W. Cleon Skousen lessons for Come Follow Me: Recent Episodes

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Lessons from Cleon Skousen for Come Follow Me

Text: 1 Kings chapters 20 - 22; 2 Kings chapters 1 - 2

Supplemental Text: The Fourth Thousand Years chapter 14

BYU Lecture 36: Elijah returns to Trans-Jordan after meeting the Lord at Mt. Sinai. Here, he finds Elisha plowing his field. Elijah gives Elisha his mantel, demonstrating to Elisha his calling as the next prophet. Elisha accepts his calling and follows after Elijah in his final days.

Meanwhile, King Ahab had defied the Lord again. He had allowed the wicked king of Syria to live after being commanded by the prophet to slay him. In addition, murder was committed in order to obtain the coveted vineyard of his neighbor. Elijah finds King Ahab and tells him that both the king and the queen will die because of their wickedness, and dogs will lap up their blood; their posterity shall also be destroyed.

In the next war against Syria, King Ahab was killed in his chariot, and upon washing out the chariot his blood poured out upon the ground where the dogs licked it up.

The Lord reveals to Elijah that it’s time for him to come home (translated). He travels with Elisha to visit his brethren of the church before going. As they cross the Jordan River, Elijah strikes the water with his robe, and the waters divide and they cross on dry land. Fifty of the brethren watch from a distance. Elisha made one request of Elijah which was to have twice the spiritual power as Elijah. He gave Elisha his robe and said if God grants this request you will be able to divide the river as I did upon your return. When out of sight of the fifty brethren, Elisha watched in amazement as a chariot of fire appeared and took Elijah across the veil. On his return trip to the brethren, Elisha struck the water with Elijah's robe, and the waters did indeed divide.

Over 800 years later, on the Mount of Transfiguration, this translated prophet Elijah will bestow the priesthood keys to Peter, James and John, and then as a resurrected being, the sealing keys bestowed to Joseph Smith and Oliver Cowdery in 1836.

Text: 1 Kings chapters 17 - 19

Supplemental Text: The Fourth Thousand Years chapter 13

BYU Lecture 35: At the peak of the apostate administration of king Ahab of Israel and his gentile wife Jezebel, there suddenly appeared at the royal palace in Samaria a man who dared to risk his very life by coming to deliver a cursing message to the king. This man was the prophet Elijah.

Elijah comes suddenly on the pages of history but his background is obscure. We do know he had the keys of the Melchizedek Priesthood and the Sealing Powers. This included the power to seal the heavens against rain, which is what he did in the chambers of King Ahab.

The Lord warned Elijah to hide from Ahab and Jezabel who had soldiers scouring the land to find and kill him. He hid in a desolate place relying on a small brook for water and ravens who brought him bread and meat. As the drought worsened, the brook failed and the Lord sent him to a widow in Zarephath. Here, she was preparing a last meal for her and her son before she died, when Elijah asked her for food. Remarkably, this humble widow gave him the last of her morsels. As a result, Elijah blessed her that her barrel of meal and cruise of oil would never empty until the rains came again. But soon her son tragically died and Elijah was permitted by God to raise him back to life.

The Lord sends Elijah to meet with King Ahab and demand an assembly of 3 groups: 1) The leaders of Israel; 2) The priests of Baal; and 3) The priests of Ashtoreth (who ultimately never dared to show up). Here he held a contest at the alter to show whose God was truly God. The priests of Baal failed miserably, but the Lord brought fire from heaven and consumed the alter and destroyed all the priests of Baal. And the Lord sent rain.

Rather than rejoice and reform, Jezebel was outraged at the death of the priests and put a bounty on the head of Elijah. Discouraged at the wickedness of the stubborn leaders, Ezekial flees clear down to Mt. Sinai. Here he felt rejected and a failure and asked to die. But the Lord visited Elijah and told him to return to Israel, for there were 7,000 righteous that needed leadership. Rejoicing, Elijah returns to the mission field in Israel.

Text: 1 Kings chapters 15-16; 2 Chronicles 14-17

Supplemental Text: The Fourth Thousand Years chapter 12

BYU Lecture 34: After 922 BC, Israel history becomes complicated to read and study without understanding the proper labels used in the Old Testament. The nation is now divided into 2 nations; the nation to the north, comprising 10 tribes is referred to as “Israel” while the nation to the south, comprising of Judah and Levi (assigned to serve in the temple at Jerusalem). The king of Judah is Rehoboam and the king of Israel is Jeroboam.

Judah: Rehoboam continues in wickedness and idolatry, as does his son Abijah. However, Abijah’s son Asa tries to reform Judah by removing the idols and groves of prostitution. As a result, those in the northern 10 tribes who were still faithful to God migrate from Israel to Jerusalem and Judah enjoys a period of unity and peace. His son Jehosophat follows in righteous kingship and Judah prospers.

Israel: Jeroboam is concerned over his people migrating back to his enemy Judah. So he builds counterfeit temples, sells the “priesthood rights” to whomever makes sufficient treasury contributions, fills the land with pagan idols and groves of prostitution and rules with horrid wickedness. Murders, assassinations and mutinies follow his reign until Omri comes to power. King Omri introduces more Phoenician paganism into Israel’s culture. The son of Omri and the daughter of the Phoenician king unite the nations in marriage, and King Ahab and Queen Jezebel now begin their wicked reign over Israel.

In these dark days of Israel, God calls a great prophet to intercede – Elijah.

Text: 1 Kings 9-15; 2 Chronicles 7-11

Supplemental Text: The Fourth Thousand Years chapters 10-11

BYU Lecture 33: As the temple was being constructed, Solomon fortified his lands and conquered countries, expanding his kingdom into one of the great powers of the region, along with Egypt and Assyria. The tributes, tariffs and taxes brought tremendous wealth into his kingdom. Even Queen of Sheeba, from 1,400 miles to the south, made the long journey just to see if the news and rumors of Solomon’s greatness were exaggerated. By the time she left, she exclaimed “the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard!”

Solomon’s reign was 40 years, most of which was spent in peace and prosperity. At the age of 49, Solomon has a vision of the Lord and is commended for his righteousness. But he is also warned to endure to the end, for if he turns from God and forsakes his covenants, all these great accomplishments will be lost. Sadly, due to his political mass marriages, his challenges with old age and finally his introduction of idolatry into Israel, all would soon be taken.

After Solomon’s death, his son Rehoboam succeeds him as King. However, the prophet Ahijah promises Jeroboam, another leader of Israel, future kingship of 10 of the tribes. After Rehoboam is anointed king, the leaders of the other tribes meet to sustain him, but first ask an important question. Will he reduce the tax burdens Solomon had enforced on them? Rehoboam seeks counsel from the elders, who suggest a reduction, and he then seeks counsel from his peers – probably other aristocratic friends who enjoyed the rich life – who convinces him to increase the taxes. When told this, Jeroboam rebels against Judah and leads the other 10 tribes into secession. Thus in 920 B.C. Israel is split into 2 nations, “Israel” to the north and Judah to the south.

Jeroboam is made king of Israel (northern 10 tribes) and he wickedly defies the Lord and leads the people into apostasy with false temples, golden calves and desecrated sacrifices.

Text: 1 Kings chapter 4-8

Supplemental Text: The Fourth Thousand Years chapter 9

BYU Lecture 32: Solomon now wants to construct a temple as was instructed by his father David and from the Lord. He reaches out to Hiram, King of Lebanon, who built David’s palace and humbly asks for his help. Hiram responds marvelously and promises to gift Solomon all the lumber and craftsmen needed for the job. Solomon need only provide manpower and food. Solomon sends 30,000 to Lebanon to help with the cutting of lumber and 150,000 to haul and hew the massive stone material.

The location of the temple was on the peak of Mount Moriah and was therefore required to build huge walls on the 3 descending sides and cut out the mountain on the inclining side. Large rocks were used to fill the empty space until the 35 acre area, called Temple Square, could be leveled and smoothed for the temple building itself. This massive endeavor took 3 years to complete.

Also constructed were giant cisterns to hold millions of gallons of water required for use in the sacrifices. These cisterns were carved out of the mountain rock and were supplied with water from aqueducts constructed, beginning at Solomon’s Pools about 10 miles away.

The temple itself was now ready for construction. The general plan was identical to the ancient Tabernacle except that it was twice as long (90 feet), twice as wide (30 feet) and three times as high (45 feet). The entire construction was done by pre-fabrication and then quietly and reverently put into place so as to maintain the sacredness of the grounds.

The temple had 2 courtyards, an inner courtyard for the sacrifices and an outer courtyard for all to enter and worship. It took nearly 8 years to complete the temple construction, after which the Ark of the Covenant and Tabernacle of Moses were brought from their locations into the temple.

After 7 days of sanctification, King Solomon held a Solemn Assembly and dedicated this magnificent new temple to the Lord.

Text: 2 Samuel chapters 15-24; 1 Kings chapters 1-3; 1 Chronicles chapters 28-29

Supplemental Text: The Fourth Thousand Years chapters 7-8

BYU Lecture 31: As David declines in life, his son Absalom conspires to kill David and take the throne, assisted by David’s traitorous prime minister Ahithophel. The rebellion becomes so threatening that David abandons Jerusalem to save the city from the ravages of civil war. Eventually, David’s army confronts the army of Absalom in the woods of Ephraim. David’s battle-tested “600 mighty ones” took control of the fight and Absalom’s army was devastated with over 20,000 killed.

Absalom flees for his life through the forest and is caught by the gnarling branches of a tree, jerked from his racing mule and is left swinging helplessly in the air. David’s commanding officer, Joab, finds and kills Absalom. David mourns over the loss of this rebellious son.

David now prepares all things to strengthen Israel, fortifies the government, gathers material for the new temple, reorganizes the lessor Priesthood into quorums, and establishes temple choirs and orchestras.

As King David weakens from old age, another son named Adonijah seeks the throne. The prophet Nathan, with the understanding that God named Solomon as David's heir, hastens to Bathsheba in hopes of convincing the ailing David of the crisis. Between the two, David was provoked and arose from his deathbed, calling for the prophet to anoint Solomon king of Israel. Hearing the trumpets and commotion of this great anointing, Adonijah and his supporters abandon their own feast of celebration and flee for their lives. For now, Solomon spares their lives. The great King David dies at the age of 70.

King Solomon rules the kingdom in righteousness and humility. The Lord appears to him in a dream and grants him wisdom, riches, honor and long life – as long as Solomon remains faithful to the Lord. In great appreciation, Solomon offers sacrifice and begins the task of building a magnificent temple to the Lord.

Text: 2 Samuel chapters 10-14

Supplemental Text: The Fourth Thousand Years chapter 6

BYU Lecture 30 - Now that Israel is united and has conquered the lands as prophesied, spread from the Euphrates River to the Egyptian border, King David spends his time putting down skirmishes from the neighboring Ammonites and Syrians.

While resting in Jerusalem, King David takes a stroll and looks upon Bathsheba, the wife of Uriah, one of his royal guard. David is struck by her beauty and invites her to the palace while her husband was away on the battlefield. They become romantically involved and commit adultery, in which Bathsheba becomes pregnant.

To cover his sin, David concocts a plan to send Uriah to the battlefront in hopes he is killed, which he was. David and Bathsheba are quickly married, but the Lord wasn’t going to let this behavior stay a secret. The prophet Nathan was sent to David and revealed Davd’s secret to him and prophecies that David’s house will be afflicted by the sword, that evil will dwell within his household and he will lose his wives to others.

Bathsheba has her baby and it dies. From this time forward, David writes his mournful psalms.

Evil prevails within David’s household, as his son Amnon rapes his own sister Tamar. Amnon’s brother Absalom is so enraged he murders Amnon and prepares to take the throne of his father David.

Text: 2 Samuel chapters 6-9

Supplemental Text: The Fourth Thousand Years chapter 5

BYU Lecture 29: After battling Abner and the northern 10 tribes, King David unites all of Israel and moves the capital city from Hebron to Jerusalem. Peace in Israel, however, is short lived. The Philistines (Canaanites) rally their forces against Israel to attack King David – their Goliath killer. David inquires of the Lord what to do and is promised that the Philistines will be delivered into his hands. Sure enough, David’s army soundly conquers the invading armies.

Meanwhile, King Hiram of Lebanon (Phoenicians) sought a friendly alliance with Israel. He offers to build a fine palace for David, made from the famous cedars of Lebanon. He even provided the masons and carpenters to complete this beautiful, massive project.

With his palace completed, David desires to build a beautiful house of the Lord. In anticipation of this, he sends for the Ark of the Covenant to be delivered to Jerusalem. Unfortunately, the holy process of moving the Ark was neglected and David was careless. Rather than instructing the Priests of Aaron to carry the Ark on their shoulders, as commanded by God several hundred years earlier, it was placed on a cart pulled by oxen. Enroute, the cart faltered and the Ark itself appeared to be in jeopardy of falling. Uzzah, sensing a tragedy, reached up to steady the Ark. This was in violation with God’s command that no one but the Priests of Aaron may touch the sacred Ark. Immediately, Uzzah was struck dead.

Realizing his carelessness, David called and authorized Priests of Aaron to carry the Ark on ther shoulders the remainder of the way to Jerusalem. An important lesson was learned that day; God will not be mocked.

In humility, David wanted to build a holy temple to house the Ark, but through the prophet Nathan, the Lord forbad him. He did, however, give David the pattern for the temple when it would be built by his son Solomon. The Lord also promised David that he would be the ancestor of the great Messiah.

David expands the might and strength of Israel until it borders the very lands as promised specifically by God to Abraham, Isaac, Jacob and Moses.

Join W. Cleon Skousen as he walks the room from history to the present, weaving dramatic Founding-era stories with a lawyer’s sober account of how the Constitution’s 248 principles were meant to protect liberty — and how many have been unraveled. Through vivid anecdotes about Jefferson, Adams, and Washington, he reveals the quiet, deliberate choices that created America and the slow shifts that have taken it off course.

Skousen’s talk becomes part memoir, part warning, and part blueprint: he explains the consequences of monetary change, federal overreach, and lost states’ rights, then sketches an unexpected hope — a restored system of law and community built on reparative justice and timeless principles called God’s law. It’s a passionate call to study, stand, and prepare, told with courtroom clarity, pioneer grit, and the conviction that a nation can be remade if enough people learn what the founders intended.

Text: 2 Samuel chapters 1-4

Supplemental Text: The Fourth Thousand Years chapter 4

BYU Lecture 28: David learns of the death of King Saul and his son Jonathan. Rather than rejoicing from the news that his tormentor Saul was dead, he went into fasting and mourning. David writes a sad song lamenting the passing of Saul, the Lord’s anointed, and of Jonathan, his dear friend. But even with the death of King Saul, it wouldn’t be for nearly 8 years before David was recognized as the anointed King of all twelve tribes of Israel.

Once recognized as King, David moves the capital of Israel from Hebron to Mount Moriah, known later as Jerusalem. Now that Israel was united with their new king, Israel begins preparations to arise to her greatness. However, their dreaded enemy, the Philistines, were preparing to destroy this new threat.

Text: 1 Samuel chapters 22-31

Supplemental Text: The Fourth Thousand Years chapter 3

BYU Lecture 27: King Saul, bitter and feeling rejected by nearly all he trusted, sought the life of David in a tirade. He calls on the prophet Ahimelech, accusing him of treason for siding with David. Saul has the prophet killed along with 85 temple priests.

David and his army of 600 loyalists continually flee from Saul and his vast armies. At En-geti, David has the opportunity to kill Saul while asleep in the very cave David is hiding. Instead of killing the man who sought madly to take his life, David recognizes the divine anointing of Saul as King by the prophet Samuel and merely cuts off a piece of his cloak, showing he had power and opportunity to kill Saul, but chose not to. David uses this as a negotiation tactic to find peace with Saul. This works, but only for a short time.

Saul again launches a new war on David. Marching his army and obsessed with the task of killing David, Saul is caught off guard when attacked by the Philistines. The war goes poorly for Israel, and Jonathan, Saul’s son and beloved friend of David, is slain. When Saul realizes all is lost, he falls on his sword and takes his own life.

Text: 1 Samuel 18 - 21

Supplemental Text: The Fourth Thousand Years chapter 2

BYU Lecture 26: David exercises his faith in God and confronts Goliath, killing him with a rock and sling. David suddenly becomes a military hero to the people of Israel. He meets and befriends the crown prince of Israel, Jonathan – son of King Saul. With all the praise for David from the people of Israel, Saul becomes jealous and feels his power threatened, especially since the prophet Samuel informed Saul that God is planning to replace him with another man, a king worthy of God.

King Saul becomes psychotic and makes five failed attempts to kill David.

As tension rises, David slips through the land of Israel – seeking refuge in priestly tents, feigning madness in enemy courts, and secretly settles within his own homeland, the land of Judah. David begins to gather followers and allies. As counseled by the prophet Gad, David stays in Judah waiting upon the Lord until circumstances allow him to rise as king of Israel.

Text: 1 Samuel 16-17

Supplemental Text: The Fourth Thousand Years chapter 1

BYU Lecture 25: The Jews use different names for some of their scriptural books than do our Bible scriptures. The following reference table shows these differences:

JEWISH KJV Bible

1st Book of Kings 1st Samuel

2nd Book of Kings 2nd Samuel

3rd Book of Kings 1st Kings

4th Book of Kings 2nd Kings

5th Book of Kings 1st Chronicles (parallels 1st Kings)

6th Book of Kings 2nd Chronicles (parallels 2nd Kings)

All the history and prophecy during this period of time was originally recorded by the prophets Samuel, Nathan and Gad, but the writings were tragically lost. Fortunately, scribes and scholars had extracted some material from the original writings which we have today in these 6 books. It’s important to keep in mind that these writings we have today were not recorded by prophets of God, but rather by scribes.

Near the beginning of the fourth thousand years (about 1,100 BC) the slothful high priest was Eli. His student Samuel was called by God to replace Eli, to be the new prophet and High Priest of Israel.

Samuel’s prophetic voice shapes the nation. But Israel eventually rejects Samuel as their leader and demands a king. Distraught by failure, Samuel is reassured by God that Israel has not rejected Samuel but has rejected God. Meanwhile, a humble shepherd boy named David begins life’s journey in the shepherd fields.

Text: The Old Testament Summary

Supplemental Text: Finish up the Third Thousand Years chapters 21-26 from last semester. The Fourth Thousand Years text begins next week.

BYU Lecture 24: This is the "thundering thousand years" from David down to Christ. This is the thousand years of Bible history in which you have all prophets, not the Patriarchs. Programmed learning includes memorizing the “hook dates” in biblical history so the doctrine of the gospel can be connected to its history and context. For example, 1776 is a hook date that can be related to all the American independence and revolutionary war activities. By memorizing hook dates, the entire Old Testament will come alive and piece together the events, patriarchs, prophets, and kings.

Old Testament Hook Dates, simple and worth memorization:

4,000 BC Fall of Adam and Eve

3,500 BC Enoch

3,000 BC Noah

2,344 BC The Great Flood (just remember 1-2-3-4....4)

2,000 BC Abraham

1,900 BC Isaac

1,800 BS Jacob

1,700 BC Joseph

1,500 BC Moses

1,400 BC Joshua

1,100 BC Samuel and Saul

1,000 BC David and Solomon

922 BC Division of Israel

900 BC Elijah

800 BC Elisha

700 BC Isaiah

600 BC Jeremiah, Daniel, Ezekial, Lehi and Nephi

589 BC Nebuchadnezzar destroys Jerusalem

538 BC Jews return to Jerusalem

516 BC Dedication of the new temple in Jerusalem

Join Dr. W. Cleon Skousen on a sweeping, personal journey through the birth of the United States—where battlefield drama, prophetic vision, and a small band of determined leaders collide to forge a Constitution which ultimately bears the hand of God. Through vivid anecdotes—from Yorktown’s storms to the tense debates in Philadelphia—Skousen brings the Founders to life and reveals why the document they wrote contain principles for all mankind, no matter the time, place or circumstance.

Part history lesson, part sermon, this episode is a heartfelt call to action: learn the rules that made freedom possible, teach them to the next generation, and take up the unfinished work of exporting constitutional liberty to a troubled world.

Text: Deuteronomy 6-8; 15; 18; 29-30; 34

Supplemental Text: The Third Thousand Years chapter 20

BYU Lecture 23: Finally, the Lord declares that Israel is now ready to enter Canaan, the Promised Land. Moses is 120 years old and is in the last year of his life. He has also recently lost Aaron and Miriam.

Moses takes the hosts of Israel on a march towards the east of the Dead Sea, avoiding the Anaks. Along their march, God instructs Moses not to fight against three groups or tribes: the Edomites (children of Abraham through Esau, known today as Arabs), nor the Moabites or Ammonites (both groups descended from Abraham through Lot).

The story of the fallen prophet Balaam is told and how he colluded with the Midianites to corrupt the youth of Israel.

Moses is told that he is allowed to see the Promised Land but he cannot enter it. In his final 30 days of mortality, Moses devotes himself to record the book of Deuteronomy – God’s Laws.

Moses is translated and Joshua takes the lead as the Israelites march into the promised land. The miracle of the river divided. Manna is now stopped. Joshua puts all Israel under covenant to God by circumcising the men and then marches around Jericho and the walls fall.

Text: Numbers 11-14; 20-24; 27

Supplemental Text: The Third Thousand Years chapters 18-19

BYU Lecture 22: The law of carnal commandments include many different sacrifices and oblations which are discussed. The Lord hates them because as a schoolmaster, the law was not obeyed by Israel with humility or a contrite spirit. These carnal commandments were fulfilled and taken away at the time of Christ.

The laws of reparation are discussed and explained, such as “An eye for an eye and a tooth for a tooth.” This God-given law is not a law of vengeance or revenge as it is taught generally, but a beautiful law of reparation which benefits the victim, the perpetrator and the entire society.

The law of Capital Punishment is also largely misunderstood, which is discussed and explained according to scripture as God delivered it. Properly understood, this sacred law allows for agency and it benefits society.

As Moses brings the people of Israel closer to the promised land, their complaints and whining become so unbearable that Moses goes to the Lord for help. The Lord organizes the Sanhedrin, or council of 70, to assist Moses. He also sends them quail for meat because they complained about the manna. Those who lusted for the quail died from gluttony.

As the camp arrives near the Promised Land they send in spies to check the military might of the enemy. To their astonishment, they find the land full of mighty Anaks, or very large people (similar to Goliath). They panic, replace Moses with a new leader and flee. This so angers the Lord that He refuses to let any of the adult Israelites to ever enter the promised land, with the only exception to be Caleb and Joshua. Israel is condemned to wander in the wilderness 38 more years until all these original adult Israelites die off.

Text: Exodus 35-40; Leviticus 1: 4; 16; 19

Supplemental Text: The Third Thousand Years chapter 17

BYU Lecture 21: After taking Israel out of Egypt Moses immediately began teaching the people the Gospel of Jesus Christ so they could witness God and become a people like unto the city of Enoch. But these people were unworthy and unwilling to behold God. Therefore, instead of receiving the Melchizedek priesthood and the temple ordinances, they were given the lesser priesthood and the "Law of Moses," comprising the law of the Gospel Covenant (including the 10 commandments) and also the temporary law of carnal commandments, a schoolmaster law of tedious offerings and oblations.

The Tabernacle is then constructed in precise detail, as commanded by God.

Moses takes a census of each tribe and situates each one around the outskirts of the Tabernacle. The tribe of Levi, however, was assigned differently. Each Levite male was consecrated as a servant in the Levitical Priesthood to function on behalf of the entire camp of Israel. These Levites were positioned immediately around the Tabernacle, within the outer circle of the other tribes.

After nearly a year at Mt. Sinai, God commands Moses to pack up and march the people into the promised land. Unfortunately, all along the way the people murmured against Moses and the Lord. As a result, this relatively short march turned into a long, cleansing march lasting another 38 years before they were finally qualified to enter Canaan - the promised land.

Text: Exodus 19-20; 24; 31-34

Supplemental Text: The Third Thousand Years chapters 14-16

BYU Lecture 20: After a 2 month journey from Egypt, Moses brings the entire camp of Israel to the base of Mt Sinai. Moses climbs the mount and meets with God, who offers Israel a covenant to make them His chosen people and to do His work throughout the world, if they would be obedient. This is the same covenant God made with Enoch, Jared, Melchizedek, and the Latter-day Saints. Moses returns and presents God’s offer to the Israelites who accept the covenant wholeheartedly. Moses ascends back up the mount to report to God. He asks God to allow the Israelites to see and hear God for themselves, as He did for the people of Enoch. God agrees to let the people see great wonders and hear His voice, but they are not yet prepared spiritually to see His face. Moses returns down the mount and instructs the people to begin their sanctification. God begins to show great wonders and the voice of God thunders across all Israel as He recites to Moses the ten commandments. This so frightened the entire camp of Israel that they all fled “afar off” and meekly ask Moses to be their spokesman.

Again ascending the mount, this time with Aaron, his two sons and 70 righteous elders, God visits them. Moses climbs further and for 40 days receives the two tablets of stone (10 commandments), additional higher laws, and the sacred temple ordinances. Meanwhile, Aaron, his 2 sons and the 70 elders become impatient and return to the camp of Israel. These people had also become impatient and regressed into recklessness, returning to the debauchery of heathen cults and fertility worship as learned in Egypt, including the worship of a golden calf. The Lord commands Moses to hurry down the mountain because Israel had corrupted themselves.

Moses hurries down and when he saw what the Israelites were doing he was so disgusted he smashes the sacred tablets and commands the Levites to slay the 3,000 who were participating in the cult.

Again, Moses ascends the mount and stays for another 40 days for further instruction.

The tabernacle is built, but for a lessor purpose and a lesser priesthood. The carnal commandments are set in order, including tedious offerings, sacrifices, rituals, health codes and other schoolmaster elements. These carnal commandments will remain as part of the Law of Moses until the crucifixion of Jesus Christ.

Text: Exodus 14 - 18

Supplemental Text: The Third Thousand Years chapter 13

BYU Lecture 19 summary: Today, there are many inaccurate doctrines taught throughout the church regarding the Law of Moses, the Law of the Covenant and the Carnal Commandments. The restored gospel compels us to teach the correct doctrine as restored by the Lord.

When the Israelites were finally released by Pharoah, they were sent out laden with Egyption gold, silver and wealth, just as promised by God. The people are led to the shores of the Red Sea where it appears to Pharoah they were trapped and vulnerable to attack. The Red Sea is miraculously divided and the Israelites escape on dry land, while the avenging Egyption army is drowned.

Having been rescued by God, Moses leads the people toward Mount Sinai while teaching the people the gospel of Jesus Christ. During this 2-month trek the people witness the miracles of quail for meat, manna for bread and sweet water springing from rock.

The family of Moses arrive from Midian. Jethro teaches Moses the proper priesthood administration over the vast number of Israelites, as commanded by God. This same administrative procedure is used in the church today.

Text: Exodus 7-13

Supplemental Text: The Third Thousand Years chapter 12

BYU Lecture 18: At the age of 80, Moses crosses the desert back into Egypt. He and his brother Aaron meet with the leaders of Israel with the message from God – liberation! Moses demonstrates his authority from God by displaying the miracles of the staff and leprous hand, just as Jehovah had done with Moses on Mount Sinai. The demand for liberation is made to Pharoah, who mocks it and in spite, increases the burdens of the Israelites. The ten plagues commence – water to blood, frogs, lice, death of cattle, boils, hail, locusts, darkness and finally the slaying of the first-born.

Each plague is reviewed. The modern feast of the Passover is explained by a Jewish guest who is a convert to the church (unfortunately, the audio is very difficult to hear as the discussion came from the classroom floor and not from the microphone. If you have access to closed caption it is easier to follow).

Revelation Dates: November 1 – 12, 1831

Revelation Places: Hiram and Kirtland Ohio

Section 67 - Historical Background: It was time to compile the revelations received through Joseph Smith thus far and print them in a Book of Commandments. Joseph called a special church conference and after the meeting convened, the Lord revealed the Preface to the Book of Commandments which is now section 1 of the Doctrine & Covenants. The Elders present were asked to bear testimony of the divinity of the revelations. Meanwhile, William E. McLellin and a few others criticized some of the language used in the revelations and wanted it improved. The Lord provided this revelation as a result.

Recap: Because of fear, the Elders did not receive the blessing God had offered them. The Lord testifies of the truthfulness and divinity of these revelations. The Lord challenges those scoffers in the church to take the least of these revelations and attempt to write one like unto it. If they cannot, they must sign their testimony to its divinity or else be condemned. They must strip themselves of jealousy and fear.

Section 68 - Historical Background: Following the experience as discussed in section 67, Orson Hyde, Luke S. Johnson, Lyman E. Johnson and William E. McLellin each requested a personal revelation from the Lord. Rather than granting individual counsel, the Lord reveals His word toward all the faithful elders of His church.

Recap: When speaking as moved upon by the Holy Ghost, it is as if the Lord were speaking it. Be of good cheer and do not fear, for the Lord will stand by you. Preach the gospel to all the world that the believers may be saved. The Lord then turns to Joseph and gives administrative counsel. All bishops must be worthy high priests, appointed by the First Presidency. Parents are to teach their children prayer and the principles and ordinances of the gospel and baptize them at the age of 8. Be not idle!

Section 69 - Historical Background: After the Elders agreed to serve as witnesses to the divinity of the Book of Commandments, Joseph dedicated the Book of Commandments unto the Lord. Oliver Cowdery was assigned to take the manuscript to Independence, Missouri for printing.

Recap: Oliver should not go to Independence alone but should have a companion, namely John Whitmer, the church historian, so that he can record this history.

Section 70 - Historical Background: From November 1 to November 12, 1831, Joseph needed to hold 4 church conferences. At the close of the 4th conference, Joseph completed reviewing the Book of Commandments and Oliver Cowdery with John Whitmer were about to embark on their 800 mile journey to Independence, Missouri.

Recap: The specific stewardship of publishing and distributing the Book of Commandments is appointed to Oliver Cowdery, John Whitmer, Martin Harris, Sidney Rigdon and W.W. Phelps. They are to use the monies from the publication of the Book of Commandments for their needs but are to donate excess monies to the church, as commanded under the law of consecration and in accordance with the Spirit.

Revelation Dates: September – October 1831

Revelation Places: Various places in Ohio

Section 64 - Historical Background: Joseph Smith was living on the Morley farm which was now being sold for monies to purchase land in Missouri. John Johnson offered Joseph and Emma to share his home in Hiram, Ohio which they gratefully accepted. Meanwhile, a company of brethren were preparing to go to Missouri, as commanded, and this revelation was received.

Recap: The saints are to forgive one another. If unrepentant, members are to be judged in church court. The importance of paying an honest tithe. Get out of debt and be not rebellious.

Section 65 - Historical Background: Ezra Booth, a converted Methodist minister, apostatized and made accusations against Joseph Smith. As apostasy grew among the ranks of the church, Joseph receives this revelation. He labeled this revelation as a prayer.

Recap: The keys of the kingdom have been restored and the church will roll forth and fill the earth.

Section 66 - Historical Background: Prior to receiving section 66, a recent convert named William E. McLellin had privately asked the Lord 5 specific questions. At the beginning of the third church conference, McLellin asks Joseph for a personal revelation. Unbeknownst to Joseph, in this revelation the Lord answers all of McLellin’s 5 questions. A historical note on William E. McLellin is given after this section.

Recap: McLellin is counseled to repent of his iniquities, particularly adultery. He is told not to go to Missouri, but is called to go on a mission to the Eastern states with Samual Smith as his companion.

Revelation Dates: August 1831

Revelation Places: Jackson County, Missouri; Banks of the Missouri River; Kirtland Ohio

Section 60 - Historical Background: After being in Jackson County, Missouri for only 3 weeks, Joseph Smith and other church leaders had accomplished much, including holding a church conference, the settlement of newly arriving saints, identified the site of the New Jerusalem and dedicated the new temple site, dedicated the land for the inheritance of the saints, and received several new revelations. Now, the Lord asks Joseph and the leaders of the church to return to Kirtland, Ohio.

Recap: The leaders of the church are instructed to return to Kirtland, Ohio. They are reprimanded for not preaching the gospel on their journey from Kirtland, because of the fear of wicked men. They are commanded to preach along the journey back, some by St. Louis and others by Cincinnati. Don’t idle away time nor bury your talents.

Section 61 - Historical Background: As Joseph and 10 others returned to Kirtland, they travelled the Missouri River by canoe. Near tragedy struck on day 3 when one canoe capsized and Sidney Rigdon nearly drowned. W. W. Phelps witnessed the destroyer upon the waters while the others heard the awful, satanic noises but did not witness it with their eyes. This greatly troubled the group and Joseph sought counsel from the Lord.

Recap: The brethren are chastened for trying to return home too swiftly rather than preaching along the way. Sidney Gilbert and WW Phelps are excused to return immediately home [so they can fulfil their calling to purchase a printing press and transfer it to Independence]. In these last days, the waters are cursed by John the Beloved, and the land is blessed by the Lord. The saints are to journey by land unless the canal is available. Be of good cheer, I am in your midst.

Section 62 - Historical Background: On the journey to Cincinnati, Joseph met some of the Elders on their way to Independence which was joyous to everyone.

Recap: The Lord is watching the elders on their trek to Zion and is pleased with their testimonies. They are to continue to Zion and then return home, preaching along the way.

Section 63 - Historical Background: Upon the return to Kirtland, Joseph, Sidney Rigdon and Oliver Cowdery were immediately engulfed by many questions by the saints and new converts. Joseph inquired of the Lord regarding the purchase of lands and many other concerns and questions.

Recap: The wicked and rebellious in the church must repent and become humble or will otherwise be destroyed. Seek not for signs, for they only come by faith. Those guilty of sexual sin must repent or will not be worthy of the Spirit and be destroyed. The obedient will have God’s Spirit. The saints are to assemble in Zion, but not in haste lest the inhabitants there become overwhelmed. The Lord prophesies the persecution that will come and war and bloodshed. The Morley farm should be sold and the money sent to Zion. Whitney should keep his store in Kirtland for now. Glorious times are to come, yet the wicked will be plucked from the church. God will not be mocked.

Revelation Dates: August 1-7, 1831

Revelation Places: Jackson County, Missouri

Section 58 - Historical Background: In a previous revelation, contained in section 57, the Lord set up the prospect for a Zion society. To achieve the promises from a Zion society the saints were required to achieve sufficient righteousness. However, the Lord knew what would ultimately happen and tried to prepare the saints for the trials and harsh reality that would soon come upon them. Joseph Smith had recently arrived in Jackson County and received this revelation.

Recap: After many great tribulations come many great blessings. The saints are laying the foundation for a future Zion society. They must be loyal citizens and obey the laws of the land. Members of the Lord’s church must be diligent and anxiously engaged in good, without being compelled or commanded in every detail. Several church leaders are counselled and reprimanded. The saints are commanded to raise the needed funds to purchase lands round about (which unfortunately was not sufficiently obeyed); otherwise there will be bloodshed. A temple spot will be dedicated.

Section 59 - Historical Background: As the saints poured into Jackson County from Ohio and elsewhere, they were anxious for counsel from the Lord in the building of Zion. With the convenience of the Prophet Joseph, many had questions for the Lord that could have been answered directly from the scriptures.

Recap: Faithful saints will be blessed by the Lord, whether in life or in death. Love the Lord by obeying His commandments. The Lord emphasizes obedience to basic commandments, with special emphasis on the Sabbath day. Obey with cheerfulness and a glad heart. Nothing offends God more than disobedience and not confessing God’s hand in all things.

Revelation Dates: May – July 1831

Revelation Places: Ohio and Missouri

Section 51 - Historical Background: As the many converts from New York came to Kirtland Ohio, Bishop Partridge had been assigned to organize and care for them according to the law of consecration, described in section 42. Needing assistance from the Lord, the bishop asked Joseph to seek further guidance from the Lord.

Recap: The bishop is to appoint each family an appropriate portion of property according to his specific needs. Once appointed, a deed of ownership must be given him. A storehouse of money and goods should be kept by the bishop for the needs and wants of the people.

Section 52 - Historical Background: A church conference was called in Kirtland which about 2,000 members attended. The events included ordaining several High Priests. During the conference, Joseph Smith rebuked evil spirits residing in 2 men.

Recap: The next conference is announced to be held in Missouri, which must be consecrated for the faithful. 28 Elders are called on missions to Missouri, two by two. The Lord gives the pattern necessary to be a righteous missionary.

Section 53 - Historical Background: After calling all the elders on missions in the previous section, Sidney Gilbert was not included. Hurt by this, Gilbert approached the Lord in prayer and then to Joseph for a revelation of what work he can do while the others went to Missouri.

Recap: Sidney Gilbert's prayers have been heard. He is to forsake the world, become an Elder and preach repentance. He is to accompany Joseph Smith to Missouri.

Section 54 - Historical Background: The saints from Colesville, New York contracted with Leman Copley to stay on his property. Copley was to consecrate his property to the church, but he apostatized and broke his covenant. Joseph sought counsel from the Lord.

Recap: It would be better for those Saints who break covenants with the Lord to have been drowned in the sea. But those who honor their covenants will be rewarded. The saints are to flee Ohio and move to Missouri. Be patient in tribulation.

Section 55 - Historical Background: William W. Phelps was converted through the Book of Mormon and sought a revelation from the Lord as to what work he should do.

Recap: Phelps is commanded to be baptized, receive the Holy Ghost and be ordained an Elder to preach repentance. He is assigned to Missouri to assist Oliver Cowdery as printer.

Section 56 - Historical Background: As Thomas B. Marsh was preparing to go to Missouri as commanded, his indolent companion, Ezra Thayre, was not enthusiastic. Joseph inquires what the Lord would have him do.

Recap: Those who pretend to be saints but are rebellious will not be saved but will be cut off from the church. Marsh is given a new companion. All members are called to repentance.

Section 57 - Historical Background: The focus of the saints was on gathering to Zion in Jackson County, Missouri. The town of Independence Missouri was a backward, frontier town of about 3,000 people. The Lord announces the place for Zion and the temple.

Recap: The land of Missouri is appointed as the center place of Zion and the New Jerusalem. The exact place of the temple is appointed. The saints are to purchase all the regions of the land. Assignments are made to various church leaders. Speed is of the essence. Gathering saints will be granted land according to the law of consecration.

Revelation Dates: May 1831

Revelation Places: Kirtland, Ohio

Section 49 - Historical Background: A man named Leman Copley was a recent convert from a religious group called the Shakers, or the Shaking Quakers. He was so excited about the gospel that he wanted to present it to his former church members located near Cleveland, Ohio. The founder of the Shakers was a woman named Ann Lee, who had once been involved in a miserable marriage. Much of her religion was built around her opposition to marriage and the relations that went with it. “Mother Lee” was regarded as the returned Christ, meat was forbidden to eat, baptism was unnecessary and a celibate life was required. Before sending missionaries to this group, Joseph asked the Lord how to approach the concepts of these people.

Recap: The Lord calls Sidney Rigdon and Parley P. Pratt to teach the Shakers, including Leman Copley, so Leman can convince his former congregation the truths of the Gospel. If they accept it, they shall be saved. Otherwise they shall be damned. The Lord specifies true gospel concepts to be taught: The Lord has not yet come the second time; Believe on Jesus Christ; Repent; Be Baptized and receive the Holy Ghost; Marriage is ordained of God; Meat is ordained for the use of man if not wasted; and Christ will return in the heavens – not as a woman or a man walking the earth. [Note: This missionary effort was completely rejected by the Shakers, and even Leman Copley abandoned the church, breaking promises and covenants he made previously.]

Section 50 - Historical Background: Numerous converts were flooding into the church, making it difficult to manage the many new branches spreading abroad. Especially troublesome were the perverted beliefs many converts brought into the church from their former religion. A false and lying spirit was beginning to infiltrate the church, including false visions, prophesies and manifestations of spiritual possession. Some church leaders became concerned and approached Joseph to inquire of the Lord. Together, they all knelt in prayer and Joseph received this revelation.

Recap: There are many false spirits in the world, intending to deceive the world and especially the saints. Within the church there are some hypocrites (pretenders) who have deceived some, but they will be detected and cut off. The Elders are to preach according to the Spirit of God – if by any other means it is not of God. If the Spirit they receive does not edify, it is a false spirit. That which is of God is light, to chase away the darkness. If one cannot discern whether the spirit be good or evil, ask God. If it is evil, humbly but firmly denounce that spirit.

Revelation Dates: March 8, 1831

Revelation Places: Kirtland, Ohio

Section 46 - Historical Background: New converts were now pouring into Kirtland, Ohio. Many had preconceived ideas from their former churches how weekly services should be held. Joseph inquires of the Lord how He wants it done.

Recap: The elders attending the meeting should preside and conduct the meeting according to the Spirit. All people should be welcomed to attend, but only worthy members should partake of the sacrament. All members should seek earnestly the best gifts of the Spirit. Some of these gifts are to witness of Jesus Christ, having a believing heart, strong leadership, discernment, wisdom, knowledge, healing, faith, prophecy, and tongues. All gifts come from God for the benefit of mankind.

Section 47 - Historical Background: Up to this time, Oliver Cowdery had been acting as Church historian. Joseph Smith called John Whitmer to replace Oliver and John agreed to do it, but only if Joseph Smith received divine guidance from the Lord to call him to the work.

Recap: John Whitmer is called to be the recorder of church history and additionally to replace Sidney Rigdon to transcribe revelations and future revisions of the scriptures.

Section 48 - Historical Background: A large number of new converts were about to arrive from New York. A member named Leman Copley made a covenant allowing the arriving saints to occupy a piece of his land. Copley apostatized and broke his covenant, forcing these weary saints off of his land. Other saints were occupying a piece of land owned by Isaac Morley. Joseph inquired of the Lord how to acquire lands for the many incoming Saints.

Recap: Temporary quarters are necessary for the incoming Saints until the church moves west. If necessary, purchase or lease some land, but conserve funds for purchasing land in Zion. The Elders will be sent to Missouri and it will be revealed to them where Zion will be established and these lands should be purchased, laying the foundation for the City of Zion. The bishop will have the responsibility to assign properties to each family as their needs require.

Revelation Date: March 7, 1831

Revelation Place: Kirtland, Ohio

Section 45 - Historical Background: The Lord was well aware of the perils that were pouring out upon the Saints. Joseph lamented, “Many false reports, lies, and foolish stories were published and circulated in every direction, to prevent people from investigating the work.” During these times of slander and abuse, the Lord provided revelations of comfort and peace, including section 45, which was received, as Joseph wrote, “to the joy of the Saints who had to struggle against every thing that prejudice and wickedness could invent.”.

Recap: Addressed to the entire church, the Lord encourages the Saints to retain their repentance so they qualify for the mercy of forgiveness through the atonement. Soften your heart that the following revelations will be a light in the darkness. All of God’s prophecies must be fulfilled, just as the destruction of the temple in old Jerusalem and the scattering of the Jews was fulfilled.
There will be coming wars, commotions, fear, hate and desolating plagues that will cover the land. There will be earthquakes, desolations and warfare. The wicked will curse God and die, but the righteous will not be moved.
Be not troubled because the promises to the righteous shall all be fulfilled. Christ’s coming will cleanse the earth from evil. Gog and Magog will be destroyed. The Jews will see and accept Him as their Messiah. The righteous will be resurrected and Satan will be bound.
The Lord prophesies of imminent war, probably the Civil War. Gather the Saints and assemble to the New Jerusalem – Zion, and sing the songs of everlasting joy.

Revelation Dates: February 1831

Revelation Place: Kirtland, Ohio

Section 41 - Historical Background: Arriving in Kirtland Ohio, Joseph found many of the saints practicing “strange notions” brought with the new converts from their previous church backgrounds. As these false precepts and traditions were creeping in among the church, Joseph asked the Lord what to do.

Recap: Blessed are they who follow God’s commandments and cursed are those who don’t. The Elders are to gather together and God will declare His law clarifying His will. Joseph is to receive housing and Edward Partridge is to be ordained a Bishop, the first bishop of the church, to administer full time the temporal affairs of the church.

Section 42 - Historical Background: The early members pooled their property in an attempt to mimic “all things in common” as described in Acts, also known as Christian Communism. This counterfeit to God’s Law of Consecration became so contentious that Joseph approached the Lord to seek the true meaning of “all things in common.” This section became known as “The Law” and was one of the first revelations to be published.

Recap: The strength of God’s church is in the obedience of its members. The first priority of the Elders is to do missionary work, two by two, as ordained by authority and then guided by the Sprit. Living the ten commandments is emphasized. The Law of Consecration is explained. Other laws of God are discussed, such as the law of work, healing, government, morality and judgement.

Section 43 - Historical Background: Shortly after Joseph arrives in Kirtland, a woman by the name of Hubble announced herself as a prophetess who impresses some of the Elders, including Sidney Rigdon. Joseph declares her an imposter but some remained impressed by her. Joseph approached the Lord concerning the discord.

Recap: The Lord reminds the church there is none other authorized to transmit the will of the Lord than Joseph until the Lord announces a successor. The Elders are to be obedient, teach and edify one another so they may be sent forth to preach in righteousness.

Section 44 - Historical Background: The church was rapidly growing and the Lord knew that great opposition was also rapidly growing. It was revealed to Joseph to prepare the saints for the upcoming crisis by assembling all the Elders in a conference for strength and instruction.

Recap: The Elders must be gathered from all areas to hold a June conference in Kirtland, where the Lord promises to pour out His spirit. Missionary work must be accelerated and many will be converted. These must be organized according to the laws of the land. Care must be given to those who are poor and needy.

Revelation Dates: December 1830-January 1831

Revelation Place: Fayette, New York

Section 37 - Historical Background: Sidney Rigdon had been told earlier that new scriptures would be coming. As Joseph’s scribe, they received the book of Moses. The Lord then interrupts the translation and commands that the headquarters of the church be moved from Fayette, New York to Ohio.

Recap: Joseph Smith and Sidney Rigdon are interrupted during the translation of the bible and the Book of Moses to focus on moving the church headquarters to Ohio. Each family is to choose for themselves according to their own best judgement.

Section 38 - Historical Background: The church holds its 3rd and last conference in Fayette, New York. As part of the conference, Joseph wanted to provide answers to the Saints’ questions why the Lord was requiring them to sell their farms and homes and move to Ohio. Joseph asks the Lord and with Sidney Rigdon as scribe, he receives this revelation.

Recap: The Lord reminds the Saints that it is He, and not Joseph Smith, who leads His church. The Lord protects the righteous who will always overcome, and He chains the wicked who will be doomed. Fear not, for the plot of the wicked will fail. He enters into a covenant with the church to provide a land of promise and inheritance, as long as the saints are faithful and obedient. There must be unity among the saints, organize themselves and gather in Ohio for safety.

Section 39 - Historical Background: Immediately after the church conference in Fayette, a 40-year-long Baptist minister named James Covel was so moved that he committed to Joseph that he would obey any commandment given him. Joseph inquired of the Lord what He desired from Covel.

Recap: Only those who receive the Lord’s church can receive Him. Now is the time to accept His Gospel, be baptized, receive the Holy Ghost and embark in gathering the saints in Ohio. Preach with a loud voice, baptize and give them the gift of the Holy Ghost.

Section 40 - Historical Background: Despite the solemn promise and covenant to follow God’s command (see section 39), James Covel deliberately refused and turned his back on the Lord and His saints. When Joseph learned of Covel’s blatant rejection, he asked the Lord for instructions.

Recap: Though the original covenant and heart of James Covel was right before the Lord, the adversary destroyed his conviction and therefore by breaking his promise Covel lost everything the Lord had promised him. Joseph is not to concern himself with James Covel any longer for the Lord will deal with him.

Written by W. Cleon Skousen and narrated by Francis Urry, this professionally dramatized story of Easter was produced by KSL radio in Salt Lake City and was widely broadcast on radio stations during the 1960's and 1970's.

Journey through the Easter events beginning with the burial of Jesus Christ and concluding with His ascension. In the stillness of pre-dawn Jerusalem, a group of devoted women, including Mary Magdalene, Mary the mother of Jesus, and Joanna, among others, embark on a poignant mission to anoint the body of Jesus with sweet spices. Their story unfolds with dramatic encounters at the tomb, where they are greeted by angelic figures announcing Jesus' resurrection.

Powerful moments of disbelief, followed by a wonderous realization by Jesus’ closest followers, including Mary and the apostles, the emotional transitions from fear and sorrow to amazement and renewal of faith as the resurrected Christ appears first to Mary and later to the broader group of disciples.

The moving account of Jesus’ 40-day ministry after His resurrection, filled with miraculous appearances and profound teachings. Culminating in Jesus’ ascension, the saints launch and ignite a global Christian movement of faith, testimony and hope.

Section 30 - Historical Background: Following the second conference of the Church at Fayette, the Lord provided revelations to several new converts who were anxious to know what God would have them do. This revelation was to three of the Whitmer brothers, David, Peter Jr. and John.

Recap: David Whitmer, one of the three witnesses, is admonished for fearing man more than God and for not giving heed to the Spirit. Therefore he is to remain home and ponder upon his situation. Peter is called on a mission to the Lamanites with Oliver Cowdery, who will be the senior in the companionship. John was called on a mission to declare the gospel within the area and was counselled not to fear man.

Section 31 - Historical Background: Thomas B Marsh was a recent convert from Massachusetts who was baptized in August 1830 by David Whitmer. In September he attended the conference in Fayette and received this personal revelation from Joseph.

Recap: The Lord is pleased with the dedication of Thomas B Marsh and he is promised blessings for him and his family. He is called on a mission to people whose hearts will be opened by God. Branches of the church will be established by Thomas. He is not assigned to a specific area but is to follow the Spirit where to go and preach.

Section 32 - Historical Background: Parley P Pratt was a former minister who read the Book of Mormon and knew it was true. He was baptized in early September, 1830. He immediately went to his brother Orson who immediately accepted the gospel. Within a month Parley received this revelation along with Ziba Peterson.

Recap: Parley was called on a mission to the Lamanites along with Oliver Cowdery and Peter Whitmer. Ziba Peterson was also called to join them. They are reassured that God will be in their midst.

Section 33 - Historical Background: Ezra Thayre and Northrop Sweet were mediocre members and lacked in zeal, yet asked for this revelation pertaining to their purpose.

Recap: Ezra and Northrop are called to preach. The Lord encourages them go forth and open their mouths. Faith, repentance, baptism by water and fire constitutes the rock of the restored church. They are to use the Book of Mormon as their manual.

Section 34 - Historical Background: At the age of 19, Orson Pratt was introduced to the gospel by his brother Parley. He immediately embraced the doctrine and was baptized. He traveled to Fayette to meet the Prophet Joseph and received this revelation.

Recap: Christ is a light which the wicked don’t comprehend. Orson is called to preach to the wicked before Christ comes again, which will be quickly.

Section 35 - Historical Background: Sidney Rigdon was a Baptist minister who became discouraged and moved to the Campbellite church. He was introduced to the Book of Mormon and after 2 weeks was baptized. After meeting Joseph he received this personal revelation, including the commandment to be Joseph’s scribe. As a result of Sidney’s fulfillment of this revelation, we have much of the recorded Doctrine and Covenants.

Recap: Sidney Rigdon, like John the Baptist, has prepared the way for the Lord. God calls upon the weak and unlearned to respond to His call. The Lord testifies to Sidney of the prophetic calling of Joseph. Sidney is to watch over Joseph and support him. He is commanded to be Joseph’s scribe and forsake him not.

Section 36 - Historical Background: Edward Partridge arrived in Fayette with Sidney Rigdon and wanted to meet Joseph to decide for himself if he was a prophet. When Sidney introduced him the spirit immediately confirmed to Edward that Joseph was indeed a prophet of God. Edward desired immediate baptism but Joseph needed rest and baptized him the following day. Sidney asked Joseph for the Lord’s guidance and the following revelation was given for Edward (see Section 35 for Sidney’s revelation).

Recap: Sidney Rigdon is instructed to lay hands upon Edward and confirm him a member and give him the gift of the Holy Ghost. Edward is then called to preach the Gospel, as are all those who desire to be sent forth with a singleness of heart.

In one of the most exhaustive, scripture based presentations on the Atonement, respected gospel scholar W. Cleon Skousen opens our understanding of the majesty and breadth of Jesus' sacrifice and how we can apply the principles of the Atonement in our lives.

As stated by Elder Bruce R. McConkie, "The doctrine of the Atonement embraces, sustains, supports, and gives life and force to all other gospel doctrines. It is the foundation upon which all truth rests..."

So what is the meaning of the Atonement? And why is the Atonement even necessary?

At the young age of 17, Brother Skousen embarks on his mission to England with these questions in mind. With the guidance of his mission president, Apostle John A. Widtsoe, and after decades of scriptural study, he discovers the answers to these profound questions.

Presented in a simple and beautiful manner, Dr. Skousen lays out the findings of his lifelong search in this popular address given at a mission conference in Dallas, Texas. He presents the answers to the Meaning of the Atonement, why it is necessary, the source of God's power and the key to understanding how the Atonement can become a reality in your own personal life and why it is so vital to your personal salvation and exaltation.

Section 29 - Historical Background: After Joseph and Emma arrived in Fayette from Harmony, the saints were anxious for the upcoming second conference of the church. Many of the new members had questions. Six elders were in the presence of Joseph when he received this new magnificent revelation. This was not a revelation of simple concepts like received in previous revelations, but was instead a complex, layer upon layer, doctrinal and apocalyptic revelation.

Recap: It is through Christ’s mercy that our sins are atoned. The elect - or foreordained - of Christ will be gathered in America for safety. There will be a day of tribulation and desolation prior to Christ’s second coming. Many great signs in heaven and earth will precede His coming. Terrible plagues will pour down on the gentiles to humble them unto repentance, otherwise they will be burned by fire. At the end of the millennium, after the resurrection of all the dead, wickedness will return again and the earth will be consumed and become a new, paradisical earth.

These doctrines are given in response to questions in the minds of the six elders present.

All of God’s commands are spiritual. Satan rebelled against God by attempting to destroy our agency and was therefore cast down, spending his days tempting God’s children to prevent them from returning to God. They who resist temptation and believe in Christ will be raised in immortality unto eternal life.

Section 27 - Historical Background: It had been four months since the organization of the church and the saints had been partaking of the sacrament using bread and wine. After the baptism of Emma Smith along with others, a meeting was held for the confirmation to take place followed by the partaking of the sacrament. However, there was no wine available for the sacrament so Joseph set out to obtain some. He had not gone far when he was met by a Heavenly messenger who gave him this revelation directly from the Savior.

Recap: The emblems used in the Lord’s sacrament can be something other than bread and wine as long as they are partaken with an eye single to the glory of God and done in remembrance of the body and blood of Christ.

Section 28 - Historical Background: August of 1830 was a challenging time for both Joseph and Emma. The lies and persecution toward Joseph in Harmony reached the heart of Emma’s father who now refused any further refuge for Joseph and Emma. Harsh persecution forced Joseph and Emma to flee Harmony and move into the residence of the Whitmer’s home in Fayette. No sooner had they arrived when they learned that Hyrum Page, one of the eight witnesses, had claimed to be receiving revelations through a certain stone. Some members, including Oliver Cowdery, had been deceived by these claims. Joseph inquired of the Lord and received this revelation, directed to the deceived Oliver Cowdery.

Recap: The Lord declares that only His appointed prophet has the keys to receive revelation for His church, for all things must be done in order. He commands Oliver Cowdery to remedy the deceit which has spread due to the stone used by Hiram Page, and to counsel with Hiram privately. Once this Satanic deceit has been settled, Oliver is to go on a mission to the Lamanites

Section 23 - Historical Background: Shortly after the organization of the church, probably between April 6 to 11, 1830, Joseph was approached by five faithful men desiring to know their respective duties in the new church. These five individuals included Joseph’s father, Joseph Smith Sr, two brothers, Hyrum and Samuel Smith, Oliver Cowdery and Joseph Knight, Sr. Joseph inquired of the Lord and received this revelation.

Recap: Oliver Cowdery was addressed first and warned against pride; urged to witness to others the truth; Hyrum was called to strengthen the church; Samuel was to work within the church for strengthening the members but not yet to preach outside the church; Joseph Knight Sr was also called to serve in the Kingdom forever and pray vocally and encouraged to join the church and take up his cross.

Section 24 - Historical Background: Immediately following the organization of the church, persecution came quickly and became intense. Joseph was harassed with arrests and had to evade mobs for safety. Joseph had begun to receive revelations concerning the book of Genesis which is recorded in the Pearl of Great Price, book of Moses. During these times of persecution and revelation, Joseph received the following revelation.

Recap: Joseph is encouraged to magnify his office and to be patient in his afflictions; he is to seek safety among the members of the church; Oliver Cowdery is to be diligent in declaring the gospel, thinking nothing of himself, and he will receive strength.

Section 25 - Historical Background: The persecutions spewing against her husband Joseph had been a great trial for Emma Smith. Her uncle was a minister responsible for much of the persecution against Joseph, especially during the translation of the plates. This persecution drove Joseph and Emma from Harmony to Fayette, NY. Arrested and nearly mobbed several times, Joseph had to constantly flee. During this time, Emma had been faithful and supportive despite trials and hardships. Never had Emma seen the Gold Plates yet she didn’t complain. Now, however, Mary Whitmore had the privilege of seeing the plates. Feeling slighted, the Lord gave Emma this strengthening and comforting revelation calling Emma an “elect lady.”

Recap: Emma is forgiven for her sins and is called an elect lady; she is to be Joseph’s scribe and to compile a hymnbook for the members. All members are called to beware of pride and to keep the commandments.

Section 26 - Historical Background: During the weeks since the publication of the Book of Mormon, Samuel Smith had been diligently trying to get people to buy the sacred book. Since there was nothing but hostility around Palmyra, he went 15 miles to the town of Mendon. Finally he returned home with all but 2 of the original books. He gave one of the books to a widow and the other went to a respected minister John Green. Reverend Green read the book, believed it and eagerly passed it on to Phineas Young and then to Brigham Young and Heber C Kimball, all reading and finding belief and conversion. This resulted in the uniting of converts and a strong branch of the church near Mendon. Meanwhile, Joseph, Oliver and John Whitmer were in Harmony wondering what they could do to exert themselves, and the following short revelation was given.

Recap: The Lord tells Joseph, Oliver and John Whitmer to get involved in 4 things, namely the fervent study of the scriptures, the organization of the branch in Colesville, perform the essential work on their farmland and then to prepare for the next church conference. The importance of common consent is given.

Section 20 - Historical Background: Following the first vision to the young boy Joseph Smith, God gradually proceeded to work towards the establishment of his church. The angel Moroni was sent to Joseph, then to the hidden gold plates to be translated and published as the Book of Mormon; the Aaronic Priesthood was restored followed by the Melchizedek priesthood. This section lays the foundation for the setting up of the governing laws of the Kingdom of God in these latter days.

Recap: The precise day is given when the organization of the church is to occur; the names of the first 2 elders are announced; duties of the members of the church and of the quorums of the priesthood; specific wording of the baptismal and sacrament prayers are given.

Section 21 - Historical Background: In fulfillment of God’s commandment (see section 20), on April 6, 1830, the leaders of the church met together at the home of Peter Whitmer Sr to organize and establish the church in accordance to the laws of the nation. Six men were required to sign the corporate papers to give the church official status in the state of New York. The log cabin was crowded with families and friends who all raised their hands in approval of Joseph Smith as the first Elder of the Church and Oliver Cowdery as the second, and both as presiding officers. After these formalities were completed and the papers signed, the people traveled 6 miles to Seneca Lake. Those who desired to become members of the church were baptized. After returning to the Whitmer home in Fayette, this revelation was received.

Recap: Records need to be maintained in the church; Joseph Smith will be called a seer, translator, prophet, apostle and elder of the church. Members of the church should look to the prophet for direction as if given by the Lord Himself; Oliver Cowdery to serve under Joseph to preach the gospel to the world.

Section 22 - Historical Background: Previous to the official organization of the church, people had been baptized for the remission of sins. Now it was required to be baptized again, this time as members of God’s church. Some people objected to needing baptism again. To resolve the confusion, Joseph received this revelation.

Recap: All unauthorized covenants, including baptism, are null and void and “availeth him nothing” but must be done as authorized by God. The very reason for the restoration of the Gospel was to replace the “dead works” and unauthorized and obsolete ordinances of the past.

Communism is one of the most fantastically, persuasive philosophies you will find outside of the truth.

Many people are astonished that well educated, loyal Americans would become patrons of this cult called Communism. A person only needs to get close to this alluring ideology, and unless you have a thorough understanding of sound governing principles, communism may prove to be a very seductive and impressive philosophy.

In this free land of America, we are competing against the criminal mind, those who feel they can take advantage of the politically ignorant. 'The Naked Communist' unveils the real communist with its ugly consequences and reveals how it is ever creeping into society. Outlined are the communist goals of conquering the ideas of American thought and distills years of research into countering the communist ideology.

Section 19 - Historical Background: After the completion of the translation of the gold plates, Joseph returned to Palmyra to hire a publisher to print the manuscript, but was rejected by publishers in both Palmyra and Rochester. However, in August, 1829, Martin Harris was able to convince Grandin to publish the book but only after Martin securred the printing with one of his farms. Joseph instructed Oliver Cowdery to make 2 copies of the manuscript, one to hold under security and the other to be presented to the publisher. Oliver gradually brought only 26 pages each day for the printer to typeset. Meanwhile, Joseph returned to Harmony to be with Emma. However, in the midst of the printing process in Palmyra, everything came to a sudden stop when Grandin became frightened. He discovered the people of Palmyra had made a pact among themselves to boycott purchasing the book altogether. Without sales, Grandin would not get paid. Under these dire circumstances, Hyrum pleaded with Joseph to return to Palmyra and seek direction from the Lord. This revelation is the result, directed most particularly to Martin Harris.

Recap: Every person must repent or suffer, which suffering is endless. The Lord then explains the meaning of “endless suffering” and “eternal punishment.” He then describes how terrible the suffering will be unless they repent, in which case they need not suffer at all because Christ has already suffered for the repentant.
The Lord then directs Martin Harris to teach repentance and not the deeper doctrines as of yet; do not covet, pray vocally and remain humble. He then directs Martin to pay the printer’s debt of $3,000 so the Book of Mormon can be published, and finally to rejoice and sing Hosanna, for the Lord has come!

Section 18 - Historical Setting: Having witnessed the Gold Plates and the angel Moroni, Oliver Cowdery and David Whitmer were anxious to establish and build the kingdom of God. The Lord gives some preparatory direction, but the fulness of the gospel contained in the Book of Mormon had not yet been published. It will be 9 months before another revelation is received, during which time the primary focus is to get the Lord's scriptures published for study.

Recap: The worth of souls is great. Oliver and David are instructed to preach repentance as the Lord lays the groundwork for the restoration of the Gospel. They are given an assignment to seek out the twelve apostles in preparation for the organization of the Lord’s church. All the while, their very salvation is dependent on remaining faithful and keeping God’s commandments.

Join us in this compelling episode featuring Dr. Skousen, the renowned author of "The Naked Communist" and "The Naked Capitalist," and the founder of the Freeman Institute. Dr. Skousen shares his profound insights on the origins of the United States, the founding fathers, and the enduring principles that have shaped the nation.

Dr. Skousen takes us on a journey through the life of George Washington, illuminating his unwavering faith, leadership, and the divine interventions that marked the American Revolution. He delves into Washington's character, recounts the struggles at Valley Forge, and highlights the miraculous events that led to the nation's independence.

As he reflects on the challenges faced by the early republic and the crafting of the U.S. Constitution, Dr. Skousen underscores the importance of returning to the foundational values that made America great. This episode is a tribute to the heroism and vision of the founding fathers and a call to preserve their legacy for future generations.

Section 12 - Historical Background: Joseph Knight, a successful farmer living in Fayette, New York, was a loyal friend and former employer of Joseph Smith. Knowing Joseph Smith was translating the gold plates while in Harmony, Pennsylvania, Knight brought down a wagon of supplies to help Joseph and Emma. While there, he asked for a personal revelation, probably through the Urim and Thummim.

Recap: The Lord confirms His divinity. Those who labor in His vineyard will be blessed and find salvation. Joseph Knight is counselled to be humble, loving, faithful and charitable.

Section 13 – Historical Background: While translating the plates, Joseph and Oliver were impressed with the subject of baptism which was frequently discussed in the record. Wondering what to do about their own baptism, they asked upon the Lord. As a result, a Heavenly manifestation opened before them as John the Baptist appeared and conferred the Aaronic priesthood upon Joseph and Oliver. Having this new authority, Joseph and Oliver baptized one another.

Recap: John the Baptist confers the Aaronic Priesthood upon Joseph and Oliver, giving them authority to baptize into Christ’s church.

Sections 14-16 – Historical Background: After receiving the Melchizedek Priesthood from Peter, James and John, believed to have occurred in early June, 1829, the persecution in Harmony became severe. Joseph was instructed by the Lord to flee with Emma to Fayette, New York where the Whitmer family offered to share their small and modest home with them. Three of the Whitmer sons, David, John and Peter Jr, asked for personal revelations from Joseph.

Recap: The Lord declares the divinity of these blessings, coming from God and not from Joseph. Counsel given to labor in the vineyard, keep God’s commandments and preach repentance. All were asked to endure to the end. Unfortunately, Peter was the only one who remained loyal to the Lord.

Section 17 – Historical Background: During the translation of the plates, it was learned that the Lord would establish the truthfulness of the record by three witnesses (see 2 Nephi 27:12 and Ether 5:4). Oliver Cowdery, David Whitmer and Martin Harris all desired to be given the privilege of seeing the Gold Plates. Joseph inquired of the Lord concerning this, through the Urim and Thummim.

Recap: Oliver Cowdery, David Whitmer and Martin Harris are promised that if they have adequate faith, they will be allowed to not only see the Gold Plates, but also the breastplate, the sword of Laban, the Urim and Thummim, and the Liahona. They are commanded to use this witness to testify to the world of the truthfulness of the Book of Mormon and its translation by the gift and power of God.

Section 10: Historical background: (Note: Chronologically, this section should follow section 3) Because of the lost manuscript of the Book of Lehi, Moroni had taken from Joseph the Gold Plates and the Urim and Thummim in July, 1828. Finally, in September, 1828, they were returned to Joseph after nearly 3 months of sorrow and repentance.

Recap: Joseph is reprimanded by Moroni for allowing these sacred records to come into the hands of wicked men. Joseph is commanded not to retranslate the Book of Lehi, but, in order to thwart the evil design of Satan, he is to translate in its place the plates of Nephi, which is another record of Lehi and his family provided by the Lord who knew in advance the evil plan of the adversary.

Section 11 – Historical Background: While Joseph and Oliver were working on the translation, brother Hyrum sought to receive councel from Joseph regarding his desire to travel as a missionary to spread the message of the restored Gospel.

Recap: Hyrum is commended for his desire to preach, but is counselled to wait a little while longer until he has learned more of the doctrine, for the Book of Mormon translation to be completed, and to be strengthened in his surety of the doctrine. He is told to patiently wait, and then is promised to be given the Spirit and power of God unto the convincing of the truth to others.

After completing the biography of "The Real Thomas Jefferson" with Andy Allison, W. Cleon Skousen gives a beautiful recap of the book and the life of this remarkable Founder. He portrays not only the life and legacy of Thomas Jefferson, but also the spirit of Thomas Jefferson, truly one of America's foremost founding fathers.

Jefferson's unyielding commitment to personal integrity, principles of liberty and self-determination launched his influential role in drafting the Declaration of Independence, principles of self-governance, and ultimately President of the United States.

Unknown to many casual history students, Jefferson had many trials, both personal and professional, including the deep sorrow from personal losses and the vengeful, scandalous accusations during his presidency.

Dr. Skousen provides insight into Jefferson's influence on American law and governance, his presidency, and his lasting impact on the nation's path towards freedom and democracy. A reflection on his visionary reforms in Virginia and his post-presidency years offers a comprehensive portrayal of his enduring contributions.

Section 6 - Historical Background: In the winter of 1828-1829, Joseph Smith faced deep anxiety as he struggled to translate the golden plates without a scribe. With Martin Harris back in Palmyra and his wife Emma busy with household chores, Joseph awaited divine intervention. The Lord answered his prayers with the arrival of Oliver Cowdery, a young schoolteacher boarding in the Smith's home in Palmyra. After his own personal confirmation of the Lord's work, Oliver joined Joseph in Harmony Pennsylvania and began to assist as scribe. Oliver asked Joseph for a personal revelation from the Lord and received it as recorded in Section 6.

Recap: Oliver receives counsel from the Lord to be diligent, to ask God for his needs and to seek wisdom, not riches. Oliver has a gift as a communicator, like Aaron’s gift, and is to preach repentance. The Lord reminds Oliver of his personal conversion experience, which no one else knew up to this time, and to always look unto Christ.

Section 7 - Historical Background: As Joseph was translating 1 Nephi 14, he came to a vision of the latter days by Nephi but was commanded not to record it all because the Lord will command the Apostle John to record the remainder of this vision. Joseph and Oliver discussed John and his whereabouts, disagreeing on whether John tarried in the flesh or had died. Joseph petitioned the Lord on the matter and received section 7.

Recap: The Lord reveals the conversation He will have in mortality with Apostles Peter and John, granting unto them their desires. Peter will desire to come speedily to Christ, whereas John will desire to tarry in the flesh until Christ’s second coming.

Section 8 – Historical Background: As Joseph’s physical and emotional fatigue from translation became apparent, Oliver asked if he could help by doing some of the translation. After inquiring of the Lord, the answer came in section 8.

Recap: God explains how prayers are answered. Oliver has the gift of revelation along with the gift of Aaron (communicator). God will grant other gifts of the Spirit if asked for in faith, for without faith nothing can be done.

Section 9 – Historical Background: As Oliver attempts to translate, he finds that he cannot and becomes frustrated. The Lord provides comforting admonishment in section 9.

Recap: Oliver is counselled to continue as a scribe for Joseph rather than attempt to translate for now; to be patient and not murmur, but be expedient in the work of translation. There are other records Oliver will be asked to translate [but due to the Church coming under condemnation -see section 84:54-58- this opportunity to translate never emerged].

Historical Background:

After the translation of 116 foolscap pages of the Gold Plates (known as the Book of Lehi), Martin Harris pleads with Joseph to allow him to take the manuscript to Palmyra to convince his family of the genuineness of this divine project. After tireless pleadings from Martin and through Joseph, the Lord finally consents, but Harris was reckless with the document and it was lost. Immediately, in July, 1828, Moroni appears and reprimands Joseph and takes the Urim and Thummim and the Gold Plates, not to be returned until Joseph is filled with repentance. In September, 1828, Moroni returns the Urim and Thummim and the Gold Plates to a very humble Joseph, who resumes the translation.

Recap:

Joseph is reprimanded for fearing man more than God, and is counselled that the works of God cannot be frustrated by men.

Joseph’s father receives a blessing through revelation outlining the marvelous work about to come forth and the need for the faithful to commit to serving the Lord.

Guilt-ridden Martin Harris also asks for a blessing through revelation, hoping he can be one of the three witnesses to the Gold Plates. He is granted his desire, predicated upon his sincere repentance.

Historical Background:

It had been 3 years since the First Vision occurred in the Sacred Grove and Joseph hadn’t received any new revelations since then. Feeling condemned for his weaknesses, Joseph retired to bed and offered prayers for forgiveness. An angel from God, named Moroni, appeared to Joseph and told him about the Gold Plates. Joseph would translate these plates and be the instrument God will use to restore His gospel. Because of this, persecution will increase and Joseph’s name would be known for good and evil among all nations. Moroni then quoted prophecies from the Old Testament declaring the monumental tasks that must be accomplished before the end of the millennium.

Recap: Elijah will be revealed to restore the Sealing Keys of the priesthood allowing the living to perform essential saving ordinances for themselves and for those who have died.

Revelation given on 11/01/1831 at a Church Conference, held in Hiram, Ohio

Historical Background: By the fall of 1831, Joseph and Emma were staying with the Johnson family in Hyrum, Ohio. Many revelations had already been received from the Lord through the prophet Joseph Smith yet time had not allowed for their copying and distribution. Missionaries urgently needed copies of these revelations to take on their missions. The Lord instructed the saints to procure a printing press for this purpose and required Joseph to do 2 things:

First, he was directed to receive a revelation dictated by the Lord as a Preface to this compilation of revelations;
Secondly, he was directed to gather an assembly of the saints to review and approve the compilation as a book of scripture, to be used to direct and govern the Lord's church.

At this conference of November 1, 1831, the Lord dictated Section 1 of this compilation, called the Book of Commandments and later changed to the Doctrine and Covenants.

Recap of D & C 1:

These revelations are a voice of warning from the Lord and will go out to all people to repent and prepare for the second coming of the Lord Jesus Christ. These proclamations will go to the ends of the earth by the weak and simple to kings and rulers. The Lord's only true and living church upon the face of the earth is the Church of Jesus Christ of Latter-day Saints. Therefore, search these revelations for whether spoken by the Lord or by His servants the prophets, it is the same. These prophecies and promises are declared by the Lord to be true and they will all be fulfilled.

In this classic, favorite speech by W. Cleon Skousen, the listening audience delves into the purpose of prophecy as a tool for change. Brother Skousen explores profound insights from ancient prophecies and their implications for America and the modern world, looking back at Nephi and John, and how the teachings of Isaiah guide us through understanding the divine purpose of warnings. We traverse the significant roles America and Israel play on the global prophetic stage, examining the literal fulfillment of prophecies and their impact on the Western Hemisphere.

Listeners are introduced to the significance of messianic prophecies, including the divine mission of Messiah Ben Joseph, known to us as Joseph Smith Jr, and the anticipation of the new temple in Jerusalem. We follow the journey of Orson Hyde's dedication of the land for the Jews' return, delve into scriptural teachings on the transformation of the Earth, and contemplate individual roles in aligning with divine instruction.

Prepare to take notes, as this episode is packed with references to sacred texts, offering listeners a detailed journey through the intersection of prophecy, history, and individual faith.

The Christmas Story as only W. Cleon Skousen can tell so beautifully and personally to a crowd gathered in December of 2000.

Moroni delivers a heartfelt farewell, urging the reader of this sacred text to exercise faith and ask God with a sincere heart if these words are true. He promises that those who do this with real intent will receive an answer from God, by the power of the Holy Ghost, that it is true.

As he seals up the sacred records in 421 A.D., Moroni exhorts us not to deny the gifts of God, for every good gift comes from God, reminding us that these spiritual gifts are never withdrawn unless faith in Christ wanes.

As Moroni bids his final farewell, he boldly declares the truthfulness of the Book of Mormon and exhorts all to come unto Christ. As if speaking from the dust, he pleads with us to awake, deny all ungodliness and prepare to meet him at the pleasing bar of God where His mercy and grace await the righteous.

Moroni shares a significant sermon by his father, Mormon, focusing on the essential gospel themes of faith, hope, and charity and how these virtues are essential for spiritual growth and salvation. He highlights the enduring nature of charity, the pure love of Christ, as the greatest virtue one can possess.

In another epistle by Mormon, this one written directly to Moroni, he discusses the erroneous practice of infant baptism. Mormon clarifies that little children are innocent and saved through Christ's atonement, which negates the need for baptism before accountability.

Mormon writes again to Moroni, and focuses on the dire circumstances of the Nephite people, highlighting their moral decay, loss of love towards all and their thirst for blood and revenge. He talks of the imminent destruction of the people. Mormon encourages Moroni, despite these grievous times, to remain steadfast and faithful in Christ. Mormon pleads that the grace of God abide with his son, Moroni, forever.

Narrated by the renowned Francis Urey and originally produced in the 1960s, this production unveils chapters of the historical account of the first Christmas that modern day pageants frequently omit.

Performed for a time at Temple Square in Salt Lake City, discover the story of Zacharias and his divine encounter with the angel Gabriel, leading to the miraculous birth of John the Baptist. Follow the journey of Mary, a Jewish princess, as she receives a celestial message and conceives Jesus, the Son of the Highest.

Experience the humble birth of Jesus in Bethlehem, the magnificent angelic visitations to shepherds, and the profound visit of the wise men. Learn about the perilous escape to Egypt and the fulfillment of ancient prophecies.

This presentation not only relates the historical and scriptural details of the Nativity but also reflects on the broader purpose of the Savior's mission. As you listen, let the spirit of peace and goodwill fill your heart, and share this uplifting message with your loved ones, as you experience the Real Story of Christmas.

The teachings of Moroni, who has endured 35 years of solitude following the destruction of nearly all the Nephite people at Cumorah. Despite the constant threat from the Lamanites, Moroni remains steadfast in his faith, determined to preserve the sacred records for future generations.

Moroni sets forth guidelines for the restoration of the church in the latter days, including the required power and authority by the laying on of hands for the gift of the Holy Ghost and for ordaining priesthood offices. He relates the requirements necessary in the administration of the sacrament for both bread and wine.

Moroni also outlines the qualifications for baptism, stressing the need for genuine repentance and a commitment to seek and serve Christ to the end. He provides guidance on maintaining the integrity of the church by addressing iniquity among its members and underscores the importance of fellowship and forgiveness.

Finally, Moroni teaches how church meetings should be conducted under the guidance of the Holy Ghost, fostering an environment of spiritual growth in teaching, exhorting, praying and in song.

The account of Ether, a prophet of God, who emerges amidst a turbulent time in the Jaredite civilization. Despite being the rightful heir to the throne, Ether chooses the path of prophecy, warning his people under the reign of the usurper king, Coriantumur.

Ether's relentless call for repentance and faith in God goes unheeded, leading to a catastrophic chain of events. The episode explores the powerful theme of faith, as Ether promises salvation to those who believe, even as the Jaredites spiral into a cycle of disbelief and war. Moroni provides insightful commentary on the nature of faith, emphasizing its power in things hoped for and not seen.

As the Jaredites descend into chaos, civil war erupts, and Ether is forced into hiding. The narrative follows the relentless battles between Coriantumur and his rivals, including the fierce Shiz, leading to the near-total annihilation of the millions of Jaredite people.

The episode culminates in the tragic yet powerful conclusion of Ether's record, highlighting the stark consequences of ignoring divine warnings. Through Ether's eyes, we witness the fulfillment of his prophecies and the devastating end of a once-great civilization.

Now that the Jaredites have light to illuminate their vessels, they embark on their arduous 344-day voyage across the oceon to the promised land. They face fierce winds and monstrous waves that test their faith and resilience. Despite the treacherous conditions, the Jaredites remain steadfast, singing praises to the Lord for His continuous blessings.

Upon reaching the promised land, the Jaredites quickly multiply and establish a thriving society. Yet, as time progresses, internal conflicts and the allure of power lead to political upheaval and the rise of secret combinations, threatening the very fabric of their civilization.

Moroni gives latter-day readers a stern warning regarding secret combinations, for the Lord has promised that any nation that upholds these murdurous combinations will be destroyed.

Moroni abridges the writings of Ether and the history of the Jaredites, drawn from the 24 gold plates discovered by the people of King Limhi. Moroni, by commandment from God, seals up the sacred writings and revelations received by the brother of Jared. This sealed portion of the gold plates will not be revealed until some future time when members of His church have repented and become clean before Him.

Beginning at the tower of Babel, God leads Jared, his brother and their friends and families to America, the Promissed Land. Eight barges are built to carry these chosen people across the ocean to the promissed land of America.

The brother of Jared, filled with incredible faith, sees the finger of the Lord and is then priviledged to see the Spirit body of Jesus Christ.

In Chapter 5, Moroni addresses himself to the future translator of the plates, Joseph Smith.

Delve into the often-overlooked history of the early settlers who initially practiced a form of communism that led to widespread starvation and hardship. Discover how the shift to free enterprise transformed their lives, replacing scarcity with abundance, and learn why this transition is the true reason behind the Thanksgiving celebration.

Explore the gripping adventures of John Smith, the harsh realities faced by the Jamestown settlers, and the ultimate triumph of the Pilgrims at Plymouth. This 30-minute audio selection is a journey through the pivotal moments that shaped America's foundation and offers valuable lessons on the principles of hard work and perseverance.

Perfect for sharing with family and friends, this episode provides a deeper understanding of Thanksgiving's significance, making it an ideal listen during the holiday season.

Mormon confronts the collapse of the Nephite civilization and speaks to the future Lamanites of the latter days, telling them who they really are and their need to repent and lay down their weapons of war. In his final writing he pleads that they will read this record of the Book of Mormon, along with the Bible, and accept Jesus Christ by baptism and receive the Holy Ghost.

Moroni finishes the record as commanded by his father Mormon. He laments the destruction of the Nephites and his solitude, but commits his determination to preserve the sacred writings amidst the destruction. Moroni offers a poignant reflection on the condition of the world in the latter days, foreseeing widespread disbelief, pride, moral decay and the works of darkness. He urges future generations who receive this record, to seek God with unshaken firmness, and to work out one's own exaltaion through Jesus Christ.

We learn the brief, yet remarkable biography of prophet Mormon. As he recounts his life experiences, we witness the early signs of his greatness when he was just a boy. Chosen by the Nephite historian Ammaron, Mormon is given charge of the sacred records.

Amidst a backdrop of wars, political upheaval, and spiritual corruption, we follow Mormon's journey from a young observer to the commander of the Nephite armies. As the Nephites face relentless battles against the Lamanites, Mormon continues to plead with the Nephites to repent and look to God for their hope and for their success. Despite moments of victory, the pervasive wickedness among the Nephites leads to devastating consequences as the entire Nephite nation is destroyed.

The Savior appears in America once again, this time to His disciples. He commands them to call the newly organized church in His name. The 12 disciples are granted their desires and 3 of them are given power over death. Christ bears His testimony of the Father and the Plan of Salvation and then departs, ascending into heaven.

The people repent and become a righteous nation, living the law of consecration and rejoicing in the fullness of the Gospel, which lasts for nearly 200 years before contention and evil creep back into society. Eventually wickedness grows to the point that it prevails and evil abounds, making it necessary for the sacred records to be buried and hidden for preservation.

As the second day of Christ’s ministry among the Nephites begins, the scene opens with a multitude engaged in solemn prayer. Jesus, with tender feelings for the survivors of the great destruction, commands them to cease their active prayers but continue praying in their hearts. He then miraculously provides bread and wine for a sacramental service, explaining the significance of these elements to the people.

Jesus speaks of the gathering of Israel in the latter days, reminding the people of Isaiah's prophecies. He outlines two scenarios for the Gentiles: one of destruction if they abandon the Lord, and another of blessings if they repent. Jesus emphasizes the importance of repentance, declaring that the Gentiles can be numbered among the house of Israel and receive blessings if they turn to Him.

Jesus quotes Isaiah and Malachi, prophesying the eventual triumph and gathering of Israel. He describes the establishment of a new Jerusalem and the blessings awaiting the righteous. The Nephites are commanded to write down His teachings, and Jesus expounds all scriptures to them, ensuring they understand the gospel and the future events leading to His second coming.

Jesus acknowledges the multitude's lingering questions and instructs them to ponder and pray until his return. Despite his urgency to minister to the lost tribes, Jesus lengthens his stay to heal the sick and bless the children, displaying profound compassion. The Nephites witness miraculous healings and angelic visitations. Jesus introduces the sacrament, emphasizing its significance. He concludes by empowering his disciples with the Holy Ghost and ascends into heaven, leaving the Nephites in awe of the divine manifestations they witnessed.

Today we are faced with the phenomenon of political schizophrenia plaguing the nation, as demonstrated by the contradictory choices of electing a president for national interests and a Congress based on local interests.

We'll explore the critical warnings from the Founding Fathers and the historical analysis by Alexis de Tocqueville, highlighting the risks of prosperity leading to constitutional ignorance. The episode meticulously examines the violations of constitutional authority by various federal agencies, executive orders, and legislative actions, calling for a re-evaluation and possible amendments to restore constitutional integrity.

Join us in this comprehensive overview that emphasizes the importance of education, involvement, and remedial actions to safeguard America's legacy of freedom and prosperity. This episode is a clarion call for unity, awareness, and proactive measures to address the constitutional challenges facing the nation today.

We begin this episode with a popular speech by W. Cleon Skousen on the Mount of Beatitudes overlooking the Sea of Galilee, as he discusses to the group the deep, beautiful insights of the Sermon on the Mount given by Jesus on or near that very location.

Following Dr. Skousen's remarks, we continue with 3 Nephi chapter 12 as Jesus Christ delivers the Sermon on the Mount to the Nephites. This sermon, a cornerstone of Christian doctrine, holds unique significance and clarity in the Book of Mormon as Jesus addresses both his disciples and the great multitude gathered at the temple in Bountiful.

Catastrophic events cause terrible destruction in the Western Hemisphere, attesting to the crucifixion of Jesus Christ in Jerusalem. Chapter 8 details the overwhelming natural disasters that swept across the land, transforming the landscape and causing widespread devastation.

As the people of Nephi grapple with the aftermath, they hear the voice of Christ proclaiming the destruction of their cities because of their wickedness. After some time, the remaining righteous of the people gather together at the temple and witness a profound event: the appearance of Jesus Christ. Amidst their astonishment and sorrow, the Savior speaks to them, offering a message of repentance and redemption. This divine encounter marks a pivotal moment, transforming mourning into joy and leading to the establishment of an increased spiritual foundation for the survivors.

The prophecies of Christ's birth from Samuel the Lamanite begin to unfold. Nephi, son of Helaman, disappears, leaving his son, also named Nephi, in charge of the sacred records. The non-believers, in their fervor to discredit the prophecies, set a deadly ultimatum for the believers.

Nephi prays fervently for his people, and the sign is miraculously fulfilled, astonishing everyone as the night remains bright as day. The non-believers are struck with fear, leading to widespread conversion and peace. However, the peace is short-lived as pride, greed, and the influence of the Gadianton robbers cause turmoil once again. This episode highlights the cyclical nature of faith and wickedness among the Nephites and sets the stage for the upcoming arrival of the resurrected Christ.

A Lamanite prophet named Samuel appears among the Nephites around 6 BC. His mission is to call the Nephites to repentance amidst their deepening wickedness. Despite being thrown out of the city of Zarahemla, Samuel returns, climbing the city wall and delivers God's warnings and predictions.

Samuel boldly prophesies of the coming of Jesus Christ and the devastating consequences for the Nephites if they do not repent. His bold declarations included the appearance of a new star, other miraculous signs in the heavens, and a period of three days of darkness at the time of Christ's death. Samuel's words were met with a mix of belief and violent rejection, leading to a miraculous escape from Zarahemla.

The episode concludes with Samuel's powerful message of repentance and the eventual fulfillment of his prophecies, setting the stage for the coming of Christ and the subsequent transformation of the Nephite and Lamanite societies.

Join us in this compelling episode featuring Dr. Skousen, the renowned author of "The Naked Communist" and "The Naked Capitalist," and the founder of the Freeman Institute. Dr. Skousen shares his profound insights on the origins of the United States, the founding fathers, and the enduring principles that have shaped the nation.

Dr. Skousen takes us on a journey through the life of George Washington, illuminating his unwavering faith, leadership, and the divine interventions that marked the American Revolution. He delves into Washington's character, recounts the struggles at Valley Forge, and highlights the miraculous events that led to the nation's independence.

As he reflects on the challenges faced by the early republic and the crafting of the U.S. Constitution, Dr. Skousen underscores the importance of returning to the foundational values that made America great. This episode is a tribute to the heroism and vision of the founding fathers and a call to preserve their legacy for future generations.

In this episode, we recount the poignant journey of Nephi, the son of Helaman, as he returns to Zarahemla after six years of missionary work in the north. Shocked by the rampant wickedness and corruption of the Nephites, Nephi laments the state of his people.

Witness Nephi's heartfelt prayer from his garden tower, which draws a curious crowd. Seizing the moment, Nephi passionately calls for repentance, condemning the influence of the Gadianton robbers who have seized power. His plea is a stark reminder of the consequences of turning away from God's commandments.

The episode captures Nephi's sorrow and determination as he confronts the corrupt judges and delivers a powerful sermon, urging the Nephites to return to righteousness. Join us for an intense exploration of faith, prophecy, and the relentless pursuit of truth in the face of overwhelming adversity.

The Nephite society faces political instability following the death of Chief Judge Pahoran, leading to contentious elections and the rise of rebellion. As political factions vie for power, Kishkumen's secretive band of murderers emerges, culminating in the assassination of Pahoran and his successor. Meanwhile, Coriantumr, an apostate Nephite, leads a massive Lamanite army to a surprising victory over Zarahemla, only to be outmaneuvered by Moronihah's strategic brilliance.

Amidst the chaos, Helaman's sons, Nephi and Lehi, embark on a mission to preach the gospel. Their efforts lead to astonishing conversions among the Lamanites, who surpass the Nephites in righteousness. However, the Gadianton robbers infiltrate Nephite society, driving it into deeper corruption while the Lamanites strive to eradicate the band from their midst.

Despite brief periods of peace and prosperity, the Nephites' increasing wickedness and the rise of secret combinations spell impending doom. This episode highlights the stark contrast between the declining Nephite nation and the spiritually ascending Lamanites, emphasizing themes of repentance, righteousness, and the power of faith amidst adversity.

In this riveting episode, witness the strategic brilliance of Nephite generals Moroni and Lehi as they manage their prisoners and fortify the city of Bountiful. Marvel at the deep bond between Moroni and Lehi, forged through countless battles.

Discover the stirring account of the 2,000 stripling warriors, young men of unwavering faith and valor, who step forward to defend their land under the leadership of Helaman. Follow their journey as they march to aid the Nephite armies and face the Lamanites in fierce combat, driven by the teachings of their mothers and their devotion to God.

Explore the cunning tactics employed by Moroni to outmaneuver the Lamanites and reclaim Nephite cities, culminating in the dramatic liberation of Nephihah and the eventual restoration of peace in the land. Amidst the turmoil, witness the steadfastness of Helaman's stripling warriors, who, despite their youth and inexperience, fight with tremendous faith and valor.

This episode is a testament to the power of faith, unity, and righteous leadership in the face of overwhelming odds.

In Alma chapter 43, we are thrust back into the heart of the Nephite-Lamanite conflict after Alma's poignant instructions to his sons. Outraged by the Nephites' sheltering of Zoramite converts, the Zoramites and Lamanites plot a massive attack on Jershon. The pacifist Ammonite converts are moved to Melech, while Alma, his sons, and other missionaries rally the Nephite spirits for the impending war.

The Lamanites, led by Zarahemna, face a well-prepared Nephite army under the new, young leader, Moroni. The Nephites, fortified with breastplates and shields, outmaneuver the Lamanite forces, leading to a strategic victory. Moroni's brilliant tactics and the Nephites' spiritual resolve shine through in this gripping chapter, as they defend their liberty, families, and faith against overwhelming odds.

As the chapter unfolds, we witness the intensity of the conflict and the Nephites' unwavering commitment to their cause. The chapter concludes with the Nephites rejoicing in their deliverance, a testament to their faith and unity in the face of adversity.

In this riveting speech, Dr Skousen takes us on a journey through Israel's pivotal historical events and their prophetic significance. From the tumultuous political landscape of the Middle East to the prophetic declarations that seem to shape modern history, listeners are offered a unique perspective on how past and present intertwine.

Through personal stories and a detailed recount of the 1967 conflict involving Israel and its neighboring Arab countries, known today as the Six-Day War, the narrative unfolds to reveal a larger, divinely orchestrated plan. The religious and prophetic significance of Israel's victory, highlighted by the fulfillment of ancient prophecies, reflect the implications for future events. Included are the plans for rebuilding the Jewish temple in Jerusalem and the anticipated trials and tribulations foretold by prophets.

Join us as we explore how these historical moments are not merely isolated incidents but parts of God's grand design, offering hope and insight into the future. This episode is a must-listen for anyone interested in the intersection of history, prophecy, and current events.

In this compelling episode, Alma addresses his youngest son Corianton, who has returned home in disgrace after a failed mission. Alma's conversation with Corianton is both a chastisement for his sins and an urgent plea for repentance. Alma uses the commendable example of Corianton's brother Shiblon to highlight the contrast in their behaviors.

Alma goes on to explain the severity of Corianton's actions, emphasizing the importance of repentance and the consequences of immorality. He provides a detailed explanation of the resurrection, the state of souls after death, and the doctrines of justice and mercy in God's plan.

The episode concludes with Alma's heartfelt appeal for Corianton to embrace humility, repent, and fulfill his calling to preach the gospel. Alma's profound teachings underscore the eternal significance of repentance and redemption.

In this episode, Alma recounts his transformative encounter with an angel nearly 18 years earlier and shares the profound impact it had on his life. He begins with a prophetic oath, urging his eldest son, Helaman, to keep God's commandments and recounting the miraculous events that led to his own conversion. Alma emphasizes the importance of faith, trust in God, and the sacredness of the Nephite records.

Alma also addresses his second son, Shiblon, acknowledging his steadfastness and the trials he faced while on a mission among the Zoramites. He shares his own conversion experience to illustrate the power of divine intervention and the necessity of relying on Jesus Christ for salvation. Alma concludes with heartfelt advice for Shiblon's future missionary work, emphasizing humility, diligence, and sincere prayer.

This episode highlights Alma's deep faith, his commitment to his sons' spiritual growth, and the enduring significance of the Nephite records in guiding future generations.

In this episode, we delve into Alma chapter 32, where Alma and his fellow missionaries embark on a vigorous mission to preach the gospel among the Zoramites. Despite their challenges, they find success among the poor who are eager to listen. Alma discovers the humble hearts of the poor and teaches them that they can worship God anywhere, not just in synagogues.

Alma shares a powerful parable about faith, comparing it to planting a seed that can grow into a tree bearing fruit. He emphasizes the importance of nurturing faith with diligence and patience. Alma's teachings highlight that true faith does not rely on signs but on hope for things unseen.

The episode also explores Amulek's testimony, who joins Alma in teaching the Zoramites about the coming of Christ and the significance of the atonement. Amulek explains that the atonement is based on mercy, not justice, and calls the people to repent and seek God's mercy.

Through Alma and Amulek's teachings, we learn about the necessity of faith, repentance, and the powerful impact of the atonement. This episode provides profound insights into the principles of faith and the eternal plan of salvation.

The 16th year of the reign of the judges marks a significant period of peace after a devastating war, as the Nephites and the children of Ammon recover and honor the law of Moses. However, this tranquility is shattered in the 17th year by the emergence of Korihor, an eloquent Antichrist who preaches against the coming of Christ and the teachings of the prophets.

Korihor's persuasive rhetoric leads many Nephites astray, but he faces resistance from the people of Ammon and the high priests in various lands. Ultimately, he is brought before Alma, who challenges Korihor's beliefs and, after a dramatic confrontation, strikes him dumb. Korihor confesses his deceit, revealing that he was influenced by the devil.

As Korihor wanders, begging for food, his story serves as a cautionary tale, emphasizing that Satan abandons his followers in times of need. Meanwhile, Alma and his missionary companions prepare to counter the growing apostasy among the Zoramites, showcasing the enduring battle between faith and falsehood in the land of Zarahemla.

In this episode, we delve into the remarkable transformation of the Lamanites under the decree of their king, who declared protection for the missionaries. This decree allowed Ammon, Aaron, and their brethren to preach freely across the land, leading to the extensive conversion of thousands. The Lamanites, once fierce adversaries of the Nephites, embraced the teachings of the gospel and laid down their weapons of war.

We explore the profound impact of this decree, the establishment of churches, and the consecration of priests and teachers throughout the land. The converted Lamanites, now called Anti-Nephi-Lehies, became industrious and friendly with the Nephites, forging new bonds and opening correspondence with them. The episode highlights the astonishing success of the missionaries and the unwavering faith of the converted Lamanites, who chose to suffer death rather than commit sin.

As tensions rose, the unconverted Lamanites, stirred up by apostate Nephites, rebelled against their king and waged war against the Anti-Nephi-Lehies. Despite the violence, the faith and love of the converted Lamanites shone through, leading to further conversions even in the face of persecution.

Join us as we recount this extraordinary period of faith, transformation, and the ultimate triumph of the gospel among the Lamanites, culminating in their migration to the land of Jershon and the establishment of a new, righteous community.

In this gripping episode, discover the remarkable journey of the four sons of King Mosiah as they embark on a fourteen-year mission to preach the gospel among the Lamanites. Alma, while traveling from Gideon to Manti, unexpectedly reunites with these old friends and learns of their extraordinary experiences.

Through diligent study, prayer, and fasting, the sons of Mosiah have become powerful teachers endowed with the spirit of prophecy and revelation. Despite facing severe trials and afflictions, they have succeeded in converting many Lamanites to the knowledge of the truth.

Ammon, the leader among them, demonstrates his faith and strength in a series of miraculous events, including his encounter with King Lamoni and his subsequent battle against sheep rustlers. The episode also covers the transformative effects of the gospel on King Lamoni and his people, leading to a significant spiritual awakening among the Lamanites.

Follow the sons of Mosiah as they navigate through adversities, spread the word of God, and witness the profound changes in the hearts and minds of the Lamanites. This episode is a testament to faith, perseverance, and the power of divine guidance.

Join us for an enlightening evening with Dr. W. Cleon Skousen, a distinguished lecturer, author, and constitutional scholar, as he delves into the intricate history and enduring principles of the United States Constitution. Born in Canada and a seasoned professional with a diverse background including the FBI, police work, and academia, Dr. Skousen brings a unique perspective to the table.

In this engaging episode, Dr. Skousen revisits the foundational moments of American history, highlighting the pivotal roles of figures like Thomas Jefferson, John Adams, and George Washington. He recounts the dramatic events leading to the Declaration of Independence and the strategic brilliance of the Revolutionary War.

Dr. Skousen also explores the 248 principles enshrined in the Constitution by the Founding Fathers, explaining their significance and lamenting how many have been ignored or overruled. He emphasizes the need for a renewed understanding and application of these principles to restore the original intent of the nation's governance.

Further, he introduces his latest works, "The Making of America" and "The Majesty of God's Law," which offer a comprehensive guide to understanding and implementing constitutional principles in modern governance. Dr. Skousen's vision for a future rooted in these timeless principles provides hope and a roadmap for overcoming contemporary challenges.

This episode is a must-watch for anyone passionate about American history, constitutional law, and the enduring quest for liberty and justice.

What is left wing? What is right wing? Today's definitions describe communism as "far left" and fascism as "far right." Such a definition wouldn't make sense in the minds of the Founding Fathers of our U.S. Constitution. Their wisdom and political experience measured "Left" and "Right" in a more practical and useful way; in a logical methodology that identifies Left or Right according to the amount of political power or governmental control. The Founders would put tyranny on the far left and anarchy on the far right, with both extremes dangerous positions for any society. It was their miraculous success formula that placed the Federal Government, as constrained by Constitutional definitions, in the balanced center: Enough power to govern and protect a society while at the same time, limited power to allow society the freedom to pursue individual growth and prosperity.

Did you know that prior to implementing the principals engrained in the United States Constitution, the world used tools and methodology basically unchanged for 5,000 years? This episode dives into the remarkable "5,000 Year Leap" from those early days to the explosive technological and societal leaps made by mankind after unleashing the 28 principles the Founders used to fuel this transformation.

Explore the wisdom of the Founding Fathers and their creation of the U.S. Constitution, an unprecedented achievement in human history. Learn about the principles of political balance, the dangers of extremism, and how the Founders' insights remain relevant today.

Join us as we trace the evolution of human governance, the struggles during the infancy of American independence, and the eventual formation of a balanced, free society. Understand the importance of informed citizenship and the ongoing efforts to restore and uphold the Constitution in the tradition of the Founding Fathers.

In this episode, we traverse through eras to explore the pivotal role of Jerusalem in world history, underpinning its significance in biblical prophecies and contemporary society. We delve into the credibility of the Bible as an historical document reinforced through archaeological discoveries in the Middle East and the relevance of its prophetic declarations in today's world.

A spotlight is cast on the monumental event of 1967—Israel's capture of Jerusalem in the Six-Day War and the resultant emotional reverberations amongst Israelis. Detailing the subsequent trials faced by Israeli leadership—in particular, the daunting prospect of reconstructing the sacred Temple—we invoke the human stories intertwined with these historic and prophetic milestones.

Stepping onto the contested ground of Jerusalem, we examine the revered site that stands the test of faith for both Jews and Muslims - the Dome of the Rock. While Jews aspire to build a temple within the Dome's premises, they find themselves in a politically and physically challenging predicament.

Focusing on the proposed Jerusalem Temple, we illuminate the religious significance, historical context, and potential consequences of such a venture. Hence, unraveling a web of faith, contention, prophecy, and political maneuvering that revolve around one of the world's most fiercely disputed cities.

Leaning into the past, the narrative introduces us to the grandeur of the Temple of Solomon, its legendary builders, and their divine pursuits. We aim to encapsulate the architectural marvel of the Temple, the ceremonies performed, and the crucial role it played in Jewish religious life. Further, we explore the Temple's eventual downfall under the Babylonian rule and the resilience showcased by the Jewish community in their quest to rebuild it.

Continuing the journey, we analyze the history and prophetic significance of Solomon’s Temple, the intricate genealogy, and the role of the Kohen, or priests, in Levitical and Jewish traditions. The episode culminates with a discussion on biblical prophecies and their apparent connections to modern times, ultimately threading the path to God’s grand plan for humanity’s future.

There never was a more exciting Christmas than the first one. Oddly enough, the complete, historical account of that first Christmas is seldom told. In an era when Christmas is often portrayed as little more than a celebration of consumerism, many Christians are searching for a way to offer a deeper appreciation of the Christmas holiday to their children and family.

Written by W. Cleon Skousen and narrated by Francis Urry. Presented for a time at Temple Square, Salt Lake City, Utah.

The Christmas Story as only W. Cleon Skousen can tell so beautifully and personally to a crowd gathered in December of 2000.

Modern Thanksgiving celebrations often fail to relate a complete account of the significant events surrounding this occassion. The following podcast is a short transcript from W. Cleon Skousen's book "The Majesty of God's Law" and narrated by his grandson Adam Skousen.

A PDF copy of the podcast can be obtained without cost, by request at either wcleonskousen@gmail.com or from the online bookstore at skousenlibrary.com. Included in the PDF copy is a short, condensed version that can be read to family around the Thanksgiving table.

Enjoy!

Written by W. Cleon Skousen and narrated by Francis Urry, this profession dramatized story of Easter was produced by KSL radio in Salt Lake City and was widely broadcast on radio stations during the 1960's and 1970's.

Speech given on-site at Beit Lehi and in Jerusalem

Speech given on the shores of the Sea of Galilee

Sample of the upcoming audible of the book "Days of the Living Christ"

by W. Cleon Skousen for study of the New Testament.

This section covers the Nativity, from Mary to the Wisemen.

Narrated by Adam Skousen

Lecture 46, Review of Jeremiah, Ezekial and Daniel

Text: The Fourth Thousand Years, chapters 26 and 27

Also, reviews General Conference, April 1973 - Be a part of the world but not in the world

Final university lecture of 1973

Lecture 45, The Rebuilding of Jerusalem

Text: The Fourth Thousand Years, chapters 28 and 29

Lecture 44, Jeremiah Sees the Fall of Jerusalem

Text: The Fourth Thousand Years, chapter 25

There never was a more exciting Christmas than the first one. Oddly enough, the complete, historical account of that first Christmas is seldom told. In an era when Christmas is often portrayed as little more than a celebration of consumerism, many Christians are searching for a way to offer a deeper appreciation of the Christmas holiday to their children and family.

Written by W. Cleon Skousen and narrated by Francis Urry. Presented for a time at Temple Square, Salt Lake City.

Lecture 43, The Prophet Jeremiah

Text: The Fourth Thousand Years, chapter 24

Lecture 42, Good and Evil in a Deadly Struggle

Text: The Fourth Thousand Years, chapter 23

Slide presentation of Israel's 6 day lightning war of 1967, fulfilling prophecy.

Jonah and the Whale

Speech given in 1982 while in the Holy Land

Lecture 41, Prophecy and Modern Times

Text: The Fourth Thousand Years, chapter 22

Lecture 40, Isaiah and Nephi Write About America

Text: The Fourth Thousand Years, chapters 20-21

Lecture 39, The Fall of the Northern 10 Tribes and the Importance of Isaiah

Text: The Fourth Thousand Years, chapters 18 and 19

Most have forgotten the real message of Thanksgiving or never learned it. Pageants aside, this is the history and lessons learned from America's early settlers that we should cherish today and not make the same mistakes for which they suffered.

Lecture 38, The Latter Days of Elisha and the Ministry of Jonah Text: The Fourth Thousand Years, Chapters 16-17

Lecture 37, The Ministry of Elisha Text: The Fourth Thousand Years, Chapter 15

Lecture 36, The Last Days of Elijah

Text: The Fourth Thousand Years, chapter 14

Lecture 35, The Coming of the Prophet Elijah

Text: The Fourth Thousand Years chapter 13

Lecture 34, The Struggle Between Reform and Apostasy

Text: The Fourth Thousand Years, Chapter 12

The Golden Age of King Solomon and His Fall

Text: The Fourth Thousand Years, chapters 10-11

Lecture 32, Solomon's Temple

Text: The Fourth Thousand Years, chapter 9

Lecture 31, The Final Days of David and the Rise of Solomon

Text: The Fourth Thousand Years, chapters 7 and 8

Lecture 30, The Tragic Fall of David

Text: The Fourth Thousand Years, chapter 6

Isaiah saw the last days before Christ's return and he describes these events in our day.

Lecture 29, The Rise of Israel to Greatness

Text: The Fourth Thousand Years, chapter 5

Lecture 28, David Becomes King

Text: The Fourth Thousand Years, chapter 4

Lecture 27, The Fall of Saul

Text: The Fourth Thousand Years chapter 3

Lecture 26: David - From Hero to Fugitive

Text: The Fourth Thousand Years chapter 2

Lecture 25: How the star of David first ascended

Text: The Fourth Thousand Years by W. Cleon Skousen

Americans of the Twentieth Century often fail to realize the supreme importance which the Founding Fathers originally attached to the role of religion in the structure of the unique civilization which they hoped would emerge as the first free people in modern times.

This speech uses extensive references to a booklet written by Dr. W. Cleon Skousen with the same title as the speech, Secret to America's Strength. It will be very helpful to the listener to refer to the booklet and follow along with Dr. Skousen.

To obtain a free copy of the booklet, either submit a request by email to: wcleonskousenlibrary@gmail.com or visit the Skousen online bookstore at www.skousen2000.com or follow this URL: W. CLEON SKOUSEN LIBRARY – skousen2000

Once online, type the word "Secret" in the search box and select the free download option.

Lecture given in Salt Lake City, Utah in 1985

Speech given to an audience of The Church of Jesus Christ of Latter-Day Saints in Salt Lake City, Utah regarding gospel principles needed for our youth.

Speech given in Alberta CA 1975

Deuteronomy 6 - Joshua 24

Ten Commandments Today

Easter Story

Last days in the Life of the Savior

D&C 137-138 for Nov 29-Dec 5

D&C 135-136 for Nov 22-28

D&C 133-134 for Nov 15-21

D&C 129-132 for Nov 8-14

D&C 125-128 for Nov 1-7

D&C 124 for Oct 25-31

D&C 121-123 for Oct 18-24

D&C 115-120 for Oct 11-17

D&C 111-114 for Oct 4-10

D&C 109-110 for Sep 27-Oct 3

D&C 106-108 for Sep 20-26

D&C 102-105 for Sep 13-19

D&C 98-101 for Sep 6-12

D&C 94-97 for Aug 30-Sep 5

D&C 93 for Aug 23-29

D&C 89-92 for Aug 16-22

D&C 88 for Aug 9-15

D&C 85-87 for Aug 2-8

D&C 84 for Jul 26-Aug 1

D&C 81-83 for Jul 19-25

D&C 77-80 for Jul 12-18

D&C 76 for Jul 5-11

D&C 71-75 for Jun 28-Jul 4

D&C 67-70 for Jun 21-27

D&C 64-66 for Jun 14-20

D&C 63 for Jun 7-13

D&C 60-62 for May 31-Jun 6

D&C 58-59 for May 24-30

D&C 51-57 for May 17-23

D&C 49-50 for May 10-16

D&C 46-48 for May 3-9

D&C 45 for Apr 26-May 2

Ether 6 - 11

3 Nephi 20 - 26

Mormon 1 - 6

Alma 32 - 35

Alma 53 - 63

Helaman 1 - 6

3 Nephi 8 - 11

3 Nephi 12 - 16

Alma 23 - 29

Alma 43 - 52

Helaman 7 - 12

Ether 1 - 5

Moroni 10

3 Nephi 27 - 4 Nephi

3 Nephi 17 - 19

Alma 36 - 38

Alma 39 - 42

Helaman 13 - 16

Alma 30 - 31

Mormon 7 - 9

Ether 12 - 15

Moroni 1 - 6

3 Nephi 1 - 7

Moroni 7 - 9

D&C 41-44 for Apr 19-25

D&C 37-40 for Apr 12-18

D&C 30-36 for Apr 5-11

The Need for the Atonement

Mosiah 7 - 10

Alma 17 - 22

Alma 13 - 16

Enos - Words of Mormon

Jacob 5 - 7

Mosiah 1 - 3

Mosiah 29 - Alma 4

Mosiah 4 - 6

2 Nephi 31 -33

Jacob 1 - 4

2 Nephi 11 - 25

2 Nephi 26 - 30

Alma 8 - 12

Mosiah 18 - 24

Alma 5 - 7

Mosiah 11 - 17

Mosiah 25 - 28

D&C 29 for Mar 22-28

D&C 27-28 for Mar 15-21

D&C 23-26 for Mar 8-14

D&C 20-22 for Mar 1-7

2 Nephi 6 - 10

2 Nephi 1 - 5

1 Nephi 11-15

1 Nephi 8 - 10

1 Nephi 1-7

D&C 18-19 for Feb 22-28

D&C 14-17 for Feb 15-21

D&C 12-13 for Feb 8-14

D&C 10-11 for Feb 1-7

D&C 1 for Dec 28 - Jan 3

D&C 6-9 for Jan 25-31

D&C 3-5 for Jan 18-24

D&C 2 for Jan 11-17