Daniel 5:1-12 King Belshazzar made a great feast for a thousand of his lords and drank wine in front of the thousand.2 Belshazzar, when he tasted the wine, commanded that the vessels of gold and of silver that Nebuchadnezzar his father had taken out of the temple in Jerusalem be brought, that the king and his lords, his wives, and his concubines might drink from them. 3 Then they brought in the golden vessels that had been taken out of the temple, the house of God in Jerusalem, and the king and his lords, his wives, and his concubines drank from them. 4 They drank wine and praised the gods of gold and silver, bronze, iron, wood, and stone.5 Immediately the fingers of a human hand appeared and wrote on the plaster of the wall of the king's palace, opposite the lampstand. And the king saw the hand as it wrote. 6 Then the king's color changed, and his thoughts alarmed him; his limbs gave way, and his knees knocked together. 7 The king called loudly to bring in the enchanters, the Chaldeans, and the astrologers. The king declared to the wise men of Babylon, “Whoever reads this writing, and shows me its interpretation, shall be clothed with purple and have a chain of gold around his neck and shall be the third ruler in the kingdom.” 8 Then all the king's wise men came in, but they could not read the writing or make known to the king the interpretation. 9 Then King Belshazzar was greatly alarmed, and his color changed, and his lords were perplexed.10 The queen, because of the words of the king and his lords, came into the banqueting hall, and the queen declared, “O king, live forever! Let not your thoughts alarm you or your color change. 11 There is a man in your kingdom in whom is the spirit of the holy gods. In the days of your father, light and understanding and wisdom like the wisdom of the gods were found in him, and King Nebuchadnezzar, your father—your father the king—made him chief of the magicians, enchanters, Chaldeans, and astrologers, 12 because an excellent spirit, knowledge, and understanding to interpret dreams, explain riddles, and solve problems were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.”
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Ordination Message: Elders of The Church
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This passage in Daniel reminds us that the Kingdom of God is past, present, and future. We live our lives building, cultivating, and shaping culture as we seek to serve God's Kingdom on Earth and reflect on the implications of living as citizens of God's kingdom on earth, building and cultivating with a kingdom mindset for future generations.
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Daniel 3:12–30There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image that you have set up.”13 Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought. So they brought these men before the king. 14 Nebuchadnezzar answered and said to them, “Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image that I have set up? 15 Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image that I have made, well and good. But if you do not worship, you shall immediately be cast into a burning fiery furnace. And who is the god who will deliver you out of my hands?”16 Shadrach, Meshach, and Abednego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. 17 If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. 18 But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.”19 Then Nebuchadnezzar was filled with fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. He ordered the furnace heated seven times more than it was usually heated. 20 And he ordered some of the mighty men of his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. 21 Then these men were bound in their cloaks, their tunics, their hats, and their other garments, and they were thrown into the burning fiery furnace. 22 Because the king's order was urgent and the furnace overheated, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego. 23 And these three men, Shadrach, Meshach, and Abednego, fell bound into the burning fiery furnace.24 Then King Nebuchadnezzar was astonished and rose up in haste. He declared to his counselors, “Did we not cast three men bound into the fire?” They answered and said to the king, “True, O king.” 25 He answered and said, “But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods.”26 Then Nebuchadnezzar came near to the door of the burning fiery furnace; he declared, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out, and come here!” Then Shadrach, Meshach, and Abednego came out from the fire. 27 And the satraps, the prefects, the governors, and the king's counselors gathered together and saw that the fire had not had any power over the bodies of those men. The hair of their heads was not singed, their cloaks were not harmed, and no smell of fire had come upon them. 28 Nebuchadnezzar answered and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside the king's command, and yielded up their bodies rather than serve and worship any god except their own God. 29 Therefore I make a decree: Any people, nation, or language that speaks anything against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins, for there is no other god who is able to rescue in this way.” 30 Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.Redemption Hill ChurchSan Antonio, Texashttp://www.redemption-hill.com/
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Daniel 3:1-12
King Nebuchadnezzar made an image of gold, whose height was sixty cubits and its breadth six cubits. He set it up on the plain of Dura, in the province of Babylon. Then King Nebuchadnezzar sent to gather the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces to come to the dedication of the image that King Nebuchadnezzar had set up. Then the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces gathered for the dedication of the image that King Nebuchadnezzar had set up. And they stood before the image that Nebuchadnezzar had set up. And the herald proclaimed aloud, “You are commanded, O peoples, nations, and languages, that when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, you are to fall down and worship the golden image that King Nebuchadnezzar has set up. And whoever does not fall down and worship shall immediately be cast into a burning fiery furnace.” Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, all the peoples, nations, and languages fell down and worshiped the golden image that King Nebuchadnezzar had set up. Therefore at that time certain Chaldeans came forward and maliciously accused the Jews. They declared to King Nebuchadnezzar, “O king, live forever! You, O king, have made a decree, that every man who hears the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, shall fall down and worship the golden image. And whoever does not fall down and worship shall be cast into a burning fiery furnace. There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image that you have set up.”
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Daniel 2:25-49
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𝗧𝗵𝗲 𝗞𝗶𝗻𝗴𝘀 𝗗𝗿𝗲𝗮𝗺𝑫𝒂𝒏𝒊𝒆𝒍 2:1-24One night during the second year of his reign,[a] Nebuchadnezzar had such disturbing dreams that he couldn’t sleep. 2 He called in his magicians, enchanters, sorcerers, and astrologers,[b] and he demanded that they tell him what he had dreamed. As they stood before the king, 3 he said, “I have had a dream that deeply troubles me, and I must know what it means.”4 Then the astrologers answered the king in Aramaic,[c] “Long live the king! Tell us the dream, and we will tell you what it means.”5 But the king said to the astrologers, “I am serious about this. If you don’t tell me what my dream was and what it means, you will be torn limb from limb, and your houses will be turned into heaps of rubble! 6 But if you tell me what I dreamed and what the dream means, I will give you many wonderful gifts and honors. Just tell me the dream and what it means!”7 They said again, “Please, Your Majesty. Tell us the dream, and we will tell you what it means.”8 The king replied, “I know what you are doing! You’re stalling for time because you know I am serious when I say, 9 ‘If you don’t tell me the dream, you are doomed.’ So you have conspired to tell me lies, hoping I will change my mind. But tell me the dream, and then I’ll know that you can tell me what it means.”10 The astrologers replied to the king, “No one on earth can tell the king his dream! And no king, however great and powerful, has ever asked such a thing of any magician, enchanter, or astrologer! 11 The king’s demand is impossible. No one except the gods can tell you your dream, and they do not live here among people.”12 The king was furious when he heard this, and he ordered that all the wise men of Babylon be executed. 13 And because of the king’s decree, men were sent to find and kill Daniel and his friends.14 When Arioch, the commander of the king’s guard, came to kill them, Daniel handled the situation with wisdom and discretion. 15 He asked Arioch, “Why has the king issued such a harsh decree?” So Arioch told him all that had happened. 16 Daniel went at once to see the king and requested more time to tell the king what the dream meant.17 Then Daniel went home and told his friends Hananiah, Mishael, and Azariah what had happened. 18 He urged them to ask the God of heaven to show them his mercy by telling them the secret, so they would not be executed along with the other wise men of Babylon. 19 That night the secret was revealed to Daniel in a vision. Then Daniel praised the God of heaven. 20 He said,“Praise the name of God forever and ever,for he has all wisdom and power.21 He controls the course of world events;he removes kings and sets up other kings.He gives wisdom to the wiseand knowledge to the scholars.22 He reveals deep and mysterious thingsand knows what lies hidden in darkness,though he is surrounded by light.23 I thank and praise you, God of my ancestors,for you have given me wisdom and strength.You have told me what we asked of youand revealed to us what the king demanded.”24 Then Daniel went in to see Arioch, whom the king had ordered to execute the wise men of Babylon. Daniel said to him, “Don’t kill the wise men. Take me to the king, and I will tell him the meaning of his dream.”Redemption Hill ChurchSan Antonio, Texashttp://www.redemption-hill.com/
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Sermon: Jon Herrera
Daniel: The Church in Exile - Week 2
Daniel 1:8-21 "Remaining Faithful"
[8] But Daniel resolved that he would not defile himself with the king's food, or with the wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to defile himself. [9] And God gave Daniel favor and compassion in the sight of the chief of the eunuchs, [10] and the chief of the eunuchs said to Daniel, “I fear my lord the king, who assigned your food and your drink; for why should he see that you were in worse condition than the youths who are of your own age? So you would endanger my head with the king.” [11] Then Daniel said to the steward whom the chief of the eunuchs had assigned over Daniel, Hananiah, Mishael, and Azariah, [12] “Test your servants for ten days; let us be given vegetables to eat and water to drink. [13] Then let our appearance and the appearance of the youths who eat the king's food be observed by you, and deal with your servants according to what you see.” [14] So he listened to them in this matter, and tested them for ten days. [15] At the end of ten days it was seen that they were better in appearance and fatter in flesh than all the youths who ate the king's food. [16] So the steward took away their food and the wine they were to drink, and gave them vegetables.
[17] As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. [18] At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. [19] And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. [20] And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. [21] And Daniel was there until the first year of King Cyrus.
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Introduction to Daniel - The Church in Exile - Week 1Sermon: Mike HooperDaniel: The Church in Exile - Week 1Daniel 1:1-7 "Introduction"[1] In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. [2] And the Lord gave Jehoiakim king of Judah into his hand, with some of the vessels of the house of God. And he brought them to the land of Shinar, to the house of his god, and placed the vessels in the treasury of his god. [3] Then the king commanded Ashpenaz, his chief eunuch, to bring some of the people of Israel, both of the royal family and of the nobility, [4] youths without blemish, of good appearance and skillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king's palace, and to teach them the literature and language of the Chaldeans. [5] The king assigned them a daily portion of the food that the king ate, and of the wine that he drank. They were to be educated for three years, and at the end of that time they were to stand before the king. [6] Among these were Daniel, Hananiah, Mishael, and Azariah of the tribe of Judah. [7] And the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego. (ESV)#daniel #thechurch #exile #sanantonio #Texas #localchurch #reformed Redemption Hill ChurchSan Antonio, Texashttp://www.redemption-hill.com/
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Sermon: Joel Allardyce
Ekklesia - Week 6
Matthew 18:10-20 "Loving Church Discipline"
[10] “See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.
[12] “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? [13] And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. [14] In the same way your Father in heaven is not willing that any of these little ones should perish.
[15] “If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. [16] But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ [17] If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.
[18] “Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
[19] “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. [20] For where two or three gather in my name, there am I with them.”
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Sermon: Jon Herrera
Ekklesia - Week 5
Romans 12:9-21 "Marks of a Christian"
[9] Let love be genuine. Abhor what is evil; hold fast to what is good. [10] Love one another with brotherly affection. Outdo one another in showing honor. [11] Do not be slothful in zeal, be fervent in spirit, serve the Lord. [12] Rejoice in hope, be patient in tribulation, be constant in prayer. [13] Contribute to the needs of the saints and seek to show hospitality.
[14] Bless those who persecute you; bless and do not curse them. [15] Rejoice with those who rejoice, weep with those who weep. [16] Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. [17] Repay no one evil for evil, but give thought to do what is honorable in the sight of all. [18] If possible, so far as it depends on you, live peaceably with all. [19] Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” [20] To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” [21] Do not be overcome by evil, but overcome evil with good. (ESV)
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𝐁𝐮𝐢𝐥𝐝𝐢𝐧𝐠 𝐔𝐩 𝐭𝐡𝐞 𝐁𝐨𝐝𝐲 𝐨𝐟 𝐂𝐡𝐫𝐢𝐬𝐭 - 𝐏𝐚𝐫𝐭 𝟐Sermon: Mike HooperEkklesia - Week 4Ephesians 4:1-16[1] 1 I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, [2] with all humility and gentleness, with patience, bearing with one another in love, [3] eager to maintain the unity of the Spirit in the bond of peace. [4] There is one body and one Spirit—just as you were called to the one hope that belongs to your call— [5] one Lord, one faith, one baptism, [6] one God and Father of all, who is over all and through all and in all. [7] But grace was given to each one of us according to the measure of Christ's gift. [8] Therefore it says, “When he ascended on high he led a host of captives, and he gave gifts to men.”[9] (In saying, “He ascended,” what does it mean but that he had also descended into the lower regions, the earth? [10] He who descended is the one who also ascended far above all the heavens, that he might fill all things.) [11] And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, [12] to equip the saints for the work of ministry, for building up the body of Christ, [13] until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, [14] so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. [15] Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, [16] from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love. (ESV)Redemption Hill ChurchSan Antonio, Texashttp://www.redemption-hill.com/
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Sermon: Mike Hooper
Ekklesia - Week 3
Ephesians 4:1-16 Building Up the Body of Christ - Part 1
[1] 1 I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, [2] with all humility and gentleness, with patience, bearing with one another in love, [3] eager to maintain the unity of the Spirit in the bond of peace. [4] There is one body and one Spirit—just as you were called to the one hope that belongs to your call— [5] one Lord, one faith, one baptism, [6] one God and Father of all, who is over all and through all and in all. [7] But grace was given to each one of us according to the measure of Christ's gift. [8] Therefore it says,
“When he ascended on high he led a host of captives,
and he gave gifts to men.”
[9] (In saying, “He ascended,” what does it mean but that he had also descended into the lower regions, the earth? [10] He who descended is the one who also ascended far above all the heavens, that he might fill all things.) [11] And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, [12] to equip the saints for the work of ministry, for building up the body of Christ, [13] until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, [14] so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. [15] Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, [16] from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.
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The Ministry of ReconciliationSermon: Jon HerreraEpiphany 2024 - Week 42 Corinthians 5:11-21 [11] Therefore, knowing the fear of the Lord, we persuade others. But what we are is known to God, and I hope it is known also to your conscience. [12] We are not commending ourselves to you again but giving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart. [13] For if we are beside ourselves, it is for God; if we are in our right mind, it is for you. [14] For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; [15] and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.[16] From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. [17] Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. [18] All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; [19] that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. [20] Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. [21] For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. (ESV)#localchurch #reformed #texas #sanantonio #reconciliation #thechurch #2corinthians Redemption Hill ChurchSan Antonio, Texashttp://www.redemption-hill.com/
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Sermon: Mike HooperEpiphany 2024 - Week 3Hebrews 13:15-19 "The Importance of Church Membership"January 21, 2023[15] Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. [16] Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.[17] Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.[18] Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. [19] I urge you the more earnestly to do this in order that I may be restored to you the sooner. (ESV)Redemption Hill ChurchSan Antonio, Texashttp://www.redemption-hill.com/
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Sermon: Mike HooperEpiphany 2024 - Week 21 Corinthians 6:9-20 "So Glorify God in Your Body"
[9] Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, [10] nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. [11] And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.[12] “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. [13] “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. [14] And God raised the Lord and will also raise us up by his power. [15] Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! [16] Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” [17] But he who is joined to the Lord becomes one spirit with him. [18] Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. [19] Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, [20] for you were bought with a price. So glorify God in your body. Redemption Hill ChurchSan Antonio, Texashttp://www.redemption-hill.com/
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"𝐓𝐡𝐞 𝐄𝐩𝐢𝐩𝐡𝐚𝐧𝐲 𝐨𝐟 𝐎𝐮𝐫 𝐋𝐨𝐫𝐝" - 𝐌𝐚𝐫𝐤 𝟏:𝟕-𝟏𝟏Sermon: Mike HooperEpiphany 2024 - Week 17 John announced: “Someone is coming soon who is greater than I am—so much greater that I’m not even worthy to stoop down like a slave and untie the straps of his sandals. 8 I baptize you with water, but he will baptize you with the Holy Spirit!”9 One day Jesus came from Nazareth in Galilee, and John baptized him in the Jordan River. 10 As Jesus came up out of the water, he saw the heavens splitting apart and the Holy Spirit descending on him like a dove. 11 And a voice from heaven said, “You are my dearly loved Son, and you bring me great joy.”Redemption Hill ChurchSan Antonio, Texashttp://www.redemption-hill.com/
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Christmas Homily: Mike HooperGalations 3:23-25, 4:4-7[23] Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. [24] So then, the law was our guardian until Christ came, in order that we might be justified by faith. [25] But now that faith has come, we are no longer under a guardian, [4:4] But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, [5] to redeem those who were under the law, so that we might receive adoption as sons. [6] And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” [7] So you are no longer a slave, but a son, and if a son, then an heir through God. (ESV)
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Sermon: Mike HooperAdvent 2023 - Week 4Luke 1:26-38 "LOVE"[26] In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, [27] to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin's name was Mary. [28] And he came to her and said, “Greetings, O favored one, the Lord is with you!” [29] But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. [30] And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. [31] And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. [32] He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, [33] and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”[34] And Mary said to the angel, “How will this be, since I am a virgin?”[35] And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. [36] And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. [37] For nothing will be impossible with God.” [38] And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her. (ESV)Redemption Hill ChurchSan Antonio, Texashttp://www.redemption-hill.com/
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Sermon: Mike Hooper
Advent 2023 - Week 3
John 1:6-8, 19-28 "JOY"
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Sermon: Guest Speaker, Joel Allardyce
Advent 2023 - Week 2
Ephesians 2:11-22 "PEACE"
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Sermon: Mike HooperAdvent 2023 - Week 1Mark 13:24-37 "HOPE"
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Sermon: Guest Speaker, Jon HerreraSemper Reformanda - Week 5John 10:1-18 "Perseverance of the Saints"
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Sermon: Guest Speaker, Joel Allardyce
Semper Reformanda: Foundations of Reformation
Week 4 - Romans 8:26-30 "Irresistible Grace"
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God designed the work of redemption to provide salvation for His elect, and this work was for His Son (Jesus) to die for His chosen people by laying down his life for those His Father has given to Him.
Sermon: Mike Hooper
Semper Reformanda: Foundations of Reformation - Week 3
John 6:25-71 "Limited Atonement"
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Before the creation of the world, God predestined His people to receive salvation. Some receive His justice, some receive His mercy, and no one receives injustice. We trust, and we rest in the knowledge that God is sovereign. Sermon: Jon Herrera, Guest SpeakerSemper Reformada: Foundations of Reformation - Week 2Romans 9:6-24 "Unconditional Election"#doctrineofgrace #reformed #reformation #unconditionalelection #localchurch #sanantonio
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We are totally depraved, being children of wrath without the ability to turn from our sinful nature. Paul writes in Ephesians 2:1–10 that we have nothing within our power to save ourselves, but it is only by God's mercy and grace that we are saved. Redemption Hill ChurchSan Antonio, Texashttp://www.redemption-hill.com/
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Closing out our series in Mark, we take a closer look at the extended ending of Marks's gospel. Within this expanded conclusion, we encounter the assertion that believers will possess the ability to handle serpents and consume poisonous substances without suffering harm. What significance does this hold for believers? Is this the primary message of this particular scripture? No, our primary emphasis lies in what follows. Our divine calling is to spread the good news to every corner of the world.
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Jesus was crucified, buried, and rose again in three days. His resurrection completed the work of redemption and justified us in wiping out our debt (our sin). Our sin was nailed to the cross, and because of Jesus we carry it no more! Tetelestai, paid in full!
Sermon: Mike HooperThe Gospel According to Mark - Week 54Mark 16:1-13 "The Resurrection"
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Surrendering His spirit, Jesus took His final breath and passed away on the cross, moving from a state of humiliation to one of exaltation. Yet, this marks only the inception of the redemption story. Jesus is subsequently laid to rest in the tomb of a wealthy man, fully submitting to God the Father on your behalf.
Sermon: Mike Hooper
The Gospel According to Mark - Week 53
Mark 15:16-47 "Crucified, Dead, and Buried - Part 3"
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We have all transgressed and fallen short of the divine glory, yet we find justification through His grace as an unmerited gift, made possible through the redemption found in Christ. Every one of our sins has been borne by Christ, and it is through His sacrifice that we are redeemed and able to be reconciled with God. This has forever been God's plan, not a plan B.Sermon: Mike HooperThe Gospel According to Mark - Week 52Mark 15:16-47 "Crucified, Dead, and Buried - Part 2"
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All our righteous actions cannot secure our salvation. So, where do we turn for redemption? Our gaze is fixed on Jesus, who willingly bore our shame, our sins, and in return, we receive the gift of salvation.Sermon: Mike HooperThe Gospel According to Mark - Week 51Mark 15:16-47 "Crucified, Dead, and Buried - Part 1"September 24, 2023
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In this scripture from the Gospel of Mark (Mark 15:1-15), we witness the pivotal moment in the Passion of Jesus Christ. As morning breaks, the chief priests consult with the elders and scribes, deciding to hand Jesus over to Pontius Pilate, the Roman governor. Pilate questions Jesus about his identity as the King of the Jews, to which Jesus responds, 'You have said so.'
The chief priests accuse Jesus of various offenses, but He remains mostly silent, leaving Pilate astonished. During the Passover feast, Pilate customarily releases one prisoner, and among the options is Barabbas, a rebel and murderer.
The crowd, influenced by the chief priests, demands Barabbas' release, while Pilate offers to release Jesus, recognizing the chief priests' envy. Yet, the crowd persistently cries out for Jesus to be crucified (despite Pilate's inquiries about His alleged wrongdoing).
To appease the crowd, Pilate releases Barabbas and orders Jesus to be scourged and crucified. This scripture captures the dramatic events leading to the crucifixion of Jesus, a central moment in Christian theology.
Sermon: Mike HooperThe Gospel According to Mark - Week 50Mark 15:1-15 "Suffered Under Pontius Pilate"
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After boldly proclaiming he would never abandon Jesus, we find Peter in the courtyard while Jesus is on trial, warming himself by the fire. While by the fire, some bystanders approach him, and we read that he denies Jesus three times. Is Peter's denial of Christ unforgivable?
Sermon: Guest Speaker Jon Herrera The Gospel According to Mark - Week 49
Mark 14:66-72 "Peter Denies Jesus"
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"Jesus on Trial" - Mark 14:53-65
Did Jesus ever say He was the Son of God, and why do we care that Peter warms his hands by the fire? In Mark 14:53-65 we read that Jesus remained quiet during his trial, but when asked if he was the Son of God, His response was simple, "I am." During this trial, we see the story of Peter following Jesus at a safe distance, pausing to remain safe by the fire in the courtyard. Like Peter, many of us choosing to be distant, safe, and comfortable.
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The Psalmist sets a standard of praise and love for God's law in Psalm 119, trusting in the Lord for his salvation. With faith, the Psalmist says, "I have gone astray like a lost sheep; seek your servant," trusting that the Good Shepherd will be faithful to save.
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Have you ever been in a dangerous situation with the enemy closing in on you? In Psalm 119, we read about the psalmist crying out to the Lord for His justice as his enemies draw near, knowing that the Lord is even closer. No matter how near our enemies get to us, they will never be as close as the Lord. Surrounded by God's safety, the psalmist takes refuge in God's perfect plan knowing everything is settled.
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Have you ever longed for God's word to the point of "I open my mouth and pant, because I long for your commandments."? Sounds pretty extreme, right? We read in Psalm 119 that the Psalmist does just this, he pants for God's commandments. We go to the word of God to be refreshed and find wisdom, truth, and hope. We should long to spend time in His word, so why is it we often don't?
Redemption Hill Church San Antonio, Texas http://www.redemption-hill.com/
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The Psalmist longs to see God's saving power saying, "My eyes strain to see your rescue, to see the truth of your promise fulfilled." He knows that in times of persecution, God alone can save, so he awaits God's promises with expectation. Equipped with the knowledge of God's word, the Psalmist knows his hope is found only in God.
Aug 7, 2023
Sermon: Guest Speaker Joel Allardyce Summer in the Psalms - Week 9 Psalm 119:113-128 "Samekh and Ayin"
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The Psalmist is being persecuted by people who aren't living by God's law, and he feels that he is being left out to dry. He is calling out to God for his help to keep him steadfast in the ways of the Lord.
Speaker: Mike Hooper
Series: Summer in the Psalms - Week 7
Sermon: Psalm 119:81-96 - "Kaph and Lamedh"
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God deals with the Psalmist well and does it according to His word, including when he was going through affliction. The Psalmist was glad that he was afflicted because he learned from the affliction, and it drew him closer to the Lord.
Speaker: Jon Herrera
Series: Summer in the Psalms - Week 6
Sermon: Psalm 119:65-80 - "Teth and Yodh"
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The psalmist says he hasn’t forgotten God’s word and wants to fulfill His word, but he cannot because he is not perfect, is sinful, and makes mistakes. He is suffering from affliction's and is trying to hang on to the truth, but he finds comfort and life in God’s law.
Speaker: Mike Hooper
Series: Summer in the Psalms - Week 5
Sermon: Psalm 119:49-64 - "Zayin and Heth"
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The Psalmist wants the Lord to teach and lead him on the right path letting his heart have assurance and give him life. The Lord's love will come to him, for he trusts in His word and wants to keep the Lord's law, speak of the testimonies, and not be put to shame, for he loves all of God's law and prays to the Lord for strength to keep it.
Speaker: Mike Hooper
Series: Summer in the Psalms - Week 4
Sermon: Psalm 119:33 -48 - "He and Waw"
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In Psalm 119:17-32 Psalmist speaks about his love and dependence on God's law as he travels through a foreign land. In these verses, the Psalmist is falsely accused in this foreign land. We would expect that the Psalmist would bring complaints to the Lord, but instead, we read his praises to God because joy is found in dependence on the Lord.
Speaker: Joel Allardyce Psalm 119:17–32 "Gamma & Delta" Summer in the Psalms Week 3 June 25, 2023
Redemption Hill Church San Antonio, Texas http://www.redemption-hill.com/
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The psalmist describes how the people who walk in the law of the Lord are blessed. He doesn't have a great understanding of the law or even the scriptures but wants to learn the Lord's law and praise him, not wander from the Lord's commandments. He will meditate, fix his eyes on his ways, and not forget his word.
Speaker: Jon Herrera
Series: Summer in the Psalms - Week 2
Sermon: Psalm 119:1 -16 - "Aleph and Beth"
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The psalmist describes how he loves God's law because it gives him more understanding, meditation, and wisdom. Since he loves God's law and wants to keep it, it keeps him away from wanting to sin.
Speaker: Mike Hooper
Series: Summer in the Psalms - Week 1
Sermon: Psalm 119:97-104 - "Introduction to Psalm 119"
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Why did Jesus question the religious leaders for coming at night to arrest him?
This week we see how the disciples abandoned Jesus when the religious leaders led by Judas arrive to arrest Him at Gethsemane. Jesus questions the religious leaders for arresting him under the cover of the night.
Speaker: Mike Hooper
Series: The Gospel According to Mark - Week 47
Sermon: Mark 14:43-52 - "The Arrest of Jesus"
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Jesus tells the disciples that they will desert and deny him, but he will be raised from the dead and meet them in Galilee. Then Jesus goes on and prays to God asking him to take away his suffering to come. Then Jesus returns to the disciples and says to them to keep watch and pray so they don't fall into temptation because his betrayer is here.
May 28, 2023
Speaker: Mike Hooper
Series: The Gospel According to Mark - Week 46
Sermon: Mark 14:27 - 42 "The Garden of Gethsemane"
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Pastor Mike preaches on how Jesus was the fulfillment of the Passover lamb. Jesus ordained the institution of the Lord’s supper as a means of grace to all who put their hope in him for their salvation
May 21, 2023
Speaker: Mike Hooper
Series: The Gospel According to Mark - Week 45
Sermon: Mark 14:10-26 "The Last Supper"
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Should we give everything we can to glorify God? Why was it important that Mary did?
May 14, 2023
Speaker: Mike Hooper
Series: The Gospel According to Mark - Week 44
Sermon: Mark 14:1-9 "The Anointing of Jesus by Mary"
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Part 3 of the Olivet discourse: Jon preaches on knowing the differences between the symbolic-figurative language and the literal language that Jesus is using in this passage about his return.
May 7, 2023
Speaker: Jon Herrera
Series: The Gospel According to Mark - Week 43
Sermon: Mark 13:24-37 "The Olivet Discourse - Part 3"
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April 23, 2023
Speaker: Mike Hooper
Series: The Gospel According to Mark - Week 41
Sermon: Mark 13:1-23 "The Olivet Discourse - Part 1"
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Jesus take it to 11! Jesus confronts the scribes who take advantage of widows and bolster their own pride.
April 16, 2023
Speaker: Mike Hooper
Series: The Gospel According to Mark - Week 41
Sermon: The Scribes and the Widow - Mark 12:38-44
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When Jesus was teaching in the temple (Mark 12:35-37) he spoke of someone greater than King David (Psalm 110). Who was this Adonai that David was referring to? The Gospel According to Mark - Week 39
April 9, 2023
Speaker: Mike Hooper
Series: The Gospel According to Mark - Week 39
Sermon: The Dominion of Jesus Christ - Mark 12:35-37
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What is the greatest commandment? What did Jesus mean when he told the scribe "You are not far from the kingdom of God.”?The Gospel According to Mark - Week 38
April 2, 2023
Speaker: Mike Hooper
Series: The Gospel According to Mark - Week 38
Sermon: The Great Commandment - Mark 12:18-27
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Speaker: Mike HooperSeries: The Gospel According to Mark - Week 37Sermon: Mark 12:18-27 "The Resurrection"[18] And Sadducees came to him, who say that there is no resurrection. And they asked him a question, saying, [19] “Teacher, Moses wrote for us that if a man's brother dies and leaves a wife, but leaves no child, the man must take the widow and raise up offspring for his brother. [20] There were seven brothers; the first took a wife, and when he died left no offspring. [21] And the second took her, and died, leaving no offspring. And the third likewise. [22] And the seven left no offspring. Last of all the woman also died. [23] In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife.”[24] Jesus said to them, “Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God? [25] For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. [26] And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? [27] He is not God of the dead, but of the living. You are quite wrong.” (ESV)--- Send in a voice message: https://podcasters.spotify.com/pod/show/redemption-hill-church2/message
Speaker: Mike HooperSeries: The Gospel According to Mark - Week 36 Sermon: Mark 12:13-17 "God and Caesar"[13] And they sent to him some of the Pharisees and some of the Herodians, to trap him in his talk. [14] And they came and said to him, “Teacher, we know that you are true and do not care about anyone's opinion. For you are not swayed by appearances, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not?” [15] But, knowing their hypocrisy, he said to them, “Why put me to the test? Bring me a denarius and let me look at it.” [16] And they brought one. And he said to them, “Whose likeness and inscription is this?” They said to him, “Caesar's.” [17] Jesus said to them, “Render to Caesar the things that are Caesar's, and to God the things that are God's.” And they marveled at him. (ESV)--- Send in a voice message: https://podcasters.spotify.com/pod/show/redemption-hill-church2/message
Speaker: Mike HooperSeries: The Gospel According to Mark - Week 34Sermon: Mark 11:20-33 "Faith Filled Prayer"[20] As they passed by in the morning, they saw the fig tree withered away to its roots. [21] And Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” [22] And Jesus answered them, “Have faith in God. [23] Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. [24] Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours. [25] And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses.”[27] And they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, [28] and they said to him, “By what authority are you doing these things, or who gave you this authority to do them?” [29] Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things. [30] Was the baptism of John from heaven or from man? Answer me.” [31] And they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, ‘Why then did you not believe him?’ [32] But shall we say, ‘From man’?”—they were afraid of the people, for they all held that John really was a prophet. [33] So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.” (ESV)--- Send in a voice message: https://anchor.fm/redemption-hill-church2/message
Speaker: Mike HooperSeries: The Gospel According to Mark - Week 33 Sermon: Mark 11:12-19 "The Fig Tree and the Temple"[12] On the following day, when they came from Bethany, he was hungry. [13] And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. [14] And he said to it, “May no one ever eat fruit from you again.” And his disciples heard it.[15] And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. [16] And he would not allow anyone to carry anything through the temple. [17] And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.” [18] And the chief priests and the scribes heard it and were seeking a way to destroy him, for they feared him, because all the crowd was astonished at his teaching. [19] And when evening came they went out of the city. (ESV)
Speaker: Mike Hooper
Series: The Gospel According to Mark - Week 32
Sermon: Mark 11:1-11 "The Triumphal Entry"
[1] Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples [2] and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. [3] If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it and will send it back here immediately.’” [4] And they went away and found a colt tied at a door outside in the street, and they untied it. [5] And some of those standing there said to them, “What are you doing, untying the colt?” [6] And they told them what Jesus had said, and they let them go. [7] And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. [8] And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. [9] And those who went before and those who followed were shouting, “Hosanna! Blessed is he who comes in the name of the Lord! [10] Blessed is the coming kingdom of our father David! Hosanna in the highest!”
[11] And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve. (ESV)
Sermon: Mike HooperThe Gospel According to Mark - Week 31 Mark 10:46-52 "Son of David Have Mercy on Me!"
[46] And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. [47] And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” [48] And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” [49] And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” [50] And throwing off his cloak, he sprang up and came to Jesus. [51] And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Rabbi, let me recover my sight.” [52] And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way. (ESV)
Speaker: Mike Hooper
Series: The Gospel According to Mark - Week 29
Sermon: Mark 10:23-31 "The Eye of the Needle"
[23] And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” [24] And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God! [25] It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” [26] And they were exceedingly astonished, and said to him, “Then who can be saved?” [27] Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” [28] Peter began to say to him, “See, we have left everything and followed you.” [29] Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, [30] who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. [31] But many who are first will be last, and the last first.” (ESV)
Speaker: Mike Hooper
Series: The Gospel According to Mark - Week 28
Sermon: Mark 10:13-32 "The Rich Young Ruler and the Ultimate Question"
[13] And they were bringing children to him that he might touch them, and the disciples rebuked them. [14] But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. [15] Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” [16] And he took them in his arms and blessed them, laying his hands on them.
[17] And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” [18] And Jesus said to him, “Why do you call me good? No one is good except God alone. [19] You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” [20] And he said to him, “Teacher, all these I have kept from my youth.” [21] And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” [22] Disheartened by the saying, he went away sorrowful, for he had great possessions.
[23] And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” [24] And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God! [25] It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” [26] And they were exceedingly astonished, and said to him, “Then who can be saved?” [27] Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” [28] Peter began to say to him, “See, we have left everything and followed you.” [29] Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, [30] who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. [31] But many who are first will be last, and the last first.”
[32] And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him, (ESV)
Presenter: Mike Hooper
Series: The Gospel According to Mark - Week 27
Sermon: Mark 10:1-12 "Jesus Teaching About Divorce"
[1] And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them.
[2] And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?” [3] He answered them, “What did Moses command you?” [4] They said, “Moses allowed a man to write a certificate of divorce and to send her away.” [5] And Jesus said to them, “Because of your hardness of heart he wrote you this commandment. [6] But from the beginning of creation, ‘God made them male and female.’ [7] ‘Therefore a man shall leave his father and mother and hold fast to his wife, [8] and the two shall become one flesh.’ So they are no longer two but one flesh. [9] What therefore God has joined together, let not man separate.”
[10] And in the house the disciples asked him again about this matter. [11] And he said to them, “Whoever divorces his wife and marries another commits adultery against her, [12] and if she divorces her husband and marries another, she commits adultery.” (ESV)
Epiphany: Mike HooperMatthew 3:13-17 "The Baptism of Jesus"[13] Then Jesus came from Galilee to the Jordan to John, to be baptized by him. [14] John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” [15] But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. [16] And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; [17] and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.” (ESV)
Christmas 2 Homily: Mike HooperMatthew 2:1-12[1] Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, [2] saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” [3] When Herod the king heard this, he was troubled, and all Jerusalem with him; [4] and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. [5] They told him, “In Bethlehem of Judea, for so it is written by the prophet:
[6] “‘And you, O Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for from you shall come a ruler
who will shepherd my people Israel.’”
[7] Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. [8] And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” [9] After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. [10] When they saw the star, they rejoiced exceedingly with great joy. [11] And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. [12] And being warned in a dream not to return to Herod, they departed to their own country by another way. (ESV)
Series: Advent - Week 4
Speaker: Mike Hooper
Sermon: Matthew 1:18-25
[18] Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. [19] And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. [20] But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. [21] She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” [22] All this took place to fulfill what the Lord had spoken by the prophet:
[23] “Behold, the virgin shall conceive and bear a son,
and they shall call his name Immanuel”
(which means, God with us). [24] When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, [25] but knew her not until she had given birth to a son. And he called his name Jesus. (ESV)
Series: Advent - Week 3Speaker: Mike HooperSermon: Matthew 11:2-11 [2] Now when John heard in prison about the deeds of the Christ, he sent word by his disciples [3] and said to him, “Are you the one who is to come, or shall we look for another?” [4] And Jesus answered them, “Go and tell John what you hear and see: [5] the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. [6] And blessed is the one who is not offended by me.”[7] As they went away, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? [8] What then did you go out to see? A man dressed in soft clothing? Behold, those who wear soft clothing are in kings' houses. [9] What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. [10] This is he of whom it is written, “‘Behold, I send my messenger before your face, who will prepare your way before you.’[11] Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he. (ESV)
Series: Advent - Week 2Guest Speaker: Matthew BrogdonSermon: Matthew 3:1-12 "The Righteous Branch" [1] In those days John the Baptist came preaching in the wilderness of Judea, [2] “Repent, for the kingdom of heaven is at hand.” [3] For this is he who was spoken of by the prophet Isaiah when he said, “The voice of one crying in the wilderness: ‘Prepare the way of the Lord; make his paths straight.’”[4] Now John wore a garment of camel's hair and a leather belt around his waist, and his food was locusts and wild honey. [5] Then Jerusalem and all Judea and all the region about the Jordan were going out to him, [6] and they were baptized by him in the river Jordan, confessing their sins.[7] But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? [8] Bear fruit in keeping with repentance. [9] And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham. [10] Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.[11] “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. [12] His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.” (ESV)
Series: Advent - Week 1Speaker: Mike HooperSermon: Matthew 24:36-44 [36] “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. [37] For as were the days of Noah, so will be the coming of the Son of Man. [38] For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, [39] and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. [40] Then two men will be in the field; one will be taken and one left. [41] Two women will be grinding at the mill; one will be taken and one left. [42] Therefore, stay awake, for you do not know on what day your Lord is coming. [43] But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. [44] Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect. (ESV)
Series: The Gospel According to Mark - Week 26Speaker: Mike HooperSermon: Mark 9:42-50 "Millstones, Salt, and Hellfire" [42] “Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. [43] And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire. [45] And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. [47] And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, [48] ‘where their worm does not die and the fire is not quenched.’ [49] For everyone will be salted with fire. [50] Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.” (ESV)
Series: The Gospel According to Mark - Week 25
Speaker: Mike Hooper
Sermon: Mark 9:30-41 "Who Is the Greatest?"
[30] They went on from there and passed through Galilee. And he did not want anyone to know, [31] for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” [32] But they did not understand the saying, and were afraid to ask him.
[33] And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” [34] But they kept silent, for on the way they had argued with one another about who was the greatest. [35] And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.”
[36] And he took a child and put him in the midst of them, and taking him in his arms, he said to them, [37] “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.” [38] John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.”
[39] But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. [40] For the one who is not against us is for us. [41] For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward. (ESV)
Series: The Gospel According to Mark - Week 24
Speaker: Mike Hooper
Sermon: Mark 9:14-29 "Lord I Believe, Help My Unbelief"
[14] And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. [15] And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. [16] And he asked them, “What are you arguing about with them?” [17] And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute. [18] And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.” [19] And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” [20] And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. [21] And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. [22] And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” [23] And Jesus said to him, “‘If you can’! All things are possible for one who believes.” [24] Immediately the father of the child cried out and said, “I believe; help my unbelief!” [25] And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” [26] And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” [27] But Jesus took him by the hand and lifted him up, and he arose. [28] And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” [29] And he said to them, “This kind cannot be driven out by anything but prayer.” (ESV)
Series: The Gospel According to Mark - Week 23
Speaker: Mike Hooper
Sermon: Mark 9:2-13 "The Transfiguration"
2] And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, [3] and his clothes became radiant, intensely white, as no one on earth could bleach them. [4] And there appeared to them Elijah with Moses, and they were talking with Jesus. [5] And Peter said to Jesus, “Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” [6] For he did not know what to say, for they were terrified. [7] And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son; listen to him.” [8] And suddenly, looking around, they no longer saw anyone with them but Jesus only. [9] And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead. [10] So they kept the matter to themselves, questioning what this rising from the dead might mean. [11] And they asked him, “Why do the scribes say that first Elijah must come?” [12] And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt? [13] But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him.” (ESV)
Series: The Gospel According to Mark - Week 22
Speaker: Jon Huererra
Sermon: Mark 8:31 - 9:1 "Deny Yourself, Pick Up Your Cross, and Follow Jesus"
[31] And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. [32] And he said this plainly. And Peter took him aside and began to rebuke him. [33] But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.”
[34] And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. [35] For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. [36] For what does it profit a man to gain the whole world and forfeit his soul? [37] For what can a man give in return for his soul? [38] For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.”
[9:1] And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.” (ESV)
Series: The Gospel According to Mark - Week 21
Speaker: Mike Hooper
Sermon: Mark 8:22-30 "Opening the Eyes of the Blind"
[22] And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. [23] And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” [24] And he looked up and said, “I see people, but they look like trees, walking.” [25] Then Jesus laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. [26] And he sent him to his home, saying, “Do not even enter the village.”
[27] And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” [28] And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” [29] And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” [30] And he strictly charged them to tell no one about him. (ESV)
Series: The Gospel According to Mark - Week 20
Speaker: Joel Allardyce
Sermon: Mark 8:1-21 "The Feeding of the Four Thousand"
[1] In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, [2] “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. [3] And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” [4] And his disciples answered him, “How can one feed these people with bread here in this desolate place?” [5] And he asked them, “How many loaves do you have?” They said, “Seven.” [6] And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. [7] And they had a few small fish. And having blessed them, he said that these also should be set before them. [8] And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. [9] And there were about four thousand people. And he sent them away. [10] And immediately he got into the boat with his disciples and went to the district of Dalmanutha.
[11] The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. [12] And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” [13] And he left them, got into the boat again, and went to the other side.
[14] Now they had forgotten to bring bread, and they had only one loaf with them in the boat. [15] And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.” [16] And they began discussing with one another the fact that they had no bread. [17] And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? [18] Having eyes do you not see, and having ears do you not hear? And do you not remember? [19] When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” [20] “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” [21] And he said to them, “Do you not yet understand?” (ESV)
Series: The Gospel According to Mark, Week 19
Speaker: Mike Hooper
Mark 7:31-37 "He Has Done All Things Well"
[31] Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. [32] And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. [33] And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. [34] And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” [35] And his ears were opened, his tongue was released, and he spoke plainly. [36] And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. [37] And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.” (ESV)
Series: The Gospel According to Mark, Week 18
Sermon: Mark 7:24-30, "The Syro-Phoenician Womans' Faith"
"[24] And from there he arose and went away to the region of Tyre and Sidon. And he entered a house and did not want anyone to know, yet he could not be hidden. [25] But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. [26] Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. [27] And he said to her, “Let the children be fed first, for it is not right to take the children's bread and throw it to the dogs.” [28] But she answered him, “Yes, Lord; yet even the dogs under the table eat the children's crumbs.” [29] And he said to her, “For this statement you may go your way; the demon has left your daughter.” [30] And she went home and found the child lying in bed and the demon gone. (ESV)"
Series: The Gospel According to Mark, Week 18
Sermon: Mark 7:24-30, "The Syro-Phoenician Womans' Faith"
"[24] And from there he arose and went away to the region of Tyre and Sidon. And he entered a house and did not want anyone to know, yet he could not be hidden. [25] But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. [26] Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. [27] And he said to her, “Let the children be fed first, for it is not right to take the children's bread and throw it to the dogs.” [28] But she answered him, “Yes, Lord; yet even the dogs under the table eat the children's crumbs.” [29] And he said to her, “For this statement you may go your way; the demon has left your daughter.” [30] And she went home and found the child lying in bed and the demon gone. (ESV)"
Series: The Gospel According to Mark, Week 17
Mike Hooper
Mark 7:14-23
[14] And he called the people to him again and said to them, “Hear me, all of you, and understand: [15] There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.” [17] And when he had entered the house and left the people, his disciples asked him about the parable. [18] And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, [19] since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) [20] And he said, “What comes out of a person is what defiles him. [21] For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, [22] coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. [23] All these evil things come from within, and they defile a person.” (ESV)
Recorded September 11, 2022
Series: The Gospel According to Mark
Sermon: Mark 7:1-13 "Traditions vs. Commandments"
Series: Summer in the Psalms 2022, Week 13
Sermon: Psalm 1 "Blessed is the Man"
September 4, 2022
Redemption Hill Church San Antonio, Texas Summer in the Psalms series, Week 10 Psalm 82
Redemption Hill Church San Antonio, Texas July 24, 2022 Sermon Series: Summer in the Psalms - Week 7 Sermon: Psalm 138 - "The Lord Will Accomplish His Work"
Redemption Hill Church San Antonio, Texas http://www.redemption-hill.com/ July 17, 2022 Series: Summer in the Psalms 2022- Week 6 Psalm 15 - "Is Anyone Worthy?"
Redemption Hill Church San Antonio, Texas July 3, 2022 Summer in the Psalms, 2022 Psalm 26 Guest Speaker: Jon Herrera
Redemption Hill Church San Antonio, Texas 2022 Summer in the Psalms Psalm 63 - "Your Steadfast Love Is Better Than Life"
Redemption Hill Church San Antonio, TX June 5, 2022 Sermon: Pentecost Sunday Acts 2:1-41 - "This Jesus"
Redemption Hill Church San Antonio, Texas Series: The Gospel According to Mark - Week 13 Sermon: Mark 6:14-29 "The Death of John the Baptist
Redemption Hill Church San Antonio, Texas May 8, 2022
Series: The Gospel According to Mark - Week 12 Sermon: Mark 6:1-13 - "Jesus in Nazareth and the Sending of the Twelve"
Redemption Hill Church San Antonio, Texas
May 1, 2022 Series: The Gospel According to Mark - Week 11 Sermon: Mark 5:21-43 - "Do Not Fear, Only Believe"
Redemption Hill Church San Antonio, Texas April 24, 2022 Series: The Gospel According to Mark - Week 10 Sermon: Mark 5:1-20 - "Jesus Delivers the Demoniac"
Redemption Hill Church San Antonio, Texas April 17, 2021 Week 9 (Easter Sunday) Series: The Gospel According to Mark - Sermon: Mark 4:35-41 - "Peace!"
Redemption Hill Church San Antonio, TX Pastor Mike Hooper Jr April 10, 2022 Week 8 - The Gospel of Mark Mark 4:21-34 "Kingdom Parables"
Redemption Hill Church San Antonio, Texas April 3, 2022 (Fifth Sunday of Lent) Series: The Gospel According to Mark Sermon: Mark 4:1-20 "The Parable of the Sower"
Redemption Hill Church San Antonio, Texas March 27, 2022 (Fourth Sunday of Lent) Series: The Gospel According to Mark - Week 6 Sermon: Mark 3:7-35 - "Blasphemy Against the Holy Spirit"
Redemption Hill Church San Antonio, Texas http://www.redemption-hill.com Sunday, March 20th, 2022 - Third Sunday of Lent Series: The Gospel According to Mark - Week 5 Sermon: Mark 2:23-3:6 - "Jesus Is the Lord of the Sabbath"
March 13th , 2022 Redemption Hill Church San Antonio, TX
www.redemptionhill.com Series: The Gospel According to Mark - Week 4 Sermon: Mark 2:1-22 - "That You May Know"
Redemption Hill Church February 27, 2022 The Last Sunday of Epiphany Series: The Gospel According to Mark - Week 2 Sermon: Mark 1:1-15 - "Repent and Believe in the Gospel"
Redemption Hill Church San Antonio, Texas February 13, 2022 Series: Many Members, One Body - Week 6 Sermon: Acts 2:42-47 - "Devoted, Together"
Redemption Hill Church San Antonio, Texas January 30, 2022 Sermon: Many Members, One Body - Week 4 Ephesians 4:1-16 - United in Christ Part 2
Redemption Hill Church San Antonio, Texas January 23, 2023 Series: Many Members, One Body - Week 3 Ephesians 4:1-16 "United in Christ"
Redemption Hill Church San Antonio, Texas January 16, 2022 Sermon Series: Many Members, One Body - Week 2 Romans 12:9-21 "Let Love Be Genuine"
Redemption Hill Church San Antonio, Texas December 26, 2021 Christmastide 2021 "The First Day of Christmas" Luke 2:1-7
Redemption Hill Church San Antonio, Texas December 19, 2021 Advent, Week 4 "Love" John 3:16-17
Redemption Hill Church San Antonio, Texas Mike Hooper, Jr. December 12, 2021 Advent: Week 3 "Joy" Zephaniah 3:14-20
Redemption Hill Church San Antonio, Texas November 21, 2021 Series: Teach Us to Pray Week 7 - "Lead Us Not Into Temptation, But Deliver Us From Evil" Matthew 6:5-15
Redemption Hill Church San Antonio, Texas Sermon for November 14, 2021 Matthew 6:5-15 Series: Teach Us to Pray Week 6: "Forgive Us Our Trespasses"
Redemption Hill Church San Antonio, Texas Mike Hooper, Jr November 7, 2021 Series: Teach Us to Pray Week: 5 Matthew 6:5-15 "Give Us This Day"
Redemption Hill Church San Antonio, Texas Mike Hooper October 31, 2021 Series: "Teach Us to Pray" Week 4 Matthew 6:5-15 - "Thy Will Be Done"
Redemption Hill Church San Antonio, Texas Mike Hooper, Jr. October 24, 2021 Series: Teach Us to Pray Matthew 6:5-15 Week 3: "Thy Kingdom Come"
Redemption Hill Church San Antonio, Texas October 17, 2021 Joel Allardyce Matthew 6:5-15 - "Hallowed Be Thy Name" Teach Us To Pray: Wk 2
Redemption Hill Church San Antonio, Texas September 26, 2021 Paul Zimny Matthew 6:16-18 "Fasting"
Mark 1: 1-15 "Repent and Believe the Gospel" September 12, 2021 Redemption Hill Church San Antonio, Texas Mike Hooper, Jr.
Redemption Hill Church San Antonio, Texas August 1, 2021 Mike Hooper, Jr. Psalm 32 -"Blessed is the One Whose Sin is Forgiven" Summer in the Psalms - Week 9
Redemption Hill Church San Antonio, Texas August 22, 2021 - Summer in the Psalms 2021, Week 12 Psalm 8 Mike Hooper
Redemption Hill CHurch March 28, 2021 1 Corinthians 15:1-11 LITURGY - Week 10 - Confession of Faith
Redemption Hill Church San Antonio, TX Mike Hooper March 14, 2021 Ephesians 1:3-14 LITURGY - Week 8 - Gloria Patri
Redemption Hill Church Mike Hooper, Jr Ephesians 5:15-21 (LITURGY - Week 7 - Spirit Filled Worship)
Redemption Hill Church Helotes, TX 07 Feb 2021 Hebrews 12:18-29 LITURGY - Week 4 - Acceptable Worship (Part 3) Mike Hooper, Jr.
Redemption Hill Church Helotes, Texas, USA December 20, 2020 John 3:16-21 Mike Hooper, Jr.
Redemption Hill Church www.redemptionhillchurch.com Helotes, TX Mike Hooper, Jr. Psalm 27
Redemption Hill Church Helotes, Texas Elder Mike Hooper, Jr. June 7, 2020 Psalm 119:9-16
Redemption Hill Church Helotes, Texas Pastor Mike Hooper, Jr.
March 01, 2020 Ephesians 2:11-22 & Acts 2:42-47
Redemption Hill Church Helotes, TX Mike Hooper, Jr. 23 Feb 2020 Eph 2:11-22 & Acts 2:42-47
Redemption Hill Church Helotes, Texas Mike Hooper, Jr. February 09, 2020 Ephesians 2:11-22 & Acts 2:42-47
Redemption Hill Church Helotes, Texas Pastor Mike Hooper, Jr. 02 February 2020 Ephesians 2:11-22 Acts 2:42-47
Redemption Hill Church Helotes, TX Mike Hooper, Jr. January 26, 2020 Ephesians 2:11-22 & Acts 2:42-47
Redemption Hill Church Helotes, Texas Mike Hooper, Jr.
19 January 2020 Ephesians 2:11-22 & Acts 2:42-47
Redemption Hill Church Helotes, Texas
Mike, Hooper, Jr. January 12, 2020 Ephesians 2:11-22 & Acts 2:42-47
Redemption Hill Church Helotes, TX Pastor: Mike Hooper, Jr. 1 John 2:1-6 17 November 2019
Greg Leininger and Joel Allardyce are Ordained and installed as elders at Redemption Hill Church, San Antonio, TX
Brian Carter teaches about joy - where it comes from, who gives it, and what can take it away.
Mike Hooper Jr teaching from Acts 2:42-47, looking at what it means to live in missional community.
We're in Titus 2 & 3 for our discussion about membership this week. Mike Hooper Jr teaching.
Mike Hooper Jr begins our series on church membership by reviewing the importance of God's word.
Mike Hooper, Jr. teaching from Luke 4:14-30 about the start of Jesus' ministry and revealing his identity.
Mike Hooper, Jr. returns from Africa after seven weeks just in time to celebrate Redemption Hill's one year existence. Mike teaches about the rhythms of life found in the church family.
Guest Pastor Abel Villarreal from CrossCentral Church (Bryan/College Station) preaches from Galatians 4: 1-7.
Pastor Mike Hooper, Jr. teaches from Galatians 2:11-16 and poses the question: do we REALLY believe the Gospel?
The leadership team at Redemption Hill (Mike, Daniel & Brian) unpack what it means to be a church, or a group of sent ones, on mission for the Gospel.
Who was Paul (or Saul, rather), who were the Galatians? Pastor Brian Carter kicks off the summer-long study on Galatians.