ISKM Vedic Lectures: Recent Episodes
ISKM Lectures
Here you can listen to all the recorded lectures by various devotees from International Sri Krishna Mandir (ISKM) conglomerate of Hare Krishna temples.
Kṛṣṇa Tava Puṇya Habe Bhāi Lyrics
http://kksongs.org/songs/k/krsnatavapunyahabe.html
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Mārkine Bhāgavata Dharma Lyrics
https://kksongs.org/songs/b/borokrpakoilekrsna.html
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Vaiṣṇava Ke? Lyrics
https://kksongs.org/songs/d/dustamana.html
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Download the Harmonist Magazine here: https://www.prabhupada-media.net/harmonist.html
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BG 13.26
Again there are those who, although not conversant in spiritual knowledge, begin to worship the Supreme Person upon hearing about Him from others. Because of their tendency to hear from authorities, they also transcend the path of birth and death.
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ŚB 5.10.14
Śukadeva Gosvāmī said: O Mahārāja Parīkṣit, when King Rahūgaṇa chastised the exalted devotee Jaḍa Bharata with harsh words, that peaceful, saintly person tolerated it all and replied properly. Nescience is due to the bodily conception, and Jaḍa Bharata was not affected by this false conception. Out of his natural humility, he never considered himself a great devotee, and he agreed to suffer the results of his past karma. Like an ordinary man, he thought that by carrying the palanquin, he was destroying the reactions of his past misdeeds. Thinking in this way, he began to carry the palanquin as before.
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CC 17.66-100
Lord Caitanya respected Advaita Ācārya as His spiritual master, but Advaita Ācārya Prabhu was greatly aggrieved by such behavior.
Thus He whimsically began to explain the path of philosophical speculation, and the Lord, in His anger, seemingly disrespected Him.
…Thus He whimsically began to explain the path of philosophical speculation, and the Lord, in His anger, seemingly disrespected Him.
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ŚB 5.10.11
My dear King, you have unnecessarily accused me of being dead though alive. In this regard, I can only say that this is the case everywhere because everything material has its beginning and end. As far as your thinking that you are the king and master and are thus trying to order me, this is also incorrect because these positions are temporary. Today you are a king and I am your servant, but tomorrow the position may be changed, and you may be my servant and I your master. These are temporary circumstances created by providence.
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BG 10.9
The thoughts of My pure devotees dwell in Me, their lives are fully devoted to My service, and they derive great satisfaction and bliss from always enlightening one another and conversing about Me.
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BG 7.7
O conqueror of wealth, there is no truth superior to Me. Everything rests upon Me, as pearls are strung on a thread.
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BG 10.8
I am the source of all spiritual and material worlds. Everything emanates from Me. The wise who perfectly know this engage in My devotional service and worship Me with all their hearts.
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BG 2.55
The Supreme Personality of Godhead said: O Pārtha, when a man gives up all varieties of desire for sense gratification, which arise from mental concoction, and when his mind, thus purified, finds satisfaction in the self alone, then he is said to be in pure transcendental consciousness.
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ŚB 5.10.9
The great brāhmaṇa Jaḍa Bharata said: My dear King and hero, whatever you have spoken sarcastically is certainly true. Actually these are not simply words of chastisement, for the body is the carrier. The load carried by the body does not belong to me, for I am the spirit soul. There is no contradiction in your statements because I am different from the body. I am not the carrier of the palanquin; the body is the carrier. Certainly, as you have hinted, I have not labored carrying the palanquin, for I am detached from the body. You have said that I am not stout and strong, and these words are befitting a person who does not know the distinction between the body and the soul. The body may be fat or thin, but no learned man would say such things of the spirit soul. As far as the spirit soul is concerned, I am neither fat nor skinny; therefore you are correct when you say that I am not very stout. Also, if the object of this journey and the path leading there were mine, there would be many troubles for me, but because they relate not to me but to my body, there is no trouble at all.
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ŚB 5.10.7-8
Thereafter, when the King saw that his palanquin was still being shaken by the carriers, he became very angry and said: You rascal, what are you doing? Are you dead despite the life within your body? Do you not know that I am your master? You are disregarding me and are not carrying out my order. For this disobedience I shall now punish you just as Yamarāja, the superintendent of death, punishes sinful people. I shall give you proper treatment so that you will come to your senses and do the correct thing. Thinking himself a king, King Rahūgaṇa was in the bodily conception and was influenced by material nature’s modes of passion and ignorance. Due to madness, he chastised Jaḍa Bharata with uncalled-for and contradictory words. Jaḍa Bharata was a topmost devotee and the dear abode of the Supreme Personality of Godhead. Although considering himself very learned, the King did not know about the position of an advanced devotee situated in devotional service, nor did he know his characteristics. Jaḍa Bharata was the residence of the Supreme Personality of Godhead; he always carried the form of the Lord within his heart. He was the dear friend of all living beings, and he did not entertain any bodily conception. He therefore smiled and spoke the following words.
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ŚB 5.10.6
King Rahūgaṇa told Jaḍa Bharata: 'How troublesome this is, my dear brother. You certainly appear very fatigued because you have carried this palanquin alone without assistance for a long time and for a long distance. Besides that, due to your old age you have become greatly troubled. My dear friend, I see that you are not very firm, nor very strong and stout. Aren’t your fellow carriers cooperating with you?' In this way, the King criticized Jaḍa Bharata with sarcastic words, yet despite being criticized in this way, Jaḍa Bharata had no bodily conception of the situation. He knew that he was not the body, for he had attained his spiritual identity. He was neither fat, lean nor thin, nor had he anything to do with a lump of matter, a combination of the five gross and three subtle elements. He had nothing to do with the material body and its two hands and legs. In other words, he had completely realized his spiritual identity. He was therefore unaffected by this sarcastic criticism from the King. Without saying anything, he continued carrying the palanquin as before.
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ŚB 1.11.33
Although Lord Śrī Kṛṣṇa was constantly by their sides, as well as exclusively alone, His feet appeared to them to be newer and newer. The goddess of fortune, although by nature always restless and moving, could not quit the Lord's feet. So what woman can be detached from those feet, having once taken shelter of them?
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ŚB 5.10.3
When the palanquin carriers heard the threatening words of Mahārāja Rahūgaṇa, they became very afraid of his punishment and began to speak to him as follows.
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BG 6.47
And of all yogīs, the one with great faith who always abides in Me, thinks of Me within himself and renders transcendental loving service to Me – he is the most intimately united with Me in yoga and is the highest of all. That is My opinion.
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ŚB 5.10.1-2
Śukadeva Gosvāmī continued: My dear King, after this, King Rahūgaṇa, ruler of the states known as Sindhu and Sauvīra, was going to Kapilāśrama. When the King’s chief palanquin carriers reached the banks of the river Ikṣumatī, they needed another carrier. Therefore they began searching for someone, and by chance they came upon Jaḍa Bharata. They considered the fact that Jaḍa Bharata was very young and strong and had firm limbs. Like cows and asses, he was quite fit to carry loads. Thinking in this way, although the great soul Jaḍa Bharata was unfit for such work, they nonetheless unhesitatingly forced him to carry the palanquin. The palanquin, however, was very erratically carried by Jaḍa Bharata due to his sense of nonviolence. As he stepped forward, he checked before him every three feet to see whether he was about to step on ants. Consequently he could not keep pace with the other carriers. Due to this, the palanquin was shaking, and King Rahūgaṇa immediately asked the carriers, “Why are you carrying this palanquin unevenly? Better carry it properly.”
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BG 10.6-7
The seven great sages and before them the four other great sages and the Manus [progenitors of mankind] come from Me, born from My mind, and all the living beings populating the various planets descend from them. One who is factually convinced of this opulence and mystic power of Mine engages in unalloyed devotional service; of this there is no doubt.
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ŚB 5.9.18
Intolerant of the offenses committed, the infuriated Goddess Kālī flashed her eyes and displayed her fierce, curved teeth. Her reddish eyes glowed, and she displayed her fearsome features. She assumed a frightening body, as if she were prepared to destroy the entire creation. Leaping violently from the altar, she immediately decapitated all the rogues and thieves with the very sword with which they had intended to kill Jaḍa Bharata. She then began to drink the hot blood that flowed from the necks of the beheaded rogues and thieves, as if this blood were liquor. Indeed, she drank this intoxicant with her associates, who were witches and female demons. Becoming intoxicated with this blood, they all began to sing very loudly and dance as though prepared to annihilate the entire universe. At the same time, they began to play with the heads of the rogues and thieves, tossing them about as if they were balls.
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BG 10.4-5
Intelligence, knowledge, freedom from doubt and delusion, forgiveness, truthfulness, control of the senses, control of the mind, happiness and distress, birth, death, fear, fearlessness, nonviolence, equanimity, satisfaction, austerity, charity, fame and infamy – all these various qualities of living beings are created by Me alone.
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BG 18.5
Acts of sacrifice, charity and penance are not to be given up but should be performed. Indeed, sacrifice, charity and penance purify even the great souls.
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CC Ādi 17.34-65
Śrī Caitanya Mahāprabhu regularly led congregational chanting of the Hare Kṛṣṇa mahā-mantra in the house of Śrīvāsa Ṭhākura every night for one full year. [...] Lord Śrī Caitanya Mahāprabhu blessed Mukunda Datta with punishment and in that way vanquished all his mental depression.
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ŚB 5.9.11
Jaḍa Bharata used to work only for food. His stepbrothers took advantage of this and engaged him in agricultural field work in exchange for some food, but actually he did not know how to work very well in the field. He did not know where to spread dirt or where to make the ground level or uneven. His brothers used to give him broken rice, oil cakes, the chaff of rice, worm-eaten grains and burned grains that had stuck to the pot, but he gladly accepted all this as if it were nectar. He did not hold any grudges and ate all this very gladly.
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BG 10.3
He who knows Me as the unborn, as the beginningless, as the Supreme Lord of all the worlds – he only, undeluded among men, is freed from all sins.
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ŚB 5.8.31
Remaining in that āśrama, the great King Bharata Mahārāja was now very careful not to fall victim to bad association. Without disclosing his past to anyone, he remained in that āśrama and ate dry leaves only. He was not exactly alone, for he had the association of the Supersoul. In this way, he waited for death in the body of a deer. Bathing in that holy place, he finally gave up that body.
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BG 18.78
Wherever there is Kṛṣṇa, the master of all mystics, and wherever there is Arjuna, the supreme archer, there will also certainly be opulence, victory, extraordinary power, and morality. That is my opinion.
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CC Ādi 17.16-33Nityānanda Prabhu then arranged to offer Vyāsa-pūjā, or worship of the spiritual master, to Lord Śrī Gaurasundara. But Lord Caitanya carried the plow-like weapon called muṣala in the ecstasy of being Nityānanda Prabhu. [...] One must strictly follow the principles given by Lord Caitanya Mahāprabhu in this verse. If one simply follows in the footsteps of Lord Caitanya and the Gosvāmīs, certainly he will achieve the ultimate goal of life, the lotus feet of Śrī Kṛṣṇa.Please feel free to join our Kṛṣṇa Consciousness Telegram group chat (for both Prabhujī's and Mātājī's): https://t.me/iskmnews
ŚB 5.9.3
Due to his being especially gifted with the Lord’s mercy, Bharata Mahārāja could remember the incidents of his past life. Although he received the body of a brāhmaṇa, he was still very much afraid of his relatives and friends who were not devotees. He was always very cautious of such association because he feared that he would again fall down. Consequently, he manifested himself before the public eye as a madman – dull, blind, and deaf – so that others would not try to talk to him. In this way he saved himself from bad association. Within he was always thinking of the lotus feet of the Lord and chanting the Lord’s glories, which save one from the bondage of fruitive action. In this way he saved himself from the onslaught of nondevotee associates.
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BG 10.2
Neither the hosts of demigods nor the great sages know My origin or opulences, for, in every respect, I am the source of the demigods and sages.
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BG 5.29
A person in full consciousness of Me, knowing Me to be the ultimate beneficiary of all sacrifices and austerities, the Supreme Lord of all planets and demigods, and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries.
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ŚB 5.8.31
Remaining in that āśrama, the great King Bharata Mahārāja was now very careful not to fall victim to bad association. Without disclosing his past to anyone, he remained in that āśrama and ate dry leaves only. He was not exactly alone, for he had the association of the Supersoul. In this way he waited for death in the body of a deer. Bathing in that holy place, he finally gave up that body.
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BG 10.1
The Supreme Personality of Godhead said: Listen again, O mighty-armed Arjuna. Because you are My dear friend, for your benefit I shall speak to you further, giving knowledge that is better than what I have already explained.
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ŚB 5.8.30
Although Bharata Mahārāja received the body of a deer, by constant repentance he became completely detached from all material things. He did not disclose these things to anyone, but he left his mother deer in a place known as Kālañjara Mountain, where he was born. He again went to the forest of Śālagrāma and to the āśrama of Pulastya and Pulaha.
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BG 9.34
Engage your mind always in thinking of Me, become My devotee, offer obeisances to Me and worship Me. Being completely absorbed in Me, surely you will come to Me.
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ŚB 5.8.29
In the body of a deer, Bharata Mahārāja began to lament: What misfortune! I have fallen from the path of the self-realized. I gave up my real sons, wife and home to advance in spiritual life, and I took shelter in a solitary holy place in the forest. I became self-controlled and self-realized, and I engaged constantly in devotional service – hearing, thinking, chanting, worshiping and remembering the Supreme Personality of Godhead, Vāsudeva. I was successful in my attempt, so much so that my mind was always absorbed in devotional service. However, due to my personal foolishness, my mind again became attached – this time to a deer. Now I have obtained the body of a deer and have fallen far from my devotional practices.
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CC Ādi 17.1-15
Let me offer my respectful obeisances to Śrī Caitanya Mahāprabhu, by whose mercy even unclean yavanas become perfectly well bred gentlemen by chanting the holy name of the Lord. Such is the power of Lord Śrī Caitanya Mahāprabhu. [...] Finally the Lord showed Nityānanda Prabhu His two-armed form of Kṛṣṇa, the son of Mahārāja Nanda, simply playing on His flute, His bluish body dressed in yellow garments.
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ŚB 5.8.27
At the time of death, the King saw that the deer was sitting by his side, exactly like his own son, and was lamenting his death. Actually the mind of the King was absorbed in the body of the deer, and consequently – like those bereft of Kṛṣṇa consciousness – he left the world, the deer, and his material body and acquired the body of a deer. However, there was one advantage. Although he lost his human body and received the body of a deer, he did not forget the incidents of his past life.
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BG 10.20
I am the Supersoul, O Arjuna, seated in the hearts of all living entities. I am the beginning, the middle and the end of all beings
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ŚB 5.8.22-26
When I placed all the sacrificial ingredients on the kuśa grass, the deer, when playing, would touch the grass with its teeth and thus pollute it. When I chastised the deer by pushing it away, it would immediately become fearful and sit down motionless, exactly like the son of a saintly person. Thus, it would stop its play. [...] Śukadeva Gosvāmī continued: My dear King, in this way Bharata Mahārāja was overwhelmed by an uncontrollable desire which was manifest in the form of the deer. Due to the fruitive results of his past deeds, he fell down from mystic yoga, austerity and worship of the Supreme Personality of Godhead. If it were not due to his past fruitive activity, how could he have been attracted to the deer after giving up the association of his own son and family, considering them stumbling blocks on the path of spiritual life? How could he show such uncontrollable affection for a deer? This was definitely due to his past karma. The King was so engrossed in petting and maintaining the deer that he fell down from his spiritual activities. In due course of time, insurmountable death, which is compared to a venomous snake that enters the hole created by a mouse, situated itself before him.
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CC Ādi 16.28-111
Once, on a full moon night, the Lord was sitting on the bank of the Ganges with His many disciples and discussing literary topics. [...] Praying at the lotus feet of Śrī Rūpa and Śrī Raghunātha, always desiring their mercy, I, Kṛṣṇadāsa, narrate Śrī Caitanya-caritāmṛta, following in their footsteps.
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BG 9.33
How much more this is so of the righteous brāhmaṇas, the devotees and the saintly kings. Therefore, having come to this temporary, miserable world, engage in loving service unto Me.
BG 9.32
O son of Pṛthā, those who take shelter in Me, though they be of lower birth – women, vaiśyas [merchants] and śūdras [workers] – can attain the supreme destination.
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ŚB 5.8.20
That deer is exactly like a prince. When will it return? When will it again display its personal activities, which are so pleasing? When will it again pacify a wounded heart like mine? I certainly must have no pious assets, otherwise the deer would have returned by now.
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CC Ādi 15.23 - 16.27
After some days, Jagannātha Miśra passed away from this world to the transcendental world, and both mother and son were very much aggrieved in their hearts. [...] Offering my obeisances to Śrīla Vṛndāvana dāsa Ṭhākura, I shall try to describe that portion of the Lord’s analysis which, when he heard it, made the Digvijayī feel himself condemned.
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ŚB 5.8.19
Alas, when the sun rises, all auspicious things begin. Unfortunately, they have not begun for me. The sun-god is the Vedas personified, but I am bereft of all Vedic principles. That sun-god is now setting, yet the poor animal who trusted in me since its mother died has not returned.
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BG 9.30-31
Even if one commits the most abominable action, if he is engaged in devotional service he is to be considered saintly because he is properly situated in his determination. He quickly becomes righteous and attains lasting peace. O son of Kuntī, declare it boldly that My devotee never perishes.
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BG 18.55
One can understand Me as I am, as the Supreme Personality of Godhead, only by devotional service. And when one is in full consciousness of Me by such devotion, he can enter into the kingdom of God.
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ŚB 5.8.15
If Bharata Mahārāja sometimes could not see the deer, his mind would be very agitated. He would become like a miser, who, having obtained some riches, had lost them and had then become very unhappy. When the deer was gone, he would be filled with anxiety and would lament due to separation. Thus, he would become illusioned and speak as follows.
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BG 4.3
That very ancient science of the relationship with the Supreme is today told by Me to you because you are My devotee as well as My friend; therefore you can understand the transcendental mystery of this science.
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ŚB 5.8.13
When entering the forest, the animal would appear very attractive to Mahārāja Bharata due to its childish behavior. Mahārāja Bharata would even take the deer on his shoulders and carry it due to affection. His heart was so filled with great love for the deer that he would sometimes keep it on his lap or, when sleeping, on his chest. In this way he felt great pleasure in fondling the animal.
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ŚB 5.8.11-12
Due to attachment for the deer, Mahārāja Bharata lay down with it, walked about with it, bathed with it and even ate with it. Thus his heart became bound to the deer in affection. When Mahārāja Bharata wanted to enter the forest to collect kuśa grass, flowers, wood, leaves, fruits, roots and water, he would fear that dogs, jackals, tigers and other ferocious animals might kill the deer. He would therefore always take the deer with him when entering the forest.
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ŚB 5.8.10
Even though one is in the renounced order, one who is advanced certainly feels compassion for suffering living entities. One should certainly neglect his own personal interests, although they may be very important, to protect one who has surrendered.
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ŚB 5.8.9
The great King Mahārāja Bharata began to think: Alas, this helpless young deer, by the force of time, an agent of the Supreme Personality of Godhead, has now lost its relatives and friends and has taken shelter of me. It does not know anyone but me, as I have become its father, mother, brother and relatives. This deer is thinking in this way, and it has full faith in me. It does not know anyone but me; therefore I should not be envious and think that for the deer my own welfare will be destroyed. I should certainly raise, protect, gratify and fondle it. When it has taken shelter with me, how can I neglect it? Even though the deer is disturbing my spiritual life, I realize that a helpless person who has taken shelter cannot be neglected. That would be a great fault.
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BG 1.27
When the son of Kuntī, Arjuna, saw all these different grades of friends and relatives, he became overwhelmed with compassion and spoke thus.
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ŚB 5.8.8Gradually Mahārāja Bharata became very affectionate toward the deer. He began to raise it and maintain it by giving it grass. He was always careful to protect it from the attacks of tigers and other animals. When it itched, he petted it, and in this way he always tried to keep it in a comfortable condition. He sometimes kissed it out of love. Being attached to raising the deer, Mahārāja Bharata forgot the rules and regulations for the advancement of spiritual life, and he gradually forgot to worship the Supreme Personality of Godhead. After a few days, he forgot everything about his spiritual advancement.Please feel free to join our Kṛṣṇa Consciousness Telegram group chat (for both Prabhujī's and Mātājī's): https://t.me/iskmnews
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BG 4.36
Even if you are considered to be the most sinful of all sinners, when you are situated in the boat of transcendental knowledge you will be able to cross over the ocean of miseries.
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ŚB 5.7.12-14
That most exalted devotee, Mahārāja Bharata, in this way engaged constantly in the devotional service of the Lord. Naturally his love for Vāsudeva, Kṛṣṇa, increased more and more and melted his heart. Consequently he gradually lost all attachment for regulative duties. The hairs of his body stood on end, and all the ecstatic bodily symptoms were manifest. Tears flowed from his eyes, so much so that he could not see anything. Thus he constantly meditated on the reddish lotus feet of the Lord. At that time, his heart, which was like a lake, was filled with the water of ecstatic love. When his mind was immersed in that lake, he even forgot the regulative service to the Lord. Mahārāja Bharata appeared very beautiful. He had a wealth of curly hair on his head, which was wet from bathing three times daily. He dressed in a deerskin. He worshiped Lord Nārāyaṇa, whose body was composed of golden effulgence and who resided within the sun. Mahārāja Bharata worshiped Lord Nārāyaṇa by chanting the hymns given in the Ṛg Veda, and he recited the following verse as the sun rose. “The Supreme Personality of Godhead is situated in pure goodness. He illuminates the entire universe and bestows all benedictions upon His devotees. The Lord has created this universe from His own spiritual potency. According to His desire, the Lord entered this universe as the Supersoul, and by virtue of His different potencies He is maintaining all living entities desiring material enjoyment. Let me offer my respectful obeisances unto the Lord, who is the giver of intelligence.”
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ŚB 5.7.10-11
In Pulaha-āśrama is the Gaṇḍakī River, which is the best of all rivers. The śālagrāma-śilā, the marble pebbles, purify all those places. On each and every marble pebble, up and down, circles like navels are visible. In the gardens of Pulaha-āśrama, Mahārāja Bharata lived alone and collected a variety of flowers, twigs and tulasī leaves. He also collected the water of the Gaṇḍakī River, as well as various roots, fruits and bulbs. With these he offered food to the Supreme Personality of Godhead, Vāsudeva, and, worshiping Him, he remained satisfied. In this way, his heart was completely uncontaminated, and he did not have the least desire for material enjoyment. All material desires vanished. In this steady position, he felt full satisfaction and was situated in devotional service.
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BG 10.9The thoughts of My pure devotees dwell in Me, their lives are fully devoted to My service, and they derive great satisfaction and bliss from always enlightening one another and conversing about Me.Please feel free to join our Kṛṣṇa Consciousness Telegram group chat (for both Prabhujī's and Mātājī's): https://t.me/iskmnews
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BG 1.29
My whole body is trembling, my hair is standing on end, my bow Gāṇḍīva is slipping from my hand, and my skin is burning.
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ŚB 5.7.7
In this way, being purified by ritualistic sacrifices, the heart of Mahārāja Bharata was completely uncontaminated. His devotional service unto Vāsudeva, Lord Kṛṣṇa, increased day after day. Lord Kṛṣṇa, the son of Vasudeva, is the original Personality of Godhead manifest as the Supersoul [Paramātmā] as well as the impersonal Brahman. Yogīs meditate upon the localized Paramātmā situated in the heart, jñānīs worship the impersonal Brahman as the Supreme Absolute Truth, and devotees worship Vāsudeva, the Supreme Personality of Godhead, whose transcendental body is described in the śāstras. His body is decorated with the Śrīvatsa, the Kaustubha jewel and a flower garland, and His hands hold a conchshell, disc, club and lotus flower. Devotees like Nārada always think of Him within their hearts.
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BG 9.29
I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him.
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BG 7.3
Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth.
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ŚB 5.7.5
With great faith King Bharata performed various kinds of sacrifice. He performed the sacrifices known as agni-hotra, darśa, pūrṇamāsa, cāturmāsya, paśu-yajña [wherein a horse is sacrificed] and soma-yajña [wherein a kind of beverage is offered]. Sometimes these sacrifices were performed completely and sometimes partially. In any case, in all the sacrifices the regulations of cāturhotra were strictly followed. In this way Bharata Mahārāja worshiped the Supreme Personality of Godhead.
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BG 9.28
In this way, you will be freed from bondage to work and its auspicious and inauspicious results. With your mind fixed on Me in this principle of renunciation, you will be liberated and come to Me.
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BG 15.15
I am seated in everyone’s heart, and from Me come remembrance, knowledge and forgetfulness. By all the Vedas, I am to be known. Indeed, I am the compiler of Vedānta, and I am the knower of the Vedas.
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ŚB 5.7.1-4
Śukadeva Gosvāmī continued speaking to Mahārāja Parīkṣit: My dear King, Bharata Mahārāja was a topmost devotee. Following the orders of his father, who had already decided to install him on the throne, he began to rule the earth accordingly. When Bharata Mahārāja ruled the entire globe, he followed the orders of his father and married Pañcajanī, the daughter of Viśvarūpa. Just as the false ego creates the subtle sense objects, Mahārāja Bharata created five sons in the womb of Pañcajanī, his wife. These sons were named Sumati, Rāṣṭrabhṛta, Sudarśana, Āvaraṇa, and Dhūmraketu. Formerly, this planet was known as Ajanābha-varṣa, but since Mahārāja Bharata’s reign it has become known as Bhārata-varṣa. Mahārāja Bharata was a very learned and experienced king on this earth. He perfectly ruled the citizens, being himself engaged in his own respective duties. Mahārāja Bharata was as affectionate to the citizens as his father and grandfather had been. Keeping them engaged in their occupational duties, he ruled the earth.
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ŚB 5.6.19
The Supreme Personality of Godhead, Lord Ṛṣabhadeva, was fully aware of His true identity; therefore He was self-sufficient, and He did not desire external gratification. There was no need for Him to aspire for success, since He was complete in Himself. Those who unnecessarily engage in bodily conceptions and create an atmosphere of materialism are always ignorant of their real self-interest. Out of His causeless mercy, Lord Ṛṣabhadeva taught the self’s real identity and the goal of life. We, therefore, offer our respectful obeisances unto the Lord, who appeared as Lord Ṛṣabhadeva.
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BG 9.27
Whatever you do, whatever you eat, whatever you offer or give away, and whatever austerities you perform – do that, O son of Kuntī, as an offering to Me.
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CC Ādi 15.16-22
One day Śrī Caitanya Mahāprabhu ate betel nuts offered to the Deity, but they acted as an intoxicant, and He fell down on the ground unconscious. After His father and mother sprinkled water on His mouth with great haste, the Lord revived and said something wonderful they had never heard before. The Lord said, “Viśvarūpa took Me away from here, and He requested Me to accept the sannyāsa order. “I replied to Viśvarūpa, ‘I have My helpless father and mother, and also I am but a child. What do I know about the sannyāsa order of life? “ ‘Later I shall become a householder and thus serve My parents, for this action will very much satisfy Lord Nārāyaṇa and His wife, the goddess of fortune.’ “Then Viśvarūpa returned Me home and requested, ‘Offer thousands and thousands of obeisances unto My mother, Śacīdevī.’ ” In this way, Lord Caitanya Mahāprabhu performed various pastimes, but why He did so I cannot understand.
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ŚB 5.6.17
Devotees always bathe themselves in devotional service in order to be relieved from the various tribulations of material existence. By doing this, the devotees enjoy supreme bliss, and liberation personified comes to serve them. Nonetheless, they do not accept that service, even if it is offered by the Supreme Personality of Godhead Himself. For the devotees, liberation [mukti] is very unimportant because, having attained the Lord’s transcendental loving service, they have attained everything desirable and have transcended all material desires.
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BG 4.9
One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna.
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ŚB 5.6.14
“Oh, what shall I say of the dynasty of Priyavrata, which is pure and very much celebrated. In that dynasty, the Supreme Person, the original Personality of Godhead, descended as an incarnation and executed religious principles that could free one from the results of fruitive activity.
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ŚB 5.6.13
Learned scholars chant about the transcendental qualities of Lord Ṛṣabhadeva in this way: “Oh, this earthly planet contains seven seas and many islands and lands, of which Bhārata-varṣa is considered the most pious. People of Bhārata-varṣa are accustomed to glorifying the activities of the Supreme Personality of Godhead in His incarnations as Lord Ṛṣabhadeva and others. All these activities are very auspicious for the welfare of humanity.
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ŚB 5.6.12
In this Age of Kali, people are overwhelmed by the modes of passion and ignorance. Lord Ṛṣabhadeva incarnated Himself to deliver them from the clutches of māyā.
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BG 9.26
If one offers Me with love and devotion a leaf, a flower, a fruit, or water, I will accept it.
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BG 4.34
Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized souls can impart knowledge unto you because they have seen the truth.
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ŚB 5.6.9
Śukadeva Gosvāmī continued speaking to Mahārāja Parīkṣit: My dear King, the King of Koṅka, Veṅka and Kuṭaka whose name was Arhat, heard of the activities of Ṛṣabhadeva and, imitating Ṛṣabhadeva’s principles, introduced a new system of religion. Taking advantage of Kali-yuga, the age of sinful activity, King Arhat, being bewildered, gave up the Vedic principles, which are free from risk, and concocted a new system of religion opposed to the Vedas. That was the beginning of the Jain dharma. Many other so-called religions followed this atheistic system.
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BG 9.25
Those who worship the demigods will take birth among the demigods; those who worship the ancestors go to the ancestors; those who worship ghosts and spirits will take birth among such beings; and those who worship Me will live with Me.
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BG 9.24
I am the only enjoyer and master of all sacrifices. Therefore, those who do not recognize My true transcendental nature fall down.
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ŚB 2.7.27
There is no doubt about Lord Kṛṣṇa’s being the Supreme Lord. Otherwise, how was it possible for Him to kill a giant demon like Pūtanā when He was just on the lap of His mother, to overturn a cart with His leg when He was only three months old, or to uproot a pair of arjuna trees so high that they touched the sky, when He was only crawling? All these activities are impossible for anyone other than the Lord Himself.
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BG 9.23
Those who are devotees of other gods and who worship them with faith actually worship only Me, O son of Kuntī, but they do so in a wrong way.
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ŚB 5.6.3
All the learned scholars have given their opinion. The mind is by nature very restless, and one should not make friends with it. If we place full confidence in the mind, it may cheat us at any moment. Even Lord Śiva became agitated upon seeing the Mohinī form of Lord Kṛṣṇa, and Saubhari Muni also fell down from the mature stage of yogic perfection.
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BG 9.22
But those who always worship Me with exclusive devotion, meditating on My transcendental form – to them I carry what they lack, and I preserve what they have.
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CC Ādi 14.83
On another occasion, Jagannātha Miśra, seeing the mischievous acts of his son, gave Him lessons in morality after rebuking Him greatly.
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ŚB 5.5.30 Lord Ṛṣabhadeva’s hands, feet and chest were very long. His shoulders, face and limbs were all very delicate and symmetrically proportioned. His mouth was beautifully decorated with His natural smile, and He appeared all the more lovely with His reddish eyes spread wide like the petals of a newly grown lotus flower covered with dew in the early morning. The irises of His eyes were so pleasing that they removed all the troubles of everyone who saw Him. His forehead, ears, neck, nose and all His other features were very beautiful. His gentle smile always made His face beautiful, so much so that He even attracted the hearts of married women. It was as though they had been pierced by arrows of Cupid. About His head was an abundance of curly, matted brown hair. His hair was disheveled because His body was dirty and not taken care of. He appeared as if He were haunted by a ghost.Please feel free to join our Kṛṣṇa Consciousness Telegram group chat (for both Prabhujī's and Mātājī's): https://t.me/iskmnews
BG 9.21 When they have thus enjoyed heavenly sense pleasure, they return to this mortal planet again. Thus, through the Vedic principles, they achieve only flickering happiness.Please feel free to join our Kṛṣṇa Consciousness Telegram group chat (for both Prabhujī's and Mātājī's): https://t.me/iskmnews
ŚB 5.5.31 Lord Ṛṣabhadeva’s hands, feet and chest were very long. His shoulders, face and limbs were all very delicate and symmetrically proportioned. His mouth was beautifully decorated with His natural smile, and He appeared all the more lovely with His reddish eyes spread wide like the petals of a newly grown lotus flower covered with dew in the early morning. The irises of His eyes were so pleasing that they removed all the troubles of everyone who saw Him. His forehead, ears, neck, nose and all His other features were very beautiful. His gentle smile always made His face beautiful, so much so that He even attracted the hearts of married women. It was as though they had been pierced by arrows of Cupid. About His head was an abundance of curly, matted brown hair. His hair was disheveled because His body was dirty and not taken care of. He appeared as if He were haunted by a ghost.Please feel free to join our Kṛṣṇa Consciousness Telegram group chat (for both Prabhujī's and Mātājī's): https://t.me/iskmnews
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BG 9.16-20
But it is I who am the ritual, I the sacrifice, the offering to the ancestors, the healing herb, and the transcendental chant. I am the butter and the fire and the offering. I am the father of this universe, the mother, the support, and the grandsire. I am the object of knowledge, the purifier and the syllable oṁ. I am also the Ṛg, the Sāma, and the Yajur [Vedas]. I am the goal, the sustainer, the master, the witness, the abode, the refuge, and the most dear friend. I am the creation and the annihilation, the basis of everything, the resting place, and the eternal seed. O Arjuna, I control heat, the rain, and the drought. I am immortality, and I am also death personified. Both being and non-being are in Me. Those who study the Vedas and drink the soma juice, seeking the heavenly planets, worship Me indirectly. They take birth on the planet of Indra, where they enjoy godly delights.
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CC Ādi 14.36
Thus, under various excuses the Lord exhibited His opulences as much as possible in His childhood, and later, after exhibiting such opulences, He hid Himself.
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ŚB 5.5.25
I am fully opulent, almighty and superior to Lord Brahmā and Indra, the King of the heavenly planets. I am also the bestower of all happiness obtained in the heavenly kingdom and by liberation. Nonetheless, the brāhmaṇas do not seek material comforts from Me. They are very pure and do not want to possess anything. They simply engage in My devotional service. What is the need of their asking for material benefits from anyone else?
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ŚB 5.5.24
The Vedas are My eternal transcendental sound incarnation. Therefore, the Vedas are śabda-brahma. In this world, the brāhmaṇas thoroughly study all the Vedas, and because they assimilate the Vedic conclusions, they are also to be considered the Vedas personified. The brāhmaṇas are situated in the supreme transcendental mode of nature – sattva-guṇa. Because of this, they are fixed in mind control [śama], sense control [dama], and truthfulness [satya]. They describe the Vedas in their original sense, and out of mercy [anugraha] they preach the purpose of the Vedas to all conditioned souls. They practice penance [tapasya] and tolerance [titikṣā], and they realize the position of the living entity and the Supreme Lord [anubhava]. These are the eight qualifications of the brāhmaṇas. Therefore, among all living entities, no one is superior to the brāhmaṇas.
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ŚB 5.5.23
O respectful brāhmaṇas, as far as I am concerned, no one is equal or superior to the brāhmaṇas in this world. I do not find anyone comparable to them. When people know My motive after performing rituals according to the Vedic principles, they offer food to Me with faith and love through the mouth of a brāhmaṇa. When food is thus offered unto Me, I eat it with full satisfaction. Indeed, I derive more pleasure from food offered in that way than from the food offered in the sacrificial fire.
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ŚB 5.5.20
My dear boys, you are all born of My heart, which is the seat of all spiritual qualities. Therefore you should not be like materialistic and envious men. You should accept your eldest brother, Bharata, who is exalted in devotional service. If you engage yourselves in Bharata’s service, your service to him will include My service, and you will rule the citizens automatically.
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BG 2.59
The embodied soul may be restricted from sense enjoyment, though the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness.
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ŚB 5.5.19
My transcendental body [sac-cid-ānanda-vigraha] looks exactly like a human form, but it is not a material human body. It is inconceivable. I am not forced by nature to accept a particular type of body; I take on a body by My own sweet will. My heart is also spiritual, and I always think of the welfare of My devotees. Therefore, within My heart can be found the process of devotional service, which is meant for the devotees. Far from My heart have I abandoned irreligion [adharma] and non-devotional activities. They do not appeal to Me. Due to all these transcendental qualities, people generally pray to Me as Ṛṣabhadeva, the Supreme Personality of Godhead, the best of all living entities.
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ŚB 5.5.18
One who cannot deliver his dependents from the path of repeated birth and death should never become a spiritual master, a father, a husband, a mother, or a worshipable demigod.
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ŚB 5.5.17
If someone is ignorant and addicted to the path of saṁsāra, how can one who is actually learned, merciful and advanced in spiritual knowledge engage him in fruitive activity and thus further entangle him in material existence? If a blind man is walking down the wrong path, how can a gentleman allow him to continue on his way to danger? How can he approve this method? No wise or kind man can allow this.
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ŚB 5.5.16
Due to ignorance, the materialistic person does not know anything about his real self-interest, the auspicious path in life. He is simply bound to material enjoyment by lusty desires, and all his plans are made for this purpose. For temporary sense gratification, such a person creates a society of envy, and due to this mentality, he plunges into the ocean of suffering. Such a foolish person does not even know about this.
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ŚB 5.5.14As I have advised you, My dear sons, you should act accordingly. Be very careful. By these means you will be freed from the ignorance of the desire for fruitive activity, and the knot of bondage in the heart will be completely severed. For further advancement, you should also give up the means. That is, you should not become attached to the process of liberation itself.Please feel free to join our Kṛṣṇa Consciousness Telegram group chat (for both Prabhujī's and Mātājī's): https://t.me/iskmnews
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CC Ādi 14.23
After some days the Lord began to move His legs and walk. He mixed with other children and exhibited various sports.
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ŚB 5.5.9
When the strong knot in the heart of a person implicated in material life due to the results of past action is slackened, one turns away from his attachment to home, wife and children. In this way, one gives up the basic principle of illusion [I and mine] and becomes liberated. Thus, one goes to the transcendental world.
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BG 9.15
Others, who are engaged in the cultivation of knowledge, worship the Supreme Lord as the one without a second, diverse in many, and in the universal form.
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BG 9.13-14
O son of Pṛthā, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible. Always chanting My glories, endeavoring with great determination, bowing down before Me, these great souls perpetually worship Me with devotion.
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ŚB 5.5.8
The attraction between male and female is the basic principle of material existence. On the basis of this misconception, which ties together the hearts of the male and female, one becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life’s illusions and thinks in terms of “I and mine.”
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CC Ādi 14.18
There are thirty-two bodily marks that symptomize a great personality, and I see all those marks on the body of this child.
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ŚB 5.5.6
When the living entity is covered by the mode of ignorance, he does not understand the individual living being and the supreme living being, and his mind is subjugated by fruitive activity. Therefore, until one has love for Lord Vāsudeva, who is none other than Myself, he is certainly not delivered from having to accept a material body again and again.
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BG 9.12
Those who are thus bewildered are attracted by demonic and atheistic views. In that deluded condition, their hopes for liberation, their fruitive activities, and their culture of knowledge are all defeated.
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ŚB 5.5.3
Those who are interested in reviving Kṛṣṇa consciousness and increasing their love of Godhead do not like to do anything that is not related to Kṛṣṇa. They are not interested in mingling with people who are busy maintaining their bodies, eating, sleeping, mating and defending. They are not attached to their homes, although they may be householders. Nor are they attached to wives, children, friends or wealth. At the same time, they are not indifferent to the execution of their duties. Such people are interested in collecting only enough money to keep the body and soul together.
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ŚB 5.5.2One can attain the path of liberation from material bondage only by rendering service to highly advanced spiritual personalities. These personalities are impersonalists and devotees. Whether one wants to merge into the Lord’s existence or wants to associate with the Personality of Godhead, one should render service to the mahātmās. For those who are not interested in such activities, who associate with people fond of women and sex, the path to hell is wide open. The mahātmās are equipoised. They do not see any difference between one living entity and another. They are very peaceful and are fully engaged in devotional service. They are devoid of anger, and they work for the benefit of everyone. They do not behave in any abominable way. Such people are known as mahātmās.
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CC Ādi 14.1 Things that are very difficult to do become easy to execute if one somehow or other simply remembers Lord Caitanya Mahāprabhu. But if one does not remember Him, even easy things become very difficult. To this Lord Caitanya Mahāprabhu I offer my respectful obeisances.
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ŚB 5.4.19 Once while touring the world, Lord Ṛṣabhadeva, the Supreme Lord, reached a place known as Brahmāvarta. There was a great conference of learned brāhmaṇas at that place, and all the King’s sons attentively heard the instructions of the brāhmaṇas there. At that assembly, within the hearing of the citizens, Ṛṣabhadeva instructed His sons, although they were already very well-behaved, devoted and qualified. He instructed them so that in the future they could rule the world very perfectly. Thus he spoke as follows.Please feel free to join our Kṛṣṇa Consciousness Telegram group chat (for both Prabhujī's and Mātājī's): https://t.me/iskmnews
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ŚB 4.28.48, PurportThe main business of human society is to think of the Supreme Personality of Godhead at all times, to become His devotees, to worship the Supreme Lord and to bow down before Him. The ācārya, the authorized representative of the Supreme Lord, establishes these principles, but when he disappears, things once again become disordered. The perfect disciples of the ācārya try to relieve the situation by sincerely following the instructions of the spiritual master.
It is prudent to objectively identify the cause and implement the solution to these problems. As Śrīla Prabhupāda told us, “There is no external force in this world that can stop our movement. It can only be destroyed from within.” It all started with disobedience towards the order of Śrīla Prabhupāda. The instructions of Śrīla Prabhupāda are the thread that holds the beautiful pearl necklace of our movement. If they are disobeyed, the thread would snap and the necklace would be lost. That is exactly what happened especially with regards to initiations after Śrīla Prabhupāda’s departure.
The scope of this audiobook is:
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To study Śrīla Prabhupāda’s final instructions on how initiationsshould take place after his departure;
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To fortify the authenticity of his instructions with śāstric andhistorical references;
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To present śāstric references that explain the root cause of allproblems within our worldwide Kṛṣṇa consciousness movement, its effects and how to solve it.
In order for Śrīla Prabhupāda to accept disciples even after his physical departure, His Divine Grace set up a system of initiation wherein his representatives, called ṛtviks (or priests) would officiate the initiation on his behalf and the transcendental movement would thus continue on and on. This ṛtvik system of initiations is not a concoction of some disgruntled devotees but is the authorized method so mercifully given by Śrīla Prabhupāda for the benefit of all of us.This audiobook is entirely based on the official documents of Śrīla Prabhupāda and supported by scriptural quotations from Śrīla Prabhupāda’s translations of Bhagavad-gītā, Śrīmad Bhāgavatam and other related literature. We have just attempted to compile it in order to serve his mission and the devotees who aretrue to his mission.
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BG 7.25
I am never manifest to the foolish and unintelligent. For them I am covered by My internal potency, and therefore they do not know that I am unborn and infallible.
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ŚB 5.4.18
No one likes to possess anything that is like a will-o’-the-wisp or a flower in the sky, for everyone knows very well that such things do not exist. When Lord Ṛṣabhadeva ruled this planet of Bhāratavarṣa, even common men did not want to ask for anything, at any time or by any means. No one ever asks for a will-o’-the-wisp. In other words, everyone was completely satisfied, and therefore there was no chance of anyone’s asking for anything. The people were absorbed in great affection for the King. Since this affection was always expanding, they were not inclined to ask for anything.
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ŚB 5.4.17
Lord Ṛṣabhadeva performed all kinds of sacrifices one hundred times according to the instructions of the Vedic literatures. Thus, He satisfied Lord Viṣṇu in every respect. All the rituals were enriched by first-class ingredients. They were executed in holy places according to the proper time by priests who were all young and faithful. In this way, Lord Viṣṇu was worshipped, and the prasādam was offered to all the demigods. Thus, the functions and festivals were all successful.
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ŚB 5.4.15
Whatever action is performed by a great man, common men follow.
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ŚB 5.4.10-13
Following Bharata, there were ninety-nine other sons. Among these were nine elderly sons, named Kuśāvarta, Ilāvarta, Brahmāvarta, Malaya, Ketu, Bhadrasena, Indraspṛk, Vidarbha and Kīkaṭa. In addition to these sons were Kavi, Havi, Antarikṣa, Prabuddha, Pippalāyana, Āvirhotra, Drumila, Camasa and Karabhājana. These were all very exalted, advanced devotees and authorized preachers of Śrīmad-Bhāgavatam. These devotees were glorified due to their strong devotion to Vāsudeva, the Supreme Personality of Godhead. Therefore they were very exalted. To satisfy the mind perfectly, I [Śukadeva Gosvāmī] shall hereafter describe the characteristics of these nine devotees when I discuss the conversation between Nārada and Vasudeva. In addition to these nineteen sons mentioned above, there were eighty-one younger ones, all born of Ṛṣabhadeva and Jayantī. According to the order of their father, they became well-cultured, well-behaved, very pure in their activities and expert in Vedic knowledge and the performance of Vedic rituals. Thus, they all became perfectly qualified brāhmaṇas.
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ŚB 5.4.9
Of Ṛṣabhadeva’s one hundred sons, the eldest, named Bharata, was a great, exalted devotee qualified with the best attributes. In his honor, this planet has become known as Bhārata-varṣa.
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Harināma Offense 8_ Considering Kṛṣṇa's Name - 2022-03-19 Material Piety _ Harināma Cintamaṇi [Part 11] _ Tattvavit prabhu
2022-12-03 Q&A with ISKM Singapore devotees Dec 2 2022— by His Grace Sundar Gopal Prabhu
2022-11-24 Q&A with ISKM Singapore devotees Nov 24 2022— by His Grace Sundar Gopal Prabhu
2022-11-18 Q&A with ISKM Singapore devotees Nov 18 2022— by His Grace Sundar Gopal Prabhu
2022-11-11 Q&A with ISKM Singapore devotees Nov 11 2022— by His Grace Sundar Gopal Prabhu
2022-11-04 Q&A with ISKM Singapore devotees Nov 4 2022— by His Grace Sundar Gopal Prabhu
2022-10-02 Q&A with ISKM Singapore devotees Sep 30 2022— by His Grace Sundar Gopal Prabhu
2022-09-16 Q&A with ISKM Singapore devotees Sep 16 2022— by His Grace Sundar Gopal Prabhu
2022-06-26 [4.31.25] Serving Devotees is more Important than Serving the Lord _ Subala dās
2022-06-25 [SB 4.31.23-24] Taking Seriously the Instructions of a Pure Devotee _ Tattvavit dāsa
2022-06-25 [BG 9.26] The Grand Scheme Behind a Simple Offering to the Lord _ Subala das
2022-06-18 [CC Ādi 10.1-28] The Branches of the Caitanya Tree [Part 1] _ Tattvavit dāsa
2022-06-13 Bhaja Govindaṁ (Moha Mudgara) Studying Vaiṣṇava Songs Ep. 15 _ Tattvavit dāsa
2022-06-12 Q&A with ISKM Singapore devotees Ep 54 (Special)— by His Grace Sundar Gopal Prabhu
2022-06-12 Q&A with ISKM Singapore devotees Ep 54 (Special)— by His Grace Sundar Gopal Prabhu
2022-05-30 [BG 7.17] Read Śrīla Prabhupāda's Books to Grow in Devotion _ Tattvavit dāsa
2022-05-14 How to become useful and useless_ [SB 4.31.11] _ His Grace Sundar Gopal Prabhu
2022-05-07 [SB 4.31.9] No Choice other than Devotional Service _ His Grace Sundar Gopal Prabhu
2022-04-30[SB 4.30.4-5] Devotees are like the Rising Sun _ His Grace Sundar Gopal Prabhu
2022-04-30 [CC Ādi 8.32-85] Caitanya's Mercy & Following Gurus' Orders _ Tattvavit dāsa
2022-04-16 [SB 4.30.48] Merging into the Brahman Effulgence _ His Grace Sundar Gopal Prabhu
2022-04-15 [SB 4.30.45-47] How can we be strong and united in Kṛṣṇa consciousness_ _ Tattvavit dāsa
2022-04-03 [SB 4.30.44] How to Solve Economic Problems of a Civilization _ Tattvavit dāsa
2022-04-02 Supreme Instructions on the Holy Name _ Harināma-Cintāmaṇi [Part 17] _ Tattvavit dāsa
2022-04-02 [SB 4.30.43] The Irresistable Beauty of Krsna _ His Grace Sundar Gopal Prabhu
2022-03-31 Supreme Instructions on the Holy Name _ Harināma Cintāmaṇi [Part 16] _ Tattvavit dāsa
2022-03-30 The Perfectional Limit of Chanting _ Harināma Cintāmaṇi [Part 15] _ Tattvavit dāsa
2022-03-26 Sevāparādha_ Offenses in Serving the Deity _ Harināma Cintāmaṇi [Part 14] _ Tattvavit dāsa
2022-03-26 Glorification of the Lord is Possible only by His Mercy _ [SB 4.30.41] _ His Grace Sundar Gopal Prabhu
2022-03-24 Offense 9_ Inattention While Chanting _ Harināma Cintāmaṇi [Part 12] _ Tattvavit dāsa
2022-03-16 Nāma Aparādha 7_ Preaching to the Faithless _ Harināma Cintāmaṇi [Part 10] _ Tattvavit dāsa
2022-03-12 Committing Sin on the Strength of the Holy Name _ Harināma Cintāmaṇi [Part 9] _ Tattvavit dāsa
2022-03-12 [SB 4.30.37] _ Importance of Preaching Krishna Consciousness _ His Grace Sundar Gopal Prabhu
[CC Ādi 9.44-55] Lord Caitanya - 2022-06-11 The Transcendental Gardener _ Tattvavit dāsa
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Learn about the Rtvik System with ISKM from Ep 5 of the Ṛtvik System of Initiations series
Learn about ISKCON's Twisted Interpretation of Guru-Tattva from Ep 4 of the Ṛtvik System of Initiations series
Learn about Answering More Arguments from Ep 3 of the Ṛtvik System of Initiations series
Learn about Establishing Authenticity from Śāstra from Ep 2 of the Ṛtvik System of Initiations series
Learn about Śrīla Prabhupāda's Order and The Controversy from Ep 1 of the Ṛtvik System of Initiations series (Part 2)
Learn about Śrīla Prabhupāda's Order and The Controversy from Ep 1 of the Ṛtvik System of Initiations series (Part 1)
Hare Krishna! Jaya Srila Prabhupada! When reading Śrīla Prabhupāda's books, have you wondered why many times, the same Sanskrit word looks different in the sloka itself compared to when it is mentioned in the synonyms? For example, the 3rd line of the 1st verse of Bhagavad-gītā goes like this: māmakāḥ pāṇḍavāś caiva. But when the words are separated, they look like this: māmakāḥ, pāṇḍavāḥ, ca, and eva. Did you notice how the words have slightly changed? In this session, you will learn why things like these happen. Not only that, you will also learn why it is important to learn the division of words in order to minutely understand each and every sloka in the books of Śrīla Prabhupāda. Thank you. Share this with all your friends so that they can also learn this valuable lesson. It helps us understand Śrīla Prabhupāda's books at a much deeper level. Thank you. Jaya Śrīla Prabhupāda! Hare Krishna!
Hare Krishna! Jai Srila Prabhupada! In this episode, we shall learn the exciting science behind the Sanskrit alphabet. Your mind will be blown at how much science there is to just the alphabet of Sanskrit. You will also learn to pronounce all the alphabets like: ā, ḍ, ḥ, ī, ṁ, ṇ, ñ, ṅ, ṛ, ṝ, ś, ṣ, ṭ, ū These are fundamentals for being able to chant the verses accurately with the proper pronunciation. So don't miss out on this and I highly encourage you to take notes if you can so that you can go back and revise. Jaya Srila Prabhupada! Hare Krishna!
Learn about Hiranyakasipu's Conquest & Prahlada's Devotion from Sri Nrsimha Lila Part 3
Learn about the The Ten Offenses Against Chanting the Hare Krishna Maha-Mantra [Part 2]
Learn about the Meaning and Significance of Siksastaka of Sri Caitanya Mahaprabhu Verses 1 & 2
Hare Krsna ! Here is a Lecture on Bhagavad-Gita 9.30 by His Grace Sundar Gopal Prabhu @ ISKM Singapore.
Hare Krishna! In this lecture on Bhagavad-gita [3.16], by Tattvavit dasa, we understand the cycle of sacrifice on how to live comfortably in the material world and achieve liberation. But one has to transcend even this cycle and engage in unmotivated devotional service.
Hare Krsna ! Here is a Lecture on Srimad Bhagavatam 4.25.14 by His Grace Sundar Gopal Prabhu @ ISKM Singapore.
Hare Krishna! In this lecture on Bhagavad-gita [3.22-25] by Tattvavit dasa, we learn how to become exemplary in behavior and lead others in Krishna consciousness.
Hare Krsna! In this lecture on Srimad Bhagavatam 4.25.27 by His Grace Sundar Gopal Prabhu @ ISKM Singapore, we get an in-depth understanding of how the ignorance of Maya covers us thoroughly. Also, we learn how to come out of it.
Hare Krishna! In this lecture on Śrīmad Bhāgavatam [4.25.45-46] by Tattvavit dasa, we learn how powerful our senses are and how to control them by taking shelter of Krishna.
Hare Krsna! In this lecture on Srimad Bhagavatam 4.25.34 by His Grace Sundar Gopal Prabhu @ ISKM Singapore, we get to understand the clear distinction between material and spiritual knowledge.
Hare Krsna ! Here is a Lecture on Bhagavad-gita 3.31 by His Grace Tattvavit Prabhu @ ISKM Singapore.
Lecture on Srimad Bhagavatam 4.22.16 on 30.12.18 by HG Sundar Gopal Prabhu
Importance of associating with devotees
Lecture on Srimad Bhagavatam 4.22.57 on 27.04.19 by HG Sundar Gopal Prabhu
Benedictions to devotees
Lecture on Srimad Bhagavatam 4.22.27 on 02.02.19 by HG Sundar Gopal Prabhu
How to lead the Householder Life?