supernatural power by which God raised Jesus from the dead, God now enables us to live a new life—one marked by radically selfless love. The motivation and ability to do this comes from seeing the endless love Christ has for us. We love only because he first loved us.
The film director Woody Allen once said, “I’m not afraid to die, I just don’t want to be there when it happens.” Studies have shown that most people fear death to varying degrees. This fear is so common, there is even a field of psychological study called thanatology. It examines human reaction to death and dying. One of the biggest reasons people fear death is the perception of its permanency. In the normal realm of human existence, dead is dead. Someone dies, and all you have are pictures and memories. That is the way people typically think, but it is far from reality. Today, Christ proves to us that death is not final at all!
Easter teaches us that Christ is the first fruits of those who have died. Just as Christ rose, “so in Christ all will be made alive” (1 Corinthians 15:22). That changes everything: the way we grieve the death of a Christian loved one, the way we feel when our health fails, the way we look at the purpose of life right now. Let us rejoice in this resurrection reality: All will be made alive!
In most religions the gods demand sacrifice. Followers are to surrender something of value to that god. Money. Time. Possessions. Some religions have even called for human sacrifice. Even people who think they aren’t religious sacrifice to false gods. Take the man whose idol is success. What he wants most is to rise through the ranks at work. So, to pursue that idol, he sacrifices his family, spending little time with them. Throughout human history, false gods have expected you to die for them.
In Christianity you meet a God willing to die for you. Today we see that the true God does not make our relationship with him conditional on how much we sacrifice for him. Instead, we are at peace with God because he sacrificed himself for us. It is one reason why we call it “Good Friday.”
Can you imagine what it was like to be the Israelites on the night of that first Passover? These instructions had been given. They did exactly what God had told them to do. On the 14th day of the month, in the evening, they sacrificed the lamb, collected its blood, and with a bunch of hyssop they painted the blood onto the door frame of their home. Then they eat, and while they eat, they wait. They eat with their cloak tucked into their belt, their sandals on their feet, and their staff in their hand. They eat in haste, ready to go, but while they eat, they wait. What were they waiting for? They were waiting for the LORD to pass through the land. And while they waited, what confidence did they have that they would be spared and soon leaving the land of Egypt? They had the promise of God. They had the promise that the LORD would see the blood and pass over them. They had the promise that the LORD would see the blood and not allow the destroyer to enter their house. They held onto that promise, and then they waited. They waited for the LORD to keep his promise!
Tonight, we rethink what the promises made to us, by our God, in the sacrament of Holy Communion really mean for us.
Most religions believe in a powerful God. It is assumed that God will use that strength for the benefit of his followers. That is a reasonable assumption, but it begs the question. What is real strength? It is easy to assume that real strength means exerting your will over another by using any means necessary, including force. But this week we see Jesus Christ demonstrate a different kind of strength.
We have come to Holy Week. It begins with Jesus humbly riding a donkey colt straight into the hands of his enemies. As the week progresses, it will appear that Christ’s adversaries are the ones in a position of power and Jesus is in a position of weakness. Yet what Christ does this holy week—setting his divine strength aside, being passive in the face of death—would change the world. To do what Christ did for us and our salvation took real strength.
While not every religion uses the word “sin,” they all embrace the concept. Every religion acknowledges that mankind’s flawed attitudes or misguided actions are a source of pain, both now and potentially in eternity. So, every religion offers a solution: a set of laws, a moral code, a path to more enlightened behavior. What do they have in common? We are to solve sin through human effort. Be better! Try harder! This is the heart of every false religion. Those who correctly understand they will never overcome their sin are crushed by guilt. Those who ludicrously believe they have defeated their sin are killed by pride.
True religion offers a better way—one that frees us from guilt and has no room for pride. Jesus teaches that the solution to our sin is not to work harder. It is to trust in the work he has done for us. Salvation comes through Spirit-wrought faith in Christ.
We know that the cross was an instrument of torture and execution. However, Scripture also uses the term “cross” to refer to any suffering that one endures because he is believer: the painful denial of the desires of the flesh; ridicule and persecution from unbelievers; etc. This is one reason people reject religion. They see Christians struggling in life with these crosses, while non-Christians often seem perfectly happy. Even the prophet Jeremiah asked, “Why do all the faithless live at ease?” (12:1).
Today, Jesus asks us to rethink suffering under the cross. It is not pointless pain. Our crosses are not how we pay for sin. Jesus already did that on his cross. Our crosses are not redemptive, but they are constructive. Any suffering unbelievers face is only bad, a foretaste of worse to come. But the suffering believers face under the cross is only good, a way Christ connects us tightly to himself with fire-tested faith.
“If God loves us, why doesn’t he remove all the trials and tests and temptations that we face?” That question demonstrates the religious assumption that those things are bad. They aren’t. In the hands of a loving God, they are tools by which he refines our faith. He uses tests as a way to compel us to be less self-reliant, and instead trust in his strength. He uses trials to teach us that this broken world is not our true home. God even takes Satan’s temptations and uses them for our good.
Trials, tests, and temptations are not exceptions to God’s love. That’s a false assumption! These are examples of God’s love. Proof is that God allowed his beloved Son Jesus to face trials and temptations, so that he might be our perfect savior and substitute.
The unbelieving world has always insisted on putting God on trial. As our society becomes more secular, we Christians are increasingly aware of the many ways in which God—and his people—are judged. Temptations are many in this environment: treating unbelievers as enemies, retreating from the world, even questioning God ourselves. How do we live as people of God in this hostile world? We find our model—and our motivation—in Jesus. This series takes us back to the moments when God was literally on trial before men in the person of Christ. In these inspired episodes, we find forgiveness for us and all people, love for our enemies, strength for our faith, and courage to testify to the truth.
Authority is the power to determine what happens, the ability to give direction or even commands. Authority is limited. Authority is limited in duration. Parents have authority over their children until they grow up and move out. Authority is limited in scope. A governor has authority over the people of his state only, not the neighboring state. Authority is limited by levels. A manager has authority over employees unless the company owner—a higher authority—demotes him. Authority is limited in duration and scope. It is limited by higher levels of authority.
We try to hide our faults and failures from others. We want people to see us at our best. Perhaps we assume that if people knew what we were really like, they would want nothing to do with us. There’s no hiding anything from God. He is all-seeing and all-knowing. Christ Jesus has witnessed our very worst, even the sins that only occurred in our heads. The psalmist says, “You perceive my thoughts from afar. You are familiar with all my ways” (139:2,3). Yet even though Jesus knows all our faults and failures, he badly wants something to do with us. So, he calls us to follow him. He wants us to be with him, secure in his love of forgiveness. Here is this week’s epiphany: Jesus shows kindness when he calls us to discipleship. More, he shows kindness by giving us the ability to answer that call, so that we might always be near him and his blessing.
At his baptism in the Jordan River Jesus was publicly anointed with the Holy Spirit and designated by God the Father as his chosen Messiah. Thus, Jesus’ baptism was the beginning of his public ministry. Jesus’ baptism revealed that he was not just a nice guy who could make a sturdy table. He was God’s chosen servant, the one who had come to bring salvation to the ends of the earth. Jesus is the one willing to stand in our place as our substitute and Savior.
Jesus’ baptism reveals to us who he really is. Our own baptism does the same! Our baptism was the beginning of a new and better life—eternal life!—a gift graciously given to us by our truest friend. Jesus’ ministry and our eternity with him. It begins with baptism.
How can an omnipresent God be held is his mother’s arms? How can an all-powerful God be too weak to walk? This is the mystery of the incarnation—that God took on human flesh. We cannot understand how it can be so. But the Spirit enables us to grasp that this incomprehensible truth is very good news. This is the Savior we need! As true man, he was born under God’s law, all the commandments that we have broken. Where we have failed, Jesus was perfect. As true God, when he laid down his perfect life, it was a sacrifice valuable enough to pay for the sins of the world, so that we might be adopted as God’s children.
Christmas Day fills us with wonder—that the Creator God could become flesh and dwell among us and that, in his great love for us, he would do such a thing. Let us marvel at this good news of great joy!
“I bring you good news of great joy…. A Savior has been born.” Think of what the angel’s statement means. If you believe you are basically a decent person—not perfect, but good enough—you can still enjoy the carols and appreciate the pretty lights. You can still relish giving presents and gathering with family. But you will not have “great joy” this Christmas. For the angel said that the “good news of great joy” was the fact that “a Savior has been born.” One cannot truly celebrate Christmas unless one believes he needs salvation.
Let us then use this night to acknowledge that we aren’t good enough people in God’s eyes. Sin lives in our hearts and permeates our lives. We need to be saved—from the guilt of that sin, from the power of the devil, and from eternal death. So, Jesus came to do just that—save us. So great was his love for us, he left the throne of heaven, crawled into a manger, and would not stop until he reached the cross. Oh, come let us adore him!
In Eden, mankind fell into sin, bringing death and despair to Paradise. God immediately promised to send a Savior who would undo that devastation. This Savior would be a descendant of Adam and Eve—a human being. Century after century, through the prophets, God reiterated and expanded upon that promise of a Savior-King. In a manger in Bethlehem, on that first Christmas, God’s promise was fulfilled.
The perfect faithfulness God demonstrated in keeping all his promises about Christ’s first coming at Christmas is what gives us the certainty and comfort that God will keep his promises about Christ’s second coming on judgment day. The King shall come!
The historic Christian Church gave Latin titles to each Sunday. They titled the Third Sunday in Advent “Gaudete,” which means “Rejoice!” As we reach the midway point of Advent, we remember that when the King shall come, he will bring us perfect and everlasting joy.
Joy is not the same thing as happiness. Happiness is an emotion. Joyfulness is a condition. Happiness comes from your circumstances. Joyfulness comes from your King entering into your heart and assuring you of his abiding love and your glorious future. Therefore, happiness is fleeting. Joyfulness is enduring.
Scriptures teach that King Jesus is the Son of God in flesh and the only hope for salvation. Jesus himself claimed that he is the only way into the glorious kingdom of heaven. You do not approach meeting someone like that casually or carelessly. You prepare meticulously. What does that mean? What does a life of readiness—ready to meet such a King—look like? In one word: repentance. If we insist on hanging onto our sins, how can we receive the One who came for the very purpose of taking those sins away?
Throughout history, God has raised up called servants—like John the Baptist—to preach a message of repentance. This repentance is central to our preparation for the Lord’s coming. Without repentance, the King’s coming only terrifies. But all those who believe and repent look forward to the coming of the King and the consummation of his everlasting kingdom.
Rulers plan and administrate and govern. They typically do not save. If your house is on fire, it will not be the mayor who shows up to save you from the flames. If America were attacked, the President would serve as the commander in chief of the armed forces. The President would not pick up a weapon, go to the front lines, and fight to save you from the enemy.
Jesus is different. He is both infinitely greater than all other rulers, yet also infinitely humbler. He does not consider it beneath his rank as King to risk his life for his subjects. He is willing to fight for us. He is willing to die for us. For King Jesus came into our world for one reason—to save us.
Consider the Christian man whose body aches from both the cancer and the chemo. Look at that faithful old woman, back arched by time, fingers twisted by arthritis, eyes close to blindness. These believers may pray for death, precisely because they know that for the children of God, death is not the end of life. Death is the end of sorrow and pain. They yearn for the end of those things, and the beginning of their perfect eternity with Jesus.
We have come to the end of the Church Year. It is time to talk about the end of this world on Judgment Day. That day does not scare the believer. The first time Christ came he saved us from our sin and the accusations for the devil. The second time Christ comes, he will save us from everything else. On that day, disease, gone. Abuse, gone. Heartache, gone. Even death is ended. None of those things will exist ever again. But we will exist forever with our Lord Jesus. Until then we live in the time in between. As we look at all Christ did at his first coming, we yearn for him to come again to end this broken world and to usher all the saints into everlasting glory.
Imagine you are planning to take the family out to dinner. You all have to wait on someone to get ready. Minute after minute passes. What can happen in that situation? It is easy to focus on something else and completely forget the original goal. When that family member is finally ready, you’ve become immersed in a movie. Or perhaps, as you were waiting, you grew drowsy and fell asleep.
As we wait for Christ to return, as day after day passes, it can be easy to get distracted, to lose vigilance, to become spiritually drowsy. God forbid that Christ should return and find us spiritually asleep. Today we are reminded that the time in between Christ’s first and second coming is a time for watchfulness. The Church prayers, “Lord God, keep us every watchful for the coming of your Son that we may sit with him and all your holy ones at the marriage feast in heaven".
Childbearing is an excruciating process. Yet each day countless women, wanting a baby, willingly become pregnant. This shows that pain can be endured if we know it is temporary and that happier times come immediately after. Likewise, the time in between Christ’s first and second coming are going to be full hardship, especially for believers. How do we bear it? We remember that this is temporary. Happier times are coming!
That truth is made crystal clear on this All Saints’ Day. On this day we remember every saint who has gone before us—all those who had faith in the Lamb of God: the heroes of faith in Scripture; our faithful Christian family members, now fallen asleep. They all endured hardship and pain. But no more. Now they enjoy perfect glory, peace, and joy. As we journey through this time in between, how do we endure? We remember all the saints. We focus on the future glory that waits for us.
“Let everyone be subject to the governing authorities, for there is no authority except that which God has established” (Romans 13:1). Note the absolute language: no authority. None. Stated positively, every government and all government authority figures have power only because God gave it to them. Therefore, as citizens of the United States, we don’t support the government because those we voted for were elected or because we approve of the current tax policy or even because freedom of religion is enshrined in the First Amendment. We support our government simply because it was instituted by God. Jesus himself taught that we owe respect and obedience to our government, even when it doesn’t align with our political preferences.
Christians sometimes struggle with this. We see that government and rulers can be evil. Certainly, if government asks us to sin, “we must obey God rather than human beings” (Acts 5:29). But the existence of corrupt government and evil rulers does not negate what Scripture says to be true. “There is no authority except that which God has established.” Therefore, when we talk about “godly government” we are not saying that the only legitimate governments are those who do what is perfectly godly. We are confessing our belief that the King of kings is in perfect control of all the governments of this world, and that he works in all things—including tyrants and dictators—for the eternal good of his dear children.
There are invitations we might be tempted to reject: an invitation to an event you are not interested in, an invitation to a party that takes place at the same time as something else you want to do. There are other invitations which people would say you’ve lost your mind to reject: an invitation to go on a free tropical vacation, an invitation to go backstage and meet your favorite musical group, an invitation to the Super Bowl. We get so many invitations. Some we accept; others we reject.
Where does God’s invitation to participate in his heavenly banquet rank? Scripture often pictures eternal life as a joyful party, full of friends and family, laughter, and the finest foods. Through a story Jesus teaches us how insane it would be to reject God’s gracious invitation to that eternal celebration. More, Jesus tells us what we need to get into that best of all banquets.
Patience is a virtue. But can too much patience be a vice? If you are too patient, waiting to see if that pain in your stomach goes away with time, you might make a problem worse. If you are too patient with an incompetent employee, you will lose productivity before the inevitable—his firing—occurs anyway. Too much patience would seem not to be a virtue, but reckless behavior.
Yet that is exactly what God demonstrates to a rebellious human race—reckless patience. Through a story Jesus teaches exactly what God’s patience means for us.
You have maybe heard the accusation or perhaps even made it yourself: “He’s so fake!” That charge claims someone’s friendliness or kindness is a sham. Such insincerity bothers us. We would generally rather someone be honest about how they feel about us than be fake.
Through a story Jesus teaches us that God feels the same. God doesn’t want us to simply go through religious motions like some sort of show. He sees right through that. God’s desire is that our repentance would demonstrate sincere sorrow over sin. God wants us to see the grace and forgiveness he has shown us in Christ, and in response, to love him back deeply and sincerely.
Give a single bag of M&Ms to two four-year-olds and tell them to share. You will witness counting done with accountant-like precision. Each child will get an equal amount of candy because that is fair. Human beings have an incredibly strong sense of fairness. That is why it can be so perplexing when we see how God dispenses blessing and grace. We see people who mock God who are more prosperous than believers. We see people who convert on their deathbed, and Scripture tells us they obtain the same salvation as someone who has been Christian all his life. How is that fair?
Through a simple story, Jesus teaches us a profound truth. We need to stop expecting God to be fair. God is not fair. He does not give us what we deserve, and that’s called mercy. In fact, he gives us what we don’t deserve, and that’s called grace. No, God is not fair. He is breathtakingly generous.
“Pay it forward.” That phrase means that when someone does something for you, instead of paying that person back directly, you pass along kindness to another person instead. Doing something kind for someone else is a way of thanking the person who originally did something kind for you.
Today God applies that concept to forgiveness. God forgave our countless sins. He was willing to pay an incomprehensible price—the death of his Son. Obviously, we will never have occasion do the same for God. We will never have to forgive God because everything he does for us shows perfect love and care. God never wrongs us. But others may do us wrong. Others may cause us pain. And when we are quick to forgive, it is one way we thank God for being so quick to forgive us. This is what God wants in his Church—people who, like him, are quick to forgive.
Imagine, late one night, you notice the house across the street is on fire. You see no activity inside. You say to yourself, “Pounding on the door in the middle of the night might scare the family. I’m sure they’ll realize what’s going on eventually.” Ridiculous! You would never do that! To let a family sleep while flames surround them would be cruel. Your inaction would make you a killer. The truth is you would pound on their door at 3:00 AM, screaming. You would throw a brick through their front window if that was what it took to warn them. You would not care if it startled the family. This is a matter of life and death! Love compels you to do whatever it takes.
God wants the people of his church to be willing to say hard things to people when that is what is necessary to save them from an even worse type of fire. Warning against sin is not easy. It upsets people, even offends them. But saying hard things is the loving thing to do when it is a matter of eternal life and death.
Some churches teach that if one follows God, God responds by granting prosperity and peace. Today Jesus teaches that is nonsense. The Son of God tells us that if we are his disciple, if we are part of his Church, we will have to bear crosses. Believers will suffer in this world, oftentimes for no other reason than they are believers. It is painful to struggle against the temptations and priorities of this world. It can be agonizing to face the same scorn and ridicule Jesus faced.
Why bother? We carry our crosses in gratitude for Jesus carrying his cross, one too heavy for us to bear because it was weighted down with our sin. We carry our crosses because we know that in those moments of struggle, we are forced to turn to Christ and rely on his strength. The church takes up its crosses, because this is the Christian path, the one Jesus himself walked: first the cross, then the crowne.
“All are welcome!” Is that true at our church? Historically, it rarely is true. In the gospels, the average Jewish person would have thought it odd, even offensive, if someone who wasn’t an Israelite walked into their place of worship. Taking it a step further, some of the Jewish religious leaders would imply that church was meant for those who zealously followed religious customs and traditions. Those were “good church folk.” So church was meant for people of the right heritage and who behaved the right way. What about us? Is it conceivable that a stranger could walk into our church and for some reason you would ask yourself, “What is someone like that doing here?” Or, just perhaps, you are asking that question about yourself? “There are some seemingly godly people here. I’m not like them. Do I really belong?"
Today, Jesus shows us that God wants church to be for all people. All of us—regardless of age, ethnicity, gender, or social status—have the same problem of sin. And we all have the same Savior. Therefore, anyone who comes to Christ’s Church and cries out, “Lord, have mercy!” is more than welcome.
Wherever faith clings to the promises of God, doubt is always lingering in the back of our mind, constantly asking the serpent’s garden question, “Did God really say?” How striking to think that one must have faith in God before it is even possible to doubt him!
It is not uncommon that, in times of aversity, doubt rears its ugly head—doubts about God’s care, God’s promises, God’s providence. In those times, the true answer to doubt is not found in some great miracle that removes adversity, but in the still small voice of our Savior God whispering to us in his Word. Through that Word Christ reaches out to us with nail-scarred hands, proof of his great love. Jesus gently says, “Why did you doubt?” Our faith is restored. The Christian answers doubt with faith because Jesus makes it so.
What do you consider your life’s priorities? If you made a list, what would be near the top? Faith, family, and friends would probably head the lists of many. Financial security and health would be right up there. Reputation and recreation would likely make the cut. But perhaps a more interesting question than “What do you consider your life’s priorities?” is “Which of the items on that list would you be willing to sacrifice to save your top priority?” What if you had to give up the whole list—family, friends, finances, health, reputation, recreation—to save just one priority: faith?
This week we are given an honest assessment of what really matters in life. The kingdom is worth everything. Worldly wealth can buy the things of this world, the type of things that rust and decay, things that will not last. True wealth is spiritual wealth. It can be found only in God and his eternal blessings for us in Christ. The Christian seeks first spiritual wealth and will sacrifice anything to obtain it.
The wheat that grows in the Middle East is a variety that looks much like wild grass or weeds. It is difficult to tell wheat and weeds apart until shortly before harvest time, when the wheat stalks develop a head containing the kernels of grain. Try and pull the weeds out of a wheat field and you will likely pull up a fair amount of wheat accidentally. So you need to wait for the harvest to separate wheat from weeds.
This week Jesus uses that image to illustrate life this side of heaven. Christians are pictured as wheat planted by the Lord. Evil and unbelieving evildoers are pictured as weeds. We might want God to take care of evil now—to pull up all the weeds. But he tells us to wait for the harvest. God is going to fix the problem of evil in this world, but it might not be today or even tomorrow. What does God want us to do while we wait? He wants us to live like wheat among weeds, serving the purpose for which he planted us. That means being faithful, fruitful, and mindful of the coming harvest.
Planting seed by hand can seem magical. In your hand the seed looks insignificant and lifeless. Yet you put the seed into the soil, and the natural process of life begins. All by itself, the seed germinates and sprouts and reaches to the sun. Except when it doesn’t! Plant multiple seeds and often only some, perhaps just a small amount, will sprout. As these few sprouts grow, birds and pests and weeds and weather attack. The reality is that once the seed leaves your hand, you are at the mercy of forces beyond your control.
Today, God uses that experience from nature to explain the supernatural process by which God calls humans to faith through the gospel. The Christian is planted by the Word. The Christian can plant the seed of the gospel into the soil of another’s heart. What happens after that is completely beyond our control. Yet God promises us that his Word always accomplishes his good purposes. God’s Word is powerful, all on its own, without our help.
From its birth the New Testament Church has been persecuted. The religious leaders in Jerusalem tried to stamp it out, but they only succeeded in spreading Christianity throughout Judea and Samaria. The Roman Empire persecuted Christians with stakes and lions, yet God’s Church exploded with growth in those early centuries. In Martin Luther’s day, both pope and emperor sought to stop the gospel movement that was spreading from Germany. But God was a mighty fortress for the Church.
Still today the Church is persecuted. Every day thirteen Christians worldwide are killed because of their faith. Another twelve are arrested or imprisoned simply because they profess faith in Christ Jesus. In the U.S. we have freedom of religion enshrined as a constitutional right, but that is no guarantee for a life free of persecution. Until Judgment Day, some will attempt to shout down the truth of Christ. We will be persecuted. That won’t stop us. The holy ministry preaches Christ despite persecution. Christ never promised his Church that ministry would operate unopposed. But he did promise to give courage to his witnesses.
When Jesus saw the crowds, he had compassion on them” (Matthew 9:36). The Greek word translated “compassion” refers to a type of love that almost overwhelms one’s emotions. Imagine a father looking at his little girl lying in a hospital bed near death. The father’s heart aches. That father would allow the surgeon to cut any organ out of him, without anesthesia, and transplant it into his daughter, if that’s what it took to save his little girl’s life. That’s the idea behind the Greek word for “compassion.” Jesus looks at the people and is willing to do anything for them—to make any sacrifice, even the ultimate one at the cross.
In that same compassion, the Lord of the Church raises up ministers. As those ministers share his grace and mercy, Christ saves eternal lives. More, he fills those ministers with his Spirit, so that they also feel compassion for God’s people.
They never forgot their past. Moses never forgot how, in a fit of anger, he killed a man. Paul never forgot how he had savaged the Church of God, overseeing the persecution and execution of Christians around Jerusalem. Matthew never forgot how, as a tax collector for the Roman Empire, he was distained as a swindler and traitor to his people. These men never forgot their past
But God did. God forgave them all their sins and called them into gospel ministry. The holy ministry is not filled with perfect people. The holy ministry is filled with sinners whom God has called out of his boundless mercy. The holy ministry is God’s gift to the Church. But it is also God’s gift to ministers, who certainly do not deserve the privilege of being God’s public servants. God calls sinful and weak individuals into the ministry, so that as his kingdom advances, we give credit where credit is due—to the Holy Spirit.
In the first half of the Church Year (Advent through Pentecost) we look at the life of Christ—his birth, ministry, death, resurrection, ascension, and the sending of the Holy Spirit. In the second half of the year, we look at the teachings of Christ. We begin by looking at one of the most mind-blowing truths: that God is triune.
Already in the very first chapter of the Bible we read, “Then God said, “Let us make mankind in our image…” (Genesis 1:26). Note the singular “God” and the plural “us.” Scripture teaches us that there is only one God but that he exists as three persons—Father, Son, and Holy Spirit. He is triune (three-in-one). This teaching is not some logical exercise or philosophical excursion. The doctrine of the Trinity is central to our salvation. The triune God is our Creator, Redeemer, and Sanctifier. Lose this doctrine, and as the Athanasian Creed says, you lose it all. A Jesus who is less than God is also less than a Savior.
So often, when life gets hard, we get frustrated. We don’t understand how God is working always for our good. But the doctrine of the Trinity teaches us we cannot even comprehend God’s existence. How then, could we ever comprehend all his workings? On this Holy Trinity Sunday, let it be enough to know that all three persons—Father, Son, and Spirit—love us with an everlasting love.
Fifty days after the Passover, God’s Old Testament people celebrated Pentecost (Greek for “fifty”). Pentecost commemorated the gathering of the harvest and was also used to remember the giving of the Law on Mt. Sinai, the start of the Church of Israel. Christ chose Pentecost to be the birthday of his New Testament Church too. By pouring out his Holy Spirit, Christ empowered the Church to gather in the great harvest of souls won by the Son.
Pentecost is the third great festival of the Church, along with the Nativity and the Resurrection. The early church fathers mention the Festival of Pentecost often enough to lead many to believe it was celebrated annually already at the time of the apostles. Pentecost closes the fifty-day period after Easter and ends the festival half of the church year. The Church dresses in red this day to remind us of the tongues of fire that marked the Spirit’s gift, as well as the blood of the martyrs which was the seed of the Church.
We understand why God became man in the person of Christ. The Savior needed to be able to suffer and die to atone for mankind’s sin. What is fascinating is that when the work of redemption was completed, the Son of God did not set aside his humanity. The God-man ascended into heaven. It is a human, our brother, who sits on heaven’s throne.
The ascension marks the completion of Jesus’ earthly mission, but it does not signify the end of his work. While on earth, Jesus had set aside so much of his divine power. But Jesus now picks all that power back up again. He ascended to exercise his limitless authority for the Church as we carry out our mission to be Christ’s ambassadors of grace to the world. He lives! And he is in absolute and perfect control, ruling over Creation for the eternal well-being of his friends. And that is what we are!
The Festival of the Ascension is one of the oldest and most joyful celebrations in the Christian Church. It will be observed by Christians until Christ returns to take us to be with him.
The LORD God commanded the man, ‘You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die’” (Genesis 2:16,17). In giving that command, God showed love to man by making it clear that it is lethal to live contrary to God’s will. In giving that command, God provided man with the ability to demonstrate love for God—through obedience. True love involves obedience. Jesus did not simply say he loved his heavenly Father. He proved it by obeying his Father, even when that obedience meant dying on a cross for our sake.
Love for God who lives in us leads us to a life of obedience. The God who lives in us calls us to live for him. It is as simple as that. Love for our risen Lord means obedience to his commands.
The gospel is the most inclusive message in the world. The benefits of the death and resurrection of Jesus Christ are meant for every man, woman, and child who ever lived. The gospel is also the most exclusive message in the world, for it maintains that salvation can only be found in one place—the person of Jesus Christ. Just listen to how Jesus speaks: “I am the way and the truth and the life” (John 14:6). Jesus doesn’t say, “I will show you the true way to eternal life.” The prophets and apostles could say that. But Jesus says, “I am the way. I am the truth. I am the life you crave.” And note that definite article: “the,” not “a”! Jesus is not a way into heaven. He is the way. There is no other way than through faith in the One who died and rose again.
The unbelieving world finds this claim—that Jesus Christ is the only way to heaven—to be the most offensive teaching in all of Scripture. Yet this is the very truth upon which Christ builds his Church.
Every culture has the concept of an ideal citizen, someone who typifies its values. For much of the United States’ history, the ideal citizen was the American farmer: hardworking, innovative, vital to our collective well-being. Even some of our first presidents were farmers.
For the people of Israel, the farmer wasn’t their ideal citizen. It was the shepherd. Sheep were an invaluable source of clothing and food. But they were hard to keep in the Judean countryside. Its sparse grasslands are intermixed with desert. For sheep, food is sparse, but predators are plenteous. The survival of sheep was dependent on their shepherd. There he is. Weather-beaten. Sleepless. Armed. In the dusk, he scans the land, counting his sheep, making sure they are all accounted for, every one of them on his heart. You see why Jesus chose the shepherd to illustrate how he cares for us. He feeds us with his Word. He protects us from that roaring lion, Satan. Jesus is leading us into the green pasture of eternal life. For centuries, the Church has observed this Fourth Sunday of Easter to celebrate that he lives to be our Good Shepherd.
Imagine someone you love is near death. Their only hope of survival is a risky brain surgery, one so complicated only one surgeon in the state will attempt it. The surgery is scheduled. But as that doctor drives to the hospital, he is killed in a car accident. Any hope you had for your loved one’s salvation died along with that surgeon.
That is how Jesus’ disciples felt after his death. “We hoped that he was the one who was going to redeem Israel,” they said (Luke 24:19). Their hope for a better life died along with Jesus. They had let their personal wants and expectations cloud their view of Scripture which said that the Messiah’s death and resurrection were actually the source of all hope! So, the living Lord appeared to his disciples. He explained. He opened their minds to the truth of God’s Word. And in doing so, he restored their hope.
There is little worse than a feeling of hopelessness. Christ’s disciples have victory over that feeling. He died, but he is dead no longer. The one who can heal us and give us life to the full lives! He lives to restore our hope.
Thomas had been taught and trained by Christ himself. He heard Jesus predict his death and resurrection. Yet, even after hearing the eyewitness testimony of friends, who all saw the resurrected Jesus, Thomas had doubts: "Rising from the dead. That can’t be possible!".
Christ Today is a day of great comfort for any follower of Jesus who wrestles with doubt concerning Christ’s promises or doubts about God’s Word. Jesus does not come to rebuke Thomas’ weak faith. Jesus comes to strengthen Thomas’ faith, giving him proof of the mind-bending reality of the resurrection—to let him feel it, touch it, explore it. Jesus didn’t reject Thomas. Jesus engaged Thomas and gave him peace.
Still today, Jesus comes to his disciples in Word and sacrament. The living Lord speaks to us. He lets us partake of his true body and blood. When we show weakness of faith, he does not reject us. Just as he did with Thomas, Jesus engages us, giving us proof and peace.
A dead Jesus would do no one any good. But a resurrected Jesus? That would change everything; that would make Easter the most important event that has ever happened. Today God wants us to know with certainty that Jesus lives. Because if Jesus lives, then so will his believers. God had told his Church what was going to happen. Jesus told his disciples what would transpire in Jerusalem. The disciples were slow to believe the Easter truth. But God ensured that his people had witnesses to proclaim that Jesus lives again. He suffered and died according to Scripture (Second Reading), he fulfilled the sign of Jonah (First Reading), and it was attested to by angels (Gospel).
Christ is risen indeed! Mankind is redeemed! Jesus has removed the fear of eternal death. Jesus has transformed physical death. It is not punitive. For the believer, it is the pathway into Paradise. Jesus has made us spiritually alive by giving us faith in his resurrection. Jesus lives! So, in every possible way, Jesus takes us from death to life.
We often think of the word communion as a synonym for the Lord’s Supper. “I took communion” means “I received the Lord’s Supper.” Yet, the Latin word communion is means “community” or “association” or “sharing.” (In the creed, we speak of “the communion of saints.”) When people come together and share their lives with one another, the result is blessing—a blessed communion. And when God comes to us and shares himself with us, the result is eternal life.
But is that really possible? How can a holy God associate with people who sin every day? In a miraculous meal, God lets us share in his own flesh and blood, the very blood that was shed to atone for our sin. We celebrate this feast for the forgiveness of sins and restored unity with our Father—a blessed communion with God. But there’s more! As we share this meal together, the Lord who loved us unites us in love for one another—a blessed communion with our brothers and sisters in Christ.
Community is often celebrated with food. When people love one another, they enjoy gathering around the dinner table. On this Holy Thursday, Jesus invites us to his table. He serves us Supper. He serves us himself. And in doing so, Jesus creates a blessed communion.
Pick any head of state: the president, a prime minister, a king. Hopefully, they care about the people over whom they have authority. But even if they care, they live and operate above the people. The British royals live in a palace, not a three-bedroom ranch. The President does not fly coach. He sits in a recliner on Air Force One. There’s nothing wrong with this. Those offices are worthy of high respect. The point is these rulers live and operate above us. If a thief is breaking into your home, call 911 and see if your governor shows up. Your governor doesn’t even know your name! But, cut him some slack. He is only human.
Jesus is not. Jesus is the King of kings, God and man in one person. He knows you intimately. More! He is willing to do absolutely anything necessary to serve and protect you. We see that this Holy Week. It begins with Jesus riding a donkey colt into Jerusalem—as the prophet foretold. As this week nears its end, Jesus is given a crown of thorns. He carries a cross out of Jerusalem and is nailed to it. Placed on his cross was this sign: “Jesus of Nazareth, King of the Jews.” The sign was partially right. Jesus is a king, just not of the Jews. He’s our King, infinitely mightier than any ruler in history, while also being infinitely humbler. King Jesus has come to save us. Those other heads of state can serve as blessings. But this is the greater type of king that we need most.
The author and poet George Eliot once wrote, “Our dead are never dead to us, until we have forgotten them.” The Roman philosopher Cicero said much the same. He wrote, “The life of the dead is placed in the memory of the living.” What second rate comfort! But that is the best the unbelieving world can offer—the sappy sentiment that our dead loved ones somehow “live on” in our memories. It is a sad way to attempt to cope as you walk through the cemetery.
Jesus provides a better solution to death. He promises life. One day Jesus will give your faithful dead back to you—to love and to laugh and to hug and to dance. Body and soul, living and walking in the new heaven and the new earth. How do we know Jesus can and will keep that promise? Because the Son of God descended into the darkness of death himself and emerged on Easter Sunday as the first fruit of the resurrection of all God’s people. In the creed we confess, “I believe in the resurrection of the body.” Yet again, Jesus satisfies our greatest needs.
We know that unbelief will have consequences in the future—eternal separation from God. But unbelief also has consequences now. It makes you blind, in a sense. The unbeliever is unable to see the world as it really is. That which is harmful the unbeliever considers good; that which is good he considers meaningless. The unbeliever cannot see the danger that lurks behind temptation. He cannot see the blessing contained in God’s Word. The unbeliever cannot see the tragic fate that lies in his future, and he certainly cannot see the Savior.
The Old Testament said that restoration of sight to the blind was one of the works of the Messiah. In his ministry, Jesus healed those who were physically blind. But even if our eyes work just fine, we still need Jesus to give us spiritual vision. Jesus said, “I am the light of the world.” Christ comes to shine his light into our darkened eyes that we might see him and live. Jesus meets our greatest needs. He provides sight for the spiritually blind.
When assessing the seriousness of need, one factor is how widespread that need is. A homeless individual needs food. During a famine, an entire nation needs food. It is substantially easier to meet the needs of the former than the latter! The more widespread a need, the greater the need.
When Jesus said, “No one can enter the kingdom of God,” he declared that the need for salvation is universal. He rightly condemned humanity as a whole. There is no one on the face of the earth who can make the case that they deserve God’s blessing. Yet, ages ago, God declared that all nations would be blessed. God has declared his love for the world and promised he would save the world. God’s gift of salvation is meant for all people.
Some interpret this to mean that all people will be saved in the end. This is not true. The gift of salvation is meant for the world; however, it is received by faith. “Whoever believes in him…” the Gospel says. However, the good news is that faith is also God’s gift, imparted through that gospel.
Our modern English word “champion” comes from an old English word that meant “warrior.” In ancient times, when two armies gathered to fight, sometimes as a prelude to the battle—and sometimes in place of the battle—each army would pick a mighty solider, and these two men would fight each other. These elite warriors, these champions, would represent their people in battle. They would meet in the middle of the field. With everyone watching, they would fight to the death.
Today we are reminded of an ancient war that began in Eden. The perfect peace and prosperity of Paradise was lost when a fallen angel convinced mankind to follow the demons in rebelling against their Creator. When Adam fell, he condemned the world to darkness and death. The enemy of God claimed that the children of men now belonged to him. God was having none of it. He promised he would send forth his champion, his Son. And so, today we see a battle of champions. The demons send forth their strongest warrior—Satan. God sends forth the best of men, Jesus Christ. Jesus does what Adam and we could not. In crushing the devil, Jesus meets one of our greatest needs.
During our midweek Lenten services this year we’ll be focusing on “His Final Steps”. The series ponders the significance of the people and places on Jesus’ resolute final steps to the cross and three days later, his final steps from the tomb. Each week we will ponder one segment of Jesus’ journey to the cross.
Throughout his ministry Jesus said astounding things and did astounding things. Yet, he looked like a normal man. The prophet said, “He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him” (Isaiah 53:2). This would all change one day atop a high mountain. There, Jesus gave his disciples—gave his Church—a glimpse of the glory he set aside to be our Savior. And the voice of the Father thundered from the heavens, just as it did at Jesus’ baptism, announcing Jesus’ true identity to the world—the glorious Son of God. And so the Transfiguration of our Lord serves as a one-week bridge between the season of Epiphany, where Jesus is revealed as the true Son of God, and the season of Lent, where we witness what the Son of God came to do. On the Mount of Glory, St. Peter declared, “It is good for us to be here.” Indeed! For here we see the God of Majestic Glory, who became a man to suffer and die for us, just as Moses and the Prophets had foretold. Oh, how much this glorious God loves us!
The word “holy” comes from an Old English word, “halig” which means “whole” or “healthy.” We have a holy God. He wants us to live a holy life, one that is wholly dedicated to him, one that is spiritually and emotionally healthy for us. So, as Jesus continues his Sermon on the Mount, he makes a crucial point that not all his followers (including present day followers) understand well. Jesus came to free us from sin. He did not come to free us to sin. God commands that we live a holy life. He provides dire warnings to remind us just how holy he wants us to be. Today we face a rapid decline in public morals and private piety. Yet, Jesus calls his followers to be different. He urges personal purity.
After examining our lives, we can only despair over our lack of holiness. So, the Gospel Acclamation reminds us to flee to Christ who loves us despite our failures and who sacrificed himself for unholy people. Secure in his grace and empowered by the Holy Spirit, each day we strive to live the holy lives to which we have been called.
Imagine a beautiful guitar, carefully crafted out of the finest mahogany and steel strings. Now imagine that fine instrument is never played. It is placed atop a bookshelf and never touched. It just collects dust. Tragic, right? What a thing is finds fulfillment when that thing does what it was made to do. Of what use is a guitar that makes no music? What would be the point of turning on a lamp and then throwing a heavy blanket over it. It might still be a lamp, but it provides no light. (It only serves as a fire hazard!) Form and function are intimately connected.
In the Sermon on the Mount, Jesus teaches that the same is true of discipleship. He wants us to see that being a disciple and acting as a disciple are intimately connected. When God called us to faith, he declared that we were something new: light, salt, his children. Jesus now encourages us to be what God says we are, so that God might bless the world through us. As Jesus speaks to us, he means to mold our will to his own.
Jesus begins the Sermon on the Mount with a series of blessings. “Blessed are…” Jesus says, again and again. In the Latin Vulgate, these all begin with the word “beati” which translates as “blessed” or “happy.” Thus, this portion of the sermon is often called “The Beatitudes.” It had to give Jesus’ listeners pause. For what Jesus calls blessed, the world never would. The world praises the strong and the self-sufficient. Jesus calls blessed what others would see as weak or stupid. But, like any good preacher, Jesus is trying to drive home one crucial point. The weaker you are, the more ready you are to rely on God’s strength. The more difficult your present circumstances, the likelier you are to yearn for future reward. All the readings for today teach this truth. We have no real strength or wisdom of our own. But we don’t need it. Because God’s strength is enough to give the kingdom of heaven to the humble and poor in spirit.
The prophet Isaiah vividly described humanity as “people walking in darkness.” We are completely enveloped by sin and suffering and death. Worse, when we honestly assess the content of our minds and hearts, we find darkness there too. However, the prophet also foretold that within this deep darkness, a light would shine. The light would be so brilliant that it would be impossible to miss. As Jesus began his teaching and preaching ministry, that prophecy was fulfilled. Today Jesus continues to shine his light by preaching repentance and the good news of the nearing kingdom. He invites us to live a life that is illuminated by him. He calls us to walk in the light of love for God and for the brothers and sisters around us. Our Savior is the Light of the world, and so we shine his reflected light onto everyone around us.
For centuries the priests of Israel offered sacrifices to God for sin. Over and over blood flowed, testifying that the penalty of sin was death. But over and over a substitute stood in the place of the sinner. Countless animals died under the priestly knife as generations of the faithful brought lamb after lamb to the temple. This week we see the Lamb that God himself was bringing to the temple. This was the Lamb that God himself would sacrifice. In the great act that would remove our condemnation, the Messiah took our sins, stood in our place, and died as the substitute for sinful mankind. This was the fulfillment of the entire sacrificial system. Every lamb and goat and bird pointed to God’s Lamb who takes away our sin. The heart that sees his Savior willingly becoming the Lamb cannot help but take this news of salvation to the ends of the earth.
“Christ” is not Jesus’ last name, of course. It is a title. The Greek word “Christ” and the Hebrew word “Messiah” both mean the same thing—“The Anointed One.” Anointing was the practice of pouring liquid (typically oil) over the head of someone to signify selection for some special task. However, when the Lord anointed heroes to do his saving work, what he poured over them was his Spirit. For centuries people of faith had patiently waited for the promised Messiah, the servant of God who would bring the salvation we so desperately need. The time had come for Jesus to be revealed as the fulfillment of that divine promise. So, Christ our Lord came to the Jordan River to be baptized, that he might be recognized by John and revealed to Israel. At his baptism Jesus was anointed—marked as God's special servant and empowered by the Spirit of the Lord.
For centuries on Christmas Day the Church has read chapter one of St. John’s Gospel. There, in just a few simple words, Scripture describes the indescribable: “The Word became flesh and made his dwelling among us” (John 1:14). The word God had spoken in the Garden, promising to send a Savior who was part of mankind, came true. God himself became flesh and blood—to be born under law, to suffer, and to die that he might redeem us. The Greek word translated “made his dwelling” can also be translated “pitched his tent.” That word describes a temporary dwelling place. God came into our broken world to dwell for a time, so that one day we might go to God’s perfect home and dwell for all eternity. Unlike those Christmas Eve shepherds, we cannot see Christ with our eyes. Yet still he dwells among us. For he is the Word made flesh. As we listen to the Word today, we truly are hearing the voice of Christ. As we celebrate the Lord’s Supper, we partake of his true body and blood. In Word and sacrament, still today, our Savior dwells among us, feeding our faith, preparing us for our true home.
Families cherish their Christmas traditions. Year after year, they decorate the tree with the same ornaments, play the same music, bake the same Christmas cookies. Without asking, family members know when they will open presents. If you try to change your family’s Christmas traditions, you just might pick a fight! When it comes to family Christmases, people generally don’t like things to change. Because our celebration of Christmas is so steeped in unchanging traditions, it might be easy for us to miss that the Nativity of the Son of God meant radical change for the world. The birth of the Christ child meant that nothing in the world would ever be the same. We even divide history into the events that occurred “Before Christ” (BC) and after “Anno Domini” (AD), Latin for “Year of our Lord.” Christmas traditions are wonderful. But make no mistake about it. Christmas is all about change. The Lord God came to change the world by becoming part of the world. Because we are part of the world, that means Christmas changes us too. This Christmas Eve, we see how.
This time of year it is so easy to get caught up in the beautiful trappings of Christmas and forget why this birth had to take place. Mankind fell into sin. Sin brings an awful burden. Hatred and oppression. Suffering and pain. Guilt and shame. The devastation of death. These are all natural consequences of sin. And what can we do about any of it? Nothing of substance. We can numb ourselves to pain, but we cannot avoid it. We can fill our life with distractions in an attempt to forget about our guilt. But our conscience is always nagging. And death… no one avoids that. Man can do nothing to shake off the burden of sin. Therefore, the Church prays that God would come in power to remove that burden for us. Since the Garden, there has been only one plan to do that: God would take on flesh and blood. To do what mankind could not do—remove all the burdens of sin—God became man. When you look into the manger, what do you see? A baby? Yes. But, more. That is Immanuel, “God-with-us.” The Son of God became Mary’s son, so that he could do for us what we could not do for ourselves.
Our midweek Advent series is based on the hymn My Soul in Stillness Waits. Each week we will focus our attention on one portion of the hymn.
Humanity wants a made-to-order Messiah. We want the Savior we want. The Jews wanted a political Messiah who would remove Roman oppression and reestablish the kingdom of Israel. The generic Christian of today wants a Messiah who is a good teacher and an inspiration for brotherly love. Even faithful Christians face the temptation of a made-to-order Messiah. We want a Messiah who isn’t bothered by the sin that keeps cropping up in our life, who doesn’t call for total dedication but is fine if we only want a relaxed association with him. We want a Messiah who dispenses blessings liberally, to ensure that our life is blessed, as we would like to define it. That is not the Messiah who came. Jesus defies the expectations of Israel, the world, and us. Jesus reminds us that “blessed” is a term that he defines, and it begins with not rejecting the Messiah because he fails to meet our expectations. One proof that Jesus is the Messiah is that he fulfilled every prophecy. Therefore, blessed people respond to adverse circumstances with patient waiting and confidence that, at just the right time, their Messiah will fix all that is broken in their lives. Thanks to Pastor Aaron Schultz of Messiah Lutheran for bringing God's Word to us today!
Our midweek Advent series is based on the hymn My Soul in Stillness Waits. Each week we will focus our attention on one portion of the hymn.
When Jesus comes back as judge, everyone will face a binary outcome. Either they will be judged righteous and experience the peace and joys of Paradise. Or they will be judged wicked and suffer unquenchable fire (Matthew 3). John the Baptist’s job was to point to the only way to prepare for a judgment, one where the stakes are that high. Repent! And look to the Lord Jesus. For when Jesus came into our world the first time, it was not as judge, but as Savior. All those whose faith is in Christ have already been judged righteous. Please, take these words to heart: the reign of God draws near, and his judgment is inevitable. As John the Baptist once said, “All people will see God’s salvation.” The only question is if one sees Christ’s second coming with joy or regret. For those who fail to repent, the coming of the Judge brings certain doom. But his people will see that Judge like a banner on the hilltop, rallying us to his glorious side.
Our midweek Advent series is based on the hymn My Soul in Stillness Waits. Each week we will focus our attention on one portion of the hymn.
Why would the Church Year begin with a gospel reading that describes an event near the very end of Jesus’ life—his entry into Jerusalem at the start of Holy Week? Because the events of Palm Sunday serve as a perfect summary of the entire plan of salvation. It is an odd sight, this man riding into Jerusalem on a baby donkey, to cheers and the celebratory waving of palm branches. Understandably, many asked, “Who is this?” The answer: This is not just a rabbi. This is the King of all Creation. This is God Almighty wrapped in flesh. Yet, he does not enter Jerusalem with all his glory and power on display. The King hides all that and rides into Jerusalem so that he might also be our priest and sacrifice. This is a King unlike any other ruler who has ever lived. For he is infinitely greater than all other kings, while simultaneously being infinitely humbler. This King is willing to trade his golden crown for one made of thorns. This King comes not demanding our service but to serve us. You look at how good, how loving is this King, and you ask that question upon which eternity hinges. “Who is this?” As we march through this new Church Year, the answer becomes crystal clear. This King is the Savior of the nations.
Jesus promised, “I am coming soon." But what does soon mean to the one who is the Alpha and Omega, the eternal God? We do not know. We want Christ to return quickly, because we know the Last Day will be a day of great deliverance for God’s people. But how long will we have to wait? Will it be in a few months or a few millennia? We cannot know. As we await Christ’s return, we want to avoid two extremes: impatience and indifference. Let us not despair if the deliverance of the Last Day does not come as quickly as we would like. But let us never doubt that that deliverance will indeed come. How do we avoid those extremes? How does Christ’s church remain ready and watchful? In this last week of the Church Year, our Savior does what he has done all year—point us to his Scriptures. The Scriptures record countless promises that have already been fulfilled in Christ. That assures us that the as-of-yet unfulfilled promises are as good as done. There is no doubting that the Last Day will come. There is no doubting it will be a day of blessed deliverance for God’s people.
Everyone alive on this planet knows death lies ahead. Christianity offers a solution to the certainty of death. Resurrection and life! And yet, if there really is hope of life after death, then that better future to which we look forward must be good enough that we are content to wait for it. But that's not all. The better future to which we look forward must also be certain enough that we are confident as we watch for it. Today, in God's Word, we hear that the future which awaits us is both good enough and certain enough!
We value freedom and strive to protect freedoms. But do we truly understand freedom? Freedom for many means doing what you want without control or coercion. Jesus helps us to understand true freedom: “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free” (Gospel). Jesus says that you will never be free by living however you want. Take that attitude towards life and you'll be a slave. You'll only be free—spiritually, emotionally, eternally—“If you hold to my teaching” and therefore “know the truth.” A key principle Martin Luther established through the Reformation is sola scriptura, Scripture alone. Luther thought it was the answer to all of life’s fundamental questions. On what basis is a belief or practice justified of rejected? Scripture alone. Who or what is the final arbiter of truth? Scripture alone. Heirs of the Reformation still bind themselves to Scripture. Does restricting ourselves in this manner curtail freedom? Just the opposite is true. God’s divinely inspired truth brings freedom. It frees us from slavery to sinful delusions, the burden of guilt, and any earthly power. This week we see that when we willingly bind ourselves to truth, Jesus keeps his promise. The truth sets us free.
Last week we heard Jesus ask, “When the Son of Man comes, will he find faith on the earth?” (Luke 18:8). As we consider Jesus’ question, it might be easy to assume that any decrease in faith we observe in the world corresponds with an increase in secularism and disdain for God’s Word. That type of unbelief certainly can be observed in our world. However, today we see there is another type of unbelief, a type that looks upright and moral. The absence of the faith Jesus seeks isn’t always complete and total rejection of God or the Bible or even Jesus. It is possible for someone to have respect for Scripture and Christ, yet ultimately trust in his own goodness when it comes to his relationship with God. It is natural for us to want to believe that our relationship with God revolves around our obedience to his commands. We desperately desire to believe that, if we just apply the right spiritual advice and effort, we can earn God’s approval and eternal inheritance. This, too, is unbelief, just as much as paganism or secularism. This week Jesus uses God’s law for its chief purpose: to expose sin and crush our natural pride. In Christ’s hands God’s law is a powerful tool used to shape in us the faith he seeks—one totally dependent on God to do what only he can do.
Disciples of Jesus need to learn how to pray. We need Jesus to teach us to ask for those things which our Father in heaven promises us. We need to learn to claim in prayer what he wants for us more than what we want from him. However, learning to pray is not like many of the other things we learn to do in our lives. Once we know how to write our name, tie our shoes, or ride a bike, the learning is done. There is virtually no danger we will forget how to do those things. Not so with prayer. Prayer is not something we learn to do once and then know how to do correctly for the rest of our lives. Learning to pray consists of a lifetime of persistence and struggle. But when we struggle with God in prayer, it is not an indication that something is wrong but that everything is right. Struggle is part of the very nature of prayer and at the heart of the blessings it brings in our lives of faith.
Gratitude is the appreciation and thankfulness we feel when someone does something kind to us or for us. There are two key factors that influence the intensity of gratitude. First, there is the deservedness factor. Say you do a favor for your neighbor, picking up his mail when he is out of town. A month later he does a favor for you, giving you a ride to the airport. You are grateful for his help, but not overwhelmingly so. You feel by doing a favor for him, you deserved his help to some degree. Second, there is the generosity factor. Say you do that favor for your neighbor, picking up his mail when he is out of town. When he gets back, he gives you a hundred-dollar bill. You’re stunned. “I can’t accept. This is too generous.” Apply this to God. Consider the deservedness factor. What does God owe us? How deserving are we of his blessing? Consider the generosity factor. What has he done for us? What blessings has he given us now? What blessings has he promised us in eternity? As Jesus increases our faith, so that we accurately answer all those questions, we become more than grateful. We overflow with gratitude.
Look up “duty” in the dictionary. It's defined as “something that one is expected or required to do.” Look up “duty” in a thesaurus. Some of its synonyms: chore, burden, obligation, work. “Duty” can carry some strong negative connotations. Now, consider this. In the world, as you rise through the ranks, you are able to leave many duties behind. For example, if you are high-up on the corporate ladder, you can delegate things you don’t want to do to someone else. In Christ’s kingdom it works just the opposite. An increase in faith does not lessen duties at all. It increases opportunities to serve God and others. Increased faith means increased obligations and work. But here’s the good news. The same faith that increases our duties leads us to delight in them. For through faith we know that we serve the one who first came to serve us. We consider it a privilege to imitate Christ in our service to others. Just as his service to us brought him great joy, so does our service to others.
This week we celebrate another minor festival! The medieval commemoration of St. Michael and All Angels was retained as a minor festival by the Lutheran reformers and serves to arouse believers to thanksgiving for the victory of heaven's armies against the forces of Satan. Today we become better acquainted with angels—a blessing for all God's children!
What do you do with a rebel? Many parents have had to wrestle with that question. "What do I say to them? Who can I ask to talk to them?" This week, we praise God for the grace he showers upon us in his choice to use a guy like Matthew to serve in his kingdom.
This week we see that as much as money lets us down in life, its ultimate failure to deliver on its promises happens in death. Those who live with hearts filled with love for money and void of love for God will receive the only eternity that money can buy: one void of God and filled with pain. Though we might be fooled into thinking money helps in life, it will certainly fail us in death. Conversely, that which seems to offer little help in life will never fail us in death. The best example of this is the gospel. Those who hear and heed the Scriptures often appear to receive little benefit in life. Living by God’s Word doesn’t make life easier. In fact, faithfully following Christ often means a more challenging life, one filled with crosses and self-denial. Great wealth gains you the admiration and respect of the world. Being true to Scripture is more likely to gain you scorn and ridicule. Yet those who find the help they need in God rather than in money will never be disappointed. In death they will receive a reward that dwarfs even the best things money can buy.
“He’s lost.” We use that term not only to refer to someone who is bewildered about where they are but also to refer to someone who is in a helpless, hopeless state. Mankind’s natural state is one of complete spiritual helplessness, a profound lostness. It manifests itself in countless ways. The one who simply wants God to leave him alone: lost. The one who feels she can handle life on her own: lost. The one who thinks he has the right to repent of his sins on his own timetable and on his own terms: lost. The one who thinks God owes them in some way: lost. Wandering around physically lost can lead to winding up in bad places. But the hard truth is that wandering around spiritually lost puts you in the worst place of all. Fortunately, Jesus does not leave us alone in our lostness. He relentlessly seeks us. He involves the rest of the Christian community in seeking the lost and rejoicing over the found.
Everyone knows that humility is a positive trait and pride is a negative one. So, why bother talking about what we already know? Because in spite of that knowledge, we still helplessly fall into the trap of pride. We cannot help but think that our ascent to the exalted status we desire is our responsibility. We even take our exaltation into our own hands, either by treating poorly those we believe we can stand on top of or by showing favoritism to those we believe can provide us with upward mobility. Rather than minimizing pride as a sin that is common or harmless, Jesus’ words today confront us with this hard truth. Those who exalt themselves will be humbled by God. But Jesus also gives us the promise we need to be freed from pride’s trap. Our exaltation doesn’t need to be our responsibility because Jesus has already made it his. Those who humble themselves, Christ will exalt.
When it comes to the difficult and uncomfortable topic of who goes to heaven and who goes to hell, it is natural to want to avoid the issue. One way we do that is to direct our attention to theoretical questions. “What is heaven like?” “How old will we be there?” Today, someone asks Jesus, “Lord, are only a few going to be saved?” Jesus brushes these questions aside. Instead, he answers the question we should be asking. Rather than talking about how many will be saved, Jesus explains how to be among the saved. What he teaches today through his Word is a hard truth. The doorway into heaven is narrow. Scripture consistently teaches that those individuals who are certain they will be first through that door are more likely to be last, if they make it through at all. Instead, the one who believes he is the last one God should let into his kingdom and that his only chance of getting in is through the grace of Christ will enter first.
We often divide humanity into groupings that are not really significant: this ethnic group versus that one, men versus women, wealthy versus the poor. Yet, every ethnic group is under God’s law. That law convicts both men and women of sin. Because of sin, the wealthy and the poor will both die. Only through faith in Christ is sin forgiven and the sting of death removed. God’s Word creates that saving faith, but not in everyone who hears it. Fallen man retains the awful power to resist the working of the Spirit inside him… to reject the gift of faith. Therefore, God’s Word produces the only people grouping that ultimately matters: believers and unbelievers. We want to overcome division and live in peace with other people. Here is a hard truth: total peace is impossible for the believer to achieve. Those who embrace the gospel in faith will inevitably face hostility and opposition. Following Jesus will come at a price. Yet he promises us our perseverance will be rewarded.
Thank you to Pastor Ben Enstad from St. Paul Green Bay for sharing God’s Word with us this week.
We call worship a "service.” Which raises the question: who is serving whom? In answering that question, it is easy to focus on what we do in worship. “I set aside time in my week to come to church. I am singing praise to God. I brought him an offering. Clearly, I am serving him.” True enough. However, as God speaks this week, he clarifies our focus, letting us see that worship is primarily about him serving us. Through Word and sacrament, he delivers spiritual gift he wants us to receive. Our service to God is good. His service for us is perfect. Our service to God is important. His service for us is essential. God loves our service to him. But we desperately need his service for us. Receiving his service is actually the highest form of worship. “God wants to be worshipped through faith so that we receive from him those things he promises and offers” (Apology of the Augsburg Confession, Article IV).
Jesus wants focused followers. However, one of the things that can most easily get in the way of our focus is our earthly possessions. It is no surprise, therefore, that Jesus’ words so frequently focus his followers on wealth. Jesus’ followers don’t reject earthly wealth or despise it. They can be grateful for every good gift that comes from the hand of God. However, Jesus’ followers value earthly wealth correctly. They understand what earthly wealth can and cannot do. They don’t give earthly wealth a role in their lives it will never be able to fill. This week we focus on the fact that the identity and security earthly wealth can never provide is found fully and freely in Christ.
Christ has not only given us his powerful Word. In his grace, he gives us ministers who proclaim that Word to us in whatever ways we need at the time: words of comfort, words of instruction, or even words of rebuke. Those who are entrusted with the care of Jesus' flock are expected to shepherd that flock just as Jesus would. They humbly assume that privilege, not to proclaim their own ideas or opinions, but to speak Jesus’ own words. They share Christ’s words, not just when it is welcomed gladly by those who hear it, but also when it is not. Ministers carry out their calling, not because of what they might gain from the flock, but because of what the flock might gain from Jesus through them. God’s words possess God’s power. Therefore, God provides us with ministers to proclaim God’s Word, so that God’s kingdom might come powerfully among us.
There’s the type of fan who follows his team if they make the playoffs. Then there’s the type of fan who, regardless of his team’s record, watches every game and knows the stats for every player. There are different types of followers: the halfhearted versus the committed. Jesus is uninterested in half-hearted followers who shoehorn him into their lives only when their other pursuits provide time for the Christ. Jesus wants followers who are all-in… who love him above all things… who would be willing to leave everything else behind if that were what it would take to be with him. We simply do not have it in us to produce that level of commitment. But Jesus’ words have Jesus’ power. In his gospel Jesus explains how he went all in for our salvation. He tells us he left the comforts of heaven behind to come rescue us. And through those words Christ creates within us the very commitment that he seeks.
God’s words are so powerful! With only his words, Jesus cured illness and raised the dead. With his words, Jesus created the faith that receives his forgiveness. So we should not be surprised this week when we see that Jesus’ words also have the power to push back the spiritual forces of evil that are in the world. Jesus’ words expose idols as worthless and following idols as self-destructive evil. Jesus’ words are so compelling, even demons must obey them. It is not surprising that God’s words crush evil. It is a surprise, however, to see that Jesus’ words have Jesus’ power even when they are not coming from Jesus’ mouth. Jesus puts his words on our lips. He makes us his witnesses. And as we carry out that awesome role, Jesus continues to drive back Satan and his allies, just as he did when he walked the earth. When the gospel comes out of the mouths of sinners like us, Jesus “sends the power of evil reeling" (Hymn of the Day).
Jesus ascended into heaven. That does not mean the gospel has ceased to march victorious around the world! Jesus promised to send another advocate to represent God to the world: the Holy Spirit. The Spirit is the constant companion of believers in these Last Days. This raises an important question. If God now reveals himself by his Spirit, where is the Holy Spirit found? God has not left the answer to that question in doubt. When Jesus promised to send the Spirit, he indicated that his work would be connected to words, specifically God's Word. As a result, we need never wonder where we can find the Spirit. He marches victorious through the Word.
When the Church gathers, it regularly remembers Christ's ascension. The words "He ascended into heaven" are found in all three ecumenical creeds which we use to confess our faith. In addition, the Church sets aside a day each year on which this event takes center stage. This is for good reason. Jesus' ascension marked the fact that his work was complete. Never again will a sacrifice for sin need to be made. However, Jesus' ascension also marks that his work is just beginning. Through the Church Jesus now proclaims forgiveness throughout the world. The Church consists of people like us who are often weak and timid witnesses for Christ. So Jesus promised to send us his Spirit to give us power from heaven, that we might take the gospel to the ends of the earth.
Conventional wisdom says that joy is a direct result of circumstance. Our disposition is nothing more than a product of the events, conditions, and relationships of which our life consists. Therefore, it would seem that for our disposition to change, our circumstances need to change. But Jesus offers us a joy that is superior. It is not a product of circumstance; it's a product of Easter. Easter proves that God can take what normally causes people to weep and turn it into what causes people to rejoice. Sin, death, and shame went into Jesus' tomb. Forgiveness, life, and glory came out. Our risen Savior gives us a joy that remains constant in the highest of life's highs and the lowest of life's lows. It is a joy that can never be taken from us.
The disciples argued among themselves about who was "greatest" (Luke 22:24). We are not immune from such hubris. Sinful man is entirely self-focused. We often try and prove our goodness by comparing ourselves to others. You see this sense of superiority in the way we prioritize life, typically putting our wants ahead of others. Easter ends this focus on self. Right now, we know we have value, not because of the greatness of our actions, but because of the great things Christ did to save. We also know a resurrection to glory is in our future. Easter helps us avoid the trap of self-glorification and opens our eyes to a more excellent way: selfless love. Christ did not glorify himself, but selflessly did everything for the benefit of others. This week, he promises to be our inexhaustible power supply that we might also put selfless love into practice.
The world is full of talkers. There are plenty of people who say they care about you. But we are aware of what many of those people will do when it comes time to put those words into action. Jesus tells you in his Word that he cares for you dearly… that he would do anything for you. How do you know you can trust him? Jesus followed up his words with works. Jesus said he would suffer and die for you, so that you might enter Paradise. He fulfilled that promise. Jesus words are followed by works. He once illustrated that point in a striking metaphor, that of the Good Shepherd. All shepherds use words, calling to the sheep hoping they will follow. What sets the Good Shepherd apart is the fact that his words are followed by his works, including his willingness to lay down his life. Every word our Good Shepherd speaks to us is trustworthy!
The good news of the risen Christ is bigger than a single day. The Easter gospel will continue to march across centuries and continents. However, there will always be forces that try to slow that march. Those forces could be self-inflected fears and doubts (Gospel). They could be various types of persecutions (First and Second Reading). Whatever the case, the good news of Easter will not be restrained. For it is not some myth or fable, not a hoax or conspiracy. The reality of Easter rests on the testimony of eyewitnesses. Therefore, the gospel cannot be boxed in any more than Christ could be put back in a tomb. Many may try and restrain the good news of Christ. But the march of the Church's witness will never slow down.
Death hung like a suffocating shroud over us all. It was a constant source of sorrow and shame. Death doesn't just bring life to an end. The impending threat of death spoils every moment of life that leads up to it. The moment Christ emerged from the tomb, however, nothing would be the same. Life was unleashed on humanity and it will reign until death and its effects are no more. The salvation Christ brings is not just a rescue from a world gone bad but a resurrection to a world that will once again be good. Christ's victory restores life to us even now. Even as we continue to wipe the tears that death causes, we can defiantly taunt this fallen tyrant, because today LIFE marches victorious over death! Christ is risen! He is risen indeed!
Based on Martin Luther's 1519 sermon of the same name.
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As the sun set on Holy Thursday, the day marked the end of something old and the start of something new. The Old Covenant, which God had established through Moses, was two-sided. God's people would follow God's commands; God would bless his people. However, rather than providing God's people the opportunity to live up to God's demands, the Old Covenant only exposed their flaws. When God established his New Covenant, it was not a two sided contract. It was more like a will, listing all the blessings God promised graciously to give his people. No matter who you are or what you have done, the blessing of the New Covenant are "for you." Eat the food Christ offers, and all your spiritual and eternal needs are satisfied
The events of Palm Sunday might not seem pivotal to our salvation. Christ sheds no blood on this day. However, Palm Sunday sets the tone for all of Holy Week. It perfectly illustrates that Jesus came to be kind of king this world will never understand: one who conquers his enemies by surrendering to them, one who crushes his opposition by himself being crushed, one whose path to kingly exaltation begins with humiliation. This is the kind of King we have marching into battle as one of us and for all of us this week. As a result, we are drawn to him in faith rather than driven away in fear. This humble King is our only hope.
People often look to the judgment of experts. The opinion of experts can greatly influence the general population. That poses a problem when it comes to Christ. The world's experts and culturally elite generally see little value in Christ and his Word. Thankfully, Christ tells us to expect this. He also reminds us that when it comes to judgments about him and his kingdom, only one opinion matters. God the Father would render the final verdict about Christ and his work when he raised his Son from the dead. This week, we learn to evaluate the world's experts properly. They might see heaven's greatest treasure as trash. Fine. That treasure remains ours for the taking!
We assume people get what they deserve. We assume what goes around comes around. We assume God helps those who helps themselves. And all those assumptions must be crushed. Got does not operate on the principle of merit but of grace. Like gravity, grace is a constant force at work in how God deals with us and how he wants us to deal with others. No one is beyond the reach of God's grace. God never turns it off. When the weight of our sin makes us fearful of God's condemnation, he reveals his grace yet again.
Where is God? This is one of human beings' most frequently-asked and incorrectly-answered questions. We are tempted to believe that evidence of God's presence is found in outward circumstances. We equate good fortune with God's favor and bad fortune with his judgment. So, as long as nothing terrible is happening, God must not be too angry with us, right? We are free to go on sinning. Such foolish assumptions must be crushed. Therefore, God must constantly remind us where he intends to be found—in the gospel. He makes himself present in Word and sacraments. Because he is always present, we realize the urgent need to turn away from the sin he despises. Because his presence is graciously hidden, we are drawn to him for forgiveness rather than driven away from him in fear.
It was a custom known as "battle by champion." Two opposing armies would each send out their best warrior to fight each other. That is what we see this week. The demons send their champion: Satan. Humanity's best warrior, Jesus Christ, steps forward to meet him. In this fight he does not use his divine power. He uses the same weapon we have, God's Word. Because Christ fought the battle against Satan as one of us, he won that battle for all of us. Jesus is our perfect substitute. Even as the devil still seethes in rage against us, we can face him and his temptations unafraid, confident that our champion has already won the victory.
During our midweek Advent services this year we’ll be focusing on the Glory of God hidden in the cross of Jesus. This week, we begin our series by pondering Jesus’ solitude as he considered the cross that lay before him.
Throughout Epiphany, we have seen that God must uncover for us the truths that could not be discovered by us. As this season ends, we are presented with a twist. For God's glory to be revealed, it actually must be covered. God's glory needed to be hidden in Christ. It is hidden in the gospel. This is how God enables sinful human beings to see his glory and, rather than turning away in fear, stare at it in wonder for as long as they want. The truth God uncovers for us today: when his glory is hidden, it is most on display.
This week we see what seems to be an upside-down truth. It has to do with how Christ would have us react to those who wrong us or oppose us. Jesus asks us to befriend our enemies, to love those who hate us, and to repay evil with good. Logic would say that is a recipe for being walked all over. Yet, have we not seen this tactic work? When we were Christ's enemies, he loved us to the point of death. He repays our daily evil with the daily goodness of his mercy. In doing so, he has won us for himself. Following the strategy Jesus lays out today is not a capitulation to evil. It is a means of conquering it.
It does not surprise us that from the beginning of his ministry Jesus demonstrated his commitment to proclaiming good news of the kingdom of God, regardless of whether people rejected his message or embraced it. That was Christ's agenda, and he was committed to it. What is surprising is that, also from the beginning, Jesus demonstrated his plan to carry out this proclamation by sending others to speak on his behalf. More surprising is whom he sends, not angels, but mere human beings. In many cases, it was individuals who seemed to lack the qualifications to speak on Christ's behalf. Yet, Christ equipped and prepared them. Do you feel unqualified to tell others the good news? Then be assured, Jesus plans to use you exactly for that purpose.
Last week we saw that there can be a temptation to alter the message we proclaim to avoid apparent failure and rejection. This week we see that there is also a temptation to alter the message we proclaim because of apparent success. If a church makes its central focus things like personal improvement, healing for the sick, or social justice, that church may draw a crowd. It just fails to carry out the agenda Christ has given his Church. The gospel of forgiveness is to be the center of all our preaching and teaching. The agenda for Christ's Church is set. It's the same agenda that was followed by the Church's Christ.
When one proclaims God's Word, typically the intentions are good. We want others to know the joy of salvation and the love of Christ. Therefore, it can be surprising to us when God's Word is met with apathy or rejection by those who hear it. It's easy to conclude that when the Word of God offends human minds and hearts (including our own), something has gone wrong. The truth that is uncovered this week is that rejection of Jesus' words is not the exception but the rule. Jesus' words will always offend. However, we will see that God can use even the rejection of his Word for good.
Our sight tends to be the sense we trust most. We say we will believe something when we see it. That presents a problem when it comes to the work of God. So often what our eye sees differs from what God decrees. This is true of the life of Jesus. In the eyes of the world, he was nothing special. This is also true in the life of the Christian. To the world, the believer does not look more blessed than the unbeliever. In fact, the believer may appear to have more hardships as the devil and his allies attempt to destroy him. So, to assure his children, God connects his grace, power, and blessing to something we can see—a visible sign: the anointing of baptism.
Already as a child, Jesus' saving work had begun. His entire life, he served as our substitute, perfectly obeying God's Law. Just think of how we often neglect the study of God's Word. Then look at twelve-year-old Jesus, eager to be in the temple learning more about Scripture. However, he would need to do more than be our substitute. Eventually he would lay that perfect life down as the sacrifice for our sin.
The Lord had told Moses, "No one may see me and live." If sinners cannot even bear to look upon the glory of God, then they certainly could not hope to live with God in the glory of heaven. So, on that first Christmas, God chose to hide his glory under flesh. What child is this? It is God and man in one person, exactly what the human race needed to deliver it from its enemies of sin, death, and Satan. Christmas Day serves up the deep stuff of Christmas: the miracle and mystery of the incarnation.
What Child is This? This Christmas Eve, an angel answers that question. "A Savior has been born to you." It is a stunning statement, for two reasons. First, this child looks nothing like what we would expect in a hero-savior. This child is weak, helpless, and mired in poverty. Second, he has come to bring salvation "to you." It is a salvation we all need desperately. It was God's gift to us, given on that first Christmas Eve.
The God who has no beginning and has no end — the God who created all things by simply speaking — the same God who knows all things and fills all places at all times (yes, that includes the entire universe) — was born! That’s the message of Christmas in a nutshell. It’s mindboggling. And yet it is such good news! “Today, in the town of David, a Savior has been born to you. He is Christ the Lord!” (Luke 2:11) Merry Christmas!
Our midweek Advent series is based on the 15th century German carol, Es Ist Ein Ros (Lo, How A Rose Er Blooming), originally sung by German Catholics in honor of Mary. The original 2nd stanza described Mary as the "Rose" who bears the Branch (i.e. Christ). The hymn has been altered to place the emphasis on Christ rather than Mary. Each week we'll connect a verse of the carol to the Old Testament prophecy it describes which points us to the promised Christ.
The Lord sends messengers to call us to repentance (to humble us). This week we learn that those who refuse to heed that call to humble themselves will be humbled anyway. The Lord who once came near in flesh and now comes near in Word and sacrament will one day come near with consuming fire and judgment. The Lord will humble his enemies. This truth does two important things. First, it adds urgency to God's Advent call to repentance. Second, it gives us comfort when we, as God's people, experience opposition from the world. Those who oppress and harm God's people will face justice.
Our midweek Advent series is based on the 15th century German carol, Es Ist Ein Ros (Lo, How A Rose Er Blooming), originally sung by German Catholics in honor of Mary. The original 2nd stanza described Mary as the "Rose" who bears the Branch (i.e. Christ). The hymn has been altered to place the emphasis on Christ rather than Mary. Each week we'll connect a verse of the carol to the Old Testament prophecy it describes which points us to the promised Christ.
Our midweek Advent series is based on the 15th century German carol, Es Ist Ein Ros (Lo, How A Rose Er Blooming), originally sung by German Catholics in honor of Mary. The original 2nd stanza described Mary as the "Rose" who bears the Branch (i.e. Christ). The hymn has been altered to place the emphasis on Christ rather than Mary. Each week we'll connect a verse of the carol to the Old Testament prophecy it describes which points us to the promised Christ.
People tend to feel a lot of pressure this time of year. We want our houses to look good for out-of-town guests. We want to impress people with the thoughtfulness of our gifts. What a welcome relief to hear what is required to meet the Lord: only repentance. You see, Jesus is not someone we need to impress with our good works. Indeed, repentance is the opposite of work. Repentance is the humble admission of our sin combined with the joyful trust that everything needed to bring us close to God has already been done by him.
Happy Thanksgiving! God has always intended Thanksgiving to be a part of worship. In the Old Testament God regulated the Thanksgiving of his people so they would always see Him as the source of all their blessings. Tonight we’ll see, that while God no longer regulates how we are to give thanks, Thanksgiving will always remain an integral part of our worship. Praise God from whom all blessings flow!
Every Christian needs a reminder from time to time. Every moment of every day draws us one moment closer to the scene in this week's Gospel lesson. The nations are gathered before Jesus and the end has come. Of course, if you're reading this, that scene has not yet happened. The end has not yet come. Until it does, what do we do? How do we live? How do we love? This week, as we review Jesus' prophecy of the end of all things, we will learn what life looks like for a Christian. We'll review the mission we're to carry out to the end.
Thanks to Vicar Jordan from Beautiful Savior Lutheran Church for bringing God's Word to us today!
All Saints' Day (Nov. 1) is a universal festival of the Church. We remember our loved ones who have died in the Lord, as well as remember why they are saints. Christians are members of the same family with them, as Christians have historically confessed in the Apostles Creed: “The holy Christian church the communion of saints.” Special thanks to Pastor Ruddat for sharing God’s Word with us. The theme is: Blessed are the Children of God.
Beginning in 2017 we began what, for many of us, will be a lifetime of "500th" anniversaries. 2017 was the 500th anniversary of the Lutheran Reformation in the sense that 500 years had passed since the event that is widely viewed as the beginning of the Lutheran Reformation (Martin Luther's 95 Theses). Of course, the Lutheran Reformation did not occur on one specific day. Nor were it's events contained in the year 1517. There will be opportunity to commemorate event after event for the rest of our lives. 2021 presents us another opportunity as this is the 500th anniversary of Martin Luther's famous "stand" at the Diet of Worms. As Luther took his stand on the Word of God, and on the Word of God alone in 1521, 500 years later we do the same. Here, on the Word of God, we stand.
Sins committed in our relationships always cause pain. Sometimes the pain is emotional. Sometimes it's physical. Sadly, it's often both. And yet, while it's true that all sins committed in any relationship cause pain, adultery committed within the bond of Christian marriage causes the most pain. Today, as we focus our attention on the words of the prophet Hosea, we get a glimpse into one of the most challenging marriages of all time. The pain caused by adultery was immense, but God used that pain for good. He used Hosea's broken marriage as an illustration to teach his people the most important spiritual lesson. The lesson taught by Hosea's marriage is no less important today.
Faith always has an object, and the object of faith is always what is believed in. I believe "in humanity." Humanity is the object of that kind of faith. I believe "in Jesus." Jesus is the object of that kind of faith. But who is this Jesus? What is he capable of? Does this person who has faith "in Jesus" simply believe Jesus exists? Does this person believe Jesus is a great teacher? The object of faith matters. This week, in Matthew's Gospel, Jesus shows us the object of faith that saves; his authority.
What's more formidable; the teacher leading 12 students on a field trip, or the elite Navy officer leading 12 Navy Seals on an operation? It's a silly comparison, but a helpful one to better understand how many in Israel perceived Jesus. He was a teacher of 12, not the mighty military man they expected in the promised Christ. This week, we focus on Jesus the Teacher King.
Why are you here today, listening to this podcast? What leads you to take time out of your week to attend public worship? What keeps you from attending on any given week? The answers to questions like these will do one of two things, they will either increase humility or increase pride. Today, Jesus helps us understand why.
"Don't Worry!" How many times have you heard someone say that? It's one thing for a human to encourage other humans to leave worry behind. It's another when God tells us not to worry. Today, as we hear Jesus tell us not to worry about anything, we'll discover the impact the glory of God has on our worries.
For over 125 years, Americans have celebrated Labor Day on the first Monday of September. As with all national holidays, this holiday is intended to provide more than a long weekend. According to the U.S. Department of Labor website, Labor Day is supposed to give Americans an opportunity to celebrate “the social and economic achievements of American workers.” Interestingly enough, as we gather for worship on this particular Labor Day weekend, this week’s Old Testament lesson just so happens to provide us with the perfect reminder for a holiday that celebrates labor.
For many young people in our nation, school has either just started, or is right around the corner. The question asked of Jesus in this week's Gospel lesson is a question that every good student wants answered. "What must I do?" What's expected of me? After all, if you're going to succeed in school, don't you have to first understand what's expected? In this week's Gospel lesson, Jesus seeks to make God's expectations for you and me crystal clear.
We often discuss the impossible standard of God's Law. As human beings conceived in sin, we are unable to perfectly obey God's Law. It's that simple. And it's this simple reality that makes the Gospel so sweet! This week, we'll see that Jesus is able to be the Savior we need because of his ability to perfectly obey God's Law! Jesus has done everything well!
“Jesus takes away your sin!” Of all the ways to share the Gospel with a child, “Jesus takes away your sin!” is one of the most common. Simple is good, but as with anything simple, simplicity can often lead to misunderstanding. Today, we focus on a beautiful example of God taking away sin from the Old Testament. As we do, there will be no room for misunderstanding what God means by “take away sin.”
Way back in 1981, Pastor Mark Cares was called to serve a small church in Nampa, Idaho called Messiah. It didn’t take long to learn that the church was located deep in Mormon country. Many years of serving in this setting served as the foundation of Truth in Love Ministry. Today, the Mission Advancement Director of Truth in Love Ministry, Pastor Phil Koelpin, is here to share God’s Word with us. We’ll also have an opportunity to learn a little bit about the work TILM is carrying out to share the Gospel with precious souls for whom Jesus died!
This week, during our campfire themed VBS, we've focused on a number of fire themed Biblical accounts that teach us important lessons about who our God is and what he's done. In short, we've learned that, because of Jesus' sacrifice on the cross, the LORD is our God, now and forever! Other "gods" can't do anything for us. The LORD, he is our God! Today we conclude our campfire themed VBS as we see the risen Jesus cooking breakfast over a little campfire for his hungry disciples. God bless our time in his Word!
This week Jesus encourages his Church to be on the lookout for Pseudo-Prophets (false prophets). Well, how do we do that? Simple really. Know the Word! If you know what God's Word actually says, you will easily identify false prophets because they'll say things that God's Word does not say! Intimidated? Don't be! You don't need to be a Doctor of Theology to "Know the Word." This week's Scripture Lessons sum up the message of the Scriptures in the simplest ways so that even a child can "Know the Word!"
Due to the context of America’s history with chattel slavery, as we study what the Scriptures have to say about slavery, including the many Scriptural illustrations that feature slavery, we identify an extra layer of complexity. We would do well to not only identify our nation’s history with slavery but compare and contrast it with slavery as we find it referenced and applied in God’s Word. Today, aware of the reality and history of slavery in our nation’s past, we strive to find a new, Biblical perspective on slavery as we dive into a portion of Romans chapter 6. We ask God’s blessings on our endeavor to clearly see the Gospel in this portion of His Word!
Our sinful self is programed to focus on action from a specific direction. From the perspective of the sinful human, the human is always the subject who performs the action. “Look at how I served my neighbor!” “Look at how I served God!” The human is the subject. God and the neighbor are the object of the service. This week, Jesus warns us of the great danger of this perspective! This is the perspective of one who will spend eternity in hell! Jesus also gives us a different perspective. “Look at how I have served you!” says your Savior. God is the subject. Sinful humans like us are the object. This is the perspective of one who will spend eternity in paradise.
What’s the life of an heir like? If you’re an heir, you don’t yet have the estate, but you know you one day will. How would that change the way you live life on a day to day basis? The wealth is not yet under your control, but the fact that you’re an heir means one day it will be. There is no doubt about it. Since we are God’s children, we are also God’s’ heirs. This fact has a remarkable impact on everything that happens in this life, as well as in the life to come!
“Though we easily forget our own sins, we sternly censor the sins of others. As insignificant as we generally regard sin, so easily do we refuse to forgive certain sinners.” Those words are the opening lines of a sermon on today’s Gospel Lesson by a pastor named CFW Walther preached around the year 1850. They set the tone well. Today we consider how easy it is for us to elevate ourselves above others—to place ourselves on a pedestal above even just one other person. The danger in such an attitude is seen when I start to think someone else is the “lost sheep” that Jesus should go after. If I’m not careful, I’ll convince myself that I’m not “lost,” but they are. Today we’re reminded that Jesus rescues the lost—all of them!
No one likes to be excluded. And yet, our world is full of exclusivity. So full of exclusivity, we may not even realize when an invitation is exclusive. Something as simple as a children’s playground can be quite exclusive as most, if not all, of the play equipment often excludes children with physical disabilities. This week, we’ll learn an important lesson about God’s inclusive invitation. It’s the inclusivity of the invitation itself that makes it an invitation you do not want to reject!
The First Commandment goes like this, “You shall have no other gods before me.” How would you teach that commandment to a child? First, you’d need to explain to that child the difference between the one true God, and any other “god.” A god is that from which we expect good things and in which we are to take refuge in all distress. Your god is either the LORD, or your god is not the LORD. This week, we focus on a portion of what is essentially the catechism of the Old Testament and hear our God instruct us to understand what a one God life looks like.
Historically, the Christian Church has focused its attention on the Triune God the first Sunday after Pentecost. Today we’ll do the same. As we do, we’ll take a look at an incredible scene in which the prophet Isaiah finds himself face to face with the one and only Triune God. As you might imagine, this experience fills Isaiah with terror and a sense of inadequacy. Like you and me, Isaiah was an imperfect person. And yet, imperfect though he was, Isaiah soon learned the Triune God is the perfect God for imperfect people!
We don’t know a lot about the prophet Joel, but we do know that Joel was warning God’s people about a very challenging time ahead. It was the beginning of the end for this nation. Through it all God made some promises—some big promises—promises that were fulfilled on Pentecost. Today, as we celebrate Pentecost, we not only see these promises fulfilled on that day, but every day. As we review the promises made through Joel, we see their fulfilment signals the beginning of the end. Thank the Lord his promises also mean deliverance in the end!
“I’ve got nothing but good things to say!” Could a more positive review be left for your favorite restaurant? How about if that’s the endorsement of a prospective hairstylist? This week, as a number of young men and women at Mt. Olive are confirmed, they will do what all Christians do! They will say good things about the God who, thanks to Jesus, has nothing but good things to say about them!
Christians are used to ending their prayers with the phrase "In Jesus' name, Amen." I wonder how often we chew on what that really means. In worship this week, we'll consider what it was like to pray to the one true God before Jesus came. We'll ask the one true God to help us better appreciate the depth of the phrase "in Jesus' name," and we'll do so "in Jesus' name!"
The work of the Holy Spirit truly is wonderful! Wonderful - “inspiring delight, pleasure, or admiration; extremely good; marvelous.” Couldn’t come up with a better descriptor of the Holy Spirit’s work if I tried! Do you view the Holy Spirit’s work that way? Lord willing, after this week’s service, you will!
No fancy theme this week. Just a few minutes to ponder what makes our Good Shepherd so very "Good!" Join us!
When you've faced the most intense grief you've ever experienced, can you imagine if the cause of your grief caused joy in others? This is exactly what Jesus prepared his disciples for on Maundy Thursday. The cause of their grief would cause others in the world to rejoice. And yet, as awful as that sounds, their grief would one day turn to joy--joy that could never be taken away! In Jesus, the same is true for you. In Jesus, you have joy that no one will take away!
Thomas gets quite the reputation from today’s Gospel lesson. Would your reaction have been any different if you were in his shoes? Today, as we consider Jesus’ interaction with Thomas, we come face to face with the true meaning of Easter a we ponder the Greek word, "μακάριος."
John Chrysostom lived from 349 AD to 407 AD. He was as leader in the Christian church of his day. In an Easter sermon preached around the year 400, he said, “Let no one mourn that he has fallen again and again; for forgiveness has risen from the grave.” Forgiveness has risen from the grave! What a beautiful thought. As sinful human beings, we’re good at convincing ourselves that we must suffer the pangs of guilt. As if this pain we experience as the result of our sins will somehow please God. This morning, we see that concept shattered! Jesus has risen! Forgiveness has risen from the grave!
"Were you there?" There's a famous Lent hymn by that title. Were you there when they crucified my Lord? Were you there when they nailed him to the tree? Were you there when they laid him in the tomb? Well? Were you?
Are you quick to recommend the restaurant with terrible service? Of course not. But I bet you are quick to recommend any service provider who excels! This evening we witness the finest example of selfless service ever. Jesus comes highly recommended!
The eternal church service! Not your favorite way of picturing heaven? This week, as we look at the hands of those who praised Jesus that first Palm Sunday, we review what praise is and remember why Jesus is worthy of eternal praise.
You’re out of work, and looking for a job. You need a job and will do anything. Only problem is every job has a list of qualifications a mile long. You don’t meet half of them… But then, just when you’re about to give up, your eye catches a job post with the phrase “No Qualifications Required!” in big bold letters! Today, we’ll see that God provides for the physical and spiritual needs of all. No Qualifications Required!
While some members of our society voluntarily serve in the military and may see combat, we ordinary citizens are far removed from military conflict. That's a blessing! But it also means we probably have a challenging time truly relating to war-related word pictures. This week, Jesus describes his battle against Satan with military language. We'll do our best to get to the bottom of his message for us!
When someone is relying on you, there is a certain pressure you experience. Some thrive under that pressure, some might struggle. Even if you consider yourself a person who thrives under pressure, you've struggled before. No doubt you've said, or thought, "Don't give up on me!" Keep those words in mind as we focus on what seems like a strange interaction between Jesus and a Canaanite woman.
We would do well to study the tactics Satan used in the Garden of Eden and to study them often. He uses the same tactics on us every day. This week we'll dig into the account of the fall into sin recorded in Genesis chapter 3. We'll learn Satan's tactics and see our Savior overcome Satan's best efforts once and for all!
When we consider Jesus and the people around him in his Passion, we can’t help but think of their hands - the hands that beat their breast, accepted money for betrayal, petulantly swung swords, pointed in accusation, beat and disavowed, praised, washed, were pierced and offered eternal life. In short, we can’t help but think about how we sinners have had the same sinful hands of those who surrounded Jesus in his Passion, and how Jesus our Savior has touched us with his hands of grace.
We’re less than 50 days from Easter! But before we celebrate the resurrection of our Savior Jesus, we have the season of Lent which begins on Wednesday. During Lent, we come to grips with the reality of our own sin. Lent is a season of repentance. What better way to prepare ourselves to journey through Lent, than with a glimpse of who Jesus really is! Today, we’ll see a glimpse of his glory on a mountain with Peter, James and John. But then, Jesus will come down from that mountain and turn his face toward the task at hand.
It's a simple parable, really. There is a sower who scatters some seed. Depending on where the seed falls, different results are sure to be evident. Jesus even explains it for us! The seed is the Word of God. The sower is the one sharing God's Word. The not-so fertile environments on which the seeds fall are caused by sin and devil. The good soil is only made good in one way! This week, we'll explore this famous parable together.
“I am good.” Humans, in our natural state, believe that statement about ourselves. Grace is a concept our sinful nature hates. Grace is love that is not deserved. My sinful nature, and yours, wants to deserve. Martin Luther once stated, “It is certain that man must utterly despair of his own ability before he is prepared to receive the grace of Christ.” This is most certainly true. Today, one of Jesus’ many parables will lead us to ponder the quote, “I am good.” Who can say such a thing? Your God can and does!
As you read through the Scriptures, there is a ton of information! One massive narrative, compiled over the course of more than 1500 years, is interspersed with prophecies and poetry. Promises are made and promises are kept. Everything we need to know about who we are and where we stand with God is found in this library of books we call the Bible. God has told us so much. And yet, a time will come when we know much, much more! As we are reminded this week, the best is yet to come!
Parents, have you ever lost track of the location of one of your children? I’m sure it’s not quite as common as it seems, but a lot of folks seem to have “lost child” stories. The most common one is usually set in a department store. Rows and rows of clothing on hanging racks tends to reduce sight lines for the tall parents looking for their small children. “Thinking he was in their company,” many parents have moved on to a different section of the store, without their son. In our Gospel lesson for today, a similar thing happens to Jesus. Where Mary and Joseph find Jesus, will provide us a fine lesson.
12 days after Christmas every year, for centuries, the Christian Church has remembered how the Magi came from a foreign land to worship Jesus who was only about a year old. The church commemorates this part of Jesus’ life because it reminds us that Jesus appeared not only with salvation for the Jewish people, but he appeared also for non-Jews like you and me. Today we’ll see that lesson applied in the life and ministry of the Apostle Peter.
There are quite a few common misconceptions about the magi who came in search of the one who had been born king of the Jews. Art, like that found in today’s worship folder, often depicts 3 magi. There may have been 3, but that’s simply an assumption based on the 3 gifts of gold, incense and myrrh. How many magi were there? We simply don’t know! What was this star guiding them—even all the way to the house!? We don’t know. How long after Jesus’ birth did they arrive? We’re not told. And yet, while questions like these can easily consume us, only one question matters. Is this Jesus, your Lord and King? Yes. Yes he is!
A brief study of world history reveals a list of evil rulers as wide as it is long. This week, we'll hear about the wicked actions of King Herod the Great. As we do, we receive a humbling reminder that the evil found in Herod's heart is found in ours as well. Only Christ, God's promised Anointed One, King of Kings and Lord of Lords can heal our sinful hearts!
My perspective often needs refreshing. As a father, when my children aren't getting along, I often become convinced I know why. But then, more often than I’d like to admit, a few hours later a little more information leads me to a humbling conclusion. I was wrong. My perspective was limited and I didn’t have enough information. As humans, our perspective is always limited. God’s perspective is limitless! As we prepare to begin a new year, we gather to listen to God’s Word for a perspective refresher! May our Gracious God help us to see life more clearly than ever in this new year!
What does it mean to be a “child of God.” For starters, as Jesus teaches us in the Lord’s Prayer, it means we rightly get to call God “Our Father!” That alone is an amazing truth, but there’s so much more! As children of God, THE Son of God (Jesus himself) is our brother! And as we’ll see today, the fact that you and I are children of God means we are heirs of the estate—THE estate! Heaven itself! Lord’s blessings on your worship this morning!
When do we give gifts? It’s usually twice per year, right? Birthdays and Christmas (which is another birthday celebration). Why are gifts so closely associated with birthdays? This year, our Christmas celebration will focus our eyes on the greatest gift ever given—Jesus our Savior! But that’s not the only gift you receive thanks to Christmas! Thanks to Jesus, you’re given the gift of being born children of God! That is an awesome gift.
Christmas brings Glory to God and Peace to Men? Really? Glory to God? Peace to Men? Doesn't seem like it... Join us this Christmas Eve to dig into the great news found in the song sung by angels who announced Jesus' birth!
In our Gospel lesson for today, John the Baptist responds to questions from the Jews. "Who are you?" they ask. John tells them clearly, "I am not the Christ!" He then goes on to explain who he actually was. John was the one God promised to send who would prepare the way for the Messiah! As we prepare to celebrate the birth of God's promised Messiah this Christmas, it is fitting that John would once again carry out his calling to prepare our hearts to celebrate Christmas!
This year, the theme for our mid-week gatherings leading up to Christmas Eve has been “The Songs of Christmas.” In Luke chapters 1 and 2 there are 4 specific Christmas songs recorded for us. In order, they are Mary’s song, Zechariah’s song, the Angel’s song and finally Simeon’s song. For our three mid-week gatherings leading up to Christmas we’ll be focusing on Mary’s song, Zechariah’s song, and even though it technically follows Jesus’ birth, Simeon’s song. These songs will ultimately lead us to the first true Christmas carol, the Angel’s song. The Angel’s song will be our focus on Christmas eve. We’re so glad you joined us to dig into Simeon’s song this evening!
If you were poor, what would good news sound like? Would it be news of a bill paid by a stranger? News that you've been hired for a new job? News that your spouse was bringing food home? Notice the words "If you were poor,..." poses the question in a way that assumes you're not poor. Is that true? This week God's Word will remind us of a poverty that is absolutely necessary for us to see in ourselves if we're to be prepared to celebrate Christmas.
This year, the theme for our mid-week gatherings leading up to Christmas Eve will be “The Songs of Christmas.” In Luke chapters 1 and 2 there are 4 specific Christmas songs recorded for us. In order, they are Mary’s song, Zechariah’s song, the Angel’s song and finally Simeon’s song. For our three mid-week gatherings leading up to Christmas we’ll be focusing on Mary’s song, Zechariah’s song, and even though it technically follows Jesus’ birth, Simeon’s song. These songs will ultimately lead us to the first true Christmas carol, the Angel’s song. The Angel’s song will be our focus on Christmas eve. We’re so glad you joined us to dig into Zechariah’s song today!
Find a few movies that focus on the potential destruction of earth, and you’ll find a common theme somewhere in those movies. Humans will be the heroes! At its core, our sinful nature thinks very highly of itself. Today Jesus challenges that humanistic confidence with the reality of his imminent return, the destruction of the universe as we know it, and the Judgment of all humanity. There is only one way to display the confidence and peace Jesus encourages us to have! Today, by God’s grace, we’ll find that confidence and peace!
This year, the theme for our mid-week Advent gatherings leading up to Christmas Eve will be “The Songs of Christmas.” In Luke chapters 1 and 2 there are 4 specific Christmas songs recorded for us. In order, they are Mary’s song, Zechariah’s song, the Angel’s song and finally Simeon’s song. For our three mid-week gatherings leading up to Christmas we’ll be focusing on Mary’s song, Zechariah’s song, and even though it technically follows Jesus’ birth, Simeon’s song (you’ll understand why two weeks from today!). These songs will ultimately lead us to the first true Christmas carol, the Angel’s song. The Angel’s song will be our focus on Christmas eve. We’re so glad you joined us to dig into Mary’s song this evening!
So here we are. Thanksgiving in the year 2020. I’m guessing a part of you would be just fine with fast forwarding to Thanksgiving 2021, if that were an option. When we were celebrating Thanksgiving 2019 I’m confident no one saw all this coming. On the surface, it might seem easy to be less “thankful” in 2020 than we were back in good ole 2019. Thankfully, we have every reason to be just as thankful now as ever before. GOD is here! And thanks to Jesus, that’s the best headline the news has ever seen!
Is Christmas on your mind yet? If you're not quite there yet, you probably will be soon. Lights and Christmas trees are going up. Christmas classics will soon be playing on the radio. People all around us are preparing to celebrate Christmas. We're preparing too. Advent is a season designed to help us prepare for Christmas, but Advent is more than lights, trees, music and warm fuzzy feelings. Advent is an opportunity to remember why we need the Savior whose birth we're once again preparing to celebrate. Today the preparation begins.
God’s Word is clear. Sin destroys relationships. It destroys our relationships on this earth, and it destroys our relationship with God. Sin means a concept like “God is here!” should terrify us. This is why Jesus matters so much. Faith in Jesus means our sins are forgiven. Faith in Jesus means death is not the end. Faith in Jesus means instead of terror, God’s presence now brings joy!
Our God has made us with a hunger for eternity. We crave things that last and can’t stand things that fade away. Can you imagine a car that never breaks down, needs repair, or runs out of gas? How about a body that never breaks down, never gets sick, never dies? Today in worship, we’ll see how our GOD is exactly what we crave! The eternal “I AM.”
Do you think much of God? That question could be understood in 2 ways depending on how you interpret the word “much.” It could mean, “Do you think often of God?” It could also mean, “Do you think highly of God?” This week, we’ll begin a 4 part sermon series that will ask us to rethink how we view our God. *
*This series is based on the book of the same title written by Pastor Mike Novotny. Used by permission.
There's a reason Martin Luther nailed his 95 Theses to the church door in Wittenberg, Germany on October 31, 1517. (October 31st). The next day, November 1st, was All Saints Day and the church would be packed! In our worship today, we commemorate the Lutheran Reformation and also celebrate All Saints Day all in one service! We'll find ourselves in the throne room of our God as we glimpse the ultimate goal of the Reformation and destination of every saint.
Wedding invitations often lead to a dilemma. To go? Or not to go? As a general rule of thumb, the closer the relation, the more likely that you’ll attend. But sometimes, you get an invitation to a wedding, and for one reason or another, decide, “I can’t go.” In this week’s parable, we’ll hear about a king who’s prepared a wedding banquet for his son. Invitations are sent out. Many decide, they can’t attend. What does it all mean? This week we’ll dig in and find out.
Forgiveness is a concept familiar to Christians because forgiveness is the heart and soul of Christianity. It's the centrality of forgiveness that sets Christianity apart from every other religion on the face of the planet. This week, we focused our attention on Jesus' authority to forgive.
What you think about the Christ will show itself in your life. There is no doubt! If your idea of Jesus is the smiling white man in the painting on your wall at home, that will show itself. Maybe you forget that Jesus doesn't look like that anymore! His appearance is far more like John's description in Revelation chapter 1 than the typical artist's rendition. This week we'll discuss the very important question, "What do you think about the Christ?"
How much can you tell about a person simply by watching them walk? Perhaps the swagger of a young man walking on the sidewalk convinced you of his arrogance. Or maybe it was the slumped shoulders and dragging feet of the lone teenager that made your own heart sink for someone clearly struggling with depression. Can you really tell all that from the way a person walks? This week, we'll see that the walk of a Christian looks a lot different from the walk of a hypocrite.
A Christian loved one has just died. You mourn the earthly loss. You celebrate the eternal victory of the one you miss. In the blink of an eye, the funeral comes and goes. You transition from mourning a death, back to living life. Ah, but there is the problem! The life you go back to living will soon again be brought to a screeching halt by death! Another loved one will die. You will die. This week, we'll talk about a different transition from death to life; a better transition from death to life!
Think back to your childhood. Can you remember a time when you were convinced your parents did not know what you needed? Parents, think back to the long nights where your child was crying and screaming. Can you remember a time when you were convinced you did not know what your child needed? Neither of these scenarios apply to our God! We may become convinced that our God does not know what we need. But he does! He will never look at us and throw his hands up in frustration unable to comprehend our needs. This week, we'll be reminded that our Father knows what we need. Always.
Uncommon mercy leads to uncommon thankfulness. Think about that for a moment. Uncommon mercy leads to uncommon thankfulness. This may seem obvious, but if you or I are going to show thankfulness/gratitude, we first need someone to thank. But have you ever considered how the amount of our thankfulness—the quality of our thankfulness—directly corresponds to the reason for our thankfulness? Today, we’ll focus on how the mercy shown to us by our God directly impacts our thankfulness. Lord’s blessings on your worship!
Our God summarizes all 10 commandments in this way, "'Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’” (Luke 10:27) That sounds good to our ears. In fact, it sounds so good to our ears, that the second half is known by people all over the world as the "Golden Rule." Plenty of those people aren't even Christians. Today we'll focus on Jesus' parable about The Good Samaritan. As we do, we'll learn the point of the Law of Love.
Imagine you are in the crowd huddled around Jesus. A man who is deaf and hardly able to speak at all is there with you. His friends are begging Jesus just to touch him. That's how convinced they are Jesus can help. Jesus then takes the man aside, away from the crowd, touches him and says, "Be Opened." The man can hear and speak clearly! Just like that! What power in Jesus' Words! Would you listen to Jesus' Words after that? You would, wouldn't you? This week we'll see people in that very circumstance, who did not listen to Jesus' Words. Their example teaches us a lot about our journey through this life as sinners who have been justified, but whose sanctification will never be complete on this side of heaven.
The God who created us gave us a conscience. That conscience is kind of like a little judge holding court over every aspect of our lives. The conscience either pats you on the back and declares you "not guilty" when you do good, or points the accusatory finger and slams the gavel when you sin. "Guilty!" This is why everyone feels "guilt." Everyone has a conscience. The question is, how do we deal with guilt? We focus on what Jesus means when he calls you "justified." This "justification" is the best and only way to truly address our guilt!
In Ezekiel chapter 11, God made a promise. "I will give them an undivided heart and put a new spirit in them; I will remove from them their heart of stone and give them a heart of flesh." That's a really important promise! Everyone human is born with a "heart of stone." That heart of stone is cold, dead and steeped in sin. It hates God. And yet, God has a heart for the hardened. In our Gospel lesson for this week, we'll see Jesus prove it.
The history of slavery in America has made the concept of a "master" quite negative. In the context of employment, a promotion to "manager" is a good thing. And yet, if we're honest, as sinners we're never satisfied with "managing." We want to be "masters." This week we'll hear Jesus teach us about our role in God's Kingdom as he tells us a parable about The Master And His Manger.
Generally in Scripture, when we're described as "sheep" it's not the most flattering picture. The good news is we have the Son of God to serve as our Good Shepherd. That said, what happens when sheep on this earth are led by "bad" shepherds? This week, we'll wrestle with Jesus' insistence that the sheep judge their shepherds.
Have you ever been a part of a cost-benefit analysis? Maybe your line of work makes such an analysis necessary. Maybe not. Either way, I bet you do this just about every day. Have you ever asked the question, “Is it worth it?” How about, “Is this really worth my time?” If so, you’ve done a cost-benefit analysis! Today, our Scripture lessons will walk us through a Christian cost-benefit analysis.
When you look at Abra(ha)m, what do you see? Do you see a man who lives the way you should live? Do you see mainly what Abraham does for God or for others? Do you see what God does for Abraham? What you see when you focus on Abraham, or any other human found in the narrative of God’s Word, will often be reflected in what you see when you look at yourself. This weekend we’ll focus on what it takes to be righteous before God.
It doesn't matter what your "line of work" is, as Christians, we work. That said, people who aren't Christians work too. So what's the difference? What's the difference between a Christian worker and a worker who's not a Christian? This week, we'll see that difference as we dig into Luke chapter 5:1-11.
It doesn't matter what your "line of work" is, as Christians, we work. That said, people who aren't Christians work too. So what's the difference? What's the difference between a Christian worker and a worker who's not a Christian? This week, we'll see that difference as we dig into Luke chapter 5:1-11.
What comes to mind when you think of "mercy?" In the Gospel lesson for this weekend we're told to "Be merciful, just as your Father is merciful." I suppose that means we should get our definition of mercy by looking at how God the Father treats us. How does the Father treat us? We deserve hell for our sins. The Father sends his Son to rescue us. Instead of hell, the Father gives us his kingdom--Heaven itself! That's mercy. This week we'll consider the mercy expected of those shown mercy.
“Though we easily forget our own sins, we sternly censor the sins of others. As insignificant as we generally regard sin, so easily do we refuse to forgive certain sinners.” Those words are the opening lines of a sermon on this week's Gospel Lesson by a pastor named CFW Walther preached around the year 1850. They set the tone well. This week we consider how easy it is for us to elevate ourselves above others—to place ourselves on a pedestal above even just one other person. The danger in such an attitude is seen when I start to think someone else is the “lost sheep” that Jesus should go after. If I’m not careful, I’ll convince myself that I’m not “lost,” but they are. This week we're reminded of the immensely comforting truth, "Jesus seeks the lost!"
The greatest love story every told, motivates great love in us. This is especially true as you listen to this greatest of all love stories, and begin to realize you’re the one who is loved! This week, we’ll be reminded that the Word of God is the greatest love story ever told. It’s a story that motivates remarkable love in those who believe it.
Absolutes are out in our culture. To stand up and say, "This is absolutely, undeniably true" is often viewed as the highest form of arrogance. It doesn't even matter what "this" is. Our culture has rejected the idea of absolute truth.
This week, in John chapter 3, we hear Jesus teach us a much needed lesson about absolute truth.
What does a word used to put a boat into water and a rocket into space have to do with God's Church? We'll discuss that this week!
Did Jesus come from the Father? Yes or no? Either he did or he did not. There can be no middle ground. If he did, Jesus is the Savior we need. If he did not, he's a fraud! If he did, you and I have the privilege of prayer at our disposal every moment of every day! If he did, not we could never approach the creator and judge of all. This week, we discuss a major theme in John's Gospel - Jesus came from the Father! That means everything for our eternity, not to mention our prayer life.
Do you know anyone who likes to hear the phrase "It's for your own good?" I'm guessing you don't! This week we hear Jesus tell his disciples he's leaving them, and it's for their own good! That might sound strange at first, but it couldn't be more true. Join us to dig into this awesome portion of John chapter 16.
Is complaining compatible with Christianity? We'll discuss that this week as we dig in to a beautiful section of an Old Testament book you may not be very familiar with - Lamentations. Join us!
We live in a divisive time. It seems like there are so many flocks and so many shepherds. Some say go this way. Other's say go that way. One flock and one shepherd sounds good right about now. This week, we dig into Jesus' words of comfort that promise a time when there will be one flock and one shepherd!
The word “peace” is not found in Psalm 23. And yet, you can tell, King David was at peace when he says, “The Lord is my shepherd...” A shepherd who brings that kind of peace is a good shepherd. But a dead shepherd wouldn’t do anyone any good. That’s why Easter is such good news! Jesus is not a dead shepherd. The Shepherd lives! This weekend we’ll look at the peace the Living Shepherd offers to us.
John Chrysostom lived from 349 AD to 407 AD. He was as leader in the Christian church of his day. In an Easter sermon preached around the year 400, he said, “Let no one mourn that he has fallen again and again; for forgiveness has risen from the grave.” Forgiveness has risen from the grave! What a beautiful thought. As sinful human beings, we’re good at convincing ourselves that we must suffer the pangs of guilt. As if this pain we experience as the result of our sins will somehow please God. This morning, we see that concept shattered! Jesus has risen! Forgiveness has risen from the grave!
Simple, clear words. "This is my body." "This is my blood." Words that give us assurance of Jesus' presence with us. Words that assure us the price for the world's sin, certainly yours and mine, has been paid in full!
On Good Friday, we celebrate a death. Yes, crazy as that sounds, we celebrate a death! Lord's blessings on your Good Friday celebration.
Eulogies are expected at funerals in our culture. When you attend a funeral you expect to hear "good words" about the person who has died. That's what the word eulogy means - "good word." This week we focus the good words that were being spoken about Jesus on Palm Sunday!
What a statement! What does it mean? What does it not mean? We'll discuss this and more on this week's episode! We'll focus on John 8:46-59.
Jesus is accused of driving out demons by the power of Satan! His response is fascinating. Jesus is all you need.