Hebraic Heritage Radio Podcasts: Recent Episodes
Eddie Chumney
Eddie Chumney travels internationally and teaches on the Hebrew roots of the Christian faith. Visit Hebrootsradio.com for 24/7 streaming radio internet teachings by Eddie Chumney
The blood covenant at mount Sinai was broken. As a result, Yeshua reNEWed the covenant. The reNEWed covenant is the Torah written upon our hearts by the Holy Spirit.
Yeshua is the representative of the reNEWed covenant and it confirms the promises made to Abraham, Isaac and Jacob. In the new covenant, we are saved by grace through faith. After we are saved by grace through faith, we are to follow the Torah of Yeshua by the Holy Spirit to show our love to Him.
In the new covenant, Yeshua is the blood sacrifice. He made the ‘walk of blood’ in being beaten prior to and through dying on the tree. The sign of the new covenant is a circumcised heart as well as the work of the Holy Spirit to produce the fruit of the Spirit.
In the new covenant, we are promised a resurrected body and being able to spend eternity with Yeshua as His Bride in the New Jerusalem. Our faithfulness in service to Yeshua will determine our level of rewards (inheritance) in His Kingdom.
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Keeping the statutes and judgments of Yeshua are linked with “Do and Live”.
And he answering said, You shall love the Lord your God with all your heart, and with all thy soul, and with all your strength, and with all your mind; and your neighbor as yourself. And he said unto him, You have answered right: this do and you shall live. Luke 10:27-28
You shall therefore keep my statutes and my judgments: which if a man do, he shall live in them: I am the LORD. Leviticus 18:5 The two greatest commandments are linked with Choqim (statutes) and Mishpatim (judgments).
We follow the righteousness of the Torah by the Holy Spirit. Yeshua is the sacrifice in cutting this covenant. There is a covenant walk of blood, done by Yeshua. There is a covenant seal, which is the indwelling Holy Spirit. There is a covenant meal, which is Passover. If we are unfaithful in service, we will lose rewards. If we are faithful in service to Yeshua, we will receive reward. Yeshua is to be the king of our life.
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In this teaching segment, we will be learning about the new covenant. Yeshua is the representative of this covenant.
Behold my servant, whom I uphold; mine elect, in whom my soul delights; I have put my spirit upon him …Isaiah 42:1
How much more shall the blood of Yeshua who through the eternal Spirit offered himself without spot to God …Hebrews 9:14
The new covenant is the Torah written upon our heart (Jeremiah 31;31-33). Yeshua came to confirm the promises made to the fathers. (Romans 15:8)
In this covenant, there is an exchange of garments: we receive forgiveness of sin and Yeshua’s robe of righteousness when we repent of our sin.
The blessings of this covenant include: we become a member of the family of Yeshua we receive eternal life *as part of the bride, we will rule and reign with Yeshua
A disciple of Yeshua will walk as He walked. The two greatest commandments are associated with do and live (Luke 10:25-28).
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By keeping the statutes (choqim) we express our love to the God of Israel. Statutes include: Keeping the Sabbath and the biblical Feast days Eating biblically clean food
We are also to keep the judgments (mishpatim) to express our love for Yeshua. The heart of following the mishpatim is how we treat others:
You shall love your neighbor as yourself: I am the LORD. Leviticus 19:18
Therefore all things whatsoever you would that men should do to you, do ye even so to them: for this is the law and the prophets. Matthew 7:12
There are other terms and conditions for keeping the covenant that are covered in this segment. The blessings for keeping the covenant are infinite. One of the curses for breaking the covenant is exile into the nations.
The Mt Sinai covenant involved the sprinkling of blood. (Exodus 24:6,8).
The Mt Sinai covenant also involved a covenant oath and a covenant meal.
Yeshua has a “controversy” against Israel. Yeshua has a covenant lawsuit against Judah, against Ephraim and against the Levites. The new covenant is the Torah written upon our heart (Jeremiah 31:31-33).
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For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station http://hebrootsradio.com/. Please visit our home page at: http://hebroots.org/
The messenger of the LORD is the judge, lawgiver, king and savior: For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us. Isaiah 33:22
Yeshua is the lawgiver. He gave the Torah at Mount Sinai. At Mount Sinai there was a wedding. The Torah is the ketubah. The House of Jacob agreed to get married: And all the people answered together, and said, All that the LORD has spoken we will do. And Moses returned the words of the people unto the LORD. Exodus 19:8 All believers in Yeshua were redeemed from Egypt. Yeshua made a blood covenant at Mount Sinai. The Abraham covenant is linked to the Mount Sinai covenant.
And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage … And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. Exodus 2:23-24
The terms of the Mount Sinai covenant were the following: *“Keep my covenant, that is, follow the Torah, and you will be a Kingdom of Priest”.
*Keep my covenant is one Torah for the Jew and for the non-Jew.” Are these teachings a blessing to you? Please make a donation: http://www.hebrootsradio.com/give/
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Yeshua gave the Torah at mount Sinai. It was a blood covenant. Believers in Yeshua as Messiah are to see themselves as if they were at mount Sinai and that they are part of the covenant.
At mount Sinai, there was a marriage between Yeshua and the nation of Israel. The marriage covenant is based upon obedience to Torah. The Torah is divided into statutes (decrees from the lawgiver) and judgments (how we treat other people).
Some of the statutes include keeping the weekly Sabbath, the annual Festivals, the new moon and the dietary laws. The judgments are summarized with the commandment to love your neighbor as yourself.
The same Torah was given to both Jew and non-Jew. One of the curses for breaking the covenant is exile into the nations. Are these teachings a blessing to you? Please make a donation: http://www.hebrootsradio.com/give/
For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station http://hebrootsradio.com/. Please visit our home page at: http://hebroots.org/
In this segment, we will look at: the minchah offering of Cain and Abel the covenant that God made with Noah *the blood covenant that Yeshua made with Abraham
We will look at the terms and conditions of this blood covenant that Yeshua made with Abraham. In this covenant we see an exchange of names (Abram becomes Abraham). We also see that Abraham is given a personal promise (he is promised a son).
He is also promised the redemption of his seed. There is a cutting of this blood covenant and a covenant “walk of blood”. There is also a test of faithfulness where Abraham is asked to sacrifice his only and only son. Abraham passes this test, and God provides a ram for the sacrifice.
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From Targum Onkelos, we learn that the “Word of the LORD” was in the garden of Eden with Adam and Eve. Adam represents mankind. The deeper spiritual meaning of Adam is “blood of God”. Adam and Eve are in covenant. The marriage between Adam and Even in the garden foreshadows Yeshua’s marriage to His bride. Yeshua shed His blood to have a bride. In the covenant terms for Adam and Eve, God gave them blessings and told them to dress and keep the garden. There was only one condition: they were not to eat of the tree of the knowledge of good and evil (the Babylon tree, representing mixture).
The two trees in the garden represent obedience to Torah or following Babylon. We must choose between obeying Torah (tree of life) or disobeying Torah (Babylon tree). There will always be a “test” of faithfulness to the covenant.
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In the covenant walk, two representatives walked through the “way of the blood” stopping in the center. The walk represented a death to living to your self-interests and starting a new life with your covenant partner. There they pronounced their pledges of loyalty and making promises to each other that never could be broken. This is called the “blessing of the covenant”. The blood covenant includes:
1) A representative of the covenant is chosen 2) There is an exchange of garments: Robes, belts, weapons, names and sons 3) Terms of the covenant are given: Blessings, Promises and Curses 4) There is the cutting of the covenant. It is the covenant sacrifice 5) The covenant walk or the walk of blood is made 6) There is a covenant seal. It usually involved raising your right arm and mixing blood or a scar or symbol. 7) The covenant oath is made. 8) There is a covenant meal. 9) There is a recognized memorial place or sign where the covenant was made. 10) There is a test of faithfulness to the covenant.
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In this teaching, we are going to learn a very important principle: that God the Father is in covenant relationship with His son Yeshua. ... that you may know, and believe, that the Father is in me, and I in him.John 10:38
Believe not that I am in the Father and the Father in me? …Believe me that I am in the Father and the Father in me …John 14:10-11
God the Father and Yeshua are in covenant relationship with each other. Yeshua is one with His father. Because they are in covenant relationship with each other, Yeshua carries out the will of His Father. God the Father made Yeshua heir over his kingdom. Yeshua, the son of God, is Messiah. By believing that Yeshua is Messiah, we have covenant relationship with the Father.
To honor the son is to honor the Father. Yeshua was slain before the foundation of the world. We were chosen in Yeshua before the foundation of the world. Those faithful to the new covenant will inherit Yeshua’s kingdom.
In this teaching segment, we will also look at what is a biblical covenant? What is the definition of a blood covenant? Listen in and find out!
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The Rockefellers want One World Government. Below is a quote from Congressman Larry McDonald: “The drive of the Rockefellers and their allies is to create a one world government combining super-capitalism and Communism under the same tent, all under their control. Do I mean conspiracy? Yes I do. I am convinced there is such a plot, international in scope, generations old in planning, and incredibly evil in intent.”
The rich men of the earth obtain wealth by fraud. JFK wanted to expose the Deep State Elite:
“There’s a plot in this country to enslave every man, woman and child. Before I leave this high and noble office, I intend to expose this plot.” President John F Kennedy, 7 days before his assassination.
The kings of the earth rebel against Yeshua. The rich men of the earth will be judged.
…which is of you kept back by fraud, cries: and the cries of them which have reaped are entered into the ears of the Lord of hosts. James 5:4
Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts and in the day of his fierce anger. Isaiah 13:13
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In this segment, we will examine the Bilderberg Group, the Council on Foreign Relations, and the Trilateral Commission and the Rockefeller Foundation. These are all organizations that have one world government and one world economy as their main goal. The United Nations was a first step toward one world government. President Roosevelt stated the following:
“The truth of the matter is, as you and I know, that a financial element in the large centers has owned the government ever since the days of Andrew Jackson.”
Congressman Louis McFadden stated: “Every effort has been made by the Federal Reserve Board to conceal its powers, but the truth is the FED has usurped the government. It controls everything here (in Congress) and it controls all our foreign relations. It makes and breaks governments at will.”
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In this teaching segment, we will examine the financial tentacle of the Babylonian system.
To begin with we will look at the history of modern banking and the Rothschild banking dynasty. We will also examine the Federal Reserve Act of 1913. Before the passage of this Act, the New York Bankers could only dominate the reserves of New York. After the passage of the Federal Reserve Act, they were able to dominate the bank reserves of the entire country. We will also look at the fraction reserve banking system.
President John F. Kennedy wanted to eliminate the Federal Reserve. This central bank system has allowed: On June 4th, 1963, President John F. Kennedy signs Executive Order 11110 which returned to the U.S. government the power to issue currency without going through the Rothschild owned Federal Reserve. On Nov 22, Kennedy is assassinated.
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According to Albert Pike (33rd degree Mason of the Scottish Rite), freemasonry is a religion, is Baal worship and teaches that Lucifer is god. In the lower levels of freemasonry, the Masonic letter “G” represents god and geometry. In the higher levels it represents, “Gnosis” or knowledge as well as a sexual symbol. Mason is coded on the back of a US dollar from the Latin phrase, “New World Order”. The point within a circle is a Masonic sexual symbol. The hexagram is a Masonic sexual symbol. Baphomet is a symbol of the church of Satan. In the occult, it represents a demon-goat. The Great Seal of the United States is a Masonic symbol representing the Scottish and York rites of freemasonry.
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In this teaching segment, we look at: the symbolism of the statue of liberty, symbolism of Europa and the Committee of 300. We also look at Albert Pike and the origins of freemasonry.
The Statue of Liberty was a gift from French Masons to American Masons. The Statue of Liberty represents the Roman goddess Libertas who represented liberty and freedom. This freedom included all forms of freedom including sexual, immigration and anything you felt like personally doing.
The seven rays of the spiked crown of the Statue of Liberty symbolizes the seven seas and continents and is also associated with the Greek sun god Helios or Apollo. The torch that sits on top of the Statue of Liberty represents the sun in the sky. To the Illuminati, the torch represents Lucifer whose name means “light bearer”.
In Greek mythology, the chief god, Zeus was married to Europa. The continent of Europe is named after Europa. Europa is often pictured as sitting on the bull of Zeus. Mount Olympus in Greece was regarded as the home of the Twelve Olympians. They were the principal gods in the Greek pantheon of gods.
The Committee of 300 known as the Olympians are part of the global elite who are at the top of the global pyramid who rule the world. Queen Elizabeth II of England (until she dies) is currently the head of the Committee of 300. The inner circle of the Committee of 300 is the Knights of the Order of the Garter. Currently, Prince Charles, the Prince of Wales is the head of the Knights of the Order of the Garter. They are the parent organization of worldwide freemasonry. When a man becomes a 33rd Degree Mason, he swears allegiance to that organization.
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Babylon is an end time nation. The USA is the end time spiritual land of Babylon.
Biblical history is prophecy. In this teaching segment, we will see how Esau is associated with ancient Tyre and the Phoenician people. What happened to Tyre historically is a prophetic blueprint and template for what will happen with the end of days “daughter of Babylon” nation.
Esau is associated with Greece. Esau is associated with Rome. Esau is associated with Babylon. Esau is associated with the USA. Esau is associated with the ‘kings of the earth’. The king of Tyre is called a ‘merchant’. HaSatan is called a ‘merchant’. The judgment of Esau is associated with the judgment of Tyre and the end time ‘daughter of Babylon’ or the USA.
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Esau was a firstborn which gave him the position to rule and reign over others.Esau despised his birthright (being a firstborn) and sold it to Jacob.Esau is described as having a ‘hairy garment’ which indicates a position of authority. Esau having a hairy garment indicates his willingness to use his position of power to deceive others. Esau’s sons became leaders of clans, Kings, Pharaoh’s and leaders of governments. Edom comes alongside another people, usurps their authority and tries to blend with that people’s culture while mixing their gods with his gods.
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Esau’s alternative name is Edom which means ‘Red’. Edom in Hebrew is associated with the ground. Edom in Hebrew is associated with man who is flesh. Esau is associated with being a man of the world. Esau is associated with only caring about himself. Esau is associated with pride. Esau is associated with hating your brother.Esau is associated with murder and violence. Esau is associated with being inconsiderate to others. Esau is associated with disobedience to parents. Esau is associated with a root of bitterness.Esau is associated with fornication.Esau is associated with grass, thorns and stubble.Esau is associated with wickedness.Esau comes beside Israel to divide and usurp.Esau is associated with mixture to deceive. Esau doesn’t follow the Torah.Esau is a child of the wicked one or HaSatan
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In this teaching segment we finish reviewing the ancient Babylonian mystery religion.Babylon worshipped Baal and Ishtar. Baal worship involved human sacrifice. The elements of Baal/Ishtar worship include:
Baal and Ishtar were the gods of war, weather, love / sexuality and agriculture. Baal worship is associated with stone or sun pillars. An obelisk is a stone pillar. They are male phallic symbols.Fire and human sacrifice are two elements of Baal worship. Ishtar worship is associated with an ‘asherah’ which is a tree, pole or an idol of a female goddess. An ‘asherah’ is a female phallic symbol.
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Nimrod was from the land of Shinar. These people were known as the Sumerians. The Sumerians became the Babylonians. Nimrod built the tower of Babel. Nimrod means ‘to rebel’. Babylon means ‘to mix’. The Babylonians worshipped many gods. Among the gods were the sun god, Ishtar the goddess of love and the chief god was Marduk which is another name for Baal. There was a temple to the chief god. Priests were religious leaders and there were sacred festivals. Ziggurats were altars to ascend to the temple of the city god. In the Babylonian mystery religions (the worship of Baal), the high priest was considered a representative of god. He was considered a king-priest. After Babylon fell in the days of King Nebuchadnezzar, the Babylonian priests and worship system moved to Alexandria, Egypt and also to Pergamos in present day Turkey. Yeshua called Pergamos the seat of Satan.
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In this teaching segment, we will look at the political tentacle of the Babylonian system. One of the entities of political Babylon is the United Nations. In the aftermath of WW2, the United Nations came into being in when 50 nations signed a charter to create the United Nations in 1945. For the founders of the UN, they saw it as a first step in the process of establishing One World Government. We learn of some of the personalities who were key founders of the political arm of the Babylonian system, including David Rockefeller, founder of the Trilateral Commission.
The kings of the earth rebel against Yeshua (Psalm 2:1-3) but Yeshua laughs at the plans of the kings (Psalm 2:4-5). Yeshua will defeat the enemy and rule and reign on Mount Zion forever.
Lucifer wanted to be worshipped in the high places. He challenges God’s word and authority. Satan is the father of lies. Eve ate from the tree of the knowledge of good and evil which is mixture. Babylon means “confusion by mixing”. Adam and Eve eating from this tree was their spiritual worship of Satan.
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The kingdom of darkness is likened to Babylon. We can liken the Kingdom of Darkness to a Babylonian octopus. In this teaching, we will look at the different attributes of the Kingdom of Darkness in the context of being a Babylonian system.
In this overview, we will learn that Lucifer is the king of Babylon. Before Adam and Eve in the garden of Eden, Lucifer rebelled against the throne of Yeshua. (Isaiah 14:13-14). The rebellion of Lucifer against the throne of Yeshua is going to be repeated in the earth. We see this in Psalm 2:1-3, where Lucifer inspires the Kings of the earth to rebel against the throne of Yeshua.
So Lucifer’s agent in the earth in expressing rebellion against Yeshua is going to be Esau.
This usurping of authority begins in the garden of Eden when the serpent speaks to Eve and challenges God’s word and His authority. In this segment, we will look at the history of banking and the financial tentacle of Babylon.
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In Jeremiah 29, it is prophesied that after 70 years from the birth of the modern nation of Israel, the Jewish people will accept Yeshua as the Messiah and it will result in the end of the exile of the house of Jacob (twelve tribes of Israel).
After 70 years from the birth of the modern nation of Israel, the Gog / Magog war will happen and the Jewish people will fast and pray for deliverance and for the coming of the Messiah. When the Jewish people in the land of Israel fast and pray for deliverance from the Gog / Magog armies and for the coming of the Messiah, the God of Israel will hear their prayers and will defeat the Gog / Magog armies upon the mountains of Israel.
With the defeat of Gog / Magog upon the mountains of Israel (West Bank and Jerusalem), the God of Israel decrees the end of the exile for the house of Jacob (twelve tribes of Israel).
Yeshua will gather the exiles of Israel back to the land of Israel and will reunite them upon the mountains of Israel.After Yeshua gathers the exiles of Israel back to the land of Israel, Yeshua will be both shepherd and king over His people and they will follow His Torah. Yeshua instructed his followers that when you begin to see the end time events happen which foreshadow the end of the exile that we are to “look up” for our redemption is near.
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Yeshua said these words in answer to the question, What is the sign of your coming?
Now learn a parable of the fig tree; When his branch is yet tender, and puts forth leaves, you know that summer is nigh. Matthew 24:32
In Jeremiah 24 we have a parable about the good figs and the bad figs.
One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad. Jeremiah 24:2
The good figs represent the end of the exile. The bad figs represent the judgments of the great tribulation. I will plant and not pluck up means the end of the exile.
And I will bring again the captivity of my people of Israel … And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, says the LORD your God. Amos 9:14-15
After 70 years is the end of the exile: ….and I will turn away your captivity and I will gather you from all the nations and from all the places whither I have driven you, says the LORD; and I will bring you again into the place whence I caused you to be carried away captive. Jeremiah 29:14
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In the spring, there are green or unripe figs. Most of these figs fall to the ground. Spiritually, they represent the unrighteous who have no fruit. The summer figs are dried in the sun and are usually pressed for winter use.
The rebirth of the modern nation of Israel is likened to the fig tree. The birth of the nation in May, 1948 is likened to the appearance of the green figs and the new leaves which shoot forth in the spring. The capture of Jerusalem in June, 1967 is likened to the first ripe figs which ripen around June in Israel.
Yeshua was asked, “What is the Sign of your coming?”
Now learn a parable of the fig tree; When his branch is yet tender, and puts forth leaves, you know that summer is nigh:So likewise you, when you shall see all these things, know that it is near, even at the doors. Matthew 24:32-33
Israel is the fig tree. Yeshua will return with the rebirth of Israel. The modern nation of Israel was reborn on May 14, 1948. Are we the last generation? Are we the fig tree generation? Listen in and find out!
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In this teaching you will be learning about the characteristics of the fig tree and the process that it goes through in its growing season. The Torah and the nation of Israel is likened to the fig tree.
When asked about the timing of His second coming, Yeshua told his followers to “learn a parable of the fig tree”.The nation of Israel and the Torah is likened to a fig tree. The land of Israel is a land of figs. It takes 3 to 5 years for a fig tree to produce figs. When fully grown, its large leaves provide much shade in the summer. Being “under your fig tree” is a Hebrew idiom for seeking truth and walking in the fruit of the Torah.
When Yeshua cursed the fig tree, it represented the Jewish nation not producing the fruit of the Torah and failing to recognize Yeshua as the Messiah.There are good figs (first ripe and summer figs) and bad figs (green figs that fall to the ground). As a result, the fig tree is associated with the tree of the knowledge of good and evil. There are four Hebrew words which are associated with the various stages of growth of the figs.
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The Torah = the Statutes (choqim) + judgments (mishpatim). Yeshua is the lawgiver who gave the Torah (testimony) (edut) which was given to the congregation (edah) to be a witness (ed). The nation of Israel was saved by grace through faith, and then they came to Mt Sinai. At Mt Sinai Yeshua gave choqim and mishpatim.
We follow the Torah by the power of the indwelling Holy Spirit. Our first priority in life is to seek the kingdom of God. Yeshua’s bride will follow His Torah. Yeshua’s bride will live with him in New Jerusalem. The God of Israel instructed His people to keep BOTH the statutes AND the judgments. Doing so will qualify you to be the dwelling Bride of Yeshua and live forever with Him in the New Jerusalem.
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The choqim are divine decrees from our King. A choq from YHVH gave the priesthood to Aaron and His sons. Korah and his sons rebel against God’s divine decree. Moses confronts Korah regarding God’s divine decree. YHVH is angry that Korah and his men oppose His divine decree. The earth opens up and swallows Korah and his men. Each of the 12 tribal heads gives their rod. Aaron’s rod buds and then blossoms, thereby confirming that YHVH has chosen Aaron for the priesthood.
Levites serving in the tabernacle is a choq from God. The laws of the red heifer are a choq from YHVH. The Torah of the lawgiver is to teach His choqim to His people:
This is the Torah of the house; Upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the Torah of the house. Ezekiel 43:12 A choq from YHVH: One Torah for the Jew and the non Jew A choq from YHVH: Keep the Passover A choq from YHVH: Keep Shavuot A choq from YHVH: Keep Sukkot A choq from YHVH: Keep the Sabbaths
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Did you know that there is an entire chapter in the bible devoted to highlighting the significance and importance of keeping the choqim and mishpatim? That would be Ezekiel Chapter 20.
Wherefore I caused them to go forth out of the land of Egypt, and brought them into the wilderness.And I gave them my statutes, and shewed them my judgments, which if a man do, he shall even live in them. Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them. But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them. Ezekiel 20: 10-13
A new heart and a new spirit keeps the choqim and mishpatim. Yeshua will gather the exiles of Israel. The two houses united keep the choqim and mishpatim.
The Elijah message is restoration. Elijah precedes the coming of Messiah.
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King David kept the choqim (statutes) and the mishpatim (judgments). David means “beloved”. Beloved is a term for Yeshua’s bride. If you don’t keep the choqim and mishpatim you lose inheritance. The kingdom was divided because Solomon didn’t keep the choqim and mishpatim. Jerusalem is given to David because he did keep the choqim and mishpatim.
The bride of the lawgiver, (Yeshua) keeps the choqim and mishpatim. Yeshua will dwell with his bride in the New Jerusalem. Jeroboam was given the ten tribes of the Northern kingdom.YHVH instructed Jeroboam to keep the choqim and mishpatim. Exile is punishment for not keeping the choqim and mishpatim. The Northern kingdom did not keep the choqim and mishpatim. The Southern kingdom did not keep the choqim and mishpatim. The nation of Israel did not keep the choqim and mishpatim.
Israel in exile must repent and return to keeping the choqim and mishpatim.
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We follow the Torah with the help of the Holy Spirit. “Zoe” begins by following the Torah. The weightier matters begins with how we treat other people. Spiritual maturity is following Yeshua and Torah. Our first priority in life is to seek first His kingdom. Those who forsake all for Yeshua will rule over all. To suffer tribulation for Yeshua is the path to Zoe. Because of trials and afflictions, Israel wants to go back to Egypt. The wilderness is a place of affliction and humility. The wilderness is a place of testing the heart. The wilderness is a place of supernatural provision. The wilderness is a place of trusting in God’s word.
Loving God is associated with keeping his Choqim (statutes) and mishpatim (judgments).Mishpatim is associated with loving your neighbor. We must keep the choqim and mishpatim to receive inheritance.
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The greatest commandment of the lawgiver is the following: Master, which is the great commandment in the Torah ?Yeshua said unto him, You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.This is the first and great commandment.
The second greatest command of the lawgiver is this: “And the second is like it: ‘You shall love your neighbor as yourself. Matthew 22:36-39
These two greatest commandments are associated with DO and LIVE: And he answering said, You shall love the Lord your God with all your heart, and with all thy soul, and with all your strength, and with all your mind; and your neighbor as yourself. And he said unto him, You have answered right: this do and you shall live. Luke 10:27-28
Inheritance is rewards after being saved. The entrance of the tabernacle was the eastern gate. The three areas of the tabernacle are levels of spiritual ascent. The three areas of the tabernacle are the festival seasons. The purpose of leaving Egypt is to go to the land of Israel.
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The Ten commandments teach us to love God with all our heart and to love our neighbor as ourself. To love God with all our heart means that we follow the statutes or the choqim.
To love our neighbor as ourself means that we follow the judgments or the mishpatim.
So to summarize: The Torah = statutes + judgments The wages of sin is death. Yeshua is our righteousness. We cannot trust in our own righteousness.If we repent of our sins we can be forgiven:
For he has made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. 2 Corinthians 5:21 The lawgiver (chaqaq) gives decrees (choqim)
The greatest commandment from the lawgiver is to love God with all our heart, mind, soul and strength. The second greatest commandment is to love our neighbor as ourself.
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Spiritual maturity produces the fruit of the spirit. Jerusalem is a city of truth. Yeshua is truth. The Torah is truth. The commandments are truth. The New Jerusalem is the city of the bride. The Ten Commandments was put inside the ark. The Testimony was given to the congregation of Israel. The congregation (Edah) is related to the witness (Ed). The testimony of the congregation is to be righteous and holy. The nation of Israel was called to be a holy nation. The lawgiver (Yeshua) gave the testimony (Torah and 10 commandments) to the congregation of Jacob so that they could be witnesses of Him.
The lawgiver testifies to His people to follow the Torah:
And he said unto them, Set your hearts unto all the words which I testify among you this day which you shall command your children to observe to do, all the words of this Torah. Deuteronomy 32:46 Are these teachings a blessing to you? Please make a donation: http://www.hebrootsradio.com/give/
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The new covenant is the Torah written upon our heart: For finding fault with them, he says, Behold, the days come says the Lord when I will make a new covenant with the house of Israel and with the house of Judah. Hebrews 8:8
We love Yeshua by keeping his commandments. The messenger of the LORD, who is Yeshua, made covenant with Abraham. The Torah is the Testimony of the lawgiver:
Give ear, O my people to my Torah. For he established a testimony in Jacob and appointed a law in Israel. Psalm 78:1, 5
The Ten commandments is called the “Testimony”: And he gave unto Moses when he had made an end of communing with him upon mount Sinai, two tables of testimony tables of stone, written with the finger of God. Exodus 31:18
The tabernacle was made after the divine pattern. Yeshua is the High Priest of the heavenly tabernacle. The earthly tabernacle is a blueprint of the heavenly tabernacle.
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In this teaching segment, we see how a messenger of the LORD spoke to Moses at the burning bush. The messenger of the LORD is the I AM. The messenger of the LORD is the God of Abraham, Isaac, and Jacob. It was Yeshua, the messenger of the LORD, who spoke to Moses at Mt Sinai:
This is he that was in the church in the wilderness with the angel which spoke to him in the mount Sinai and with our fathers: who received the lively oracles to give unto us. Acts 7:38
Yeshua said “I AM the light of the world. Yeshua also said to believe I AM or die in your sins:
I said therefore unto you that you shall die in your sins: for if you believe not that I AM he, ye shall die in your sins. John 8:24
The messenger of the LORD is the judge, king, lawgiver and savior:
For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us. Isaiah 33:22
Yeshua is our savior. Our savior is also the lawgiver. Yeshua is the lawgiver:
And to Yeshua the mediator of the new covenant. See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth. Whose voice then shook the earth. Hebrews 12:24-26 Yeshua is truth. The Torah is truth. The commandments are truth.
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What is the Testimony of Yeshua? The Torah and the Ten Commandments is called the “Testimony”. Our foundation is that Yeshua gave the Torah at Mount Sinai. He is our lawgiver. Torah is a general term which means "teaching or instruction". The detailed instructions of the Torah are broken down into two main categories called statutes (divine decrees) and judgments (making right moral decisions and treating other people properly). Torah = statutes + judgments
Statutes (or divine decrees or choqim) include keeping commandments such as the weekly sabbath, the annual Biblical festivals and the dietary laws. They are associated with "loving the God of Israel with all your heart".
Judgments (“mishpatim”) is making right moral decisions and treating other people properly). The mishpatim are commandments associated with "loving your neighbor as yourself". The God of Israel instructed His people to keep BOTH the statutes AND the judgments. Doing so will qualify you to be the dwelling Bride of Yeshua and live forever with Him in the New Jerusalem.
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When Babylon is judged, the house of Jacob is redeemed. With the defeat of the Gog/Magog army, the God of Israel is going to decree the end of the exile.
After 70 years, the exile is over. The 70 year prophecy clock started ticking in May of 1948 with the rebirth of the nation of Israel. The good shepherd, Yeshua, will gather the exiles of Israel who are scattered throughout all the nations: (Ezekiel 34:11-12)
After 70 years, Babylon is destroyed: And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon and that nation, says the LORD, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations. Jeremiah 25:12
When Babylon falls, Judah and Ephraim will “ask the way to Zion” (Jeremiah 50:4-5)
A worldwide economic collapse is a sign of the coming of the Day of the LORD. The fall of Babylon is linked with the collapse of the world economy. From the world economic collapse will come one world government.
During the Great Tribulation, Yeshua will end the exile. Are these teachings a blessing to you? Please make a donation: http://www.hebrootsradio.com/give/
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In this segment we look more closely at the signs indicating that we are about to come into the Great Tribulation, also known as the Day of the LORD. The Day of the LORD is also known as the time of Jacob’s trouble:
Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins as a woman in travail and all faces are turned into paleness?Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble. Jeremiah 30:6-7
During the Gog/Magog war, the nation of Israel fasts and prays. The Jews plea for Messiah to come. Gog/Magog is defeated by the God of Israel in a supernatural way. A remnant of Judah will accept Yeshua as Messiah. With the defeat of Gog/Magog, YHVH declares that the exile is over.
The exile of the Southern Kingdom into Babylonian captivity for 70 years is a prophecy to determine the time of the last generation from the founding of the modern nation of Israel. After 70 years is the end of the exile:
For thus says the LORD, That after seventy years be accomplished at Babylon …and I will turn away your captivity and I will gather you from all the nations and from all the places whither I have driven you says the LORD. Jeremiah 29:10, 14
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We are at the end of the 6,000 years. Evidence suggests that we are the last generation. In this teaching segment we will see how the exile of the house of Judah into Babylon for 70 years is linked with the final generation that will see Yeshua return. We look at how long is a biblical generation? The 1,000 year Messianic Era is called the Day of the LORD. In this segment we also look at what are some of the signs of the coming Day of the LORD, or the start of the Great tribulation. These signs include:
blood moons that happened on biblical feast days (Joel 2:31, 4 blood moons of 2014/15) the ministry and message of Elijah calling for a return to the Torah (Malachi 4:4-6) Gog/Magog war (Ezekiel 38, 39) Global economic collapse *The fall of the USA
After 70 years, the Jewish people will fervently seek after the Messiah. After 70 years is the end of the exile. The 70 year clock began ticking in May of 1948 when Israel was reborn as a nation. Buckle your seatbelt and listen in to this riveting teaching!
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Jeroboam was the first king of the Northern kingdom. Rehoboam was the first king of the Southern kingdom. The Northern kingdom was taken captive by the Assyrians. The Southern kingdom was taken captive by the Babylonians. Exile is the result of breaking the Torah and not following the Torah.
And if you shall despise my statutes or if your soul abhor my judgments so that you will not do all my commandments but that you break my covenant. And I will scatter you among the nations and will draw out a sword after you: and your land shall be desolate and your cities waste. Leviticus 26:15, 33
However, the promise of YHVH is that He will gather and unite the exiles of Israel. Yeshua is the good shepherd who will gather the exiles of Israel. Yeshua gave the Torah at Mt Sinai. The covenant and the Torah was broken at Mt Sinai. Exile is the result of breaking the Torah. How long will the Northern kingdom be in exile? When will the exile end? How will the exile end? Listen in to find out!
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We can see that the 7 days of creation is a prophecy of 7,000 years of time. The last 1,000 years is called the Messianic era. The Messianic era is called the “Day of the LORD”. The Day of the LORD is the prophetic Sabbath of creation. The Messianic era is a Sabbath rest for the earth. Yeshua will teach the Torah to all nations during the Messianic Era. Yeshua made a covenant with Abraham. Later, the children of Israel go down to Egypt (Joseph’s family). The children of Israel then go into bondage and slavery in Egypt. They then cry out to the God of Israel in their bondage: And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage. Exodus 2:23 The God of Israel sends a deliverer, Moses: Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.Come now therefore, and I will send thee unto Pharaoh, that you may bring forth my people the children of Israel out of Egypt. Exodus 3:9-10 Moses then tells Pharoah to “let my people go!” The nation of Israel was saved by faith through grace. After they were redeemed and saved, they came to Mt Sinai. It was the house of Jacob who met with God at Mt Sinai.
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Are we the last generation? Are we the generation that will see the return of Yeshua our Messiah? Here is an overview of what this teaching will be covering. We need to see the big picture of God’s calendar. From the creation of Adam and Eve to the time of the end of the 1,000 year Messianic era is a total of 7,000 years in time. Because of the sin in the garden, man was going to have to work 6 days (or 6,000 years). This time is known as the present age. The present age is the time of the exile of the 12 tribes of Israel. The last time that Israel was whole and complete kingdom was under King David. The Northern kingdom was taken captive by the Assyrians. The Southern Kingdom was taken captive by the Babylonians. The Messiah Yeshua will gather and unite the 12 tribes of Israel.
Yeshua was asked by his disciples: “What is the sign of your coming?” In his answer, Yeshua likens Israel to a fig tree. The last generation is the “fig generation”. Are we that fig generation? Listen in and find out!
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Yeshua has the seven spirits of God which are around the throne of the God of Israel. These seven spirits of the God of Israel are: 1) Spirit of the Lord 2) Spirit of Wisdom 3) Spirit of Understanding 4) Spirit of Counsel 5) Spirit of Might 6) Spirit of Knowledge 7) Spirit of the Fear of the Lord
We are empowered to be a witness of Yeshua on the earth by the Holy Spirit. The Word of God is the sword of the Holy Spirit. We are to preach the Word of God by the power of God which is the Holy Spirit. We are anointed by the Holy Spirit to cast out demons and to heal the sick. Signs, wonders and miracles are done through and by the Holy Spirit. There are diversities of gifts given by the Holy Spirit to members of the body of Messiah. Not all members of the body of Messiah are given the same gifts of the Holy Spirit. Yeshua was given the Holy Spirit without measure.
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In this teaching, you will see the Holy Spirit from Genesis to Revelation. Before we begin, it is important to understand a very important principle. Yeshua, the Torah and the Holy Spirit are one. The Holy Spirit is the Spirit of Truth. The Torah is Truth. Yeshua is truth. They are all ONE. The indwelling Holy Spirit causes us to follow the Torah:
Ezekiel 36:27 And I will put my spirit within you, and cause you to walk in my statutes and you shall keep my judgments and do them.
We can only confess that Yeshua is YHVH by the Holy Spirit. The Holy Spirit causes us to see into the spirit world. The Holy Spirit gives open visions. Through the Holy Spirit, we prophesy. We do supernatural things through the Holy Spirit. We can only bear fruit for the Kingdom of God by the Holy Spirit.
How did the Holy Spirit move in the patriarch of the Torah and in the prophets? Listen in and find out!
Are these teaching a blessing to you? Please make a donation: Yeshua has the seven spirits of God which are around the throne of the God of Israel. These seven spirits of the God of Israel are: 1) Spirit of the Lord 2) Spirit of Wisdom 3) Spirit of Understanding 4) Spirit of Counsel 5) Spirit of Might 6) Spirit of Knowledge 7) Spirit of the Fear of the Lord We are empowered to be a witness of Yeshua on the earth by the Holy Spirit. The Word of God is the sword of the Holy Spirit. We are to preach the Word of God by the power of God which is the Holy Spirit. We are anointed by the Holy Spirit to cast out demons and to heal the sick. Signs, wonders and miracles are done through and by the Holy Spirit. There are diversities of gifts given by the Holy Spirit to members of the body of Messiah. Not all members of the body of Messiah are given the same gifts of the Holy Spirit. Yeshua was given the Holy Spirit without measure.
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There are two pieces of furniture in the Holy of Holies. They are the mercy seat and the ark of the covenant. Spiritually, the mercy seat represents the throne of God.
The throne of God is associated with justice, righteousness, mercy and truth.
Spiritually, the mercy seat and the ark of the covenant is associated with abiding in the presence of the God of Israel and His glory. Spiritually, the mercy seat is associated with atonement and reconciliation.
The mercy seat was upon the ark of the covenant. Inside the ark of the covenant were three items: the ten commandments, the golden pot of manna and Aaron’s rod that budded. Spiritually, the ark of the covenant is associated with doing the Will of God for your life. The ten commandments is called the Testimony. The Torah is a tree of life.
Spiritually, the golden pot of manna represents the supernatural provision of the God of Israel. Spiritually, Aaron’s rod that budded represents obeying the divine decrees of the God of Israel. Spiritually, the overcomer in Yeshua will be given the tree of life, the hidden manna and will rule and reign with Him.
Spiritually, the Holy of Holies represents the spiritual characteristics of the Bride of Yeshua who will rule and reign with Yeshua and live forever with Him in the New Jerusalem.
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Fellowship with Yeshua comes through a dedicated prayer life. A disciple of Yeshua does away with childish behavior. This is spiritually ascending and moving from the outer courtyard and into the Holy Place. The Incense Altar in the Holy Place of the tabernacle represents our prayer life. Our prayers are like incense:
And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. Revelation 8:3
In the Holy of Holies is the mercy seat. The mercy seat is the throne of God. The throne of God is established upon justice, righteousness, mercy and truth. The throne of God is the place of atonement and reconciliation. The throne of God is the place of His presence. The throne of God is the place of fellowship with Him. In the Holy of Holies is the ark of the covenant. The ark of the covenant is associated with the will of God.
The Torah is the tree of life. The overcomer in Yeshua is given the tree of life.
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The outer courtyard of the tabernacle represents the lowest level of holiness in the kingdom of God. The outer courtyard is associated with those who are “babes” in Messiah. Spiritually, a babe / child in Messiah is still influenced by his flesh and worldly thinking.
Spiritually, a babe / child in Messiah is to partake of the milk of the Torah / Word of God in order to grow. Spiritually, by cleansing at the brass altar (repent of living a sinful lifestyle), we can progress to the holy place. A carnal mind thinks according to the values of the world, and has not yet been trained to follow the Torah. A carnal mind is still walking according to the desires of the flesh and hasn’t yet overcome the ways of the flesh.
A disciple of Yeshua does away with childish behavior. This is spiritually ascending and moving from the outer courtyard and into the Holy Place. There are different levels of holiness in the tabernacle. There are different levels in our spiritual walk. In the Holy place, there are three pieces of furniture: The Table of Shewbread The Golden Candlestick *The Incense Altar
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There are two pieces of furniture in the outer court of the Tabernacle. They are the brass altar and brass laver. After being saved by grace through faith from Yeshua dying on the tree (brass altar), we spiritually progress to being cleansed (brass laver) from a sinful lifestyle.
The brass laver is the second piece of furniture in the outer court. In the outer court, the priests washed their hands at the laver. Our hands represent our service in the Kingdom of God. Spiritually, washing at the laver represents being cleansed from sin and water.
At the brass laver, you wash your hands and feet. Spiritually, our hands represent what we do and our feet represent our lifestyle. Spiritually, we are washed from a sinful lifestyle by washing (learning and then seeking to obey) the Torah / Word of God.
Spiritually, leaven in the Bible represents sin. After the children of Israel put the blood of the lamb on the doorpost (saved by grace through faith), they ate unleavened bread which spiritually represents seeking to live a holy life and was ‘immersed’ in the Red Sea representing water baptism.
Spiritually, in order to be washed at the brass laver, we need to “put off” the flesh and “put on” seeking to obey the Torah / Word of God. The brass altar was made from the mirrors of the Israelite women. The Torah / Word of God is a mirror. After being saved, we need to look into the Torah / Word of God and recognize our sinful lifestyle. We judge ourselves by repenting of our sinful ways and seeking to obey the Torah / Word of God by putting it upon our mind and heart.
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We will study the tabernacle of Moses as it relates to it being a spiritual blueprint of the heavenly tabernacle and the various levels of holiness in the Kingdom of the God of Israel.
We will begin this teaching by looking at the purpose of creation. The first word in the bible is Breishit. The first letter is the letter bet. In the Hebrew picture language a bet represents a house. The first two letters together is bar, which means son. So we see that the purpose of creation was that the Father created a house for his son. The tabernacle is the house of the God of Israel. The earthly tabernacle was patterned after the heavenly tabernacle. Yeshua came to earth to dwell (tabernacle) with his people. Solomon’s temple was patterned after heaven’s temple.
We are to teach the pattern of God’s house to his people. Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern. Ezekiel 43:10
There was one doorway into the tabernacle, through the eastern gate. Passover is the door “out of Egypt”. Yeshua is the only door to salvation and into the Kingdom of the God of Israel. The brazen altar in the outer courtyard of the tabernacle represents the sacrifice that Yeshua made in dying on the tree for our sins.
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Spiritually, those who follow the Torah of the God of Israel by the Holy Spirit, believe His promises and do His Will in their lives will ascend to Jerusalem or Mount Zion. The one who achieves this goal is the dwelling Bride of Yeshua. She will live forever with Him in the New Jerusalem.
Not everyone who will spend eternity with Yeshua will have equal spiritual status. The spiritual babes or children in Yeshua will live outside the New Jerualem. The spiritually mature in Yeshua (His Bride) will live forever with Him in the New Jerusalem or mount Zion. In order to be the dwelling Bride of Yeshua and spiritually ascend Mount Zion, she must be redeemed out of Egypt (be saved by grace through faith), overcome the trials and tribulations in life, follow His Torah by the Holy Spirit by loving your neighbor as yourself and produce the fruit of the Spirit, believe His promises and dedicate your life to do His Will for your life.
The Bride of Yeshua will bear much fruit for His Kingdom and give glory to the God of Israel. Are these teachings a blessing to you? Please make a donation: http://www.hebrootsradio.com/give/
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In order to do the Will of God in our lives, we must “cross the Jordan.” Jordan in Hebrew means “to descend.” It represents us making a decision to not live our lives to do our own will. When we seek to do the Will of God in our lives, we are spiritually ascending (making aliyah) into our spiritual promise land. The goal of the journey is Jerusalem or m Mount Zion.
In order to do the Will of God in our lives, we must defeat seven giants of the flesh and carnal mind who will try to keep us from doing and fulfilling the Will of God in our lives.
The seven giants of the flesh and carnal mind are represented by Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites.
We are to NOT enter into partnership with our flesh or carnal thinking. Instead, we are to live and think spiritually and obey the Torah.
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A disciple of Yeshua is to put off the world and put on Messiah, and be obedient to Him, His commandments, His Torah and to dedicate our lives to His kingdom:
Lie not one to another seeing that you have put off the old man with his deeds;And have put on the new man which is renewed in knowledge after the image of him that created him:Put on therefore as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; And above all these things put on charity which is the bond of perfectness. Colossians 3:9-14
In order to do the Will of God in our lives, we must “put off” the thinking, behavior and ways of the world. In order to do the Will of God in our lives, we must “put on” the mind of Yeshua and obey His Torah.In our spiritual journey out of Egypt which begins with Passover, the feast of Tabernacles represents completing the Will of God in our lives. When we complete the Will of God in our lives and see His promises to us be fulfilled, it is the “season of our joy.” By doing the Will of God in our lives, we will have eternal rest (Shabbat) and inheritance as His Bride who will live in the New Jerusalem.
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Spiritual maturity is being like Messiah:
Till we all come in the unity of the faith and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Messiah. Ephesians 4:13
A disciple of Yeshua grows in spiritual maturity. A disciple of Yeshua does away with childish behavior. Strong meat is for the spiritually mature. A disciple of Yeshua will be spiritually mature in the knowledge of God’s word. Spiritual maturity is following the Torah. Our purpose in life is to do the Will of God in our lives. We are servants and laborers in the Kingdom of God. We are to put the Kingdom of God first in our lives and to dedicate our lives for the service of His Kingdom. When we do good deeds to others and to love our neighbor as ourself, we lay up treasures in heaven. We are to bear fruit for the Kingdom of God. We do the Will of God in our lives to give Him glory. By being faithful to do the Will of God in our lives, we will receive an eternal inheritance.
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In this teaching segment, we finish looking at the last three of the ten tests that we will all go through in the “wilderness of life.” They are: 7) Will we engage in idolatry and mixed worship? 8) Will we complain about our situation? 9) Will we be unthankful for God’s current provision? 10) Will we believe human logic and reasoning over believing the promises of the God of Israel?
In this teaching segment, we also learn what the characteristics are of a “spiritual child” in Messiah is one who: believes every wind of doctrine engages in strife and division * feeds on milk and not meat *the cares of this world causes a spiritual child to be unfruitful
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There are ten tests in the wilderness. In this teaching segment, we cover seven of the ten tests. The children of Israel experienced ten tests in the wilderness. They spiritually represent the way in which all believers are tested in the wilderness of life. They are:
1) Choosing the comfort of known life over God’s promises of the future 2) Bitter experiences 3) Hunger: Fear of lack of provision 4) Will you follow the Torah of Yeshua? 5) Will you observe the Sabbath? 6) Is YHVH with me? 7) Idolatry and mixed worship
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Listen in to find out what they are and how you can be an overcomer! For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station http://hebrootsradio.com/. Please visit our home page at: http://hebroots.org/
The God of Israel requires righteous judgment. The God of Israel established judges and officers over His people. The judges were to judge all matters righteously. You are to justify the innocent and condemn the guilty.You are to give to the poor and needy.
Faithfulness in following loving your neighbor as yourself will result in the Bride ruling and reigning with Yeshua.
In this teaching segment, we also look at the “wilderness of life.” What is the purpose of the “wilderness of life”? We are led into the wilderness by the God of Israel To be afflicted and cause our flesh to die We are tested to see what is in our hearts To witness the supernatural provision of the God of Israel *To learn to be obedient to God’s Torah and to put our complete trust in Him
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We are called to know and follow the character of the God of Israel. His character is mercy, truth, righteousness and treating people properly. The throne of the God of Israel is based upon mercy, truth, righteousness and treating other people properly. The weightier matters of the Torah is faith, mercy and treating other people properly. We are called to know and follow the character of the God of Israel. His character is mercy, truth, righteousness and treating people properly. The throne of the God of Israel is based upon mercy, truth, righteousness and treating other people properly. The weightier matters of the Torah is faith, mercy and treating other people properly.
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In this teaching segment we ask the question “How do we follow Yeshua’s torah?” Following Yeshua’s Torah falls into two main categories: The vertical: Showing that we love God with all our heart, our mind, and our strength. The horizontal: Showing that we love one another and treat one another properly.
The God of Israel wants his people to know him intimately. Knowing him means knowing His character and His ways. In this teaching segment, we are going to look at four main attributes of God that associated with His kingdom and his throne. They are: truth (emet) mercy(checed) righteousness (tsedeqah) judgment (mishpat)
At Mt Sinai, Yeshua entered into a marriage relationship with his people (Exodus 19:5). The terms and conditions of this marriage is based upon the people keeping his commandments or following His Torah. This marriage offer was accepted by the people of Israel (Exodus 19:8). The Torah is seen as the ketubah (or marriage document) between the God of Israel and His people. Who was it that received the Torah at Mt Sinai? Exodus 19:3 tells us that it was the house of Jacob: And Moses went up to God, and the LORD called to him from the mountain, saying, “Thus you shall say to the house of Jacob, and tell the children of Israel. Exodus 19:3
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An omer or ‘sheaf’ can spiritually represent a person or group of people The journey from leaving Egypt (a type of the world and world system) consists of a time of preparation (counting the omer) to meet with the God of Israel at Mount Sinai.
The spiritual journey consists of: Becoming humble (barley beaten) Judgment, trials, purification (parched in fire) Removing unsound doctrine (tossed in the wind) Refinement and living a righteous life (fine flour) *Living in unity with other brethren (13 sieves)
In this segment we also learn what IS the Torah? We also learn that it was Yeshua who gave us the Torah at Mt. Sinai. The Torah is the wedding ketubah between God and his people. Keeping the Torah is wisdom and understanding. Following the Torah is the way we are to walk.
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When we seek to do the will of the Father, He will take us to the Promised land. The purpose of the children of Israel coming out of Egypt was not just to put the blood of the lamb on the doorposts, which prophetically foreshadows salvation in Messiah. That was not the end goal. That was just the beginning of the journey to the Promised land:
And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers. Deuteronomy 6:23
We see a biblical pattern. The nation of Israel was “saved by grace through faith”, and then they went to Mount Sinai to step into a marriage covenant with the receiving of the Ten Commandments. Similarly, after we are saved, we are to live out our salvation by following the Torah by the power of the indwelling Holy Spirit. Pharaoh and his army drowned in the Red Sea. Spiritually, this represents that we are not totally free from Egyptian bondage (sin) until the death of Pharaoh’s authority over our lives (we crucify the flesh).We are redeemed out of Egypt and the world to serve Yeshua. In this segment, we also look at the 50 day count of the omer leading up to Shavuot/Pentecost. Counting the omer represents growing in spiritual maturity.
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In this teaching segment, we continue looking at the spiritual meaning and significance of Passover and how this applies to our spiritual walk. On the Passover, the lamb was roasted with fire. Fire represents judgment:
And Moses stretched forth his rod toward heaven: and the LORD sent thunder and hail, and the fire ran along upon the ground; and the LORD rained hail upon the land of Egypt. Exodus 9:23
Fire also represents the trials and tribulations we go through for the purpose of refining and purifying us.
In this segment, we also look at the Feast of Unleavened bread. Leaven in the Bible represents sin.Unleavened bread represents holiness and living our lives in truth and sincerity of heart. Unleavened bread is associated with seeking to live a consecrated and sanctified life.
We also see in the deliverance and redemption out of Egypt that the nation of Israel was saved by faith through grace. This is a Torah concept. The children of Israel literally “see” the salvation of the LORD when they came to the Red sea.
And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will show to you today: for the Egyptians whom ye have seen today, ye shall see them again no more forever. Exodus 14:13
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The lamb was eaten with unleavened bread. Leavened bread represents sin. Leaven represents works of the flesh. Leaven represents the things that YHVH hates. Unleavened bread represents being without sin.
The lamb was eaten with bitter herbs. Bitterness represents being disobedient to YHVH and to His Torah. Bitterness is linked with rebellion. Bitterness represents hardships, trials and testings. The lamb was roasted with fire. Fire represents judgment. Fire also represents refinement and purification. Fire also represents the trials of our faith:
That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ. 1 Peter 1:7
My brethren, count it all joy when ye fall into divers temptations [trials]. James 1:2
We follow up Passover with the Feast of Unleavened bread. Unleavened bread represents living our lives with sincerity and truth: Purge out therefore the old leaven, that ye may be a new lump, as you are unleavened. For even Christ our passover is sacrificed for us. Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. 1 Cor 5:7-8
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In the Passover, we are told that the legs of the lamb must be eaten. The legs of the lamb represent our walk with Yeshua and our walk in the Torah. Walking in Torah is walking in truth. Walking in Torah is walking in the light. Walking in Torah is walking in love.
We are to eat the Passover lamb with loins girded: And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD'S Passover. Exodus 12:11
Our loins are girded with truth (The Torah):
Wherefore take unto you the whole armour of God …Stand therefore, having your loins girt about with truth and having on the breastplate of righteousness. Ephesians 6:13-14
The lamb was eaten with a staff in the hand. The staff represents power and authority to rule and reign. The staff of the Good Shepherd brings comfort.
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Passover is known as the Festival of Freedom. Why is Passover called the Festival of Freedom? For the children of Israel it was deliverance from their physical bondage to Pharoah. It teaches us about our deliverance that Yeshua provides for us from our spiritual bondage to sin.
Yeshua is our Passover lamb. The blood of the lamb was put on the doorpost. Yeshua is the door. The doorpost is a circumcised heart. Yeshua is the lamb of God who takes away the sins of the world. Behold the Lamb of God, which takes away the sin of the world. John 1:29 Yeshua is our Passover lamb: I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever: and the bread that I will give is my flesh, which I will give for the life of the world. John 6:51
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Believing the promises of God will be patterned after the parable of the sower. In this teaching segment we will learn how the parable of the sower is applied in the situation with Moses as he brings the promise of redemption and deliverance to the children of Israel. This promise is “tested” through their circumstances. In Exodus 3:19 and Exodus 5:2, we see that Pharoah rejects the word of the Lord:
And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and takes away the word that was sown in their hearts. Mark 4:15
Then persecution arises to “test” the promise of God: And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw. Go ye, get you straw where ye can find it: yet not ought of your work shall be diminished. Exodus 5:10-11
In the midst of the persecution, the children of Israel become offended:
And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake. Mark 4:16-17
The physical journey that the children of Israel went through in leaving Egypt is a spiritual blueprint for each and every believer.
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In this teaching segment we will learn about a fundamental Torah principle: *Biblical History is Prophecy
What happened to the children of Israel when they were redeemed out of Egypt, is a prophecy of what will happen to their future descendants. It is also a spiritual blueprint for all believers in Yeshua who follow after them.
Egypt is a type of the world and world's system. Pharaoh is a type of Hasatan. The bondage that the children of Israel experienced in Egypt is a type of the bondage which we experience when we follow after the ways of the world and the world's system. Yeshua is our Passover lamb. After we leave Egypt, we are to seek to live holy lives. This is unleavened bread. However, we have to learn how to live a holy life.
We will see an application of the parable of the sower that sows the word is going to be played out in Moses being instructed by the God of Israel to go to Pharoah and to say to Pharoah, “Let my people go!”. This is a teaching for us regarding the process we will go through when we seek to believe the promises of God in our lives.
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Abraham grew in his spiritual maturity by obeying the Torah: And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed; Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws. Genesis 26:4-5
The bride of Yeshua loves Yeshua and His Torah with her whole heart. We are commanded to be spiritually mature. The bride of Messiah is spiritually mature and without blemish.
Abraham was given an instruction and a promise. Abraham was called out of Babylon. The bride of Messiah is called out of Babylon. The God of Israel makes another covenant promise to Abraham (Genesis 15:1-5). Abraham’s righteousness is based on him believing the promise of God. Abraham expressed faith/trust in the promises of God. The promises of God are based upon covenant relationship with him.
Abraham’s life and calling is a spiritual picture of the life and calling of the bride of Messiah and the journey that she is to take. When we follow/obey the Torah of Yeshua by the power of the indwelling Holy Spirit, we are stepping into the marriage covenant with the God of Israel.
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Our citizenship is in heaven. We are strangers and pilgrims on the earth. We are sent to the earth to represent the Kingdom of God on earth. We are to establish and teach the values of the Kingdom of God to others so that His will to be done on earth even as it is done in heaven.
The purpose of life is to do the will of God in our lives and give glory to our heavenly Father.
The Will of God is to believe that Yeshua is the Messiah and to follow His Torah by the Holy Spirit. The world was created for the Messiah and he desires to have a bride to dwell with Him for all eternity.
We are not to be confirmed to this world’s values but we are to seek to live holy lives.
Yeshua created the heavens and earth. The world was made for Yeshua so that He could have a Bride who would live and dwell with Him forever in the New Jerusalem. Yeshua, His Bride and His Torah are one.
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We are going to learn in this teaching that the literal, physical journey of the children of Israel out of Egypt to the Promised land is given to us by the God of Israel as a spiritual blueprint for the life of a believer. This spiritual blueprint is given to us to understand: the Messiah Yeshua the ways of the Kingdom of Heaven the ways of the God of Israel We are each on our own spiritual faith journey from Egypt to Mt Zion Paul explains this principle in Romans 15:4: For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope.
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The Minchah Offering is an offering made by fire. Spiritually, fire represents the trying and testing of our faith.
That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ. 1 Peter 1:7
The Minchah offering is when we OFFER ourselves as a FREE gift to Yahweh and praise and thank and worship Him AFTER we have gone through trials, tribulations, and disappointments. We become a Minchah freewill gift offering to the Lord when we DON’T understand…and we enter into a LIFESTYLE of praise and worship because of WHO HE IS and NOT how you feel based upon your circumstances. It is a DAILY offering.
The Minchah Offering is associated with reconciliation, consecration, righteousness, holiness and giving praise to the God of Israel.
Listen in to this deep, rich, insightful teaching. Take it to heart and you will never be the same!
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The Minchah Offering is a gift from the heart.The Minchah Offering is part of the daily Tamid Lamb burnt offering service. The Minchah Offering is burnt on the altar. The altar expresses worship of the God of Israel. We are to give our lives unto the God of Israel for service unto His Kingdom.
The Minchah Offering is most holy. When we give our lives to the God of Israel as a gift to Him from our heart, it is most holy unto Him.When the God of Israel accepts our offerings unto Him upon His altar as we give our lives with all of our heart as a gift of service unto His Kingdom, He will dwell with us and His glory is manifested in our lives.
The Minchah Offering will be shut down at the start of the great tribulation. When this happens, the God of Israel wants His people to weep, lament and pray. Those who weep, lament and pray for the shutting down of the altar and the minchah offering during the great tribulation, the God of Israel will give unto His people a minchah offering (a gift from His heart) which is the end of the exile of the twelve tribes of Israel.
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The Song of Moses, from Exodus 15 is a prophetic outline of the events in Revelation. The Temple Sabbath service with the Song of Moses is a teaching and is prophetic of an outline of events in the book of Revelation Ch 4-19.
The song of Moses is sung in Exodus 15. Every Sabbath service in the Temple, there was the reciting of the Song of Moses from Exodus 15. This song is a prophetic “key” to unlocking the themes in the book of Revelation.
The song of Moses is divided into three sections: Yeshua as a man of war Yeshua redeeming His people *Yeshua reigning as King forever and ever We see these same themes in the book of Revelation.
In the book of Revelation, the setting is the prophetic Sabbath of creation (the Day of the Lord), Yeshua is seen as a man of war, ending the exile of the 12 tribes and reigning as King over all the earth.
The twelve tribes of Israel will be gathered and reunited during the Great Tribulation. The exile will be over and the Song of the lamb will be sung with great joy!
And I saw as it … them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name. And they sing the song of Moses the servant of God, and the song of the Lamb. Revelation 15:2-3
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In this next section of the teaching we will learn that the God of Israel commanded that an additional two lambs were offered every Sabbath (Numbers 28:9-10). In the Sabbath service, there was the reciting of the Song of Moses from Exodus 15.
John the disciple of Yeshua was shown a vision which took place in the “Day of the Lord”.
From Revelation chapters 4 to 19, the setting of events is in the Temple in heaven where is heaven’s spiritual continuous worship of the Lamb who is slain from the foundation of the world.
When John was caught up in the spirit to heaven, he saw a door opened. The gate of the Temple is opened to start the morning daily tamid lamb offering.
There are 24 elders around the throne in heaven. There are 24 courses of priests in the Temple.
*Every Sabbath in the Temple, the God of Israel commanded an additional lamb offering. The Song of Moses (Exodus 15) was recited in the Temple. The Temple Sabbath service with the Song of Moses is a teaching and is prophetic of an outline of events in the book of Revelation Ch 4-19.
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The daily tamid lamb offering was STOPPED in the First Temple on the 17th of Tamuz. Lucifer was an anointed cherub who led the continuous worship of Yeshua in the heavens. Lucifer rebelled against worshipping Yeshua and wanted himself to be worshipped.
When Lucifer rebelled, he suspended the continuous worship of Yeshua in the heavens.
The earth is a blueprint of the spiritual world and the end is told in the beginning.
Satan will cause the daily tamid lamb offering to be stopped which will cause the start of the great tribulation on the earth.
During the great tribulation, Satan, the false Messiah and the nations on the earth will be judged.
During the first Temple, the daily tamid lamb offering was stopped on the 17th of Tammuz. (Daniel 8:11, Daniel 11:31)
The stopping of the daily tamid lamb offering ushers in the Day of the Lord (Joel 1:13, 15)
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In Genesis 22:2, the God of Israel tells Abraham the following: Then He said, “Take now your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.”
Abraham was obedient. The very next morning he rose up early, taking wood with him and bringing Isaac with him and went to the place God had told him. What is the parallel?
Abraham offered up Isaac as a burnt offering. Similarly, God the Father offered Yeshua as a burnt offering.
Isaac was the “promised son” of Abraham, the miracle baby who was given to Abraham and Sarah in their old age. Similarly, Yeshua is the “promised son” of the Father.
Isaac was the “beloved” son of Abraham. Similarly, Yeshua is the “beloved” son of the father.
Isaac carried his “stake” (the wood) upon his shoulder (Genesis 22:6). Similarly, Yeshua carried his “execution stake” upon his shoulder (John 19:16-17).
Abraham believed that God would resurrect Isaac. Similarly, God the Father resurrected Yeshua from the dead.
There are other parallels between Isaac, the burnt offering, and Yeshua, the burnt offering. Listen in to learn more!
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The ministry of Elijah precedes the coming of the Messiah. Zacharias was told that his son, John, would be of the spirit and power of Elijah. The ministry of Elijah is a ministry to turn the hearts of the people of the God of Israel to the Torah and to prepare Israel for the end of the exile and the coming of the Messiah.
John the Baptist was born at Passover. According to tradition, the Jews expect Elijah to be revealed at Passover season.
In the Temple service there was a fourth drawing of lot for various duties. After the morning Temple service was concluded, next came the minchah and drink offerings. Trumpets were blown and Levites sang with the drink offerings.
Public offerings were brought between the two lamb offerings. The evening lamb sacrifice was at 3pm. The sacrifice took one hour and during this time. prayers were said in the temple.
When Yeshua died at 3pm (when the second tamid lamb was slaughtered in the Temple) Psalm 118 was being recited:
The stone which the builders refused is become the head stone of the corner. Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. Psalm 118: 22, 25
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In this section of the teaching, we will continue looking at the daily Temple service as it relates to the daily tamid lamb offering. We will see that a third lot was drawn to select the priest who would burn incense at the incense altar. We will see that this is the setting in Luke 1 where Zecharias, the father of John the Baptist, was selected to burn the incense at the altar of incense. These prayers included personal prayers as well as the traditional standing prayer known as the Amidah. While Zecharias was burning the incense at the altar and offering up prayers to the God of Israel, something very special happened:
There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the division of Abijah. So it was, that while he was serving as priest before God in the order of his division, according to the custom of the priesthood, his lot fell to burn incense when he went into the temple of the Lord. Then an angel of the Lord appeared to him, standing on the right side of the altar of incense. Luke 1:5, 8-9, 11
In this teaching we will also examine the events surrounding the birth of John the Baptist. We will see that his calling and ministry was to prepare the way for the Messiah and he walked in the power and anointing of Elijah.
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In this teaching segment, we will continue to see the various ways that when Yeshua died on the tree, he fulfilled the requirements of the daily tamid lamb offering.
One of the places where the lambs destined to be a tamid offering were raised is the same place where it is expected that the Messiah would reveal himself. How is this so?
Migdal Eder was the place where daily tamid lambs were raised. Similarly, the Messiah is to be revealed from Midgal Eder:
And you, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem. Micah 4:8
The daily lamb is then taken to the slaughter house. The slaughter house for Yeshua was Golgotha (John 19:17, 20).
The Jews were looking to stone Yeshua for blasphemy and idolatry: Then after this He said to the disciples, “Let us go to Judea again.” The disciples said to Him, “Rabbi, lately the Jews sought to stone You, and are You going there again?” John 11:7-8
According to the Talmud, Yeshua was both stoned and hanged: (Sanhedrin 43a)
The place of stoning was outside the camp. Golgotha was outside the camp.
In Isaiah 52:14, Yeshua was prophesied to be marred beyond recognition. This could happen from both stoning and crucifixion. A person being stoned was given strong wine to drink. Yeshua was given strong wine to drink.
A person being stoned was stripped of their clothes. Yeshua was stripped of his clothes.
After being stoned, a person hangs on a tree. Yeshua hung on a tree.
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We continue looking at the various activities surrounding the morning and the afternoon tamid lamb offering in the Temple. In doing so, we will see how it relates to and prophesies and parallels the events that happened to Yeshua when he died on the tree.
In preparation for the morning tamid lamb offering, the priest would put new wood on the altar every morning (Lev 6:9, 12). The wood was added to both the sacrifice altar and the incense altar. There was then a second drawing of lots to determine who would slaughter the lamb. At cockcrow (dawn) word is given to prepare for the daily tamid lamb sacrifice.
There was a declaration of the start of the daily morning service. In parallel to the Temple service, is was a cockcrow (dawn) that Yeshua was taken to Pilate (Mark 15:1).
Early in the morning, the great gate of the Temple is opened. Three silver trumpet blasts are then sounded. A lamb is brought from the chamber of lambs. The chosen priest then inspects and declares if the daily lamb is fit. Similarly, Yeshua was selected for sacrifice by the High Priest Caiphas. (John 11:49-50, 53).
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At cockcrow, the ashes were removed from the sacrifice altar. Cockcrow is dawn. Any one of the Levites who wanted to remove the ashes would rise before dawn to bathe. The superintendant would come knock and he would say, “Let all who have bathed come and draw lots”. (Tamid 26a). The priest who drew lots to remove the ashes would first wash his hands and feet. Initially, the ashes are put beside the altar. Later the ashes are put outside of the camp. There were three camps in the wilderness Tabernacle. Similarly, there are three camps in Jerusalem.
The ashes were put outside of the camp in a clean place: “Command Aaron and his sons, saying, ‘This is the law of the burnt offering: The burnt offering shall be on the hearth upon the altar all night until morning, and the fire of the altar shall be kept burning on it. ‘Then he shall take off his garments, put on other garments, and carry the ashes outside the camp to a clean place. Leviticus 6:9,11
The Mount of Olives, east of Jerusalem is “outside of the camp”. The daily tamid ashes were brought to the Mount of Olives, outside of the camp. A causeway was built from the Temple Mount to the Mount of Olives.
Yeshua was crucified outside the camp...on the Mount of Olives.
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In this teaching segment, we will get an overview of the daily activities in the Temple and in particular, we will look at those activities as it relates to the daily tamid lamb offering. As we go over each element in the Temple, we will make the connection of how that activity is associated to Yeshua and the events surrounding his death upon the tree. What were some of the daily activities in the Temple? In this segment we look at:
The night watches in the Temple. The removal of the ashes from the sacrifice altar.
At night, guards were placed in 24 stations around the gates and courts. Each guard consisted of 10 men, so that in all, there were 240 Levites and 10 priests on duty every night. According to the Jewish calculation of time, there were three watches in the night.
The head of the Temple was the captain of the Temple. The captain of the Temple was leader over the Levitical Temple guard. A Temple night watcher who fell asleep had his clothes burned. What is the application for us?
Yeshua is the captain of our Temple. The verse below reflects this Temple language:
“Behold, I am coming as a thief. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame.” Revelation 16:15
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In this teaching segment we will look at the commandment from the God of Israel that every Israelite of the age of 20 and older was to bring once a year, a half shekel. The half shekels was collected for the service of the Temple. The half shekel was also given for the atonement of the soul:
The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls. Exodus 30:15
The daily tamid lamb offering was a communal sacrifice. The sacrifice was done on behalf of the nation of Israel. It was financed out of the half shekel offerings that were collected from the people once/year. The daily tamid lamb offering is linked to the entire nation of Israel.
When Yeshua died on the tree, the way in which he died on the tree, is associated with the daily tamid lamb offering. When Yeshua died on the tree and the shed his blood, He was doing so on behalf of the entire nation of Israel. He also died for all the nations on the earth (John 3:16).
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Did you know that worship of the lamb of God was happening in the throne of heaven BEFORE the foundation of the world? BEFORE Adam and Eve were even created? In this teaching, you will learn how the worship of the Lamb of God around the throne of heaven is forever and eternal. This teaching will cover the following topics: We will look at the component parts and elements of the daily tamid lamb offering and see how it is connected with the half shekel offering. We will get an overview of the daily activities in the Temple as it relates to the daily tamid lamb offering. We will see how these daily activities are associated with Yeshua dying on the tree. We will also look at the Temple daily service that involves the Priest offering incense at the altar of incense. This is connected to the birth of John the Baptist. We will also examine how the rabbis see Abraham offering up Isaac on the altar as a “burnt offering”. This is a prophetic foreshadowing of the Daily tamid lamb offering. We will see how in Orthodox Judaism, the daily morning prayers are patterned after daily activities in the Temple and the daily tamid lamb offering. It is prophesied in the end of days that there will be a renewing of the daily tamid lamb offering by Orthodox Jews in Jerusalem on the Temple Mount. The demand to stop that daily offering by the false Messiah and the Beast system will bring about the start of the Great Tribulation. The stopping of the daily tamid lamb offering in the end of days is linked to what happened in the beginning of time, before Adam and Eve, when Lucifer led a rebellion in the heavenly hosts against Yeshua, his throne, and the continuous worship of Yeshua, the lamb who was slain from the foundation of the world in the heavenly tabernacle. Every Sabbath in the Temple, the God of Israel commanded an additional lamb offering. The Song of Moses (Exodus 15) was recited in the Temple. The Temple Sabbath service with the Song of Moses is a teaching and is prophetic of an outline of events in the book of Revelation Ch 4-19. Don’t miss this stellar and stunning new teaching, Yeshua: the Daily Tamid Lamb offering! Truly Yeshua, the tamid lamb offering is the CENTRAL focal point of both earthly Temple worship and heavenly Temple worship!
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The Todah sacrifice of praise is associated with: restoration (2 Chronicles 29:1-3) sanctification (2 Chronicles 29:4-5) purification (Nehemiah 12:30) prayer (Psalm 141:2) song and worship (Psalm 69:30) burnt offering (2 Chron 29:27-28) *total commitment from the heart (Leviticus 1:3, 9)
We enter Yeshua’s presence with praise and thanksgiving: O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation. Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms. Psalm 95:1-2
Yeshua is the potter. We are the clay. Our lives are in the potter’s hand. In molding and shaping our lives, the potter mars the clay (wounds our hearts) but the goal of the potter is to make us vessels of honor unto Him (heals our broken hearts).
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The Thank offering (or Todah) is associated with the Shelem (Peace) offering.
And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD.If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried. Leviticus 7:11-12
One of the applications or meaning of this offering for alliance or friendship. It is an offering that is associated with having table fellowship with someone. If we want to have a personal relationship with the God of Israel we must bring to him a “Todah” or a thank offering. We can see how the Todah (thank) offering is associated with the Shelem (peace) offering in 2 Chronicles 33:16:
And he repaired the altar of the LORD, and sacrificed thereon peace offerings and thank offerings, and commanded Judah to serve the LORD God of Israel.
What is the altar? It is our heart. Why would we need to repair our altar, our heart? Because it has been wounded. What is involved in repairing/restoring my wounded heart?
We are to offer shelem (peace) offerings and todah (thank) offerings unto God from the altar of our heart. This will bring medicine for the wounded heart. How do we do this? The scripture says we are to do this with unleavened cakes: If we want to have table fellowship and personal relationship with the God of Israel, we must come before Him with an attitude of thankfulness for what He has done for us and with a song of praise unto Him. In doing so, He wants us to make a total commitment of our lives unto Him while seeking to live a holy life before Him.
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The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endures for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, says the LORD. Jeremiah 33:11
The Thank offering (Todah ) is the medicine for healing our wounded heart. What causes a wounded heart? Often it comes from offenses that happen in our lives. It can come from other people or it can come from some form of disappointment that comes into our lives that causes us to withdraw from the God of Israel.
The Thank offering is a proclamation that we made to the God of Israel, thanking Him for His goodness, His kindness, His mercy, His compassion, which He shows and expresses.
A Thank offering is also declaring that when disappointment happens in our lives, that the God of Israel is sovereign and He rules over our circumstances. Even when things happen in our lives that we do not understand, we continue to confess that the God of Israel is sovereign, He is the Most High, and His mercy endures forever.
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Paul associates the veil that is upon the face of Moses to a veil that is over the heart. Paul is explaining the heart attitude and the mind and our actions and how we live our lives unto Yeshua and how we minister to others in this midrash, comparing it to a stony heart versus the spirit of the Torah.
And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai. And till Moses had done speaking with them, he put a veil on his face. Exodus 34:32-33
A veil over the heart is a stony heart and a carnal mind. But their minds were blinded …2 Corinthians 3:14
The deaf and blind do not follow the Torah. A veiled heart does not believe. The ministry of death has a veil upon the heart. The ministry of life removes the veil from the heart.
But their minds were blinded for until this day remains the same veil untaken away in the reading of the old testament which vail is done away in Messiah. Nevertheless when it shall turn to the Lord, the veil shall be taken away. 2 Corinthians 3:14, 16
Following the Torah by the Holy Spirit sets the captive free! Following the Torah by the Holy Spirit results in works done in great love. The ministry of life shows mercy and love to others.
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In this teaching segment we take a look at what Paul said: The letter of the law kills but the spirit of the law brings life. What did Paul mean by this? Was he speaking against the Torah when he said that the “letter of the law” kills? Was he saying to follow the spirit INSTEAD of following the Torah? Or, was he teaching us the proper way to follow the Torah in expressing our faith in Yeshua as Messiah.
Who also has made us able ministers of the new testament; not of the letter but of the spirit. 2 Corinthians 3:6
Is Paul saying that following the Torah kills but following the Holy Spirit brings life?
If we look at 2 Corinthians 3 more closely, we see that Paul is teaching on how to minister following Yeshua to others. In doing so, he is giving us a Torah midrash on the proper way we are to live our lives in ministering Yeshua to others.
So how would we live our lives and minister to others according to the letter of the law? And how would we live our lives and minister to others according to the spirit of the law? This is what Paul is addressing. Listen in to find out more!
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But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away. 2 Corinthians 3:7
What is done away with? Stony hearts. Ministering to others with a stony heart.
But some man will say, How are the dead raised up? and with what body do they come? 1 Corinthians 15:35
Paul is answering the question, what kind of bodies will we have when we are resurrected? He answers the question with these verses:
There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differs from another star in glory. So also is the resurrection of the dead. 1 Corinthians 15:40-42
Paul is saying that all believers in Yeshua as Messiah will receive resurrected bodies, but not all believers in Messiah will have the same level of glory in that resurrected body.
The ministry of death on a stony heart passes away. Serving Yeshua with a pure heart has eternal glory.
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What is Paul saying in 2 Corinthians 3:6?
Who also has made us able ministers of the new testament; not of the letter but of the spirit, for the letter kills …
He is saying that when we minister Messiah and show Messiah to others, if we do so with a stony heart, or by the letter of the Torah, it does not produce fruit, it kills, but if we minister Yeshua to others by the spirit of the Torah, in love, then this produces life.
How does the letter kill? The Torah was given as a covenant. Any who do not keep/follow the Torah are under a curse:
Cursed be he that confirms not all the words of this Torah to do them. And all the people shall say, Amen. Deuteronomy 27:26 … the soul that sins, it shall die. Ezekiel 18:4
What does it look like to minister with a stony heart? In this teaching segment, we will look at an example of this from 1 Samuel 15:1-24.
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In this teaching segment we will look at a commonly misunderstood verse:
Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross. Colossians 2:14
Mainstream Christianity interprets that the “handwriting of ordinances” is the Torah. Is this what Paul was saying? When we look at the previous verse we get more context:
And you being dead in your sins and the uncircumcision of your flesh, has he quickened together with him, having forgiven you all trespasses. Colossians 2:13
It is our SINS that have been forgiven. Sin is our enmity with God. Sin is what separates us from Him. And, it is our SINS that have been nailed to the cross, not the Torah.
We learn in this teaching segment that Yeshua abolished man made decrees and doctrines.
Sin is the transgression of the Torah. The Torah was given as a covenant. The penalty for breaking the Torah is the “curse of the law”. Yeshua redeemed us by being a curse for us when He died on the tree. When Yeshua died on the tree, He paid the penalty for our sin through His shed blood. Yeshua did NOT nail the Torah to the cross. He nailed the penalty for breaking the Torah to the cross.
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In this teaching segment, we look at a commonly misunderstood verse:
Having abolished in his flesh the enmity even the law of commandments contained in ordinances…Ephesians 2:15
The Greek word “ordinances” is Strongs 1378 and it means “dogma”. We will look at other scriptures where this word occurs and we will see that it is associated with man made decrees.
Yeshua abolished man made decrees and doctrines of man. We see that the Oral Torah is the decree of the Rabbis. The Oral Torah, which includes the Talmud and the Mishnah, is the rabbis interpretation of the Written Torah. The rabbis teach that their interpretation of the Torah and their decrees from the Oral Torah supercedes and is above the Written Torah.
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As an overview to this teaching we will be sharing from: Ephesians 2:13-18 Colossians 2:4-22 *2 Corinthians 3
It is from these scripture passages that much of mainstream Christianity makes the claim that Paul taught that when Yeshua died on the tree, and that the Torah and the need for following the Torah was nailed to the cross. Is this true or not? Our teaching series will delve into this topic in depth.
We begin by understanding WHO Paul is speaking to in Ephesians 2. Paul is speaking to those who are “far off” and those who are “near”. Paul is speaking to the Northern and the Southern kingdom. Those that were “far off” in their exile is a reference to the Northern kingdom, while those that were “near” is a reference to the Southern kingdom.
But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. And He came and preached peace to you who were afar off and to those who were near. Ephesians 2:13, 17
The Northern and the Southern kingdom become “one new man” in Messiah Yeshua:
… for to make in himself of two one new man so making peace. Ephesians 2:15
Listen in to find out more about HOW Yeshua makes the two into one!
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In the end of days, the house of Joseph is needed to defeat Esau. When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man. Zechariah 9:13
The reuniting of Joseph and his brothers in Genesis 45 is a foreshadowing of the reuniting of Northern kingdom and Southern kingdom in the end of days. The house of Jacob is restored and united in the end of days:
Moreover, thou son of man, take thee one stick and write upon it, For Judah and for the children of Israel his companions: then take another stick and write upon it, For Joseph, the stick of Ephraim and for all the house of Israel his companions. And join them one to another into one stick; and they shall become one in your hand. Ezekiel 37:16-17
Jacob rises (the Messianic kingdom) when Esau is defeated. King Messiah will defeat Esau.
How will this happen? Listen in to find out!
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In the end of days, Esau will say that the ‘mountains of Israel’ (West Bank and Jerusalem) belongs to him instead of Jacob. In the end of days, Esau wages a war of violence against Jacob wanting him to not exist anymore. Jacob will defeat Esau in the end of days.
The tents of Esau want to make the name of Israel to cease to exist: For, lo, your enemies make a tumult: and they that hate thee have lifted up the head.
They have taken crafty counsel against thy people and consulted against thy hidden ones.They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.For they have consulted together with one consent: they are confederate against thee. Psalm 83:2-5
In this teaching segment we also look at Nebuchadnezzar’s dream from Daniel 2 and we look at Daniel’s vision of four beasts from Daniel 7.
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To understand the end time battle between Jacob and Esau it is vitally important to understand this Torah principle: the end is told from the beginning. Biblical history is prophecy. The events that took place with our spiritual forefathers literally happened but these events are also prophetic template and blueprint for the final generation in the end of days.
Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure: Yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it. Isaiah 46:9-11
In the end of days Jacob battles with Esau and they will be at odds with each other. Jacob and Esau have two different world views. Jacob will prevail over Esau during Messianic times.
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In this teaching segment we will see how Esau is associated with Babylon and the spiritual nation of Babylon of the end of days. We learn more about the political and government characteristics of Esau. We learn that the daughter of Babylon is the daughter of Esau: By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof. O daughter of Babylon, who art to be destroyed. Psalm 137:1, 7-8
We also learn that the USA is the end time spiritual land of Babylon. She is a “daughter” of the ancient, historical Babylon.
The word that the LORD spoke against Babylon. Your mother shall be sore confounded; she that bare you shall be ashamed: behold, the hindermost of the nations shall be a wilderness, a dry land and a desert. Jeremiah 50:1, 12
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The Melchizedek Priesthood rules in the government of God. It includes the roles of king, priest and firstborn. Esau was originally in line to become the next Melchizedek priest. However, because he did not value this role, he sold this birthright and role to Jacob. Since then Esau has been trying to take this position back by force.
Esau was in position to be the 12th Melchizedek priest of the Kingdom of the God of Israel from the creation of the world.
Esau sold his birthright (Melchizedek office in the Kingdom of the God of Israel) to Jacob. However, because he did not value this role, he sold this birthright and role to Jacob. Since then Esau has been trying to take this position back by force.
Esau is described as having a ‘hairy garment’ which indicates a position of authority.Esau having a hairy garment indicates his willingness to use his position of power to deceive others.
We can see that there is a spiritual battle in the government of God between Jacob and Esau. They are in a spiritual battle regarding this 12th position of the Melchizedek priesthood. This 12th position would complete the government of the kingdom of God as 12 is the biblical number for the government of God.
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In this teaching segment, we continue to learn more about the spiritual characteristics of Esau. Esau is associated with Edom, which means red. This is also connected to the dragon and to the devil: And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom. Genesis 25:30
And there appeared another wonder in heaven; and behold a great red dragon.Revelation 12:3
While Jacob is associated with wheat, Esau is associated with the tare and with barley.Esau is also associated with stubble that will be burned up:
And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the LORD has spoken it. Obadiah 1:18
Esau does not follow the Torah: Therefore as the fire devours the stubble … because they have cast away the Torah of the LORD of hosts. Isaiah 5:24
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In this teaching we learn in depth and detail the spiritual characteristics of Esau. We begin with an overview and summary of what we will be learning about Esau:
1) Esau’s alternative name is Edom which means ‘Red’ 2) Edom in Hebrew is associated with the ground 3) Edom in Hebrew is associated with man who is flesh 4) Esau is associated with being a man of the world 5) Esau is associated with only caring about himself 6) Esau is associated with pride 7) Esau is associated with hating your brother 8) Esau is associated with murder and violence 9) Esau is associated with disobedience to parents 10) Esau is associated with a root of bitterness
These are spiritual characteristics that are associated with the kingdom of darkness. To defeat our enemy we must know and understand the characteristics of our enemy! Listen in to learn more about the spiritual characteristics of Esau!
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But beloved be not ignorant of this one thing that one day is with the Lord as a thousand years and a thousand years as one day. 2 Peter 3:8
If we connect this to the seven days of creation, then the 7th day of creation is the final 1000 years in the 7,000 year plan of God. This is also known as the “Day of the LORD”. This day will arrive in darkness. This day is commonly called “Jacob’s trouble” or the tribulation period. The day of the LORD arrives in darkness, in the NIGHT:
But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up. 2 Peter 3:10
In the Day of the Lord the land of Israel will be divided. The Day of the LORD is the judgment of the nations. Babylon is an end time nation that will be judged. In the Day of the LORD, Babylon falls.
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In this teaching segment we look at the reign of the Kings of Judah beginning with King Saul. In following this biblical chronical of the Kings of Judah we see that the total number of Judean Kings that ruled is 513 years. The Babylonian captivity and exile took place in 586 BC. In following the period of rulership for each King, we can see a pattern: that the period of time from Adam to Yeshua is approximately 4,000.
In this teaching segment, we also explore the question, “What is the current biblical year?”
And, we take a look at the Jewish view of time from the Seder Olam Rabbah, which was written in 160 AD by Talmud writer, Yose Ben Halafta. From this source we look at a Jewish view of bible time and chronology. In this teaching segment, we also explore the question, “What is the current biblical year?
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In this teaching segment, we will be looking at examples in the bible that prophetically foreshadow 7,000 years of time and 6,000 years of the present era, which is associated with the first 6 days of creation when man is to work, and then on the 7th day, he is to rest, representing the final 1,000 years.
We begin with Genesis 7:11: In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, on that day all the fountains of the great deep were broken up, and the windows of heaven were opened. Noah, being 600 years of age when the flood came, is a prophecy, that after 6,000 years of this present era, as we start the seventh day, the Day of the LORD. This is when the God of Israel will bring judgment upon the nations.
We also look at the example of Lazarus, who is a prophetic picture of Israel. Lazarus means “when God helps”. The one who God helps and who He is in partnership is with the nation of Israel. We read in John 11: 1, 6, 39, that Lazarus is resurrected after SIX DAYS, which prophetically foreshadows the 6,000 years of this present era.
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In this teaching segment, we look at another biblical chronology called the Ussher chronology or biblical timeline. James Usher lived 1581 to to 1656. He became a professor of theology in Dublin in 1621. In 1654, Usher published a book entitled, “Annals of the World”. It is a historical chronology from the ancient world until AD 70. In this book, he calculated the date of creation to be 4004 BC. 4004 BC became the canonical date of creation when it was printed as a margin in all editions of the King James Bible after 1701. Ussher calculated from the creation of the world to the birth of Yeshua was 4,000 years.
We do a summary comparison of: Eddie’s Chronology Eddie’s Chronology plus Jubilees Seder Olam Chronology from Judaism Seder Olam to the 1st Temple James Usher Chronology
We see in this summary comparison, that each one of the chronologies gives us a count of from Adam to Yeshua of approximately 4,000 years. Why have been looking at this in such detail? To verify, validate and find facts to this biblical principle: that each day in the seven days of creation represents 1,000 years of time, as it is written:
But beloved be not ignorant of this one thing that one day is with the Lord as a thousand years and a thousand years as one day. 2 Peter 3:8
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In this teaching segment we will be looking at a variety of different biblical chronologies. Our purpose in looking at these different biblical chronologies is the following: *We are not trying to exactly arrive at exactly 4,000 years from Adam and Eve in the garden to Yeshua’s first coming.
Instead, our purpose is to show you the validity of APPROXIMATELY 4,000 years from Adam and Eve to Yeshua’s first coming. We begin by looking at the Jewish view and understanding of time: that the Messiah will come after 4,000 years from Adam and Eve in the garden to his coming. In this teaching segment we will look at: how many years from Adam to the flood how many years from the flood to Abraham how many years was Israel in Egypt how long from Abraham to Egypt how long from Adam to the promised land how long was the period of the Judges how long was the period of the Kings of Judah
In this teaching series, we will be looking at the following principles: There is a 7,000 year plan of God The end is told in the beginning Each day in the seven days of creation represents 1,000 years of time The present age is 6,000 years *The Messianic kingdom when Messiah rules and reigns is 1,000 years
In the first part of this teaching, we will look at biblical chronologies to see the scriptural basis that from Adam and Eve until the first coming of Yeshua was 4,000 years of time.
The 1,000 years when Yeshua rules and reigns upon the earth corresponds with the 7th day of creation. The Sabbath is called the “Day of the LORD”. We see this in Isaiah 58:13: “If you turn away your foot from the Sabbath, From doing your pleasure on My holy day, And call the Sabbath a delight, The holy day of the LORD honorable, And shall honor Him, not doing your own ways, Nor finding your own pleasure, Nor speaking your own words,
At the end of the teaching we will look at what happens in the days leading up to the “Day of the LORD”, or the final 1,000 years.
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In this final teaching segment, Eddie reviews the “Roadmap for peace” and the associated UN resolutions that recognize a Palestinian state, with a return to the Israeli 1967 borders. These are UN resolutions 242, 338 and 1397. The prophecy in Zech 9:13 states that the sons of Zion will oppose the sons of Greece. This future rebellion takes us back to the historical event of the Maccabean revolt against the Greek empire. These events will be replayed out again. The Maccabees said “Whoever is for the covenant, let them stand with us”. Such a fork in the road and decision point is coming upon Israel today. What is the revolt that will play out in our time? It will be biblical Zionists standing for the land of Israel. biblical Zionists standing for the Torah of Israel. It will ultimate result in the God of Israel Himself fighting FOR Israel against the nations who seek to divide her (Ezekiel 38, 39).
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In this teaching segment, Eddie reviews some of the historical events that have happened in the nation of Israel. The Jews are now being restored to the ancient promised land after being in exile for 2,000 years. But this has come at a cost as the enemies of Israel push back and Israel must stand to defend herself: the Israeli war of independence (1947-1949) the Six Day war, (June 1967) the Yom Kippur war (Oct 1973) First intifada (1987-93) Second intifada (2000-2005) Gaza War (Dec 2008-Jan 2009) Operation Pillar of Defense (Nov 2012) Operation Protective Edge (July Aug 2014)
The controversy boils down to this: in faith, do you believe and embrace the irrevocable covenant that the God of Israel made with Abraham, that the land was given to him and to his descendants for all eternity? Or do you stand against that covenant and seek to take the land away from the Jewish people?
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Antiochus Epiphanes IV declared a “New World Order” under the auspices of the Greek empire. He made several evil decrees. We see that he is a shadow picture of the future Anti-Messiah. During his rule over the Middle East, Antiochus wanted to “Hellenzie” the entire known world so that “all would be one people.” This is the same goal that the “New World Order” has today! Antiochus set forth these evil decrees:
People should NOT follow the Torah people should not offer burnt offerings or sacrifices in the Temple people should not keep the biblical Sabbath or the biblical festivals. people should not circumcise their children *people should eat unclean food including pig The purpose of these decrees was to restrain the Jewish people from following the Torah. Whoever did NOT follow these decrees was SUBJECT to DEATH.
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How will the “Controversy of Zion” be played out in the end of days? To understand the end we must go back to the beginning. Biblical history is prophecy. One of the ways of God is that He works in patterns that repeat over and over.
The Maccabees revolted against the Greek empire between 160-167 BC and they ultimately took back the Temple in Jerusalem. This happened in Kislev (December) and the commemoration of this event is what gives us the Jewish holiday of Hanukkah. These historical events are a prophetic blueprint and template for the last generation. There is a prophecy in Zechariah 9:14-15 that speaks about this end of days conflict:
When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man.
And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the Lord GOD shall blow the trumpet, and shall go with whirlwinds of the south.
The enemies of Israel will rise up against the remnant people of Israel in the last days. We can see how this is playing out with Hamas and Hezbollah terrorist attacks, and the looming threat of Iran. The nations of the world seek to divide the land of Israel and create a Palestinian state. The spiritual battle the descendants of Jacob and the descendants of Esau is playing out in the end of days.
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In this teaching segment we will look at what are the key events that will be happening just prior to and during the “Day of the LORD.” These events include: the forsaking of Gaza (this happened in August of 2005, when the Jews disengaged from the Gaza strip) (Zephaniah 1:14-15) the land of Israel will be divided in order to form a Palestinian state Jerusalem will be divided This will result in the judgment of the nations and the fall of the spiritual Babylon nation.
Listen in to hear the details! This is a "right on target" teaching!
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Why is mixture harmful? In the garden of Eden, there was the tree of the knowledge of good AND evil. This was mixture and it personified Babylon. Babylon means “confusion by mixing”. Why is the tree of the knowledge of good and evil a bad tree to eat from? It is a mixture of good and evil and it is mixture that dulls the senses and brings confusion. Babylon is a general term for the kingdom of darkness. There is a historical/physical Babylon. There is also a financial Babylonian system; it is not a Torah based financial system. Then there is a religious Babylonian system.
In this teaching segment, we will be focusing on what the bible prophesies to us about the fall of there an end time spiritual land of Babylon. Does the USA fulfill the characteristics spoken of in the bible for the end of days spiritual Babylon nation? Listen in to find out!
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In this teaching series, Eddie teaches on a Hebraic view of bible prophecy. Specifically, he will be teaching on how the dividing of the land of Israel to create a Palestinian state is a tribulation event which will lead to prophetic events happening in the nations. Topics to be covered include: * Dividing the land of Israel will lead to the judgment of the nations. The fall of the spirtitual land of Babylon (USA). The end of the exile and the ingathering of the exiles of Israel by Yeshua. (Ezek 37:15-28) The ushering in of the Messianic era. The role that Hanukkah plays in the unfolding “controversy of Zion”. These events are associated with the controversy of Zion (Isaiah 34:8), which is a controversy over the land of Israel. The tribulation itself is called the time of “Jacob’s trouble.” The “controversy of Zion” is centered on a conflict between the house of Jacob and the house of Esau. This conflict will involve all the nations of the earth. We need to understand an important principle: that biblical history is prophecy. The historical events that happened to our forefathers literally happened but those events are a prophetic blueprint and template for the last generation. Listen in as we begin this riveting series!
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The New Testament reveals to us the role that the Messiah has to gather and unite the exiles of Israel. In order to understand end of days prophecies you need to understand who you are. The prophecies about the ingathering of the exiles are directed to the house of Jacob. The Day of the LORD is the time known as “Jacob’s trouble” and it begins in the darkness part of the day. The God of Israel has orchestrated these events so that He will redeem his people, end the exile and ingather His remmant people and lead them on a journey home to Israel. The God of Israel will reveal Himself to his people in the sight of all the nations:
When I have brought them again from the people, and gathered them out of their enemies' lands, and am sanctified in them in the sight of many nations; Then shall they know that I am the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them anymore there. Ezekiel 39: 27-28
Zion is: the people of the God of Israel living in the land of Israel Jerusalem is Zion, and Zion is Jerusalem The Torah will go forth from Zion is associated with the end of the exile of Jacob a term referring to the Messianic era *Yeshua redeeming and dwelling with his people
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Elijah precedes the coming of Messiah. The main ministry message of John the Baptist was repent from your sins and follow the Torah. This was true in His first coming. John the Baptist carried an Elijah anointing on him.
But the angel said to him, “Do not be afraid, Zacharias, for your prayer is heard; and your wife Elizabeth will bear you a son, and you shall call his name John. “He will also go before Him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,’ and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord.” Luke 1:13, 17
The Elijah message will also precede the second coming of Messiah. What does it mean to repent from our sin? The bible definition for sin is:
Whosoever commits sin transgresses also the Torah: for sin is the transgression of the Torah. 1 John 3:4
So, when we repent of our sin, then we are to follow the Torah by the power of the indwelling Holy Spirit! The Elijah message of the end of days is to follow Torah and forsake mixed worship of the God of Israel.
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Yeshua created the heavens and the earth:
Who is the image of the invisible God, the firstborn of every creature. For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him. Colossians 1:15-16
Keeping the Sabbath honors the Creator and we have commanded to keep the Sabbath in the Ten commandments. Yeshua kept the Sabbath. Our early church forefathers, at the Council of Nicea, made a decision to turn away from the Sabbath and the Feasts, and in doing so, turned away from keeping the Torah.
The last generation just prior to the return of Messiah is told the following:
Remember the Torah of Moses, My servant, Which I commanded him in Horeb for all Israel, With the statutes and judgments. Behold, I will send you Elijah the prophet Before the coming of the great and dreadful day of the LORD. And he will turn the hearts of the fathers to the children, And the hearts of the children to their fathers, Lest I come and strike the earth with a curse.” Malachi 4:4-6
The Elijah message prepares the people of God for the end of the exile. Yeshua will return and gather the exiles of Israel and lead them on a journey home to Israel.
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Elijah was a prophet. A biblical prophet shows the people of God how they have departed from the Torah. The Elijah message is to prepare ye the way of the LORD:
The voice of him that cries in the wilderness Prepare ye the way of the LORD make straight in the desert a highway for our God. Isaiah 40:3
Historically, Elijah confronted the mixed worship system that existed in his time. Israel served YHVH AND they served graven images: So these nations feared the LORD and served their graven images both their children and their children's children: as did their fathers, so do they unto this day. 2 Kings 17:41
Israel Feared YHVH and served their own gods (mixed worship of YHVH). They did not fear YHVH by following His Torah.
Similarly, the Elijah message today will confront and call out the mixed worship system that is present in the church today and call on God’s people to return to following the Torah.
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In Matthew 24:3 Yeshua was asked, What is the sign of His coming and the end of the age?
The nation of Israel is God’s prophetic time clock. The nation of Israel went into exile to the nations for not following the Torah. The gentile nations have ruled over Israel while they have lived in exile: first they were ruled by Babylon, then the Medo-Persians, then Greece and then Rome. In the Day of the Lord, the land of Israel will be divided and the city of Jerusalem will be divided.
Prior to the second coming of Messiah Yeshua, there will be an Elijah message and ministry that is raised up to “prepare the way for the LORD”. In this session, we will learn about what that Elijah message is that will be proclaimed in the end of days. Listen in and learn more!
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The city of Jerusalem is regarded as Yeshua’s threshold. Yeshua gave the land of Canaan to Abraham’s seed forever. The land is not to be sold or divided. In the end of days, the nations will gather and cross into His threshold and they will attempt to divide the city of Jerusalem. Esau wants to make the mountains of Israel his possession.Dividing the land of Israel will lead to the judgment of the nations. The nations will divide the land of Israel:
I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land. Joel 3:2
Behold, the day of the LORD comes and your spoil shall be divided in the midst of thee.For I will gather all nations against Jerusalem to battle; and the city shall be taken … and half of the city shall go forth into captivity and the residue of the people shall not be cut off from the city. Zechariah 14:1-2
Yeshua is the guardian and the watchman over Jerusalem. In the end of days, each person will need to make a decision about whether or not he/she believes in the covenant that God made with Abraham, Isaac, Jacob and with their descendants:
Multitudes, multitudes in the valley of decision: for the day of the LORD is near in the valley of decision. Joel 3:14
Will you believe the covenant when the day of decision comes?
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The boundary of an area (city) was seen as the place of authority of the diety of that region.
The gates of a city were seen as crossing the threshold into the area of the diety of that region. When you entered into the gates of a city, you were expected to show respect and / or worship the diety of that city. Ziggurats were altars to ascend to the temple of the city god. Babylon worshipped Baal and Ishtar.
The sins of Solomon were that he worshipped Baal and Ishtar. There was Baal, Asherah and Ishtar worship in Canaan. Asherah is associated with Baal worship: they go together hand in hand. Ahab and Jezebel led the nation into Baal and Asherah worship:
And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.And Ahab made a grove … 1 Kings 16:32-33
Baal and Ishtar were the gods of war, weather, love / sexuality and agriculture.Baal worship is associated with stone or sun pillars. An obelisk is a stone pillar. They are male phallic symbols.Fire and human sacrifice are two elements of Baal worship. Ishtar worship is associated with an ‘asherah’ which is a tree, pole or an idol of a female goddess.
An ‘asherah’ is a female phallic symbol. Ishtar worship is associated with illicit sexual behavior including adultery, fornication and prostitution. The children of Israel were commanded to not make any stone pillars or set up an ‘asherah’. Elements of the worship of Baal and Ishtar worship got incorporated into Christianity through the Catholic church.
The children of Israel were commanded to destroy any element of Baal and Ishtar worship within their culture.Yeshua will judge the gods of Egypt and Babylon. The worship of Baal and Ishtar will be destroyed in Yeshua’s Kingdom
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Adam had the job of being the “door-keeper” in the Garden of Eden. In Genesis 2:15, it is written:
Then the LORD God took the man and put him in the garden of Eden to tend and keep it. Genesis 2:15
A thief does not go through the door. In the garden of Eden, HaSatan came in as a thief. Adam was the guardian of the garden. He failed to guard the door to the garden:
So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate. Genesis 3:6
We see in 1 Timothy 2:14, that it was Eve who was deceived. Adam was not deceived; he failed to guard the “gate” or doorway to the garden: And Adam was not deceived, but the woman being deceived, fell into transgression.
The community house is the Temple. The Temple is the house of Yeshua and it is the throne of Yeshua. Yeshua’s Temple is not to be defiled. Our body is the “temple” of the Holy Spirit.
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Blood on the threshold is a sign of the covenant with the God of that house. A house marked with the tokens of the threshold covenant invited the deity into the home. The blood is a sign of the threshold covenant, as it is written:
And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt. Exodus 12:13
Token, in Hebrew is “owth” and it means: sign, signal, distinguishing mark, remembrance.
The words of the Torah are to be upon our doorposts. The Hebrews were commanded to dedicate their doorways to the one living God. This covenant with God is spoken of in Deuteronomy 6:4-9:
Hear, O Israel: The LORD our God, the LORD is one! You shall love the LORD your God with all your heart, with all your soul, and with all your strength. And these words which I command you today shall be in your heart. You shall write them on the doorposts of your house and on your gates. Deut 6:4-6, 9
Today, this commandment is fulfilled by putting a Mezuzah on the exterior doorpost of the home.
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In this teaching, we are going to see that the way that the God of Israel brought the children of Israel out of Egypt when they put the blood of the lamb on the doorposts, was that this was done through a threshold covenant. What is a threshold covenant? We will learn more about this.
Historically, the threshold covenant was associated with an individual household. Whenever a person came through the door, they crossed over the threshold of the door. When formally making a covenant with a person crossing over the threshold, you would slay an animal and then have a covenant meal with them.
This concept of a family threshold covenant was later extended to the community. In the community form of a threshold covenant, it was represented by a temple that was built for the community. We will also see how Jerusalem itself is regarded as the threshold for the God of Israel. Dividing Jerusalem is like trespassing upon the LORD’s threshold and He will bring judgment on the nations for dividing Jerusalem.
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The new covenant takes away the stony heart and replaces it with a heart of flesh.
The stony heart is disobedient and does not follow the Torah. In the new covenant, the Torah is written upon a heart of flesh:
A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. Ezekiel 36:26-27
Yeshua is our High Priest after the order of Melchizedek Priest. It is this Priesthood that administers the renewed covenant, that gives us a new heart and writes the Torah upon a heart of flesh. Yeshua’s Melchizedek Priesthood governs a better covenant with better promises. Yeshua’s Melchizedek Priesthood brings salvation. Yeshua’s Melchizedek Priesthood can bring the believer of Yeshua as Messiah into spiritual maturity. The Levitical Priesthood could not bring a person to spiritual maturity.
Levites will be taken from the nations to serve YHVH during the Messianic era. These Levites will perform priestly duties in the restored Tabernacle during the Messianic era. They will teach the Torah and they will judge according to the Torah during the Messianic era.
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John the Baptist was a Levitical Priest. We know this because it is stated in the scriptures that his father was a Levitical Priest: There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. Luke 1:5 But the angel said to him, Fear not, Zacharias: for your prayer is heard; and your wife Elisabeth shall bear you a son, and you shall call his name John. Luke 1:12 John the immerser (John the Baptist), who was a Levitical priest, declared Yeshua to be the acceptable lamb of God sacrifice. The Levites departed from following the Torah. The God of Israel found fault with the hearts of His Levitical priests. Because of this, the God of Israel gave us a renewed covenant where the Torah is written upon our hearts: But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my Torah in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. Jeremiah 31:33 For finding fault with them, he says, Behold, the days come, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah…For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will my Torah into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people. Hebrews 8:8,10 In this segment we also compare the Levitical Priesthood to the Melchizedek Priesthood. Has the Levitical Priesthood been done away with? If not, what role does the Levitical Priesthood play in the Messianic era? Listen in to find out! For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station www.hebrootsradio.com. Please visit our home page at: http://hebroots.org/
In this teaching segment, we examine the role and duties of the Levitical Priests. The Levites were the ministers of the tabernacle, with its duties and services as it is written in Numbers 3:5-7:
And the LORD spake unto Moses, saying, Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him. And they shall keep his charge, and the charge of the whole congregation before the tabernacle of the congregation, to do the service of the tabernacle.
Levitical Priests also carried the ark of the covenant. The Levites were divided into courses. Israel was divided into 24 districts. Priests from each of the 24 districts served one week in the Temple twice a year. The Levitical Priests were teachers of the Torah and they were worship leaders. The Levites were given authority to make Torah rulings. They were also officers and judges.
Listen in to learn more about the role and duties of the Levite Priests!
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In the Melchizedek Priesthood, there are three offices or roles: Firstborn, King and Priest. These offices were split up by Jacob between three different groups. Joseph was given the firstborn birthright blessing. Judah was given the kingship blessing and office. And the Levite Priests were given the priestly blessing and office. The priestly office was transferred to the Levites after the sin of the golden calf incident:
It was the firstborn who offered sacrifices to the golden calf: And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD. Exodus 24:5
After this, the role of Priesthood was transferred from the firstborn to the Levites:
Then Moses stood in the gate of the camp, and said, Who is on the LORD'S side? Let him come unto me. And all the sons of Levi gathered themselves together unto him. Exodus 32:25-26
Take the Levites instead of all the firstborn among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I am the LORD. Numbers 3:45
In this teaching segment, we look at the ministry of Aaron as he was the first in the Levitical Priesthood. They served in the Holy Place. They only went into the Holy of Holies once a year. They wore special priestly garments. The general service of the tabernacle was the duty of the Levites.
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This is an in-depth study into “What is the Levitical Priesthood?” What are the duties, the tasks, and the functions of the Levitical Priesthood? How does it compare and contrast to the Melchizedek Priesthood? Has the Levitical Priesthood been done away with? Or, do they still have an important future role to play out? Given that Yeshua is our Great High Priest forever in the order of Melchizedek, and that the Melchizedek Priesthood is a part of the government of the kingdom of the God of Israel, what is the role of the Levitical Priesthood during the redemption, the Messianic Era? Listen in to learn more!
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In this teaching segment, we look at the word Egypt, which in Hebrew, is Mitsrayim. This word is associated with distress and oppression. It is also associated with spiritual descent. When you go to Egypt, which represents the world and the world system, you go down:
And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land. Genesis 12:10
Mitsrayim comes from the Hebrew word Matsowr, which means: besiege, siege, entrenchment.
The root word is tsuwr and it means: to distress, to be an adversary, to show hostility, treat as a foe.
We see then, that Egypt is a place of captivity, trials, tribulations and distress. Egypt is a place of spiritual bondage:
And the Egyptians made the children of Israel to serve with rigour: And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour. Exodus 1:13-14
What is Egypt and Pharoah today? In this lesson we learn what they are today and learn the spiritual applications for how to avoid coming into bondage to Egypt and Pharoah in our lives.
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In this final teaching segment, we will be looking at examples of Hebrew idioms.
We will look at the Hebrew idiom: “Israel is the apple of God’s eye” and look at the deeper spiritual meaning. For the LORD’s portion is His people;Jacob is the place of His inheritance.“He found him in a desert land And in the wasteland, a howling wilderness; He encircled him, He instructed him, He kept him as the apple of His eye. Deuteronomy 32:9-10
For thus says the LORD of hosts: “He sent Me after glory, to the nations which plunder you; for he who touches you touches the apple of His eye. Zechariah 2:8
Other Hebrew idioms that we examine: Arise is a Hebrew idiom for awakening from spiritual slumber Walking is a Hebrew idiom for following the Torah Sit down is a Hebrew idiom for teaching the Torah Under the vine and fig tree is a Hebrew idiom for the Messianic Age
We also learn about the beauty of Hebrew alphabetic sequences found in Lamentations, in Psalm 119, and in Proverbs 31.
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In this teaching segment, we continue learning what the spiritual giants are in our lives and we learn about how to defeat them.
When the LORD your God brings you into the land which you go to possess, and has cast out many nations before you, the Hittites and the Girgashites and the Amorites and the Canaanites and the Perizzites and the Hivites and the Jebusites, seven nations greater and mightier than you, “and when the LORD your God delivers them over to you, you shall conquer them and utterly destroy them. You shall make no covenant with them nor show mercy to them. Deuteronomy 7:1-2
We focus on the Hittites, which represent spiritual discouragement or being afraid. We also look at the Girgashites. They represent focusing on things that are earthly and visible. They also represent natural logic and human reasoning. We are to walk by faith and not by natural eyesight (human reasoning).
We also look at the Amorites, the Canaanites, the Perrizites, the Hivites, the Jebusites
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In Hebrew thought, your name represents your character, your calling and your spiritual destiny. This is why Yeshua was named salvation. Yeshua, in Hebrew, means salvation. That is who He is, that is His calling and that is his spiritual destiny.
And she shall bring forth a son, and you shall call his name YESHUA: for he shall save his people from their sins. Matthew 1:21
Anther name that we look at in this teaching segment is “Babylon”:
Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth. Genesis 11:9
In another example of the significance of names, Babylon, in Hebrew, means “confusion by mixing”.
We also learn in this segment about how the Hebrew language uses a root system for its vocabulary. The root system is like a tree where the leaves (words) come from the branches (child root). The branches come from the trunk (Parent root) and the trunk comes out of the roots (letters).
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The Jewish sages teach that the “world was created for the Mashiach”. When you look closely at the first word in the bible, Breishit, and break it down into component parts you will see at the deeper spiritual (sod) meaning the following:
Bet= house Bar= son Brit = covenant Reishit = beginning/first
Israel is called the beginning (Jeremiah 2:3). The Torah is called the beginning (Proverbs 8:22). Yeshua the Messiah is called the beginning (John 1:1-2). So they were all ONE in the beginning. The world was created for the sake of Israel, Torah and the Messiah. The world was created because the Father wanted to have a house for His son, and He went into covenant with “the beginning” in order to build that house.
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Alef and Tav are the first and the last letters of the Hebrew alphabet. Alef and Tav represents completion and perfection. In Deuteronomy 11:26, 28, we are asked to choose between blessing and curse:
See, this day I set before you blessing and curse: blessing, if you obey the commandments of Hashem your God that I enjoin upon you this day…
Regarding the blessing, the alef tav is used, but regarding the curse (v.29), it is omitted. So alef tav IS the blessing.
In Genesis 1:1, there are seven Hebrew words in this verse. If we put those seven words on a menorah, we have seven branches of the menorah. The central branch is called the servant, and there are three branches to the right of the servant branch and three branches to the left of the servant.
What Hebrew word is in the position of the shammash, or the servant? It is the Hebrew word, alef tav. Yeshua is alef tav.
Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. I am the Alpha and the Omega, the beginning and the ending, says the Lord, which is, and which was, and which is to come, the Almighty. Revelation 1:7-8
So we see Yeshua as the “servant” in Genesis 1:1 and we see Yeshua as the alef and tav in Revelation at the end of the bible! He IS the beginning and the end!
In this teaching segment, we also learn about the gematria of Hebrew letters. Each Hebrew letter has a numerical value. We also look at the name of God, YHVH at the deeper sod level.
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In this teaching segment, we examine the deeper spiritual meaning of the Hebrew letter nun. Nun represents a fish. The fish was a first century Christian symbol. Psalm 145 is an acrostic and each verse begins with a Hebrew letter of the alphabet in sequential order. There are 21 verses in Psalm 145, but there are 22 letters in the Hebrew alphabet. The letter nun is missing from the acrostic. Why?
The 14th verse of this Psalm should begin with the letter nun, but the Psalm skips this letter and instead begins with samech, which denotes “support of the fallen.” The Sages explain that since the nun connotes nefila (נפילה), ‘falling,’ it was omitted.
With this in mind, consider what verse 14 says: The LORD upholds all that fall, and raises up all those that be bowed down.Psalm 145:14
The omission of the verse beginning with nun suggest that when we fall, Yeshua will erase the record of our sins and lift us up!
We also look at the deeper spiritual meaning of the letters, samech, ayin, pey, tzaddi,koof, resh, shin, and tav.
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In this teaching segment, we explore the deeper spiritual meaning of the letter “hey”. This letter means “Lo” or “behold” or “to reveal”. When you look at the letter “hey”, it has two legs and one of them is out of joint.This reminds us of Jacob, who became “Israel” and he became the father of the twelve tribes of Israel. The definition of the word “hei” is “to break”.
The hey sound is made by breathing outward. The letter hey represents the breathe of God or the Holy Spirit. Yeshua breathed on his disciples to receive the Holy Spirit:
Then said Yeshua to them again, Peace be unto you: as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive the Holy Spirit. John 20:21-22
We also look at the deeper spiritual meaning of the letters, vav, zayin, chet, tet, yod, kaf, lamed, mem, and nun.
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In this second teaching segment, we look at Leviticus 1:1 in Hebrew. When you look at this verse in Hebrew, there is a small alef which precedes the verse. By separating the small alef from the four letters that precede it, we can construct the phrase (from Hebrew), “And he esteemed/honored the small alef”. Who, or what is the small alef? The small alef represents Yeshua.
Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men. Philippians 2:6-7
Leviticus 1:1 represents Yeshua in His humility. The alef represents the God of Israel. How is this so? Listen to find out!
In this segment, we also examine the letter “beit”. “Beit” is associated with house, family, tribe, nation or temple. We will learn about Yeshua’s house and His family.
We also look at the deeper spiritual (sod) meaning of gimel and dalet in this teaching segment.
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In this first teaching segment, we are going through the 22 letters of the Hebrew alphabet and learn insights and spiritual understandings from studying them.
Hebrew is the original language that was spoken on the earth. It was the language that was spoken from the days of Adam and Eve in the garden of Eden up until the days of the Tower of Babel.
Greek thought views the world through abstract understanding while ancient Hebrew thought views the world through concrete senses. What is unique about the Hebrew language compared to other languages in the world? Why study Hebrew? Listen in to get these questions answered! Begin your journey into discovering the Secrets of the Hebrew language!
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Focus: What is the Gospel of the Kingdom? ~The voice of him that cries in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God. Isaiah 40: 3 John the Baptist’s ministry was to call people to repent of sin, repent for not following torah, and to call people to return to the Father and to follow torah. John’s mission was to prepare the way for the Lord, make the path straight. The straight paths of the Lord is following His torah by the power of the Holy Spirit. This is how we come into the Kingdom of God. Part of the message of John is “Comfort ye, comfort ye my people.” Decoding those words, that is a reference to the ending of the exile of his scattered people.
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Focus: What is the Gospel of the Kingdom? ~The voice of him that cries in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God. Isaiah 40: 3 John the Baptist’s ministry was to call people to repent of sin, repent for not following torah, and to call people to return to the Father and to follow torah. John’s mission was to prepare the way for the Lord, make the path straight. The straight paths of the Lord is following His torah by the power of the Holy Spirit. This is how we come into the Kingdom of God. Part of the message of John is “Comfort ye, comfort ye my people.” Decoding those words, that is a reference to the ending of the exile of his scattered people.
All the teachings by Eddie Chumney posted on SoundCloud are FREE. We stand in faith and trust the Lord for His provision. If you are being blessed by the high quality Bible teachings being streamed on SoundCloud, and would like to sew into this ministry financially, you can go to HebrootsRadio.com and click the DONATE button to make an online secure donation.
When Yeshua returns he is going to reunite and join Northern kingdom to Southern kingdom:
Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel. Hosea 1:11
Yeshua is returning in a cloud of glory: And then shall they see the Son of man coming in a cloud with power and great glory. Luke 21:27
There will be a cloud by day and pillar of fire by night over EVERY assembly of the righteous:
And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence. And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain. Isaiah 4: 5-6
Yeshua, who is the good shepherd is going to return and gather his scattered flock, the exiles of Israel. And when He does it will be with GREAT GLORY: And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase. Jer 23:3
And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried away captive. Jer 29:14
Hear the word of the LORD, O ye nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock. Jer 31:10
The two flocks of sheep shall become ONE and Yeshua will be their shepherd! Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel. Hosea 1:11
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The foolish virgins miss the marriage. What are they missing? They miss Messiah’s return to gather and unite the exiles of Israel.
Afterward came also the other virgins, saying, Lord, Lord, open to us. But he answered and said, Verily I say unto you, I know you not. Matthew 25:10-11 “Know” in Hebrew, is “yada” and it means, “to know intimately.” Yeshua was rebuking the foolish virgins for not knowing Him intimately. Does this mean that Yeshua does not know the foolish virgins at all? That they are not saved? No!
Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? And in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, you that work iniquity. Matthew 7:22-23
You that work “iniquity”. What does this mean? Iniquity, in the Greek is: “anomia” and it means:
The condition of being WITHOUT THE LAW/TORAH, being IGNORANT of the Torah and VIOLATING the Torah.
This is the same word used in 1 John 3:4, where we find the definition of what sin is:
Whosoever commits sin transgresses also the Torah: for sin is the transgression of the Torah. 1 John 3:4
Trangress = anomia = the condition of being without the Torah So, this a group of people who have salvation, who know Yeshua and they are saved, but they are NOT FOLLOWING the TORAH! Yeshua knows them, but from a distance. They are not intimate with Yeshua, because they are not following His Torah!
Yeshua was explaining in this parable that those who are following His Torah in the last generation and who are ready and prepared for Him to gather and unite the twelve tribes of Israel (the wise virgins) will be ready for this event which is likened to a marriage. The foolish virgins are those who are NOT following His Torah and will NOT participate in Yeshua gathering and uniting the twelve tribes of Israel. The wise virgins will go to the wedding supper of the Lamb. The foolish virgins are saved, but they are outside of the bride and the wedding.
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And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. Matthew 25: 8-9
Why is it that the wise virgins are concerned that there might not be enough oil for them and for the foolish virgins? It’s because this is taking place at midnight, when darkness covers the earth and gross darkness the people (Isaiah 60:2). It was because the coming of the bridegroom to fetch his bride happens at the midnight hour…in the darkness of night. This is an allusion to the “Day of the LORD” and Jacob’s trouble. It is a time of clouds, darkness, and gloominess. The foolish virgins did not arise to return to the Torah. They lost their zeal for following after Yeshua and His Torah. The wise virgins are ready and prepared for their bridegroom; they were following Yeshua and His Torah.
Once we are a part of Yeshua’s family, once we become betrothed to Him in stage 1 of the marriage, where we are legally married to Him but do not physically dwell with Him, we are to remain faithful and loyal to Him and follow Him and His Torah until He comes back for us. Then we can enter into stage two of the marriage, that is, physically dwell with Him.
How do we make sure our lamps don’t go out? How do we keep our lamps burning? How do we be counted among the wise virgins and the not the foolish virgins? Listen in and find out!
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Why was it that the foolish virgins were unprepared for Yeshua’s return? What caused the wise virgins to be prepared for Yeshua’s return? Yeshua’s return is associated with him coming for His bride and marrying His bride.
And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. Matthew 25:6
Rosh Hashanah, or Yom Teruah, is known as the “Day of the Awakening Blast”. A teruah can be translated as a shout or a cry. This word “cry” is a code word and is revealing to us more about what is about to take place, as it is written in Isaiah 27:13:
And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem. Isaiah 27:13
In this session, Eddie unpacks the deeper meaning and understanding of the parable of the ten virgins, at the sod, or heart level, verse by verse. Why is the cry made for the bridegroom made at midnight? What is the deeper message there? What is the deeper meaning of the phrase, “Then all those virgins arose and trimmed their lamps.” Why is it that the wise virgins are concerned that there might not be enough oil for them and for the foolish virgins? Listen in and find out!
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Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? Matthew 24:45 Yeshua asked the question, “When I come, who is going to be found to be a faithful and wise servant?”
Keeping the Torah is wise, it is wisdom as we can see in Psalm 19:7: The Torah of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.
A wise servant follows the Torah. A faithful servant will be kings and priests with Yeshua when He returns and sets up His kingdom. He connects being a faithful and wise servant to the parable of the ten virgins.
In the parable of the ten virgins, Yeshua is the bridegroom. In the parable we have ten virgins. Why ten?
Ten represents a legal congregation or all believers in Yeshua as the Messiah. Five represents the five books of Moses or the Torah. The wise virgins represent those following the Torah. Foolish virgins represent those who are not following the Torah. Yeshua was explaining in the parable that those who are following His Torah in the last generation and who are ready and prepared for Him to gather and unite the twelve tribes of Israel (the wise virgins) will be ready for this event.
The foolish virgins will be those who are not following Torah and will not participate in Yeshua gathering and uniting the twelve tribes of Israel. The wise virgins will go to the wedding supper of the Lamb but the foolish virgins will not.
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In Ezekiel 37, we see a valley of scattered and dry bones. They represent the whole house of Israel. When Yeshua gathers and unites the 12 tribes of Israel, it is likened unto a resurrection from the dead. The prophecy is that there will be a reuniting of Northern kingdom and Southern kingdom upon the mountains of Israel (biblical Judea/Samaria):
And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all. Ezekiel 37: 22
The “sign” is seeing the glory of the God of Israel. All nations shall see it, and they will know that Yeshua is YHVH!
And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles. Isaiah 66:19
What is this sign, this glory of the Lord that shall be seen, and is the “sign” of His coming? The SIGN is this: Yeshua is returning at His second coming to gather and unite the twelve tribes of Israel. He will lead them back to the land by the cloud by day and pillar of fire by night. The cloud by day and pillar of fire by night is the glory of the Lord. Yeshua told His disciples that He would return in GREAT GLORY. This means multiple clouds by day and pillars of fire by night. The gathering and uniting of the twelve tribes of Israel is likened to a wedding. This is the prophetic link to the parable of the ten virgins.
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In this study, we are going to get a “big picture” view of Matthew 24 and 25. Yeshua’s disciples ask him the following question:
And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world? Matthew 24:3
In answering this question, Yeshua gives many signs (in Matthew 24) and then He gives THE sign. After that, he shares THE sign, he then tells a parable about His coming by sharing the parable of the ten virgins (Matthew 25:1-13). His answer to the question, “What is the sign of your coming” is linked with the parable of the ten virgins in Matthew 25:1-13. How is this so?
What do the five wise virgins represent? What do the five foolish virgins represent? How can we be counted among the five wise virgins? Listen in and find out more!
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We have seen a pattern. Yeshua proposes to His bride at Mt Sinai, she accepts the marriage proposal, she is unfaithful to Him (the golden calf incident), but then because Yeshua has such a strong and deep love for her, He lays down his life for her. There is a renewed covenant that she can come into IF she repents and gets a circumcised heart.
Turn, O backsliding children, says the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion. Jeremiah 3:14
In the renewing of the marriage covenant, Yeshua is going to reunite Northern kingdom with Southern kingdom;
In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers. Jeremiah 3:18
The bride is called to come out of her my people, to come out of Egypt/Babylon and to seek to follow after Yeshua and His Torah with all her heart.
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The marriage covenant was broken through the unfaithfulness of the children of Israel, when they departed from following the Torah of Yeshua and committed spiritual adultery/idolatry in following other gods. Yet Yeshua, in his great love for His bride, makes a way for her to return:
For finding fault with them, he said, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people. Hebrews 8:8-10
For the bride to be able to come into this renewed marriage covenant, she needs a heart transplant: her heart of stone must be removed and she must receive a heart of flesh. Then the Torah can be written upon her heart (Ezek 36:26-27).
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. Romans 2:29
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There was a marriage that took place at Mt Sinai. In this session, we learn about the details of this marriage betrothal that took place at Mt Sinai. Yeshua was the bridegroom, and he gave his Torah (the Ketubah) to his bride, the house of Jacob. The Torah is part of the marriage covenant proposal. She said “yes” to the marriage proposal:
And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him. And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD. Exodus 19:7-8
The Torah is the inheritance of the bride (Deut 33:4). The land of Israel is also an inheritance of the bride (Deut 31:7).
The bride was unfaithful to Yeshua, her bridegroom and her marital unfaithfulness was a departing from keeping and following the Torah. This marital unfaithfulness resulted in her being put outside of His house, or exile from Israel.
I said, I would scatter them into corners, I would make the remembrance of them to cease from among men. Deut 32:26
But if ye will not hearken unto me, and will not do all these commandments; And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste. Leviticus 26: 14, 33
However, his love for his bride is so great that He will lay down His life as a kinsman redeemer in order to redeem His bride. He wants to see restoration of this marriage relationship.
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In the restoration of the relationship between Yeshua and His bride, there is going to have to be a separation of the bride from the other gods that she went after. She is going to have to repent, leave Egypt/Babylon. When we depart from Torah, we will come under oppression and bondage. Yeshua has to redeem His bride, who has gone into bondage:
Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments. And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bring you out from under the burdens of the Egyptians. Exodus 6:6-7
The exodus story is a picture of personal salvation. When the children of Israel are instructed to take a lamb, slaughter it, and then place the blood of the lamb on the doorposts, this is a picture of each one of us: we are to repent of our sin, and then place the blood of Yeshua our Messiah upon the doorposts of our heart.
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In the last two sessions, we looked at the purpose of creation and we looked at the deeper meaning of the marriage between Adam and Eve. In this session, we are going to see that Abraham represents the calling that Yeshua has on His bride to leave the world and to follow the voice and the leading of Yeshua, her bridegroom.
Abraham was “called out” as part of the bride of Yeshua in Genesis 12:1: “Now the LORD had said unto Abram, Get you out of thy country, and from your kindred, and from your father's house, unto a land that I will show thee…”
The bride is asked to leave the place of the “known”, the “familiar” and the “comfortable” and go to the “unknown”, the “unfamiliar” and the “uncomfortable”. Abraham gives us an example of that journey. In order for her to step out of her comfort zone, she is going to have to TRUST the God of Israel. In order to encourage her, she is given a promise. The promise given to Abraham is this:
And I will make of you a great nation, and I will bless you, and make your name great; and you shall be a blessing: And I will bless them that bless you, and curse him that curses you: and in you shall all families of the earth be blessed. Genesis 12:2-3
Abraham says “yes” to the invitation. We then follow his “journey” as it is our own “journey of the bride”.
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In the garden of Eden, there was a marriage that took place between Adam and Eve. This marriage was a prophetic picture of the marriage between Yeshua and his bride. We can compare Genesis 2:21-22 what Paul describes to us in Ephesians 5:22-27. In Ephesians 5:30-31, Paul is speaking to us at the “sod” level when he states:
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church.
In the marriage between Adam and Eve, sin enters the picture when they eat from the tree of the knowledge of good and evil and they are banished from the garden:
So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life. Genesis 3:24
In Hebrew, “drove out” is “garish” and it means: to drive out, expel, cast out, drive away, to divorce.
This is a prophesy. Even as Adam and Eve are “divorced” from the LORD; they are banished from the garden. Similarly, the bride of Messiah sins, she falls into idolatry and golden calf mixed worship system and she too, will be banished from Israel and is exiled to the nations (both Northern and Southern kingdom). Yet, Yeshua is going to make a way of return for her. Listen in and find out more!
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The story of the bible largely surrounds Yeshua’s desire to have a bride that He can live and dwell with forever. To have this bride, He is going to enter into marriage covenant relationship with her. She will ultimately break the marriage covenant with him. However, his love for his bride is so great that He will lay down His life as a kinsman redeemer in order to redeem His bride. He wants to see restoration of this marriage relationship.
In doing so, Yeshua established a new covenant so that His Torah could be written upon her heart through the power and inspiration of the Holy Spirit. In order for the relationship to be restored, she needs to have a change of heart. When she repents of her sins, she must accept Yeshua as her Messiah and make Him LORD of her life. As she lives a resurrected life in Him she can produce the fruit of the Spirit. In doing so, she will be able to live forever with Him in the New Jerusalem as His bride.
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The burnt offering was given with salt: For every one shall be salted with fire, and every sacrifice shall be salted with salt. Salt is good: but if the salt have lost his saltness, wherewith will you season it? Have salt in yourselves, and have peace one with another. Mark 9: 49-50
A burnt offering must be freely and joyfully given and it is to be completely consumed upon the altar. The burnt offering represents our lives which are to be completely dedicated to the God of Israel to His service and to His kingdom:
I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. Romans 12:1
The table that we eat from represents an altar unto the God of Israel. He requires that salt be upon his table. Salt alone on a table can represent a covenant with the other party. A covenant of salt consists of eating bread with salt together at a table.
Eating bread without salt represents unfaithfulness. Treachery is associated with being unfaithful to salt. Eating salt at the king’s table obligates you to honor, respect and be loyal to him.
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What is a salt covenant? What are things in the bible that are associated with salt and a salt covenant? We will see in this teaching that salt represents life. We see that life is associated with both salt and light in Matthew 5:13-14:
You are the salt of the earth: but if the salt has lost his savor, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. You are the light of the world. A city that is set on a hill cannot be hidden.
We cannot lose our zeal for being Yeshua’s disciple as it is written: So likewise, whosoever he be of you that forsakes not all that he has, he cannot be my disciple. Salt is good: but if the salt has lost his savor, wherewith shall it be seasoned? Luke 14:34-35
A salt covenant represents sharing of each others lives, and the giving of yourself to another. A salt covenant is eternal and everlasting. A salt covenant is mentioned three times in the bible. One of those occurrences is found in 2 Chronicles 13:5 where it is written:
Ought you not to know that the LORD God of Israel gave the kingdom over Israel to David forever, even to him and to his sons by a covenant of salt?
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The body of Messiah is to be kings and priests in His kingdom. You also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Yeshua HaMashiach. 1 Peter 2:5
But you are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of him who has called you out of darkness into his marvellous light. 1 Peter 2:9
By repenting of our sins and accepting Yeshua as our go’el (redeemer), He establishes in His Kingdom a body of Melchizedek priests who have the position of firstborn and king / priest.
As a body of Melchizedek priests, we are able to rule and reign in His Kingdom and on the earth. As a body of Melchizedek priests, we are commanded to be faithful in our service unto Yeshua and His Kingdom. In being faithful to Him, we are to follow His Torah by His Holy Spirit. If we are unfaithful in our service to Yeshua, we will lose eternal rewards. If we are faithful in our service to Yeshua, we will rule and reign with Him in His Kingdom.
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The Northern Kingdom was cut off from the covenant. Who is going to redeem the Northern Kingdom, the kingdom of the firstborn in the earth? The only way that this kingdom can be redeemed is that Heaven’s Melchizedek priest had to come to the earth to redeem them.
The Northern kingdom, who walked in darkness, will see a great light: Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined. Isaiah 9:1-2
What was that great light that they saw? It was Yeshua the Messiah: Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. John 8:12
Yeshua’s ministry was in the Galilee. His ministry is to redeem the firstborn, Ephraim. Yeshua dies to redeem the firstborn. Yeshua is the redeemer of Israel.
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The Northern kingdom was unfaithful. The Southern kingdom was unfaithful. What about the Levites?
For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts. But ye are departed out of the way; you have caused many to stumble at the law; you have corrupted the covenant of Levi, says the LORD of hosts. Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the Torah.
The Levites failed also in their duties and responsibilities. Who is going to redeem this unfaithful people? It will be heaven’s Melchizedek priest, Yeshua the Messiah. He is going to be a faithful Melchizedek priest unto His father, faithful to His people. He will be faithful in giving the Torah, teaching the Torah, showing us how the Torah is to be followed. He is going to be willing to lay down His life to serve others and to redeem the family and to bring restoration and reconciliation to the family on behalf of the Father.
In this session, we will look at the parable of the prodigal son. The two sons are Ephraim and Judah. Joseph/Ephraim is given the birthright blessing. The younger son (who represents Ephraim) demands his inheritance. He then squanders his inheritance.
Ephraim is the prodigal son who departed from Torah (his father’s house). Because of unfaithfulness, Ephraim was cut off from the covenant. Ephraim is prophesied to be redeemed and become ‘sons of the living God’.
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The Melchizedek Priesthood is part of the government of the God of Israel. The Melchizedek priesthood includes the office of king, priest, and firstborn. The God of Israel has a kingdom and He has a government by which He rules and reigns. There is a test of faithfulness to see if you are going to rule and reign with Yeshua. The people that He will rule and reign over is the house of Jacob:
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Luke 1:33
He also has a constitution which governs His kingdom and that the constitution is the Torah.
If we are found faithful in the role of Melchizedek priest in our lives then we will receive inheritance, reward and we will rule and reign with Yeshua. If we are unfaithful then we will lose status and reward in His kingdom.
In 1 Kings 12, we learn of the kingdom split of Israel. Rehoboam became king over the House of Judah (or the Southern kingdom), while Jeroboam became king for the House of Joseph/Ephraim (or the Northern kingdom). The house of Joseph (Ephraim / Ten Tribes) is the firstborn of YHVH King Jeroboam set up an alternative place of worship, an alternative priesthood and an alternative festival season. The house of Ephraim committed sexual sins. Ephraim worshipped idols. Ephraim departed from following the Torah. The firstborn, Ephraim, must be redeemed. He is redeemed through the shed blood of Yeshua.
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What Jacob did, was he gave the office of kingship to the tribe of Judah, while Joseph was given the blessing of the firstborn. The Priesthood role transferred over from the firstborn to the Levites after the sin of the golden calf. As a result, the offices of the Melchizedek priesthood (king, priest, firstborn) were split within Jacob's family. Joseph being united with his brothers is a prophecy of the uniting of Northern Kingdom (Ephraim) with the Southern Kingdom (Judah) in the end of days.
Judah and Joseph complete the first 24 elders of the world who sit around the throne of YHVH and worship Him.
1) Jacob had the position of a Melchizedek priest with the rights of firstborn and king / priest. 2) The functions of the Melchizedek priesthood was split between Judah, Joseph and Levi 3) Judah received the kingship role. 4) Joseph was given the birthright blessing and double portion when Jacob adopted his sons to become his firstborn sons (Ephraim and Manasseh). 5) Because of the sin of the golden calf, the Levites received the priesthood.
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Because Joseph was faithful in his office as Melchizedek priest, the Lord used him to redeem his entire family during the famine. Joseph suffered for righteousness sake and he was faithful in prison. When Joseph is later raised up by the hand of God to be Pharoah’s right hand, Joseph’s brothers come to Egypt to buy grain:
And the sons of Israel came to buy corn among those that came: for the famine was in the land of Canaan. And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph's brethren came, and bowed down themselves before him with their faces to the earth. And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food. And Joseph knew his brethren, but they knew not him. Genesis 42:5-8
Joseph is a prophetic shadow of Yeshua the Messiah in performing the work of redemption during His first coming on behalf of His people, Israel and the world. His brethren, the Jewish people, did not recognize Him for who He was, even as Joseph’s brothers did not recognize him.
Joseph’s puts his brother to the test to see if there has been a change of heart and attitude. He want to see reconciliation and restoration come forth, and that happens with hearts of repentance.
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Reuben was entitled to the position of king, priest and firstborn. He lost his place as a Melchizedek Priest because of sexual sin when he laid with his father’s concubine (Gen 35:22). The Melchizedek Priesthood role was taken away from him:
Reuben, you are my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power: Unstable as water, you shall not excel; because you went up to thy father's bed; then you defiled it: he went up to my couch. Genesis 49: 3-4
We also see how Reuben failed in his responsibility as a Melchizedek priest where he conspires to throw his brother Joseph in a pit:
Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams. And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again. Genesis 37:20, 22
Reuben, being in the role of Melchizedek Priest, was called to lay down his life for a family member in order to bring redemption and reconciliation within his family. So rather than laying down his life for his brother, he permits the selling of his brother into slavery.
Jacob put the firstborn, priest, and kingly Melchizedek role and blessing on Joseph. This was signified when Jacob gave Joseph the coat of many colors: Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colors. Genesis 37:3
Joseph’s coat represented the birthright blessing. Joseph proved to be faithful in this office and was faithful to serve and he resisted sexual sin. Joseph suffered for righteousness sake and he was faithful in prison.
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In this session, we will look at the life and ministry of Abraham as it relates to the role and function of the Melchizedek Priesthood.
Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will show thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and you shall be a blessing: And I will bless them that bless thee, and curse him that curses you: and in you shall all families of the earth be blessed. Gen 12:1-3
Abraham followed after the LORD, believing His promises. We are told in Genesis:
And he believed in the LORD; and he counted it to him for righteousness. Genesis 15:6
Abraham was faithful in following after the God of Israel. Because of His obedience and faithfulness, he is going to receive blessing, reward and inheritance from the God of Israel. Abraham was a faithful servant and son in the task that was assigned to him. Abraham functioned in the role of Melchizedek Priest when he rescued Lot after he was taken captive by Tidal, King of nations (Genesis 14:1, 11-12). Because he was faithful to the task given to Him, Abraham was rewarded with a promised son and a promised land.
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The rabbis teach that Adam was the world’s first Melchizedek priest. Adam was the world’s first firstborn. Adam was given the birthright. Adam was made king over God’s creation. Adam was king, priest and firstborn over God’s creation. Adam sinned in his wife’s sin, rather than lay down his life to restore her. Adam and Eve were then exiled/divorced from the Garden of Eden.
Next we have Cain. Cain was also a firstborn. Cain and Abel were brothers and they both brought a Minchah offering to the God of Israel.
And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD. And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering. Gen 4:3-4
A minchah offering is a gift from the heart. We are to give our best from the heart. Cain brought a minchah offering from the fruit of the land. Abel brought a firstfruit offering from the firstlings of his flock.
Abel’s minchah offering was accepted by God by Cain’s minchah offering was rejected. The reason Abel’s minchah offering was accepted was because he gave it with the right heart and the right attitude. Because Cain’s minchah offering was rejected by YHVH, we can assume that he did not bring his very best offering with a grateful heart.
Cain became angry with God and then he killed Abel. Being a firstborn, Cain was responsible for being a spiritual example to his brother, and be willing to lay down his life for his brother. Rather than laying down his life for his brother, Cain rejected responsibility for his brother and killed him.
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In creating the heavens and the earth, there was a man who was created to be the steward over the earth, and that was Adam. Adam was the first Melchizedek priest of the Kingdom of God on the earth. Adam was under the authority of Yeshua, who was under the authority of the heavenly Father. Adam was called to rule and reign and to teach God’s kingdom on the earth. Because of his disobedience, Adam was exiled out of the garden.
The next Melchizedek priest is the oldest, faithful firstborn son in the family line. Who was the next Melchizedek priest after Adam? That was Seth: he was the second Melchizedek Priest. Successive Melchizedek priests included:
Enos, Cainan, Mahalaleel, Jared, Enoch, Methuselah, Lamech and then Noah. From Adam to Noah there are ten generations. From Noah to Abraham there are also ten generations. From Adam to Jacob are 22 generations, the same number of letters in the Hebrew alphabet.
In this session, we also look in greater detail at the first Melchizedek priest, Adam, and the events that happened in the garden of Eden.
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One of the responsibilities of a Melchizedek Priest is to teach the people in the kingdom the ways of the heavenly Father, which is His Torah. So everyone in His kingdom is to be taught the Torah and live the Torah. If there is anyone who departs from the Father’s “rules of the house”, then a faithful Melchizedek priest is going to lay down his life to bring restoration and reconciliation to the family. Yeshua said in John 10:11, 15:
I am the good shepherd: the good shepherd gives his life for the sheep. As the Father knows me, even so know I the Father: and I lay down my life for the sheep.
There is no greater love than to lay down your life for the benefit of another. Love is the highest form of following the Torah. The highest form of love is to lay down your life for another and bring them back to the Father’s rule, and reign and authority:
This is my commandment, That you love one another, as I have loved you. Greater love has no man than this, that a man lay down his life for his friends. John 15:12-13
One of the reasons that Yeshua died on the tree was that he was redeeming His firstborn son, (Ephraim, Jer. 31:9) who had departed from the Father. In doing this, he was functioning in the role of Melchizedek priest to redeem the firstborn son, Ephraim.
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What is the Melchizedek Priesthood? It is the office in the government of the God of Israel. Yeshua is the head of that government. As the head, Yeshua is a Melchizedek priest. When you are a Melchizedek priest, you are walking in the office of being a king, priest and firstborn. To run this kingdom, it needs a constitution or a rule of law. The constitution of this kingdom is the Torah, the written word of God. The Father, who is the king, gives the administration of this kingdom to his son, Yeshua, who is the Great High Melchizedek priest of the heavenly tabernacle.
To have a kingdom you need a place to rule. That place is the entire universe, and the earth is His footstool. The “capitol” from where Yeshua will one day rule and reign from is Mount Zion or Jerusalem (Isaiah 2:1-3). To have a kingdom you need a people that you are going to govern. That people are known as “the house of Jacob” (Luke 1:33), or the nation of Israel (Hosea 1:10-11). The authority element of this kingdom is the Melchizedek Priesthood. Yeshua is the Father’s agent who administers his kingdom.
When Yeshua created the world, Adam was the first Melchizedek priest of the Kingdom of God on the earth. From Adam to Jacob, there were 12 Melchizedek priests. Noah was the eighth Melchizedek priest.
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We are to live holy and set apart lives unto Yeshua. Paul taught this in 1 Thessalonians 4:1-2:
Furthermore then we beseech you, brethren, and exhort you by the Lord Yeshua, that as you have received of us how you ought to walk and to please God, so you would abound more and more. For you know what commandments we gave you by the Lord Yeshua.
Faith comes by hearing and then obeying the word of God: So then faith comes by hearing, and hearing by the word of God. Romans 10:17
Paul also wrote this about faith: For we walk by faith, not by sight. 2 Cor 5:7
Walking by sight is walking according to our five physical senses and it is based on the logic of our carnal mind. Walking by sight is walking according to what our flesh wants to do. We are NOT to walk this way. Instead we are to walk in faith, and be faithful to the God of Israel. This gets built up in us by studying the Torah.
We are told that Abraham walked in faith: Even as Abraham believed God, and it was accounted to him for righteousness. Know you therefore that they which are of faith, the same are the children of Abraham. Galatians 3:6-7
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Once we have received Yeshua as our Messiah, we are to walk as He walked.
As you have therefore received Christ Jesus the Lord, so walk ye in him. Colossians 2:6
Paul reveals his heart and his passion to us in Philippians 3:8-10:
“Yea doubtless, and I count all things but loss for the excellency of the knowledge of Messiah Yeshua my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Messiah, And be found in him, not having my own righteousness, which is of the Torah, but that which is through the faith of Messiah, the righteousness which is of God by faith. That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;”
Paul is already saved by grace and has Yeshua’s imputed righteousness on him. Why is Paul praying that he might “know” him? He is praying that he would follow after Messiah in complete and total dedication and identification in him, following in the footsteps of Yeshua. This means that he would walk in the sufferings of Yeshua.
This means that we are to make Yeshua Lord in every area of our life, holding nothing back. When we are conformed to his death and we go through our own process of “death” to self, pride and our carnal flesh, and we become identified in His sufferings, then we can begin to know and walk in the power of His resurrection!
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When Yeshua died on the tree, did he nail the Torah to the cross? The doctrine is as follows: that before Yeshua died on the tree, we were in the Age of Law, but after Yeshua died on the tree, we are now in the Age of Grace. This doctrine is also called “Dispensationalism”.
However, this doctrine is the heart of “Replacement Theology”, the belief that the church has replaced Israel and that the Age of Grace supercedes (or does away with) the Age of Law. This doctrine says that because we are now living in the Age of Grace, believers in Yeshua as Messiah are not obligated to follow the “Law” (or the Torah).
This goes back to the basic understanding of what sin is. Here is the bible definition for sin:
Whosoever commits sin transgresses also the Torah: for sin is the transgression of the Torah. 1 John 3:4
So, sin IS transgression of the Torah. If we repent of our sin, then we are to start following and obeying the Torah! Torah includes all of the bible, from Genesis to Revelation.
Paul also wrote: For until the Torah sin was in the world: but sin is not imputed when there is no Torah. Romans 5:13
If the Torah has been “done away” with, then it is not possible to sin. This makes no logical sense. When we repent of our sin, we are to stop sinning and pursue a holy life. We are to follow the Torah by the power of the indwelling Holy Spirit and live a holy life.
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In Romans, Paul is writing to the Northern Kingdom who had assimilated among the peoples. Ultimately, Paul’s teachings are going out to all Nations, peoples and tongues:
Even us whom He called, not of the Jews only, but also of the Gentiles? Romans 9:24
Paul goes on to quote from Hosea, a book that was written to the Northern kingdom, stating the following:
“I will call them My people, who were not My people, And her beloved, who was not beloved. “And it shall come to pass in the place where it was said to them, ‘You are not My people,’There they shall be called sons of the living God. Romans 9:25-26
Paul is addressing and speaking about prophesies to the Northern Kingdom. Here is the prophecy from Deuteronomy 32:21:
They have provoked Me to jealousy by what is not God; They have moved Me to anger by their foolish idols. But I will provoke them to jealousy by those who are not a nation; I will move them to anger by a foolish nation. Who are the people who were “not a people” but who became a people? That is the Northern kingdom, as we can see from Hosea 1:10:
“Yet the number of the children of Israel Shall be as the sand of the sea, Which cannot be measured or numbered. And it shall come to pass In the place where it was said to them, ‘You are not My people,’ There it shall be said to them, ‘You are sons of the living God.’
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What we are going to see that Paul saw himself as an ambassador to go out into the nations to share of the redemptive work of Messiah Yeshua. He focused on reaching the non-Jews of the Northern kingdom (called the House of Joseph or Ephraim) to share Messiah with them and to bring them back to the written Torah of Yeshua. Because the Northern kingdom had been assimilated into the non Jewish culture for 700 years, it required that Paul bring the gospel to all peoples, nations, tribes and tongues.
Who are the exiles of Israel? We look at the biblical definition of this term from Daniel 9:7:
O Lord, righteousness belongs unto you, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against you.
“Near” is a reference to the Southern kingdom or Judah. “Far” is a reference to the Northern kingdom or Ephraim. Both of these kingdoms were driven out into exile.
These same terms are used by Paul in Ephesians 2: 12-14:
That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were “far off” are made “near” by the blood of Christ. For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us…
Because those who were “far off” (the Northern kingdom) broke the covenant, and didn’t follow the Torah, they are now being “grafted back in” to the Commonwealth of Israel through the blood of the Messiah.
Messiah’s shed blood not only brought reconciliation between man to God, but it also brings reconciliation between Northern and Southern kingdom, making the two into one:
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: And came and preached peace to you which were afar off (Northern Kingdom), and to them that were near (Southern Kingdom). For through him we both have access by one Spirit unto the Father. Ephesians 2:16-18
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And this I say, lest any man should beguile you with enticing words. Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. Colossians 2:4, 8
The bible is not a tradition of man. The bible is the written Word of God. This is contrast certain people who were coming into the assemblies and who were teaching man’s philosophies and man’s traditions, not after the Messiah. Colossians goes on to say:
Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross…. Colossians 2:14
This has been interpreted that Paul was teaching that the Torah was blotted out. No. What has been blotted out are “ordinances”, which, in the Greek, is “dogma”, and it means: man-made traditions, decrees and philosophies which are in conflict with faith in Messiah and His written Torah.
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In Romans 2, Paul is comparing non Jews who are not physically circumcised but who follow the Torah in their heart showing that they have circumcised heart v/s a Jew who is physically circumcised but in his lifestyle is not following the Torah thus showing that he is uncircumcised in the heart. For not the hearers of the Torah are just before God, but the doers of the Torah shall be justified. For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Which show the work of the Torah written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another…Romans 2:13-15
Paul is making the argument that he is a Jew inwardly who is circumcised in heart and who follows the Torah in the spirit:
For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh. But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. Romans 2:28-29
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What is circumcision? It is a code word. The question being discussed and debated (in Acts 15) was this: how to accept and receive into the family of God the non-Jews that were coming to faith in Messiah. The Pharisees wanted them to go through the conversion process to Judaism and the last step in that conversion process is to get circumcised. How do we see this connection? So, being circumcised and following the Torah (as taught and interpreted by the Rabbis = being converted to Judaism. Paul was adamantly opposed to this. Why?
Paul wanted to see the new believers in Yeshua follow the written Torah of Yeshua, not the Oral Torah of the Rabbis. The conflict between Paul and the Pharisees came up around the issue of circumcision. Paul advocated that the weightier matter was that the new believers in Yeshua had a circumcised heart and the Torah was now being written upon their heart. The Pharisees wanted to see them convert to Judaism, and as a final step in that process, be circumcised in the flesh.
The Torah requires that people be circumcised in their heart: And now, Israel, what does the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul… Circumcise therefore the foreskin of your heart, and be no more stiffnecked. Deuteronomy 10: 12, 16
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Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. For I bear them record that they have a zeal of God, but not according to knowledge. For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. Romans 10:1-3
Their zeal for the Torah comes through what they are taught through Judaism. They were trying to establish their own righteousness through works and through following man made decrees and doctrines from the Talmud rather than submit to the righteousness of God. Mainstream Christianity interprets verse 3 that we are saved by grace through faith in Christ and that trying to establish your own righteousness is seeking to follow the Torah, therefore we should not follow the Torah. That is NOT what this verse is saying.
The Torah teaches that we have no righteousness on our own merit. The Torah and the Prophets teaches us that our righteousness comes by grace through faith. This is also what Paul taught. We see this in Exodus 3:21:
And I will give this people favor (grace) in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty.
But Noah found grace in the eyes of the LORD. Genesis 6:8
When the children of Israel put the blood of the lamb on the doorposts of their homes, they were demonstrating faith in the God of Israel to deliver them and they were being obedient to what He asked them to do. Their salvation and deliverance from the Egyptians came by grace, through faith. This is Torah righteousness. This is also stated in the prophets.
What Paul was getting at in Romans 10:1-3 was that he was warning them not to put the Oral Torah (the Talmud and the teachings of the Pharisees) above the written Torah, in trying to establish their own righteousness. This is what Paul was addressing.
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In this teaching series, we will be learning about the Apostle Paul: his life, his ministry, his teachings and his letters. In looking at his letters, we are going to see what he taught about Yeshua and what he taught about the Hebrew scriptures, (or the Torah). In Paul’s teaching and writings, we want see if he taught for or against the Torah.
In this session, we will look at the background of Paul himself. Paul was born a Jew from the tribe of Benjamin. He studied the Pharisaic perspective of Torah in Jerusalem from his teacher Gamaliel who was the grandson of Hillel. The school of Hillel was one of the primary sects of the Pharisees. Paul was taught from the Pharisees that the proper way to follow the Torah was to follow the decrees and rulings of the rabbis. The rabbinical decrees and rulings are called the 'oral torah' or the 'tradition of the elders.' The rabbis put following the 'oral law' above the written torah. Initially, Paul persecuted believers in Yeshua who he viewed as heretics of the Torah.
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We are given the indwelling Holy Spirit and we are given gifts of the Holy Spirit in order to help us to live a Torah-based lifestyle. What are these gifts of the Holy Spirit? (Ephesians 4:7-8).
One of the gifts is righteousness as we are told in Romans 5:17: For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.
We are also given the gift of grace:
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned. But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Yeshua HaMashiach, has abounded unto many. Romans 5:12, 15
We are given the gift of faith:
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. Ephesians 2:8-9
Paul teaches us more about these spiritual gifts in 1 Corinthians 12:
Now concerning spiritual gifts, brethren, I would not have you ignorant. Now there are diversities of gifts, but the same Spirit. 1 Corinthians 12:1,4
The outcome of focusing on following Yeshua’s Torah and meditating on the Word of God, this will change our behavior and our character. Our character will reflect the fruit of the Spirit.
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As we examine the content of Paul’s letters, we will answer the question, “In Paul’s letters did he speak for or against the Torah?” Paul taught that we are saved by grace through faith. He then asks the question in Romans 3:31: Do we then make void the Torah through faith? God forbid: yea, we establish the Torah . How are we to interpret the verse below?
For Christ is the end of the Torah for righteousness to every one that believes. Romans 10:4 Did Yeshua die on the tree so that we could now sin and NOT follow the Torah?
The phrase “is the end” in Greek, is “telos” and it means: to make aim, to reach the goal or target.
The Torah was given to us as a covenant. We have been covenant breakers and we deserve death for breaking the covenant. The Torah points us to the Messiah. He is our goal and our target. Messiah took the penalty of sin upon Himself so that we could be reconciled to the Father through His shed blood. Paul also teaches us that the Torah is written of the Messiah:
And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the Torah of Moses, and out of the prophets, from morning till evening. Acts 28:23
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Paul explains to us AFTER we are saved by grace through faith, that we are to then follow the written Torah of Yeshua by the indwelling Holy Spirit. Paul, who is talking primarily to a non Jewish audience explains an important Torah principle in 1 Cor 10: 1-4: Moreover, brethren, I would not that ye should be ignorant, how that ALL our fathers were under the cloud, and ALL passed through the sea; And were ALL baptized unto Moses in the cloud and in the sea; And did ALL eat the same spiritual meat; And did ALL drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
What Paul is showing us is a Torah principle, that when the covenant/commands were given at Mt Sinai, that this covenant was made with those who were THERE and with those who were NOT THERE: Neither with you only do I make this covenant and this oath; But with him that stands here with us this day before the LORD our God, and also with him that is NOT HERE with us this day. Deut 29:14-15
He then carries this principle forward in looking at Romans 11 about the Olive tree.
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We cannot trust in our own righteousness or our own good deeds for our salvation. We are to receive Yeshua as our righteousness. We must trust in Yeshua as Messiah and in His shed blood to receive his salvation. We are saved by faith through grace.
For he has made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. 2 Cor 5:21
When we receive Yeshua as our Messiah we are entering into a marriage covenant that is based upon blood covenant. As part of this covenant, there is an exchange of garments. We exchange our sin for Yeshua’s robe of righteousness. Paul taught that Yeshua is our righteousness in Romans 3:22:
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference. This principle is repeated in Isaiah 61:10:
I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with ornaments, and as a bride adorns herself with her jewels.
Our righteousness does not come from our works or our deeds. It comes from faith in Yeshua as Messiah.
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In the book of Acts, Paul is being accused of not following the Torah and teaching others to not follow the Torah. Is this what he taught and believed? In this study we will examine this question in detail.
Initially, Paul persecuted believers in Yeshua who he viewed as heretics of the Torah. In Acts 9:1-2 we see that Paul is involved with persecuting the believers in Yeshua:
And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem. Acts 9: 1-2
When Paul became a believer in Yeshua as Messiah through a supernatural experience on the road to Damascus (Acts 9).
And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven. And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why do you persecute me? Acts 9:3-4
Yeshua gives Paul a calling to share Yeshua and His Torah to the non-Jewish world. However, before he could do so, Paul had to reexamine the Hebrew scriptures. In doing so, Paul discovered Yeshua in the Torah and realized that the proper way to follow Yeshua is to follow His Torah by His Holy Spirit. Paul became passionate for this cause.
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Romans 14:1 is sometimes incorrectly interpreted that we can worship God on any day that we want or we can eat anything that we want. This is not what Paul was teaching. Is celebrating the Sabbath a “doubtful disputation”? What does the bible teach us?
You shall keep my sabbaths, and reverence my sanctuary: I am the LORD. Leviticus 26: 2
The Sabbath will be kept during the millennial reign of Yeshua: And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, says the LORD. Isaiah 66:23
Yeshua kept the Sabbath: And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. Luke 4:16
Keeping Sabbath and Passover and the biblical feasts is not what Paul is addressing. There is a clear instruction in the scriptures to keep the Sabbath and the feasts of the LORD.
What Paul is addressing is how those who are strong in faith are to conduct themselves around those who are weaker in faith who are tossed around with every wind of doctrine and who are unsure of how to express their faith.
One man esteems one day above another: another esteems every day alike. Let every man be fully persuaded in his own mind. He that regards the day, regards it unto the Lord; and he that regards not the day, to the Lord he does not regard it. He that eats, eats to the Lord, for he gives God thanks; and he that eats not, to the Lord he eats not, and gives God thanks. Romans 14:5-6
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Receive one who is weak in the faith, but not to disputes over doubtful things. Romans 14:1 In the KJV, it states: but not to “doubtful disputations”. What is Paul talking about here?
For those that are “weak” in faith, we are not to judge their doubtful thoughts or their “doubtful disputations”. We can look some examples of what IS a doubtful disputation and what is NOT a doubtful disputation. Is eating pig a doubtful disputation? Deuteronomy 14:8 explicitly states that swine is unclean. In Mark 5:12-13, Yeshua casts out demons and they go into swine, an unclean animal. So, this is NOT a doubtful disputation that swine is unclean. Paul expands upon this thought about “doubtful disputations” in Romans 14: 2-3:
For one believes that he may eat all things: another, who is weak, eats herbs. Let not him that eats despise him that eats not; and let not him which eats not judge him that eats: for God hath received him. Romans 14:2-3
We are not to judge someone who eats vegetarian compared to someone else who thinks it is okay to eat meat that is “clean”.
How are we to behave around someone who is weaker in faith? Here is the principle: we are to avoid the appearance of doing wrong, as it is written in 1 Thess 5:22:
Abstain from all appearance of evil. This principle is being applied in Romans 14 and it is also being applied as Paul gives his advice in 1 Cor 8:9:
But take heed lest by any means this liberty of yours become a stumbling block to them that are weak.
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In this session, Eddie shares some thoughts and insights on Romans 13-15. We begin by looking at Romans 13:14:
But put you on the Lord Messiah Yeshua, and make not provision for the flesh, to fulfill the lusts thereof.
The term “put on” is a reference to a priestly duty/function as we see in 1 Peter 1:9:
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.
Paul explains that when we “put on” Messiah we are “immersed” in Messiah. This principle is seen in Galatians 3:27:
For as many of you as have been baptized into Christ have put on Christ. When we are immersed in Messiah, we are immersed and identified in His death:
For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. Romans 6:5-6
And we are also immersed and identified in His resurrection life: For he that is dead is freed from sin. Now if we be dead with Christ, we believe that we shall also live with him. Romans 6: 7-8
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Say unto them, Thus says the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in my hand. Ezekiel 37:19
What will be the outcome of this reuniting of Northern Kingdom to Southern Kingdom? Ezekiel 37:24 gives us the answer: And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them. Ezekiel 37:24
Why is the imagery of two sticks used? In Hebrew, the word for stick it “ets” and it means “tree”). In Jeremiah 11 we see that the house of Judah and the house of Israel is likened to an Olive tree:
The LORD called your name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he has kindled fire upon it, and the branches of it are broken. For the LORD of hosts, that planted you, has pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal. Jeremiah 11:16-17
The olive tree described above was the literal house of Judah (Southern kingdom) and the literal house of Israel (Northern kingdom). What Paul is explaining in Romans 11, is that the redeemed house of Jacob (which consists of both Northern kingdom and Southern kingdom) is the olive tree being described in Romans 11. This redeemed olive tree, which is Israel, consists of wild branches (Northern kingdom) and natural branches (Southern kingdom).
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We summarize and conclude our study in Romans 6-8. We learned that Yeshua died on the tree, and he paid the penalty of an adulterous woman for breaking the Torah. When we trust in Yeshua for our salvation, and follow His Torah by His Holy Spirit, we enter into a marriage covenant relationship with him, where our righteousness is in Him.
In this session, we look at Romans 9-11. We begin with 1 Peter 1:1-2: Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied. 1 Peter 1:1-2
Who are these “strangers” that are scattered throughout Pontus, Galatia, Cappadocia, Asia ad Bithynia? They are the Northern kingdom. There was a marriage that took place between Hosea and Gomer. This marriage was prophetic of the relationship between Yeshua and unfaithfulness of the Northern kingdom that was shown to him. Eddie gives the details of this prophetic picture. He also reveals the details of the dry bones prophecy from Ezekiel 37 and also the meaning and significance of the “two sticks” found in Ezekiel 37.
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Yeshua, the Lawgiver, entered into a marriage relationship with His bride, the House of Jacob. The ketubah for this marriage is contained in the giving of the Ten Commandments at Mt Sinai. The house of Jacob was unfaithful in their marriage vows. They broke the covenant and did not follow the Torah. They committed spiritual adultery and went after other gods. Because of this He exiled them into the nations, as a form of separation/divorce. However, his love is so great for his bride that He shows the highest form of Torah love by laying down his for her by dying on the tree, offering restoration and reconciliation of the marriage relationship.
This is what Paul is explaining in Romans 7:1-4. Yeshua’s death on the tree severs the consequences of the original marriage wherein his wife was unfaithful to Him and she receives the guilt and punishment for her sin. If she repents of her sins she can now be received into a renewed marriage covenant with Yeshua. This involves her dying to self, dying to pride, dying to her own will and way, to follow Yeshua and HIS way, and HIS Torah!
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Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. Romans 7:4
Mainstream Christianity has misunderstood this verse to mean that we are not supposed to follow the Torah of Yeshua. We will take a look at this verse in its Hebraic context to see what Paul was really saying.
Paul makes a comparison to marriage between a man and a woman, and explains that as long as the spouse is alive the marriage vow stands, but once a spouse dies, the other is permitted to remarry. He then connects this thought to Romans 7:4, and applies this thought to our relationship with Yeshua, which is likened to a marriage relationship. We are dead to the original marriage vows… which we broke. This happened at the giving of the Torah at Mt Sinai and the golden calf incident). We are reckoned to be dead to the consequences of the marriage vows that we broke at Mt Sinai.
So, when we are identified to Yeshua in his DEATH, we are then permitted to REMARRY as a repentant and resurrected bride who marries her resurrected bridegroom!
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For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the Torah could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the Torah might be fulfilled in us, who walk not after the flesh, but after the Spirit. Romans 8:2-4
The righteousness of the Torah can be fulfilled in us, when we die to our flesh, identify in Yeshua’s death, and then we come alive to God in Messiah Yeshua and follow His Torah by the Spirit of God.
What is walking after the flesh? Romans 8:7 tells us:
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
What is walking after the spirit? Romans 8: 9-11 tells us:
But you are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Yeshua from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwells in you. Romans 8: 9-11
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In this session, Eddie does a detailed analysis of Romans Chapter 6. There is a misunderstood verse in this chapter that traditional Christianity will use to try to say that we are not to follow the Torah:
For sin shall not have dominion over you: for you are not under the law, but under grace. Romans 6:14
We will look at this chapter from a Hebraic perspective so we can understand the point that Paul is making. We will see that Paul is making a spiritual analogy and a spiritual comparison. He compares the literal death of Yeshua to our own spiritual walk:
In this spiritual analogy, Paul is equating being immersed in Messiah with being immersed or identifies with his death.
Know you not, that so many of us as were baptized into Yeshua were baptized into his death? Romans 6:3
In the next verse, Paul shows us that as we are identified in Yeshua’s death, then spiritually we are to walk in His resurrection:
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. Romans 6:4
Paul goes on to show us (in Romans 8:11-12) that if we are identified in Yeshua’s death, burial and resurrection then we are to be dead to sin, to the flesh and to the world. We are not to live a sinful lifestyle. That means we are to follow the written Torah of Yeshua.
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In this session, we will look at what Paul is explaining to us in Romans 2. Paul is comparing two groups of people:
Those who are non Jews, who are NOT circumcised in flesh, but who DO follow the Torah because they are circumcised in their heart v/s Those are Jews, who are circumcised in the flesh, but who DONT following the Torah because they are NOT circumcised in their heart.
We are to follow the Torah with a circumcised heart. The Torah requires that we have a circumcised heart:
And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul… Circumcise therefore the foreskin of your heart, and be no more stiffnecked. Deut 10: 12, 16
Both the Torah and the Prophets call for the people of Israel to be circumcised in their hearts: Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings. Jeremiah 4:4
A circumcised heart loves the God of Israel and seeks to follow His Torah. And the LORD your God will circumcise your heart, and the heart of your seed, to love the LORD your God with all your heart, and with all your soul, that you may live. Deut 30:6
A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. Ezek 36: 26-27
For more of Eddie Chumney teachings and to listen to beautiful Messianic worship music, visit us at our internet streaming radio station, http://www.hebrootsradio.com/. Please visit our home page at: http://hebroots.org/
In traditional Christianity, it is taught that you either have faith and follow Yeshua (and His Holy Spirit) OR you follow the Torah. This is framing the matter incorrectly. It is taught that following the Torah is bondage. In fact, we are saved by grace through faith and then AFTER we are saved by grace through faith we are to follow the Torah of Yeshua by the power of the indwelling Holy Spirit. Paul asks this very question, that after coming to faith in Messiah, do we no longer follow the Torah?
Do we then make void the Torah through faith? Romans 3:31
He then answers his own question, in the rest of the verse: God forbid: yea, we establish the Torah. Romans 3:31
In 1 John 3:4, we have a bible definition of sin: Whosoever commits sin transgresses also the Torah: for sin is the transgression of the Torah. 1 John 3:4
When we transgress the Torah, we are being carnal and we are sold unto sin. The problem is not with the Torah. The problem is with me, with my sin nature and with my flesh. Because the carnal mind is enmity against God: for it is not subject to the Torah of God, neither indeed can be. Romans 8:7
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Paul continues to share with us about understanding God’s righteousness and how we access that righteousness in Romans 10:
Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. For I bear them record that they have a zeal of God, but not according to knowledge. For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. Romans 10: 1-3
Abraham gives us the Torah example; he believed God’s promise in faith and it was credited to him for righteousness (Galatians 3:6). We see this principle in these verses from Romans:
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God. Romans 3:21-23
Our righteousness does not come from ourselves, based upon our own works, but in believing in Yeshua as Messiah and in his shed blood:
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God. Romans 3:24-25
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Paul takes the Torah principle of how God’s righteousness works, and he used Abraham as our example, and he is going to apply this principle to how we receive Yeshua for our salvation. We do this by faith, through grace, and then righteousness is imputed to us.
And therefore it was imputed to him (Abraham) for righteousness. Now it was not written for his sake alone, that it was imputed to him; But for us also, to whom it shall be imputed, if we believe on him that raised up Yeshua our Lord from the dead; Who was delivered for our offences, and was raised again for our justification. Romans 4: 22-25
The righteousness of God by faith believes with the heart: That if you shall confess with thy mouth the Lord Jesus, and shall believe in your heart that God hath raised him from the dead, you shall be saved. For with the heart man believes unto righteousness; and with the mouth confession is made unto salvation. Romans 10:9-10
Paul is using the Torah and the Prophets as the basis for what he is teaching in the book of Romans. He takes the principles from the Torah and the Prophets and applies those principles to faith in Yeshua as our Messiah for our salvation.
The righteousness and salvation of the God of Israel is for both Jew and non Jew:
Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that fears him, and works righteousness, is accepted with him. Acts 10:34-35
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The righteousness of God is believing His covenant promises to us. We see this faith working in Abraham:
He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; And being fully persuaded that, what he had promised, he was able also to perform. And therefore it was imputed to him for righteousness. Romans 4:20-22
Righteousness is having faith or TRUSTING in the LORD: Offer the sacrifices of righteousness, and put your trust in the LORD. Psalm 4:5
We are to trust in the LORD’s righteousness:
In thee, O LORD, do I put my trust: let me never be put to confusion. Deliver me in thy righteousness, and cause me to escape: incline your ear unto me, and save me. Psalm 71: 1-2
Behold, the days come, says the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. Jeremiah 23:5-6
When we believe on and receive Yeshua as our Messiah, there is a covenant exchange that is made. Yeshua gets our sins, and we receive HIS righteousness:
For he has made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. 2 Cor 5:21
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In this study, we will be looking at the book of Romans from a Hebraic perspective. We will begin with looking at Romans 1:17.
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
We will be linking this verse to Romans 2 through 4 and see what the Torah and the Prophets teach us about the righteousness of God and what God requires of us. Ultimately, we will see that the Torah (the Hebrew Scriptures) and Prophets teach us this principle: that we are saved by grace through faith. This is not a NEW concept from the New Testament.
We also will be looking at some commonly misunderstood passages in Romans and look at them from a Hebraic view including: Romans 7:1-4 Romans 9, 10, 11 *Romans 14 Is Paul for against the Torah? How can we explain Romans from a Hebraic perspective? Eddie will unravel the mystery in this powerful, fascinating, insightful, comprehensive and well researched study.
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After we are saved by grace through faith, are we not to follow the Torah? Traditional Christianity teaches that we then follow Yeshua and His Holy Spirit and we do NOT follow the Torah. What does Paul have to say about this? He asks the question and then answers his own question:
Therefore we conclude that a man is justified by faith without the deeds of the Torah. Do we then make void the law through faith? God forbid: yea, we establish the Torah. Romans 3: 28, 31
Messiah is the goal, aim and the Target that the Torah points us to: For Christ is the end of the Torah for righteousness to every one that believes. Romans 10:4
The Torah points you to the NEED for Messiah Yeshua. A disciple of Yeshua will walk as He walked.
Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leads to destruction, and many there be which go in thereof: Because strait is the gate, and narrow is the way, which leads unto life, and few there be that find it. Matthew 7: 14-15
Following Yeshua down the path of spiritual maturity and His Torah will bring trials, tribulations, sorrow and suffering. Yet, this is the path of spiritual maturity that He leads us into, this is the path of life. He suffered. We will suffer. He had to die. Our flesh has to die. This is the way of everlasting life. This is the journey of the bride.
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A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. Ezekiel 36:26-27
The Holy Spirit within us will cause us to walk in His statutes, His commands and His Torah! If we are walking in the Spirit, we will be keeping His Torah:
Because the carnal mind is enmity against God: for it is not subject to the Torah of God, neither indeed can be. So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. Romans 8: 7-9
Listen to Paul’s passion in these words: Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Messiah Yeshua. Phil 3: 13-14
What was the mark that Paul was pressing for? What is the high calling he was going after? What is the prize he was seeking for? Listen in and find out!
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For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. For every one that uses milk is unskilfull in the word of righteousness: for he is a babe. But strong meat belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. Hebrews 5: 12-14
We are to grow from being a “babe” in Messiah and become mature, whole, complete, in fullness. The goal of a disciple of Yeshua is to become part of the bride, where she will dwell with Yeshua forever in the New Jerusalem. The goal of the disciple then, is to grow into spiritual maturity so that the disciple will be able to enter into the second stage of the marriage, where you “dwell with” Yeshua forever in the New Jerusalem.
Be ye therefore perfect, even as your Father which is in heaven is perfect. Matthew 5:48
When we see the word “perfect”, we may think it means that we never make a mistake. The word, in greek, is teleios, and it means, “brought to an end, finished, completeness, fullness, maturity.”
In the process of growing into spiritual maturity, we will experience what Yeshua experienced. We will be persecuted. We will be despised and rejected of men. We will be falsely accused and misunderstood. This is part of the process in growing into spiritual maturity.
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In this teaching we will be looking at the question of “How to be the bride of Yeshua”. In examining this question, we will also be looking at “How to be a disciple of Yeshua” and learn how to “walk as He walked”.
In traditional Christianity it is presented that the goal is to be “saved”. However, what is often missed is this: there are different stages in our walk with Yeshua. When we first become saved, we are spiritually a “babe” in Messiah. We are called to grow in our spiritual walk with Messiah Yeshua. Those whom Yeshua will dwell with forever are those who have made a commitment to follow after Him and His Torah in their lifestyle.
There are two primary stages of the Biblical wedding. They are: Betrothal and then the consummation of the marriage. Betrothal is legal marriage but you do not physically dwell with your spouse. If you are unfaithful when you are betrothed, you can be divorced. Is this the meaning of the verse when Yeshua said in Matthew 7:23, “Depart from me I never knew you …” Is it believers or unbelievers who Yeshua is rebuking? What are the Biblical characteristics of the Bride of Yeshua? Listen in and find out more!
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In this final session, we will look at see that it is Yeshua’s Melchizedek’s priesthood that a believer in Yeshua can be brought into spiritual maturity. Paul understood that it is through going through sufferings and trials that we identify with Yeshua in his sufferings, we undergo a death process to our flesh, and that we grow into spiritual maturity:
…that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death. Philippians 3:10
To grow into spiritual maturity, we must be living and doing the will of God in our lives. This comes by trusting in the God of Israel and obeying His word by the power of the indwelling Holy Spirit. Faith is required to grow up into spiritual maturity.
Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection….Hebrews 6:1
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In this session, we will see that it is through Yeshua’s Melchizedek’s priesthood that a believer in Yeshua can be brought into spiritual maturity. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings. Hebrews 2:10
The word perfect, in Hebrew is, teleioo, and it means: “to bring to a goal, add to what is yet wanting to make it full or complete”. It doesn’t mean that you never do anything wrong. What is means is that things are brought to a conclusion, to a finish.
Messiah’s obedience to the Father is what brought Him to spiritual maturity. We can see this in John 6:38:
For I came down from heaven, not to do mine own will, but the will of him that sent me.
Yeshua learned obedience by the things that he suffered. So when Yeshua went through trials, tribulations, persecutions and sufferings, he had to die to his flesh. He had to die to doing His own will and His own desires. Likewise, when we seek to do the will of our Heavenly Father, we have to lay down our flesh, and the thoughts, the desires of our heart and the reasonings of our carnal mind and through our sufferings, the flesh is going to die but our spirit is going to come alive and we will be elevated to a place of spiritual maturity. Wherefore in all things it behooved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to aid them that are tempted. Hebrews 2:17-18
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There are five major points that we can learn from the book of Hebrews: The central message in the book of Hebrews highlights that Yeshua is our Melchizedek Priest. It shows us what makes Yeshua’s Melchizedek priesthood unique. How does Yeshua’s Melchizedek priesthood benefit a believer in Yeshua? Through Yeshua’s obedience to the will of His father, and through His suffering He was brought to a place of spiritual maturity. *It is through Yeshua’s Melchizedek’s priesthood that a believer in Yeshua can be brought into spiritual maturity.
This is brought about through the New Covenant, with the Torah being written upon our heart. In 1 Timothy 2:5, we see that Yeshua and His Melchizedek ministry, is our mediator between God and us. For there is one God, and one mediator between God and men, the man Christ Jesus. 1 Timothy 2:5
We can see this mediator role that Yeshua plays in Hebrews 9:15: And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel. Hebrews 12:24
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Yeshua’s Melchizedek Priesthood administers a better covenant, the Torah written upon our heart, with better promises;
By so much was Jesus made a surety of a better testament. Hebrews 7:22 But now has he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. Hebrews 8:6
It is a better covenant because the first covenant, given at Mt Sinai was written upon hearts of stone. The Melchizedek covenant is written upon hearts of flesh and we are given the indwelling Holy Spirit to empower us to keep and follow the Torah.
But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. Jer 31:33 We are to follow the Torah with our whole heart:
Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart. Psalm 119:34
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What does Yeshua’s Melchizedek priesthood do for the believer? Hebrews 5, 6, and 7 highlights and emphasizes that Yeshua is our Melchizedek priest: Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchizedek. Hebrews 6:20
For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchizedek. Hebrews 7:21
So, what Yeshua’s Melchizedek priesthood do for the believer? Yeshua purged our sins.
It is Yeshua’s shed blood that is the remission of our sins. We can see this in Romans 3:24-25:
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God.
In whom we have redemption through his blood, even the forgiveness of sins. Colossians 1:14
It is the blood of Yeshua that makes reconciliation between God and man: Wherefore in all things it behooved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. Hebrews 2:17
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The book of Hebrews emphasizes to us that Yeshua is the Great High Melchizedek priest. Another point that is brought out in Hebrews is that Yeshua is more exalted than Moses.
Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; Who was faithful to him that appointed him, as also Moses was faithful in all his house. For this man was counted worthy of more glory than Moses, inasmuch as he who has built the house hath more honor than the house. Hebrews 3:1-3
Moses was faithful as a servant over his house. Messiah Yeshua was faithful as a son and a servant over his own house. Yeshua is a faithful son to His Father as it is written in Hebrews 1:5:
For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
Yeshua is anointed in his task, his calling, and his ministry: Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows. Hebrews 1:9
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What is the purpose of the book of Hebrews? The primary message of the book of Hebrews is that Yeshua is THE Melchizedek Priest of the Melchizedek priesthood of the Kingdom of the God of Israel. Next, Hebrews explains what makes Yeshua's Melchizedek Priesthood unique from other Melchizedek priests in the Bible. What does Yeshua's Melchizedek priesthood do for the believer in Yeshua as the Messiah?
Finally, the book of Hebrews compares and contrasts Yeshua's Melchizedek Priesthood from the Levitical priesthood. Why? To make the point that the Levitical priesthood could not bring the believers in Yeshua as the Messiah to spiritual maturity but Yeshua's Melchizedek Priesthood is able to bring believers in Yeshua as the Messiah into spiritual maturity through the help of the Holy Spirit.
The New Covenant is the Torah written upon our hearts (Hebrews 8:10). Since the New Covenant is the Torah written upon our hearts which is the Will of God (Psalm 40:8), the Torah was not replaced with grace. Instead, the book of Hebrews is explaining that the Melechizedek priesthood is the priesthood of the new covenant and not the Levitical priesthood and that the Melchizedek priesthood is better and superior to the Levitical priesthood.
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In this last session, we will look at a picture that Paul gives us regarding following the traditions and rulings of man. He compares this to Ishmael, the son of the bondwoman, Hagar, who represents Mt Sinai.
For this Hagar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children. Galatians 4:25
He concludes that following the oral traditions and rulings of man is bondage. Paul then contrasts following the traditions and rulings of man (Oral law/rabbinical teachings) with following the written Torah of Yeshua by the spirit. He compares this with Sara, who gave birth to the child of promise, Isaac. He compare us to Isaac, as children of promise:
But Jerusalem which is above is free, which is the mother of us all. Now we, brethren, as Isaac was, are the children of promise. Galatians 4:26, 28
Those who stand at Mt Sinai, whose mother is Hagar, are walking in the letter of the Torah, and in the doctrines and traditions of man. Those who stand at Mt Zion (Jerusalem), whose mother is Jerusalem, are walking in the spirit of the Torah of Yeshua Messiah.
Paul concludes this allegory and comparison with this thought: So then, brethren, we are not children of the bondwoman, but of the free. Galatians 4:31
We are not the people who follow the bondwoman, we are not the people who follow the traditions and doctrines of man. We are the people who follow the free woman, who follow the written Torah of Yeshua by the spirit of God.
But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons. Galatians 4:4-5
What does Paul mean when he says “under the law”? It means: being in bondage following the doctrines and traditions of man *being a babe of messiah but still being governed by your flesh and your carnal mind
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. Galatians 5:1
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As a background to our conclusion on the book of Galatians, we will look at Matthew 15:1-2, and 6-9. Paul compares and contrasts following the commandments of God v/s following the commandments and traditions of man:
And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. Ye hypocrites, well did Isaiah prophesy of you, saying, This people draws near to me with their mouth, and honors me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men. Matthew 15:6-9
What are the “commandments of men”? Yeshua is stating that following the teachings of the rabbis and submitting to their Oral law, rabbinical interpretation, and authority instead of believing in Yeshua and following His Torah by the Spirit, that they are being taught doctrines and commandments of men.
Paul also addresses this issue in Ephesians 2:15: Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace.
What is being abolished here? NOT the Torah, but the commandments of man, that are contained in “ordinances”. Ordinances in Greek is: “dogma” and it means:
doctrine, decree, ordinance
A ruling by a man made authority is a “dogma”.
It is the supremacy of Yeshua and His written Torah that we are to follow, not the traditions, rulings or decrees of man.
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But if the Spirit of him that raised up Yeshua from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwells in you. Romans 8:13
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. Romans 6:4
Paul is teaching us that our fleshly carnal nature is buried with Yeshua, and that our spirit is raised up in newness of life, and that spirit is what leads us to follow the Torah of Yeshua. Our body is dead to sin, but in Yeshua, by His spirit, we are to live a righteous life.
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. Romans 6:22
What is holiness? Following the Torah! According to the “works of the law”? NO! According to our own flesh? NO! With a circumcised heart and the leading of the indwelling Holy Spirit!
Paul goes on to say: Walk in the spirit and you will not satisfy the desires of the flesh. Gal 5:16 Walk is a Hebrew idiom for “following the Torah”. How do we walk in the spirit? Listen in and find out!
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Paul asks a question in Galatians 3:21: Is the Torah then against the promises of God?
In mainstream Christianity, it is taught that you either believe in Yeshua and follow Him OR you follow the Torah. In other words, it is framed that following the Torah is opposed to the promises of God that we receive through Abraham’s example to us that we are saved by grace through faith. (“Abraham believed God and it was credited to him as righteousness.” Romans 4:3, Genesis 15:6)
Paul answers his question: God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Is following the Torah sin? Paul answers his own question with an emphatic NO!
Therefore by the deeds of the Torah there shall no flesh be justified in his sight: for by the Torah is the knowledge of sin. Romans 3:20
What shall we say then? Is the Torah sin? God forbid. Nay, I had not known sin, but by the Torah: for I had not known lust, except the Torah had said, you shall not covet. Romans 7:7
Doing what the Torah says is obedience and holiness. NOT following the Torah is sin. NOT following the Torah brings about the curse of the Torah. For more of Eddie Chumney teachings and to listen to beautiful Messianic worship music, visit us at our internet streaming radio station, http://www.hebrootsradio.com/. Please visit our home page at: http://hebroots.org/
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangs on a tree. Galatians 3:13
How do we understand this verse from a Hebraic context? Sin is the transgression of the Torah:
Whosoever commits sin transgresses also the Torah: for sin is the transgression of the Torah. 1 John 3:4
So there is a curse or consequence that comes upon us when we sin and transgress the Torah. Yeshua, who knew no sin, took upon himself the curse of our sins when He died on the tree. When we repent of our sin and He circumcises our heart, then we can then follow the Torah by the power of the indwelling Holy Spirit. Messiah redeems us from the curse that comes upon us when we are rebellious and disobedient to the Torah.
Yeshua IS our righteousness. We cannot establish our own self righteousness. Righteousness comes by trusting (in faith) in the promises and covenant given by the God of Israel.
Paul contrasts this with trying to be righteous by trusting in the “works of the law”, by walking in the flesh, or by a spirit of religion. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. Galatians 3:11
We are saved by grace through faith. AFTER we are saved by grace through faith, we are to follow the written Torah of Yeshua with the help and inspiration of the Holy Spirit.
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The primary issue we are seeing that Paul addresses in the book of Galatians and throughout his other letters is this:
Not IF we should follow the Torah but HOW to follow the Torah. Do we follow the written Torah of Yeshua? Or do we follow the Oral Torah of the Rabbis? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Galatians 3:3
What does Paul mean by “are you now made perfect by the flesh”? What is walking in the flesh?
Because the carnal mind is enmity against God: for it is not subject to the Torah of God, neither indeed can be. So then they that are in the flesh cannot please God. Romans 8:7-8
One who is carnally minded or who is in the flesh, does not walk in or obey the Torah.
The Galatians were walking in the flesh because they were not following Yeshua’s Torah. We are to follow the Torah by the power of the indwelling Holy Spirit. We are to follow the Torah after the Spirit.
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. Romans 8:1
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The rabbis taught (in the Oral Torah/Talmud) that if you are a Jew you are not to eat with a non Jew. Paul confronts Peter to his face because Peter would initially have table fellowship with non Jews, but when certain Jewish leaders came to town he would NOT have table fellowship with them:
But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision (the Jews). Galatians 2: 11-12
Peter is later given a vision of a sheet coming down from heaven with unclean animals and he hears: “Arise Peter, kill and eat” (Acts 10:13).
Does this mean it is okay for him to eat unclean food? NO! In this vision, Peter is being shown to have table fellowship with non Jews. They are invited in to the family of God through Messiah Yeshua! The non Jews are to be received as family members!
And he said unto them, You know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God has shown me that I should not call any man common or unclean. Acts 10:28
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Abraham is our example that in order for us to enter into covenant relationship with the God of Israel that we must be circumcised in our heart. What does it mean to have a circumcised heart?
We repent of our sins, we ask Yeshua to come into our life, we make Him savior and Lord of our life, and we receive His shed blood for our sins. Then we begin to follow the Torah of Yeshua. This is showing a circumcised heart. We can see that Abraham is our example of having a circumcised heart: And he believed in the LORD; and he counted it to him for righteousness. Genesis 15: 6
Paul explains in Romans 2 that a person with a circumcised heart will follow the Torah:
For not the hearers of the Torah are just before God, but the DOERS of the Torah shall be justified. For when the Gentiles, which have NOT the Torah, DO by nature the things contained in the Torah, these, having not the Torah, are a law unto themselves: Which show the work of the Torah written in their HEARTS, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another. Romans 2:13-15
Paul goes on to say that the “weightier matter” of Torah is not the outward sign of circumcision in the flesh but the circumcision of the heart:
For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh. But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. Romans 2: 28-29
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But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Yeshua HaMashiach. Gal 1:11-12
In Paul’s former life before he had the encounter with Yeshua on the road to Damascus, he was a “Pharisee of Pharisees” and he followed the Oral Torah of the rabbis, or the “tradition of the fathers”:
And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. But when it pleased God, who separated me from my mother's womb, and called me by his grace….Galatians 1: 14-15
Paul rebukes those in the church of Galatia that are starting to follow after the “traditions of the elders” and the Oral Torah:
I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. Galatians 1:6-7
What was Paul opposing? He was opposing non Jewish believers who believe in Yeshua as Messiah but who were seeking to express their faith in him by following the understanding of the Torah as taught by rabbinical Judaism. This is what Paul called “perverting” the gospel of Messiah.
Listen in to find out more about Paul’s warning about those that would pervert the gospel of Messiah Yeshua!
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The Torah of the Rabbis is called the Oral Torah or the Talmud. It is also called the tradition of the Elders or the tradition of the Fathers.
The rabbis teach that you must always ceremonially wash your hands before you eat. This is not found in the written Torah, but in the Oral Torah. This is the issue that Paul is going to deal with in the book of Galatians. He is addressing primarily non Jewish believers in Yeshua who are then trying to follow the Oral Torah of the rabbis instead of the written Torah of Yeshua.
Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. Matthew 15:1-2
The tradition of the elders is NOT the written Torah that was given at Mt Sinai by Yeshua. It is the Oral Torah of the Rabbis. They are asking him why He and his disciples are not following the authority of the rabbis, the Talmud, the Oral Torah of the Rabbis.
Yeshua answers as follows: But he answered and said unto them, Why do you also transgress the commandment of God by your tradition? Matthew 15:3
But in vain they do worship me, teaching for doctrines the commandments of men. Matthew 15:9
How do we avoid following the “traditions of man” that are found in many religious settings? How do we follow in Yeshua’s Torah? Listen in a find out more!
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Then spake Jesus to the multitude, and to his disciples, Saying, The scribes and the Pharisees sit in Moses' seat. Matthew 23:1-2
What does it mean that they sit in the seat of Moses? It means they are making judgments and interpretations of the Torah. Rabbinic Judaism teaches that they sit in the seat of Moses.
The Pharisees placed heavy burdens upon the people. Did Yeshua teach that His followers should follow the Pharisees or rabbinical Judaism?
All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. Matthew 23:3
In contrast to the Pharisees and their interpretation of the Torah, Yeshua said these words:
Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. Matthew 11:28-30
In saying this, Yeshua was referring to this passage from Jeremiah 6:16: Thus says the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and you shall find rest for your souls. But they said, We will not walk therein.
What was Yeshua saying? That in following HIS Torah we will find rest for our souls!
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Paul taught that the Torah is holy, just and good: Wherefore the Torah is holy, and the commandment holy, and just, and good. Romans 7:12
How are we to walk in Yeshua’s Torah? We walk in His Torah by following His spirit:
A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. Ezek 36: 27-27
What is the purpose of the indwelling Holy Spirit? To cause us to walk in His statutes and to follow the Torah of Yeshua! We are to follow the Torah by the power and inspiration of the indwelling Holy Spirit (the Ruach Hakodesh).
Yeshua is truth: Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. John 14:6
The Torah is truth. Walking in Torah is walking in truth.
Sanctify them through thy truth: thy word is truth. John 17: 17 Thy righteousness is an everlasting righteousness, and thy law is the truth. Psalm 119:142 Therefore, we can see that Yeshua = Torah = Truth!
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In traditional Christianity, they view that the book of Galatians teaches us that we must make a choice between whether we are going to believe in and follow Yeshua as Messiah and be led by His Holy Spirit OR we are going to follow the Torah. To understand the book of Galatians we need a proper Hebraic background and context. The book of Galatians is not about IF we should follow the Torah but HOW to properly follow the Torah. What are the choices? We will look at that.
Torah and the Word of God (from Genesis to Revelation) are synonymous terms.
And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. Isaiah 2:3
In the first century, it was a given that if you were Jewish and believed in the God of Israel, you would seek to follow His Torah. There was a rabbinical system with two main Pharisaic sects (Hillel and Shammai). The Jewish religious debates were not IF you should follow the Torah but the proper way HOW you follow the Torah.
What about Yeshua? Many of the debates that Yeshua had with the Pharisees were disagreements on HOW you follow the Torah. Yeshua gave the Torah at Mount Sinai. How do you follow Yeshua’s Torah? Listen in and learn more!
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“Metatron” in Jewish writings is likened to being the “garment” of the Father. The “garment” of the Almighty, (Ein Sof) is “Metatron”. The Father has revealed himself through the image of the invisible God (Metatron = Yeshua).
No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. John 1:18
In the book, “Plurality of the Godhead: How can Three be One?” by Rabbi Tzvi Nassi (1863) he states that Metatron is the teacher of Moses. He states:
“We Jews believe that Moses was instructed in all divine knowledge by no other than the keeper of Israel. The teacher of our Master, Moses, was Metatron.”
Yeshua was the teacher of Moses. Yeshua is the one who gave the Torah at Mt Sinai. Metatron, from Jewish sources, is seen as being the faithful shepherd of Israel. (Psalm 2:12)
In John 10:12, 14 it is written: I am the good shepherd: the good shepherd gives his life for the sheep. I am the good shepherd, and know my sheep, and am known of mine.
In John 10:7 it is written: Then said Yeshua unto them again, Verily, verily, I say unto you, I am the DOOR of the sheep.
Quoting from original Jewish sources, Eddie shows us the following: Metatron is OVER the heavenly tabernacle Metatron is the WATCHMAN over Israel Metatron is the SHEPHERD over Israel Metatron is the HIGH PRIEST over Israel *Metatron is the ONLY MEDIATOR between Ein Sof (God of Israel) and man
All of these roles listed above are fulfilled by YESHUA in the New Testament showing how the Jewish view of “Metatron” is fulfilled in Yeshua!
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The middle pillar of the sefirotic tree is known as the “son of God” or “Metatron.” In the book, “Plurality of the Godhead: How can Three be One?” by Rabbi Tzvi Nassi (1863) we have this AMAZING excerpt:
“There is a perfect man who is an angel. This angel is Metatron, the “Keeper” or the “Guardian” of Israel. He is man in the image of the Holy One, or Ein Sof, who is an emanation from Him. Yes he, (Metatron) is Yahweh. Of him cannot be said that he is formed, created or made, but He is the emanation from God. He is the image of the invisible God.”
Rabbi Nassi explains that “Metatron”, the middle pillar of the Godhead, IS the “son of God”. He is the image of the invisible God. Metatron is YHVH from eternity.
This lines up with New Testament scriptures:
But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. Hebrews 1:8
Wherefore I give you to understand, that no man speaking by the Spirit of God calls Yeshua accursed: and that no man can say that Yeshua is Yahweh, but by the Holy Ghost. 1 Cor 12:3
Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins: Who is the image of the invisible God, the firstborn of every creature. Colossians 1:13-15
We see from the New Testament that “Metatron” IS Yeshua and that Yeshua is the invisible image of God the Father (of Ein Sof)! In this session we will look at many scriptures that reveal to us that Yeshua IS YHVH!
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Did you know that in ancient Jewish thought as explained in the Zohar, an esoteric explanation of the Torah, that they believe in a triune Godhead?
When the eternal light of “Ein Sof” is broken down into a prism, the emanations or attributes of “Ein Sof” is represented as three pillars. One of the pillars has the attributes of Father, one of the pillars has the attributes of Mother, and the central pillar has the attributes of the Son.
The attributes of the Father can be seen in: Jeremiah 31:9, Malachi 1:6, Isaiah 63:16, Isaiah 64:8 The attributes of the Mother can be seen in: Isaiah 66:13. The Mother is also seen as the Holy Spirit, the Ruach HaKodesh, and the comforter (John 14:16, 26, John 15:26, John 16:7). The attributes of the Son can be seen in: Proverbs 30:4, and in Psalm 2:2, 7, 12
So, within the attributes of these three pillars of the Godhead, we can see a triune Godhead which has attributes associated with God the Father, God the Son and God the Holy Spirit (Mother).
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From a Jewish perspective, the God of Israel is “Ein Sof” is explained in human terms to manifest Himself to the natural world through His ETERNAL LIGHT. He is understood to be “without definition”, limitless and unending. The Godhead forms three pillars which represent the “Godhead of “Ein Sof”.
The middle pillar of the godhead is known as “Metatron” and the “Son of God and is the invisible image of “Ein Sof”. The Jewish view of “Metatron” matches descriptions of Yeshua in the New Testament. The numeral value of the attributes of the middle pillar of the Godhead is 26. This is also the numerical value for YHVH. In Yeshua dwells the fullness of the Godhead bodily (Colossians 2:9).
How does Ein Sof manifest Himself in our physical world? It is like a light that goes through a prism. The prism breaks out the light into different bands of color. The name that is given to the light on the other side of the prism is “sefirot”. There are ten “Sefirot” which are also called the “Tree of Life”. In the Godhead there are three pillars. One of the pillars has the attributes of Father, one of the pillars has the attributes of Mother, and the central pillar as the attributes of the Son.
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Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction. Isaiah 48:10
That the trial of your faith, being much more precious than of gold that perishes, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Yeshua HaMashiach. 1 Peter 1:7
The Minchah offering is when we OFFER ourselves as a FREE gift to Yahweh and praise and thank and worship Him AFTER we have gone through trials, tribulations, and disappointments. We become a Minchah freewill gift offering to the Lord when we DON’T understand…and we enter into a LIFESTYLE of praise and worship because of WHO HE IS and NOT how you feel based upon your circumstances. It is a DAILY offering.
The DAILY offering is two lambs, and the minchah and drink offering upon the altar. The drink offering is dedicating your life to the service of God and His kingdom. It is a DAILY offering. Our life is all about our service to Yahweh and our attitude regarding it and whether we pass the test. The purpose is to die to self, die to the flesh and renew our mind so that we are not carnally mind in our walk with the Lord. The killing of the flesh is a sacrifice to the LORD. The reason why your offering comes from the flock and herd is that it represents the desires of our flesh, the desires of our will, mind and emotions. This is what gets put on the altar and is to be burned up.
Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ. Ephesians 4:13
Listen in to this deep, rich, insightful teaching. Take it to heart and you will never be the same!
For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; http://hebrootsradio.com. Visit our home page at http://hebroots.com
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Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction. Isaiah 48:10
That the trial of your faith, being much more precious than of gold that perishes, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Yeshua HaMashiach. 1 Peter 1:7
The Minchah offering is when we OFFER ourselves as a FREE gift to Yahweh and praise and thank and worship Him AFTER we have gone through trials, tribulations, and disappointments. We become a Minchah freewill gift offering to the Lord when we DON’T understand…and we enter into a LIFESTYLE of praise and worship because of WHO HE IS and NOT how you feel based upon your circumstances. It is a DAILY offering.
The DAILY offering is two lambs, and the Minchah and drink offering upon the altar. The drink offering is dedicating your life to the service of God and His kingdom. It is a DAILY offering. Our life is all about our service to Yahweh and our attitude regarding it and whether we pass the test.
The purpose is to die to self, die to the flesh and renew our mind so that we are not carnally mind in our walk with the Lord. The killing of the flesh is a sacrifice to the LORD. The reason why your offering comes from the flock and herd is that it represents the desires of our flesh, the desires of our will, mind and emotions. This is what gets put on the altar and is to be burned up. Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ. Ephesians 4:13
Listen in to this deep, rich, insightful teaching. Take it to heart and you will never be the same!
For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; http://hebrootsradio.com Visit our home page at http://hebroots.com
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The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise Yahweh of hosts: for Yahweh is good; for his mercy endures for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, says Yahweh. Jeremiah 33:11
The first part of this verse is wedding talk. What is linked with the wedding talk? The last part of the verse is talking about the END of the exile, that the exiles of Israel will be returning to the land. Wedding is associated with the gathering of the exiles and return to the land.
How are we to prepare for the days that are coming upon us, the days known as “Jacob’s Trouble”? How are we to prepare spiritually? Right in the middle part of the verse, we have the phrase “of them that shall bring the SACRIFICE OF PRAISE into the House of the Lord.” This is sandwiched right in the middle between “voice of the bridegroom/voice of bride” and the ending of the captivity of His people.
What IS the sacrifice of praise? What is this really talking about? The phrase “sacrifice of praise” in Hebrew is TOWDAH. It has a much deeper meaning of “thanksgiving offering”. It means a LIFE of praise and worship, not a moment, not an event, but a LIFE of praise and worship!
Listen in as Eddie unpacks this rich concept and have your own heart be renewed with overflowing praise and thanksgiving unto Yeshua our Bridegroom!
For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; http://hebrootsradio.com Visit our home page at http://hebroots.com
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The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise Yahweh of hosts: for Yahweh is good; for his mercy endures for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, says Yahweh. Jeremiah 33:11
The first part of this verse is wedding talk. What is linked with the wedding talk? The last part of the verse is talking about the END of the exile, that the exiles of Israel will be returning to the land. Wedding is associated with the gathering of the exiles and return to the land.
How are we to prepare for the days that are coming upon us, the days known as “Jacob’s Trouble”? How are we to prepare spiritually? Right in the middle part of the verse, we have the phrase “of them that shall bring the SACRIFICE OF PRAISE into the House of the Lord.” This is sandwiched right in the middle between “voice of the bridegroom/voice of bride” and the ending of the captivity of His people.
What IS the sacrifice of praise? What is this really talking about? The phrase “sacrifice of praise” in Hebrew is TOWDAH. It has a much deeper meaning of “thanksgiving offering”. It means a LIFE of praise and worship, not a moment, not an event, but a LIFE of praise and worship!
Listen in as Eddie unpacks this rich concept and have your own heart be renewed with overflowing praise and thanksgiving unto Yeshua our Bridegroom!
For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; http://hebrootsradio.com Visit our home page at http://hebroots.com
Are you being blessed by these teachings? Please consider making a donation at http://hebroots.com and click the donate button. Thank you for listening!
The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise Yahweh of hosts: for Yahweh is good; for his mercy endures for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, says Yahweh. Jeremiah 33:11
The first part of this verse is wedding talk. What is linked with the wedding talk? The last part of the verse is talking about the END of the exile, that the exiles of Israel will be returning to the land. Wedding is associated with the gathering of the exiles and return to the land.
How are we to prepare for the days that are coming upon us, the days known as “Jacob’s Trouble”? How are we to prepare spiritually? Right in the middle part of the verse, we have the phrase “of them that shall bring the SACRIFICE OF PRAISE into the House of the Lord.” This is sandwiched right in the middle between “voice of the bridegroom/voice of bride” and the ending of the captivity of His people.
What IS the sacrifice of praise? What is this really talking about? The phrase “sacrifice of praise” in Hebrew is TOWDAH. It has a much deeper meaning of “thanksgiving offering”. It means a LIFE of praise and worship, not a moment, not an event, but a LIFE of praise and worship!
Listen in as Eddie unpacks this rich concept and have your own heart renewed with an overflowing praise and thanksgiving unto Yeshua our Bridegroom!
For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; http://hebrootsradio.com Visit our home page at http://hebroots.com
Are you being blessed by these teachings? Please consider making a donation at http://hebroots.com and click the donate button. Thank you for listening!
In this teaching, Eddie discusses an important article written by Monte Judah in an issue of Yahvoh magazine. The article discusses this question: Is Torah for all people?
This is a very important question to consider. Orthodox Judaism doesn’t teach that the 613 commandments in the Torah is for all believers in the God of Israel who are in covenant relationship with Him. They say the Torah is just for the Jews to follow. Non-Jews are only supposed to keep the seven laws of Noah. In Messianic Judaism, they also teach that the Torah is only for Jews to follow. Traditional Christianity teaches that the Torah is part of the “Old Covenant”. That was “Plan A” and now we are on “Plan B”. They believe that the “Old Covenant” has been replaced with a “New Covenant” and that the Torah has been done away with. What does the bible really say? Is the Torah for all people? Listen in as Eddie sheds light on this topic!
For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; http://hebrootsradio.com Visit our home page at http://hebroots.com
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In this teaching, Eddie discusses an important article written by Monte Judah in an issue of Yahvoh magazine. The article discusses this question: Is Torah for all people?
This is a very important question to consider. Orthodox Judaism doesn’t teach that the 613 commandments in the Torah is for all believers in the God of Israel who are in covenant relationship with Him. They say the Torah is just for the Jews to follow. Non-Jews are only supposed to keep the seven laws of Noah. In Messianic Judaism, they also teach that the Torah is only for Jews to follow. Traditional Christianity teaches that the Torah is part of the “Old Covenant”. That was “Plan A” and now we are on “Plan B”. They believe that the “Old Covenant” has been replaced with a “New Covenant” and that the Torah has been done away with. What does the bible really say? Is the Torah for all people? Listen in as Eddie sheds light on this topic!
For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; http://hebrootsradio.com Visit our home page at http://hebroots.com
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Esau’s downfall and judgment will usher in Messianic times. How will Esau be defeated? Here is the game plan: Jacob has to draw near to the God of Israel with his voice and his heart. He has to follow the Torah of Yeshua.
If ye love me, keep my commandments. John 14:14 And shewing mercy unto thousands of them that love me, and keep my commandments. Exodus 20:6
He has to fight Esau spiritually in prayer (2 Cor 10:3-4). For though we walk in the flesh, we do not war after the flesh: For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds.
He has to stand in faith on the covenant that God made with Abraham, Isaac and Jacob. (Gen 12:1-3, Gen 15:3-6, Gen 17:7-8)
And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God. Gen. 17:7-8
Finally, for Esau to be defeated the entire House of Jacob MUST UNITE! In other words, the two houses of Israel, Ephraim and Judah, Northern and Southern kingdom must become ONE. Only then will they be able to defeat Esau. (Zech 9: 14-16)
When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man. And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the Lord GOD shall blow the trumpet, and shall go with whirlwinds of the south. If the renewed love of those brothers is DUPLICATED by their modern descendants, our redemption will come, as did theirs.
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What is the nature of the conflict between Jacob and Esau in the end of days? How do we spot, recognize and discern Esau operating and manifesting today? This session goes through a list of characteristics of Esau with examples and scriptures.
Esau wages a war of violence against Jacob in the end of days. (Ez. 35:5) Esau says that the mountains of Israel are his possession.(Ez. 36:1-2) Esau hides in caves. (Obadiah 1:3) Esau’s violence is connected to Hamas (Obadiah 1:10) Esau is associated with the curse of Allah (Daniel 9:11) Esau is associated with iron mixed with clay (Daniel 2:33-35) *Esau wants to make the name of Jacob to be no longer in remembrance. (Psalm 83:3-5)
From these characteristics, can you see that we are in the conflict NOW?
Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the Torah of Moses the servant of God, because we have sinned against him. Daniel 9:11
When Israel does NOT obey the voice of Yahweh or His Torah, then Esau has dominance. This manifests as a CURSE upon Israel. As the whole house of Israel (both Northern and Southern kingdom) RETURN to the God of Israel and to His Torah, Yahweh will give them victory over Esau, during the time known as “Jacob’s trouble” and in the Messianic era.
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In this teaching series, we are going to take a look at the end time battle between Jacob and Esau. The bible refers to this end time conflict between Jacob and Esau as “Jacob’s trouble”. The reason for the tribulation is that there is a conflict between Jacob and Esau that draws the entire world into this conflict.
In order to understand this conflict we must first understand a very important Torah principle: that biblical history is prophecy. The end of days has already been told by the God of Israel “in the beginning.” We can see this principle illustrated in Isaiah 46: 9-10:
Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure.
Therefore if we want to understand the “end of days” battle between Jacob and Esau then we must understand their conflict “in the beginning”. The things that happened to Abraham, Isaac, and Jacob are prophesies about what will happen to their descendants.
The term, “Jacob’s trouble” comes from the time when Jacob was seeking to be reconciled with Esau, but Esau came with evil intent. This term, “Jacob’s trouble” is a term for a conflict between Jacob and Esau in the end of days.
Listen in as Eddie takes us back to the beginning, to get keen insights on the conflict between Jacob and Esau and how this will manifest in the end of days!
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In this teaching series, we are going to look at the 7000 year plan of the God of Israel. We we are going to learn is that from the creation of Adam and Eve in the garden of Eve to the end of the Messianic Era is 7,000 years of time. We need to understand the 7,000 years of time in order to understand the language that the prophets of Israel used when they are speaking about the end of days. They often use the term “the Day of the Lord”. That term needs to be understood in context to the 7,000 year plan of the God of Israel.
Each day in creation represents a thousand years. But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. 2 Peter 3:8
The seventh day of the week, the Sabbath, foreshadows the last thousand years, when Yeshua will be ruling and reigning.
Another very important Torah principle to understand is this: The God of Israel has already told us about the end of days in the beginning of time. Biblical history is prophecy. We can see this principle in Isaiah 46:9-10:
Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure.
Listen in as Eddie walks us through the 7000 year plan of God as he connects the dots and gives us the big picture!
For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; http://hebrootsradio.com Visit our home page at http://hebroots.com
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In this teaching series, we are going to look at the 7000 year plan of the God of Israel. We we are going to learn is that from the creation of Adam and Eve in the garden of Eve to the end of the Messianic Era is 7,000 years of time. We need to understand the 7,000 years of time in order to understand the language that the prophets of Israel used when they are speaking about the end of days. They often use the term “the Day of the Lord”. That term needs to be understood in context to the 7,000 year plan of the God of Israel.
Each day in creation represents a thousand years.
But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. 2 Peter 3:8
The seventh day of the week, the Sabbath, foreshadows the last thousand years, when Yeshua will be ruling and reigning.
Another very important Torah principle to understand is this: The God of Israel has already told us about the end of days in the beginning of time. Biblical history is prophecy. We can see this principle in Isaiah 46:9-10:
Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure.
Listen in as Eddie walks us through the 7000 year plan of God as he connects the dots and gives us the big picture!
For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; http://hebrootsradio.com Visit our home page at http://hebroots.com
Are you being blessed by these teachings? Please consider making a donation at http://hebroots.com and click the donate button. Thank you for listening!
In this teaching series, we are going to look at the 7000 year plan of the God of Israel. We we are going to learn is that from the creation of Adam and Eve in the garden of Eve to the end of the Messianic Era is 7,000 years of time. We need to understand the 7,000 years of time in order to understand the language that the prophets of Israel used when they are speaking about the end of days. They often use the term “the Day of the Lord”. That term needs to be understood in context to the 7,000 year plan of the God of Israel.
Each day in creation represents a thousand years.
But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. 2 Peter 3:8
The seventh day of the week, the Sabbath, foreshadows the last thousand years, when Yeshua will be ruling and reigning. Another very important Torah principle to understand is this: The God of Israel has already told us about the end of days in the beginning of time. Biblical history is prophecy. We can see this principle in Isaiah 46:9-10:
Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure.
Listen in as Eddie walks us through the 7000 year plan of God as he connects the dots and gives us the big picture!
For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; http://hebrootsradio.com Visit our home page at http://hebroots.com
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When the exiles of Israel are ingathered by Messiah Yeshua, they will be accompanied by the Shekinah, the glory of the Lord. This will manifest as cloud by day and pillar of fire by night.
The Greater Exodus takes place during the last three and one half years prior to the return of Yeshua upon the Mount of Olives. During this time, the Beast and the Beast system will rule for 42 months. The saints who love Yeshua, and who follow His commands, His Torah, proclaim their victory over the Beast and this is why they sing this song:
And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God. And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints. Revelation 15:2-3
During this 42 month period, also known as Jacob’s trouble, the exiles of Israel will be led on a journey home by the Shekinah, the glory of the Lord, the cloud by day and the pillar of fire by night:
Then the LORD will create above every dwelling place of Mount Zion, and above her assemblies, a cloud and smoke by day and the shining of a flaming fire by night. For over all the glory there will be a covering. And there will be a tabernacle for shade in the daytime from the heat, for a place of refuge, and for a shelter from storm and rain. Isaiah 4: 5-6
As long as Israel is in exile, the Shekinah is in exile. When the exile of Israel ends, the Shekinah will no longer be in exile and will be on display and will manifest for all the world to see.
The Messiah will be setting his feet down on the Mount of Olives at the end of the three and one half year tribulation period on Yom Kippur. Therefore the beginning of the tribulation starts at Passover.
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What is biblical Zion? Biblical Zion includes the following: The people of Zion living in the land of Israel following the Torah by the Spirit with Yeshua as their King dwelling with them in Jerusalem It is the fulfillment of the covenant that Yeshua made with Abraham With the birth of the Biblical Zion nation, this results in the end of the exile of the 12 tribes of Israel Biblical Zion is associated with the Messianic era. Yeshua’s Shekinah will cover the earth during that time. *It is the uniting of Yeshua to His people, all 12 tribes Israel, united to the land of Israel and united to following Torah. They are all ONE, ECHAD.
Zion is a term for the people of the God of Israel. (Isaiah 51:16) Zion is a term for the land of Israel. (Joel 2:1) In this session, we will also learn that Jacob is the inheritance for the God of Israel. (Deut. 32:9) The land of Israel is the inheritance of the nation of Israel. (Exodus 6:8). The Torah is the inheritance of the nation of Israel (Deuteronomy 33:4).
Jacob’s inheritance is the Torah and the land of Israel and Jacob is the inheritance of the God of Israel. Therefore we will see a unity between Jacob, the God of Israel, the land of Israel and the Torah. That is biblical Zion.
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In the final segments of this teaching, we will be examining in greater detail how the Shekinah glory will manifest during the Greater Exodus as a cloud by day and the pillar of fire by night, leading the exiles of Israel on a journey home to the land. When Yeshua returns and sets up His kingdom, ruling and reigning from Jerusalem, the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea.
We will also be looking at the departure journey of the Shekinah. We want to see the connection between the Shekinah to the Mount of Olives and Yeshua.
The Ten journeys made by the Shekinah include: From cherub to cherub From the cherub to the threshold of the house From the threshold of the house to the cherubim From the cherubim to the East Gate From the East Gate to the Court From the Court to the roof From the roof to the altar From the altar to the wall From the wall to the city of Jerusalem From the city of Jerusalem to the Mount of Olives
What we are going to do is look at the “journey of the Shekinah” that the rabbis teach about and see how this parallels the journey of Yeshua. The ministry of Yeshua was for three and a half years. That is how long the Shekinah is said to have abided on the Mount of Olives.
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The Shekinah dwells in the tabernacle.
And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle. And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses. And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door. Exodus 33: 8-10
What is the meaning and the message behind that? The God of Israel, the Shekinah, desires to dwell with his people. He wants His presence to be with us. For His presence to dwell with us, we need to love Him, keep His commands and follow His Torah by the power of the Holy Spirit, the Ruach Hakodesh.
When the children of Israel built the golden calf, they exchanged the Shekinah, the glory of the Lord, for the golden calf. When we participate in a golden calf system of worship, or “mixed” worship, we are exchanging the Shekinah of the Lord for a golden calf. Sin causes the Shekinah to depart. We are to “come out of her my people”, depart from the “mixed worship”, and worship Yeshua in holiness, in purity, and according to HIS Feast days and HIS Sabbath.
Our own body is a tabernacle which houses the Holy Spirit, the Ruach HaKodesh.
When did the Shekinah fill the tabernacle? When the tabernacle was completed:
And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work. Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle. And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle. Exodus 40:33-35
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In the last session, we looked at the question: What are the principles associated with the Shekinah? You are to pray as if the Shekinah is with you. The Shekinah accompanies the righteous. Wherever the righteous goes, the shekinah accompanies them. The Shekinah dwells whenever we study the Torah, whenever we teach the Torah, or whenever we seek to follow the Torah. The shekinah will not dwell where there is sin or where there is perverted judgment or mixed worship. The Shekinah is associated with feminine attributes including mercy, lovingkindness, nurturing and compassion. In this session, we will look at this: What do the rabbis define as the Shekinah from Genesis to Mt Sinai?
Wherever Israel was exiled, the Shekinah followed them there. When Joseph was sold into slavery in Egypt, the Shekinah went with him. When Jacob and his sons went down to Egypt, the Shekinah went with them. This is a major principle.
Because the Shekinah is in exile with the exiles of Israel, when the exiles of Israel are gathered, reunited and begin their journey home, the Shekinah will come out of exile with them and the Shekinah will be manifested and on display for all the world to see. The Shekinah will lead the exiles back to Israel in the Greater Exodus to come!
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The ancient rabbis teach that there is a High Priest in the heavenly Jerusalem, and that this High Priest is a mediator between man and the “Ein Sof” (God the Father). We can see that Yeshua is that mediator:
And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance. Hebrews 9:15
The rabbis teach that the Shekinah, or the Malak, has the government of God placed in His hand and will be upon His shoulders:
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Isaiah 9:6
Lets summarize what we have covered so far in this teaching: The shekinah is Yahweh and Elohim The shekinah is a consuming fire The shekinah is the glory of God The shekinah is the malak/messenger of the Lord The shekinah is the cloud by day and pillar of fire by night The shekinah belongs to the court of justice The shekinah is the messenger between heaven and earth The government is placed in the hands of the shekinah The shekinah is the son of God The shekinah is the faithful shepherd The shekinah is the deliverer of Israel The shekinah is Israe’s King Metatron is the shekinah The shekinah taught the Torah to Moses
From all these associations, we should recognize that that which is being described by the rabbis as Metatron or shekinah is Yeshua! We can conclude that the Shekinah, the glory of the Lord, is Yeshua the Messiah.
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In this teaching we will see that Yeshua is the “shekinah” or the glory of the Lord.
The teaching is broken down into four sections: First, what is the shekinah (or glory) of the Lord? How do the rabbis define the shekinah. Then we will see that Yeshua is the shekinah Second, what are the principles associated with the shekinah Third, we will look at what the rabbis define as the shekinah from Genesis to Mt Sinai Fourth, in the Greater Exodus, in the gathering and the uniting of the 12 tribes of Israel, during the last 3 and ½ years of the tribulation period, we will see that Yeshua is going to appear in the form of cloud by day and pillar of fire by night. This cloud by day and pillar of fire by night will be leading the exiles of Israel on a journey home to the land of Israel.
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The three columns of the sefirot have a male side, God the Father, and a female side, likened unto a mother, or the Holy Spirit. The reconciling of these two in between is called the “son of Yah”. The center column is likened to being the son, the Messiah, Yeshua.
Let’s summarize what we have learned in this teaching: Who we understand to be God the Father, He is explained as being “Ein Sof” No one has seen God the Father God the Father dwells in light that no man can approach Ein Sof reveals himself through the 10 sefirot Yeshua is Elohim and YHVH Yeshua is the visible image of the “one without definition” (Ein Sof) Yeshua is Adam Kadmon, the image of Ein Sof before Adam Yeshua is the son of Ein Sof Yeshua is the Jewish Metatron Yeshua is the middle pillar of the Godhead Yeshua is in the bosom of the Father Yeshua created the heaven and the earth Yeshua is the light of creation Yeshua is the light of the world
This teaching explains how the Rabbis view God the Father as being 'Ein Sof,' which means 'without definition' and how God the Father reveals Himself to a physical world through the Middle Pillar of the Godhead known as the 'Son of God.' Using a Jewish view of creation, this teaching answers the question: "Is Yeshua YHVH?" YES He is!
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In this session we learn from a Jewish perspective, that the God of Israel is “Ein Sof”. He manifests Himself to the natural world by causing His eternal light to become like a prism. The prism has ten rays of light, and they are called “sefirot”. This prism reveals ten attributes of “Ein Sof”, the God of infinite light. The ten “Sefirot” are also called the “Tree of Life”. They form three pillars which represent the “Godhead”. The central column is Yeshua.
The Torah is also known as the “tree of life”: My son, forget not my law; but let thine heart keep my commandments: She is a tree of life to them that lay hold upon her: and happy is every one that retains her. Proverbs 3:1,18
Blessed are they that do his commandments,that they may have right to the tree of life, and may enter in through the gates into the city. Revelation 22:14
The Torah, which is LIGHT. The Torah was made FLESH and came into the world as Yeshua:
In the beginning was the Word, and the Word was with God, and the Word was God. All things were made by him; and without him was not any thing made that was made. And the light shineth in darkness; and the darkness comprehended it not. nd the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. John 1:3,5,14
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The term “Elohim” is a finite reflection of “Ein Sof”. Elohim is an image or a blueprint of “Ein Sof”, and this blueprint serves for creating man.
So God (Elohim) created man in His own image; in the image of God He created him; male and female He created them. Genesis 1:27
When the light from Ein Sof came into the black hole, the void, at the beginning of creation, it was so brilliant and bright that nothing could hold or contain it. It shattered the vessels that it touched. We see that the shattering of the vessels then created an opportunity for those shattered vessels to be restored. We see then, in creation, we have this concept of something breaking and then something is to be restored. So we have in the creation, the concept of “exile” (the breaking) and redemption (the restoration).
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In this teaching we will be looking at the Hebraic view of the creation, and see that Yeshua is the creator. With this background of understanding the Creation, we will be looking at these New Testament scriptures in a Hebraic light: John 1:1-5,18, Romans 1:20, Colossians 1:15-16, Colossians 2:9, and Hebrews 1:1-3.
In the beginning was the Word, and the Word was with God, and the Word was God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shines in darkness; and the darkness comprehended it not. John 1:1-5
In this teaching we are going to show you the connection between Creation and the concept of LIGHT and the separating of the LIGHT from the DARKNESS.
In Jewish thought, the Rabbis view God the Father as being “Ein Sof”. This can be translated as 'without definition', the “limitless one”, and “unending” and “infinite”. We will learn how God the Father reveals Himself to a physical world through the Middle Pillar of the Godhead known as the 'Son of God.'
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In this session, we also look at what the Prophets tell us about the “Day of the Lord”. The Day of the Lord is associated with: birth pangs/tribulation/afflictions (Isaiah 13:6-8) the time known as Jacob’s trouble (Jer 30:6-7) Gaza will be forsaken (Zeph. 2: 3-4, fulfilled August 2005) the land of Israel will be divided (Joel 3:1-2, fulfilled, Dec 23, 2016) * Ephraim and Judah will return to Israel during the time of Jacob’s trouble. (Jer 30:3) * The Day of the Lord is a time of judgment upon the nations. (Jer. 30:11) The nations are judged for afflicting Israel. The ingathering of the exiles of Israel is linked with the fall of Babylon. (Jer. 50:3-4) * Yahweh’s people flee Babylon and return to Israel AFTER the sword has come to Babylon. (Jer 50: 16) * You are saved by repentance in the Day of the Lord. (Zeph 2:3) * Redemption is an act of mercy by the God of Israel for the purpose of sanctifying His name. (Psalm 102:13,16) * The exiles will be redeemed by the mighty hand and an outstretched arm of Yahweh . (Ezek 20:33-34)
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Thus saith the LORD against all mine evil neighbours, that touch the inheritance which I have caused my people Israel to inherit; Behold, I will pluck them out of their land, and pluck out the house of Judah from among them. And it shall come to pass, after that I have plucked them out I will return, and have compassion on them, and will bring them again, every man to his heritage, and every man to his land. Jeremiah 12:14-15
We saw in the last session the pattern of exile and redemption: Sin causes punishment and exile to upon the children of Israel ~ Both Northern and Southern kingdom go into exile ~ They are afflicted and oppressed by their captors ~ they cry out to Yahweh and repent and return to Yahweh and to his Torah ~ the Messiah comes to gather them and return them to the land.
And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel. And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy Mount at Jerusalem. Isaiah 27: 12-13 In this session we learn more about what the prophets reveal to us about the final ingathering, also known as “The Greater Exodus to Come.” As the exiles of Israel repent, Yahweh will hear and He promises to remember His covenant with Abraham, Isaac and Jacob. Throughout the prophets, we see Yahweh promises to gather his repentant bride at the end of days and lead them on a journey home!
The union of Judah and Ephraim is something that is prophesied by almost ALL the prophets, including Amos, Jeremiah, Isaiah, Ezekiel, Hosea, Micah, and Zechariah all speak of this future reunification of Northern and Southern kingdom.
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We begin with going over the Torah principle that biblical history is prophecy. The events that happened to our forefathers foreshadow and prophecy to the events that will be repeated in the lives of their descendants (us). The first exodus is a prophetic blueprint and template for the FINAL exodus and ingathering of the exiles of Israel.
Then, we look at the cycle of exile and redemption: it begins by breaking the covenant at Mt Sinai and for not following the Torah. the punishment for not following Torah is exile to the nations. Israel experiences bondage by their captors which brings about a yearning for repentance. Repentance brings about redemption. It’s the Messiah who will gather the exiles of Israel and brings them back to Israel. The future redemption is like the historical Egyptian redemption. *The ingathering of the exiles is associated with the judgment of the nations and the fall of the end of days daughter of Babylon nation during the tribulation period (Jacob’s trouble).
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Did you know that the Rabbis of classical Jewish writings (Ramban, Rashi, Rebbi Menachem Schneerson, Joseph Klausner) that they are EXPECTING and LOOKING FOR a Messiah who will GATHER all 12 of the scattered tribes of Israel? Maimonides (Rambam) wrote: “If a king will arise from the house of David and if he gathers in the dispersed remnant of Israel, he is DEFINITELY the Messiah !”
Ramban writes the following:
“In future time, the King Messiah will arise and renew the Davidic dynasty, restoring it to its initial sovereignty. He will rebuild the temple and gather the dispersed of Israel.”
There are MANY proof texts for this principle found in the scriptures. One of them is from Deut. 30:1-5:
And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee, and shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul; hat then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee. If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he fetch thee: And the LORD thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers.
So, one day, when the Greater Exodus actually HAPPENS, and brother Judah SEES the INGATHERING happening with thousands of groups from all over the world being led, cloud by day and pillar of fire by night, THEY WILL MOST CERTAINLY KNOW that it is the MESSIAH who is leading them!
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What are the rabbi’s expectations for the Messiah? What is it that they are looking for? The Rabbis teach the following about the Messiah: Light dwells within the Kingly Messiah Messiah is the “one who breaks through”. He is the “breaker” (Micah 2:12-13) Messiah has healing in His wings (Malachi 4:2) Messiah will teach the Torah at the deeper sod level. This is the HEART of the Torah. Messiah will be considered a teacher of Torah or a Rabbi. Messiah will seek the lost sheep of Israel who have strayed away. (Ezekiel 34: 12-14) Jonah symbolizes Messiah Ben Joseph or the Suffering Messiah Messiah is the stone of stumbling (Isaiah 8:14) Messiah is stricken on the cheek with a rod (Micah 5:1) Messiah bears our sins and sicknesses (Isaiah 53) Messiah is lowly and will ride upon a donkey (Zech 9:9) Messiah will appear, and then He will disappear. Messiah’s feet will stand upon the Mount of Olives (Zech 14:4) Messiah gathers all 12 tribes of the exiles of Israel. How do the New Testament scriptures fulfill these rabbinic expectations of the Messiah? Listen in and find out more!
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What are the rabbi’s expectations for the Messiah? What is it that they are looking for? What is the New Testament application and fulfillment of these Rabbinic expectations of the Messiah?
In this session, we learn that the rabbis believe the following about the Messiah: *The light dwells with the Kingly Messiah We see that Yeshua is LIGHT: Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. John 8:12 We see that the Torah is LIGHT: For the commandment is a lamp; and the Torah is light; and reproofs of instruction are the way of life. Proverbs 6:23
Jewish rabbinic sources also believe that the Messiah is the “one who breaks through”. He is the “breaker”, or the “parats”.
I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.
The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them. Micah 2:12-13
This is the task of the Messiah. To break through barriers. Barriers of exile. Barriers between Northern kingdom and Southern kingdom. In Hebraic thought, the breaker and the king are two different people with two different roles. The breaker comes to prepare the way for the King. He opens the sheep pen gate, the sheep are loosed and then the KING leads them on their journey!
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What are the rabbi’s expectations for the Messiah? What is it that they are looking for? We have seen so far that the rabbis believe the following about the Messiah:
Messiah means anointed ~ He will be the anointed one Moses is a “foreshadow”’ and “type” of the Messiah Moses was the FIRST Redeemer, the Messiah will be the LAST Redeemer Messiah is a Judge, Savior and King King David is a type, a foreshadow and a prophecy of the Messiah Messiah is a Shepherd who will gather his scattered flock (Ezekiel 34:12-13) He is the Son of David (Matthew 21:9) One of His names is “Shiloh” (Genesis 49:10) He is the “Prince of Peace” (Isaiah 9:6) He is “Yahweh our Righteousness” (Isaiah 23:6) He is the “Righteous branch/bloom” (Isaiah 23:5) He is the “Son of Man” (Daniel 7:13) He is the “Root of Jesse” (Isaiah 11:10) He is the “firstborn” (Psalm 89:27) He will be born in Bethlehem (Micah 5:2) He will reveal himself in the Galilee (Isaiah 9:1-2) *He is a humble servant and the spirit of Yahweh will rest upon Him (Zech 9:9)
Do the New Testament scriptures fulfill these rabbinic expectations of Messiah? Listen in and find out more!
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What are the rabbi’s expectations for the Messiah? What is it that they are looking for?They expect the Messiah to be a Judge, a Savior and a King. In the book of Judges, the children of Israel fall away from the Torah. They would then come under oppressive kings. They would then cry out for deliverance. The Lord would hear their cry and raise up Judges to deliver them. These saviors had the characteristics of Moses. Yeshua is our judge. Yeshua is also our Savior.
The God of our fathers raised up Yeshua, whom ye slew and hanged on a tree. Him hath God exalted with his right hand to be a Prince and a Savior, for to give repentance to Israel, and forgiveness of sins. Acts 5:30-31
In Jewish thought, the rabbis understand that the term, “son of David” is a term for the Messiah. They believe that King David is a “type” of the Messiah. He is regarded as the “ideal” king of Israel. The “son of David” is a title for the Messiah.
And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that comes in the name of the Lord; Hosanna in the highest. Matthew 21:9
The Good shepherd, who is Messiah Yeshua, is going to rule and reign over the nation of Israel, who are likened unto sheep. They were divided into Northern Kingdom and Southern Kingdom. Yeshua, the “Son of David”, will rule and reign over a United kingdom, even as King David ruled over a United kingdom.
I am the good shepherd, and know my sheep, and am known of mine. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. John 10:14, 16
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What is the rabbinic expectation of Messiah? What do they look for in Messiah? In Jewish thought, the Messiah is likened unto Moses. His life is a foreshadow and a prophecy of the Messiah to come. Therefore, when we look at, seek for and identify who the Messiah is, he must be like Moses, and be greater than Moses. There are parallels between Moses and Yeshua. In this session, we look at what those parallels are.
Moses performed signs and miracles on behalf of the children of Israel. Yeshua, in His ministry, also performed signs and miracles on behalf of the people. Moses lifted up His rod, and showed dominion over the Red Sea and the Red Sea parted for the children of Israel. Similarly, Yeshua demonstrated dominion over the sea when he walked on the water (John 6:18-2). This is spiritually significant. The sea is seen to be the habitat/dominion of HaSatan, the serpent, or leviathan.
When both Moses and Yeshua show dominion over the sea, it is showing dominion over the kingdom of darkness and HaSatan.
Here is a Key Torah principle: Moses is the FIRST redeemer and Messiah is the LAST redeemer. Messiah does the works of Moses but on a GREATER scale. It would be absurd to believe the Yeshua died on the tree to do away with the Torah of Moses.
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In a traditional messianic Sabbath service, the Torah scroll has been brought out of the ark, and the blessings are spoken before and after the reading of the Torah portion, the HafTorah portion and the Brit Hadashah portion. After the reading of the scriptures, the Aleinu prayer is spoken.
After the scripture readings comes the Aleinu prayer. The service concludes with the Aaronic blessing: The LORD bless you and keep you; The LORD make His face shine upon you, And be gracious to you; The LORD lift up His countenance upon you, And give you peace.” ’ Numbers 6:24-26
Yahweh HID his face from the exiles of Israel because they did not hearken to His voice, or keep His covenant or follow His Torah.
For Yahweh’s face to shine upon you, this is a blessing. This means you have intimate relationship with Him. It means you are face to face with Him. It means you have returned to following Yeshua and His Torah!
In this session we also look at this question: What is the prophetic significance and meaning of why Yeshua healed on the Sabbath day?
blind man told to wash in the Pool of Siloam ~ he was healed on the Sabbath paralyzed man beside the Pool of Bethesda told to pick up his mat and walk ~ he was healed on the Sabbath.
What is the deeper spiritual meaning of this? Listen in and find out! For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; http://hebrootsradio.com Visit our home page at http://hebroots.com
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The Roman Catholic church acknowledges that they changed the Sabbath from Saturday to Sunday. The early church met on Sunday according to its own authority and NOT on any scriptural basis or authority to do so. Under the leadership of Martin Luther, the Protestant church kept this Catholic tradition and continues to meet on Sunday to this day.
Is there any biblical justification or authority to suggest that after Yeshua died on the tree, that the Sabbath was changed from Saturday to Sunday? There are three scriptures that mainstream Christianity may use to explain that Sabbath has been changed to Sunday. These scriptures include: John 20:18-19 Acts 20:7 *1 Cor 16:2
In these scriptures, the KJV translation states: “on the first day of the week”. When you look at the Greek text for “day of the week”, it is translated “sabbaton”, which is Sabbath. These verses have been MISTRANSLATED. If you look at the Greek text, it doesn’t say Sunday, it is actually Saturday.
How is Sabbath celebrated? In this teaching, we will look at this. It begins with the lighting of candles at sundown and the speaking of Hebrew prayer blessings over the fruit of the vine and the bread.
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The Sabbath is a Festival of the God of Israel.
Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts. Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings. Leviticus 23:2-3
The Sabbath is a “moed”, and it means: an appointed time and place. It is an appointed time of Yahweh.
Yeshua kept the Sabbath. "And he (Yeshua) taught in their synagogues, being glorified of all. And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. Luke 4: 15-16
The early believers of the first century kept the Sabbath. This was Paul’s primary platform for preaching the gospel:
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few. Acts 17:1-4 Acts 17:1-4
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In this session, these topics/themes are covered: Themes of the Sabbath: The Sabbath prepares the bride for her wedding Polluting the Sabbath results in not getting into the Promised Land. The Sabbath foreshadows the Promised Land The Sabbath is linked with believing the words of Yeshua Yeshua is our Sabbath rest that we enter into. * The Sabbath is a sign of the restoration of all things Yahweh promises abundant blessings for those who celebrate the Sabbath *The Sabbath will be kept during the Messianic era and for all eternity
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. And in this place again, If they shall enter into my rest. Hebrews 4: 3-5
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In this session, these topics/themes are covered: Themes of the Sabbath: The Sabbath is the Day of the Lord The Day of the Lord begins the Messianic Era ”In that day” and “At that time” are Hebrew idioms for the Messianic Era The Sabbath is a remembrance of creation The Sabbath is a remembrance of the Egyptian redemption The Sabbath is a remembrance of restoration The Sabbath is linked with sanctification and holiness The Sabbath is linked with marriage *The Sabbath is the wedding ring of the marriage covenant made at Mt Sinai
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In this session, these topics/themes are covered: Themes of the Sabbath: The Sabbath is a festival of Yahweh The Sabbath teaches us about our rest in Yeshua the Messiah Yahweh promises abundant blessings for those who celebrate the Sabbath Non-Jews may celebrate the Sabbath The Sabbath is a day of rest and no work should be done We are permitted to do good on the Sabbath The Sabbath is the 7th day of creation The Sabbath is the Day of the Lord The Sabbath foreshadows the Messianic Era The Day of the Lord begins the Messianic Era
We see from the scripture above that keeping the Sabbath is one of the ten commandments. Exodus 31: 13-17 tells us that keeping the Sabbath is a sign of the eternal and perpetual covenant between us and God and that the children of Israel are to keep the Sabbath throughout all generations. Keeping the Sabbath is likened to wearing our wedding ring to show that we are betrothed to Messiah Yeshua, our bridegroom.
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Yeshua is our rabbi, our teacher. Yeshua is a Torah observant Jew. He is our teacher of righteousness. Yeshua teaches us the Torah. He taught this in both his words and in his deeds.
And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day? Deut 4:8
And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as it is at this day. nd it shall be our righteousness, if we observe to do all these commandments before the LORD our God, as he hath commanded us. Deuteronomy 6: 24-25
In being a Rabbi, Yeshua had 12 close students, the 12 disciples and He taught them Torah.
The Torah is truth. The Holy Spirit is given to us to guide us into truth. The Holy Spirit, also called the “Spirit of Truth” will teach us Torah.
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come. John 16:13
Yeshua kept the Sabbath and the biblical Feasts. He followed the Torah and He taught the Torah. If we are going to follow Yeshua as our Messiah then we should walk as He walked:
If ye love me, keep my commandments. John 14:15
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In this session, we learn more about the life of Messiah Yeshua. His parents followed the Torah and had him circumcised on the 8th day according to Torah instructions (Leviticus 12).
He was born in Bethlehem and Bethlehem means “house of bread”. Yeshua is the “bread of life”, Torah is our living bread and Yeshua is the living Torah and the living bread. Yeshua was found at the age of 12 at the temple dialoguing with the rabbis about Torah:
And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. And all that heard him were astonished at his understanding and answers. Luke 2:46-47
By profession, Yeshua was a carpenter. Carpenters build houses. This was prophetic of what Yeshua is going to do spiritually: build up the house of Israel. He was a faithful firstborn so over his own house. Likewise we have a calling and a task to be called a faithful firstborn son over the house of the God of Israel.
Yeshua begins his public ministry at the age of 30. Why at this age? What does this tell us? Listen in to find out more!
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In this teaching series we want to better understand the Jewishness of the Messiah Yeshua. Yeshua was born as a Jew, He lived as a Jew, and He died as a Jew. When He returns, He will be teaching Torah to all the nations from Jerusalem. Yeshua was a rabbi. He kept the biblical Sabbath, and the biblical festivals. He taught the Torah to us in parables. When we study the Hebrew roots of our faith, we must keep everything centered on Yeshua our Messiah.
Jesus Hebrew name is Yeshua, and in Hebrew, Yeshua means SALVATION: And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. Matthew 1:21
In this session, we will be looking at the Hebrew meanings for the names of the patriarchs, Abraham, Isaac, and Jacob. Names carry with them purpose, calling, and destiny.
Isaac’s name means “laughter”. Sarah was beyond her child bearing years, but miraculously, she gave birth to Isaac. Similarly, when the biblical ZION nation is birthed, it will happen miraculously, against all odds. Yeshua will gather all the exiles of Israel and reunite them to Judah:
When the LORD turned again the captivity of Zion, we were like them that dream. Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The LORD hath done great things for them. Psalm 126:1-2
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The nation of Israel is likened to the moon and Israel is likened to the Davidic kingdom. Just as the moon goes through various phases of decline and renewal each month so does the nation of Israel.
I have found David my servant; with my holy oil have I anointed him: His seed shall endure for ever, and his throne as the sun before me. It shall be established for ever as the moon, and as a faithful witness in heaven. Selah. Psalm 89: 20, 37-38
Seed of David = as the Moon The moon is not going anywhere. Neither is the Davidic kingdom. It will endure forever.
The Davidic kingdom arose, fell, and is prophesied to be restored through Yeshua the Messiah. The rise and fall of the Davidic kingdom is likened to the moon. Just as the moon is “reborn” after a period of decline into total disappearance, so too, Israel’s decline will end and it will, once again, blaze to fullness.
The rebirth of the moon is likened to us being 'born again' in Messiah. The rebirth of the moon is likened to the restoration of the tabernacle of David and the two houses of Israel.
The traditional Jewish blessing spoken for the New Moon reveals the beauty of the cycle of renewal, restoration and rebirth each month:
Praised are you, O Lord our God, King of the Universe, who created the skies with his word, and all heaven’s host with the breath of his mouth. He gave them appointed times and roles, and they never miss their cues, doing their Creator’s bidding with gladness and joy. He is the true Creator who acts faithfully, and he has told the moon to renew itself. It is a beautiful crown for the people (Israel) carried by God from birth, who will likewise be renewed in the future in order to proclaim the beauty of their Creator (Adonai) for his glorious majesty. Praised are you, O Lord, who renews new moons.”
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Did Yeshua teach that you should follow the Pharisees, which means follow rabbinic Judaism? (See Matthew 23: 1-3).
In the Shemtov Hebrew book of Matthew, the rendering of Matthew 23:3 is as follows: Yeshua is saying, “You are to do what Moses said, NOT according to Pharisaic interpretations, or the Oral law (Talmud) on how to follow the Torah.”
In the first century there was a Sanhedrin, and they made determination and announcement of the New Moon and to sanctify it. Originally, when the court would sanctify the New Moon, they would send messengers to light bonfires on the mountain tops to notify the people in distant places.
The sun and the moon are given for signs and seasons. (Gen. 1: 14, 16) The moon was given to help us to determine when to celebrate and keep the Feasts. The New Moon determines the date of the annual Feasts.
How did we get the exile calendar? Should we follow the exile calendar (the Hillel calendar)? We will look into this.
In the Messianic Era, the “exile calendar” will no longer be used. Yeshua will establish a biblical judicial court which will declare the new moon according to Torah and the days of old.
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This is a teaching series on the New Moon, which in Hebrew, is “Rosh Chodesh”. There are two major spiritual themes associated with the New moon. Celebrating the New Moon teaches us about rebirth and restoration. Why do we celebrate the New Moon and what is the understanding behind it? Rosh Chodesh, or, the celebration of the New Moon, was the first commandment given to Israel when they were redeemed out of Egypt.
And the LORD spake unto Moses and Aaron in the land of Egypt, saying, This month shall be unto you the beginning of months: it shall be the first month of the year to you. Exodus 12:1-2
The biblical calendar is a lunar based calendar. How can we understand that? We will delve into this. The biblical months are lunar, but the biblical year is solar.
In this session, we will also look at the history and the role of the Sanhedrin in judging matters.
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Sukkot is known as the “Festival of Light”. We can see Yeshua in this feast as he says this:
“Then spake Jesus again unto them, saying, I am the light of the world: he that follows me shall not walk in darkness, but shall have the light of life.” John 8:12
Sukkot is associated with the Gog/Magog war. In the Jewish siddur/prayer book for Sukkot, the traditional reading during Sukkot is Ezekiel 38: 18—Ez 39:16.
What is associated with the defeat of Gog/Magog? At the conclusion of the battle of Gog/Magog we see the end of the exile of Jacob. Yahweh’s name is sanctified and glorified in the sight of many nations It is the end of the exile for the house of Jacob Yahweh regathers his people The outpouring of His spirit happens Yahweh’s face is no longer hidden from them.
When I have brought them again from the people, and gathered them out of their enemies' lands, and am sanctified in them in the sight of many nations; hen shall they know that I am the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there. either will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD. Ezekiel 39:27-29
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At Sukkot, there were a total of 70 bullocks sacrificed (Numbers 29:12-20). This was to represent the 70 nations of the world. On the first day, 13 bullocks On the second day, 12 bullocks On the third day, 11 bullocks On the fourth day, 10 bullocks On the fifth day, 9 bullocks On the sixth day, 8 bullocks On the seventh day, 7 bullocks
It all adds up to 70, which represents the 70 nations of the world. Why 70? There were 70 souls that went down to Egypt in Jacob’s family (Exodus 1:5). There were 70 nations that formed after the flood of Noah (Genesis 10:32). During the millennial reign of Yeshua, all nations will be required to send a representative to Jerusalem to keep Sukkot.
And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles. And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain. Zech 14:16-17
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In this teaching series, we will look at the major themes of Sukkot. These themes include: It is known as the “Season of our Joy” It is known as the “Feast of Ingathering It is known as the “Festival of the Nations” It is known as the “Feast of Dedication” *It is known as the “Festival of Lights”
Sukkot is a 7 day festival: Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath. And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days. Leviticus 23:39-40
Sukkot is associated with the cloud of glory: And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night. Exodus 13:21
And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence. And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain. Isaiah 4:5-6
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Sukkot is about the completing of a task, the finishing of a journey. What is the task? To gather the exiles that have been scattered. The task is the restoring of the tabernacle of David. What will that look like? The regathering of the exiles of Israel and the reuniting of Northern and Southern kingdom to make ONE NEW MAN, one united kingdom of the WHOLE house of Israel, comprised of all 12 tribes.
In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old. Amos 9:11
What is the “fallen tabernacle of David” referring to? The Tabernacle/tent of David is a Hebrew idiomatic express for the kingdom of David. This was the last time that the nation/kingdom of Israel was united, under the rulership of King David. Then we had the kingdom split, and rebellion was led by Jeroboam:
So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents. 1 Kings 12:16
THIS is when the Tent of David fell: when Jeroboam took the 10 tribes of the north, rebelled, and they set up ALTERNATE days of worship, ALTERNATE feast/holiday schedule, ALTERNATE places for worship, and the golden calf system of worship was reinstituted. And they “hearkened NOT to the voice of the Lord nor did they keep His statutes and follow his commands.” (They didn’t follow the Torah).THIS is the sin of Jeroboam.
Does this sound familiar? The sin of Jeroboam is very present in our midst today. How so?
Instead of Shabbat worship we have an alternate day of worship: SUNday worship Instead of the biblical feasts we have alternate holidays: Christmas and Easter Instead of following/keeping the Torah, people follow the Holy Spirit, follow New Testament only; we are under grace, and the “law” (Torah) has been nailed to the cross. (We need Word AND Spirit!)
We need to repent of the sin of Jeroboam, which is spiritual adultery, which is worshiping a God of our own vain imaginations and then calling Him “God”. We need to return to following and keeping the Torah by the Holy Spirit. THIS is what “raising up the fallen tent of David” is! The kingdom split/breach between Northern and Southern kingdom is in process NOW of being healed! We will, one day, become ONE nation, ONE people, ONE new man, following ONE Torah, following Yeshua our King!
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Sukkot is associated with the Messianic era after Yeshua has returned and is ruling and reigning for a thousand years. All nations of the world will be required to keep the Feast of Tabernacles during the Messianic era. (Zechariah 14: 16-19)
Here is the spiritual journey in a nutshell: This journey is represented by Passover, putting the blood of the lamb upon the doorposts, then Pentecost/Shavuot, which is associated with the giving of the Torah at Mt Sinai, and then going into the Promised land, Zion, which is associated with the Feast of Tabernacles/Sukkot, thus finishing the journey.
In keeping Passover, we put the blood of the lamb on the doorposts of our heart. This is salvation. Then, in coming to Mt Sinai, Yeshua said, “If you love me, keep my commandments.” If we do this, then we enter into a marriage covenant with Him and we will get to DWELL WITH/SUKKOT WITH Yeshua at Mt Zion/Jerusalem when he returns to rule/reign during the Messianic era.
Sukkot is associated with the cloud of glory being present. The tabernacle is the place of dwelling of where the glory of the Lord resides and rests. *The glory of the Lord is a consuming fire.
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We have been on a spiritual journey. It began with Passover, with our leaving the world, the world system, and coming out of the bondage of slavery to sin. We began a journey of following Yeshua and His Torah. Passover is a picture of salvation. We are saved by faith through grace (Eph 2:8-9). In His mercy and lovingkindness, Yeshua took all the penalty of sin upon Himself in dying on the tree.
Similarly, Yeshua, in his mercy, remembered the covenant He made with Abraham, and raised up Moses to bring the children of Israel OUT of Egypt, OUT of their bondage and slavery. When they put the blood of the lamb on their doorposts, they were demonstrating FAITH and TRUST that the God of Israel would deliver them. This is a picture of salvation, thus BEGINNING the spiritual journey.
Next, we come to Mt Sinai, at the time of Shavuot. It was there that Yeshua makes a wedding proposal to them (and us). Here, He tells us that IF we will hear His voice, and KEEP His commands, THEN I will make you to be a peculiar treasure, a set apart people. (Exodus 19:5). The ten commandments, and all of Torah, is the “ketubah”, the marriage covenant agreement.
The house of Jacob, (Yeshua’s covenant family), said “I do” or “yes” to the marriage proposal. (Ex. 19:8). Sadly, it did not take long for them to break the covenant as they fell into spiritual adultery/harlotry with the golden calf incident. Later, the golden calf incident happens AGAIN when Jeroboam leads a rebellion, spearheads a kingdom split, and leads the Northern kingdom into golden calf system of worship AGAIN (1 Kings 12:27-29).
We continued the spiritual journey through the Fall Feasts of Yom Teruah, the Days of Awe, a time of the “Awakening blast”, a time and a call to examine ourselves and to repent, for both personal and national repentance, a time for the bride to prepare herself for the bridegroom. Then we can to Yom Kippur, the Day of Atonement. The gate of heaven is now closed, court is in session, and judgment is rendered from heaven. If we stand under the blood of Yeshua, with a new heart, a heart of flesh, where the Torah is being written upon it, and we are seeking to follow it by the power of the Holy Spirit, then our name is found in the book of life.
And now we arrive at Sukkot in our journey. Sukkot is related and connected to completing the task, and finishing the journey, where, ultimately, Yeshua will “tabernacle with” His people.
And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. Revelation 21:3
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In this session, we will look at the Neilah Service, the last part of a Yom Kippur service and the deeper spiritual meaning of the "sounding of the Great Shofar".
The rabbis teach that Yom Kippur is the climax of the ten days of awe. They teach that the gates of heaven are open during the ten days to receive the prayers of repentance. Then, during the “neilah” service, the gates of heaven are closed.
We will now study this neilah service to learn the deeper spiritual meaning and application.The heavenly judgment that was given during Yom Teruah is now sealed during the Neilah service of Yom Kippur.
Yom Kippur is associated with the sounding of the “Great Shofar”. As part of the Neilah service there is the sounding of the shofar. This is known at the “Great Shofar”. The rabbis teach that the hearing of the shofar inspires within us a yearning for the shofar that will herald our ultimate freedom. The great shofar announces the coming of the Messiah. The sounding of the great shofar is associated with the gathering the exiles of Israel AND is connected with Yom Kippur:
And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem. Isaiah 27:13
When Yeshua returns, He will set his feet down on the Mount of Olives on Yom Kippur in the biblical year of Jubilee.
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The blood of Yeshua takes away our sins. The blood of the Messiah reconciles us to the Father. The blood of Messiah gives us eternal redemption. The blood is what brings remission of sin. Sin is purged with the shedding of blood. For this is my blood of the new testament, which is shed for many for the remission of sins. Matthew 26:28
In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace. Ephesians 1:7
When we acknowledge our sin, and confess our sin, He is faithful and just to forgive us of our sin and cleanse us from all unrighteousness. Yeshua, our Great High Priest, in the order of Melchezedik became the sin sacrifice on the tree so that we could be redeemed and be able to draw near to the Father. Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. Isaiah 1:18
What can wash away my sins? Nothing but the blood of Yeshua. What can make me whole again? Nothing but the blood of Yeshua. O precious is the flow That washes white as snow. No other fount I know Nothing but the blood of Yeshua.
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In this series, we will be examining the Yom Kippur service that is described in Leviticus 16 and the priestly service of Yom Kippur. In traditional Judaism, the Torah portion reading for Yom Kippur in the morning service is Leviticus 16. This is what we will look at in detail in this session.
The afternoon Yom Kippur service, the reading comes from Leviticus 18. The Haftorah portion is reading the book of Jonah. The reason Jonah is read is because this book deals with the subject of repentance and how an entire city repented before Yahweh, thus averting Yahweh’s judgment. Repentance is a major theme of Yom Kippur.
The earthly tabernacle that Yahweh gave instructions to Moses to build, is a type and shadow, a “copy” of the true heavenly tabernacle. Yeshua is the High Priest of the Renewed covenant and He superintends this renewed covenant through the Melchezedik Priesthood.
Yeshua is our Great High Priest and lives to ever intercede for us: By so much more Jesus has become a surety of a better covenant. Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them. Hebrews 7: 22,25
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Yom Kippur is the most holy day of the year because the entire day is spent fasting, praying and repenting of our sins.
We can repent out of love for the God of Israel because we don’t want to hurt his heart.We can repent out of the fear or reverence for the God of Israel because we don’t want to face the consequences. And, we can repent to the God of Israel because we don’t want to through the pain and suffering that the consequences of sin brings into our lives.
The Rabbis teach that Yom Kippur/Day of Atonement only reconciles man unto to the God of Israel, but that it does not deal with sin between the brethren. Yeshua taught that before we approach the God of Israel, that we need to be reconciled to our brother.
Therefore if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. Matthew 5:23-24
We are to forgive one another as our Father has forgiven us. It is a command, not a suggestion. If we do NOT forgive one another, our Father will not forgive us. If we want VERTICAL forgiveness FROM Yahweh, we are commanded to extend LATERAL forgiveness towards one another. If someone comes to me and asks for forgiveness, I am commanded to extend and grant that forgiveness.
For if ye forgive men their trespasses, your heavenly Father will also forgive you: but if ye forgive not men their trespasses, neither will your Father forgive your trespasses. Matthew 6:14-15.
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The Torah teaches us that we must confess our sins AND the sins of our forefathers. We tend to focus only on our own personal sin. However, the sins of our forefathers DO impact us and affect us. There is personal sin and there is “national” sin; that is, sins of the nation of the people who follow the God of Israel.
If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me; nd that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity: Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land. Leviticus 26: 40-42
Nehemiah understood this principle of confessing of the sins of your people and of your forefathers. Read Nehemiah 1: 5-7
And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keeps covenant and mercy for them that love him and observe his commandments: Let thine ear now be attentive, and thine eyes open, that thou may hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father's house have sinned. We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the judgments, which thou commandedst thy servant Moses. Nehemiah 1:5-7
Two major national sins that are in the House of Joseph/Ephraim that needs repentance: the sin of our forefather Jeroboam, who led the Northern kingdom into rebellion and instituted golden calf worship system. the sin of turning away from the Torah. Much of mainstream Christianity accepts Jesus/Yeshua as personal savior but does NOT follow Yeshua’s Torah.
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The major themes associated with Yom Kippur/Day of Atonement are: It is known as the Day of Atonement ~ This is the Day that the God of Israel would forgive the sins of His people in a national way. It is known as “Face to Face” ~ This is an idiomatic expression for being in His presence It is “The Day” and is recognized as the Holiest Day in the year. It is known as “The Fast” ~ a day that we afflict our souls. It is known as “The Great Shofar” It is known as “Neilah” ~ The closing of the gates of heaven Yom Kippur is the Day when white garments were worn by the High Priests. What is the deeper spiritual meaning? White garments are associated with purity, holiness, and with our sins being forgiven. Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. Isaiah 1:18
The bride of Messiah is an overcomer whose sins are forgiven, whose heart is pure, and who has righteous deeds.
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We are on a spiritual journey. We turn our back upon Babylon, Egypt and the world, and we are journeying to the Promised land, to Mt Zion, where Yeshua will rule and reign for 1,000 years.
Our journey begins with Passover as we leave Egypt, Babylon and the world system. We apply the blood of Yeshua upon the doorposts of our heart, we experience Passover Feast, and we come into salvation by faith through grace. Next in our spiritual journey, we go to Mt Sinai and experience Shavuot, the giving of the Torah, where the God of Israel makes a wedding proposal to us, and the Ketubah is the Torah.
As we continue the spiritual journey, we come Feast of Trumpets, also known as “The Day of the Awakening Blast” and the sound of the shofar awakens those who are in spiritual slumber, it awakens the dead to resurrection and this awakening blast speaks to the hearts of the exiles of Israel that it is now time to be regathered and begin a journey HOME to the land of Israel. The sound of the shofar then, causes us to YEARN for the ingathering of the exiles of Israel!
In those days, and in that time, saith the LORD, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the LORD their God. They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the LORD in a perpetual covenant that shall not be forgotten. Jer 50:4-5
You that have escaped the sword, go away, stand not still: remember the LORD afar off, and let Jerusalem come into your mind. Jer. 51: 50
There will come a time, during Jacob’s trouble, when the “end of days” daughter of Babylon nation is attacked, and, we who are living in exile, who are living in Babylon, we will be weeping and repenting. We will be “asking the way to Zion”, which is the equivalent of asking the way to Yeshua and to following His Torah. Jerusalem should come to our minds and hearts. This will be a time to flee Babylon/flee the United States and return to Israel. Yeshua will gather us and take us there! May
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From the Jewish Artscroll Rosh Hashanah Ashkenaz, (a Jewish prayer book) we learn about 10 reasons for the sounding of the shofar. Here are those reasons for blowing the shofar: The shofar is blown to make a proclamation and declaration that the God of Israel is King over the whole earth. It is a warning to repent before the God of Israel. It is to remind us to follow the Torah of the God of Israel. So that we would hear the word and the message of the prophets of the God of Israel. So that we would pray for the rebuilding of the Temple. To remember the binding of Isaac upon the altar, who offered his life to the God of Israel. and to remind us to offer our life as a whole burnt offering unto the God of Israel. To remind us to have fear and reverence for the God of Israel. This is expressed by keeping His commands. When we hear the sound of the shofar, it causes us to shake, to fear and to tremble, and to humble ourselves before the God of Israel. To remember the Day of Judgment is coming upon us. To remember the ingathering of the exiles of Israel and to awaken our yearning for it. To proclaim our faith in the resurrection of the dead.
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Yom Teruah is known as the Day of the Awakening blast. What is the purpose of this “Awakening blast”, the blowing of the shofar? To awaken people from their spiritual slumber. To warn them to repent, as we are in the season of judgment. The sounding of the shofar is meant to arouse those who have fallen asleep spiritually.
Now let’s look at examples of the blowing of the shofar in the scriptures. The Torah was given with the sound of the shofar. (Exodus 19:19). Israel conquered Jericho with the blast of the shofar. (Joshua 6:20) Israel will be alerted to the coming of Messiah with the sound of the shofar. (Zech 9:14,16) The shofar will be blown at the time of the ingathering of the exiles of Israel. (Is. 27:13) The shofar was blown to assemble the Israelites for war. (Judges 3:27, 2 Sam 20:1) The watchmen who stood upon Jerusalem’s walls blew the shofar to give warning to the people of the God of Israel. (Ezekiel 33:3-6) The shofar was blown at the start of the Jubilee year. (Lev 25:9) The shofar is a reminder that the God of Israel is sovereign. (Psalm 47:5) The shofar/rams horn is a reminder of Abrahams sacrifice of Isaac and the God of Israel’s provision of a ram as a substitute. (Genesis 22:13) The shofar was blown to announce the beginning of feasts and the celebration of the new moon. (Numbers 10:10, Psalm 81:1-3) The blowing of the shofar is also a signal and a call to repentance. (Isaiah 58:1) The blowing of the shofar is associated with the warning of the coming of the day of the Lord. (Joel 2:1) The blowing of the shofar will be sounded at the resurrection of the dead. (1 Thes 4:16) John was taken up to heaven with the sound of the shofar. (Rev 4:1) Seven shofars are sounded when the God of Israel judges the earth during the tribulation period. (Revelation 8 and 9). The shofar is used for the coronation of biblical kings. (1 Kings 1:34, 39)
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From Rosh Hashanah (also known as Feast of Trumpets) to Yom Kippur, this time frame is known as the Days of Awe (Yamim Nora'im). What is the spiritual application and meaning of the Days of Awe? In this teaching, we will examine this.
With the Days of Awe, we have two significant spiritual applications. The first is personal, and the second is prophetic. It is a reminder that Yom Kippur is fast approaching. On Yom Kippur, atonement will be made for each individual person.
The rabbis teach that during the Days of Awe, the gates of heaven are open to receive the prayers of those who repent. In the final service of Yom Kippur, the gates of heaven are seen as being closed.
The Days of Awe are a prophetic foreshadow of the tribulation period. The feasts are rehearsals but one day, Yeshua will return and it will not be a rehearsal!
The prophetic application of the Days of Awe is this: they are associated with the time known as “Jacob’s trouble” or the “great tribulation”. The Days of awe are associated with the “birth pangs” of coming into the Messianic era. The Days of awe will focus in on what is happening with events in Israel, the “controversy of Zion” and the city of Jerusalem.
The Fall festivals teach us about the second coming of Yeshua the Messiah. Yom Teruah is also known as the “Day of the Coronation” (HaMelech). This is a major theme associated with this feast. The spiritual application is this: when Yeshua returns, He will be coming back as King of Israel, as the Messiah ben David.
And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. Revelation 19:16
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In this session, we continue our focus on repentance. What is true repentance? We will look at that in greater detail. The bible teaches us that there are three levels of sin: Transgression, sin, and iniquity. In this teaching, we will define those terms.
It is the shedding of blood that atones for our sins. Yeshua died on the tree and shed his blood so that we could be forgiven of our sins. He made a new covenant with the house of Judah and the house of Israel:
But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. Jeremiah 31:33
There are three steps to genuine repentance. They are: confession of sin godly sorrow and remorse for the sin *taking corrective action/change in behavior
The season of teshuva (repentance) is associated with the blowing of the shofar to prepare our hearts and to warn us that the judgment day of the God of Israel is coming upon us and that we need to examine our lives and repent of our sins.
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These are the major themes associated with Feast of Trumpets: Teshuva or repentance It is called Rosh Hashana/The “head” of the year It is called Yom Teruah/The Day of the Loud Shout or the Awakening Blast It is also known as Yom HadDin or the Day of Judgment * Yom HaZikkaron (The day of remembrance), HaMelech (Coronation day), Yamim Nora'im (The days of awe), Yom HaKiseh (The hidden day), The Opening of the Gates of Heaven The Last Trump and The Resurrection of the Dead. *Wedding of the Messiah (Stage one, Kiddushin, Stage two, Nisuin)
In this session we will focus on the theme of repentance/teshuva and the “awakening blast” which is to awaken us from our spiritual slumber.
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There are three trumpets that are associated with Yahweh’s redemption plan as it unfolds. They are: the first trump, the last trump, and the great trump. The first trump sounded at the giving of the Torah at Mt Sinai.
And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled. Exodus 19:16
These trumpet blasts will herald significant events in the history of God’s redemption plan. The first trump is associated with Shavuot. The last trump is blown at the resurrection of the dead (1 Cor 15: 53-54) and is associated with Yom Teruah/Feast of Trumpets. The “great trump” is sounded at Yom Kippur/Day of Atonement.
In this session, Eddie covers the 12 steps of an ancient Israeli wedding. This ancient wedding ceremony will teach us about OUR wedding to Yeshua. For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; http://hebrootsradio.com. Visit our home page at http://hebroots.com
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Feast of Trumpets is also known as “Rosh Hashanah”, the “head” of the year. The rabbis teach that this is when the world was created. The rabbis also teach that the binding of Isaac to the altar took place at Rosh Hashanah/Feast of Trumpets.
The rabbis teach that the two horns of the ram have special significance: And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. Genesis 22:13
The right horn of the ram represents the “first trump” that was blown in Exodus 19 at the giving of the Torah at Mt Sinai. The left horn of the ram represents the “last trump”. This is why, in traditional Judaism, on the second day of Rosh Hashanah/Feast of Trumpets, Genesis 22 is read.
Feast of Trumpets is associated with the “last trump” and with the resurrection of the dead:
In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. 1 Cor 15: 52-53
Listen in to learn more!
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We saw that one of the themes of Shavuot was that it was a wedding. There was a wedding at Mt Sinai between Yeshua and the House of Jacob and they became betrothed. Shavuot is connected to Feast of Trumpets because one of the themes of Trumpets is the resurrection of the dead. Ultimately, Yeshua and His bride are going to return to the earth and rule and reign during the Messianic era.
There are two primary stages to a biblical marriage. Stage one is betrothal,(kiddushin) and you are legally married, but do not yet “dwell with”. Stage two is married, and you physically “dwell with” (nisuin). So the betrothal is connected with Mt Sinai, but the completion of the marriage is associated with Mt Zion. The ketubah is the Torah. There are blessings for obedience to the marriage vows) and curses for disobedience to the vows (Deut. 28, Leviticus 26).
In this teaching, we will link together the themes of: the wedding, the last trump and the resurrection of the dead.
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A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. nd I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. Ezekiel 36: 26-27
The Holy Spirit points us to following Torah. What is the difference between the original covenant given at Mt Sinai and the renewed covenant? The original covenant the Torah was written upon stony hearts. The renewed covenant the Torah is written upon hearts of flesh.
Eddie then walks us through the parable of the sower and compares this parable to how the covenant/Torah at Mt Sinai was initially received but then later, when affliction and trouble came, there was murmuring in the camp. And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; and have no root in themselves, and so endure but for a time: afterward, when affliction or persecution arises for the word's sake, immediately they are offended. Mark 4: 16-17
A heart of flesh loves the Torah and seeks to follow the Torah. A heart of flesh has the indwelling Holy Spirit. A heart of flesh can OVERCOME the trials and afflictions.
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We continue to look at what the Torah teaches about what happens to a woman who is suspected of adultery (from Numbers 5:11-31). As you read the passage, remember that at the deeper sod level, this passage is also talking about the God of Israel as husband, and his adulterous wife, the house of Jacob. In Numbers 5, we see these major figures:
The wife suspected of adultery is a picture of the House of Jacob who entered into a marriage covenant with Yeshua at Mt Sinai. The priest is a picture of Moses. *The husband is a shadow picture of the bridegroom, Yeshua. He loves her with an all consuming fire.
When He finds that she has already committed adultery against him with the golden calf, a spirit of jealousy comes upon him, and he puts his people through the “Torah test” for the adulterous woman (Numbers 5:11-31) and hence, Moses has the people drink the water with the ground up gold dust from the golden calf. This parallels what is described in Numbers 5, where the woman suspected of committing adultery against her husband must drink bitter waters.
Eddie compares Numbers 5 to the golden calf incident described in Exodus 32 in greater detail. Listen in and learn more!
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In this teaching series we will learn: The rabbis teach that the God of Israel married the house of Jacob at Mt Sinai. The rabbis teach that the house of Jacob is like an adulterous wife unto the God of Israel. The church was actually born at Mt Sinai and then “REBORN” in Acts 2. We will learn about the original covenant that was given at Mt Sinai and the renewed covenant that is associated to the House of Jacob and Mt Zion. We will learn what a stony heart is and we will study the parable of the sower. Shavuot is associated with the renewed covenant and having a change of heart.
The rabbis understand that there is a marriage relationship between the God of Israel and His people, the house of Jacob. In this session, we will look at what the Torah teaches about what happens to a woman who is suspected of adultery (from Numbers 5:11-31).
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Torah tells us what the curses are for an adulterous woman: she will drink bitter water she will be slain with the sword her curses are written in a book and blotted out she is forsaken by her husband her husband hides His face from her she is slain with thirst she is stripped naked she is laughed in scorn she is mocked for her whoredom her enemies cast lots for her
Yeshua takes upon Himself all the curses that were due to his adulterous bride. He dies the death of an adulterous woman. How is it that Yeshua dies the penalty death of an adulterous woman? Because He is married to the House of Jacob. They are ONE. Their lives are intertwined, when they hurt, you hurt. When they rejoice, you rejoice. So He suffered for his bride and took the curses that were due to her upon Himself. Because he loved her so much, He lays down his life for her, so she can have a renewed covenant marriage with him.
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There are two stages to a biblical marriage. The first stage is betrothal. You are legally married but you do not “dwell with”. This is what happened at Mt Sinai. There was a betrothal made at Mt Sinai but Messiah was not yet physically dwelling with…yet.
He will physically dwell with his people during the Messianic era when He rules and reigns from Jerusalem.
Adam and Eve are a foreshadow of the marriage between Yeshua and His bride, Israel. Adam can be seen as a foreshadow of Yeshua who deeply loves His bride and lays down His life for her:
And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; and the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. nd Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Genesis 2: 21-23
Adam and Eve were driven out of the garden of Eden because they disobeyed, they sinned. The consequences of sin are this: it results in spiritual “nakedness”. It results in the hiding of the face of God. It results in a “spiritual divorce” or exile to the nations.
How is the God of Israel going to bring restoration? Through a circumcised heart and a renewed covenant relationship with the Messiah.
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There was a marriage at Mt Sinai. The 10 Commandments that Moses brought down from the mountain was the “ketubah”. The wedding proposal was made to the house of Jacob:
And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel. Exodus 19:3
Here is the wedding proposal: Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine. Exodus 19:5
But the people were unfaithful and they worshipped the golden calf. Yeshua renews the covenant by dying on the tree and He provides a way for people to get a heart transplant: from having a “heart of stone” to a “heart of flesh” as we are told in Jeremiah 31:31-33.
In order to understand the marriage between Yeshua and his people, the house of Jacob, we need to learn WHO He made the covenant with and WHY He made the covenant with them. Listen in to learn more!
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How do we know that it was Yeshua who gave us the Torah at Mt Sinai? In this teaching we will look at numerous “proof texts” that show us that it was, in fact, Yeshua who gave us the Torah at Mt. Sinai.
And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them. Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words. Deut 33: 2-3
Yeshua is the Holy one of Israel. He is the King of Israel. He is the redeemer of Israel. He is the savior of Israel. And, He is our lawgiver, our “Torah giver”.
The one who comes from Mt Sinai, that is Yeshua, not only is he coming with ten thousands of saints, not only are they sitting at His feet to receive His words/His Torah, but it also mentions that the Torah came from the “right hand” of Yahweh. Yeshua IS the right hand of Yahweh, and He now sits at the right hand of the Father in heavenly places. Listen in and learn more!
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A common misunderstanding is that it was the Jews who received the Torah at Mt Sinai. Who was there at Mt Sinai to receive the marriage proposal and the covenant?
And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel; e have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine. Ex. 19:3-5
It was the house of Jacob. That includes ALL 12 tribes. It includes the Jewish and the non Jewish part of the nation of Israel. We traditionally think of church as “New Testament”. When was the church actually born? Many think it was in Acts 2 with the outpouring of the Holy Spirit:
This is he, that was in the church in the wilderness with the angel which spake to him in the Mount Sinai, and with our fathers: who received the lively oracles to give unto us. Acts 7:38
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The primary lesson we will learn from this study: Yeshua gave the Torah at Mt Sinai. In order to understand that this is so, there is another key Torah principle that we need to understand: that the people, Israel, the Torah and the Messiah are all ONE. You cannot separate Israel from Torah or Torah from Messiah or Messiah from Israel. They are all connected to each other. In this lesson we will look into the scriptures to see how this is so.
In this lesson, Eddie breaks down the first word in Genesis 1:1, breisheet, and shows how this word, in Hebrew, reveals to us that the Father built a house for his son, the firstborn, to dwell in, and invites Israel, his people to dwell there also, based upon a covenant relationship with Yahweh, and the covenant is the Torah.
A common misconception is that it was the Jews who came into covenant with the God of Israel at Mt Sinai. This is not so:
And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel; ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine. Exodus 19:3-5
The marriage proposal was give to the house of Jacob, which includes Judah (the Jews) and the other 11 tribes also (the non-Jewish part of the nation of Israel).
It is at Mt Sinai, that Israel, (the house of Jacob, all 12 tribes), the Torah and the Messiah are going to be in covenant with each other.
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One of the themes of Shavuot is that it is associated with a wedding proposal and betrothal.
Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown. Jeremiah 2:2
Who was the wedding proposal given to? What were the terms and conditions of this proposal? We will explore these questions.
Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD. You shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the LORD. And the priest shall wave them with the bread of the firstfruits for a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest.Leviticus 23: 16-17
What is the deeper spiritual meaning of the two baked loaves that are offered up as firstfruits and waved before the Lord? Listen in and find out more!
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A sheaf can represent a person or a group of people (Gen. 37: 5,7). The journey of leaving Egypt (a type of the world) consists of a time of preparation, which is the counting of the omer, for the purpose of meeting with the God of Israel at the mountain, where we are to serve Him. The meeting with the God of Israel happens on Shavuot or Pentecost. It is a picture of a spiritual journey.
The sheaves of barley (the omer) went through a process in order to be made into a set apart offering.
We look at how the barley grain or omer is processed. The barley was reaped in the vicinity of Jerusalem with a scythe. The grain was then brought to the Temple courtyard where it was threshed and beaten. Next, it was inserted into a tube to be parched by fire. After that it was spread out on the courtyard floor to be dried in the wind. Then, the omer was milled, and ground up into fine flour. After that, the omer was brought to a sieve where it was sifted 13 times.
There are rich and deep spiritual insights in looking at this process. WE are the omer, WE are the sheaf, and the Father takes us through a process to humble us, refine us, purify us, test us, and try us so that we can become that holy, set-apart offering unto the Lord!
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And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD. Leviticus 23:15-16
Shavuot is 50 days following the Festival of Firstfruits. It is also known as Pentecost. The Hebrew word and meaning for “sheaf” in the verse above is “omer”. Passover concludes with Shavuot, and the 49 day counting of the omer is what connects these two feasts. After you complete the counting of the omer to the 49th day, the next day is the celebration of Shavuot/Pentecost.
What does the counting of the omer represent to us spiritually as believers in Yeshua the Messiah? Counting the omer represents growing in spiritual maturity.
That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; but speaking the truth in love, may grow up into him in all things, which is the head, even Christ. Ephesians 4:14-15
There has been a great controversy over the last 2,000 years regarding how to count the omer. There are several groups of people with different positions. These different groups disagree on when you start counting the omer. This teaching covers what each of the different positions are.
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The Messiah is the firstfruit and firstborn of all creation.
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: and he is before all things, and by him all things consist. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. Colossians 1: 16-18
Yeshua is not only the firstborn of all creation, he is also our High Priest.
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Hebrews 4: 14-15
Not only is Yeshua the firstborn of all creation, not only is He the High Priest, but He is also the King of Israel.
On the next day much people that were come to the feast, when they heard that Yeshua was coming to Jerusalem, took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.John 12:12-13
Adam originally had the Firstborn, King, and Priest role. The three-fold role was divided up: Ephraim received Firstborn role, Judah received Kingship role, and the Levites received the Priestly role. That threefold role has been restored to the body of Messiah through Yeshua.
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Adam was a firstborn and also functioned as high priest. Before the Levites took the office of high priest, it was the firstborn that offered sacrifices. Adam passed the birthright/High priest role to Shem. Shem died and passed on the firstborn/king/priest role to Abraham.
Abraham died and passed on the firstborn/priest role to Isaac. Isaac died and passed on the firstborn/king/priest role to Jacob.
Jacob has the firstborn/birthright and priestly role and the blessing that comes with it. Rabbinical writings say that Jacob keenly desired the role for a godly purpose, whereas Esau did not value the firstborn birthright and priestly role. God approved of it, and calls Jacob “my son”, and conferred upon him firstborn status. Exodus 4: 22 states:
And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, even my firstborn:
Jacob possessed the position of king, priest, and firstborn. Had Reuben not disgraced himself with his conduct with Bilhah, as the firstborn, Reuben would have assumed the role of king, priest and firstborn.
Ultimately, Jacob splits up the king, priest, firstborn/birthright role. The birthright role is given to Joseph, and then passed on to his younger son Ephraim. Jacob gave the kingship role to Judah. At the golden calf incident, the Priestly role was given to Levi.
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Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it. Leviticus 23: 10-11
The Feast of Firstfruits is the day after the Sabbath during the Feast of Unleavened bread. In other words, DURING the Feast of Unleavened bread, when you get to the Sabbath day, the NEXT day is the Feast of Firstfruits.
When the children of Israel first came into the promised land, they were told to give a Firstfruit offering for inheriting the land of Israel. It is commanded in Torah that an offering of thanks be given when offering Firstfruits, for dwelling in and inheriting the land of Israel. A declaration of thanks is made by the person when offering the Firstfruits offering:
And you shall speak and say before Yahweh your Elohim, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous: and the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage. And when we cried unto the LORD God of our fathers, the LORD heard our voice, and looked on our affliction, and our labor, and our oppression: and the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders. And he has brought us into this place, and have given us this land, even a land that flows with milk and honey. And now, behold, I have brought the firstfruits of the land, which uou, O LORD, have given me. And you shall set it before the LORD thy God, and worship before the LORD thy God. Deuteronomy 26:5-10
Yahweh is the one who brought me into the land, and that is why I am to bring a firstfruits offering to Him and rejoice while doing so.
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The Feast of Unleavened bread is to be kept for 7 days. Unleavened bread was used for consecration Part of our personal consecration to the Lord is “not sinning”. We are to pursue holiness. Unleavened bread was used for peace offerings. * Unleavened bread was used for the Nazarite consecration. * Eating unleavened bread is associated with leaving Egypt. *Unleavened bread was mixed with oil for different offerings.
And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD. If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried. Leviticus 7: 11-12
Once again, we see unleavened bread mixed with oil. This reveals to us a spiritual principle and application: The anointing comes when we separate, consecrate and sanctify ourselves unto the God of Israel. We are to keep the Feast of Unleavened bread in sincerity and in truth.
Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our Passover is sacrificed for us. Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. 1 Corinthians 5:7-8
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The spiritual message of eating the Passover lamb is this: believe the gospel, believe that Yeshua is Messiah, the true bread of life. And then, once you have eaten the lamb, you eat the unleavened bread, which means, “don’t sin, don’t live a sinful life, pursue a holy life.”
Eating unleavened bread is an eternal command. Write Exodus 12: 18-19: In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even. Seven days shall there be no leaven found in your houses: for whosoever eats that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.
Unleavened bread, in Hebrew, is “matzah”. Matzah is a spiritual picture of Yeshua the Messiah. It has no leaven, no sin. Yeshua is without sin.
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. 2 Corinthians 5:21
The matzah is a spiritual picture of the Messiah. The matzah is “pierced”. Yeshua was “pierced”.
For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. Psalm 22:16
Learn more about the depth and richness of the spiritual meaning and application of the Feast of Unleavened bread!
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Unleavened Bread is a seven day festival that is linked with Passover. Passover is celebrated on the 14th day of the first month (month of Aviv or Nisan). It is immediately followed by the Feast of Unleavened Bread which goes from the 15th day to the 21st day of the first month. During these seven days, we are to eat unleavened bread (also known as “matzah”). The first and the seventh days of this feast are “Sabbaths”. They are high holy days.
And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread. In the first day ye shall have an holy convocation: ye shall do no servile work therein. But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein. Leviticus 23:6-8
Eating unleavened bread represents being without sin. Unleavened bread in Hebrew is matzah. This teaching will explain how matzah is a picture of Yeshua and how unleavened bread represents being consecrated and sanctified to service unto Yeshua in the Kingdom of God.
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There are 15 steps to the Passover Seder dinner. As you go through each of these steps you are to see yourself as though you are climbing a spiritual ladder, ascending into the throne room of the God of Israel.
Step 5 is the Maggid (telling the story) The Maggid is the telling of the Exodus narrative. It’s now that the youngest child at the table asks the four questions (every haggadah lists them).
The four questions include: On other nights, we eat leavened bread, so why, on this night, do we eat only unleavened bread? On other nights, we can eat any kind of vegetable, so why, on this night, do we eat only maror (bitter herbs)? On other nights, we are not required to dip even once, so why, on this night, do we dip twice? On other nights, we eat sitting or reclining, so why, on this night, do we only recline?
It is the answer to these questions that the Passover events and story are told to the rest of the family.
Next begins the telling of the Passover events and it starts with an explanation that a covenant was made with Abraham, Isaac, and Jacob. Then the story unfolds of how the children of Israel went down to Egypt, and were afflicted. Then the God of Israel brings forth his people OUT of Egypt after 10 plagues. The plagues include: river into blood, frogs, lice, flies, pestilence, boils, hail, locusts, darkness, death of the firstborn.
The steps we go through in the Passover meal PRIOR to eating the meal teaches us about the FIRST coming of Yeshua. The steps that we go through in the Seder AFTER the eating of the meal teaches us about the SECOND coming of Yeshua.
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One of the items on the Passover Seder plate is a shank bone. It represents the Passover lamb that was sacrificed. Yeshua is the lamb of God who takes away the sins of the world.
We also have matza on our Seder plate. Leaven represents sin. Matza is unleavened bread. Matza is a picture of Yeshua who is without sin. The matza is pierced. Yeshua was pierced for our transgressions.
For dogs have compassed me: the assembly of the wicked have enclosed me: they pierced my hands and my feet. Psalm 22:16
The matza is striped. Yeshua was stricken and scourged with stripes on his back: But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. Isaiah 53:5
Another item on the Seder plate is maror or bitter herbs along with horse radish. Horse radish reminds us of the bitterness of bondage that the Hebrews experienced as slaves in Egypt. It also represents us of the bitterness of bondage to sin.
The next item on a Seder plate is charoset. It is a mixture of apples, walnuts, honey, sweet wine, and cinnamon. It represents the mortar in Egypt. It also represents the sweetness of freedom from Egyptian bondage.
In a Passover Seder service, there are four cups. The four cups relate to the four “I wills” of redemption spoken of in Exodus 6:6-8.
There are 15 steps to the Passover Seder dinner. As you go through each of these steps you are to see yourself as though you are climbing a spiritual ladder, ascending into the throne room of the God of Israel. Listen in to learn about these 15 steps in the Memorial service of Passover!
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The Passover is known as the Festival of our Freedom. The historical Egyptian redemption is a prophecy and it is a PARABLE about the end of days. There is a parallel. The historical Egyptian redemption is a prophetic template pointing us to another future redemption that is to come.
According to the days of thy coming out of the land of Egypt will I shew unto him marvellous things. The nations shall see and be confounded at all their might: they shall lay their hand upon their mouth, their ears shall be deaf. Micah 7:15-16
The Passover teaches us about Yeshua our Messiah. Yeshua is the Passover lamb who takes away the sins of the world. The Passover blood of Yeshua redeems us from sin.
There is a command that there is to be an explanation of the Passover during the Memorial service. This is known as the “Passover Seder”.
And it shall come to pass, when your children shall say unto you, What mean ye by this service? That ye shall say, It is the sacrifice of the LORD'S passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped. Exodus 12:26-27
The Passover Seder is meant to explain the events of Passover in fulfillment of the commandment. Seder means “set order”. The Seder includes two things: the service itself and the Passover meal Listen in and learn more about the richness of meaning in the Passover Seder from a Messianic perspective!
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The Jewish rabbis teach that the Messiah is likened unto a “Greater Moses”. Messiah will do even greater things than what Moses did. Historically, Moses showed dominion over the sea.
And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided. Exodus 14:21
The sea is the dominion of Pharoah. Moses had dominion over the sea= domain of Pharoah. The horse and the rider were cast into the sea! Yeshua has dominion over the sea = domain of Pharoah.
Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt: peak, and say, Thus says the Lord GOD; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lies in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself. Ezekiel 29:2-3
Historically, the God of Israel sent manna to feed the children of Israel in the wilderness. This was a type, a shadow, and a prophecy that the “true bread from heaven”, Yeshua, would one day come:
Then Yeshua said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father gives you the true bread from heaven. For the bread of God is he which comes down from heaven, and gives life unto the world. John 6: 32-33
And Yeshua said unto them, I am the bread of life: he that comes to me shall never hunger; and he that believes on me shall never thirst. John 6:35
How is Passover being communicated to us in John Chapter 6 at the hidden, deeper, sod level? Walk with Eddie as he reveals the rich remez and sod hidden meaning of this chapter in a way you have NEVER heard before!
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The timing for the teaching that Yeshua gave in John 6 is near the time of Passover. The setting is upon a mountain. Torah is taught from a mountain. The multitudes are gathered there to hear Yeshua teach the Torah. “Multitudes” is code for the exiles of Israel, particularly the Northern kingdom, who became scattered, first to Assyria, and then to the nations of the world. They are sick and diseased because they didn’t follow the Torah. The penalty for not following Torah was exile to the nations.
What follows next is the miracle feeding of 5,000 with 5 loaves and 2 fishes. What is the meaning of the five barley loaves? They represent the five books of the Torah. At the deeper level, Yeshua is going to “feed” the exiles of Israel the Torah.
What is the meaning of the two fish? They represent the two houses of Israel, Judah and Ephraim, Northern and Southern kingdom.
After the 5,000 are fed the disciples are told: When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost. Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten. John 6:12-13
“Gather up the fragments” is an allusion to the Messiah gathering up the exiles of Israel.The Messiah will gather the remnant of exiles of Israel.
And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.Jeremiah 23:3
What do the 12 baskets represent? They represent the regathering of all 12 tribes. This is the role and mission of the Messiah when He returns: to gather and unite all 12 tribes and return them to the land of Israel.
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In this teaching series, we continue our study of Passover. The historical events of the redemption from Egyptian slavery is a prophecy for future descendants. The Egyptian redemption is a parable about the end of days. This is encoded or hidden at the deeper sod level. This redemption of the Hebrew people from Egyptian bondage teaches us about our own personal redemption through Yeshua our Messiah. The Egyptian redemption is a parable about the end of days. *The future redemption of the House of Jacob from all the nations where they have been scattered is a parallel to the historical Egyptian redemption.
How is the miracle feeding of 5,000 connected with Passover? Listen in as Eddie shares insights into how the event described in John 6 is linked thematically with the historical Egyptian redemption of Passover.
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And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD'S Passover. Exodus 12: 11
The Passover lamb is to be eaten with our loins girded. What is the spiritual meaning and application of this? Our loins are to be girded with truth.
Therefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; Ephesians 6:13-14
The Passover lamb is to be eaten with your shoes on your feet. What is the spiritual meaning and application of this? The shoes on our feet represents messengers who preach, who proclaim the good news of the gospel.
How beautiful upon the mountains are the feet of him that brings good tidings, that publishes peace; that brings good tidings of good, that publishes salvation; that says unto Zion, Thy God reigns! Isaiah 52:7
The Passover lamb is to be eaten with our staff in our hand. What is the spiritual meaning and application of that? It is a picture that eating the Passover lamb, consuming Yeshua and His Torah, gives us the authority to rule and reign with him on the earth.
Passover is remembering the death of Yeshua our Messiah on the tree. And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. Luke 22:19-20
Passover is to be forever memorialized and remembered. During the Passover meal, there is to be an explanation of its meaning. Yeshua gave an explanation while he took the Passover meal with His disciples.
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In Exodus 12:8-9, we are told that the legs of the lamb must be eaten. What is this a spiritual picture of? The legs represent our walk with Yeshua… AND it represents our walk in the Torah.
As you therefore have received Yeshua HaMashiach, so walk in Him. Colossians 2:6
Walking in Torah is walking in the truth.
Thy righteousness is an everlasting righteousness, and thy Torah is the truth. Psalm 119:142
Walking in Torah is walking in the light.
O house of Jacob, come ye, and let us walk in the light of the LORD. Isaiah 2:5
Walking in Torah is walking in Yeshua’s love.
And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it. 2 John 1:6
Walking in Torah is walking in the Holy Spirit (Ruach HaKodes).
A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. Ezekiel 36: 26-27
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In Exodus 12:8, we are told to eat the lamb with bitter herbs. What is this spiritually communicating to us? Bitterness represents our disobedience to God.
Your own wickedness will correct you, And your backslidings will rebuke you. Know therefore and see that it is an evil and bitter thing That you have forsaken the LORD your God, And the fear of Me is not in you,” Says the Lord GOD of hosts. Jeremiah 2:19
So Moses brought Israel from the Red Sea; then they went out into the Wilderness of Shur. Bitterness also represents hardships, trials and testing. The Hebrews came through the Red sea, and then afterwards could find no water. Then they came to the bitter waters of Marah. They were being tested.
Yeshua drinks from a bitter cup at Gethsemane. Then they came to a place which was named Gethsemane; and He said to His disciples, “Sit here while I pray.” Mark 14:32
The word Gethsemane, in Greek means "an oil press”. Yeshua was being asked to drink from the bitter cup set before him. He did not want to drink from it:
Then He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch.” And He said, “Abba, Father, all things are possible for You. Take this cup away from Me; nevertheless, not what I will, but what You will.” Mark 14: 34,36
Yet Yeshua yielded. He surrendered. He was completely crushed through “olive press”. As He surrendered his life on the tree, much rich, pure, clean, set apart, olive oil was released. And that olive oil of HIS pure light and extravagant love LIGHTS up the menorah of your heart and mine and millions of others!
When hardship and affliction comes your way, how will you respond?
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Yeshua died on the tree to atone for the sins of mankind. For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Yeshua HaMashiach. Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. Romans 5:17-19
Salvation and redemption has always been for an entire household: And brought them out, and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. And they spake unto him the word of the Lord, and to all that were in his house. Acts 16: 30-32
There is a progressive revelation of the lamb of God. The lamb is not only redemption and salvation for us personally, for a household, but the lamb is also redemption and salvation for a nation (redeemed Israel) and for the whole world: The next day John saw Jesus coming toward him, and said, “Behold! The Lamb of God who takes away the sin of the world! John 1:29
Deliverance came when the people put the blood of the lamb on their doorposts. They did this in faith. Yahweh in His mercy, heard their cry, saw their affliction, bondage and oppression, and then raised up a “deliverer”, Moses, to bring them out of Egypt. This is a picture of salvation. We are saved by faith through grace, when we trust in Yeshua and the shedding of His blood on the tree. Moses was the “first deliverer”, Yeshua is the “last and greatest deliverer.” Passover is the START of the spiritual journey, not the END of it. The next place we go in our spiritual journey is Mt Sinai, where we receive the Torah.
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The Hebrew word for Passover is Pesach. It means to hover over or Pass over. The spiritual meaning is this: it represents passing over from death and sin (Egypt) to eternal life and salvation. it represents the blood of Yeshua to “hover over” our lives and to give us divine protection from the enemy.
Passover defines and marks the first month on the biblical calendar. Even as Passover is the beginning of months, repenting of our sins, which is leaving Egypt, and putting the blood of Yeshua on our heart is the first step in our salvation in Messiah.
Yeshua, the lamb of God, is “inspected” by the Pharisees, the Sadducees, by Pilate, and by Herod. They are not able to find any blemish. Yeshua, the perfect, pure and innocent lamb of God, then dies on the tree, and takes the sin of the world upon himself. He IS our Passover lamb:
Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us. 1 Corinthians 5:7
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In studying the Passover and Egyptian redemption, we need to keep in mind four important principles: It is both an historical and prophetic event The events that happened to the forefathers prophesy to what happen to their descendants. (1 Cor 10:11) It is a deliverance from Egyptian bondage. This is a picture of our deliverance from spiritual bondage.
How is it that we get into bondage? We get into bondage when we sin. Whosoever commits sin transgresses also the Torah: for sin is the transgression of the Torah. 1 John 3:4
Passover is a picture of deliverance from bondage. Egypt is a place of bondage. Egypt is a type of the world and the world system. Trusting in Pharaoh represents serving the gods of this world. Yeshua is the lamb of God who takes away the sins of the world. Yeshua is our Passover lamb. Historically, the blood of the lamb was to be put on the doorposts.
There is going to be a judgment upon this world in the end of days. If you don’t have the blood of the lamb on the doorposts of your heart, you will face the judgment that comes upon this world. The blood of Yeshua redeems us from sin.
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In this session, Eddie compares this unfolding Exodus story to the Parable of the Sower. The Hebrews received the word of deliverance from Moses at first with joy. This is similar to when someone first receives a promise from God with joy—but when persecution or affliction comes, they fall away:
And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; and have no root in themselves, and so endure but for a time: afterward, when affliction or persecution arises for the word's sake, immediately they are offended. Mark 4:16-17
When the persecution and affliction came from Pharoah and he told the Hebrews to make bricks without straw, they became offended: And they said to them, “Let the LORD look on you and judge, because you have made us abhorrent in the sight of Pharaoh and in the sight of his servants, to put a sword in their hand to kill us.” Exodus 5:21
And I will bring you into the land which I swore to give to Abraham, Isaac, and Jacob; and I will give it to you as a heritage: I am the LORD.’ ” So Moses spoke thus to the children of Israel; but they did not heed Moses, because of anguish of spirit and cruel bondage. Exodus 6:8-9
This is how the entire kingdom of God operates. The God of Israel will give you a word or promise. You seek to obey Him and do His will. The enemy will come along and offer a compromise. You will get to a place where as you obey Him, things won’t make sense to you and it will defy human reason and logic. We have to stand firm on the word/promise that was given to us, fixed, firm, and unwavering and patiently wait upon Him, while we continue to obey Him, and trust Him to fulfill the word/promise in His way and in His timing.
We see that ultimately the will and the word of God will come to pass but not without affliction, persecution and testing.
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The doorposts that we put the blood on represents a circumcised heart. We apply the blood of Yeshua to our hearts and to our lives. The blood of Yeshua redeems us from our bondage to sin. Redemption comes through the outstretched arm of the God of Israel.
Therefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments: And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which brings you out from under the burdens of the Egyptians. Exodus 6:6-7
In pursuing the children of Israel, Pharoah and his army end up drowning in the Red sea.Pharoah is a “type” of HaSatan. He is likened unto a “dragon”. The defeat of Pharoah at the Red Sea is likened unto to the defeat of leviathan in the sea. Pharoah is a type of a false messiah. Pharoah/Leviathan also represents pride: he is the king of the children of pride.
Torah principle: The only way we can do the will of God in our lives is that the “Pharoah within us” has to die. The flesh has to die. Pharoah has to die so that we can go into the Promised land that Yahweh has for us.
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Passover is known as the “Festival of Freedom” because this festival celebrates the liberation from Egypt. Egypt is a type/shadow of the world and world system. The God of Israel redeemed His people with signs, wonders and miracles and made them a free people. The Hebrews went to bed that night as slaves but walked out of their doors the next morning as a free people. A free nation was born.
In studying the Passover and Egyptian redemption, we need to keep in mind four important principles: It was a historical event that actually happened. The events that happened to the forefathers are not only history but they are prophesies of what will happen to their future descendants. (1 Cor 10:11) The Egyptian redemption teaches about the Messiah and his role to redeem the nation. The Egyptian redemption teaches us about the Messiah and our personal redemption/salvation in Yeshua.
A key Torah principle: What happened in the historical Passover events are prophesies of what will happen in the end of days.
It was Yeshua who made covenant with Abraham. We are Abraham’s seed by faith, so the Abrahamic covenant is OUR covenant.We are heirs of the covenant that Yeshua made with Abraham. Moses is called to deliver the people OUT of Egyptian bondage BECAUSE of the covenant that Yeshua made with Abraham.
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We have a bloody Civil war going on here in America....between those who are moving and operating in the spirit of ESAU, who oppose and who hate God, and those who are moving and operating in the spirit of JACOB, those who love the God of Israel and His word/His Torah.
This battle in the United States of America has been increasingly escalating in the last generation. It has gone from a cultural war, to a political war, to an ideological war, and now it has escalated to a BLOODY Civil war.... and people are dying.
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The first shot of the modern day bloody Civil war was fired in June 14 2017 at some Republican Senators who were playing baseball. Target: conservative Republican Senators: 5 were injured, including Rep. Steve Scalise.
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The second shot fired in this modern day bloody Civil war was fired at Charlottesville, Virginia on August 12, 2017 when White Supremacists and counter-protesters got out of hand. Target: smear the reputation of conservatives and associate them with "White Supremacists". 3 were killed, dozens were injured.
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The third shot fired in this modern day bloody Civil war was fired 0n October 1, 2017 at a Country Music Festival in Las Vegas; not long after patriots began singing "God Bless America" the reign of bullets began. Target: Conservative Patriots. 59 killed, more than 500 injured.
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The fourth round in this modern day bloody Civil war happened in October 31, 2017 with the truck ramming in New York City: Target: anyone on the street, including kids on bikes. 8 were killed, 12 injured, with ISIS claiming responsibility.
*The fifth shot fired was when a neighbor, Rene Boucher, attacked Senator Rand Paul while he was mowing his grass on November 3, 2017. This attack was vicious, and Senator Paul now has five broken ribs. Jim Bullington, a former city commission member who knows both men, told the Post that the two, who live next to each other in their gated community, often engaged in heated exchanges about politics; Boucher is a vocal anti-Trump socialist, according to Bullington.
- The sixth shot fired in this modern day bloody Civil war happened in early November 5, 2017 with the shooting rampage in Sutherland Springs Texas at the First Baptist church. Target: bible believing Christians who gathered on a Sunday morning to worship God and read His word. 26 were killed, 20 wounded, victims ranging in age from 18 months to 77 yr old. The shooter was an atheist and had become hateful toward Christians and thus, toward God.
All of this is truly gut wrenching and heart breaking. We are IN A WAR NOW...on multiple levels. There is a spiritual war going on. It is the battle of the ages. And there is a LITERAL war going on in the streets of America. People are dying. We all must choose sides; where do we stand? Do we love the God of Israel or hate Him?
What do we need to do within the church, the believing remnant in this nation, to fight this war for the saving of lives? Listen to the rest of the message. There is a Call to ACTION at the end of the message!
Click link below to read this message: http://www.hebrootsradio.com/call-cry-national-repentance-mean-follow-torah-yeshua/
When I have brought them again from the people, and gathered them out of their enemies' lands, and am sanctified in them in the sight of many nations; Then shall they know that I am the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there. Ezekiel 39: 27-28
Redemption is a process and it comes in stages. Pharoah did not know the God of Israel. The principle is this: when the God of Israel gets ready to redeem His people, the leaders of the world do not recognize Him.
Torah principle: Redemption is associated with the world seeing and recognizing that Yahweh is the Lord. The redemption is associated with all nations knowing Yahweh and Israel knowing Yahweh.
And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them. So the house of Israel shall know that I am the LORD their God from that day and forward. Ezekiel 39: 21-22:
When will all the nations know that He is the Lord? When He judges the enemies of Israel while He is redeeming His people.
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Here are Some Principles of Exile: Exile comes about because of sin or breaking the covenant. Exile is associated with the God of Israel hiding his face. When the God of Israel hides His face, the wicked in the world prosper. Exile is likened unto being in a wilderness. Exile is likened unto the people of the God of Israel being asleep. The shekinah (the glory) of the God of Israel is in exile also. *Exile is a process of refinement, whose purpose is to bring us to repentance.
Here are Some Principles of Redemption: Redemption comes about when the people of the God of Israel repent. The repentance process is encouraged through suffering. Redemption is associated with the God of Israel REVEALING His face. Redemption is like a “birth pang”. Redemption is not comprehended by the logical mind. Redemption is likened unto a “dream”. *Redemption is foreshadowed by Joseph and Isaac.
Just as an olive does not release its oil until it is crushed, so too, we have to go through a “crushing” in order to release oil. The God of Israel allows us to go through sufferings, afflictions and trials so that we will repent, return and be refined. Prophetically, this time of suffering that we go through together as a people, this time is known as “Jacob’s trouble.” When the God of Israel redeems His people, He shows His power; He shows His outstretched arm.
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Passover is the Festival of our Freedom. The freedom is from being in bondage to sin and to the world system and the new liberty/freedom in following Yeshua and His Torah. There are three important principles of the Egyptian redemption. They are:
The Egyptian redemption is both historic and prophetic. The events that happened to our patriarchs are prophesies of what will happen to their descendants/to future generations. *The Egyptian redemption teaches us about Yeshua’s redemption for the nation and for us personally.
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In this session, Eddie gives a brief summary and overview of the seven Biblical Festivals. They include: Passover Feast of Unleavened Bread Feast of Firstfruits Shavuot/Pentecost Feast of Trumpets (Yom Teruah) Day of Atonement (Yom Kippur) *Feast of Tabernacles (Sukkot)
He also gives an overview to the weekly Sabbath festival and to the monthly new moon festival (Rosh Chodesh).
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Here are several things to keep in mind about the festivals: The festivals are connected to agriculture The festivals are both historical and they are prophetic The festivals teach us about the redemptive plan of Yeshua and the restoration of all things The festivals teach us about our personal relationship with Yeshua The festivals are a blueprint of the redemptive plan of the God of Israel through Yeshua the Messiah The festivals are “set appointments” (moedim) and they are “rehearsals”. *The festivals are Yeshua’s festivals ~ they are all about HIM! Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts. Leviticus 23:2
A common misunderstanding in mainstream Christianity is that the feasts of Leviticus 23 are the Jewish feasts. They are not. They are the feasts of Yeshua and learning about them and doing them teaches us more about Yeshua!
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The question we raise in this session, especially for those who have been in mainstream Christianity is this: Why should we be studying and keeping the biblical festivals?
The biblical festivals are in the bible (Leviticus 23) The festivals are a shadow/blueprint of things “to come” (Colossians 2:16-17) The festivals teach us about Yeshua our Messiah The spring festivals teach us about the first coming of Yeshua The fall festivals teach us about the second coming of Yeshua The festivals teach us about the complete redemptive plan of the God of Israel * Yeshua is going to one day redeem the exiles of Israel and bring them BACK to the land of Israel.
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Behold, tomorrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof even until now. Exodus 9:18
Here is an important Torah principle: What happened in Egypt foreshadows and is a prophecy to what happens in the future judgment on the nations and judgment on end of days Babylon.
And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone. Ezekiel 38:22
Another pattern we see in Exile and Redemption: AFTER the 10 plagues of Egypt occurs, THEN the children of Israel COME OUT of Egypt. That is a foreshadowing of the return of His remnant people who have been scattered to the nations, they return AFTER Yahweh judges the nations or He is in the midst of judging the nations.
In those days, and in that time, saith the LORD, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the LORD their God. They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the LORD in a perpetual covenant that shall not be forgotten. Jer. 50: 3-5
Notice this: FIRST Babylon is judged, and THEN His people are leaving Babylon.
Torah principle of redemption: When the God of Israel redeems his people, all those who want to be a part of the redemption, He permits them to be a part of it. All the “whosoevers” who want to be a part of it may do so.
And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egyptians whom ye have seen today, ye shall see them again no more for ever. Exodus 14:13
Torah principle of redemption: See the salvation of the Lord. See the “Yeshua” of the Lord. This foreshadows that during the end of days ingathering of the exiles of Israel, they will see Yeshua deliver them.
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And Moses and Aaron went and gathered together all the elders of the children of Israel: nd Aaron spake all the words which the LORD had spoken unto Moses, and did the signs in the sight of the people. And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped. Exodus 4:29,31
In this session we will look at the principle of exile and redemption as a PROCESS. We will parallel what happens in Exodus 3-5 with the parable of the sower who sows the word of God/the Torah. The sower sows the word. This is going to show us the process of redemption. The parable of the sower will show us how that word/promise will ultimately manifest in your life. When the word/a promise from the Lord is first sown into your life the Lord may send a “sign” or a confirmation to encourage you in this word/promise.
Then the word/promise is going to be tested. There will be persecution/affliction that will come. The Hebrews in Egypt were sent a deliverer, Moses, who delivered a message and promise of redemption from Yahweh and they believed the promise. Then they went through affliction and persecution. Their slavery became harder with having to make bricks without straw. The word/promise is being tested. This corresponds to the seed that fell on stony ground.
And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended. Mark 4:16-17
How will you respond when affliction/persecution comes? Will you be rooted/grounded in the word/promise that was sown, and “having done all, still stand”? Or will you give up, give in, walk away, and doubt the word?
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Alas! For that day is great, so that none is like it: It is even the time of Jacob's trouble; but he shall be saved out of it. Jeremiah 30:7
There is a Torah principle from Exodus that when the God of Israel judged Egypt, THEN He brought His people out. Similarly, in the end of days, as the nations are being judged by the God of Israel, this begins the time known as Jacob’s trouble . That is the END of the exile and that is when Yeshua will gather His people and lead them on a journey home.
Hear the word of the LORD, O ye nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock. Jer. 31:10
Before she travailed, she brought forth; before her pain came, she was delivered of a man child. Who hath heard such a thing? Who hath seen such things? Shall the earth be made to bring forth in one day? Or shall a nation be born at once? For as soon as Zion travailed, she brought forth her children. Isaiah 66:7-8
And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: And she being with child cried, travailing in birth, and pained to be delivered. Revelation 12:1-2
The PURPOSE of the judgment upon Egypt (and the future judgment upon the nations) and of PURPOSE of the exodus is so that “they may know that I am Yahweh”:
When I have brought them again from the people, and gathered them out of their enemies' lands, and am sanctified in them in the sight of many nations; When shall they know that I am the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there. Ezekiel 39: 27-28
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For thus saith the LORD, Thy bruise is incurable, and thy wound is grievous. Why criest thou for thine affliction? Thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.Jeremiah 30:12,15
What is the wound, the bruise, the sorrow? It is being in exile! For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after. Thus saith the LORD; Behold, I will bring again the captivity of Jacob's tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof. Jeremiah 30:17-18
What is the healing of the wound? It is the end of the exile! Even as Yahweh heard the cries of the children of Israel in Egypt as they cried out to him in their affliction and bondage (Ex. 2:23-24) so will the God of Israel AGAIN hear the cries of the future exiles of Israel who are scattered to all the nations. He will remember His covenant with Abraham and He will gather His people!
Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it. Therefore fear thou not, O my servant Jacob, saith the LORD; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid. Jeremiah 30: 7,10
Yahweh promises that He is going to heal the wound, that is, end the exile: For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after. Thus saith the LORD; Behold, I will bring again the captivity of Jacob's tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof. Jer. 30: 17-18
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Speak, and say, Thus says the Lord GOD; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lies in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself. Ezekiel 29:3 Pharoah will not let the children of Israel go from their bondage and slavery. Pharoah is a type of HaSatan. He is also likened unto being: a dragon the false Messiah leviathan the king of pride
The nation of Israel is going to make a covenant with leviathan in the end of days. We see this foreshadowed in Job 41:1, 4: Canst thou draw out leviathan with an hook? Or his tongue with a cord which thou lettest down?Will he make a covenant with thee? Wilt thou take him for a servant for ever?
What is this covenant with leviathan in the end of days? It is the two state solution peace plan that Israel seeks to make with the Palestinians. It is a covenant of death.
Therefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem. Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. Isaiah 28:14-15, 18
When this covenant with death happens, the Lord will intervene. There will be a nation born, suddenly, in one day, a nation called Zion. In the process of the birthing of biblical Zion, there will be an ingathering of the exiles of Israel. This is the “greater exodus to come.” Listen in to learn more!
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In this teaching session, we follow the pattern of exile/bondage and redemption/deliverance:
Step 1: The people of the God of Israel quit following Torah and quit teaching Torah to their children. Step 2: The people of the God of Israel go into exile because they are not following Torah and they are in physical or spiritual bondage. Step 3: After being in exile/bondage, the children of Israel cry out to God for their redemption/deliverance. Step 4: The God of Israel, by his mercy, remembers the covenant He made with Abraham, Isaac, and Jacob, and He sends a deliverer to his people to deliver them out of their exile/bondage.
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There are two very important principles we need to understand before we go into the book of Exodus. *The Torah is a parable about the end of days. There is a deeper meaning to the Torah than just the literal surface level meaning. The Torah is in “code”, and its deeper meaning is hidden at remez or sod level, or in a parable. It has been “sealed up” and hidden from our understanding until the “last generation”:
Give ear, O my people, to my Torah: incline your ears to the words of my mouth. I will open my mouth in a parable: I will utter dark sayings of old. Which we have heard and known, and our fathers have told us. We will not hide them from their children, showing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done. Psalm 78: 1-4
The generation to come = the last generation, will understand the code, uncover the hidden meaning, so they can prepare for and be ready for the end of days and the second coming of the Messiah.
Yeshua told us that Torah, the Prophets, and the Psalms testify of HIM. How do they testify of Him? In parables, in patterns, in principles, in hints, and in allusions. The very heart of the Torah is communicated at the sod level. The other very important Torah principle is this; The events that happened to the patriarchs are a foreshadowing and a prophecy of what will happen to their descendants. Or, to say it another way: “Biblical history is prophecy”. Listen in a learn about how the events in Exodus are a prophecy to the last generation!
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The conflict between Joseph and his brothers were a prophetic foreshadowing of the future splitting of the nation of Israel into Northern Kingdom and Southern Kingdom. Joseph reunited with his brothers foreshadows the future reuniting of Northern kingdom (Ephraim) and Southern kingdom (Judah). The two kingdoms will reunite into one kingdom.
And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations. Genesis 48:28
This prophecy is regarding the descendants of his son, Ephraim, and the end of days. The verse above is a foreshadowing and a prophecy that the seed/descendants of Ephraim would go into exile and be scattered to all the nations.
And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days. Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father. Gen 49:1-2
The term, “gather yourselves together” is an allusion to the future ingathering of the exiles of Israel who have been scattered to the nations. The term “hearken” and “hear” is an allusion to the Northern kingdom who will “Shema”, who will return to hearing and obeying the Torah in the end of days. Listen in and learn more about how Genesis, the book of beginnings, reveals to us things about the end of days!
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Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt. And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them. Amos 9:13-14
Amos 9 is all about the ingathering of the exiles of Israel and the reuniting of Northern and Southern kingdom. Joseph reuniting with his brothers is a foreshadowing and a prophecy of a future reuniting of Northern Kingdom and Southern Kingdom and the regathering of all 12 tribes. If the rekindled and renewed love between Joseph and his brothers is duplicated by modern day descendants of Joseph and descendants of Judah, our redemption will come, as did theirs. In other words, the house of Joseph/Ephraim needs to show a love for the house of Judah and Judah, likewise needs to show a love for Joseph.
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And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him. Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands. Genesis 32:6-7
Ask ye now, and see whether a man doth travail with child? Wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness? Alas! For that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it. Jeremiah 30:6-7
Jacob’s distress in meeting up with Esau and his 400 men foreshadows Jacob’s trouble. As a result of Jacob’s trouble, the House of Jacob, God’s people, will be rescued, redeemed, and saved. It will be the END of the exile. In this session, we will also look at Joseph’s dreams and see how this is a prophetic foreshadowing of exile and redemption.
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Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure: Calling a ravenous bird from the east, the man that executes my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it. Isaiah 46:9-11
Do you want to understand the events of the end of days? Then you have to go back to “the beginning”, to the book of Genesis! A very important Torah concept is this: Biblical history is prophecy. The historical events described in Genesis are a prophetic blueprint and template for future events.
In this session, we will be looking at patterns of exile and redemption from Genesis 25 through 50. The conflict between Jacob and Esau foreshadows the events of the tribulation or Jacob's trouble. In the end of days, there will be a conflict between the descendants of Jacob and the descendants of Esau. Jacob’s all night wrestling match with the angel foreshadows the time known as “Jacob’s trouble” or the great tribulation. His wrestling also foreshadows the end of the exile as he wrestles until the "break of dawn. "
In this session, we also look at the names of the 12 tribes of Israel. Each name foreshadows and prophesies to the exile and the redemption of Israel.
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Hebrews is a compares and contrasts who Yeshua is as our Great High Melchezedik Priest to the Levite Priests. In the last few sessions we learned about the specific tasks and duties of the Levite Priests. Yeshua is the High Priest of the New Covenant and of the Heavenly Tabernacle. His role as Melchezedik Priest is superior to the Levitical Priesthood. The Levitical Priesthood has not been done away with. The Levitical priests will have a role and duties during Yeshua’s millennial reign (Ezekiel 44:23-24). The reason why Levites don’t have job function is because the Temple got destroyed in 70 AD. There are a couple of scriptures from Hebrews that are often quoted to try to make the claim that a believer in Yeshua as Messiah should not follow the Torah: For the priesthood being changed, there is made of necessity a change also of the law (Torah). Hebrews 7:12
By so much was Jesus made a surety of a better testament. Hebrews 7:22
It was not the law/Torah that changed, it was the Priesthood that changed. The renewed covenant brings a new Priesthood to govern that covenant.
For if that first covenant had been faultless, then should no place have been sought for the second. For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah. Hebrews 8:7-8
The problem was not with the Torah. The problem was with their stony hearts. He made a way to give them a NEW HEART, a heart of flesh, so that the Torah could be written upon their hearts. When Moses gave us the 10 commandments at Mt Sinai, they were written upon tablets of stone. That was prophetic of how the Torah would be received by the people: they had stony hearts.
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Do you want to understand the events of the end of days? To understand the events at the end of days, you must first go “back to the beginning”. Biblical history is prophecy. In this session we continue looking at examples from Genesis that demonstrate this Torah principle. We look at the promise given to Abraham and Sarah of a son coming from their own loins; a son who would become the seed for the nations. Abraham has been promised the following:
And behold, the word of the LORD came to him, saying, “This one shall not be your heir, but one who will come from your own body shall be your heir.” Then He brought him outside and said, “Look now toward heaven, and count the stars if you are able to number them.” And He said to him, “So shall your descendants be.” Gen. 15:4-5
The child of promise, Isaac, is a foreshadowing and a prophecy of the birth of a nation, the birth of biblical Zion that will emerge in the end of days (Isaiah 66:7-9).Yeshua will rule over Biblical Zion as the King of Israel. Listen in and learn more!
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And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land. Gen 12:10
And all countries came into Egypt to Joseph for to buy corn; because that the famine was so sore in all lands. Gen 41:57
Let us review. The deeds/events that happened to the patriarchs are a sign and a prophecy of what will happen to their descendants. Biblical history is prophecy. In this session, we look at some specific examples of this principle:
Abraham’s goes down to Egypt because of a famine This foreshadows and prophesies to when the children of Israel go down to Egypt Plagues come upon Pharoah’s home because he has Sarah in the household This foreshadows and prophesies to the 10 plagues of Egypt in Exodus Abraham leaves Egypt rich with cattle, with silver and with gold The children of Israel leave Egypt with cattle, with silver and with gold
In this session, we also look at the covenant that Yeshua cut with Abraham in Genesis 15 and see how this prophesies of Israel’s exile to the nations and their ultimate redemption.
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So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life. Genesis 3:24
Adam and Eve were driven out of the garden, expelled, because of their sin. Adam and Eve being exiled from the garden of Eden foreshadows the exile of Israel into the nations of the world. The cost of disobedience and rebellion was (and is) VERY HIGH. EXPELLED and DRIVEN OUT to the nations of the world.
All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters. Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb. My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations. Hosea 9:15-17
In this session, we also look at Noah and the account of his drinking wine in his tent and we will see how this foreshadows and prophesies to the exile and redemption of the children of Israel.
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Do you want to understand the events of the end of days? Then you have to go back to “the beginning”, to the book of Genesis! A very important Torah concept is this: Biblical history is prophecy. The historical events described in Genesis are a prophetic blueprint and template for future events.
Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure: Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it. Isaiah 46:9-11
Yahweh is telling us in the verse above that He is going to reveal to us things about the end of days IN THE BEGINNING, from the book of Genesis. This teaching session will explain how the events in Genesis foreshadow the course of Biblical and modern history. The events associated with Adam and Eve, Noah, Abraham and Isaac all foreshadow the exile of the nation of Israel into the nations and their redemption through the Messiah. In this session, we will be focusing on Genesis 1 through 24 to discover how the events described in Genesis foreshadow a future Greater Exodus to come.
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When the LORD shall build up Zion, He shall appear in his glory. Psalm 102:16
Why are the nations of the world is advocating to solve the Palestinian/Israeli conflict and insisting that Jews must trade “land for peace”? Will this solve the problem?
For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem, I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land. Joel 3:1-2
NO! Land for peace does NOT work. Gaza is a case in point. The Jews gave away land and got rocket fire in return (Gaza war of 2012 and 2014). This is part of the Palestinian Phased plan of destruction of Israel. To do it little by little, piece by piece, where they establish strongholds and bases of terror, and then wear the people of Israel down.
The end time tribulation period is a conflict between the house of Esau and the house of Jacob over the land, and the birthright and who owns the land. Ultimately, Yahweh will look to see where each one of us stands concerning the Abrahamic covenant, are we for it, and standing in faith to believe it? Or are we against it?
Yahweh will judge the nations for dividing the land and at that time, the exiles of Israel will be gathered by Yeshua and led on a journey home!
And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them. When I have brought them again from the people, and gathered them out of their enemies' lands, and am sanctified in them in the sight of many nations; Then shall they know that I am the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there. Ezekiel 39: 21, 27-28
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In this session, we focus on: The 1967 six day war The 1973 Yom Kippur war *The Gaza strip eviction of August 2005
We look at the origins of the PLO, founded in 1964 in Cairo Egypt, and their founding document of 1964 which states:
It rejects the Balfour declaration of 1917 It rejects the UN Partition plan of 1947 The Jews biblical claims to the land Denies the right of the Jewish people to have a nation Insists that ALL of the territory currently occupied by the Jewish people belongs to the Palestinians Its goal and intent is to “liberate” Palestine, does not recognize the state of Israel to exist.
After the defeat of the Arabs in the Arab/Israeli Yom Kippur war of 1973, the PLO came up with a new strategy for the Palestinians. The PLO decided that it is acceptable to get rid of Israel in “stages” and the means for doing this is “trading land for peace”. Arafat has said on numerous occasions that the Oslo 1 Accords signed in 1993 is actually a part of the “Phased Plan” destruction of Israel, by using the “land for peace” formula, thereby destroying Israel in phases, piece by piece.
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In this session, we cover the following topics: the reversal of Anti-Zionist policy by the British government The UN Partition plan of November 29, 1947 the birth of secular Israel on May 14, 1948 the successive wars that have happened since then *the ongoing talks over the last 30 years for a “Two state solution”
The UN Partition plan resolution recommended the creation of independent Arab and Jewish States and a Special International Regime for the city of Jerusalem. The Partition Plan, a four-part document attached to the resolution, provided for the termination of the Mandate, the progressive withdrawal of British armed forces and the delineation of boundaries between the two States and Jerusalem. Israel was born on May 14, 1948 and was immediately attacked by surrounding Arab nations.
The 1948 Israeli War of Independence began when the United Nations decided to partition Palestine into separated Jewish and Arab states. The Arabs were not satisfied with the deal, as they wanted Palestine to be for Arabs only. They said that they would "fight for every inch of our country."
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I found Israel like grapes in the wilderness; I saw your fathers as the first ripe in the fig tree at her first time: but they went to Baalpeor, and separated themselves unto that shame; and their abominations were according as they loved. Hosea 9:10
After Theodor Herzl, known as the father of modern Jewish Zionism, passed away in 1904, Chaim Weizmann picked up the baton. Chaim was a Zionist leader and Israeli statesman who served as President of the Zionist Organization. He believed that the ancient homeland of Israel was the only practical solution for the Jewish people. One of the major results of Weizmann’s diplomacy was the Balfour Declaration.
There was an integral relationship between WW 1 and Jewish Zionism. The first World War proved decisive in the history of Zionism. On November 2, 1917 the British government issued the Balfour declaration, pledging to facilitate the establishment of a national home for the Jewish people within Palestine. The mandate recognized the historical connection of the Jewish people to their ancient homeland. Only 9 days after the Balfour declaration was signed, the armistice agreement thus ending WW 1.
In this session, we will also look at the contributions of David Ben Gurion in the founding of Israel, the White Paper of appeasement to the Grand Mufti of Jerusalem, and the onset of WW 2 and the Jewish Holocaust.
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And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. nd I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God. Genesis 17:7-8
We need to understand the historical events in Israel during the first century because those events affected the modern history of Israel. When Israel was founded in May 1948, it was built by secular Jews. The religious Jews were not interested in helping to establish a Jewish state because they believed it could only be done by the Messiah.
This teaching explains the major people, issues and events which shape the modern nation of Israel. In this session, Eddie covers the roles of Theodor Herzl, who cast the vision for a Jewish state in the 1890s.
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Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts. Ezekiel 37: 11
For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain. Acts 28:20
As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water. Turn you to the strong hold, ye prisoners of hope: even today do I declare that I will render double unto thee; When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man. Zech 9: 11-13
Why is their hope lost? Because they are cut off from our parts. As long as the ten tribes are not yet reunited with Judah, our hope is lost. What is the hope? That the Messiah will gather all 12 tribes of Israel, both the Jewish and the non Jewish part of the nation, and unify them again into ONE nation with Him as their King! As long as we are divided, our hope is lost.
In this session we cover the following: Judah will seek for the lost 10 tribes Paul was a Jew whose ministry was to the lost 10 tribes As long as Ephraim is separated from Judah, then our hope is lost Paul was a prisoner of hope In the end of days, there will be a famine in the land, a famine for the Torah/the Word of God (Amos 8:11) Ephraim is the prodigal son *Ephraim returns to his Father (and to Torah) because there is a famine in the land.
Hope WILL be restored when the Messiah gathers and unites all 12 tribes and when Northern kingdom is at LONG LAST reunited with Southern kingdom! Then the messianic era begins with Yeshua ruling over HIS united kingdom!
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Is there a link between the Ten Tribes and Christianity? In this session, Eddie dives into the book of Hosea, as it is written to the Northern kingdom. The names of the children of Hosea and Gomer prophesy to the judgments that Yahweh would bring upon the Northern kingdom. Hosea then speaks forth words of comfort and speaks out a prophecy about the future redemption and restoration of the Northern Kingdom.
Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God. Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel. Hosea 1:10-11
A sign of the end of days is that Ephraim will have a love for Torah. We formerly call Ephraim’s love for Torah “The Hebrew Roots Community”. Who are the “sons of the living God?” They are those who have turned to Yeshua as their savior and who have returned to Yeshua’s Torah! That is the link between the Ten Tribes and Christianity! (John 1:12-13)
Let’s summarize: the prophets of Israel allude to Christianity the name of the children born to Hosea and Gomer foreshadow and prophesy to the judgments that come upon the Northern kingdom The restoration and redemption of the Northern kingdom comes through the Messiah Yeshua died on the tree to gather the exiles of Israel
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In this session, Eddie shares from leading Jewish sources more about the history of the kingdom split between Northern and Southern kingdom. He also shares from classical Jewish Torah scholars what they wrote and believed about the future ingathering of the Ten tribes.
The Northern kingdom was taken into captivity by Assyria beginning in 721 bc, while the Southern kingdom was taken into captivity to Babylon in 586 bc. Seventy years later, a remnant from the Southern kingdom of Judah returned to Jerusalem to rebuild the Temple. Meanwhile the Northern kingdom was assimilated into the nations of the world and has never returned to Israel.
Lets summarize: The Northern kingdom and the Southern kingdom differed politically and ideologically The lost ten tribes are not united with the House of Judah today Orthodox Jews pray three times a day for the ingathering of the exiles of Israel The Amidah prayer contains a prayer for the ingathering of the exiles *An Orthodox Jewish halakah is that the lost 10 tribes will unite with Judah in the end of days at the dawn of the Messianic era.
In the book, Moses and the Original Torah by Abba Hillel Silver, he explains that not only do the two kingdoms differ, but they are not united today. What will it take to unite them? How will it happen? Listen in and learn as Eddie explores these questions.
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Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah. Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised, to go up to build the house of the LORD which is in Jerusalem. Ezra 1:2,5
What tribes returned during the time of the second temple? When Ezra and Nehemiah led the exiles back to Jerusalem to rebuild the temple, which tribes returned? Have all 12 tribes already been reunited? Or is this a prophecy that is yet unfulfilled?
Eddie covers what the historical Jewish scholars of Torah have to say about this. Let’s summarize:
the Ten tribes of the north were assimilated into the nations of the world as lost their tribal identity The Ten tribes did not follow the Torah and would eat unclean food in the nations where they were scattered. A minority of the Ten tribes are living with the House of Judah today. There has not been a reunification of the 10 tribes with Judah yet. The future reunification of the 10 tribes with Judah will happen during the time known as “Jacob’s trouble”, during the end of days. It is the role, task, and function of the Messiah to gather and unite all 12 tribes of Israel.
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Let’s summarize what we have learned so far: The ten tribes of the Northern kingdom were taken into captivity by Assyria in three stages. The Assyrians sent some of the people to occupy Northern Israel cities. The Ephraimites intermarried with the occupying Assyrians, and they were called “Samaritans”. *The Southern kingdom (Judah) was taken into captivity by Babylon.
The ministry of Yeshua is to gather the exiles of Israel. He had a particular emphasis on gathering the 10 tribes of the north. The ministry of Yeshua was based in the Galilee, where the ten tribes were taken captive, to communicate His role to ingather the exiles of Israel. In the Galilee, Yeshua ministered in Capernaum, which means “village of comfort”. The ingathering of the exiles is associated in the prophets with Yahweh comforting his people. Yahweh gathers the exiles of Israel by sending fishers, and later, hunters, (who are Esau).
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The rabbis teach that the story between Joseph and his brothers, their separation and eventual reunification and restoration, this is a foreshadowing about the split between the Northern kingdom (Ephraim) and Southern kingdom (Judah), and ultimately, their eventual reunification. The story of Joseph and his brothers (Genesis 38-50) is not an unfolding of chance events, but every detail stems from God and serves His purpose. The conflict that arose between Joseph and his brothers is a sign for their descendants. When Joseph reveals himself to his brothers (Gen 45), the reconciliation that ensued alludes to a future time. The two kingdoms will be restored into a single kingdom.
The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent's meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD. Isaiah 65:25
The lion and the lamb feeding together, at the deeper sod level, is an allusion to when the kingdom of Judah and the kingdom of Ephraim will eat and graze together as a single and restored kingdom.
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When the exile ends, and Yeshua leads His people home, cloud by day and pillar of fire by night, what does the “restored unity” look like?
It is about UNITY of the name being restored (Yahweh is Yeshua, they are ONE) It is about the SHEKINAH returning and no longer being in exile It is about the 12 tribes becoming ONE It is about the people becoming ONE with Yahweh/Yeshua It is about the people becoming ONE with each other It is about the people becoming ONE with the land of Israel *It is about the people becoming ONE with the Torah of Yeshua
By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. We hanged our harps upon the willows in the midst thereof. For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. How shall we sing the LORD'S song in a strange land? Psalm 137:1-4
And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads. And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps: And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth. Revelation 14:1-3
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The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. Psalm 110:1
It’s like we get to hear the “Godhead” speaking to each other. Yahweh, the Father, is giving instructions and speaking to His son, Yeshua, and telling His son to SIT at the Father’s right hand until He (the Father) makes His enemies their footstool.
How do we know that Yeshua is the “right hand” of Yahweh?
If ye then be risen with Yeshua, seek those things which are above, where Yeshua sits on the right hand of God. Colossians 3:1
In this session, we will also cover this important Torah principle: In exile there is no unification of the name. The shekinah (glory) of God is in exile when the nation/people of Israel are in exile. When the exile ENDS, and the 12 tribes are UNIFIED, the name becomes UNIFIED, GLORIFIED, and MADE KNOWN to all the nations. The shekinah will return from exile and will be manifested for all the nations to see.
And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one. Zechariah 14:9
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Therefore God also hath highly exalted him, and given him a name which is above every name: that at the name of Yeshua every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Yeshua HaMashiach is YHVH, to the glory of God the Father.Philippians 2:9-11
Look unto me, and be ye saved, all the ends of the earth: for I am Elohim, and there is none else. I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear. In YHVH shall all the seed of Israel be justified, and shall glory. Isaiah 45:22-23,25
The Father and the Son, they are ONE! YAHweh = YAHshua Eddie also takes us on a journey to look into the Jewish targums, an ancient commentary on the Torah which was widely studied during the first century. These commentaries reveal to us the “plurality” of Elohim, yet also reveals His essential “oneness”.
In the book, “Plurality of the Godhead: How can Three be One?” by Rabbi Tzvi Nassi (1863) we have this excerpt: The humble object of this little book is to prove that our sages of blessed memory, long before the Christian era, held that there was a plurality in the Godhead. Indeed, this teaching was held for yet 100 years after the destruction of the second temple, and, as it was contained and declared in the Holy Scriptures, it was also set forth in our most ancient books, as the reader will see from quotations given in these pages.
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Eddie shares from Jewish sources that their explanation/understanding of the Shema, (Hear O Israel, the Lord our God, the Lord is ONE), that the God of Israel is seen as being a compound unity. The fulfillment of the Shema is associated with Deuteronomy 4:39:
“Know therefore this day, and consider it in thine heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else.” The sum of all of the Torah is the revelation and the understanding that Yahweh is Elohim.
In the end of days, all of Israel, all nations, tribes, peoples and tongues will know that Yeshua is Yahweh. This is the sum essence of what the entire Torah is about. Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else. I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear. Isaiah 45:22-23
That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. Philippians 2:10-11
We are to know that YAHWEH is ELOHIM. He is GOD. That is the aim and the object of the Torah. This is the revelation and the mystery of the Holy name, Yod Hey Vav Hey.
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And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses. Acts 15: 1, 5
What was the real question and debate that was being discussed from Acts 15:1,5 in dealing with the new non Jewish believers as they were coming into the faith?
It was not whether to follow the Torah but HOW to follow the Torah. The rabbis wanted the new believers to come under the rabbinic authority, convert to Judaism and follow the Oral Torah of the rabbis. Paul was railing against this, and saying that is was the “circumcision of the heart” that was the weightier matter:
A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. Ezekiel 36: 26-27
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The spirit of Greece is to UNITE all nations under one banner, with one culture, one set of laws, and one way of thinking. How that manifests today is shown in the drive to “erase borders”, allow the free flow of immigration, and leave behind national sovereignty to come under the “New World Order”. Antiochus Epiphanes IV was unable to successfully impose his evil decrees upon the people who followed the God of Israel, yet these “evil decrees” are now embedded in mainstream Christianity today. What are they? the people of the God of Israel should not follow the Torah the people of the God of Israel should not circumcise their children the people of the God of Israel should not keep the Sabbath or the Biblical Feasts the people of the God of Israel should eat unclean food, including pig. The main outcome of the spirit and sons of Greece is that they oppose following the Torah. Greek culture/thought does not advocate following the Torah. If we approach the bible with a Greek mindset, with human reasoning/logic, we will be blinded to the fact that Yeshua calls us to follow the Torah by the Holy Spirit (John 14:15, Matthew 5:17). We need to approach the bible and understand it through Hebraic thought, not Greek thought.
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When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man. And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the Lord GOD shall blow the trumpet, and shall go with whirlwinds of the south. Zech 9: 13-14 In this teaching, Eddie gives a background on Hanukkah. He then shares an application of the lesson of Hanukkah to the end of days. The verse above describes a spiritual conflict that is in our world today. Hebraic thinking is in conflict with Greek thinking. In this session, Eddie takes a look at the statue described in Nebuchadnezzar’s dream from Daniel 2, which us clues into the end of days. He also takes a look at conflict between the ram and the goat, described in Daniel 8. This chapter describes a conflict between the Medo Persian empire (the ram) and the Greek empire (the goat), led by Alexander the Great. The driving force of Hellenism was to unify all nations under ONE culture and government, the Greek culture. Under Antiochus Epiphanes IV (Alexander the Great’s successor), Jews were killed, the Holy Temple was defiled, and studying the Torah was outlawed.
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HOW is it that the evil decrees from Antiochus Epiphanes, how did this creep into the Sunday church world of today? How is it that what Antiochus tried to get the people to do by mandating these decrees, which resulted in the Jewish people revolting against him, how is it that what Antiochus was UNSUCCESSFUL to do by DECREE, that somehow those decrees have crept in as an ACCEPTED religious practice in mainstream Christianity today and is seen as the way to express your faith in Yeshua the Messiah? Listen in to learn more! Biblical history is prophecy: (Ecc 1: 9, Ecc. 3:15) “The thing that has been is that which shall be, and that which is done is that which shall be done, and there is no new thing under the sun.”
What happened in the rule of Antiochus Epiphanes IV is prophetic of the end of days and of the beast and what the beast system will do.
There is a prophecy in Zechariah 9 that in the end of days the sons of Zion will stand together and oppose the sons of Greece. This is speaking of the uniting of House of Judah and House of Joseph (sons of Zion) as they come together to come against the sons of Greece. Who are the sons of Greece? Those who are seeking to establish a New World Order. That is what happened historically and that is what will happen in the end of days.
When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man. Zech 9:13
There will be a gathering and uniting of the 12 tribes of Israel, Messiah Yeshua will wage war against the sons of Greece and defeat them, Yeshua will set His feet down on the Mount of Olives, and then He will be teaching Torah to all nations from Mt Zion (Isaiah 2, Micah 4).
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Biblical history is prophecy. In this session, Eddie teaches on the time when Antiochus Epiphanes ruled over the Middle East. We see that he is a shadow picture of the future anti-messiah. During his rule over the Middle East, Antiochus wanted to “Hellenize” the entire known world so that all would be following Greek culture, law and world view. He set forth evil decrees: people should NOT follow the Torah. people should not offer burnt offerings or sacrifices in the Temple. people should not keep the biblical Sabbath or the Biblical Festivals. people should not circumcise their children. *people should eat unclean food including pig. The purpose of these decrees was to restrain the Jewish people from following the Torah. Whoever did NOT follow these decrees was SUBJECT TO DEATH. What is shocking is this: that these mandated evil decrees of Antiochus are the way in which traditional Christianity says that this is the way to express their faith in Yeshua the Messiah! HOW did the evil decrees from Antiochus Epiphanes, how did this creep into the Sunday church world of today? Listen in to find out more! Antiochus' decree that all people under his rule must adopt Greek culture is a prophecy of the end of days when the Beast system will require that all people on the earth follow the 'New World Order' (Revelation 13). A Jewish priest named Mattathias led a revolt, defeated the Greeks, and rededicated the Holy Temple in Jerusalem. Hanukkah is a celebration of a victory in a revolt against a Greek culture that wanted to mandate their ways upon the people of the God of Israel, and mandate that they DO NOT follow the Torah but instead adhere to the ways of the Greeks.
Listen in as Eddie walks us down the road of history, connects the dots back to the scriptures, and shows us how “history is prophecy”.
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How is Hanukkah a prophecy of the events of the end of days? In this teaching series, Eddie covers the following: the background of the historical events that happened during the time of the Maccabbees that led to the celebration of Hanukkah. the customs of how Hanukkah is celebrated. how the events of historical Hanukkah is related to the New Testament. how Hanukkah is related to Christians and how they express their faith in Messiah Yeshua. *how Hanukkah is prophetic of the battle of the end of days period known as the great tribulation when the sons of Zion will unite together to fight against the sons of Greece.
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Just as there was a judgment of ten plagues upon Egypt and THEN the children of Israel LEFT Egypt, similarly there will be a judgment upon the nations and THEN the exiles of Israel will be gathered. This judgment will be seen in the Gog/Magog war:
In Ezekiel 39:21, 23, 25, 27, some key themes emerge about the final redemption: The Gog coalition will be defeated. All the nations will know that He is the God of Israel All nations will know that house of Israel went into captivity, that Yahweh “hid His face” from them, gave them into the hand of the enemy Yahweh will turn back the captivity of Jacob and have mercy on the whole house of Israel (both Judah and Ephraim) *Yahweh will gather the exiles of Israel and bring them back to the land of Israel
This judgment will also been seen falling upon the end of days daughter of Babylon nation:
Declare ye among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces. For out of the north there cometh up a nation against her, which shall make her land desolate, and none shall dwell therein: they shall remove, they shall depart, both man and beast. Jeremiah 50:2-3
As Gog/Magog is defeated, and as Babylon FALLS, that is WHEN the exiles of Israel will be gathered from all nations and led on a journey home. When I have brought them again from the people, and gathered them out of their enemies' lands, and am sanctified in them in the sight of many nations; hen shall they know that I am the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there. Ezekiel 39: 27-28
The exiles of Israel will LEAVE Babylon as it is falling and be led, cloud by day, pillar of fire by night, on a journey HOME to the land of Israel:
Babylon hath caused the slain of Israel to fall, so at Babylon shall fall the slain of all the earth. Ye that have escaped the sword, go away, stand not still: remember the LORD afar off, and let Jerusalem come into your mind. Jeremiah 51:49-50
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The uniting of the 12 tribes of Israel is related to the theme of the God of Israel making a distinction between those who serve Him and those who do not. Historically, in the land of Egypt, Yahweh made a distinction between those who dwelled in Goshen and those who dwelled in Egypt.
We continue to look at the events of the end of days. We review a critical Torah principle: That biblical history is prophecy. The events that happened to the forefathers are prophesies for their descendants. As it DID happen so it WILL happen.
AS IT WAS: (See Exodus 11:6-7) SO SHALL IT BE: (See Malachi 3:17-18)
In this session we will also cover this: What are the places that the exiles of Israel will return to? Listen in to find out!
How are these lands going to be opened up for the exiles of Israel to return to? These lands will be opened up from the defeat of Gog/Magog. Yahweh will defeat the Gog/Magog coalition that comes against those living in the mountains of Israel. The covenant that Yahweh made with Abraham and to his seed will be revealed. In doing so, the heart of the Arab peoples will be turned to the God of Israel and they will become friendly and welcoming to the returning exiles of Israel to those lands. Listen in and find out more!
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And I looked, and, lo, a Lamb stood on the Mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads. nd I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps. And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth. Revelation 14: 1-3
Who are the 144,000? We can think of them as the “Moses company”. What is their task? They will be leading the exiles who have been scattered all over the earth to the land of Israel. There will be multiple camps of the righteous scattered throughout the nations. Each camp will have the pillar of cloud by day and column of fire by night leading them. Each camp will have one of these of the “Moses company” to lead them:
And the LORD will create upon every dwelling place of Mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defense. And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain. Isaiah 4:5-6
The coming out of Egypt is a prophetic foreshadowing of the 12 tribes of Israel coming out of the nations in the end of days. How it DID happen is how it WILL happen in the end of days. According to the days of thy coming out of the land of Egypt will I shew unto him marvellous things. Micah 7:15
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And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: And she being with child cried, travailing in birth, and pained to be delivered. Revelation 12: 1-2
The birth of Zion is a sign for the reuniting of the 12 tribes of Israel. Who is this woman? What does the crown on her head mean? What do the 12 stars represent? What does the sun upon her shoulder and the moon at her feet represent?
In this session, we will look at these verses at the deeper level to understand their meaning.
The dividing of the land of Israel and Jerusalem to form a Palestinian state will be a trigger event. It will result in: the birth of the biblical state of Zion in the mountains of Israel. (Ezekiel 37:22) the God of Israel judging the nations for dividing His land. (Joel 3:1-3) the Messiah fighting for his land and people (Zech 14:1-3) the end of the exile of the 12 tribes of Israel and their reunification and ingathering
And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all. Ezekiel 37:22
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Speak, and say, Thus saith the Lord GOD; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself. But I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales, and I will bring thee up out of the midst of thy rivers, and all the fish of thy rivers shall stick unto thy scales. Ezekiel 29:3-4
And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. Revelation 13:1
Pharoah is compared to leviathan. Pharoah and leviathan are likened to the end of days beast that rises up out of the sea and that begins to pursue and persecute the saints of God. How do we gain victory over leviathan and the beast?
And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. Revelation 12:11
Yeshua is coming again to gather and unite all 12 tribes of Israel. As Babylon is falling we are to let Jerusalem come to our mind and join with others for the great ingathering that Yeshua will do to return His people HOME to the land of Israel.
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In this session we will be looking at the end of days “daughter of Babylon” nation and exploring, from the scriptures, the characteristics of this nation:
She is the “hindermost” or the “last” nation She is an economically prosperous nation All 12 tribes live in her, and they will be weeping and asking the way to Zion All the nations will be astonished and shocked at her downfall *She will become a desolate wilderness
The dividing of the land of Israel and Jerusalem results in the judgment of the nations. This is the trigger for the starting of the time known as “Jacob’s trouble”. At this time, Yeshua will gather the exiles of Israel and bring them on a journey home. It will be the birth of biblical Zion:
Before she travailed, she brought forth; before her pain came, she was delivered of a man child. Who hath heard such a thing? Who has seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? For as soon as Zion travailed, she brought forth her children. Shall I bring to the birth, and not cause to bring forth? says the LORD: shall I cause to bring forth, and shut the womb? says your God. Isaiah 66: 7-9
What is biblical Zion? It is: all 12 tribes of Israel living in the land of Israel following the Torah of Yeshua by the Holy Spirit with Yeshua ruling and reigning over the nation.
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A central theme of the New Testament is the role of the Messiah to gather the exiles of Israel and a detailed explanation for how it is going to happen. Ultimately, the 12 tribes of Israel are going to be physically gathered from the nations where they have been scattered during the time known as Jacob’s trouble. The book of Revelation gives us details of the things that will be happening in the world when the 12 tribes are gathered from the nations. That will be the focus of this session. In the end of days, the nations will divide the land of Israel and the city of Jerusalem. This will be accomplished through the creation of a Palestinian state. This will lead to the judgment of the nations.
The issue regarding who owns the land of Israel, the bible calls this the “controversy of Zion”. This controversy of Zion is related to the judgment of the nations.
For the indignation of the LORD is against all nations,And His fury against all their armies; He has utterly destroyed them, He has given them over to the slaughter. For it is the day of the LORD’s vengeance, The year of recompense for the controversy of Zion. Isaiah 34:8
What triggers the Lord’s vengeance against the nations? It is the dividing of the land of Israel and the dividing of Jerusalem.
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In this session, Eddie lays a foundation to understand what Paul is explaining in Romans 9, 10 and 11. We will see that what is written there is being communicated to the exiles of Israel.
Paul is specifically writing to the “strangers scattered” in Rome. This is code for the non Jews of the Northern kingdom:
And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, even us, whom he has called, not of the Jews only, but also of the Gentiles? As he said also in Hosea, I will call them my people, which were not my people; and her beloved, which was not beloved. And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God. Romans 9: 24-26
Paul is quoting here from Hosea. The book of Hosea was specifically written to the Northern kingdom. This is a prophecy about them that the Lord would scatter them to the nations, (Hosea 1:4, Jezreel) that He would show them “no mercy” (Hosea 1:6, Lo Ruhamah) and that they would become “not His people” (Hosea 1:8, Lo Ami). But it is also prophesied that they would become the “sons of the living God (Hosea 1:10). So Paul makes a direct connection to Hosea. He is writing to the strangers, the non-Jews, the Northern kingdom, who was scattered and came to live in Rome!
Just as Peter was pointing out in his letter that he was writing to the Northern kingdom in Asia minor, and he was showing them the prophesies about them from the book of Hosea, Paul is doing the same thing as he writes to the Northern Kingdom scattered in Rome.
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In this session, Eddie lays a foundation to understand what Paul is explaining in Romans 9, 10, 11 and in 1 Peter. We will see that what is written there is being communicated to the exiles of Israel.
Paul is specifically writing to the “strangers scattered” in Rome. This is code for the non Jews of the Northern kingdom:
And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, even us, whom he has called, not of the Jews only, but also of the Gentiles? As he said also in Hosea, I will call them my people, which were not my people; and her beloved, which was not beloved. And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God. Romans 9: 24-26
Paul is quoting here from Hosea. The book of Hosea was specifically written to the Northern kingdom. This is a prophecy about them that the Lord would scatter them to the nations, (Hosea 1:4, Jezreel) that He would show them “no mercy” (Hosea 1:6, Lo Ruhamah) and that they would become “not His people” (Hosea 1:8, Lo Ami). But it is also prophesied that they would become the “sons of the living God (Hosea 1:10). So Paul makes a direct connection to Hosea. He is writing to the strangers, the non-Jews, the Northern kingdom, who was scattered and came to live in Rome!
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And after they had held their peace, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God at the first did visit the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return, and will build AGAIN the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up. Acts 15: 13-16
The restoration of the tent of David = the regathering and uniting of all 12 tribes of Israel= the uniting of Northern kingdom to Southern kingdom. With the coming in of non-Jews to faith in Messiah Yeshua and following His Torah by the Holy Spirit, this is part of the unfolding PROCESS of fulfillment of the Amos 9:11 prophecy that the fallen tent of David would be raised up and restored!
The Jerusalem ruling was the instructions given to the non-Jews for what they can do to be received into the commonwealth of Israel! This demonstrates to the God of Israel that they are pursuing holiness in their lifestyle.
Why was the Northern kingdom cut off? Because they committed sin in these four areas: They committed idolatry (Hosea 14:8, Hosea 4:17) They committed adultery, fornication, whoredom (Hosea 4:13) They ate unclean foods (Hosea 9:3) They committed blood sins (Hosea 4:1-2)
The Jerusalem ruling then, if followed and applied by the new believers, REVERSES the CURSE that came upon the Northern kingdom and, as new believers follow these instructions, is part of the process of raising up the fallen tabernacle of David!
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In this session, we take a look at the Jerusalem ruling that was given in Acts 15 and how that relates to the uniting of the 12 tribes of Israel. The uniting of the 12 tribes of Israel is referred to as the “restoring of the tabernacle of David.”
A matter of controversy arose between Paul/Barnabus and the Pharisees.The controversy was this: What do we do with these non-Jews coming into the faith? How do we receive them into the fold? The Pharisees basically wanted them to go through a “conversion process” of converting to Judaism, (which means you are going to follow the Oral law/Talmud) and then as a “sign” that you have converted, you were to get physically circumcised.
Paul and Barnabus strongly disagreed. They taught that the weightier matter was to be circumcised in heart and then to follow the written Torah of Yeshua. Paul and Barnabus took this matter to a council of elders/apostles in Jerusalem to get a ruling on the matter. In doing so, they were following the Torah. How is this ruling related to the prophecy of Amos 9:11?
In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old.
James is saying that those who are coming to know Yeshua as Messiah and are now following His Torah are in the process of fulfilling the prophecy of Amos 9:11. This is part of the process of restoring the kingdom of Israel into a REUNITED kingdom.
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And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat. nd when the Pharisee saw it, he marveled that he had not first washed before dinner. Luke 11:37-38
Why did the Pharisee marvel? The ancient Pharisees, which is now modern day Orthodox Judaism, elevates the Oral Torah ABOVE the written Torah. The authority of the rabbis is supreme. In Orthodox Judaism, the Talmud (Oral Torah) instructs that it is mandatory to wash your hands before you eat a meal with bread even if your hands don’t need washing. You can be excommunicated for not washing your hands. The Pharisees of Yeshua’s time, and the Orthodox Jews today, follow the Oral Torah/Talmud.
This is not in the written Torah. That is why the Pharisee marveled. Yeshua’s reply is very telling: And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. Luke 11:39
Yeshua is going to the deeper sod level and going to the “heart” of the matter. He is not so interested in “externalities”, He looks at the heart.
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Did you know that the story of the parable of the prodigal son is associated with Yeshua’s mission and ministry to gather and unite the 12 tribes of Israel?
And he said, A certain man had two sons: And the younger of them said to his father, Father, give me the portion of goods that falls to me. And he divided unto them his living. nd not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. Luke 15:11-13
The younger son represents Ephraim, the Northern kingdom, while the older son represents Judah, the Southern kingdom. The son comes to his senses and repents and he is shown mercy by his father:
I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, and am no more worthy to be called thy son: make me as one of thy hired servants. And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. Luke 15:18-19
The nation Ephraim, also repents: I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the LORD my God. Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth. Jeremiah 31: 18-19
The nation Ephraim, is shown mercy by the Father: Is Ephraim my dear son? Is he a pleasant child? For since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, says the LORD. Jeremiah 21:20
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In this session, we are going to look at the miracle feeding of 5,000. Yeshua uses 5 barley loaves, and two fishes, and there are 12 baskets of leftover remnants. We will look at this event at a deeper sod level, as there is a deeper message here to decode.
The ancient Pharisees follow the “Oral Law” and they wrote this down as the Talmud. Modern day orthodox Jews who follow the Talmud are the descendants of these Pharisees. This is modern Orthodox Judaism today. What does Orthodox Judaism believe about Torah and the nations?
The ancient Pharisees of Yeshua’s time and modern day Orthodox Judaism believes that non-Jews only need to follow the 7 laws of Noah and that non-Jews do NOT need to follow the rest of the Torah. This is for Jews only. Is this the message that Yeshua wanted His disciples to go out and teach? The answer is NO!
Listen in and learn about what the deeper meaning of the feeding of the 5,000 speaks to us today!
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Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the lame man leap as a hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert. Isaiah 35: 6-7,10
Yeshua answered and said unto them, Go and show John again those things which ye do hear and see. The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. Matthew 11:4-5
Although Yeshua literally healed the blind, the deaf, the leper, the sick and the poor, he was also speaking to John at a deeper sod level. These are also terms to describe the exiles of Israel. How do we know this? Isaiah 35, verse 6 and 7 is talking aobut the blind, the deaf, and the lame. That is the subject.
Now read Isaiah 35:10: And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.
This is describing the INGATHERING of the exiles of Israel, and they are returning to Zion, (which is Jerusalem).
Yeshua came to gather and unite the 12 tribes of Israel. He lays down His life to gather the scattered sheep and to make the two sheepfolds (Judah and Ephraim) into ONE sheepfold.
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My sheep wandered through all the mountains, and upon every high hill: yea, my flock was SCATTERED upon all the face of the earth, and none did search or seek after them. Therefore, ye shepherds, hear the word of the LORD; as I live, says the Lord GOD, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed THEMSELVES, and fed NOT my flock; therefore, O you shepherds, hear the word of the LORD; Thus says the Lord GOD; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them. For thus says the Lord GOD; Behold, I, even I, will both search my sheep, and seek them out.
As a shepherd seeks out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day. Ezekiel 34:12
I am the good shepherd, and know my sheep, and am known of mine. As the Father knows me, even so know I the Father: and I lay down my life for the sheep. And OTHER sheep I have, which are NOT of this fold: them also I must bring, and they shall hear my voice; and there shall be ONE fold, and one shepherd. John 10: 14-16
Did you know that one of the reasons why Yeshua died on the tree was to gather and reunite the twelve tribes of Israel? Yeshua said that there are TWO sheepfolds that are going to be ONE sheepfold and He will be their shepherd. He is going to lay down His life.
Why? To gather and unite these two sheepfolds into ONE. Who are the two sheepfolds? They are Northern kingdom, Ephraim and Southern kingdom, Judah.
WHEN is He going to do that? In the “cloudy and dark day”. That is a Hebrew idiom for the time known as “Jacob’s trouble” or the tribulation period: Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it. Therefore fear thou not, O my servant Jacob, saith the LORD; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid. Jeremiah 30: 7,10
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Let’s summarize the list of penalties that happen to the adulterous woman: She will drink bitter waters She will be slain with the sword Her curses are written in a book and blotted out She is forsaken by her husband Her husband hides his face from her She is slain with thirst She is stripped naked She is laughed to scorn She is mocked for the way she commits whoredom Her enemies cast lots for her
We saw in the last session that Yeshua took upon Himself these same penalties and curses when He died on the tree. Why would He do this? Because He is married to the house of Jacob, to His bride. They are ONE, they are ECHAD. So what happens to her, happens to Him. Because He loved her so much, He took all the penalty that was due to her and He took it upon Himself so that she could be a redeemed bride and their marriage covenant could be renewed.
In this session, we will look in greater detail at WHY Yeshua needed to die in order to redeem His adulterous wife.
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Yeshua entered into a marriage covenant with his bride, the house of Jacob at Mt Sinai. His bride built the golden calf, committing spiritual harlotry, and in doing so, the house of Jacob got exiled into the nations of the world.
The penalty that came upon the house of Jacob, or the whole house of Israel, was the penalty of an adulterous woman that breaks the marriage covenant. What we will see in this teaching session is this: when Yeshua died on the tree, he died the death of an adulterous woman. Why? Because he is MARRIED to Israel, and what happens to HER happens to HIM and what happens to HIM happens to her. Why? Because they are ONE!
In this session, we will see that Yeshua died the penalty and the death of an adulterous woman. Why? He loves her so much that He lays down His life and sheds His blood so that the covenant marriage can be RENEWED!
He resurrected as a NEW bridegroom. The adulterous woman makes teshuva, repents and returns to Yeshua and to His Torah as a resurrected bride. Only can they RENEW their covenant marriage!
Ultimately, Yeshua will be bringing his bride to Mt Zion. Coming to Mt Zion is the end of the exile. Coming to Mt Zion is the place of forgiveness of sins and walking in the new covenant with Yeshua and having the Torah written upon your heart. Coming to Mt Zion is the messianic era. Coming to Mt Zion is where all nations and peoples will stream to to learn Torah from Yeshua the Messiah. Coming to Mt Zion is where Yeshua dwells with His bride, and together, they rule and reign for a thousand years!
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There was a wedding proposal that was made at Mt Sinai between Yeshua and his covenant family, the house of Jacob:
And Moses went up unto God, and Yahweh called unto him out of the mountain, saying, Thus shall you say to the house of Jacob, and tell the children of Israel. Exodus 19:3
Here is the proposal: Now therefore, if ye will obey my voice indeed, and keep my covenant, then you shall be a peculiar treasure unto me above all people: for all the earth is mine: And you shall be unto me a kingdom of priests, and an holy nation. Exodus 19:5-6
And the people said, “I do”: And all the people answered together, and said, All that Yahweh has spoken we will do. And Moses returned the words of the people unto Yahweh. Exodus 19:8
There are two stages to a biblical marriage. In the first stage, you are legally married but you do not legally dwell with. This is betrothal. Mt Sinai was the betrothal stage.
The second stage of the marriage is where you physically dwell with. The marriage of Yeshua to His bride will be consummated during the Messianic Era when Yeshua returns to physically “tabernacle” or “dwell with” his bride.
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And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give you tables of stone, and a Torah, and commandments which I have written; that you may teach them. Exodus 24:12
The Ten Commandments were written upon two stone tablets by the finger of God. At a deeper sod level, this is communicating to us that the Torah was being given to a people who had hearts of stone. That is why they broke the covenant almost immediately and fell into golden calf worship.
So, Yeshua came and died on the tree and shed His blood so that the original marriage covenant agreement could be renewed. By repenting of our sin and believing on Yeshua as our Savior and Redeemer, we get a new heart, as it is written:
A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. nd I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. Ezekiel 36:26-27
The PURPOSE of the indwelling Holy Spirit is to give us a heart that loves the Torah and a heart that seeks to follow and obey the Torah.
For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, but ye are come unto Mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels. Hebrews 12: 18, 22
Yeshua is not doing away with the Torah. He wants to do away with the stony heart!
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In this session, we are going to look at what is the difference between Mt Sinai and Mt Zion.
When the children of Israel came out of Egypt, they were delivered and saved by grace through faith. By faith, they put the blood of the lamb on the doorposts and Yeshua delivered them out of Egypt. Then they came to Mt Sinai where Yeshua is going to offer them a marriage proposal (or a ketubah).
Let’s summarize what we have learned so far: The children of Israel were redeemed out of Egypt by grace through faith At Mt Sinai, they were given the Torah. This was instruction on how to live their lives as a redeemed people. The name of Yeshua’s covenant family is the house of Jacob. (Exodus 19:3) The Torah and the covenant made at Mt Sinai was made with the house of Jacob, which includes all 12 tribes, not just to the Jews. *There is ONE Torah given for the physical descendants of Abraham, Isaac, and Jacob and also the non physical descendants (the strangers who were sojourning with them).
We are instructed to see ourselves as those we were redeemed, saved and delivered out of Egypt. (1 Cor 10:1-6) Why? Because we are to see ourselves as part of a covenant community of people.
We all start our journey in Egypt, in the world, in bondage to sin. Then, we encounter Yeshua, we trust and believe on Him, He gives us a new heart and we begin our spiritual journey, leaving Egypt behind us. What is the ultimate destination of our own journey? The promised land, specifically, Jerusalem, Mt Zion.
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You shall call his name Yeshua. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Luke 1:31-33
The House of Jacob is who Yeshua made covenant with at Mt Sinai (Exodus 19:3). The House of Jacob includes all 12 tribes, the descendants of Abraham, Isaac, and Jacob. The House of Jacob was divided into Northern kingdom and Southern kingdom at the kingdom split described in 1 Kings 12.
This is pictured as an olive tree with broken branches. The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken. Jeremiah 11:16
Why are the branches broken?
For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel AND of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal. Jeremiah 11:17
Yeshua DIED on the tree and shed His blood so that these broken branches could be GRAFTED back in to the olive tree of Israel. Yeshua is the ROOT of the tree. Both WILD branches (Northern kingdom) AND NATURAL branches will be grafted back in. That is how the broken branches are repaired/restored:
And if some of the branches be broken off, and thou, being a WILD olive tree, were grafted in among them, and with them partake of the root and fatness of the olive tree; or if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a good olive tree: how much MORE shall these, which be the NATURAL branches, be grafted into their own olive tree? Romans 11;17,24
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And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from Mount Paran, and he came with ten thousands of saints: from his right hand went a fiery Torah for them. Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words. Deuteronomy 33:2-3
Yeshua is the right hand of Yahweh. He is the one who gave us the Torah at Mt Sinai.
Looking unto Yeshua the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. Hebrews 12:2
For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us. Isaiah 33:22
Yeshua is in the Torah. Here is what we have seen so far: That He created the heavens and the earth That He made covenant with Abraham That He brought the children of Israel out of Egypt That He defeated Pharoah and his army in the Red Sea That He was the rock that was with the children of Israel in the wilderness That He gave the Torah at Mount Sinai
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And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect. Genesis 17:1
I am Alef and the Tav, the beginning and the ending, says the Lord, which is, and which was, and which is to come, the Almighty. Revelation 1:8
It was “Almighty God”, which in Hebrew, is “El Shaddai” who made covenant with Abraham. In Rev 1:8, this Almighty God IS Yeshua, the alef and the tav, the beginning and the end. Therefore, it was Yeshua who appeared to Abraham and made covenant with him.
Yeshua is in covenant relationship with Abraham. When you accept Yeshua as the Messiah, you are in covenant relationship with him, and HE is in covenant relationship with Abraham, therefore all believers in Yeshua the Messiah are heirs to what was promised to Abraham.
Now to Abraham and his seed were the promises made. He said not, And to seeds, as of many; but as of one, And to your seed, which is Yeshua. Galatians 3:16
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And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the Torah of Moses, and in the prophets, and in the psalms, concerning me. Luke 24: 24, 44
This study is going to help us to see Yeshua in the Torah. In doing so we will see: Yeshua created the heavens and the earth He made covenant with Abraham He redeemed the children of Israel out of Egypt He defeated Pharoah and his army in the Red Sea He gave the Torah at Mt Sinai He was the one that defeated the enemies of Israel in the Promised land.
In this session, we will look at the purpose of creation. The purpose of the Messiah coming is that He would be dwelling with His people on the earth. There is a day coming when Yeshua will be dwelling with His bride in the Heavenly Jerusalem.
We will also look at the first word in the bible, Bereshith. In looking at this word at the deeper sod level, we will see what the purpose and destiny of creation is!
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And he said unto them, You know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God has shown me that I should not call any man common or unclean. Acts 10:28 Through the vision that Peter had, he has been shown that it is NOT a violation of the written Torah/word of God for him to have fellowship with non-Jews. It is an unlawful thing according to Pharisaic Judaism, or rabbinic Judaism, or orthodox Judaism, or according to the Oral Law. Peter had to get free of this mindset so that he could have fellowship with and minister to the gentiles/non-Jews who were ready to receive the gospel of Yeshua. Peter had to get “unstuck” from the mindset of adhering to the Oral law. That was why the Father gave him the vision of the unclean animals, and then the spirit told him to go “Rise, Peter, kill and eat.” God is now declaring that the “unclean people” of the Northern kingdom could become “clean” through faith in Messiah Yeshua. Lets summarize: Peter is playing the prophetic role of rabbinic Judaism God is communicating with them to have table fellowship with the non-Jewish Ephraimites who believe that Yeshua is the Messiah. *they are to draw near (corban) to each other by presenting a peace offering which is friendship between Ephraim and Judah.
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He fell into a trance, and saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth: And there came a voice to him, Rise, Peter; kill, and eat. But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean. And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. Acts 10:10-15
God gave a certificate of divorce to the Northern kingdom (Jer 3:8). This nation has behaved as a harlot. The book of Hosea is written to the Northern Kingdom. Hosea is told by the Lord to take for himself a harlot as a wife. She is a prophetic picture of the spiritual condition of the Northern Kingdom. The Northern Kingdom gets taken into captivity by Assyria. While in exile in Assyria, the 10 tribes of the north eat that which is unclean (Hosea 9:3).
They are likened to be as “unclean animals”: Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold a door. And he said unto me, Go in, and behold the wicked abominations that they do here. So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed upon the wall round about. Ezek 8: 8-10
Yet, God promises that what was once pronounced as a people who are “unclean” and “not my people” will become “clean” and will become “sons of the living God” (Hosea 1:10), and, in times past, she has played the harlot (Hosea 2:5) she becomes the betrothed unto Messiah Yeshua forever (Hosea 2:19).
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And the next sabbath day came almost the whole city together to hear the word of God.Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. Acts 13:44, 46-47
And he said, It is a light thing that thou should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. Isaiah 49:6
When Paul was speaking to the whole city and speaking forth the gospel, he quotes from Isaiah 49:6, his “commissioning verse” that is the “sending” of him to preach the good news to proclaim that Yeshua is the Messiah. What is that good news?
That Yeshua our Messiah, died on the tree for purpose of gathering and uniting the 12 tribes of Israel. He died not just for one, but for TWO nations, “this nation”, the Southern kingdom (Judah/the Jews) and “another nation”, the Northern kingdom (Ephraim) (John 11:49-52). Paul is being called to proclaim Yeshua as Messiah specifically to the Northern Kingdom, to Ephraim.
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And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why do you persecute me? Acts 9: 3-4
In this teaching we will be looking at the conversion of Paul from Acts 9. We will see how it is a prophecy of the House of Judah (or Judaism) coming to Messiah, as Yeshua fulfills His role to gather and unite all 12 tribes of Israel. The mission and purpose of Yeshua was and is to gather and unite all 12 tribes of Israel.
After his encounter with Yeshua on the road to Damascus, Paul becomes blind for three days. This literally happened to Paul but it is also a prophetic picture of rabbinic/orthodox Judaism. Yeshua said to the Pharisees, concerning their blindness:
And Yeshua said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also? John 9:39-40
So Paul becomes “blind” so that he can have his eyes opened to who the Messiah is. At the beginning of the third day that Paul receives his sight. This is a prophetic picture of the orthodox Jews, who have been blind to who Yeshua is as Messiah, that they will have their eyes opened at the beginning of the “third day”, which is the beginning of “Jacobs trouble.” Paul is prophetically foreshadowing the Jewish people recognizing that Yeshua is the Messiah. Paul has his sight restored to him on the third day. The nation of Israel will be healed on the “third day”.
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The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken. For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal. Jer. 11:16-17
How will this olive tree, composed of both the house of Judah (Southern kingdom) and the house of Israel (Northern kingdom) going to be mended and restored? Paul addresses this in Romans 9-11, but particularly in Romans 11. In this chapter, Paul describes two different kinds of branches: wild branches and natural branches. BOTH of these branches will be grafted back into the tree, which represents Israel. The wild branch is the non-Jewish part of the olive tree, while the natural branch is the Jewish part of the olive tree. With the birth of biblical Zion comes the gathering and uniting of all 12 tribes of Israel.
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And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. Acts 2:5 Who WERE the people who gathered in Jerusalem on the Feast of Shavuot, also known as Day of Pentecost? We tend to think they were “Christians” from all over the Middle East. Did you know that, besides the Jews of the Southern kingdom, that there were also many members of the tribes from the Northern kingdom who came to Jerusalem to keep the Feast of Shavuot? And when all the members of all 12 tribes were gathered together in ONE ACCORD and in ONE PLACE….then the Holy Spirit was poured out in rushing wind and Holy fire! (Acts 2: 2-3) And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia…Acts 2:7,9 Here Peter speaks to the Southern Kingdom: But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words. Acts 2:14 Here, Peter speaks to the Northern Kingdom: Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know. Acts 2:22 Here, Peter speaks to the WHOLE house of Israel, all 12 tribes: Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ. Acts 2:36 Why was the spirit poured out in such demonstration of power? Could it be that it was because all 12 of the scattered tribes were GATHERED in ONE PLACE at ONE TIME….so that the Spirit of God could be poured out upon all of them?
Could it be that this is also a prophetic foreshadowing of what God will do ONCE AGAIN in the last days, that He will pour out His spirit upon all flesh (Joel 2: 28-30)…when He gathers and unites all 12 tribes? Listen in and learn more!
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For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain. Acts 28:20
Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts. Ezekiel 37:11
In Ezekiel 37, we see a landscape of scattered dry bones. The Lord asks him, “Ezekiel, can these dry bones live?” He answers, “Lord, you know.” Then the Lord tells him to prophesy to the dry bones. Who/what are these dry bones? They are the whole house of Israel, all 12 tribes, both Northern and Southern Kingdom. What is the hope of Israel? It is that the scattered bones, the exiles of Israel, would be gathered together and reunited. We see this happening with the bones, a great shaking:
“So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.” Ezek 37:7
In this session Eddie covers the following: Ezekiel 37 dry bones ~prophecy of the gathering and reuniting of all 12 tribes Hosea 1 and 2 ~ the names of the children of Gomer/Hosea are a prophecy of God’s judgment on the Northern kingdom/the House of Israel *1 Peter was a book written to the Northern kingdom
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What is Hebraic Roots? Learn by reading articles, listening to audios or watching videos! What is the Hebraic Roots of Christianity? Should Christians Follow Torah? Who is the House of Jacob? Is it the church? Is it Israel? Should Christians Keep the Biblical Sabbath and Festivals? Yeshua gave the Torah and married the house of Jacob at mount Sinai. How will Yeshua gather and unite the 12 tribes of Israel? How was Yeshua's earthly ministry related and connected to ending the exile of the 12 tribes of Israel? Is the Greater Exodus for Christians? What role does repentance play in the Bride of Yeshua being ready for her Bridegroom? Study these topics and much more at hebroots.com or hebroots.org. You have 3 ways to study: Read an article, Listen to an audio or watch a video. You choose how you want to learn ! Just go to http://hebroots.com or http://hebroots.org
In a recent article from Rabbi Kahana, he speaks about the gathering of the ten tribes from faraway lands. http://nachmankahana.com/ki-taitzai-5777/ This article expresses a point of view from a highly respected Rabbi in Israel, that he is looking for a miraculous and marvelous ingathering of the exiles of the 10 tribes of the northern kingdom to return to Israel. This speaks to the formation of the "one new man" spoken of in Ephesians 2: 12-20, and of the "two sticks becoming one" spoken of in Ezekiel 37:16-22.
I found this article to be very inspiring and hopeful. Truly the Lord is working out a process to fulfill that which he has promised for developing us into a nation, "Biblical Zion", the Whole House of Israel, all 12 tribes, the "one new man". As a result, I recorded this audio teaching and have titled it:
Get Ready for the Greater Exodus to Come ~ Biblical Zion will soon be born!
This audio talks about: the upcoming birth of the "biblical Zion" nation, the signs we are seeing that this may be soon, the role that the "governors of Judah" will play, the 70 weeks of Daniel prophecy, which is a 70 year prophecy clock, the time of "Jacob's trouble", and the GOOD NEWS: God's exit/extraction plan for the ingathering of His exiles.
May this audio teaching bring great hope and encouragement to you! For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; http://hebrootsradio.com and http://hebroots.tv Are you being blessed by these teachings? Please consider making a donation at http://hebrootsradio.com , click the donate button. Thank you for listening!
Part Seven of a seven-part series produced in Oldbury in May 2016, during which Eddie discusses many in-depth aspects of the Bride of Messiah. This is the seventh and final part of his message, in which Eddie describes from the Scriptures the attributes and characteristics of spiritual maturity. For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; hebrootsradio.com and hebroots.tv Are you being blessed by these teachings? Please consider making a donation at hebrootsradio.com , then click the donate button. Thank you for listening and for your support!
Part Six of a seven-part series produced in Oldbury in May 2016, during which Eddie discusses many in-depth aspects of the Bride of Messiah. This is the sixth part of his message, in which Eddie explains the importance of the work of Yeshua to bring His Bride to spiritual maturity.
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Part Five of a seven-part series produced in Oldbury in May 2016, during which Eddie discusses many in-depth aspects of the Bride of Messiah. This is the fifth part of his message, in which Eddie speaks about the Biblical requirements necessary to be part of the Bride.
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Part Four of a seven-part series produced in Oldbury in May 2016, during which Eddie discusses many in-depth aspects of the Bride of Messiah. This is the fourth part of his message, in which Eddie begins to describe the Journey of the Bride to bring her to maturity. For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; hebrootsradio.com and hebroots.tv Are you being blessed by these teachings? Please consider making a donation at hebrootsradio.com , click the donate button. Thank you for listening!
Part Three of a seven-part series produced in Oldbury in May 2016, during which Eddie discusses many in-depth aspects of the Bride of Messiah. This is the third part of his message, in which Eddie discusses the Calling and Destiny of the Bride.
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Part Two of a seven-part series produced in Oldbury in May 2016, during which Eddie discusses many in-depth aspects of the Bride of Messiah. This is the second part of his message, in which Eddie deals primarily with the Covenant YHWH made with Abraham which was His marriage contract.
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Part One of a seven-part series produced in Oldbury in May 2016, during which Eddie discusses many in-depth aspects of the Bride of Messiah. This is the first part of his message, in which Eddie lays the foundation and introduces his subject.
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Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the LORD your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates. For in six days the LORD made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the LORD blessed the Sabbath day and hallowed it. Exodus 20:8-11
We see from the scripture above that keeping the Sabbath is one of the ten commandments. Exodus 31: 13-17 tells us that keeping the Sabbath is a sign of the eternal and perpetual covenant between us and God and that the children of Israel are to keep the Sabbath throughout all generations. Keeping the Sabbath is likened to wearing our wedding ring to show that we are betrothed to Messiah Yeshua, our bridegroom.
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Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the LORD your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates. For in six days the LORD made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the LORD blessed the Sabbath day and hallowed it. Exodus 20:8-11
We see from the scripture above that keeping the Sabbath is one of the ten commandments. Exodus 31: 13-17 tells us that keeping the Sabbath is a sign of the eternal and perpetual covenant between us and God and that the children of Israel are to keep the Sabbath throughout all generations. Keeping the Sabbath is likened to wearing our wedding ring to show that we are betrothed to Messiah Yeshua, our bridegroom. For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; http://hebrootsradio.com and http://hebroots.tv
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From a Jewish perspective, the God of Israel is “Ein Sof” is explained in human terms to manifest Himself to the natural world by causing His eternal light to become a prism. This prism that reveals the attributes of “Eif Sof” and His Will in creation is known as “Sefirot.” There are ten “Sefirot” which are called the “Tree of Life”. They form three pillars which represent the “Godhead of “Ein Sof”. The middle pillar of the godhead is known as “Metatron” and the “Son of God and is the invisible image of “Ein Sof”. The Jewish view of”Metatron” matches descriptions of Yeshua in the New Testament. The numeral value of the attributes of the middle pillar of the Godhead is 26 which is the numerical value for YHVH. In Yeshua dwells the fullness of the Godhead bodily (Colossians 2:9).
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This teaching reveals Yeshua as the creator of the heavens and earth (John 1:3, Col. 1:15-16). It will explain how John 1:18, Col 1:15, and 2:9 is the Jewish view of the creation. These verses speak of Yeshua being in the “bosom of the father”, being the “image of the invisible God” and the “fullness of the Godhead bodily”. I twill explain how the Rabbis view God the Father as being “Ein Sof” which means “without definition” and how God the Father reveals Himself to a physical world thrugh the Middle Pillar of the Godhead known as the “Son of God”. Using a Jewish view of creation, it will answer the question, “Is Yeshua YHVH?”
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The bible is the story of the glory. The Shekinah is the glory of the Lord. The Shekinah is the cloud by day and pillar of fire by night. The Shekinah will lead the twelve tribes of Israel to the land of Israel durin the Greater Exodus in the end of days. At that time the Shekinah will be upon the Bride of Messiah. TheShekinah will light the New Jerusalem. The Rabbis teach that the Shekinah is the messenger between heaven and earth, Metatron, the deliverer of Israel, the voice of the Lord your god, the Son of God and YHVH. This teaching will explain how what the Rabbis teach about the Shekinah parallels what the New Testament teaches about Yeshua. It will answer the question, “Is Yeshua YHVH?”
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The bible is the story of the glory. The Shekinah is the glory of the Lord. The Shekinah is the cloud by day and pillar of fire by night. The Shekinah will lead the twelve tribes of Israel to the land of Israel durin the Greater Exodus in the end of days. At that time the Shekinah will be upon the Bride of Messiah. TheShekinah will light the New Jerusalem. The Rabbis teach that the Shekinah is the messenger between heaven and earth, Metatron, the deliverer of Israel, the voice of the Lord your god, the Son of God and YHVH. This teaching will explain how what the Rabbis teach about the Shekinah parallels what the New Testament teaches about Yeshua. It will answer the question, “Is Yeshua YHVH?”
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Messiah means annointed. Moses is a type of the Messiah. The Messiah is a Judge, Savior and King David is a type of the Messiah. Son of David is a term for the Messiah. The Messiah is a Shepherd. Titles for the Messiah include: Shiloh, Prince of Peace, YHVH our Righteousness and Son of Man. The Messiah is born in Bethlehem and will be revealed in the Galilee. The Messiah is a humble servant. The Messiah has healing in His wings. Isaiah 53 speaks about the Messiah. The Messiah will ride on a donkey and set His feet on the Mount of Olives. The Messiah will rebuild the Temple, defeat the enemies of Israel, gather the exiles of Israel and teach the Torah to all nations. For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; hebrootsradio.com and hebroots.tv Are you being blessed by these teachings? Please consider making a donation at hebrootsradio.com , click the donate button. Thank you for listening!
Messiah means annointed. Moses is a type of the Messiah. The Messiah is a Judge, Savior and King David is a type of the Messiah. Son of David is a term for the Messiah. The Messiah is a Shepherd. Titles for the Messiah include: Shiloh, Prince of Peace, YHVH our Righteousness and Son of Man. The Messiah is born in Bethlehem and will be revealed in the Galilee. The Messiah is a humble servant. The Messiah has healing in His wings. Isaiah 53 speaks about the Messiah. The Messiah will ride on a donkey and set His feet on the Mount of Olives. The Messiah will rebuild the Temple, defeat the enemies of Israel, gather the exiles of Israel and teach the Torah to all nations. For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; hebrootsradio.com and hebroots.tv Are you being blessed by these teachings? Please consider making a donation at hebrootsradio.com , click the donate button. Thank you for listening!
Right now, many of us who are of the Northern Kingdom, or the House of Joseph/Ephraim, are scattered to all nations of the earth. However, as the time draws near for Messiah Yeshua to return the exile of Northern kingdom will soon come to an end. Listen in and learn:
Who the exiles of the Northern kingdom are. Paul’s primary outrach, ministry and message was to the 10 tribes of the Northern kingdom. How the 10 tribes become grafted in to the Olive tree, the “commonwealth” of Israel. How the 10 tribes went into exile, forgetting who they were, forgetting God’s true name, and forgetting the Torah. How the 10 tribes of today are being awakened to return to keeping Torah by the Spirit. How Yeshua will end the exile and lead His scattered sheep home to Israel.
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Right now, many of us who are of the Northern Kingdom, or the House of Joseph/Ephraim, are scattered to all nations of the earth. However, as the time draws near for Messiah Yeshua to return the exile of Northern kingdom will soon come to an end. Listen in and learn:
Who the exiles of the Northern kingdom are. Paul’s primary outrach, ministry and message was to the 10 tribes of the Northern kingdom. How the 10 tribes become grafted in to the Olive tree, the “commonwealth” of Israel. How the 10 tribes went into exile, forgetting who they were, forgetting God’s true name, and forgetting the Torah. How the 10 tribes of today are being awakened to return to keeping Torah by the Spirit. How Yeshua will end the exile and lead His scattered sheep home to Israel. For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; hebrootsradio.com and hebroots.tv Are you being blessed by these teachings? Please consider making a donation at hebrootsradio.com , click the donate button. Thank you for listening!
In this teaching series on Feast of Tabernacles, we will learn that the purpose of creation is the Messiah dwelling on the earth. The Messiah dwelling with His people is associated with Sukkot. Sukkot represents the completion of our spiritual journey after being redeemed from Egypt (Passover) and the ways of the world. In being redeemed, we are servants of the God of Israel. The last teaching discusses the themes of Sukkot including: dwelling in booths, remembering the historical Egyptian exodus, the building of the tabernacle of Moses, the season of our joy and much more.
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In this teaching series on Feast of Tabernacles, we will learn that the purpose of creation is the Messiah dwelling on the earth. The Messiah dwelling with His people is associated with Sukkot. Sukkot represents the completion of our spiritual journey after being redeemed from Egypt (Passover) and the ways of the world. In being redeemed, we are servants of the God of Israel. The last teaching discusses the themes of Sukkot including: dwelling in booths, remembering the historical Egyptian exodus, the building of the tabernacle of Moses, the season of our joy and much more.
For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; hebrootsradio.com and hebroots.tv Are you being blessed by these teachings? Please consider making a donation at hebrootsradio.com , click the donate button. Thank you for listening!
This teaching series will discuss the themes of Yom Kippur including: Face to Face, the last trump (shofar), the Fast Day and Neilah (the closing of the gates of heaven). The second teaching discusses the services on Yom Kippur. First, the High Priest ceremony of Yom Kippur from Leviticus 16 will be examined. Then, the final service of a traditional Orthodox Jewish service on Yom Kippur will be examined. In doing so, this teaching will relate the services and themes of Yom Kippur to Yeshua the Messiah.
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This teaching series will discuss the themes of Yom Kippur including: Face to Face, the last trump (shofar), the Fast Day and Neilah (the closing of the gates of heaven). The second teaching discusses the services on Yom Kippur. First, the High Priest ceremony of Yom Kippur from Leviticus 16 will be examined. Then, the final service of a traditional Orthodox Jewish service on Yom Kippur will be examined. In doing so, this teaching will relate the services and themes of Yom Kippur to Yeshua the Messiah.
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These teachings are on the Festival of Trumpets (Yom Teruah / Rosh HaShanah). The first lesson discusses the twelve steps in the ancient Biblical wedding and how this teaches us about our marriage to Yeshua the Messiah. The last teachings on the Festival of Trumpets examines in detail the various themes of Yom Teruah including: Teshuvah, Rosh HaShanah (head of the year), Yom Teruah (the day of the awakening blast), Yom HaDin (the day of judgment), Yom HaZikkaron (the day of remembrance), HaMelech (the coronation day), Yamim Nora'im (the days of awe), Yom HaKiseh (the hidden day), the opening of the gates of heaven, the last trump and the resurrection of the dead.
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These teachings are on the Festival of Trumpets (Yom Teruah / Rosh HaShanah). The first lesson discusses the twelve steps in the ancient Biblical wedding and how this teaches us about our marriage to Yeshua the Messiah. The last teachings on the Festival of Trumpets examines in detail the various themes of Yom Teruah including: Teshuvah, Rosh HaShanah (head of the year), Yom Teruah (the day of the awakening blast), Yom HaDin (the day of judgment), Yom HaZikkaron (the day of remembrance), HaMelech (the coronation day), Yamim Nora'im (the days of awe), Yom HaKiseh (the hidden day), the opening of the gates of heaven, the last trump and the resurrection of the dead.
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These teachings are on the Festival of Trumpets (Yom Teruah / Rosh HaShanah). The first lesson discusses the twelve steps in the ancient Biblical wedding and how this teaches us about our marriage to Yeshua the Messiah. The last teachings on the Festival of Trumpets examines in detail the various themes of Yom Teruah including: Teshuvah, Rosh HaShanah (head of the year), Yom Teruah (the day of the awakening blast), Yom HaDin (the day of judgment), Yom HaZikkaron (the day of remembrance), HaMelech (the coronation day), Yamim Nora'im (the days of awe), Yom HaKiseh (the hidden day), the opening of the gates of heaven, the last trump and the resurrection of the dead.
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These teachings are on the Festival of Shavuot (Pentecost). These teachings will explain the themes of Shavuot as well as explain that Yeshua gave the Torah at Mount Sinai and when He died on the tree that He died the death of the penalty of an adulterous woman. The themes of Shavuot will cover the counting of the omer (both the Karaite and Rabbinic Jewish view) and the personal spiritual application of counting the omer, the wheat harvest, the wedding betrothal, the first trump, waving the two loaves baked with leaven and renewing of the covenant. For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; hebrootsradio.com and hebroots.tv
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These teachings are on the Festival of Shavuot (Pentecost). These teachings will explain the themes of Shavuot as well as explain that Yeshua gave the Torah at Mount Sinai and when He died on the tree that He died the death of the penalty of an adulterous woman. The themes of Shavuot will cover the counting of the omer (both the Karaite and Rabbinic Jewish view) and the personal spiritual application of counting the omer, the wheat harvest, the wedding betrothal, the first trump, waving the two loaves baked with leaven and renewing of the covenant.
For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; hebrootsradio.com and hebroots.tv
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These teachings are on the Festival of Shavuot (Pentecost). These teachings will explain the themes of Shavuot as well as explain that Yeshua gave the Torah at Mount Sinai and when He died on the tree that He died the death of the penalty of an adulterous woman. The themes of Shavuot will cover the counting of the omer (both the Karaite and Rabbinic Jewish view) and the personal spiritual application of counting the omer, the wheat harvest, the wedding betrothal, the first trump, waving the two loaves baked with leaven and renewing of the covenant.
For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; hebrootsradio.com and hebroots.tv
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These teachings are on the Festival of Shavuot (Pentecost). These teachings will explain the themes of Shavuot as well as explain that Yeshua gave the Torah at Mount Sinai and when He died on the tree that He died the death of the penalty of an adulterous woman. The themes of Shavuot will cover the counting of the omer (both the Karaite and Rabbinic Jewish view) and the personal spiritual application of counting the omer, the wheat harvest, the wedding betrothal, the first trump, waving the two loaves baked with leaven and renewing of the covenant.
For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; http://hebrootsradio.com and http://hebroots.tv Are you being blessed by these teachings? Please consider making a donation at http://hebrootsradio.com , click the donate button. Thank you for listening!
This teaching is on the Festival of Firstfruits (Bikkurim). In tghis teaching you will learn that the themes of firstfruits are resurrection, deliverance and new beginnings. It will also explain how firstfruits is thematically associated with the firstborn and how the firstborn was originally given the kingship, priestly and double portion blessings.
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In this teaching series, you will learn about the Festival of Unleavened Bread. Leaven in the Bible represents sin. This teaching will explain the leaven of the Sadducees and Pharisees and how Orthodox Judaism is linked with the first century Pharisees. Eating unleavened bread represents being without sin. Unleavened bread in Hebrew is matzah. This teaching will explain how matzah is a picture of Yeshua and how unleavened bread represents being consecrated and sanctified to service unto Yeshua in the Kingdom of God.
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The Passover teachings will explain the principles and themes of exile and redemption and how the historical Egyptian redemption is associated with understanding the end of days. The events of Passover will explain how Moses encounter with Pharoah is associated with the parable of the sower and how the two signs of Moses teach us about the resurrection of Yeshua and the coming together of the two houses of Israel. Part 1 of 2 of the spiritual application of Passover will explain how the events of the historical Egyptian redemption will teach us about the death of Messiah on the tree and our personal salvation in Him.
You will also learn about the spiritual application of Passover, insights into how the Passover in John 6 is linked thematically with the historical Egyptian redemption and how the Passover Seder teaches us about the first and second coming of Yeshua and our personal salvation in Him. For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; hebrootsradio.com and hebroots.tv
Are you being blessed by these teachings? Please consider making a donation at hebrootsradio.com , click the donate button. Thank you for listening!
The Passover teachings will explain the principles and themes of exile and redemption and how the historical Egyptian redemption is associated with understanding the end of days. The events of Passover will explain how Moses encounter with Pharoah is associated with the parable of the sower and how the two signs of Moses teach us about the resurrection of Yeshua and the coming together of the two houses of Israel. Part 1 of 2 of the spiritual application of Passover will explain how the events of the historical Egyptian redemption will teach us about the death of Messiah on the tree and our personal salvation in Him.
You will also learn about the spiritual application of Passover, insights into how the Passover in John 6 is linked thematically with the historical Egyptian redemption and how the Passover Seder teaches us about the first and second coming of Yeshua and our personal salvation in Him. For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; hebrootsradio.com and hebroots.tv
Are you being blessed by these teachings? Please consider making a donation at hebrootsradio.com , click the donate button. Thank you for listening!
The Passover teachings will explain the principles and themes of exile and redemption and how the historical Egyptian redemption is associated with understanding the end of days. The events of Passover will explain how Moses encounter with Pharoah is associated with the parable of the sower and how the two signs of Moses teach us about the resurrection of Yeshua and the coming together of the two houses of Israel. Part 1 of 2 of the spiritual application of Passover will explain how the events of the historical Egyptian redemption will teach us about the death of Messiah on the tree and our personal salvation in Him.
You will also learn about the spiritual application of Passover, insights into how the Passover in John 6 is linked thematically with the historical Egyptian redemption and how the Passover Seder teaches us about the first and second coming of Yeshua and our personal salvation in Him. For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; hebrootsradio.com and hebroots.tv
Are you being blessed by these teachings? Please consider making a donation at hebrootsradio.com , click the donate button. Thank you for listening!
The Passover teachings will explain the principles and themes of exile and redemption and how the historical Egyptian redemption is associated with understanding the end of days. The events of Passover will explain how Moses encounter with Pharoah is associated with the parable of the sower and how the two signs of Moses teach us about the resurrection of Yeshua and the coming together of the two houses of Israel. Part 1 of 2 of the spiritual application of Passover will explain how the events of the historical Egyptian redemption will teach us about the death of Messiah on the tree and our personal salvation in Him.
You will also learn about the spiritual application of Passover, insights into how the Passover in John 6 is linked thematically with the historical Egyptian redemption and how the Passover Seder teaches us about the first and second coming of Yeshua and our personal salvation in Him. For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; hebrootsradio.com and hebroots.tv
Are you being blessed by these teachings? Please consider making a donation at hebrootsradio.com , click the donate button. Thank you for listening!
The Passover teachings will explain the principles and themes of exile and redemption and how the historical Egyptian redemption is associated with understanding the end of days. The events of Passover will explain how Moses encounter with Pharoah is associated with the parable of the sower and how the two signs of Moses teach us about the resurrection of Yeshua and the coming together of the two houses of Israel. Part 1 of 2 of the spiritual application of Passover will explain how the events of the historical Egyptian redemption will teach us about the death of Messiah on the tree and our personal salvation in Him.
You will also learn about the spiritual application of Passover, insights into how the Passover in John 6 is linked thematically with the historical Egyptian redemption and how the Passover Seder teaches us about the first and second coming of Yeshua and our personal salvation in Him. For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; http://hebrootsradio.com and http://hebroots.tv
Are you being blessed by these teachings? Please consider making a donation at http://hebrootsradio.com , click the donate button. Thank you for listening!
The Passover teachings will explain the principles and themes of exile and redemption and how the historical Egyptian redemption is associated with understanding the end of days. The events of Passover will explain how Moses encounter with Pharoah is associated with the parable of the sower and how the two signs of Moses teach us about the resurrection of Yeshua and the coming together of the two houses of Israel. Part 1 of 2 of the spiritual application of Passover will explain how the events of the historical Egyptian redemption will teach us about the death of Messiah on the tree and our personal salvation in Him.
You will also learn about the spiritual application of Passover, insights into how the Passover in John 6 is linked thematically with the historical Egyptian redemption and how the Passover Seder teaches us about the first and second coming of Yeshua and our personal salvation in Him. For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; http://hebrootsradio.com and http://hebroots.tv Are you being blessed by these teachings? Please consider making a donation at http://hebrootsradio.com , click the donate button. Thank you for listening!
How are we to celebrate the new moon? Should we follow the exile calendar? How was the new moon determined in the first century? What is the role of the Sanhedrin? Will we celebrate the new moon in the Messianic Era? How should we celebrate the new moon today. The nation of Israel is like the moon. Just as the moon goes through various phases of decline and renewal each month so does the nation of Israel. The rebirth of the moon is likened to us being 'born again' in Messiah. The rebirth of the moon is likened to the restoration of the tabernacle of David and the two houses of Israel.
For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; http://hebrootsradio.com and http://hebroots.tv Are you being blessed by these teachings? Please consider making a donation at http://hebrootsradio.com , click the donate button. Thank you for listening!
The biblical festivals teach us about the first and second coming of Yeshua. The biblical festivals teach us about our personal relationship with Yeshua and how we progressively grow in faith in Him. This is an introduction to understanding the Biblical Festivals. This teaching will answer the following questions: What are the Festivals? When are they celebrated? How do they teach us about Yeshua the Messiah? What is the high sabbath? What is the role of the moon in helping us to celebrate the Festivals? For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; http://hebrootsradio.com and http://hebroots.tv Are you being blessed by these teachings? Please consider making a donation at http://hebrootsradio.com , click the donate button. Thank you for listening!
Hebrew is a picture language. By understanding the Hebrew language, you can decode the spiritual meaning of the text. For example, Abraham means “father of a multitude”. Place names have meaning. For example, Bethlehem means “house of bread”. When the children of Israel first entered the promised land, they had enemies who opposed them: the Hittites, Jebusites, Perizites, Hivites. When you look up those names you unpack the spiritual message and meaning behind it. Listen in as Eddie unpacks and reveals insights into the Hebrew Language!
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A sign of the timing of Yeshua's second coming is the blossoming of the fig tree (Matthew 24:32-33). Israel is likened to a fig tree (Hosea 9:10). This DVD explains the major people, issues and events which shape the modern nation of Israel including the roles of Theodor Herzl, Chaim Weizmann, David Ben-Gurion, Eliezer Ben-Yehuda, the Balfour Declaration, the British Mandate, the Jewish resistance movements, WWI, WWII, the Holocaust, the 1947 UN Partition Plan, Israel's wars of 1948, 1956, 1967 and 1973, the creation of the PLO, Oslo, the politics of oil, and the Israel / PLO peace process. The end result of all these things is the end of the exile of the house of Jacob and the return of Yeshua to the earth.
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Does the God of Israel have a prophetic time clock? How is creation a prophecy of time? How is the exile of Israel prophetic of time? How is the Jews 70 year captivity linked to the last generation? When Yeshua mentioned the parable of the fig tree, does it refer to Israel? Is the birth of the modern nation of Israel a time clock for the last generation? How long is the last generation? How are the 70 weeks of Daniel associated with the last generation? How long is the prophetic 'Day of the Lord'? All these questions and many more will be answered in this teaching.
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In this session we continue to delve into 2 Corinthians 3. In no way was Paul trying to communicate to the believers in Corinth NOT to follow the Torah. He was communicating with them HOW to follow the Torah. Paul is addressing HOW do we minister. Paul is admonishing us to minister by the “spirit”. Ministering in the spirit is the very heart of Torah. But if the ministry of death, written and engraved on stones, was glorious, so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away, how will the ministry of the Spirit not be more glorious? 2 Corinthians 3: 7-8 What does it mean to bring glory to yourself vs bring glory to the God of Israel? We are not to bring glory to ourselves. We are to do all things to bring glory to Yeshua. People can be in ministry and be proclaiming the name of Yeshua and there may be a certain glory to it. But if they are doing it with a wrong heart, to bring glory to themselves, to bring attention to themselves, if they are in competition/rivalry with others, then this is ministering in the “letter”, ministering in the flesh, NOT ministering in the spirit. Ministering in the spirit puts all the attention and focus on Yeshua, not on self. This is MUCH MORE glorious.
God’s complaint with the people was that they were doing things religiously, outwardly, and praising Him with their lips, but that their hearts were far from Him. They were not following the HEART of the Torah. What is the heart of the Torah? It is all about how you treat others.
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In the context of 2 Corinthians 3, Paul is speaking on how we minister to others. We are to minister to others through the new covenant, by the spirit, which is the Torah written upon our heart. We are not to minister to others in the “letter”. When we minister to others in the “letter” it is death because we minister in our flesh. We bring glory to ourselves, we have pride and arrogance, we think like a carnal Christian, we think we are in competition/rivalry with someone else’s ministry.
Paul is teaching to us in 2 Corinthians 3 how to minister in the spirit, which is all about laying down your life for others, serving others, and loving others.
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You are our epistle written in our hearts, known and read by all men;clearly you are an epistle of Christ, ministered by us, written not with ink but by the Spirit of the living God, not on tablets of stone but on tablets of flesh, that is, of the heart. 2 Corinthians 3:2-3
We have been studying 2 Corinthians 3 in context and from a Hebraic perspective. What we see is that the subject that Paul is addressing in this chapter is how to minister one to another. He compares and contrasts ministering to one another in the “flesh” (or by the letter) v/s in the spirit. Your life, and how you live your life, is read, known, and seen by others. If the Torah has been written upon our heart, others will see the Torah being lived out in how we live our life and how we treat others. We are to minister, not in the “letter” but in the spirit:
Who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. 2 Cor. 3: 6 One who seeks to minister in the letter seeks the praise of men. One who seeks to minister in the spirit seeks to bring glory and honor to Yeshua. For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God. Romans 2:28-29
For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; http://hebrootsradio.com. Visit our home page at http://hebroots.com
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O Lord, righteousness belongs unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee. Daniel 9: 7
But now in Christ Jesus ye who sometimes were far off are made near by the blood of Christ. For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us. And came and preached peace to you which were afar off, and to them that were near. Eph. 2:13-14, 17
The exiles of Israel are described as being “near” and “far off”. Who are those who are “near”? Who are those who are “far off”? How is Yeshua going to gather together and unite those who are “near” and those who are “far off”? Listen and find out!
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Then the scribes and Pharisees brought to Him a woman caught in adultery. And when they had set her in the midst, they said to Him, “Teacher, this woman was caught in adultery, in the very act. Now Moses, in the law, commanded us that such should be stoned. But what do You say? So when they continued asking Him, He raised Himself up and said to them, “He who is without sin among you, let him throw a stone at her first.”John 8:3-5, 7
This woman who has committed adultery is a spiritual picture of the exiles of Israel or the House of Jacob. They committed spiritual idolatry/adultery by breaking the marriage covenant at Mt Sinai by committing adultery against their bridegroom, Yeshua/Yahweh. Yeshua is going to die on the tree to forgive them of their sins. He will be offering forgiveness of sins to the entire world if they will repent.
We all have sinned and fall short of the glory of God. We all have broken the covenant, we all are adulterous before the God of Israel. Yeshua says to the adulterous woman, “Go and sin no more.” Decoded, this means: "Repent of your sins, follow me, and follow my Torah."
It is Yeshua’s ministry to gather and unite the 12 tribes of Israel.
The ancient breach/kingdom split between Rehoboam (king of Southern kingdom) and Jeroboam (king of Northern Kingdom) will one day be healed and the kingdom will be restored to Israel with King Yeshua ruling and reigning over them. The Torah will be taught from Mt Zion (Isaiah 2:2-3).
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Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. There cometh a woman of Samaria to draw water: Yeshua sais unto her, Give me to drink. Then said the woman of Samaria unto him, How is it that you, being a Jew, ask drink of me, which am a woman of Samaria? For the Jews have no dealings with the Samaritans. Yeshua answered and said unto her, If thou knew the gift of God, and who it is that says to thee, Give me to drink; thou would have asked of him, and he would have given you living water. John 4: 6-7, 9-10 In this session, we look at the encounter that Yeshua has with the woman at the well. Eddie gives us some background and context to this. At Mt Sinai there was a wedding between the God of Israel and the house of Jacob (including all 12 tribes). Yeshua tells the people: And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel; Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine. Exodus 19:3,5 In a marriage covenant, there is a “ketubah”. The ketubah states the terms and conditions for the marriage. The Torah is the “ketubah” between the God of Israel and his people, the house of Jacob. There are blessings for obedience and curses for disobedience. The curses come about for being unfaithful to the covenant terms. This is the background we need to understand for Yeshua’s conversation with the Samaritan woman at the well. The woman at the well represents the Northern Kingdom. Her having multiple husbands represents the northern kingdom who went after other gods and committed spiritual adultery. Even as Yeshua reveals to the woman at the well that He is the messiah, in a deeper way, Yeshua’s mission is being shown to us: that He has come to reveal Himself to the Northern Kingdom and bring them back to Himself and to His Torah.
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And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. And Yeshua put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. Matthew 8:2-3
In this session, Eddie covers this event from the bible, looking at it from at a deeper sod level: *the healing of the 10 lepers from Luke 17
In looking at this event, we will see how they all teach us about Yeshua’s role to gather and unite the 12 tribes of Israel.
And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, and fell down on his face at His feet, giving Him thanks. And he was a Samaritan.”
This is something that literally happened. However, what literally happened is prophetic of something deeper. At the deeper level, the one leper who “turned back”/returned to Yeshua represents those from the Northern kingdom who will RETURN to Yeshua and to following His Torah. To be healed of leprosy means that you are now following His Torah. This can also be understood that Yeshua will heal the disease of the exiles of Israel, He will gather them, unite them and one day bring them back to the land of Israel.
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Martha said unto him, I know that he shall rise again in the resurrection at the last day. John 11: 24
Martha was focused on the personal resurrection that will happen on “the last day”. She was missing another resurrection: that of the whole house of Israel: When Yeshua gathers and unites of all twelve tribes. This is likened unto a “resurrection from the dead.”
Yeshua said unto her, I am the resurrection, and the life: he that believes in me, though he were dead, yet shall he live: And whosoever lives and believes in me shall never die. Believest thou this? She sais unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world. John 11: 25-27
What did Martha “get” in what Yeshua was trying to communicate to her? What she got:That Yeshua is the Christ, the Son of God. What did Martha “miss” in what Yeshua was trying to communicate to her? What she missed: That one of Yeshua’s primary missions is to gather and unite the 12 tribes of Israel, to resurrect the “exiles of Israel” from the dead, by ending their exile.
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And many of the Jews came to Martha and Mary, to comfort them concerning their brother. John 11:19
Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow. Jeremiah 31:13 In this teaching session, Eddie continues to unveil the deeper meaning of the story of the resurrection of Lazarus. Yeshua returns to Judea to “awaken him out of sleep.” Spiritually, sleep represents not following the Torah. In a deeper meaning, Yeshua is returning to awaken the exiles of Israel from their spiritual slumber and shine His light, so that they will follow Him and His Torah. Zion mourns and then is comforted. What is associated with the comforting of Zion? Listen in to find out more!
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Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. John 11:1
In the story of the resurrection of Lazarus from the dead, at the deeper sod level, Lazarus represents the Northern kingdom or the exiles of Israel. Mary represents the attitude of the Jewish people or Judaism, while Martha represents the attitude of Christianity. Lazarus is described as sick. Similarly, the spiritual condition of the exiles of Israel are described as sick:
The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them. Ezekiel 34:4 Yeshua is telling us that he is going to seek out these sheep that are sick and strengthen them:
I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment. Ezekiel 34: 16
There is a connection between Lazarus in the grave to the scattered dry bones of Ezekiel 37. The exiles of Israel are seen as spiritually dead: they are described as scattered dry bones. When they are in exile, they are seen as dry bones. When they return to the land, they are seen as resurrected from the dead.
Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel. Ezekiel 37:12
Listen in as Eddie reveals to us the account of the resurrection of Lazarus at the deeper sod level, and hear the HEART of what Yeshua is teaching to us through it! For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; http://hebrootsradio.com Visit our home page at http://hebroots.com
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As the Father knows me, even so know I the Father: and I lay down my life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. John 10: 15-16
At the deeper sod level, Yeshua is talking here about two sheepfolds—the sheepfold of Judah and the sheepfold of Ephraim. He is saying here that His ultimate mission in dying on the tree is to gather and unite the 12 tribes of Israel.
We also see in the book of Hosea that a union between Hosea and Gomer and the names of their children gives us clues about a prophetic picture of the judgment that God will bring against the Northern Kingdom. And yet, there is hope. Even through the judgment that the Northern Kingdom will go through because of their idolatry, God will keep His covenant that He made with Abraham and their descendants:
“Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.” Hosea 1:10
In this session, we also take a look at the deeper meaning of: The woman with the issue of blood The story of the miraculous catch of fish from John 21: 1-11. Why are we told that there were 153 fish that were caught? Why 153? Listen in and find out more!
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And immediately the man was made well, took up his bed, and walked. And that day was the Sabbath. John 5:9 Now it was a Sabbath when Jesus made the clay and opened his eyes. John 9:15 Why does Yeshua heal the lame man and the blind man on the Sabbath? At the deeper sod level, Yeshua was making a statement that when he heals a blind man or a lame man, he removing their blindness to the Torah. He is revealing to them that He is the Messiah and showing them that it is He who will gather and unite the exiles of Israel and return them to the land. This will happen during the time known as Jacob’s trouble or the “Day of the Lord”. How is the seventh day Sabbath associated with the Day of the Lord? Each day of creation represents one thousand years of time: For a thousand years in Your sight Are like yesterday when it is past, And like a watch in the night. Psalm 90:4 The ingathering of the exiles of Israel is associated with the Day of the Lord. The ingathering of the exiles is also associated with them returning to follow the Torah. The exiles of Israel are described as blind, deaf, and lame. During the ingathering, Yeshua will cause their eyes to be opened, their deaf ears to be unstopped, and their lame to leap as they learn to walk in the Torah: Then the eyes of the blind shall be opened, And the ears of the deaf shall be unstopped. Then the lame shall leap like a deer, And the tongue of the dumb sing. And the ransomed of the LORD shall return, And come to Zion with singing, With everlasting joy on their heads. They shall obtain joy and gladness, And sorrow and sighing shall flee away. Isaiah 35: 5,6,10 Listen in as Eddie walks you down the path in the New Testament and helps you discover the hidden deeper meaning of Yeshua’s words, His Torah, and His very heart!
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For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob. Isaiah 14:1
In this session Eddie will be looking the lame man who was at the pool of Bethesda. Yeshua literally healed the lame man at the pool of Bethesda. But we will also see, at the deeper sod level, that Yeshua is also teaching us about His role of the Messiah to gather and unite the 12 tribes of Israel.
A Hebrew idiom for following the Torah is “walking in his ways.” Being lame then, is a picture of someone who does not follow the Torah. When the lame man is healed and is able to walk, at the deeper sod level, Yeshua was showing Him to follow the Torah.
The blind receive their sight, and the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have the gospel preached to them. Matthew 11:3
The blind, the lame, the lepers, the deaf, the dead, and the poor, they are all statuses of the condition of the house of Israel. Yeshua is communicating that He is ministering to these people and is functioning in His role and purpose to gather and unite the 12 tribes of Israel.
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Hear, ye deaf; and look, ye blind, that ye may see. Who is blind, but my servant? or deaf, as my messenger that I sent? Who is blind as he that is perfect, and blind as the LORD'S servant? Seeing many things, but thou observest not; opening the ears, but he heareth not. But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore. Who among you will give ear to this? Who will hearken and hear for the time to come?Who gave Jacob for a spoil, and Israel to the robbers? Did not the LORD, He against whom we have sinned? For they WOULD NOT walk in his ways, neither were they obedient unto his TORAH. Isaiah 42: 18-20 In this session we look at the account in Mark 8:22-26 of the healing of the blind man at Bethsaida. Yeshua literally healed this blind man. But at the sod level, at the deeper meaning of the text, we also see that the Northern Kingdom, the house of Israel is regarded as being “blind”. (Isaiah 42:18-20). What causes that blindness?
For they WOULD NOT walk in his ways, neither were they obedient unto his TORAH.
They had departed from the Torah and now they are walking in darkness, they are blind. In the regathering of the House of Israel who have been scattered the nations, they are associated with being blind and lame. When Yeshua healed the blind man, on the deeper level, He was making a declaration He is the Messiah and He would be healing the exiles of Israel by causing them to return from their exile to the land of Israel and in doing so, they will be following His Torah.
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“And you shall say unto Pharaoh, Thus says the LORD, Israel is my son, even my firstborn.” Exodus 4:22
Is Ephraim my dear son? Is he a pleasant child? For since I spoke against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, says the LORD. Jer. 31: 20
“And he said, A certain man had two sons…”Luke 15:11 At the deeper sod level, the two sons in the parable of the prodigal son represent the northern and the southern kingdom, Ephraim and Judah. Ephraim, the northern kingdom, has gone off into the world and squandered his inheritance. And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. Riotous living is a reference to harlotry. One of the primary missions of Yeshua in His first and His second coming is to gather and unite the 12 tribes of Israel. He is coming again to gather the scattered flock of two sheepfolds: Judah and Ephraim. This parable is prophetic in speaking to us about Northern kingdom and Southern kingdom and how they will eventually be reunited; it will be likened unto a joyous wedding!
See this parable through this lens in a whole new way as Eddie unpacks this parable like you have never heard before!
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Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people. But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd. Matthew 9:35-36 In this session, Eddie breaks this passage down to analyze it and then he reveals to us the primary mission of Yeshua: to gather and unite the scattered exiles of Israel. Remember this principle: when the Messiah comes, he is going to teach the Torah at the sod (or hidden meaning) level. The things that Yeshua did in his earthly ministry, they are literal, they happened historically. But in the literal things that Yeshua did, there is also a deeper sod level meaning to it. What Yeshua does literally in healing sickness and disease is prophetic of what He will do at His second coming: to gather and unite all 12 tribes and lead them back to Israel!
Join Eddie as he reveals to us these deeper truths in the New Testament!
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“Thou shalt not kill.” Exodus 20:13 Yeshua goes from the letter of the Torah to the spirit of the Torah when He states this principle in the Sermon on the Mount, showing that the Father is looking not just at outward behavior but He is also looking at the thoughts and intentions of the heart:
You have heard that it was said to those of old, ‘You shall not murder, and whoever murders will be in danger of the judgment.’ But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, ‘Raca!’ shall be in danger of the council. But whoever says, ‘You fool!’ shall be in danger of hell fire. Matthew 5: 21-22 In the Sermon on the Mount, Yeshua is teaching us to do MORE than follow the letter of the law/Torah but to follow the SPIRIT of the law/Torah. Lets summarize: Israel, Torah and the Messiah are ONE What happens to Israel happens to the Messiah. What happens to the Messiah happens to Israel. As an example of this, Israel was taken to Egypt, brought out of Egypt, got immersed in the Red Sea, was tested in the wilderness, and got taught Torah from a mountain. Similarly, in Matthew 1-5, we see how Yeshua has a miraculous birth, was taken to Egypt, was brought out of Egypt, was also tested in the wilderness, and taught Torah from a mountain. Ephraim, in Genesis 48, is referred to as a “multitude of nations”. When Yeshua was speaking to the multitudes from a mountain in Matthew 5, at the sod level, on a deeper level, he was speaking to Ephraim, to the northern kingdom. *Yeshua was teaching them how to believe in Him by faith and how to follow His Torah and be a Torah bondservant. Listen in as Eddie reveals Sermon on the Mount at the sod level like you have never heard before!
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“Ye are the light of the world. A city that is set on a hill cannot be hid. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Matthew 5: 14,16 Walk with Eddie as he continues to unpacks the deeper meaning of the Sermon on the Mount. Did you know, on a deeper level, that Yeshua was actually teaching the Torah to Ephraim, to the Northern Kingdom in the Sermon on the Mount? The Torah is Light (Psalm 119:105, Prov 4:18, Prov 6:23). Yeshua is light (John 12:35-36). Therefore, to follow Yeshua is to follow Torah and to walk in the light. Yeshua is teaching to the multitudes at the Sermon on the Mount. The multitudes represent the northern kingdom scattered to the nations of the world. For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. What is the deeper meaning? What is Yeshua really saying? The Pharisees followed the Oral Law/Torah. When Ephraim returns to the Torah, they must do it in such a way that it EXCEEDS how the Pharisees follow the Torah. This means they need to follow the written Torah of Yeshua, in the power of the Holy Spirit (Ruach Hakodesh). Yeshua is the Lawgiver and gave us the Torah at Mt Sinai.
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And the disciples came, and said unto him, Why speakest thou unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. Matthew 13: 10-11 There is a picture that is being painted for us in the book of Matthew. In Chapter one, we see the miracle birth of Yeshua, even as the nation of Israel experienced a miracle birth. In Chapter 2 we see the events surrounding Yeshua’s birth caused him to go to Egypt. In Chapter 3, Yeshua get immersed in the Jordan. In Chapter 4, he is in the wilderness being tempted. In Chapter 5, Yeshua teaches Torah from a mountain, paralleling what happened to the nation of Israel, when they left Egypt, and then came to Mt Sinai, where they received the Torah (10 commandments). The sod level of Torah is hidden code. Those who know the Torah and Torah principles will be able to understand the meaning of the hidden code. Those who don’t know the Torah will not be able to discern the hidden code.
Did you know that Yeshua was teaching the Torah at Sermon on the Mount? Walk with Eddie as he reveals the “sod” level, the deeper hidden meaning of the Torah as he unpacks the Sermon on the Mount in Matthew 5.
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In this series, we have been learning that a central theme in the New Testament is the role of the Messiah Yeshua to gather and unite all 12 tribes of Israel. We have been looking at many examples of this principle in this study series. In this session, we cover two very important principles: Israel, Torah and the Messiah are ONE; they are ECHAD. What happens to Israel happens to the Messiah and what happens to the Messiah happens to Israel. We will see how the book of Matthew is laid out based upon this principle.
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The people who walked in darkness Have seen a great light; Those who dwelt in the land of the shadow of death, Upon them a light has shined. Isaiah 9:2
The Northern Kingdom was taken into captivity by the Assyrians. The first place that went into captivity was in the land area of Naphtali and the Galilee (2 Kings 15:29). Isaiah 9:1-2 explains that the first taking into captivity will be a light affliction but that the second taking into captivity will be a more severe and heavy oppression of captivity.
In the Galilee, Yeshua ministered in a city called Capernaum which means “village of comfort.” This is an allusion to the comforting of the exiles of Israel who will be gathered and will return to Israel. Yeshua ministers there and in the Galilee because the Northern Kingdom was initially exiled from the Galilee area where they were taken captive by the Assyrians. Yeshua’s ministry in the Galilee area was on him bringing restoration the 10 tribes of the north, and ultimately, restoration to all 12 tribes, Northern and Southern kingdom.
Comfort is a code word that is associated with the end of the exile and returning to the land of Israel (Jer. 31:10, 13, 16). Yeshua’s primary ministry emphasis and focus is to the Northern kingdom because his ministry is centered in their area.
In this session, we also decode some of the words that describe the exiles of Israel. The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. Matthew 11:5
Who are the blind, the lame, the lepers, the deaf, the dead and the poor? They are all terms to describe the exiles of Israel. Listen in to learn more!
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In the ministry of John the Baptist he is announcing the coming of the Messiah and the redemption for His people. Did you know that everywhere in the bible when you find the name Jacob it is spelled without the Hebrew letter vav except for 5 places where you do find the Hebrew letter vav. Also, everywhere you find the name Elijah, you DO see the Hebrew letter vav in the name….except for 5 places where it is NOT spelled with the Hebrew letter vav. Why is this? It is to teach us that Elijah will come and redeem the seed of Jacob. Elijah will come and announce the coming of the Messiah, the redemption of the house of Jacob and the ingathering of the 12 tribes of Israel. John the Baptist is a voice crying in the wilderness. He was moving in the spirit of Elijah in calling the people to repentance, and to prepare the way for the first coming of the Messiah, for the kingdom of God is at hand (Matthew 3:3, Isaiah 40:1-3). Sin is defined as “transgression of the Torah”. (1 John 3:4). Repenting from your sin means deciding to follow the Torah which is the way of Yahweh. The voice crying in the wilderness (Isaiah 40:3) is associated with repenting of your sins, and comforting the exiles of Israel. Thus says the LORD; A voice was heard in Ramah, lamentation, and bitter weeping; Rachel weeping for her children refused to be comforted for her children, because they were not. Thus says the LORD. Jer. 31:15 In this passage, we see a picture of Rachel weeping for her children. Then she is told NOT to weep. Who are her children? Her children are the seed of Joseph/Ephraim who have been scattered to the nations. Why is she told NOT to weep? Refrain your voice from weeping, and your eyes from tears: for thy work shall be rewarded, saith the LORD; and they shall come again from the land of the enemy. And there is hope in your end, says the LORD, that your children shall come again to their own border. Jer. 31:16-17
This is referring to the END of the exile, that the people of house of Israel/Northern kingdom, who have been scattered to all the nations will one day be GATHERED and led on a journey HOME to Israel.
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Listen in as Eddie continues to lay out a foundation and framework for revealing to us that one of the central themes of the New Testament is the role of the Messiah to gather the exiles of Israel and unite the 12 tribes of Israel. In this session, we learn that Isaac, the miracle child of promise, is a prophetic picture of the nation of Israel. Many Jewish scholars and Talmud sources agree that Isaac was born at Passover. This is a picture of the redemption of Israel, as the theme for Passover is redemption. Isaac is the miracle child of promise, even as secular Zion/the modern state of Israel was born miraculously in one day. (Isaiah 66:8). The visitation of the future will correspond to the visitation of the past. The Lord “visiting his people” is code for redemption. In this session, we will understand the significance of the word “visit”; that this word is telling us that when the Lord visits his people He is getting ready to redeem them out of their captivity. (Exodus 16:3, Gen. 50: 24) Both the past and the future redemption will take place at Passover. We see that both Isaac and John the Baptist were born at Passover. Passover is linked with redemption. Redemption is associated with the God of Israel “visiting” his people. Yeshua died at Passover. In this session, we will also look at the ministry and message of John the Baptist and Yeshua our Messiah. We will learn what it is and what it means.
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In this session, we will look at why the book of Luke begins with telling us about the birth of John the Baptist. What is the Hebraic meaning behind this? We will also look at the ministry and message of John the Baptist and Yeshua: We will then build for you an outline that the central theme of the New Testament is the role of the Messiah to gather the exiles of Israel and unite the 12 tribes of Israel. We will learn a detailed explanation for how that is going to happen. Knowing when Zacharias was serving in the Temple will help us understand when John the Baptist was born. Knowing when John the Baptist was born is significant in helping us understand the redemption of the house Israel. This will also help us understand why the book of Luke begins by telling us about the birth of John the Baptist. Ever since the destruction of the Temple in 70 AD, the standing Amidah prayer is prayed three times per day by Orthodox Jews. Here is an excerpt of that prayer:
Sound the great shofar for our freedom; raise a banner to gather our exiles, and bring us together from the four corners of the earth into our land. Blessed are You L-rd, who gathers the dispersed of His people Israel. The Jewish people expect Elijah to return at Passover because it is a signal of redemption and it is a sign of the end of the exile. The Passover theme is redemption. Listen in and learn more!
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Not following the mishpatim is having an unbridled tongue. (James 1:20, 26) Not following the mishpatim is showing partiality. (James 2:9) Not following the mishpatim is judging others with no mercy. (James 2:11,13) Not following the mishpatim is being in bitter envy and strife. (James 3:14) Not following the mishpatim is speaking evil of others (James 4:4) Not following the mishpatim is committing fraud (James 5:1-2, 4) Not following the mishpatim is holding a grudge (James 5:6, 9) Not following the mishpatim is hating your brother (1 John 3: 10, 15) Not following the mishpatim is worshipping idols. (1 John 5:21) Not following the mishpatim will cause you to lose your inheritance. (Eph 5:5-6)
It is possible to believe in Yeshua as Messiah but still walk in the flesh. Those who believe in Yeshua as Messiah who live a fleshly, carnal life may have salvation but will lose eternal status and reward.
Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. If any man's work abide which he hath built thereupon, he shall receive a reward. If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. 1 Cor 3: 13-15
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For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. Ephesians 2: 10
We are not saved by following the mishpatim. Our “righteous works” do not save us. We are first saved by grace through faith, and then, because we LOVE Yeshua, we follow and keep His commands and walk in the mishpatim, walk in the path of His love. Yeshua IS our righteousness. After we are saved by grace through faith, we are to do good works, and follow the mishpatim.
Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. Titus 2:13-14
When we do good works, (mishpatim) we are to be led by the Holy Spirit: And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments (mishpatim), and do them. Ezekiel 36:27
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For other foundation can no man lay than that is laid, which is Jesus Christ. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. If any man's work abide which he hath built thereupon, he shall receive a reward. If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. 1 Cor 3: 11-15
As our works go through the fire, the spirit of God will test the motive and the heart behind our behavior.
By NOT following the mishpatim you lose reward. You lose inheritance. You can be saved, but you can lose heavenly reward because there is no service to God. If one is living a carnal, fleshly life, a person may have salvation (Door #1), but that person loses heavenly reward (Door #2).
He who says he is in the light, and hates his brother, is in darkness until now. He who loves his brother abides in the light, and there is no cause for stumbling in him. But he who hates his brother is in darkness and walks in darkness, and does not know where he is going, because the darkness has blinded his eyes. 1 John 2:9-11
He who says he abides in Him ought himself also to walk just as He walked. 1 John 2:6
Listen in as Eddie maps out for us what it means to live a life after the heart, nature and character of God by following the Torah, the mishpatim of Yeshua, and walking in His love!
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Owe no man anything, but to love one another: for he that loveth another hath fulfilled the Torah. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the Torah. Romans 13: 8-10
For all the Torah is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. Galatians 5:14
If or all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. James 2: 8
A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. John 13:34
Yeshua said that the second greatest commandment is to love others as He has loved us. This involves loving others, serving others, giving to others, and laying down our lives for others. This is the way that Yeshua walked and this is how we are to walk. Listen in and learn more about how to follow the “most excellent way”. We are called to walk in checed, (in mercy and lovingkindness), in emet, (in truth), and in tsedaqah, (in righteousness). This brings the kingdom of God down into an earthly situation as we demonstrate the love and the character of our Messiah, Yeshua.
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Blessed are they that do his commandments,that they may have right to the tree of life, and may enter in through the gates into the city. Revelation 22:14
Eternal chai (abundant life) is believing that Yeshua is the Messiah. We are to trust him for our salvation, and receive his shed blood for the forgiveness of sins (Door #1).
There are other higher rewards for us in heaven for walking in the mishpatim of Yeshua, for “loving your neighbor as yourself” (Door #2).
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? (eternal “chai”). And he said unto him, Why do you call me good? There is none good but one, that is, God: but if you will enter into life, keep the commandments. Matthew 19: 16-17
What do the New Testament scriptures say about following the mishpatim? What did Yeshua say about following the mishpatim in Matthew, Mark, Luke and John? What did Paul and John have to say about this in the letters? Listen in as Eddie takes a look at how the New Testament “weighs in” on this topic!
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The people are being outwardly religious but in their behavior and their character they are not expressing the character or the heart of the God of Israel.
We are to keep the mishpat with a pure heart. Learn to do well; seek judgment (mishpat), relieve the oppressed, judge the fatherless, plead for the widow. Isaiah 1:17
Following the Torah is caring for the fatherless and the widow. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. James 1:27 Israel did not take care of the poor and the needy.
They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge. Shall I not visit for these things? says the LORD: shall not my soul be avenged on such a nation as this? Jeremiah 5: 28-29
In showing the character of God in how you treat others with checed (love/mercy), emet (truth) and tsedaqah (righteousness) you are bringing the kingdom of God in to this world. We are to keep the mishpat with a pure heart.
Listen in as Eddie continues to reveal the evidence and the facts in this court case in heaven’s court, “God’s Covenant Lawsuit with Israel and Judah”.
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The Lord has a controversy, or heated dispute with his people, Israel (Northern kingdom) and Judah (Southern kingdom). The word controversy, in Hebrew, is riyb, and is means “a heated dispute” or a “lawsuit”.
Hear ye, O mountains, the LORD'S controversy, and ye strong foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel. Micah 6:2
The LORD hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him. Hosea 12:2
For it is the day of the LORD'S vengeance, and the year of recompences for the controversy (riyb) of Zion. Isaiah 34:8
Hear the word of the LORD, ye children of Israel: for the LORD hath a controversy (riyb) with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land. Hosea 4:1
Why is this covenant lawsuit being brought forward? Because nation of Israel, the bride of Yeshua, broke her marriage covenant and wedding vows at Mt Sinai.
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And I heard another from the altar saying, “Even so, Lord God Almighty, true (emet) and righteous (tsedeqah) are Your judgments (mishpat). Rev. 16:7
Righteousness and justice are the foundation of Your throne; Mercy and truth go before Your face. Psalm 89:14
The throne of the Messiah is based upon mercy (checed), truth (emet) , righteousness (tsedeqah) and judgment (mishpat):
In mercy the throne will be established; And One will sit on it in truth, in the tabernacle of David, Judging and seeking justice and hastening righteousness. Isaiah 16:5
The God of Israel LOVES mercy, (checed) righteousness (tsedeqah) , truth (emet) and judgment (mishpat). This is who He is. This is His nature, His character and His ways. Listen in to learn more of the heart, nature, character of the God of Israel as we seek to walk in HIS ways!
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In this session, we will come to learn, know and understand the heart, the character and the ways of God of Israel. Then we are to seek to emulate, imitate and show to others the heart, the character, and the ways of the God of Israel by doing the mishpot (good deeds) and tzedekah (righteousness) to others.
What are His ways? His Heart? His character? We begin with Jeremiah 9:23: Thus says the LORD: “Let not the wise man glory in his wisdom, Let not the mighty man glory in his might, Nor let the rich man glory in his riches; But let him who glories glory in this, That he understands and knows Me, That I am the LORD, exercising lovingkindness, judgment, and righteousness in the earth.For in these I delight,” says the LORD.
This is the HEART of God.
In this session, we will look at a list of the things that are an abomination to the God of Israel. These will be the charges that the prophets bring against the children of Israel in their breaking of the marriage covenant agreement. It’s all about how we treat one another, and loving your neighbor as yourself.
In this session, we will look further at mishpatim that were given at Mt Sinai (Exodus 20 was the big picture, Exodus 21, 22, 23, 24 gives the details). These instructions were given to us so that we would have LIFE (CHAI) and so we would inherit the land of Israel. We are charged with learning, knowing and understanding the CHARACTER of the God of Israel, His heart and His ways and then, we are to seek to become LIKE HIM!
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This is an INCREDIBLE resource for the body of Messiah! What took Eddie Chumney TWELVE YEARS to compile, gather, study, research, analyze, produce, and create in teaching content you can now TAKE IT ALL IN and study, learn, grow, and walk in the Torah in just weeks and months! All of the video teaching content has been GATHERED to ONE PLACE and organized by topic so you can access the teaching quickly and easily! Just go to hebroots.tv
The scriptures tell us to “Be diligent to present yourself approved unto Yahweh, a worker who does not need to be ashamed, rightly dividing the word of truth. 2 Tim 2:15
Whether you are a “newbie” Christian just beginning to put your toes into the Hebrew roots waters, or whether you have been in Hebrew roots for many years, there is something for EVERYONE at http://hebroots.tv!
There are 8 robust Channels and they include: Torah and Grace, Two Houses and New Testament, Biblical Festivals, Bride of Yeshua, Messianic Music Videos, Sabbath, Bible Prophecy and the Greater Exodus, and What the Rabbis say about the Ten Tribes.
by Laura Densmore I have heard and read that “on fire” evangelists weep for the lost. I hear how David Wilkerson walked the streets of New York city and wept for the masses of people there. I must confess that honestly, I have not had that kind of a burden for the lost. But recently something happened in my life to change all of that. I have a loved one in my life who has decided to cut me out of their life. No phone calls, no texts, no pictures, I am on their “no contact” list. This is someone very close, someone I love very much. This was not a suddenly move. Things have progressively gotten worse over the last few years. I keep trying to show and demonstrate unconditional love to this person, but it just seems to make things worse and this person just gets meaner, nastier, and more bitter. Love isn’t supposed to hurt, is it? I know that this person is really hurting, and all that pain is being layered over with anger, rage, and bitterness, and the bitterness barbs seem to fly my way every time we have contact. So, with a broken broken heart I took the matter to prayer, crying out to the Lord in real desperation. I was taken into an open vision, and all of a sudden, it was like I was in a scene of a movie and I was witnessing and experiencing the Korah rebellion. Listen to the rest of the message. For Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; http://hebrootsradio.com
As part of the marriage covenant agreement at Mt Sinai, the House of Jacob agreed to obey the words of the “Malak” (messenger) of the God of Israel The “Malak” has the power to forgive sins The “Malak” led the children of Israel out of Egypt The “Malak” of the God of Israel brought the children of Israel into the promised land The “Malak” is Yeshua the Messiah. He gave the Torah at Mt Sinai and He is the bridegroom The marriage covenant agreement was broken at Mt Sinai *When we repent of our sins, and return to the God of Israel and to the Torah of Yeshua, the God of Israel will fulfill the covenant promise He made to Abraham, Isaac and Jacob.
In this session, Eddie takes a look at some of the details of the marriage covenant agreement that was made at Mt Sinai. We will make an itemized list of the things that were agreed upon. It is these things that the children of Israel violated that the prophets of Israel are going to bring forward as “charges” against the people.
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Rivers of water run down from my eyes, Because men do not keep Your Torah. Psalm 119: 136 When was the last time you or I wept because people do not keep the Torah? Recently, at a small group prayer gathering, one of the intercessors began to pray for restoration in the body of Messiah. That the body would be restored to the fullness of God’s word, ALL of it from Genesis to Revelation. So much of mainstream Christianity camps out in the New Testament. There is no foundation, no meditation, no knowledge or understanding of the Old Testament, of the Torah. It’s almost like we have cut the bible in half, pitched the Old Testament in the trash, and then we camp out only in the New Testament. So, as we pray for repentance and restoration for the body of Messiah, it is a return to the God of Israel and to the fullness of His word, a return to keeping and following TORAH, ALL the word of God. Listen to the rest of this message (25 mins). For more Hebrew roots teachings, prayers and messianic music, visit us at: http://hebrootsradio.com. Share with your friends!
by Laura Densmore During a recent prayer conference call, the Lord took me into an open vision. I was above the continental US, looking down upon the continent. It was dark, night-time. I saw many different prayer groups that were praying for Israel and for the US. Some groups met in person, some met over the phone. The dark places over the continent would suddenly “light up” as soon as they began to pray.
I saw ladders under construction reaching heavenward. Rung by rung, the ladders were being built. Angels were being dispatched to build these ladders to heaven. Every prayer group had an open heaven over it and a ladder under construction. Some ladders were further along than others.
I heard the Spirit of the Lord impress upon me the following instruction concerning the construction of the prayer ladders.
“Go lower, go lower still. The more you repent, the more you humble yourselves, the more the ladder rungs go higher into the heavenlies. The Kingdom of God is upside down. Go low, repent, humble yourself and then I will lift you up. There is great authority granted upon those who will genuinely and thoroughly humble themselves and repent of personal and corporate sins.”
As I watched these ladders arising all over the nation, I saw that they were connected to each other in the spirit.... Listen to audio to hear the rest (25 mins)
By Laura Densmore I was out doing yard work the other day. I began with the mowing. I found I had trouble getting the edge of the lawn because there were many overgrown lilac bush with branches low to the ground. I had already pruned these bushes back a week earlier, pruning back the limbs that were growing upward toward the power lines.
I got out my pruning shears and began pruning back the branches low to the ground so mowing would be made easier. More and more branches began to pile up. Some were just dead, some were overgrown, and the pile of pruned limbs grew higher and higher.
This thought came to my mind: “I thought I was all done with pruning! Look how much more still needed to be done!” Then the Holy Spirit began to speak to me. “There is a second pruning happening NOW with my remnant. How fruitful do you want to be?” I asked Him, “What do you mean, Father?” “Yield to the pruning in your life. I am the Vinedresser. I am the Master Gardener. Many have already gone through a severe pruning. That was the FIRST pruning and it was necessary. There has been a “cutting away” in your life. The cutting away can be seen through circumstances that I have orchestrated. Listen to audio to hear the rest (18 mins)
In this session, the verses we will be looking at are: Ephesians 2:13-17: Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace. And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:Ephesians 2: 15-16
The heart of Ephesians 2:13-17 is that Yeshua is coming to reconcile and restore both Northern kingdom (Ephraim) and Southern kingdom (Judah): back into the marriage covenant that was made at Mount Sinai reconcile them to the Lawgiver, Yeshua, who gave us the Torah *reconcile them to each other!
What IS the one new man? The one new man is Northern kingdom and Southern kingdom being reconciled and reunited through the redemptive work of the Yeshua on the cross. The house of Jacob (all 12 tribes) broke the marriage covenant at Mt Sinai. This is WHO He is making into a one new man. HOW does Yeshua make them into a ONE NEW MAN?
By Yeshua forgiving them of their sins for breaking the covenant at Mt Sinai and for violating the Torah. When they repent, they are saved by grace through faith. They trust in Yeshua for salvation, and then, after receiving the indwelling Holy Spirit, they can return to following the Torah by the Holy Spirit. This is what it means to return to the marriage covenant that was made at Mt Sinai, to become ONE NEW MAN and ONE NEW BRIDE!
We will also be looking at Colossians 2:14 where it is written: Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross.
“Blotting out the handwriting of ordinances against us” is interpreted to mean that the Torah was against us, that the Torah is nailed to the cross. It’s interpreted that Yeshua nailed the law to the cross. Is that really what this is saying?
If not, what WAS nailed to the cross? Walk with Eddie in a journey to gain a Hebraic perspective on what these verses are REALLY saying.
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Charges are brought against Paul that he is not following the Torah and that he is teaching others not to follow the Torah. In the book of Acts chapter 21, 22, 23, 24, 25,26, and 28 is Paul REJECTS these charges and claims and he stands FIRMLY on the fact that He DOES keep the Torah of Yeshua by the Holy Spirit.
Paul rejects this claim that he does not follow Torah, and in Romans 3:31, he says both Jew and non Jew ARE to follow the Torah. In Romans 7:22, he states that he follows the Torah by the Holy Spirit. In Romans 7:25, he says that with his mind, his will, and his determination, he seeks to follow the Torah of God. So, how is that traditional Christianity has the viewpoint that Paul taught believers in Yeshua that they are NOT supposed to follow the Torah?
The bible definition of sin is found in 1 John 3:4: Whosoever commits sin transgresses also the Torah: for sin is the transgression of the Torah. Sinning = transgressing the Torah If we should not sin, and if we are to be holy, then we should be following the Torah!
Torah means teachings/instructions of God Torah = entire bible from Genesis to Revelation
We are doing a study of Torah and the New Testament. This two part teaching focuses in on Ephesians 2 and 2 Corinthians 2. This session provides a background and context for that study.
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And, behold, the word of the LORD came unto him, saying, This shall not be your heir; but he that shall come forth out of your own bowels shall be your heir. And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be. And he believed in Yahweh; and he counted it to him for righteousness. Genesis 15:4-6
The Torah teaches us, through the life of Abraham, that the way that we are made righteous is by putting our faith, our trust and our confidence in the God of Israel.
After we receive Yeshua as our Messiah by faith, through grace, then we are to walk in His statutes, His commands, His ways and His Torah. We are to stand up for righteousness, love our neighbor as ourself, and if our neighbor needs help, we give it. We are to seek to relieve the oppressed, and help the poor and needy. In doing these things, we will receive a reward in heaven from Him. This is what the marriage covenant agreement that was given at Mt Sinai is all about.
When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it. Ezekiel 33:13
If you are living a righteous life but you are trusting in your own righteous deeds/works then you will die in your sins. Beware! We must put our FULL TRUST in Yeshua to save us from our sins. The righteous acts will earn us reward, but it does not earn us salvation.
Door #1: enter in by faith, trusting in Yeshua for salvation Door #2: love your neighbor as yourself, do righteous deeds, to receive heavenly reward.
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Let’s summarize what we have covered so far: At Mt Sinai there was a wedding. Yeshua is the bridegroom and the house of Jacob is the bride. A ketubah is a marriage contract between a husband and a wife. It states the terms and conditions of the marriage. The ketubah between Yeshua and his bride entailed following the 10 commandments and the mishpatim (the details of the 10 commandments). After the house of Jacob agreed to the marriage, it was ratified in blood and there was a wedding supper. The mishpatim (the judgments, statutes, commands) are associated with the righteousness and justice standards of the God of Israel. Because Abraham believed the covenant promise that was made to him by Yahweh, he was counted/reckoned as righteous by the God of Israel.
Regarding keeping the marriage covenant, the ketubah, the Torah that was given at Mt Sinai, many have misinterpreted and misunderstood what Paul was teaching in Galatians and Romans. Paul does teach the Torah and did follow the Torah himself. First we are saved by grace through faith. Then AFTER we are born again, and have a NEW HEART, we are to follow the Torah by the spirit because we love Yeshua and we are to walk as He walked. In this teaching, we will look into this further. The Torah teaches that we need a savior. No one is able to faithfully keep all of the Torah, all of the terms and conditions of the covenant on their own merit and strength.
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In this session, Eddie lays out the big picture for this teaching. He shows us in the scriptures, the following principles:
A biblical marriage happens in two stages. In stage one, you are legally married but do not dwell with. In stage two, you dwell with your spouse. At Mt Sinai there was a betrothal and a wedding. Yeshua proposed to his bride, the house of Jacob. (Ex. 19: 3, 5) The 10 commandments is the “ketubah” or the marriage covenant agreement. The “big picture” of this marriage covenant is given in Exodus 20, with the giving of the 10 commandments. The details of the covenant are given in Exodus 21-23. These details are called the “mishpatim”. Yeshua wants His bride to be sanctified, that is, holy, set apart, obedient and faithful to the covenant and to the Torah. Our works will be tried by fire. If we live a carnal life, we will have salvation, but we can lose status and reward. *Our works will be tried by fire. If we live a spirit led life that is faithful and obedient to Yeshua and His Torah, we will be a part of the bride and dwell with Him in Jerusalem.
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There was a marriage that took place at Mt Sinai between Yeshua and his people, the House of Jacob. The record of the marriage vows are the Ten commandments, and when the people said “We will obey”, this was their “I do”. His bride immediately broke the marriage covenant at the golden calf incident. Yeshua had every right to divorce his bride and put her away, but His heart was so broken over this that He was willing to lay down His life on the tree for her so that the marriage relationship could be restored. For the bride, His people, to be restored to Him, she has to REPENT, and RETURN to the God of Israel and to following HIS torah by the spirit.
Later, the prophets of Israel brought charges against the children of Israel. The charges had to do with how they were treating each other. They brought a covenant lawsuit against the children of Israel. The major complaint/charge was that the children of Israel were mistreating each other. This was the primary reason WHY both northern and southern kingdom were taken into captivity and evicted out of the land. They were not taking of the orphan, the widow, and the fatherless; they had crooked and unjust weights and measures. We can enter through Door 1 for salvation: believe on Him who He sent (Yeshua) as your savior. But there is MORE. For the ABUNDANT life, for the BEST that life has to offer (Chai) there is Door 2: Love your neighbor as yourself. And this is his commandment, That we should believe on the name of his Son, Yeshua HaMashiach, and love one another, as He gave us commandment. 1 John 3:23 This is the peak and pinnacle of following Torah. Listen in as Eddie unpacks the “Marriage Covenant Agreement and Lawsuit”. For more Eddie Chumney teachings and beautiful worship music, visit us at internet streaming radio website: http://hebrootsradio.com
Turn you to the strong hold, ye prisoners of hope: even today do I declare that I will render double unto thee; When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man. And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the Lord GOD shall blow the trumpet, and shall go with whirlwinds of the south. Zech. 9: 12-14 In the end of days, the nations of the world will seek to divide the land of Israel and declare/decree a Palestinian state. This will result in a biblical Zionist rebellion and the biblical Zionists will unite together to stand for Torah and to stand for the land of Israel. The governors of Judah will declare/decree a “biblical Zion” nation. Immediately after this “birth of the nation” those who are part of the biblical Zion nation with have to flee for 1260 days into the wilderness (Rev 12). This nation is born at the onset of the great tribulation (Jacob’s trouble) with intense “birth pangs”. As these events unfold, this will END the exile of the house of Israel (Northern Kingdom) as Yeshua gathers and reunites all 12 tribes and leads them on a journey home, cloud by day and pillar of fire by night. (Isaiah 4:4-6)
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Who hath heard such a thing? Who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children. Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? Says thy God. Isaiah 66: 8-9 In this teaching, Eddie reviews some of the history of the Roadmap for Middle East peace process. The dividing the land of Israel is a major “tribulation event”. It is a sign that we are coming rapidly into the time known as Jacob’s trouble, or end of days “Tribulation period”, which lasts for 1260 days. The dividing of the land will bring judgment upon the nations by the God of Israel. One day there will be a future “Zionist rebellion”, and biblical Zionists from both the House of Judah and House of Ephraim/Israel, will stand for Torah and stand for the land of Israel. It will ultimately result in the God of Israel fighting WITH Zion against the nations of the world. (Zech 9: 12-15, Ezekiel 38:18-23). This conflict will result in the END of the exile of the house of Jacob. The miracles that the God of Israel will do during this time will far surpass the first exodus from Egypt. (Jer 23:7-8, Micah 7:14-16). The final outcome will be the coming of King Yeshua as Messiah and the beginning of the Messianic Era. Zion is a nation that will be born in ONE DAY. Isaiah 66: 8-9. For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; http://hebrootsradio.com. For 24/7 streaming video teachings, visit http://hebroots.tv
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Biblical History is prophecy. In this session, Eddie continues his review of Antiochus Epiphanes, who is a “type” and “shadow” of the future anti-Christ, and who will champion the Globalist agenda. Antiochus was the leader of Greek Hellenism which was being imposed upon the ancient Jews. Antiochus decreed a “New One World Order” during his reign based in Greek culture/mindset. This mindset and permeated our culture today. The evil decrees of Antiochus Epiphanes included: the people should not follow Torah the people should not circumcise their children the people should not celebrate the Sabbath the people should not keep the biblical festivals sacrifices should not be made in the temple the people should be able to eat pork Did you realize that these decrees, that this is the doctrine New Testament Christianity? How did the evil decrees from Antiochus Epiphanes, how did this creep into the Sunday church world of today? This is a VERY SERIOUS MATTER. Anti-Torah is the spirit of Anti-Christ. The “Anti-christ” is the one who will order the people to NOT to follow the Torah. How is the Anti-christ described? As one who is lawless: that is, WITHOUT TORAH.
We pray that traditional Christianity will be brought to DEEP REPENTANCE over this and would RETURN to the Torah, to the FULLNESS of the Word of God, from Genesis to Revelation. For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; http://hebrootsradio.com. For 24/7 streaming video teachings, visit http://hebroots.tv Visit our home page at http://hebroots.com Are you being blessed by these teachings? Please consider making a donation at http://hebroots.com and click the donate button. Thank you for listening!
I saw the ram pushing westward, northward, and southward, so that no animal could withstand him; nor was there any that could deliver from his hand, but he did according to his will and became great. And as I was considering, suddenly a male goat came from the west, across the surface of the whole earth, without touching the ground; and the goat had a notable horn between his eyes. Daniel 8:4-5
In this teaching, Eddie delves into Daniel 8 and looks at the historical conflict between the ram (Medo Persia) and the goat (Greek empire). Biblical history is prophecy. This is also a prophesy about an end of days future/prophetic conflict. Listen in to find out more!
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And Babylon, the glory of kingdoms, The beauty of the Chaldeans’ pride, Will be as when God overthrew Sodom and Gomorrah. Isaiah 13:19 The Day of the Lord is the beginning of the Messianic Era. It begins with the time known as “Jacob’s trouble”. It begins in gloominess, darkness, and clouds. During this tribulation period there will be a judgment of the nations for dividing the land of Israel. Specifically, there will be a judgment upon the end of days “daughter of Babylon” nation. These are the attributes of the end time “daughter of Babylon” nation: she is the “hindermost” (at the end, last, youngest) nation (Gen 49:1, Jer. 50;12) she is a melting pot nation of mingled peoples (Jer. 50: 37) she dwells by many waters (Jer 51:13) she will be attacked by the sword/reference to Islam (Jer 50:35-37) she shall become as Sodom and Gomorrah, no man will dwell there (Jer 50:40, Isaiah 13:19) she is a world military power (Jer 51:53) she is destroyed by an assembly of nations (Jer 50:9) she thinks she is untouchable (Isaiah 47: 7-9) This message brings CLARITY as to WHAT we are to do when the judgment upon the end of days daughter of Babylon nation falls. Don’t miss this message! Listen in as Eddie reveals WHO the end time Babylon nation is, and WHAT her ultimate fate is!
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Hear the word of the LORD, O ye nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock. Jer. 31:10 The end of the exile and the gathering of the exiles is associated with the building up of Zion/Jerusalem (Psalm 147:2, Isaiah 11:12) He will set up a banner for the nations, And will assemble the outcasts of Israel, And gather together the dispersed of Judah From the four corners of the earth. Isaiah 11:12
For behold, the days are coming,’ says the LORD, ‘that I will bring back from captivity My people Israel AND Judah,’ says the LORD. ‘And I will cause them to return to the land that I gave to their fathers, and they shall possess it.’ Jeremiah 30: 3
Notice that the verse is speaking about BOTH the Jews (Judah), AND it ALSO includes the non-Jewish part of the nation of Israel (House of Israel/Northern kingdom/Ephraim).
This teaching reveals to us HOW Yeshua will gather ALL the exiles of Israel (Judah AND Joseph) during the time known as “Jacob’s trouble.”
What is biblical Zion? It is the gathering together of all of God’s people, all 12 tribes, Northern/Southern kingdom reunited, who have the testimony of Yeshua in their hearts, who follow Yeshua’s Torah, dwelling together as ONE PEOPLE in the land of Israel, under the Kingship of Yeshua our Messiah. When all of this comes together as one, this is “Biblical Zion”. The Biblical Zion nation will be birthed during the time known as “Jacob’s Trouble”. What is the controversy of Zion? Listen in to find out more!
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In the end of days there will be a conflict between the “House of Jacob” and the “House of Esau”. In this segment, Eddie takes a look at the birth of Jacob and Esau and shows how “biblical history” is “prophecy”. Then the messengers returned to Jacob, saying, “We came to your brother Esau, and he also is coming to meet you, and four hundred men are with him.” So Jacob was greatly afraid and distressed; and he divided the people that were with him, and the flocks and herds and camels, into two companies. Genesis 32:6-7 This is a prophetic allusion/hint to the future end time conflict between the descendants of Jacob and the descendants of Esau. Jacob wanted to make peace and he sent many gifts. Esau came prepared for battle with FOUR HUNDRED MEN accompanying him, in full battle array. In the end of days: Esau will wage a violent war against the descendants of Jacob Esau says that the mountains of Israel are his (West Bank/biblical Judea/Samaria)
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But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. 2 Peter 3:8,10 In this segment, Eddie lays out the eschatology for understanding end of days. The end of days has the purpose of fulfilling WHY Yeshua died on the tree: which was to gather and UNITE the exiles of Israel. He lays a foundation for understanding God’s prophetic time clock by looking at the 7,000 year plan of God. (See Psalm 90:4, 2 Peter 3:8). The Day of the Lord is 1,000 years (2 Peter 3:10) and it begins in darkness. It begins with the time known as Jacob’s trouble. It begins with tribulation, like a “thief in the night”. The Messianic Era = The Day of the Lord = the 1,000 millenial reign of Messiah Yeshua = begins with Jacob’s trouble (1260 days) How do we know when are entering into the “Day of the Lord”? The prophets in the bible have revealed to us key events that will happen during that time. Listen as Eddie maps out for us what those significant events are that signal to us that we are now in the “Day of the Lord”.
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They have provoked me to anger with their vanities. I will move them (Judah) to jealousy with those who are NOT a people. I will provoke them to anger with a foolish nation.”. Deut: 32:21 Did you know that much of the New Testament letters are written to the House of Israel, to the Northern Kingdom, to Ephraim/Joseph? Romans 10:19: “I will provoke you to jealousy by them that are “no people” and by a foolish nation.” (This is remez hinting back to Hosea 1: 9) What makes the Northern kingdom a foolish nation? They want to believe in Yeshua as messiah but DON’T want to follow the Torah! Yahweh promises that He will GATHER the SCATTERED dead dry scattered bones of the WHOLE house of Israel, all 12 tribes, breathe the breath of life into them, and resurrect the whole house of Israel into a living army! He promises to open up the graves of the nations where Northern kingdom peoples have been scattered and BRING them to the land of Israel! (Ezek. 37:12) What was/is Yeshua’s primary mission? To gather the scattered sheep of the House of Israel. Listen in as Eddie details for us how “Lo Ammi”, “not my people”, the Northern kingdom, will be gathered and reunited with Southern Kingdom into ONE nation, Israel!
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And Moses went up to God, and the LORD called to him from the mountain, saying, “Thus you shall say to the house of Jacob, and tell the children of Israel. Exodus 19:6 I make this covenant and this oath, not with you alone, but with him who stands here with us today before the LORD our God, as well as with him who is not here with us today. Deut. 29: 15-16 Moreover, brethren, I would not that ye should be ignorant, how that ALL OUR FATHERS were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. 1 Cor 10: 1-4, 11 When Yeshua died on the tree to gather all the exiles, He died for any and all “whosoevers” who would believe on Him and receive salvation and eternal life. When we repent and believe on Him for eternal life and salvation are brought into the marriage covenant that was made at Mount Sinai, and we are brought into the covenant family of God. Do you know the name of that people that you have been grafted into? Listen in and learn as Eddie reveals this to us! For more Eddie Chumney teachings and beautiful worship music, visit us at our internet streaming radio station; http://hebrootsradio.com. For 24/7 streaming video teachings, visit http://hebroots.tv Visit our home page at http://hebroots.com Are you being blessed by these teachings? Please consider making a donation at http://hebroots.com and click the donate button. Thank you for listening!