North Johnson City Baptist Church: Recent Episodes
The sermon challenges listeners to examine the object of their trust, contrasting reliance on human alliances and self-righteousness with faith in God alone. It highlights the failure of Judah's leaders who sought security through political covenants rather than divine protection, illustrating how such efforts amount to a covenant with death. The central message rests on Isaiah's prophecy of a precious cornerstone laid in Zion, identified as Jesus Christ, upon whom believers must build their hope. Through the parable of the farmer, the preacher emphasizes that God's actions, whether in judgment or salvation, follow His wise and sovereign counsel. Ultimately, the text calls for repentance from self-reliance; instead, we must place exclusive faith in Christ, who is the only secure foundation for righteousness and deliverance.
The sermon examines Isaiah 28:1-13, focusing on the recurring dilemma of placing trust in human power rather than God. It contrasts the northern kingdom of Ephraim, whose pride and spiritual drunkenness lead to Assyrian judgment, with Judah's contemporary leaders who similarly ignore prophetic warning. The preacher argues that reliance on political alliances or personal ingenuity results in disaster, while true security is found only in the Lord. This historical account serves as a typological warning against formalism and self-reliance, urging believers to seek rest and deliverance through faith in God alone. Ultimately, the message points toward the necessity of salvation by grace through Jesus Christ, rather than human effort.
The sermon explores the profound significance of the Lord's Supper as a visible proclamation of the gospel and a covenantal meal inaugurated by Christ. It emphasizes that believers are invited to this table solely by God's grace, drawing parallels between the Passover deliverance and salvation through Jesus' blood. The message highlights the communal nature of the ordinance, warning against selfishness and affirming that partaking unites the church in fellowship with Christ and one another. Furthermore, it presents the Lord's Table as a glorious foretaste of the future wedding feast of the Lamb, offering hope and thanksgiving for eternal life. Ultimately, the preacher urges the congregation to view communion not as a routine ritual but as a blessed opportunity to remember Christ's sacrifice and anticipate His return.
The sermon explores King David's decision to show steadfast love to Mephibosheth, the crippled grandson of his enemy Saul, fulfilling a covenant made with Jonathan. It highlights Mephibosheth's profound humility and gratitude as he accepts a place at the king's table despite his unworthiness and physical disabilities. The preacher draws a parallel between David's gracious treatment of Mephibosheth and God's grace toward believers through Jesus Christ. Emphasizing that salvation is a gift not earned by works, the message encourages listeners to respond with similar loyalty and love to their King. Ultimately, it calls the audience to recognize their own spiritual destitution and find hope in the invitation to dine with the Lord.
This sermon explores the supremacy of Jesus Christ as presented in Colossians 1:13-23, emphasizing His preeminence over all creation and redemption. The text highlights four key movements: Christ's work of redemption, His supremacy in creation, His supremacy in redemption, and the application of this redemption to believers. The preacher challenges the congregation to recognize Christ's absolute authority and to live lives that reflect His holiness and blamelessness. The message underscores the certainty of salvation through faith in Christ and calls for steadfast perseverance in the gospel. Ultimately, it urges believers to glorify Christ by living in accordance with His lordship and grace.
The sermon emphasizes the critical responsibility of parents and grandparents to actively teach biblical truths to the younger generation, warning against the spiritual apathy that leads to idolatry. Drawing from Judges 2, it highlights how failing to recount God's works results in a generation that does not know Him. The preacher urges believers to utilize theological tools like catechisms and hymns as effective means for instruction and memorization. It calls the congregation to intentional discipleship, ensuring they can answer children's questions with clarity and conviction.
The sermon examines Amos 3 to highlight the intimate covenant relationship between God and His people, emphasizing that divine judgment is a necessary consequence of violating this agreement. By analyzing axiomatic truths within the text, such as the lion's roar and the snare's trigger, the message illustrates that calamity occurs under God's providence and requires prophetic warning. The preacher connects this Old Testament context to the New Covenant, asserting that salvation rests solely on Christ's righteousness rather than human merit. This theological foundation serves as the basis for church unity, arguing that believers must walk together in agreement on core biblical truths and historic creeds. Consequently, the congregation is challenged to define their shared identity and purpose through a commitment to these essential doctrines as they approach the Lord's Table.
The sermon establishes the biblical necessity for a plurality of elders in the church, drawing primarily from Paul's farewell address to the Ephesian leaders in Acts 20. It argues that terms like elder, bishop, and shepherd describe the same office with overlapping responsibilities rather than distinct hierarchical roles. The preacher emphasizes that this structure provides essential accountability, continuity during crises, and protection against false teaching. By highlighting the dangers of internal division and external threats, the text urges the congregation to value character-based leadership over professional employment models. Ultimately, the message calls for a faithful implementation of this governance model as part of God's wise design for church health and resilience.
This sermon explores Isaiah 27 as the culmination of a prophetic oratorio focusing on the Day of the Lord, where God executes final judgment against all earthly powers and spiritual enemies. The preacher highlights three central themes: the complete victory over Leviathan, representing Satan; the transformation of Israel into a fruitful vineyard under God's constant care; and the gathering of a global gospel people from every nation. By connecting Old Testament imagery with New Testament passages in Revelation and the Pauline epistles, the message emphasizes that God's judgment is coupled with mercy. The text assures believers that despite current trials, God preserves a faithful remnant and promises an eternal kingdom where death is defeated and all tears are wiped away. Ultimately, the sermon calls listeners to trust in God's sovereign plan and rejoice in the inclusive scope of salvation offered through Christ.
This sermon explores Isaiah 26, contrasting the temporary power of earthly cities with the eternal security of God's people. The preacher highlights three key themes: the perfect peace granted to those who trust in the Lord, the straight path prepared for the righteous, and the secure refuge found in hiding within God's presence during times of judgment. Emphasizing the paradoxical nature of God's kingdom, the text underscores that human strength is futile while divine faithfulness ensures the vindication of the weak and the resurrection of the dead. The message calls believers to persistent worship, unwavering trust, and confident hope in God's covenantal promises amidst a world facing inevitable judgment.
This sermon examines Paul's defense of his ministry in 1 Thessalonians 2, addressing accusations that he was a charlatan seeking personal gain. It highlights how Paul refutes these claims by emphasizing his divine calling, financial independence, and the transformative power of the Holy Spirit in the believers' lives. Central to the message is Paul's analogy of nursing motherly love, illustrating the sacrificial and gentle nature of his care for the Thessalonian church. This imagery connects Paul's apostolic motivation to the self-giving love demonstrated by Christ on the cross. The text serves as a reminder that true ministry is driven by devotion to God and concern for others rather than a desire for human approval or material reward.
The sermon explores Isaiah's 'Little Apocalypse,' (or Isaiah's Oratorio) focusing on the dual themes of divine judgment and redemptive grace. It highlights the cataclysmic fall of the city of man and the defeat of all enemies, both earthly and spiritual, on the day of the Lord. Central to the message is the promise of a glorious feast prepared by God for His people, symbolizing ultimate provision and the removal of death and sorrow. The text emphasizes that this eschatological hope extends to all nations, fulfilling the covenant promises made throughout Scripture. This is connected to the present experience of believers partaking in the Lord's Supper as a foretaste of the coming kingdom.
This text (Isaiah 24:1-20) presents a powerful prophetic vision of the day of the Lord, portraying cosmic judgment and the collapse of human pride, where the mighty fall, cities are destroyed, and the earth itself reels in devastation, not as a mere physical cataclysm but as a divine reckoning for humanity's pervasive sin—its defilement of creation, transgression of God's moral law, and breaking of the everlasting covenant. Amid this overwhelming judgment, the text reveals a glorious shift: the remnant of God's people, from every nation and coastland, lift their voices in song, rejoicing in the majesty of the Lord, even as the world lies in ruins, pointing to the ultimate triumph of God's eternal kingdom over the fleeting, fallen city of man. The passage, rich in poetic imagery, calls all people to reckon with their spiritual posture—whether they stand under the judgment of God or in the salvation of His redeemed, urging a sober yet hopeful anticipation of Christ's return, when the earth will fall and not rise again, and only those in Christ will sing in eternal glory.
The sermon, covering and recapping chapters 1-23, presents a summary of Isaiah's overarching message of God's universal sovereignty, unfolding from Judah's covenantal failure to the ultimate redemption of a people from all nations. It begins with a sobering indictment of Judah's hypocrisy and rebellion, illustrated through the parable of the unproductive vineyard, yet underscores that God's judgment is always rooted in holy justice. While the prophetic vision includes the downfall of every nation—Babylon, Egypt, Assyria, and others—it is not merely punitive; it is purposeful, clearing the way for a future kingdom where God's glory will be revealed to all peoples. The heart of the message is the promise of grace: a remnant preserved, a righteous King from David's line, and a new creation in which even former enemies like Egypt and Assyria are reconciled to God, becoming His people, His work, and His inheritance. This culminates in the vision of a glorious, eternal feast where all nations, united in Christ, will dwell in peace and worship the Holy One of Israel, affirming that salvation is not by works but by faith in the one who stands in perfect righteousness on behalf of His people.
This sermon, drawn from Psalm 10, confronts the tension between God's sovereign reign and the apparent silence of divine justice in the face of widespread wickedness and suffering. It explores the pride and self-deception of the wicked, who boast in their desires, reject God, and exploit the vulnerable, living as functional atheists who believe God does not see or care. Yet the sermon affirms that God is not absent—He observes suffering, hears the cries of the humble, and will ultimately repay evil with justice. The central message is one of confident hope: though the wicked may prosper temporarily, God's eternal sovereignty ensures that justice will prevail, the oppressed will be vindicated, and the kingdom of God will stand forever. This Psalm calls upon believers to trust in God's providence, care for the vulnerable in the church, and find comfort in the certainty that God's final victory is assured.
This sermon, centered on Psalm 9, presents a meditation on our eschatological hope, rooted in David's experience of divine deliverance and faith in God's eternal justice. This message emphasizes that true worship is wholehearted, marked by gratitude for God's marvelous works, and is grounded in the recognition of His supreme name and unshakable throne. Through the lens of David's life, the sermon unfolds God's consistent pattern of defeating enemies not by human strength but through divine judgment—illustrated in the defeat of Goliath and typologically pointing to the ultimate triumph over the Antichrist. The psalm's language, though rooted in historical deliverance, carries an eschatological weight, affirming that God will judge the world in righteousness, destroy the wicked, and preserve the oppressed, culminating in a final day when all nations will acknowledge their mortality and God's supremacy. This Psalm calls believers to live with confident hope, knowing that every trial is part of a larger redemptive story, and that God's salvation is not only for personal deliverance but for the eternal purpose of glorifying His name.
This Psalm exalts God's incomparable glory, revealed in His majestic creation, supreme sovereignty, and unexpected use of the weak to confound the strong, while marveling at humanity's surprising dignity as beings crowned with glory and given dominion over creation. Though finite and seemingly insignificant in the vastness of the cosmos, humans are uniquely honored by God, a truth fulfilled in Christ, the 'last Adam,' who was made lower than the angels in His incarnation yet now reigns in glory, crowned with honor and given all authority. The psalm, deeply typological, points forward to Jesus Christ, whose humiliation and exaltation fulfill God's eternal plan to redeem creation and restore humanity to its intended purpose. Through Christ, the promise of Psalm 8 is realized: all things are subject to Him, and God's glory is ultimately displayed in the redemption of His people. The passage calls believers to worship the Lord whose name is excellent in all the earth, recognizing that His plan of salvation is both ancient and eternal, unfolding through the life, death, and resurrection of the Messiah.
This sermon, centered on Psalm 7, presents a meditation on divine justice and mercy through David's desperate plea for deliverance amid false accusations and rebellion. Framed as a prayer in the midst of suffering, David's cry to God reflects a deep trust in divine righteousness, affirming that only God can judge rightly and vindicate the innocent. The sermon emphasizes that God's judgment is not opposed to His mercy but is, in fact, the ultimate expression of it—where the wicked are brought to account and the righteous are established through faith. Drawing connections to 1 Peter and the broader biblical narrative, it underscores the believer's hope in God's providential care, even in trials, and calls for worship grounded in God's faithfulness. Ultimately, the psalm points forward to Christ, whose sacrifice makes it possible for sinners to be declared righteous and to confidently praise the Lord Most High, anticipating the final vindication and eternal communion with God.
The sermon presents the call to Christian living rooted in 1 Peter 3:8–17, emphasizing that believers are pilgrims called to distinctiveness in a hostile world. It unfolds in three key movements: first, within the church, Christians are to embody unity, compassion, love, humility, and courtesy—not uniformity, but a Spirit-led oneness that reflects Christ's family; second, in the world, they are to live as faithful citizens, employees, and family members, demonstrating integrity and goodness that exposes cultural lies about Christian character; third, in persecution, they are to endure suffering for righteousness with joy, knowing it confirms their identity in Christ and invites divine blessing. The passage underscores that such conduct is not optional but a response to God's grace, grounded in the reality that Christ died for enemies, and that suffering for good is more honorable than suffering for evil. Ultimately, the Christian life is a living testimony of trust in God's providence, marked by a good conscience, readiness to give a gentle defense of hope, and the conviction that God works all things for good in His sovereign time.
The sermon centers on Peter's instruction to Christian wives, married to unbelieving husbands, emphasizing that their primary identity is as citizens of God's kingdom, not of this world. It calls for a life of holy obedience, marked by inward beauty—gentle and quiet spirits—rather than outward adornment, as a means of honoring God and potentially drawing unbelieving spouses to faith through consistent, Christ-like conduct. The passage reframes submission not as weakness but as a gospel witness, rooted in the example of Sarah and grounded in the principle that godly living, even in suffering, can be a powerful testimony. Husbands are equally challenged to honor their wives as equal heirs in grace, treating them with understanding and respect, recognizing their physical vulnerability while affirming their spiritual equality. Ultimately, the sermon underscores that faithful, Christ-centered living—both in marriage and in broader societal roles—creates a credible witness, with the promise that such lives are not in vain, as God may use them to draw others to Himself, even amid opposition.
Our focus is on the identity of Christians as pilgrims and sojourners in a world not their own, calling them to live faithfully in a culture that often opposes their values, especially in areas like abortion, marriage, and gender, while remaining committed to Christ's example of suffering. Drawing from 1 Peter 2:18–25, it emphasizes that believers, even in oppressive systems like slavery, are to submit to authority not out of complicity, but as a testimony to God's sovereignty and holiness, enduring unjust suffering with grace and integrity. The passage highlights Christ's suffering as the ultimate model—He remained sinless, did not retaliate, and entrusted Himself to the righteous Judge, thereby demonstrating that true victory comes not through resistance but through faithful endurance. The sermon underscores that suffering for righteousness is not a sign of failure but a participation in Christ's redemptive work, and that God's power is often revealed in what the world sees as weakness, as seen in the growth of the church through persecution. Ultimately, believers are called to live with eternal perspective, knowing their true citizenship is in heaven, and that their faithful witness—even in the most difficult circumstances—will one day be vindicated by God.
Peter calls on Christians to live as holy sojourners and pilgrims in a foreign kingdom, emphasizing that believers are to be distinct from worldly immorality not merely for personal benefit, but because their King is holy and they are His ambassadors. 1 Peter 2:13–17 argues that submission to civil authorities—despite their imperfections—is a moral and theological duty, grounded in God's design for order and justice, as government is ordained to punish evil and commend good. This submission is not blind obedience, but a disciplined freedom exercised in service to Christ, where liberty is never a cover for vice, and resistance is required only when civil commands directly contradict divine law. The passage calls for a life marked by honor toward all people, deep love for fellow believers, reverent fear of God, and respectful acknowledgment of earthly rulers, all as a credible testimony to the unshakable kingdom of heaven. Ultimately, the Christian's life is to be a living defense of the gospel, where conduct aligns with proclamation, and even in uncertainty, believers are to wrestle faithfully with conscience, Scripture, and community, reflecting the hope that transcends the world's instability.
Peter calls on his hearers to embrace being pilgrims and ambassadors in a world not their own. Drawing from 1 Peter 2:11–12, this message emphasizes that suffering and opposition are not signs of failure but evidence of faithful citizenship in Christ's unshakable kingdom, where hardship serves the purpose of sanctification and divine glory. The central message reframes trials as opportunities for holiness, witness, and mission, urging believers to live with moral integrity and distinctiveness so that their good works may point others to God's grace. The passage calls for a life of intentional separation from worldly lusts, grounded in the Spirit's work, and a posture of honorable conduct among non-believers, not to earn justification (which is by grace alone) but to create space for the gospel to be received. Ultimately, the sermon affirms that the Christian life is a sacred vocation—marked by exile, holiness, and mission—where the believer's very existence becomes a testimony to the transforming power of Christ, culminating in the day when Gentiles, by observing godly lives, will glorify God in His visitation.
We focus on Peter's call for persecuted believers to embrace their identity as 'living stones' built upon Christ, the rejected yet divinely chosen cornerstone, reframing suffering and rejection as evidence of divine favor and participation in God's redemptive history. Drawing from Old Testament prophecies in Psalm 118 and Isaiah, we see that Christ's rejection by humanity was foreordained by God and that the Messiah serves as the cornerstone of a spiritual temple—God's church—composed of a chosen, royal priesthood called out of darkness into His marvelous light. The passage underscores that salvation is not by ethnic lineage or law, but by faith in Christ, fulfilling God's eternal purpose to gather both Jews and Gentiles into one people, as foreshadowed in Hosea and realized through the gospel. Believers are thus called to rejoice in their suffering, not as defeat, but as sanctification by God's grace, and to live as a holy nation, offering spiritual sacrifices through Christ, who alone is the way to reconciliation with a holy God.
The sermon presents the office of Deacon as a divinely established office rooted in Scripture, first seen in Acts 6 where the deacons are appointed to manage the charitable needs of the congregation. In this way, Deacons are called to serve alongside Elders in a cooperative ministry, with both offices essential for the church's health and unity. We also see that the qualifications for the office are drawn from Scripture, particularly Acts 6 and 1 Timothy 3, underscoring that these men must be spiritually mature and morally upright. The sermon highlights that faithful service as a deacon brings not only a good reputation among believers but also a deepened boldness in faith, as the Holy Spirit empowers them with boldness in the faith. Ultimately, the church is blessed when elders and deacons work in harmony, reflecting God's design for a unified, gospel-centered community that glorifies Christ through mutual accountability, service, and shared mission.
The sermon unfolds the redemptive arc of Scripture by highlighting three pivotal moments in Old Testament history—Abraham, David, and exile—as divine milestones leading to Christ's advent. It emphasizes that while Abraham's covenant initiated God's promise of a nation and blessing, and David's reign symbolized the pinnacle of earthly kingship, both were ultimately insufficient, pointing to a greater fulfillment yet to come. The exile, though a time of profound despair and divine judgment due to national unfaithfulness, becomes the necessary context for God's promise of a new covenant—unlike the broken Sinai covenant—where His law is written on hearts, sins are forgiven, and all will know Him personally. This new covenant, fulfilled in Christ, is not a renewal but a qualitative transformation, establishing an eternal, unbreakable relationship grounded in grace rather than law, making Advent not merely a nostalgic celebration but a joyful recognition of God's sovereign victory over sin, death, and human failure through the incarnate Son.
This text focuses on the Davidic covenant as a pivotal moment in redemptive history, revealing God's dual purpose in establishing a temporal kingdom through David's lineage and an eternal, messianic promise fulfilled in Christ. It highlights how David's desire to build a temple for God is redirected by divine sovereignty, emphasizing that God, not David, establishes the dynasty, underscoring His initiative and faithfulness. The sermon unpacks the dual nature of the covenant—earthly, conditional, and tied to the kings' obedience, yet ultimately fulfilled in a glorious, everlasting kingdom that transcends human failure. Through the lens of covenant theology, it contrasts the temporary, flawed reigns of David's descendants with the eternal, unbreakable promise of a Davidic heir who is both human and divine, fulfilling the Abrahamic promise of blessing for all nations. The message culminates in the hope of a new covenant, where God writes His law upon our hearts, pointing to Christ as the ultimate fulfillment of all Old Testament promises.
The sermon centers on the significance of Abraham as a key figure in God's redemptive plan, emphasizing his story as both historical and representative of faith grounded in divine grace. Through an examination of Genesis 15 and the following chapters, we see God's promises to Abraham—of a miraculous heir, a vast posterity, and a covenantal land—were fulfilled not through human effort or legalistic obedience, but through faith alone, as Abraham believed God and that faith was accounted to him for righteousness. The sermon distinguishes between the Abrahamic covenant's national and typological dimensions, arguing that while circumcision marked a physical lineage, true righteousness comes through faith in the coming Messiah, not through works or the Mosaic Law. This promise ultimately points forward to Christ, the true seed of Abraham, who fulfills all that to which the Old Testament points. The message culminates in the Advent truth that salvation is entirely of grace, secured by God's faithfulness, not human merit, and is now accessible through Christ alone.
Peter focuses on the transformative power of grace, emphasizing that believers, though enduring trials, are called to live holy lives as citizens of an eternal kingdom. Rooted in the truth of being sanctified by God's Spirit and born again through the incorruptible Word of God—forever enduring unlike the fleeting glory of this world—Christians are urged to reject malice, deceit, envy, and gossip, and instead cultivate sincere, sacrificial love for one another. This new life is sustained by a deep, ongoing hunger for the pure milk of Scripture, growing from spiritual infancy toward maturity, so that believers may honor God as their Father and reflect His grace in faithful, Christ-like living. The message is both a call to gratitude and a charge to holiness, grounded in the eternal gospel revealed to the saints...the revelation of which both the prophets and angels desired to know.
This sermon, drawn from the lamentation of Psalm 6, presents a call to continual thanksgiving, Even in suffering, the believer's posture should be one of gratitude rooted in God's covenant faithfulness. This text shows David's plea for life so that he might continue to praise God, showing that thanksgiving is the natural response of a life sustained by divine grace. Through the lens of David's affliction—physical weakness, emotional despair, and spiritual distance— we see how God's discipline, though painful, is an expression of paternal love, not abandonment, and that the ultimate hope lies in God's unchanging character. Ultimately, the sermon calls the congregation to live in perpetual gratitude, recognizing that every breath, every blessing, and even every trial are grounds for thanksgiving to the God who is faithful, merciful, and sovereign.
The sermon focuses on the truth that Christian holiness is rooted not in legalistic effort but in the transformative reality of God's redemptive work through Christ. Drawing from 1 Peter 1:17–21, it emphasizes that believers are called to live in reverent fear before a holy and impartial God, not out of dread, but as children of a Father who disciplines for their good. This holy living is made possible and appropriate because believers have been redeemed not with perishable silver or gold, but with the precious, eternal blood of Christ—foreordained before the foundation of the world and revealed in these last times. The gospel's glory lies in the fact that God's plan of salvation was eternally conceived, executed through Christ's sacrificial death and resurrection, and now secured for believers, who are called to live in joyful, thankful obedience, knowing their inheritance is secure and their hope anchored in the eternal glory of God.
The sermon presents a call to Christian living rooted in the believer's identity as a holy, chosen people set apart by God's grace through Christ. Drawing from 1 Peter, it emphasizes that believers are to prepare their minds for action, remain sober-minded, and anchor their hope not in fleeting circumstances but upon the promise of Christ's return. This hope fuels a life of deliberate obedience, not as a means of earning salvation, but as a fitting response to being adopted as children of a holy Father. The central imperative is holiness—living set apart from the world's patterns and conformed to Christ's image—both by rejecting past sinful lusts and actively pursuing purity through faith, the renewing of the mind, and the power of the Holy Spirit. Ultimately, the Christian life is portrayed as a disciplined, joyful pilgrimage marked by perseverance through trials, confident in the eternal inheritance and glory that await, which transforms suffering into worship and fuels an unshakable song of praise.
This text in 1 Peter calls for believers to rejoice amid suffering by anchoring their hope in the fullness of God's redemptive plan revealed through Christ. It emphasizes that the prophets, though they longed to understand the salvation now fulfilled in Christ, were merely pointing forward to a reality that believers today can see and celebrate. The Holy Spirit, referred to as the Spirit of Christ, inspired these prophets to testify of Christ's sufferings and subsequent glory, revealing that suffering is not meaningless but part of a divine pattern leading to eternal glory. The sermon underscores that believers today possess a greater revelation than even the prophets—access to the complete canon of Scripture and the historical fulfillment of the gospel—making their gratitude and joy all the more warranted. Ultimately, the message is one of profound thanksgiving: because Christ has come, suffered, and triumphed, believers are called to walk by faith, endure trials with hope, and recognize that even the angels longed to glimpse the grace now revealed in the gospel.
This text focuses on the enduring hope and joy available to believers amid life's trials, grounded in the eternal inheritance secured by Christ's resurrection. Drawing from 1 Peter 1:3–9, it emphasizes that while earthly things are fleeting and corruptible, the believer's hope is anchored in a living, incorruptible, and reserved inheritance in heaven, safeguarded by God's power through faith. The reality of suffering is acknowledged as inevitable, yet its purpose is revealed as divine refinement—like gold tested in fire, trials purify and strengthen faith, producing a character that glorifies God at Christ's return. The call is not to avoid hardship but to rejoice in it through faith, trusting that God is working all things, even suffering, for the believer's sanctification and ultimate glory, affirming that true joy comes not from circumstances but from the unshakable reality of God's eternal plan.
Continuing in this great epistle, Peter outlines the profound hope, inheritance, and security that believers possess in Christ. Drawing from 1 Peter 1:3–5, we affirm that God's abundant mercy has begotten believers to a living hope through Christ's resurrection, securing an incorruptible, undefiled, and unfading inheritance reserved in heaven. This inheritance, grounded in God's covenant faithfulness and secured by His power, is not earned but received by grace through faith, with believers kept by God's might, not their own efforts. While believers currently endure trials and grieve in the present, their joy is inexpressible and full of glory, rooted in the certainty of a future revelation of salvation when Christ returns. This message calls the faithful to rejoice in their glorious God, their eternal inheritance, and their certain future, even amid suffering, because their hope is anchored in the unchanging promises of a faithful, sovereign, and loving Father.
Peter's First Epistle, written to persecuted Christians in Asia Minor, opens with a profound Trinitarian affirmation, grounding their identity in God's eternal election, sanctification by the Spirit, and redemption through Christ's blood, affirming that their suffering does not negate their divine citizenship. Peter addresses a people who feel like strangers and exiles in their own culture, encouraging them to see that their current displacement actually points to their Heavenly status—they are elected by God the Father, set apart by the Spirit, and cleansed by Christ's sacrifice, making them a holy nation. Far from despair, this reality calls for joy and steadfast hope, rooted in the resurrection of Jesus and the promise of an imperishable inheritance reserved in heaven. The greeting of 'grace and peace' is not a mere formality but a powerful declaration of their present reconciliation with God and their ongoing need to be reminded of the abundant, multiplying grace and peace they already possess in Christ. This truth is embodied in the Lord's Supper, where believers, regardless of earthly rejection, are invited to a table of divine grace and reconciled fellowship, celebrating the peace that transcends the world.
Looking at Psalm 5, David presents a profound meditation on a life of faith centered on prayer, the holiness of God, and the joy of trusting His faithfulness. It emphasizes that in the midst of personal trials and spiritual warfare, believers are called to turn to God in persistent, heartfelt prayer—seeking Him first thing each morning, not as a last resort but as the foundation of daily life. Such prayer is grounded in a deep understanding of God's holy character: He abhors wickedness, detests deceit and pride, and cannot tolerate evil, yet graciously invites sinners into His presence through the 'multitude of His mercy.' This recognition of divine holiness leads to a posture of humility and dependence, acknowledging that only God's righteousness—alien and imputed—can make one right before Him. Ultimately, the psalm calls for unshakable joy, not in the absence of suffering, but in the confident hope that God is sovereign, faithful, and will vindicate His people, even as He judges the wicked, thereby affirming that true joy is rooted in God's promises and His eternal reign.
Looking at Isaiah 23, the Prophet delivers a powerful reminder of God's sovereign control over all nations, using the fall of the once-mighty city of Tyre as a vivid illustration. It unfolds through three movements: first, the shocking collapse of a seemingly impregnable economic powerhouse, symbolizing the fragility of human pride and worldly systems; second, the humbling of a proud people whose identity was rooted in commerce and self-sufficiency, revealing that God alone determines the rise and fall of nations; and third, a surprising note of grace, where Tyre's eventual restoration—though marked by continued worldly entanglements—points to a deeper eschatological truth: that even the wealth and influence of the nations, once used in defiance of God, will ultimately be sanctified and dedicated to His eternal purposes. The sermon underscores that while judgment is certain for pride, God's sovereignty also includes redemptive plans that extend to the ends of the earth, culminating in a kingdom unshakable by any earthly turmoil, where all things are ultimately brought under Christ's lordship.
Focusing on Isaiah 22, the prophet contrasts the figures of Shebna and Eliakim to illustrate the spiritual condition of Judah and the ultimate need for a faithful, divine Savior. Judah's self-reliance, idolatry, and worldliness—despite God's repeated warnings and blessings—highlight their failure to honor Him as they should. Through the judgment on Shebna, a corrupt steward who prioritized self-glory over service, the text reveals the consequences of misplaced trust and human pride. In contrast, Eliakim, a faithful appointment, symbolizes God's provision of trustworthy leadership, yet the passage ultimately points beyond him to the greater, eternal fulfillment in Jesus Christ—the true, perfect, and everlasting Servant who alone bears the keys of authority, fulfills all divine responsibilities, and offers salvation through His sacrificial death. The sermon concludes by affirming that while earthly figures like Eliakim serve as types, only Christ is the sufficient, final, and eternal steward of God's kingdom, whose sacrifice alone atones for sin and invites believers to partake in the kingdom's feast by faith.
Isaiah presents a powerful indictment of Judah's spiritual complacency, exposing the nation's misplaced trust in human effort and military preparedness rather than divine sovereignty. Through a prophetic contrast,we see the irony of Jerusalem—once a city set on a hill as a beacon of God's presence—now described as a 'valley of vision,' symbolizing spiritual blindness and moral decline. The people, celebrating a recent deliverance from Assyria, fail to recognize that their reliance on weapons, repaired walls, and reservoirs reflects a faithless approach, ignoring the very God who has saved them. The sermon underscores that God's judgment is certain and not merely a consequence of foreign invasion, but a divine response to national unrepentance and self-reliance, culminating in the chilling declaration that 'for this iniquity there will be no atonement.' Ultimately, the message calls the hearers to repentance, faith, and a reorientation toward God, echoing the Puritan insight that true vision and grace are found not in triumph, but in the humility of the valley where one sees God most clearly.
Isaiah offers a powerful theological vision of God's sovereign control over world events. Through oracles against Babylon, Edom, and Arabia, warning is given against placing hope in human alliances rather than in the Lord. God's declarations are not mere predictions but acts of divine will that inevitably come to pass, as seen in the swift and certain judgment of nations like Babylon and Kedar, which serve as warnings to Judah and all who trust in worldly powers. Through vivid imagery of watchmen, fleeing caravans, and the silence of the grave, the message underscores the futility of human strength and the necessity of trusting in God's providence, especially in times of distress. There is a need, within the church, to recover a robust understanding of divine sovereignty, rooted in Scripture and affirmed by the Reformation and Puritan traditions, where God's word is not a passive forecast but a living, authoritative decree that shapes history. Ultimately, the passage points to the gospel's foundation: God's faithfulness to fulfill His promises in Christ, saving sinners because they could not save themselves.
Isaiah presents a prophetic vision of Babylon's fall as both a historical judgment and a symbolic representation of human pride opposed to God's sovereignty, revealing that no nation, however powerful, can withstand divine judgment. Through vivid, apocalyptic imagery—whirlwinds, a watchman on a tower, and the sudden collapse of a city reveling in its own strength—Isaiah conveys the inevitability of divine justice, where even the most exalted empires are brought low. The vision, though distressing to the prophet, serves as a divine warning to Judah: trust in human alliances, such as Egypt or Babylon, will fail, but God's promises endure, even in exile. Ultimately, the message points forward to the gospel—the deliverance of God's people not through military might, but through the coming Messiah, whose redemptive work fulfills the ancient promises to Abraham, Isaac, Jacob, and David. Thus, the judgment on Babylon becomes a prelude to hope, affirming that God remains faithful to His covenant and will one day bring salvation to all nations through Christ.
This message centers on Isaiah's prophetic sign of walking naked and barefoot for three years as a dramatic illustration of divine judgment and the futility of trusting human alliances, particularly Egypt's promise of deliverance from Assyria. Set against the historical backdrop of Assyria's dominance and Egypt's false confidence, the message reveals that Egypt, despite its boasts, will be humiliated and delivered into slavery—fulfilled both in the immediate defeat of Ashdod's king and in the broader historical collapse of Egypt's power. The prophet's shocking sign exposes the deeper spiritual truth: national trust in military might or political power is futile, and true deliverance comes only through reliance on God. This leads to a profound gospel application: salvation is not earned by human effort or righteousness, but is received by grace through faith in Christ, whose perfect life and sacrificial death alone make reconciliation possible. The Lord's Table, therefore, becomes a living symbol of this grace—a place not earned, but freely given, where all, regardless of heritage or merit, are invited to partake in Christ's righteousness.
The sermon centers on Isaiah 19, portraying both Egypt's impending judgment and ultimate redemption, revealing God's sovereign plan to draw all nations—especially enemies like Egypt and Assyria—into worship of the one true God. Through vivid imagery of collapsing idols, a withered Nile, and national chaos, we see that Egypt's confidence is shattered and its strength removed, not by human might but by divine judgment. Yet the message pivots to hope: in the eschatological day, Egypt will fear the Lord and worship Him. This vision of unity—Egypt, Assyria, and Israel as one people blessed by God—fulfills the Abrahamic promise that salvation extends to the ends of the earth, demonstrating that God's grace is not limited to Israel but extends to all who turn to Him in faith. We see that this is not merely a political alliance, but a spiritual transformation, where even the most hardened nations will recognize the Lord, cry out to Him, and be saved through Christ, the Mighty Savior, whose work draws men from all nations.
The sermon centers on Isaiah's prophecy concerning Cush (Nubia), a distant and powerful nation that, despite its strength and diplomatic reach, is ultimately subject to God's sovereign will. Through vivid imagery of buzzing wings and distant ambassadors, the text reveals that even the most formidable nations—like Egypt and Cush—are temporary and will be judged if they rely on human alliances rather than God. The central message is that God's promises endure, and His judgment is certain, yet He also announces a glorious gospel hope: nations, even those as far off as Cush, will one day bring offerings to Mount Zion, worshiping the Lord of Hosts. This vision of global redemption, rooted in Scripture and fulfilled in the New Testament—particularly in the Ethiopian eunuch's conversion—affirms that God's salvation extends to every tongue, tribe, and nation, demonstrating His faithfulness and sovereign grace.
Looking at Isaiah 17 and the prophetic judgment against Damascus, Isaiah warns against trusting human alliances and idolatry... only God's promises shall endure. Drawing a parallel to King Ahaz's failed alliance with Assyria, Isaiah illustrates how fear and pride lead nations to forsake God, ending ultimately in judgment. Yet there shall be a remnant—small but preserved—whose faith in the Holy One of Israel stands in contrast to the idolatrous nations that will be swept away like chaff before the wind. Ultimately, the message is one of hope: though nations rise and fall, God will vindicate His people, and His kingdom shall last forevermore!
Today, we focus on Isaiah's prophecy concerning Moab which serves as a representative of all nations, illustrating that true hope lies not in earthly power or national pride, but in the enduring promise of God's Messianic kingdom. Through vivid imagery of judgment, exile, and the collapse of Moab's pride, God's Word reveals that even powerful nations will fall, while God's redemptive plan—foreshadowed in the Davidic covenant—will ultimately prevail. Moab's attempt to find refuge in its own gods fails, but a remnant will be preserved through submission to Judah's throne, symbolizing faith in the coming Messiah who will reign in truth and justice. The passage underscores that salvation is not ethnic or national, but available to all who turn from pride to trust in God's promises, with Jesus Christ as the fulfillment of the hope promised to Abraham, David, and all nations.
Today, we look at the Lord's Table as an expression of God's love, urging attendees to view participation not as a duty but as a joyous privilege rooted in Christ's sacrifice. Drawing from 1 Corinthians, the message highlights the table's significance as a reminder of Christ's atoning work, His future return, communion with Christ, and unity within the body of believers. It calls for a love-centered approach, emphasizing that true discipleship is demonstrated through mutual love and a recognition of the table as a place of nourishment, blessing, and a testament to Christ's redemptive grace.
Today's message is Isaiah's burden against Moab, framing it within a broader narrative of divine sovereignty and judgment over nations. Moab must fall due to its wickedness, its rejection of God, and its betrayal of its kinsman relationship to Israel.
Titus 2 presents a call to accept and proclaim sound doctrine. What is more, there is a call to embody that sound doctrine through disciplined conduct, humility, and sacrificial service.
The sermon contrasts the futility of Philistia's human plotting against the sovereignty of God. Isaiah says that earthly powers, though seemingly formidable, are ultimately subject to God's plan. Likewise, God's people will find refuge and safety in Him.
Continuing through Isaiah 14, we see God announce His great sovereignty. How can Judah know that the promises of God shall stand? Because there is no person, nation, or force that can thwart God's decrees. It is this truth that will always comfort God's people!
Returning to the oracle concerning Babylon, God has Isaiah focuses upon the King of Babylon. This King imagines himself to be like the Most High, but God will humble him. In this way, the King of Babylon is a type of the ultimate rebel, who is cast down and awaiting certain judgment.
Returning to the Book of the Prophet Isaiah, we see the beginning of a series of messages concerning the nations. Isaiah speaks of the pride of Babylon and how the Lord shall surely bring her low. In this way, Babylon will be a preview of what will come to pass on the Day of the Lord.
Returning to the Psalms, we come to an exposition of Psalm 4. This Psalm of Davis is said to have been written (as was Psalm 3) about David's trouble during the uprising of Absalom. Psalm 4 reminds us that our hope and peace are found in the Lord. Even in a time of crisis, David can sleep for he knows that he rests in God's almighty hand.
Concluding our series in Philemon, we look at Paul's closing words in this letter, as well as the strong presentation of providence that is found throughout the Epistle's twenty-five verses.
Continuing into the heart of Paul's Epistle to Philemon, we see that Paul is requesting that grace be shown to Onesimus. This request calls for Philemon to recognize the goodness and grace of God at work in this situation by the transformative power of the Gospel.
Beginning our short journey through Paul's Letter to Philemon, we want to focus on the background and greeting of this letter of grace. Here, Paul greets a friend and fellow laborer in the Gospel, preparing to ask him to do something fitting in the Lord. It would seem that Paul is confident that Philemon will answer positively based on Philemon's history of gracious acts in service to Christ and his people.
Continuing in the Psalms, we come to Psalm 3, a Psalm of David. David wrote this great Psalm about his time fleeing from Absalom. It laments the dangers that he faces, but demonstrates his belief in the providence of the Lord.
Continuing our series through the Psalms, we arrive at Psalm 2- one of the great Messianic Psalms. Here, we find that in the midst of the rebellion of the nations, God has placed His King upon the throne. This king, His son, shall rule and reign, and the nations are called to recognize the wisdom in submitting to his rule.
Beginning a series on the Psalms, we are going to look at the entry way to the Psalter, Psalm 1. Here is a Psalm of wisdom for the people of God. It is also a Psalm which demonstrates our need of a Redeemer and Mediator, pointing to Christ.
Chapter 12 brings the first major section of the Book of Isaiah to a close. It continues the glorious picture of Ch. 11, offering a day of glory under the Messianic King. Chapter 12 reveals the song that the people of God will sing on that day when we give praise to our God and acknowledge our trust in Him.
Having seen the message of judgment upon Israel and Assyria (ch. 9-10), Isaiah prophesies the glories of what is beyond the Assyrian and Babylonian assaults on Judah. God promises that a remnant shall be preserved, and that the Messianic Son of David shall reign. The promise enlarges to go beyond a vision of a restored United Kingdom of Israel to a glorious vision of the Messianic King reigning over a world-wide kingdom in a new heavens and new earth.
Having seen in the previous section, the judgment of God upon the Northern Kingdom for their pride, the focus now moves back to Assyria. Is Assyria sovereign in their dealings? No, they are the means of God's judgment, a tool in His hand. Once He has achieved His ends, the Lord will discard this tool. Yet this passage also speaks of God graciously preserving a remnant according to His promise, and a great victory over Assyria which typifies the eschatological victory over all the Lord's enemies.
Instructing Judah to believe the promises of God, the example of the near fate of the Northern Kingdom is examined. Soon, because of their pride and disobedience, devastation shall come upon Israel. Will Judah learn from their example? Let the people consider their ways and to whom they will turn in the day of destruction.
Continuing our journey through the Emmanuel prophecy and its surrounding passages, we come to an equally famous text. Here, at the start of chapter 9, Isaiah prophecies about the mission of God to bring the Gospel light to the nations, but how will He accomplish it? In the most extraordinary way!
Continuing through the Emmanuel prophecy and its surrounding message, Isaiah receives a strong word from the Lord. He should not walk the faithless path that the majority of those in Judah are traveling. Instead, trust in the Lord and He will be a sanctuary to the faithful; however, to those who will not believe, He shall be a stone of stumbling and a rock of offense. This ultimately reminds us of the great fulfillment of the Emmanuel prophecy, Christ, who is a sanctuary to His people, but a stumbling block and rock of offense to those who do not believe.
Continuing our exposition of the Immanuel prophecy, God now calls upon Isaiah to prophecy again concerning the sign of Maher-Shalal-Hash-Baz. Through this Word, God not only assures Judah that the Syro-Ephraim coalition will fail, but also calls Judah to respond in faith. If they turn to Assyria in place of God, Assyria will be like a wild river which they will not be able to control, bringing destruction upon them.
Continuing the exposition of the Immanuel prophecy, we find a word of judgment against Ahaz, Jerusalem, and Judah. Refuge has been sought in Assyria, instead of the promises of God. Now, Assyria will be your oppressor. In fact, the calamity to come will be remembered on par with the days when the United Kingdom split in two. The message is that there is great folly in unbelief, a folly which is self-destructive.
In preparation for the evening Lessons and Carols service, we want to look at the culminating text, John 1:1-14. Here, John reveals the mystery of the incarnation.
Continuing through Isaiah's prophecy, we come to the 7th chapter and the promise of the advent of Christ. Here, we see King Ahaz, and the nation of Judah, in a time of crisis as they fear an invasion from Israel and Syria. To whom will they turn? Will they trust in the Lord or in Assyria? God offers King Ahaz a sign, but he refuses it. So God gives a sign to the House of David that a virgin shall conceive and bring forth a son and shall call His name Immanuel.
Continuing through the Book of the Prophet Isaiah, we come to one of the most important passages in the Scriptures- Isaiah's vision, calling, and mission. Here, we see the holiness of our God and that His reign is without comparison. We also see the need for justification if we are to stand before our holy God. Finally, we will consider the mission which is given to this great prophet and that it comports with the revelation of the first five chapters of this Book.
Continuing the warning of the disappointing vineyard, Isaiah explains the types of sour grapes which the vineyard has brought forth. He finds the fruit of greed, self-indulgence, wickedness, perversion, foolishness, and corruption. Such a harvest is ripe for judgment, thus there is offered here a word of woe to the grapes of wrath.
Isaiah addresses Judah and Jerusalem through a parable and song, singing of His Beloved and His Beloved's Vineyard. This incredible song calls upon the people of Jerusalem to assess judgment upon the vineyard detailed in the song. In doing so, they ultimately pass judgment on themselves.
After speaking of a great judgment about to befall Jerusalem and Judah, there is a word of hope. God promises a future day pictured in a holy Jerusalem, wherein all the people there are declared righteous by the grace of God. This is to be a word of comfort in the face of judgment, for God's promises will not fail to stand!
Continuing through the early chapter of the Book of the Prophet Isaiah, we see the consequences for Judah's sin. God is sending judgment against the nation, and against the city of Jerusalem. What will this judgment look like? This question is critical if we are to discern the signs of a nation under judgment. Join us as we look at this great chapter of Scripture, which explains God's means of judging a nation.
Having contrasted the Jerusalem that now is from the Jerusalem that one day shall be, the prophet Isaiah continues to lay charges against Judah. Though set-apart, they have desired to be like the nations. Though called to worship the Lord, they have dishonored Him. Now judgment shall befall them. Isaiah speaks of this judgment as a near and coming reality for the people of Judah, and as a foretaste of that great day of judgment that awaits all who are not found in Christ!
Approaching the end of chapter 1, we more charges levied against Jerusalem. God has found His people to be unjust, violent, and engaged in harlotry. Therefore the Lord shall come against them in judgment. Still, there is found great grace. God promises to use the judgment according to the promise, restoring His people. Further, at the beginning of the 2nd chapter, God reveals a vision for the Jerusalem that will be. It is a glorious picture of a Kingdom which draws the nations to the worship of God.
Entering the Book of the Prophet Isaiah, we immediately see an indictment leveled against Judah and Jerusalem. It is a message of Covenant unfaithfulness on the part of God's people and sets the stage for this great letter. In the midst of stern consequences for a rebellious people, God holds out the hope of grace.
Coming to the end of our letter, we look into the post-script of the Letter to the Hebrews. Here is an encouragement to bear with the message of this letter. We will also see a longing for Christian fellowship. Finally, as we prepare to come to the Lord's Table, we see that there is a note of grace in this text.
As we near the end of the final chapter of the Letter to the Hebrews, we notice that our author speaks of the Everlasting Covenant. It is important that we consider this important phrase, and see that it is revealing the wondrous and gracious covenant in the blood of Jesus.
Near the end of the Letter to the Hebrews, the reader is brought to a glorious doxology, which also serves as a benediction and a prayer. It speaks of the glory of our triune God in the salvation of His people. Here is a Gospel doxology to the glory of our great God!
Continuing in the 13th chapter of this great letter, our divinely inspired author reminds the recipients of his need for them to remember him in prayer. It is a good reminder to the church that we should ever be in prayer for one another.
Returning to the 12th chapter of Hebrews, we draw to the end of the chapter's argument. Particularly, we want to see that the author of this Epistle draws our attention to the unshakable kingdom. The Kingdoms of this world are shakable, but the Kingdom of our Lord is perfect in its stability.
Continuing through the 12th chapter of the Letter to the Hebrews, our author sets a contrast between two great mountains, representing two great covenants. These Hebrew Christians seem to desire to return to Mount Sinai and the Old Covenant, but our author instructs them that such a move is incompatible with the blessings of the New Covenant and the new, heavenly Jerusalem.
Continuing through the 12th chapter of this amazing letter, we see the author stressing the importance of the Christian community. He also offers a warning to not be another Esau...someone in the presence of the glories of God's covenant, who only realized what they had despised when it was too late.
Having noted the pattern in which difficulties lead to growth, we are reminded that, although God could remove all difficulties from our path, He allows us to go through them. This is not for a wrathful purpose, but rather His means of our sanctification for His glory and our good-
Continuing in Hebrews 12, we are called to consider the example of Jesus, who endured the cross for sinners. We consider this text as we gather to partake of the Lord's Supper.
Entering the 12th chapter, we are encouraged to see our Christian life as a race for God's glory- So we are to look unto Jesus and lay aside everything that would slow us down. Let us run the heavenly race-
As we bring the 11th chapter of Hebrews to a close, we consider the author's reminder that he could have provided many additional examples of faith in the history of the Old Testament, but it should not be necessary. The history of God's dealings with man is the call to faithfulness despite the often difficult circumstances of the lives of God's servants. Yet they all have one thing in common- faith. Even so, while they foresaw the promise of better things, and were saved by faith in that promise, the promise would come to us in the fullness of time.
As we continue through the 11th chapter of Hebrews, we encounter a surprising example of faith. Rahab, a Canaanite harlot, has heard of the God of Israel and believes that He will deliver the city of Jericho into the hands of His people. In other words, she believes that God keeps His promises. By grace through faith, she is delivered.
Returning to Hebrews 11, we continue to see the great examples of faith recording for us there. Today, we will look at the amazing events wherein God delivered the city of Jericho into the hands of His people. The Letter to the Hebrews tells us that it was by faith that the walls came tumbling down-
Today, we continue through the 11th chapter of the Letter to the Hebrews, looking at Moses in the Exodus. Moses is called by God to lead the people out of Egypt. At every point, Moses must walk by faith, trusting God's deliverance.
As we continue through Hebrews 11, we see a moment of decision for Moses. Though he has grown up in Pharaoh's palace with every advantage, he is truly an Israelite. Will he continue in luxury or identify with the suffering people of God. Hebrews tells us that Moses would -rather suffer affliction with the people of God than to enjoy the passing pleasures of sin.-
Continuing through the examples of faith offered in Hebrews 11, we come to Moses' parents who defied Pharaoh's command. In these events we see not only the great danger the parents faced, but the mighty providence of God in delivering Moses -and ultimately His people-.
Continuing through Hebrews 11, our inspired author turns his focus to the Patriarchs, specifically looking to the examples of Isaac, Jacob, and Joseph. In all of these cases, as they reached the end of their earthly journeys, they demonstrated faith in the promises of God.
Continuing through the life of Abraham -and the faith by which he lived-, we see the great testing he endured. Called by God to take Isaac, the son of promise, to Mount Moriah in order to offer him up as a sacrifice, Abraham acts in obedience. Yet, it was an obedience which fully trusted that God would keep His promise, because Abraham knew that God always keeps His promises-
Journeying in Hebrews chapter 11, our inspired author speaks of the faith of Abel, Enoch, Noah, Abraham, and Sarah. They were looking forward to promises that were distant from them. They were looking for a homeland, but we would be wrong to think that they were primarily thinking of a temporal home. Their faith was ultimately looking forward to that heavenly country which God alone can offer to His people.
Continuing our journey through the examples of faith offered in Hebrews 11, we come to Sarah. In Sarah, we see a person often criticized for their lack of faith, yet who the Holy Spirit holds up to believers as a model to follow in trusting the promises of God.
As we continue through the examples of faith offered to us in Hebrews chapter 11, we come to Abraham. When he was called to get up and leave his home, going to a land that God would only afterward show him, Abraham obeyed, believing the word and promise of God. Abraham is surely a model of living by faith before our great God.
As we continue our journey through the 11th chapter of Hebrews, we come to Noah. Here is a man who is commanded by God to build an Ark to save his family in the midst of a coming devastation. Yet the coming judgment is such that Noah had never seen anything like it. By faith, Noah believed the promise of God and obeyed in the building of the Ark. In this way, he and his family survived, being the means by which God would continue to keep His great promise.
As we continue through the 11th chapter of the Letter to the Hebrews, we come to the life and walk of Enoch. Here is one of the greatest figures of the Old Testament Scriptures. Enoch pleased God by living a life of faith and God took him so that he would not see death. In this way, Enoch serves as both a reminder that God will deliver His people, and that we, like Enoch, should walk with God by faith.
As we begin to survey the faith of those listed in Hebrews chapter 11, we start with righteous Abel. By faith, he offered a more excellent sacrifice than his brother Cain. Today, we will discuss what this means and how it reminds us that salvation has always been by faith in the redemptive promise of almighty God.
As we enter the 11th chapter of The Letter to the Hebrews, we come to an introduction to the subject of faith. Today, we will see that faith is not only the means, by God's grace, of our justification, but is also the means by which we are convinced of all that God has promised.
As we prepare to enter Hebrews chapter 11, and recognizing that it has been 6 months since we were last in this book, we have decided to have a single sermon review. Looking back to Hebrews 10-19-39, we will see that it sets the stage for the argument of Hebrews 11. Yes, these Hebrew believers have endured hardship, but they have endured nothing that is not common to the saints of God throughout time. The Saints endure such times by faith-
Bringing to a close our journey through the 10th chapter of the Epistle to the Hebrews, we will see that our inspired author follows the fearful warning with a word of encouragement. There is a call here to remember the walk we once walked and to endure through difficulty.
As we come to the famous warning of Hebrews Chapter 10, we recognize the importance of dealing with it in a serious manner, especially given that this verse has been the source of much dismay in the church. Seeing the original context will help us to realize that the author is addressing the sin of apostasy.
Our author, having ended his lengthy theological argument, now calls for a faithful and fitting response- this involves practical steps for how we are to live in light of that theology. To that end, we should boldly approach God in Christ, standing fast upon our confession, stirring up love and good works in the Christian community, and not neglecting the gathering of the saints. This is fitting and faithful behavior for the people of God.
Entering the 10th chapter of the Letter to the Hebrews, our author brings the heart of the theological argument of this letter to a close. He asserts clearly that Christ has done what no other offering could have, and yet what all of the Old Testament sacrifices foreshadowed. Moreover, turning to Psalm 40, he argues that the Old Testament Scriptures always testified that it would happen in just this way. Join us as we see the glories of what the Son accomplished according to His Father's will.
Finishing up the 9th chapter of Hebrews, we come to an amazing scene. Our great High Priest enters the Sanctuary not made by human hands, just as the Levitical High Priest entered the one made by hands. Yet unlike the Levitical High Priest, Jesus remained there, where He is today, seated at the Father's right hand, interceding on behalf of His people. One day, He will leave that sanctuary as He returns for His people. What a glorious day that will be-
Returning to Hebrews chapter 9, we see the centrality of the death of Christ in His Messianic mission. In fact, the author switches his emphasis from Covenant to Testament to show us that it is only through the death of Christ that we might receive the many promises of God that are made to us in Christ. Join us as we marvel at the love and grace of God seen in the mission of Christ.
As we continue in Hebrews 9, we see that our author makes an argument from typology to show the connection between Yom Kippur -as a type- and the atoning ministry of Christ -the antitype-. The author shows that the great day of atonement always pointed forward to the needed Messiah, Christ Jesus our Lord-
As we enter into the 9th chapter of this great letter, the author wants us to consider the Tabernacle and its function. In one sense, we are to see its glory in that it is a shadow pointing to something better- in another sense, we are to recognize its limitations as a temporal system which was unable to make anything perfect. In both senses, we are to be led to see the need for Christ as the High Priest of a perfect covenant, sealed by a perfect sacrifice.
As we finish looking at Hebrews 8, we want to take one final Lord's Day to see how this chapter played a significant role in traditional Baptist covenant theology. By looking particularly at the phrasing of the establishment of the new Covenant, we see why our Baptist forebears saw this as the establishment of a Covenant with better promises, and a different substance.
We return to Hebrews chapter 8 after an extended break. In this sermon, we will recap the major points of the arguments of the 7th and 8th chapter in order to resume our journey. We will see that we have a perfect Priest from a perfect priesthood, offering a perfect sacrifice, in a perfect sanctuary, securing a greater covenant, offering greater promises.
Coming to the third and final chapter of this great book, Nahum, speaking for almighty God, pronounces a woe on Nineveh. This formal woe is like a charging document against the city, noting its violence, lies, and harlotry. For these crimes, judgment is coming to the city. Yet this woe is also a reminder of a greater judgment God will bring against all sin.
Continuing our journey through the Book of the Prophet Nahum, we come to the revelations of Chapter 2. Our Lord, through His prophet Nahum, reveals the events that shall come to pass in the destruction of the great city of Nineveh. It is a remarkable word, and one that reminds us that the Kingdoms of this world, though seemingly mighty, will all crumble before the Kingdom of our Lord-
Entering the Book of the Prophet Nahum, we seek to understand this short and amazing book of prophecy. Called by God and given this oracle, Nahum brings forth the revelation that the great Assyrian empire's days are short. Woe to Nineveh, who trusts in walls, and rivers and armies- the Lord is marching in vengeance- Who can stand in the day of His wrath--
As we come to the closing verses of the Book of the Prophet Jonah, we come to Jonah's reaction to the amazing movement of grace shown in Nineveh. Jonah is displeased and angry over what God has done. Our great God gives His prophet a much needed lesson on mercy. It is a lesson which we also need to hear and heed.
Having seen Jonah rescued from the depth of the Mediterranean, he receives the call of God, once more, to go to Nineveh. In doing so, Jonah declares a message of coming judgment. How will the people of Nineveh respond-- How too will God's prophet--
As we come to the end of the second chapter of the Book of the Prophet Jonah, we find him spit upon the shore. This amazing moment is a type of the coming Christ. What is more, it is a sign. During His ministry, our Lord, while refusing the call for more signs, said that only one sign would be offered them- the sign of the Prophet Jonah. What did Jesus mean by this-- We will explore this text today.
Today's message covers the events of Tuesday from Holy Week in Mark 11-27 - 13-37. While it is impossible to adequately cover all that happened on this amazing day in history, there is an important theme running through this text which speaks to the authority of Christ.
Entering the 2nd chapter of the Book of Jonah, we come to the prayer of Jonah. Delivered by God through a prepared fish, Jonah recalls his prayer for mercy in the deep. In this sermon, we will look at that prayer, along with his merciful deliverance via the fish. I pray that we will come to the same conclusion as Jonah did- Salvation belongs to the Lord.
As we continue through the first chapter of the Book of Jonah, we see the prophet in the midst of the great storm, following him in judgment. While this passage does remind us of the awesome and righteous judgment of God on sin- it also reminds us of the amazing mercy He graciously bestows upon sinners.
As we begin a new series in the Book of the Prophet Jonah, we will look at the first three verses of this great book. Why was Jonah running from the presence of God-- Why would a tested prophet run from this mission-- In thinking about those questions, we will see that it is never right nor safe to withstand the living God.
Our journey through the Book of the Prophet Haggai concludes with a look at God's promise of blessing upon His people. Not only are these current blessings, but it includes a Messianic promise as well. As God once more declares His Davidic signet ring, He is signaling the coming of the true source of blessing for the people of God.
Continuing into the second chapter of the Book of the Prophet Haggai, we find the people discouraged at the prospect of a new Temple that was not as great as the one Solomon built. God sends Haggai to proclaim that this will not come to pass- -the glory of this latter Temple shall be greater than the former.-
This week, we journey into the the Book of the Prophet Haggai. Haggai is called by God to deliver His Word to the remnant of Israel that has returned from exile. While their return is for the purpose of rebuilding the Temple, they have left it in ruins, arguing that it was not the proper time to undertake such a work. Haggai is sent by God to challenge them. He instructs them to get about this important task, revealing that their many miseries abound as a result of their disobedience.
Returning to Hebrews 8, we want to continue our look at the distinctions between the two great Covenants- Sinai and the New Covenant. In today's text, our author describes the Old Covenant as having fault, needing to be replaced, obsolete, and ready to vanish away. These are startling terms, yet they point to the fullness of the covenant theology of our text. The Mosaic covenant had an important purpose, but that purpose was in preparation for the new, more glorious, and efficacious Covenant in Christ.
In this sermon, which is a sidebar sermon within our Hebrews series, we turn to II Corinthians in order to see what Paul has to say about the proper understanding of the Old and New Covenants. It is our prayer that this sidebar will help us to better understand the upcoming argument in Hebrews 8.
Continuing the argument of the 8th chapter of Hebrews, we see that the Scriptures always testified to a greater priesthood. Not only was this seen in the naming of a greater priesthood -that of Melchizedek-, but also in the evidence presented of a greater Tabernacle. Moses was given the directions for building a Tabernacle which was a copy and shadow of a heavenly reality. The true heavenly tabernacle is the place of Christ's ministering for us.
Entering the eighth chapter of the Letter to the Hebrews, we find that the author of Hebrews summarizes the chief -or main- point of all that he has been saying. Inspired by the Spirit, he lays out the argument for the supremacy of the covenant and salvation that is offered in Jesus Christ, our Savior and Lord-
Our author concludes his argument for the superiority of the priesthood of Christ. It is a priesthood which is uninterrupted, unchanging, undefiled, and empowered by indestructible life. It is able to save to the uttermost those who come to God through Him.
Returning to Hebrews 7, we are instructed that we have standing in the blessing of a greater Covenant than was offered at Sinai. This is because Jesus is both the Mediator of the Covenant, as well as its guarantor.
Our author, building upon the picture of Melchizedek, demonstrates that the Levitical priesthood -along with the Covenant which authorized it- was not God's final plan, but that it pointed to a greater and sufficient Covenant and mediator, Christ. It was always God's plan that Christ, and Him alone, would offer us a better hope-
Entering the 7th chapter of the Letter to the Hebrews, the author instructs his hearers on Melchizedek who points to Christ as a type.
As we continue through Hebrews chapter 6, we see the author continue to speak of hopeful things. The believers who are receiving this letter need to focus less on their challenges and more on the certain hope that they have in Christ. He compares it to an anchor, sure and steady, which enters into the presence behind the veil. It is unshakable through all the storms of this world, because this -anchor hold behind the veil.-
Continuing in the sixth chapter of Hebrews, we see that God has confirmed His promise with a oath. This oath is offered to the heirs of the promise that we might have strong consolation in His perfect Word...it is comfort for us in the day of challenge.
Today, we come to an important section of the text for both understanding the warning of the sixth chapter, as well as the larger Letter to the Hebrews. The author reminds the recipients that he has confidence of better things concerning them. Join us as we see how this note helps us to understand the nature of the warning just offered in the text.
Today, as we return to the 6th Chapter of the Letter to the Hebrews, we want to look at the warning given in this chapter. Our inspired author offers an illustration of a land which has received the rain. If it brings forth a harvest, it is a clear sign of God's blessing, but if it brings forth thorns and briars, it is a sign of curse. This illustration is an important key to understanding the often-confused warning of Hebrews 6.
We journey into the 6th chapter of The Letter to the Hebrews to find one of the most serious warnings in all of Scripture. Join us today as we look at this much discussed passage.
Moving into this important sixth chapter of the Letter to the Hebrews, we begin to see how the concerns of chapter 5 lead into the warning of chapter 6. There is an immediate call to not lay again the foundation that was already laid. The teachings that these Hebrew Christians once received are not something to which they can return -as if they are sufficient in themselves-. Instead, they are a foundation that is meant to be built upon. Just as a bare foundation is incomplete, so too are these teachings if they do not lead to the finished work of Christ. To hold to an unfinished foundation is an affront to the call and revelation of God.
Our Easter Sermon for April 17, 2022. We turn to the Revelation of Jesus Christ in order to see what was revealed to John as the glorious risen Lord appears to him. Jesus reminds John that the churches are in His sovereign hands and that persecution cannot stop God from accomplishing His eternal purposes. There is a reminder here that God is in control and that we can trust Him no matter how difficult the days may seem.
Concluding Hebrews 5, we return to the exhortation of this author to grow in our knowledge of the Word of righteousness- this we can do by desiring the solid food of the Word. Still, we should realize that the solid food is for those who are mature, meaning those -who by reason of use have their senses exercised to discern both good and evil.- So, maturity is not simply a matter of learning, but of putting that knowledge to use in our practice. We are called to live in this way to the glory of God.
A we near the end of Hebrews chapter 5, the author acknowledges that while he desires to say more about Melchizedek, the readers are not ready to hear it. This is because they have grown dull in their hearing and have not properly grown as to receive these offerings of theological meat. It is a reminder of the necessity of discipleship among the people of God. We must be growing so that God can use us to help in the work of the ministry of Christ's Church.
Continuing through Hebrews 5, we are reminded that Christ came into the world to save sinners. It was for this reason that Christ -learned obedience- by the things which He suffered and His -being made complete- was so that He might be the Author of eternal salvation. This mission required a perfect sacrifice and perfect High Priest- Jesus perfectly fulfilled both roles.
As we continue through Hebrews Chapter 5, we see that the incarnation was essential if Christ is to be our High Priest. It is because He came and suffered that He can minister on our behalf, having experienced our trials and weaknesses, yet never sinning. This text teaches us that the incarnation was absolutely necessary to our having a perfect High Priest. Praise the Lord for His mercy and grace-
Returning to Hebrews 5 and the perfect priesthood of Christ, we will focus on the necessary qualification of Christ's appointment as High Priest. The author of Hebrews, inspired by the Holy Spirit, refers back to Psalm 110 in order to demonstrate the appointment of Christ.
Today's Sermon concludes our journey through Holy Week from Mark's Gospel as we celebrate the risen Christ. Our text will be from Mark 16-1-8- there we will see a group of women who plan to anoint a corpse, but instead learn that it was impossible for death to hold the Lord of Life-
As we enter the 5th chapter of the Letter to the Hebrews, we start by looking at the High Priesthood of Christ. Immediately, the author speaks of the qualifications that must be met for any legitimate High Priest- all of these qualifications were fully met by Jesus, who was appointed to His office by our heavenly Father.
Today's message covers the events of Good Friday from Holy Week in Mark chapter 15. Today, we will see our Christ, the Lamb slain from the foundation of the world, journey to Calvary's cross. While this will look to the world like a definitive loss- God has actually set the stage for the greatest of victories-
Today's message covers the events of Thursday from Holy Week in Mark 14. Our main focus is on the providence of God as seen in the fulfillment of Christ's prophetic words as well as Christ's fulfillment of many Old Testament pictures. We also will look at Christ's prayer in the Garden.
Continuing through the fourth chapter of Hebrews, we see one of the great truths that the author of Hebrews is teaching us- our High Priest is ever ministering in the presence of the Father. What a glorious advantage over the Levitical priesthood- Therefore, we are called to come boldly, or with confidence, to the throne of grace in our hour of need, knowing that Christ stands ready to help His people.
Today's message covers the events of Wednesday from Holy Week in Mark 14-3-11. While this is often called a day of rest -since Jesus remained in Bethany-, it provides one of the most beautiful acts of adoration recorded in the Scriptures.
As we return to Hebrews Chapter 4, we are met with an exhortation to hold fast our confession. It is literally telling us that we are to hold to the same word which we have always spoken. As Christians, it is urgent that we know the essentials of the faith and that we stand fast upon them to the glory of Christ-
Our Lord's Day service for January 9, 2022. Our friend, John O'Roark, of Full Armour Ministries, fills the pulpit to speak on the sin of abortion. This subject is of great importance in our day and the Lord's people must think in a Biblical manner about it. Join us as John addresses this urgent subject.
Our Lord's Day service for January 9, 2022. Our friend, John O'Roark, of Full Armour Ministries, fills the pulpit to speak on the evils of abortion. This subject is of great importance in our day and the Lord's people must think in a Biblical manner about it. Join us as John speaks clearly about the evil of abortion.
Returning to the 4th chapter of the Letter to the Hebrews, we come to a warning and reminder that our true motives cannot be hidden from God. This is because the Word of God is living and active, sharper than any two-edged sword. It is even able to discern our secret thoughts and intentions. Further, nothing is hidden from our God. This is a warning of impending danger for all of us as sinners before a holy and righteous God- it is also a reminder of our need of grace...a grace offered in Christ Jesus.
As we begin a new year, we see a command to redeem the time because the days are evil. Seeing that the local church is given a great mission by our Master, we must be a people who are -buying back the present opportunity-. May God impress upon our hearts the importance of this instruction from His Word.
Returning to Hebrews 4, the author tells us to be diligent to enter that rest, meaning the rest of God. What does he mean- How do we diligently enter rest- The answer is that we can only do it by faith...and faith in Christ.
As we continue through the Letter to the Hebrews, we see that Joshua was not able to secure rest for the people of God. He did, however, point forward to a greater Savior who would lead His people into rest-
Coming to the Lord's Table, we will consider the words of the Apostle Paul in I Corinthians chapter 11. We will also consider the need for the people of God to offer thanksgiving to God.
Journeying into Hebrews 4, we find the important reminder of an available promise of entering rest. That promise, first spoken of in the days of Moses, mentioned again in David, and again in Hebrews, is held out for the true people of God. Of course, that promise also carries a warning for those who die outside of it through unbelief.
As we close our journey through the third chapter of the Epistle to the Hebrews, we want to observe the seriousness of the warning being offered in the text. The generation that left Egypt fell in the wilderness, outside of the promise. Why- The answer is seen in the history of the Scriptures- at every turn, the children of Israel disobeyed God, rebelling against Him. Again, we ask why- The author of Hebrews gives us the answer simply and truthfully- they died in rebellion -because of unbelief.-
Our Lord's Day Sermon for the International Day of Prayer for the Persecuted Church. We continue our journey through the Epistle to the Hebrews by focusing on the subject of persecution. This was a reality in the lives of those to whom this letter was written, and their perseverance -or falling away- through that persecution would reveal their true testimony.
This is our Reformation Day sermon for 2021. Looking to the narrative of II Kings 22 - 23, we see the emergence of the tender-hearted king, Josiah, who initiates sweeping reforms in Judah. Yet, at the center of this movement is the rediscovery of a scroll of Scripture- likely the Deuteronomy scroll. This reminds us that the guide to reformation is the Word of God utilized by the Spirit of God among the people of God for the Glory of God-
Continuing our journey through the Letter to the Hebrews, we come to a warning and an exhortation, encouraging us to consider the grace of God -today-. That -Today- of Psalm 95 was held out to the original recipients of Hebrews as their day as well- in fact, that -Today- is any day in which, by God's grace, we hear His voice. So, if we hear it, let us not follow the example of those who rebelled in the wilderness- let us respond with faith in the Lord Jesus Christ.
Having established the superiority of Christ in comparison to Moses, and having established the superiority of the covenant mediated in Christ over the one mediated by Moses -and angels-, the author of Hebrews now warns the hearer of the need to learn a lesson from the events of Moses' life. In the wilderness, the children of Israel, having seen the amazing deliverance of God, rebelled against Him. The warning is reiterated by the author of Hebrews, telling his generation that they are in a similar danger. Having witnessed the miraculous preaching of the Gospel, will they now rebel against the living God-
Bringing our journey through the first two chapters of Matthew's Gospel to a close, we will see a number of Old Testament prophecies which find fulfillment in the events surrounding the birth of Christ. These events demonstrate how Christ retells Israel's story while also fulfilling it. He is the faithful servant, who came out of Israel, faithfully enduring temptation in the wilderness. He is the one who will bring consolation to those weeping since He is the Heir of David's throne- the One bringing the new covenant promised in Jeremiah 31.
Our Lord's Day service for December 12, 2021. As we continue our journey through the Gospel of Matthew, we continue to look at the narrative concerning Christ's incarnation. While Israel seems very disinterested in the message of one born King of the Jews, God calls distant visitors, Magi from the East, to offer worship to the Christ, the King of Israel.
Our Lord's Day service for December 5, 2021. As we return back to the Christmas narrative in Matthew's Gospel, we discover an essential event. Having established a genealogy that connects Joseph back to David and Abraham, we are left to wonder how it connects to Jesus who is not Joseph's biological descendant. Matthew provides us the answer in the second half of the first chapter of this Gospel. Join us as we look to these great verses-
As we enter the Christmas Season, we return to the beginning of the Gospel of Matthew to look at the Book of Genealogy that is offered. Our purpose is not to focus on all of the names that are found there, but to understand why those names are given. They demonstrate the genealogy that confirms the major claims Matthew is presenting- that Jesus is the Christ, the true promised Seed of Abraham, and the long-awaited Heir to the Davidic throne.
Returning to Hebrews chapter 3, we find the author tackle the subject of faithfulness and the ministry of Christ. Christ was perfectly faithful to the mission on which His Father sent Him- He was, and is, perfectly faithful to the people of God. We certainly should not be surprised for Christ is perfectly faithful- Yet the call of the author of this letter is that his hearers would recognize their own call to faithfulness, lest they turn away from the living God and -as with the wilderness generation- die never having reached the land of promise.
Moving into the third chapter of the Letter to the Hebrews, we see the author state that Christ is greater than Moses. This argument is very important to the argument of the letter. This is because it reestablishes the superiority of the New Covenant in Christ, and reminds us that Moses was pointing forward to Christ. Join us today as we see the importance of this great text.
As we return to The Letter to the Hebrews, we come to the culmination of the argument of the second chapter. Christ had to come into the world, adding true and full humanity to His perfect divinity, in order that God's redemptive plan would be fulfilled. This is because Christ had to be both our perfect sacrifice and our merciful and faithful High Priest. That is what today's text instructs us- Christ had to become like us in order to fulfill the office of perfect High Priest. Join us today as we look at this amazing passage.
Continuing through Hebrews chapter 2, the author has explained that Christ came to be our High Priest and atonement, but there is another aspect to His glorious completed work- He came to -destroy him who had the power of death, that is, the devil-. Join us today as we see how Satan had used death as a weapon, and how he is now disarmed through the work of Christ for all who believe.
Returning to the 2nd Chapter of the Letter to the Hebrews, we see the author argue that there is a Biblical Theological foundation that establishes that Christ's redeeming mission required Him to become a man. What is more, the author states that Christ is not ashamed to call us His brethren. What does He base this on- Join us as we turn back to three Old Testament references to see how the author builds this argument.
As we continue through Hebrews 2, we see the text explain that Jesus came into the world, on this mission, as He did, because was fitting for Him to do so. In other words, once we understand what Christ came to complete, we will understand that it could only be accomplished in this way. Christ became a man, suffering and being tested, that He might become our merciful and faithful High Priest. In this way, Christ became the author and captain of our salvation. Praise the Lord-
As we continue through Hebrews chapter 2, we see that the Scriptures argue that Christ must suffer, then be exalted in this mission of salvation. He did, after all, come to be made lower than the angels for the suffering of death. He did so that, by the grace of God, He might taste death for us.
As we continue through the Second chapter of the Letter to the Hebrews, the author picks up some of the key themes of chapter one as he establishes that it is Christ, not angels, who rules the world to come. This truth, established on Psalm 8, speaks to God's plan to restore in Christ what was lost in Adam.
Returning to the opening warning of Hebrews 2, we want to focus on the closing phrase of the fourth verse. There, the text tells us that God has testified to the Gospel by signs, wonders, works of power, and gifts of the Spirit, and that He had done so according to His own will. Today, we will focus on that specific phrase, -according to His own will.- Have we, today, learned the lesson that God is empowering His church according to His own will and not according to the wisdom of man-
Returning to the warning that opens Hebrews Chapter 2, we find an interesting detail in the text. While warning the audience not to neglect so great a salvation, the author mentions that they heard the message from those who heard Jesus. Further, he states that their hearing of the message was accompanied by God-given signs and wonders. In this way, God was testifying to the veracity of the message. in other words, God was testifying along side the apostles. If they neglect such a message, what hope will they have-
Returning to the second chapter of Hebrews, we find ourselves in the middle of a great warning and exhortation. Having already heard the warning to pay closer attention to the message we have heard, we are now called not to neglect so great a salvation. To make his argument, the author draws a contrast between the Law and the New Covenant in Christ. In the end, the author makes this point- if the Law, given by servants, carried punishments for those who neglected it, how much more serious will the consequences be for those who neglect God's precious Son, the Lord Jesus Christ-
As we begin Chapter 2 of this great letter, we immediately come to a serious warning. The author of Hebrews instructs that we must give the more earnest heed to the things that we have heard, lest we drift away. Drifting away is a particular danger because it is, by nature, slow and incremental. If we are not cautious, we might find that we stand far from where we once stood, never realizing how far we have drifted.
As we conclude the first chapter of the Letter to the Hebrews, our attention is drawn to the ministry of angels. While verse 13 demonstrated that Christ is the reigning Lord, this verse instructs us that the angels are servants of God sent forth to do the will and work of God. Today, we will focus on what the Scriptures teach us of the ministry of these powerful spiritual beings.
As we return to Hebrews chapter 1, we come to what one Scholar called the culmination of the author's argument. Here, he strikes a clear contrast with the servant status of the angels by looking to the words of Psalm 110-1. There, we encounter Christ, who is Lord, and Priest, and King- All of His enemies will be put under His feet- His people, however, will be delivered. All men will be found in one of those two descriptions- either humiliated in defeat under the feet of Christ, or exalted in victory with our great and mighty King. Which one describes you-
As we return to the text of Hebrews 1, we come to an amazing five verses which offer a wondrous Christology. The inspired author turns to two Psalms -Psalm 45 and 102- in order to establish the identity of our Savior, His greatness and divinity. Clearly, the author is asserting that no one can deny that Jesus is God. He is Lord of all-
We return to the first chapter of the Letter to the Hebrews to see the author continue to demonstrate -from the Old Testament Scriptures- that Jesus is greater than the angels. He does this in order to demonstrate that the covenant that Jesus mediated is greater than the covenant which was mediated by the angels and Moses at Sinai. Today, he will show from the Psalms that angels are created -unlike Christ- and serve as ministers -not like the Son-. Join us as we look at this fascinating text.
We continue through the argument of Hebrews chapter one by looking at the author's quotation in verse 6. Here there is an argument presented by way of contrast which clearly demonstrates, from the Old Testament Scriptures, that the angels are called to worship Christ. The Scriptures never suggest that Christ is to worship any angel. In this way, the author makes his case for the superiority of the Son over the angels, thus the superiority of the covenant He mediates over the one for which they mediated.
As we continue through the first chapter of Hebrews, we see that the author of this wondrous letter focuses on Christ's status as the only begotten Son of God. This is presented with two quotations from the Old Testament Scriptures and demonstrates that Christ is clearly greater than the angels- for God never called any angel His Son. Christ, the Son, is unique and glorious. He, alone, is able to save us from our sins.
As we return to the first chapter of Hebrews, we come to an interesting and important statement. The Bible states that Jesus has become so much better than the angels, as He has by inheritance received a more excellent name than they. Today, we will look at this text in order to understand what the author means. We will also be laying the ground work for several upcoming weeks as we look at how Christ is greater than the angels.
Returning to the opening verses of the first chapter of Hebrews, we come to another glorious statement concerning our great Christ. He is the One who by Himself purged our sins. Further, after doing this amazing redemptive work, He sat down at the right hand of the Majesty on high. In these few words is found the glorious truth of the Gospel- Christ came into the world to do for us what we could never do for ourselves. Having accomplished that redemptive work, it is fitting that the Scriptures should describe so great an exaltation-
As we continue our journey through the opening verses of the Letter to the Hebrews, we return to this remarkable picture of Christ. He is not only the One through Whom all things were made, but He is also the One Who upholds all things by His powerful word- As we will see, this means more than that He simply holds together the physical creation, it also means that He governs and directs it along according to the will and purpose of God. Join us today as we look at this majestic passage which instructs us in the glory of Christ our King.
As we return to the glorious revelation of the introduction to the Letter to the Hebrews, we arrive at two amazing statements that describe the glory of God the Son. He is the brightness of God's glory, and the express image of His person. What does this mean- This description has been used by heretics for two millennia to defame Christ. The author intends the exact opposite- these descriptions, when rightly understood, describe the full divinity, dignity, and glory of Christ. Join us today as we look at this amazing text.
Continuing our journey through the first four verses of this amazing letter, we come to the end of the second verse. There, the author of Hebrews shows that Christ is the One through Whom God created all created things. This is a staggering truth to behold. Join us as we look at this amazing passage in order to see the glory of Christ-
As we continue through the majestic opening to the Letter to the Hebrews, we want to focus on the description of the the Son as being appointed Heir of all things. What does it mean to say that the One who owns all things as God has been appointed the Heir of all things- Today, we will look into this glorious revelation as we marvel at our glorious Christ-
As we begin our journey through the wonderful Letter to the Hebrews, we want to start with an introductory sermon. We will briefly look at some of the background details of this letter as we see its ultimate point- that Christ is the aim of all that God has revealed. Further, He is the ultimate revelation since the Father has now, in these last days, spoken by His glorious Son. Join us as we consider the first two verses of this amazing letter.
As we prepare to begin our journey -next Sunday- through the Letter to the Hebrews, we want to look at Chapter 10 of Paul's Letter to the Romans. Here, we find Paul's argument that the law pointed to the coming Christ as the fulfillment of the law's purpose. This is a very similar argument to that of the author of the Letter to the Hebrews. The Old Testament points to the glory and supremacy of Christ- Today, we will see how Paul frames this argument as he proclaims God's glorious gospel-
This is our Resurrection Day sermon for April 4, 2021. Peter, inspired by the Spirit, writes to persecuted Christians, reminding them of the outstanding hope that they have in Christ Jesus. It is a living hope that is so powerful that it transforms everything in our lives. It is a hope that allows us to understand that trials can not take away the promises of God which are offered to His people. In Christ, we are a people with a sure inheritance because it has been purchased by our Christ, who conquered the grave.
Our Lord's Day service for Palm Sunday, March 28, 2021. Today, we look at the Gospel of John 19-17-37. We are focusing on the finished work of Christ. Christ did not leave this subject to be a mystery, but openly declared the finished state of His work from the cross. Join us as we consider what our glorious Savior accomplished for us.
Today, we conclude our journey through Paul's Letters to the Thessalonian church. As we do so, we want to carefully consider how the apostle Paul closes his Second Letter to the Thessalonians. What we will see is that Paul stresses the authenticity of his greeting -which functions as a sign of the authenticity of the letter also-. Furthermore, Paul closes this incredible letter with a benedictory prayer for these young believers. He prays that the Lord of peace will grant them peace in every way. We too can use this prayer as a model as we ask the Lord to graciously bless His church with the peace that only He can provide-
Today, we continue looking at Paul's instructions on Church discipline in the church at Thessalonica. In doing so, we will look at the evidence offered in these letters in an attempt to better understand the situation. Paul's desire was to see these brothers repent of their disruptive ways. This would allow the congregation to avoid the more serious step of removing them from the fellowship.
As Paul begins to deal with a problem in Thessalonica, he will bring up the subject of Church discipline. Next Sunday, we will look at the specifics of what Paul is dealing with in this church- today, however, we are going to look more broadly at the subject of discipline in the Church.
Today's message covers the events of Monday from Holy Week in Mark 11-12-19. We will see the unusual miracle of the cursing of the fig tree, which is told in combination with Christ's cleansing of the Temple. Together, these events reveal a surprising and serious message about the judgment of God.
Today's message covers the events of Good Friday from Holy Week in Mark chapter 15. Today, we will see our Christ, the Lamb slain from the foundation of the world, journey to Calvary's cross. While this will look to the world like a definitive loss- God has actually set the stage for the greatest of victories-
Today's message covers the events of Thursday from Holy Week in Mark 14. Our main focus is on the providence of God as seen in the fulfillment of Christ's prophetic words as well as Christ's fulfillment of many Old Testament pictures. We also will look at Christ's prayer in the Garden.
Today's message covers the events of Wednesday from Holy Week in Mark 14-3-11. While this is often called a day of rest -since Jesus remained in Bethany-, it provides one of the most beautiful acts of adoration recorded in the Scriptures.
Today's message covers the events of Tuesday from Holy Week in Mark 11-27 - 13-37. While it is impossible to adequately cover all that happened on this amazing day in history, there is an important theme running through this text which speaks to the authority of Christ.
Paul, having requested prayer, tells the Thessalonian believers that he has a confidence that the Lord will both establish them in the truth and guard them from the evil one. Further, he has a confidence that they will continue to do the things that they have been commanded. This confidence is based on one essential truth- the unfailing faithfulness of God.
This sermon continues our series through Paul's First Letter to the Thessalonian Church. Today's sermon focuses on the first 12 verses of the second chapter, wherein Paul presents an apologia for his ministry and character. We will see that, far from acting like a charlatan, Paul has only sought to care and minister to the church. He does so that the Thessalonian believers -would live worthy of God who has called them into His own kingdom and glory.-
As we enter the third chapter of Paul's Second Letter to the Thessalonian church, we come to Paul's request for prayer. He requests prayer that the Gospel might move speedily and be received in honor. He also asks that they pray for the Apostolic team to be delivered from the enemies of the Gospel that the word would not be hindered. These are prayers that we should be joining in so that the Word would move speedily in our own day and that faithful evangelists would be delivered from those who seek to hinder the Gospel work-
This message marks a short break from our normal sermon series as we look at Titus 2-11-15. There, we will find an amazing summary of the Gospel as Paul instructs Titus on the subject of God's grace. Paul explains that, while God's grace is redemptive, it is also instructive, calling upon all believers to live new lives in Christ unto the glory of God-
Today, we continue our journey through Paul's First Epistle to the Thessalonian church by looking at chapter 4, verses 9-12. In these verses, we will see the call and command to live as Christians with love toward our brothers and sisters in the faith.
In this sermon, we continue our journey through 1 Thessalonians, focusing on 2-17-20. In this passage, we see Paul's pastoral concern for the Thessalonians as he longs to visit them. In writing this letter, Paul wants them to know that it was not his intention to leave or to remain absent, but there had been Satanic hindrance that has inhibited a return. Finally, Paul desires to visit the believers as he hopes to present this church to Christ at His return.
Today's Sermon covers the third chapter of I Thessalonians as we see the mission on which Timothy was sent. The details in Paul's wording tell us of Paul's concern for both Timothy and the Thessalonian church. Ultimately, Paul desires to know that the Thessalonians are living out a genuine faith in Christ and, therefore, can be presented to Christ at His appearance.
As we conclude II Thessalonians chapter 2, we arrive at a wonderful and glorious benediction. Paul knows the needs of his Thessalonian brothers and sisters, thus he offers a benediction-prayer for them. He prays that the God who loves them, consoles them, and offers them hope would comfort them in their hearts. Further, it is Paul's prayer that God will establish them in every good word and deed. While this benediction is specifically for these Thessalonian believers, it is fair to say that this is also God's will for all His people.
Having been shown the woes of judgment that await the proud, Habakkuk comes to understand the message that God is giving Him. Judgment must fall on Judah for its wickedness- likewise, it must fall upon all forces that are at emnity with God. This does not mean, however, that chaos and evil reign, but that God is moving forward in faithfulness to His plan and promise of salvation for His people. In response to this revelation, Habakkuk writes a Psalm about the mighty power of God-
Our Lord's Day service for November 8th, 2020, wherein we observed the International Day of Prayer for the Persecuted Church. We turned to Hebrews 11-32-38 in order to be reminded of the sufferings that God's people have endured through the years. It is of such believers that the Holy Scriptures testify that they are those of whom the world was not worthy. What a testimony to their lives of faith-
On this Memorial Day, we are looking to the theme of memorials in the Scriptures- such memorials point to the glory, faithfulness, power, and grace of our awesome God.
Today's Sermon concludes our journey through Holy Week from Mark's Gospel as we celebrate the risen Christ. Our text will be from Mark 16-1-8- there we will see a group of women who plan to anoint a corpse, but instead learn that it was impossible for death to hold the Lord of Life-
As we continue our journey through II Thessalonians, we come to 2-13-15. Herein, Paul offers Thanksgiving to God for the Thessalonians. God, in His amazing love and grace, has chosen and called these believers. This truth offers Paul confidence that the Thessalonians can stand fast in the day of spiritual battle. Why- Because they belong to a God Who not only called them, but equips them. The people of God should hear this truth- those called are the beloved of God...in confidence, stand fast-
This sermon covers Paul's warning to the Thessalonians -and to us- on the subject of sexual immorality. While the church is surrounded by a culture that promotes a loose standard of morality, we must reject worldly thinking. Paul leaves no doubt as to the seriousness of sexual impurity before a holy and righteous God.
In tonight's sermon, we look at the first chapter of the Book of Habakkuk. There, we see Habakkuk question God as to why He has not judged the evil that is occurring in Judah. When God answers in an unexpected and shocking way, it leaves the prophet to question God's plan. This serves as a great reminder that God is sovereign and is executing His perfect will- He does not need our assistance or counsel.
Our introductory sermon in a series through Habakkuk, we look at the era in which the prophet was called. Habakkuk's era was one of the darkest in the history of Judah- what is striking is that it came so soon after the heights of Josiah's reformation. It is in these dark days that Habakkuk prophesies.
In this sermon, we look at Paul's offering of Thanksgiving for the Thessalonian church who received the Word of God. Their faithfulness to Christ, despite great persecution, places them in a heritage of faithfulness before God. It also marks the opponents of the Gospel, who are falling under the wrath of God. This text should give us pause to consider anew the grace of God which delivers His people from certain wrath.
Today, we look at Jeremiah and his call to reformation in the 26th chapter of his letter. We will also look at the broader call of God that His people might reform their ways.
Our first sermon in our series through II Thessalonians, we will begin by looking at the continuity that is found between these two letters. We will further look at the letter's greeting and purpose. Paul reminds us of the grace and peace that is found in only in Christ Jesus.
This message continues our series in I Thessalonians by focusing on the Thanksgiving that Paul offers to God for the faith of the Thessalonian believers in chapter 1. The Thessalonians have demonstrated a genuine faith that has produced fruit and endured hardship. It is our prayer that we would learn from the testimony of this young church- a church which made a great impact in their city and beyond for the glory of God-
The Lord's Day message at North J.C. Baptist on May 10, 2020. Looking to the opening verses of Paul's Second Letter to Timothy, we find that Paul believes that Timothy is able to stand in difficult times by faith...a faith that Paul had seen before in Timothy's mother and grandmother. Timothy has a great heritage of faith. It is a reminder that Christian parents are called by almighty God to present their own heritage of faith to their children.
As we prepare to return to II Thessalonians, having had a couple of months off from this journey, we want to review where we have been. II Thessalonians is a fascinating letter which reveals much of the successes and struggles of this young church. Join us as we return to this great letter, preparing today that we might be ready to journey into new ground next Sunday.
In this sermon, we return to I Thessalonians 4-13-18 to look in greater detail in this amazing passage. In this text, Paul tells us some of what can be expected at the glorious return of Christ. On that great day, there will be the shout of command of God, the voice of the archangel, and the trumpet of God. This mighty promise is an encouragement to the people of God, knowing that both the living and the dead in Christ shall have a part in that amazing day-
In this sermon, we continue our journey through Paul's first letter to the Thessalonians by looking at chapter 4, verses 13-18. In this first of several sermons on the subject of Christ's return, we will see how Paul addresses the question of the Christians who have died since Paul's departure. Have they missed out on the hope of glory- Paul will explain to them that, at Christ's return, all of His people, the living and the dead, shall be called up to meet Him in the air.
This message tackles the idea of living in an age of social and spiritual confusion. It looks at a divergence from sound paths as an evidence that judgment is already underway.
This message covers Psalm 51 as well as the story of Nathan's confrontation with King David in II Samuel 12. We will be looking at David's stirring Psalm of repentance.
In today's sermon, we return to the first chapter of this letter to look at the -living and true- God. It is this God that Paul contrasts with the idols which the Thessalonians had once worshiped. While those idols were dead, counterfeit, mute, and worthless, the God they now serve is true, living, has spoken, and is worthy of all praise and glory- Amen-
Today's sermon covers the first two verses of the fourth chapter of Paul's First letter to the Thessalonian church. In these two verses, the apostle lays the groundwork for a lengthy discussion on sanctification. The challenge that Paul gives to the Thessalonians is to continue in what they are already faithfully doing, abounding more and more in those things. Such a walk of faith is pleasing to God.
As we continue our journey through the Old Testament references to the advent of Christ, we turn to the prophet Zechariah. Here, in the fourth chapter of his prophecy, we find the promise of the Lord that the Temple shall be completed by the power of the Spirit. No obstacle shall derail this work, nor would the attitude of the people who had despised the day of small things. It is easy for the people of God to become weary or dismissive of small things, but it is often how our God chooses to work. This is especially evident in the Christmas story.
This sermon serves as an introduction to our sermon series in Paul's First Letter to the Thessalonians. Today, we will look at some of the background details, particularly those presented in The Acts of he Apostles. Additionally, we will see that Paul's hope for the work in Macedonia rested upon his trust in the providence of almighty God.
A sermon on Mark 11 with a warning on making sure that you are following the Biblical Jesus. Just as the multitude of the crowd at the Triumphal entry were cheering and receiving a Jesus different than the Savior that was actually before them, so I fear many today are trusting in a Jesus other than the Biblical Jesus. Any other Jesus is insufficient to save man from the wrath to come.
As we continue through the Christmas Promises of the Old Testament, we come to the promise of a Messianic Priest who comes from a mysterious priesthood. In order to see David's reference in Psalm 110, we will look back to Genesis 14 and the mysterious encounter between Abram and Melchizedek- the King of Salem and a Priest of the most high God- This history points directly to the greatness of Christ and to the perfection of His work-
God has instructed His prophet of the two classifications of man- the proud who are not upright and the just who live by faith. Tonight, we will see that God declares five woes of judgment upon the proud. The proud may seem to prosper in the moment, but their wealth, power, and glory will fade to weakness and shame before our righteous Judge and King. These woes shall fall upon all those who fail to trust in Christ, trusting instead in themselves to their own shame and destruction.
We continue our Christmas journey through Old Testament texts by visiting Exodus 15 and I Samuel 2. Both texts deal with songs of celebration for God's victorious intervention on behalf of His people. By looking at these songs, we see a pattern demonstrating that the intervention is part of the larger story of God's salvific plan. A salvation that delivers those who revere and place faith in God, while dashing His enemies to pieces. It is a salvation which, in God's righteous wisdom, upsets the ways of this world. It is a song that is echoed in another moment of intervention when -in Luke chapter 1- Mary sings a song of praise and worship for the God who intervenes to bring victory through Christ-
Having covered the era in which Habakkuk was called, and the complaint that Habakkuk brings before God, tonight we will see the Lord's response. God offers His prophet -and all those who hear the prophecy- the truth that God's people will trust in God's ways, purposes and promises. The proud trust in themselves, thus their soul is not upright in them- their judgment is certain. However, the just shall live by faith. This simple truth is at the heart of the salvation that God is bringing His people.
As we look to I Chronicles Chapter 17, we find one of the great promises of the Bible. David, desiring to honor God, seeks to build a temple in which the Ark of the Covenant would reside. Nathan the prophet agrees with the idea of doing this. However, on that very night, God instructs Nathan to tell David that he is not to do this. In fact, God wants to remind David that He has never asked David to provide for Him- further, that is not the nature of their relationship. It is God who raised up David- God appointed David king and gave him authority over Israel. Then, God makes a great promise- David will not build God a house, but God will build David a great house-
In celebration of Thanksgiving, we turn to I Chronicles 16 in order to focus on David's Psalm of Thanksgiving. After a previous failed attempt, David, by God's grace, brings the Ark of God into the city of Jerusalem. This offers a wonderful and appropriate opportunity for the people to praise and worship the Lord. On this occasion, David writes a wonderful Psalm, which declares that we are to give thanks to the Lord- Today, we will see that we, too, need to focus on keeping God central in our lives, and that we should be a people of praise and thanksgiving unto God.
As we celebrate the Reformation's 503rd anniversary, we turn to Romans 1-14-17 in order to look to God's glorious Gospel. It is this message of God's power and mercy that motivated both the Apostle Paul and Martin Luther. It is this same message by which God still calls sinners to recognize their need of Christ.
As we continue walking through 2 Thessalonians chapter 2, we come to one of the most debated subjects Paul addresses- the restrainer. Who or what is this restrainer who holds back wickedness so that lawlessness and the man of sin arrive at just the right moment. It is only when this restrainer is removed that these harbingers can emerge. Join us as we look at one of the most interesting aspects of this chapter.
In this message, we continue our journey through the second chapter of 2 Thessalonians by looking at the man of sin-lawlessness. Here is a man devoted to opposing all that God has ordained- he shall be the advocate for wickedness in a generation of lawlessness. We will not only look at the details that Paul offers, but we will seek to understand how the Thessalonians might have interpreted them. In that way, we will see that there has been a long line of antichrists who are but shadows of this coming man of lawlessness.
As Paul draws near to the end of I Thessalonians, he calls for a greeting of all the brethren in the form of a -holy kiss-. How are we to greet one another in a global pandemic. What are we to do when Government orders us not to meet, thereby limiting -in-person- holy greetings- In considering these questions, we pray that we will see the importance of Christian greetings, as well as our need for wisdom in dealing with the civil magistrates.
As a part of the closing of his First Letter to the Thessalonians, Paul requests prayer for the mission team. This text shows us the importance of a right understanding of prayer, as well as the practical need to enter into daily intentional prayer. Paul knew that the needs of the Christian life and mission outstripped his natural supply, thus he needed the sustaining strength offered by God in the prayers of the saints.
As Paul begins to bring this great letter to a close, he offers a prayer that God would completely sanctify the Thessalonian believers. In doing so, Paul provides much information on sanctification, helping us to realize that God not only empowers our growth in holiness, but guarantees the end result for all those in Christ Jesus. It is based on God's steadfast faithfulness that Paul can assure the Thessalonian saints that God will completely sanctify them at Christ's parousia.
As we continue our journey through II Thessalonians 2, we find Paul cautioning the Thessalonian believers not to be deceived by those claiming that the Day of the Lord had already come. While they are to be prepared for the Lord's return, there are other things that must take place before that day. Today, we will look at those harbingers that point to the day of Christ's appearing.
Returning to the fifth chapter of I Thessalonians, we finish our look at the exhortations given to the church at Thessalonica. Paul shares that it is God's will that the Thessalonian believers -along with us today- be a people who do not quench the Spirit- further, we are to be a people who love the revelation of God, and discern what is good and proper. These steps are essential in our Christian walk, bringing good to the believer and glory to our almighty God-
In this message, we look at what Paul says about relationships within the church. The apostle tells the Thessalonian believers -and us through the Scriptures- of the need to highly regard ministers for the sake of their work in the Lord. The church should have Gospel-driven leaders within a well founded church structure. Further, the congregation needs to be at peace with one another. Obeying such a pattern furthers the work of the Gospel, promotes our good, and brings God's glory-
In this sermon, we enter the fifth chapter of Paul's First Letter to the Thessalonians. In today's text -5-1-11-, we will look at Paul address the question of the timing of the Lord's return. No man knows the time or date- it will come as a thief in the night. Thus, we should live in the light of Christ's imminent return. This means that we must live like sons of the day...sons of the light. In this way, we will be prepared when Christ returns in glory...on whatever day that glorious event takes place-
In this closing sermon from our series in I Thessalonians, we look at the final exhortation, given by the Apostle Paul, to the church at Thessalonica. In this charge, we find the command that this letter be read to all the Thessalonian saints. We will look at the reasons for this charge. We will also see that there is a consistent pattern pictured in this text. Among the people of God, the Word of God should be at the center of our lives and our worship before the face of God.
As we enter 2 Thessalonians 2, we find Paul beginning to focus on issues with the timing of the return of Christ. As he writes these first two verses, an evident point can be seen- the people of God are not to be a people soon and easily shaken. The people of Christ need to have a firm and steady foundation on which to stand. Once having this foundation, Christ's people are to stand resolute and immovable. This is a message the modern church desperately needs to hear.
In this message, we bring the first chapter of 2 Thessalonians to a close by looking at Paul's prayer for the Thessalonian believers. Paul prays that they would be counted worthy by God. What does Paul mean here- If Paul is referring to our sanctification, how do we live in a way that is worthy- What we must notice is the purpose for Paul's concern...we are to live in a worthy manner that we might bring glory to the name of King Jesus. This should be the desire of every person purchased by the blood of our great Lord-
In our forth and final sermon covering the long sentence -of II Thessalonians Chapter 1, Verses 3-10- that Paul presents in the Greek, we will look at what Paul tells the Thessalonians in verse 10. Here, Paul presents a picture of a victorious Christ, returning to offer rest to His people and judgment on His enemies. Paul is using several significant terms to describe this day- Christ's return -parousia-, His revelation -apocalypsis-, the day of Christ, and the Day of the Lord. Secondly, Paul speaks to the revelation of purpose on that great day- Christ will be glorified in His people, and we will marvel at His glory- What a day of glory that will be-
Today, we continue our journey through the fifth chapter of First Thessalonians in order to look at what Paul says about the will of God for those in Christ. In verses 16-18, we will see that it is God's will that believers live Spirit-empowered lives of joy, prayer and thanksgiving to the glory of God.
In this message, Paul calls on the church to live exemplary, hard-working, and orderly lives for the glory of God. He also calls on the Thessalonians -as well as us- to encourage the discouraged, help the weak, and grow in patience toward one another. Finally, we are commanded not to repay evil with evil. These are important commands if we are to live out our faith in a way that brings honor and glory to Christ.
As we continue through the first chapter of II Thessalonians, we come to a serious warning to those who are at war against Christ and His church...a warning to the rioters and rebels of Thessalonica. Paul has comforted the Thessalonian believers with the promise of a coming day of rest for the people of God- now, he warns that the enemies of God will find eternal destruction and affliction. This is a serious warning- Living once more in a time of rioters and rebels, the warning must be sounded again- -Repent, and flee the wrath that is to come. Repent, you rebels, rioters and governors- Repent all you who attack the church of the living Christ.-
As we continue to look at the first chapter of II Thessalonians, we come to Paul's announcement of the -righteous judgment of God- which is seen in the present by way of a -manifest token-. What is this token and how does it make visible God's just and right eschatological judgment- Today, we will look at these questions and see that Paul's answer gives great comfort to the believers in Thessalonica...believers enduring great and present persecution.
In this message on 2 Thessalonians 1-3-4, Paul gives thanksgiving to God for the Thessalonian believers. These Christians are showing great evidence of the sanctifying power of the Holy Spirit on their lives because they have a faith that is growing and a love for one another that is abounding. All of this is in the face of persecution and tribulation. The Apostle Paul tells them that he boasts of them to all the churches of God. We, likewise, must strive to be a people of proper thanksgiving, growing faith, abounding love, and exemplary endurance.
In this third -and final- sermon in the Book of the prophet Obadiah, we will see the message expand. It has been focused on the wrath of God that is to fall on Edom, but now that vision expands to the nations. The judgment of Edom is only the prelude to the coming Day of the Lord- a great day of salvation and judgment. On that great day, there will be vindication for the people of God.