Shaykh Fadhlalla Haeri Foundation: Recent Episodes

Shaykh Fadhlalla Haeri

The SFH Foundation seeks to provide information about reality and our purpose and role in the quest for fulfillment and happiness. Every human being is a soul or spirit far greater than the limitations of the space and time in which it experiences life.

The SFH Foundation strives to share this way of enlightened being through its publications, video and audio recordings and seminars.

Translation

Had We sent down this Quran upon a mountain, you would have certainly seen it humbled and torn apart in awe of Allah. We set forth such comparisons for people, ˹so˺ perhaps they may reflect. He is Allah—there is no god ˹worthy of worship˺ except Him: Knower of the seen and unseen. He is the Most Compassionate, Most Merciful. He is Allah—there is no god except Him: the King, the Most Holy, the All-Perfect, the Source of Serenity, the Watcher ˹of all˺, the Almighty, the Supreme in Might,1 the Majestic. Glorified is Allah far above what they associate with Him ˹in worship˺! He is Allah: the Creator, the Inventor, the Shaper. He ˹alone˺ has the Most Beautiful Names. Whatever is in the heavens and the earth ˹constantly˺ glorifies Him. And He is the Almighty, All-Wise.

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Translation

Then after sorrow He sent down security upon you, a calm coming upon a party of you, and (there was) another party whom their own souls had rendered anxious; they entertained about Allah thoughts of ignorance quite unjustly, saying: We have no hand in the affair. Say: Surely the affair is wholly (in the hands) of Allah. They conceal within their souls what they would not reveal to you. They say: Had we any hand in the affair, we would not have been slain here. Say: Had you remained in your houses, those for whom slaughter was ordained would certainly have gone forth to the places where they would be slain, and that Allah might test what was in your breasts and that He might purge what was in your hearts; and Allah knows what is in the breasts.

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Allah is the light of the heavens and the earth; a likeness of His light is as a niche in which is a lamp, the lamp is in a glass, (and) the glass is as it were a brightly shining star, lit from a blessed olive-tree, neither eastern nor western, the oil whereof almost gives light though fire touch it not-- light upon light-- Allah guides to His light whom He pleases, and Allah sets forth parables for men, and Allah is Cognizant of all things.

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Allah is He besides Whom there is no god, the Everliving, the Self-subsisting by Whom all subsist; slumber does not overtake Him nor sleep; whatever is in the heavens and whatever is in the earth is His; who is he that can intercede with Him but by His permission? He knows what is before them and what is behind them, and they cannot comprehend anything out of His knowledge except what He pleases, His knowledge extends over the heavens and the earth, and the preservation of them both tires Him not, and He is the Most High, the Great.

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In the name of Allah, Most Gracious, Most Merciful.
1. Have you considered him who calls the judgment a lie?
2. That is the one who treats the orphan with harshness,
3. And does not urge (others) to feed the poor.
4. So woe to the praying ones,
5. Who are unmindful of their prayers,
6. Who do (good) to be seen,
7. And withhold the necessaries of life.

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When the heaven becomes cleft asunder,
And when the stars become dispersed,
And when the seas are made to flow forth,
And when the graves are laid open,
Every soul shall know what it has sent before and held back.
O man! what has beguiled you from your Lord, the Gracious one,
Who created you, then made you complete, then made you symmetrical?
Into whatever form He pleased He constituted you.
Nay! but you give the lie to the judgment day,
And most surely there are keepers over you
Honorable recorders,
They know what you do.
Most surely the righteous are in bliss,
And most surely the wicked are in burning fire,
They shall enter it on the day of judgment.
And they shall by no means be absent from it.
And what will make you realize what the day of judgement is?
Again, what will make you realize what the day of judgment Is?
The day on which no soul shall control anything for (another) soul; and the command on that day shall be entirely Allah´s.

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I swear by the fig and the olive,
And mount Sinai,
And this city made secure,
Certainly We created man in the best make.
Then We render him the lowest of the low.
Except those who believe and do good, so they shall have a reward never to be cut off.
Then who can give you the lie after (this) about the judgment?
Is not Allah the best of the Judges?

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I swear by the early hours of the day,
And the night when it covers with darkness.
Your Lord has not forsaken you, nor has He become displeased,
And surely what comes after is better for you than that which has gone before.
And soon will your Lord give you so that you shall be well pleased.
Did He not find you an orphan and give you shelter?
And find you lost (that is, unrecognized by men) and guide (them to you)?
And find you in want and make you to be free from want?
Therefore, as for the orphan, do not oppress (him).
And as for him who asks, do not chide (him),
And as for the favor of your Lord, do announce (it).

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When the earth is shaken with her (violent) shaking,
And the earth brings forth her burdens,
And man says: What has befallen her?
On that day she shall tell her news,
Because your Lord had inspired her.
On that day men shall come forth in sundry bodies that they may be shown their works.
So. he who has done an atom´s weight of good shall see it
And he who has done an atom´s weight of evil shall see it.

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Abundance diverts you,
Until you come to the graves.
Nay! you shall soon know,
Nay! Nay! you shall soon know.
Nay! if you had known with a certain knowledge,
You should most certainly have seen the hell;
Then you shall most certainly see it with the eye of certainty;
Then on that day you shall most certainly be questioned about the boons.

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I swear by the angels who violently pull out the souls of the wicked,
And by those who gently draw out the souls of the blessed,
And by those who float in space,
Then those who are foremost going ahead,
Then those who regulate the affair.
The day on which the quaking one shall quake,
What must happen afterwards shall follow it.
Hearts on that day shall palpitate,
Their eyes cast down.
They say: Shall we indeed be restored to (our) first state?
What! when we are rotten bones?
They said: That then would be a return occasioning loss.
But it shall be only a single cry,
When lo! they shall be wakeful.
Has not there come to you the story of Musa?
When his Lord called upon him in the holy valley, twice,
Go to Firon, surely he has become inordinate.
Then say: Have you (a desire) to purify yourself:
And I will guide you to your Lord so that you should fear.
So he showed him the mighty sign.
But he rejected (the truth) and disobeyed.
Then he went back hastily.
Then he gathered (men) and called out.
Then he said: I am your lord, the most high.
So Allah seized him with the punishment of the hereafter and the former life.
Most surely there is in this a lesson to him who fears.
Are you the harder to create or the heaven? He made it.
He raised high its height, then put it into a right good state.
And He made dark its night and brought out its light.
And the earth, He expanded it after that.
He brought forth from it its water and its pasturage.
And the mountains, He made them firm,
A provision for you and for your cattle.
But when the great predominating calamity comes;
The day on which man shall recollect what he strove after,
And the hell shall be made manifest to him who sees
Then as for him who is inordinate,
And prefers the life of this world,
Then surely the hell, that is the abode.
And as for him who fears to stand in the presence of his Lord and forbids the soul from low desires,
Then surely the garden-- that is the abode.
They ask you about the hour, when it will come.
About what! You are one to remind of it.
To your Lord is the goal of it.
You are only a warner to him who would fear it.
On the day that they see it, it will be as though they had not tarried but the latter part of a day or the early part of it.

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Those who are on a path of rising intelligence and consciousness, and who want to minimize conflict and suffering, are advised to take refuge and not enter the distractions of more power, and wealth etc.

Human consciousness is one of many multiverses of which we have no knowledge. Dabbling in unseen powers is extremely dangerous and will cause one destruction. We are advised to stay within very narrow boundaries and not seek any powers, no matter how 'well intended' those powers may be, especially those of the Djinn. This surah enjoins us not to enter any zone that gives us power beyond reason, to keep our gaze down/lowered and to keep ourselves honest with a willingness to confess who our Lord is, at all times.

Say: I seek refuge in the Lord of the dawn,
From the evil of what He has created,
And from the evil of the utterly dark night when it comes,
And from the evil of those who blow on knots,
And from the evil of the envious when he envies

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If we are to have a wholesome life, with appropriate conduct and presence, then we need to constantly steer ourselves away from distractions and distracting elements, including all mental whisperings, temptations and those suggestions from confused people. We have to remain centered and composed, otherwise we may lose our calibration with the higher Light within us (the soul). This can be complex given both the seen and unseen entities that surround us, and requires us to have very clear definitions of boundaries. This will facilitate the rise in our spiritual intelligence.

Say: I seek refuge in the Lord of men,
The King of men,
The god of men,
From the evil of the whisperings of the slinking (Shaitan),
Who whispers into the hearts of men,
From among the jinn and the men.

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A powerful short surah, where the Prophet Muhammed was shown his boundless grace and goodness, i.e. full exposure to the light transmitted from his own ruh (soul). This came about through trust, abandonment of concern. The surah urges us to express goodness, be generous and make sacrifices through the generosity of spirit. And to those who are cut off from the light, they are the ones who truly have no continuity (and not those without progeny).

Surely We have given you Kauthar,
Therefore pray to your Lord and make a sacrifice.
Surely your enemy is the one who shall be without posterity,

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The concept of God or the Divine Light, was part of the arab culture where the Muhammadi revelations occurred. The surah urges us to confess that God is One and know that it is beyond on mental comprehension. The mysterious One is self nourishing, self maintaining and perpetual forever, not subject to space or time.

Humans aspire to these qualities as we too love to be independent. However, unlike us, nothing returns from God, except grace. There is nothing that can resemble God. Ikhlaas means sincerity and consequently, the surah only incorporates God, the ultimate sincerity. Everything has emerged from this beautiful cosmic energy. We need to realise, through the darkness of our lower self, the truth (haq) and light of our souls.

Say: He, Allah, is One.
Allah is He on Whom all depend.
He begets not, nor is He begotten.
And none is like Him.

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The most oft repeated Surah of the Qur'an focuses on the path.

The way to live our lives with least sorrow, emotional upheaval etc. It starts by reminding us of the fabric of existence, held by both the visible and invisible fabric of praise of our what we attract and wish for. Human consciousness is balanced between light and dark, attraction and repulsion. We straddle between these numerous vibrations of opposites, the most prominent force of which is Life itself.

Everything we praise emanates from the mysterious Divine Source, which governs the known and unknown universe. The primary dualities in our praise is between Rahman and Raheem, Mercy for all and Mercy for the individual. We invoke the essence of The Governor and Controller (Malik) of Time and who will cause spacetime to end.

The shadow aspects of these great attributes are also still under the governance and control of the One Source.

Our worship and adoration of God is by the grace of the soul (ruh) which we invoke when seek to be on the straight path of presence, grace and dependance on the One, who encompasses everything known and unknown.

Translation by Shakir:

In the name of Allah, Most Gracious, Most Merciful
Praise be to Allah, the Cherisher and Sustainer of the worlds;
Most Gracious, Most Merciful;
Master of the Day of Judgment.
Thee do we worship, and Thine aid we seek.
Show us the straight way,
The way of those on whom Thou hast bestowed Thy Grace, those whose (portion) is not wrath, and who go not astray.

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We are reminded of the sacred oath that humans have taken, by housing the Divine Light within our bodies. The combination of both in one, is insan, who struggle to reconcile these two realities. The only way to reconcile this turmoil, is to dissolve oneself and transcend to the Ultimate Light.

The nature of the mind is to blame and claim innocence. Its shadowy nature will always try to justify its existence. Once embedded with emotions- there is havoc. Restrict its work to outer world tasks, rather than the ego's desires for fame, glory and validation, amongst other expectations.

The way to resolve the conundrum is to release yourself, your neck from the suffocation of your illusions and to give nourishment to those who are destitute, in whatever way is appropriate.

Each one of us are orphans (yateem) and destitutes (fakir) asking for compassion, and the Qur'an has many examples referring to mankind as such.

Since we are in the zone of duality, one aspect of us tries to reach for Divine Attributes like Generosity, Kindness, Clemency, rendering our body, our balad (city), as healthy as possible, if not, we will find ourselves filled with anger and suspicion, and other poisons-causing all sorts of depressions.

The key to our contentment is that our loyalty should always be to the One and only boundless and Eternal One along with the practice of all blessings being attributed to the One who has provided them, failing which, we will reach a disastrous end.

Translation by Shakir:

I do call to witness this City;-
And thou art a freeman of this City;-
And (the mystic ties of) parent and child;-
Verily We have created man into toil and struggle.
Thinketh he, that none hath power over him?
He may say (boastfully); Wealth have I squandered in abundance!
Thinketh he that none beholdeth him?
Have We not made for him a pair of eyes?-
And a tongue, and a pair of lips?-
And shown him the two highways?
But he hath made no haste on the path that is steep.
And what will explain to thee the path that is steep?-
(It is:) freeing the bondman;
Or the giving of food in a day of privation
To the orphan with claims of relationship,
Or to the indigent (down) in the dust.
Then will he be of those who believe, and enjoin patience, (constancy, and self-restraint), and enjoin deeds of kindness and compassion.
Such are the Companions of the Right Hand.
But those who reject Our Signs, they are the (unhappy) Companions of the Left Hand.
On them will be Fire vaulted over (all round).

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Life on earth is within space and time and receiving messages from the Unseen enables us to cross the conditionality of human consciousness to that of the soul (ruh). The disclosure of the Quran connects physical activities, people, groups, historical rises and falls of mankind with the heavenly abode of lights and delights. Like previous sacred books, the Quran reinforces their messages, and brought the message 'up to date' so to speak, i.e to enable human beings not to suffer and to be at one with Life itself through various practices like fasting etc. This message of the Quran emerged from timelessness into time, during the month of Ramadan to the Nabi (saw), and the search for this special night of Qadr (Night of Power) during the holy month of fasting in Ramadan continues to this day. We should express humility and utter gratitude for the light of the truth of the sacred message revealed, and practice presence in order to feel the ever-residing Grace of the Divine.

Translation by Shakir:

We have indeed revealed this (Message) in the Night of Power:
And what will explain to thee what the night of power is?
The Night of Power is better than a thousand months.
Therein come down the angels and the Spirit by Allah's permission, on every errand:
Peace!...This until the rise of morn!

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At all times, the nature of the human, is to be at a loss, a statement of Higher Truth which will be realised when one transcends dualities and enters Oneness. We are at a loss and experience difficulties because of the evolving tendencies, biographies and values that we attribute to ourselves within time, within duality. The only way to resolve this, is by dissolving it, by faith and trust, that there is a process within spacetime, that we are not separate from, but which we are not entirely, which we realise when we step aside from ourselves to realise our true nature, the soul. When we remind one another, in an ambiance, of the Ever Present Truth of Divinity and our real abode in timelessness, through patience.

Translation of the Surah by Shakir:

1. I swear by the time,
2. Most surely man is in loss,
3. Except those who believe and do good, and enjoin on each other truth, and enjoin on each other patience.

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Surah Al A'la commentary by Shaykh Fadhlalla Haeri focuses on humanity's responsibility towards nature and its delicate balance as well as our inner intricate balance. The worst affliction one can experience is not being connected with the Source of Life in the moment, the nature of the soul or the ruh is eternal. Associating with one's body, which is not eternal, and its emotions, which are subject to changes in emotions and values, is what causes much anxiety, depression, fears and worries. Clearing one's heart, one's mind and one's body is a good practice to leave the conditioned state of consciousness in preparation for the next stage. It is only a few thousand years that the message of scriptures have been shared, compared to billions of years of evolution, so we need to put our impact on nature and things into perspective, after the balance has been set. We need to be in more wonderment and awe of our natural surroundings, of the breath in our bodies and its flow in and out, instead of our gross obsession with wealth and acquiring more and more.

The most helpful thing to do for our future, is to be present in the now, the moment.

Translation by Shakir below:

1. Glorify the name of your Lord, the Most High,
2. Who creates, then makes complete,
3. And Who makes (things) according to a measure, then guides (them to their goal),
4. And Who brings forth herbage,
5. Then makes it dried up, dust-colored.
6. We will make you recite so you shall not forget,
7. Except what Allah pleases, surely He knows the manifest, and what is hidden.
8. And We will make your way smooth to a state of ease.
9. Therefore do remind, surely reminding does profit.
10. He who fears will mind,
11. And the most unfortunate one will avoid it,
12. Who shall enter the great fire;
13. Then therein he shall neither live nor die.
14. He indeed shall be successful who purifies himself,
15. And magnifies the name of his Lord and prays.
16. Nay! you prefer the life of this world,
17. While the hereafter is better and more lasting.
18. Most surely this is in the earlier scriptures,
19. The scriptures of Ibrahim and Musa.

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A 2023 series of Qur'an talks with Shaykh Fadhlalla Haeri, starting with Surah Inshirah focuses on the purpose of human life, the challenges of feeling trapped, the relief that soon inevitably comes afterwards. Human beings are continuously evolving- a work in progress- n duality, irrespective of how many times one touches the Divine Light within oneself. With every difficulty, the seed of ease is within it, with every ease, the seed of difficulty is within it, unless one continuously refers to the Divine Light. We have to celebrate the duality that we are in, that has emerged from the One, and is leading us back to the One. Empty out of anything other than the Divine Light within your heart, and seek to be at one with your Lordship- then one is truly loyal to Life, which is eternal.

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In the Name of Allah, the Beneficent, the Merciful. Praise belongs to Allah, the Lord of the worlds. May peace and prayers be showered upon the Master of the Messengers and his household and guided companions. Allah, the Sublime says: “Indeed through the remembrance of Allah the hearts become tranquil.” (13:28.) I ask Allah that you be of those whose hearts are tranquil and of those who have arrived and attained the knowledge of Allah and connected themselves to His mercy which is without end.

Allah has bestowed His generosity and munificence upon us by granting us access to enlightenment through the teachings and guidance of the Seal of the Prophets and his vicegerent !Ali ibn Abi talib and those who followed him in righteousness especially our Shadhili Shaykhs. I specifically mention ShaykhMuhammad ibn al-H.abib, may the mercy of Allah be upon him; they are the forerunners and we are their followers.

I present this Wird to whomsoever desires access to the treasures of the Hereafter. There is no power and no strength except through Allah, the Magnificent. There is no victor except Him. There is no presence except His. There is nothing and none sought after besides Him. There is no beloved except Him.

Shaykh Fadhlalla Haeri

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This Discourse recollects the life of the great patriarch of middle eastern spirituality: The Prophet Abraham. Shaykh Fadhlalla presents the historical narrative and arc of the defining moments that marked the life Abraham ‘Ebrahim’ in Arabic, in tandem with overviewing there meanings and value to seekers today. The historical – cultural dynamics of the period he lived in, the way of life and behaviours of the peoples and the interplay of classical language descriptions are thoroughly explored in presenting his path, discovery and immersion into the primordial way of being, culminating in his maturation and complete orientation towards Universal Oneness. This talk explores the essential sameness of the Abrahamic message, in all the prophetic teachings emphasizing the key features of the prophetic profile and the meaning of perfecting the purpose of human life. The evolution of the path as per the Abrahamic lineage and the other Prophetic figures of the ancient near and middle east is briefly shared. There are several essential themes reflecting universal spiritual dynamics born from the Abrahamic inheritance and message that are fundamental and refined in the Muhammadi teachings. These are: Hijrah- Turning away from the darkness of ignorance; Islam, Iman and Ihsan - Submission to the Truth at all its different levels and yielding to the transformative resonance of higher inspiration and revealed knowledge; Fitna and Bala - Trials and suffering as the agents of purification towards alignment and dependence on The Reality; Ubudiiyah – perfection of worship and the meaning of servanthood.With reference to a multitude of Qur’anic verses, this presentation is a rich resource celebrating the unveilings of divine perfection, mercy and the keys to arrival as per the essential way of the revealed prophetic paths.

In this session, Shaykh Fadhlalla reviews the key landmarks of the series, beginning with the essential questions that have informed the reflection and study throughout: What is the position of human being in existence; why can’t we maintain constancy and happiness; what is this entity called you; how to save myself from myself?. Adam was designed in theGarden to experience duality in order to realize the light of lights. This talk focuses on the evolution of the self in its movement through time and space, andthe key processes in grooming and refinement. The interplay between self-soul and how to access the inner heart is a central theme. We are programmed for perfection, designed seeking the original state. The constant challenge of balance and the role of knowledge and action is an additional key topic. Ultimately,true knowledge lies in yielding to the divine orchestration. Moving along the patterns of life leads to developing a higher level of awareness and conduct. Ultimately,a good attitude, courtesy and inner abandonment coupled with good expectations are the necessary pre-conditions for following the essential passion - this existence is based on love. The concluding segment of this session, and the series, is a telegraphic review of the remaining key classical Arabic and Qur’anic terms which serve as keys for deepening insight into the study of the multi-level nature of the Qur’anic message and the prophetic teachings.

In the fourth session,Shaykh Fadhlalla continues developing the theme of Purification of the Heart and Human Cosmology. The Qur’an repeatedly calls human beings to greater awareness of the complex and incredible mechanism of human life - all of us seek truth beyond change. In this session, Shaykh Fadhlalla discusses the links between knowledge and action via the Qur’anic descriptions of Iman, Islam, Ih’san- the method and modes in which one reads and acts in accordance with the patterns of life to ultimately grow and develop. This section of the series focuses on the call to living higher life, the journey of the soul and the path of goodness, wholesomeness and refinement. Through service and universal generosity humanity can be liberated from the confines of the lower self by the lights of divine life and the virtues of the soul. Developing the right attitudes and navigational keys enables the living heart to constantly witness perfections and follow the arc of life on its sacred journey. This is the exemplar of all the great prophets and masters.

Additional important themes which follow the Qur’anic focus of the series include: Akhira ‘next life’, Ji’had ‘Struggle’, Hij’ra‘migration’. In turning away from errors and difficulties one moves towards the precinct of the soul – “Everything can be changed if the heart has moved in the right direction.” Shaykh Fadhlalla comments on and discusses various traditions in combination with the Qur’anic selections that contour our rich heritage and exemplify human knowledge and excellence whenliving in accord with the divine potential that resides in every heart.

The third session in the UK Qur’an series. Utilizing several key questions in exploring further the central themes of human nature and existence: Why do seek the best outcomes? why do we want act in a way that is considered to be good in any given situation? what is this complex self that contains the entire spectrum of the highest and lowest? The first key topic is knowledge and the path that leads towards appropriate knowledge which are the preliminary conditions for joy and how this relates to the Din or path. Reiterated in this talk are the essential duties of the diligent traveler: in discovering and perfecting the modes of skillfully dealing with the lower self - the boundless light of the cosmic soul is already available. Familiarizing oneself with the changing nature of the self is a dynamic process in which the awakened heart reads and responds by the light of the soul. The second key topic of this discourse is the heart Qalb, Soul Ruh the dynamism between self and soul and the multiple meanings in which the Qur’an relays as per this complex human entity functions.

When the heart is purified, it reflects appropriately upon the world and discerns it as it is, when it is turned upward it reflects the unseen cosmic lights of the soul. Harmonious and dynamic interchange of intelligences between heart, mind and soul resonate to enable appropriate discrimination between dualities whilst constantly perceiving essential Unity - this is a key topic in this discourse and is approached through multiple angles. Various prophetic traditions and an extensive range of Qur’an verses are used to delineate the challenges, steps and processes towards the awakened state emphasizing the place of faith and steadfastness and the essence of Dhikr,Remembrance that ennobles the human being in reaching its full potential.

The second discourse from the UK Qur’an series. These discourses construct a multi - dimensional map and cosmology that both indicates the designs of life and provide keys in which one is able move along its pathways. Human beings are repeatedly challenged to review and adjust, as part of the mysterious movement of life. This talk considers several key topics - The first is the self and the Quranic descriptions of its nature, development and cosmology. The emphasis topic is intellect, rationality and intelligence - as human beings grow and develop in consciousness, the capacity for reasoning and discrimination of dualities is a necessary step in the development of a wholesome heart. Greater awareness and intelligence allies with knowledge, action and the best possible conduct. Shaykh Fadhlalla discusses these issues and their relevance to the good life, the drive towards excellence and living in accord with divine mercy. “The closer you are to your last breath - the closer you are to the breathless vista of no beginning and no end.” Yet balance, constancy and a living heart are desirable for all human beings.

Shaykh Fadhlalla introduces a key theme that is developed and repeated throughout the series: The method or path is to care for the lower half and recognize and resonate with the higher side which is always fully functional. The committed traveler will take every difficulty as an opportunity for re-alignment, difficulties and challenges are indicators pointing to the soul’s constancy and light. All of nature’s programs, patterns and transmissions in following the appropriate course lead to human beings reaching the purity of the heart and timeless knowledge. The middle path is an oscillation between the boundless and the bounded and limited. This is a detailed presentation examining these key topics with depth and delineation of key issues in dynamics of transformation and refinement by the Qur’an and the Prophetic path

This is the first in a series of several sessions hosted in the England. Whereby Shaykh Fadhlalla discusses select fundamental themes from the Academy of Self Knowledge teachings and cosmology with special emphasis on its Qur’an essence. One of the purposes of the ASK teachings is to present the Universality of The Qur’anic teachings and openings in manner that is accessible beyond language and culture. These discourse’s straddle both the particular and the universal covering a compendium of key topics from the Qur’an. The emphasis throughout is transformative knowledge and appropriate means in deriving that knowledge towards living a wholesome life.

The focal point in the first discourse is the Adamic metaphor from which various essential questions are addressed. Adam didn’t know what eternity was. The metaphoric descent from the Gardenic state into the world of dualities and thus the rise of consciousness, sentiency and movement of life on its journey back to origin. With reference to key Qur’anic verses Shaykh Fadhlalla explores the themes that are central to human cosmology and existence: self-awareness, reflectiveness, Unity and the unified self, the quest for reality and the road maps and that delineate the clear path of navigation. Human challenges all form part of the composition and dynamics of life on its journey back to its cosmic essence. Additional Key topics include: Guidance, striving, freedom and determinism, action and the purpose of service in human development and the prophetic and Qur’anic method in addressing the diverse life forces which drive and affect human life.

A continuation of the fourth session in the retreat series this talk is composed of aphorisms read by different participants. Shaykh Fadhlalla continues his commentary using links and bridge in the aphorisms material to pointers and indications, relate to different dynamics in consciousness, contextualizing them both in terms of modern life, as well as prophetic teachings, conduct, and the Qur’an. This is a Rich offering bringing the retreat to its culmination drawing out insights that relate natural human experiences, everyday life as it perfectly located in the frames of cosmic reality. The focus on the phase of completion is given pivotal attention in this talk, Shyakh Fadhlalla shares intimately the various dynamics and dimensions of travel that are not so easily delineated – rather these are maps that exist in the heart. The need for companionship and evolved references is emphasized. This is the essential concluding piece to the manuscript of this retreat series. Shaykh Fadhlalla ends this talk with select poetry further illustrating and bringing attention to the unified constant beneath all changing dualities with clarity and insight. It is an Ode to the Eternal Presence – Allah.

In the fourth talk of the series, Shaykh Fadhlalla reminds the audience of the three main issues he outlined previously and how each relates to the five-journey model. Continued disclosures on patterns and design of nature, and the arrow of time using metaphors and examples in human life to further relay how the compendium levels of existence and reality are connected and encapsulated in Unity, connecting appropriately with the different stages of the evolutionary arc in consciousness and the state of continuation after awakening: living with intimate awareness of apparent dualities, yet in dynamic awareness and perception of cosmic reality. An anthology of aphorisms from a selection put together by all the participants are read and discussed relevant to the Journey’s, which Shaykh Fadhlalla comments on and expands. These indications are only to help us see, through apparent otherness and the illusion of independence, perpetual unity.

The next chapter in the Jewels series, Shaykh Fadhlalla discusses another of the short meccan Surah’s at – Tin ‘The Fig’. The early short meccan surah’s are condensed snap shots of the multi layers of reality. This Surah places focus on natural patterns and rhythums. Using the metaphor and symbol of the ancient fruits: the fig and the olive that were staple part of the diet of people of the ancient near east. The metaphor of the ancient trees and our connection with them utilizes an accessible example of the human condition in this temporary zone. Life is a nursery in which in which we improve on things in order to practice returning to the garden. Part of the earthly program human beings are able to add a bit more to nature, as we derive sustenance. Shaykh Fadhllala indicates how this surah highlights key aspects of the map of life. Human beings have been created with the best of potential, in this transitory stage experience is subject to duality. We all seek resolution regarding trials, change and what is the meaning behind it and the way to sustainable joy – all human beings desire joy and lasting goodness. The key theme in this surah is continuity – the cyclical propagation and provision brought to human beings in the prophetic beings and development of the evolution of the essential message and way of life – we are here as a preliminary step in order to perfect adoration and worship of the source of life. That mysterious essence permeates all known and unknown realities and dwells within the heart of man.

The next chapter in the Jewels series, Shaykh Fadhlalla discusses another of the short meccan Surah’s at – Tin ‘The Fig’. The early short meccan surah’s are condensed snap shots of the multi layers of reality. This Surah places focus on natural patterns and rhythums. Using the metaphor and symbol of the ancient fruits: the fig and the olive that were staple part of the diet of people of the ancient near east. The metaphor of the ancient trees and our connection with them utilizes an accessible example of the human condition in this temporary zone. Life is a nursery in which in which we improve on things in order to practice returning to the garden. Part of the earthly program human beings are able to add a bit more to nature, as we derive sustenance. Shaykh Fadhllala indicates how this surah highlights key aspects of the map of life. Human beings have been created with the best of potential, in this transitory stage experience is subject to duality. We all seek resolution regarding trials, change and what is the meaning behind it and the way to sustainable joy – all human beings desire joy and lasting goodness. The key theme in this surah is continuity – the cyclical propagation and provision brought to human beings in the prophetic beings and development of the evolution of the essential message and way of life – we are here as a preliminary step in order to perfect adoration and worship of the source of life. That mysterious essence permeates all known and unknown realities and dwells within the heart of man.

The third disclosure in the retreat is about the meaning singularity, and the eternal moment; the singular light in our heart, which is inseparable from its multiple effects in the world of our experience. Shaykh Fadhlalla explains why we experience both confusion and hope, and then reviews his five-journey model previously outlined within the wider framework of the phases conclusion and completion. All the patterns, designs and cycles we experience emanate from eternal unity. As is a theme throughout the series there is a focus on the Phase of Ongoignness or continuation in consciousness. After the natural conclusion of Awakening comes completion, which is to be here, but not of here. To be in this world without denying any aspect of it, but not of this world. Your heart belongs to a zone that is indescribable, which you have access to when you disappear into your nothingness. You have mapped out and journeyed through the changing multiplicities by losing your belongings; now you must arrive at eternal, timeless being. This is a further compelling discussion on what is the most subtle and unique period on the Spiritual Odyssey. Shyakh Fadhalla share key’s insights into navigating this final phase successfully and what the critical issues are through this passage.

Beginning with the last of the three topics: All experience is encapsulated in Absolute Oneness - Shaykh Fadhlalla explains how this is realized naturally through the journey of life. Five broad levels are delineated in this talk as key reference on the map of the human journey, these are: early on; later, wisdom and insight; awakening, and ongoingness. This model is compared and related to Mulla Sadra’s model of ‘the Four Journeys’, which influence and relate to the key the maps presented yet must be distinguished. Each Journey, each phase occurs in its appropriate time and in its own perfect way. As is a key theme throughout this series, the phase of Ongoingnes. Spiritual awakening is the beginning of another phase. After the conclusion and recognition of unity comes the means and pathways of living and basking in eternal fusion. To be amongst the creation, basking in the Presence of the Creator. Shaykh Fadhlalla presents essential pointers and navigations that encompass each journey on the spectrum, indicating how they interweave connect to be fully human by living in divinity. You have one heart, one head, one being, which emanates from Original Being only to reflect Truth always, in all circumstances. Self-realization is nothing other than this, truth is realized by yourself, from yourself, unto yourself, because of your soul.

This is the first of a series of talks given during a retreat in the UK in 2011titled Journey’s in Consciousness. In the opening discussion, Shaykh Fadhlalla outlines the three main issues to which the retreat itself is based on there are patterns, designs, and ways which are natural; there is a direction in life - or arrow of time - which implies a relentless drive towards higher consciousness; and all the diverse aspects of nature – which includes consciousness - are encapsulated in Absolute Oneness. In a compelling Discourse Shaykh Fadhlalla expounds upon the three essential pathways through life and indicates the how we traverse across these channels along a journey through multiple levels of consciousness, this is an essential discourse in outlining the journey of life, existence and a detailed map in contemporary language In which the diligent traveler progresses towards completion. “This Oneness is the purpose of you and I being here today, tomorrow, forever”.

The focus is Surah as Shams ‘Sun’ It covers a wide range of human and worldly activities and is one of the earliest revelations. It therefore contains the essentials as to the unity between heavens and earth, building blocks of life; human nature and our role and purpose in the cosmic unfolding. The Stars, galaxies and celestial bodies were gathered in the Universal melting pot of the nascent universe and begun to drift and separate. The echo of this primal pattern is mirrored in the human heart. Shaykh Fadhlalla presents how this surah takes us out of the cocoon of the conditioned mind into the vast vistas of cosmic interconnectedness. Life on earth derives its energy from the sun, everything pulsates and gyrates in its resonance and rhythm, this is reflected in the human self - ever unstable and uncertain. Shaykh Fadhlalla shows us how this surah indicates the delicate connectedness between the universal realties and earthly micro. All part of the immense web of oneness. The Qur’anic metaphors and teaching present the maps and pathways that reflect the relentless drive towards expansion of consciousness. The key themes of the Jewels of Qur’an series are covered in this talk include: Natural Patterns and Cosmic governance, the process of grooming towards awakening; Growth in human life is towards greater attunement to the soul within a reflection of divine consciousness; as human beings grow and the seek durability and sustainable goodness the natural drive towards soul consciousness, self-purification and perspective can lead to deeper awareness of the Divine presence. The fruition of the human Journey.

In this Discourse Shaykh Fadhlalla uses key verses from Surah Al Fatir ‘the crack’ in discussing Flexibility, rigidity, diversity in Islam. Some of the important Questions contouring this discourse include: what is the relationship between culture and, habit; traditions and spiritual essence. What is the meaning of diversities relevant to the all-encompassing Unified field. The foundation of the Din is that all human beings are seeking struggling, striving to discover live by that truth. We are here as stewards practicing and perfecting our resonance with that reality as part of the evolutionary rise back to that state after death. We all seek that total knowledge that all of it is from the one by the one, the outer incrustation otherness, dualities and pluralities are layers of encrustation upon that light. Shaykh Fadhlalla further elaborates on the historical period in which the Muhammadi message occurs and the relevance of a renewal of the message of Unity in a period that was ready for a fruition in spiritual growth. Many of the inheritors of the Abrahamic message had bifurcated into diverse currents. The essential Islamic message and was a clarification and culmination of all that came before. All human beings carry the Adamic blueprint – all human beings have been imprinted by the eternal presence. We are driven towards the best in comfort, ease relationships harmony and smooth passage in life. This talk emphasizes the need and role of boundaries in spiritual maturation and living a fulfilled life.

Continuing the series of key Qur’anic disclosures Shaykh Fadhlalla presents this short discourse on one of the Early Meccan Surah’s - Surah Al A’la ‘The Most High’. This Surah is the eighth surah revealed chronologically and therefore is immensely rich in that it presents the map of existence and the purpose of human life. In the usual approach to these Qur’anic discourses Shaykh Fadhlalla emphasizes Classical Arabic key words as windows into the meanings of the chapter. This is an immensely important surah, like most of the early unveilings It emphasizes the power and Immensity of the Cosmic Reality and the essential purpose and duty in human life. This surah begins by emphasizing the expansive nature of glorification, and then presents various samples and reflections as to what that is. Everything in existence has its pattern and the measures and controls that bring it to its fruition. Al A’la indicates a map presenting the explosive multiplicity of existence, as a mirror of the divine names and meanings – held in the arc of emanation and return. The patterns are set and apply at numerous levels – from the macro to micro, in his Discourse Shaykh Fadhlalla highlight key aspects of the direction of life and the orientation human beings need to refer. There is a way to conduct ourselves at numerous levels of activity we are here’s part of our upbringing as preparation for return to the zone of permanency. Like all the early Meccan revelations the focus is on truth and its nature with special emphasis on the immensity, power and control of that Mysterious Reality in every aspect of existence. Important are the fundamental maps for transformation built into this rich disclosure - every heart has the imprint of the divine presence in it. Human purpose, our practice is to by will enter that zone permanent joy – ‘sa’adul abadiyyah’.

Part two of the Suarah Ya’sin Discourse – Shaykh Fadhalla presents how this surah presents the complete picture of the outer, the inner, the higher the lower and everything in between. The final segment of this surah is covered in the concluding three sections. The historical narrative of Isa’s Disciples, Antioch and the old man moves into a section of similitudes and symbols, patterns in nature and the celestial bodies, Shaykh Fadhlalla indicates how the universal and natural patterns and existences provide subtle hints and allusions to the way of Reality, providing answers to questions such as predestination and free will, deepening awareness of the profound integration and connectedness of all systems the macro links to the micro Everything follows it’s program human beings are in the melting pot of existence being groomed towards deeper awareness of the cosmic totally and what is the role and Duty of man. The next section describes the condition of the transformed being those who lived in awareness constantly correcting, attitude and intention. Those who have begun to experience the Garden as a contrast to those who have not fulfilled the primary duty in this life. Emphasizing the condition of people in the next life. In the final section Shyakh Fadhlalla summarizes Surah Yas’in but also the human story, existence as whole. The central themes are: The cyclical nature of life and dualities, the appropriate courtesy to life and the essential nature of the self. The purpose of the Journey is to yield to the soul, true awakening is a dynamic process of which we have a role to play but its fruition is a part of life unfolding arc. The Earth is the kindergarten of the Cosmic Author whose light engulfs ad energizes all known and unknown possibilities.

In this two part Discourse Shaykh Fadhlalla presents the key topics and themes of Surah Ya’sin. Known as the heart of the Qur’an, the implication is that it contains the entirety. It is the center. It represents the essence of the Qur’anic message representing a distillation of thousands of years of maps and indications as to the human being and the direction of life. Classically it is divided into five sections. In this talk, Shaykh Fadhlalla unpacks the first two sections. The Adamic metaphor is of a descent from the eternal state into this zone of terrestrial dualities in order to ascend back. The first section is about warning, a message and news to people who have not heard it before. Information is the precursor to transformation which culminates is the purified heart that guides and leads. Surah Ya’sin provides numerous descriptions of the opposite to the optimum state and the warnings that pertain to those who are able to heed the message. Shyakh Fadhlalla indicates the pre-conditions for those who want to imbibe the message of unity, who trust in the unseen and who struggle against the lower self and are willing to be accountable. The second section is a historical narrative, specifically relevant to an episode with some of the followers of Isa and the city of Antioch. All people, societies and groups have been sent with warner’s giving people the news of truth and light and the direction of life. The key note in the first two sections is of accountability and destiny, the shuddering message that we are all responsible for our thoughts, actions and intentions and the overall state here and now. We are all challenged to fulfill the purpose of human life –that is awakening and adoration of the source of oneness – ever present.

The next Surah in the Jewels series is an Naba ‘The News’ part of the selection of Meccan surah’s covered in this series. The emphasis of this surah is Finality, in the tenor of all the key meccan surah’s, Shaykh Fadhlala draws attention to essential questions and issues: The meaning of life, the end and the beginning, the way human beings are to conduct themselves in this life and the essential purpose of the human being.

We all seek comfort and contentment at heart, well beingness yet no state is durable. The human being encompasses a wide spectrum of consciousness. We are here to practice Neutralizing the Profile in order so that we touch the zone of well beingness in us. We are here to practice living - through interaction, experiencing the opposites, the constant pursuit for compatibility and companionship is part of the training ground in which we embody the divine attributes and qualities while in constant awareness and resonance with eternal life. Shaykh Fadhlalla verse by verse elucidates the key dimensions of this surah as it as it pertains to the original message and way of Unity. Expounding various cultural concepts that have a great bearing on grasping the full architecture of the map. The meaning of Reckoning, Accountability, Death, Purification and the transition through different stages of life. We are here practicing that which will come later – that is calibration with the perfect zone of the eternal soul.

In the Series of Key Qur’an talks the focus of this discourse is Surah Al Balad – ‘The City’. In Arabic the word for city, connotes town or country – every human is a city, containing multitudes of interactions and connections at numerous levels. Shaykh Fadhlalla highlights how Qur’anic interpretation is classically divided into four categories. In order to be appropriately nourished, the full package of the path needs to put together, prepared and imbibed. We are inheritors of the gifts of prophetic light and manner of conduct as to how to be more in tune with the cosmic light. The Qur’an is a multi - layered manual and needs to be approached appropriately. Al Balad provides a map of human cosmology. Important topics include: Human weakness, frailty and transformation, awakening to perpetual presence, the constant interplay between self and soul. We are all challenged as to how to rise above our enslavement to attachments, desires and illusions. The key message of this discourse is the unfolding of knowledge and wisdom that connects heavens and earth.

This talk is a condensed presentation of key surah’s in the Qur’an. The Prophetic message of Unity is part of an evolution in life and consciousness culminating in the Adamic being that has the potential to encompass a spectrum of intelligence and awareness. This talk focuses on the heart as the spiritual organ or centre of the human being – the human heart that is the link between the cosmic spirit and the terrestrial world. Shaykh Fadhlalla presents key indications relevant to human composition, and the diverse states and conditions of the heart as human beings move along the path of growth, evolvement and purification. The key to wholeness, fulfillment is a heart firmly connected to its spiritual essence. The four major states of the heart and the primary sickness and confusions that afflict human beings are delineated. In the legacy of all the prophetic beings, the path of grooming and awakening is the purification of the heart which culminates in the ‘Qalban Salim’ fulfilled, tranquil heart. Shaykh Fadhlalla delineates the qur’anic road map towards inner contentment and fulfillment highlighting the pitfalls and challenges relevant to human vices, distractions, hypocrisy and the restless nature of the ego self.

Surah al Mulk is a late Meccan surah. Dealing with key issues related to heavens and earth, life after death and key aspects of our interaction with this life. Death Precedes Life - the earth was barren for billions of years before cosmic rains brought life and existence. In this discourse Shaykh Fadhlalla engages various key themes encompassed in the first fifteen verses of this Surah. This Surah connects with various others emphasizing Eternal Life and the Unified totality. This short surah is vast in that it sheds light of several key topics. These include: The process and cycles of life; cosmology of existence; The dual composition and the ever-secure higher self and the ever uncertain, changing lower self the purpose and relevance of Boundaries as it connects to our inner reality;. The key theme in this surah is ongoing life, the development of perspective and insight regarding events and instances throughout our earthly journey. Shaykh Fadhlalla delineates how the nature of desires and drives emergent in the self are reflections leading back to the sacred light of the soul. This Surah emphasizes the total nature of Reality – perfections occur and exist at every level of life. In pursuing the right path and witnessing the ways and reflections of the moment the human being can fulfill his or her duty in this transitory stage, at all times aware of Sacred Presence.

In Part two of the commentary on Surah al Mulk Shyakh Fadhlalla indicates the key messages this short Surah presents. Human life rest on constant uncertainty and insecurity these verses bring this theme into focus to engender a heightened sense of awareness and caution – indicating the immensity of the Universal effulgence. These declarations take the mind to edge of the ineffable. Putting into context the insignificance of our limited human situation. Shaykh Fadhlalla discloses how this surah combines the earthly and heavenly aspects of life providing the sketches relevant to human nature, the self and how to navigate successfully in this life. The purpose of the Muhammadi message and way is to witness things as they are, to live by the perfection of the light of the One. Using additional Qur’anic verses and various historical references Shaykh Fadhlalla shows us some of the key patterns of the self, contrasting the lower and higher nature of man. In dwelling upon the similitudes presented in this surah we are given sketches of the total nature of Divine mercy as it encompasses all process and patterns in this life. Additional important themes include: the nature of guidance, awakening - Shaykh Fadhlalla concludes by sharing some descriptions of the diverse conditions of the heart and the means in which to begin to orientate it towards its fruition. The emphatic theme of this Surah is constant awareness of sacred presence.

This short and rich discourse draws focus to the five verses from surah Al Baqara. ‘The Cow’. Shaykh Fadhlalla uses these vast and powerful verses to illucidate on key themes and questions in human life: What is the path to sustainable durable happiness and wellbeingness? Why do human beings suffer?

Every living entity is constantly challenged by dualities, restrictions built into the patterns of life. We are challenged to constantly be modest, courageous, vigilant in our pursuit of wisdom and justice. A central theme of this discourse is the meaning of ‘Sabr’ patience in growth evolvement and the good life. As Sabur is one of the divine names – In developing the capacity to stop desires, to stop time is to connect with this state. Shaykh Fadhlalla elucidates on four categories of patience, encompassing a range of states and ails and the appropriate attitudes and circumstances in which they’re applicable; how to live well with constant reference to light is a major theme in this discourse paralleled with various definitions regarding the path of salvation and the tricks of the lower self. All human beings are the same thus through grooming, service, sharing we have the opportunity to grow towards deeper perception of Unity. The second major theme is restrictions and suffering as as the door to the eternal presence. Shaykh Fadhalla shares various descriptions of the path of evolvement and awakening the crucible of life dualities - for the traveler on the path, the ultimate condition is recognizing divine mercy in every state and circumstance. Shaykh Fadhlalla concludes this discourse with various descriptions of the meaning of Awakened life by the Qur’an. To redeem oneself from oneself by oneself and divine mercy.

The focus of this talk is the Verse of Light. These few short verses indicate the totality of the eternal author. In this short, distilled discourse Shaykh Fadhlalla discloses various insights and sketches representing levels of connectedness between the seen and the unseen. He does so against a backdrop of the type of disclosures that occur in Qur’anic language classically referred to as Muhkhamand Mutashabih. The Qur’an can be literally specific or greatly metaphoric, often at the same time, and Shaykh Fadhlallah indicates here how these two modes complement each other, yet require diverse means of approach. The similitudes and specificities of this most famous verse indicate the extraordinary interplay between the seen and unseen as they meet in the purified heart, turning and moving with the eternal soul. Shaykh Fadhlallla describes the means and pathways through which the human being can rise to their full potential and resonate with the cosmic soul. He presents various sketches of the evolutionary arc in life: the uncertain lower self awakening to the certainty of the soul. Key to this process is awareness and higher resonance – grooming of the self; Additional key themes include the importance of accountability, the nature of Qur’anic parables and similitudes relevant to the path of awakening & light. The conditions for inner evolvement, growth, transformation and the natural rise in consciousness toward sacred presence in the arc of human life.

The throne verse is a one of several Qur’anic verses that contain complete explications of the ultimate reality, Divine power and control, and the unified nature of existence at every level. It is in order for us to be revived, to be transformed by permanent Life as we journey through transient life. In this talk, Shaykh Fadhlalla explains the nature of cosmic totality and dominion which this ayat reveals. He provides an extended commentary on the divine qualities and attributes, as well as the manner in which the essence manifests itself in order to be known. Shaykh Fadhlalla defines the Qur’anic path of enlightenment as a movement away from self-reliance to complete resonance and dependence on the supreme source. He discusses how accountability, conduct, and cultivating awareness can transform one on the path of awakening. He also touches on the importance of human connection and referencing at different levels as a key feature of the totality of life. Appropriateness, conduct and upbringing are are woven into Qur’anic descriptions and elucidations on the interplay of muhkam and mutashabih: comparability and discrimination or distinction. Shaykh Fadhlalla discloses the keys to harmonizing with the patterns of divine power while recognizing the existential contrast of human frailty and weakness. In so doing, he also describes a host of teachings from the prophetic heritage.

To truly absorb the inner and outer lights and meanings of this verse is to absorb a considerable portion of the immense unveiling that came upon the Prophet Mohammed (SAW).

In this discourse, Shaykh Fadhlalla presents a comprehensive commentary on Surah Ad Dahar, ‘Forgetfulness’, also referred to as Surah Al Insan, or ‘Mankind’. This surah is part of a selection of surahs that contain both Medinan and Meccan verses. It highlights the story of mankind; the purpose of life; and awareness of that which is permanent – sacred presence. The surah presents a sketch of human nature, emphasizing the meaning of duty and the path of wholesomeness. The Qur’an is the manual of life and existence which, if applied and lived, will enhance our attitudes through the journey of life. The miracle of the Qur’an indicates how bursts of light from the timeless zone seamlessly connect within space and time.

Shaykh Fadhlalla uses this surah to present the universal journey of life from the unfathomable origin in precreation to manifestation as sentience, life, and human being. Human consciousness reflects and encompasses both celestial and terrestrial realities. The patterns for fulfillment and ease, or hardship and difficulty exist within us. This discourse emphasises conduct as the key to refinement and access to soul consciousness. Human beings have natural self-checking mechanisms in the interplay of self and soul, which help the evolving self grow and mature in its resonance with the constancy of the soul. Shaykh Fadhlalla presents key descriptions from the prophetic heritage which indicate how service, generosity, and loyalty enhance awareness and access to the divine attributes and qualities. The theme of conduct is returned to often as the most appropriate way to practice virtue and cultivate the best possible attitude, which leads to maturing wisdom and the experience of one cosmic destiny caught in constant awareness and resonance with the divine presence.

Every surah in the Qur’an has its special flavor. Surah Ar Rah’man, or ‘The Beneficent ’, containsthree major sections through which the total Quranic message is relayed. Shaykh Fadhlalla guides the listener through each in a verse by verse disclosure, unfoldinging key words via their root meanings as a way of opening the tapestries of this great surah. The three segments include: the nature of divine mercy as it manifests itself; duality and its basis in complementary opposites; and the akhira,or hereafter. The interplay of dualities and balance is a key theme of this surah, which illustrates how this life is a gymnasium in which we are practicing the return to our origin.

Ar Rah’amnan presents sketches in which multitudes of opposites coalesce and connect: meaning and form; the seen and unseen; the limited and the absolute; the inner life of the human and outer cosmos, each of which mirrors the other in the evolving arc of life until otherness itself is overcome by mercy. Shaykh Fadhlalla indicates the dynamics of growth, development and fruition of a human being as they move towards awakening and wholesomeness, which is ultimately the meaning of the midpoint between existential dualities and the boundless lights of divinity.

In a famous Prophetic tradition. The Prophet Muhammad indicates that Al Ikhlas ‘ The Unity’ is a third of the Qur’an. In this talk, Shaykh Fadhlallah demonstrates the endless layers of nourishment this quintessential declaration of unity provides for those who go into it truly bereft. While we cannot encompass that which causes our existence, if we follow the command and confess that Allah is One - Ahad - we can come to understand the purpose of each life: to see Allah’s attributes in everything. Everywhere we turn is the manifestation of God: the incomparable; the unique. Being this, Allah is beyond need, self-sustaining, constant and unchanging: Samad. Our needs therefore maintain us in humility and allow us to realize in our hearts that which is beyond lack or fulfillment.

Creation is love and generosity, not need. Allah is beyond time, was not born, nor gave birth to any person. Allah is the root and essence of all being, which is what the original Arameic said about Jesus. “Son” meant “from”, and we are all from Allah, by Allah, and returning to Allah. Once you have begun to realize these attributes in your heart - the One and the many, the self-sustaining and a generosity which gives what it needs - you begin to see the same potential in every human being. You see how each self is a way to the soul and how any difficulty it causes, any creational challenge, is simply a means to turn you back to the Creator.

Read the signs of this life: there never was and never will be anything other than Allah. Read it as though it is the first time you are seeing it. Claim ignorance and Allah will bestow His knowledge upon us.

In this powerful talk, Shaykh Fadhlalla illustrates how each cycle – be it annual, monthly, daily, hourly, momentary; or within the blood, breath, human body, earth; or out in the cosmos – has its specific frequency and pattern, and yet each resonates due to the One, original cause and essence of all patterns, vibrations or movements. He describes how laylat al-qadr – the night of power during the month of Ramadan – is the moment when the infinite unseen, divine energy, or sacred presence imprints upon the seen, discernible and therefore dual world of our experience. The practice of death is the practice of eternal life, and laylat al-qadr is the night in which the seen and the unseen are inseparable. You don’t know whether you are, or are not. Whether you are here or nowhere; in heavens, or on earth; nothing exists. It has swallowed you. There is no you. The seen and the unseen and the seer are indistinguishable.

The purpose of the descendants of Adam is, by will, consciously and deliberately to move into the realm of unity. In order to do so, we need to be both capable and willing, which is to say we must align our head and heart with clear intention. How can we clarify our intentions? Abstention from the outer increases retention of the inner. Say no to disturbance, and the harmony is already here. It is a simple formula. How to implement it? Change your mind. How? Be willing to change in every way your attitude. How? Be willing to die.

Don’t fall for personalities: go for the light in your heart and thank whoever helps you in that direction because the light is there, what is stopping it is your own self-made shadow. You’ve come alone, you will go alone and there is no loneliness at all because it is Allah Who has been the energy behind it, with it from beginning to end.

Al Ankabut, or ‘The Spider’, is one of several surahs in the Qur’an which straddles both Meccan and Medinan periods. This surah discloses the themes and dynamics relevant to the nascent Muslim community, which are simultaneously sketches relevant to seekers of all times. Key themes include

● the nature of transformation; commitment and the purpose of human life;

● the meaning of difficulties, suffering, challenges and affliction and how this relates to self-purification;

● awareness and developing the attitudes, qualities and orientation appropriate to completing the purpose of human life;

● struggle and the meaning of migration or turning away from that which is not conducive.

In this discourse, Shaykh Fadhlalla focusses on select verses and root words in order to present the key themes of the surah. The central issue is the nature of trust and the progressive ladder of Iman that encompasses human development. We are put through the processes of this life for us to discover, recognize, and depend solely on the Oneness that encompasses all possibilities, known and unknown. As we are able to exercise trust in the face of any trial, we can perfect our adoration of the supreme source beyond space and time.

Al Qiyamah

The focus of this talk is Surah Al Qiyamah, or ‘The Reckoning’. Shaykh Fadhlalla demonstrates how this surah, like most of the Meccan unveilings, emphasizes Absolute Truth; the end of time; the purpose of human life; our duty; and transition into the next phase.

In the classical maps the human self, and its evolving nature, contains patterns and tendencies with several classifications. Shaykh Fadhlalla indicates how the spectrum of awareness and consciousness is reflected in this surah by considering the root words against the backdrop of prophetic teachings and the heritage of the Semitic Prophets so as to make the transmission of the Qur’anic revelation open to all. The metaphor and the spectrum of consciousness relating to the human journey dilemma and duty are presented. The Qur’an is miraculous in that it indicates how the gross physical connects to the eternal.

The key note of this surah is the dynamic of action and reaction at play in existence and the cybernetic, self-perpetuating system of existence that calls to account, orders, and informs all outcomes and movements in this life. The profound condition of our total accountability for his experiences and interactions with the governing decree of Divine Reality, in combination with human limitation, is the central theme of this surah and discourse. Shaykh Fadhlalla indicates the appropriate means to imbibe and resonate with divine unveilings, prophetic conduct and transformation

Al Inshi’rah

The Qur’an is the ultimate manual of existence, containing within it endless horizons of knowledge that are directly usable to the believer in any situation in which they find themselves. The miracle of the Qur’an is that it uses ordinary language in a transcendent manner: taking discernable linguistic terms and relating them to celestial, cosmic Reality.

The focus of this discourse is Surah Inshi’rah, which relates closely to the surah revealed before it, both historically and in meaning: Ad Duha. In his commentary, Shaykh Fadhlalla draws from both of these surahs, presenting the historical significance surrounding the occurrence of these early unveilings as a metaphor for spiritual unfolding and opening. It is related directly to the Prophet but also, by extension, to all of humanity. The journey of growth and awakening is an unfolding into knowledge and light from the darkness of ignorance. These surahs address this directly, describing the darkness of ignorance which existed at that time and at all times.

We are driven to move along the prescribed, harmonious and appropriate patterns of life. By turning away from the ever changing lower self and worshipping at the altar of constancy – the ever constant light of the soul within our hearts – we can transcend all changing realities to experience that one eternal reality. Shaykh Fadhlallah indicates the interplay between boundless Reality and this limited life, describing the duty this implies for all human beings to rise towards total responsibility and accountability in space and time. Verse by verse, he reveals the pathways that facilitate the way of transformation, focussing on key descriptions like self purification; balance, inner and outer courtesy, the Decree, destiny, and divine will.

Shaykh Fadhlallah demonstrates the meaning of this moment, right Now, presenting a distilled disclosure about the Muhammadi path of salvation that is perfected Iman, Islam, Ih’san. These three stepping stones make it possible to fulfill our human duty and complete the purpose of life by resonating with and witnessing Allah’s perfections.

Talk 3 Surah Al Hadid Part 2 The third talk in this series completes the extended commentary on Surah al Hadid - the Iron . Al Hadid is a Medinan Surah, revealed several years after the Qur’anic revelation began, after the establishment of the community of Muslims in the Medinan oasis. In this section, Shaykh Fadhlalla further explores the seamless interaction between micro and macro realities, bringing to focus subtle patterns and pitfalls of self-deception, false security, denials, and distraction in contrast to the way of Unity and Cosmic Mercy. Shaykh Fadhlalla persistently indicates the layered tapestry of good news and warning recurrent throughout this Surah. The dual nature of the self is reflected through multiple means and various maps are indicated in addressing these diverse conditions. This surah represents a universal model disclosing patterns that exist between Individuals and collectives and fundamentally between self and soul.

The emphatic theme throughout is the condition and purification of the heart. A detailed description of the stages in which the heart is deadened to its essence and how non-reality can solidify is presented. Equally, the classical model of steps to purification based on various teachings that engender and smooth this process is also provided. The various descriptions and prescriptions highlighted within the verses are brought into focus as means for deeper reflection and aid for inner constancy, awareness and sensitivity. The meaning of association and otherness (shirk)is a key point of consideration in conjunction with the condition of the heart.

The final section is related to understanding the deceptive nature of the world and the appropriate prescriptions and actions relevant to successfully establishing inner equilibrium and the nature and types of Guidance. Shaykh Fadhlalla also provides an extended description of decree and destiny. A vast array of Qur’anic references and teachings, spanning the horizons of the Semitic cultures and traditions, are included along with various pointed and sobering reflections on modernity and contemporary secularism.

Talk 2 Surah Al Hadid Part 1 This second discourse of the series centers around the great Medinan Surah al Hadid - the Iron. Shaykh Fadhlalla leads the listener verse by verse though the many-tiered ladder of consciousness to which all human beings are exposed and navigate in the arc of life. Al Hadid is a perfect exposition of the seamless balance between the boundless and the limited zones of consciousness, balancing Truth, Light with boundaries, appropriateness, and accountability. Shaykh Fadhlalla indicates six primary dimensions that encapsulate the map of Reality, emphasizing throughout the unified nature of existence.

This talk covers the first four tiers: what is creation and existence; what is the nature of the path; where and what are the sign posts; the path of action and liberation - how to free oneself from oneself and the next zone, akhira. In introducing this discourse, Shaykh Fadhlalla cites examples throughout history of people who have awakened to Oneness and contrasts this with the general drift of civilization and cultures. The purpose of life is to become One.

A feature of these lectures is the in-depth reflection on various Qur’anic key terms and roots. Additionally, key themes include: a critical view of history and the evolution of traditions and culture; free will and determinism; and the developmental stages of the seeker. A central topic in this discourse is living presence and purification of the heart. Shaykh Fadhlalla delineates various subtle dynamics of self-soul interplay, indicating how these micro realties reflect in the macro, evidenced in modern society and evolution of essential knowledge and tradition. Further his contemporary model of the primary forces in life: consciousness, connectedness, and continuity is considered throughout the discourse. Interspersed throughout is a wide array of prophetic teachings, Sufi lore and allegory, lending to a rich offering.

This is the first discourse in a series of lectures recorded at the Johannesburg Sufi Centre. In an intimate, interactive setting, Shaykh Fadhlalla presents a series of classes and commentary on twelve key Surah’s of the Qur’an.

Shaykh Fadhlalla begins by describing how best to approach the Qur’an. In order to appreciate the unique nature of divine knowledge it is necessary to engage with it through the appropriate channels. The two distinct types of knowledge, earthly rational, discernable knowledge and metaphysical insight, are briefly explored.

The discourse moves through the spectrum of Qur’anic study both in terms of the material produced by classical interpreters and the etiquette relevant to the classical study of the Qur’an. The nature of classical language is a major theme. Focus is drawn to the socio-cultural elements that mold the ancient languages and the relevance of understanding them for contemporary seekers. The classical Arabs lived a nomadic life, intertwined with the vast silence of the desert and had a specific means of survival. The unveiling of the Qur’an had an incredible impact on their vision of reality and understanding of the nature and destiny of the human being.

How best to study linguistic roots and key words in the Qur’an is explained in detail. Shaykh Fadhlalla weaves his insights together with various prophetic traditions, allegories and an array of subtle keys, prescriptions and interpretations drawn from the Muhammadi Masters, presenting the appropriate aids for navigation for the seeker looking to enjoy the amazing connections between humanity and divinity, as represented in the Qur’an.

The third segment continues with specific questions directed at Shaykh Fadhlalla and a panel of respondents who illustrate the multidimensional nature of the Qur’anic revelation. Shaykh Fadhlalla reiterates the need to cultivate the appropriate attitudes and courtesy in approaching the Qur’an. The Qur’an is directly revealed knowledge that relates earthly appearances and connections with the infinite unseen: it is about guidance and hence requires a special attitude. The key to awakening with the Qur’an is trust and acceptance in the prophetic access to supernatural insight - into the evident nature and the inner workings of man. If one can cultivate patience with the unfolding layers of meaning and logic, it reveals itself.

Various knowledge and sciences have developed historically that form part of the ecology of Qur’anic study. This presentation details briefly some of these and various linguistic approaches and issues, paralleled with an overview of the historical context of revelation and socio-cultural changes within the constant human quest for meaning and light. Additional themes include: approaching sha’riah, it’s meaning and its purpose in living correctly and in harmony; micro and macro dynamics; cycles, orbits, opposites and complements presented in the Qur’anic disclosures as related to scientific discoveries, time and non-time and the interspace of existence; and the central theme of alignment with the Divine Will. Shaykh Fadhlalla presents various prescriptive keys, emphasizing honesty, accountability and indicating the web of unified interconnection in which all these dynamics fit and coalesce in the way of faith, trust and abandonment. Awakening is a process of displacement. This is the source of all addictions: losing the self into the light of the soul.

In this second episode, Shaykh Fadhlalla responds to questions related to transformation through the Qur’an. This is a wide presentation of several major topics, including the map of reality; the Qur’an as the multidimensional book of guidance; the interplay of the two essential zones or aspects of existence; the diverse and complementary dynamics in combining the heavenly and earthly aspects of humanity; the meaning of service; appropriate action; and awakening. Shaykh Fadhlalla describes the means and modes that lead any seeker toward reconciling and balancing the duality, and the way in which the leading light of the heart may be brought forth. This knowledge is presented with various injunctions intended to cultivate the appropriate attitude and virtue in applying the directives of the Prophetic map, which facilitate smooth entry through the doorways of transformation.

The courtesy required to approach the language of the Qur’an in order to resonate with its lights and meanings is a theme throughout. Various key classical Arabic phrases and words are discussed as windows into the transformative dimensions of the Qur’an. Shaykh Fadhlalla unravels the multi-layer meanings of many words and verses as he presents the tapestry of living trust (Iman), perfected submission (Islam), and resonance with Divine Consciousness. Additionally, a host of Prophetic traditions are interspersed throughout, in combination with various classical Sufi teachings and pointed commentaries on socio-political history as it contrasts with the modern and Islamic world.

This series presents selected recordings from various gatherings where Shaykh Fadhlalla addresses and responds to essential themes and issues related to transformation, application and awakening through the Qur’an. This episode emphasizes the fundamental dynamics of transformation. By examining key words from the Qur’an and unfolding their meanings, Shaykh Fadhlalla indicates the appropriate prescriptions relevant to applying the essential Prophetic map. Various elements of classical Sufi teaching, history and culture contour the fundamental theme of this discourse: awakening to truth and fulfillment of the purpose of human life. Related topics include human cosmology; the inner senses; head to heart balance and resonance; the spectrum of consciousness and unifying the micro and the macro. The meaning of appropriateness, real honesty and various other keys for evolving insight are described. Woven into this discourse are various socio-political reflections evaluating the development of modern culture, the Middle East and the meaning of essential Islam in our current age.

In this Interview Shaykh Fadhlalla discusses in greater depth the inner meanings and transformative elements of the Islamic path as he wrote about it in the publication Transformative Worship in Islam, Experiencing Perfecion. The essence of any path is awakening to the zone of higher consciousness. In this discussion, Shaykh Fadhlalla presents aspects of the transformative dynamics built into Islamic practice and traditions. The book is a crystallization of the knowledge transmitted by various great beings and the insights each had into transformative worship. It explores key metaphors and traditions at the base of the Islamic path: The Adamic Metaphor, fasting, purification, and the different dimensions of prayer. The challenge of relating traditional knowledge in and to modernity is a key feature of this discussion. The core of the Muhammadi path is resonance and awakening to the Unitive essence of existence, whilst appropriately dealing with dualities, combining humanity and divinity in the totality of Unity.

In this two part interview series hosted by Shafique Morton, Shaykh Fadhlalla discusses various elements of his biography, the prophetic path and specific book publications. In this segment, Shaykh Fadhlalla describes his upbringing, early life experiences and his travels around the world in pursuit of knowledge and truth. He reflects on various essential questions: “What is the end of material pursuits? What is death? How can one maintain a state of durable happiness irrespective of circumstance?”. Some themes weaved into the discussion include: Essential Islam; the meaning of transformation and fulfillment; Decree and Destiny; the interplay between tradition and modernity; and living Islam. This recording includes key personal recollections of meetings with spiritual luminaries, and various insights into the primary drive in existence toward Oneness and the integration of self and soul.

The final talk is a summary and overview of the series. In an overarching manner, a variety of the essential issues related to the Qur’anic manual for living have been covered. One of the central directives of the series has been to present the means of imbibing and living the Qur’anic manual and the essential message of the Qur’an. The concluding talk covers three issues: the purpose of existence and creation; the meaning of death and the hereafter; and resurrection. Shaykh Fadhlalla begins by presenting a wide array of key verses relating to various dimensions of creation, the cosmic picture of the universe, the building blocks of life on earth, and the vast web of connections between cosmic and finite existences. The Qur’anic cosmology of reality is central to this talk. The interplay between actions, qualities, dualities and the all-encompassing cosmic essence contours all the key themes of this presentation with various reflections on the nature of time and non-time and the rise of human consciousness. The role of the human being in the panorama of life and existence is discussed. Various traditions, teachings and practices which can help adjust our attitudes, refine our awareness and focus in order moving along the map of existence are shared. This life is a bridge into the next zone of experience. Ultimately the purpose of human life is coming to know, adore and love the qualities, designs and presence of the timeless essence. To free oneself from oneself and live the way of perfected trust, total accountability, and unified action whilst constantly calibrating with Divine Consciousness.

This segment focuses on the interdependent relations between individuals, communities, societies, and nations; exploring the meaning of harmony and health between and within each. All human beings are Adamic beings. We are all driven towards security, certainty, contentment, and peace. Equally we are subject to multiplicities, differences, and constant changes and cycles of dualities. We are essentially the same in that we are all driven to know, that we all wish to rely upon a zone that is ever constant and secure, irrespective of circumstance. This talk emphasises faith, trust, and divine governance. Shaykh Fadhlallah explores the coherence between micro and macro realties, reflecting on selected Qur’anic injunctions which encompass the spectrum of the human story, the fate of nations and groups, the degrees of justice, the pathways of ruination, harmony and the essential drives that contour human experience. Various prescriptive keys relevant to action are shared, emphasizing awareness of the delicate balance in which relative experiences hinge, connect and react. The primary duty of all human beings is total accountability with constant calibration and awareness of the perfect moment and the presence of perfection – the light of Allah.

This Segment specifically explores the nature and meaning of the path, Din of Islam and the Qur’anic manual of transformation. At the essence of all paths is submission, submission to truth at all levels. The Qur’an discloses keys to the essential issues of life: Where is it? how is it? Everything is emerging from the singularity yet what is the interplay between the inner and outer? The Absolute and the relative. In this talk, Shaykh Fadhlalla weaves through the tapestries of the Qur’anic manual of existence. Key themes include: Resonance with the divine qualities; Relative justice and Divine Justice; relevant keys in encountering and reforming patterns of self; gateways to mercy; the wholesome heart and personal responsibility; Unifying the inner and the outer and the perfected model of abandonment as disclosed by the prophetic teachings.

This Segment focuses on the meaning of Unity and centers around select aspects of Qur’anic reflections on Unity and Multiplicity emphasizing essential pervasive Oneness. Shaykh Fadhlalla briefly explores the essence of all paths relevant to the unfolding thread of Unity with special reference to the Abrahamic teachings and many occurrences of prophetic lights echoing the message of Unity culminating into the light of Islam. Further Shaykh Fadhlallah discusses the purpose of the earthly journey as an unfolding into knowledge, and direct awareness of prevalent truth, providing various key sketches that contour the path. Some of these include: the Adamic soul; constant reference to the divine presence in self soul interplay; dualities and differentiation and witnessing the perfect moment.

This segment revolves around the theme of prophetic beings and messengers. The talk explores the advent of prophecy and the evolutionary occurrence of various individuals relating and reflecting the message of Unity, culminating in the Qur’an and the way of the Prophet Muhammad. The meaning of prophetic consciousness, inspiration, and ‘the message’ is also explored with special attention given to various Qur’anic verses and their classical Arabic roots. This talk emphasizes and describes the essence of all prophetic messages and the way of Unity.

This segment considers the essential designs and patterns in existence, the interrelationships between the macro and micro, and a way of life based on constant improvement of conduct disclosed in the prophetic teachings. The path of service and goodness and the purpose of prohibition are key themes in this episode relevant to developing awareness of boundaries and harmonious connections and interactions with life. Some of the key paradoxes of life are explored: the desire for freedom; the pursuit of durable fulfillment and happiness; dualities, pluralities, and Unity. The essential aspects of the ‘Din’ are related to these themes by virtue commentary on multiple Qur’anic references.

This segment pivots around the centrality of Divine Unity. The Qur’anic universal cosmology and the attributes are further discussed relevant to sentiency, consciousness and an evolutionary unfolding of expansive life. The Qur’anic metaphors relevant to the emergence of human consciousness and nature are given detailed attention in presenting a spiritual cosmology that indicates the local dynamics of contrasting dualities and complements, which always have their root in cosmic unity. Shaykh Fadhlalla presents various key Qur’anic verses which indicate the meaning of a fulfilled life, and provide clear means for applying and navigating of the maps of reality and ultimately experiencing and abiding in soul consciousness.

This segment is the core of the series in which the central theme is the Divine Reality. Shaykh Fadhlalla presents various key questions in framing this discourse: ‘Who is Alllah?’, ‘Where is Allah?’, ‘How can we access Allah’s presence?’. This talk presents an essential overview of the Qur’anic cosmology. The ineffable nature of the divine cannot be described or contained, however the Qur’an provides snapshots, allusions and indications. This talk covers tasbih and tajreed (similarity and incomparability) and various approaches for relating to the divine attributes and qualities are discussed in parallel with the degrees of Unity. The meaning of glorification and existence is an important theme in this talk. The emphasis of the Qur’an and the prophetic teaching is Divine Unity. Shaykh Fadhlalla explores the intricacies of the Qur’anic cosmology, elaborating the navigations and maps that aid in understanding our drives and behavior, so that we may live correctly whilst perfecting the art of abandonment and experiencing the perfection of divine presence.

The second segment of the series revolves around the history of the Qur’an and its purpose. Shaykh Fadhlalla presents a brief sketch of the unfolding of divine knowledge as it was understood by the peoples of the Middle East and the continuity of the prophetic consciousness, culminating in the Prophet Muhammad. The Qur’an as the book of Guidance and Reality, and the nature of divine revelation and inspiration is explored. Shaykh Fadhlalla presents aspects of Qur’anic sciences with specific reference to the historical context of its compilation and its development into a bound manuscript. This talk concludes with the fundamental message of the Qur’an, that is: Divine unity, the reality of prophethood and the universal return to essence.

In the introductory talk to this series Shaykh Fadhlalla presents a blueprint of the key issues in human life as disclosed by the Qur’an. The relevance of the Qur’an in the evolution of human consciousness and the evolving quest for reality and insights into the purpose of life, the nature of the human being and an optimum way of life are briefly discussed as a prelude to introducing the wider body of themes presented in the series. These talks emphasize some fundamental issues expounded by the Qur’an: The Qur’anic sciences and approaches to the Qur’an; the nature of revelation, the unity of humanity and cosmic cosmology, human cosmology, governance at different levels, the laws of existence, human behavior, the path of transformation, the purpose of life and the divine nature of existence.

This short yet rich conclusion to the series in which Shaykh Fadhlalla shares his views on the purpose of life and our role in this world. In an overarching style, Shaykh Fadhlalla briefly overviews various interplays and patterns that govern life and that we experience as we progress through our sojourn in the relative world. Various key insights into the nature of the two zones and the designs of the self are discussed. The challenges that face our time toward real spiritual progress are briefly engaged. Various indications are given in dealing with the natural fluctuations of the self in harmonizing and calibrating with the cosmic soul. The diverse challenges and various barriers encountered and how to relate to them as we progress on the path are discussed. The meaning of ih’saniyah and the drive towards uniting personal will with divine is a key feature of the closing remarks. With further elaborations revolving around the ih’saniyah station describing witness consciousness and the seamlessness between the absolute and the relative. The meaning of death and eternal life is brought into focus relevant to awakening and completion of the journey of life. With continued reference to a host of prophetic traditions and Qur’anic verses.

This segment is an adjoining segment to the previous episode providing a distillation of the overall topics covered. The specific focus of this episode revolves around worship, the internal and external journey, the various aspects of the self via the classical Sufi terminology and classification in grading the self in its evolution. The issue of self-abandonment and awakening is considered with continued reference to the two zones model and the contrasting criterion relevant to appropriate navigation in straddling the spectrum of consciousness. The issue of an education process for the path against the contemporary backdrop and some of the challenges of the age in accessing real transformation and light are discussed. Shaykh Fadhlalla shares some advice and suggestions and further emphasizes the need to constantly access higher consciousness in the drive towards fulfillment and awakening. Balancing the inner and outer.

This episode evolves several themes from the previous with detail and emphasis on the relationship between Shar’iah (boundaries) and Haqqiqah (reality). The dialogue frames the original din and the context in which the transmission of the original path was born briefly overviewing the language, culture and way of the arabs of the sixth century. The discussion of the diversity of Islamic people’s manner and external formulations in transmitting the path is also explored. The Madhab system and its inception are overviewed and the basic structure in which the teaching bodies traditionally occurred. The central theme is the issue of transformation and enlightenment. The necessity for spiritual flowering balanced by appropriate relatedness and responsibilities. Shaykh Fadhlalla discusses some of the major themes relevant to transformation: These revolve around the axiomatic foundation of the Islamic path: Islam, Iman, Ih’san and its relevant meanings. These include the nature of cause and effect, the unity of actions and intentions and different degrees of teaching relevant to different types of people. Key dimensions of the Islamic path towards awakening is further described in this episode. The elements of negation, abstention, witnessing and objective awareness are presented as modes towards purification and immersion with unitive consciousness. A wide range of prophetic traditions and qur’anic verse is referenced throughout the presentation.

Chapter six continues the thread of interplay of the two zones of consciousness. The pivot theme of this segment is relatedness and relationships at various levels. The evolutionary movement in human life and the development of drives and faculties is utilized to present the model of rising consciousness. Questions relevant to behavior, partnership, family unit and ultimate relatedness to the God Consciousness are used to model the interplay between key relationships: The absolute and the relative; responsibility, duty and the drive towards existential endeavor and fulfillment with the dynamics of inner well beingness. The key element in this presentation is the totality of reality. All interactions are sustained and governed by supreme consciousness. Shaykh Fadhlalla emphasizes the necessity and purpose of life is to be in constant reference to the higher and therefore engendering a healthy balance between the inner and outer worlds. Various threads relevant to Sufism and the Original Din are introduced in weaving together this exposition.

In this Chapter of the series the dialogue moves towards exploring the emergence of prophetic consciousness in tandem with the evolution of human consciousness and history. The advent of the prophet Abraham, whose message reflected a unique distilled message of Oneness and the evolution of this message and the occurrence of countless other prophets and the masters across various cultures echoing the same essential truth. Further, locating the culmination of the Muhammadi path as the distillation of the prophetic message and the unity of prophecy. The dialogue continues in evaluating Islamic spirituality and the dispersion of the Islamic expansion and relevant socio-cultural issues are discussed. The central theme of this episode is the meaning and nature of the living path, various Qur’anic verses and classical Sufi teachings are relayed in exploring the intersections with various key polarities such: suffering and opening, inner referencing and the interplay between self and soul.

In this episode, the dialogue departs from the point of the human drive and desire for goodness and wellness at every level. With special attention directed towards appropriate modes of action and behavior that facilitates the natural movement towards goodness and higher consciousness. Various key approaches to the science of the self and the models of classical Sufi masters are introduced and discussed in this segment with special emphasis on the self - soul interface and the nature of spiritual growth. The special nature of modern conditioning and the type of personality structure developed by contemporary culture is a key discussion in this segment. Further Shaykh Fadhlalla presents the contrasting yet complementary keys relevant to accessing the divine potential latent in the heart without denying the sentient creature and its complex, intricate make up. The discussion is intermingled with various Prophetic traditions and Qur’anic verses emphasizing the distilled light of the prophetic path in meeting and unravelling these issues.

In the third episode of the interview series, the theme of human composition is explored in detail. The four interlinking worlds that make up a human evolutionary biography are discussed and mapped in tandem with natural drives and desires present in the unfolding of human life. The uniqueness of human consciousness is presented relevant to the innate capacity and potential towards higher awareness and consciousness. The centrality of the heart is also introduced as the key in wholesome growth and transformation. Various essential issues regarding the application of Islamic spirituality is introduced emphasizing and describing the nature and necessity of a strong and wholesome foundation that enables the possibility for real progress and transformation towards the higher. There are several key threads in this segment: the nature and seamlessness of Shariah (boundaries) and Haqqiqah (truth); teachers and transmission; Decree and Destiny and its relevance to cosmic laws and decree; the types and degrees of guidance and the role of supplication. The interplay between outward behavior, conduct and responsibility with subtler opening and inner delight is emphasized in this segment and the various layers of this issue are shared in relaying appropriate navigations and connections for the traveler seeking to refer and live in unison with the original light.

The second episode of the recorded interview series with Shaykh Fadhlalla. In this segment, issues relevant to the fundamental driving forces and motivations are further evlaborated. Exploring with greater detail the questions of ‘Who am I,’ ‘Who is Allah,’ ‘What is death’. ‘What is the desire to go beyond limitations?’ A broad map of reality is overviewed with a special focus on the micro reality of the human being as the reflection of the macro reality of the cosmos. The theme of Human cosmology and make up is introduced both regarding bio-evolutionary mapping and a psycho-social development arc of an evolving self at various stages. The theme of an evolution in consciousness is discussed and explored and the dual cosmology of man is elaborated in tandem with Islamic disclosures as to what is the nature of truth; where is the truth? and man’s relationship to his essence. Various scientific discoveries and the role these play in the evolution of human consciousness and understanding of the laws of nature and the universe are also reviewed.

The Introductory segment on wide ranging series of discussions with Shaykh Fadhlalla Haeri. Exploring a range of key topics and issues revolving around Islam, Sufism, Reality and the keys to wholesome and fulfilled life as per living the fullness of the essential Muhammadi Path.

In part one Shaykh Fadhlalla discusses some of the key moments relevant to his biography and search for truth and reality. Drawing parallels to naturals stages in the arc of human life and the natural drive towards truth and higher consciousness. This as a prelude to exploring various fundamental questions such ‘Who am I’, ‘What is it all about’ by which Shaykh Fadhlalla shares key elements of his spiritual quest relevant to the Muhammadi path and original Islam: ‘Why is it that Muslims are not thrilled and enlivened thrilled with the eternal light by the immense inheritance of knowledge and truth?’ ‘what went wrong?’ ’What is the essential message of the Islamic way and Muhammadi teachings?’

These questions serve a basis in which unfolds a saturated presentation weaving together diverse issues relevant to education, human growth and development, human consciousness and the nature of self-soul dynamism. Further key features of the dialogue are the presentation of the duality – unity model as reflected by the Qur’an. The essential meaning and problem of authority and the reality of Unity are further critical disclosure in this presentation. Various key polarities and complementarities relevant to the Islamic path: Shari’ah boundaries - Haqqiqah Reality, and a brush stroke overview of the nature of the ego – self and the essential meanings and keys towards accountability and inner purification, remembrance Dhikr, and transcendence are additional themes enclosed within this dialogue – discourse.

In this discourse, Shaykh Fadhlalla begins by reflecting upon several of the major paradoxes and challenges facing human beings today. In a precise yet overarching manner the challenges of modernity, history and the evolvements In the civilization of the Islamic peoples in contrast to western society is considered. The wider elements of the materialistic world culture and the dominant social forces in the modern arena are discussed in presenting a framework for discerning and accessing the meanings of the current status quo on the variety of collective and individual issues facing human beings today. That is the application and relatability of essential Islam and the revealed and distilled knowledges regarding natural patterns, cycles of life, the purpose of human life and the pathways and indications in moving along the intended arc of human evolvement. Various of these themes are explored with greater emphasis pivoting around the title of this presentation, ‘inner striving and joy’. Some key paradoxes on the path of abandonment are relayed: reduction and expansion, trust and responsibility, generosity and confinement with reference to various Qur’anic verse and prophetic teachings. Further the discourse elaborates upon the interplay of various forces in applying and relating knowledge appropriately towards witnessing and tasting divine mercy in all circumstances. Whilst persistently yearning, striving along the path of reality.

Key excerpts:

“The foundation for the present situation is the same as it has always been: discord and conflict arises with creation, because creation manifests based on opposites which complement each other. This life; next life. Inner; outer. Meaning; form. Earthly; heavenly. You breathe in; you breathe out. On the face of it, these two breaths are opposites, but they complement each other. They meet.”

“You cannot deny either. What you need to deny is excessive involvement with, or attachment to either. Thus, you can be in this dunya, but not overwhelmed by it. This is the cause to celebrate: that we Muslims have the code. But whether we live it or not is another issue.”

The final talk in the series presents the Gateway of ihsan- the station of contentment or excellence, makam al’ihsan. The previous three talks emphasized the modes and means of completing humanity, how to perfect the science of acceptance and willful surrender, the completion of Islam. Further evolving into the refinement of awareness, perception and watchfulness, perfecting Iman, faith and trust in the totality and the Unicity of reality. Thus, culminating in ihsan: the threshold of being. The key themes explored in this talk are the nature of selfless service and its parameters, perfected resonance with truth and the meanings of refined watchfulness and total instantaneous accountability. Arriving at this gate means you have done all that you can, and continue to strive to one’s utmost. The Dawn of self-knowledge - the station of ma’arifa is also discussed leading into a brief presentation on the levels of unity and the dynamics of living in full consciousness, the living awareness and witnessing of the perfection of truth encompassing and within all states and experiences. Various Qur’anic verses reflecting different aspects of the states and stages surrounding this station are relayed and interlaced throughout the exploration of these themes. The meaning of the completed person and some of the key driving forces of human life are discussed through the vista and lens of excellence, with reference to the Prophetic profile. Shaykh Fadhlalla shares several fundamental keys to constancy, unfolding awareness and resonance with the essence coupled with the appropriate general indications, warnings and guides that speak to this aspect of the journey in closing this series of lectures.

Key excerpt:

“To go into the ultimate mi’raj, flying beyond limits, you have to put your face into dust, and die. Look at the miracle of Creation! Everywhere you turn, there is the Face of Allah. What do you see that is not perfect? As The Prophet (pbuh) said, “When you can see your affliction as a gift, you are entering into the boundlessness of ihsan.”

The first two talks in this series cover the complementary opposites which serve as the foundation of creation and the dualities all human beings encounter in the journey of transformation. First, is to avoid evil, that which retards development and enlightenment. We make hijra from that which is unacceptable. In doing so, one becomes conscious of niyyah, ‘intention’ and can learn to use this such that action is constantly directed in their highest possible direction, at numerous different levels. Having departed that which is not conducive and brought about goodness, and wholesomeness into awareness, the traveler arises at a Dangerous interspace which must be navigated with care. The third gateway to enlightenment is refinement of one’s thoughts and actions; which operates in tandem with watchfulness and witnessing. Life is a process. All of life is a work in progress and there is no end to striving. The gateway of refinement requires attention, vigilance and diligence so that one becomes rooted in higher wisdom. There are numerous important references and subtle indications presented in this discourse via Qur’anic verses and the prophetic teachings relevant to this stage of development: commitment, access to the zone of durable joy, constant watchfulness of the lower self and the meaning of guidance are the essential themes. The necessity for constant accountability, right references and companionship is emphasized until it is discovered that guidance, authority, and light come from within the purified heart.

Key excerpts:

“Allah’s guidance comes from Allah according to the purification of your heart. You have made your hijra. You are constantly accountable. You are performing the best you can. You are beginning to taste happiness and joy for itself and by itself, not as a passing pleasure. It is just here. This is not about a pleasing-but-passing state: it is about developing a permanent station, secured by truth and faith in what is.”

“You accept worldly challenges and deny nothing, but you are constantly referring them to the zone of Oneness, to the light in your heart. Here, human tragedies become comedies. You will not have higher humor until you refer it to the One. Then it is no longer success and failure, but perpetual victory by reference to the Ever-Victorious.”

The second in the series talk in this series begins by a short over view of the previous path way: Hijra – departure, severance from that which is not conducive. There are many stages and degrees of departure and turning away along the arc of human evolvement. This naturally links with the nature of intention and action which is the focus of this discourse: right intention ‘Niyyah’ and good action. Like hijra, niyyah occurs at numerous different levels along the path of true transformation. There are numerous levels of indications relevant to purified intention in the Prophetic teaching. The prophetic profile is presented as the living model of complete harmony in intention, action and character. The living tablet of the revealed knowledges. The essential nature of intention is also explored, relevant to the interplay of opposites, and some of the subtle elements in the meeting of intention action within the human being.

All human beings end up in their ultimate destiny according to their niyyah. The importance of the essential virtues of honesty and sincerity that ally purified intention are discussed in various presentations: Prophetic lore, Sufi traditions and Qur’anic verses are also related in presenting the fine edges of total self-awareness and inner accountability in which these qualities serve as the keys to true abandonment and birth of a steady state of wholesomeness and inner expansiveness.

Key excerpts:

“Let go, because you don’t have it! Let go of what? Of life. Who gave you this life? Practice it now and you’ll be amazed that you are the guest of the Creator himself. Why not now? Why not every day, every instant? Practice it.”

Introducing the series titled Gateways to enlightenment. These talks cover modern approaches and indications in moving from information to transformation; broken down for ease of understanding into four gateways of enlightenment. The first of these doors is hijra: to cut off, cut back, or leave behind. This cutting or leaving occurs at numerous levels. It includes physically moving, but the inner meaning is to do with departing from the movements and activity of the mind: mental habits and thoughts. Turning away fromthe assumptions of the personality, tendencies and attachments. Hijra is, in fact a perpetual process. Fears and habits, attachments to situations always occur and remain whilst living in this world.

The dynamics of hijra is further elaborated as an essential inner quality that appears as outward action. By selecting and discussing a few specific verses from the Qur’an, Shaykh Fadhlalla describes an updated and user-friendly map for moving away from the lower self and recognizing the higher that is always-already there, within you. Select Qur’anic beams are relayed in concordance with different aspects and subtleties of ‘turning away’. Ultimately, Allah or Supreme Consciousness is not subject to distance, or time. Inner stability is borne by the recognition of change and difference, and to make hijra from it with reference to the ever-present, constant, Oneness.

In the setting of a Friday Jum’ah lecture. Shaykh Fadhlalla presents the two of fundamental elements of the Muhammdi path: Tawhid ‘Oneness’ and Transformation.

The discourse begins by emphasizing the responsibility that accompanies inheriting the vast well of illumined knowledge borne from the prophetic teaching, Qur’an and continuum of Muhammadi masters. Further moving into essential descriptions of the Adamic nature and multidimensionality of human reality and the nature of the Qur’an as the clear mirror and guide book reflecting cosmic patterns and realities throughout existence and within man. The interplay between the human being and the Qur’an is discussed. Focus is then drawn to the micro level and the basis of transformation built into the Qur’anic and prophetic way of being relevant to the arc of the human journey. The key issues relevant to living the path of transformation are then elaborated regarding several Qur’anic verses, these themes include: servanthood, the appropriate awareness and courtesy toward different aspects of consciousness. The purpose of the message and the nature of warning, Sincerity and accountability and the means and meaning of witnessing the ever-present perfection of truth. A host of prophetic traditions and guidelines in refinement of conduct are related in tandem with the Qur’anic commentary. Culminating in a fluid yet expansive presentation on the way of Muhammad and closure to this series of talks.

In this discourse Shaykh Fadhlalla elaborates on the fundamentals and basis of transformative worship as the essence of living the Muhammadi Path. The talk begins with an overview of Language and culture, highlighting the contrast between modernity and the age of prophecy. Shaykh Fadhlalla further elaborates on the fundamentals of the path. The difference between information and transformation is stressed along with the unique way in which the Islamic path must be relayed and taught in accordance with the contemporary age. The talks spans across a series of relevant keys to transformative practice Including: the essence and meanings of ‘Salaat’ Prayer and worship; The courtesies and etiquette that serve appropriate engagement with the facets of transformative worship; abstention and constriction and the purification of heart as the key to accessing the light of the soul. ‘Tawhid’ oneness, and the unitive dimensions of the path are emphasized. Various prophetic traditions, Qur’anic verses, Sufi lore and history are woven into this presentation prescriptively and as indications of perfected worship.

This two part commentary explores the layers and meanings of this short early Meccan Surah. Shaykh Fadhlalla presents the web of connections that indicates the key Qur’anic indications of the path of the heart. Several key classical Arabic terms and roots coupled with the concordances in from parts of the Qur’an are highlighted. In the natural thread of the meccan verses, the themes prevalent relate to reality, the human condition and the purpose of life. As per its title: ‘The Expansion’ this surah focuses on the facets of this essential dynamic of life in contrast with its opposite quality ‘contraction’. Various of the Abrahamic and Muhammadi teachings and narratives are related in presenting the centrality of the heart as the vehicle between dual and unitive experience, the subtleties of the hearts condition, remembrance and awareness as the basis of transformation and the essential modes of purification that may aid human beings to live through and in the presence of heart and thereby appropriately engage with the changing dynamics of life on earth whilst constantly referring to the light of higher consciousness.

This discourse is a combination of reflection and commentary overviewing three surahs from the final chapter of the Qur’an: Al Zilzal The earthquake, Al Adiyat The Chargers, Al Qar’iah The Calamity . Shaykh Fadhlallah begins by introducing and exploring the nature of Authority and its dynamics from both a cosmic and local perspective as reflected in the Qur’an, which is regarded as ‘the Authority’ on the Muhammadi path. The appropriate historical, sociological and linguistic modes of approaching the Qur’an are explored in relation to its spectrum of meanings. The speaker demonstrates this approach in a distilled presentation of these surah’s. Highlighting the windows of meaning woven into these verses and furtherspanning and connecting a range of topics that include the temporality of earthly life, the next phase, the singularity of truth, birth and death of the cosmos, freedom and decree in tandem with various key indications regarding the nature of the self and living the path of Qur’an.

This discourse is a Qur’anic commentary overviewing four key Surah’s in the last chapter of the Qur’an commonly referred to as the ‘Qul’s’. The Qur’anic disclosures repeatedly reflect the link between the seen and unseen, relative and absolute. These four-short surah’s considered to be foundational and fundamental in the Muhammadi path focus on the nature of Reality and Truth. Shaykh Fadhlalla highlights the arabic key words in these short surah’s and the dimensions and meanings surrounding exploring these terms and linguistic roots. Various reflections relating to practice on the essential Islamic path are interweaved with insights around the self, its nature and the keys that increase awareness, watchfulness and access to the light of soul.

In this intimate discourse, Shaykh Fadhlalla interweaves a wide range of narratives, reflections amidst the multifaceted insights held within opening chapter of the Qur’an: Al Fatiha. The discourse commences with the arc of social history and developments in humanity, framing the context surrounding the pre-settlement nomadic peoples of the Mediterranean, Middle Eastern basin with the special focus on the nature of prophecy and its relatability to the rise of human consciousness and the Qur’anic unveilings. Further various contemporary models are used to present language that relates to some of the Qur’anic essential maps titled: Oneness and Duality, symmetries and mirror images, shadows and lights. There forward the linguistic and subtler elements of the Fatiha are elaborated with references to a multitude of other Qur’anic segments and chapters. Various key injunctions of the way of Muhammad and latter masters of this path are referenced and tied together in presenting appropriate keys to exploring and enjoying inspirations from the Qur’an. Some of these themes include: the etiquette and courtesy in appropriately approaching the Qur’an, the cosmic nature of bismillah and the seamlessness between the scene and unseen reflected in the Qur’anic disclosures. Concluding with essential descriptions of the prophetic path, the appropriate attitude and prescriptions that ally constant awareness, a wholesome heart and the living dynamics of accepting limitations and boundaries whilst constantly seeking and connecting to higher consciousness.

This discourse is a distillation of the essential foundation and message of the Qur’an. Several brief descriptions are explored in presenting the multifaceted nature of the Qur’anic unveilings. Shaykh Fadhlalla presents four primary themes in this fundamental disclosure of Qur’anic lights: Beginning with centrality and core of Oneness, the ineffability of the cosmic nature and essence. The second is a synthesis on the nature of duality and the varieties and combinations of dualities that are emergent from source consciousness. Several aspects of the nature of complementarity and oppositions that occur in dual cycles and pairs are further explored. The third theme is that of human nature and design and the prescriptions and connections between the Qur’anic models of life, reality and the prophetic way of living. Various injunctions and modes of the essential Islamic path are discussed, including reflections on the meaning of worship, ritual and the essential drive towards truth, amidst an array of Qur’anic verse references and commentary. The concluding axis of the presentation relates to the completion of the human journey, the fruition of self-knowledge and the arc leading to the discovery of the cosmic soul present in every heart. The necessity to live in reference with the living model that is the prophetic way and conduct as an exemplar of total commitment to living in unison with the essence of life while being appropriately engaged in the changing world is presented as a corner stone for adherents to the path of knowledge and truth.

This talk is taken from an informal gathering hosted under the umbrella of The Academy of Self Knowledge. Shaykh Fadhlallah provides a brushstroke overview of the major topics to be covered in an extended retreat in Britain. The talk begins by reflecting over several contemporary issues, such as the modern world system, the economic system and its social reality, man in the history of both the evolution of life on earth and the cosmos’, the nature of consciousness. This serves as an introduction for the narrowing of the presentation, engaging upon several key derivative issues from the theme: Human consciousness. The first, is key inquires and foundational questions: who are we? what is sentiency?, descriptions of the human journey, an introduction to the model ‘spectrum of consciousness’, reflections on decree and destiny. The second is an unpacking of the Academy of Self Knowledge basic presentation of human cosmology titled Self – Soul. The third issue is the arrow of time and evolution of consciousness. The fourth examines human heritage through cultures, history, religion and the underlying drive at the core of human experience and behaviour. The fifth overviews the developmental stages of consciousness as is emergent in the human being from infancy to full consciousness, outlined in five phases. The talk is interspersed with various Islamic and Qur’anic references and concludes with a short Q&A at its closure.

This intimate reflective discourse, Shaykh Fadhlallah engages several of the cores issues relevant to living the spiritual path. He elaborates on the basic nature of the mind in human cosmology as an interspace between the seen and unseen, exploring the necessity and foundation of practicing reason and rationality whilst exploring the key driving force in human life. That is to go beyond the boundaries of mental movements and projections into stillness. The basis of moving into the transcendent is explored. Reflections examining the heart as the spiritual center of the human being, and the means and modes of a purification of the heart to rise to the higher. The speaker then examines the life forces programmed within us that aid the surge in consciousness towards the boundless origin with the introduction of the unified cosmology of the Muhammadan map of existence. Several key representations of life’s paradoxes are engaged: the critical dichotomy between otherness and oneness; the basis of generosity, levels of meaning, cause and effect accompanied with a distilled presentation of the various outstanding contributors to the science of the self. The essential indications relevant to grooming of the lower self are further presented regarding working with the driving forces that make up the self and universal attributes. This as a means of attaining inner ecology that is the foundation of inner harmony and justice and the basis of liberation from the shadows of the past and concerns for the future to the doorway of presence

The title of this talk is a translation of a famous tradition from the Prophet Muhammad, relating to the process of inner death. The speaker elaborates on several of life’s fundamental questions; who are we?, what is death?.. and how should we relate to it? As a prelude to delving into the spiritual dimensions of this famous axiom of the prophetic Muhammad and the original Islamic path. Reflections on various contemporary efforts of enquiry whereby recorded experiences of near death are presented as a further window into presenting a fundamental understanding of reality, the changing nature of limited transitory experience parallel to the boundless, unseen unknown. The Speaker explores various key indications from amongst various Islamic and Sufi contributors all relaying and elaborating the internal mechanisms and meanings of death as a key to awakening to truth. An understanding of the complimentary nature in which the forces of life and death relate is referred, interspersed with reflections on Qur’anic verses, terms and its prescriptions and descriptions of the world, the next phase, and the process of inner death as the of purification of hearts clutter and attachment to transient life allowing for the amplified resonance with the soul within. Various allusions to the classical cosmology of the self are referred, the model of death as the transcendence of limited consciousness into the zone of higher consciousness is further explored through the basis and keys to utilizing the Islamic technology of salaat as means for self-transcendence. With various key insights shared for the traveler on this path.

This talk is a distilled presentation on the meanings of abstention and restrictions as a process for awakening to truth and higher consciousness with special focus on the Islamic path. It is an accompaniment to another discourse in this series titled ‘Fasting as means to Improving Conduct.’ The Speaker reflects on the core issues centered around the dynamics of abstraction from the senses and the material world as a means of enhancing sensitivity of mind, body and ultimately as a purification of the heart. The layers of fasting are explored as per the prophetic injunctions as the basis required for recognizing and turning away from the impermanent in order to recognize and experience the presence and perfection of the real. The relation between restrictions and worship is presented with further explications on the nature of the path as means of aligning with the various fundamental laws and patterns of life, with special focus regarding abstention and expansion and the courtesies of moving along this arc experientially as per the Qur’anic indications and key prophetic traditions as means to experience, worship and live by the essence.

In this Discourse, Shaykh Fadhlallah reflects upon the phenomena of abstention and fasting prevalent in world cultures and spiritual teaching as fundamental principles in the refinement of conduct and drive towards higher consciousness. The talk begins with an overview of the origin of spiritual systems religious pursuits globally. The evidence of history, archeological discoveries, sociological insights are used as indications in presenting that seeking truth, reality or the origin has been at the heart of the human story for thousands of years. The desire and drive to live optimally, that ultimately reflects the desire to move beyond limitations and enter Sacred Consciousness or higher consciousness. The discourse then moves into presenting the basis and purpose of restriction and expansion as a means of purification of the heart, with reference to the Muhammadi traditions and Qur’anic transmissions. The speaker continues with a deeper exposition on various essential meanings of the Islamic path with reference to multiple Qur’anic root words, verses and meaning’s and their interplay with key issues: The fundamental patterns of life, worship and the drive for transcendence, dynamics of experience and accountability, trust, Self-Soul interplay, and the basis of personal responsibility in the purification of heart and the refinement of conduct and living the fullness of the path.

Important note’s and Key excerpts:

“In order to achieve personal transformative worship, restrict all these things, restriction of all five senses; restriction of the tongue and restriction of the mind. Then enter into ‘sajda’ -prostration and experience the ‘mi’ raj’ - Take off, to another zone of consciousness by acknowledging your limited, restricted consciousness. Every now and then, you will have access, by experience, to limitless consciousness. And that is the dīn! The dīn as it was in the early days” - SFH

“That is the purpose of our restriction of the outer: to have expansion, and to have a horizon, in the inner. Otherwise it remains sets of rituals without transformation. That transformation is only up to you, if you improve your intention. If you come with the right courtesy to the Presence of the sacred Light.” - SFH

Audio of a webinar on 25 January 2020 with Shaykh Fadhlalla Haeri (South Africa), Issa Baba (Turkey) and Shaykh Saadi (Neil Douglas-Klotz, Scotland). Organized by the Beyond Initiative of the Dances of Universal Peace. Interviewers: Arjun Calero (Columbia) and Aziz Dixon (England).

This talk is a recording from an intimate setting hosted at Enlightenext centre in London. Shaykh Fadhlallah presents a personal account of his experience and understanding of what the Sufi Path reflecting over several key tenants revolving around fundamental questions and paradoxes of human life. The discourse begins with examining the possibility of whether there is an optimum way to live, utilizing this question the speaker presents a model that begins and emphasizes the reality of a map of creation which can be used to live a life of fulfilment, equanimity and ease. The speaker uses this description as a point of departure to interconnect his key reflections revolving around application of the map, connecting with the evolutionary process in which the traveler on the path navigates as they align with the natural drive to rise in consciousness and the various challenges and vista’s that emerge both in the social and experiential dynamics of living the fullness of human reality.

He draws from the Abrahamic, Sufi, and Muhammad traditions in presenting the various levels and arenas in which the traveler might discover and arrive in their navigation of the path. The emphasis is placed on the need for a lived experience of truth. Moreover, it is not only about walking along the road, but arriving at ‘The City’. This and several other key metaphors are regularly referenced as indications to the nature of the path and warnings of the multitudes of pitfalls the seeker encounters. The nature of harmony and balance, interplay between the relative and the absolute, the Sufi sketch of higher and lower self and the nature of the authentic self, ultimately the core issue of what the path is all about are key descriptions presented in this talk. The speaker concludes by directing and unravelling essential aspects of the experiential foundation of discovering and living by the essence of life.

Excerpts of importance:

‘If you are to give a talk on this issue of Oneness, I think you can sum it up by repeating “one, two; one, two; One!” From the One comes the two, and two seek to reproduce one; and that one is looking for its origin in duality, only to realize that the entire thing emanated from ‘The One’. lā ʾilāha ʾillā llāh: there is none other than One.’

‘Without denying relative existence, you must come to understand your authentic self through honesty, good conduct, trust, love, and faith. ‘Authenticity’ can variously be imagined as the Soul, the higher self, or God’s light within you. Once you grasp that such a sacred reference point exists within you, then talk of a map is no longer necessary. In fact, the map is no longer necessary, because it becomes just another kind of false security. The key question remains, “Are you in The City?” And then, “Have you discovered that there is actually neither you nor City?” The entire Light, which is beyond both known and unknown, is in you already. That is truly awesome. That is why one has to move with good conduct, with authenticity and genuine honesty, according to who you are. Here is the basis of arrival.’

This discourse reflects upon the core aspects of the Islamic unveilings and path, the speaker seeks to elaborate and emphasize a living experience of the varying dimensionalities and modes for the traveler on the path of Oneness. Tawhid is a central concept in Islam. It is the unequivocal statement of the oneness of reality. The speaker explores the Qur’anic declaration of a total, single and absolute truth that transcends the world; a unique and indivisible reality, entirely independent of creation, out of which complexity, multiplicity emanate and return. The Qur’anic cosmology is introduced as a model of understanding the unitive nature of reality at its various levels, or the various levels of Tawhid. In this talk, Shaykh Fadhlallah examines each of these; Tawhid Af’al - the unity of actions, Tawhid al Sifat - the unity of attributes, Tawhid ad Dhat - the unity of essence. The Speaker presents the appropriate way in which one should relate and understand this model and critically how to integrate this map into a living process. The speaker continues an elaboration on key elements around this integral work; the necessity of the various virtues necessary for the traveler on the path - honesty, authenticity in reflection; the meaning of worship and the reality of Salat in its application and fulfillment of its inner dynamics; sincerity and the practice of remembrance dhikr. What the purification of mind and heart means for the seeker of truth. The Speaker further shares various key insights regarding experiential dynamics of varying states and stages of people straddling the path of oneness, surmised in the following key excerpt:

“You can do it quietly, you don’t have to tell people, you don’t have to show off. Nothing changes! Be as you are, just do the salaat! And then dhikr: remember it is lā ʾilāha ʾillā llāh. No need to change and say, ‘I am now a different person!’ You are not. You are the same idiot you have been all along, it’s just that your channel to Allah is clearly open, and you recognize that higher Reality. Prostrate yourself and you will come to see that there is nowhere where Allah is not.”

This two part series of talks presents a contemporary view in relation to the modern world context regarding emergent issues on the environment, ecology, sustainability and the growing awareness of human systems and our collective encroachment on natural systems. The series reflects on the spiritual dynamics related to the global environmental crisis through the lens of the Muhammadi tradition. The speaker reflects upon themes of nature and nurture; freedom and determinism; responsibility and rights interweaving the dilemmas of modernity with the indications reflected in the original Islamic vision. Then more particular references to the Qur’an, prophetic teaching regarding the building blocks of life, elements, human cosmology and our inseparability from the variant modes in which life manifests itself and natural laws that govern the world of matter. The speaker presents a view of re-orientating a view based on the crisis of the environment as a crisis of consciousness. Regular reference and analysis of the essential linguistic dynamics built in to the classical qur’anic Arabic are made in presentation of a contemporary yet cosmic understanding of the interplay and seamlessness between matter and energy or spirit and the necessity to live by the timeless accord of man’s duty to discover and live by the essence of life.

This two part series of talks presents a contemporary view in relation to the modern world context regarding emergent issues on the environment, ecology, sustainability and the growing awareness of human systems and our collective encroachment on natural systems. The series reflects on the spiritual dynamics related to the global environmental crisis through the lens of the Muhammadi tradition. The speaker reflects upon themes of nature and nurture; freedom and determinism; responsibility and rights interweaving the dilemmas of modernity with the indications reflected in the original Islamic vision. Then more particular references to the Qur’an, prophetic teaching regarding the building blocks of life, elements, human cosmology and our inseparability from the variant modes in which life manifests itself and natural laws that govern the world of matter. The speaker presents a view of re-orientating a view based on the crisis of the environment as a crisis of consciousness. Regular reference and analysis of the essential linguistic dynamics built in to the classical qur’anic Arabic are made in presentation of a contemporary yet cosmic understanding of the interplay and seamlessness between matter and energy or spirit and the necessity to live by the timeless accord of man’s duty to discover and live by the essence of life.

This final segment of talks ends the Practices that enhance life series. The talk serves as an introduction to an open house session in which questions are posed to the speaker. Foundational themes are reflected in this distilled presentation: The reality of cosmic Unity as the essence of life, the drive towards unison and different modes in which this arc operates regarding discernable and subtle fields of consciousness. Various descriptions of the self-soul model are further reflected as an elaboration on the practical mechanism and function of the model. Key insights and descriptions are engaged regarding further unpacking the dynamics and nature of the two zones model with various classical Islamic language utilized in reflecting the encoding of this model in the Original tradition. Questions posed by the participants on theme’s such as love, decree and destiny, abstraction and remembrance, prayer, natural laws, wisdom, spirituality and a contemporary understanding of the Prophetic unveilings culminating in the Muhammadi path, serve as rich conclusion to this series.

This final segment of talks ends the Practices that enhance life series. The talk serves as an introduction to an open house session in which questions are posed to the speaker. Foundational themes are reflected in this distilled presentation: The reality of cosmic Unity as the essence of life, the drive towards unison and different modes in which this arc operates regarding discernable and subtle fields of consciousness. Various descriptions of the self-soul model are further reflected as an elaboration on the practical mechanism and function of the model. Key insights and descriptions are engaged regarding further unpacking the dynamics and nature of the two zones model with various classical Islamic language utilized in reflecting the encoding of this model in the Original tradition. Questions posed by the participants on theme’s such as love, decree and destiny, abstraction and remembrance, prayer, natural laws, wisdom, spirituality and a contemporary understanding of the Prophetic unveilings culminating in the Muhammadi path, serve as rich conclusion to this series.

This final segment of talks ends the Practices that enhance life series. The talk serves as an introduction to an open house session in which questions are posed to the speaker. Foundational themes are reflected in this distilled presentation: The reality of cosmic Unity as the essence of life, the drive towards unison and different modes in which this arc operates regarding discernable and subtle fields of consciousness. Various descriptions of the self-soul model are further reflected as an elaboration on the practical mechanism and function of the model. Key insights and descriptions are engaged regarding further unpacking the dynamics and nature of the two zones model with various classical Islamic language utilized in reflecting the encoding of this model in the Original tradition. Questions posed by the participants on theme’s such as love, decree and destiny, abstraction and remembrance, prayer, natural laws, wisdom, spirituality and a contemporary understanding of the Prophetic unveilings culminating in the Muhammadi path, serve as rich conclusion to this series.

This final segment of talks ends the Practices that enhance life series. The talk serves as an introduction to an open house session in which questions are posed to the speaker. Foundational themes are reflected in this distilled presentation: The reality of cosmic Unity as the essence of life, the drive towards unison and different modes in which this arc operates regarding discernable and subtle fields of consciousness. Various descriptions of the self-soul model are further reflected as an elaboration on the practical mechanism and function of the model. Key insights and descriptions are engaged regarding further unpacking the dynamics and nature of the two zones model with various classical Islamic language utilized in reflecting the encoding of this model in the Original tradition. Questions posed by the participants on theme’s such as love, decree and destiny, abstraction and remembrance, prayer, natural laws, wisdom, spirituality and a contemporary understanding of the Prophetic unveilings culminating in the Muhammadi path, serve as rich conclusion to this series.

The segments are recording from a workshop setting titled Practices that enhance life.

Part one to four elaborates a necessary context that presents a cosmological foundation rooted in the Islamic and Sufi approach to knowledge of the self, and the universal applicability of these maps. In a broad stroke overview the sketches of character grooming, various key forces in life, interplay of dualities, the Spheres of Divine presence are considered regarding the basic self-soul model of existence. Various other issues, regarding evolution of the self and the hierarchy of maturation, development of the mental dimensions and the rational faculty, ignorance, faith, freedom is also reflected upon in this introductory session within the series.

The segments are recording from a workshop setting titled Practices that enhance life.

Part one to four elaborates a necessary context that presents a cosmological foundation rooted in the Islamic and Sufi approach to knowledge of the self, and the universal applicability of these maps. In a broad stroke overview the sketches of character grooming, various key forces in life, interplay of dualities, the Spheres of Divine presence are considered regarding the basic self-soul model of existence. Various other issues, regarding evolution of the self and the hierarchy of maturation, development of the mental dimensions and the rational faculty, ignorance, faith, freedom is also reflected upon in this introductory session within the series.

The segments are recording from a workshop setting titled Practices that enhance life.

Part one to four elaborates a necessary context that presents a cosmological foundation rooted in the Islamic and Sufi approach to knowledge of the self, and the universal applicability of these maps. In a broad stroke overview the sketches of character grooming, various key forces in life, interplay of dualities, the Spheres of Divine presence are considered regarding the basic self-soul model of existence. Various other issues, regarding evolution of the self and the hierarchy of maturation, development of the mental dimensions and the rational faculty, ignorance, faith, freedom is also reflected upon in this introductory session within the series.

The segments are recording from a workshop setting titled Practices that enhance life.

Part one to four elaborates a necessary context that presents a cosmological foundation rooted in the Islamic and Sufi approach to knowledge of the self, and the universal applicability of these maps. In a broad stroke overview the sketches of character grooming, various key forces in life, interplay of dualities, the Spheres of Divine presence are considered regarding the basic self-soul model of existence. Various other issues, regarding evolution of the self and the hierarchy of maturation, development of the mental dimensions and the rational faculty, ignorance, faith, freedom is also reflected upon in this introductory session within the series.

The segments are recording from a workshop setting titled Practices that enhance life.

Part one to four elaborates a necessary context that presents a cosmological foundation rooted in the Islamic and Sufi approach to knowledge of the self, and the universal applicability of these maps. In a broad stroke overview the sketches of character grooming, various key forces in life, interplay of dualities, the Spheres of Divine presence are considered regarding the basic self-soul model of existence. Various other issues, regarding evolution of the self and the hierarchy of maturation, development of the mental dimensions and the rational faculty, ignorance, faith, freedom is also reflected upon in this introductory session within the series.

The segments are recording from a workshop setting titled Practices that enhance life.

Part one to four elaborates a necessary context that presents a cosmological foundation rooted in the Islamic and Sufi approach to knowledge of the self, and the universal applicability of these maps. In a broad stroke overview the sketches of character grooming, various key forces in life, interplay of dualities, the Spheres of Divine presence are considered regarding the basic self-soul model of existence. Various other issues, regarding evolution of the self and the hierarchy of maturation, development of the mental dimensions and the rational faculty, ignorance, faith, freedom is also reflected upon in this introductory session within the series.

The segments are recording from a workshop setting titled Practices that enhance life.

Part one to four elaborates a necessary context that presents a cosmological foundation rooted in the Islamic and Sufi approach to knowledge of the self, and the universal applicability of these maps. In a broad stroke overview the sketches of character grooming, various key forces in life, interplay of dualities, the Spheres of Divine presence are considered regarding the basic self-soul model of existence. Various other issues, regarding evolution of the self and the hierarchy of maturation, development of the mental dimensions and the rational faculty, ignorance, faith, freedom is also reflected upon in this introductory session within the series.

The segments are recording from a workshop setting titled Practices that enhance life.

Part one to four elaborates a necessary context that presents a cosmological foundation rooted in the Islamic and Sufi approach to knowledge of the self, and the universal applicability of these maps. In a broad stroke overview the sketches of character grooming, various key forces in life, interplay of dualities, the Spheres of Divine presence are considered regarding the basic self-soul model of existence. Various other issues, regarding evolution of the self and the hierarchy of maturation, development of the mental dimensions and the rational faculty, ignorance, faith, freedom is also reflected upon in this introductory session within the series.

The segments are recording from a workshop setting titled Practices that enhance life.

Part one to four elaborates a necessary context that presents a cosmological foundation rooted in the Islamic and Sufi approach to knowledge of the self, and the universal applicability of these maps. In a broad stroke overview the sketches of character grooming, various key forces in life, interplay of dualities, the Spheres of Divine presence are considered regarding the basic self-soul model of existence. Various other issues, regarding evolution of the self and the hierarchy of maturation, development of the mental dimensions and the rational faculty, ignorance, faith, freedom is also reflected upon in this introductory session within the series.

The segments are recording from a workshop setting titled Practices that enhance life.

Part one to four elaborates a necessary context that presents a cosmological foundation rooted in the Islamic and Sufi approach to knowledge of the self, and the universal applicability of these maps. In a broad stroke overview the sketches of character grooming, various key forces in life, interplay of dualities, the Spheres of Divine presence are considered regarding the basic self-soul model of existence. Various other issues, regarding evolution of the self and the hierarchy of maturation, development of the mental dimensions and the rational faculty, ignorance, faith, freedom is also reflected upon in this introductory session within the series.

This Discourse briefly draws on the other major themes in the series of Prescriptive & descriptive Qur’an. The emphasis of this talk is on the nature and meaning of suffering.

Regarding the Qur’anic expression and prophetic indications the talks navigate from the Creational Metaphor of the Garden to the arise of discernment and perception of otherness and dualities. Tracing the evolutionary arc of human consciousness and its relation to the phenomena of suffering. Interlacing these descriptions with reflections of the meaning and purpose of the emergence of these events and ultimately the purpose of life. The discourse presents the issue of the drive for permanency in the face of ever changing nature of experiences and events and experiences as the pivot to which the experience of suffering and the intrinsic design towards constancy coalesce. Various important descriptive elements echoed in the Qur’anic revelations: accountability, the illusory nature of the changing self, the innate capacity of the divine qualities is coupled with the prescriptive elements in reflecting the modes of interaction with levels of suffering that belong to the plane of the self. The necessity of sensitivity to the interconnections and collapses on the various levels of life, and the issue of collective responsibility is given emphasis.

This discourse reflects upon the interplay between what is referred to as the good news and warning as contained in the Qur’anic revelation. The talks expand upon the varying dimensions of these two forces, presenting the multitudes of expressions of which these two issues relate as a fundamental paradox of life. A complex and detailed exposition on both issues is presented, via the references of the Linguistic dynamics of various Qur’anic terms, prophetic teachings and injunctions towards the true meaning of the good life by referring to the complementarity of these forces, reflecting upon the directives that are presented in referencing life’s events within this intrinsic design. The talk explores the aspects of the meaning of suffering and the appropriate manner of interaction that is available to human beings that align with the drive towards higher consciousness. The appropriate prescriptive steps and descriptive qualifications in, adequately navigating through the interplay of these dynamics are presented through Qur’anic expressions. The faculty of the heart is presented as the central locus of experience in these processes. The talk presents the modes in which inner awareness and interaction with the state of the heart connect with the way we relate to events. Fundamentally, this serves as the transformative ladder that enables the sensitivity of witnessing, experiencing and resonating with perpetual presence of the essence.

This discourse is a detailed exposition of two of life’s fundamental forces: Fear & Hope.

These two forces are critical complementary dynamics that frame the basket of human life. The discourse presents human interaction and experience of fear as a pivotal force in the evolutionary drive within human consciousness and indicates the context in which ancient cultures framed their vision of the world by virtue of the lens of this phenomena, hence the cultural and linguistic dynamics of those peoples reflect this relation. This is contrasted to the model of life encountered by modern man in which hope and good expectation are the primary forces that filter perception. An understanding of the parallels of this evolutionary dimension is critical in approaching revealed knowledge’s and ancient tradition in the drive to appropriately connect with the timeless meaning beneath the relative filter of these emergences.

The discourse presents the existential sketch of the categories of fear before introducing the Qur’anic model expounding upon the degrees of fear in relation to Higher consciousness. The Prescriptive and descriptive nature of selected Qur’anic expressions coupled with the Prophetic teaching is presented in the frame of expanding knowledge and modification of the self in tandem with the states and stages of attunement to the absolute.

The discourse presents an exposition on death as a key issue in the conundrum of existence. The phenomena of birth and death are one of several key pairs in the map of existence. The discourse serves to reflect upon what is the appropriate response to these key modulations. The ground of the inquisition revolves around three questions: Who am I, who is God or the essence, what is death? The discourse presents the interrelation and particularity of these three issues, broadening the field of inquiry towards the meaning of death. Various references to contemporary areas of interest such as Near Death Experiences and the multifaceted implications on human consciousness these exposures may engender. There-forward the core dimension of the exposition is explored in the timeless injunction of ‘inner death’ or ‘death before death’.

The Original Prophetic teachings, allegory and the prescriptive and descriptive nature of selected Qur’anic revelations are interspersed with select Sufi insights, presenting a rich tapestry of keys and sign posts that reflect the inherent design of human interaction with life, its connection to the ethical and cosmic possibilities available to human consciousness in being enlivened & aligned with the inner dimension by the prophetic model of, ‘Die before you die.’

"A tree is a good metaphor for indicating the dynamic manifestation of Reality in every moment.

From the 'Root of Oneness', creation occurs as dispersion. This occurs over time as well as in every moment. Ordinarily, we don't experience the amazing inseparability in our consciousness of how Oneness becomes sunlight and water and how these become the flower and how the flower the beautiful fragrance. They are seamlessly connected. There are many different strands that we can follow to explain this Unitive Totality. The most universally understandable is through the description of the experience of the Now.

In this audio recording Shaykh Fadhlalla Haeri takes the listener on an incredible journey through an enlightened experience of the Now."

In this ground-breaking series of talks, Shaykh Fadhlallah Haeri presents a map for refinement of character in the Prophetic tradition as an essential step to Enlightenment and Connection with the One, unhindered by reflections of the lower self. Shaykh Fadhlallah unravels the mystery of such Prophetic refinement and presents a path which can be followed with clarity and ease, should the student of Enlightenment wish to discover the Bliss it presents.

The Discourses on Refinement of Character reflect a wide-ranging array of interpersonal, multidimensional, and psycho-spiritual frameworks, methods and models. Presented in the arena of the Original Muhammadi Prophetic architecture, the discourses give emphasis to the transformative essence behind the timeless approach to grooming of the self, embodied in character and conduct of the Prophetic being. Parallels are drawn in wider evolution of notions and cosmological maps from antiquity arising into the modern and postmodern psycho-analytical approaches. The key dimensions to the tenants and purpose of character reformation and the presentation of the dynamic changing self and its relational nature on a multitude of levels are presented via references to a wide array of the original prophetic teachings, Qur’anic revelation coupled with varying contributions of an array of Sufi insights in the vast arena of self-knowledge. Emphasis on the living transformative processes are presented while encouraging analytical, contemplative dimensions in living by the prophetic code of transformation.

Fundamentally the wide array of knowledge streams of character evolution and refinement are presented as both essential, necessary and progressive phenomena in the pursuit and drive towards abiding by, awakening to and living in, the constancy of essential nature and truth.

In this ground-breaking series of talks, Shaykh Fadhlallah Haeri presents a map for refinement of character in the Prophetic tradition as an essential step to Enlightenment and Connection with the One, unhindered by reflections of the lower self. Shaykh Fadhlallah unravels the mystery of such Prophetic refinement and presents a path which can be followed with clarity and ease, should the student of Enlightenment wish to discover the Bliss it presents.

The Discourses on Refinement of Character reflect a wide-ranging array of interpersonal, multidimensional, and psycho-spiritual frameworks, methods and models. Presented in the arena of the Original Muhammadi Prophetic architecture, the discourses give emphasis to the transformative essence behind the timeless approach to grooming of the self, embodied in character and conduct of the Prophetic being. Parallels are drawn in wider evolution of notions and cosmological maps from antiquity arising into the modern and postmodern psycho-analytical approaches. The key dimensions to the tenants and purpose of character reformation and the presentation of the dynamic changing self and its relational nature on a multitude of levels are presented via references to a wide array of the original prophetic teachings, Qur’anic revelation coupled with varying contributions of an array of Sufi insights in the vast arena of self-knowledge. Emphasis on the living transformative processes are presented while encouraging analytical, contemplative dimensions in living by the prophetic code of transformation.

Fundamentally the wide array of knowledge streams of character evolution and refinement are presented as both essential, necessary and progressive phenomena in the pursuit and drive towards abiding by, awakening to and living in, the constancy of essential nature and truth.

In this ground-breaking series of talks, Shaykh Fadhlallah Haeri presents a map for refinement of character in the Prophetic tradition as an essential step to Enlightenment and Connection with the One, unhindered by reflections of the lower self. Shaykh Fadhlallah unravels the mystery of such Prophetic refinement and presents a path which can be followed with clarity and ease, should the student of Enlightenment wish to discover the Bliss it presents.

The Discourses on Refinement of Character reflect a wide-ranging array of interpersonal, multidimensional, and psycho-spiritual frameworks, methods and models. Presented in the arena of the Original Muhammadi Prophetic architecture, the discourses give emphasis to the transformative essence behind the timeless approach to grooming of the self, embodied in character and conduct of the Prophetic being. Parallels are drawn in wider evolution of notions and cosmological maps from antiquity arising into the modern and postmodern psycho-analytical approaches. The key dimensions to the tenants and purpose of character reformation and the presentation of the dynamic changing self and its relational nature on a multitude of levels are presented via references to a wide array of the original prophetic teachings, Qur’anic revelation coupled with varying contributions of an array of Sufi insights in the vast arena of self-knowledge. Emphasis on the living transformative processes are presented while encouraging analytical, contemplative dimensions in living by the prophetic code of transformation.

Fundamentally the wide array of knowledge streams of character evolution and refinement are presented as both essential, necessary and progressive phenomena in the pursuit and drive towards abiding by, awakening to and living in, the constancy of essential nature and truth.

In this ground-breaking series of talks, Shaykh Fadhlallah Haeri presents a map for refinement of character in the Prophetic tradition as an essential step to Enlightenment and Connection with the One, unhindered by reflections of the lower self. Shaykh Fadhlallah unravels the mystery of such Prophetic refinement and presents a path which can be followed with clarity and ease, should the student of Enlightenment wish to discover the Bliss it presents.

The Discourses on Refinement of Character reflect a wide-ranging array of interpersonal, multidimensional, and psycho-spiritual frameworks, methods and models. Presented in the arena of the Original Muhammadi Prophetic architecture, the discourses give emphasis to the transformative essence behind the timeless approach to grooming of the self, embodied in character and conduct of the Prophetic being. Parallels are drawn in wider evolution of notions and cosmological maps from antiquity arising into the modern and postmodern psycho-analytical approaches. The key dimensions to the tenants and purpose of character reformation and the presentation of the dynamic changing self and its relational nature on a multitude of levels are presented via references to a wide array of the original prophetic teachings, Qur’anic revelation coupled with varying contributions of an array of Sufi insights in the vast arena of self-knowledge. Emphasis on the living transformative processes are presented while encouraging analytical, contemplative dimensions in living by the prophetic code of transformation.

Fundamentally the wide array of knowledge streams of character evolution and refinement are presented as both essential, necessary and progressive phenomena in the pursuit and drive towards abiding by, awakening to and living in, the constancy of essential nature and truth.

In this ground-breaking series of talks, Shaykh Fadhlallah Haeri presents a map for refinement of character in the Prophetic tradition as an essential step to Enlightenment and Connection with the One, unhindered by reflections of the lower self. Shaykh Fadhlallah unravels the mystery of such Prophetic refinement and presents a path which can be followed with clarity and ease, should the student of Enlightenment wish to discover the Bliss it presents.

The Discourses on Refinement of Character reflect a wide-ranging array of interpersonal, multidimensional, and psycho-spiritual frameworks, methods and models. Presented in the arena of the Original Muhammadi Prophetic architecture, the discourses give emphasis to the transformative essence behind the timeless approach to grooming of the self, embodied in character and conduct of the Prophetic being. Parallels are drawn in wider evolution of notions and cosmological maps from antiquity arising into the modern and postmodern psycho-analytical approaches. The key dimensions to the tenants and purpose of character reformation and the presentation of the dynamic changing self and its relational nature on a multitude of levels are presented via references to a wide array of the original prophetic teachings, Qur’anic revelation coupled with varying contributions of an array of Sufi insights in the vast arena of self-knowledge. Emphasis on the living transformative processes are presented while encouraging analytical, contemplative dimensions in living by the prophetic code of transformation.

Fundamentally the wide array of knowledge streams of character evolution and refinement are presented as both essential, necessary and progressive phenomena in the pursuit and drive towards abiding by, awakening to and living in, the constancy of essential nature and truth.

In this ground-breaking series of talks, Shaykh Fadhlallah Haeri presents a map for refinement of character in the Prophetic tradition as an essential step to Enlightenment and Connection with the One, unhindered by reflections of the lower self. Shaykh Fadhlallah unravels the mystery of such Prophetic refinement and presents a path which can be followed with clarity and ease, should the student of Enlightenment wish to discover the Bliss it presents.

The Discourses on Refinement of Character reflect a wide-ranging array of interpersonal, multidimensional, and psycho-spiritual frameworks, methods and models. Presented in the arena of the Original Muhammadi Prophetic architecture, the discourses give emphasis to the transformative essence behind the timeless approach to grooming of the self, embodied in character and conduct of the Prophetic being. Parallels are drawn in wider evolution of notions and cosmological maps from antiquity arising into the modern and postmodern psycho-analytical approaches. The key dimensions to the tenants and purpose of character reformation and the presentation of the dynamic changing self and its relational nature on a multitude of levels are presented via references to a wide array of the original prophetic teachings, Qur’anic revelation coupled with varying contributions of an array of Sufi insights in the vast arena of self-knowledge. Emphasis on the living transformative processes are presented while encouraging analytical, contemplative dimensions in living by the prophetic code of transformation.

Fundamentally the wide array of knowledge streams of character evolution and refinement are presented as both essential, necessary and progressive phenomena in the pursuit and drive towards abiding by, awakening to and living in, the constancy of essential nature and truth.

In this ground-breaking series of talks, Shaykh Fadhlallah Haeri presents a map for refinement of character in the Prophetic tradition as an essential step to Enlightenment and Connection with the One, unhindered by reflections of the lower self. Shaykh Fadhlallah unravels the mystery of such Prophetic refinement and presents a path which can be followed with clarity and ease, should the student of Enlightenment wish to discover the Bliss it presents.

The Discourses on Refinement of Character reflect a wide-ranging array of interpersonal, multidimensional, and psycho-spiritual frameworks, methods and models. Presented in the arena of the Original Muhammadi Prophetic architecture, the discourses give emphasis to the transformative essence behind the timeless approach to grooming of the self, embodied in character and conduct of the Prophetic being. Parallels are drawn in wider evolution of notions and cosmological maps from antiquity arising into the modern and postmodern psycho-analytical approaches. The key dimensions to the tenants and purpose of character reformation and the presentation of the dynamic changing self and its relational nature on a multitude of levels are presented via references to a wide array of the original prophetic teachings, Qur’anic revelation coupled with varying contributions of an array of Sufi insights in the vast arena of self-knowledge. Emphasis on the living transformative processes are presented while encouraging analytical, contemplative dimensions in living by the prophetic code of transformation.

Fundamentally the wide array of knowledge streams of character evolution and refinement are presented as both essential, necessary and progressive phenomena in the pursuit and drive towards abiding by, awakening to and living in, the constancy of essential nature and truth.

In this ground-breaking series of talks, Shaykh Fadhlallah Haeri presents a map for refinement of character in the Prophetic tradition as an essential step to Enlightenment and Connection with the One, unhindered by reflections of the lower self. Shaykh Fadhlallah unravels the mystery of such Prophetic refinement and presents a path which can be followed with clarity and ease, should the student of Enlightenment wish to discover the Bliss it presents.

The Discourses on Refinement of Character reflect a wide-ranging array of interpersonal, multidimensional, and psycho-spiritual frameworks, methods and models. Presented in the arena of the Original Muhammadi Prophetic architecture, the discourses give emphasis to the transformative essence behind the timeless approach to grooming of the self, embodied in character and conduct of the Prophetic being. Parallels are drawn in wider evolution of notions and cosmological maps from antiquity arising into the modern and postmodern psycho-analytical approaches. The key dimensions to the tenants and purpose of character reformation and the presentation of the dynamic changing self and its relational nature on a multitude of levels are presented via references to a wide array of the original prophetic teachings, Qur’anic revelation coupled with varying contributions of an array of Sufi insights in the vast arena of self-knowledge. Emphasis on the living transformative processes are presented while encouraging analytical, contemplative dimensions in living by the prophetic code of transformation.

Fundamentally the wide array of knowledge streams of character evolution and refinement are presented as both essential, necessary and progressive phenomena in the pursuit and drive towards abiding by, awakening to and living in, the constancy of essential nature and truth.

Fifth and final interview of a 5-part series for the general public and spiritual seeker addressing questions such as Self and Soul dynamics.

Questions addressed include:

How do we conduct ourselves on the path?
Do most people seem to want to remain children?
How do we know if we are doing the right thing?
What about a person transitioning from childhood to adulthood?
Are prayer and meditation useful techniques?
Why does it seem like the abandonment of pleasure?
Why don’t we intuitively and instinctively seek the higher?
Can this seeking be done by anyone anytime?
Why is the path to enlightenment presented as something mysterious and mystical?
Do you have practical advice after these five talks for seeking enlightenment?

Fourth interview of a 5-part series for the general public and spiritual seeker addressing questions such as Self and Soul dynamics.

3rd interview of a 5-part series for the general public and spiritual seeker addressing questions such as:

· By what should we be guided?

· Relationship between heart & Soul?

· How to relate to Memory?

· What ‘tarnishes the heart?

· What is Personality?

· Is it as simple as choosing between good & bad?

· Define the Soul, birth & death?

· Is the Soul an immortal entity?

· If it is immortal, why do we fear death?

· Explain the paradox that we are in the world but not of it.

· Explain Individual as an entity that contains Infinity

· Most of us see others as mirrors. What is our relationship to society

· What is the importance of role models?

· What is the role of leadership

· What is your prescription for society?

· Does Islam Have a role to play?

· What are the challenges?

· What is role of saints, sages and monks?

· What is illness of the world around us?

· Speak of relationship between individual and culture or civilization

Is there hope?

Second interview of a 5-part series for the general public and spiritual seeker addressing questions such as Self and Soul dynamics.

Some notes on the Audio:

We experience light by its shadow. Pure light cannot be perceived except as a rainbow. Everything we experience in zone of time/space are images on the screen of non-change. What drives us is the love of that Absolute non-change. We are fueled by the infinite hierarchy of love and passion for beauty, health, harmony etc and ending up with Love by Love unto love. Light is only shown and known by its shadow. Light is both photon as well as wave. A photon is an entity and dies whereas a waveband continues forever, the same applies for individuals; an aspect of us dies, and an aspect of continues on.

First interview of a 5-part series for the general public and spiritual seeker addressing questions such as: Who am I? What is consciousness? How do I find Spiritual meaning in everyday experiences of the material world, even tragedies? What about fate and intention?

Sample: What am I?

You are what you make of yourself; a mixture of a lower and a higher self. Light which we call soul, activates all the multifarious layers of consciousness. We try to balance and fulfill a hierarchy of needs until we reach our inner joy. It is not the thing, but the meaning that you are after-we are in an impermanent world seeking the boundless and permanent.