CHINMAYA SHIVAM: Recent Episodes
Chinmaya Shivam
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
In the Adhik Maas from 18th July to 18th August we did “Shiva Mantra Meditation” for 30 days. Each day there was a talk and a guided meditation session. Each of these are being uploaded here One by one on this YouTube channel as well as on the Podcast - swatmananda.Podomatic.com.
Please listen to the talk and then follow it up with Guided Meditation.
If you feel inspired by these sessions, do offer whatever best you can, as the gurudakshina. It will be used for sharing this knowledge with maximum people and support the activities of Chinmaya Mission, especially the youth. The link is - https://rzp.io/l/aichykgd
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Who is Shiva? What is a Mantra? What is meditation? What are the steps in Meditation? Description of the form of Shiva based on Shiva Aparadha Kshamapana Stotram. The first talk covers these aspects.
These are 30 talks given in Adhik Shraavan Maas of 2023. Each talk is followed by a guided meditation session. Please listen to the talk before meditating.
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
YAVA - You Ask Vedanta Answers was a series of talks held on life, relationships, work, values and application of Vedanta in different aspects of life.
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
YAVA - You Ask Vedanta Answers was a series of talks held on life, relationships, work, values and application of Vedanta in different aspects of life.
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
YAVA - You Ask Vedanta Answers was a series of talks held on life, relationships, work, values and application of Vedanta in different aspects of life.
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
YAVA - You Ask Vedanta Answers was a series of talks held on life, relationships, work, values and application of Vedanta in different aspects of life.
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
YAVA - You Ask Vedanta Answers was a series of talks held on life, relationships, work, values and application of Vedanta in different aspects of life.
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
YAVA - You Ask Vedanta Answers was a series of talks held on life, relationships, work, values and application of Vedanta in different aspects of life.
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
YAVA - You Ask Vedanta Answers was a series of talks held on life, relationships, work, values and application of Vedanta in different aspects of life.
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
YAVA - You Ask Vedanta Answers was a series of talks held on life, relationships, work, values and application of Vedanta in different aspects of life.
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
YAVA - You Ask Vedanta Answers was a series of talks held on life, relationships, work, values and application of Vedanta in different aspects of life.
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
YAVA - You Ask Vedanta Answers was a series of talks held on life, relationships, work, values and application of Vedanta in different aspects of life.
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
YAVA - You Ask Vedanta Answers was a series of talks held on life, relationships, work, values and application of Vedanta in different aspects of life.
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
YAVA - You Ask Vedanta Answers was a series of talks held on life, relationships, work, values and application of Vedanta in different aspects of life.
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
YAVA - You Ask Vedanta Answers was a series of talks held on life, relationships, work, values and application of Vedanta in different aspects of life.
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
YAVA - You Ask Vedanta Answers was a series of talks held on life, relationships, work, values and application of Vedanta in different aspects of life.
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
YAVA - You Ask Vedanta Answers was a series of talks held on life, relationships, work, values and application of Vedanta in different aspects of life.
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
YAVA - You Ask Vedanta Answers was a series of talks held on life, relationships, work, values and application of Vedanta in different aspects of life.
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
YAVA - You Ask Vedanta Answers was a series of talks held on life, relationships, work, values and application of Vedanta in different aspects of life.
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
YAVA - You Ask Vedanta Answers was a series of talks held on life, relationships, work, values and application of Vedanta in different aspects of life.
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
YAVA - You Ask Vedanta Answers was a series of talks held on life, relationships, work, values and application of Vedanta in different aspects of life.
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
YAVA - You Ask Vedanta Answers was a series of talks held on life, relationships, work, values and application of Vedanta in different aspects of life.
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
YAVA - You Ask Vedanta Answers was a series of talks held on life, relationships, work, values and application of Vedanta in different aspects of life.
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
YAVA - You Ask Vedanta Answers was a series of talks held on life, relationships, work, values and application of Vedanta in different aspects of life.
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
YAVA - You Ask Vedanta Answers was a series of talks held on life, relationships, work, values and application of Vedanta in different aspects of life.
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
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LinkedIN: www.linkedin.com/in/swatmananda
Having studied the scriptures, an intelligent student intent on acquiring knowledge and wisdom should discard the scriptures altogether just like one who seeks rice discards the husk.
While the cows are of different colours, milk is of the same colour. The wise one sees Knowledge like milk while the many-branched scriptures indeed as cows.
Just like the butter is hidden in the milk, awareness resides in all beings. To discover That, one should constantly churn with the mind as the churning rod.
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
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Maya has two powers - Veiling and projecting. On the destruction of the veiling or ignorance, one sees the Self alone. This Self is beyond OM. This state of Knowledge is called Para Vidya or Higher State of Consciousness. All other knowledge is only Apara Vidya or Lower Knowledge as compared to the Higher State.
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
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Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
YAVA - You Ask Vedanta Answers was a series of talks held on life, relationships, work, values and application of Vedanta in different aspects of life.
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
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YAVA - You Ask Vedanta Answers was a series of talks held on life, relationships, work, values and application of Vedanta in different aspects of life.
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YAVA - You Ask Vedanta Answers was a series of talks held on life, relationships, work, values and application of Vedanta in different aspects of life.
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
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YAVA - You Ask Vedanta Answers was a series of talks held on life, relationships, work, values and application of Vedanta in different aspects of life.
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
Donors outside India who would like to offer any Gurudakshina/donation can send an email to enquiry@chinmayamissionmumbai.com with a cc to sswatmananda@gmail.com to get further details.
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
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YAVA - You Ask Vedanta Answers was a series of talks held on life, relationships, work, values and application of Vedanta in different aspects of life.
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
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Chanting by Swami Swatmananda(Chinmaya Mission)
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Chanting by Swami Swatmananda(Chinmaya Mission)
Om Namaste Astu Bhagavan Vishveshvaraya Mahadevaya Tryambakaya Tripurantakaya Trikagnikalaya Kalagnirudraya Nilakanthaya Mrityunjayaya Sarveshwaraya Sadashivsya Shriman Mahadevaya Namaha. This is a Vedic Mantra of Lord Shiva found in the Rudram or Namakam portion of Yajur Veda.
It means
Namaste astu Bhagavan - Salutations unto God
Vishveshvaraya - The Lord of the Universe
Mahadevaya- The Supreme God
Tryambakaya - Who has 3 Eyes
Tripurantakaya- The Destroyer of 3 Cities(of Asuras)
Trikagnikalaya- The Lord Of 3 fires
Kalagnirudraya - The Destroyer of the fire of Time
Nilkanthaya- who has A Blue Neck
Mrityunjayaya- Who Has Conquered Death
Sarveshwaraya - The God Of All
Sadashivaya - Who is always auspicious
Sriman Mahadeva- Who is The Revered Supreme God
It invokes the Grace of Lord Shiva and helps to visualise the Lord with his different forms and incomparable qualities.
When chanted in one breath it helps to develop lung capacity and also pranayama happens when this is repeated continuously with deep inhalation before chanting and slow release of breath while chanting.
One can also do japa of this mantra. This will make the body strong, breath deep, mind calm, intellect sharp and awaken one spiritually. Har Har Mahadev.
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We go through waking, dream and deep sleep states. But the entity who goes through each state is different. It is called Vishwa, Taijasa & Prajna. What is the common entity that is present in each state? It is the Self. Each state excludes the other. But Self is same in all. This method of Anvaya-Vyatireka(Presence-Absence) is used to discriminate between Self & Not-Self in Vedanta. Mantra 11 of Amritabindu Upanishad speaks about this.
Mantra 12 describes Pratibimba Vaada. The theory of reflection and makes us aware that just as the Moon reflecting in the bucket of water is different from the bucket, water & its nature, same way the Self reflecting in the Subtle body is different.
Mantra 13 describes Avaccheda Vaada. The theory of limitation. Just as the pot cannot limit the space, same way the Body, Mind & Intellect cannot limit the Pure Consciousness or Self.
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Do you chant mantras in any tune? Without intonations? If yes, then you are not getting the best results of the chanting.
Mantras are powerful chants which produce sound vibrations to purify the environment, heal the body, calm the mind, improve concentration, decision-making, unite us with the Divine Spiritually.
Vedic mantras have simple intonations. They are not very difficult to follow. But they give great results when we chant with intonation. The following are the basic Vedic intonations:
- Svarita - without any sign. Chanted as Normal note
- Udatta - A horizontal mark _ below the alphabet. Chanted one note lower than normal.
- Anudatta - A vertical mark | above the alphabet. Chanted as a Higher note than normal
- Pluta - 2 vertical lines above the alphabet ||. Chanted by elongating the vowel of the alphabet.
Om Namah Shivaya has an anudatta above ma. So ma of namaha must be chanted as a higher note. There is udatta below shi. So it has to be chanted one note lower. There is anudatta above ya. It is chanted as a higher note. All other alphabets like om, na & vaa are chanted as svarita or normal note. One has to leave the air out of the mouth after namah and before shivaaya. (Listen to the end of the reel for learning the chanting)
Try chanting the mantra with the right intonation and experience the difference.
Om Namah Shivaaya means the following:
1. My prostrations to Lord Shiva
2. I invoke auspiciousness
3. I surrender to Lord Shiva
4. I am one with Shiva
5. I renounce(na mama is namaha) to attain bliss(shiva)
May the right chanting of Om Namah Shivaaya lead us to Shiva-Auspiciousness & Bliss.
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The state of Supreme Truth is one where there is no dissolution nor creation, no one bound nor a spiritual practitioner, none a seeker of liberation nor indeed a liberated one.
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That alone is Brahman which is free of differences, without parts and taintless. On knowing that(intuitively), one attains the Eternal. Brahman is That which is without beginning, endless, immeasurable, beyond logic and comparison. Knowing Brahman, a wise one is liberated.
This state of the Supreme Truth is one where there is no creation or dissolution, no one bound, nor a spiritual practitioner, none a seeker of liberation nor indeed a liberated one!
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Contradictory pointers of the Self are used by the Great Masters in Mantra 6 to ensure that no concepts of Self are made by the mind. Mantra 7 speaks about Omkaar Upasanaa and Mantra 8 are pointers of Self to negate identification with the 3 bodies - Gross, Subtle and Causal
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Life is a movement in relationships. Our relationships serve as a mirror to us. It reveals many aspects of our personality to us and others. We seek love, peace, happiness and much more in our relationships. Yet we find that relationships also can become a source for conflict, attachment & sorrow. One of the main challenges in the relationships is ego. In this interaction we explore how to manage the ego in relationships.
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Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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Having made the mind free from attachments, one should restrain it and through contemplation, abide in the Self/the Heart. How to contemplate? The Upanishad says in a mind-blowing verse -"Neither to be thought of nor to be not thought of, not to be thought of and should be contemplated upon. Then one attains Brahman, the Self, which is devoid of any partiality."
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Mind which is bound to objects is bound and which is detached from objects is liberated. A seeker of liberation has to put efforts to free the mind from the attachment to objects. Sadhanas are meant for this. With such a mind one must enquire into the Self. When mind abides in the Self, that is the highest state.
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Mind is of two types. Pure & Impure. Impure mind has fanciful imaginations and selfish desires. Pure mind is free from selfishness. Mind itself is the cause of bondage and mind is the cause of liberation. Impure mind binds us and pure mind liberates us.
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Talk on Shanti Mantra - Om Bhadram Karnebhih Shrunuyaama Devaaha & Mantra 1 of the Amritabindu Upanishad
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Introduction to Amritabindu Upanishad. Who is the fit student(Adhikari) for Upanishads? What is the subject matter(Vishaya) of the Upanishads? What is the result(prayojana) of the study of the Upanishads? What is the connection(Sambandha) between the text and the result? These are called Anubandha Chatushtaya. These are discussed in the talk along with the meaning of the words Upanishad and Amritabindu.
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The rivers emerge from and merge back into the ocean, losing their separate individualities. Same way the 16 Kalas emerge from and merge back into the ocean. Rishi Pippalaada concludes the teachings saying there is nothing more to know about the Supreme. The students feel grateful and worship him as their spiritual father.
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Creation of 16 aspects by the Purusha.
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Sankhyan philosophy positing the Purusha as a Bhokta and Pradhan or Prakriti as the Karta is refuted by Adi Shankaracharyaji in his commentary on this verse.
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lesson 19 is a revision of 14 to 18 lessons. Hence no class was taken on it. It was for self-study of students.
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The Purusha thought about creation, its order etc. The commentary of Adi Shankara refutes the Sankhyan view that Purusha is the bhokta and Pradhana or Prakriti is the karta.
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What is the source of creation? Is it inert or sentient? Upanishads say that it is sentient, Consciousness or Brahman who desired. Inert elements cannot be the source of creation.
Is creation a random event & mere interaction & evolution of inert matter? Upanishads say that creation follows the laws of karma and is not random. It is cyclical(based on the Yuga concept) and not sequential.
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Discussion on deep sleep and Consciousness continues
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Discussion about the state of Deep sleep and whether Consciousness exists there or not? Does it change? Does it also become unmanifest?
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lesson 14 is a revision of 9 to 13 lessons. Hence no class was taken on it. It was for self-study of students.
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Sukesha approached Rishi Pippalada and enquires about what and where is the Shodasha-Kala-Purushah? Rishi Pippalada answers that it is here in this very body from where the shodasha kalas appear
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Sukesha Bharadwaja is approached by a King Hiranyanaabhah who enquires about Shodashakala Purusha. Sukesha says I do not know about it. The King leaves. Sukesha then approaches Rishi Pippalaada and enquires about Shodashakala Purusha. What is the significance of this anecdote?
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Though Atman is Pure Consciousness and ever present everywhere, yet It is perceived by the eye-of-wisdom alone: but one whose vision is obscured by ignorance he does not see It; as the blind do not see the resplendent Sun.
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The ‘Jiva’ free from impurities, being heated in the fire of knowledge kindled by hearing and so on, shines of itself like gold.
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The Atman, the Sun of Knowledge that rises in the sky of the heart, destroys the darkness of the ignorance, pervades and sustains all and shines and makes everything to shine.
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He who renouncing all activities, who is free of all the limitations of time, space and direction, worships his own Atman which is present everywhere, which is the destroyer of heat and cold, which is Bliss-Eternal and stainless, becomes All-knowing and All-pervading and attains thereafter Immortality.
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That by the light of which the luminous, orbs like the Sun and the Moon are illuminated, but which is not illumined by their light, realise that to be Brahman.
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Pervading the entire universe outwardly and inwardly the Supreme Brahman shines of Itself like the fire that permeates a red-hot iron-ball and glows by itself.
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Brahman is other than this, the universe. There exists nothing that is not Brahman. If any object other than Brahman appears to exist, it is unreal like the mirage.
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All that is perceived, or heard, is Brahman and nothing else. Attaining the knowledge of the Reality, one sees the Universe as the non-dual Brahman, Existence-Knowledge-Bliss-Absolute.
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lesson 8 is a revision of first 7 lessons. Hence no class was taken on it. It was for self-study of students.
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For any queries please send a mail to sswatmananda@gmail.com
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Realise that to be Brahman which is Non-dual, Indivisible, One and Blissful and which is indicated in Vedanta as the Immutable Substratum, realised after the negation of all tangible objects.
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Deities like Brahma and others taste only a particle, of the unlimited Bliss of Brahman and enjoy in proportion their share of that particle.
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All objects are pervaded by Brahman. All actions are possible because of Brahman: therefore Brahman permeates everything as butter permeates milk.
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Realise that to be Brahman which is neither subtle nor gross: neither short nor long: without birth or change: without form, qualities, colour and name.
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Realise That to be Brahman, the attainment of which leaves nothing more to be attained, the blessedness of which leaves no other blessing to be desired and the knowledge of which leaves nothing more to be known.
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Realise that to be Brahman which, when seen, leaves nothing more to be seen, which having become one is not born again in this world and which, when knowing leaves nothing else to be known.
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Realise that to be Brahman which is Existence-Knowledge-Bliss-Absolute, which is Non-dual, Infinite, Eternal and One and which fills all the quarters – above and below and all that exists between.
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The self-abiding Jivan Mukta, relinquishing all his attachments to the illusory external happiness and satisfied with the bliss derived from the Atman, shines inwardly like a lamp placed inside a jar.
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Though he lives in the conditionings (Upadhis), he, the contemplative one, remains ever unconcerned with anything or he may move about like the wind, perfectly unattached.
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On the destruction of the Upadhis, the contemplative one is totally absorbed in ‘Vishnu’, the All-pervading Spirit, like water into water, space into space and light into light.
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Nothing whatever exists other than the Atman: the tangible universe is verily Atman. As pots and jars are verily made of clay and cannot be said to be anything but clay, so too, to the enlightened soul and that is perceived is the Self.
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A liberated one, endowed with Self-knowledge, gives up the traits of his previously explained equipments (Upadhis) and because of his nature of Sat-chit-ananda, he verily becomes Brahman like (the worm that grows to be) a wasp.
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After crossing the ocean of delusion and killing the monsters of likes and dislikes, the Yogi who is united with peace dwells in the glory of his own realised Self – as an Atmaram.
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Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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Brahman appears to be a ‘Jiva’ because of ignorance, just as a post appears to be a ghost. The ego-centric-individuality is destroyed when the real nature of the ‘Jiva’ is realised as the Self.
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The ignorance characterised by the notions ‘I’ and ‘Mine’ is destroyed by the knowledge produced by the realisation of the true nature of the Self, just as right information removes the wrong notion about the directions.
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The Yogi of perfect realisation and enlightenment sees through his “eye of wisdom” (Gyana Chakshush) the entire universe in his own Self and regards everything else as his own Self and nothing else.
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When this the lower and the higher aspects of the Self are well churned together, the fire of knowledge is born from it, which in its mighty conflagration shall burn down all the fuel of ignorance in us.
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The Lord of the early dawn (Aruna) himself has already looted away the thick darkness, when soon the sun rises. The Divine Consciousness of the Self rises when the right knowledge has already killed the darkness in the bosom.
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Atman is an ever-present Reality. Yet, because of ignorance it is not realised. On the destruction of ignorance Atman is realised. It is like the missing ornament of one’s neck.
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The wise one should intelligently merge the entire world-of-objects in the Atman alone and constantly think of the Self ever as contaminated by anything as the sky.
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He who has realised the Supreme, discards all his identification with the objects of names and forms. (Thereafter) he dwells as an embodiment of the Infinite Consciousness and Bliss. He becomes the Self.
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There are no distinctions such as “Knower”, the “Knowledge” and the “Object of Knowledge” in the Supreme Self. On account of Its being of the nature of endless Bliss, It does not admit of such distinctions within Itself. It alone shines by Itself.
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- Sitting in a solitary place, freeing the mind from desires and controlling the senses, meditate with unswerving attention on the Atman which is One without-a-second.
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I am without attributes and actions; Eternal (Nitya) without any desire and thought (Nirvikalpa), without any dirt (Niranjana), without any change (Nirvikara), without form (Nirakara), ever-liberated (Nitya Mukta) ever-pure (Nirmala).
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Like the space I fill all things within and without. Changeless and the same in all, at all times I am pure, unattached, stainless and motionless.
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I am verily that Supreme Brahman alone which is Eternal, Pure and Free, One, indivisible and non-dual and of the nature of Changeless-Knowledge-Infinite.
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The impression “I am Brahman” thus created by constant practice destroys ignorance and the agitation caused by it, just as medicine or Rasayana destroys disease.
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By a process of negation of the conditionings (Upadhis) through the help of the scriptural statement ‘It is not this, It is not this’, the oneness of the individual soul and the Supreme Soul, as indicated by the great Mahavakyas, has to be realised.
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The body, etc., up to the “Causal Body” – Ignorance – which are objects perceived, are as perishable as bubbles. Realise through discrimination that I am the ‘Pure Brahman’ ever completely separate from all these.
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I am other than the body and so I am free from changes such as birth, wrinkling, senility, death, etc. I have nothing to do with the sense objects such as sound and taste, for I am without the sense-organs.
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I am other than the mind and hence, I am free from sorrow, attachment, malice and fear, for “HE is without breath and without mind, Pure, etc.”, is the Commandment of the great scripture, the Upanishads.
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Atman never does anything and the intellect of its own accord has no capacity to experience ‘I know’. But the individuality in us delusorily thinks he is himself the seer and the knower.
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Just as the person who regards a rope as a snake is overcome by fear, so also one considering oneself as the ego (Jiva) is overcome by fear. The ego-centric individuality in us regains fearlessness by realising that It is not a Jiva but is Itself the Supreme Soul.
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Just as a lamp illumines a jar or a pot, so also the Atman illumines the mind and the sense organs, etc. These material-objects by themselves cannot illumine themselves because they are inert.
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A lighted-lamp does not need another lamp to illumine its light. So too, Atman which is Knowledge itself needs no other knowledge to know it.
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Hari Om
24. Just as luminosity is the nature of the Sun, coolness of water and heat of fire, so too the nature of the Atman is Eternity, Purity, Reality, Consciousness and Bliss.
25. By the indiscriminate blending of the two – the Existence-Knowledge-aspect of the Self and the thought-wave of the intellect – there arises the notion of “I know”.
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What are the pre-requisites for doing Omkaar Upaasana? Why are values important for an Upaasaka?
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Hari om. The subtle body is the experiencer in us and is made up of 5 subtle elements. 5 Pranas, 10 senses, mind, intellect, memory and ego constitue the subtle body. The Causal body is beginning-less ignorance and vasanas, the cause of gross and subtle bodies. Atma or Self is different from the 3 bodies.
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Satyakama asks Rishi Pippalaada: what will be the result of the Omkaar Upasana?
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Hari om. Water is colorless and tasteless but it appears to get taste and color in association with flavours and colors. In the same way, our True Self is beyond caste, color, position etc. What are the associations? The 3 bodies. Gross body is made up of 5 gross elements and only an instrument to experience the world.
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In what is the entire creation and all the creatures established? What is the substratum of this creation?
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Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
FB page: https://www.facebook.com/ChinmayaShivampage
Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt
Twitter: https://twitter.com/chinmayashivam
Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
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Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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Hari om. Even a fish would be safe if it knows how to keep its mouth shut(with reference to the bait). Many of us get into trouble because of our speech and our attitudes. How to control our speech? How to be positive and confident? What is the direct means and what are the preparatory means of realisation are explored in this talk.
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Many times we think of Tapas as austerity which is very difficult to practice and its not for us. What is Tapas actually? How can we practice tapas at the body, speech, mind levels? It has a great impact on our life whether we are seeking a material goal or a spiritual goal. We discuss about Tapas in this talk.
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We know many things intellectually but when it comes to consistently applying that knowledge, we find there are lots of gaps. In this talk we explore how to bridge this gap and apply what we know, consistently.
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Atma means the Self. To know the Self is the purpose of evolution and human life. Bodha means knowledge. Through Atmabodha, Sri Adi Shankaracharya introduces us to fundamental concepts in Vedanta and helps us to discriminate between the Self & not-self. In this text, there are many beautiful analogies, especially from nature, which constantly remind us of our Divine nature.
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Who sees the dream? What is deep sleep?
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Sauryaayani Gaargyaha asks Pippalaada Rishi - "Who sees the dream? Pippalaada Rishi explains, "In this state the mind enjoys the dream and its greatness. What has been seen, it sees again; what has been heard, it hears again; what has been enjoyed in different places and countries, it enjoys again. What has been seen and not seen(in this life, but seen in previous lives), heard and not heard(in this life, but heard in previous lives), experienced and not experienced(in this life, but experienced in previous lives), real and unreal, he sees all. He sees all, by being all.
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There is a sajna happening in our personality everyday. Not only while we are awake, through the senses, but also when we are asleep, through the Pranas and the mind. Prashnopanishad Chapter 4 Mantra 3 described that Apana is Garhapatya fire, Prana is the Ahavaniya fire and Vyana is the Anvahaarya-pacana. Mantra 4 says that Samaana Prana distributes equally the oblations of the inspiration and expirations, he is the priest. The mind is the sacrificer or Yajaman and Udaana Is the fruit of the sacrifice. Udaana leads the sacrificer everyday in deep sleep to Brahman. For good sleep, punya is very important.
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Explanation of 5 Agnis as per Vedic tradition and their symbolic connection to the Pranas when one is asleep.
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Rishi Pippalaada answers the query of Gaargya about Which are the organs that sleep in man and which remain awake? Who sees the dream? Analogy of Sunset & Sunrise is mentioned by the Rishi.
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4th Question by Gaargyah to Rishi Pippalaada: Which are the organs that sleep in a person? Which again are awake? Which is the Devata who sees the dream? Whose is this happiness? On which do all these indeed depend?
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What happens at the time of death? Mantra 10 gives more details about this question that was answered earlier in Mantra . What is the result of the Prana Upasana? The mantras 11,12 mention the results one attains here and hereafter.
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How does Prana sustain the external and internal world? Mention of Gravity by Adi Shankara in the commentary on Mantra 8.
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These talks by Swami Swatmananda are on the Advanced Vedanta Course of Chinmaya International Foundation. You can get more details at: https://chinfo.org/home/courses?category=advanced-vedanta
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These talks by Swami Swatmananda are on the Advanced Vedanta Course of Chinmaya International Foundation. You can get more details at: https://chinfo.org/home/courses?category=advanced-vedanta
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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These talks by Swami Swatmananda are on the Advanced Vedanta Course of Chinmaya International Foundation. You can get more details at: https://chinfo.org/home/courses?category=advanced-vedanta
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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These talks by Swami Swatmananda are on the Advanced Vedanta Course of Chinmaya International Foundation. You can get more details at: https://chinfo.org/home/courses?category=advanced-vedanta
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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These talks by Swami Swatmananda are on the Advanced Vedanta Course of Chinmaya International Foundation. You can get more details at: https://chinfo.org/home/courses?category=advanced-vedanta
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
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These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
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LinkedIN: www.linkedin.com/in/swatmananda
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
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These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
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These talks by Swami Swatmananda are on the Advanced Vedanta Course of Chinmaya International Foundation. You can get more details at: https://chinfo.org/home/courses?category=advanced-vedanta
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
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These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
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LinkedIN: www.linkedin.com/in/swatmananda
These talks by Swami Swatmananda are on the Advanced Vedanta Course of Chinmaya International Foundation. You can get more details at: https://chinfo.org/home/courses?category=advanced-vedanta
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
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LinkedIN: www.linkedin.com/in/swatmananda
These talks by Swami Swatmananda are on the Advanced Vedanta Course of Chinmaya International Foundation. You can get more details at: https://chinfo.org/home/courses?category=advanced-vedanta
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
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Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
These talks by Swami Swatmananda are on the Advanced Vedanta Course of Chinmaya International Foundation. You can get more details at: https://chinfo.org/home/courses?category=advanced-vedanta
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
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These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
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Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
These talks by Swami Swatmananda are on the Advanced Vedanta Course of Chinmaya International Foundation. You can get more details at: https://chinfo.org/home/courses?category=advanced-vedanta
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
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LinkedIN: www.linkedin.com/in/swatmananda
These talks by Swami Swatmananda are on the Advanced Vedanta Course of Chinmaya International Foundation. You can get more details at: https://chinfo.org/home/courses?category=advanced-vedanta
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
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These talks by Swami Swatmananda are on the Advanced Vedanta Course of Chinmaya International Foundation. You can get more details at: https://chinfo.org/home/courses?category=advanced-vedanta
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
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These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
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Future is uncertain and one feels anxious. How do we ensure we overcome anxieties of the future and achieve success? We explore this in today's satsang
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Past is the past. But sometimes we are not past the past. The past moments pass but we don’t allow them to pass. We hold on to the past. We live in the past and time passes in the present. Past regrets, past hurts, past mistakes, past memories, past grief are not easy to pass. But they have to be passed to ensure that past is not repeated and the future is new.
How to drop the past? How to ensure we learn our lessons and do not repeat the past mistakes? How to move on and look ahead? We explore these questions in the talk.
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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What is Detachment in relationships? Will it not make me uncaring and indifferent? How can we love and yet be detached?We explore this topic in today's satsang.
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Is detachment not same as disinterest or indifference? What is the difference? How can we be detached while living in the world? How can we apply detachment at work and yet achieve success? We explore this topic in today's satsang.
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
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These talks by Swami Swatmananda are on the Advanced Vedanta Course of Chinmaya International Foundation. You can get more details at: https://chinfo.org/home/courses?category=advanced-vedanta
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
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These talks by Swami Swatmananda are on the Advanced Vedanta Course of Chinmaya International Foundation. You can get more details at: https://chinfo.org/home/courses?category=advanced-vedanta
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
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LinkedIN: www.linkedin.com/in/swatmananda
These talks by Swami Swatmananda are on the Advanced Vedanta Course of Chinmaya International Foundation. You can get more details at: https://chinfo.org/home/courses?category=advanced-vedanta
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
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Reflection on some of the names of Lord Ganesha followed by Visarjan Pooja & Aarti
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Story of Lord Krishna worshipping Lord Ganesha followed by Chanting & Aarti
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These talks by Swami Swatmananda are on the Advanced Vedanta Course of Chinmaya International Foundation. You can get more details at: https://chinfo.org/home/courses?category=advanced-vedanta
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
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Importance of Udana and how it ejects the subtle body from the gross body at death. What happens at death? How do we get the next birth? How long does it take to take the next birth?
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The presence of Vyana in nadis and importance of Udana while ejecting the body at death.
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Divisions of Prana and their functions
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3rd Question on the origin and entry of Prana, answered by Rishi Pippalada.
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Story of Lord Ganesha's manifestation from Brahmanda Purana and his help to his brother Kartikeya for his marriage
Stories of Ganeshji creating obstacles when not worshipped first and what is the significance of it from Vedanta standpoint.
These talks by Swami Swatmananda are on the Advanced Vedanta Course of Chinmaya International Foundation. You can get more details at: https://chinfo.org/home/courses?category=advanced-vedanta
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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These talks by Swami Swatmananda are on the Advanced Vedanta Course of Chinmaya International Foundation. You can get more details at: https://chinfo.org/home/courses?category=advanced-vedanta
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
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To join Advanced Vedanta Course conducted by Chinmaya International Foundation, please use the following link: https://chinfo.org/home/courses?category=advanced-vedanta
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
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To join Advanced Vedanta Course conducted by Chinmaya International Foundation, please use the following link: https://chinfo.org/home/courses?category=advanced-vedanta
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
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Blog: https://notesnmusings.blogspot.com
LinkedIN: www.linkedin.com/in/swatmananda
To join Advanced Vedanta Course conducted by Chinmaya International Foundation, please use the following link: https://chinfo.org/home/courses?category=advanced-vedanta
Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.
For any queries please send a mail to sswatmananda@gmail.com
These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast
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Kausalya, the son of Ashvalayana asks Rishi Pippalada,
i) “O Bhagavan, whence has this Prana come?
ii) How does it abide after it has divided itself?
iii) How does it go out of the body?
iv) How does it support what is without and what is within the body?”
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Prana stuti concludes with the prayer to Prana to look after everyone like a Mother and bless us with wealth and wisdom.
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Prana stuti continues. Prana causes the rains and delights everyone. Through other pointers, Prana is praised and blessings of Prana are sought in conclusion
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Prana Stuti continues. Prana as fire carries the oblations to Devatas and the first oblations to the forefathers.
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Prana Stuti continues
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When the indriyas understood the glory of Prana, they surrender and accept that Prana is the best amongst them. Then, Indriyas glorify the Prana who is Hiranyagarbha and has become this whole creation. The example of wheel and hub is given to emphasise that like the spokes are anchored in the hub, the entire creation is anchored in Prana
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Prana asserts to other faculties, "do not be deluded that you are upholding this body. I divide myself into 5 and sustain this body." They did not believe Prana and he started leaving. Everyone got scared and finally started glorifying Prana, having learnt their lesson.
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Bhaargava Vaidarbhi approaches Rishi Pippalaada and asks him - How many devas(enlivening forces) support the living beings? Who glorify themselves and who is the best amongst them?
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Last 2 Mantras of Chapter 1 describing the results of Karma and Karma+Upasana.
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Chapter 1 - Mantra 13 onwards. Creation of day & night, food and human beings
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Talk on Prashnopanishad Ch.1 Mantra 11, 12 where Sun is glorified & Time explained as per moon- 22nd May 2021
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Chapter 1 Mantras 10 & 11
Sadhana connected to Uttarayana and its result. Vedic mantra glorifying the Sun.
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Chapter 1 Mantras 9 & 10
Sadhana connected to Uttarayana & Dakshinayana and their results. Division of Time based on the moon as Shukla and Krishna Paksha.
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Chapter 1 Mantras 8,9
Creation of time into 3 aspects. Year, Month, Day each with 2 divisions. Uttarayana & Dakshinayana for the Year. Shukla & Krishna Paksha for the Month. Day & Night.
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Sun is Prana. Moon is Rayi. Everything is Prana says the Upanishad after saying in the earlier mantra that everything is Rayi.
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Ch.1 Mantra 4,5 - Prana & Rayi - 3 levels & connection
Description of Prana and Rayi and their deeper significances at 3 levels
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Creator desired and brought forth the creation by creating a couple - Prana and Rayi. Who is the creator? How can creator desire? Who are Prana & Rayi? We explore this in the satsang.
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Kabandhi Katyayana asks the question to Pippalaada Rishi - Where did all these beings come from?
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Chapter 1 Mantra 2, 3 - Importance of Tapas, Shraddha & Question about creation
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Chapter 1 Mantra 2 - Disciples approach the Spiritual Master Pippalada who tells them to stay for one year with Faith, Self-control and Austerity. After that they can ask their questions and if he knows the answers he will tell them. Significance of Faith, Self-control and Austerity.
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Chapter 1 Mantra 2 onwards. Importance of Shraddha, Tapas & Brahmacharya
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Sambandha Bhashya and Chapter 1 - Mantra - 6 Disciples approach the Master - Pippalaada. They are Rishis who are living in self-control, doing Upasanas etc. They want to enquire about Brahman and they approach the great Master Pippalaada with great reverence.
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Shanti Mantra & Background of Pippalaada Rishi
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Invocation - Om Bhadram Karnebhih...
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Shanti Mantra and Sambandha Bhaashya
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Introduction to Upanishads and Shanti Mantra
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Monthly Q n A Session with Swami Swatmananda
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3rd session of Q n A with Swami Swatmananda
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2nd session of Q n A with Swami Swatmananda
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Q n A session with Swami Swatmananda on Vedanta, Hindu Culture
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Talk for study group members of South Mumbai on the topic - "How to do Shravanam & Mananam? How to intensify vairagya?"
Quote of Swami Chinmayanandaji from Vedanta Through Letters part 1, that has been mentioned in the talk is:
"A man of true detachment will run after sense objects with:
a. as much enthusiasm as one would run to embrace a dead queen's rotten body.
b. with as much satisfaction as one would decide to quench one's thirst by drinking the pus flowing out from a leper's wound.
c. with as much readiness as one would enter a boiling cauldron of molten iron to take a refreshing bath."
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Satsang on Guru Mahima based on a chaupai from Balkand of Tulsi Ramayana -
"Bandau Gurupada Kanja Kripa sindhu nararupa hari.
Mahamoha tama punja Jaasu vachana ravi kara nikara"
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Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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Verses 10 to 12 of Geeta Chapter 13 covering values - equanimity, detachment, non-identification etc.
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Talks on Geeta Chapter 13 values - Dispassion from sense objects, humility, reflecting on the limitations and pain of birth, disease, death, oldage etc.
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Talks on Geeta Chapter 13 values - Forgiveness, Straightforwardness, Service to a teacher, Purity etc.
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Talks on Geeta Chapter 13 values - Unpretentiousness, Non-violence.
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Online Geeta Jnana Yagna organised by Chinmaya Jagadeeshwara Zone, Mumbai, based on Geeta Chapter 13 values . We start with the need for values and discuss the importance of Humility.
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Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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Talk on the connection between Puranas and Vedanta. What are Puranas? Are the stories mentioned in it, real? Are they only imagination? What is the role of the Puranas in the literature of Sanatana Dharma? Are they relevant today? Should a student of Vedanta study the Puranas?
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Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman
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Talk for the Chamber of Tax Consultants on 23rd June 2021, as a part of the Self-Awareness sessions being held by them regularly. Established in the year 1926, the Chamber is a not for profit organization with its mandate to disseminate knowledge in the field of Taxation, Corporate & Allied Laws, and Accounting & Finance. The Chamber caters to the needs of professionals both in practice as well as in Industry. It has a robust membership of 3500 professionals, comprising of Advocates, Chartered Accountants, Company Secretaries and Tax Consultants.
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If Vedanta is all about Brahman, why do we need the Saguna Bhakti? Why should we do Pooja, rituals, Japa etc.?
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Movement is life and stagnation is death. When we are hurt, we feel pain, sometimes we want to let go and move on? How do we do that? Let us explore this topic. Learning to let go and moving on is very important for one's own peace and freedom. Without this we may get stagnated and worse, we lose hope, become pessimistic and miss out on the opportunities that life brings, to grow.
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Parameshwarah: The Supreme Lord. It also means one who is Supreme and who is the Lord. Lord Shiva is the karmaphala daata - giver of the fruits of actions. He blesses the devotees with their desired results. Though one worships devatas, they are not independent. Lord alone is independent and supreme to give all results. Hence one should worship the Supreme alone. He grants purity of mind to those who dedicates actions to Him. He also liberates one from all bondages.
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Taarakah: One who liberates us from the bondages of the world. One who helps us cross over all our troubles. One who rescues us & helps us through the difficulties and problems. One who takes one across the ocean of samsaara is Taarakaha.
One who initiates his devotees with the pranava mantra in their last stages and liberates them. The lord initiates the tāraka bramha mantra (Omkaara) when a being's embodied-soul is getting out of its body and by that initiation the being experiences Eternity and is liberated. Taaraka mantra Ram also is given in initiation to the Jiva who dies at Kashi.
This name is praised in the vedas. नमस्ताराय नम: शंभवे च मयोभवे च Namastārāya namah shambhave ca mahobhave ca….
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Anantah: One who is Limitless. Lord Shiva is not limited by time, space and objects. We exist in a certain period of time. We were not present before birth and we will not exist in this form after death. Lord Shiva is Eternal. We exist in one place at a time. Lord Shiva is all pervading. I am a human and hence I am not an animal, a bird etc but Lord Shiva alone appears as everything and is the existence in everything. He is not limited by objects. This name is praised in the vedas सत्यंज्ञानमनन्तं ब्रह्म satyaṃjñānamanantaṃ brahma
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Apavargapradah means the provider of moksha or liberation.
Pa varga is symbol of bondage. Apavarga is moksha.
pa - Paraabhava - Defeat or Parishrama - Hard labour.
pha - phala or fruits of action
ba - bandhan - Bondage
bha - bhaya or Bhiti - fear
ma - mrityu
Apavarga - final beatitude or Moksha. Lord Shiva liberates the Jeeva from above 5 aspects of bondage. Jnanena apavargah say Sankhya Sutras. Through knowledge one attains liberation.
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Sahasrapaath One who has thousands of legs . This indicates his all pervading nature and speed. This name is praised in the Vedas सहस्रशीर्षापुरुष : सहस्राक्ष : सहस्रपात् sahasraśīrṣāpuruṣa : sahasrākṣa : sahasrapāt What is faster than the wind? thought. What is faster than thought? Consciousness.
Anejadekam manaso javiyo nainad devaa aapnuvan purvamarshat
Feet indicate all the senses of action. All actions are done by the Lord only.
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Sahasraakshah: One who has thousand eyes. The numbers hundred, thousand and ten thousand are used in scriptures to indicate limitlessness. One who is witness of everything that happens anywhere. Therefore, the devotee is also confident that his/her salutations do receive the attention of Rudra even though He is seated high up on the Kailasa Mountain.
The infinity of the number of eyes denotes the Lord's limitless capacity of seeing. Seeing also indicates knowing. He is all seer and all knower. Lord Shiva resides in everyone and hence everyone's eyes are described as the eyes of the Lord. Eyes also represent all senses of Knowledge. He is Omniscient.
Purusha suktam says - Sahasrashirsha purushaha sahasraakshah sahasrapaat.
This name is praised in the vedas नमो अस्तु नीलग्रीवाय सहस्राक्षाय मीढुषे namo astu nīlagrīvāya sahasrākṣāya mīḍhuṣe
Indra also is called Sahasraaksha. Salutations to the Lord who is Indra. He is the god of Rains and we survive only because of rains. Beings are thrilled because of the rains.
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Avyaktaha: Who is unmanifest and one who cannot be understood by mind or caught by reasoning and by thoughts. One who is beyond all perceptions. Only through intuitive experience one can know the Infinite. Not by any amount of words or philosophies or logic or emotions. They can be helpful to a certain extent. The Truth is beyond all finite experiences. Shiva is that Pure Consciousness which is Infinite. Avyakta also means Maya shakti of the Supreme.
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Bhaganetrabhid: One who pierced the eyes of Bhaga. This was done by Veerabhadra while destroying the sacrifice of Daksha to punish him.
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Harah: One who takes back everything into him is called hara. Hara is the form of Shiva who does the great deed of destruction. It is called constructive destruction. Samhārarudra is referred to as hara. He uses tamoguna to destroy the worlds and make way for a new creation.
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Dakshaadhvaraharaha: One who destroyed the sacrifice of Daksha. Daksha conducted a sacrifice without inviting Lord Shiva. It is called as Nireeshwara yāga. This shows the pride and ignorance of Daksha. The word daksha means skilful. Daksha is the symbol of every person who is egoistic and proud of his skill and one who doesn’t understand that the prime reason for all the skills possessed by one is the gift of God's Grace. Lord Shiva punished Daksha and corrected his mistake and blessed him with wisdom.
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Avyagrah mean one who is unmoved and unaffected. Even while involved in great deeds of war against evil forces and while giving punishments, Lord Shiva doesn't become restless, bewildered or tensed. The punishments are only for purifying and correcting the jivas or embodied souls and not an outcome of hatred, as all the beings are a part of himself and the lord doesn't forget it even for a moment. The Lord's kind and pleasing nature is not affected by the deeds of war or punishing activities. The Lord is above love and hatred. He just gives the fruit for our own karma
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Pooshadantabhid - One who broke the teeth of Poosha (One of the twelve aadityas - celestial beings & children of Rishi Kashyap & Aditi). Lord Veerabhadra who was created by Lord Shiva, did this to punish Poosha who attended the sacrifice of daksha and giggled when Lord Shiva was insulted.
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Hari means Lord Vishnu. Hari is one of the popular and important names of Lord Vishnu which is a part of this hymn of Shiva . This evidently proves the oneness of Lord Shiva and Lord Vishnu. In Harivamsha Lord Shiva says to Lord Vishnu, "O Govinda , the great names of yourself which are honoured by the world are mine also. There is no doubt in it."
Harati iti harih - The Lord takes away our sorrows and hence this is another meaning of this name.
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Avyaya means One who is changeless. All the physical things that exist have six stages of changes. Shiva doesn't go through these changes. The six changes are - is, born, grows, transforms, wears out and diminishes. These changes don't occur to Shiva as he always exists. There is neither growth nor decrement in him. He has no birth and therefore no death.
This name also means - One who does not become less. Vyaya - one in whom there is some subtraction or decay. The Lord is changeless. This indicates the Nirgun Niraakaar aspect of the Lord. In Saguna Saakaar rup there are changes, movements etc.
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Mahaadevah - The greatest of the gods. All gods derive their power from the Supreme Lord Shiva. Those who drink nectar and become immortal are gods. One who drinks poison and is immortal is Lord Shiva. He is great and is the Lord. He is Mahaadeva. Vedas praise this quality of Shiva . तमीश्वराणां परमं महेश्वरं तं देवतानां परमं च दैवतं
In sāmba purāna , his greatness is described .
पूज्यते स सुरै : सर्वैर्महांश्चैव प्रमाणत:
धातुर्महेति पूजायां महादेवस्तत: स्मृत:
He is worshipped by all the gods, the root word mahā means worship and hence he is known as mahādēva.
This name is praised in the Vedas in the Shiva Gayatri - तत्पुरुषाय विद्महे महादेवाय धीमहि तन्नो रुद्र : प्रचोदयात् tatpuruṣāya vidmahē mahādēvāya dhīmahi tannō rudrah pracōdayāt
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Devah: It means god, referring to the demi-gods. It also means one who is luminous and bright. Another meaning is one who does everything as a play. Lord Shiva is luminous and His play are the five great deeds(panchakrtya) – Creation, Sustenance, Destruction, Veiling and Grace. Devah also means the Lord who rules completely. The vedas praise this quality सर्वाधिपत्यं कुरुते महात्मा sarvādhipatyaṃ kurute mahātmā The Greatest One has ownership over everything.
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Pashupatih: The Lord of all the beings. Lord Shiva takes care of all the beings, protects them and liberates them also. This name also specifically refers to the bull – Nandi, whose master is Lord Shiva.
Pashyati iti pashuhu. One who sees or experiences is called Pashu. One who responds to stimulus is called a living being in biology. The being
(jeevātmaas ) are called pashu ( cattle ) as they are bound by paasha (rope) like a cattle is tied tightly with a rope and is bound to it. The jeevas are bound to avidyaa(Ignorance). The Lord of all such beings & who frees them is called Pashupati. Like the owner of the cattle frees the cattle when the right time comes, the Lord frees the beings by blessing them with the wisdom of self realization. He has the limitless unconditional liberty to keep the souls bound and to untie them.
Shiva Purana Vaayaveeya Samhita says:
सर्वात्मानं अधिष्ठात्री सर्वक्षेत्रनिवासिनां
मूर्तिर्पशुपतिर्ज्ञेया पशुपाशनिकृन्तिनी
The form of Lord Shiva which resides in all souls living in all kinds of bodies is knowns as Pashupati.
He is one of the eight element forms of Shiva already explained in the name ashtamoortih.
This name is praised in the vedas अम्बिकापतय उमापतये पशुपतये नमो नम :
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Mrdah - One who makes us happy. Lord Shiva is the source and embodiment of all. In Shiva Mahimna Stotram, Gandharva King Pushpadanta praises Lord Shiva's form which protects the world, with the name Mrdah. जनसुखकृते सत्वोद्रिक्तौ मृडाय नमो नमः janasukhakṛtē satvōdriktau mṛḍāya namō namaḥ One who makes the beings happy and one who uses sattva guna fully, i bow to that mrdah. This name is also praised by the Vedas.
It is one of the 3 most important names of Lord Shiva. Achyuta, Ananda and Govinda are 3 names of Lord Vishnu which make an incomplete action also complete. All lapses in Pooja are also made up by chanting these: Haraaya Namaha, mrdaaya Namaha and shankaraaya Namaha.
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Paashavimochakah: Paasha - that which binds us or ties us. Vimochakah means who liberates completely. We are bound by our habits, attachments to objects, people, situations, our actions, emotions, thoughts, desires, ego and ultimately the root cause of everything - Ignorance. One who frees us from all these types of bondages is Lord Shiva.
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Paashavimochakah: Paasha - that which binds us or ties us. Vimochakah means who liberates completely. We are bound by our habits, attachments to objects, people, situations, our actions, emotions, thoughts, desires, ego and ultimately the root cause of everything - Ignorance. One who frees us from all these types of bondages is Lord Shiva.
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Ajah: One who is birthless. Birth is one of the 6 modifications of the body. He is beyond that. Hence ajaha.
Birth - cessation of prior non-existence or unmanifest to manifest. He is beyond both.
This quality of the lord is praised in the Vedas . अजात इत्येवं कश्चिद्भीरु : प्रपद्यते रुद्र यत्ते दक्षिणं मुखं तेन मां पाहि नित्यं ajāta ityēvaṃ kaṡcidbhīru : prapadyatē rudra yattē dakṣiṇaṃ mukhaṃ tēna māṃ pāhi nityaṃ
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Khandaparashuh: One who holds an axe which destroys everything. It also means one who holds a broken axe. The Lord's axe broke when he killed Gajasura, symbolic of Lust. He holds the axe as a reminder to us to overcome Lust.
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Shaashvatah: Eternal. In the Vedas Lord Shiva is described as: "I was the one who existed in the beginning, I am the one who exist in the present and I am the one who will exist in the future. Nothing else exists apart from me."
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Shuddhavigrahah: One whose form is pure. Lord Shiva's form is made of pure sattva guna. Due to his destructive role, many think he is tamasic. But the Lord's nature is Pure Bliss and Sattva. Appayya deekshita in bramhatarka stava says
निद्रालुता न तव शंकर शक्यशङ्का
क्रौर्यं किमप्यनुचिते विषये न दृष्टं
नान्योपिकश्चन गुणस्तमसोविकार :
शङ्क्या कथं तव बुधैस्तमसाभिभूति:
O Shankara! You don't have sleepiness, there is no doubt of your capability. Lord! your cruelness is not seen in any unnecessary matters. There are no other effects of tamo guna in you. Then why do scholars doubt you of being tāmasik.
Shuddhavigraha also means one whose form is complete and pure without any defects.
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Saatvikah: One whose body is made up of sattva. Lord uses Tamo Guna to destroy the Universe, but His body is made up of Sattva.
Though Lord Shiva is above all the Gunas. He is Nirguna by nature and He takes up Pure Sattva when manifesting as forms. The Lord also Sattva guna in his devotees by blessing them with gyaana ( wisdom ) and bhakti
(Devotion ).
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Anekaatmaa: One who is in the form of many lives. All the beings are the Lord himself as there is nothing which exists other than the Lord. It is not that One Infinite Truth has split up into many beings. It is the One Truth appearing as many beings. Like the Sun reflecting in thousands of pots of water.
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Ashtamoortih: One who takes eight forms and protects the beings. The 5 elements, sun, moon and Jiva form the Eight-fold Nature or Ashtadhaa prakriti with which the creation is made. For each of these, there is a specific form of Lord Shiva. The eight forms of Lord Shiva are Bhava - water, Sharva - earth, Rudra - fire, Ugra - air, Bheema - space, Mahaadeva - moon, Eeshaana - Sun, Pashuupati - Jiva or embodied soul. All these eight element forms are collectively called as Vishvambhara . In vāyu samhitā तस्य देवादिदेवस्य मूर्त्यष्टकमिदं जगत् भूम्यम्भोऽग्निमरुद्व्योमक्षेत्रज्ञार्कनिशाकरा : अधितिष्ठिता महेशस्य शर्वाद्याभिश्च मूर्तिभि: चराचरात्मकं विश्वं धत्ते विश्वंभरात्मना
There are also Pancha-bhuta lingas in South India where each of the 5 elements is depicted as a linga in a temple.
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Digambarah: One whose clothes are the directions. In the Vishwaroopa or Cosmic form of the Lord, the directions are his clothes or dresses. The word Digambara is also used to express the meaning dress-less or naked. Some forms of Lord Shiva are contemplated on without dress, Eg. Bhikshaatana, Bhairava etc. It also means that He wears such a simple dress like tiger skin that He is almost naked.
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Ahirbudhnyah: Of the form of Ᾱdi-Śeṣa. The word ahi means a serpent; here it is Ᾱdi-Śeṣa. The word budhna means base; here it means the base (bottom) of the Cosmic Egg (brahmāṇḍa), the pātāla. As Ᾱdi-Śeṣa, Śiva supports (pervades and envelopes) the whole Cosmic Egg. The Viṣṇu-Purāṇa says, ‘Rudra, in the form of Saṅkarṣaṇa, bears the three worlds.’ Saṅkarṣaṇa, in the form of Śeṣa, is no other than Rudra. In this name, the two words ahiḥ and budhnya together make one name.
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Sthānu: One who is still and without movement. The Lord in the form of trees is called sthānu. It also means a pillar. In this context it refers to the one who manifested as a fiery column ( the great Jyotirlinga which has neither a beginning nor an end). One who was waiting standing still even without a slight movement to destroy the three demon cities is also addressed as sthānu. We move from one place to another as we are present only in one place at one time . The Lord is omnipresent and is present everywhere all the time. Hence He is still and movement-less. He is sthānu.
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Talk 151 Verses 574-581
This final talk further reiterates that bandhan and mukti, bondage and liberation are a figment of Maya and do not exist in Pure Consciousness. The concept of birth and death is also negated, and what exists is the Absolute Reality alone. The Guru assures his disciple that this secret Supreme Knowledge is the essence of Vedanta and he stays immersed in Absolute Bliss.
The last few verses expound on the glory of this prakrana granth, Vivekachoodamani.
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Talk 150 - Verses 565-573
Just as the light of the Sun dispels darkness and the fears associated with it, the light of Knowledge dispels ignorance and all its effects, and the entire Universe merges into Brahman. All conditionings are destroyed and the knower of Brahman becomes Brahman. The non-dual state of Pure Consciousness or kaivalya is experienced as brahmabhava. As bondage, non-apprehension and misapprehension are all eliminated, the Jivanmukta is released from the cycle of birth and death. In the final advice the Guru says, bandhan and mukti are both concepts of the intellect, they are not applicable to the Self, but perceived only through the buddhi.
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Talk 149 Verses 556-564
For the Man of Realisation, it matters not where, when or how his physical body drops.This aspect is explained through several examples like the moulting of the snake’s skin, the leaves that fall from a tree, the role that an actor plays, the destruction of a flower or fruit - all of these do not affect the source they came from. The Jivanmukta, similarly, is unaffected by the condition of his body, having shed body identification completely.
In Verse 564 it is said that the stone, the tree, the straw, the grain, the husk, are all reduced to ashes when they are burnt, in the same way this whole universe, the body, mind, intellect, senses are all reduced to the Supreme Self when burned in the fire of knowledge. If one has not burnt the false identification, then when the body is physically burnt, the jivatma still continues and one will continue to take new bodies. But if the ignorance is destroyed with the fire of knowledge, then the cycle stops. All the three cycles will stop - the ignorance cycle, the karma cycle and the birth and death cycle stops. This is because the root cause, which is ignorance has been destroyed.
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Talk 148 Verses 549-555
The crux of all sadhanas is to remove body identification, and the Man of Realisation having known Brahman, becomes Brahman. His body is like the sloughed snakeskin which may move with the wind, simulating the body of the Jivanmukta which moves by the pranas. Several analogies beautifully explain this aspect of non attachment of the Man of Perfection. He remains intoxicated by the ‘wine’ of the bliss of the Self and lives as Shiva himself, the best amongst the knowers of Brahman.
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Talk 147 Verses 544-548
Continuing the discussion on the Jivanmukta, he is described as one who is ever satisfied, always content, with or without any material comforts and having an equal vision at all times. His attributes are explained through pairs of opposites - e.g. acting in the world yet inactive. Completely bereft of all body identification, the Man of Realisation experiences no pleasure, no pain. For an ordinary seeker it is difficult to comprehend the life of such a person and hence it is advised to read about the lives of such saints and spend time with them, to get rid of our own delusions.
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Bhootapatih: Who is the Lord of the 5 elements. He is the Lord of the beings and also the Lord of the Ghosts etc. These ghosts wander in the evenings on the earth. Lord shiva is their leader. He controls them and stops them from harming people. He also entertains them and protects the devotees from them. aves the good from their harms by his dance. In Mahābhārata Lord Shiva tells about this to Goddess Umā : None other than me is capable of rectifying the fear from bhootas. Being with them, I protect the beings daily. By my order and command, the boothas don't kill people and I dance before them in the cremation grounds to give them pleasure and bliss and take care of them.
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Talk 146 Verses 540-543
The Man of Realisation has no particular distinguishing qualities nor any identification with the body at all, instead he relates with the world of objects in a child-like manner. His choice of clothing is of no consequence to him and the 3 analogies presented liken him to an innocent, unaware child, a madman and a ghost. He lives in isolation and may act in keeping with the prarabdha of the body, but is completely desireless. He may live simply or in a state of grandeur but he remains oblivious to his surroundings and revels only in the Supreme Bliss.
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Talk 145 Verses 537-539
The Realised Man is neither elated nor grieves; he is unaffected by all sense contacts. ‘aham’ and ‘mama’ do not plague him and he is oblivious to body identification. Attachments, insistence on results of our actions and ego-centric desires bring worry, but the disciple is satiated with the bliss of Brahman. Realized mahatmas have no concern or anxiety about their basic necessities, but live free, independent and joyously, revelling in Pure Consciousness.
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Talk 144 - Verses 530-537
The valid means of knowledge are the shastras and for that, the knower must contact the known appropriately. Direct perception of the Truth is not possible. The Absolute Truth is not dependent on time, place or outward purity, it is effortlessly known in a purified mind and a subtle intellect. Just like the Sun illumines the world, Consciousness illumines the world of waking, dream and deep sleep. Through the continuous practice of nirvikalpa samadhi, the knower of Brahman becomes Brahman.
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Rudra: rud means sorrow and the reason of sorrow - Ignorance & attachment. Lord Shiva drives it away and hence he is known as Rudra. The Lord is also named Rudra because he makes us cry and also drives away pains. We have already studied about the limitless compassion and kindness of the Lord but he also punishes us to correct our mistakes so makes us cry. Rudra as the destroyer is also referred here. He destroys the worlds and gives death to the beings. There are many other meanings also which are shared in the talk.
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Chaaruvikrama- Lord Shiva is the one with beautiful achievements like Kaamadahana, destroying Tripurasura, Jalandhara etc. Even the acts of war are pleasant and attractive to the devotees when done by the Lord.
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Talk 143 Verses 526-530
The Guru continues to advise his disciple that having attained the bliss of the Self, live in silence without getting extroverted. As the mind abides in the Absolute Peace, there is the quietude of egolessness that pervades him. Free of vasanas this Man of Realisation lives unencumbered and untethered, drinking the Supreme Bliss. He is not bound by place, time, posture, direction or moral disciplines; he has risen above all kinds of rules having transcended Jiva bhava.
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Talk 142 - Verses 522-525
For a man with a spiritual vision there is nothing except Brahman. All sense of separateness and duality have been transcended. To reach this pinnacle, there are various sadhanas for different personalities. Who will settle for paltry temporary pleasures when one can experience the Supreme Self? That highest state is not one of blankness, rather the fullness of the Spirit, Pure Bliss, referred to as tripti. The Guru again advises his disciple to revel and enjoy the bliss of the non dual Brahman, a state of param ananda.
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Mahaasenajanaka - Mahāsena refers to Lord Kartikeya or Skanda. He was the commander-in-chief of the army of the Devas. His army was huge. This name indicates that Lord Shiva is the father of Kartikeya who had a huge army. He is worshipped in the form of the ather of Baby Skanda accompanied by Goddess Umā. This form is known as Somaaskanda - one who is accompanied by Umā and Skanda.
The images of the Trio: Siva, Uma and Skanda seated on the same pedestal are worshipped with a single appellation as Somaskanda.
Skanda is placed in the middle flanked by Siva to the right and Uma to the left. Shiva with his four hands is depicted in the following gestures. The right forehand bestows protection on the devotees, while the left is in the form of holding a flower bud. Of the rear ones, the left one holds an antelope and the right one a weapon. Skanda stands dancing with flowers in the hands between the Divine father and the Divine Mother.
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Talk 141 Verses 517-522
The disciple is expressing his joy of the bliss of realisation and is sharing his experience of non dual Supreme Bliss with his teacher. He acknowledges his Guru with reverence and much gratitude for having awakened him from his slumber of samsara. He is now blessed with sovereignty of the Self. The teacher with love and compassion now advises the disciple how a man of realisation should work in the world and what his relationship with the world should be.
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Talk 140 : Verses 511-516
The disciple continues to expound on his state of realisation, having gone beyond his intellectual realm of thoughts and judgements. He acknowledges the countless modifications in Prakriti, knowing himself to be beyond all ,while negating what He is not. He declares himself to be the non dual substratum and illuminer of the entire gamut of names, forms and multiplicity, as the Supreme Reality. Through a series of pointers he indicates his state of Godhood- sat, chit, akhanda ananda, devoid of activity, parts or modifications, the non dual Brahman.
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Vyomakesha - One who has space as his long locks of hair. In the vishvaroopa of the Lord, the space is visualized as his hair. Space is invisible and subtlest of the 5 elements. It accommodates everything, yet remains unaffected. This indicates that the Lord is also formless. Another meaning is the One who expanded his hair like the space to catch and hold Gangā.
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Talk 139 : Verses 507- 510
We have seen how the disciple expresses his experience of realisation to the Guru, with no ego sense. He has no sense of doership, nor enjoyership, nor the bhav of the seer, rather has the sense of Pure Self alone. He acknowledges the foolishness of the jiva who identifies with the reflecting medium out of the sense of dehatma bhav and gets further deluded. This Man of Realisation is no longer affected by the conditionings, modifications or the dharmas of the BMI.
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Talk 138 : Verses 503 to 507
'I am that unaffected, all pervasive, homogeneous Pure Consciousness, without any differences' - this is the realization of this student. We may use this as a sadhana for as - how much can I remain unaffected? At the mental equanimity is important to remain unaffected by the pairs of opposites in the world, so that I can detach from the mind also and realize I am Pure Consciousness and which has nothing to do with the BMI, nor the world. There is no body identification, no doership hence, unaffected by and indifferent to the results of one's actions, the disciple now abides in the bliss of the Immutable Changeless Pure Self.
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Jagadguru: Guru of the universe. One who is the guru of the world and who blesses the world with the wisdom of Self-realization.
Devaasuraguruhu: This is another name of Lord shiva in the sahasranamavali. He is the preceptor of both the gods and demons. He is prajapati, the essential guru of devas and asuras. Brihaspati is the guru of gods and Shukracharya is the guru of demons. Shiva alone appears as brhaspati and Sukracharya
He is the guru for sanskrit language, dance, yoga, etc.
He is the guru of rishis also. He is the guru who inspires every being intrinsically. One who is the guru of bramha the creator too. He is adi guru.
स पूर्वेषामपि गुरु : कालेनानवच्छेदात् sa pūrvēṣāmapi guru : kālēnānavacchēdāt he is the guru even to the elders because he is eternal and not bound by time . This form of the Lord is worshipped as Dakshinaamurthy in the aagamas by people of all age groups.
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Talk 137 : Verse 500-503
This talk further gives pointers used for the disciple’s sadhana practice. The verses assert that the dharmas of the body do not affect the Pure Self, which is like the clouds have no connection with the sky.
The verses remind us that the Jiva is the enjoyer and the experiencer who will go from one life to another. Pure consciousness is like the mountain without movement or change.The Self is the same homogeneous nature at all times, there is no engaging, there is no renunciation from work.
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Talk 136 : Verses 498-500
This talk begins with denying the gross body, subtle body, causal body as they are mere superimpositions. As seekers, the challenge is to drop this superimposition which we consider very real to us. This can be done by applying, internalizing the vedantic axiom that the superimposition can never contaminate the substratum. In these verses Shankaracharaya ji pointedly tells us that for a realized person there is no sanchita, agami and prarabdha karma, hence karmaphala will not affect the person who has realized the Truth.
The last verse gives 4 beautiful analogies which can be used as a sadhana practice daily, for contemplation and deep meditation on the Truth.
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Jagadvyaapee – One who pervades the whole world. The Lord pervades the world in different ways. This quality is praised in the Vedas सर्वव्यापी च भगवान् तस्मात् सर्वगत : शिव : sarvavyāpī ca bhagavān tasmāt sarvagata : ṡiva : He is omnipresent and He is bhagavaan and hence Shiva is in everyone and everything . Atharvashirsha says - य : प्रणव : स व्यापी सोऽनन्त : ya : praṇava : sa vyāpī sō'nanta : He who is the sound OM is all pervading and limitless.
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https://vurbl.com/station/A2Z16bP3jpG/
Talk 135 - Verses 494 -497
Through these verses the disciple having realized the Truth is expressing the glories of Brahman to the teacher. These verses offer a sadhana practice for us to contemplate, leading the seeker to experience the Brahman. The disciple expresses his experience as Pure Knowledge, beyond all forms of duality as the experiencer and the experienced. The disciple realizes that the storms of Maya obstruct the ocean of bliss and that the world of plurality rises from the Truth, exists in the Truth and ends in Truth.
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Talk 134 - Verse 487- 493
Through these verses the student having experienced Pure Bliss is very grateful to the teacher who has showed him the path and prostrates to the Guru. These contemplative verses help the sadhakas to negate the false identification with the Jiva bhava changing the vision of the seeker by assertion of his identification with Brahman.
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Talk 133 - Verse 481-486
These verses express the wonderment of the student who has experienced the Absolute and is expressing, Where is this world from? Where it came, How it disappeared? The student who awakens from the state of quietude returns to names and forms level, but has not forgotten that I am Brahman although all intellectual concepts have been transcended. An analogy of the Jiva’s mind becoming Brahman is likened to a hailstone which merges with the ocean water
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Sookshmatanuhu - Sookshma – Subtle. Tanu- body. The Lord is minute in size. अणोरणीयां - aṇōraṇīyāṃ. One who is atom even to an atom. Shookshma also means one who cannot be understood or seen by bare eyes . ( i.e . ) the lord can be understood only through pure wisdom .
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Talk 132 - Verse 476-481
These verses assert the importance of the disciple to experience the Self; as physical pains etc. are subjective experiences; Reality has to be experienced subjectively. According to the scriptural authority only the guidance of the teacher and the grace of God along with the disciples sadhanas can help the seeker experience the Truth.
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Talk 131 - Verse 469-475
This talk covers verses which are concluding the section on non-duality; asserting that the Self is pure Existence as Brahman is imperceptible through knowledge.
Verses 472-475 cover the Guru instructing sadhana practises for the student on how to realize one's own self, applying valid means of knowledge using scriptures, logical reflection and direct experience.
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Talk 130 - Verse 465-468
These next few verses declare the nature of the Self or Brahman and are pointers for the Jivan Mukta. Shankaracharya ji ends each shloka with the same line asserting that there is only one incomparable and changeless Brahman, who is the substratum and there is no duality whatsoever.
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Talk 129 - Verse 461-464
This talk continues asserting the reasoning and the teaching of the scriptural declaration that that the Atma has no Prarabdha. Through these verses, the conclusion that there is no prarabdha working in the case of the saint since he has no contact with his body, mind and intellect is from the Absolute standpoint is asserted. Shankaracharya ji explains that even the Upanishads compromise the concept of prarabdha for the man of perfection by indicating it’s a concept only for the deluded Jiva who perceives plurality.
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Talk 127 - Verse 446 - 453
This talk expounds on the 3 types of karmas and what happens to the karma of that Jivan Mukta. The verses say that even a saint’s body has prarabdha karma and the difference is that we feel we are going through it but the Jivan Mukta abiding in Brahman is detached from it.
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Talk 126 - Verse 442 - 445
These verses clarify how a Jivan Mukta lives after the state of realization. Through analogies, Shankaracharya ji says, that one who has experienced the Brahmanic bliss lives an introverted, detached life and is even unaffected by the force of past vasanas to pull him into the sensory cravings of the world. The sadhak is advised to live in alertness and to intensify the mumukshutvam, turn within and contemplate steadily on the Self.
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Talk 128 - Verse 454-460
These verses explain prarabdha karma from the saint’s standpoint as non- existent because the identification of the saint is not with the individual. The analogy of the saint having attained vairagya stithi, being like waker who has full awareness of the dream state. Further verses indicate the Jivanmukta not having a sense of I, my and this. Verse 460 explains logically why the Jivan Mukta has no karma.
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Pramathaadhipaha means the Lord of the Pramathaganas, who destroy the evil forces.
Mathana also means churning or destruction. The attendants or Lord Shiva destroy the atheistic thinking and protect the devotees and so they are called Pramatha.
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Talk 125 - Verse 438 to 441
These verses indicate the realized master as one who recognizes the play of One Consciousness. The seeker is urged to adopt the attitude of self-observation, equanimity, and the relationship that the Jivan mukta has with the objective world.
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Lord Mrityunjaya has a specific form and there is a deeper symbolism of the form. Whole form signifies the spiritual process of sadhana - Karmayoga, upasana & nididhyasana. The 3rd eye is awakened through the process of sadhana. That Is state of Mrityunjaya.
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Mrutyunjayaha - One who has won over death. One who protects the devotees from death. यस्मिन युक्ता ऋषयो देवताश्च तमेव ज्ञात्वा मृत्युपाशान्छिनत्ति yasmim yuktā ṛṣayō dēvatāṡca tamēva jñātvā mṛtyupāṡānchinatti In whom the devas and rishis are always connected and by understanding him one cuts all the bonds of death.
The Lord protects us from diseases, accidents etc. and also protects us from akaalamrutyu (untimely death)
The Lord also teaches us the wisdom of the Self and makes us realize that we are not body, mind or senses.
The story of the devotee Markandeya is an example of the Lord’s Grace and an ability to hold on to an ideal uncompromisingly.
This Mantra appearing in Rigveda, 7.59.12 and Yajurveda 3.60 is known as महामृत्युञ्जयमन्त्र-mahāmṛtyuñjayamantra. Vaishtha Maitravaruni is the Rishi of this Mantra in which Rudra is invoked as the deity.
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Talk 124 - Verse 435-437
Through these shlokas, the experience that the realized person is constantly engaged in, in enjoying the bliss of Brahman is described. The quality of this realized person, having no boundary of inside and outside, is from the standpoint of the body. Verse 437 brings out the quality of non-doer ship of the realized person.
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Talk 123 - Verse 434-435
This talk brings out the quality of the liberated person who in spite of all the different temperaments, qualities which make up for the plurality in this world, sees the divinity in each being. Verse 435 emphasizes the quality of equanimity in the Jivanmukta, when facing the favorable and unfavorable results.
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Talk 122 - Verse 433
This talk continues on the characteristics of Jeevan Mukta which we have to cultivate and how to do each of those. A realized person is one who has his mind in the now, since time itself is the creation of the mind. He lives like this throughout, because the past and future are creations of the mind.
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Bhagavaan means One who has the six godly qualities in full measure. Lordship, Knowledge, Fame, Wealth, Dispassion and Freedom. These are the six great qualities called Bhaga. We have these qualities but in small measure. These qualities are only shown in its completeness in the Almighty Lord.
This name is praised in the Vedas सर्वव्यापी च भगवान् तस्मात् सर्वगत : शिव : He is omnipresent and he is bhagavaan and hence shiva is in everyone and everything.
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Talk 121 - Verse 433
This verse continues with the qualities of a realized master. We see that such a seer is not going through the regrets of the past, nor engaged in the anxiety for the future and is indifferent to the present moment. This realized person has attached to the Higher, resides in the present moment completely without the three leakages of the mind.
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Love and respect are necessary in any relationship for it to be strong. Especially in teambuilding. We serve as an army courageous and disciplined - this line reminds us about why should we serve? How to serve with discipline and courage?
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Talk 120 Verses 431-432
The Jivanmukta is one who has permanently gone beyond body identification and his mind is free from worry, attachments and anxiety. Furthermore, he no longer has concerns about the world and lives in advaita bhava transacting all while with the body till it completes its prarabdha karma. All ego sense of I-ness and my-ness have been eliminated. The Jivanmukta's relation with his body is like that with one's shadow and this state of Realization is known as turiyaga.
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Talk 119 Verses 425-430
Concluding the Science of Reality, this talk explains that when the lure of sense objects is gone vairagya has served its purpose. The dissolution of the ego and desires completes the fulfilment of knowledge. The Realised Master is entirely absorbed in Brahman and is unaffected by all acts with no sense of doership. He enjoys everlasting Bliss and his pure mind is brightly illumined, fully rooted in pure Consciousness. This is a Jivanmukta.
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Talk 118 Verses 423, 424
Actions and attachments are prompted because of the ignorance of the Self; with knowledge one is no longer deluded and should withdraw from the unreal temporal world. One who seeks the Absolute Truth sees things as they are, transcends the body and the mind with all its impurities, transcends the intellect, practices Sakshi bhava, cultivates tivra mumukshutvam and turns within to contemplate steadily. When the 3 knots of the heart - avidya, kaam, karma are completely destroyed, this seeker is freed from all extrovertedness and selfish actions.
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Talk 117 Verses 420-422
This talk on the Science of Reality discuss the benefits of sadhana practice for a seeker, in a logical sequence. The practices of satsang and viveka lead to vairagya, and the dispassion is followed by the shatka sampatti of mind and sense control and withdrawal from extrovertedness is essential for the experience of Supreme Bliss. Vairagya is strengthened further with knowledge and vasanas can be exhausted through pratipaksha bhavna. On detachment from the body, mind and intellect, in steady contemplation, the abiding peace of the True Self descends.
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Talk 116 - Verses 416-419
Having gained the Knowledge, one should destroy body identification with the root cause of vasanas and ignorance in the nirvikalpa samadhi avastha. And thereafter revel in the Bliss of the Self. The body is used as a tool for sadhana practice and functions according to the prarabdha karma but the knots of the heart are permanently destroyed in the fire of Knowledge, jnana agni. The knower of Brahman becomes Brahman, akhanda ananda atma.
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Talk 115 Verses 412-415
Having experienced the Supreme Glory in samadhi avastha, the seeker is encouraged to end the bondage and vasanas collected over multiple lifetimes. He is encouraged to strive incessantly to fulfil the goal of the human birth which is the biggest blessing. The bondage has to be ended in 2 ways - destroying bhoga asakti and karma asakti. The next section deals with surrendering body identification, so the sense of incompleteness goes and the mind is available for steady contemplation.
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Talk 114 - Verses 407-411
Now starts a discussion on Contemplation, atma vichara. Through wisdom one realises that the superimposition is the same as the substratum, and the reason for the misapprehension is delusion due to ignorance or non-apprehension. The extroverted mind propels us to act so one has to transcend the antahkarana and turn the contemplation inward. Through the samadhi avastha one will realise the pure Consciousness in his spiritual heart, incomparable, never bound, beyond limitations, parts, desires and boundaries.
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Talk 113 Verses 400-406
This talk speaks about the non-dual Self, which is purnam, advayam, akriyam. It explains the one non dual Reality which is changeless, formless, Absolute with no diversity. The world of names and forms with all the different living species is one of duality. By contemplation on the Self, one can detach from the not-Self through the stages of sapta jnana bhumika, with the final stage of realisation of turiya. Finally the scriptures declare that all duality is nothing but Maya, and the one Reality is the Absolute Truth.
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Talk 112 - Verses 395-399
Shankaracharya ji reiterates that, as much as one may study or read the scriptures, the truth is that Brahman is our real nature and Brahman alone pervades everywhere. Masters who have realised this have become Brahman and this is the essence of all the shastras. The biggest obstacle to our experience of this state of Brahman is our body identification. Dis-identify from this impure bag of filth with all its modifications to know the Supreme Reality in the state of nirvikalpa samadhi.
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Bhagavaan One who has the six godly qualities . ऐश्वर्यस्य समग्रस्य धर्मस्य यशस : श्रिय ज्ञानवैराग्ययोश्चैव षण्णां भाग इतीरिणा aiṡvaryasya samagrasya dharmasya yaṡasa : ṡriy jñānavairāgyayōṡcaiva ṣaṇṇāṃ bhāga itīriṇā Complete lordship , complete righteousness , limitless glory limitless wealth , skills and all other meanings denoted by the word shree . Complete wisdom and detachment . These are the six great qualities called Bhaga and its completeness is found only in god . Though demigods , humans and others may have these qualities but with their own limits and defects . These qualities are only shown in its completeness in almighty gods and the forms taken by them to save the world and bless his devotees
We already discussed that lord Shiva is the lord of everything and everyone while discussing the meaning for the name Maheshwara .
Lord is the creator , protector and propagator of dharma and hence dharma is also complete in him and there is no defect in his dharma .
The glories of the lord is limitless and uncomparable . We have already discussed how lord did things that can be done by none other than him for the wellfare of the beings . Drinking the poison and bearing the river ganga for example . The lord's wealth is limitless .
The meanings of the word shree has been elaborately discussed while explaining the name shreekantha and we also know who even a defect like mark became a decoration ( wealth ) to him . His skills handsomeness ,
valour , strength and other aspects opf wealth has no match . You have read that he is the provider of wealth even to the keeper of all wealth - kubera .
His gyāna ( wisdom ) and his ablility to provide wisdom have been discussed many times in this book . He is the embodiment of gyāna विशुद्धज्ञानदेहाय त्रिवेदीदिव्यचक्षुसे श्रेय:प्राप्तिनिमित्ताय नम : सोमार्धधारिणे . viṡuddhajñānadēhāya trivēdīdivyacakṣusē ṡrēya:prāptinimittāya nama : sōmārdhadhāriṇē . Lord Shiva is described as the embodiment of pure wisdom of self realization in the above dhyaana shloka .
Lord Shiva is a great yogi . He does everything as a play , he has no attachment on anything . All the six great qualities of almighty god is present in lord Shiva and have been explained above .
This name is praised in the Vedas सर्वव्यापी च भगवान् तस्मात् सर्वगत : शिव : sarvavyāpī ca bhagavān tasmāt sarvagata : ṡiva : He is omnipresent and he is bhagavaan and hence shiva is in everyone and everything .
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Puraaraatihi: Foe of the three cities. Indicates the destruction of the Tripurasuras.
Pura also means the body. Purārāti means body's foe. The Lord is referred to with this name as He frees us from the limitations of the 3 bodies – Gross, subtle and causal by making us realize our True Self.
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Krittivaasaah: One who wears a skin. One who killed the tiger and elephant who were sent by the ascetics of Daruka forest to attack him.
Lord Shiva also once killed a demon called Gajaasura, who came in the form of an elephant and harmed the tapasvins in Kaashi. Lord killed him, peeled his skin and wore that elephant skin. This story is narrated in Skanda purana. This form of Shiva is called Gajaasura-samhaara-moorthy. Elephant is the symbol of pride for physical strength or lust and the Lord destroys that pride and humbles us .
This name is also praised in the vedas प्राणेश्वर : कृत्तिवासाः पिनाकी
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Talk 111 Verses 390 - 394
After seeing several analogies describing the pointers to the Self, here the discussion is about the delusion, where we see the superimposition but not the substratum. This false perception has to be removed by relentless discrimination. By removing the conditioning of the upadhi, can the state of pure Consciousness be realised. To see the oneness of the homogeneous all pervasive Absolute Truth in and through all the names and forms, there is nothing more to be known.
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Talk 110 Verses 384-390
Once the subtle body has been purified, turn it inwards to contemplate on the true Self constantly, which is a witness and of the nature of Existence Consciousness Bliss. In a quiet mind the intellectual understanding is transformed into an intuitive experience, gradually with continuous effort. Mind preparation and integration are of vital importance. To the extent that one is able to abide in the state of alertness, without slipping back into body identification and viprita bhavna to that extent the contemplation is fruitful. Through various analogies the conditionings of the Self made up of the BMI, PFT and the world of OET, all illumined by Brahman, are explained.
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Talk 109 Verses 379-383
This talk discusses the technique of meditation and the appropriate posture while emphasising the importance of keeping the sense organs at bay and turning the mind within. Abandon anxieties for the body and identify with the source of illumination, the Pure Consciousness. Thoughts of the temporal world make us extroverted and bring sorrow. Instead establish the mind in the Bliss of the Absolute which is eternal, self-effulgent, the witness as the means to liberation.
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Talk 108 - Verses 376-378
The repeated practice of samadhi avastha can lead to the state of Realisation and freedom from bondage, in a seeker with extreme dispassion. The supreme state is one of permanent enduring eternal Bliss, independent of any internal or external factors. This total state of abidance in Brahman comes about through vairagya as well as self-control, hence both are just as important for the mumukshu. Dispassion arises from a well developed sense of discrimination or viveka. Craving for sense pleasures has been compared to poison and the seeker is urged to discard all desires and selfish actions, drop all cravings and focus on the Self within.
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Talk 107 - Verses 373-375
A seeker who has tivra mumukshutvam develops the vairagya for both internal and external renunciation in his craving to be liberated from the cycle of birth and death. Such a man of extreme dispassion is described as one who is yoked to the Lord with extreme devotion and he goes beyond all desires, attachments and the ego sense. Viveka or discrimination leads to dispassion or vairagya and the two are the most important qualifications for an Uttam adhikari seeking liberation.
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Giripriya One who is fond of mountains like kailash, sumeru, mandaara etc. One who loves kailaasa for living. The lord is fond of mountains in general for their natural wealth , purity and sacredness etc.
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Talk 106 - Verses 369-372
Mind and sense control lead to Brahma gyan gradually in stages, each leading to the other. These stages are, living in solitude, sense control, mind and intellect control which help in dissolution of the ego and Self Realisation. Speech control through mind control and alertness of the intellect as a witness is advised in the Kathopanishad. On the other hand, when we identify with the modifications of the body, mind, intellect we devolve to become that, hence we must be aware of these and choose the direction of our pursuit wisely. Hence dis-identify with the not-Self and revel in the Supreme Bliss.
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Giridhanvaa - One who has the mount meru as his bow. This name is in the vedas रुद्राय स्थिरधन्वने गिर : & नम : स्थिराय च स्थिरधन्वने च
The significance is just as a mountain is steady and still, our body is the bow in contemplation. Our mind is the arrow which can contemplate steadily on the Truth only if the body is still.
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Talk 105 - Verses 366-368 It is in only in the state of nirvikalpa samadhi that saguna Brahman is realised, when the mind is steady and withdrawn from all conditionings of the BMI and the ego. Nirguna Brahman is realised when the identifications and the upadhi are transcended completely. Hence focus on the goal of Brahman and with all the senses controlled, immerse the purified mind in the pursuit of Realisation. The seeker is guided towards samadhi yoga through various steps in this talk.
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Talk 104 - Verses 363-365
This talk emphasises the importance of purushartha and constant practice for purification of the mind in preparation for samadhi. Gradually the state of savikalpa transforms to one of nirvikalpa samadhi, the state in which the triputi is transcended. Through this practice all the knots of the heart are destroyed along with the unmanifested vasanas and the Sanchit karma. The importance of reflection over mere listening and of meditation are explained.
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Bhargaha: भर्ज्यन्ते दह्यन्ते पापानि अनेन इति भर्ग :
bharjyantē dahyantē pāpāni anēna iti bhārga :
Sins are burnt by the Lord and hence he is called Bhargaha.
Bharga is the form of Shiva worshipped by the Gayatri mantra. He is the one who gives brightness to the sun and blessess us from the centre of the surya mandala. In Aaditya Purana it is said –“One who is worshipped through Gayatri is Maheshwara the Lord of the gods.”
This name is also praised in various places in vedas.
एष रुद्रो भर्गात्मक : ēṣa rudrō bhargātmaka : This rudra is bharga.
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Talk 103 Verses 358-362
Through the conditionings of the BMI, the upadhi, the Pure Consciousness appears as though diverse. However once the false identification has been dissolved, the wise man transcends duality and realises Brahman in the state of nirvikalpa samadhi. Single pointed, steady contemplation in a mind, devoid of all extrovertedness is essential for the mumukshu to gain liberation. The pure subtle Truth is imperceptible through all organs of perception and can be realised in a subtle mind cleansed of all impurities.
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Talk 102 - Verses 354- 357
The dvaita bhav is created by the dosha of the buddhi and this false identification is removed in samadhi avastha through the effulgence of the non-dual Self. When the deluded intellect is propelled by the vasanas to act, the sense of I ness and my ness arise, further projecting the ego centric world of plurality, in which the Jiva is hopelessly bound. The personality adjustments required for the mumukshu to attain liberation are also discussed.
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Talk 101: Verses 347-353
The power of knowledge completely destroys avidya and one gets the vision of oneness and liberation from transmigration. With the advaita bhav, both non apprehension and misapprehension end along with the destruction of the illusory jivabhav and the sorrows of samsara. Created through the combination of matter and spirit, when the buddhi rises, the ego sense and the PFT arise resulting in jivabhav. However there is only the one Pure Consciousness which enlivens the inert world of matter, and can be experienced as eternal Absolute Bliss.
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Anaghaha: Agha means sin. Anagha means One who has no sins or sorrows . He is ātman. He has no sins. He is free of impurities. He is free from death and has no sorrow.
Self-insulting action is sin. Compromise is Sin. Breaking dharma is sin. Selfishness is sin. Doing what should not be done and not doing what should be done causes agitations and regrets. That is sin.
The Lord has no doership. Hence no punya and paapa. He is Sinless though He destroyed a sacrifice, or killed Tripurasuras etc. because he has no doership.
Doership is born out of body-identification. The Lord is beyond body-identification. Hence he is beyond doership and sin.
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Talk 100 - Verses 344 to 346
This talk covers the power of veiling as the cause of the endless sorrows creating agitation in each individual seeker. Verse 345 has emphasis on the habit of discrimination as the only way to removing this delusion. Verse 346 reinforces the importance of the right knowledge arising out of discrimination, to understand the subject and the object and ultimately realize the Self.
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This is the 3rd form of ekadasha Rudra
Girisha गिरौ शेते इति गिरिश : One who lives in mount ( kailaasa ). He protects it and becomes the cause of its glory.
Sha also means one who can bend something. The Lord used Meru as the Bow, Vishnu as arrow, Sun and moon as wheels of the chariot, earth was chariot and Brahmaji was charioteer. The Lord bent Meru mountain to use it as a bow.
Giri also means Vedas . One who is seated on the head of the Vedas ( i.e . ) one who is praised with great respect by the vedas . One who is the soul of the Vedas and is to be known only through the Vedas.
Also means one who shows the mountain as weighhtless . ( i.e . ) by lifting the mount meru as his bow , he makes the mountain as weightless, due to his strength and lifting capacity it seems like that .
This name is praised in the rudra prashna of krishna yajurveda . नमो गिरिशायच शिपिविष्टायच namō giriṡāyaca ṡipiviṣṭāyaca
Salutations to the one who stays in the mountains and who is the enlivener of all jeevas or living beings.
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Talk 99 - Verses 341 to 343
This talk continues with the attaining of the spiritual vision of oneness: Verse 341 discusses how and why it is not possible for the many to gain this state of perfect vision of oneness. Further, advice is given for the seeker to make himself fit for the spiritual experience by cultivating the six-fold wealth. Verse 343 introduces the importance of nirvikalpa samadhi.
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Giri means a mountain. Ishaha – the Lord. The Supreme Lord Shiva is the Lord of all great mountains like Himalayas, Meru, Mandara, Kailasa etc. In Harivamsha in a conversation between sage naarada and the mountains it is said:
ब्रम्हर्षे न वयं धन्या : नाप्याश्चर्याणि सन्ति न :
अस्माकमीश्वर : शूली गेरीषो वृषभध्वज :
नाश्चर्यो वापि धन्यो वा तस्मात्परतरो भुवि
O Bramha rishi ! We cannot be more thankful nor are we surprised. Our Lord is Shooli (one who holds the trident) gireesha - Lord of the mountains, vrushabhadhvaja - one who has the bull flag. There is nothing more surprising and nothing more to be thankful for, than the fact that he is our Lord. There is no other big surprise or nothing more to be thankful for than for him in the world .
A mountain is steady and still. Life on the mountains is hard. It also symbolises the entire spiritual journey.
Giri also means the world. Isha - the Lord. Gireesha means the Lord of the world or the Lord who is the world.
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Talk 98 - Verses 339 to 340
These verses give a narration of the experience of a liberated man. It emphasizes the Supreme Self which is the essence of all the beings. Verse 340 suggests sadhana practices to expand the spiritual vision in the seeker to experience the totality as one’s own Self and the recognition of the universe as the Self.
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Talk 97 - Verse 334-338
This Talk covers verses teaching us to withdraw from the world and fix our mind on the Self through dedication and devotion. They logically describe step by step the withdrawal from the body, mind and intellect by having the witness attitude and ultimately removing worldliness and realizing the Truth. The talk concludes by saying there is no liberation for one who is attached to the body and there is no identification with the body for one who is liberated.
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Talk 96 - Verse 328-333
Concluding the section on vigilance, this section tells us that steady contemplation on Brahman is the only means to destroy this sense of plurality. The verses speak about the inner state of the mind of both the saint and the sinner. Comparing this to a seeker who has a choice to meditate on the Self or on the world.
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Talk 95 - Verse 325-328
This talk continues to elaborate on the downfall of an extroverted seeker. In this context the verses give us analogies. Verses 327 & 328 give us steps to identify that brooding, so that one can be freed of this cause of bondage. Verse 328 suggests daily sadhana routine for this challenge.
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Durdharsha: Dreadful & Invincible. Lord is said to be dreadful not due to his nature but due to our nature. When we do wrong karmas, then the Lord appears dreadful to us. Also, we do not want to let go of our ego and experience the limitless Truth. We have a natural fear towards the limitlessness. The Lord is also invincible due to His great qualities, strength and wisdom. The vedas say न तत्समश्चाभ्यधिकश्च विद्यते na tatsamaṡcābhyadhikaṡca vidyatē no one is equal to him nor above him.
Dharsha also means to attack or interfere or block someone’s way. No one can attack or block the way of the Lord.
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Talk 94 - Verse 322- 324
This talk continues with the importance of alertness and vigilance for the man of wisdom throughout the path to realize the Supreme Truth. The verses caution the seeker, to be extremely alert and not to allow the thoughts of the ego to rise. It concludes with the analogy of the moss on water being similar to Maya covering the knowledge of the wise person
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Talk 93 - Verses 318-321
Verses 318 & 319, through analogies, bring out the importance of contemplation for all efforts to culminate in the realization of the Truth, concluding the portion of the contamination of the ego. Verses 320 & 321 are about the importance of alertness and vigilance to exhaust karmas and not create new karmas.
Verse 321 introduces different levels of pramada.
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Talk 92 - Verse 314-317
This talk continues on how to cut the bondage of samsara.Sadhana practices and paths are prescribed to eliminate, externally and internally, our thoughts and actions which strengthen our vasanas. These verses logically advise us a process of intelligent control of the effect to destroy the cause for the sorrows of life and be freed from the transmigration cycle.
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Hiranyaretaa: One whose seed is golden. The Lord's body is Consciousness. It is not matter, like ours. Hence his seed is also described golden. The Lord is the prime source of creation. He is that from which everything arose and hence he is called hiranyaretaa.
suvarṇa-retāḥ = Of gold semen. At the beginning of creation (of the universe), the seminal energy of the Lord took the shape of a gold egg. The Skānda-Purāna describes it as the ‘creation of the gold egg (brahmāṇḍa)’.
āpa eva sasarjāgre tāsu vīryam-avāsṛjat, tadaṇḍamabhavaddhaimaṁ sahasrāñśu samaprabham.
He first created water and put His semen in that water. It became a gold egg which had a radiance equal to that of the sun, the thousand-rayed. Manu-Smṛti also narrates the same subject.
āpa eva sasarjādau tāsu bījam-avāsṛjat. t
adaṇḍamabhavaddhaimaṁ sahasrāñśu-samaprabham. MS 1.8,9
The Chāndogya Upaniṣad praises the Supreme Lord as being made of gold in every bit of His being.
āpranakhāt sarva eva suvarṇaḥ.
‘Made of gold’ here of course means, ‘of the nature of light’ for it is inconceivable to have God as a modification (of the element/metal) gold.
The word hiranya means hitam and ramyam One which is hitam means that which is benificial to us( i.e . ) good for us. Ramyam means pleasant. The source of creation is both good for us and pleasant to us . The Lord made the world good and pleasant . The nature, the elements etc. are for our own good.
Lord Shiva is contemplated upon in the centre of the surya mandala (planet sun) is also called hiranya retaa as He is fully golden.
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Talk 91 - Verses 309-313
Through Verse 309, Shankaracharyaji cautions us that even if the ego is rooted out, it can revive in full force creating mischief. The next 3 verses are about actions, thoughts and vasanas as creating bondage and causing the ego to revive. The verses talk about sadhana to practice to sublimate the vasanas and consequent actions.
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Talk 90 : Verses 304-309
The attitude of ego, doership must be renounced with all urgency and know it to be a reflection of the pure unsullied Consciousness. The ego sense is the reason for transmigration and Shankaracharya ji reiterates the importance of eliminating it like one would a thorn stuck in the throat. The sadhana of withdrawal, renunciation of attachments, practice of quietude and then steady contemplation on Brahman are recommended. The slightest inalertness can be catastrophic if the ego sense revives.
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Talk 89 : Verses 302-303
Through an interesting analogy of a treasure guarded by a serpent, this talk explains that the wealth of Pure Consciousness is covered by the ego or ahankara. This ego asserts itself constantly through the three gunas and can only be destroyed by the sword of vijnana. The ego is further likened to poison in the seekers journey, hence this is a call to awaken fully and realise the Absolute through complete egolessness.
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Prajaapatihi: The Lord of all beings. Prajapatis take the creation forward and do the detailing. Brahmaji creates them. But Brahmaji derives his power from Lord Shiva. Hence Lord Shiva is Prajaapati here.
The Lord indicates to us that we must have both the abilities – to have the macro picture and also go into the minute detailing.
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Talk 88 : Verses 298-301
Though avidya or ignorance is the root cause for bondage, Ego, the first modification of ignorance is another vital cause for transmigration. Hence this is a word of caution to not identify with the ego and to use the intellect to transcend the ego instead. If there is no doership then there is no enjoyer, no sufferer. For liberation, the ego sense has to be totally eliminated, revealing the effulgent glorious state of the Self.
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The lord of the Ganas. The Lord of Nandi, Bhringi, Riti, Mahākāla and other Ganas.
This name can be seen in connection with the previous name Veerabhadra also. Veerabhadra - the Lord of the Ganas.
One who is in the form of Ganapati - the elephant faced Lord. By the Vedic logic, son is a part of the father.
Gana means groups of people. Like devagana - the group of gods , rishigana - group or a collection of rishis etc . Lord Shiva who is the lord of all groups and collection of people is called by the name Gananaathaha.
This name is praised in the Vedas गणेभ्यो गणपतिभ्यश्च वो नम: gaṇēbhyō gaṇapatibhyaṡca vō namaha
गणानां त्वा गणपतिं हवामहे gaṇānāṃ tvā gaṇapatiṃ havāmahē
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Talk 87 : Verses 293-297
The perceived world of objects, emotions and thoughts, including the perceived, the ego, the ‘I’ entity, being of the nature of change, are all false. The Real ‘I’, the ultimate observer, the uninvolved witness, is explained through various attributes. Hence renounce the ego and the Jiva bhava, along with vanities of family, name, fame, position and abide in unbroken Bliss, akhanda bodhanam.
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Veerabhadra - Veera – heroic. Bhadra – auspicious. Veerabhadra had all these qualities by birth and hence he got his name . Veerabhadra is one of the Ganas of lord Shiva. He was created to destroy the yagnya of Daksha prajapati.
चतुर्भुजं त्रिनेत्रं च जटामुक्टसंयुतं
दक्षिणे खड्गबाणौच वामे चाप गदाधरं
दंष्ट्राकरालवदनं भीमं भैरवगर्जितं
रुण्डमालासमायुक्तं पादुकोपरिसंस्थितं
caturbhujaṃ trinetraṃ ca jaṭāmukṭasaṃyutaṃ
dakṣiṇe khaḍgabāṇauca vāme cāpa gadādharaṃ daṃṣṭrākarālavadanaṃ bhīmaṃ bhairavagarjitaṃ ruṇḍamālāsamāyuktaṃ pādukoparisaṃsthitaṃ
There are many forms of veerabhadra , one form as described in Shritattvanidhi is given here . He has four arms , three eyes , has long twisted locks of hair . He holds sword and arrow in his right hands , bow and mace in his left hands . He has terrific teeth , he is fierce and makes fierce roars . He wears a garland of headless bodies and has footwear.
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Talk 86 : Verses 290-293
To end the false identification, the mumukshu has to shift his attention and drop attachment to the subtle body, the linga sharira. He should look at the world as an illusion and a reflection of the Infinite. Having woken up to understand his nature of satchitananda, he is to revel in his Supreme State instead of the sorrow-filled samsara and drop the identification completely. Hold on to the Reality and then play all the roles.
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Talk 85 : Verses 287-289
Continuing the methods to end the superimposition, the seeker is further advised to regard the body as that which is a bundle of dirt and filth and hence negate it for his true divine nature of Pure Consciousness. Adi Shankaracharya ji says to reject body identification and merge with Brahman, and realise the state of unbroken bliss and happiness, which is the substratum of the whole world.
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Vishveshwaraha: The Lord of the whole universe. Lord Shiva is the Supreme Reality who is the Lord of many universes or the Lord of the Multiverse.
He is also the Lord who has become the world. This name indicates that He is the intelligent cause of the whole universe, apart from being the material and the instrumental cause of the Universe.
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Talk 84 : Verses 282-286
A man of contemplation having reflected on the maha vakya Tat Twam Asi, remains single pointedly absorbed in Brahman, denying all the superimpositions till Jiva bhava finally ends in the state of nirvikalpa samadhi. The seeker must be alert to all distractions from within, out of tamas or inadvertence, as well as from outside, out of Rajas.
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Talk 83 : Verses 279-282
This talk starts with an assurance to the seeker to be fearless and steady in his contemplation, knowing that the karmaphala will maintain and sustain the body. Instead of increasing the vasana pressure again, he is advised to do his sadhana and negate the not-Self or the anatma. The seeker is cautioned to stay alert to all sense temptations and to fearlessly rely on the knowledge of the scriptures and his own experiential reality.
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Talk 82 : Verses 277-278
This talk exhaustively discusses the way to end the false superimposed identity of the Jiva bhava. Once the seeker steadily abides in the Supreme Self in the seat of meditation his psychological mind ends and with it, all his vasanas. Developing a sattvik personality and abiding in vishuddha sattva is the means to end dehatma bhava and this is explained step wise in great detail.
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Sadaashiva Sadaa - always Shiva - meanings already seen . One who always exists and one who is always auspicious and pleasant . This is the highest form of Shiva . He does the great deed of anugraha ( blessing , taking back souls in to him and liberating souls . This name is praised in the vedas ब्रह्मा शिवो मे अस्तु सदाशिवों brahmā ṡivō mē astu sadāṡivōṃ
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Talk 81: Verses 272-276
The three types of vasanas are compared to iron shackles that impede a mumukshu. Body identification or dehatma bhava are the prison walls and bars that have to be broken through to get liberation. The fragrance of Pure Consciousness is compared to that of sandalwood and is as though obscured by the dust of innumerable vasanas which have to be removed completely for a clear realisation of the Absolute Truth.
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Talk 80 - Verses 271-272
This talk continues the section of giving up the three main types of vasanas; deha, loka, shastra vasana which are elaborated further in these verses. The seeker must strive to overcome these vasanas through self-effort because even though one may have intellectual knowledge, the intuitive understanding that I am Brahman hasn’t arisen.
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Panchavaktraha: One who has five faces. The five faces of Lord Shiva are are Sadyojaata, Vāmadeva, Aghora, Tatpurusha & Eeshāna . With these five faces the Lord does five greed deeds. These five faces have five separate forms also they are known as Panchabramha.
The story of Lord Shiva getting the 5 faces while watching the Apsara Tilottama is told by Lord Shiva himself in Anushashana Parva of Mahabharata. Lord Shiva says that it is just to show the power of Yoga:
तिलोत्तमा नाम पुरा ब्रह्मणा योषिदुत्तमा ।
तिलं तिलं समुद्धृत्य रत्नानां निर्मिता शुभा ।।
साभ्यगच्छत मां देवि रूपेणाप्रतिमा भुवि ।
प्रदक्षिणं लोभयन्ती मां शुभे रुचिरानना ।।
यतो यतः सा सुदती मामुपाधावदन्तिके ।
ततस्ततो मुखं चारु मम देवि विनिर्गतम्।।
तां देदृक्षुरहं योगाच्चतुर्मूर्तित्वमागतः ।
चतुर्मुखश्च संवृत्तॊ दर्शयन योगमात्मनः।।
In days of yore, a blessed woman was created by Brahman, called Tilottama, by culling grains of beauty from every beautiful object in the universe. One day, that lady of beautiful face, unrivalled in the universe for beauty of form, came to me, O goddess, for circumambulating me but really compelled by the desire of tempting me. In whatever direction that lady of beautiful teeth turned, a new face of mine instantly appeared. All those faces of mine became agreeable to look at. Thus, in consequence of the desire of beholding her, I became four-faced, through Yoga-puissance, Thus, I showed my high Yoga-power in becoming four- faced.
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Talk 79 - Verses 267-270
These verses are about giving up the vasanas which do not allow our actions to transform our sense of finite Self to a realized Self. We are reminded how the jiva accumulates, destroys and prevents the limited Self from realising the True Self. The talk concludes with Verse 270 introducing the three types of vasanas which have to put aside by our effort
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Somaha: One who is always together with umā .
Soma also means the deity of the divine herb somalatā which gives immortality through Soma-rasa
सोमेन सोममाराध्यं पीत्वा शेषं शिवस्य तं
जानामि सम्यक् तं सोमं शिवं शंभुं महेश्वरम्
sōmēna sōmamārādhyaṃ pītvā ṡēṣaṃ ṡivasya taṃ
jānāmi samyak taṃ sōmaṃ ṡivaṃ ṡaṃbhuṃ mahēṡvaram
Soma is to be worshipped by using soma after drinking the soma which was offered to Shiva. I now know clearly that the soma is none other than Shiva Shambu Maheshwara.
Soma also means moon . Moon is one of the eight forms of lord Shiva and hence he is called soma. Lord Shiva is the greatest giver of bliss and moon is also a source of bliss and hence Lord Shiva is called Soma . This name is also praised in the vedas
नम : सोमाय च रुद्राय च namah sōmāya ca rudrāya ca
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Talk 78 - Verses 261 to 266
This talk continues to emphasize the importance of contemplation for the Jiva to give up false identification and realise the permanent bliss of Brahman Absolute Truth. It concludes with a reminder of the Jiva’s choice to use scriptural knowledge and logic to discriminate and contemplate on the Absolute Truth.
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Talk 77 - Verse 258-261
This talk asserts the nature of Pure Consciousness as the ultimate cause of the universe having no cause for itself and beyond cause and effect,
These verses talk about the paradigm shift from body to Consciousness, that pure Consciousness which is free from all modifications. This is done poetically through analogies to shift our identification when the mind goes through ups and downs and pairs of opposite.
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Yagnyamayaha: One who is an Embodiment of Yagnya - Sacred Sacrifice. Yagnya is the central in the Vedic culture. It purifies the environment, strengthens the Devatas or Phenomenal forces through the ahutis offered, integrates the mind of the performer, brings everyone together. All this is most auspicious. Yajnya sustains the creation. Its not polluting.
Yajna symbolically means the co-operative endeavour for a selfless cause.
There are also pancha mahayajnas which are mentioned in our scriptures as our duty to replenish the environment for all the harm we are causing to it by our very existence.
Lord Shiva is Yajnamayaha because all these are most auspicious.
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Talk 76 - Verse 254-257
The following verses are to be used by the seeker to contemplate steadily to lead the seeker to be established in Brahman, Pure Consciousness. The shlokas help us also to cultivate the preparation required for contemplation and also point out the nature of Brahman
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Talk 75 - Verses 252-254
These verses help the seeker to shift the identity of the Jiva to realizing the true Self. Shankaracharya ji gives examples though the verses, of the dreamer which is falsified when the waker is aware. The seeker by asserting and recognizing the pointers to Brahman quietens the mind to prepare for meditation.
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Havihi - the sacred offerings given to gods through the sacred fire while doing the sacrifice ritual Yagya. Lord Shiva is described as havi here because only through havi the gods get energy and Lord Shiva is the almighty God who gives energy to everyone (gods, humans and other creatures). In Bhagavat Geeha Chapter 4 verse 24 it is said -
ब्रम्हार्पणं ब्रम्ह हविर्ब्रम्हाग्नौ ब्रम्हणा हुतम्
ब्रम्हैव तेन गन्तव्यं ब्रम्हकर्मसमाधिना
bramhārpaṇaṃ bramha havir bramhāgnau bramhaṇā hutam bramhaiva tēna gantavyaṃ bramhakarmasamādhinā
Brahman is the ladel, the offering or oblations, the fire, the deity, the performer, the goal.
The cause alone pervades the effect. The Lord alone pervades the whole universe even as the material cause. Everything here is Divine.
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A few days ago, it was good to interact with Jacob Kyle, Founder & Director of Embodied Philosophy (EP). We recorded a podcast session together on various topics ranging from Festivals, Deepavali, Vedanta, Lord Shiva etc. Was nice to reach out to a new group of seekers in a different part of the world. Though the listeners are spread across the globe, mainly they are in North America.
EP is a school of interdisciplinary, contemplative education that bridges the gap between historical, text-based scholarship and the embodied practices that arise from contemplative texts and traditions. They strive to balance an appreciation for the variety of ways that these embodied practices have been adapted and changed to fit the modern era, alongside an awareness of the need for greater depth, cultural sensitivity, and spiritually-informed citizenship.
More details about EP at: http://www.embodiedphilosophy.com/listen/
Talk 74 - Verses 244-251
These verses continue advising the seeker to keep negating and transcending the intellect; as the only means to realize the essence of God as one’s own self. By thorough understanding of the implied and indicative meaning of Tat Tvam Asi, through the scriptural study only can the seeker experience the Divine.
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Talk 73 - Verses 241- 243
In this talk, the famous Mahavakya ‘Tat Twam Asi’ from the Upanishads is explained to us to indicate the identity of Jiva and Brahman as one. Shankaracharya ji brings out this distinction through 4 examples to establish the oneness of the essence of Jiva and Ishwara.
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Somasooryaagni – lochanaha - One who has the Moon, the Sun and the Fire as His eyes. The name viroopaaksha already covered this. The Lord's eyes are described as three primary light sources. Hence the Lord is always looking at us through the Sun, the Moon and the fire.
The two eyes represent the Sun(intellect) and the Moon(Mind). The third eye stands for the Fire of Knowledge which burns away ignorance. It is with this third eye that the deity of passion(kaamadeva) was burnt. The Lord opens this eye at the time of the dissolution of the Universe.
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Talk 72 - Verses 238 -240
This talk continues with the pointers indicative of Brahman for the sadhak, who has recognized that Truth. A realized master is beyond the knower, the knowledge and the known and has spiritually awakened to the Atman. The last verse asserts that this is our true nature which can never be rejected.
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Talk 71 - Verses 234-238
These verses further expound on experiential proof that the world is a mere projection of the mind, under delusion in all the three states, waking, dream and deep sleep. All plurality exists due the mind’s superimposition on Brahman which manifests in various names and forms. The last 2 verses introduce 20 pointers indicating the nature of Brahman
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Paramaatmaa means the Supreme Self. He resides in everyone and controls each one. There is only One Supreme Self and it is not that many individual souls are there who have got separated from the Supreme and who will merge into the Supreme at realisation. From the relative standpoint it may appear so but from the absolute standpoint this is not so.
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Talk 70 : Verses 229-233
All names and forms are only modifications that the Jiva perceives through delusion. Likewise the world as we see it, is of the essence of Brahman, though we are asleep to this Supreme state. The scriptures are a testimony to this irrefutable Truth. This talk also discusses the royal secret of the Bhagawad Gita, Chapter 9 from varying standpoints.
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Sarvagnya – The All Knower. य : सर्वज्ञ : सर्वविद् यस्य ज्ञानमयं तप : ya : sarvajña : sarvavid yasya jñānamayaṃ tapah says the Mundakopanishad. One who knows everything generally and specifically also since He is the Consciousness enlivening the whole universe and the individual beings also. The Lord knows everything and nothing is hidden from HIM. So we are never alone and cannot do anything that is not known to the Lord. Hence we must walk the path of Dharma.
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Talk 69 : Verses 223-228
A man of discriminative intellect alone can realise the Supreme Truth, and having done so, is freed from the cycle of birth and death. Indicators to the Pure Consciousness are described for a deeper understanding to the Jiva dwelling in the world of names and forms. Having realised the Absolute Reality in the seat of meditation, the entire world is negated and the samsarin becomes Brahman.
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Aneeshwaraha- One who has no Lord or leader superior to Him. He is Maheshwara - the leader and the Lord of all the other leaders. He has no leader or superior to control him . He is the controller of all . Vedas praise this quality of the Lord.
न तस्य कश्चित् पतिरस्ति लोके न चेशिता नैव च तस्य लिङ्गं
स कारणं करणाधिपाधिपो नचास्य कश्चित् जनिता नचाधिप :
na tasya kaṡcit patirasti lōkē na cēṡitā naiva ca tasya liṅgaṃ
sa kāraṇaṃ karaṇādhipādhipō nacāsya kaṡcit janitā nacādhipah
He doesn’t have an owner in this universe. He doesn’t have a controller, a leader. He is not bound by forms. He is the prime reason of all that exists. He doesn’t have a father or a king.
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Trayeemoorthihi – Whose nature is the 3 Vedas. Vedas are Anadi(Beginningless), Apaurusheya(Not created by humans) and Ananta(Endless). What is the nature of the Vedas and the Lord? The Vedas are the very breath of the Lord. Vedas and the Lord are one. Vedas do not mean books. Vid means knowledge. The Lord is Jnana-svarupa.
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Talk 68 : Verses 220-222
Continuing the discussion on the nature of the Self, this talk discusses various pointers of the Self, analogies and the nature of the seer and the seen. This talk explains the seer or the drashta, as the witness or experiencer in us, conditioned by the equipment, the BMI. It reiterates that for the mumukshu seeking liberation from samsara, the only path is by realisation of the Supreme Truth.
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Talk 67 : Verses 213-219
The Guru addresses the student’s query about the nature of the Ultimate state after the koshas are all negated, whether it is a state of blankness or otherwise. While praising the disciple’s ability to discriminate correctly, he explains the imperceptible nature of Brahman, the quality of Sakshi bhava, the reflected Consciousness in the Jiva or chidabhasa, as well as the Absolute nature of the Supreme Brahman.
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Talk 66 : Verses 207-212
The anandamaya kosha or bliss sheath is explained through its various changing attributes, and with reference to the state of deep sleep. The five sheaths being negated, the Jiva must get out of the false identification to realise the Atma as being other than the pancha kosha. The nature of Atman as the pure unalloyed Bliss and the sakshi of the 3 states of waking, dreaming and deep sleep are then discussed.
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Svaramayaha - One who is in the form of swaras and one whose form is made of swaraas . Swaraas are the 16 letters of sanskrit called as ach. The vowels from अ to अ :
Svara is also the name of pranava ( OM ) तस्य वाचक : प्रणव : - योगसूत्रे tasya vācaka : praṇava : - yōgasūtrē
He is denoted by the sound pranava . ( OM )
यो वेदादौ स्वर : प्रोक्तो वेदान्ते च प्रतिष्ठित :
तस्य प्रकृतिलीनस्य य पर : स महेश्वर : - श्रुतौ
yō vēdādau svara : prōktō vēdāntē ca pratiṣṭhita :
tasya prakṛtilīnasya ya para : sa mahēṡvara : - ṡrutau
Lord is described as Omkāra in vaayu samhita. Swara also means the seven notes of music . It is said that the seven notes were first born from the five faces of Lord Shiva.
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Talk 65 - Verse 200-206
This talk commences with the relation of the Jiva and the atman. This Jivatma which arises out of the ignorance in the intellect is the cause of the false identification. The verses assert the discriminative power of the intellect to remove the ego and superimposition through right knowledge. The concluding verses gives reasons why vijnanamya kosha cannot be the Atma and negation in contemplation only can lead to realization of the Supreme Self.
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Saamapriyaha- One who is fond of Saama Veda . One who is fond of pleasant songs. Chandogya upanishad has the Maha-vakya - Tat Tvam Asi and it is in the Sama Veda. In vibhooti yoga of Bhagavat Geeta Sri Krishna says वेदानां सामवेदोस्मि vēdānāṃ sāmavēdōsmi I am saamaveda among the vedas.
ब्रह्मा भवं तदास्तौषीद्रथंतरमुदीरयन्
ज्येष्ठसाम्ना च देवेशं जगौ नारायण : प्रभु :
brahmā bhavaṃ tadāstauṣīdrathaṃtaramudīrayan
jyēṣṭhasāmnā ca dēvēṡaṃ jagau nārāyaṇa : prabhuh
In the Upamanyu upākhyāna of mahābhārata , it is described that when the lord appeared before upamanyu, Lord Brahma praised and pleased Shiva by singing the praises from the Rathantara Saama and Lord Nārāyana sung the praises from the Jyeshta Saama .
Sāma - sweet , mild , pleasant , gentle Sāmapriya also means one who is fond of such sweet , pleasant and gentle words and use of such language
अमृतस्यन्दिनीं वाचं चन्दनस्पर्शशीतलां
सर्वत्रैव प्रयुञ्जानः शिवलोके महीयते - शिवधर्मोत्तरे
amṛtasyandinīṃ vācaṃ candanasparṡaṡītalāṃ
sarvatraiva prayuñjānaḥ ṡivalōkē mahīyatē - ṡivadharmōttarē
One who always uses pleasant gentle words which showers nectar , and which is chill like the touch of sandal paste is respected in the shivaloka .
One of the names of Lord Shiva is Saamaasyaha in the Shiva sahasranama. It means one whose face is the Saama Veda. It also means Shiva is one who sings the Saama Veda.
Saama is also related to sama. equality. The Lord loves all equally. He is not partial.
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Bhasma means vibhooti - holy ash. Udhoolita means smeared with and vigraha means the form. Lord Shiva is one who smears Bhasma on His body. Glory of Bhasma is mentioned in various scriptures as follows:
पापानां रोगाणां मायापाशस्यच भर्त्सनात् भस्म
pāpānāṃ rōgāṇāṃ māyāpāṡasyaca bhartsanāt bhasma Because it drives away from us sin , diseases and the bondage of ignorance it is called bhasma.
पापं नाशयते कृत्स्नं अपि जन्मशतार्जितं - जाबालोपनिशद्
pāpaṃ nāṡayatē kṛtsnaṃ api janmaṡatārjitaṃ - jābālōpaniṡad It completely destroys all the sins which have been earned in hundreds of births .
रक्षार्थं मङ्गलार्थं च पवित्रार्थं च भामिनि
लाञ्चनार्थं च भक्तानां भस्म दत्तं पुरा मया - अनुशाशनिके पर्वणि महाभारते rakṣārthaṃ maṅgalārthaṃ ca pavitrārthaṃ ca bhāmini lāñcanārthaṃ ca bhaktānāṃ bhasma dattaṃ purā mayā - anuṡāṡanikē parvaṇi mahābhāratē For the purpose of protection , auspiciousness , purification and as a symbol of myself , I once gave vibhuti bhasma ( holy ash ) to my devotees.
भासनात् भासितं प्रोक्तं भस्म पापस्य भर्त्सनात्
भूतिर् भूतिकरी पुंसां रक्षा रक्षाकरी पुन :
bhāsanāt bhāsitaṃ prōktaṃ bhasma pāpasya bhartsanāt
bhūtir bhūtikarī puṃsāṃ rakṣā rakṣākarī puna :
It is called bhasita for it illuminates us , brightens us . It is called bhasma for it threatens and drives away sins . It is known as bhooti for it creates wealth and known as raksha for it gives us protection .
उद्धूलनं त्रिपुण्ड्रं च मायापाशनिवृत्तये
आचरन्ति मुनिश्रेष्ठा अथर्वशिरसि स्थितं - ब्रम्होत्तरखण्डे uddhūlanaṃ tripuṇḍraṃ ca māyāpāṡanivṛttayē
ācaranti muniṡrēṣṭhā atharvaṡirasi sthitaṃ - bramhōttarakhaṇḍē
To free themselves from the bondage of Maayaa , the great sages apply ash as tripundra ( three lines in forehead and other eleven parts and apply it all over the body as bhasma snaana ( bath with holy ash ) following the methods instructed through atharvasheershopanishad .
भस्म ज्ञानजनकं
bhasma jñānajanakaṃ
Bhasma creates true wisdom.
बहुनोक्तेन किं भस्मधारणं मोक्षसाधनं
भस्मना नित्ययुक्तस्य ज्ञानमुत्पद्यतेऽचिरात्
bahunōktēna kiṃ bhasmadhāraṇaṃ mōkṣasādhanaṃ
bhasmanā nityayuktasya jñānamutpadyatē'cirāt
The above verses declare that applying holy ash will increase wisdom and leads us in the path of liberation .
महाभस्म महादेवो महामायावभासक :
mahābhasma mahādēvō mahāmāyāvabhāsaka :
The great ash is none other than the greatest of the lords Mahādeva - Shiva . He is the one who illuminates māyā.
Applying Bhasma is a symbol of detachment and dropping of body-identification.
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Talk 64 - Verses 194 to 199
This talk is the answer to the seeker’s question of how will I get moksha from this bondage? The verses give the Guru’s answer through 3 examples all having the underlying principle that what is beginningless is endless and is thus applicable to only that which is real. Shankaracharya ji asserts that the only way to liberation is through Self- knowledge which can remove this delusory identification.
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Talk 63 - Verses 189-193
This talk continues to describe specifically what is the Atma. The verses speak about the unchanging nature of Atma and its identification with one equipment which creates an illusion of bondage. The talk concludes with the eager seeker asking the questions to the Guru on the nature of this bondage and how to end it and gain liberation.
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Yogarato va bhoga rato va.
explanation of why nandi and vahana in the shiva temple.
Vrushabhaarooda Vrushabha - bull Aarooda - one who rides on it . One who rides upon the bull .
वर्षणात् सर्वकामानां वृषभ:
varṣaṇāt sarvakāmānāṃ vṛṣabhah
One who showers us with all our desires. Also showers dharma, virtues and noble values on us. if we have noble values in our heart, the Lord who dwells in our heart is recognised by us.
It is said so because the bull is the embodiment of righteousness and when we are righteous all our desires are fulfilled.
He who rains down the results of actions. Shiva is of the nature of dharma and it is dharma that gives karmaphala.
Lord rides the bull which means that lord is the owner of dharma , he controls it and he protects it and takes care of it .
It also means that only thtough righteousness the lord can be reached or attained .
nandi is the bull who is always alert and facing the Lord. focussed on the Lord alone. Mind which is in tune with the Lord.
सव्येस्याद्वक्रतुन्डान्वितकटककरं गोपतेपृष्ठसंस्थं वामस्यार्धंसदक्षं वररकरयुगले टङ्ककृष्णं दधानं फालस्थाक्षं प्रसन्नं त्रिनयनलसितं बद्धवेणीकिरीटं वामेगौर्यासमेतं नमतशुभकरं तं वृषारूढमीशं savyesyādvakratunḍānvitakaṭakakaraṃ gopatepṛṣṭhasaṃsthaṃ vāmasyārdhaṃsadakṣaṃ vararakarayugale ṭaṅkakṛṣṇaṃ dadhānaṃ phālasthākṣaṃ prasannaṃ trinayanalasitaṃ baddhaveṇīkirīṭaṃ vāmegauryāsametaṃ namataśubhakaraṃ taṃ vṛṣārūḍhamīśaṃ in his right hand he has an ornament which is like the trunk of an elephant , he is seated on the back of the bull and touching it . in his hands he has axe and antelope . He has his third eye in his forehead . He is pleasant . Has a crown on his long twisted knots of hair . He is accompanied by gauri in his
left . He who blesses with all good to his worshippers the lord vṛṣārūḍha .
vrshabha - varshati or varshaa - rain. Root - varsh.
Guna of Rr is ar and varsh becomes vrsh by reverse i.e ar becomes Rr.
Vrshabha - showers dharma, virtues, noble values. if you have noble values in your heart, the Lord will dwell in your heart. He is always there, but you will discover HIM in your heart.
He who rains down the results of actions. Shiva is of the nature of dharma and it is dharma that gives karmaphala.
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Talk 62 - Verses 184-189
This talk continues with negation of the vijnanmaya kosha which has a default identification with the BMI, giving the sense of individuality to the seeker. It explains the specialties of this sheath that make it the cause of bondage and at the same time the cause of liberation. The verses assert that only knowledge gained through Satsang and discrimination will lead to a purified mind.
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Talk 61 - Verses 180-183
This talk continues the denial and negation of the manomaya kosha with its various aspects. It prescribes for the seeker karma yoga, jnana yoga and Viveka as a means to remove the rajasic and tamasic qualities of the ignorant mind. It concludes with reasons to negate the mental sheath as the Atma by giving up doer ship and developing single pointed devotion and faith.
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Talk 60 - Verse176 -180
This talk begins with a warning analogy of the extroverted mind as a tiger that destroys our true nature. This mind creates superimposition through divisions based on the body and varna, resulting in binding us in the cycle of transmigration. It concludes with urging the sadhak to practice sense control and satsang, which can strengthen Vivek.
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Talk 59 - Verse 171-175
This talk continues on the negation of the mind which itself is the cause of bondage due to its rajasic and tamasic tendencies. This same mind can be purified with Sattva Guna - Vishudh Sattva and become a cause for liberation. The sadhana practice of assertion of the nature of Atman through a predominance of Vivek and Vairagya purifies the mind which detaches the seeker from objects, drops cravings for it, leading to liberation.
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Talk 58 - Verse 167-170
This talk discusses the mental sheath and the theory of perception. The mind alone being responsible for the pluralistic world created by the Jiva, in the waking and dream state. It concludes with emphasis on the ignorant nature of the mind which is the cause of bondage leading to the cycle of birth and death.
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Talk 57 - Verse 163-166
The first 2 verses of this talk suggest a sadhana practice of negation to falsify the identification with this body and assertion that the body is just an instrument. Applying these learnings through self -effort one can eliminate the root cause of the sorrow which causes the repeated birth and death.
The next 2 verses introduce prana as vital energy which pervades around the body and its functionality enlivened by the atma.
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Talk 56 - Verse 160-162
This talk continues the distinction between the atma and anatma using the negation of the 5 koshas and dissolution of this false sense of ‘I’ ness. The verses assert the importance of the student’s effort through the study of scriptures to gain knowledge of the Self.
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Talk 55 : Verses 154-160
These verses talk about differentiating between the Atma and the anatma, through the negation of the 5 sheaths or pancha kosha. These koshas cover the Self, by way of false identification. So they can be removed through the process of right thinking, negating what is not and asserting what is. We start with the food sheath or annamaya kosha, which refers to the body which is born, nourished and sustained through food.
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Talk 54 : Verses 148-153
These verses explain bondage in action, meaning how bondage is sustained due to ignorance, subjecting the Jiva to the transmigration of birth, disease, decay and death. The ocean of samsara can only be crossed by removing the ignorance and experiencing the Supreme Bliss. The Atma and anatma cannot be separated by wind, fire or any amount of actions, but Self-Knowledge alone.
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Talk 53 : Verses 146,147
These verses explain bondage in action, meaning how bondage is sustained due to ignorance, subjecting the Jiva to the transmigration of birth, disease, decay and death. The ocean of samsara can only be crossed by removing the ignorance and experiencing the Supreme Bliss. The Atma and anatma cannot be separated by wind, fire or any amount of actions, but Self-Knowledge alone
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The remaining story of Tripurasuras is narrated in the above video along with the Vedantic symbolism of the story.
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The story of Tripurasuras is narrated in the above video.
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Vrushaankaha. Vrusha – bull. Anka - sign or symbol. One who has bull as his symbol. Every God has a flag and a symbol on it. Most of the gods have the animal or bird in which they ride as the symbol in their flag. Each animal is an embodiment of a particular quality. Lord Shiva rides the bull and he has the symbol of bull in his flag and hence he is called vrushānka . Lord Vishnu rides a garuda and it is his flag symbol too. Lord Kaartikeya rides a peacock but his flag symbol is a rooster .
शुद्धस्फटिकसंकाशो धर्मरूपो वृष स्मृत :
ṡuddhasphaṭikasaṃkāṡō dharmarūpō vṛṣa smṛta :
The bull in pure crystal white in color is the embodiment of dharma ( righteousness ) This shows us that righteousness is the symbol of the lord and we must be righteous to please him .
Flag is the symbol of victory and success. Dharma is the true means of success. Flag also is a symbol of honour and one sacrifices whatever is needed for the honor of the flag.
What would you have on your flag?
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Talk 52 : Verses 140-145
When the true nature of the Self is veiled due to tamas, the rajasic aspect further projects the not-Self and the agitations of the mind set in. The 6 impurities of the mind assert and the root cause of kama or desires deludes the intellect completely. The sense pleasures have been likened to poison and through the analogy of a seed sprouting into the tree of samsara, the role of vasanas and karma in bondage are explained very well.
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According to various Puranas the 5 days have a great spiritual significance and we explore this in the satsang.
Trayodashi one lights lamps for yama and to avoid accidental deaths.
Naraka-Chaturdashi one lights lamps, offers Yama-Tarpan and does Ulka-daan for the ancestors.
Amavasya - one worships Lakshmi Devi in the morning, has entertainment in the afternoon, lights lamps in the evening and drives out Alakshmi after midnight with beating of drums etc.
Pratipada - One celebrates the New Year, does Bali pooja, does daan and also plays game of Dice remembering Lord Shiva & Mother Parvati's game.
Yamadvitiya - One goes to the sister's house in the afternoon and both the brother and sister pray to Lord Yama and then sister feeds the brother.
Upavas, Deep-daan, ulka-daan(crackers & sparkles etc.), pooja, oil-bath etc. are common on all the days.
Let us revive our cultural traditions and ensure that our festivals become very meaningful and help in our evolution.
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Talk 51 : Verses 137-139
After a detailed description of the anatma or not-Self followed by pointers on the Atma or the Self, the teacher now addresses the first question on the nature of bondage, its root cause and the reason for its sustenance. The 3 bondage cycles are discussed along with the stages of Self-Realization. Through several analogies the twin aspects of avarana and viksepa are beautifully explained.
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Kathoraha - One who is cruel. His cruelness is for punishing the evil and maintaining the order in the universe. The Lord is strict in protecting righteousness and ending the evil forces. There are two kinds of forms of the Lord - One is fierce and the other is a pleasing form. The fierce forms of Shiva are refered to as kathora. For example fire is a fierce form of the lord and water is a pleasant form. Both the forms are required for the existence of the world .
Katora also means complete. It also means One who has strong chest. Lord is the only one who is complete as he has no defects or faults. He is complete as He is limitless too. The vedas also say tēnēdaṃ pūrṇaṃ puruṣēṇa sarvaṃ Everything is filled by the purusha. He resides in everything.
The Lord appears to be cruel to the wicked. But he is not. The doctor seems to be cruel to the patients. Really speaking the Lord is not cruel. The wicked perceive HIM to be cruel. The Lord only corrects them and sets them on the right track even through His fierce forms.
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Talk 50 - Verse 132-136
In this talk the aspect of the atma as the knower, reflecting through the Jiva is indicated. However, the Self does not go through all the modifications that the gross and subtle bodies go through. It functions as the enlivener of all actions of the BMI, pranas and senses equally without any distinction.
The concluding verse gives the seeker advice to exercise self -control and discipline, to gain clarity of thinking and purity of feeling which will result in bliss and realization of the Self.
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Kavachee. Kavacha – armour. One who wears an Armor is Kavachee. As already described , the lord's body is not materialistic and not made of flesh and blood and so the armour also is not worldly material . An armour has two prime uses . To hide oneself and to be free from the foe's attacks. Here the Lord's armour is his Māyā or Shakti. The Lord hides himself with māyā and without his grace he cannot be seen and understood .
Lord being the mightiest. Armor to protect him from attacks is really not necessary but in many of his forms where he fights with various demons, the Lord is described wearing an armour because it is a good decoration. It is an important part of the costume in war and it is worn by the Lord to please his devotees. This name is also praised in the vedas नमो बिल्मिनेच कवचिने च namō bilminēca kavacinē ca
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Talk 49
Verse 129-132
This talk continues with the direct and indirect pointers of the Self and its nature of non-doer ship and as the eternal, enlivener beyond thoughts, beyond the body, mind, intellect and all objects.
The concluding verse leads the seeker to experience that Self in the innermost core of his personality, which can only be recognized by his own heart.
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Kailaasavaasee. One who resides in kailaasa. Kailāsa is the place where the great Lord Shiva resides. It is the Supreme abode amongst the abodes of all the Gods.
In yoga shāstra , the sahasrāra chakra - the chakra of thousand spikes ( petals ) is the mahākailāsa sthana where the Shiva and Shakti are unified .
The word āsaḥ, derived from the verbal root as, has the meaning, ‘a place of residence’. A set of different kinds of sports(keli) is called Kaila. So kailāsa is the place where all varieties of sports or Leelas take place. That is Śivālaya, where Śiva resides.
kam means happiness(sukham). 7th case of it is Ke. Lasati iti laasaha. To shine is lasati. To shine in happiness is Kailas
la and ra are interchangable in some cases in Samskrit. So laasa becomes Raasaha. So Kailas can be Kairaas means Dancing in Happiness.
3 levels of Kailas are – Adhidaivik kailas where the Lord resides. Adhibhautik Kailas which is the geographical location on earth. Adhibhautik kailas is in our heart.
Shivananda lahiri verse says: In the heavenly mountain of Kailas Lord Parameshwara is seated with Mother Parvati, the mother of the universe on a resplendent seat which is effulgent due to the presence of precious gems like diamonds, ruby, emerald etc. inset in the golden seat. The Shivaganas stand in front of the Lord singing His glories and the great rishis praise HIM and worship Him. The presence of other Shivabhaktas will purify the hearts of others who are present with them. So the seeker should seek audience with the Lord along with the Shivabhaktas so that he will become fit for getting the Lord’s Grace. The sadhaka should wish to spend a whole kalpa at this heavenly mountain of Kailas. He should pray to the Lord with folded hands and held above the head uttering the praises of the Lord - “Hey Shambho, Master of the Universe. Greatest one, Auspicious one and some more”, when he stays with the Lord like this prayingg to save him, a whole kalpa will pass away like a second, because while experiencing the Bliss of the Lord’s presence he goes beyond time and space. It is a state of a Mass of Continuous Bliss. The seeker should plead with the Lord to allow him to experience that blissful state in the Great Shiva’s presence uttering His names.
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Talk 48
Verse126-129
The talk answers the question: what is atma? The verses give pointers of the Self as the illuminor of the waking, dream and deep sleep.
The verses speak of the observer who has the ability to discriminate between the seer and seen; to make us aware that atma is the all -pervasive knower and this whole world is actually a reflection of Consciousness.
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Jataadharaha: Jataa - long locks of hair. Dhara - one who has.
One who has long locks of hair. It indicates penance. By this the
penance and yoga of Lord Shiva is indicated. He who sports
matted locks. The word keśa means hair upon head, and jaṭā is the
bringing together of keśa. Many jaṭās are upon Śiva’s head, so He
is jaṭā-dharaḥ. It is an indication of tapaḥ, austerities. This means
Śiva is a tapasvī, an ascetic.
In varāha purāna the secret of lord shiva's jatā is praised .
जटास्वरूपेण समस्तसागरा
कुलाचला सिन्धुवहास्च सर्वश :
शशीपरिग्यानं इदं तव स्थितं
न देव प्रष्यन्ति कुदृष्टयो जना:
When we visualize and contemplate on the lord in his vishvaroopa ( the form in which the lord is seen as the entire world ) his locks of hair are the water bodies , the rivers , the oceans and the great mountains from where the rivers are born . This cannot be seen by the ones with limited eyesight. This can be seen and understood only with true wisdom.
Lord shiva is said to possess long, dark and heavy tresses. These represent the multiplicity and only Shia can bear this weight. Ganga and chandra are enmeshed in this multiplicity.
Jataadhara is also the name of a form of Shiva who went along with veerabhadra to destroy the ritualistic sacrifice of daksha.
The mass of Śiva’s twisted hair (jaṭājūṭa) is called kaparda. Śiva’s name kapardī is well known in the Vedas: namaḥ kapardine ca vyuptakeśāya ca.
jaṭī = He who sports matted locks, implying Śiva (here) is a vānaprasthī (observing the third station which comes after brahmacarya and gṛhastha). All the oceans, eminent mountains and great rivers become the matted locks upon Śiva’s head.
trijaṭī = He who puts on three roots. jaṭā not only means twisted hair but also root. (jaṭā lagna-kace mūle - Viśva-kośa). Śiva has with Him the mūla-prakṛti, which is the root of the three guṇas - sattva, rajas and tamas.
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Talk 47
Verses 124-125
These verses introduce the nature of Self which is the same in all, and the false identification with name, form, qualities, attributes, relationships of the Jiva.
The verses give indicators to the undefinable nature of the Atma.
It also elaborates on the Vedantic definition of bondage, identification with the false being the cause of sorrow. The only way out of this bondage is through negation of the false in the seat of contemplation.
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Mrugapaanihi. Mruga – deer. Paanihi – hands. One who holds a
deer in his hands. The Rishis of dārukā forest once attacked Lord
Shiva with their mystic powers out of ignorance and arrogance.
They sent various animals to attack the Lord. One of those forms
was the Deer. The lord caught it in his hands and held it. This
story is narrated in Skānda purāna. A Deer is a symbol of a
restless mind and lower animalistic tendencies. In the Bhagavad
Geeta, the Lord says that such a restless mind can be controlled
with Abhyas(Practice) and Vairagya(Dispassion). Lord Shiva is
an embodiment of both these. Restless mind is symbolised by the
deer or mriga mudra in dance. The Lord has controlled the mind.
Mantra shāstras also say that the deer is the symbol of Vedas(That
is another symbolism of the Deer) The Lord is the one who is
searched by the Vedas like a deer searches for Kasthoori, the
fragrance which resides in its stomach. The Vedas also search the
Lord residing in it. This form indicates that he is searched even by
the Vedas.
Mrg also means to search. The Lord also went in search of food
begging, after cutting Brahmaji’s head.
This hand of the Lord inspires one to search and enquire into Who
am I?
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Talk 46
Verses 120-123
This talk introduces causal body and its manifestations through the vasanas as desires, thoughts, actions in the 3 states of consciousness, waking, dream and deep sleep of the Jiva.
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Parashu – Axe. Hasta – hands. One who holds an axe in his hands. The axe is the symbol of truth and wisdom. Lord Shiva cuts off the big tree of ignorance and falsehood with his axe ( truth and wisdom ). The Lord holding the axe of truth shows us that he is very fond of truth and true people.
An axe represents Truth - Satyanishtha. An axe is heated red hot and a man is asked to touch it to find out whether he is truthful or lying. So says the Chandogya Upanishad chapter 6.
One who loves Truth is Lord Shiva. Satyam eva jayate na anritam says the Mundakopanishad.
What is the Truth? How to know what is Truth? Fake news, falsehood, pretention etc. one must discriminate clearly.
Presently, people are more interested in topics like Practical Vedānta, Vedānta – the Means to Personality Development, Vedānta and Business Management, Vedānta for Better Relationships, Vedāntic Tips for Better Health, Vedānta – The Key to Success and so on. They are willing to know or learn about Vedānta only if assured of being better professionals, having better relationships and acquiring more wealth, power and fame. We are completely absorbed in the rat race. But let us be warned that ‘in this rat race, even if you succeed, you still remain a rat!’
We are somehow more interested in the utility of Truth than the Truth itself. This is because we have more value for material achievements than for the Truth.
Empirical Truth -
Truth has a very important role to play in our day-to-day life. It is a fundamental value and its adherence is considered the common duty (sāmānya dharma) for all of mankind, all through life. Following the principles of truth makes us strong within, integrates our personality, endows us with peace of mind, confidence, fearlessness and gives us credibility and respect from others. It spreads goodness in society and helps to integrate it. A truly honest man has the strength to make mighty powers bow before him.
Satvichar, Satbhav, Satvani, Satyavrata, Satvyavahar, Satkarma are various ways to practice Truth at the Empirical level.
Absolute Truth - That which does not change in 3 periods of time. Truth should be known for the very joy of discovering It, experiencing It and living It. When the Truth is not known, untruth is mistaken for the Truth, unreal for the Real and the not-Self for the Self. We remain immersed in illusions, false notions, the unreal and the untruth. Such ignorance is not bliss. It is the root cause of all our misery. When the Absolute Truth is known, it removes our misery forever (ātyantika dukkha nivṛtti) and we gain supreme Bliss (paramānanda prāpti).
Let us love the Truth and live the Truth. Then Lord Shiva will love us too.
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Talk 45 : Verses 118-119
The two aspects of sattva are explained, along with the importance of jnanam - living the values of knowledge as explained in the Bhagavad Gita Chapter 13.
The aspect of pure sattva is detailed through the beautiful states of svatma-anubhutih, parama prasantih, trptih, praharsah and paramatma-nistha, culminating in the Realisation of the Supreme Bliss.
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Bheemaha means the Fierce lord. The world fears the Lord. The
fear is not the outcome of cruelty but because of the glory and
greatness of the Lord. Everyone fears the lord like a faithful
servant fears his master and does his work correctly and like a son
fears his father and obeys him. That is described in the vedas as
भीषास्मात् वातः पवते भीषोदेति सूर्यः भीषास्मादग्निश्चेन्द्रश्च मृत्युर्धावाति
पञ्चम इति bhīṣāsmāt vātaḥ pavatē bhīṣōdēti sūryaḥ
bhīṣāsmādagniścendraśca mṛtyurdhāvāti pañcama iti
The air flows, the sun rises, the fire burns, the lord Indra rules the
demigods and the death runs with fear for the almighty Lord.
The Lord is also a terror to Sin, disease, hell etc. who themselves
terrorise the world.
This is also a name praised in the Vedas नम उग्रायच भीमायच nama
ugrāyaca bhīmāyaca
Out of fear of the Lord, one maintains maryaadaa or boundries or
limits. Anyone who violates the norms will get the punishment as
per law of Karma.
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Talk 44 : Verses 116-117
The manifestations of tamoguna in the Jiva are described starting from the first aspect of ignorance, not knowing the Self. Thereafter such a deluded person behaves like a stump of wood through various stages of indolence.
Ways to rise out of tamoguna are then detailed. Next the concept of sattva is introduced, where the mind is pure and the intellect steady, and in such an individual the light of intuition shines brilliantly.
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Talk 43 : Verses 112-115
Rajoguna is the vikshepa shakti which is the projection power of Maya causing misapprehension. This aspect of Rajas manifests in the Jiva as dynamism, activity and extrovertedness, coupled with attachments, doer ship, strong likes and dislikes, agitations and stress. The impurities of the mind stemming from desires, increases the bondage and keeps him in the cycle of transmigration. The misapprehension starts with a non apprehension or avarana shakti caused by the powerful tamasic aspect of Maya, which is difficult to transcend.
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Krupānidhihi: Treasure of kindness and grace. Krupā - means
compassion. The quality of accepting others’ pain and sorrow as
one & own and trying to rectify it. Lord & compassion can be seen
in the incident of drinking poison and bearing Gangā. The Lord
has endless compassion towards all the beings.
In Shivananda Lahiri it is said O Lord! I am a Krpana(miser).
You are Kripanidhi. Please save me and protect me. So many
flaws I have. O Lord! in your kindness please forgive me!
The Lord is a treasure of compassion. If he gave us only our
karma phala, we would never evolve. It is HIS Kindness and
Grace alone that we get satsang and we evolve. Binu satsang
viveka na hoi. rama kripa binu sulabh na soi.
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Talk 42 : Verses 109-111
The powerful yet seemingly contradictory aspects of Maya are further explained, including its delusory nature which brings the 6 impurities of the mind that can destroy a seeker. Avidya is the manifestation of Maya at the level of the Jiva and its powers of tamas cause veiling, avarana shakti, and rajas cause projection or vikshepa shakti. This misapprehension can only end with the right apprehension through knowledge, sattva and jnana shakti.
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Talk 41 : Verse 108
What is Maya? Logically the changeless Infinite cannot produce the world, yet we see the world in front of us. How and why does this happen? Here, Maya is explained as the power of the Lord, and its various aspects of being unmanifest, beginningless, of the nature of three gunas are beautifully described to simplify this challenging concept.
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Kaalakaalaha - One who is death even to the god of death Yama.
Kaala also means time. Kālakāla means one who is greater than
time . Kālakāla is the form of Shiva who kicked Yama, to save his
devotee Maarkandeya. Lord Shiva's power over death is clearly
proved by this incident .
kālaḥ = He who counts or accounts. In the form of Citragupta,
Śiva keeps account of the merit and sin of individual souls as well
as the result of those karmas
kālaḥ = Of the nature of time. The flow of events like birth and
death that result from factors like time are considered ‘time’ itself.
Another meaning of the word kāla is, ‘the factor that causes
association with the body (and such limiting adjuncts).’ Time is a
form of Śiva only.
karma-kāla-vit = He who knows precisely the right time for all
activities/rituals. Śiva alone is the one who controls time and He
surely knows in exact form the important time points such as darśa
or amāvāsyā.
kāla-kaṭaṅkaṭaḥ = He who covers even the māyā that envelopes
Yama, the god of death. This means Śiva has māyā under His
control.
In the time of mahāpralaya ( the great end ) all the worlds ,
demigods , demons and all other beings dissolve in the Lord and at
last the god of death is also dissolved. Kaale kaalaha - At the time
of dissolution of the Universe, Lord Shiva becomes death for
everyone.
This form of Shiva is worshipped in one of the twelve jyotirlingas.
He is worshipped in avantika pura (Ujjain) as Mahākāla. The
greatest time and death.
Jagat-kāla-sthālaḥ = He who makes Yama His eating plate. Yama
is jagat-kāla, for he devours the world; he causes death to all. Śiva
is Yama’s Yama.
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Talk 40 verse 104-107
These verses are sadhanas to reduce the doership of the jiva by developing witness attitude. By enquiry into the temporary nature and identification with external world these verses use logic and experience to prove that the nature of Atman is bliss. The sadhak is urged to surrender the ego by asserting and loving unconditionally the true nature of the Self to liberate him from the cycle of birth and death.
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Lalaata – forehead. Aksha - eye. One who has an eye on his
forehead . Lord Shiva has a fiery eye on his forehead. It is the
Jnana-Chakshu or eye of intuition. It is also the Aagna Chakra in
Yoga. World is dissolved when Lord Shiva opens the third eye.
Eyes are meant to see and symbolise vision. Self in me is Self in
all. One experiences samadhi when one transcends the
worldliness. One sees the Self clearly.
It is also the seat of visualisation and concentration. 2 points –
heart or the third eye are prescribed by the scriptures to focus
upon during meditation.
It helps the seeker also to go from form to formless. Great Yogis
focus on the third eye and eject out of the body consciously at the
time of death.
Through sadhana we can awaken the third eye in us.
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Talk 39 verses 98-103
In this talk, verses 98,99 explain the difference between the jiva and the sakshi through the waking and dream states. The verses affirm the conditionings of the jiva as belonging to the gross and subtle body as functions of the pranas and not Self.Verse103 introduces the reflection of atma as ego, through the 3 states of consciousness which gives rise to a sense of doership in the entity
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Talk 38 verses 93-97
This talk continues to answer the question asked by the seeker; What is the anatma and what is the Supreme atma? The verses extensively describe the subtle body. It re-educates the spiritual seeker on the importance of self-control and discriminative intellect for Self-realization. The verses bring out the beginnless, ignorant nature of the linga sarira which makes the entity go through the cycle of birth and death.
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Gangaji is a great purifier. Swami Chinmayanandaji explains why
is she considered as a great purifier? How does Ganga-snan
purify us? She is a river of tradition, of spiritual wisdom. Even a
little of this spiritual knowledge and wisdom if one drinks and
assimilates, it will transform the person and take one beyond cycle
of birth and death.
Gangaji is a symbol of Bhakti, Jnana and Seva. Our ego can rise
when we engage in any of these three. Lord Shiva humbling the
pride of Gangaji by trapping her is symbolic of the Lord humbling
us through various life experiences.
Knowledge of the Self is not comprehensible. It cannot be
grasped by the body, mind and intellect. This is the meaning of
Gangaji flowing in Akash. A lot of hard work is required to
purify the mind and discover this. This is Bhagirath prayatna.
She was received by Lord Shiva who represents a mind who
lives in austerity, simplicity. If we cultivate such a mind, we also
can become Gangadharaha.
We must ensure we protect Mother Ganga. Protecting her is to
protect our culture, to protect lives of millions of people, to protect
bhakti, jnana & shraddha. Bhaarat is unimaginable without
Gangaji. There is a threat that she will become extinct in the next
50 years. We must ensure we do not pollute her. To purify
ourselves, we cannot make Gangaji impure. So it is our
responsibility to ensure she remains purest.
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Talk 37 verse 89-92
These verses bring out the importance for the jiva to develop detachment and dispassion towards the sense enjoyments for realizing the Self. The verses elaborate on the six modifications that the body goes through. The seeker is encouraged to recognise and maximize the potential of the sense organs as receptors of knowledge primarily.
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Gangaadharaha: One who holds gangā in his hair knots. This
story is narrated in detail in Vālmiki Rāmāyana , Shivapurāna ,
Mahābhārata , Devi bhāgavatha upapurāna etc. King Sagar’s
children were burnt to ashes by a great rishi for their misconduct.
Only Ganga’s water could liberate them. Many tried to get
Ganga to flow on the earth in King Sagar’s dynasty. Finally it was
Bhageeratha who was successful. Bhageeratha did penance to
bring Gangā to earth from heavan to liberate his dead ancestors.
Bhageeratha did tapas for a very long time to please Brahma the
creator. He instructed him to please goddess Gangā. Again
Bhageeratha worshipped Gangā through his penance for a long
time. Ganga appeared before him. She accepted to descent to
earth but she warned Bhageeratha that the whole earth may be
destroyed by her flow and force when falling from heaven.
No one is capable of bearing me in all the three worlds except the
greatest of the lords, the blue necked one, Maheshwara.
Bhageeratha pleases Lord Shiva who then agrees to receive
Ganga. He also humbles the pride of Ganga and finally lets out a
streak of Ganga from his matted locks and the ancestors of
Bhageeratha are liberated. We also discuss the Vedantic
symbolism of the story.
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Talk 36 verse 83-88
This talk condemns the individual’s fascination for the gross body which leads to bondage due to delusion of false identification. These advisory verses are for the deluded seeker who is ready to overcome moha and correct his attitude. The verses promote spiritual practices for purification of the mind.
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When Andhaka attacked Lord Shiva, he was routed by the Lord
and His ganas. Andhaka had to run for his life. Lord Shiva
wanted to do more penance and so kept Viraka with Mother
Parvati to protect her. Andhaka regrouped and attacked. Many
ganas died and Viraka was buried under a huge pile of weapons.
He could not get up. Andhaka was about to enter Mother
Parvati’s cave. She invoked all the female powers of all the Gods
– Brahmani, Narayani, Indrani, Vinayaki etc. All of them were
armed with various weapons and were charged up. They fought
fiercely. Andhaka’s commander Gila was a huge one but
Andhaka lost. As the battle was going on, Lord Shiva arrived.
This boosted the confidence of all the devis. Lord Shiva praised
Mother Parvati and other devis for their courage and bravery.
Parvati thanked Viraka and all the devis. Andhaka came with
Vidhasa and attacked Lord Shiva. All devatas were invoked by
Lord Shiva. A terrible battle ensued. All the devatas were
swallowed by Vidhasa. Viraka requested Lord Shiva to help. The
Lord came out of the cave. His glory and effulgence was brilliant.
But Vidhasa swallowed Viraka also. Only Lord Shiva was left.
He chanted a mantra where by Viraka had to send out everyone.
Everyone came out and asuras were vanquished. Andhaka and
Lord Shiva also fought. Many Andhakas got created from every
drop of blood of Andhaka. The Lord destroyed all of them with
His Trishul. Only the original was left. The Lord lifted him up
on the Trishul. He would have died. But the will of the Lord that
Andhaka survived and he transformed. Andhaka sought
forgiveness. He was humbled. He sought forgiveness of Mother
Parvati also. The Lord forgives him and tells him to seek a boon.
He asks to be a Gana of the Lord. Lord Shiva initiates him into
Mahamrityunjaya Mantra and with HIS Grace he comes to know
about his entire past. Now that he knows the backstory, he
realises that he is the son of Lord Shiva and Parvati. The Lord did
not kill Andhaka but destroyed his evil tendencies. Whoever
worships the Lord in this form is blessed with the knowledge of
the Supreme.
Andhaka is the symbol of ignorance. He did not know who his
real parents were. We are unaware of our Divine Parents. We get
into bad company and we become asuric. We may become
strong and successful but pride and ego comes into us. Due to this
we exploit and attack Mother Nature. We don’t treat Mother
Nature properly and so she punishes us. But we still don’t learn
our lessons and repeatedly continue to attack Mother Nature.
Finally Lord Shiva has to come and humble us completely. But
how compassionate of the Lord to forgive us when we surrender.
He also blesses us with the knowledge that we are Divine. Let us
look at Prakriti as Mother and invoke her grace and blessings on us.
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Talk 35 : Verses 81-83
This talk continues to describe the pitfalls of leading an extroverted life and how the seeker is to be wary of the trap of the sense objects. These cravings and attachments are compared to poison, and it will be calamitous for the seeker. So one seeking liberation, must withdraw from sense indulgences and use the energy to cultivate noble values constantly and diligently.
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Talk 34 : Verses 76-80
These are some very powerful verses that talk about the lure of the sense objects through various examples and the consequent danger to the committed seeker, the mumukshu. One has to train the mind and sharpen the intellect through viveka, followed by vairagya and the shatka sampatti. The technique of sense control is described for the extroverted with striking analogies.
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A demon Durgam was destroyed by the Divine Mother. Hence she got the name Durga. Who was Durgam? Is he in us also? What can we learn from this story of Durgam and Ma Durga? We explore this in the video talk in Hindi.
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Talk 33 : Verses 72-75
Now the teacher addresses the fifth question of the student: what is anatma or the not-Self. He starts with a description of the gross body composed of seven ingredients and various body parts, as well as the process of panchikarana. He cautions that this body is a seat of delusion and those that are deluded or bound by sense objects and attachments, are stuck in the cycle of birth and death.
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Great Women Saints and Devotees of Bhaarat - kaaraikkaal Ammaiyaar, Aandaal, Avudai Akkal, Sakkubai, Karmaitibai
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Great Queens of Bhaarat is the topic for today
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Great Women from the Epics - Ramayana & Mahabharata
Talk 32 : Verses 66-71
A uttam adhikari, or qualified student must make all efforts to experience the Self. This teacher now compliments the student on the intelligent questions he has raised in a concise, logical style. He tells the mumukshu to listen attentively as he will reveal to him the knowledge which will liberate him from samsara. Exhaustively the Guru explains the path to Realisation starting from the first stage of detachment from sense objects, or vairagya.
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Salutations to you O Narayani (sister of Lord Vishnu), who is the auspiciousness of all that is auspicious, the consort of Lord Shiva, who is the means of accomplishing all desires, and who is the refuge of all, the three eyed and the fair complexioned one, Parvati.
Sarva Manggala Mangalye
Shive Sarvarth Sadhike
Sharanye Tryambake Gauri
Narayani Namostute.
This is a shloka from Markandeya Purana's Durga Sapashati Chapter 11 verse 10.
We explore the deeper meaning of this verse.
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During Navaratri we worship Navadurgas? Which scriptures mention this? What is the reason behind the worship of the Navadurgas? Who are the Navadurgas? We explore this in this short reflection on the Navadurgas.
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Talk 31 : Verses 62-65
A person who has been bitten by the snake of ignorance needs the antidote, which is Brahmajnana, and which is known through the direct experience of the Truth. This talk describes the experience of liberation and Realisation when one has withdrawn from the pluralistic worlds, external and internal, including the impurities and agitations of the mind. This requires a lot of self-effort and hence the guidance of a teacher will hasten the process as well as provide strength and support.
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Talk 30 : Verses 59-61
Elaborating on the scholarly approach to the study of the scriptures, this talk further enlightens us on the scheme of Brahma Jnana. Karma brings results but cannot bring Self Realization, which is the goal of the mumukshu. The Guru cautions us against getting lost in the world of mere words and to stay focused on the pursuit of the Truth. Using analogies, the importance of Liberation through the right intellectual understanding is explained along with the twin powers of Maya.
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Talk 29 : Verse 56-58
The Guru reiterates that neither yoga, nor philosophy, nor actions or devotion can lead to Realisation. The paths are merely preparatory and cater to the different types of human personalities. Through the analogy of a musician this talk now explains the importance of self-effort for spiritual evolution. And finally the Guru advises the use of the scriptures for Atma vidya and not mere scholarliness.
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Talk 28 : Verses 54-56
When the student approached the teacher and asks the seven questions, the teacher emphasises the importance of self-effort because this knowledge is very subtle. In this talk the aspect of personal experiencing is explained through the analogy of the moon’s beauty which is best experienced. Only purushartha can eliminate the root cause bondage and its effects of desire, action, karma and karmaphala.
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Talk 28 : Verses 54-56
When the student approached the teacher and asks the seven questions, the teacher emphasises the importance of self-effort because this knowledge is very subtle. In this talk the aspect of personal experiencing is explained through the analogy of the moon’s beauty which is best experienced. Only purushartha can eliminate the root cause bondage and its effects of desire, action, karma and karmaphala.
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Talk 27 : Verses 49-53
The uttam adhikari is sincerely enquiring from his Guru about Atma, anatma and bondage in great detail through seven questions. Having experienced bondage intellectually he wants to know how it started, how it is sustained and the means for liberation. The Guru praises his student for his intense desire to know the Truth and be freed from bondage. The talk ends with the Guru’s advice that the ignorance arising in one’s mind can only go by one’s own efforts, through his surrender and purushartha.
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During Navaratri we worship Navadurgas? Which scriptures mention this? What is the reason behind the worship of the Navadurgas? Who are the Navadurgas? We explore this in this short reflection on the Navadurgas.
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Talk 26 : Verses 46-49
The Guru explains the means to liberation is through shraddha, bhakti and the practice of contemplation. The root cause of bondage is ignorance of our true Self, leading to identification with the BMI, and the Jiva suffers in the changing world of samsara. The fire of knowledge born out of these practices and vedanta vichaar will annihilate the spiritual ignorance. The student now humbly poses seven questions to his teacher, the responses to which form the text of this prakrana Granth. The questions are related to the Self or the Atma, the not-Self or anatma, bondage - its cause, its sustenance and means for liberation.
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Talk 25 Verses 43-45
The Guru, having understood the fear of the learned student is reassuring him not to be scared and that there is way to cross over samsara. The Guru assures him that even the great masters have done so through the time tested knowledge of the scriptures. The Supreme knowledge rises with reflection, vicara, on the Vedantic truths, finally resulting in the end of bondage and the sorrows of samsara.
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Talk 24 - Verse 40 - 42
This verse expresses the enquiry coming from an insecure seeker - his concerns for what will happen once an individual transcends the body identification or when the body dies. Seeking answers, the disciple on the spiritual path, questions the Guru for the means to transcend attachments, overcome the ahankar and develop humility. The Guru’s qualities are expounded as the seeker’s plea for protection.
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Talk 23 : Verse 37-39
Having surrendered completely, the fearful student takes refuge of the teacher, imploring him to lift him from the ocean of samsara. Shankaracharya ji gives the qualities of a Guru as Shanta and Mahanta and explains further with 2 analogies. First, the teacher is compared to the season of spring when nature blooms and blossoms, spreading joy
everywhere. In the second analogy, the soothing presence of the teacher is compared to the cooling rays of the moon on the scorched Earth. To find such a teacher is a very rare blessing and this talk explains it in detail.
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Talk 22 Verse 35-36
This talk poetically describes the thirst of the prepared seeker who is steeped in the Bhavaroga cycle, pleading to the teacher to show him the means to rise above the false identification. It brings out simplistic qualities of the Guru, empowering the seeker to lift oneself by oneself.
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Talk 21: Verse 34
In this talk we see how the student, having done Upasana and Guru Aradhana with devotion, finds the teacher in a happy frame of mind. His objective is to know the true Self and hence tuning with the teacher is most important. Guru Aradhana is explained at all the three levels of one’s personality, seva being most important. The bhava of dedication, surrender and humility are essential to tune the intellect of the student and prepare it to receive the highest Knowledge from the teacher.
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Talk 20 verse 33
As the Vivekchoodamani is a Prakarana Grantha, it covers all the fundamentals of the scriptures. This talk describes the qualities of a teacher that a seeker should surrender to, to gain self- knowledge for liberation.
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Talk 19 : Verse 31 & 32
Shankaracharyaji says that Bhakti is the intensity with which I enquire into my own nature. This talk explains the concept of bhakti in an integrated mind and intellect that has been prepared with the sadhanas of shatka sampatti. Vairagya helps one to withdraw and the bhava with which one enquires in the seat of contemplation is Bhakti. It further explains the 2 types of bhaktas and then goes on to the seeker’s approach to the Teacher and the courtesy of questioning.
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Talk 18 - Verse 26-30
This talk covers Samadhan of the six-fold wealth and Mumukshutvam,the last of the four fold qualifications and the importance of vairagya to strengthen a seeker with a desire for liberation. It expands to different levels of the Mumukshutvam.
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Talk 17: Verses 24 & 25
Titiksha or forbearance is the ability to endure the pinpricks of life without anxiety or worry, as explained by Swami Chinmayananda. This talk discusses in detail how Titiksha is cultivated, through tapas, gratitude, faith, and the study of the shastras. It also explains the concept of shraddha or faith versus blind belief, highlighting the complex and subtle aspects of scriptural logic for our understanding.
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Talk 16 verse 22-23
This talk introduces 3 of the six-fold qualifications, Shama,Dama and Uparama that a seeker needs to develop to stop the wandering of the mind and body in its quest for seeking pleasure.The verses also give methods to stay focused on the goal.
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Talk 15: Verse 21
This talk discusses the nature of vairagya which is born out of viveka and the firm determination that Brahman alone is the Absolute Truth. This dispassion arises in a mind that is unaffected by raaga or dvesha. It explains the methods of developing vairagya through satsang, pratipaksha bhavna, dedication of one’s duty to Bhagwan and tapas. Once one is established in vairagya, there is freedom and fearlessness and hence tremendous joy.
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Talk 14 - Verse 20-21
In this talk, the description of Vivek is continued and further criteria to distinguish between what is Real and Unreal is explored. Several means for the spiritual student to cultivate Nitya and Anitya Viveka and to awaken and sustain vairagya is explained.
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Talk 13 : Verses 16-20
Continuing the discussion on the eligibility of a student or Adhikari, external and internal qualifications are discussed. External qualifications include intelligence, retentiveness, a degree of worldliness and the ability to see a standpoint with objectivity. Internal qualifications include the four levels of sadhanas- bahiranga, antaranga, param antaranga and saakshaat and these are discussed in detail.
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Talk 12 - Verse 14-15
The realization of the Self depends on the eligibility and intellectual clarity of the adhikari’s goal. This talk mentions various qualifications that a student needs to make him fit to go to a Guru, the means to overcome the obstacles to achieve quietude and steadiness of the mind, to be fit for meditation and knowledge of the Self.
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Talk 11 : Verses 11-13
This talk re-asserts the role of work in one’s life, keeping in mind that what one really wants is permanent happiness and the pursuit demands purity of mind. Through clarity of thought, reflection and contemplation, one can overcome the knots of the heart, reduce body identification, and move towards knowledge. The fourfold qualifications are discussed along with the 3 paths for mind purification- Bhakti yoga, Karma yoga and Jnana yoga.
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Talk 10 - Verse 9 -10
This talk introduces us to those sadhana methods which help to lift oneself by oneself, to overcome identification with BMI, to a higher level of consciousness. Achieving Samyaka darshan to master the mind - by selfless service, Upasana, introspection and contemplation, by emphasis on the importance of meditation for all seekers to bridge the gap between the ideal me and the real me.
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Talk 9 : Verse 8
The seeker, having understood the scriptures, must try to attain self-knowledge in order to get mukti or liberation from the cycle of birth and death. This talk explains about the bondage that arises from the insatiable cravings for sense objects, and the different aspects of desires. It elaborates on the attitude of a seeker when he approaches the Guru,
as well as the attributes of a Guru and the different the types of disciples there are.
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Talk 8 - Verse 6,7
This talk urges us to feel the need to understand bondage and that the only way come out of it is to use scriptural knowledge to achieve liberation. It points out preparatory and direct means which done through the guidance of the Guru leads us to remove the root cause of worldly suffering.It gives us a scheme of 3 paths to get out of the karmic cycle.
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Talk 7 : Verses 4-6
Spiritual life is meant for those who strive to attain the full potential of their human birth. At very moment we have the choice whether to choose the Maya of the Lord or the Lord himself. This talk explores the miseries of an unspiritual life, through bhoga aasakti or karma aasakti, both of which cause delusion and take us away from our goal of Self Realization. Hence one must understand the root cause of bondage and attempt to come out of it.
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Talk 6: Verses 2-3
This talk emphasizes the authority of the Vedas and learnings from the Guru to recognize the unique grace that is possible only because of the human birth - The ability to discriminate between atma and anatma. It expands to the importance of the higher values of life, living them with conviction to recognize that there is something that we have beyond this body and the external world to gain liberation.
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Talk 5 : Verse 2
This talk explains how rare it is to have the blessing of a human birth, which requires punya karma of several lifetimes. It enumerates and describes the progress of a spiritual seeker to Jivanmukti through nine blessings, each rarer than the previous one and the importance of satsang. It gives an overview of the complete text with a discussion on the value of dharma and the Vedic vision of life.
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Talk 4 : Verse 1
This talk commences with Shanakaracharyaji’s journey to restore the glory of Hindu culture by classifying the forms of worship,leading to cultural and spiritual vision of oneness. Through poetic compositions Vivekachoodamani begins with a devoted dedication in verse #1 and continues with conversational verses on ways to attain the Absolute Self.
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Shankaracharyaji shines as a beacon of cultural revival, upholding and spreading the eternal values of Sanatan Dharma. This talk describes his journey as a missionary from Kashi Vishwanath till the time he established the first Matha. It is filled with the stories of his disciples. Thereafter the Master’s life is called Shankara Digvijayam as he travels the length and breadth of India, composing great works, VIVEKACHOODAMANI being one of them.
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This Talk introduces the value based life of the young Yogi, Shankaracharya which led him to a missionary life reviving and sharing the Vedic knowledge from Prasthana treya – the Bhagawad Geeta, Upanishads and Brahamasutras. It covers incidents of the child prodigy and great Master and his poetic gift that made him rise above body consciousness leading him to abide in the Pure Consciousness, re-establishing the Vedic culture of Advaita Vedanta .
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Talk 1 covers the thought flow of this prakrana granth VIVEKACHOODAMANI. The setting of the book is where a qualified disciple goes to the teacher and asks seven questions. The entire text of VIVEKACHOODAMANI is a response to these questions.
This talk explains the different types of Viveka at length, followed by the invocation.
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Uddhavji narrates about Sri Krishna's departure & leelas
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These verses highlight the sattvic and pure nature of Viduraji
Despite being insulted by Duryodhana in the palace durbar, Viduraji doesn’t take anything personally, undisturbed and without any fuss, leaves the palace and Hastinapura
Viduraji also clearly demonstrates to all with what attitude to seek The Almighty during a teerth yatra
Viduraji goes on a global “Teerth Yatra” on foot, as a recluse, all alone, in simple clothes, eating only pure food, sleeping on the ground, bathing in the sacred waters, visiting all of nature’s glories - in short, doing all that one can with bare, basic necessities so that one can develop vairagya, bhakti, devotion and observing vows that one can to please Sri Hari
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Andhakaasura – soodanaha: Andhaka - Blind Demon Soodhanaha - Destroyer or killer.
Once Goddess Parvati playfully closed the 3 eyes of Lord Shiva with her hands. As the Lord's eyes were sun, the moon and the fire, the worlds became entirely dark for a few seconds. A blind
demon was born from the darkness created. He came to be known as the Son of Parvati and Shiva. Mother Parvati was filled with motherly love for that demon.
Demon King Hiranyaksha pleased Lord Shiva and sought a child since he did not have any heir and Hiranyakashipu had 5 children. So Lord Shiva gave Andhaka to him. Hiranyakashipu became arrogant soon after. Lord Vishnu took Varaha Avatar and killed him. He appointed Andhaka as the demon king. But Andhaka was blind and weak. So his cousins kept making fun of him. So he
quietly slipped into the forest and did penance. Please with his
penance, Brahmaji manifested. Andhaka asked that he should be powerful, Lord the 3 worlds and immortal. Brahmaji gave him the first two but the third one he could not because what is born has to
die. So Andhaka asked that he should die only if he has any bad intentions towards any woman. Brahmaji also blessed him to be young, strong and gave him his vision. Andhaka became mighty
and conquered the three worlds. Once he and his ministers had gone to Mount Mandara and there they saw a beautiful woman(Goddess Parvati) and a Yogi(Lord Shiva). They told the yogi to send this woman to their Master Andhaka. Yogi refused.
Andhaka attacks the Yogi.
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Various forms of Sadhanas to overcome lust are explored in this talk. Sense management, deep breathing, not brooding over sense pleasures, developing devotion to the Lord, cultivating pratipaksha bhavana and meditation on the Self which is beyond all genders are various ways to develop Self-Control and destroy lust in a seeker.
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Kaamaaree or the Foe of desire. Lord Shiva sees Mother Parvati and kaamdev gets his chance to shoot the arrows and Lord Shiva is affected. He describes the beauty of Parvati and wants to embrace her. But he snaps out of it and wonders how could he get deluded. He looks around and sees Kaamdev who shoots another arrow at Lord Shiva. But Lord Shiva has come back to His true nature and so he does not get affected. Instead, He burns Kaamdev with his Third Eye. Rati is sad and pleads to Lord Shiva to revive Kaamdev. Indra also explains to Lord Shiva that Kaamdev was doing this only to ensure that Tarakasura is killed. Lord Shiva then blesses Rati that Kaamdev will be there in subtle form and during Krishna Avatar he will be born as Pradyumna and she can unite with him then.
This story has many points to learn and also helps one to know about sublimation and destruction of Kaama.
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Kaamaaree or the Foe of desire. The story of Shiva burning Kaama is popular in all purānas. This shows the Lord’s control over the senses and his victory over lust. This helps us also to gain victory over lust and desires to attain Self-Realisation.
This name is being explained in 3 Videos. In this video we see the circumstances that led Kaamadev to attack Lord Shiva. Tarakasura is a demon who got a boon from Lord Brahma that only a son of Lord Shiva can destroy him. Lord Shiva was in a deep state of dispassion after Sati immolated herself. Lord Shiva was not in any mood of a new marriage etc. So to tempt him, Indra requested Kaamadev who agreed and planned to attack Lord Shiva but could not find a single entry point where he could attack the Lord because the Lord had controlled all his senses and the
mind.
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One who has Kapaala or a Skull. It is the 10 th rudra of ekadasha rudra.
Padmapurana Shrishti khanda 17 says: Once Lord Shiva went to a yagna of Brahmaji wearing skulls. He was not allowed entry. The Lord had to show his power and glory. Then they sought forgiveness from the Lord and He was given a seat to the North of Brahmaji.
At another instance, He had once cut the head of Brahmaji with his nail for telling lies about having found the top of the Infinite coloumn of light. One whose hands were glued to Brahma’s head which was cut by Him by his nails is Kapaalee. He begged for alms from Annapoorna, his own wife. He went to Kashi and then purified himself with Ganga Snan. This was the prayaschitta he did to set an example for others.
Lord Shiva holds the skull of Brahma the creator. This shows that the Lord is above all creators. This also shows the Eternity of the Lord. Even Brahma the creator has a fixed life time but Lord Shiva is Eternal.
Skull is also the symbol of human pride. He takes it away from us and makes us humble. He destroyed the Daksha Yagna also in this
form of Kapaalee.
दक्षाध्वरध्वंसकरः कोपयुत्कमुखाम्बुजः |
शुलपाणिः सुखायास्तु कपाली मे हृहर्निशम् || (शैवागम)
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Ugra means supreme, above all or great. One who overpowers everyone . One who is the greatest . One who is above all worldly things and pleasures. Ugra is also the name of one one of the eight forms of shiva . Ugra is the name of shiva in the form of air or is called as Yajamana Murti also. This name is praised in the vedas नम उग्रायच भीमायच nama ugrāyaca bhīmāyaca - Anuvak 8 Mantra 4 of Rudram Another meaning is One with anger (to kill enemies) One who is never overpowered by sin, disease, hell etc. One who subdues these by force and protects His devotees.
We must not be complacent towards our 6 enemies. We must ruthlessly eliminate them. We generally justify these 6 enemies and let them thrive. We must substitute selfishness with
selflessness, anger with empathy, greed with contentment and an inspiring goal, delusion with knowledge and living the knowledge, intoxication with humility and jealousy with admiration.
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Shivā - the wife of Shiva - umā . Her name is shivā as she has all
the qualities of Shiva and as she is one with Shiva. Priya - beloved. Shivaapriyaha – One to whom Shivaa or Parvati is dear and One
who is beloved of Shivaa or Parvati. This form of Shiva is called
umesha in the Shiva-Aagamas This form of Shiva is praised in the Kaivalya Upanishad as उमासहायं परमेश्वरं प्रभुं umāsahāyaṃ paramēṡvaraṃ prabhuṃ Lord Shiva also did penance to obtain Parvati. Both of them
infact have done penance to obtain each other. The wonderful relationship of rudra ( Shiva ) and umā is explained in rudrahrudayopanishad
रुद्रो नर उमा नारी तस्मै तस्यै नमो नमः
रुद्रो ब्रह्मा उमा वाणी तस्मै तस्यै नमो नमः
रुद्रो विष्णुरुमा लक्ष्मीस्तस्मै तस्यै नमो नमः
रुद्रः सूर्य उमा छायातस्मै तस्यै नमो नमः
रुद्रः सोम उमा तारा तस्मै तस्यै नमो नमः
रुद्रो दिवाउमा रात्रिस्तस्मै तस्यै नमो नमः
रुद्रो यज्ञ उमा वेदिस्तस्मै तस्यै नमो नमः
रुद्रो वह्निरुमा स्वाहा तस्मै तस्यै नमो नमः
रुद्रो वेद उमा शास्तं तस्मै तस्यै नमो नमः
रुद्रो वृक्ष उमा वल्ली तस्मै तस्यै नमो नमः
रुद्रो गन्ध उमा पुष्पं तस्मै तस्यै नमो नमः
रुद्रोऽर्थ अक्षरः सोमा तस्मै तस्यै नमो नमः
रुद्रो लिङ्गमुमा पीठं तस्मै तस्यै नमो नमः
Rudra is man and umā is woman salutation to both of them .
Rudra is brahma ( the creator ) umā is vāni ( sarasvati ) salutations
to both of them . Rudra is Vishnu umā is lakshmi salutations to
both of them . Rudra is sun umā is cāyā ( the deity of shadow )
salutations to both of them . Rudra is moon umā is the stars
salutations to both of them . Rudra is day umā is night salutations
to both of them . Rudra is yagya ( sacred sacrifice ) umā is vedi
salutations to both of them . Rudra is agni ( fire deity ) umā is
svāha ( the wife of agni . The mantra through which the gods get
their oblations ) salutations to both of them . Rudra is tree umā is
creeper salutations to both of them . Rudra is fragrance umā is
flower salutations to both of them . Rudra is meaning umā is word
salutations to both of them .
They both spend quality time with each other and are responsible
for the Creation, Sustenance & Destruction.
There is mutual love, trust and space between them. Parvati never
complains about Shiva not giving Her attention and meditating all
the time Or about not having a home or comforts. She does not
feel jealous of Gangaji.
They both have accepted each other as they are. She decorates
herself with good clothes & ornaments. Shiva is bhasmanga.
Both their children are not born out of physical union.
Shiva helps Parvati to know who is Ram truly and also helps her
to worship Ram. He is her Guru also in the Guru Geeta and Lord
Shiva explains about Guru Tattva to her.
संन्ध्याधर्म - दीनात्ययो हरिकराघात-प्रभुतानक
ध्वानो वारिदगर्जितं दिविषदां हृष्टिच्छटा चंचला |
भक्तनां परितोष-बाष्प-वितति-वृष्टि-मयूरी शिवा
यस्मिन्नुज्ज्वल-ताण्डवं विजयते तं नीलकण्ठं
भजे ||54||
Shivananda Lahiri Verse 54 says – I worship Nilakantha, the blue-
throated Shiva, the peacock(also blue-throated) that excels by His
beautiful dance, having the time of dusk as the close of
summer(i.e the beginning of rainy season when peacocks dance),
the sound of drum beaten by Vishnu’s hand as thunder peals, the
eyes of the celestials as lightning, the blissful tears of devotees as
rain, and the Divine Mother Parvati as the peahen.
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Shiti - white or dark blue. Kantha – neck. One who has a white and dark blue neck . Lord Shiva’s neck was white like other parts of his body before drinking hālāhala . After drinking hālāhala a
portion of the neck turns blue. The remaining portion continues to be white - Shitikantha. Bhatta Bhaskara says one thousandth part
of the throat became blue.
In Anushashana Parva of Mahabharata Lord Shiva tells the reason why
his neck is blue. He states:
देवकार्यार्थ सिद्ध्धयर्थम् पिनाकं मे करे स्थितम् ।।
इन्द्रेण च पुरा वज्रं क्षिप्तं श्रीकाङ्क्षिणा मम ।
दग्ध्वा कण्ठं तु तद्यातं तेन श्रीकण्ठता मम ।।
The bow Pinaka is always in my hand for accomplishing the purposes of the deities. In days of yore, Indra, desirous of acquiring my prosperity, had hurled his thunderbolt at me. With that weapon my throat was scorched. For this reason I have become blue-throated.
The story of Indra hurling Vajra at Rudra's throat is described in Chapter 14 Kartikmasa Mahatmya, Vaishnava Khanda of Skanda Mahapurana.
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Trilokesha – The Lord of the Three worlds. Here the word three worlds means the Earth, the interspace and the heavens. Lord Shiva is the lord of the worlds also implies that he is the lord of everything which exists in the worlds and all the beings. He is the lord of the demigods living in upper worlds and the demons living in lower worlds too . He is also the lord of those living on earth .
Though every world has its own ruler and leaders, Lord Shiva is the supreme leader of them all . He is the lord who appoints other gods on their tasks and positions. This can be seen in Shiva purāna
. He is the one who appointed Vaishravana - Kubera as the keeper of wealth etc. Stories of every demigod worshipping lord Shiva for gaining their positions is found in various puranas. In shanti
parva of Mahaabhaarata also
भूय : स भगवान् ध्यात्वा चिरं शूलवरायुध :
तस्य तस्य निकायस्य चकारैकैकमीश्वरं
देवानामधिपं चक्रे देवं दशशतेक्षणं
The Lord who has the great trident as his weapon thought well and appointed rulers and leaders for each and every world . He made the one with thousand eyes ( Indra ) as the king of the demigods.
Shivananda lahiri says
त्वमेको लोकांना परमफलदो दिव्य-पदवीं
वहन्त-स्वन्मूलां पुनरपि भजन्ते हरि मुखाः |
कियव्दा दाक्षिण्यं तव शिव मदाशा च कियती
कदा वा मद्रक्षां वहसि करूणा-पूरित-ध्क्षा ||१८||
Thou alone, O Lord, art capable of giving liberation - the highest of all rewards - to men. Other deities like Vishnu only worship Thee, occupying the celestial states awarded by Thee. Unlimited is Thy liberality to devotees, and unlimited, too, are my worldly
desires. When art Thou, therefore, going to save me with Thy Compassionate look?
He is also called Sarvalokakrit or Lokakartha - Creator of 14 worlds. Sarvalokaprajapatihi: He is the master of all the worlds and all the inhabitants therein. lokaaha Sthaanaani, prajaaha tatra
nivasantaha cetanaaha, sarvaasaam lokaprajaanaam patihi svami
Lokapaalaha is also one of His names. He who protects the worlds. Shiva does so, taking the form of the well-known protectors of the worlds like Indra.
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Sharvaha means one who destroys everything in the end. Sharvaha is one of the eight important forms of lord Shiva . This name is also praised in the Vedas in Aghora mahā mantra – Sarvebhyah Sarva Sharvebhyo Namaste astu Rudrarupebhyaha.
He who destroys or inflicts pain. He destroys all creation at the time of Samhaara. Shrnaati hinasti anta-kale sarvam iti. He is the presiding deity over fire in this form. Vedas say - Sarvebhyah
sarva Sharvebhyo namaste astu rudra rupebhyaha.
Life is uncertain but death is certain. When we know that we go back to HIM alone, there is no fear of death. Eg. A Dog eager to meet the Master behind the house door, waits in anticipation and is excited to meet his Master. Same way, when we know that the Lord awaits us, we drop all fear of death.
Shiva removes sins of devotees and confers liberation on them. Rudra prashna praises Shiva as the caring master of all life forms, calling Him Sharva. Namah Sharvaaya ca pashupataye ca.
Shiva purana says Sharva is the name of that form of Shiva that presides over the earth Urvi Sarvaatmikaa murtir iti shaastrasya
nischayaha. He is also the one who bears us all in the form of earth.
Sharva is also the 9 th form of the Ekadasha Rudra. He took this form and destroyed Tripurasura, humbled Lord Yama. He has an axe in this form.
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Bhavaha means One who exists . One who is always present and exists at all times and everywhere. There is no time when He does
not exist as Existence or Sat. Namo Bhavaaya ca Rudraaya ca says Rudram Anuvak 5 mantra 1
Vedanta says that Brahman is the only one which truly exists and every other thing is mithya or illusion. The Vedas say एको हि रुद्रो न द्वितीयाय तस्थे eko hi rudro na dvitīyāya tasthe There is only
one that who exists - rudra and no second thing exists .
Bhava also means the from that from which the entire universe is born and who maintains it. He is thought of by everyone. Everything exists in Him. He is the prime reason of its existence .
The world rests in him so he is called Bhava . Bhavati asmad iti.bhavaha. Nothing else is required other than Shiva for this universe to be born. The universe finally dissolves also into Shiva
alone. Shiva is Bhava again. Shiva is the basis for rise and fall of the universe. Bhavati asmad-ananya-apekshaad vishvam iti bhavatyasmin pralaya iti vaa bhavaha.
Bhava is one of the eight important forms of lord Shiva . He is the lord who is giving life to all in the form of water, he is the first of the eight forms of the lord .
Bhava is also the name of one of the eleven rudras.
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One who has a parent's love for his devotees. The love for his bhaktas can be clearly witnessed on many occasions such as drinking of hālāhala poison. The story of Upamanyu is narrated
in the talk and the Lord’s love for the Devotee is clearly seen in it.
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Shree here means venom or poison. It also means radiant, adorned, majesty, glory. Kantha means neck. One who has poison in his neck One whose neck is decorated with the venom of hālāhala. The dark blue mark of the venom which would be
generally considered ugly also adds elegance to him. Even unpleasant things become pleasant when attached to Lord Shiva due to His Compassion. When all the worlds were in danger , lord drank the poison and devi umā stopped it in his neck to save the worlds residing in him.
One who drinks nectar and is immortal is Deva. One who drinks poison and is immortal is Mahadeva!!
Only the brave and mighty can swallow difficulties without perishing. It becomes their glory. Also, He did not allow His head or heart to get poisoned or embittered. He went through difficulties with great fortitude and forbearance, with a smile on
His Face. When we standup for a cause, people whom we are trying to save, may even criticise or condemn us. But the Selfless workers, take it all as HIS Prasad and continue to serve without any bitterness.
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On the Janmashtami day why don't we worship Yogamaya also? She is also supposed to have manifested same day. We explore this in the short excerpt above.
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Radha was once waiting for Sri Krishna on the banks of a lake. Sri Krishna was late. When finally He came, Radha was very happy. But instantly she became sad. Why? Explore in this inspiring anecdote.
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Why was a Gopi struggling in Meditation? What advise did Naradji give her? What was the Gopi's reply? Its an interesting anecdote with a deeper insight into how our mind should be and what is a life worth living for.
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Why does Bhagavan do Leelas? Why not give Knowledge directly? Why do devotees worship Shaligram? Here is an interesting story about Nandababa worshipping a Shaligram and Krishna playing a mischief with him.
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- Most attractive and charming
- Dark rain bearing cloud
- Ploughs our heart
- To lead
- To bend
- To become master of, subdue, vanquish, overpower
- To take away from or loot
- The Supreme Spirit
These are the 8 meanings of the word Krishna derived from the root word Krsh. Jai Sri Krishna!!!
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Why does Sri Krishna demand only butter from Mother Yashoda? Why does he not drink milk and want butter only? Here is a beautiful leela of the Lord and its deeper significance.
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Bhagwan Vitthala, why is He standing with His hands on the waist? Why is He standing on a brick? What is the deeper significance of the Vigraha of Sri Vitthala? This is a short talk given to the Balavihar Children of Chinmaya Prerana, Navi Mumbai. Jai Jai Vitthala!!!
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Its a beautiful story that we reflect upon here about why Sri Krishna is black? 2 Gopis are discussing this amongst themselves. May we have the Gopi Bhav to realise oneness with Sri Krishna.
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Ambikā - Mother Goddess. Nātha - Husband.
Ambikānātha means Lord of Ambika . Husband of Ambikā . One who has been chosen by Ambika as her beloved husband. One whose Lord is Ambika. In our culture husband and wife are equal and support each other in evolution by following dharma. no one is superior or inferior.
Ambikaayaahaa naathaha - The Beloved or Lord of Ambika/Parvati
Ambikaa naathaha yasya saha - One whose master is Parvati
The popular story of Shivas marriage with goddess pārvati is found in most of the major purānas . Mother pārvati did tapas ( penance ) for marrying the Lord . She gained him through her austerity and owned him by true love. So Ambikānātha
also means one who is owned by Ambikā .
Parvati’s hand shows that her husband will be
yogi nagno aguno akaami maatrutaatavivarjitaha
amaano ashivaveshascha patirasyaahaa kiledrsha - Shiva Purana Rudrasamhita chapter 8 verse 11
Her husband would be an ascetic, naked, nirguna, free from lust, without parents, deprived of honour, and his dress and his manners would be inauspicious.
These indicated Lord Shiva and she started doing
penance to attain HIM as her Husband.
She left eating food and lived only on fruits. Then she left fruits and lived on
leaves. She left eating leaves also and she came to be called Aparna. Then
Brahmaji’s vani was heard:
Listen o daugher of the mount-king; your desire is accomplished. Cease all
your rigorous penance, the slayer of Tripurari will soon be yours.
What was Lord Shiva doing so far after Sati’s immolation? Shivji loved sati
and since she left the body, he became more dispassionate. He used to
meditate or wander taking Ram naam or give upadesh to rishis etc. He felt
sorrow when Sati dropped the body. The misconception about Sati Pratha
originating from here is discussed. One day Sri Ram appeared in front of Lord Shiva. Sri Ram said to Lord Shiva that Sati is born as Parvati and she wants you as her husband. You please marry her. Drop the past.
Shambhoho chittam vashe chaishaa karishyati tapasvinee
sa chaapyena amrte yoshaam na hi anyaam udvahishyati Parvati will attract the mind of Shiva towards herself with the perfoming of
Tapas. Shiva too will marry parvati and no one else.
Shiva-Parvati vivaha is celebrated on Maha-Shivaratri day.
Shiva Parvati are subjectively shraddha and vishwas. In our heart both must be there. Shraddha & Vishwas when we have, then only Atma-jnana happens. Shadanan was born through them. Jnana is product of Shraddha and
vishwas and Jnana kills Tarakasura who is Ignorance and delusion.
Ambika is also Uma. Kenopanishad praises Brahmavidya as Uma haimavati. Lord Shiva is the giver of this Vidya, the Supreme wisdom. Umaa haimavatiti kenopanishat-prasiddhaa brahmavidyaa umaa, tasyaaha patihi padaataa.
It also means Shiva is sought through Brahma-vidya and attained.
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Shipi - another word for pashu. Pashu is one who is bound by pāsha(rope) The lord is called Pashupati as he is the Lord of all the bound beings. Vishta - one who has entered. Shipivishta means one who has entered all the beings and one who controls them. He is also the Sakshi in everyone who remains the uninvolved, unaffected observer.
This name is praised in the Rudram of Krishna Yajurveda: नमो
गिरिशायच शिपिविष्टायच namō giriṡāyaca ṡipiviṣṭāyaca
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Shiva is beloved above all by Vishnu and Vishnu is the utmost favorite of lord Shiva because they are both one and the same having taken different forms to bless the devotees . The oneness and non duality of Shiva and Vishnu is explained , praised and proved in Vedas , Upanishads , puranas and epics.
In rudrahrudayopanishad
ये नमस्यन्ति गोविन्दं ते नमस्यन्ति शङ्करम्
येऽर्चयन्ति हरिं भक्त्या तेऽर्चयन्ति वृषध्वजम्
ये द्विषन्ति विरूपाक्षं ते द्विषन्ति जनार्दनम्
ये रुद्रं नाभिजानन्ति ते न जानन्ति केशवम्
yē namasyanti gōvindaṃ tē namasyanti ṡaṅkaram yē & rcayanti hariṃ bhaktyā tē & rcayanti vṛṣadhvajam yē dviṣanti virūpākṣaṃ tē
dviṣanti janārdanam yē rudraṃ nābhijānanti tē na jānanti kēṡavam
those who bows to govinda ( Vishnu ) bows to shankara ( shiva ) (i.e . ) both are pleased when we bow before any one of them .
Those who worship hari with devotion worship vrushadhvaja ( the one with the bull as his banner ) . One who hates viroopaaksha also hates janārdana . ( i.e . ) hating lord Shiva is equal to hating lord Vishnu . Lord Vishnu is also disrespected when lord Shiva is.
So no hater of Shiva can call himself a devotee of Vishnu and no hater of Vishnu can call himself a devotee of Shiva . Those who dont understand rudra don’t understand kevasha .
शिवाय विष्णु रूपाय शिव रूपाय विष्णवे
शिवस्य हृदयं विष्णुं:विष्णोश्च हृदयं शिवः
यथा शिवमयो विष्णुरेवं विष्णुमयः शिवः
यथाsन्तरम् न पश्यामि तथा मे स्वस्तिरायुषि
ṡivāya viṣṇu rūpāya ṡiva rūpāya viṣṇavē
ṡivasya hṛdayaṃ viṣṇuḥ viṣṇōṡca hṛdayaṃ ṡivaḥ yathā ṡivamayō viṣṇur - ēvaṃ viṣṇumayaḥ ṡivaḥ yathāntaram na paṡyāmi tathā mē svastirāyuṣi
Shiva is in the form of Vishnu and Vishnu is in the form of shiva . Vishnu is the heart of Shiva and Shiva is the heart of Vishnu . Vishnu is embodiment of Shiva and Shiva is embodiment of Vishnu . Till i understand this great secret I will be well and good .
The above mantra is found in the skandopanishad of yajurveda .
यथा शिवस्तथा विष्णुर्यथा विष्णुस्तथा शिव : ।
अन्तरं शिवविष्ण्वोश्च मनागपि न विद्यते । । - स्कान्द पुराने
yathā ṡivastathā viṣṇuryathā viṣṇustathā ṡiva : । antaraṃ ṡivaviṣṇvōṡca manāgapi na vidyatē । । - skānda purānē Vishnu is just as shiva and Just as Vishnu is shiva ; there is not even a minute difference between Vishnu and shiva .
Sivananda Lahari in Verse 82 says: Lord Vishnu, who took many forms, as Thy arrow, as Thy mount,
as Thy consort occupying half Thy body, as a boar, as Thy friend, as Thy drummer etc. and who offered his eyes at Thy feet(in place of a lotus flower) - that Vishnu, forming a part of Thy very being, is indeed the most worshipful among the worshipful? If not, he, who is there to excel him?
Mahavishnu is the greatest bhakta of Lord Parameshwara. he follows all methods of Bhakti and enjoys doing so, because he is always with his Lord in all these forms. he enjoyed serving the
Lord by taking many forms. When Lord Parameshwara went to destroy the three cities of the Asuras, Mahavishnu became the bow in His hand. The three cities represent the three states waking, dreaming and deep sleep. Mahavishnu being the protector of the people is used by Shiva as a bow for destroying the negative tendencies during those three states. Vishnu became the Mighty Bull Vrishabha and carried Lord Shiva wherever He wanted to go. Here Vishnu became the servant Dasyam of his Lord. Hari took the form of a boar to find out and reach the feet of the Lord, Here he is doing vandanam to the Lord. As Parvati the consort of Shiva, Vishnu became half
of the body of Shiva by surrendering everything Atmanivedanam. A seeker surrendering everything in him becomes one with Bhagawan, he becomes a part of Bhagawan. hari took the form of
Mohini to infatuate the Asuras while distributing the nectar got by churning the milky ocean. Later showed this form to his beloved Lord Parameshwara and became His friend(sakhya). When Lord Nataraja danced the Cosmic dance, Vishnu played the Mridangam.
The protection of the universe has to follow the laws of nature and thus make everything move harmoniously according to their own
dharmas. This is depicted by Vishnu playing the Mridangam and keeping pace with the cosmic dance of Shiva.
Mahavishnu did archana to the beloved Lord Shiva with lotuses. He offered 999 lotuses and found one less. So out of his love for the Lord of his heart, he offered his eyes as the thousandth flower.
By all these deeds, Vishnu became the best amongst all the bhaktas of Shiva, the Lord of Ambika.
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One who is the most beloved of Lord Vishnu - Vishnoho Vallabhaha &One whose beloved is Lord Vishnu - Vishnuhu vallabhaha yasya saha. The relationship between Shiva and Lord Vishnu is, they are BFF( best friends forever) and they are relatives too, since Lord Vishnu is considered as Goddess Parvathi's brother. So this makes Lord Vishnu, brother in law to Shiva. They are much more than BFF actually because they worship each other and they are one.
In purānas we can see the friendship , care and love for each other in many occasions . We can also study the stories of Vishnu worshipping Shiva and Shiva worshipping Vishnu in different purānas. Even in Ramayana, Sri Rama worships Shiva and Shiva remembers Sri Rama.
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Khatvaangee One who has the khatvānga weapon . This weapon is one of the major weapons of lord Sadaashiva . He holds it in one of his ten hands. The form of the katvānga weapon is club or staff
with a skull at the top of it . This khatvānga is also a symbol of human body . Like khatvānga cannot move , do things or anything else without the movement and doer ship of Shiva , the humans
also should understand the doer - ship of Shiva . Only the lord who is residing inside the human body is the prime reason for the lives to prevail and only because of his grace and action we do things . This feeling will help us surrender completely to him and
we will loose ahamkaara - the sense of false I
An ordinary seeker may not understand that why Lord Shiva is interested in his recognition as Khatvangi, by holding a single leg of a wooden cot in his hand. If there were four legs of the cot, it could be assumed that a wooden cot would be made out of it in future for leisurely purpose. But a single leg proves nothing. Even scriptures do not describe any of its weaponry use. Trident is already there as a weapon, which is infallible. Yes, one intention is perceived here that this wooden leg can be used for hand-rest during chanting with rosary. But that is also done occasionally, so what is the secret behind constant keeping of a wooden leg?
“When Brahma spoke untruth, then you chopped off his fifth head. It did not caused death of Brahma, so no sinful reaction could effect you. Even then you took this wooden pole in hand as a punishment, just to teach the world that one should atone after committing offence. In spiritual science, wooden pole is a sign of pure goodness. Thus you are called as Khatvangi, because you possess pure-goodness-expanding potencies.”
Lord is almighty, still by atonement he follows scriptural injunctions to set an example in the world. Shat-Rudra-Samhita states—
ब्रह्महत्यापनोदाय व्रतं लोकाय दर्शय।
चर त्वं सततं भिक्षां कपालव्रतमाश्रितः॥
Constantly living on alms and holding skull and wooden leg in hands will
eliminate the sin of Brahma-hatya, killing of a holy man.
Other spiritualist translate ‘Khatvang’ as ‘Turiya Avastha’. This world is set
within four stages namely Jagrita(Awakening), Swapna (Dreaming), Sushupti (Sleeping) and Turiya (Transcedental). These are like four legs of a cot, on which the cot stands. The world is similar to a cot. Shiva stays beyond three stages, and he is fixed in the forth- one called ‘Turiya’. Thus he holds only a single leg of the cot, so he is called Khatvangi.
Shri Swayamprakash Yati says that a leg is a leg, as long as it is fixed to a cot. When it is separated from a cot, it is no more a leg. Similarly Jagrita,
Swapna and Sushupti stages are legs of the world in practical, but Turiya is a leg for lip-service only, because it is not fixed in the cot, rather it is in hands of Shiva. Turiya stage is not different to Shiva, therefore Khatvang is identical with Shiva. Vedic hymns sing—Shivam Chaturtham Manyate (Mandukya 7).
Acharya Madhusoodan Swami, in his interpretation of Mahimnah Stotram, has mentioned the ‘Prakriti’ as Khatvang. Prakriti is sustained by Lord
Maheshwar, so he is called Khatvangi.
Param-Purushartha (ultimate goal) is most desirable, so it is also called Khatvanga and Shiva is called Khatvangi because he supports it.
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One who holds the weapon shula ( Trishula - trident ) in his hand . Why does the Lord hold a Trishul in His hands? Why do Hindu Gods have weapons in their hands? It represents active resistance
to evil. The importance of the Trishula is described in padma purāna
अथ यज्ञात्मको विष्णु : त्रिशूलं मनसाकरोत्
गुणावस्थाग्निकालात्मलोकशक्तित्रयात्मकं
atha yajñātmako viṣṇu : triśūlaṃ manasākarot
guṇāvasthāgnikālātmalokaśaktitrayātmakaṃ
Lord Vishnu who is the embodiment of yagya - sacred sacrifices created the Trishula with his mind . The three tips of the Trishula indicate three gunas ( satva - peace purity and other qualities . Rajas - over - activeness , pride , etc and tamas - dullness ,
ignorance etc ) three states ( jaagrat - awaken state , svapna - dream state , sushupti - deep sleep state ) three kinds of sacred fires , three tenses , three worlds and three kinds of powers (ichcha - desire, kriya - action and gyaana -the knowledge) By
holding the Trishula which is a representation of above mentioned qualities, states and powers, it is clear that Lord Shiva is above all these and he is not bound to these. He controls them .
In Rudram it is said:
namah svaayudhaaya ca sudhanvane ca
Svayudha means Trishula. He has a good weapon like Trishula. It is infallible or a weapon which is auspicious. He destroys the Jiva’s bhoka & karma asakti and provides jnana & vairagya to the
Jeeva.
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We reflect upon the learnings from the story of Daruka Vana Rishis. To read about the reflections in detail, please visit the blog at this link:
https://notesnmusings.blogspot.com/20...
modern-learnings.html
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शं करोति इति शंकर : śaṃ karoti iti śaṃkara : One who does sham . The meaning of the word sham has been explained already while explaining the name Shambhu. Shankara means one who does good and takes care of the welfare of the beings . One who does noble and generous deeds . This name is also praised in vedas नम : शंकरायच मयस्करायच nama : ṡaṃkarāyaca mayaskarāyaca
Sham kaarayati iti Shankaraha. He who causes Happiness. Shankara is the giver of Happiness. Shambhu also has the same meaning.
He who brought welfare to the ascetics of Daruka forest. Their wellbeing was in HIS hands. He who is like fire to the groups of doubts. The syllable ra stands for fire, while shanka means a cluster of doubts. shankaanaam samuhaha Shankam, tasya ra iva raha Sankaraha sarva-sankaa-daahakaha. Much censured by the ascetics, He deludes them, does good to them out of compassion and finally removes their doubts and grants true wisdom to them.
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Blue color denotes māyā or prakruti . Red color denotes Purusha or Atma. Neelalohita is the form of both māyā and purusha in a single form
नीलश्च लोहितश्चैव प्रधान पुरुशान्वयात्
nīlaṡca lōhitaṡcaiva pradhāna puruṡānvayāt He is both blue and red as he is the concord of both pradhāna( prakruti ) and Purusha ( god or Atman )
Sometimes the Lord is depicted as Red and Maya as Blue or vice- versa. Indicating that they are one. Like the power of singing resides in the singer and whenever the singer wants, can invoke the power and utilise. Power to create, sustain and destroy resides in the Lord and the Lord manifests it whenever required. They both are one. It is not that Purusha is higher and Prakriti is lower. Same way the Power of singing remains in the Singer. Ofcourse
the power to sing resides in the singer and is dependent on the Singer but the Singer can remain without singing.
This name is also praised in the Vedas as द्रापे अन्धशस्पते दरिद्रं नीललोहित drāpē andhaṡaspatē daridraṃ nīlalōhita. Rudram Anuvak 10 Nilalohita: One whose half body is male and half female –Ardhanareeshwara.
Brahmaji created the 3 worlds and He created the 4 Sanatkumars from his mind and they were dispassionate. So they did not want to take forward the creation. Brahmaji prays to Lord Shiva to help
him to take creation forward. Shiva appears in front of Brahmaji in the Ardhanareeshwara Rupa. Brahmaji requests the Lord and His Shakti to split into two. They do so. 11 Rudras and 11 Rudranis
are born from the Lord and His Shakti respectively. They take forth the creation. Brahmaji gives 11 abodes to them. They are our 10 senses and our Subtle Body – Mind.
Symbolism of the story is – When creation has to be taken forward, both Purusha and Prakriti are required. Any one of them alone cannot do it. All Jivas / All of us are born from Purusha & Prakriti who are Neela-Lohita. Hence we are also Neela-Lohita, Blue-Red in color – Purusha-Prakriti combination. We are identified with Prakriti today. Sadhana is to detach and discover Purusha in us. Neela-Lohita indicates to us our True Nature as Purusha and we must reclaim it.
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Lord Shiva is White in Color. But this name – Neelalohitaha says He is Blue and Red in
color. Lord Shiva is beyond all Colors and so are we. Color is only the pigmentation of the skin. So much of violence happens just because of the color of the skin.
Though Lord Shiva is white, his neck turned blue when he consumed the Halahala poison.So He is Neela. How did He turn red? The whole creation is made up of 8 aspects – Five elements, Sun, Moon &Jiva. These 8 aspects are Shiva in different forms. Ishana aspect is where He becomes the Sun and illumines the whole world. To look at the world as
manifestation of the Divine and to serve everyone as Divine is Karma Yoga. When Lord Shiva appears as the rising and setting Sun, He appears Red.
Linga purāna says
तेषां भावं समालोक्य मुनीनां नीललोहित : प्राह गम्भीरया वाचा मण्डलस्थ : सदाशिव
tēṣāṃ bhāvaṃ samālōkya munīnāṃ nīlalōhita : prāha gambhīrayā vācā maṇḍalastha : sadāṡiva
Seeing the minds of the rishis , lord Neelalohita - Sadhashiva from centre of surya mandala spoke in bold words
Upasaks of Lord Shiva can have darshan of the Lord in Kailash. Jnanis realise their Oneness with the Lord as Sat-chit-Ananda in their heart. What about the common man? For common people,
the Lord appears as the Sun and everyone can have His Darshan.
In vedas असौ योवसर्पति नीलग्रीवो विलोहित : उतैनं गोपा अदृशन्अ दृशन्नुदहार्य :
asau yōvasarpati nīlagrīvō vilōhita : utainaṃ gōpā
adṛṡan adṛṡannudahārya
The cowherd boys, milkmaid women and even cattle can perceive the Lord as the Sun who is a symbol of light, life, energy, dynamism etc. Setting Sun also is symbol of rest and peace. Lord
Shiva is Auspicious in both these ways.
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Kapardee Ka - means water , pah - means flow of water . Dee - denotes - purity and cleanliness . Kapah - means flow of water . Here it denotes Ganga . Da - denotes purification or cleansing . Kapardi - One who was bathed with the pure clean flow of water of Gangā . Lord Shiva who is always pure by nature and doesn't need a bath to become pure . We should only take it for an abhisheka - bathing a divine form for the purpose of worship. The lord's purity is mentioned in Ramayana while describing the incident of Gangavatarana .
पपात जाह्नवी पुण्या पुण्ये रुद्रस्य मूर्धनि
papāta jānhavī puṇyā puṇyē rudrasya mūrdhani
The sacred river Jaanhavee Gangā ) fell in the sacred head of Rudra
(Shiva). This indicates that rudra is already sacred and pure and doesn't require anything to purify him or make him sacred .
The root word da - also has the meaning one who purifies . By that the meaning of kapardee is one who makes the river gangā sacred. Ganga which is already a pure river from heaven gained more sacredness and worship because it fell in his head and came to earth through his body. Said in Rāmāyana
भवाङ्गपतितं तोयं पवित्रं इति पस्प्रुशु : bhavāṅgapatitaṃ tōyaṃ
pavitraṃ iti paspruṡu : They touched it saying - this water has fell
down from lord Bhava's ( Shiva ) body so it is sacred . This means
lord Shiva is the giver of purity to the pure .
The root word da means give . So kapardee means one who gave
Gangā to king Bhageeratha and through him to the earth.
Kaparda means a kind of hair knot. Kapardee means one who has
that hair knot. Lord Shiva has long twisted locks of hair and only
in it he held Gangā . His locks of hair are called Kaparda .
This name is also praised in the vedas कपर्दिने च व्युप्तकेशायच - रुद्र प्रश्ने kapardinē ca vyuptakēṡāyaca - rudra praṡnē
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We have two eyes. But the Lord has 3 eyes. Our eyes are made of flesh. Sun, Moon & Fire are HIS eyes. His senses are Divine, special and do not have limitations like ours. With HIS eyes He can see the 3 periods of time - Past, Present & Future. 2 eyes of the Lord symbolise the names and forms of the Universe. Anyone who only believes what one sees is not using the Intellect which is a gift to the Humans. With the third eye the Lord helps us to see the Changeless Substratum that pervades the names & forms of the Universe. To see the Consciousness which alone pervades the world and names and forms are mere appearances, is to have the Divine Vision that Lord Shiva has. Eg. Pot, Cup, Pitcher & Saucer etc. are only appearances of Mud. The Pot is only a word or shape. Mud alone is the Reality. When we live in the world, we do many actions. The Lord is the giver of the results. He gives the results with Justice & Compassion. In our life there should be a balance of both. Compassion without Justice will get exploited. Justice without Compassion is heartless. Wisdom to see how to balance both is Virupaksha. A mother loves the Child very much and is very kind and compassionate. To discipline the child, the mother will be strict, but out of compassion. Where we have to destroy, it is also based on compassion. Doctor amputates the limb of a patient out of compassion to save the patient. Sun, Moon & Fire represent the sources of enlivening. Lord enlivens our senses. Upanishads say that the Lord sees without eyes and hears without ears. Without the Lord, the senses cannot function but the Lord can be without them. Scriptures also say that our body is made up of flesh, bones etc. Lord’s body is light alone. It is Pure Consciousness alone. Hence His senses are also Sun, Moon & Fire. May we have the vision to look deep and recognise Consciousness. May we live our life in the balance of Justice & Compassion.
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Vāma means handsome . Deva means god . Vāmadeva means the handsome god . It is said
मङ्गलायतनं देवं युवानं अतिसुन्दरं ध्यायेत् कल्पतरोर्मूले सुखासीनं सहोमया
maṅgalāyatanaṃ dēvaṃ yuvānaṃ atisundaraṃ dhyāyēt kalpatarōrmūlē sukhāsīnaṃ sahōmayā
One should meditate on Shiva, seated along with Uma at the base of the wish-fulfilling tree, who is the abode of auspiciousness and is the youthful god that is most handsome.
We all want to be handsome, beautiful etc. and we have our own notions of it. Vaama means weird or distorted. Lord Shiva looks weird because he has a munda-mala(garland of skulls), smears ash, has snakes, wears elephant skin etc. None of these match our standards of beauty. Yet He is most handsome. Why? Because beauty is the inner beauty. Lord Shiva inspires us to look beyond appearances and look deep. How to appreciate beauty in others, which is beyond appearances? When we turn within and identify what is beautiful in us, we can see beauty in things, people & situations. Satyam Shivam Sundaram is Lord Shiva.
Vaamadeva also means on whose left side is Mother Parvati. Vaame Devi Yasya Saha. Lord Shiva sports from His left(Vama) side, The power of Consciousness(Chit-Shakti) presiding over His left half makes Him a Deva, a player. One on whose left side is Goddess Parvati or Prakriti. With the Support of Mother Parvati, Lord Shiva does the whole creation. Deva also means a player. Vaamadeva means one for whom the whole creation is also just a leela. He teaches us to live life like a sport. Let us play the game of life with a sportsmanship spirit. In and through all experiences of life we must never forget that we are truly beautiful. Satyam Shivam Sundaram is our nature.
Vaamadeva means the Lord who gives us our karmaphala. Actions give results. How? This proves that there is an intelligent cause who is the one who empowers us to act and also gives us the results of actions.
The name Vamadeva appears in the famous vedic mantra - Vaamadevaaya namo jyeshthaya namah shreshthaya namo…etc.
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There is an interesting story about how Chandra came to be the Crest Ornament of Lord Shiva. Chandra had 27 wives who were the daughters of Daksha Prajapati. But Chandra was partial to Rohini & Kartikai. Other daughters complained to Daksha Prajapati, who warned Chandra twice. But the behaviour of Chandra did not change. So the third time, Daksha Prajapati cursed him that he will lose his luminosity and sink into oblivion. Chandra sought his forgiveness but Daksha Prajapati was relentless. Chandra started losing his luminosity. He got worried. The world was also getting affected by it. So he went to the refuge of Lord Shiva, told him about his mistake, the curse and sought forgiveness. The Compassionate Lord lifted him, forgave him and also adorned him as a crest ornament. He also told him that he will lose and regain the luminosity every fortnight. Thus Chandra was uplifted by the Lord. As a Jiva we also do many mistakes. We must surrender to the Lord and we must seek His Forgiveness. From the utter gloom to full bloom we rise with HIS Grace.
Why is the Moon only a cresent shape? Poojya Gurudev Swami Chinmayananda says that it represents the Yogi’s mind which is in steady contemplation on the Self. It is not lost in the world or full moon, not in a complete blank or nothingness or New Moon. Man of contemplation is thinking. Mind has not ended. There is thought flow. But one is thinking steadily only about the Self.
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Shashi means a rabbit. It is a name given to moon because when we look at the moon from the earth, it looks as though there is a rabbit. One who holds the moon in one’s jata is Shashi shekharaha. Shekharaha means a crest or a crest ornament. Lord Shiva has the moon as his crest ornament. Moon is the presiding deity of the mind. Vedanta says – “Manaso Devataa Chandramaaha” Moon has an impact on our mind. The high-tides and
low tides are also caused due to Moon’s distance from the earth. On such days of high tides our mind also goes through tremendous pressure. Hence the word lunatic comes from Lunar.
Crescent Moon is symbolic of our mind being steady. Moon goes through waxing and waning. The moon on Lord Shiva’s Jata does not go through any modification. It remains steady. In the Vedas there is a sukta called Shiva Sankalpa Sukta. In that, every mantra ends with the line – Tan me Manaha Shivasankalpam Astu. May My mind have an auspicious resolve. By Grace of Lord Shiva may our mind have positive and auspicious
resolve. May we not fall for negative thinking. May we continue to lift ourselves higher and higher. Moon also represents coolness. As seekers, we have to keep our mind cool and calm. Though Lord Shiva is known for anger or Rudra Tandava, yet he is calm, composed and equanimous. He is a yogi whose mind is very calm. The Geeta says – “Prashanta
Manasm hyenam yoginam sukham uttamam.” The Calm Mind of a Yogi experiences Supreme Bliss. Yoga Shastra also describes this bliss.
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Lord Shiva is the holder of the Pinaaka – the Bow. Pinakaa is one which protects the Universe. Lord Shiva is not just the destroyer but He is the protector. Bhagvan protected the world from Tripurasura. To kill Tripurasura the Lord made the Bow from Mandara mountain and used Vishnu as an arrow. The Bow is since then is called Pinaaka – That by which the heavens were regained. Tripurasura is our ego who dwells in 3 states of Consciousness. Vishnu is the All-Pervading Reality who is launched as an arrow from the Pinaka bow which is the symbol of OM. Contemplating on the All-Pervading Consciousness through chanting of OM, we can destroy of our ego. Heaven symbolizes our state of Absolute Bliss. In Rudram Chamakam one prostrates to the Lord, to his bow, his arrows, his arms and his quiver also.
Pinaaka also means OM. By chanting OM we are requesting the Lord to come to us. Mundakopanishad says – Bow is the OM, arrow is the Jiva and Brahman is the Goal. With a steady mind when we contemplate, we will become one with Brahman. When the mind has become completely single pointed with the chanting, we let go of all thoughts, like the arrow is left and we discover the Thoughtless Awareness. Not a blank.
Devotee also prays to the Lord that Your Bow and Arrow are terrible. O Lord! Please be Gracious to me and let your Bow and Arrows destroy my ignorance, wanderings and the 6 impurities. Please protect me and the whole world.
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Shambhuh means one who makes others happy. We are able to utilize our body because of Shiva. He makes us happy by enlivening our body. He is Ashutosh and is pleased very easily. He fulfils desires of others and makes them happy. As one approaches the Lord, so the Lord blesses them. The evil forces also propitiate the Lord and seek boons by which their strength is enhanced. If they misuse these, the Lord teaches them a lesson and helps them to evolve. The Lord teaches us WOW attitude – With or Without, so that we are not dependent on anything outside. Lord Shiva is an embodiment of Detachment. At the intellectual level he brings us happiness by giving us the right vision and right knowledge. Lord Shiva is the Adi Guru. At the spiritual level, Shambhu means whose nature is Eternal Bliss. All the temporary pleasures that we experience through some food, music etc. are an expression of the Eternal Bliss. Salutations to the Lord Shambhu. May He make us also Blissful.
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Maheshwaraha – The Lord of the Bhutas. He is the Lord of our body made up of 5 elements(bhutas). He is the Lord of the whole universe which is also made up of 5 elements. Bhuta also means beings. He is the Lord of all beings. Bhuta also means Ghosts. He is their Lord too. When He married Mother Parvati, Ghosts & Goblins were there in his procession. He is the Lord of all Sadhus and Sannyasis. The Lord of the Ascetics. Jivanmuktas worship Lord Shiva. On the samadhi of Jeevanmuktas, there is a Sivalinga. Maya is the material cause of the universe. The intelligent cause of the universe is Lord Shiva – the controller of Maya. When we take refuge of the Lord, we cross over Maya.
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Maheshwaraha – The Great God. A King of a country, a Devata, a great achiever, a Siddha are called as the Lord. Shiva is the Lord of all Lords. Though Shiva is sitting quietly in Kailash and appears to have no ambition or goals etc., yet He is the Greatest of the Gods. In our culture we worship the 5 main forms called as Panchayatana – Lord Shiva, Shakti, Lord Vishnu, Lord Ganesha & Surya. If Kartikeya also is added it becomes –
Shanmata or 6 Major forms of the Lord. Amongst these, 4 of them are from Lord Shiva’s family. Hence HE has the greatest number of devotees in the Hindu Fold. Devatas, Asuras, Bhuta, Preta, Pisacha also worship the Lord apart from the humans. Animals also worship Him. In Nirgun Nirakar worship Shiva is called Sadashiva and in Sagun Sakar He is called Maheshwarah.
He is the Lord and He is Great because All those who are rejected by the world are accommodated by the Lord. He is great because of His Compassion. He is Great because He revels in the Greatest(Infinite) and inspires us to seek the Greatest. Seek the Highest.
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Shiva means one who is desired by all. Happiness is what is desired by all. In the world we only experience temporary pleasure. How do we experience Supreme Happiness? How do I get out of the sense of incompleteness and experience Supreme Bliss? Shiva reversed becomes Vashi. Vashi means Self-Mastery. If we master our Body, Breath, Mind, Intellect and align all of them, we attain Self-Mastery. Shiva is a Master of all these. Once we align these aspects, we can turn within and experience Absolute Bliss.
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Shiva is one who provides rest to all and in whom the world rests. He makes the wholeworld calm and peaceful. Till we do not realise our oneness with Lord Shiva, there is noTrue rest for us. As long as we think of ourselves as the mortal, finite ego, we are trappedin the cycle of birth and death. Shiva is one who provides True Rest to the deserving Jivaswho are doing Shiva-Sadhana to realise their oneness with Lord Shiva.
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Our body has many impurities. It is made up of blood, bones, flesh, fat, skin etc. Mind also has 6 impurities – Selfishness/Lust, Anger, Greed, Delusion, Intoxication and Jealousy. Intellect also has impurities like doership, vanity, ego etc. But Shiva is free from all this as Pure Consiousness. We are also purest as Consciousness. We don’t have to look down upon ourselves due to these impurities. We must do sadhana, meditation and transcend attachment to BMI to realise that We are the Purest.
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Shiva is the first name in the 108 names. Shiva means Auspicious. The form of Lord Shiva does not seem auspicious. Infact it seems inauspicious. He has a long jata. He does not take bath for a long time. He has Ash all around his body. He has snakes around his neck. He wears an elephant skin and tiger skin. When we think of these, it appears as though He is inauspicious. Yet, He is the most auspicious because He is an embodiment of values. Each of the above things have a deep symbolism. When we understand that and meditate on His Divine Form, we internalize these qualities and we also become Auspicious.
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Om Namah Shivaya. We all want to experience Supreme Happiness and Bliss. We want to be free from pain, sorrow, misery and death. We strive hard to achieve this in the world, but it is not found outside. It can only be discovered within as our True Self. Lord Shiva is the very embodiment of the Supreme Bliss and the destroyer of all sorrows. By
contemplating on 108 names of Lord Shiva, we can
experience this Supreme Bliss. 108 names of Lord Shiva are mentioned in Shaankara-Samhita in the Shiva - Rahasya - Khanda of Skanda purāna . The hymn is initiated by Lord Nārāyana to Mother Gauri.( Pārvati )
We must understand that these names are not just a name for the sake of calling but each name has a deeper meaning and it points to an aspect of or an attribute of that form of Lord Shiva. Contemplating on these names helps us to imbibe these qualities, deepen our faith, sharpen our intellect, leading to Surrender of the ego and Union with the Supreme Lord.
Each of these 108 names we will be contemplating upon in this series of videos. Some names also have more than 1 video because it has deep meanings.
May the Grace of Lord Shiva be with us all.
Om Namah Shivaya.
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A Discussion on Mental Health & Suicide from a Vedantic Perspective between Swami Swatmananda, Dr.Sunitha Shanker(Clinical Psychologist & Chinmaya Mission Mumbai), Smt.Chitra Ahuja(Sevika from Chinmaya Mission Brisbane) & Sri Devesh Tilokani(Chinmaya Mission Dubai) Questions we interact on are: 1. With increasing comforts and technology why have mental health issues also increased? 2. What are the causes of suicide? 3. Does Peer pressure/heartbreak/things that youth are going through/exams become the reason for pushing someone to the thought of taking ones life ....how such ignorance can be taken care by introducing the study of Vedant? 4. What are the symptoms that one should look out for when it relates to mental health issues? What is the family’s role within this? 5. How do you get the youth to realize the importance of anchoring within? 6. How does one explain to the youth who talks about no karma, no life after death? 7. Sometimes when parents go to mental health professional, professionals say don’t tell the kids anything but just listen to the kid, how do you deal with this? 8. What happens to someone's soul when they make the person commits suicide? 9. All actions are committed with either a revulsion to sorrow or a yearning for joy as Swami Chinmayananda described in the book, 'Self Unfoldment' How do we reach this permanent state of joy or bliss?
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Please support this channel by following it and support Chinmaya Mission Mumbai projects, especially Chinmaya Pradeep at Sandeepany Sadhanalaya, taken up by Swami Swatmananda through generous donations. Contribution by Indians in INR can be made online using this link:http://www.payumoney.com/events/#/buyTickets/chinmayapradeep
For Foreign contributions please send a mail to sswatmananda@gmail.com
Please support this channel by following it and support Chinmaya Mission Mumbai projects, especially Chinmaya Pradeep at Sandeepany Sadhanalaya, taken up by Swami Swatmananda through generous donations. Contribution by Indians in INR can be made online using this link:http://www.payumoney.com/events/#/buyTickets/chinmayapradeep
For Foreign contributions please send a mail to sswatmananda@gmail.com
Please support this channel by following it and support Chinmaya Mission Mumbai projects, especially Chinmaya Pradeep at Sandeepany Sadhanalaya, taken up by Swami Swatmananda through generous donations. Contribution by Indians in INR can be made online using this link:http://www.payumoney.com/events/#/buyTickets/chinmayapradeep
For Foreign contributions please send a mail to sswatmananda@gmail.com
Please support this channel by following it and support Chinmaya Mission Mumbai projects, especially Chinmaya Pradeep at Sandeepany Sadhanalaya, taken up by Swami Swatmananda through generous donations. Contribution by Indians in INR can be made online using this link: http://www.payumoney.com/events/#/buyTickets/chinmayapradeep
For Foreign contributions please send a mail to sswatmananda@gmail.com
Please support this channel by following it and support Chinmaya Mission Mumbai projects, especially Chinmaya Pradeep at Sandeepany Sadhanalaya, taken up by Swami Swatmananda through generous donations. Contribution by Indians in INR can be made online using this link:
http://www.payumoney.com/events/#/buyTickets/chinmayapradeep
For Foreign contributions please send a mail to sswatmananda@gmail.com
Please support this channel by following it and support Chinmaya Mission Mumbai projects through generous donations. Contribution by Indians in INR can be made online using this link: https://www.payumoney.com/events/#/buyTickets/Donation_ChMissionMumbai
For Foreign contributions please send a mail to sswatmananda@gmail.com
We explore further the Missionary life of Sri Adi Shankara and the way he concluded his life and work. Talk 3 of 3
The Missionary life of Sri Adi Shankaracharya along with the efforts to revive Sanatana Dharma is discussed here. Talk 2 of 3.
The life of one of the greatest saints, a missionary, a leader, an expert orator, a prolific writer, an inspired visionary, a deep patriot, a cultural revivalist, an Advaitik Master and much more - Sri Adi Shankaracharya. This is talk 1 of 3 talks on this topic.
Hanumanji is the symbol of tremendous strength. We need self-confidence and self-belief to face the challenges of life. Self-doubt always pulls us down and makes us weak. We reflect on the line from Hanuman Chalisa - "Nasai Rog Hare Sab Pira" and discuss about how to overcome physical, mental and spiritual afflictions. There are many inspiring lessons to learn from Hanumanji's life.
This is a peace invocation to destroy the evil/disease/agitation arising from the past karma and also to pray for the results of the present karma, ritual, especially done by the Yajman. We glorify the Lord. May we have a life that is comfortable, free from oldage, disease and pain. May we utilise this human birth purposefully and do what best we can to know the Truth & serve others. May the future evil also be warded off. May the bipeds, quadrupeds and all beings have auspicious life. May we live in harmony with nature.
Om Yaschandasam rishabho vishvarupaha is a shanti mantra from the Yajur Veda. It comes in the Taittiriya Upanishad. The Supreme Lord is invoked through AUM. The glory of AUM is described in it along with the prayer to align our Body, Speech, Mind, Intellect. May our Knowledge also be protected.
Sri Ram depicted as a human being in Valmiki Ramayana. He goes through all human emotions like anger, grief, jealousy, love, sadness, suspicion, courage etc. but does not allow emotions to overwhelm him. We discuss how he was an
Ideal Son
Ideal Student
Ideal Brother
Ideal Husband
Ideal King
Ideal Friend
Why did he not return when called by Bharat and whole Ayodhya? Why did he kill Vali from behind? Why did he send Sitaji to the forest?
Many such questions are discussed in this and we try to understand how Sri Rama lived Dharma.
The talk is followed by Sri Ram Janma, His Janma-Stuti, 108 names, Aarti & Q n A.
Mahamrityunjaya Mantra is one of the most important mantra that helps one to be strong, fearless, detached and discover immortality. Its a Vedic mantra and Lord Shiva is invoked through this mantra. Especially when there are physical challenges, one can pray for oneself and others using this mantra. The talk covers the literal, symbolic and spiritual meaning of the Mantra, how to chant it and it is followed by a guided Meditation session also.
This is a Shanti mantra from Atharva Veda. We discuss about what is auspicious and what is not? How should our eyes and ears, see and hear the auspicious? How to live a life of quality and not just length? What is the hidden symbolism of Indra, Surya, Vayu and Brihaspati? How are they relevant to our life today? The explanation is followed by a short meditation session, q n a.
What are Shanti Mantras? How do they benefit us? Especially at such critical times, can they invoke Peace in us and the world? In this talk we discuss the Shanti Mantra from the Kenopanishad - Om Aapyaayantu Mamaangaani followed by a short guided Meditation session on the shanti mantra.
The Shanti mantra is a prayers for health, for right vision of life, for Grace, for intensity in spiritual seeking and for a value-based life.
Tough times don't define us. How we respond to such times defines us. As Spiritual Seekers, we always have a choice even in the most challenging circumstances. In this talk we discuss how Tough Situations can become teachers and help us to grow individually, in relationships, in our world view and also at a deeper spiritual level.
Guided meditation session on Witness and Silence.
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Talk on what is it to be a witness? How to remain an uninvolved and unaffected observer of the activities of the Body Mind and Intellect? What is the final state of silence?
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Guided meditation on Asangoham asangoham from Brahmajnanavali.
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Talk on Vedantic aspect of Shravan(Listening), Manan(Reflection) and Nididhyasana(Contemplation). How to contemplate and detach from the false identification with the body, mind and intellect?
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Guided Meditation session on concentration using OM, followed by contemplation on Geeta Chapter 12 verse 13 invoking Love, Compassion, Friendliness, freedom from i and my.
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Talk on: What is contemplation? How to contemplate on values, using a passage? What is passage meditation? How to choose a passage? What are examples of Vedantic Passages? How to repeat the words of the passage?
What are the 4 main obstacles in Meditation? How to overcome them?
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Guided Meditation using the Mantra OM - part 2
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Talk on: What are different types of Mantras? How to choose a Mantra? How to use a Rosary or Mala? What are the 10 essentials for Japa? How to repeat a mantra? What should I focus on, when chanting? When should the mantra be repeated?
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Guided Meditation session using the Mantra Japa of OM
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Talk on: What is a mantra? What is the power of a mantra? How to develop concentration using Mantra Japa? What are the benefits of Japa? What is the power of the name of the Lord? What are the 6 aspects of a Mantra?
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Guided Meditation on how to invoke the Guru's Grace & the form of Lord Shiva along with its symbolism.
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Talk on What is the importance of a form. What is invocation? How to focus on the form? Where to concentrate? What should be one's attitude while invoking the form?
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Guided Meditation Session using the Shanti Mantra - Sahana Vavatu.
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Talk on What is the power of Invocation & Affirmations? Shanti Mantras of our culture serve as Spiritual affirmations. Power of Knowledge, Desire & Action are the three powers that we have. Meditation helps us to harness these three powers.
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Guided Meditation Session using Deep Breathing & Chanting
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What is Prana? How is it different from Breath? What is the role of Breathing in Meditation? What are the 4 steps in Deep Breathing? Deep breathing with OM Chanting & Breath Observation are discussed in this talk.
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Guided Meditation session on how to relax the body through Progressive Muscle Relaxation.
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What is the connection of our Body & Mind? Different types of Relaxation methods, details of PMR - Progressive Muscle Relaxation & Light Bath are covered in this Talk.
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Guided Meditation - Relaxation of the body.
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In this introductory talk we discuss about What Meditation is NOT? and What is Meditation? The difference between Meditation & Contemplation. A thought provoking Acronym of Meditation is also discussed. 10 steps in Contemplation which are the basis for the 10 sessions' course on Meditation are mentioned here. The first 3 steps are also elaborated here so that one can use them for practice in the Guided Meditation that follows.
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Fire plays a very important role in Sanatana Dharma. How should a ritualist, a yogi and a meditator use fire in their Sadhana? How is Fire connected to the Self is explained in these mantras. The Sun rises and sets from the Supreme Self and so do all the phenomenal forces. One generally forgets the source and the cause. These Mantras remind us that we are not just effects or Jivas but the Supreme Cause in essence.
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This Episode (no 40) covers the genealogy, salient characteristics, important & famous lessons/instances, stunning facts and what made the following Rishis famous - Agastya, Angira, Indrapramada, Kavasha, Aarshtishena
This Episode (no 39) covers the genealogy, salient characteristics, important & famous lessons/instances, stunning facts and what made the following Rishis famous - Bhrigu, Sharadvaan, Arishtanemi, Aurva
This Episode (no 38) covers the genealogy, salient characteristics, important & famous lessons/instances, stunning facts and what made the following Rishis famous -Cyavana, Vishwamitra,Maitreya
n this episode (no 37) Parikshit Raja wants to know 1) what should a human being do at all times and under all circumstances and 2) what is the duty of the a man who is about to die Both these questions were asked to the Divine Sage Suka who also arrives at the gathering a little
later
This episode narrates how Parikshit Raja welcomes and expresses his sincere gratitude to the so many famous and powerful Rishis, Sages who have gathered on the South Banks of the Holy Ganga to witness Parikshit Raja’s vow of fasting to death after very happily handing over the king’s responsibilities to his son, Janamejaya
This episode deals with Suta espousing the virtues and sings the Glory of Lord Krishna’s Grace with the story of Parikshit Raja, a true devotee of Lord Krishna. Parikshit Raja survived death despite Aswatthama’s missile & young Sage Srngi’s curse, bore no grudge against Kali and how even at the time of his vow of fasting to death as his repentance for a
minor slip, he sings the glory of Lord Krishna
This episode covers the subjugation of Kali by Parikshit Raja who at one time was ready to dispose of Kali, but spares Kali as He fell at Parikshit’s feet. However, Parikshit allocated Kali to 5 places - dice,(falsehood) wine, (intoxication) women (passion) shambles, (cruelty) gold (animosity) as Kali represents unrighteousness
This portion covers
A) the conquest of the world by Parikshit Raja and the dialogue between Dharma (The God of Piety) and Goddess Mother Earth
B) How Parikshit Raja realised the presence of Kali on the banks of the River Saraswati and as
Dharma (righteousness) was destroyed by Kali, the actions Parikshit Raja does to restore Dharma
This episode covers in detail the ascent of the two Pandavas Arjuna and Yudhisthira to heaven after Lord Shri Krishna departed from this earth. And the installation of Raja Yudhisthira’s grandson, Parikshit Raja as the ruler of Hastinapura
This portion covers Arjuna’s reply to Raja Yudhishthira’s barrage of questions on his return from Dwarka wherein he narrates several incidents wherein he feels deceived by Sri Krsna and their relatives the rulers of Dwarka too seem to be under a curse wherein they drink, fight and except 4 or 5 of them all have perished. Lastly, as Arjuna contemplates on Sri Krsna’s feet with intense devotion, his mind becomes calm, pure and realises the Self
This portion covers Dhrtarastra and his wife Gandhari’s unnoticed move to the north, just south of the Himalayas under Vidura’s guidance. This sudden disappearance has Raja Yudhishthira very anxious and concerned so he inquired with Sanjaya who feigns ignorance. At that time, Sage Narada & Tumburu come and Raja Yudhishthira inquires with Safe Narada about his uncle, aunt and Vidura Sage Narada tells Raja Yudhishthira not to grieve, everyone’s coming together and parting is the play and will of God. Dhrtarastra will on the fifth day cast away his body and Gandhari will enter her husband’s fire and Vidura will continue visiting sacred places. This pacifies Raja Yudhishthira
This version continues covering the very warm & descriptive welcome by all of Sri Krishna when he arrives in Dwarka after a long time and His humility by greeting everyone down to the pariah, entering His parents home first paying his respects & then goes to his palace, and His Leela wherein in His own sporting way remains totally unattached with other human beings.
The birth of Raja Pariksit too is covered alongwith the Brahmanas prophecies about his life - a great ruler, his renouncement and Self Realisation - Raja Pariksit, true to the Prophecies grew up accordingly
Lastly, Dhrtarastra and his wife Gandhari’s departure for the forest on Vidura’s instance as their time had come is covered
This section comprises of the extremely royal & fond send off to Sri Krsna from Hastinapura when Raja Yudhishthir is ruling very benevolently to and His journey to Dwarka. Raja Yudhishthir out of love and affection had sent an army escort to protect Sri Krsna.
On nearing Dwarka, Sri Krsna blew his familiar conch as if to soothe the people’s grief over His long absence. The entire population of Dwarka came out to give him a right,royal reception full of emotions and “bhav” which has been beautifully described
This section once again highlights the virtues of Sri Krsna, sings His glories as described and revealed in The Vedas and several other Scriptures.
He by His own energy and sportful ways creates, preserves and reabsorbs the Universe all by Himself. He is the same Supreme Spirit whose reality in this world is perceived by those who have subdued their senses, controlled their breath, have a very strong desire & yearning and have purified their hearts through devotion. He is the one who comes down to earth in unknown forms & appearances to protect righteousness, truth when unrighteousness rules
This section speaks of Bhisma extolling the the glories of Sri Krsna in the presence of Sri Krsna, various celestial & royal sages like VedVyasaji, the Pandavas, just before he drops his mortal body
and merges himself in Sri Krsna. Subsequently, Raja Yudhishthir, now satisfied, returns to Hastinapura accompanied by Sri Krsna.
Raja Yudhishthira then rules the whole earth and under the protection of Sri Krsna all his subjects are extremely satisfied,happy and live peacefully
This version covers how Raja Pariksit was protected by Bhagavan when Uttara carrying Raja Pariksit in her womb fervently pleas to protect from Aswatthama’s Brahmasastra, Kunti’s (mother of the Pandavas) endless praise in awe, love and immense devotion of Bhagavan, and Raja Yudhishthir’s great feeling of remorse having been instrumental in bringing about his kinsmen’s destruction and then proceeds to the battle field of Kuruksetra to meet Bhisma to seek enlightenment from him
This section covers the story of Aswatthama’s killing of Draupadi’s sons, Draupadi’s agony, Arjuna’s promise to Draupadi, Sri Krsna’s sage advice to Arjuna as to how best to stop Aswatthama’s Brahmasastra, Draupadi’s wise, extremely compassionate reasoning to let Aswatthama live though chastised and exiled from the kingdom resulting in Arjuna curbing his pride
This version covers the rest of celestial sage Narada’s previous birth wherein He narrates how He first got a glimpse of The Lord’s form and then with His thoughts fixed only on Bhagavan, awaited His
end.Subsequently, at the expiry of 1000 revolutions of the 4 Yugas, when Brahma created the world, He was reborn evolving out of Brahma’s senses. Then Narada left and VedVyasaji in his hermitage Samyaprasa on the western banks of the Saraswati
composed Srimad Bhagavata
This chapter covers celestial sage Narada’s reply to VedVyasaji’s feeling of incompleteness. Narada while appreciating VedVyasaji’s great qualities suggests to VedVyasaji that he should sing and chant
the glory of The Lord’s praises even more to get over his current discontent. Narada then gives an account of his previous birth wherein by his unstinted devotion to several Brahmanas as a young boy and by listening to Sri Krsna’s praises and stories from the Brahmanas, he purified his mind and realised the Self
This episode covers Saunaka’s request to Suta to repeat the same sacred story singing praises of The
Lord which Sukadeva narrated to Raja Pariksit.
So, Suta starts with the birth of VedVyasaji, his various compositions (4 Vedas, Itihasas, Puranas) and wanting everyone to benefit from this divine knowledge including women composed The Mahabharata. Despite composing all the above, VedVyasaji feels he isn’t yet realised & incomplete, and at that time Sage Narada comes to his hermitage
This section speaks about the countless Avataras and manifestations to protect the world when it is oppressed by Lord Indra’s enemies. And although the story of Bhagavan’s descent is a secret, the man who strongly believes and with a pure mind remembers Bhagavan given He is unmanifest and subtle will realise the Self. The divine sage, Vedavyasa, who composed the Srimad Bhagavata, taught it to his son, Sukadeva, who in turn recited it to Raja Parikshitat the time of his fast to death
This version highlights the “Avataras” 11 to 20 and when Kaliyug sets in and towards the end of Kaliyug. The “Avataras” in descending order: Tortoise, Dhanwantari, Enchanting woman, Man-Lion, Dwarf, Parasurama, Vyasa, Sri Rama, Balarama, Sri Krishna, Buddha, Lord Kalki
The version details the beginning of creation and the First Ten “Avataras” of Bhagavan into the world of matter. Suta highlights from the beginning of creation, Bhagavan assumed the form of a Purusa made up of 16 component principles from which the Avataras descend and return. Bhagavan’s Avataras in descending order - Kumaras, (Sanaka & 3 others as Brahmanas), Divine Boar, Narada, Celestial Sage/Rsi, Murti (Dual form of Nara & Narayana), Kapila, Son of Sage Atri, Akuti, Rsabhadeva, Prthu, Fish
This section consists of the benefits of one’s undivided devotion to Bhagavan - how one’s mind is freed from passions, rid of worldly attachments, is then filled with delight and when one sees Bhagavan as his very self, he realises The Self. It also speaks about the 3 attributes or modes of Prakrti- Sattva, Rajas, Tamas - Preservation, Creation, Destruction - Vishnu, Brahma, Siva - as but different manifestations, forms of the same Sri Hari
This portion relates to describing the glory of The Lord’s narrative, Shrimad Bhagavata, a mysterious Purana which consists the very essence of all The Vedas. The teacher of sages, Sukadeva, narrated this Purana out of compassion to bring out worldly men from the darkness of their ignorance, conquer the cycle of birth and death and purify their minds which is possible with undivided attention hearing His glory, sing His praises, meditate upon Him and worship Him
This section covers the praises sung of Suta, and the request made to Suta by the wise sages eagerly wanting to hear the glory of The Divine Lord and his descent to Mother Earth, the essence of the voluminous scriptures, and with Lord Krishna in His heavenly abode & the advent of Kaliyug when people are disinclined to tread the path of God Realisation, in whom righteousness sought protection
This portion explains how for genuine devotees wanting to experience The Self, the contents of The Srimad Bhagavata is the the purest, free from malice, deceit and it binds & integrates. It is Param
Dharam which leads to the Param State. The setting was a forest called Naimisaranya, where Saunaka and other sages raise several questions reverently to Suta after paying their respects
- Mahatmayam chp 1 verse 70 to chp 2 verse 18
Is just listening to the Katha sufficient?
It is not just the katha but also the attitude and sadhana of the kathakaar that is very important. Same way in Vedanta – Gurudev used to say it is not knowledge from the lip of the teacher to the ear of the student, but from the heart of the teacher to the heart of the student. If sadhana is not done by the teacher and by the student it will not have the correct impact. In that greater responsibility is of the teacher. Katha remains the same. But how it is told, what depth the sadhana is done, how it is explained, if that sadhana is not there then it will only become a show of rituals.
What is Yuga Dharma?
Yug dharma is the dharma that is practiced in that yuga, it will influence the person in that yuga. Eg
social media is the yuga dharma of now. Yet in spite of that some people can remain focused. That is because of the sadhana of that person. The Jiva has to put purushartha and evolve. In Kaliyug the
essence of everything is gone. Eg grain is gone, husk remains.
How can one gain liberation in Kaliyuga?
Bhagwan is there in all the 4 yugas. What happens in Kaliyuga is that the mind of the individual is not tuned enough. Narad ji explains to Bhakti Mata that She is very dear to the Lord. When she is invoked
the Lord will go even to the house of someone very low (mind is so adharmic/extrovert). Thus Bhakti with Jnana and Vairagya is the means to be mukti in Kaliyug. That’s why He created Bhakti.
How is Mukti the dasi of Bhakti?
If one surrenders completely Mukti will happen just like that. One doesn’t even have to ask for Mukti!
People don’t want Mukti in Kaliyuga. So Mukti went away to Vaikunth. Now and then when someone wants mukti, she comes - she comes and goes. Whenever bhakti is remembered then mukti also comes.
What did Narad ji promise Bhakti Mata?
Narad ji promised that he will establish Bhakti Mata her in every house and in every individual’s heart in
Kaliyug. He is a mighty missionary, not some comedy act! He further commits by saying that if he is not able to establish in every heart then he is not a das of his dear Hari! Glory of Bhakti
Those who have Bhakti in their hearts, which is always in the nature of love, don’t have bad dreams, face difficult times, are not affected by fiends, demons, ogres and negative forces.
Mahatmyam verse 24 to 69
Glory of the 7 day prasang
Why was Narad ji sad? Isn’t he a detached person?
Narad means one who is brings knowledge and bliss to people. Narad ji is not sad for his personal gain or loss. He is sad about what all will happen in Kaliyug.
Narad ji meets Bhakti Mata and she is sad because Jnana and Vairagya, both her children, have become old though she is young.
Why is Bhakti young and her 2 children old?
Symbolic meaning is bhakti without jnana and vairagya is not true bhakti. Knowledge of who Bhagwan is must be there as well as detachment from worldly pleasure, people, situations must be there so that the
mind turns towards Bhagwan. Why was Kaliyug allowed to exist by Praikshit Raja? He should have killed it! Narad ji explains in Kaliyug the Jiva can get liberation by merely chanting the name of the Lord.
Introduction
Aren’t Puranas just a bunch of weird mythical stories!
Srimad Bhaagwatam is not just a Purana but a Mahapuran and one must have earned a lot of “punya”
to be able to even listen to it!
Yes, Puranas are mystical literature, but to understand them in their full significance one has to have a
deep understanding of Vedantic philosophy otherwise they will seem to be just weird stories. Even the
word “Bhaagwatam” has deep meaning.
Why was it written in the form of stories?
Everyone loves stories. Srimad Bhaagwatam has beautiful stories about the Lord, Sri Krishna, which
have a lot of symbolism to invoke devotion and remove all our misconceptions. Its main objective is to
absorb the mind in the Lord and bring about surrender.
For whom was it written?
Anyone and everyone! Certain qualifications are required to understand the deep philosophy of
Vedanta. Bhaagwatam on the other hand is for everyone, be it a small child, a scholar, a sinner or a
devotee. Everyone benefits from it because Bhakti does not require any qualification other than love
which we all have in abundance our hearts.
Srimad Bhaagwatam begins with an Invocation and the Mahatmayam:
Invocation Sat-chit-anand is the Swaroop or nature of Bhagwan. Non duality is core of Bhagwatam.
Mahatmayam – is to extol the glory of Bhaagwat. When we know the glory of something we will not
under value it. Through stories of Shukdev Maharaj’s birth, his dispassion, Shaunaka rishi’s questions,
Suta ji’s replies etc we gain an insight into the magnificence of this great katha! Narad ji; who was he
really – a mischief maker or a great missionary?!
The glory of the 7 day saptah has also been explained through the story of Praikshit’s death. If one
listen’s to it in 7 days one too will get mukti like Parikshit.
How does one prove the existence of Consciousness? Does the body function on it own? Why is there a need for Consciousness? Our perceptions and experiences are dissected in the Mantras 3,4 of Chapter 2 Valli 1 to understand the existence of Consciousness.
Children in spirituality run behind the world of objects and get trapped in the net of Death that is spread all over. The wise person having known the Self, does not seek the Permanent in the temporary, having risen above all the three types of desires - Putra, Vitta and Loka-eshana. Desire for Progeny, Wealth and fame.
The Self is Subtler than the Subtlest. A sharp and subtle intellect is required to know the Self. What are the obstacles to this? Our senses are created extroverted by default. Hence, Majority of us live in indulgence. A wise person, desiring the Self, turns within. What is extrovertedness and what is introvertedness is discussed here.
Many problems we face in life are due to the ego. We take things personally, get attached and suffer. As long as ego is there, suffering is natural. Bhagavad Gita presents practical ways to overcome ego in our daily life and finally establish ourselves in our True Nature -Pure Bliss & Ecstasy.
Deep within, each of us feels lonely. There are many escape routes we take to avoid this feeling of loneliness. A spiritual seeker faces this loneliness and replaces it with Giving love. we all want love but we helplessly wait to receive love. Shrimad Bhagavad Gita helps us to evolve from Loneliness to Aloneness to love. Poojya Gurudev Swami Chinmayananda said - "To love and to be loved is the greatest privilege of life".
When we lack confidence, we are weak. We victimise ourselves and feel that life is too overwhelming and difficult. To face the challenges of life, Sri Krishna says - "Lift yourself by yourself. Do not condemn yourself # In this talk we will discuss the causes of inferiority complex, why we lack confidence? How to become confident? What is the role of inspiration and a higher ideal in invoking our dormant potential.
Bhagavad Gita says- "Our Mind is our best friend and our worst enemy" All of us have a mind but what makes us all different? Its the texture of the mind. The mind swings between extremes, it goes through different moods and is restless. Bhagavad Gita inspires us to master the mind and achieve balance of mind through the analysis of the three gunas - Sattva(Peace), Rajas(AHachment) & Tamas(lgnorance). It gives practical tips to overcome Tamas & Rajas and increase Sattva.
Modern life is characterised by stress. Everyone seems to be stressed out. We even believe -"stress is good because it pushes us to act and achieve. H "Stress is the price one pays for success." But the Bhagavad Gita tells us how we can be successful yet stress-free. We need to invoke inner strength to achieve this. Sri Krishna gives a SIMPLE formula for stress, applying which we can invoke holistic inner strength, be successful and happy.
What is Avyakta? Why is Purusha greater than Avyakta? Are avyakta, pradhan, maya, prakriti etc. same? The Self is hidden in the heart. What covers the Self? Why is it not easy to know it? Who can know the Self?
It was said in the earlier mantras that one who integrates the personality, will discover the state of Vishnu - Supreme State of Consciousness as the Self. What is the methodology to discover the Self? The identification has to shift from the gross to the subtle, subtler and the subtlest. Mantras 10,11 explain these levels and how to shift our identification to turn within and realise the Supreme Self.
Shubham Karoti Kalyanam Aarogyam Dhana-Sampadaha
Shatru-Buddhi-Vinashaya Deepajyotir Namostute
This is a very famous shloka that we chant while lighting the lamp. In this satsang, we discuss the deeper aspect of this shloka along with two other shlokas. There are 5 lamps we must light within and that will enable the Lord to light the 6th Lamp and liberate us. Through these 6 lamps we also cover Karma Yoga, Bhakti Yoga and Jnana Yoga sadhanas.
What is wealth? What type of mindset should one have to generate wealth? Based on the Bhagavad Geeta and other literature of Sanatana Dharma, this talk explores the mindset required for abundance, prosperity and ultimate wealth of Freedom and Bliss on the Occasion of Dhanteras in 2019.
What is the importance of Knowledge in our lives? We desire as per our knowledge and act as per our desires. The intellect which is non-discriminative, mind which is not focussed and actions which are impure, lead a person to bondage and one does not attain the Supreme. One who has a discriminative intellect, integrated mind and purity in actions, attains the Supreme State of Consciousness.
Atma identified with the Body, Mind & Intellect is the charioteer. The body is the chariot. It has to be dynamic. Desire and enthusiasm are needed in life to act and achieve. Charioteer is the intellect. There are 5 duties of a charioteer. The mind is the reins and the senses are the horses. What is the tuning between the Intellect, Mind & Senses? Sense objects are the path on which the horses tread. Identified with these the Infinite Atma becomes the finite doer and enjoyer. One whose intellect is not discriminative and whose mind is not focussed, the senses of that person will be wild and irredeemable.
Why is the last talk of the geeta course done at powai, so bad in quality? We don’t have the zoom file or camera file which has internal recording?
The Self is that for whom the Brahmanas and Kshatriyas are like boiled rice and death is like a pickle. What is the significance of this analogy?
This is the last mantra of Chapter 1 Valli 2 Mantra 25
Valli 3 begins with the description of Jiva and Ishwara being in our heart, enjoying the results of the action. The knowers of Brahman and ritualists both agree on this. But in them, the Jiva is the doer and enjoyer. Ishwara is not. The purpose of this description is to elaborate on the path of vidya and avidya and the results that one will attain through this path. This sets the background to elaborate on the chariot analogy which is the main theme of this valli.
How to overcome the problems? What are the Three options that are possible?
Prayer for protection of city, fertility of the land, earth, children, grand children and blessings for wealth are sought. Indra is worshipped as Ayuja and Vishnu and his blessings are also sought.
Why is Durga called bright like fire? What Tapas did Mother Durga do? What is the difference between worship of Durga as a Mother and those who say we don't believe in God but we believe in Nature? Is God a Power or energy? What is the power of the Supreme and how does the Supreme become Creator-Sustainer-Destroyer? Who gives us the results of the actions?
How to face problems and challenges in life? What should be our attitude? What is the role of surrender in handling problems? How to cross the ocean of Samsaar with the help of Agni? Who is Durga? What is the meaning of the word Durga?
Introduction of Durga Suktam. Why is it called Durga Suktam when only 1 mantra is dedicated to Mother Durga, while 5 mantras are for Agni and 1 for Indra? What is Soma Rasa? Who is Jataveda? What is the role of Agni in a Vedic Sacrifice and in a householder's life? What are we praying to Agni for? Why should we pray to Agni to destroy our enemies? The meaning of the 1st Mantra is covered in this talk.
The story of Vaman Avatar of Lord Vishnu along with its symbolic meanings. King Bali promised to Vamana that he would give whatever he asked for. Vamana asked for 3 steps of land. When King Bali promised, Vamana grew in size and occupied the earth and higher regions with 2 steps. He asked Bali where could he keep the third step. Bali came forward to offer himself. Was Vamana not unfair to Bali? For the sacrifice that Bali did, what did he get? Discover the symbolism and significance of Vamana Avatar.
The form of Lord Ganesha appears very strange and we find it hard to believe. What is the story behind his birth? The story also sounds very weird. We discuss the symbolism of the story and the form of Lord Ganesha
Does God Exist? How do we know? Does Lord Ganesha exist? Ganapati Atharvashirsha reveals Lord Ganesha's Nature as Brahman, Ishwara, Ishta-Devata, as the creation and much more. Brief meaning of Ganapati Atharvashirsha is given here
Obstacles and challenges are supplied to us free of cost. How to face them and overcome them without getting overwhelmed? Using the acronym OBSTACLE we reflect here on the qualities needed to invoke inner strength to deal with all obstacles and become successful and happy.
Swami Chinmayananda said - “Obstacles rise when we lose sight of our Goal”. Lord Ganesha is the remover of obstacles. What are the obstacles on the spiritual path? How to we recognise them? How to overcome them?
We have to empower our mind to face the challenges of life. There are 5 powers dormant in each of us. What are these powers and how to invoke them for success? How does Lord Ganesha help us to invoke these Powers?
What is it to take charge of one's life? How can one be successful and happy? How can Lord Ganesha help us to tune-up to the HIGHER in us?
Krishna means one who is most attractive. Krishna means black. Krishna means one who ploughs.
What makes us most attractive? What qualities do we learn from Krishna?
Nature of Atma: Smaller than the smallest, bigger than the biggest. Experienced by all creatures in one’s heart as I.
Who realises it? One who is desireless
What is the result? One goes beyond all sorrows
What is the way to realise? Tune up the BMI & Transcend it.
Staying here it goes far, Sleeping it goes everywhere. It is beyond all joys and sorrows, who else except the qualified can realise this?
The significance of Om Namah Shivaya is covered in this talk on the basis of the Shiva- Shadakshara Stotram.
Guided Meditation session involving the form visualisation of Lord Shiva, japa and contemplation on Om Namah Shivaya
Nature of Self as Unborn, Unchanging, Imperishable, Pure Intelligence, beyond cause and effect, most ancient is discussed here along with the verse which says that Self is not the killer or the killed. One who thinks of the Self as either, does not know its true nature. This verse is misquoted and not understood well. The verse talks mainly about non-doership of the Self.
What is a Yagna? What is the meaning of ‘Yagna-Spirit’ as described in Geeta Chapter 3? There are 12 types of Yagnas or spiritual disciplines described in Geeta Chapter 4. This talk is an elaboration of those 12 types of Yagnas which we can perform in our daily life and which can help us to integrate our personality and discover the Spiritual Truth within
Wise men rejoice gaining the source of all Joy. We rejoice with temporary pleasures. Nachiketa is wise and has rejected everything except Self Knowledge. He wants that Self which is beyond Duties & non-performance, virtues and vices, beyond past & future. Yamaraj starts by indicating the Self through OM.
Yamraj explains about his own choices made earlier to attain this position and how he knew that the Permanent is not attained by the temporary and still he chose the rituals to get this position of Yama. Eventually he did realise the Truth. He also praises the vairagya of Nachiketa and how he has rejected the enjoyments of this world as well as of the Brahmaloka to seek exclusively the Self. These are covered in Mantra 10,11.
Why is the Self difficult to realise? How to realise the Self? What is the result of such realisation? These are covered in the 12th Mantra.
What is the role of logic in Self-Realisation? Why is it insufficient to reach the goal? What is required to discover the Self? Yamraj is praising Nachiketa and says that Nachiketa is greater than Yamraj also. How is it so?
Why is it not possible to realise the Self when heard from a person who is not established in the Truth. What is the importance of a Realised Master in discovering Self-Knowledge? 4 Meanings of Ananyaprokte Gatiratra Nasti are covered in this talk. What is the limitation of logic in Self-Realisation?
Why do we say that the higher worlds and lower worlds exist? Why can’t there be only this world? Rare it is to come across the Knowledge of the Self. Rarer is to find a teacher established in it. Rarest is to find a Master who is able to explain it to a student and if the student realises it, its a great wonder.
This Truth is not realised by listening to someone who is not established in it. Except listening to a Self-Realised Master, there is no other method says the Upanishad.
The talk is a short recap of Chapter 1 Valli 1 and Chapter 1 Valli 2 upto mantra 5. Mantra 6 is discussed in this talk. Who are children in spirituality? What is the fallacy of one life, one birth concept? What is Pramada, delusion and how it distracts the seeker is discussed here.
"It is better to live the Chinmaya Life with Occasional folly than to live a life of folly with occasional Chinmaya Life."
This talk is a brief expansion on the above quote of Poojya Gurudev Swami Chinmayananda.
How does the creation manifest from subtle to gross? What is the importance of Yagna in the process of creation? How can Yagna help us in achieving success in all our endeavors? The mystic language of Purusha being offered as the animal in the Yagna is explained here.
This Purusha has Thousand heads, Thousand eyes and Thousand feet. Purusha pervades the whole universe and yet is beyond it also. Whatever was, is and will be is Purusha alone. Creation is an illusion and an appearance of Purusha. This illusion is playing continuously in 1 quarter of the Purusha as though. The rest of the 3 quarters are unaffected. Like the mirage in the desert appears only in one small portion.
Purusha suktam is the
Oldest hymn,
in praise of the most ancient being(God)
who is the most universal,
Found in the oldest scriptures(Vedas)
in the oldest and the most logical language in the world(Sanskrit)
The HYMN elaborates on the immanent and transcendental nature of the Purusha - The Cosmic Being, the process of creation through sacrifice, the creation itself and the social order that governs the human beings.
In this talk, the introduction of Purusha Suktam is given.
Om Namah Shivaya has several meanings. Enclosed are the meanings. The audio can be used for meditation by playing it in a loop and meditating on any of the given below.
Namah : Salutations
Shivaya: To Lord Shiva
Namah : I surrender
Shivaya: To Lord Shiva
Namah : I meditate
Shivaya: On Auspiciousness
Namah : I renounce (na mama iti namah)
Shivaya: To attain Bliss
Namah : Salutations
Shiva : To Lord Shiva
aya : Guide Me / Lead Me
(to union with THEE)
Namah : I surrender
Shiva : To Shiva,The Destroyer
aya : Lead me to ‘Knowledge’
Namah : Not accessible to the
Senses & Mind
Shivaya: Infinite Consciousness
& Bliss
Satsang on the significance of Deepaawali and reflection on the Mantra - Tamaso Ma Jyotir Gamaya
A short guided meditation on the beautiful analogy of the Lamp and its significance for a spiritual seeker based on the Upanishad Mantra - Tamaso Ma Jyotir Gamaya
Lord Ganesha is said to help one to overcome all obstacles. Using the acronym OBSTACLE we explore the qualities that make us stronger to overcome obstacles in our life. This is the presence of Lord Ganesha within us
This is a mantra of Lord Shiva, found in the Rudram portion of the Vedas.
It is - “Om Namaste Astu Bhagavan Vishveshvaraya Mahadevaya Tryambakaya Tripurantakaya Trikalagnikalaya Kalagnirudraya Neelakanthaya Mrityunjayaya Sarveshvaraya Sriman Mahadevaya Namaha”
It means - “I salute the Lord who is the Lord of the Universe, the Lord of lords, Three eyed one, who destroyed the three cities(Waking, Dream, Deepsleep), the Lord of time(Past, Present, Future), the Lord of destruction, Blue-Necked one, Master of Death, Lord of All Beings, to that Great Lord is my salutation.”
We begin with the visualisation of Lord Mrityunjaya, followed by Japa of the Maha-Mrityunjaya Mantra 54 times and concluding with contemplation on the mantra.
In every situation of life we have to choose between Shreyas and Preyas. Wise person chooses Shreyas over Preyas. Majority chooses Preyas due to acquiring n protecting tendencis. Lord Yama praises Nachiketa for his vairagya and for choosing the path of Shreyas
Lord Yama praises the clarity and conviction of Nachiketa. Nachiketa has dropped the desires, sense objects and pleasurable thoughts which many revel in. He has reflected on the limitations of the sense objects had had the courage to drop them. He is a seeker of Knowledge. The path of ignorance and the path of knowledge are wide apart, opposite and lead to different results. Nachiketa walks the path of Knowledge and Lord Yama is pleased with him for that.
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On the 102nd Chinmaya Jayanti (Birth Anniversary of Swami Chinmayananda), we did the Pooja of Swami Chinmayananda, in the mind along with Japa and Meditation on Chinmaya - Consciousness. This was done today - 8th May 2018 in the Kutia where Swami Chinmayananda lived in Mumbai for over four decades. Very peaceful and powerfully vibrant place is the kutia.
How to make use of a rare opportunity, like Nachiketa? We may live a short life but it must be brilliant. What are the qualifications of a student of Vedanta? The first chapter of Kathopanishad first valli ends here
How to cultivate vairagya? What is the attachment to wealth? Why does Nachiketa say that he does not need wealth and long life?
What is Shreyas(Good) and What is Preyas(Pleasant)? How are they different from each other?
Why should one follow Shreyas?
What is the third boon asked by Nachiketa? Is it: does the soul exist after death or what is the nature of the Self? Lord Yama discourages him and asks him to seek something else. But Nachiketa is firm in his conviction and so demands the same boon.
What is the significance of the third boon asked by Nachiketa? Lord Yama tempts him with pleasures of earth and heaven and says take these but dont ask for Self-Knowledge.
Nachiketa effortlessly rejects all the pleasures with clarity and conviction and asserts that he wants Self-Knowledge alone
Nachiketa is a brilliant student and he grasps all the details of Agni vidya in the very first time he is taught by Lord Yama. He repeats it with understanding. Lord Yama is pleased and offers him an extra boon. Vedantic significance of this episode is also covered in the talk
What does Nachiketa ask in the second boon? Does heaven exist? What is Virat Upasana? How does one do it?
Who is vaajashravas? Who is nachiketa? Why was Vaajashravas doing vishvajit sacrifice? What is the significance of Daan or Charity? The story of Nachiketa begins here in Kathopanishad
In these mantras the inspiring qualities of Nachiketa are covered along with the importance of no-compromise attitude, tradition, conduct of wise people in the present.
How does Nachiketa ask in the second boon? Does heaven exist? Why people want to go to heaven?
How does Nachiketa go to meet Lord Yama? Why does he wait there without food or water? Why Lord Yama grants 3 boons to Nachiketa? Whats the first boon that Nachiketa asks?
Why marriage? What is the vision of marriage? What are the duties of a Grihasthi(householder)? What is the success of a marriage? This is a talk on the topic - "Be a Grihasthi Not a Samsari"
How to choose shreyas(good)over preyas(pleasant)? How can a seeker envolve through shreyas? How to ensure preyas doesn't enslave us?
How old was Nachiketa? What is the power of faith and reflection? Why was Vaajashravas compromising? How does Nachiketa approach his father to tell him not to compromise?
The meaning of the word Upanishad as given in the commentary of Sri Adi Shankaracharya is discussed here.
Introduction to Upanishads. Who is a fit student to study the Upanishads? Who is a qualified teacher? Purpose and vision of the Upanishads is discussed here.
Glorious qualities of Shabari along with 9 steps in devotion that are elaborated by Lord Ram to Shabari are discussed here.
Meditation on OM as well as oneself as the Lamp of Knowledge and Pure Consciousness - Atma Jyoti Shivaha asmi aham.
How do we balance our duties and Sadhana in household life? Sadhak Bhav, Sadhana, Seva, Swadhyaya & Samyam are discussed here.
Why do we celebrate Vijayadashami? Different legends and symbolic meanings and significances that we can be inspired by.
What is the vedantic significance of celebrating Navaratri and worshipping Devi as Durga, Laxmi & Saraswati? How is Navaratri celebrated throughout India? Why do we celebrate it at night? What is the symbolism of 'Golu' and 'Garba'?
May the Grace of the Guruparampara be with us to Awaken us to the Self and get out of the 'Somnambulism' - Sleep-walking in our present state.