Edgewood Church (Danville, IL): Recent Episodes
Edgewood Church
Visiting Pastor from Edgewood Church - Robert Caudill
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Five Rules of Communication Number 1
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Sermon Number 22 from our study in Colossians.
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How to Study your Bible Series, covering Proverbs 1 as an example of wisdom literature.
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Pastor Paul
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How to study the Bible number 9 - Wisdom Literature.
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Sermon number 21 from the letter to the Colossians.
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Infomercial for his new book.
Get the book on Amazon.
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Number 8 in this series
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Thursday Night Family Night Membership Book.
Get a copy of the book
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20th sermon from Colossians from Pastor Paul Fuller
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Number 7 in the series
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Pastor Paul Fuller
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Number 6 in our series on how to study the Bible.
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18th sermon from Colossians.
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Hermeneutics No 5.
Taking a look at the Gospel according to Mark.
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Easter Sermon 2024
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17th sermon from Colossians
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Hermeneutics number 4
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Hermeneutics Number 3
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Pastor Paul
15th Sermon from Colossians
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Ready for the next sermon from Colossians. This week Pastor Paul takes us into the first practical application concerning the teaching we've learned from this study in colossians.
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Need more info or help? Go to www.edgewood-danville.org
For this sermon: Handout
Slides
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For more information visit www.edgewood-danville.org
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This is the 12th sermon from Pastor Paul's exposition through Colossians.
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Pastor Paul
How to Study your Bible.
Hermeneutics
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This is the "missing" sermon. Pastor Paul took the time to re-record this sermon from his office because the recording failed the day of the actual sermon.
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When do you leave a church.
Pastor Paul also mentioned another podcast to listen to... Here is that link:
https://www.ligonier.org/podcasts/ask-ligonier/when-should-i-leave-a-church
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Sermon Number 10 from Colossians.
Col. 2:6-7
Sermon Slides
If that doesn't work click here.
If you have any questions, comments or concerns, please feel free to contact us at Edgewood:
https://www.edgewood-danville.org/home/contact
or
info@edgewood-danville.org
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Decision Making Number 10 with Pastor Paul.
This week we attempt to explore an example of making a decision. The example is whether or not to quit your job.
Questions, comments, concerns.
https://www.edgewood-danville.org/home/contact
or directly at
mattharmless@edgewood-danville.org
or
paul@edgewood-danville.org
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Sermon Number 9 from Colossians.
Pastor Paul Fuller
Sermon Slides
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Number 9 in the Decision Making Series by Pastor Paul
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Number 8 in Colossians
Colossians 1:24-29
Pastor Paul Fuller.
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Sermon Slides
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Number 7 in Colossians
Pastor Paul Fuller
Colossians 1:24
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Sermon number 112 in the Gospel According to Luke.
Luke 21:1-38
Pastor Matt
Sermon Slides
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Decision Making Number 8 with Pastor Paul.
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Colossians Number 6
Colossians 1:21-23
Pastor Paul Fuller
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Decision Making Number 7 with Pastor Paul.
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Luke 20
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Decision making series.
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Colossians 1:17–20
[17] And he is before all things, and in him all things hold together. [18] And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. [19] For in him all the fullness of God was pleased to dwell, [20] and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. (ESV)
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Decision Making Number 5
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Luke 19:28–48
Slides Click Here
[28] And when he had said these things, he went on ahead, going up to Jerusalem. [29] When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, [30] saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. [31] If anyone asks you, ‘Why are you untying it?’ you shall say this: ‘The Lord has need of it.’” [32] So those who were sent went away and found it just as he had told them. [33] And as they were untying the colt, its owners said to them, “Why are you untying the colt?” [34] And they said, “The Lord has need of it.” [35] And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. [36] And as he rode along, they spread their cloaks on the road. [37] As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, [38] saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” [39] And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” [40] He answered, “I tell you, if these were silent, the very stones would cry out.”
[41] And when he drew near and saw the city, he wept over it, [42] saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. [43] For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side [44] and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.”
[45] And he entered the temple and began to drive out those who sold, [46] saying to them, “It is written, ‘My house shall be a house of prayer,’ but you have made it a den of robbers.”
[47] And he was teaching daily in the temple. The chief priests and the scribes and the principal men of the people were seeking to destroy him, [48] but they did not find anything they could do, for all the people were hanging on his words. (ESV)
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Colossians 1:15–17
[15] He is the image of the invisible God, the firstborn of all creation. [16] For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. [17] And he is before all things, and in him all things hold together. (ESV)
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Number 4 in the Decision Making Series.
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Luke 19:11–27
[11] As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately. [12] He said therefore, “A nobleman went into a far country to receive for himself a kingdom and then return. [13] Calling ten of his servants, he gave them ten minas, and said to them, ‘Engage in business until I come.’ [14] But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’ [15] When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business. [16] The first came before him, saying, ‘Lord, your mina has made ten minas more.’ [17] And he said to him, ‘Well done, good servant! Because you have been faithful in a very little, you shall have authority over ten cities.’ [18] And the second came, saying, ‘Lord, your mina has made five minas.’ [19] And he said to him, ‘And you are to be over five cities.’ [20] Then another came, saying, ‘Lord, here is your mina, which I kept laid away in a handkerchief; [21] for I was afraid of you, because you are a severe man. You take what you did not deposit, and reap what you did not sow.’ [22] He said to him, ‘I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow? [23] Why then did you not put my money in the bank, and at my coming I might have collected it with interest?’ [24] And he said to those who stood by, ‘Take the mina from him, and give it to the one who has the ten minas.’ [25] And they said to him, ‘Lord, he has ten minas!’ [26] ‘I tell you that to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. [27] But as for these enemies of mine, who did not want me to reign over them, bring them here and slaughter them before me.’” (ESV)
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Pastor Matt Announcement.
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Decision Making
Paul Fuller
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Colossians 1:9–14
[9] And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, [10] so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; [11] being strengthened with all power, according to his glorious might, for all endurance and patience with joy; [12] giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. [13] He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, [14] in whom we have redemption, the forgiveness of sins. (ESV)
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Paul Fuller
Decision Making No 2
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Luke 19:1–10
[1] He entered Jericho and was passing through. [2] And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. [3] And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. [4] So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. [5] And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” [6] So he hurried and came down and received him joyfully. [7] And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” [8] And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” [9] And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. [10] For the Son of Man came to seek and to save the lost.” (ESV)
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Decision Making Number 1
Paul Fuller
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Luke 18:34-37
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4 views of the End Times
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Pastor Matt Harmless
Luke 18:31-33
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James 5:19-20
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James 5
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Colossians 1:3–8
Thanksgiving and Prayer
[3] We always thank God, the Father of our Lord Jesus Christ, when we pray for you, [4] since we heard of your faith in Christ Jesus and of the love that you have for all the saints, [5] because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, [6] which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth, [7] just as you learned it from Epaphras our beloved fellow servant. He is a faithful minister of Christ on your behalf [8] and has made known to us your love in the Spirit. (ESV)
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Colossians Overview
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QnA
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Luke 18:18–30
[18] And a ruler asked him, “Good Teacher, what must I do to inherit eternal life?” [19] And Jesus said to him, “Why do you call me good? No one is good except God alone. [20] You know the commandments: ‘Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother.’” [21] And he said, “All these I have kept from my youth.” [22] When Jesus heard this, he said to him, “One thing you still lack. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me.” [23] But when he heard these things, he became very sad, for he was extremely rich. [24] Jesus, seeing that he had become sad, said, “How difficult it is for those who have wealth to enter the kingdom of God! [25] For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” [26] Those who heard it said, “Then who can be saved?” [27] But he said, “What is impossible with man is possible with God.” [28] And Peter said, “See, we have left our homes and followed you.” [29] And he said to them, “Truly, I say to you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, [30] who will not receive many times more in this time, and in the age to come eternal life.” (ESV)
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QnA part 1
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Luke 18:15–17
[15] Now they were bringing even infants to him that he might touch them. And when the disciples saw it, they rebuked them. [16] But Jesus called them to him, saying, “Let the children come to me, and do not hinder them, for to such belongs the kingdom of God. [17] Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” (ESV)
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James 5:13–18
[13] Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. [14] Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. [15] And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. [16] Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. [17] Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. [18] Then he prayed again, and heaven gave rain, and the earth bore its fruit. (ESV)
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Luke 18:9-14
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James 5:12
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James 5:7-11
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Joshua 24
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Luke 18:1-8
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Rebuttal No. 6
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Luke 17:20–37
[20] Being asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming in ways that can be observed, [21] nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.”
[22] And he said to the disciples, “The days are coming when you will desire to see one of the days of the Son of Man, and you will not see it. [23] And they will say to you, ‘Look, there!’ or ‘Look, here!’ Do not go out or follow them. [24] For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day. [25] But first he must suffer many things and be rejected by this generation. [26] Just as it was in the days of Noah, so will it be in the days of the Son of Man. [27] They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all. [28] Likewise, just as it was in the days of Lot—they were eating and drinking, buying and selling, planting and building, [29] but on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all—[30] so will it be on the day when the Son of Man is revealed. [31] On that day, let the one who is on the housetop, with his goods in the house, not come down to take them away, and likewise let the one who is in the field not turn back. [32] Remember Lot’s wife. [33] Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it. [34] I tell you, in that night there will be two in one bed. One will be taken and the other left. [35] There will be two women grinding together. One will be taken and the other left.” [37] And they said to him, “Where, Lord?” He said to them, “Where the corpse is, there the vultures will gather.” (ESV)
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Rebuttal Number 5
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Luke 17:11–19
[11] On the way to Jerusalem he was passing along between Samaria and Galilee. [12] And as he entered a village, he was met by ten lepers, who stood at a distance [13] and lifted up their voices, saying, “Jesus, Master, have mercy on us.” [14] When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. [15] Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; [16] and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. [17] Then Jesus answered, “Were not ten cleansed? Where are the nine? [18] Was no one found to return and give praise to God except this foreigner?” [19] And he said to him, “Rise and go your way; your faith has made you well.” (ESV)
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Joshua
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Luke 17:7–10
[7] “Will any one of you who has a servant plowing or keeping sheep say to him when he has come in from the field, ‘Come at once and recline at table’? [8] Will he not rather say to him, ‘Prepare supper for me, and dress properly, and serve me while I eat and drink, and afterward you will eat and drink’? [9] Does he thank the servant because he did what was commanded? [10] So you also, when you have done all that you were commanded, say, ‘We are unworthy servants; we have only done what was our duty.’” (ESV)
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Heresy Rebuttal #3
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Luke 17:5–6
[5] The apostles said to the Lord, “Increase our faith!” [6] And the Lord said, “If you had faith like a grain of mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you. (ESV)
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Luke 17:1–4
[1] And he said to his disciples, “Temptations to sin are sure to come, but woe to the one through whom they come! [2] It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin. [3] Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him, [4] and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him.” (ESV)
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A Biblical Perspective.
The Law
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Joshua
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James
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Luke 16:19–31
[19] “There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. [20] And at his gate was laid a poor man named Lazarus, covered with sores, [21] who desired to be fed with what fell from the rich man’s table. Moreover, even the dogs came and licked his sores. [22] The poor man died and was carried by the angels to Abraham’s side. The rich man also died and was buried, [23] and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. [24] And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ [25] But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. [26] And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ [27] And he said, ‘Then I beg you, father, to send him to my father’s house—[28] for I have five brothers—so that he may warn them, lest they also come into this place of torment.’ [29] But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ [30] And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.’ [31] He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’” (ESV)
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James 4:13–17
[13] Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”—[14] yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. [15] Instead you ought to say, “If the Lord wills, we will live and do this or that.” [16] As it is, you boast in your arrogance. All such boasting is evil. [17] So whoever knows the right thing to do and fails to do it, for him it is sin. (ESV)
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Luke 16:13–18
[13] No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”
[14] The Pharisees, who were lovers of money, heard all these things, and they ridiculed him. [15] And he said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is exalted among men is an abomination in the sight of God.
[16] “The Law and the Prophets were until John; since then the good news of the kingdom of God is preached, and everyone forces his way into it. [17] But it is easier for heaven and earth to pass away than for one dot of the Law to become void.
[18] “Everyone who divorces his wife and marries another commits adultery, and he who marries a woman divorced from her husband commits adultery. (ESV)
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James 4:11–12
[11] Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. [12] There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor? (ESV)
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Luke 16:1–13
[1] He also said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was wasting his possessions. [2] And he called him and said to him, ‘What is this that I hear about you? Turn in the account of your management, for you can no longer be manager.’ [3] And the manager said to himself, ‘What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg. [4] I have decided what to do, so that when I am removed from management, people may receive me into their houses.’ [5] So, summoning his master’s debtors one by one, he said to the first, ‘How much do you owe my master?’ [6] He said, ‘A hundred measures of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’ [7] Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures of wheat.’ He said to him, ‘Take your bill, and write eighty.’ [8] The master commended the dishonest manager for his shrewdness. For the sons of this world are more shrewd in dealing with their own generation than the sons of light. [9] And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings.
[10] “One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. [11] If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? [12] And if you have not been faithful in that which is another’s, who will give you that which is your own? [13] No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.” (ESV)
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James 4:1–10
[1] What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? [2] You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. [3] You ask and do not receive, because you ask wrongly, to spend it on your passions. [4] You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. [5] Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? [6] But he gives more grace. Therefore it says, “God opposes the proud but gives grace to the humble.” [7] Submit yourselves therefore to God. Resist the devil, and he will flee from you. [8] Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. [9] Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. [10] Humble yourselves before the Lord, and he will exalt you. (ESV)
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Luke 15:11–32
[11] And he said, “There was a man who had two sons. [12] And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. [13] Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. [14] And when he had spent everything, a severe famine arose in that country, and he began to be in need. [15] So he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs. [16] And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.
[17] “But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! [18] I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. [19] I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ [20] And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. [21] And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’ [22] But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. [23] And bring the fattened calf and kill it, and let us eat and celebrate. [24] For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.
[25] “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. [26] And he called one of the servants and asked what these things meant. [27] And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ [28] But he was angry and refused to go in. His father came out and entreated him, [29] but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. [30] But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’ [31] And he said to him, ‘Son, you are always with me, and all that is mine is yours. [32] It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.’” (ESV)
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James 3:13–18
[13] Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. [14] But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. [15] This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. [16] For where jealousy and selfish ambition exist, there will be disorder and every vile practice. [17] But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. [18] And a harvest of righteousness is sown in peace by those who make peace. (ESV)
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Luke 15:1–10
[1] Now the tax collectors and sinners were all drawing near to hear him. [2] And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”
[3] So he told them this parable: [4] “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? [5] And when he has found it, he lays it on his shoulders, rejoicing. [6] And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ [7] Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.
[8] “Or what woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? [9] And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ [10] Just so, I tell you, there is joy before the angels of God over one sinner who repents.” (ESV)
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James 3:5b–12
[5b] How great a forest is set ablaze by such a small fire! [6] And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. [7] For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, [8] but no human being can tame the tongue. It is a restless evil, full of deadly poison. [9] With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. [10] From the same mouth come blessing and cursing. My brothers, these things ought not to be so. [11] Does a spring pour forth from the same opening both fresh and salt water? [12] Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water. (ESV)
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No. 17 in Joshua - Rest
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No. 18 in James - James 3:1-4:12 - A Look at some Proverbs
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Luke 14:25–35
[25] Now great crowds accompanied him, and he turned and said to them, [26] “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. [27] Whoever does not bear his own cross and come after me cannot be my disciple. [28] For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? [29] Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, [30] saying, ‘This man began to build and was not able to finish.’ [31] Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? [32] And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. [33] So therefore, any one of you who does not renounce all that he has cannot be my disciple.
[34] “Salt is good, but if salt has lost its taste, how shall its saltiness be restored? [35] It is of no use either for the soil or for the manure pile. It is thrown away. He who has ears to hear, let him hear.” (ESV)
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James 3:1–5
[1] Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. [2] For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. [3] If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. [4] Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. [5] So also the tongue is a small member, yet it boasts of great things.
How great a forest is set ablaze by such a small fire! (ESV)
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Luke 14:25–35
[25] Now great crowds accompanied him, and he turned and said to them, [26] “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. [27] Whoever does not bear his own cross and come after me cannot be my disciple. [28] For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? [29] Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, [30] saying, ‘This man began to build and was not able to finish.’ [31] Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? [32] And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. [33] So therefore, any one of you who does not renounce all that he has cannot be my disciple.
[34] “Salt is good, but if salt has lost its taste, how shall its saltiness be restored? [35] It is of no use either for the soil or for the manure pile. It is thrown away. He who has ears to hear, let him hear.” (ESV)
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James 2:14–26
[14] What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? [15] If a brother or sister is poorly clothed and lacking in daily food, [16] and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? [17] So also faith by itself, if it does not have works, is dead.
[18] But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. [19] You believe that God is one; you do well. Even the demons believe—and shudder! [20] Do you want to be shown, you foolish person, that faith apart from works is useless? [21] Was not Abraham our father justified by works when he offered up his son Isaac on the altar? [22] You see that faith was active along with his works, and faith was completed by his works; [23] and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God. [24] You see that a person is justified by works and not by faith alone. [25] And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? [26] For as the body apart from the spirit is dead, so also faith apart from works is dead. (ESV)
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Luke 14:25–35
[25] Now great crowds accompanied him, and he turned and said to them, [26] “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. [27] Whoever does not bear his own cross and come after me cannot be my disciple. [28] For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? [29] Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, [30] saying, ‘This man began to build and was not able to finish.’ [31] Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? [32] And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. [33] So therefore, any one of you who does not renounce all that he has cannot be my disciple.
[34] “Salt is good, but if salt has lost its taste, how shall its saltiness be restored? [35] It is of no use either for the soil or for the manure pile. It is thrown away. He who has ears to hear, let him hear.” (ESV)
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James 2:14–26
[14] What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? [15] If a brother or sister is poorly clothed and lacking in daily food, [16] and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? [17] So also faith by itself, if it does not have works, is dead.
[18] But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. [19] You believe that God is one; you do well. Even the demons believe—and shudder! [20] Do you want to be shown, you foolish person, that faith apart from works is useless? [21] Was not Abraham our father justified by works when he offered up his son Isaac on the altar? [22] You see that faith was active along with his works, and faith was completed by his works; [23] and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God. [24] You see that a person is justified by works and not by faith alone. [25] And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? [26] For as the body apart from the spirit is dead, so also faith apart from works is dead. (ESV)
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Joshua 21:43–45
[43] Thus the LORD gave to Israel all the land that he swore to give to their fathers. And they took possession of it, and they settled there. [44] And the LORD gave them rest on every side just as he had sworn to their fathers. Not one of all their enemies had withstood them, for the LORD had given all their enemies into their hands. [45] Not one word of all the good promises that the LORD had made to the house of Israel had failed; all came to pass. (ESV)
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James 2:14–17
[14] What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? [15] If a brother or sister is poorly clothed and lacking in daily food, [16] and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? [17] So also faith by itself, if it does not have works, is dead. (ESV)
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Luke 14:12–24
[12] He said also to the man who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers or your relatives or rich neighbors, lest they also invite you in return and you be repaid. [13] But when you give a feast, invite the poor, the crippled, the lame, the blind, [14] and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.”
[15] When one of those who reclined at table with him heard these things, he said to him, “Blessed is everyone who will eat bread in the kingdom of God!” [16] But he said to him, “A man once gave a great banquet and invited many. [17] And at the time for the banquet he sent his servant to say to those who had been invited, ‘Come, for everything is now ready.’ [18] But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ [19] And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ [20] And another said, ‘I have married a wife, and therefore I cannot come.’ [21] So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.’ [22] And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ [23] And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. [24] For I tell you, none of those men who were invited shall taste my banquet.’” (ESV)
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Luke 14:7–11
[7] Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them, [8] “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, [9] and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. [10] But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. [11] For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” (ESV)
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More in James Chapter 2
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Luke 14:1–6
[1] One Sabbath, when he went to dine at the house of a ruler of the Pharisees, they were watching him carefully. [2] And behold, there was a man before him who had dropsy. [3] And Jesus responded to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath, or not?” [4] But they remained silent. Then he took him and healed him and sent him away. [5] And he said to them, “Which of you, having a son or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?” [6] And they could not reply to these things. (ESV)
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James 2
[1] My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. [2] For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, [3] and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” [4] have you not then made distinctions among yourselves and become judges with evil thoughts? [5] Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him? [6] But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court? [7] Are they not the ones who blaspheme the honorable name by which you were called?
[8] If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well. [9] But if you show partiality, you are committing sin and are convicted by the law as transgressors. [10] For whoever keeps the whole law but fails in one point has become guilty of all of it. [11] For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law. [12] So speak and so act as those who are to be judged under the law of liberty. [13] For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.
[14] What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? [15] If a brother or sister is poorly clothed and lacking in daily food, [16] and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? [17] So also faith by itself, if it does not have works, is dead.
[18] But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. [19] You believe that God is one; you do well. Even the demons believe—and shudder! [20] Do you want to be shown, you foolish person, that faith apart from works is useless? [21] Was not Abraham our father justified by works when he offered up his son Isaac on the altar? [22] You see that faith was active along with his works, and faith was completed by his works; [23] and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God. [24] You see that a person is justified by works and not by faith alone. [25] And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? [26] For as the body apart from the spirit is dead, so also faith apart from works is dead. (ESV)
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Luke 13:31–35
[31] At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” [32] And he said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. [33] Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem.’ [34] O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! [35] Behold, your house is forsaken. And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’” (ESV)
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James 1:26–27
[26] If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless. [27] Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world. (ESV)
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Luke 13:22–30
[22] He went on his way through towns and villages, teaching and journeying toward Jerusalem. [23] And someone said to him, “Lord, will those who are saved be few?” And he said to them, [24] “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. [25] When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you come from.’ [26] Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’ [27] But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!’ [28] In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out. [29] And people will come from east and west, and from north and south, and recline at table in the kingdom of God. [30] And behold, some are last who will be first, and some are first who will be last.” (ESV)
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James 1:26–27
[26] If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless. [27] Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world. (ESV)
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Joshua 21
[1] Then the heads of the fathers’ houses of the Levites came to Eleazar the priest and to Joshua the son of Nun and to the heads of the fathers’ houses of the tribes of the people of Israel. [2] And they said to them at Shiloh in the land of Canaan, “The LORD commanded through Moses that we be given cities to dwell in, along with their pasturelands for our livestock.” [3] So by command of the LORD the people of Israel gave to the Levites the following cities and pasturelands out of their inheritance.
[4] The lot came out for the clans of the Kohathites. So those Levites who were descendants of Aaron the priest received by lot from the tribes of Judah, Simeon, and Benjamin, thirteen cities.
[5] And the rest of the Kohathites received by lot from the clans of the tribe of Ephraim, from the tribe of Dan and the half-tribe of Manasseh, ten cities.
[6] The Gershonites received by lot from the clans of the tribe of Issachar, from the tribe of Asher, from the tribe of Naphtali, and from the half-tribe of Manasseh in Bashan, thirteen cities.
[7] The Merarites according to their clans received from the tribe of Reuben, the tribe of Gad, and the tribe of Zebulun, twelve cities.
[8] These cities and their pasturelands the people of Israel gave by lot to the Levites, as the LORD had commanded through Moses.
[9] Out of the tribe of the people of Judah and the tribe of the people of Simeon they gave the following cities mentioned by name, [10] which went to the descendants of Aaron, one of the clans of the Kohathites who belonged to the people of Levi; since the lot fell to them first. [11] They gave them Kiriath-arba (Arba being the father of Anak), that is Hebron, in the hill country of Judah, along with the pasturelands around it. [12] But the fields of the city and its villages had been given to Caleb the son of Jephunneh as his possession.
[13] And to the descendants of Aaron the priest they gave Hebron, the city of refuge for the manslayer, with its pasturelands, Libnah with its pasturelands, [14] Jattir with its pasturelands, Eshtemoa with its pasturelands, [15] Holon with its pasturelands, Debir with its pasturelands, [16] Ain with its pasturelands, Juttah with its pasturelands, Beth-shemesh with its pasturelands—nine cities out of these two tribes; [17] then out of the tribe of Benjamin, Gibeon with its pasturelands, Geba with its pasturelands, [18] Anathoth with its pasturelands, and Almon with its pasturelands—four cities. [19] The cities of the descendants of Aaron, the priests, were in all thirteen cities with their pasturelands.
[20] As to the rest of the Kohathites belonging to the Kohathite clans of the Levites, the cities allotted to them were out of the tribe of Ephraim. [21] To them were given Shechem, the city of refuge for the manslayer, with its pasturelands in the hill country of Ephraim, Gezer with its pasturelands, [22] Kibzaim with its pasturelands, Beth-horon with its pasturelands—four cities; [23] and out of the tribe of Dan, Elteke with its pasturelands, Gibbethon with its pasturelands, [24] Aijalon with its pasturelands, Gath-rimmon with its pasturelands—four cities; [25] and out of the half-tribe of Manasseh, Taanach with its pasturelands, and Gath-rimmon with its pasturelands—two cities. [26] The cities of the clans of the rest of the Kohathites were ten in all with their pasturelands.
[27] And to the Gershonites, one of the clans of the Levites, were given out of the half-tribe of Manasseh, Golan in Bashan with its pasturelands, the city of refuge for the manslayer, and Beeshterah with its pasturelands—two cities; [28] and out of the tribe of Issachar, Kishion with its pasturelands, Daberath with its pasturelands, [29] Jarmuth with its pasturelands, En-gannim with its pasturelands—four cities; [30] and out of the tribe of Asher, Mishal with its pasturelands, Abdon with its--- Send in a voice message: https://anchor.fm/edgewood-church/message
James 1:22–25
[22] But be doers of the word, and not hearers only, deceiving yourselves. [23] For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. [24] For he looks at himself and goes away and at once forgets what he was like. [25] But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. (ESV)
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Joshua 20
[1] Then the LORD said to Joshua, [2] “Say to the people of Israel, ‘Appoint the cities of refuge, of which I spoke to you through Moses, [3] that the manslayer who strikes any person without intent or unknowingly may flee there. They shall be for you a refuge from the avenger of blood. [4] He shall flee to one of these cities and shall stand at the entrance of the gate of the city and explain his case to the elders of that city. Then they shall take him into the city and give him a place, and he shall remain with them. [5] And if the avenger of blood pursues him, they shall not give up the manslayer into his hand, because he struck his neighbor unknowingly, and did not hate him in the past. [6] And he shall remain in that city until he has stood before the congregation for judgment, until the death of him who is high priest at the time. Then the manslayer may return to his own town and his own home, to the town from which he fled.’”
[7] So they set apart Kedesh in Galilee in the hill country of Naphtali, and Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah. [8] And beyond the Jordan east of Jericho, they appointed Bezer in the wilderness on the tableland, from the tribe of Reuben, and Ramoth in Gilead, from the tribe of Gad, and Golan in Bashan, from the tribe of Manasseh. [9] These were the cities designated for all the people of Israel and for the stranger sojourning among them, that anyone who killed a person without intent could flee there, so that he might not die by the hand of the avenger of blood, till he stood before the congregation. (ESV)
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James 1:19–21
[19] Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; [20] for the anger of man does not produce the righteousness of God. [21] Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls. (ESV)
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Luke 13:18–21
[18] He said therefore, “What is the kingdom of God like? And to what shall I compare it? [19] It is like a grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches.”
[20] And again he said, “To what shall I compare the kingdom of God? [21] It is like leaven that a woman took and hid in three measures of flour, until it was all leavened.” (ESV)
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James 1:16–18
[16] Do not be deceived, my beloved brothers. [17] Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. [18] Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. (ESV)
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Luke 13:10–17
[10] Now he was teaching in one of the synagogues on the Sabbath. [11] And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. [12] When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” [13] And he laid his hands on her, and immediately she was made straight, and she glorified God. [14] But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” [15] Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? [16] And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” [17] As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. (ESV)
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Luke 13:1–9
[1] There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. [2] And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? [3] No, I tell you; but unless you repent, you will all likewise perish. [4] Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? [5] No, I tell you; but unless you repent, you will all likewise perish.”
[6] And he told this parable: “A man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. [7] And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground?’ [8] And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. [9] Then if it should bear fruit next year, well and good; but if not, you can cut it down.’” (ESV)
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James 1:12–15
[12] Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. [13] Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. [14] But each person is tempted when he is lured and enticed by his own desire. [15] Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death. (ESV)
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Luke 12:54–59
[54] He also said to the crowds, “When you see a cloud rising in the west, you say at once, ‘A shower is coming.’ And so it happens. [55] And when you see the south wind blowing, you say, ‘There will be scorching heat,’ and it happens. [56] You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?
[57] “And why do you not judge for yourselves what is right? [58] As you go with your accuser before the magistrate, make an effort to settle with him on the way, lest he drag you to the judge, and the judge hand you over to the officer, and the officer put you in prison. [59] I tell you, you will never get out until you have paid the very last penny.” (ESV)
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James 1:9–11
[9] Let the lowly brother boast in his exaltation, [10] and the rich in his humiliation, because like a flower of the grass he will pass away. [11] For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits. (ESV)
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Luke 12:49–53
[49] “I came to cast fire on the earth, and would that it were already kindled! [50] I have a baptism to be baptized with, and how great is my distress until it is accomplished! [51] Do you think that I have come to give peace on earth? No, I tell you, but rather division. [52] For from now on in one house there will be five divided, three against two and two against three. [53] They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.” (ESV)
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James 1:5–8
[5] If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. [6] But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. [7] For that person must not suppose that he will receive anything from the Lord; [8] he is a double-minded man, unstable in all his ways. (ESV)
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Luke 12:49–53
[49] “I came to cast fire on the earth, and would that it were already kindled! [50] I have a baptism to be baptized with, and how great is my distress until it is accomplished! [51] Do you think that I have come to give peace on earth? No, I tell you, but rather division. [52] For from now on in one house there will be five divided, three against two and two against three. [53] They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.” (ESV)
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James 1:1–4
[1] James, a servant of God and of the Lord Jesus Christ,
To the twelve tribes in the Dispersion:
Greetings.
[2] Count it all joy, my brothers, when you meet trials of various kinds, [3] for you know that the testing of your faith produces steadfastness. [4] And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. (ESV)
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Pastor Paul
Joshua 14:6–15
[6] Then the people of Judah came to Joshua at Gilgal. And Caleb the son of Jephunneh the Kenizzite said to him, “You know what the LORD said to Moses the man of God in Kadesh-barnea concerning you and me. [7] I was forty years old when Moses the servant of the LORD sent me from Kadesh-barnea to spy out the land, and I brought him word again as it was in my heart. [8] But my brothers who went up with me made the heart of the people melt; yet I wholly followed the LORD my God. [9] And Moses swore on that day, saying, ‘Surely the land on which your foot has trodden shall be an inheritance for you and your children forever, because you have wholly followed the LORD my God.’ [10] And now, behold, the LORD has kept me alive, just as he said, these forty-five years since the time that the LORD spoke this word to Moses, while Israel walked in the wilderness. And now, behold, I am this day eighty-five years old. [11] I am still as strong today as I was in the day that Moses sent me; my strength now is as my strength was then, for war and for going and coming. [12] So now give me this hill country of which the LORD spoke on that day, for you heard on that day how the Anakim were there, with great fortified cities. It may be that the LORD will be with me, and I shall drive them out just as the LORD said.”
[13] Then Joshua blessed him, and he gave Hebron to Caleb the son of Jephunneh for an inheritance. [14] Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day, because he wholly followed the LORD, the God of Israel. [15] Now the name of Hebron formerly was Kiriath-arba. (Arba was the greatest man among the Anakim.) And the land had rest from war. (ESV)
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All of the book of James.
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Luke 12:41–48
[41] Peter said, “Lord, are you telling this parable for us or for all?” [42] And the Lord said, “Who then is the faithful and wise manager, whom his master will set over his household, to give them their portion of food at the proper time? [43] Blessed is that servant whom his master will find so doing when he comes. [44] Truly, I say to you, he will set him over all his possessions. [45] But if that servant says to himself, ‘My master is delayed in coming,’ and begins to beat the male and female servants, and to eat and drink and get drunk, [46] the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces and put him with the unfaithful. [47] And that servant who knew his master’s will but did not get ready or act according to his will, will receive a severe beating. [48] But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more. (ESV)
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Luke 12:35–40
[35] “Stay dressed for action and keep your lamps burning, [36] and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks. [37] Blessed are those servants whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them. [38] If he comes in the second watch, or in the third, and finds them awake, blessed are those servants! [39] But know this, that if the master of the house had known at what hour the thief was coming, he would not have left his house to be broken into. [40] You also must be ready, for the Son of Man is coming at an hour you do not expect.” (ESV)
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Luke 12:22-34
Anxiety
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Question 52What hope does everlasting life hold for us?It reminds us that this present fallen world is not all there is; soon we will live with and enjoy God forever in the new city, in the new heaven and the new earth, where we will be fully and forever freed from all sin and will inhabit renewed, resurrection bodies in a renewed, restored creation.
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12th Sermon from Joshua.
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Question 50What does Christ’s resurrection mean for us?Christ triumphed over sin and death by being physically resurrected, so that all who trust in him are raised to new life in this world and to everlasting life in the world to come. Just as we will one day be resurrected, so this world will one day be restored. But those who do not trust in Christ will be raised to everlasting death.
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Question 49Where is Christ now?Christ rose bodily from the grave on the third day after his death and is seated at the right hand of the Father, ruling his kingdom and interceding for us, until he returns to judge and renew the whole world.
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Question 44What is baptism?Baptism is the washing with water in the name of the Father, the Son, and the Holy Spirit; it signifies and seals our adoption into Christ, our cleansing from sin, and our commitment to belong to the Lord and to his church.
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Pastor Matt Harmless. Sermon number 68 in Luke. Starting at Luke 11:27...
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Ministry at Edgewood - 1 Thessalonians 5:12-14
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Catechism 42 - http://newcitycatechism.com/new-city-catechism/#42
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Paul on Discipleship
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Church 5 - Your Role
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Question 38 What is prayer? Prayer is pouring out our hearts to God in praise, petition, confession of sin, and thanksgiving.
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Church 3 - Music / Worship
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Church Number 2 - Expository Preaching
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Question 37 How does the Holy Spirit help us? The Holy Spirit convicts us of our sin, comforts us, guides us, gives us spiritual gifts and the desire to obey God; and he enables us to pray and to understand God’s Word.
http://newcitycatechism.com/new-city-catechism/#37
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Question 37 How does the Holy Spirit help us? The Holy Spirit convicts us of our sin, comforts us, guides us, gives us spiritual gifts and the desire to obey God; and he enables us to pray and to understand God’s Word.
http://newcitycatechism.com/new-city-catechism/#37
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Question 36 What do we believe about the Holy Spirit? That he is God, coeternal with the Father and the Son, and that God grants him irrevocably to all who believe.
http://newcitycatechism.com/new-city-catechism/#36
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Special Speaker Pastor Dan Burrus
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Sermon on Idols of the Heart from Pastor Paul Fuller.
Isaiah 44
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Question 35 http://newcitycatechism.com/new-city-catechism/#35
Since we are redeemed by grace alone, through faith alone, where does this faith come from?
All the gifts we receive from Christ we receive through the Holy Spirit, including faith itself.
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Sermon Number 66 in the Gospel According to Luke.
Pastor Matt Harmless
Luke 11:14–23
[14] Now he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled. [15] But some of them said, “He casts out demons by Beelzebul, the prince of demons,” [16] while others, to test him, kept seeking from him a sign from heaven. [17] But he, knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household falls. [18] And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. [19] And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. [20] But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. [21] When a strong man, fully armed, guards his own palace, his goods are safe; [22] but when one stronger than he attacks him and overcomes him, he takes away his armor in which he trusted and divides his spoil. [23] Whoever is not with me is against me, and whoever does not gather with me scatters. (ESV)
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Question 34 - http://newcitycatechism.com/new-city-catechism/#34
Since we are redeemed by grace alone, through Christ alone, must we still do good works and obey God’s Word?
Yes, because Christ, having redeemed us by his blood, also renews us by his Spirit; so that our lives may show love and gratitude to God; so that we may be assured of our faith by the fruits; and so that by our godly behavior others may be won to Christ.
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Catechism 30 http://newcitycatechism.com/new-city-catechism/#30
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Catechism 28 http://newcitycatechism.com/new-city-catechism/#28
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Sermon Number 64 in the Gospel According to Luke.
Luke 11:5–8
[5] And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves, [6] for a friend of mine has arrived on a journey, and I have nothing to set before him’; [7] and he will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything’? [8] I tell you, though he will not get up and give him anything because he is his friend, yet because of his impudence he will rise and give him whatever he needs. (ESV)
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From the New City Catechism
http://newcitycatechism.com/new-city-catechism/#32
Question 32
What do justification and sanctification mean?
Justification means our declared righteousness before God, made possible by Christ’s death and resurrection for us. Sanctification means our gradual, growing righteousness, made possible by the Spirit’s work in us.
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Sermon from Joshua Chapter 11
Joshua 11
[1] When Jabin, king of Hazor, heard of this, he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph, [2] and to the kings who were in the northern hill country, and in the Arabah south of Chinneroth, and in the lowland, and in Naphoth-dor on the west, [3] to the Canaanites in the east and the west, the Amorites, the Hittites, the Perizzites, and the Jebusites in the hill country, and the Hivites under Hermon in the land of Mizpah. [4] And they came out with all their troops, a great horde, in number like the sand that is on the seashore, with very many horses and chariots. [5] And all these kings joined their forces and came and encamped together at the waters of Merom to fight against Israel.
[6] And the LORD said to Joshua, “Do not be afraid of them, for tomorrow at this time I will give over all of them, slain, to Israel. You shall hamstring their horses and burn their chariots with fire.” [7] So Joshua and all his warriors came suddenly against them by the waters of Merom and fell upon them. [8] And the LORD gave them into the hand of Israel, who struck them and chased them as far as Great Sidon and Misrephoth-maim, and eastward as far as the Valley of Mizpeh. And they struck them until he left none remaining. [9] And Joshua did to them just as the LORD said to him: he hamstrung their horses and burned their chariots with fire.
[10] And Joshua turned back at that time and captured Hazor and struck its king with the sword, for Hazor formerly was the head of all those kingdoms. [11] And they struck with the sword all who were in it, devoting them to destruction; there was none left that breathed. And he burned Hazor with fire. [12] And all the cities of those kings, and all their kings, Joshua captured, and struck them with the edge of the sword, devoting them to destruction, just as Moses the servant of the LORD had commanded. [13] But none of the cities that stood on mounds did Israel burn, except Hazor alone; that Joshua burned. [14] And all the spoil of these cities and the livestock, the people of Israel took for their plunder. But every person they struck with the edge of the sword until they had destroyed them, and they did not leave any who breathed. [15] Just as the LORD had commanded Moses his servant, so Moses commanded Joshua, and so Joshua did. He left nothing undone of all that the LORD had commanded Moses.
[16] So Joshua took all that land, the hill country and all the Negeb and all the land of Goshen and the lowland and the Arabah and the hill country of Israel and its lowland [17] from Mount Halak, which rises toward Seir, as far as Baal-gad in the Valley of Lebanon below Mount Hermon. And he captured all their kings and struck them and put them to death. [18] Joshua made war a long time with all those kings. [19] There was not a city that made peace with the people of Israel except the Hivites, the inhabitants of Gibeon. They took them all in battle. [20] For it was the LORD’s doing to harden their hearts that they should come against Israel in battle, in order that they should be devoted to destruction and should receive no mercy but be destroyed, just as the LORD commanded Moses.
[21] And Joshua came at that time and cut off the Anakim from the hill country, from Hebron, from Debir, from Anab, and from all the hill country of Judah, and from all the hill country of Israel. Joshua devoted them to destruction with their cities. [22] There was none of the Anakim left in the land of the people of Israel. Only in Gaza, in Gath, and in Ashdod did some remain. [23] So Joshua took the whole land, according to all that the LORD had spoken to Moses. And Joshua gave it for an inheritance to Israel according to their tribal allotments. And the land had rest from war. (ESV)
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From the New City Catechism:
http://newcitycatechism.com/new-city-catechism/#31
Question 31
What do we believe by true faith?
Everything taught to us in the gospel. The Apostles’ Creed expresses what we believe in these words: We believe in God the Father Almighty, Maker of heaven and earth; and in Jesus Christ his only Son our Lord, who was conceived by the Holy Spirit, born of the virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell. The third day he rose again from the dead. He ascended into heaven, and is seated at the right hand of God the Father Almighty; from there he will come to judge the living and the dead. We believe in the Holy Spirit, the holy catholic church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting.
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This sermon was originally interspersed with songs. For sake of copyright issues, the songs have been removed.
Luke 11:1–4
[1] Now Jesus was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” [2] And he said to them, “When you pray, say:
“Father, hallowed be your name.
Your kingdom come.
[3] Give us each day our daily bread,
[4] and forgive us our sins,
for we ourselves forgive everyone who is indebted to us.
And lead us not into temptation.” (ESV)
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Luke 10:38–42
[38] Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. [39] And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. [40] But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” [41] But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, [42] but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.” (ESV)
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Luke 10:25–37
[25] And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” [26] He said to him, “What is written in the Law? How do you read it?” [27] And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” [28] And he said to him, “You have answered correctly; do this, and you will live.”
[29] But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” [30] Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. [31] Now by chance a priest was going down that road, and when he saw him he passed by on the other side. [32] So likewise a Levite, when he came to the place and saw him, passed by on the other side. [33] But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. [34] He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. [35] And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ [36] Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” [37] He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.” (ESV)
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This is the third Sermon from Joshua Chapter 10.
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It is possible that parts 1 and 2 were not recorded.
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Joshua Chapter 10 - the Second Sermon.
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Sermon Number 60 in the Gospel According to Luke.
Luke 10:1-24 Part 5
Luke 10:1–24
[1] After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. [2] And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. [3] Go your way; behold, I am sending you out as lambs in the midst of wolves. [4] Carry no moneybag, no knapsack, no sandals, and greet no one on the road. [5] Whatever house you enter, first say, ‘Peace be to this house!’ [6] And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. [7] And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house. [8] Whenever you enter a town and they receive you, eat what is set before you. [9] Heal the sick in it and say to them, ‘The kingdom of God has come near to you.’ [10] But whenever you enter a town and they do not receive you, go into its streets and say, [11] ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.’ [12] I tell you, it will be more bearable on that day for Sodom than for that town.
[13] “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. [14] But it will be more bearable in the judgment for Tyre and Sidon than for you. [15] And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades.
[16] “The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.”
[17] The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!” [18] And he said to them, “I saw Satan fall like lightning from heaven. [19] Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. [20] Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”
[21] In that same hour he rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. [22] All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.”
[23] Then turning to the disciples he said privately, “Blessed are the eyes that see what you see! [24] For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.” (ESV)
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Sermon Number 59 in Luke.
Luke 10:1-24 Part 4
Luke 10:1–24
[1] After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. [2] And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. [3] Go your way; behold, I am sending you out as lambs in the midst of wolves. [4] Carry no moneybag, no knapsack, no sandals, and greet no one on the road. [5] Whatever house you enter, first say, ‘Peace be to this house!’ [6] And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. [7] And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house. [8] Whenever you enter a town and they receive you, eat what is set before you. [9] Heal the sick in it and say to them, ‘The kingdom of God has come near to you.’ [10] But whenever you enter a town and they do not receive you, go into its streets and say, [11] ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.’ [12] I tell you, it will be more bearable on that day for Sodom than for that town.
[13] “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. [14] But it will be more bearable in the judgment for Tyre and Sidon than for you. [15] And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades.
[16] “The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.”
[17] The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!” [18] And he said to them, “I saw Satan fall like lightning from heaven. [19] Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. [20] Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”
[21] In that same hour he rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. [22] All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.”
[23] Then turning to the disciples he said privately, “Blessed are the eyes that see what you see! [24] For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.” (ESV)
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Number 58 in the Gospel According to Luke...
Luke 10:1-24 Part 3
Luke 10:1–24
[1] After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. [2] And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. [3] Go your way; behold, I am sending you out as lambs in the midst of wolves. [4] Carry no moneybag, no knapsack, no sandals, and greet no one on the road. [5] Whatever house you enter, first say, ‘Peace be to this house!’ [6] And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. [7] And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house. [8] Whenever you enter a town and they receive you, eat what is set before you. [9] Heal the sick in it and say to them, ‘The kingdom of God has come near to you.’ [10] But whenever you enter a town and they do not receive you, go into its streets and say, [11] ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.’ [12] I tell you, it will be more bearable on that day for Sodom than for that town.
[13] “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. [14] But it will be more bearable in the judgment for Tyre and Sidon than for you. [15] And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades.
[16] “The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.”
[17] The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!” [18] And he said to them, “I saw Satan fall like lightning from heaven. [19] Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. [20] Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”
[21] In that same hour he rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. [22] All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.”
[23] Then turning to the disciples he said privately, “Blessed are the eyes that see what you see! [24] For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.” (ESV)
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Number 57 in Luke.
Luke 10:1-24 Part 2
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Special Speaker - Missionary Herb Hunter
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Joshua 10:1–15
[1] As soon as Adoni-zedek, king of Jerusalem, heard how Joshua had captured Ai and had devoted it to destruction, doing to Ai and its king as he had done to Jericho and its king, and how the inhabitants of Gibeon had made peace with Israel and were among them, [2] he feared greatly, because Gibeon was a great city, like one of the royal cities, and because it was greater than Ai, and all its men were warriors. [3] So Adoni-zedek king of Jerusalem sent to Hoham king of Hebron, to Piram king of Jarmuth, to Japhia king of Lachish, and to Debir king of Eglon, saying, [4] “Come up to me and help me, and let us strike Gibeon. For it has made peace with Joshua and with the people of Israel.” [5] Then the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon, gathered their forces and went up with all their armies and encamped against Gibeon and made war against it.
[6] And the men of Gibeon sent to Joshua at the camp in Gilgal, saying, “Do not relax your hand from your servants. Come up to us quickly and save us and help us, for all the kings of the Amorites who dwell in the hill country are gathered against us.” [7] So Joshua went up from Gilgal, he and all the people of war with him, and all the mighty men of valor. [8] And the LORD said to Joshua, “Do not fear them, for I have given them into your hands. Not a man of them shall stand before you.” [9] So Joshua came upon them suddenly, having marched up all night from Gilgal. [10] And the LORD threw them into a panic before Israel, who struck them with a great blow at Gibeon and chased them by the way of the ascent of Beth-horon and struck them as far as Azekah and Makkedah. [11] And as they fled before Israel, while they were going down the ascent of Beth-horon, the LORD threw down large stones from heaven on them as far as Azekah, and they died. There were more who died because of the hailstones than the sons of Israel killed with the sword.
[12] At that time Joshua spoke to the LORD in the day when the LORD gave the Amorites over to the sons of Israel, and he said in the sight of Israel,
“Sun, stand still at Gibeon,
and moon, in the Valley of Aijalon.”
[13] And the sun stood still, and the moon stopped,
until the nation took vengeance on their enemies.
Is this not written in the Book of Jashar? The sun stopped in the midst of heaven and did not hurry to set for about a whole day. [14] There has been no day like it before or since, when the LORD heeded the voice of a man, for the LORD fought for Israel.
[15] So Joshua returned, and all Israel with him, to the camp at Gilgal. (ESV)
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Luke 9:46–50
[46] An argument arose among them as to which of them was the greatest. [47] But Jesus, knowing the reasoning of their hearts, took a child and put him by his side [48] and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives him who sent me. For he who is least among you all is the one who is great.”
[49] John answered, “Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.” [50] But Jesus said to him, “Do not stop him, for the one who is not against you is for you.” (ESV)
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Luke 9:37–45
[37] On the next day, when they had come down from the mountain, a great crowd met him. [38] And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child. [39] And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. [40] And I begged your disciples to cast it out, but they could not.” [41] Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.” [42] While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father. [43] And all were astonished at the majesty of God.
But while they were all marveling at everything he was doing, Jesus said to his disciples, [44] “Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.” [45] But they did not understand this saying, and it was concealed from them, so that they might not perceive it. And they were afraid to ask him about this saying. (ESV)
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Luke 9:28–36
[28] Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. [29] And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. [30] And behold, two men were talking with him, Moses and Elijah, [31] who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem. [32] Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. [33] And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said. [34] As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud. [35] And a voice came out of the cloud, saying, “This is my Son, my Chosen One; listen to him!” [36] And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen. (ESV)
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Pastor Paul Fuller preaching from Joshua 9
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Question 19
Is there any way to escape punishment and be brought back into God’s favor?
Yes, to satisfy his justice, God himself, out of mere mercy, reconciles us to himself and delivers us from sin and from the punishment for sin, by a Redeemer.
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This is Sermon Number 45 from Luke.
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Fourth Sunday of Advent - Joy
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This is the second Sunday in our Advent Season for 2021 with Pastor Matt Harmless talking about Peace.
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New City Catechism, question #8. Link to resource.
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We are observing the season of Advent this year for the first time as a church. This message is an introduction to Advent and then a brief exposition of 1 Peter 1:13.
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This is the 7th sermon from the Old Testament book of Joshua. This sermon will cover Joshua Chapter 7 and will be preached on by Pastor Paul Fuller.
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New City Catechism, question #1. Link to resource.
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New City Catechism, question #8. Link to resource.
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New City Catechism, question #7. Link to resource.
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This is sermon number 42 from the Gospel according to Luke. In this sermon, Pastor Matt covers Luke 8:16-18.
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This is sermon number 41 from the Gospel according to Luke. In this sermon, Pastor Matt Harmless will cover Luke 8:1-15.
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This is the 6th sermon from the Old Testament book of Joshua. This sermon will cover Joshua Chapter 6 and will be preached on by Pastor Paul Fuller.
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2 tough questions answered
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This is sermon number 40 from the Gospel According to Luke. In this sermon we cover Luke 7:36-50.
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This is sermon number 39 from the Gospel According to Luke. This sermon covers Luke 7:24-35
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New City Catechism, question #6. Link to resource.
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New City Catechism, question #5.Link to resource.
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This is sermon number 38 from the Gospel according to Luke. In this sermon we cover Luke 7:18-23. We did have some sound issues while recording this one, but we hope it will still be a blessing to you who listen.
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This is sermon number 37 from the Gospel According to Luke. This sermon covers Luke 7:11-17
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New City Catechism, question #4. Link to resource.
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New City Catechism, question #3. Link to resource.
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New City Catechism question #2. Link to resource.
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Sermon number 36 from the Gospel According to Luke. This sermon covers Luke 7:1-10.
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This is Sermon number 35 from the Gospel according to Luke. This sermon covers Luke 6:47-49 and ends the Sermon on the Plain.
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Sermon Number 34 from the Gospel according to Luke. This one is from Luke 6:46.
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Sermon number 33 from the Gospel according to Luke.
Luke 6:43-45
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Sermon number 32 from the Gospel according to Luke.
Luke 6:41-42
Pastor Matt Harmless
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Sermon from August the 8th with Dr. Dave Snook
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Finding God's Faithfulness.
An overview of the book of Ruth.
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Pastor Matt Harmless.
Sermon Number 31 from the Gospel According to Luke. This week's passage is Luke 6:39-40.
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Sermon number 30 from the Gospel according to Luke
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Sermon Number 29 in Luke's Gospel Account: Love Your Enemies
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Sermon Number 28 in Luke.
Blessed are those who are reviled.
Pastor Matt Harmless
Luke 6:22,23,26
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Sermon Number 27 in Luke - Blessed are those who weep.
Pastor Matt Harmless
Luke 6:21b, 25b
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Sermon number 26 in the Gospel according to Luke. This week the second of Luke's beatitudes...
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Sermon number 5 from the Book of Joshua by Paul Fuller.
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Sermon number 25 in Luke from June 6, 2021
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Sermon number 24 in Luke from May 30, 2021
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Sermon number 23 in Luke from May 23, 2021
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Luke 5:33-39 with Pastor Matt on May 9th, 2021
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Pastor Matt Harmless presents sermon number 21 out of our series on Luke. In this sermon, Luke 5:27-32 is covered. It is the story of the calling of Levi (Matthew) and Jesus' subsequent feasting with Matthew's acquaintances... sinners all!
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Sermon Audio from April 25, 2021 with Pastor Matt Harmless.
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No. 19 in Luke - Clean and Unclean - Luke 5:12-26
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This is the third sermon from Joshua. In it you will hear Pastor Paul Fuller preach from Joshua chapter 2.
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Sermon number 18 from the Gospel according to Luke. This message comes from Luke 5:1-11 and is titled Fishing in Deep Waters.
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This is sermon number 17 from the Gospel according to Luke. The title of this sermon is Jesus' Authority. It covers Luke 4:31-44. We had an altar call at the end of this sermon, so the song at the end is included.
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Sermon Number 16 from the Gospel According to Luke.
Pastor Matt Harmless preaching from Luke 4:13-30.
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Sermon number 15 from the Gospel according to Luke. This week's message is about the temptation of Christ, coming from Luke 4:1-13.
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Sermon number 14 from Luke.
Title: Endorsement
Passage: Luke 3:18-22
Speaker: Matt Harmless
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No. 13 in Luke - Point to Jesus - Luke 3:13-18
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Paul Fuller preaching on Joshua 1:10-18
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This is the second half of the the exposition of Psalm 34.
https://esv.to/Psalm34
The first part of this message was preached on August 9th, 2020. Click Here to listen to the first part.
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Condemnation, Justification, and Imputation - Salvation Terminology 1 - Dr. Dave Snook
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Paul Fuller preaching from Joshua 1:1-9.
https://esv.to/joshua1:1-9
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https://esv.20/Luke3:1-14
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Sermon from January 3rd, 2021 with Pastor Matt. This is the tenth sermon in the Luke Series. It covers Luke 2:21-38 (https://esv.to/luke2:21-38).
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Luke 2:8-20 with Pastor Matt
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Topical sermon on Peace.
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www.edgewood-danville.org
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Sermon Number 5 from Luke.
Mary's Magnificat from Luke 1:46-56
http://esv.to/Luke1:46–56
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I apologize for the poor audio quality. (It is a little quiet.) Hopefully, we will have this fixed by the next time.
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PastorMatt - #GospelOfKnowingForSure Luke 1:5-11
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PastorJon #TakeHeart
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PastorMatt #WhoseKingdom?
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PastorMatt #FindYourStory
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PastorMatt #FindYourStory
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PastorMatt
"Is holiness necessary for entry into Heaven?"
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PastorMatt #TruthExists
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Truth exists.
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Truth can be known.
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Some truths must be received supernaturally.
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Don't stifle the Spirit.
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Don't scoff at prophecies (supernatural source of Truth)
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Test everything (implied that it refers to prophecy).
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PastorMatt #iThessalonians
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PastorMatt #iThessalonians
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PastorMatt #iThessalonians
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SamHarmless #ps34 #BeRadiant #TasteandSee
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PastorMatt #iThessalonians
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PastorMatt #iThessalonians
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PastorMatt #iThessalonians
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PastorMatt #iThessalonians
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PastorMatt #iThessalonians #LiveQuietly
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PastorMatt #iThessalonians
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PastorMatt #iThessaloniansSeries #wk11 #COVID19
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PastorMatt #iThessaloniansSeries #COVID19
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PastorMatt #iThessaloniansSeries #wk8 #COVID19
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PastorMatt #iThessaloniansSeries #wk7 #COVID19
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PastorMatt #iThessaloniansSeries #COVID19 #PreachGospel
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PastorMatt #iThessaloniansSeries #wk4 #iThess1.5-10 #joyinpressure
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PastorMatt #iThessaloniansSeries #wk2 #faithlovehope
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PastorMatt #HolyLifeSeries
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PastorMatt #HolyLifeSeries #psalm51
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PastorMatt #iCorSeries #iCor15 #NotYourGrandmasSanta
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PastorMatt #iCorSeries #tongues
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SamHarmless #Rom8 #SpecialSpeaker
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PastorMatt #iCorseries #iCor13 #iJn4
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PastorMatt #LoveChapter #iCorSeries
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Andrew Hager #Jn1135
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BONUS #AndrewHager #Luke10
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iCorSeries #PastorMatt
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iCorSeries #pastorJon
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iCorSeries #PastorMatt #CrossLife
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iCorSeries #pastormatt
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iCorSeries #pastormatt #patronage
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acts #pastormatt #actsfinale
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pastor matt #Christmas2018
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parables #pastormatt #luke15
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parables #pastorjon #matthew18
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pastormatt #parables #bonus
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bonus #guestspeaker #hager
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bonus #guestspeaker #hager
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acts #pastormatt NOTE: Week 23 - Acts 12:1-24 Audio File was corrupted. Sorry!
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acts #intro #pastormatt
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ephesians #conclusion
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ephesians #artofspiritualwar
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ephesians #artofspiritualwar
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ephesians #artofspiritualwar
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