Rev. Duane Wiggin-Nettles' Sermons: Recent Episodes
Rev. Duane Wiggin-Nettles
In the Gospel reading today, Jesus tells the parable of the Pharisee who thanks God that he’s better than other people. In contrast, we heard St. Paul writing to Timothy and sharing his desire that those who persecute him are forgiven. The Pharisee offers judgment. St. Paul offers grace. The sermon was based on 2 Timothy 4:6-8,16-18 and Luke 18:9-14. It was preached at Mount Olivet Episcopal Church and the Free Church of the Annunciation.
When faced with repeated injustices in the world, we can lose hope. The Scriptures remind us that we must not fall into despair. Let’s explore why and how we can cling to hope even on our worst days. This sermon was preached at Free Church of the Annunciation. (A different sermon was preached this day at her sister parish, Mount Olivet Episcopal Church.) It is based on 2 Timothy 3:14-4:5 and Luke 18:1-8.
Today, St. Paul writes to Timothy about the purpose of Scripture. Many people have tried to use Scripture for various purposes, but Paul is clear about its central focus: salvation. Let’s dive in and explore more. This sermon was preached at Mt. Olivet Episcopal Church. A different sermon was preached at her sister parish, Free Church of the Annunciation (Episcopal.) It is based on 2 Timothy 3:14-4:5 and Luke 18:1-8.
Paul remind Timothy that the faith of Jesus has been passed down to him from this mother, grandmother, and from Paul. Today we look at the Benedictine monastic tradition and it’s influence on the Episcopal/Anglican tradition. What perspective on the Christian faith have we receive from the Rule of St. Benedict? The sermon is based on 2 Timothy 1:1-14. It was preached at the Free Church of the Annunciation with a similar sermon at Mount Olivet Episcopal Church.
Jesus tells the parable of the rich man and Lazarus. Lazarus is taken up in the arms of Abraham when he dies, but the rich man descends to Hades. The rich man and Abraham have an exchange back and forth. Let’s explore their conversation and see what we can all learn, whether we are rich or poor or in between, about grace and repentance. Today’s sermon was preached at Free Church of the Annunciation’s 6pm service with a similar sermon preached at Mount Olivet Episcopal Church’s 9am service and Annunciation’s 11am service. The sermon is based on 1 Timothy 6:6-19 and Luke 16:19-31.
Today’s Gospel is difficult to completely understand without some background information. On the surface it seems like Jesus is praising a dishonest manager. But that can’t be right...or could it? Let’s dive into Luke 16:1-13 and 1 Timothy 2:1-7. This is recording from the sermon at Free Church of the Annunciation’s 11am service with a similar sermon preached at Mount Olivet Episcopal Church’s 9am service.
Today’s readings seem to be what we expect. The Old Testament has judgment. Paul is flogging himself over his past. And Jesus is talking about grace and mercy. But let’s look how these stereotypes and boxes we place parts of Scripture in aren’t accurate. Today, we look at the relationship between the Old Testament, Gospels, and Epistles (letters) of Paul. What common messages are they trying to tell us? How is God speaking to us? The sermon was preached at Free Church of the Annunciation’s 11am service with a similar sermon preached at Mount Olivet Episcopal Church’s 9am service. The readings for today are:
Jeremiah 4:11-12, 22-28
Psalm 14
1 Timothy 1:12-17
Luke 15:1-10
On Friday, my son’s school unexpectedly lost a much-loved man, Mr. Nolan, who worked for many years in the cafeteria. But he did so much more than simply serve mashed potatoes and pasta. He brought joy and grace to the lives of the students and faculty. Today’s sermon explores how being disciples of Christ calls us to recognize the God-given value of everyone and of everyone’s work. We are all, simply, children of the Almighty Creator.
The sermon is based on Philemon 1-21 and Luke 14:25-33. It was preached at Free Church of the Annunciation with a similar sermon preached at Mount Olivet Episcopal Church.
In high school, I was almost arrested. Luckily for me, I wasn’t thanks to the police officers showing me and my friends mercy. In the Gospel today, Jesus challenges those who want the law to be black and white and instead calls for mercy and grace to be applied with the law. Unfortunately we live in a society that too often shows mercy to white folks and not to people of color. We apply the law one way to one group and another way to another group. What does God have to say about this? Today’s sermon was preached at Free Church of the Annunciation, with a similar sermon preached at Mount Olivet Episcopal Church. The sermon is based on Luke 12:49-56.
This Sunday, Jesus talks about turning family members against one another and that he won't bring peace. But isn't he the Prince of Peace? Maybe he's describing what will naturally happen if we follow the way of God's love and peace - that is, people will push back and reject this message - rather than dictating or prescribing how it will be? Where's the hope in this message? Let's explore this reading and look at the readings around it to gain a better idea of what Jesus may be communicating to us today. The sermon is based on Hebrews 11:29-12:2 and Luke 12:49-56. It was preached at Mount Olivet Episcopal Church, with a similar sermon preached at Free Church of the Annunciation.
Time away is generally a good thing. Recently, I vacationed in Newfoundland. It was wonderful to see God's beautiful creation so far north. The people are also so warm and inviting. But time and time again, I was posed with the question, "What's happened to your country?" Newfoundland had several American based for much of the 20th Century and have a warm affection for Americans. But they were confused because the nation they now see full of fear doesn't match the many Americans they have met over the decades. So why are we a culture set on using violence against one another? Why can't we compromise and work together? How are we so full of fear and lacking in trust and love? And what does God's word have to say to us today? The sermon is based on Isaiah 1:1, 10-20 and Luke 12:32-40. The sermon was preached at Mount Olivet Episcopal Church with a similar sermon preached at Free Church of the Annunciation.
In the first grade, I was ready to quit. I hated school. I thought the teacher was stupid. I was struggling to get the basics of reading. I didn’t need to learn where Spot was running, I thought. But of course, I did. Those basics were necessary for me to live my best life, as difficult as it was to master. Everyone must learn their ABC’s. In the Story of the Good Samaritan, the lawyer repeats from the Torah that we are to love God and love our neighbors. Jesus then summarizes the parable by saying we are to show mercy to our neighbor and everyone is our neighbor. It can be difficult to learn and live out these teachings. But we live in a time when so many voices are calling for the opposite of mercy and love. What is our obligation as Christians, as people of faith, when we hear the teachings of Jesus so contradicted by powerful and loud voices? The sermon was preached at Annunciation, with a similar sermon preached at our sister parish Mount Olivet Episcopal Church, as we came out of Hurricane Barry and is based on the appointed Gospel for the day: Luke 10:25-37.
In the lesson from Luke's Gospel today, Jesus seems to return to a man struggling with mental illness. It appears this may not be the first time he heals him. It's an important lesson for us. Jesus doesn't promise us perfection in this life, but he does promise never to leave us. And if we are to be like him, should we be there for one another, especially in a world that seems to be more and more isolated and more and more lonely. The sermon was preached at Mt. Olivet Episcopal Church with a similar sermon preached at Church of the Annunciation. It is based on the readings for the day:
1 Kings 19:1-4, (5-7), 8-15a
Psalm 42 and 43
Galatians 3:23-29
Luke 8:26-39
Let’s be real. The Trinity can be a complex and difficult theological concept: God is one in unity, three in persons. On one hand, I get it. But on the other hand, just when I think I’ve got it, I don’t. But maybe that’s the point. Maybe the divine mystery of God is just that: sometimes a mystery. And maybe our entire focus shouldn’t be on the theological concept, but rather what we can take away from the idea that God is three in one. Let’s talk about community and love. This sermon was preached at Mount Olivet Episcopal Church with a similar sermon preached at Church of the Annunciation. It is based on the readings:
- Proverbs 8:1-4, 22-31
- Romans 5:1-5
- John 16:12-15
- Psalm 8
Jesus makes it clear in the Gospel reading and John’s Revelation that the church is to be one. He also says the Holy Spirit and the church are to say “Come.” But what does “oneness” mean and how might we all be connected as followers of Christ? And how can we extend Jesus’ invitation in a way full of love and grace? Let’s explore:
- Revelation 22:12-14,16-17,20-21
- John 17:20-26
The Revelation to John is clear: everything is in the process of being redeemed and will be redeemed by the Lamb of God, that is Jesus Christ. But does he really mean everything? Certainly there must be exceptions...or are there any? Today’s sermon was preached at Mt. Olivet and is based on:
- Revelation 21:10, 22-22:5
- John 14:23-29
When I was growing up, I remember one presidential candidate in 1992 repeating the line, “It’s the economy, stupid.” Today’s reading where Jesus commands (mandates) that we love one another could be summed up, “it’s about love, stupid.” It’s not a suggestion either. Along with Acts and Revelation, let’s explore how these should change our reading of Scripture and live in the world as the church and as citizens in our communities. The sermon was preached at Mt. Olivet with a similar sermon at Annunciation. It is based on the appointed readings for the day:
- Acts 11:1-18
- Revelation 21:1-6
- John 13:31-35
If Jesus lived in New Orleans in 2019, I think he may have used restaurant imagery instead of shepherding. “A good head chef or owner of a restaurant cares for their staff...” We can certainly relate to well-run restaurants with happy staff better than we can related to sheep herding. Whatever the image, Jesus cares for us. And as we’ve heard since Easter, Jesus leaves his power of grace, love, and service with the church, so how should we be Good Shepherds to those around us? The sermon is based on:
- Acts 9:36-43
- Revelation 7:9-17
- John 10:22-30
- Psalm 23
When we hear Jesus tell Peter to feed and tend Jesus’ sheep in today’s Gospel, he’s also speaking to us today. On the 5th anniversary of my ordination to the diaconate, we are reminded that feeding and tending isn’t just the business of the ministry of deacons, priests, and bishops, but it’s the ministry of the laity as well - it’s the ministry of all Christians. Today we explore ministry together. The sermon was preached at Mt. Olivet and is based on:
- Acts 9:1-6, (7-20)
- John 21:1-19
- Psalm 30
In the Acts of the Apostles, Saul is visited by Jesus on the road to the Damascus. Scales form over his eyes. Saul is then directed to the very people he has been persecuting, the early followers of Jesus. It is the church that heals him of his scales and baptizes Saul. Jesus shows Saul his sin, while the church offers him healing and grace. In this we see the church carrying out Jesus’ ministry of reconciliation. This sermon was preached at the 6pm service at Annunciation and is based on
- Acts 9:1-6, (7-20)
- John 21:1-19
Often known as “Doubting Thomas,” we explore whether this is an accurate depiction of Thomas, the disciple of Jesus. What does Thomas have to teach us about doubting, being honest, and God’s grace? The sermon is based on John 20:19-31.
“I can’t believe in a god who can’t do anything about the sin and death I literally meet every day of the week on the front steps of my church. A god who leaves people damned to homelessness, mental illness, hunger, loneliness, and nakedness is no god to me. I have to believe in a God who can overcome this death and sin and can renew and can make it whole. I believe in a God who took on death and sin on the cross and rose from the dead.”
Readings:
- Acts 10:34-43
- 1 Corinthians 15:19-26
- John 20:1-18
- Psalm 118:1-2, 14-24
Especially in American, we like to reduce sin to a very individual act. As such, we also reduce Jesus to a very personal saviour. But today, Paul challenges our small thinking on sin and Jesus. He calls for us to look to “the power of his resurrection.” So what does that mean for our relationship to the power of sin and the power of the resurrection? What does it mean for all of creation’s relationship with sin and resurrection power? Today’s sermon is based on Philippians 3:4b-14.
St. Paul wrote that Jesus Christ calls us to a ministry of reconciliation. On this same Sunday, we hear the story of the Prodigal Son’s reconciliation with his father. In what ways are we living into a ministry of reconciliation? How are we both like the younger son and the old son? Today’s sermon is based on:
- 2 Corinthians 5:16-21
- Luke 15:1-3, 11b-32
The sermon was preached at Annunciation’s 11am service. A similar sermon was preached at Mt. Olivet at 9am and Annunciation’s 6pm service.
Jesus shares in today’s reading that Jerusalem kills its prophets. In Genesis, we hear God’s promise to the descendants of Abraham. What’s link between these two readings on a week when we learned that so many people were violently attacked while at prayer at a mosque in New Zealand. What might the Scriptures be telling us that we, like Jerusalem, don’t want to hear?
When temptation comes and when the world speaks a message to us that doesn’t align with God’s call on our lives, what do we do? How do we prepare for these inevitable moments? Let’s dive into the story of Jesus’ temptation in the wilderness and begin our Lenten journey. (Luke 4:1-13) The sermon was preached at Annunciation’s 6pm service with a similar sermon preached at Annunciation’s 11am service. Our bishop, Morris Thompson, preached at Mt. Olivet’s 9am service on this Sunday.
As we end the season after Epiphany, we meet three of the disciples, Jesus, Moses, and Elijah on a mountaintop. It is there that we witness the transfiguration of Christ and the heavens opening up as a God says, “This is my son. My Chosen. Listen to him!” It echos some of the first words we heard this season when Mary tells the staff at the wedding in Cana to listen to Jesus. So what are we supposed to be listening to? What is Jesus saying to us? Today’s readings are
- Exodus 34:29-35
- 2 Corinthians 3:12-4:2
- Luke 9:28-36
This Sunday, Jesus commands us to be merciful as God is merciful. We also heard the story of Joseph forgiving his brothers who had sold him into slavery. Being forgiving and merciful as Jesus is calling us to do, following Joseph’s example, is easier said than done. So how does God use us differently when we choose mercy over revenge and love over hate? Drawing from the relationship of Mt. Olivet and Annunciation, formed almost three years ago, we can see God’s mercy and love multiplying.
When we hear Jesus calling the fishermen in Luke to lay down their nets and follow him to be "fisher of men," some may hear Jesus calling working men away from a livelihood that supports their family and village. Who will catch the fish to feed the family? I share how the Philippines and Newfoundland shed new light on this reading for me as well as what it can mean to be called by God. The sermon is based on the readings for today: Isaiah 6:1-13, 1 Corinthians 15:1-11, and Luke 5:1-11. The sermon was preached at Church of the Annunciation with a similar sermon preached at Mt. Olivet Episcopal Church.
God is revealed in many, wonderful ways. Today we hear from the writer of Psalm 19, the Prophet Isaiah, Jesus, and Paul. Each reading shares a different way God is revealed in the world and offers us insight into how we can participate in God’s revelation.
At Cana, Jesus performed his first miracle at a wedding, famously turning water into wine. Today, we explore the significance of the first sign, as the writer John calls Jesus’ miracle, being at a wedding. And what is that sign pointing to? (Based on John 2:1-11 and Isaiah 62:1-5
This Sunday we heard about Jesus’ baptism. Why was he baptized and why are we? What is the Baptismal Covenant that the Episcopal Church talks about? We look at one angle to Jesus’ baptism in this week’s sermon. The sermon was preached at Church of the Annunciation with a similar sermon at Mt. Olivet Episcopal Church.
At Christmas time, it’s all about baby Jesus and the infant. The children bring up the crèche. We are, in many ways, rightly focused on the humble and human beginning of Jesus. But during the 12 days of Christmas, we always here John’s opening to his version of the Gospel: the Word was made flesh. On this Sunday, we are reminded Jesus is the God of the universe. We are reminded Jesus is both man and God.
It’s Christmas Eve and I think we are all exhausted. I promise myself every year I won’t over do it. And every year, I’m running on empty at Christmas. Is this what Jesus really intended? All this anxiety and exhaustion? I share that my sermons are first and foremost what I feel God is trying to say to me. From that personal conversation with God comes my sermons. So listen to what God is saying to me and to you as we remember God’s birth as Messiah.
The Magnificat, the great Song of Mary, is really our song as Christians. Let us look at Mary and how she is the first follower of Christ. What does this song say about how we live as Christians?
St. Paul this week calls for us to Rejoice always. Always? Really? Does Paul have any idea how difficult my life is right now? At the same time, we here people gathering to be baptized by John the Baptist. John questions if they really understand what’s to come. What do these readings have in common? Why do we hear them today, about a week or so before Christmas?
“It is appropriate we read Ruth on the 100th Anniversary of the armistice of the First World War, since it is a story of loyalty, love of family, and generosity towards strangers.” Today’s sermon is based on the Book of Ruth, chapters 2-4. It was preached by Rev. Duane at Mt. Olivet Episcopal Church and Church of the Annunciation.
In our series on Job, we come to the last chapter. Job and God have turned a corner. At the end of Job’s trials, he begins to see what this was about. At the same time, we see a blind beggar calling out to Jesus, the son of David. What do the beggar and Job have in common? And how does it speak to us when we’ve seen Jewish people gunned down while in prayer, black people gunned down while shopping, and bombs mailed to people over political opinions. Give us wisdom Jesus, son of David, and God of Job! This sermon was preached at Mt. Olivet by Rev. Duane.
God has always loved you, from the very beginning. Scripture assures us of this fact. And it’s in baptism that we recognize God’s unwavering love and become grafted into the family of God. We talked about baptism today because we baptismed another child into our community today. The sermon is based on the appointed Gospel for today Mark 10:35-45. It was preached at Mt. Olivet Episcopal Church.
James and John are fighting over who is to be on Jesus’ right and left hand, the places of greatest honor, in Mark’s Gospel today (10:35-45). But Jesus says he came to serve, not to be served. This is our call as well. What does this mean for Annunciation as we look forward? How can we serve? This sermon was preached at Church of the Annunciation.
Today in our reading from Job say, “Today also my complaint is bitter; his hand is heavy despite my groaning.” (23:1) Job is upset with God. He’s not happy with his situation. Is it okay to talk to like this about God? Is it okay to tell God you’re upset and angry at a situation? Can we complain bitterly to God? Let’s explore what Job has to teach us about speaking honestly to God and speaking honestly with our friends. We also discuss World Mental Health day and how we need support from time to time. The sermon is based on the appointed lectionary readings for day: Job 23:1-9, 16-17. The sermon was preached at Mount Olivet Episcopal Church, with a similar sermon preach at Church of the Annunciation.
Zombies seemingly inhabit our minds and bodies. They suck the life out of us and insist that old ways of thinking must continue. But Wisdom, the Spirit of God, cries out to us, the writing of Proverbs reminds us. She heeds us to listen and embrace wisdom and put away the zombies: new thinking in Christ versus old, human thinking that has been passed on to us. Today’s sermon is based on Proverbs 1:20-33 and Mark 8:27-38. It was preached at Church of the Annunciation.
Today, we continue our series on the books of Samuel. We read that David consolidated his position over all the tribes of Israel finally and became king. (2 Sam 5:1-5, 9-10) We also read that Jesus was rejected by his hometown. (Mark 6:1-13) What can we learn about power and position comparing these two stories? How might both these stories challenge us as the church and as followers of Jesus?
In today’s reading from the first chapter of Samuel, we hear that Saul and Jonathan have died and David is the new king. Saul meets his death not at the hands of David, but from an enemy. None the less, Saul spent the end of his life in fear of David, his faithful servant. What lessons can we learn from this? How is fear running our lives today? And how have we turn one against another?
David and Goliath. David is always assumed to be the underdog, but is David the underdog when he responds to Goliath with such confidence? Let’s explore this ancient story with a new eye. What does David’s lack of fear point to? The sermon is based on 1 Samuel 16-18.
Last Sunday, the prophet Samuel annointed Saul as king. This Sunday, Saul is out. David is going to be the new king. What happened there? How did Saul fall out of favor with God? And what can we learn about our own political climate today? We explore 1 Samuel 12-16 in this sermon.
This week, we hear in 1 Samuel how Israel is clamoring for a king like the other nations around it. Each time God steps closer to granting this request, Samuel offers a warning. But like us, the people ignore God's warning. What does this ancient story offer us today as we search for someone and something to follow? As we continue our sermon series on the Old Testament, we build on last week's sermon and look closer at 1 Samuel 4-11.
Over the next few months, we will follow the Old Testament readings to hear what God is saying to us today through the words and stories given to the people of Israel. The first Sunday, we look at the first 3 chapters of the first book of Samuel. Who is Samuel? Why are two books of the Bible named after him? And what does his birth and dedication of him to God’s service mean for us today?
This Sunday, we read that Philip disappears from in front of an Ethiopian and lands in another town. Who knew that one of the spiritual gifts was teleportation?!?! But before Philip teleports, we find him sharing the Good News of Christ with the Ethiopian. The question before us is: how do we become like Philip? How do we become someone who not only proclaims the Good News of Christ, but is infused with the Good News in our lives? How does Christ reside or abide in us? How does Jesus help us to become the person we are meant to be? Listen to this week's sermon by Fr. Duane as we explore Acts 8:26-40 and John 15:1-8. It was preached at the Free Church of the Annunciation with a similar sermon preached at Mount Olivet Episcopal Church.
Too often the church and her clergy can become focused on behavior management. We spend our time passing resolutions at conventions and the relatively short time we have in the pulpit encouraging people to do this and not to do that. But are we missing the mark if that's all we talk about or it's the majority of our focus? In this Sunday's reading, Peter reminds us about Jesus, "There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved." If Jesus were to really inhabit the center of our lives as Christians and the center of our collective lives as a community called to walk in the steps of the Good Shepherd, would we really have to spend so much time conjoling and pushing a new cause each week? If we spent time with Jesus in prayer, study, and fellowship with other followers of Christ, won't the Holy Spirit begin to lead us to be good shepherds like the Great Shepherd, Jesus? The sermon is based on Acts 4:5-12 and John 10:11-18. Fr. Duane preached it at Church of the Annunciation with a similar message preached at Mount Olivet Episcopal Church.
"The disciples gave Jesus a piece of broiled fish, and he took it and ate in their presence." Luke 24:42-43. What? Why do we know what Jesus is eating? Why did the Gospel writer report on this? Why should we care? Today, we look at these two verses and their impact on our understanding of Jesus' humanity and our humanity. The sermon was preached by Fr. Duane at Church of the Annunciation, with a similar sermon preached at Mount Olivet Episcopal Church.
Today is the second Sunday in Easter throughout churches in the West. But in the church in the East, it’s the first day of the Easter season. On the occasion of our shared Easters, I share the Easter sermon from St. John Chrysostom, preached in 400AD. St. John Chrysostom is one of the greatest people in the history of the Church. He was Archbishop of Constantinople and wrote extensively. The sermon was preached at Church of the Annunciation with a similar sermon preached at Mount Olivet Episcopal Church.
What does it mean to be a Christian and follower of Christ? On Easter, we take a look at the vows that were made on the day of our baptism and the vows we reaffirm at each baptism we witness. Taking those vows seriously means showing up like Jesus showed up. It means living into the call Christ placed on our lives at our baptism. It means helping the church community be the living embodiment of God's kingdom on earth. We are to be an example of love for God and one another. The sermon was preached at Mt. Olivet Episcopal Church, with a similar sermon preached at The Free Church of the Annunciation.
To understand the three-fold orders of ordination, we must begin with the call on the laity and the entire church. Today, we take a look at the role of bishop, deacon, and priest in the Church. How did this evolve and does it appear in Scripture? The sermon is based on Hebrews 5:5-10 and was preached at The Free Church of the Annunciation, with a similar sermon preached at Mount Olivet Episcopal Church.
Lifted upon the cross, Jesus offered himself for the sins of the entire world, not to condemn the world, but that all might have life abundantly, according to John’s account of the Gospel. So then why do we need to continue to confess? What’s the point if we’ve been forgiven already? Today’s sermon is based on John 3:14-21 and was preached at Mount Olivet Episcopal Church, with a similar sermon preached at Church of the Annunciation.
The Ten Commandments marked the Israelites as God’s people. Eucharist marks us as God’s people today. Today we explore what the Eucharist means to us as Christians in the Episcopal/Anglican tradition. The sermon is based on Exodus 20:1-17 and John 2:13-22. It was preached at Church of the Annunciation with a similar sermon preached at Mt. Olivet Episcopal Church.
In today’s reading, we hear God call Abram and Sarai and give them a new identity. He changes their name and establishes a relationship with them. God also seeks to establish a relationship and identity with us in baptism, as we learned last Sunday. So what is confirmation? Is it necessary if we are baptized? Why does a bishop confirm when a priest can administer most other sacraments? We continue our five-part sermon series on the sacraments and how this relates to being Christian, a follower of Christ. The sermon is based on Genesis 17:1-7, 15-16 and was preached by Fr. Duane Wiggin-Nettles at Church of the Annunciation, with a similar sermon preached at Mt. Olivet Episcopal Church.
Today, we read in Mark's Gospel that Jesus is baptized and God declares, “You are my Son, the Beloved; with you I am well pleased.” Is Jesus' baptism different than our baptism? And how do we share in the baptism of Christ? Why baptize little babies or anyone for that matter? What does baptism mean to those of us who have long been baptized? And why do we begin Lent with this reading? Today's sermon was based on Mark 1:9-15 (NRSV.) It was preached at Mt. Olivet Episcopal Church with a similar sermon preached at Church of the Annunciation.
Growing up my grandparents' home was a place of extreme hospitality. They were always ready for a visitor to stop by. The coffee was hot and fresh and a meal could be heated up in no time. Simon's mother-in-law was the same kind of women. We know that she welcomed the early church into her home. St. Paul reminds us in his letter to the Corinthians that hospitality is central to the Gospel. Why is it so important that we exhibit hospitality? And how is that hospitality unique? What does the radical hospitality of Jesus mean for our lives and the lives of those around us? The sermon is based on Mark 1:21-28 and 1 Corinthians 8:1-13. The sermon was preached at Church of the Annunciation with a similar sermon preached at Mount Olivet Episcopal Church.
Jesus offers so much more than healing. He offers a relationship. The all-powerful Creator désires a relationship not because God has to do so but because God wants to do so. The perfect heavenly parent loves the imperfect children unconditionally. This Sunday’s sermon is based on Mark 1:21-28, 1 Corinthians 8:1-13, and Deuteronomy 18:15-20. It was preached at Church of the Annunciation with a similar sermon preached at Mt. Olivet Episcopal Church.
Jonah didn’t want to go to Nineveh despite God’s pleading and direction. And even after Nineveh turned to God, Jonah was still angry. Jonah didn’t want God to go there. In today’s sermon, we explore the idea that we all have Nineveh’s in our lives that we don’t want God to touch. How do we let God in to those places and what does God promise us if we do? The sermon is based on the appointed readings for today: Jonah 3:1-5, 10 and Mark 1:14-20. The sermon was recorded at Church of the Annunciation.
In Sunday's Gospel, John records Jesus saying to Philip, "Follow me." Seems simple enough. But where is Jesus taking us? What does it mean to follow Jesus? What does it mean for us as Christians? And what does it mean for each of us individually? Paul offers us some ideas in his advise to the church in Corinth. The sermon was preached at Mt. Olivet Episcopal Church and is based on John 1:43-51 and 1 Corinthians 6:12-20.
"This little light of mine, I'm gonna let it shine," goes the old children's church song. In the opening sentences of John's record of the Gospel of Jesus, he writes, "The light shines in the darkness..." Seems simple enough. But how do we let the light of Christ shine through us? How do we open ourselves to be transformed by God to be light-bearers, to carry Christ in our lives and into the world? How do we become children of God? The sermon is based on John 1:1-18 and was preached at Church of the Annunciation.
Today's sermon for Christmas Eve is a recording of the children's sermon given at Mt. Olivet Episcopal Church (a similar sermon was preached at Church of the Annunciation.) The children and I discuss what it means for a baby to be born and what it means for that baby to be Jesus, our Savior and Redeemer.
Sunday, we hear Jesus say the Kingdom of Heaven will be like 10 bridesmaids going out to meet a bridegroom with their lamps? Huh? What are you talking about, Jesus? What do lamps and bridesmaids have to do with God or earth or our lives or Mardi Gras? The sermon is based on Matthew 25:1-13 and Wisdom 6:12–16. It was preached at Mount Olivet Episcopal Church with a similar sermon preached at Church of the Annunciation.
Sunday, November 5, we commemorated All Saints Day. We also celebrated receiving some beautiful, used pews. Why? Pews for Annunciation are about so much more than pews. Hear why the story of waiting 12 years after Katrina to have pews is a story of putting the community first and God's goodness. Hear why Annunciation renovated it's church last and instead focused on the community first. Today's sermon focused on Psalm 34:1-10, 22 and the hymn "Taste and See" that is based on Psalm 34, and 1 John 3:1-3. A similar sermon was preached Mt. Olivet Episcopal Church.
In Matthew's version of the Gospel, Jesus responds to a question about paying taxings to the emperor (caesar) with, "Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.” If caesar gets a coin, what then does God get? What are God's things? And what implication does that have for us today? This sermon was preached at a joint Mt. Olivet-Annunciation service at Mt. Olivet Episcopal Church. The sermon is based on Matthew 22:15-22.
You may have heard someone say, "God's been so good to me." But do we really think God is good and generous? How is this true in our lives? Join us as we see what Jonah, God, Nineveh, and laborers of a vineyard teach us about generosity. This sermon is based on Jonah 3:10-4:11 and Matthew 20:1-16. It was preached at Mt. Olivet Episcopal Church, with a similar sermon preached at Church of the Annunciation.
Everyday assumptions about one another are made. If we don't know the reason, we humans love to make up the answer. We make assumptions about one another because the person was born without money or because the person was born with money or because they speak a certain way or because they were born in a particular place or... the list of ways we assume and thus pass judgement, is rather endless. But as St. Paul reminds the church in Rome, Christians are suppose to choose another way. We should stop before we assume, before we judge one another. But is this really a better approach? This sermon is based on Romans 14:1-12 and was preached on Sunday, September 17, 2017 at Church of the Annunciation. A similar sermon was preached at Mt. Olivet Episcopal Church.
It feels like we text and talk all the time, but what are we saying? And with all the chatter, are we able to talk about anything of substance? Can we move from talking at one another, holding grudges, and getting angry towards a conversation in love without things go south? Today, we explore how Christians should approach one another when something comes between us. The sermon is based on Matthew 18:15-20 and Romans 13:8-14. It was preached at Church of the Annunciation. (The sermon at Mt. Olivet Episcopal Church was preached by Bishop Morris K. Thompson, Jr. and was not recorded.)
St. Paul says to us today, "Let love be genuine!" We long for genuine love in our relationships with one another. So what does it look like if we extend that genuine love to our enemies and those we don't like? Why would we want to? Can't we just write them off and, maybe even inflict a little damage on them? Today's message is based on Romans 12:9-21. It was preached at Church of the Annunciation at a joint service with Mt. Olivet Episcopal Church.
We sometimes feel that life is like standing on shifting sand. We want security and to know what will happen in our lives, but too often forces outside of control shift around us. When life feels this way, it can be helpful to look to the rocks in our lives and anchor ourselves to them. This sermon was preached at Mt. Olivet Episcopal Church and focused on Matthew 16:13-20.
We sometimes feel that life is like standing on shifting sand. We want security and to know what will happen in our lives, but too often forces outside of control shift around us. When life feels this way, it can be helpful to look to the rocks in our lives and anchor ourselves to them. This sermon was preached at Church of the Annunciation and focused on Matthew 16:13-20.
Over and over again, we are told not to pass judgment on a situation or people - and for good reason. As Peter is reminded in the Gospel today, focusing on the details of the law can trip us up. We can fail to see the big picture of God's love and forgiveness and God's call for us to bring healing to the world. At the same time, in other parts of the Gospel, God's Church is given the power to forgive and to withhold forgiveness until repentance is sought. Today, we are reminded that the church's teaching on racism and discrimination is clear. Racism has no place in God's Kingdom and when we fall into the sin of racism, we must repent. The sermon was recorded at Church of the Annunciation. A similar sermon was preached at Mt. Olivet Episcopal Church.
Life can have it's tough moments...days...weeks...months...even years. So what are Christians so happy about? What reasons do they have to rejoice?
This sermon was recorded at Mt. Olivet Episcopal Church. A similar sermon was preached at Church of the Annunciation.
Some times Jesus appears to speak cryptically to a crowd, but there are other times when he speaks more directly, even explaining his parable to the disciples. This Sunday we hear Jesus remind us that he will sit on the judgment seat at the end of the ages, separating the good wheat from the weeds. So what does this mean for the world? And what does it mean for those of us who follow Jesus? How should we respond to the reality that he will return and judge all of us?
In the Parable of the Sower, Jesus reminds us that seeds do not just spring up in any place. The soil must be tilled and cleared of weeds. Otherwise, the seeds will be choked out and won't take root and flourish. What does this tell us about faith? What does it mean to prepare space for faith to flourish within us?
We live in an age in which the church is pushed to look beyond it's walls. And while this is a good thing, do we sometimes do it as the expense of the widows, orphans, and lonely among us? Is it wrong to stop sometimes and make sure we are taking care of our own? To care for those in the church who are in need?
How many times have we been told doubt is wrong? But is it? If we doubt does that make us less of a Christian? Less of a follower of Christ? This Sunday, we dive into the story of Doubting Thomas. The sermon is based on the readings appointed today in the Revised Common Lectionary: John 20:19-31 and 1 Peter 1:3-9. The sermon was preached at Mount Olivet Episcopal Church. We held a combined service with Mount Olivet and Church of the Annunciation.
In the Gospel reading this Easter, we see Mary Magdalene, the disciple of Jesus, waiting again for our Lord. When others flee, she stays. So often sermons and writings tell a story of Mary Magdalene, a woman with a questionable background - the only problem is that story is completely made up. So what is her story? And what does it mean that she is the first to see the Risen Christ? And how is her story our story? Can we meet the Risen Christ as she did? The sermon is based on John 20:1-18, the appointed Gospel in the Revised Common Lectionary. The message was preached at Mt. Olivet Episcopal Church, with a similar message preached at Church of the Annunciation.
This Sunday, Jesus heals the blind man. But not everyone believes the man has been healed by Jesus. There are accusations made against Jesus and the blind man. One of them is "You are his disciple..." What does it mean to be a disciple of Jesus? What is the impact on us a community of believers? The sermon is based on the appointed Revised Common Lectionary readings for Sunday: John 9:1-41 and 1 Samuel 16:1-13. The sermon was preached at Annunciation Episcopal Church with a similar sermon preached at Mt. Olivet Episcopal Church.
This Sunday, Jesus once again meets an outcast of society: a Samaritan woman at the well. Once she recognizes Jesus as the Messiah, the Christ, what is her response? What can we learn from her meeting Jesus? And can we meet Jesus like she did? The sermon is based on the Gospel reading appointed for Sunday, March 18 in the Revised Common Lectionary: John 4:5-42. The sermon was preached at Annunciation Episcopal Church. A similar sermon was preached at Mt. Olivet Episcopal Church in Algiers Point.
"For God so loved the world..." (John 3:16) These words are some of the best known in Scripture and for good reason: they are arguably a foundational text, along with John 3:17, for some of our most central theology and understanding of God's work in this world. But what does it mean that God so loved the world? Can we even begin to understand the depth of that love? And what should our response to that love be? The sermon is based on the appointed readings for the day from the Revised Common Lectionary: Romans 4:1-5, 13-17 and John 3:1-17. The sermon was preached at Annunciation Episcopal Church. The first 5-6 minutes are about my recent travels to Belize on a mission trip. The sermon follows the report from Belize. A similar sermon was preached at Mt. Olivet Episcopal Church.
Ash Wednesday marks the start of Lent: 40 days of reflection and repentance. What are we called to repent of? Is this really a season of beating up on ourselves or is there something deeper and more loving about this season? And how are some ways we can have a holy lent? The sermon is based on the readings for Ash Wednesday: Isaiah 58:1-12, 2 Corinthians 5:20b-6:10, and Matthew 6:1-6,16-2. It was recorded at the Ash Wednesday service held at Mt. Olivet Episcopal Church, with similar sermons preached at the services at Annunciation Episcopal Church.
Jesus said, "Be perfect, therefore, as your heavenly Father is perfect." What was he thinking? How can we be perfect like God? And if we achieve perfection (somehow), what do we do with it? Or is Jesus calling us to something more than being a Type-A, perfectionist-seeking life? And what does Jesus mean by loving our enemy? Do I have to? The sermon is based on the appointed readings from the Revised Common Lectionary: Matthew 5:38-48 and Leviticus 19:1-2,9-18. The sermon was preached at Annunciation Episcopal Church at the 10:45am service. A similar sermon was preached at Mt. Olivet Episcopal Church at the 9am service.
Image courtesy of Daniel W. Erlander, www.danielerlander.com
This Sunday, Jesus packs a punch in the reading this Sunday. This is not the warm fuzzy Jesus. Or is it? How are we suppose to live the way Jesus says we should? How can we live into the great vision God has for us as the people of God? How, in particular, are we to be God's people when we are broken and imperfect people? The sermon is based on Matthew 5:21-37, the appointed Gospel reading for today in the Revised Common Lectionary. The sermon was preached at Mt. Olivet Episcopal Church.
"For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven," says Jesus in Matthew's Gospel. But how can our righteousness reach that level? How can we be good enough? And if we achieve righteousness, what next? Sunday's sermon is based on Matthew 5:13-20 and Isaiah 58:1-12, the appointed readings from the Revised Common Lectionary. The sermon was preached at Mt. Olivet Episcopal Church; a similar sermon was preached at Annunciation Episcopal Church.
Jesus teaches us that peacemakers will be called the children of God. But peacemaking isn't our natural response. Our instinct is to fight back and to defend ourselves. So why should we embrace peace? And how do we embrace it in our everyday lives? The sermon is based on Matthew 5:1-12 and Micah 6:1-8. The sermon was preached at Annunciation Episcopal Church; a similar message was shared at Mt. Olivet Episcopal Church.
In Sunday's Gospel, Jesus calls Peter, Andrew, John, and James to be his disciples. The Gospel story almost makes it sound so easy: they just laid down their nets and followed Jesus. But was it that easy? What sacrifices did they make? And what sacrifices are we called to make for our faith in Jesus Christ? The text is Matthew 4:12-23, the appointed Gospel for Sunday, January 22, 2017 from the Revised Common Lectionary. The sermon was preached at Annunciation Episcopal Church, similar to the sermon preached at Mt. Olivet.
The Scriptures tell us time and time again that God uses broken human beings as his vessels for delivering his grace in the world. In the readings today, Jesus calls Peter to be a disciple - an unknown young man who will fall down time and time again. But do we really believe that God can use us? Do we really believe God's love can reach that far? Building on last week's sermon on baptism, we explore that very idea in today's sermon. The sermon is based on John 1:29-42, the appointed readings for today in the Revised Common Lectionary. The recording is from Mt. Olivet Church - the same message was also preached at Annunciation Church.
Like Jesus, we are called to be baptism. What does baptism mean? Why do we baptize young children and babies? And what is confirmation? What is God calling us to? Today's sermon explores baptism and confirmation on the Sunday we remember the baptism of our Lord Jesus Christ. The sermon is based on Matthew 3:13-17, the appointed readings for today in the Revised Common Lectionary. The sermon was preached at Annunciation Episcopal Church - the same message was preached at Mt. Olivet Church.
John begins the Gospel with, "In the beginning was the Word, and the Word was with God, and the Word was God." (NRSV) How is Jesus the Word made flesh? What does it mean for our lives today? On this Christmas Day message, we explore the coming of Christ into this world as a little baby. The sermon is based on John 1:1-14, the appointed readings in the Revised Common Lectionary. The sermon was preached at Annunciation Episcopal Church - the same message was preached at Mt. Olivet Episcopal Church that day.
In today's Gospel, John the Baptist asks Jesus, "Are you the one who is to come, or are we to wait for another?" It is a question many of us ask of Jesus even today. Is Jesus the Messiah? How do we know? Let's look at Jesus' answer to John the Baptist. The sermon is based on the text from Matthew 11:2-11. The sermon was preached at Mt. Olivet Episcopal Church (Algiers Point.)
Sunday, Nov 27 is the first Sunday of Advent - the first day of the new church year. So yes, it's New Year's Day! Advent calls us to wait - to be patient - to listen to God's voice. But patience is hard. "Lord, teach me patience now!" The sermon is based on the Revised Common Lectionary readings appointed for the day: Isaiah 2:1-5; Psalm 122; Romans 13:11-14; and Matthew 24:36-44. The sermon was preached at Annunciation Episcopal Church (Broadmoor, New Orleans.)
Kingship is something foreign to us as Americans. We liked the idea of electing and choosing those who govern us. But is that the best approach to divine rule? And if God is King then do we have freedom? Do we have choice? How do reconcile God's will and our will? Today's sermon is based on the readings appointed in the Revised Common Lectionary: Jeremiah 23:1-6; Psalm 46; Colossians 1:11-20; and Luke 23:33-43. The sermon was preached Mt. Olivet Episcopal Church (Algiers Point.)
This year at Annunciation and Mt. Olivet we reimagined the Annual Pledge Drive. Instead of focusing only on a financial pledge to the church, we will focus on making a pledge to God, looking at our whole life. In the new year, how can we recommit to God in worship, prayer, study, time, and finances to both God through the church and our entire community in New Orleans? The text is appointed for Sunday in the Revised Common Lectionary: 2 Thessalonians 3:6-13. The sermon was preached at Annunciation Episcopal Church (Broadmoor, New Orleans.)
Let us hear the Prophet Habakkuk! And let us proclaim the message of God that God remembers the people, especially the poor and the vulnerable. And the people of God are called to remember God: to worship God, to love one another, and to be an example as the church of God's great vision for the world. The sermon was preached at Annunciation and is based on Habakkuk 1:1-4, 2:1-4.
The story of the Rich Man and Lazarus is a treasure trove of reflection. Why does Jesus talk about Hades? How can there be such a place as hell? And does our busyness today create its own hell? Today's sermon is based on Luke 16:19-31.
Finding something we have lost or misplaced that is dear to us often brings us great joy. As we listen to the reading from Luke and hear the shepherd who lost a sheep and the woman who lost a coin, we asked to reflect on what is most important to us as individuals and as the church. What have we lost that God is calling us to find? The sermon is based on the readings from the Revised Common Lectionary: Exodus 32:7-14; Psalm 51:1-11; 1 Timothy 1:12-17; Luke 15:1-10
Pride cometh before the fall. Each of us suffers from the sin of pride in various ways. What is at the heart of pride? In what ways can we be prideful as a church? The sermon is based on the Revised Common Lectionary readings for August 28, 2016: Sirach 10:12-18; Psalm 112 ; Hebrews 13:1-8, 15-16; Luke 14:1, 7-14
Miracles appear throughout Scripture. But what do they mean? Why don't they happen all the time? How were they used by Jesus and what do they mean for us today? The sermon is based on the Revised Common Lectionary Readings from Year C, the 14th Sunday after Pentecost: Isaiah 58:9b-14; Psalm 103:1-8; Hebrews 12:18-29; Luke 13:10-17. Preached at Mt. Olivet Episcopal Church in Algiers Point, New Orleans on Sunday, August 21, 2016.
So often we are presented with the idea that Jesus came to make everything calm. But today, he reminds us that peace-making can be messy business. The sermon is based on the readings from the Revised Common Lectionary - Proper 15, Year C: Jeremiah 23:23-29. Psalm 82. Hebrews 11:29-12:2. Luke 12:49-56.
Do not be afraid! Words spoken in the Gospel readings and the Old Testament. How often are we afraid though? Too often we live in fear instead of embracing the promise of God that the kingdom of God is drawing near. The sermon is based on the readings from the Revised Common Lectionary for Sunday, August 7, 2016: Genesis 15:1-6 Psalm 33:12-22 Hebrews 11:1-3, 8-16 Luke 12:32-40
In Luke's Gospel, the disciples of Jesus see him praying and ask, "Lord, teach us to pray." He responds with the often repeated words of the Lord's Prayer. What do these words mean? What do they teach us about our daily lives and the life of a Christian?
The readings are from the Revised Common Lectionary, Year C, Proper 12 Genesis 18:20-32 Psalm 138 Colossians 2:6-19 Luke 11:1-13
The sermon draws on the writings of Pope Benedict, St. Teresa of Avila, Bishop N.T. Wright, and Archbishop Rowan Williams.
Too often as churchgoers, we expect church to be about us. What do I want in a worship experience? What kind of ministries do I want to see at MY church? Instead, maybe Jesus is calling us to serve God and those who have not joined the church yet? Listen as we explore how Abraham served the three divine figures, Paul served the Colossians, and Mary sat at the feet of Jesus. The sermon is based on the Genesis 18:1-10a, Colossians 1:15-28, and Luke 10:38-42.
What about him? Seeing our neighbor's perspective. A sermon on the Good Samaritan.
The readings are from the Revised Common Lectionary, Year C, Proper 10 Deuteronomy 30:9-14 Psalm 25:1-9 Colossians 1:1-14 Luke 10:25-37