Roebuck Presbyterian Church (PCA): Recent Episodes
Roebuck Presbyterian Church (PCA)
Hosea 6:6Everything God the Father desired, He found in His Son. Christ truly is the faithful covenant Son that Adam failed to be and Israel never became.
Romans 1:28-32Sin never stands alone. Rebellion against God is never static. It always moves downward. It always progresses. It always carries the sinner further than he intended to go and further away from God. The darkness of the mind is not the cause of the rebellion. It's the consequence of the rebellion.
Hosea 6It is possible to experience religious emotion without true conversion. It is possible to feel conviction without genuine repentance. The Lord has never been satisfied with religion that never reaches the heart.
Romans 1:26-27Sin always follows the same tragic progression. It begins always in worship, and it moves into desires and then it appears in our behavior, but it always ends in destruction.
Hosea 6:1-11Is your love for the Lord like the morning cloud that disappears as the day continues? Is your love for the Lord like the dew, that once the sun rises is burned off the grass quickly and is gone for the rest of that day?
Romans 1:22-32Man is not basically good but evil. When men persistently abandon God, God will abandon them. Only the Triune God can graciously redeem sinners. remove sin, and produce righteousness.
Hosea 6:1-6The covenant Lord exposes superficial repentance because He will not allow His people to rest in religion that has never reached the heart.
Romans 1:18-32This passage calls every hearer, Jew or Gentile, ancient or modern, to repent and believe.
Romans 1:16-23We again look at the clarity of general revelation, the culpability of suppression, and the necessity of special revelation in the Gospel of Jesus Christ.
Romans 1:16-25Because of the noetic effects of sin, fallen humanity clearly perceives God's eternal power and divine nature in creation, yet willfully suppresses this truth in unrighteousness, leaving all people without excuse before the Holy God. Therefore, it drives us to our only hope, which is the righteousness of God, revealed in the gospel.
Romans 1:16-32God never reveals to us our disease without also revealing the remedy. He never exposes our guilt without setting forth His Son. He never shows us the curse without pointing us to the one who became a curse for us.
Romans 1:8-17The righteousness required by God is supplied by God through Jesus Christ.
Hosea 6:1-3The covenant Lord wounds His people through conviction in order to heal them through repentance, revive them through grace, and restore them to the joyful knowledge of Himself.
Romans 1:1-7Consider the Gospel,proclaimed to the nations, the Gospel producing the obedience of faith, and finally, the Gospel existing for the glory of God.
Malachi 2:13-16God calls His covenant people to reflect His own faithfulness by living faithfully in marriage, for marriage is His covenant design.
Matthew 5:31-32As Christ never forsakes His bride, so we are called to live in covenant faithfulness in marriage and all of life.
Proverbs 6:20-35Because God has bound His people in covenant holiness, we must pursue radical purity of hearts by putting to death the old man’s sin, through the Spirit, as we rest in the finished work of Christ our Lord.
Matthew 5:27-30Because Christ calls his people to radical holiness, believers must pursue purity of heart through mortification of sin by the Spirit, resting in Christ's finished work.
Isaiah 1:10-20True covenant worship demands reconciled hearts, cleansed from sin, reconciled to neighbor, and restored by grace.
Matthew 5:21-26Christ reveals that the covenant demands not only the restraint of outward violence, but the reconciliation of hearts, for only reconciled people can offer true worship to the God who reconciles himself to sinners.
Matthew 10:5-15When you speak about Jesus to lost, needy souls, you might, but most likely you will, face some sort of persecution and hardship. But as you honor Jesus and his gospel before others, he will honor you before his Father in heaven because of your kingdom service.
Jeremiah 31:31-34Because Christ is the mediator of the New Covenant, believers rest in His forgiveness, receive His Spirit, and rejoice in His law written on their hearts.
Matthew 5:17-20Because Christ has fulfilled the law and the prophets, the believer must rest in His righteousness, revere His word, and reflect His righteousness in daily life.
Matthew 5:13-16Because believers are united to Christ in the covenant of grace, they are called to live out their covenant identity as salt and light, preserving truth, shining in holiness, and displaying the glory of God.
Isaiah 66:1-5Because God dwells with the humble who tremble at his word, his persecuted people can endorse suffering with joy for the Kingdom of Heaven is already theirs.
Matthew 5:10Persecution isn’t proof that you’ve lost the kingdom, persecution is proof you belong to it. Those who endure persecution for covenant faithfulness to Christ, show themselves to be heirs of the Kingdom of heaven.
2 Peter 1:1-11God, in his grace and mercy, sent his son into the world to save a specific people called the elect, each one elected to be wholly and blameless shall conform to the likeness of Jesus and enjoy paradise with God. This means all the elect of God shall be saved.
2 Peter 3:1-10God, in his grace and mercy, sent his son into the world to save a specific people called the elect, each one elected to be wholly and blameless shall conform to the likeness of Jesus and enjoy paradise with God. This means all the elect of God shall be saved.
Matthew 5:9In Christ, peacemakers are those who, reconciled to God, reflect his peace and reveal their adoptions as sons.
John 14:28-31Why did Jesus come to earth? Jesus came so that we would know that Jesus loved the Father so much that he couldn’t not obey the Father’s request.
Romans 6:1-8; Jeremiah 4:3-4Physical circumcision of the flesh always pictured spiritual circumcision of the heart, and in the New Testament, was replaced with physical, water baptism. Water baptism pictured the baptism of the Holy Spirit, who enables us to eliminate the works of the flesh and replace them with the fruit of the Spirit. Both circumcision and baptism were and are the tangible signs and seals of the righteousness that comes only from faith, both righteousness and faith being spiritual gifts of God to us, which is what makes those signs and seals so important.
Genesis 17:9-14The sign (circumcision) of God’s covenant illustrated the removal of fleshly sins by which God Himself would accomplish in us the blamelessness He requires of us.
Genesis 17:1-8As explained in His covenant with Abraham, through Christ God saw people of all nations walking before Him in perfect righteousness.
Genesis 16:7-16Because of the person and work of Jesus Christ, God calls us to live by grace that enables obedience, rather than to live by law and our strength alone.
Genesis 16:1-6The depth and breadth of our short-sightedness, cynicism, self-reliance and unkindness made it necessary God not rely on us for any of the regenerative work of our salvation or sanctification. He does it all.
Genesis 15:9-21God confirms His covenant with us, giving us confidence He does all the work of salvation, enabling our works of obedience.
Genesis 15:1-8Once God’s word becomes “the word of the LORD” to us, God gives us complete confidence He will keep His covenant to us.
Genesis 14:1-24In all the social, political, financial, and personal complications of life, we should seek the greatest riches of being blessed by God and praising Him.
Genesis 13:5-18Even in our disputes, we live out the Gospel of peace, placing ourselves in God’s good providence, and walking thru His promises for our encouragement.
Genesis 13:1-4Biblical repentance for believers involves meeting God’s requirements to remember and again to return to the place where we can receive His rich rewards.
Genesis 9:18-29Like Noah’s “vintner-ing” led to his falling down drunkenness, uncovered nakedness, and Ham’s sin, don’t let our good intentions, ideas, and actions lead us into sin.
Genesis 9:1-17In His Law and Covenant, God has defined His relationship with man in both His holiness and mercy.
Genesis 8:6-22While our times of waiting prepare our hearts to worship God for His promises kept, worshipping while we wait on His sure promises is all the better.
Genesis 7:17-8:5God is responsible for all the small details and facts of our world. God is responsible for all the major events and circumstances of our lives.
Proverbs 31:1-31The Proverbs 31 woman embraces her role as mother, wife, and God-fearer.
Genesis 5:28-6:8Our situation on earth and God’s response from heaven show man’s need of God’s grace.
Genesis 4:17-5:32After Adam’s sin, life continued, more and more showing our need for Christ.
Genesis 4:1-16God will always be just in His dealings with us, and His mercy always comes through His justice applied to Christ, that His mercy might be given to us.
John 11:21-37How do we make sense of the loss of a loved one? In the midst of despair there is gospel hope for resurrection.
1 Corinthians 15:21-22, 47-49Federal headship: as Adam’s sin brought us all death, so Christ’s obedience brings us all eternal life through faith in His resurrection.
Mark 15:21-39The events of Good Friday really happened. Our redemption was accomplished.
Genesis 3:14-24Adam’s sin had many consequences and points all people to a great Redeemer.
Genesis 3:1-7Satan works to undermine God’s Word in three ways: (1) its source, (2) its authority, and (3) its worth.
Genesis 2:18-25; 3:8-13As proper function in marriage illustrates the Church’s relationship with Christ, so disfunction in marriage illustrates sin in the church.
Genesis 2:1-17God’s assignment of work to Adam, His amazing supply, and hallowing of rest pictures our salvation by resting in Christ alone.
Genesis 1The central significance of Creation is defined by God Himself, in the whole of Scripture.
Acts 2:42; Matthew 21:20-22Devoting ourselves to prayer involves learning of it from the Old Testament, and following Christ’s commands, detailed out by the Apostles’ teaching on prayer.
Acts 2:42To devote ourselves to the breaking of bread, we follow the Lord’s instructions to us through the Apostle Paul, and experience Christ as His New Testament disciples did.
Service of pastoral installation of Rev. Mr. Mark A. Kozak by the Installation Commission of Calvary Presbytery of the Presbyterian Church in America as pastor of Roebuck Presbyterian Church.
Acts 2:42Being devoted to the Apostles’ doctrine means making the whole word of God our highest authority for all our actions, thinking, and desires. It is Christ’s own teaching.
Daniel 6:1-28Daniel’s trial of the lion’s den shows us the sinful pride of King Darius, Daniel’s faith, and God’s sovereignty.
Daniel 2:46-3:7Nebuchadnezzar had a religious experience but there was no conversion. This sermon explores the importance of conversion.
Mark 4:35-41This sermon looks at how the disciples focused on their circumstances rather than trusting what Jesus said.
Daniel 2:31-45If you ruled the world and has the power to do whatever you wanted, what would you want?
Romans 1:18-23Some who claim to believe in God don’t believe in his holiness. God is a God of grace, love, and holiness wrath and justice. Do you take God’s grace for granted? Have you lost your zeal for how amazing God’s grace is?
1 Peter 2:1-12
How do we live as foreigners in this culture? What does it mean to be a spiritual stone and to be being built into a spiritual house?
Daniel 2:1-13
In this passage we see the hostility of Nebuchadnezzar. This is God’s kingdom and there are certain things only God can do.
Genesis 4:1-8; Matthew 5:21-26
Jesus shows us his authority as he teaches that sin starts in the heart. Divine love comes from a changed heart.
John 21:1-14
Jesus teaches his disciples (an us) that the mission is to be fishers of men.
Micah 7:18-20
Who is God? What does God do? Why does God do what he does? In this sermon from Micah, we find out the answers to these questions.
Daniel 1:8-21
In this sermon we see how Daniel resolved to not defile himself, but because he had confidence that God would act, he remained faithful and obedient.
Romans 1:16-17
The gospel is the most powerful, transforming power in history. Are you ready to preach the gospel to everyone?
Daniel 1:1-7
You are either in the kingdom of God or the kingdom of this world. Daniel and his friends knew who they belonged to and whose kingdom they were in.
Psalm 3:1-8
This Psalm shows us that we should have confidence in the Lord’s power to deliver us from trouble.
James 1:1-4
In this sermon, we see how trials create the opportunity for believers to reach Christian maturity.
Psalm 2:1-12
How do we relate to a king? In this Psalm, we learn that there is a king that we must submit to – the anointed one.
Deuteronomy 6:1-15, Matthew 28:16-20
In this sermon, we look at an astounding claim, an astounding commission, and an astounding command.
Hebrews 4:1-13
Why fear God or heed his warnings? Do you sometimes feel like quitting? This sermon will explain why our attempts to find rest outside of Jesus don’t work.
Romans 16:25-27
In this sermon, Pastor Winston leaves us with some final thoughts on the greatness of the gospel.
Mark 4:35-41
In this passage we see Jesus’ power, a power that even creation bows to. When we are suffering, why don’t we trust Christ? Why do we trust Christ? In this sermon we see that faith in Jesus means trusting him in life’s storms.
Ecclesiastes 11:7-12:14
Here at the end of Ecclesiastes, Solomon tells us one more pointed time how we can have this eternal perspective on life. By pointing us towards our death, and by admonishing us to remember our creator, Solomon offers us the opportunity to rejoice in this life even as we prepare for the one to come. A relevant theme for Christians who seek to live for eternity but still inhabit time. Let’s walk through this passage, then, which reminds us to remember and to rejoice.
2 Corinthians 4:13-5:10
In part 2, Paul continues that focus on affliction by answering an assumed question: Why would someone persevere in a calling characterized by suffering?[1] Let’s pursue that line of thought as we consider further authentic new covenant ministry.
[1] Guthrie, 2 Corinthians, BECNT, 262.
Luke 14:25-35
It is true that Jesus had come to establish God’s kingdom, but as he had already explained several times, that kingdom was going to begin very differently from people’s expectations. It would begin with apparent failure, with the shameful death of Jesus on the cross. And those who want to follow him, who want to participate in the life of his kingdom, need to be aware of what they must do in order to follow Jesus.[1] Therefore, let’s examine this passage this morning where Jesus presents his conditions for disciples.
[1] Green, Luke, NICNT, writes, “Often in the Lukan account, crowds are presented as pools of persons from whom Jesus might draw disciples, and this is clearly the case here.”
2 Corinthians 4:1-12
What constitutes an authentic ministry? What are “the dynamics that mark a ministry as authentic”?[1] Paul has been answering that question since 2:14 and gives us the final part of his answer in the beginning of tonight’s passage.[2] Paul wants to reinforce to the Corinthians that, in light of how the Spirit works through the gospel, his actions towards them have been appropriate.[3] Let’s listen one more time, then, as Paul brings to an apex[4] his presentation of authentic new covenant ministry.
[1] Guthrie, 2 Corinthians, BECNT, 233.
[2] Guthrie, 2 Corinthians, BECNT, 233.
[3] Sampley, “2 Corinthians,” in NIB 11:73.
[4] Guthrie, 2 Corinthians, BECNT, 233.
Luke 9:28-36We’ve been given the privilege of listening in on a conversation about God and his Son. This passage is usually called the Transfiguration, and it challenge us to consider afresh who Jesus is and what he calls us to do. This has relevance to those who are loyal to Jesus: Peter confesses that Jesus is God’s Messiah and God follows up on that confession with this encounter. This story also has relevance for those who are curious about Jesus in that it shows us what the Bible claims about Jesus and what it means to follow him. Lastly, as a church, we can identify with the disciples in trying to listen God speak to us as he shows us his glory and calls us to follow him. Therefore, let’s give our attention to the story of the transfiguration.
Luke 15:11-32As we look at this parable, consider which character you align with. Do you align with the prodigal son or with the older brother? Or are you trying to be like the Father? Keep those questions in mind as we examine the parable of the prodigal son.
2 Corinthians 3:4-18In this sermon, our emphasis is on how Paul develops that idea for the practical reason of once again demonstrating the nature of an authentic ministry. For Paul, the work of the Spirit is the promised (and thus authentic) ministry of the new covenant So, let’s continue our study of this passage by listening to how Paul describes ministers of the new covenant.
John 14:1-14After Jesus tells his disciples that he will be leaving them, he gives the disciples four reasons why they can trust him. All four reasons are based on the unity between the Father and the Son, and Jesus as the one through whom God works. Let’s look then at the comforting promises Jesus gives us amidst our troubles.
John 3:1-16What Nicodemus needed to realize, and what we need to embrace as well, is the idea that Jesus is the one through whom God’s new creation comes. And that entails us believing certain things about him and who he is, certain things about ourselves and what we need, and entrusting ourselves to the one who can give us new life. Therefore, let’s consider from this passage the new life Jesus gives us through the Spirit.
John 14:15-27This whole passage is about the Spirit Jesus promises to send who will live with you and me. And this promised Holy Spirit will transform us into the new creations that fulfill God’s purposes for his world. Things got off track when Adam and Eve ate the forbidden fruit, and we can see within us and around us the infection that continues to plague God’s creation. How will God heal that brokenness so that humanity can once again fulfill God’s purposes for his creation? By sending his Spirit to make us new creations. So, let’s look at this passage which teaches that God gives us an Advocate to make us a new creation.
2 Corinthians 2:16b-3:3In the verses we looked at last time (2:14–16a), Paul highlighted the positive and negative effects of the gospel. Paul participates in Christ’s victory parade, spreading the gospel like the aroma of incense from a censor. For those who believe the gospel, this is a pleasing aroma. But for those who do not believe, the aroma of the gospel stinks.For Paul to play such a monumental role in people’s lives causes him to ask the question, “Who is equal to such a task?” (2:16b).[1] He then spends the next verses answering his own question, focusing especially on the work of God the Spirit in people’s lives through the gospel. Let’s look at these verses then which highlight the transforming work of God the Spirit.[1] Guthrie, 2 Corinthians, BECNT, 176–77.
John 21:15-19What is Jesus doing with Peter here? How does Jesus address fallen disciples? How did he address Peter, and how does he address us when we sin? Have you ever done something like what Peter did? Or perhaps you didn’t publicly deny your faith like Peter, but perhaps you’ve succumbed to a private temptation that’s quite serious. Perhaps you have sinned against your family or against a friend or against your own body. How does Jesus treat us when we fall? That’s our question for today: How does Jesus treat us when we sin?
John 20:11-23In this passage, we find the disciples hiding in a locked room “for fear of the Jewish leaders” (v. 19). Mary remains at the tomb weeping (v .11). What will it take to turn their sadness into joy? The appearance of the risen Christ and the words he speaks to his people. And that is what we find in the verses we have read today. Therefore, as we celebrate another Easter together, let’s listen as the risen Lord gives us a joyful message.
Psalm 30:1-12Does suffering cause apathy or joy? In this sermon we see that suffering brings joyous deliverance after it brings us low. Also, we see that suffering will not last forever.
Zechariah 9:1-17In this sermon, we see the contrast between the kings of the nations and the Great King, Jesus, the contrast between the man-made religions of the nations and the covenant God made with his people and God’s rescue from sin and death.
2 Corinthians 2:12-17Paul gives one more practical explanation before launching into a longer discussion of what it means to have an authentic ministry. In doing so, he transitions us from the opening concern of the letter (why he changed his plans) to his longer defense of his authenticity in ministry (1:12–7:16).[1] So, once again, our passage presents us with changing plans and an authentic ministry.[1] Guthrie, 2 Corinthians, BECNT, 50.
John 13:1-17Today’s passage is a story about getting dirty and about getting clean. And it’s full of instructions and applications. But before Jesus teaches us the lesson, he first acts it out when he takes the place of a servant and washes his disciples’ feet. Like we often see in John, there’s a sign followed by an explanation of its significance. And the significance of this story is vitally connected to the ultimate sign that Jesus will soon give when he is crucified and resurrected. So, let’s look at this story today where Jesus washes his disciples’ feet and see how Jesus loves us, washes us, and transforms us.
2 Corinthians 2:1-17Let’s continue our exploration of 2 Corinthians (and learn a few things about forgiveness along the way) by considering these further reasons why Paul changed his travel plans.
John 12:20-36Let us to look at this passage to gain a fresh appreciation for Christ’s work on our behalf, and to be drawn to follow and serve Jesus with our lives. As we will see in this passage, Jesus faced great darkness so that we might escape the darkness and become people of the light. And in this light, we find true life. So, let’s look at this passage which teaches that Jesus endured our darkness so that we can live in the light.
2 Corinthians 1:15-2:4Paul moves from defending his integrity in general to defending it in a specific instance: why he changed previously announced travel plans.[1] This change has caused some among the Corinthians to question his dependability.[2] But not only does Paul give concrete explanations for his behavior, but he also appeals to God’s integrity in the gospel, and Paul’s attempt to emulate that integrity in his dealings with the Corinthians. Thus, the passage weaves back and forth between specific circumstances and overriding theological ideas. Therefore, let’s use this passage to get an idea of how we can conduct ourselves with one another, how we can process our disappointment when people don’t do what we expect them to do, and how the gospel informs all of this. This passage speaks to these ideas by having us consider why Paul changed his travel plans.[1] Guthrie, 2 Corinthians, 101.[2] Guthrie, 2 Corinthians, 101.
John 6:25-58The Bible is full of stories like this where God mercifully satisfies us with the things we really need, and John 6 brings that out in this discourse on the bread of life. At the beginning of this chapter, Jesus performs the well-known miracle of the feeding of the five thousand (vv. 1– 13). The people who witness this miracle think that Jesus is a prophet, and they want to make him a king so that he can defeat all their enemies and continue to give them this delicious bread (vv. 14–15). But Jesus has a different goal in mind, and when they follow him across the lake the next day, and ask him for more bread, Jesus delivers this discourse (sermon), in which he offers them eternal life, the satisfaction their souls need. So, as we start to get closer to the celebration of Easter, let’s look at this discourse where Christ promises eternal life to those who trust in him.
Romans 16:17-27Despite the back-and-forth nature of the end to this letter, one idea comes through, and it’s the same idea that’s shone throughout the whole letter: the gospel, which is the power of God unto salvation (1:16–17). In fact, the closing verses of the letter (16:25–27) sound a lot like the opening ones (1:1–7), in which Paul celebrates how the Lord Jesus brings the nations to obey the faith. The gospel is making its way into the world, and in the letter closing Paul shows us one more time how this works. So, let’s use our last sermon in Romans to consider how the gospel makes its way into the world.
2 Corinthians 1:3-7In these opening verses, Paul introduces the key theme of “God’s redemption of suffering,”[1] how our suffering can result in good for ourselves and others. Paul doesn’t minimize our suffering (cf. 1:8), but he does show how the comfort God gives can benefit many people.Recall the personal insults and conflict that have happened prior to this introduction.[2] However, Paul’s experience of suffering will allow him to form a better connection with the Corinthians (1:11), which is one of his goals in the letter.[3] So, what does Paul say in these verses about suffering and comfort?[1] Guthrie, 2 Corinthians, BECNT, 62.[2] Guthrie, 2 Corinthians, BECNT, 62.[3] Guthrie, 2 Corinthians, BECNT, 63.
Romans 16:1-16Paul greets a number of people, the longest list of greetings, in fact, in all of his letters, who exhibit the characteristics he praised at the end of Rom 15.[1] He does so in order to urge all the Romans to display these characteristics.[2] As Paul has argued throughout Romans, all Christians belong “to the same family, the family redefined in and around the Messiah.”[3] We belong to this family because we are justified by faith, and through the work of the Spirit we bear these characteristics as fruit of the gospel. This is not who we are by nature, but this is the life that God brings to us. So, let’s spend one more Sunday morning considering what a list of names tells us about the gospel.[1] Porter, Romans, 289.[2] Thielman, Romans, ZECNT, 706.[3] Wright, Paul for Everyone, Romans Part Two, 134.
2 Corinthians 1:1-2In this sermon, we look at the opening of Paul’s letter to the Corinthians. It is a normal letter opening in Paul’s day but shaped to reflect Paul beliefs and purposes in writing: “an official letter sent by a person in an official capacity to a group of people under that person’s authority”.[1][1] Guthrie, 2 Corinthians, BECNT, 55.
Romans 16:1-16This list of names actually functions as a window into the work of the gospel. Just as we considered last week with Paul’s travel plans, so here we see that ordinary letter conventions can reflect a theological story that has relevance to our lives. In fact, the grammar Paul uses to connect today’s passage with last week’s may indicate that the people he greets are the kind of people who exhibit the characteristics desired in the previous section.[1] Therefore, let’s look at these greetings and see what a list of names tells us about the gospel.[1] Porter, Romans, 289, regarding δὲ in 16:1.
1 John 5:1-12John develops one of the central messages of his letter: the importance of the object of our faith. He first discusses faith itself and its fruits (vv. 1–5), and then turns to the object of faith (vv. 6–12). So, let’s work through the passage together and see what John says about faith and its object.
Romans 15:14-33Look closely at what Paul says here and to see that when Paul gives us his travel plans, he’s giving us more than just an itinerary. You see, everything Paul does (at least in the major direction of his life), he does for the sake of the gospel. And so, we can use this discussion of his travel plans as a window into his view of the gospel and the effect he intends it to have in our lives. That focus on the gospel’s effect gives us clues as to why Paul wrote this book that we have considered for the past twelve months. Let’s give our attention to this passage today which tells us why Paul wrote Romans to you.
Romans 15:1-13We see from today’s verses that obeying Paul’s instructions puts us in line with what God is doing in the world. Paul here gives us a script on how to play our part in the unfolding drama of God’s work in the world. Paul tells a story of Jesus’ reign and shows us how to find our place in that story. Therefore, we see from this passage today that when we accept one another, we find our place in God’s purpose for the world.
Matthew 25:31-46This passage depicts Jesus in the role of the judge exercising authority over the nations.[1] Like the previous parables, this vision expresses a division between those who are ready and not ready.[2] Both groups are consigned to separate eternal destinies. Unlike the previous parables, much more attention is given to the specific conduct that shows people to be ready or not ready for Jesus’ return.[1] France, Matthew, NICNT.[2] France, Matthew, NICNT.
Romans 14:16-23Our bent is to put ourselves first and to do what pleases us regardless of how this affects others. But as we read in the Gospels, and as Paul hints at throughout this passage, Jesus did not please himself but gave his life and liberty to save both Jews and Gentiles. This should convince us that loving and serving others are the highest values of God’s kingdom. And we’ll see that as we finish this chapter today. Therefore, let’s consider once again how the gospel heals our divisions in the church.
Matthew 25:1-30In this sermon we continue to look at the theme: being prepared for “the imminent arrival of an authority figure”.[1] Therefore, let’s examine how Jesus describes his return and the end of the age.[1] France, Matthew, NICNT.
Romans 14:13-23What are the big principles that should drive our decisions when it comes to disputable matters? These are the questions Paul addresses in today’s passage as he continues to show us how the gospel heals our divisions in the church.
Matthew 24:36-51Having completed his detailed description of the fall of Jerusalem, Jesus now answers the disciples’ second question, “What will be the sign of your coming and of the end of the age?” (24:3) Like the OT visitations (Day[s] of the Lord), Jesus’ return includes both judgment and salvation. Structurally, it’s important to notice that the rest of this chapter (vv. 36–51) is joined to all of the next (ch. 25).[1] All of the various judgments that Jesus describes in 24:37–25:46 accompany his return. Furthermore, they all have the same theme: being prepared for “the imminent arrival of an authority figure”.[2] Therefore, let’s examine how Jesus describes his return and the end of the age.[1] France, Matthew, NICNT.[2] France, Matthew, NICNT.
Romans 14:5-12We continue our journey into Rom 14:1–15:13 by considering a third way in which the gospel heals our divisions in the church, and it relates to this key theme in Romans of Jesus’ Lordship. The gospel heals our divisions by focusing on our submission to Christ’s lordship.
Matthew 24:3-51In this sermon, we continue to look at Jesus’s detailed description of the coming judgment on Jerusalem.
Romans 14:1-12As you can tell from the reading of the passage, the Christians at Rome were “quarreling over disputable matters” (v. 1). One group of people was treating the other with contempt, and that group of people was judging the other (v. 3). And this could have resulted in rival factions in the church (think of what we read in the opening chapters of 1 Cor) or it could have resulted in the different groups meeting in separate house churches (cf. Rom 16; geography vs. affinity).[1]Paul, therefore, seeks to heal this division with the truths of the gospel. As we get close to the end of this book, let’s not lose sight of what Romans is all about: the gospel, which is the power of God that brings salvation to Jews and Gentiles alike [both] (1:16). The gospel has saving power, and the gospel has unifying power. As one author puts it, “’Justification by faith’ includes ‘fellowship by faith.’”[2] Therefore, let’s use this passage to answer the question, how does the gospel heal our divisions in the church?[1] Moo, Romans, NICNT, 847; Wright, “Romans,” in NIB, 10:732.[2] Wright, “Romans,” in NIB, 10:733.
Exodus 3:1-14Names have stories and meanings. In this text, we are given the covenant name of God and learn of its significance.
Isaiah 61:1–3; Luke 4:16–21Throughout this passage, the speaker declares that God has sent him “to proclaim good news” (v. 1), and “to proclaim the year of the LORD’s favor” (v. 2). This speaker has a message that he wants us to hear. As you gather this morning, what do you need to hear from the Lord? When you go back to work tomorrow or Tuesday, or as you prepare for the coming year, what do you need to hear from the Lord? Perhaps it’s just as you prepare for family gatherings, what words from God do you need to hear? As we’ve prepared to do this Advent season, today let’s hear the fulfillment of the Christmas promise.
Isaiah 40:1-11In this passage today, the promises God makes here come to their fullest fulfillment in the coming of Jesus Christ, and the forerunner, John, who announced his coming. Therefore, we’ll use this passage today to hear what Christ’s coming says to us and to the world.
Isaiah 11:1-9In Isaiah 11:1–9, we encounter another passage that describes the ideal ruler. Judah needed a better king and government, and God keeps offering one to them, with both near-term encouragements and long-term, ideal fulfillments. One unique angle of today’s passage is the way it describes the results of the king’s reign in terms of a harmonious creation. For that reason, we can listen to this passage today that assures us that if you want your life to work well, you need the reign of Jesus the king.
Isaiah 9:1-7Through Isaiah, God again promises to deliver his people and gives us reasons to celebrate God’s goodness and mercy. At the same time, by using a child to express his message, Isaiah reveals how counterintuitive God’s ways can be, ways that force us to reconsider our own wisdom and what God offers us in the gospel. For that reason, let’s consider this morning why God delivers us through a child.
Matthew 24:3-51Jesus warns of a coming judgment for the covenant unfaithfulness of Israel’s religious leaders (e.g, 23:35, 38). When the disciples inquire further about the certainty and nature of this judgment, particularly as it relates to Jerusalem’s temple (24:1), Jesus answers their questions with this detailed description of the coming judgment on Jerusalem, and counsels them to be ready for the unknown day of his return.
Isaiah 7:1-17This advent season, we will look at different passages from the book of Isaiah that build our anticipation of Christmas by focusing on the presence of our Lord, on God coming to his people to rescue them. One commentator sees in Isa 7–9 a focus on “Children [as the] Signs of God’s Presence.[1] “Such a theme is especially appropriate for the season of Christmas when we focus on the birth of Christ. Therefore, we’ll look today at this prophecy in Isa 7:14 of the birth of the son who will be “God with us.” Let’s begin the Advent season by focusing on the promise that God is with us.[1] Oswalt, The Book of Isaiah, Chapters 1–39, NICNT, 192.
Matthew 4:1-11
Jesus came to fight the powers of darkness. We are saved not only by the death of Christ but by the life of Christ. Jesus lived a sinless life for 33 years. In this sermon we see the necessity of the active obedience of Christ.
Matthew 23:29-39
In this sermon, we look at the seventh woe. The seventh woe brings the denunciation to its climax with the charge of complicity in the murder of God’s messengers.[1] Here Jesus focuses on judgment, which is developed in detail in ch. 24.[2]
[1] France, Matthew, NICNT.
[2] France, Matthew, NICNT.
Romans 13:1-14
As we come to Rom 13:1–7, we have one of Paul’s most extended statements about how Christians relate to the governments under which they live. When Paul wrote this Nero was on the throne, and while Nero’s early years did not feature the persecution of Christians that the later years did, he still presided over a system that was unjust and arrogant, and an empire that contained immorality and cruelty.[1]
How does Paul instruct Christians to relate to such a system? Well, Paul gives his full answer in all of ch. 13. While vv. 1–7 focus on government, the rest of the chapter continues the answer. Therefore, let’s give our attention to this passage today, where Paul shows us how we can live as citizens of God’s kingdom on this earth.
[1] Wright, Paul for Everyone, Romans Part Two, 84.
Matthew 23:13-28
Jesus directly addresses the religious leaders, and his tone is much sharper.[1] Seven woes occupy this section. There are “three pairs with matching themes” (2, 2, 2), and then a final, culminating woe.[2]
[1] France, Matthew, NICNT.
[2] France, Matthew, NICNT.
Romans 12:9-21
Paul continues to paint this picture of the new humanity in action, focusing on our sincere love for one another and our forgiving love for those who hurt us. And with each brush stroke he applies, he present a better way of life than the one we once knew. Therefore, let’s listen to Paul’s admonitions today as he outlines a better way for us to live.
Romans 12:1-8
Now that we are in Christ, we can be renewed and transformed into the new humanity that does God’s will and uses our gifts and abilities for the good of others. We can become the humans God intends us to become as we live under the lordship of Christ. For those reasons, let’s look at this passage today which describes our place in God’s new humanity.
Genesis 3:15; 1 John 3:8
Believers see with their ears, not with their eyes, by listening to the word of God. Do you look at the world through the context of the word of God?
Romans 11:25-36
The theme of mercy becomes the controlling idea that continues to humble us as God’s people and drives us to give him praise. This theme emerged early in Rom 9, as Paul reminded us that God says, “I will have mercy on whom I have mercy” (v. 15), and that “It [salvation] does not, therefore, depend on human desire or effort, but on God’s mercy” (v. 16). Mercy will play a central role in today’s passage (vv. 30–31). And God’s mercies will serve as Paul’s jumping-off point when he begins the admonitions of the next chapter (12:1). Let’s follow the crescendo of this passage, then, as God’s mercy tunes our hearts to praise him.
Matthew 23:1-12
Let us pay attention to what Jesus says to the religious leaders so that we can better spot any such tendencies in our own hearts and thus fulfill our vocation as God’s people. Let’s listen in as Jesus issues his verdict on Israel’s religious leaders.
Romans 11:13-24
This passage becomes another reminder of the way the gospel works. It makes us hopeful that God can save anybody, even those who are far from him. It makes us humble as we remember that it is only because of God’s grace that we are saved at all. And it makes us confident in the wisdom of God’s plan to rescue his creation. Let’s give our attention to this passage, then, which shows us how the gospel makes us hopeful, humble, and confident.
Matthew 22:23-46
In this sermon, we look at the challenges concern marriage at the resurrection and the greatest commandment.[1] Each challenge comes from a different group, and each raises a current issue in theology or ethics.[2] Let’s look at the last two challenges and then Jesus’ final response.[3]
[1] France, Matthew, NICNT.
[2] France, Matthew, NICNT.
[3] France, Matthew, NICNT.
Romans 11:1-12
The church at Rome has become a majority-Gentile congregation, and they might be tempted by the anti-Jewish sentiment that exists among Romans to think that God has changed his mind and rejected his people. But Paul surprises us by laying out how God’s 3 grace is still at work among Israel, and how through this grace God is bringing salvation to many. And as we consider God’s grace at work among the nations, we can see the way God’s grace is at work in our church and in our lives. So, let’s look at this passage today which shows us the surprising power of grace.
Matthew 22:1-22
After the parables, Israel’s religious leaders challenge Jesus once again. Various representative groups come to Jesus: Pharisees with Herodians, Sadducees, and Pharisees again, each raising a current issue in theology or ethics (22:15–40).[1] Jesus answers them, and then issues a challenge in response (22:41–46). Therefore, let’s begin with looking at the parable that begins the chapter, and then we’ll examine how Jesus responds to the religious leaders’ challenges. The whole chapter is a cycle of challenge and response.
[1] France, Matthew, NICNT.
Romans 10:14-21
What it is that Christianity is all about and what God is doing in his world? Today’s passage answers those questions as Paul once again considers the gospel’s effect and Israel’s unbelief. And while Paul focuses much on unbelief, his statements are undergirded by a strong confidence in what the gospel actually accomplishes. Therefore, let’s give our attention to this passage which shows us what the gospel accomplishes in us.
Matthew 21:23-46
In this passage, we see the religious leaders’ response to Jesus (v. 23 identifies religious leaders as listening to Jesus, and v. 45 identifies them as the target of his words).[1] Who does this northern villager think he is to challenge the official authorities?[2] Jesus responds to their challenges with sayings and parables which beg the question, Who are the people of God?
[1] France, Matthew, NICNT.
[2] France, Matthew, NICNT.
Romans 10:5-13
Paul shows us how God has graciously solved the problem of human sin, provided righteousness for the world, and laid out the terms by which all can be identified as his people. Therefore, let’s listen to this passage which shows us how God saves and marks us as his people.
Romans 9:30-10:4
What we must do as we come to this text is look at ourselves and see if there is anything we are refusing to surrender that would keep us from obtaining Christ. We may be more like Israel, or we may be more like the Gentiles, but we all have things we cling to that can interfere with our pursuit of Jesus. Therefore, let’s listen to this passage which assures us that in order to obtain Jesus, there are things we must surrender.
Revelation 21:1-8
Let’s consider the Bible’s description the new creation. Everything comes down to earth and now heaven and earth are remade (earthly and embodied).
So, how does the Bible describe the eternal state? This passage tells us in its vision of the new heaven and the new earth.
Romans 9:14-19
The question we will consider today, then, is, why does God work this way and what does it tell us about his character? Can you trust a God who sovereignly orchestrates history in this way, and what does it tell you about his purposes? Once again, Paul will assure us that God’s promises have not failed, and that we can trust such a God to be faithful. Therefore, let’s continue our study of this chapter where we see how God shows us his faithfulness.
1 John 2:12-17
In this sermon we see how the Lord enables you to live in a world that you should not love.
Matthew 21:1-22
We begin to look at these final chapters of Matthew (which cover only one week), which begins with Jesus’ confrontation with Israel’s religious leaders. Like a prophet, Jesus employs symbolic actions, though their meaning is not hard to discern. The section begins with three symbolic actions.[1]
[1] France, Matthew, NICNT.
Romans 9:1-5
The key to understanding what God is doing in history, and among people groups, and in your life, is to understand the big story that God is telling and to know your place in that story. Paul introduces that story in the opening verses we have read today (it will take us a few weeks to get through the whole story). Therefore, let’s begin today to understand the story God is telling you.
Matthew 20:1-16
If Jesus’ disciples are going to walk the path with him that leads through suffering unto glory, then these are the attitudes and actions that must characterize them (and us as well). So, let’s look at Matthew 20 which continues to instruct us on the demands of discipleship.
Romans 8:28-39
With this conclusion, Paul not only brings Rom 8 to a close, but he concludes the whole section of Rom 5–8, which began with Paul promising us that “God’s love has been poured out into our hearts through the Holy Spirit” (5:5), and that, “God demonstrates his own love for us in this: While we were still sinners, Christ died for us” (5:8). With all that Paul has said about the mechanics of salvation in Romans (which are wonderful), he reminds us that this whole program has been driven by the sovereign, sacrificial, saving, and sustaining love of God. Therefore, as we come to these final verses in Rom 8 today, let us focus our attention on the greatness of God’s love for us.
Matthew 19:1-12
As followers of Jesus, we can listen to his words in order to be instructed on how to follow our master in the way he wants us to live. It’s easy for us to form our own ideas of discipleship and witness that don’t align with Jesus’ vision. His teaching reorients us to the things God values most in his kingdom. So, let’s hear what Jesus says about the demands of discipleship.
Romans 8:18-27
Paul emphasizes how the Spirit carries us and brings us to our final destination. There are points in our journey where we can’t see what’s coming next, and when we don’t know how we’ll arrive at our destination, but the Spirit is there to guarantee that we make it home to God’s glorious new creation. For these reasons, let’s give our attention to this passage today which shows us how we arrive in God’s glorious new creation.
Matthew 28:16-20
Jesus gave directions to the church. Are we remembering our marching orders? Church planting is the ordinary. We can’t separate the church from its mission. In this sermon we see what Christ calls us to do.
Romans 8:5-17
Our passage today declares that, by the grace of God and by the power of the Holy Spirit, God enables his people to enjoy his presence, protection, and promises throughout this life. For these reasons, let’s study this passage together today which shows us how the Spirit protects us on our journey.
Psalm 64:1-10
In this sermon, we see from Psalm 64 how we can tear people down with words and how we can encourage people with words.
2 Thessalonians 2:13-16
As we look at this passage, we see the encouragement of God’s people and the invincible work of God.
Matthew 16:21-28
As we continue to look at these passages, we see that there is division and contrast even among the twelve disciples. Tonight, we will look at the different responses to Jesus: positive and negative, old and new, and insiders and outsiders.
Romans 8:1-4
How can the guilty go free without a tragic miscarriage of divine justice? How can we obtain freedom when the law only condemns us further? And what does this freedom mean for those of us who know the evil we are capable of producing? These are the questions Paul answers as he begins one of the most beloved chapters in all of the Bible. We’ll enter it by looking at vv. 1–4 today, where Paul celebrates our freedom from condemnation.
Romans 7:13-25
Paul continues to describe our encounter with the law that brings about our death. However, as we have seen time and again in Romans, the bad news always opens the door for the good news, and that is how we will conclude our examination of this passage. Therefore, let us give our attention to this passage where we see that the law reveals our true state and points to the true solution.
Romans 7:1-12
What do I trust to conquer the power of sin? What provides the power in my life to say no to sin? Furthermore, what marks me as a Christian? Israel was defined by the law. What do Christians point to, to say, “This is what it means to be in Christ?” Our passage today answers those questions by describing our new reality in Christ.
Jonah 3:1-10
In this passage we see the mercy of God toward a pagan, idol-worshipping nation and the mercy of God toward Jonah. We learn that we need to show mercy to the merciless.
1 Timothy 3:14-16
In this passage, the Apostle Paul highlights the church’s stability, it is “the pillar and foundation of the truth” (3:15), and he highlights the church’s success with his description of the gospel in v. 16. In this sermon, we unpack some of those thoughts in order to celebrate God’s faithfulness to his church, and in order to encourage us to continue faithfully in our mission as a church that proclaims God’s truth to the world.
Jonah 1:17-2:10
In this passage we see the Lord’s mercy in distress, in hope and in victory.
Romans 6:15-23
Since believers have been set free from slavery to sin, they must now offer themselves as slaves to God. We must not fail to take sin seriously because we benefit from grace, but nor must we fail to utilize our new position in Christ as the basis for our obedience. For these reasons, let’s walk through this passage together and focus on our new life under grace.
Romans 6:1-14
We have been set free from sin, and we are journeying towards the completion of God’s new creation, but how do we live in the time in between? Who is our Lord, and how do we serve him? And what role does grace play in our lives now that we are set free from sin? In order to answer these questions, let’s work through this passage today which teaches us that Christ’s grace produces our willing obedience.
Jonah 1:1-16
In this passage we learn from Jonah that running from the Lord does not remove his presence.
Romans 5:12-21
As we examine this passage, we will see that we cannot, we must not deny the reality of our sin. It is dark and deadly. We have a fundamental problem on the inside that no one apart from Christ can fix. But we will also see from this passage that Christ’s salvation is greater than our sin. The reign of grace triumphs over the reign of sin. So, let’s look at this passage together and see that Christ’s obedience triumphs over our disobedience.
Romans 5:1-11
As we come today to vv. 1–11, let’s begin to see what else there is to the gospel, especially in the life that we love in Christ. Paul has laid the foundation for our hope in the gospel in God’s justifying action, so now let’s see what assurances the gospel makes to those who have a right standing by faith. Let’s work through this passage today which gives us the hope we need.
Matthew 13:53-58
As we come to chapters 14–18, we see that division continuing to intensify. The hostility to Jesus will only grow as he journeys closer to Jerusalem (cf. 16:21). But amidst this “progressive polarization, “we will also see those who confess Jesus as “the Messiah, the Son[1] of the living God” (16:16), and recognize in him the identity of Israel’s God, come to save his people from their sins (1:21). Let’s overview these chapters, then, and watch as the divide intensifies.
[1] ZNIVSB on Matt 13:53–16:20.
Romans 4:13-25
Paul continues to demonstrate the priority of faith in God’s dealings with his people. However, Paul also takes a moment to focus on the quality of Abraham’s faith, on how God strengthened Abraham’s faith in the face of impossible and apparently hopeless situations. And so this passage will continue to instruct us on why “the righteous by faith will live” (Rom 1:17) and how the righteous “walk by faith and not by sight” (2 Cor 5:7). Let’s consider how God rewards and strengthens our faith.
Psalm 23:1-6
We look at a familiar Psalm and see God's grace in the past, the present and the future.
Genesis 27:30-46
Blessing comes from grace, not merit. Mankind desires to be blessed by God.
Romans 4:1-12
Rather than viewing Abraham’s story through the lenses of obedience or sin, we should view Abraham’s story through the lens of the gospel and the response of faith that Abraham made to God’s promises. And reading Abraham’s story that way will instruct us on how to think about our obedience, how to think about our sin, and how to think about our standing in Christ. So, let’s give our attention to this passage which shows you how to read your story through the lens of the gospel.
Matthew 13:1-52
Matthew 13 contains eight parables. These parables present big ideas that highlight the contrast between those who follow Jesus and those who do not. They illustrate this growing theme of acceptance and rejection of Jesus. And they do so by focusing on the nature of the kingdom.
Before we focus on the kingdom, however, the question we might ask, and it’s the same question the disciples asked, is, Why does Jesus speak in parables? What is their purpose, and what is their message?
Romans 3:27-31
Verse 27 asks, “Where, then, is boasting?” Verse 29 asks, “Is God the God of Jews only?” And v. 31 asks, “Do we, then, nullify the law by this faith?” What about our security in the law? What about our identity as God’s people? What about the integrity of God’s law and purposes? How do we make sense of the changes caused by Christ’s work?
In our passage today, Paul answers those questions like a pastor. On the one hand, he is up front about the nature of Christ’s work and how it changes our thinking about God and his ways. And on the other hand, Paul shows how these changes actually accomplish what God was planning all along. The changes, which seem so new, are in line with ancient truths that God revealed long ago. So, let’s walk through this passage together and see how God both grounds us and changes us by his truth. In this passage, we have stability in the midst of change.
Matthew 12:38-50
Verse 38 and the demand for a sign constitutes a further objection to Jesus’ authority.[1] But instead of offering a sign now, Jesus offers only a future sign (v. 40) and escalates his claims of greatness—greater than Jonah (v. 41) and Solomon (v. 42).[2] In addition, he issues a further warning about the danger of Israel’s present rejection (see esp. v. 45 cf. vv. 30–32)[3] and concludes with an inclusive description of his true family (vv. 46–48). Essentially, this section presents us with warnings for unbelievers and family for believers.
[1] France, Matthew, NICNT.
[2] France, Matthew, NICNT.
[3] France, Matthew, NICNT.
Romans 3:21-26
In this passage, Paul is going to give us a lot of truth. He’s going to explain the significance of the work of Christ and how it relates to history, sin, the Old Testament, you and me, and more. He’s going to show how the bad news of God’s wrath makes the good news of the gospel so good. He’s going to shine a spotlight on all the changes that the cross achieves [world changing history].
But not only will Paul highlight the changes the cross achieves in history, he will also hint at how the cross changes you and me. There is deep, rich theology here, but there are also practical, life-changing truths. Therefore, let’s give our attention today to this paragraph, and bring the truth to bear on how we live every day, by answering the question, How does Jesus’ work change us?
1 Corinthians 15:20-28
Paul pens this beautiful chapter to argue that since Christ rose from the dead, all who are connected to him will also rise from the dead. And in the verses we have read today, Paul focuses on the significance of that truth for believers, both now and in the future. So, let’s spend our time this Easter morning answering the question, What does Christ’s resurrection promise us today?
Matthew 12:22-37
The true Jesus shines in his authority (as the crowds begin to perceive) and elicits a hostile response from those who are determined to oppose him (Pharisees). Let’s walk through this passage which is dominated by hostile disputes with Jesus.
Romans 3:9-20
How can we escape God’s wrath that is being revealed against our ungodliness and unrighteousness? As he did in the previous section, Paul will highlight a problem here that inevitably points to a solution. Our problem is the guilt of our sin, and the solution is the gift of God’s Son. Therefore, let’s walk through this passage together which shows us that we can only hide from God’s wrath in Jesus Christ.
Acts 6:1-7
Many consider that this passage records the ordination of the first deacons in the Christian church. Just as Ephesians 4 tells us how the King Jesus gives gifts to build up his church, so Acts 6 shows us how Christ serves his church through the office of deacon. Therefore, let’s make our way through this story today to see how God serves his people through deacons.
Matthew 12:1-21
In Jesus’ dispute with the Pharisees in Matt. 12, we’re given great insight into the things that God cares about. And these principles, these ideas, are the standard we use to measure our own life and our ministry as a church. What does God care about?
Romans 3:1-8
Romans 3:1–8 shows us how God by his grace changes the evil fate of his disobedient people. At first glance, this passage can almost seem to be a digression, where Paul pauses to answer some objections that may arise to what he has said so far. And Paul does do that. But this is not just an abstract discussion that we could skip if we were pressed for time. By answering these objections, Paul advances the story, and points us to the gospel solution for our unfaithfulness.[1] Therefore, let us give our attention today to this passage which shows us how God’s faithfulness in the gospel triumphs over our unfaithfulness.
[1] For the various approaches, see the commentaries. I am indebted to Wright, Paul and the Faithfulness of God, 836–41, for this approach.
Matthew 11:20-30
Chapters 11–12 provide examples of people who respond in different ways to Jesus the Messiah (positive, negative, and somewhat confused [John the Baptist]).[1] Not only that, but chs. 11–12 also trace “Increasing Hostility toward Jesus”—“Each of these two chapters is dominated by the people’s growing doubts, rejection, and even overt hostility toward Jesus—although each ends with a reminder of the magnificent relationships Christ makes possible.”[2] Therefore, these two chapters present us with different responses to Jesus.
[1] France, Matthew, NICNT.
[2] ZNIVSB on Matt 11:1–12:50.
Romans 2:17-29
Here Paul addresses those who think that a certain religious status or certain external marks or certain religious activities shield them from God’s judgment.[1] All the while, they do not possess the more important qualities that ultimately matter to God. They are impostors, trying to pass as the genuine article but lacking the essential qualities. It’s a temptation we all face, and so we all need to use Paul’s description here of the true Israelite as a mirror to gauge our own status as members of God’s people. Essentially, we all need to answer Paul’s question, Will the real Israel please stand up?
[1] Porter, Romans, 80.
Matthew 10
In this part of our discussion of Matthew 10, we look at how we are to respond to opposition. Jesus gives us warnings and encouragement. Jesus equips his disciples and gives them, and us, assurance.
Hebrews 10:19-25
There are different kinds of confidence – confidence in the world, self-confidence, and Christian confidence. In this passage we look at Christian confidence and why it is different.
Matthew 10
This chapter may first seem distant because some of the statements relate specifically to the disciple’s initial preaching tour (vv. 5b–6, 9–10). But others indicate a further mission and more time (vv. 18, 22b). Jesus’ words here have relevance for both audiences: the disciples will experience what he says on a certain level, but Matthew is also composing his gospel for later and future readers who will experience some of the further dimensions of Jesus’ words (and not some of the immediate specifics [cf. Matt 24]). Therefore, the chapter demonstrates how Jesus manifests his authority in our mission.
Romans 2:1-16
Last week, we studied the revelation of God’s wrath against human wickedness (1:18–32). No one escapes the judgment of God. But what if someone listening to Paul’s argument thought that that they might escape God’s judgment. Someone might argue that they will avoid God’s wrath because they are better than other people. Others think that belonging to God’s covenant people shields them from judgment. Some even try to earn a righteous status by obeying God’s commands.
How does Paul answer these claims? By establishing the standard by which every person will be judged. As v. 6 reads, “God “will repay each person according to what they have done.” Do you want to appeal to who you are and what you have done when it comes to God’s judgment? Then this passage tells us how God will evaluate those claims. Therefore, let’s listen to this passage that shows us how we can have eternal life on the basis of works. Two ways are set before us.
Philippians 1:19-26
In this passage we learn that whether we or die, Christ Is to be glorified. The chief end of life is to gain Christ.
Romans 1:18-32
The purpose of our passage today is to show us why we need the gospel. The gospel is good news, but it’s only good news if we first accept the bad news that God tells us about our sinful condition. So let us listen to this passage as it shows us why we need the gospel.
Matthew 10
This chapter may first seem distant because some of the statements relate specifically to the disciple’s initial preaching tour (vv. 5b–6, 9–10). But others indicate a further mission and more time (vv. 18, 22b). Jesus’ words here have relevance for both audiences: the disciples will experience what he says on a certain level, but Matthew is also composing his gospel for later and future readers who will experience some of the further dimensions of Jesus’ words (and not some of the immediate specifics [cf. Matt 24]). Therefore, the chapter demonstrates how Jesus manifests his authority in our mission.
2 Corinthians 12:1-10
Why does God allow evil in this world? In this passage we see that, for Christians, evil is expected and normal, and trials are beneficial in this fallen world.
Matthew 8-9
As we continue to look at Jesus’ authority in action, we will see his authority over creation, his authority of demons and darkness and finally, his authority over death.
Romans 1:16-17
As we begin to make our way into the heart of this letter, we start by considering our confidence in the gospel. What are we trusting in as we go about our lives day by day? What do you trust for your salvation? How confident are you that things are right between you and God? What do you trust for your acceptance by others? How confident are you in your identity in Christ? And what do you trust for the well-being of the church? How confident are you in the power of the gospel for Christian ministry? Let’s tackle these questions by considering from vv. 16–17 our confidence in the gospel.
Mark 10:17-27
We underestimate the Holy Spirit, the bible and ourselves. In this passage, Jesus is asked a question by the rich young ruler. When we hear Jesus’ response we might wonder about Jesus’ answer. Let’s look at why Jesus answered the rich young ruler the way that he did.
Mathew 8-9
In this sermon we look at Jesus’ authority over who enters the kingdom and the calling of Matthew.
Romans 1:8-15
What does Paul focus on to bring the church in Rome to unity and for him to establish a relationship with them? The answer, again, is the gospel, but specifically in this passage Paul will explain how the gospel “affect[s] the Roman Christians to whom he is writing”.[1] Let’s use this passage, therefore, to answer the question, What holds a church together?
[1] Thielman, Romans, 70.
Romans 1:1-7
As we consider this passage, we should consider our own relationship to the gospel. Are you like some: in general agreement with Christianity but you haven’t yet joined the game? Or, as a Christian, perhaps you believe the truths of the gospel, but you wouldn’t say they necessarily define you or control you. Or have other issues become more important to you than the gospel? This opening passage addresses all of those needs. Therefore, let us work through it and consider our relationship to the gospel.
Matthew 8-9
In chapters 8–9, we see that Jesus is Israel’s God who exercises divine authority.
Romans 1:1-7
What is Romans all about, who is Romans for, and what might Romans do for our church? Let’s answer those questions this morning as we begin our journey through this book.
Matthew 16:13-20
In this passage, we see a confession of the identity of our Lord Jesus Christ. We learn that who the church says that Jesus is, has eternal significance.
Genesis 3:1-7,15
Why is there so much pain and suffering? In this passage we learn of the cause, original sin.
Luke 2:1-15
As we come to this passage this morning, let’s not miss what’s hidden in plain sight. There are familiar events here, and we love to rehearse them, but what does this story say to us? What do we need to hear from this passage this morning? On the day after Christmas, let’s listen one more time to the Christmas story and its significance for you.
Isaiah 62:1-12
Today I highlight the distinction between expectation and fulfillment, between anticipation and accomplishment. Again, this is the last Sunday before Christmas, and so I want to focus this morning, especially as we gather at the Lord’s Table, on the accomplishment of salvation. What do we celebrate at Christmas? We celebrate our accomplished salvation and our triumphant Savior.
Revelation 1:9-20
While Revelation may not be the first book that comes to mind when you think of Christmas sermons, the verses we have read this morning are quite applicable to the Advent season. You see, Advent celebrates the coming of the light into the darkness, the arrival of the fulfillment of God’s promises, the revealing of God’s purposes that were glimpsed from afar. The divine glory that was hidden in this baby has now been revealed for all to see, and it is this glorious revelation that fills our vision as we read this passage. Furthermore, just as this vision came to John in a period of suffering, so God’s good news often comes to us when we need it the most. Perhaps this time of year brings to mind some personal sadness; perhaps you’re troubled by ongoing events in our world; perhaps you view yourself as living in the midst of a hostile society or family because of your faith. You have needs that only the Christ of Christmas can meet. And what we all need more than anything else is to see and hear the glorified Christ.
Acts 10:34-43
What is the message of Christmas? It is that God welcomes sinners. Today, let’s look at this summary of the Savior’s ministry in order to better under the purpose and message of Christmas. Jesus’ birth in Bethlehem started something, an entire earthy ministry that would bring salvation to the nations and publish God’s tidings of peace and welcome. The gospel message is the message of Christmas. So, again, what is that message? It is that God welcomes you (and everyone else) through Christ.
Ephesians 2:1-10
For the believer, sin’s dominion over you is broken. In this passage, we see that, in Christ, you can overcome sin.
Matthew 11:1-19
How do we prepare for Christmas in its truest sense? What kind of thoughts fill your mind as you enter this season of the year, and how might the Scriptures shape our focus in the weeks ahead? In the passage we have read this morning, we are given a window into different responses to Jesus’ first advent. Israel was a nation full of expectation, of longing and waiting. They were waiting for God to fulfill his promises towards them, and they were a nation divided regarding how that fulfillment might come about, and what they could do to bring it about.
In the midst of that expectation, John and Jesus have come proclaiming God’s kingdom, the arrival of the fulfillment of the promises, but not everyone has embraced that message. In fact, as we will see at the beginning of this passage, even John has begun to wonder about the certainty of Jesus’ mission. Therefore, we can use this passage as a reflection of our own souls, of the questions and hopes we may have, and how we can meet those needs by focusing our attention on Jesus. This passage asks us a big question, How do you prepare for Christmas?
Psalm 97:1-12
Psalm 97 gives us reasons to rejoice in our God. Perhaps you can think of areas of your life where God’s reign doesn’t seem very real, or maybe you can think of situations that concern you and make you question whether or not God is really in control. Or perhaps God has recently done something for you, and you are rejoicing in his care. In order to tune our hearts to give praise to God, let’s examine Psalm 97 which shows us that God is real, and that we can rejoice in his control.