B&A Church Podcast: Recent Episodes
B&A Church
We're a church of Little Churches following Jesus together and making a difference in the lives of others.
Ezekiel 43:1–7, 47:1–12 and 48:35 with Wayne Massey We finish our series in Ezekiel with a powerful image of what God is doing in our world and the invitation for us to take part in it.
To watch or listen click here https://youtu.be/2rzqnCBGKGw
Colossians 4:2–18 with Chris Toms. Chris Toms finishes off our Colossians series, exploring what it means to be a praying church, a wise church and a connected church.
Watch or listen here https://youtu.be/VR2Sxx3HK44
In Ezekiel 37 God takes Ezekiel to a valley full of dry bones. Can they live? The simple answer is no. Wayne explores why and how with God the answer is yes.
It was wonderful to have Rob Scott-Cook with us on Sunday talking about living life overflowing with the Holy Spirit.
Colossians 3:18–4:1 with Emily Lane.
This Sunday, we heard from Emily on how we are all given authority on Earth and when we choose to lead like Jesus, it changes culture from the inside out.
Ezekiel 34:1–31 with James Stevenson. In this talk, James speaks to us on how when all seems lost God offers to be our shepherd.
Colossians 3:12–17 with Kate Hygate.
This week we got to hear from Kate as she spoke on who we are as Church family.
James spoke to us on Ezekiel 33:1–20 and that God’s judgment is real, but when He warns us about his judgment it is because of His love and His mercy; God loves to call people back to Him.
Is rural change possible? Can I put to death bad habits and old ways? Paul tells the Colossian church and us; yes we can and here's how.
Wayne carried us on in our Ezekiel series and took us to chapter 24. Wayne shares that in this chapter, Ezekiel experiences a sudden and profound loss. Wayne encourages us to ask ourselves what do these moments in our lives tell us about who we are, what God is like and is there any way we can make sense of them?
Denise continued our series on Colossians and spoke on how we are free from rules and regulations because of what Jesus did for us, but how often, even as Christians, do we accept and believe this?
Cara unpacks the second half of chapter 2 of Colossians, reminding us powerfully that we have it all, we don't need to add anything to our faith we just need to stay rooted in Him.
Cara unpacks the second half of chapter 2 of Colossians, reminding us powerfully that we have it all, we don't need to add anything to our faith we just need to stay rooted in Him.
James carries on our Ezekiel series and explains what False prophecy is, how it worked in the Old Testament and how we can spot False Prophecy today.
Wayne continues our series in Ezekiel with Ezekiel 8-11:25 talking about our hidden idols and sin.
Pentecost Sunday, James takes us through Acts 2 showing us where the love of God leads us.
This week we had Tom Finnemore, vicar of St Thomas Crookes in Sheffield, come and speak to us on Jeremiah 29 looking into how we can love our city well and bring life to it.
Denise brings our second instalment in Ezekiel, where she explains a what a surrendered life looks like and how it shapes your life.
This week Amy looked at Colossians 1:15–23. We looked at lifting our eyes to the supremacy of Christ over all creation and redemption. The Lord who holds all things together is the same Saviour who reconciles us through the blood of his cross, calling us to continue steadfast in faith.
Charles kicked off our new sermon series for our evening gathering where we're going through Ezekiel. Charles took us through Chapter 1:1-28 and gave us context for the book of Ezekiel and led us to think more about God's majesty.
Matti brings us a talk on giving through the whole Bible with a focus on 2 Corinthians 8:1-9.
James takes us through the end of Luke 24, showing how our hearts need to be changed and this leads us to evangelise and bring Bristol to Jesus.
James takes us on the Road to Emmaus to discover how God responds when we loose our way.
Happy Easter! We are at the resurrection in Luke 24, Emily asks us what do you think happened? and do you look for Jesus among the dead?
Wayne continues our series in Luke with Luke 19:1-10, asking us the question have you ever been written off?
Chris asks us the question, who goes home with God? Luke 18:9-14 talks to us about humility and our response to God.
Out of the depths we cry to God. Charles and Jane guide us through Psalm 130 which reminds us that if the Lord kept a record of our sins, none of us could stand. Yet with Him there is forgiveness—full, complete, and freely given through Jesus Christ.
Wayne asks us 3 questions: Have you made Jesus number 1? Have you taken up your cross? Have you counted the cost?
Paul takes us on a pilgrimage to Jerusalem through the words of Psalm 121 and applies its truth to us today.
What is your picture of God? The answer to that question reveals how you relate to not just God but pretty much everything else as well. Also God loves a party so will you join it?
Psalm 46 which speaks with absolute confidence in God in spite of the fact that life can be painful and confusing. Kate's prayer is one of help for us to have perfect trust in God's protecting love and strengthening power.
Cara takes us through Luke 13:10-17 talking about Jesus healing on the Sabbath. Jesus is the Lord of the Sabbath and gives us a new heart.
We are made for God, our default is to long for God but our rebellion means we are cut off from God and we seek it from everywhere and anywhere else and we are not truly fulfilled. Who we are, where we are They ask Lord are only a few going to be saved, he says no lots, do you want to be?
God's forgiveness is not condemnation but restoration. Amy takes us through Psalm 32 with forgiveness from God, from ourselves and for others.
Wayne continues us on our journey to Jerusalem through Luke talking about when Jesus was asked about how to prayer his response is about an dependent, intimate and trusting relationship with God.
Denise continues our series on the Psalms with Psalm 13, asking whether we are honest with God about what is happening and how we feel about it.
Anne speaks on intimacy with God with Song of songs talking about the kiss from God to us in 1:2 being one of life, intimacy and arming us in battle.
Anne joined us this week to talk about how we can let God change us and be getting ready for God to move.
Emily takes us through Luke 10:25-37, talking through The Good Samaritan, how we are told to love sacrificially because Jesus loves us first.
Wayne takes us through Psalm 2 looking at our tendency for human rebellion and God's heavenly response.
Wayne begins our series walking with Jesus on the road to Jerusalem. Tonight we looked at what happens when we pray for those we disagree with, to see them like God does.
Wayne begins our series walking with Jesus on the road to Jerusalem. Tonight we looked at what happens when we pray for those we disagree with, to see them like God does.
Wayne goes through with us how being in relationship with one another changes us and how when we meet together around scripture it changes not just us but the world around us too.
B&A's Evening Carol Service with James talking about us having hearts that are not perfect, not fully understanding but curious and ready.
B&A's Evening Carol Service with James talking about us having hearts that are not perfect, not fully understanding but curious and ready.
Matt finishes our Philippians series with the tasting notes of Paul. Covering how we disagree, how we can get the peace of God and culture makes us think but Jesus' words are ones to live by.
With Jesus, our suffering isn’t meaningless. God can use life's hardships to grow our endurance, shape our character, and fill us with hope by the power of his Spirit. Jesus suffered with and for us. His resurrection turns suffering into a pathway to glory. Chris continues our series on flourishing with Jesus, opening Romans and James and talking honestly about the realities of experiencing suffering.
How can we grow as followers of Jesus? Kate Hygate unpacks the second half of Ephesians chapter 3 with Paul's tips for following Jesus and how in Jesus we can apply them.
James brings us the next instalment of our series on flourishing with Jesus discussing how we are part of something bigger.
James opens up 2 truths about the fullness of life and some clues on how to pursue it! Flourishing life with Jesus week 7, John 10:10 and the beatitudes in Matthew 5:1-12.
Are you prepared to make genuine steps to become a more committed disciple of Jesus? Charles opens up Philippians 2:5-11 showing who Jesus is and challenging us.
We continue Flourishing with Jesus in 1 Corinthians 12:12-27 with James speaking to us.
Where do we look for identity? Inside, out there or somewhere else?The Christian life is about far more than just rescue or forgiveness. It is about receiving a new identity, as a child of God and an heir in God's kingdom. And the reality of that identity is not something we are waiting for but begins now.
Where do we look for identity? Inside, out there or somewhere else?The Christian life is about far more than just rescue or forgiveness. It is about receiving a new identity, as a child of God and an heir in God's kingdom. And the reality of that identity is not something we are waiting for but begins now.
Paul calls believers to live in a way that reflects the good news by standing firm in unity, caring for others above themselves. A life worthy of the gospel is one shaped by Christ’s self-giving love.
Paul lets the church in Philippi know how he is getting on and what they learn is that a life captured by Jesus sees opportunity in every trial, courage in every witness, and peace in every outcome.
Wayne starts us in a new series centred around the person of Jesus and flourishing with Jesus. This week we are in Genesis 1:26-28 and Colossians 1:15-20, to talk about identity, the need for Jesus and the answer the the question 'who am I?'
James begins our series on Philippians with 1:1-12, introducing the context that Philippians was written, how currently faith in contentious and if we let him God's love will change our hearts.
Wayne starts us in a new series centred around the person of Jesus and flourishing with Jesus. This week we are in Genesis 1:26-28 and Colossians 1:15-20, to talk about identity, the need for Jesus and the answer the the question 'who am I?'
James begins our series on Philippians with 1:1-12, introducing the context that Philippians was written, how currently faith in contentious and if we let him God's love will change our hearts. If you're new to B&A find out more here: babristol.org/newhere
The final instalment of our Jesus series, Denise takes us through the road to Emmaus from Luke 24:13-35, she talks about Jesus in our lives and once we know it sharing it with others.
What do you really long for?
In Mark 10:35–45, James and John ask Jesus for places of honour. But Jesus flips their expectations—and ours—by showing that true greatness isn’t about power or position, but about serving others.
In this talk, Wayne unpacks how our desires shape us, how Jesus reveals what’s really in our hearts, and how His sacrifice changes everything. We’re invited to lay down self and discover a life rooted in service, humility, and the security of being loved by God.
✨ “For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (Mark 10:45)
Wherever you are in your faith journey, this is good news: Jesus came not to demand, but to give. Not to burden, but to free. Not to condemn, but to save.
At B&A, we believe hope is here—in Jesus, who meets us in our longings and transforms them with His love.
🌐 Find out more: www.babristol.org
We continue our series on Jesus in John 14:1-11, as Emily takes us through the question 'How do we know God?'
James opened our series focused on Jesus with Colossians 1:15-20. Where James spoke about Jesus is God, God's got this and asking us to think has God got you?If you're new to B&A find out more here: babristol.org/newhere
This week Wendy concludes our series on Micah. Wendy showed opened Micah 7:14-20 to show that there is no God quite like the God of the Bible. We love Sundays together! A chance to hear about all God is doing amongst us, worship him, learn about what it means to follow Jesus, and pray for one another. You can join us in person at 10.30am at B&A Gloucester Road or online.If you're new to B&A find out more here: babristol.org/newhere
This week Paul continued our series on Micah. Paul showed us Micah 7:1-13, giving us practical tips on how we can see the way God sees things.We love Sundays together! A chance to hear about all God is doing amongst us, worship him, learn about what it means to follow Jesus, and pray for one another. You can join us in person at 10.30am at B&A Gloucester Road or online.If you're new to B&A find out more here: babristol.org/newhere
This week, Charles, continued our series in the book of Micah. Charles looked into chapter 6 and unpacked the what God wants for our world. If you're new to B&A find out more here: babristol.org/newhereIf you want to hear our vicars talking more in depth about life and death, here is a 'more tea, vicar?' podcast discussing that exact topic it is linked or head to https://youtube.com/live/7tCe-ca0Yww?feature=share
This week, David visited us, speaking on sexual identity and the gospel, calling us as a church to be a people who embrace radical inclusion and radical holiness. If you're new to B&A find out more here: babristol.org/newhere
This week, Emily continued our series in the book of Micah. Emily looked into chapter 5 and unpacked the importance of sharing our story.If you're new to B&A find out more here: babristol.org/newhere
This week, James, one of the Vicars at B&A, continued our series in the book of Micah. James looked into chapter 4 and unpacked the Kingdom of Peace.
This week, James, one of the Vicars at B&A, continued our series in the book of Micah. James looked into chapter 3 and unpacked why it's safe to let God judge us.
This week, we had the pleasure of welcoming Rob Scott-Cook, founding pastor of the Woodlands Group of Churches, as our guest speaker. He shared a message from Romans 8, exploring how the Holy Spirit helps us in our prayers.
Matt continues our sermon series through the book of Micah, diving into chapter 2 with a powerful message on ending injustice and bringing restoration. He unpacks the context of the time and challenges us to consider what it means for our lives today. As we reflect, we’re left with this important question: What role will we play in ending injustice and bringing restoration right where we are?
Wayne kicks off our new sermon series on the book of Micah by unpacking chapter 1:1-16. He explores the historical context, the prophetic warnings, and the urgent call to repentance that God delivered to His people through Micah. A powerful message that challenges us and leads us to deeper relationship with Jesus.
James concludes our Holiness series with a powerful message on holiness and suffering, drawing from 2 Corinthians 4:1-18. He divides the passage into three key points: the message of Christianity, how we suffer well, and what happens when we suffer well.James helps us understand that while suffering is not God's desire for us, He can use it to shape us. At the cross, God Himself endured suffering, and with that in mind, we can begin to grasp how to suffer well.Suffering is a part of walking in relationship with God. We can choose to merely endure suffering, or we can draw closer to Jesus, suffering with Him as He did, knowing that through our suffering, He is making us holy.
This week, Chris concludes our sermon series on holiness with a message on the hope found in holiness. He walks us through 1 Thessalonians 4:3-5, highlighting how the gospel offers the promise of becoming fully holy - not just in this life, but in the life to come.
Charles continues our series of Holiness and takes us to John 17:14-16 where we look at how living in the world requires both being in the world but not of the world and that we are called to maintain our holiness and our distinctiveness whilst engaging with and loving those around us.
Wendy continues our series on Holiness by taking us to 1 Peter 2:9 and Ephesians 5:25-27. Wendy shared that the church is called to be a community of holiness, a community set apart, light in a dark world.
This week, Denise continues our sermon series on Holiness, looking into holiness and love. Denise shares from 1 John 4:7-8 on how love is the truest expression of holiness and how our love for God and for others is evidence of our sanctification.
Continuing in our series Jesus, You and Me and the Holy Life, Wayne talks about what role does the law and cultures rule and regulations play in a life of holiness.
In this week's talk, James looks at Matthew 25 and what it means to play our part in Bringing Bristol to Jesus.
This Sunday, we were blessed to have Alice Bond, pastor of Hope Chapel here in Bristol come and speak. Alice shared a powerful message as part of our sermon series on Holiness, focusing on Psalm 51 and the role of repentance in holiness. She spoke on how holiness is built on the altar of our failure, highlighting the crucial role that repentance and an honest understanding of our shortcomings play in our journey toward holiness.
Wayne takes us to 1 Peter 1:14-16 where he shares with us that pursuing holiness is a lifelong journey, that requires both a reliance on God’s grace and our own personal discipline.
Wayne leads us to Isaiah 6:1-8 to look at God’s holiness, that it is the foundation for our understanding of holiness and that it's both awe inspiring, sin revealing and transformative.
Paul kicks off our new sermon series - Jesus, you and me: The Holy Life and takes us through a whistle-stop tour of Leviticus, where he lands us at 19:1-2. Paul shares with us some powerful insights into how God calls us to be Holy as He is Holy, and that this call is both an invitation and a command.
Denise talks about how it is in the knowing of God's love for us through the Holy Spirit that has the power to transform us: He changes our core strength, He changes our perspective and He helps us to surrender.
This week, we explored Romans 8:1-17, looking into how the law alone is insufficient and why we need the indwelling Holy Spirit in our lives. This is the same Spirit that provides us with the assurance and joy of knowing we are co-heirs with Christ, adopted as children of God.
In Acts 19, Luke tells us that through the Church in Ephesus, a whole nation heard the good news of Jesus. What was it about the Ephesians that made this possible? John shows us what is was and encouraged us at B&A to pursue those characteristics in our life today.
In this episode, Isy dives into how Matthew 5 fuels our Church’s vision of 'Bringing Bristol to Jesus.' He shares inspiring insights on being filled with the Holy Spirit and how we can shine as beacons of light throughout our city.
What lessons can we learn from Acts 2 and the story of Pentecost about what happens when the Holy Spirit is poured out. How do these lessons apply to us today?
In John 16, Jesus prepares the disciples for life after His crucifixion. He tells them about the coming of the Holy Spirit and how the Spirit will reveal to us our need for Him and lead us into all truth. Charles reminds us of these truths and challenges us to live for them with one another and with God.
This week, Wendy continues our sermon series on The Holy Spirit, focusing on John 14:15-27. She invites us to explore the profound moment when Jesus prepares His disciples for His departure. In this passage, He assures them of a Helper—the Holy Spirit—who will remain with them, offering guidance and comfort. This promise of His abiding presence and peace is not just for the disciples of that time; it resonates with us today, reminding us that we are never alone in our journey.
What does it mean when Jesus says the promises of the Old Testament are fulfilled in Him? Paul helps us to understand both how to read the Old Testament in light of Jesus and to received the promises of Jesus for ourselves and share them with others.
How does God get our attention? This week, Wayne continued our series on the Holy Spirit by looking at Ezekiel 37 and its connection to prophecy in the New Testament. The message of renewal and God's breath of life in Ezekiel applies to us today, encouraging us to think about the work of the Holy Spirit in our lives and how we can experience spiritual renewal now.
This week James continued our talk series on the Holy Spirit, leaning into the Power of God. Our reading was from Exodus 3:1-12 and James spoke on how to pray for God's purposes not our purposes and led us to ask ourselves the question "Do I want the power of God inside me?"
This week we started a new series on the Holy Spirit. Our reading was from Genesis 1 and Wayne spoke on what it really means when we pray Come Holy Spirit.
Ever wondered what Olympic Basketball, bikes and the church have in common?Over the summer we have been looking at what it means to be One Body: Jesus's Church. This week our reading was from Romans 12 and we looked at how we can belong together and use our gifts to serve the body.
This Sunday we have taken a break from Thessalonians to take time to respond to conversations in the Church of England about marriage and sex. James takes us on a journey through the gospels, looking at who met with Jesus and what Jesus had to say about marriage and sex.
This Sunday Wayne spoke from 2 Thessalonians 2 about the man of lawlessness. We can more fully trust God when we let Him put us in our place, when we let Him be in charge of history and when we choose to stand firm on His truth.
This Sunday Ro spoke from 2 Thessalonians 1 about the reality of Jesus's return and how we can truly love others and live a life worthy of His calling.
This Sunday Wendy looked at Paul's final instructions from 1 Thessalonians and led us through reflections on gratitude, being church family and the way we welcome the Holy Spirit in our lives. The one who calls you is faithful and he will do it!Wendy recommends the 3-minute Reset podcast by Pat Lencioni and Chris Stefanick - a tool for those with busy working lives to stop and connect:https://open.spotify.com/show/06Ejw3ne2byLP2z41QtBxe?si=96ca040f23854280
This week we continued in our series on Paul's letters to the Thessalonians. Charles spoke from 1 Thessalonians chapter 4 about the return of Jesus and how we can be ready.
If you had your freedom to gather at church taken away from you, what would it be like when it was given back? Would you be more radical in your pursuit of Jesus Christ? This Sunday Ron spoke from Philippians chapter 1 about how we can partner with God to share he good news even when we feel weak. With stories about what it's really like for persecuted Christians around the world this is a powerful reminder of how amazing it is that we have the freedom to worship God without fear and that what we do with that freedom is so important.
Our reading this week was 1 Thessalonians 4:1-12. Wayne spoke about pursuing pleasing God, pursuing sexual purity and pursuing humility with our identity established in Jesus.
This Sunday our reading was from 1 Thessalonians 3:6-13. Denise talked about the battles and blessings that come when we say yes to Jesus, telling stories of her own transformative experiences of sharing her faith with her family and challenging us that God is often doing so much more than we can immediately see.
This Sunday Paul spoke from 1 Thessalonians 2:17 - 3:5 about living counter culturally. Through historical context from the early Thessalonian church and stories from his time in Burundi during the Rwandan genocide, we see just what community meant for the church then and why we still need it now.
Who do you live to please? This Sunday Wayne talked about how we can live a life that communicates the real faith that we looked at a couple of weeks ago. The reading was from 1 Thessalonians 2: 1-16.
This Sunday we welcomed James Aladiran, founder of Prayer Storm, to the Gathering at B&A. James spoke about receiving Jesus every day and how we can live under His governance as temples of His glory.
This week something went wrong when we recorded the talk so Wayne has recorded a podcast version for us (after he tore up his notes!). This is the first in our new series looking at Paul’s letters to the Thessalonians. Wayne talks us through chapter 1 of 1 Thessalonians and how real faith is really seen, it comes from real experience and it has to be really shared.
This Sunday, Paul landed our series on Bringing Bristol to Jesus by taking us on a walk along the road to Emmaus and encouraging us to make time to encounter Jesus and help our friends to do the same.
In March we're following on from our vision and values talks from the start of the year with a new series on the rhythms that help us draw closer to Jesus.In Matthew chapter 6 Jesus is teaching the people and he begins with 'when you give...', 'when you pray...' and 'when you fast...'This week Wayne spoke about prayer and the Lord's prayer which Jesus taught his disciples. The story of our lives is begun in prayer and intimacy with the Father.The reading was Matthew 6:5-13“And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.“This, then, is how you should pray:“‘Our Father in heaven,hallowed be your name,your kingdom come,your will be done,on earth as it is in heaven.Give us today our daily bread.And forgive us our debts,as we also have forgiven our debtors.And lead us not into temptation,but deliver us from the evil one.’
In March we're following on from our vision and values talks from the start of the year with a new series on the rhythms that help us draw closer to Jesus.In Matthew chapter 6 Jesus is teaching the people and he begins with 'when you give...', 'when you pray...' and 'when you fast...'This week Ron spoke about giving a tenth of our income. We got to see his impressive trainer collection, test out B&A's catching skills and hear stories of his and Ro's journey of learning to trust God with everything they have.
In March we're following on from our vision and values talks from the start of the year with a new series on the rhythms that help us draw closer to Jesus.In Matthew chapter 6 Jesus is teaching the people and he begins with 'when you give...', 'when you pray...' and 'when you fast...'Charles kicked things off this week speaking to us about fasting.
Our reading this week was from 1 Corinthians 12. James spoke about what it means to radically live out our identity as the body of Christ.
Our Church values are simple: Faith, Hope and Love.
Here, Ro unpacks what it looks like to be people of faith and shares stories of her experience depending on Jesus.
Wayne talks us through John 3:16 and John 8:1-11 and what actually happens when we bring people to Jesus.
James & Ro introduce us to a tool called Jesus at the door to help us introduce our friends to Jesus.
Wayne introduces the 2024 vision values to the church family through three well-known and well-loved verses; 1 Corinthians 1:13, Jeremiah 29:11 and John 3:16.
James Stevenson launches "Bringing Bristol to Jesus" the next step in B&A's vision for the city.
Ro (Evangelist and Young Adults Minister) reflects on the real meaning behind Christmas.
The Armour of God: "put on the full armour of God, so that you may take your stand against the devil’s schemes".
Sam expands on Paul’s writing on the spiritual battle Christians engage in daily. The enemies Christians face, ultimately, are not physical people or objects; our true opponent is sin and the devil. Sam encourages us to find space in our lives for prayer; when we pray, our enemy is defeated and revival happens.
Wayne shares his recent experience of mission when he travelled to Kasese, Uganda with SOMAUK.
Submission?
Submitting to one another feels unpalatable in 2023 but we’re called to live and love like Jesus. Wendy explores what impact this counter cultural lifestyle choice can have in our families and communities.
Charles Auld reflects on Paul's letter written to the Ephesians. Ephesis was at that time a prosperous trading city on the edges of the Aegean Sea, not far from modern day Izmir in Turkey.
Wayne Massey continues the Autumn series of talks reflecting on Paul's Letter to the Ephesians Chapter 4 verses 1 - 16.
Reverend Wayne Massey reflects on Paul's letter, written while under house arrest in Rome.
Paul talks about the meaning of "temple", how Jesus described himself as a temple and that there are places where heaven overlaps with earth. God is dispersing throughout Bristol, throughout the world, in us. We, are the place of God's presence on earth.
There's around 220 words in this passage. About 70 of them have theological meaning. James picks out 3 of those words to help us understand this passage today, whilst telling three stories from the same day in 2017.
What do you need in order to live a Christian life? In the second half of Ephesians Chapter 1, Paul prays that his readers would receive all they need from God. In this talk we unpack the elements of Paul's prayer and how they matter for us today.
Sunday September 17th
Paul begins his letter to the Ephesians by reminding them of who they have become in Jesus.
What does that mean for them and us?
On Sunday, James spoke about Jesus' encounter with the man born blind in John's gospel and explored where we as disciples find home, how we get there and how we can help others to discover it.
John 9:1-4
As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
“Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work.
This Sunday Wayne spoke about Jesus' encounter with the Samaritan woman at the well and how when we come home to a relationship with Jesus, we are filled and sustained by the Spirit, we are freed from the stories that contain us and we can see the world differently.John 4:1-26 Jesus Talks With a Samaritan WomanNow Jesus learned that the Pharisees had heard that he was gaining and baptising more disciples than John— although in fact it was not Jesus who baptised, but his disciples. So he left Judea and went back once more to Galilee.
Now he had to go through Samaria. So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.
When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to buy food.)
The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.)
Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”
“Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”
Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”
The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”
He told her, “Go, call your husband and come back.”
“I have no husband,” she replied.
Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”
“Sir,” the woman said, “I can see that you are a prophet. Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”
“Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth.”
The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”
Then Jesus declared, “I, the one speaking to you—I am he.”
Where is home? This Sunday James spoke about Andrew’s encounter with Jesus from John Chapter 1. We looked at Andrew’s question “Where are you staying?” - what it meant for him then and what it means for us now and for the people in our lives we want to introduce to Jesus.
John 1:35-42
The next day John was there again with two of his disciples. When he saw Jesus passing by, he said, “Look, the Lamb of God!”When the two disciples heard him say this, they followed Jesus.Turning around, Jesus saw them following and asked, “What do you want?” They said, “Rabbi” (which means “Teacher”), “where are you staying?” “Come,” he replied, “and you will see.” So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon. Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). And he brought him to Jesus. Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter).
This Sunday we welcomed guest speaker Richard Moy from SOMA UK. Richard spoke on what it means to not fear death but to know that our names are written in the book of life.
SOMA is an Anglican mission agency working for renewal across the world.
'However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.' - Luke 10:20
We're in a series called Home With Jesus, looking at encounters with Jesus in the Gospels. This week Charles looks at encounter between Jesus and Nicodemus found in Mark chapter 3 and what it means to be born again.
John 3:1-21 NIV
Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. 2 He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.”
3 Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”
4 “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”
5 Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. 6 Flesh gives birth to flesh, but the Spirit[b] gives birth to spirit. 7 You should not be surprised at my saying, ‘You must be born again.’ 8 The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”
9 “How can this be?” Nicodemus asked.
10 “You are Israel’s teacher,” said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven except the one who came from heaven—the Son of Man. 14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,[f] 15 that everyone who believes may have eternal life in him.”
16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. 19 This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.
This Sunday we welcomed guest speaker Tim Dobson from Woodies Church Bristol.
He replied, “I must preach the Good News of the Kingdom of God in other towns, too, because that is why I was sent.” - Luke 4:43
Are we longing for the Kingdom to come? Do we believe that God has dreams for his world and for our lives? Are we anticipating that God's Kingdm will break in every day? Tim spoke about Jesus's obsession with the Kingdom of God and why it should become our obsession too.
Wayne & James give a short update on where we're up to with our buildings exchange, how we got to where we are and what's happening next.
One of the big lessons we can learn from the exile that feels particularly relevant for post-pandemic life is how to wait. This week Wayne looks at the Psalms of Ascent, in particular Psalm 123, and what they can teach us about waiting: active waiting, waiting together and waiting with Jesus.
This Sunday, guest speaker Charles Auld spoke from Lamentations 3 about how and why we need to talk about the justice of God.
This Sunday we continued in our series on HOME, looking at Prophecy: speaking out how God sees the present and the future. James looks at prophecy in both the Church today and the Bible and how we can read the prophets in the Old Testament. Together, we looked at Isaiah 11 and how Isaiah looked towards the person of Christ and the second coming.
In our Little Churches we looked at these passages...
Isaiah 9:2-7
Isaiah 40:1-5
Isaiah 58:6-12
And discussed these questions...
Which verses are speaking about the context, the cross, the second coming?
What is God saying to me/us/our culture in this passage?
This half term as many people in our city celebrated Halloween, we gathered to celebrate Jesus, the light of the world, the one who has overcome the darkness. In this 2-part recording Wendy & Wayne unpack the armour of God, how we can get a hold of it and be people of the light.
Ephesians 6:10-17
Finally, be strong in the Lord and in his mighty power. Put on the full armour of God, so that you can take your stand against the devil’s schemes.For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.Therefore put on the full armour of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place,and with your feet fitted with the readiness that comes from the gospel of peace.In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one.Take the helmet of salvation and the sword of the Spirit, which is the word of God.
This half term as many people in our city celebrated Halloween, we gathered to celebrate Jesus, the light of the world, the one who has overcome the darkness. In this 2-part recording Wendy & Wayne unpack the armour of God, how we can get a hold of it and be people of the light.
Ephesians 6:10-17
Finally, be strong in the Lord and in his mighty power. Put on the full armour of God, so that you can take your stand against the devil’s schemes.For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.Therefore put on the full armour of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place,and with your feet fitted with the readiness that comes from the gospel of peace.In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one.Take the helmet of salvation and the sword of the Spirit, which is the word of God.
This Sunday James spoke on the importance of communal suffering and what we can learn from the exile, and in particular Psalm 137, about being real with others and with Jesus.
Psalm 137
By the rivers of Babylon we sat and wept
when we remembered Zion.
There on the poplars
we hung our harps,
for there our captors asked us for songs,
our tormentors demanded songs of joy;
they said, “Sing us one of the songs of Zion!”
How can we sing the songs of the Lord
while in a foreign land?
If I forget you, Jerusalem,
may my right hand forget its skill.
May my tongue cling to the roof of my mouth
if I do not remember you,
if I do not consider Jerusalem
my highest joy.
Remember, Lord, what the Edomites did
on the day Jerusalem fell.
“Tear it down,” they cried,
“tear it down to its foundations!”
Daughter Babylon, doomed to destruction,
happy is the one who repays you
according to what you have done to us.
Happy is the one who seizes your infants
and dashes them against the rocks.
This Sunday James spoke on the importance of communal suffering and what we can learn from the exile, and in particular Psalm 137, about being real with others and with Jesus.
Psalm 137
By the rivers of Babylon we sat and wept
when we remembered Zion.
There on the poplars
we hung our harps,
for there our captors asked us for songs,
our tormentors demanded songs of joy;
they said, “Sing us one of the songs of Zion!”
How can we sing the songs of the Lord
while in a foreign land?
If I forget you, Jerusalem,
may my right hand forget its skill.
May my tongue cling to the roof of my mouth
if I do not remember you,
if I do not consider Jerusalem
my highest joy.
Remember, Lord, what the Edomites did
on the day Jerusalem fell.
“Tear it down,” they cried,
“tear it down to its foundations!”
Daughter Babylon, doomed to destruction,
happy is the one who repays you
according to what you have done to us.
Happy is the one who seizes your infants
and dashes them against the rocks.
What do you worship in life? We're in a series called Home, looking at the exile and seeking to understand where we are in an uncertain world. This Sunday's talk looks at Psalm 115, how the people in exile overcame the temptation to worship idols, and why worship is the key for us in re-ordering our priorities as followers of Jesus.
Psalm 115
Not to us, Lord, not to us
but to your name be the glory,
because of your love and faithfulness.
Why do the nations say,
“Where is their God?”
Our God is in heaven;
he does whatever pleases him.
But their idols are silver and gold,
made by human hands.
They have mouths, but cannot speak,
eyes, but cannot see.
They have ears, but cannot hear,
noses, but cannot smell.
They have hands, but cannot feel,
feet, but cannot walk,
nor can they utter a sound with their throats.
Those who make them will be like them,
and so will all who trust in them.
All you Israelites, trust in the Lord—
he is their help and shield.
House of Aaron, trust in the Lord—
he is their help and shield.
You who fear him, trust in the Lord—
he is their help and shield.
The Lord remembers us and will bless us:
He will bless his people Israel,
he will bless the house of Aaron,
he will bless those who fear the Lord—
small and great alike.
May the Lord cause you to flourish,
both you and your children.
May you be blessed by the Lord,
the Maker of heaven and earth.
The highest heavens belong to the Lord,
but the earth he has given to mankind.
It is not the dead who praise the Lord,
those who go down to the place of silence;
it is we who extol the Lord,
both now and forevermore.
Praise the Lord.
In our Little Churches we asked these questions:
What are the idols of our culture and our lives?
Do I seek to be with God in worship?
Am I worshipping with others?
What difference do the promises of God make in my life?
What do you worship in life? We're in a series called Home, looking at the exile and seeking to understand where we are in an uncertain world. This Sunday's talk looks at Psalm 115, how the people in exile overcame the temptation to worship idols, and why worship is the key for us in re-ordering our priorities as followers of Jesus.
Psalm 115
Not to us, Lord, not to us
but to your name be the glory,
because of your love and faithfulness.
Why do the nations say,
“Where is their God?”
Our God is in heaven;
he does whatever pleases him.
But their idols are silver and gold,
made by human hands.
They have mouths, but cannot speak,
eyes, but cannot see.
They have ears, but cannot hear,
noses, but cannot smell.
They have hands, but cannot feel,
feet, but cannot walk,
nor can they utter a sound with their throats.
Those who make them will be like them,
and so will all who trust in them.
All you Israelites, trust in the Lord—
he is their help and shield.
House of Aaron, trust in the Lord—
he is their help and shield.
You who fear him, trust in the Lord—
he is their help and shield.
The Lord remembers us and will bless us:
He will bless his people Israel,
he will bless the house of Aaron,
he will bless those who fear the Lord—
small and great alike.
May the Lord cause you to flourish,
both you and your children.
May you be blessed by the Lord,
the Maker of heaven and earth.
The highest heavens belong to the Lord,
but the earth he has given to mankind.
It is not the dead who praise the Lord,
those who go down to the place of silence;
it is we who extol the Lord,
both now and forevermore.
Praise the Lord.
In our Little Churches we asked these questions:
What are the idols of our culture and our lives?
Do I seek to be with God in worship?
Am I worshipping with others?
What difference do the promises of God make in my life?
This is the first in a new series of monthly podcasts exploring some of the key discipleship questions that get asked in our Little Churches and the theology behind them. In this episode we’re looking at 4 key theological concepts: The Kingdom of God, the Church, the World, and Culture.
This is the first in a new series of monthly podcasts exploring some of the key discipleship questions that get asked in our Little Churches and the theology behind them. In this episode we’re looking at 4 key theological concepts: The Kingdom of God, the Church, the World, and Culture.
We're in a new series, Home, helping us understand where we are in an uncertain world. This week, James explains some of the history of the exile from the Old Testament and explores why embracing God's holiness can help others see Jesus.
In our Little Churches this week we asked these questions:
How are those you are serving experiencing the world right now?
How are you presenting Jesus to them?
What do you want God to do next in your Little Church?
What do you think God wants you to do next in your Little Church?
We're in a new series, Home, helping us understand where we are in an uncertain world. This week, James explains some of the history of the exile from the Old Testament and explores why embracing God's holiness can help others see Jesus.
In our Little Churches this week we asked these questions:
How are those you are serving experiencing the world right now?
How are you presenting Jesus to them?
What do you want God to do next in your Little Church?
What do you think God wants you to do next in your Little Church?
Who is the Lord of your history? In the second of our series of talks on Home, seeking to understand where we are in an uncertain world, we're looking again at Jeremiah's letter to the Israelites who have been carried into exile in Babylon. Wayne unpacks what God is saying to them and what he might be saying to us now. God is in charge, he has a plan and he has promised that even in Babylon we can be full of hope.
How do we follow Jesus well in uncertain times? This week at The Gathering we began our new series, Home, learning from the exile. Wayne spoke from Jeremiah 29 about our identity that finds its home in Jesus. This culture is not our home, Jesus is our home. But because Jesus is our home, we can make our home in this culture.
In our Little Churches we discussed these questions:
Is Jesus my home?
If yes, what rhythms and practises do I have in place to live this out?
Do I pursue God's presence?
If yes, what rhythms and practises do I have in place to pursue God's presence?
Most of us will be taking a break over the summer but there are some things that we shouldn't stop doing - and following Jesus together is one of them! That's why on Sunday at The Gathering we launched the B&A Summer Challenge.
If you missed out I'm afraid you won't get the stickers but you can hear all about it on this week's episode of the Catch Up Podcast. You can find all the challenges on the website, just head to babristol.org/summerchallenge.
Better later than never, this weeks catch up is finally out!
Catch up from Sunday’s 17th July, where Wayne brought us a word called "How to become the best You, You can be"
This week James sat down with Matti to catch up about the Sunday gathering. Recapping on our 'God stories' and how we can use them to Go and share the good news of the gospel with our friends, colleges and class mates. Part 2 we deep dived a little more into what it looks like to go in our weakness rather than our strength.
Stories are important, good stories have a beginning, middle and an end. Great stories often have God in the middle of them! - We looked together at how important our God stories are for GO'ing and sharing the good news with others. Wendy and James caught up what happened, including a crash course in praying for the sick in THIRST in the second part of our service. If you weren't able to be with us this is a good way to catch up.
On Sunday at The Gathering Wayne spoke from 2 Timothy chapter 2 on how to be strong in grace and give our lives away.
We had some time in our Little Churches afterwards to discuss and pray for one another. We asked these questions:
Who am I passing the Gospel onto?
Is the Gospel the focus of my life?
Am I willing to suffer for the Gospel?
Is Jesus who I am strong in?
2 Timothy 2: 1-13
You then, my son, be strong in the grace that is in Christ Jesus.And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others. Join with me in suffering, like a good soldier of Christ Jesus.No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer.Similarly, anyone who competes as an athlete does not receive the victor’s crown except by competing according to the rules.The hardworking farmer should be the first to receive a share of the crops.Reflect on what I am saying, for the Lord will give you insight into all this.
Remember Jesus Christ, raised from the dead, descended from David. This is my gospel,for which I am suffering even to the point of being chained like a criminal. But God’s word is not chained.Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.
Here is a trustworthy saying:
If we died with him,
we will also live with him;
if we endure,
we will also reign with him.
If we disown him,
he will also disown us;
if we are faithless,
he remains faithful,
For he cannot disown himself.
We had an amazing time celebrating Father's Day and God our Heavenly Father on Sunday - we shared communion together in part 1 and then spent some extended time in worship in God's presence in part 2 for our THIRST week. Kate caught up with Wayne about Toblerones, Father's Day, what Prodigal actually means in the Prodigal Son and what God did at THIRST. If you weren't able to be with us this is a good way to catch up.
At The Gathering this week we continued in our series on Live, Love, Give Go, talking about giving our lives away. James spoke from Matthew chapter 6 about how we can seek first the kingdom and live generous lives.
Matthew 6:25-34
“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Can any one of you by worrying add a single hour to your life?
“And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin.Yet I tell you that not even Solomon in all his splendour was dressed like one of these.If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith?So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’For the pagans run after all these things, and your heavenly Father knows that you need them.But seek first his kingdom and his righteousness, and all these things will be given to you as well.Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.
On Sunday at The Gathering we welcomed Keld Dahlmann from Aarhus in Denmark. Keld is a pastor and the senior leader of The Order of Mission, a global network of Missional Leaders and Church Planters.
For many years Keld has led and been part of missional communities like our Little Churches and he came to speak on loving others as family, continuing in our series Live, Love, Give, Go.
Yesterday we caught up with Wayne to chat through the six points that Keld brought.
We did record the talk but unfortunately had a few technical glitches with sound so it's not that easy to hear - if you'd like to listen drop us an email to info@babristol.org and we'll send you a copy of the recording.
On Sunday at The Gathering we continued in our series Live, Love, Give, Go talking about loving others as family. Earlier today, Matti caught up with Wendy about belonging in the family of faith. If you weren't able to be with us or want a refresher on what we talked about on Sunday this is a good way to catch up!
At the gathering on Sunday Wayne spoke from 1 Samuel chapter 3. We've recently begun a new series called Live, Love, Give, Go and the talk this week was about LIVING a life of prayer - how we can step into prayer as a vocation.
On Sunday we started our new series called Live, Love, Give, Go and earlier today Matti caught up with James to chat about one way we can include more prayer in our daily lives. If you weren't able to be with us or want a refresher on what we talked about on Sunday this is a good way to catch up!
On Sunday we started our new series called Live, Love, Give, Go and earlier today Matti caught up with James to chat about one way we can include more prayer in our daily lives. If you weren't able to be with us or want a refresher on what we talked about on Sunday this is a good way to catch up!
Mark 13
The destruction of the temple and signs of the end times
1 As Jesus was leaving the temple, one of his disciples said to him, ‘Look, Teacher! What massive stones! What magnificent buildings!’
2 ‘Do you see all these great buildings?’ replied Jesus. ‘Not one stone here will be left on another; every one will be thrown down.’
3 As Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John and Andrew asked him privately, 4 ‘Tell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?’
5 Jesus said to them: ‘Watch out that no one deceives you. 6 Many will come in my name, claiming, “I am he,” and will deceive many. 7 When you hear of wars and rumours of wars, do not be alarmed. Such things must happen, but the end is still to come. 8 Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth-pains.
9 ‘You must be on your guard. You will be handed over to the local councils and flogged in the synagogues. On account of me you will stand before governors and kings as witnesses to them. 10 And the gospel must first be preached to all nations. 11 Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit.
12 ‘Brother will betray brother to death, and a father his child. Children will rebel against their parents and have them put to death. 13 Everyone will hate you because of me, but the one who stands firm to the end will be saved.
14 ‘When you see “the abomination that causes desolation” standing where it does not belong – let the reader understand – then let those who are in Judea flee to the mountains. 15 Let no one on the housetop go down or enter the house to take anything out. 16 Let no one in the field go back to get their cloak. 17 How dreadful it will be in those days for pregnant women and nursing mothers! 18 Pray that this will not take place in winter, 19 because those will be days of distress unequalled from the beginning, when God created the world, until now – and never to be equalled again.
20 ‘If the Lord had not cut short those days, no one would survive. But for the sake of the elect, whom he has chosen, he has shortened them. 21 At that time if anyone says to you, “Look, here is the Messiah!” or, “Look, there he is!” do not believe it. 22 For false messiahs and false prophets will appear and perform signs and wonders to deceive, if possible, even the elect. 23 So be on your guard; I have told you everything in advance.
24 ‘But in those days, following that distress,
‘“the sun will be darkened,
and the moon will
Mark 12
The parable of the tenants
1 Jesus then began to speak to them in parables: ‘A man planted a vineyard. He put a wall round it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. 2 At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. 3 But they seized him, beat him and sent him away empty-handed. 4 Then he sent another servant to them; they struck this man on the head and treated him shamefully. 5 He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.
6 ‘He had one left to send, a son, whom he loved. He sent him last of all, saying, “They will respect my son.”
7 ‘But the tenants said to one another, “This is the heir. Come, let’s kill him, and the inheritance will be ours.” 8 So they took him and killed him, and threw him out of the vineyard.
9 ‘What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. 10 Haven’t you read this passage of Scripture:
‘“The stone the builders rejected
has become the cornerstone;
11 the Lord has done this,
and it is marvellous in our eyes”?’
12 Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away.
Paying the poll-tax to Caesar
13 Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words. 14 They came to him and said, ‘Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the poll-tax to Caesar or not? 15 Should we pay or shouldn’t we?’
But Jesus knew their hypocrisy. ‘Why are you trying to trap me?’ he asked. ‘Bring me a denarius and let me look at it.’ 16 They brought the coin, and he asked them, ‘Whose image is this? And whose inscription?’
‘Caesar’s,’ they replied.
17 Then Jesus said to them, ‘Give back to Caesar what is Caesar’s and to God what is God’s.’
And they were amazed at him.
Marriage at the resurrection
18 Then the Sadducees, who say there is no resurrection, came to him with a question. 19 ‘Teacher,’ they said, ‘Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 20 Now there were seven brothers. The first one married and died without leaving any children.
Mark 11
Jesus comes to Jerusalem as king
1 As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, 2 saying to them, ‘Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 3 If anyone asks you, “Why are you doing this?” say, “The Lord needs it and will send it back here shortly.”’
4 They went and found a colt outside in the street, tied at a doorway. As they untied it, 5 some people standing there asked, ‘What are you doing, untying that colt?’ 6 They answered as Jesus had told them to, and the people let them go. 7 When they brought the colt to Jesus and threw their cloaks over it, he sat on it. 8 Many people spread their cloaks on the road, while others spread branches they had cut in the fields. 9 Those who went ahead and those who followed shouted,
‘Hosanna!’
‘Blessed is he who comes in the name of the Lord!’
10 ‘Blessed is the coming kingdom of our father David!’
‘Hosanna in the highest heaven!’
11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.
Jesus curses a fig-tree and clears the temple courts
12 The next day as they were leaving Bethany, Jesus was hungry. 13 Seeing in the distance a fig-tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs. 14 Then he said to the tree, ‘May no one ever eat fruit from you again.’ And his disciples heard him say it.
15 On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money-changers and the benches of those selling doves, 16 and would not allow anyone to carry merchandise through the temple courts. 17 And as he taught them, he said, ‘Is it not written: “My house will be called a house of prayer for all nations”? But you have made it “a den of robbers”.’
18 The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching.
19 When evening came, Jesus and his disciples went out of the city.
20 In the morning, as they went along, they saw the fig-tree withered from the roots. 21 Peter remembered and said to Jesus, ‘Rabbi, look! The fig-tree you cursed has withered!’
22 ‘Have faith in God,’ Jesus answered. 23 ‘Truly I tell you, if anyone says to this mountain, “Go, throw yourself into the
Mark 10
Divorce
1 Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them.
2 Some Pharisees came and tested him by asking, ‘Is it lawful for a man to divorce his wife?’
3 ‘What did Moses command you?’ he replied.
4 They said, ‘Moses permitted a man to write a certificate of divorce and send her away.’
5 ‘It was because your hearts were hard that Moses wrote you this law,’ Jesus replied. 6 ‘But at the beginning of creation God “made them male and female”. 7 “For this reason a man will leave his father and mother and be united to his wife, 8 and the two will become one flesh.” So they are no longer two, but one flesh. 9 Therefore what God has joined together, let no one separate.’
10 When they were in the house again, the disciples asked Jesus about this. 11 He answered, ‘Anyone who divorces his wife and marries another woman commits adultery against her. 12 And if she divorces her husband and marries another man, she commits adultery.’
The little children and Jesus
13 People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them. 14 When Jesus saw this, he was indignant. He said to them, ‘Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 15 Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.’ 16 And he took the children in his arms, placed his hands on them and blessed them.
The rich and the kingdom of God
17 As Jesus started on his way, a man ran up to him and fell on his knees before him. ‘Good teacher,’ he asked, ‘what must I do to inherit eternal life?’
18 ‘Why do you call me good?’ Jesus answered. ‘No one is good – except God alone. 19 You know the commandments: “You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honour your father and mother.” ’
20 ‘Teacher,’ he declared, ‘all these I have kept since I was a boy.’
21 Jesus looked at him and loved him. ‘One thing you lack,’ he said. ‘Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.’
22 At this the man’s face fell. He went away sad, because he had great wealth.
23 Jesus looked round and said to his disciples, ‘How hard it is for the rich to enter the kingdom of God!’
24 The disciples were amaz
Mark 9
1 And he said to them, ‘Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come with power.’
The transfiguration
2 After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them. 3 His clothes became dazzling white, whiter than anyone in the world could bleach them. 4 And there appeared before them Elijah and Moses, who were talking with Jesus.
5 Peter said to Jesus, ‘Rabbi, it is good for us to be here. Let us put up three shelters – one for you, one for Moses and one for Elijah.’ 6 (He did not know what to say, they were so frightened.)
7 Then a cloud appeared and covered them, and a voice came from the cloud: ‘This is my Son, whom I love. Listen to him!’
8 Suddenly, when they looked around, they no longer saw anyone with them except Jesus.
9 As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead. 10 They kept the matter to themselves, discussing what ‘rising from the dead’ meant.
11 And they asked him, ‘Why do the teachers of the law say that Elijah must come first?’
12 Jesus replied, ‘To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected? 13 But I tell you, Elijah has come, and they have done to him everything they wished, just as it is written about him.’
Jesus heals a boy possessed by an impure spirit
14 When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. 15 As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.
16 ‘What are you arguing with them about?’ he asked.
17 A man in the crowd answered, ‘Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.’
19 ‘You unbelieving generation,’ Jesus replied, ‘how long shall I stay with you? How long shall I put up with you? Bring the boy to me.’
20 So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.
21 Jesus asked the boy’s father, ‘How long has he been like this?’
‘From childhood,’ he answered. 22 ‘It has often thrown him into fire or water
Mark 8
Jesus feeds the four thousand
1 During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, 2 ‘I have compassion for these people; they have already been with me three days and have nothing to eat. 3 If I send them home hungry, they will collapse on the way, because some of them have come a long distance.’
4 His disciples answered, ‘But where in this remote place can anyone get enough bread to feed them?’
5 ‘How many loaves do you have?’ Jesus asked.
‘Seven,’ they replied.
6 He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to distribute to the people, and they did so. 7 They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them. 8 The people ate and were satisfied. Afterwards the disciples picked up seven basketfuls of broken pieces that were left over. 9 About four thousand were present. After he had sent them away, 10 he got into the boat with his disciples and went to the region of Dalmanutha.
11 The Pharisees came and began to question Jesus. To test him, they asked him for a sign from heaven. 12 He sighed deeply and said, ‘Why does this generation ask for a sign? Truly I tell you, no sign will be given to it.’ 13 Then he left them, got back into the boat and crossed to the other side.
The yeast of the Pharisees and Herod
14 The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. 15 ‘Be careful,’ Jesus warned them. ‘Watch out for the yeast of the Pharisees and that of Herod.’
16 They discussed this with one another and said, ‘It is because we have no bread.’
17 Aware of their discussion, Jesus asked them: ‘Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? 18 Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? 19 When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?’
‘Twelve,’ they replied.
20 ‘And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?’
They answered, ‘Seven.’
21 He said to them, ‘Do you still not understand?’
Jesus heals a blind man at Bethsaida
22 They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him. 23 He took the blind man by the hand and led him outside the village. When he had spat on the man’s eyes an
Mark 7
That which defiles
1 The Pharisees and some of the teachers of the law who had come from Jerusalem gathered round Jesus 2 and saw some of his disciples eating food with hands that were defiled, that is, unwashed. 3 (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. 4 When they come from the market-place they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.)
5 So the Pharisees and teachers of the law asked Jesus, ‘Why don’t your disciples live according to the tradition of the elders instead of eating their food with defiled hands?’
6 He replied, ‘Isaiah was right when he prophesied about you hypocrites; as it is written:
‘“These people honour me with their lips,
but their hearts are far from me.
7 They worship me in vain;
their teachings are merely human rules.”
8 You have let go of the commands of God and are holding on to human traditions.’
9 And he continued, ‘You have a fine way of setting aside the commands of God in order to observe your own traditions! 10 For Moses said, “Honour your father and mother,” and, “Anyone who curses their father or mother is to be put to death.” 11 But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God) – 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.’
14 Again Jesus called the crowd to him and said, ‘Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.’
17 After he had left the crowd and entered the house, his disciples asked him about this parable. 18 ‘Are you so dull?’ he asked. ‘Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.’ (In saying this, Jesus declared all foods clean.)
20 He went on: ‘What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come – sexual immorality, theft, murder, 22 adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.’
Jesus honours a Syro-Phoenician woman’s faith
24 Jesus left that place and went to the vicinity of Tyre. He entered a house and did not want anyone to know it; yet he could not keep his presence secret
The very first words that Jesus says in Mark’s Gospel are ‘the Kingdom of God has drawn near’. From January to Easter 2022 we are journeying together through the Gospel of Mark to discover more about this Kingdom and the person of Jesus. In this series of podcasts we’ll be taking a chapter a week and expanding on the material covered at our Sunday Gatherings to help us dig deep and unearth some of the life-changing truths in Mark's extraordinary account of the life of Jesus.
Mark 6
A prophet without honour
1 Jesus left there and went to his home town, accompanied by his disciples. 2 When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed.
‘Where did this man get these things?’ they asked. ‘What’s this wisdom that has been given him? What are these remarkable miracles he is performing? 3 Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph, Judas and Simon? Aren’t his sisters here with us?’ And they took offence at him.
4 Jesus said to them, ‘A prophet is not without honour except in his own town, among his relatives and in his own home.’ 5 He could not do any miracles there, except lay his hands on a few people who were ill and heal them. 6 He was amazed at their lack of faith.
Jesus sends out the Twelve
Then Jesus went around teaching from village to village. 7 Calling the Twelve to him, he began to send them out two by two and gave them authority over impure spirits.
8 These were his instructions: ‘Take nothing for the journey except a staff – no bread, no bag, no money in your belts. 9 Wear sandals but not an extra shirt. 10 Whenever you enter a house, stay there until you leave that town. 11 And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.’
12 They went out and preached that people should repent. 13 They drove out many demons and anointed with oil many people who were ill and healed them.
John the Baptist beheaded
14 King Herod heard about this, for Jesus’ name had become well known. Some were saying,[b] ‘John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.’
15 Others said, ‘He is Elijah.’
And still others claimed, ‘He is a prophet, like one of the prophets of long ago.’
16 But when Herod heard this, he said, ‘John, whom I beheaded, has been raised from the dead!’
17 For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip’s wife, whom he had married. 18 For John had been saying to Herod, ‘It is not lawful for you
Mark 5
Jesus Restores a Demon-Possessed Man
1 They went across the lake to the region of the Gerasenes. 2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones.
6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7 He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God’s name don’t torture me!” 8 For Jesus had said to him, “Come out of this man, you impure spirit!”
9 Then Jesus asked him, “What is your name?”
“My name is Legion,” he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area.
11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.
14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region.
18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed.
Jesus Raises a Dead Girl and Heals a Sick Woman
21 When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. 22 Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. 23 He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on her so that she will be healed and live.” 24 So Jesus went with him.
A large crowd followed and pressed around him. 25 And a woman was there who had been subject to bleeding&
Mark 4
The parable of the sower
1 Again Jesus began to teach by the lake. The crowd that gathered round him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water’s edge. 2 He taught them many things by parables, and in his teaching said: 3 ‘Listen! A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. 8 Still other seed fell on good soil. It came up, grew and produced a crop, some multiplying thirty, some sixty, some a hundred times.’
9 Then Jesus said, ‘Whoever has ears to hear, let them hear.’
10 When he was alone, the Twelve and the others around him asked him about the parables. 11 He told them, ‘The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables 12 so that,
‘“they may be ever seeing but never perceiving,
and ever hearing but never understanding;
otherwise they might turn and be forgiven!”’
13 Then Jesus said to them, ‘Don’t you understand this parable? How then will you understand any parable? 14 The farmer sows the word. 15 Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. 16 Others, like seed sown on rocky places, hear the word and at once receive it with joy. 17 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 18 Still others, like seed sown among thorns, hear the word; 19 but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. 20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop – some thirty, some sixty, some a hundred times what was sown.’
A lamp on a stand
21 He said to them, ‘Do you bring in a lamp to put it under a bowl or a bed? Instead, don’t you put it on its stand? 22 For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open. 23 If anyone has ears to hear, let them hear.’
24 ‘Consider carefully what you hear,’ he continued. ‘With the measure you use, it will be measured to you – and even more. 25 Whoever has will be given more; whoever does not have, even what they have will be taken from them.’
The parable of the growing se
Mark 3
Jesus Heals on the Sabbath
3 Another time Jesus went into the synagogue, and a man with a shrivelled hand was there. 2 Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. 3 Jesus said to the man with the shrivelled hand, “Stand up in front of everyone.”
4 Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.
5 He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. 6 Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.
Crowds Follow Jesus
7 Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. 8 When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. 9 Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10 For he had healed many, so that those with diseases were pushing forward to touch him. 11 Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12 But he gave them strict orders not to tell others about him.
Jesus Appoints the Twelve
13 Jesus went up on a mountainside and called to him those he wanted, and they came to him. 14 He appointed twelve that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons. 16 These are the twelve he appointed: Simon (to whom he gave the name Peter), 17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19 and Judas Iscariot, who betrayed him.
Jesus Accused by His Family and by Teachers of the Law
20 Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. 21 When his family heard about this, they went to take charge of him, for they said, “He is out of his mind.”
22 And the teachers of the law who came down from Jerusalem said, “He is possessed by Beelzebul! By the prince of demons he is driving out demons.”
23 So Jesus called them over to him and began to speak to them in parables: “How can Satan drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house. 28 Truly I tell you, people can be forgi
Mark 2
Jesus forgives and heals a paralysed man
1 A few days later, when Jesus again entered Capernaum, the people heard that he had come home. 2 They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them. 3 Some men came, bringing to him a paralysed man, carried by four of them. 4 Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. 5 When Jesus saw their faith, he said to the paralysed man, ‘Son, your sins are forgiven.’
6 Now some teachers of the law were sitting there, thinking to themselves, 7 ‘Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?’
8 Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, ‘Why are you thinking these things? 9 Which is easier: to say to this paralysed man, “Your sins are forgiven,” or to say, “Get up, take your mat and walk”? 10 But I want you to know that the Son of Man has authority on earth to forgive sins.’ So he said to the man, 11 ‘I tell you, get up, take your mat and go home.’ 12 He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, ‘We have never seen anything like this!’
Jesus calls Levi and eats with sinners
13 Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them. 14 As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. ‘Follow me,’ Jesus told him, and Levi got up and followed him.
15 While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. 16 When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: ‘Why does he eat with tax collectors and sinners?’
17 On hearing this, Jesus said to them, ‘It is not the healthy who need a doctor, but those who are ill. I have not come to call the righteous, but sinners.’
Jesus questioned about fasting
18 Now John’s disciples and the Pharisees were fasting. Some people came and asked Jesus, ‘How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?’
19 Jesus answered, ‘How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. 20 But the time will come when the bridegroom will be taken from them, and on that day they will fast.
21 ‘No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse. 22 And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be
Mark Chapter 1
John the Baptist prepares the way
The beginning of the good news about Jesus the Messiah, the Son of God, as it is written in Isaiah the prophet:
‘I will send my messenger ahead of you,
who will prepare your way’ –
‘a voice of one calling in the wilderness,
“Prepare the way for the Lord,
make straight paths for him.”’
And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptised by him in the River Jordan. John wore clothing made of camel’s hair, with a leather belt round his waist, and he ate locusts and wild honey. And this was his message: ‘After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. I baptise you with water, but he will baptise you with the Holy Spirit.’
The baptism and testing of Jesus
At that time Jesus came from Nazareth in Galilee and was baptised by John in the Jordan. Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. And a voice came from heaven: ‘You are my Son, whom I love; with you I am well pleased.’
At once the Spirit sent him out into the wilderness, and he was in the wilderness for forty days, being tempted by Satan. He was with the wild animals, and angels attended him.
Jesus announces the good news
After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. ‘The time has come,’ he said. ‘The kingdom of God has come near. Repent and believe the good news!’
Jesus calls his first disciples
As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. ‘Come, follow me,’ Jesus said, ‘and I will send you out to fish for people.’ At once they left their nets and followed him.
When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets. Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.
Jesus drives out an impure spirit
They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach. The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law. Just then a man in their synagogue who was possessed by an impure spirit cried out, ‘What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are – the Holy One of God!’
‘Be quiet!’ said Jesus sternly. ‘Come out of him!’ The impure spirit shook the man violently and came out of him with a shriek. The people were all so amazed that they asked each other, ‘What is this? A new teaching – and with authority! He even gives orders to impure spirits and they obey him.’ News about him spread quickly over the whole
Matthew 4:23-25
Jesus heals the sick
23 Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and illness among the people. 24 News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralysed; and he healed them. 25 Large crowds from Galilee, the Decapolis, Jerusalem, Judea and the region across the Jordan followed him.
Matthew 5
Salt and Light
13“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.
14“You are the light of the world. A town built on a hill cannot be hidden. 15Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.
Genesis 46
Jacob Goes to Egypt
So Israel set out with all that was his, and when he reached Beersheba, he offered sacrifices to the God of his father Isaac.
2 And God spoke to Israel in a vision at night and said, “Jacob! Jacob!”
“Here I am,” he replied.
3 “I am God, the God of your father,” he said. “Do not be afraid to go down to Egypt, for I will make you into a great nation there. 4 I will go down to Egypt with you, and I will surely bring you back again. And Joseph’s own hand will close your eyes.”
5 Then Jacob left Beersheba, and Israel’s sons took their father Jacob and their children and their wives in the carts that Pharaoh had sent to transport him. 6 So Jacob and all his offspring went to Egypt, taking with them their livestock and the possessions they had acquired in Canaan. 7 Jacob brought with him to Egypt his sons and grandsons and his daughters and granddaughters—all his offspring.
8 These are the names of the sons of Israel (Jacob and his descendants) who went to Egypt:
Reuben the firstborn of Jacob.
9 The sons of Reuben:
Hanok, Pallu, Hezron and Karmi.
10 The sons of Simeon:
Jemuel, Jamin, Ohad, Jakin, Zohar and Shaul the son of a Canaanite woman.
11 The sons of Levi:
Gershon, Kohath and Merari.
12 The sons of Judah:
Er, Onan, Shelah, Perez and Zerah (but Er and Onan had died in the land of Canaan).
The sons of Perez:
Hezron and Hamul.
13 The sons of Issachar:
Tola, Puah, Jashub and Shimron.
14 The sons of Zebulun:
Sered, Elon and Jahleel.
15 These were the sons Leah bore to Jacob in Paddan Aram, besides his daughter Dinah. These sons and daughters of his were thirty-three in all.
16 The sons of Gad:
Zephon, Haggi, Shuni, Ezbon, Eri, Arodi and Areli.
17 The sons of Asher:
Imnah, Ishvah, Ishvi and Beriah.
Their sister was Serah.
The sons of Beriah:
Heber and Malkiel.
18 These were the children born to Jacob by Zilpah, whom Laban had given to his daughter Leah—sixteen in all.
19 The sons of Jacob’s wife Rachel:
Joseph and Benjamin. 20 In Egypt, Manasseh and Ephraim were born to Joseph by Asenath daughter of Potiphera, priest of On.
21 The sons of Benjamin:
Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim and Ard.
22 These were the sons of Rachel who were born to Jacob—fourteen in all.
23 The son of Dan:
Hushim.
24 The sons of Naphtali:
Jahziel, Guni, Jezer and Shillem.
25 These were the sons born to Jacob by Bilhah, whom Laban had given to his daughter Rachel—seven in all.
26 All those who went to Egypt with Jacob—those who were his direct descendants, not counting his sons’ wives—numbered sixty-six persons. 27 With the two sons who had been born to Joseph in Egypt, the members of Jacob’s family, which went to Egypt, were seventy in all.
28 Now Jacob sent Judah ahead of him to Joseph to get directions to Goshen. When they arrived in the region of Goshen, 29
Matthew 4:1-11
Jesus Is Tested in the Wilderness
1 Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. 2 After fasting forty days and forty nights, he was hungry. 3 The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”
4 Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”
5 Then the devil took him to the holy city and had him stand on the highest point of the temple. 6 “If you are the Son of God,” he said, “throw yourself down. For it is written:
“‘He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.’”
7 Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’”
8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendour. 9 “All this I will give you,” he said, “if you will bow down and worship me.”
10 Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’”
11 Then the devil left him, and angels came and attended him.
Matthew 6: 5-15
Prayer
‘And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.
‘This, then, is how you should pray:
‘“Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as it is in heaven.
Give us today our daily bread.
And forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from the evil one.”
For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins.
Matthew 5:43-47
Love for Enemies
“You have heard that it was said, ‘Love your neighbour and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that?
Matthew 5:38-42
Eye for Eye
“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
Matthew 5:33-37
Oaths
“Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King.And do not swear by your head, for you cannot make even one hair white or black. All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.
Matthew 5:31-32
“It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’ But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.
Matthew 5:27-30
Adultery
“You have heard that it was said, ‘You shall not commit adultery.’But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
Matthew 5:21-26
Murder
‘You have heard that it was said to the people long ago, “You shall not murder, and anyone who murders will be subject to judgment.” But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, “Raca,” is answerable to the court. And anyone who says, “You fool!” will be in danger of the fire of hell.
‘Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them then come and offer your gift.
‘Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. Truly I tell you, you will not get out until you have paid the last penny.
Matthew 5:17-20
Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfil them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practises and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.
James interviews Judith about Boxes of Hope and talks about how and where God is on the move in our local community.
Matthew 5:13-16
Salt and light
13‘You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.
14‘You are the light of the world. A town built on a hill cannot be hidden. 15Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.
Acts 2: 42-47
The fellowship of the believers
They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone was filled with awe at the many wonders and signs performed by the apostles. 44All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favour of all the people. And the Lord added to their number daily those who were being saved.
Matthew 5:10
Introduction to the Sermon on the Mount
1 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them.
The Beatitudes
He said:
3 “Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
4 Blessed are those who mourn,
for they will be comforted.
5 Blessed are the meek,
for they will inherit the earth.
6 Blessed are those who hunger and thirst for righteousness,
for they will be filled.
7 Blessed are the merciful,
for they will be shown mercy.
8 Blessed are the pure in heart,
for they will see God.
9 Blessed are the peacemakers,
for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.
11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
Matthew 5:8
Blessed are the pure in heart,
for they will see God.
James 4:8
Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded.
Matthew 5:7
1Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2and he began to teach them.
The Beatitudes
He said:
3“Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
4Blessed are those who mourn,
for they will be comforted.
5Blessed are the meek,
for they will inherit the earth.
6Blessed are those who hunger and thirst for righteousness,
for they will be filled.
7Blessed are the merciful,
for they will be shown mercy.
Matthew 5
1 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them.
The Beatitudes
He said:
3 “Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
4 Blessed are those who mourn,
for they will be comforted.
5 Blessed are the meek,
for they will inherit the earth.
6 Blessed are those who hunger and thirst for righteousness,
for they will be filled.
5 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them.
The Beatitudes
He said:
3 “Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
4 Blessed are those who mourn,
for they will be comforted.
5 Blessed are the meek,
for they will inherit the earth.
6 Blessed are those who hunger and thirst for righteousness,
for they will be filled.
7 Blessed are the merciful,
for they will be shown mercy.
8 Blessed are the pure in heart,
for they will see God.
9 Blessed are the peacemakers,
for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.
11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
James interviews Rosie who describes her week and how she and her family are living through Lockdown 3 at the moment.
In this video we shared on Sunday morning Holly talks honestly about her experience of frustration and sadness with God.
Matthew 4:19-22
19 ‘Come, follow me,’ Jesus said, ‘and I will send you out to fish for people.’ 20 At once they left their nets and followed him.
21 Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, 22 and immediately they left the boat and their father and followed him.
Matthew 4:12-17
12 When Jesus heard that John had been put in prison, he withdrew to Galilee. 13 Leaving Nazareth, he went and lived in Capernaum, which was by the lake in the area of Zebulun and Naphtali- 14 to fulfill what was said through the prophet Isaiah:
15 “Land of Zebulun and land of Naphtali,
the Way of the Sea, beyond the Jordan,
Galilee of the Gentiles— 16 the people living in darkness
have seen a great light;
on those living in the land of the shadow of death
a light has dawned.” 17 From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.”
Matthew 3:13-17
The baptism of Jesus
13Then Jesus came from Galilee to the Jordan to be baptised by John. 14But John tried to deter him, saying, ‘I need to be baptised by you, and do you come to me?’
15Jesus replied, ‘Let it be so now; it is proper for us to do this to fulfil all righteousness.’ Then John consented.
16As soon as Jesus was baptised, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. 17And a voice from heaven said, ‘This is my Son, whom I love; with him I am well pleased.’
Matthew 3:1-12
John the Baptist prepares the way
1 In those days John the Baptist came, preaching in the wilderness of Judea 2 and saying, ‘Repent, for the kingdom of heaven has come near.’ 3 This is he who was spoken of through the prophet Isaiah:
‘A voice of one calling in the wilderness,
“Prepare the way for the Lord,
make straight paths for him.”’
4 John’s clothes were made of camel’s hair, and he had a leather belt round his waist. His food was locusts and wild honey. 5 People went out to him from Jerusalem and all Judea and the whole region of the Jordan. 6 Confessing their sins, they were baptised by him in the River Jordan.
7 But when he saw many of the Pharisees and Sadducees coming to where he was baptising, he said to them: ‘You brood of vipers! Who warned you to flee from the coming wrath? 8 Produce fruit in keeping with repentance. 9 And do not think you can say to yourselves, “We have Abraham as our father.” I tell you that out of these stones God can raise up children for Abraham. 10 The axe has been laid to the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
11 ‘I baptise you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptise you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing-floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.’
Matthew 2:13-23
The Escape to Egypt
13 When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”
14 So he got up, took the child and his mother during the night and left for Egypt, 15 where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”
16 When Herod realised that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. 17 Then what was said through the prophet Jeremiah was fulfilled:
18 “A voice is heard in Ramah, weeping and great mourning,Rachel weeping for her children and refusing to be comforted, because they are no more.”
The Return to Nazareth
19 After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt 20 and said, “Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child’s life are dead.”
21 So he got up, took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee, 23 and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets, that he would be called a Nazarene.
Matthew 2:1-12
The Magi Visit the Messiah
1 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem 2 and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”
3 When King Herod heard this he was disturbed, and all Jerusalem with him. 4 When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. 5 “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:
6 “‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah;for out of you will come a ruler who will shepherd my people Israel.’ ”
7 Then Herod called the Magi secretly and found out from them the exact time the star had appeared. 8 He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”
9 After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. 10 When they saw the star, they were overjoyed. 11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. 12 And having been warned in a dream not to go back to Herod, they returned to their country by another route.
Matthew 1:18-25
Joseph accepts Jesus as his son
18 This is how the birth of Jesus the Messiah came about: his mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. 19 Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly.
20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.’
22 All this took place to fulfil what the Lord had said through the prophet: 23 ‘The virgin will conceive and give birth to a son, and they will call him Immanuel’ (which means ‘God with us’).
24 When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25 But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus.
Matthew 1:1-17
The genealogy of Jesus the Messiah
1 This is the genealogy of Jesus the Messiah the son of David, the son of Abraham:
2 Abraham was the father of Isaac,
Isaac the father of Jacob,
Jacob the father of Judah and his brothers,
3 Judah the father of Perez and Zerah, whose mother was Tamar,
Perez the father of Hezron,
Hezron the father of Ram,
4 Ram the father of Amminadab,
Amminadab the father of Nahshon,
Nahshon the father of Salmon,
5 Salmon the father of Boaz, whose mother was Rahab,
Boaz the father of Obed, whose mother was Ruth,
Obed the father of Jesse,
6 and Jesse the father of King David.
David was the father of Solomon, whose mother had been Uriah’s wife,
7 Solomon the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asa,
8 Asa the father of Jehoshaphat,
Jehoshaphat the father of Jehoram,
Jehoram the father of Uzziah,
9 Uzziah the father of Jotham,
Jotham the father of Ahaz,
Ahaz the father of Hezekiah,
10 Hezekiah the father of Manasseh,
Manasseh the father of Amon,
Amon the father of Josiah,
11 and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.
12 After the exile to Babylon:
Jeconiah was the father of Shealtiel,
Shealtiel the father of Zerubbabel,
13 Zerubbabel the father of Abihud,
Abihud the father of Eliakim,
Eliakim the father of Azor,
14 Azor the father of Zadok,
Zadok the father of Akim,
Akim the father of Elihud,
15 Elihud the father of Eleazar,
Eleazar the father of Matthan,
Matthan the father of Jacob,
16 and Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah.
17 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah.
28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.”
2 Corinthians 5: 17-21
17 Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! 18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21 God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.
John 1: 14
The Word became flesh and blood, and moved into the neighbourhood. We saw the glory with our own eyes, the one-of-a-kind glory, like Father, like Son, Generous inside and out, true from start to finish.
Mark 3:31-35
31 Then Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”
33 “Who are my mother and my brothers?” he asked. 34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”
John 7:37-39
37 On the last and greatest day of the festival, Jesus stood and said in a loud voice, ‘Let anyone who is thirsty come to me and drink. 38 Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.’ 39 By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.
Matthew 28:18-20
18 Then Jesus came to them and said, ‘All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.’
Matthew 14
John the Baptist Beheaded
1 At that time Herod the tetrarch heard the reports about Jesus, 2 and he said to his attendants, “This is John the Baptist; he has risen from the dead! That is why miraculous powers are at work in him.”
3 Now Herod had arrested John and bound him and put him in prison because of Herodias, his brother Philip’s wife, 4 for John had been saying to him: “It is not lawful for you to have her.” 5 Herod wanted to kill John, but he was afraid of the people, because they considered John a prophet.
6 On Herod’s birthday the daughter of Herodias danced for the guests and pleased Herod so much 7 that he promised with an oath to give her whatever she asked. 8 Prompted by her mother, she said, “Give me here on a platter the head of John the Baptist.” 9 The king was distressed, but because of his oaths and his dinner guests, he ordered that her request be granted 10 and had John beheaded in the prison. 11 His head was brought in on a platter and given to the girl, who carried it to her mother. 12 John’s disciples came and took his body and buried it. Then they went and told Jesus.
Jesus Feeds the Five Thousand
13 When Jesus heard what had happened, he withdrew by boat privately to a solitary place. Hearing of this, the crowds followed him on foot from the towns. 14 When Jesus landed and saw a large crowd, he had compassion on them and healed their sick.
15 As evening approached, the disciples came to him and said, “This is a remote place, and it’s already getting late. Send the crowds away, so they can go to the villages and buy themselves some food.”
16 Jesus replied, “They do not need to go away. You give them something to eat.”
17 “We have here only five loaves of bread and two fish,” they answered.
18 “Bring them here to me,” he said. 19 And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people. 20 They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. 21 The number of those who ate was about five thousand men, besides women and children.
Jesus Walks on the Water
22 Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd. 23 After he had dismissed them, he went up on a mountainside by himself to pray. Later that night, he was there alone, 24 and the boat was already a considerable distance from land, buffeted by the waves because the wind was against it.
25 Shortly before dawn Jesus went out to them, walking on the lake. 26 When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,” they said, and cried out in fear.
27 But Jesus immediately said to them: “Take courage! It is I. Don’t be afraid.”
28 “Lord, if it’s you,” Peter replied, “tell me to come to you on the water.”
29 “Come,” he said.
Then Peter got down out of the boat, walked on the water and came toward Jesus. 30 But when he saw the wind, he was afraid and, beginning to sink, cried ou
Esther 4:10
10 Then she instructed him to say to Mordecai, 11 “All the king’s officials and the people of the royal provinces know that for any man or woman who approaches the king in the inner court without being summoned the king has but one law: that they be put to death unless the king extends the gold scepter to them and spares their lives. But thirty days have passed since I was called to go to the king.”
12 When Esther’s words were reported to Mordecai, 13 he sent back this answer: “Do not think that because you are in the king’s house you alone of all the Jews will escape. 14 For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to your royal position for such a time as this?”
15 Then Esther sent this reply to Mordecai: 16 “Go, gather together all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day. I and my attendants will fast as you do. When this is done, I will go to the king, even though it is against the law. And if I perish, I perish.”
17 So Mordecai went away and carried out all of Esther’s instructions.
Lamentations 3:22-23
22 Because of the Lord’s great love we are not consumed,
for his compassions never fail.
23 They are new every morning;
great is your faithfulness.
Luke 19:1-10
Zacchaeus the tax collector
1 Jesus entered Jericho and was passing through. 2 A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. 3 He wanted to see who Jesus was, but because he was short he could not see over the crowd. 4 So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.
5 When Jesus reached the spot, he looked up and said to him, ‘Zacchaeus, come down immediately. I must stay at your house today.’ 6 So he came down at once and welcomed him gladly.
7 All the people saw this and began to mutter, ‘He has gone to be the guest of a sinner.’
8 But Zacchaeus stood up and said to the Lord, ‘Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.’
9 Jesus said to him, ‘Today salvation has come to this house, because this man, too, is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.’
Luke 18
The Parable of the Persistent Widow
1 Then Jesus told his disciples a parable to show them that they should always pray and not give up. 2 He said: ‘In a certain town there was a judge who neither feared God nor cared what people thought. 3 And there was a widow in that town who kept coming to him with the plea, “Grant me justice against my adversary.” 4 ‘For some time he refused. But finally he said to himself, “Even though I don’t fear God or care what people think, 5 yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually come and attack me!”’ 6 And the Lord said, ‘Listen to what the unjust judge says. 7 And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? 8 I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?’
Genesis 50
The Death of Joseph
22 Joseph stayed in Egypt, along with all his father’s family. He lived a hundred and ten years 23 and saw the third generation of Ephraim’s children. Also the children of Makir son of Manasseh were placed at birth on Joseph’s knees.
24 Then Joseph said to his brothers, “I am about to die. But God will surely come to your aid and take you up out of this land to the land he promised on oath to Abraham, Isaac and Jacob.” 25 And Joseph made the Israelites swear an oath and said, “God will surely come to your aid, and then you must carry my bones up from this place.”
26 So Joseph died at the age of a hundred and ten. And after they embalmed him, he was placed in a coffin in Egypt.
Genesis 45:1-15 & 50:15-21
Joseph Makes Himself Known
1 Then Joseph could no longer control himself before all his attendants, and he cried out, “Have everyone leave my presence!” So there was no one with Joseph when he made himself known to his brothers. 2 And he wept so loudly that the Egyptians heard him, and Pharaoh’s household heard about it.
3 Joseph said to his brothers, “I am Joseph! Is my father still living?” But his brothers were not able to answer him, because they were terrified at his presence.
4 Then Joseph said to his brothers, “Come close to me.” When they had done so, he said, “I am your brother Joseph, the one you sold into Egypt! 5 And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. 6 For two years now there has been famine in the land, and for the next five years there will be no plowing and reaping. 7 But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance.
8 “So then, it was not you who sent me here, but God. He made me father to Pharaoh, lord of his entire household and ruler of all Egypt. 9 Now hurry back to my father and say to him, ‘This is what your son Joseph says: God has made me lord of all Egypt. Come down to me; don’t delay. 10 You shall live in the region of Goshen and be near me—you, your children and grandchildren, your flocks and herds, and all you have. 11 I will provide for you there, because five years of famine are still to come. Otherwise you and your household and all who belong to you will become destitute.’
12 “You can see for yourselves, and so can my brother Benjamin, that it is really I who am speaking to you. 13 Tell my father about all the honor accorded me in Egypt and about everything you have seen. And bring my father down here quickly.”
14 Then he threw his arms around his brother Benjamin and wept, and Benjamin embraced him, weeping. 15 And he kissed all his brothers and wept over them. Afterward his brothers talked with him.
Genesis 50
Joseph Reassures His Brothers
15 When Joseph’s brothers saw that their father was dead, they said, “What if Joseph holds a grudge against us and pays us back for all the wrongs we did to him?” 16 So they sent word to Joseph, saying, “Your father left these instructions before he died: 17 ‘This is what you are to say to Joseph: I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly.’ Now please forgive the sins of the servants of the God of your father.” When their message came to him, Joseph wept.
18 His brothers then came and threw themselves down before him. “We are your slaves,” they said.
19 But Joseph said to them, “Don’t be afraid. Am I in the place of God? 20 You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. 21 So then, don’t be afraid. I will provide for you and your children.” And he reassured them and spoke kindly to them.
Genesis 44
17 But Joseph said, “Far be it from me to do such a thing! Only the man who was found to have the cup will become my slave. The rest of you, go back to your father in peace.”
18 Then Judah went up to him and said: “Pardon your servant, my lord, let me speak a word to my lord. Do not be angry with your servant, though you are equal to Pharaoh himself. 19 My lord asked his servants, ‘Do you have a father or a brother?’ 20 And we answered, ‘We have an aged father, and there is a young son born to him in his old age. His brother is dead, and he is the only one of his mother’s sons left, and his father loves him.’
21 “Then you said to your servants, ‘Bring him down to me so I can see him for myself.’ 22 And we said to my lord, ‘The boy cannot leave his father; if he leaves him, his father will die.’ 23 But you told your servants, ‘Unless your youngest brother comes down with you, you will not see my face again.’ 24 When we went back to your servant my father, we told him what my lord had said.
25 “Then our father said, ‘Go back and buy a little more food.’ 26 But we said, ‘We cannot go down. Only if our youngest brother is with us will we go. We cannot see the man’s face unless our youngest brother is with us.’
27 “Your servant my father said to us, ‘You know that my wife bore me two sons. 28 One of them went away from me, and I said, “He has surely been torn to pieces.” And I have not seen him since. 29 If you take this one from me too and harm comes to him, you will bring my gray head down to the grave in misery.’
30 “So now, if the boy is not with us when I go back to your servant my father, and if my father, whose life is closely bound up with the boy’s life, 31 sees that the boy isn’t there, he will die. Your servants will bring the gray head of our father down to the grave in sorrow. 32 Your servant guaranteed the boy’s safety to my father. I said, ‘If I do not bring him back to you, I will bear the blame before you, my father, all my life!’
33 “Now then, please let your servant remain here as my lord’s slave in place of the boy, and let the boy return with his brothers. 34 How can I go back to my father if the boy is not with me? No! Do not let me see the misery that would come on my father.”
Genesis 43
15 So the men took the gifts and double the amount of silver, and Benjamin also. They hurried down to Egypt and presented themselves to Joseph. 16 When Joseph saw Benjamin with them, he said to the steward of his house, ‘Take these men to my house, slaughter an animal and prepare a meal; they are to eat with me at noon.’
17 The man did as Joseph told him and took the men to Joseph’s house. 18 Now the men were frightened when they were taken to his house. They thought, ‘We were brought here because of the silver that was put back into our sacks the first time. He wants to attack us and overpower us and seize us as slaves and take our donkeys.’
19 So they went up to Joseph’s steward and spoke to him at the entrance to the house. 20 ‘We beg your pardon, our lord,’ they said, ‘we came down here the first time to buy food. 21 But at the place where we stopped for the night we opened our sacks and each of us found his silver – the exact weight – in the mouth of his sack. So we have brought it back with us. 22 We have also brought additional silver with us to buy food. We don’t know who put our silver in our sacks.’
23 ‘It’s all right,’ he said. ‘Don’t be afraid. Your God, the God of your father, has given you treasure in your sacks; I received your silver.’ Then he brought Simeon out to them.
24 The steward took the men into Joseph’s house, gave them water to wash their feet and provided fodder for their donkeys. 25 They prepared their gifts for Joseph’s arrival at noon, because they had heard that they were to eat there.
26 When Joseph came home, they presented to him the gifts they had brought into the house, and they bowed down before him to the ground. 27 He asked them how they were, and then he said, ‘How is your aged father you told me about? Is he still living?’
28 They replied, ‘Your servant our father is still alive and well.’ And they bowed down, prostrating themselves before him.
29 As he looked about and saw his brother Benjamin, his own mother’s son, he asked, ‘Is this your youngest brother, the one you told me about?’ And he said, ‘God be gracious to you, my son.’ 30 Deeply moved at the sight of his brother, Joseph hurried out and looked for a place to weep. He went into his private room and wept there.
31 After he had washed his face, he came out and, controlling himself, said, ‘Serve the food.’
32 They served him by himself, the brothers by themselves, and the Egyptians who ate with him by themselves, because Egyptians could not eat with Hebrews, for that is detestable to Egyptians. 33 The men had been seated before him in the order of their ages, from the firstborn to the youngest; and they looked at each other in astonishment. 34 When portions were served to them from Joseph’s table, Benjamin’s portion was five times as much as anyone else’s. So they feasted and drank freely with him.
Genesis 42
Joseph’s brothers go to Egypt
1 When Jacob learned that there was grain in Egypt, he said to his sons, ‘Why do you just keep looking at each other?’ 2 He continued, ‘I have heard that there is grain in Egypt. Go down there and buy some for us, so that we may live and not die.’
3 Then ten of Joseph’s brothers went down to buy grain from Egypt. 4 But Jacob did not send Benjamin, Joseph’s brother, with the others, because he was afraid that harm might come to him. 5 So Israel’s sons were among those who went to buy grain, for there was famine in the land of Canaan also.
6 Now Joseph was the governor of the land, the person who sold grain to all its people. So when Joseph’s brothers arrived, they bowed down to him with their faces to the ground. 7 As soon as Joseph saw his brothers, he recognised them, but he pretended to be a stranger and spoke harshly to them. ‘Where do you come from?’ he asked.
‘From the land of Canaan,’ they replied, ‘to buy food.’
8 Although Joseph recognised his brothers, they did not recognise him. 9 Then he remembered his dreams about them and said to them, ‘You are spies! You have come to see where our land is unprotected.’
10 ‘No, my lord,’ they answered. ‘Your servants have come to buy food. 11 We are all the sons of one man. Your servants are honest men, not spies.’
12 ‘No!’ he said to them. ‘You have come to see where our land is unprotected.’
13 But they replied, ‘Your servants were twelve brothers, the sons of one man, who lives in the land of Canaan. The youngest is now with our father, and one is no more.’
14 Joseph said to them, ‘It is just as I told you: you are spies! 15 And this is how you will be tested: as surely as Pharaoh lives, you will not leave this place unless your youngest brother comes here. 16 Send one of your number to get your brother; the rest of you will be kept in prison, so that your words may be tested to see if you are telling the truth. If you are not, then as surely as Pharaoh lives, you are spies!’ 17 And he put them all in custody for three days.
18 On the third day, Joseph said to them, ‘Do this and you will live, for I fear God: 19 if you are honest men, let one of your brothers stay here in prison, while the rest of you go and take grain back for your starving households. 20 But you must bring your youngest brother to me, so that your words may be verified and that you may not die.’ This they proceeded to do.
21 They said to one another, ‘Surely we are being punished because of our brother. We saw how distressed he was when he pleaded with us for his life, but we would not listen; that’s why this distress has come on us.’
22 Reuben replied, ‘Didn’t I tell you not to sin against the boy? But you wouldn’t listen! Now we must give an accounting for his blood.’ 23 They did not realise that Joseph could understand them, since he was using an interpreter.
24 He turned away from them and began to weep, but then came back and spoke to them again. He had Simeon taken from them and bound before their eyes.
25 Joseph gave orders to fill their bags with grain, to put each man’s silver back in his sack, and to give them provisions for their journey. After this was done for them, 26 they loaded their grain on their donkeys and left.
27 At
9 Then the chief cupbearer said to Pharaoh, “Today I am reminded of my shortcomings. 10 Pharaoh was once angry with his servants, and he imprisoned me and the chief baker in the house of the captain of the guard. 11 Each of us had a dream the same night, and each dream had a meaning of its own. 12 Now a young Hebrew was there with us, a servant of the captain of the guard. We told him our dreams, and he interpreted them for us, giving each man the interpretation of his dream. 13 And things turned out exactly as he interpreted them to us: I was restored to my position, and the other man was impaled.”
14 So Pharaoh sent for Joseph, and he was quickly brought from the dungeon. When he had shaved and changed his clothes, he came before Pharaoh.
15 Pharaoh said to Joseph, “I had a dream, and no one can interpret it. But I have heard it said of you that when you hear a dream you can interpret it.”
16 “I cannot do it,” Joseph replied to Pharaoh, “but God will give Pharaoh the answer he desires.”
17 Then Pharaoh said to Joseph, “In my dream I was standing on the bank of the Nile, 18 when out of the river there came up seven cows, fat and sleek, and they grazed among the reeds. 19 After them, seven other cows came up—scrawny and very ugly and lean. I had never seen such ugly cows in all the land of Egypt. 20 The lean, ugly cows ate up the seven fat cows that came up first. 21 But even after they ate them, no one could tell that they had done so; they looked just as ugly as before. Then I woke up.
22 “In my dream I saw seven heads of grain, full and good, growing on a single stalk. 23 After them, seven other heads sprouted—withered and thin and scorched by the east wind. 24 The thin heads of grain swallowed up the seven good heads. I told this to the magicians, but none of them could explain it to me.”
25 Then Joseph said to Pharaoh, “The dreams of Pharaoh are one and the same. God has revealed to Pharaoh what he is about to do. 26 The seven good cows are seven years, and the seven good heads of grain are seven years; it is one and the same dream. 27 The seven lean, ugly cows that came up afterward are seven years, and so are the seven worthless heads of grain scorched by the east wind: They are seven years of famine.
28 “It is just as I said to Pharaoh: God has shown Pharaoh what he is about to do. 29 Seven years of great abundance are coming throughout the land of Egypt, 30 but seven years of famine will follow them. Then all the abundance in Egypt will be forgotten, and the famine will ravage the land. 31 The abundance in the land will not be remembered, because the famine that follows it will be so severe. 32 The reason the dream was given to Pharaoh in two forms is that the matter has been firmly decided by God, and God will do it soon.
Nicky Gumbel from HTB Church is our guest speaker. This Sunday we celebrate Pentecost when Jesus went home and sent the Holy Spirit to be with us instead. The disciples were sitting in a home when the Holy Spirit came upon them. Jesus is saying "I'm coming to your home today!" Will you invite Him in?
Genesis 40
The cupbearer and the baker
1 Some time later, the cupbearer and the baker of the king of Egypt offended their master, the king of Egypt. 2 Pharaoh was angry with his two officials, the chief cupbearer and the chief baker, 3 and put them in custody in the house of the captain of the guard, in the same prison where Joseph was confined. 4 The captain of the guard assigned them to Joseph, and he attended them.
After they had been in custody for some time, 5 each of the two men – the cupbearer and the baker of the king of Egypt, who were being held in prison – had a dream the same night, and each dream had a meaning of its own.
6 When Joseph came to them the next morning, he saw that they were dejected. 7 So he asked Pharaoh’s officials who were in custody with him in his master’s house, ‘Why do you look so sad today?’
8 ‘We both had dreams,’ they answered, ‘but there is no one to interpret them.’
Then Joseph said to them, ‘Do not interpretations belong to God? Tell me your dreams.’
9 So the chief cupbearer told Joseph his dream. He said to him, ‘In my dream I saw a vine in front of me, 10 and on the vine were three branches. As soon as it budded, it blossomed, and its clusters ripened into grapes. 11 Pharaoh’s cup was in my hand, and I took the grapes, squeezed them into Pharaoh’s cup and put the cup in his hand.’
12 ‘This is what it means,’ Joseph said to him. ‘The three branches are three days. 13 Within three days Pharaoh will lift up your head and restore you to your position, and you will put Pharaoh’s cup in his hand, just as you used to do when you were his cupbearer. 14 But when all goes well with you, remember me and show me kindness; mention me to Pharaoh and get me out of this prison. 15 I was forcibly carried off from the land of the Hebrews, and even here I have done nothing to deserve being put in a dungeon.’
16 When the chief baker saw that Joseph had given a favourable interpretation, he said to Joseph, ‘I too had a dream: on my head were three baskets of bread. 17 In the top basket were all kinds of baked goods for Pharaoh, but the birds were eating them out of the basket on my head.’
18 ‘This is what it means,’ Joseph said. ‘The three baskets are three days. 19 Within three days Pharaoh will lift off your head and impale your body on a pole. And the birds will eat away your flesh.’
20 Now the third day was Pharaoh’s birthday, and he gave a feast for all his officials. He lifted up the heads of the chief cupbearer and the chief baker in the presence of his officials: 21 he restored the chief cupbearer to his position, so that he once again put the cup into Pharaoh’s hand – 22 but he impaled the chief baker, just as Joseph had said to them in his interpretation.
23 The chief cupbearer, however, did not remember Joseph; he forgot him.
Genesis 38 & 39
Judah and Tamar
1 At that time, Judah left his brothers and went down to stay with a man of Adullam named Hirah. 2 There Judah met the daughter of a Canaanite man named Shua. He married her and made love to her; 3 she became pregnant and gave birth to a son, who was named Er. 4 She conceived again and gave birth to a son and named him Onan. 5 She gave birth to still another son and named him Shelah. It was at Kezib that she gave birth to him.
6 Judah got a wife for Er, his firstborn, and her name was Tamar. 7 But Er, Judah’s firstborn, was wicked in the Lord’s sight; so the Lord put him to death.
8 Then Judah said to Onan, ‘Sleep with your brother’s wife and fulfil your duty to her as a brother-in-law to raise up offspring for your brother.’ 9 But Onan knew that the child would not be his; so whenever he slept with his brother’s wife, he spilled his semen on the ground to avoid providing offspring for his brother. 10 What he did was wicked in the Lord’s sight; so the Lord put him to death also.
11 Judah then said to his daughter-in-law Tamar, ‘Live as a widow in your father’s household until my son Shelah grows up.’ For he thought, ‘He may die too, just like his brothers.’ So Tamar went to live in her father’s household.
12 After a long time Judah’s wife, the daughter of Shua, died. When Judah had recovered from his grief, he went up to Timnah, to the men who were shearing his sheep, and his friend Hirah the Adullamite went with him.
13 When Tamar was told, ‘Your father-in-law is on his way to Timnah to shear his sheep,’ 14 she took off her widow’s clothes, covered herself with a veil to disguise herself, and then sat down at the entrance to Enaim, which is on the road to Timnah. For she saw that, though Shelah had now grown up, she had not been given to him as his wife.
15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 Not realising that she was his daughter-in-law, he went over to her by the roadside and said, ‘Come now, let me sleep with you.’
‘And what will you give me to sleep with you?’ she asked.
17 ‘I’ll send you a young goat from my flock,’ he said.
‘Will you give me something as a pledge until you send it?’ she asked.
18 He said, ‘What pledge should I give you?’
‘Your seal and its cord, and the staff in your hand,’ she answered. So he gave them to her and slept with her, and she became pregnant by him. 19 After she left, she took off her veil and put on her widow’s clothes again.
20 Meanwhile Judah sent the young goat by his friend the Adullamite in order to get his pledge back from the woman, but he did not find her. 21 He asked the men who lived there, ‘Where is the shrine-prostitute who was beside the road at Enaim?’
‘There hasn’t been any shrine-prostitute here,’ they said.
22 So he went back to Judah and said, ‘I didn’t find her. Besides, the men who lived there said, “There hasn’t been any shrine-prostitute here.”’
23 Then Judah said, ‘Let her keep what she has, or we will become a laughing-stock. After all, I did send her this young goat, but you didn’t find her.’
24 About three months later Judah was told, ‘Your daughter-in-law Tamar is guilty of prostitution, and as a result she is now pregnant.’
Judah said, ‘Bring her out a
Genesis 37: 11-27
11 His brothers were jealous of him, but his father kept the matter in mind.
Joseph sold by his brothers
12 Now his brothers had gone to graze their father’s flocks near Shechem, 13 and Israel said to Joseph, ‘As you know, your brothers are grazing the flocks near Shechem. Come, I am going to send you to them.’
‘Very well,’ he replied.
14 So he said to him, ‘Go and see if all is well with your brothers and with the flocks, and bring word back to me.’ Then he sent him off from the Valley of Hebron.
When Joseph arrived at Shechem, 15 a man found him wandering around in the fields and asked him, ‘What are you looking for?’
16 He replied, ‘I’m looking for my brothers. Can you tell me where they are grazing their flocks?’
17 ‘They have moved on from here,’ the man answered. ‘I heard them say, “Let’s go to Dothan.”’
So Joseph went after his brothers and found them near Dothan. 18 But they saw him in the distance, and before he reached them, they plotted to kill him.
19 ‘Here comes that dreamer!’ they said to each other. 20 ‘Come now, let’s kill him and throw him into one of these cisterns and say that a ferocious animal devoured him. Then we’ll see what comes of his dreams.’
21 When Reuben heard this, he tried to rescue him from their hands. ‘Let’s not take his life,’ he said. 22 ‘Don’t shed any blood. Throw him into this cistern here in the wilderness, but don’t lay a hand on him.’ Reuben said this to rescue him from them and take him back to his father.
23 So when Joseph came to his brothers, they stripped him of his robe – the ornate robe he was wearing – 24 and they took him and threw him into the cistern. The cistern was empty; there was no water in it.
25 As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were loaded with spices, balm and myrrh, and they were on their way to take them down to Egypt.
26 Judah said to his brothers, ‘What will we gain if we kill our brother and cover up his blood? 27 Come, let’s sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother, our own flesh and blood.’ His brothers agreed.
28 So when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt.
29 When Reuben returned to the cistern and saw that Joseph was not there, he tore his clothes. 30 He went back to his brothers and said, ‘The boy isn’t there! Where can I turn now?’
31 Then they got Joseph’s robe, slaughtered a goat and dipped the robe in the blood. 32 They took the ornate robe back to their father and said, ‘We found this. Examine it to see whether it is your son’s robe.’
33 He recognised it and said, ‘It is my son’s robe! Some ferocious animal has devoured him. Joseph has surely been torn to pieces.’
34 Then Jacob tore his clothes, put on sackcloth and mourned for his son many days. 35 All his sons and daughters came to comfort him, but he refused to be comforted. ‘No,’ he said, ‘I will continue to mourn until I join my son in the grave.’ So his father wept for him.
36 Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, one of Pharao
Genesis 33
Jacob meets Esau
1 Jacob looked up and there was Esau, coming with his four hundred men; so he divided the children among Leah, Rachel and the two female servants. 2 He put the female servants and their children in front, Leah and her children next, and Rachel and Joseph in the rear. 3 He himself went on ahead and bowed down to the ground seven times as he approached his brother.
4 But Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept. 5 Then Esau looked up and saw the women and children. ‘Who are these with you?’ he asked.
Jacob answered, ‘They are the children God has graciously given your servant.’
6 Then the female servants and their children approached and bowed down. 7 Next, Leah and her children came and bowed down. Last of all came Joseph and Rachel, and they too bowed down.
8 Esau asked, ‘What’s the meaning of all these flocks and herds I met?’
‘To find favour in your eyes, my lord,’ he said.
9 But Esau said, ‘I already have plenty, my brother. Keep what you have for yourself.’
10 ‘No, please!’ said Jacob. ‘If I have found favour in your eyes, accept this gift from me. For to see your face is like seeing the face of God, now that you have received me favourably. 11 Please accept the present that was brought to you, for God has been gracious to me and I have all I need.’ And because Jacob insisted, Esau accepted it.
12 Then Esau said, ‘Let us be on our way; I’ll accompany you.’
13 But Jacob said to him, ‘My lord knows that the children are tender and that I must care for the ewes and cows that are nursing their young. If they are driven hard just one day, all the animals will die. 14 So let my lord go on ahead of his servant, while I move along slowly at the pace of the flocks and herds before me and the pace of the children, until I come to my lord in Seir.’
15 Esau said, ‘Then let me leave some of my men with you.’
‘But why do that?’ Jacob asked. ‘Just let me find favour in the eyes of my lord.’
16 So that day Esau started on his way back to Seir. 17 Jacob, however, went to Sukkoth, where he built a place for himself and made shelters for his livestock. That is why the place is called Sukkoth.
18 After Jacob came from Paddan Aram, he arrived safely at the city of Shechem in Canaan and camped within sight of the city. 19 For a hundred pieces of silver, he bought from the sons of Hamor, the father of Shechem, the plot of ground where he pitched his tent. 20 There he set up an altar and called it El Elohe Israel.
John 20:19
Jesus Appears to His Disciples
19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.
21 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” 22 And with that he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”
Looking at the stories of Jacob and Jesus, James explains how we can come home to God and live differently in our homes as a result.
In Genesis 29 we meet Leah, trapped in a loveless marriage, competing against her sister and the property of dirt her father and now her husband. What can we learn about how God meets with her that we can apply to our lock down lives?
Exploring the story of Jacob and Esau, James introduces us to another Son who received a blessing that can change the world, through you and me.
Genesis 25
The death of Abraham
1 Abraham had taken another wife, whose name was Keturah. 2 She bore him Zimran, Jokshan, Medan, Midian, Ishbak and Shuah. 3 Jokshan was the father of Sheba and Dedan; the descendants of Dedan were the Ashurites, the Letushites and the Leummites. 4 The sons of Midian were Ephah, Epher, Hanok, Abida and Eldaah. All these were descendants of Keturah.
5 Abraham left everything he owned to Isaac. 6 But while he was still living, he gave gifts to the sons of his concubines and sent them away from his son Isaac to the land of the east.
7 Abraham lived a hundred and seventy-five years. 8 Then Abraham breathed his last and died at a good old age, an old man and full of years; and he was gathered to his people. 9 His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite, 10 the field Abraham had bought from the Hittites. There Abraham was buried with his wife Sarah. 11 After Abraham’s death, God blessed his son Isaac, who then lived near Beer Lahai Roi.
Ishmael’s sons
12 This is the account of the family line of Abraham’s son Ishmael, whom Sarah’s slave, Hagar the Egyptian, bore to Abraham.
13 These are the names of the sons of Ishmael, listed in the order of their birth: Nebaioth the firstborn of Ishmael, Kedar, Adbeel, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish and Kedemah. 16 These were the sons of Ishmael, and these are the names of the twelve tribal rulers according to their settlements and camps. 17 Ishmael lived a hundred and thirty-seven years. He breathed his last and died, and he was gathered to his people. 18 His descendants settled in the area from Havilah to Shur, near the eastern border of Egypt, as you go towards Ashur. And they lived in hostility towards all the tribes related to them.
Jacob and Esau
19 This is the account of the family line of Abraham’s son Isaac.
Abraham became the father of Isaac, 20 and Isaac was forty years old when he married Rebekah daughter of Bethuel the Aramean from Paddan Aram and sister of Laban the Aramean.
21 Isaac prayed to the Lord on behalf of his wife, because she was childless. The Lord answered his prayer, and his wife Rebekah became pregnant. 22 The babies jostled each other within her, and she said, ‘Why is this happening to me?’ So she went to enquire of the Lord.
23 The Lord said to her,
‘Two nations are in your womb,
and two peoples from within you will be separated;
one people will be stronger than the other,
and the elder will serve the younger.’
24 When the time came for her to give birth, there were twin boys in her womb. 25 The first to come out was red, and his whole body was like a hairy garment; so they named him Esau. 26 After this, his brother came out, with his hand grasping Esau’s heel; so he was named Jacob. Isaac was sixty years old when Rebekah gave birth to them.
27 The boys grew up, and Esau became a skilful hunter, a man of the open country, while Jacob was content to stay at home among the tents. 28 Isaac, who had a taste for wild game, loved Esau, but Rebekah loved Jacob.
29 Once when Jacob was cooking some stew, Esau came in from
Genesis 22
Abraham Tested
22 Some time later God tested Abraham. He said to him, “Abraham!”
“Here I am,” he replied.
2 Then God said, “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.”
3 Early the next morning Abraham got up and loaded his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about. 4 On the third day Abraham looked up and saw the place in the distance. 5 He said to his servants, “Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you.”
6 Abraham took the wood for the burnt offering and placed it on his son Isaac, and he himself carried the fire and the knife. As the two of them went on together, 7 Isaac spoke up and said to his father Abraham, “Father?”
“Yes, my son?” Abraham replied.
“The fire and wood are here,” Isaac said, “but where is the lamb for the burnt offering?”
8 Abraham answered, “God himself will provide the lamb for the burnt offering, my son.” And the two of them went on together.
9 When they reached the place God had told him about, Abraham built an altar there and arranged the wood on it. He bound his son Isaac and laid him on the altar, on top of the wood. 10 Then he reached out his hand and took the knife to slay his son. 11 But the angel of the Lord called out to him from heaven, “Abraham! Abraham!”
“Here I am,” he replied.
12 “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son.”
13 Abraham looked up and there in a thicket he saw a ram caught by its horns. He went over and took the ram and sacrificed it as a burnt offering instead of his son. 14 So Abraham called that place The Lord Will Provide. And to this day it is said, “On the mountain of the Lord it will be provided.”
15 The angel of the Lord called to Abraham from heaven a second time 16 and said, “I swear by myself, declares the Lord, that because you have done this and have not withheld your son, your only son, 17 I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, 18 and through your offspring all nations on earth will be blessed, because you have obeyed me.”
19 Then Abraham returned to his servants, and they set off together for Beersheba. And Abraham stayed in Beersheba.
Nahor’s Sons
20 Some time later Abraham was told, “Milkah is also a mother; she has borne sons to your brother Nahor: 21 Uz the firstborn, Buz his brother, Kemuel (the father of Aram), 22 Kesed, Hazo, Pildash, Jidlaph and Bethuel.” 23 Bethuel became the father of Rebekah. Milkah bore these eight sons to Abraham’s brother Nahor. 24 His concubine, whose name was Reumah, also had sons: Tebah, Gaham, Tahash and Maakah.
Genesis 21
The birth of Isaac
21 Now the Lord was gracious to Sarah as he had said, and the Lord did for Sarah what he had promised. 2 Sarah became pregnant and bore a son to Abraham in his old age, at the very time God had promised him. 3 Abraham gave the name Isaac to the son Sarah bore him. 4 When his son Isaac was eight days old, Abraham circumcised him, as God commanded him. 5 Abraham was a hundred years old when his son Isaac was born to him.
6 Sarah said, ‘God has brought me laughter, and everyone who hears about this will laugh with me.’ 7 And she added, ‘Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.’
Genesis 19
Sodom and Gomorrah Destroyed
1 The two angels arrived at Sodom in the evening, and Lot was sitting in the gateway of the city. When he saw them, he got up to meet them and bowed down with his face to the ground. 2 “My lords,” he said, “please turn aside to your servant’s house. You can wash your feet and spend the night and then go on your way early in the morning.”
“No,” they answered, “we will spend the night in the square.”
3 But he insisted so strongly that they did go with him and entered his house. He prepared a meal for them, baking bread without yeast, and they ate. 4 Before they had gone to bed, all the men from every part of the city of Sodom—both young and old—surrounded the house. 5 They called to Lot, “Where are the men who came to you tonight? Bring them out to us so that we can have sex with them.”
6 Lot went outside to meet them and shut the door behind him 7 and said, “No, my friends. Don’t do this wicked thing. 8 Look, I have two daughters who have never slept with a man. Let me bring them out to you, and you can do what you like with them. But don’t do anything to these men, for they have come under the protection of my roof.”
9 “Get out of our way,” they replied. “This fellow came here as a foreigner, and now he wants to play the judge! We’ll treat you worse than them.” They kept bringing pressure on Lot and moved forward to break down the door.
10 But the men inside reached out and pulled Lot back into the house and shut the door. 11 Then they struck the men who were at the door of the house, young and old, with blindness so that they could not find the door.
12 The two men said to Lot, “Do you have anyone else here—sons-in-law, sons or daughters, or anyone else in the city who belongs to you? Get them out of here, 13 because we are going to destroy this place. The outcry to the Lord against its people is so great that he has sent us to destroy it.”
14 So Lot went out and spoke to his sons-in-law, who were pledged to marry his daughters. He said, “Hurry and get out of this place, because the Lord is about to destroy the city!” But his sons-in-law thought he was joking.
15 With the coming of dawn, the angels urged Lot, saying, “Hurry! Take your wife and your two daughters who are here, or you will be swept away when the city is punished.”
16 When he hesitated, the men grasped his hand and the hands of his wife and of his two daughters and led them safely out of the city, for the Lord was merciful to them. 17 As soon as they had brought them out, one of them said, “Flee for your lives! Don’t look back, and don’t stop anywhere in the plain! Flee to the mountains or you will be swept away!”
18 But Lot said to them, “No, my lords, please! 19 Your servant has found favor in your eyes, and you have shown great kindness to me in sparing my life. But I can’t flee to the mountains; this disaster will overtake me, and I’ll die. 20 Look, here is a town near enough to run to, and it is small. Let me flee to it—it is very small, isn’t it? Then my life will be spared.”
21 He said to him, “Very well, I will grant this request too; I will not overthrow the town you speak of. 22 But flee there quickly, because I cannot do anything until you reach it.” (That is why the town was called Zoar.)
23 By the time Lot reached Zoar, the sun had risen over the land. 24
Genesis 18
1 The Lord appeared to Abraham near the great trees of Mamre while he was sitting at the entrance to his tent in the heat of the day. 2 Abraham looked up and saw three men standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground.
3 He said, “If I have found favor in your eyes, my lord, do not pass your servant by. 4 Let a little water be brought, and then you may all wash your feet and rest under this tree. 5 Let me get you something to eat, so you can be refreshed and then go on your way—now that you have come to your servant.”
“Very well,” they answered, “do as you say.”
6 So Abraham hurried into the tent to Sarah. “Quick,” he said, “get three seahs of the finest flour and knead it and bake some bread.”
7 Then he ran to the herd and selected a choice, tender calf and gave it to a servant, who hurried to prepare it. 8 He then brought some curds and milk and the calf that had been prepared, and set these before them. While they ate, he stood near them under a tree.
9 “Where is your wife Sarah?” they asked him.
“There, in the tent,” he said.
10 Then one of them said, “I will surely return to you about this time next year, and Sarah your wife will have a son.”
Now Sarah was listening at the entrance to the tent, which was behind him. 11 Abraham and Sarah were already very old, and Sarah was past the age of childbearing. 12 So Sarah laughed to herself as she thought, “After I am worn out and my lord is old, will I now have this pleasure?”
13 Then the Lord said to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child, now that I am old?’ 14 Is anything too hard for the Lord? I will return to you at the appointed time next year, and Sarah will have a son.”
15 Sarah was afraid, so she lied and said, “I did not laugh.”
But he said, “Yes, you did laugh.”
Abraham Pleads for Sodom
16 When the men got up to leave, they looked down toward Sodom, and Abraham walked along with them to see them on their way. 17 Then the Lord said, “Shall I hide from Abraham what I am about to do? 18 Abraham will surely become a great and powerful nation, and all nations on earth will be blessed through him. 19 For I have chosen him, so that he will direct his children and his household after him to keep the way of the Lord by doing what is right and just, so that the Lord will bring about for Abraham what he has promised him.”
20 Then the Lord said, “The outcry against Sodom and Gomorrah is so great and their sin so grievous 21 that I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know.”
22 The men turned away and went toward Sodom, but Abraham remained standing before the Lord. 23 Then Abraham approached him and said: “Will you sweep away the righteous with the wicked? 24 What if there are fifty righteous people in the city? Will you really sweep it away and not spare the place for the sake of the fifty righteous people in it? 25 Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?”
26 The Lord said, “If I find fifty righteous people in the city of Sod
Genesis 15
The Lord’s Covenant With Abram
1 After this, the word of the Lord came to Abram in a vision:
“Do not be afraid, Abram.
I am your shield,
your very great reward.”
2 But Abram said, “Sovereign Lord, what can you give me since I remain childless and the one who will inherit my estate is Eliezer of Damascus?” 3 And Abram said, “You have given me no children; so a servant in my household will be my heir.”
4 Then the word of the Lord came to him: “This man will not be your heir, but a son who is your own flesh and blood will be your heir.” 5 He took him outside and said, “Look up at the sky and count the stars—if indeed you can count them.” Then he said to him, “So shall your offspring be.”
6 Abram believed the Lord, and he credited it to him as righteousness.
7 He also said to him, “I am the Lord, who brought you out of Ur of the Chaldeans to give you this land to take possession of it.”
8 But Abram said, “Sovereign Lord, how can I know that I will gain possession of it?”
9 So the Lord said to him, “Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon.”
10 Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half. 11 Then birds of prey came down on the carcasses, but Abram drove them away.
12 As the sun was setting, Abram fell into a deep sleep, and a thick and dreadful darkness came over him. 13 Then the Lord said to him, “Know for certain that for four hundred years your descendants will be strangers in a country not their own and that they will be enslaved and mistreated there. 14 But I will punish the nation they serve as slaves, and afterward they will come out with great possessions. 15 You, however, will go to your ancestors in peace and be buried at a good old age. 16 In the fourth generation your descendants will come back here, for the sin of the Amorites has not yet reached its full measure.”
17 When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces. 18 On that day the Lord made a covenant with Abram and said, “To your descendants I give this land, from the Wadi of Egypt to the great river, the Euphrates— 19 the land of the Kenites, Kenizzites, Kadmonites, 20 Hittites, Perizzites, Rephaites, 21 Amorites, Canaanites, Girgashites and Jebusites.”
15 After this, the word of the Lord came to Abram in a vision:
“Do not be afraid, Abram.
I am your shield,
your very great reward.”
2 But Abram said, “Sovereign Lord, what can you give me since I remain childless and the one who will inherit my estate is Eliezer of Damascus?” 3 And Abram said, “You have given me no children; so a servant in my household will be my heir.”
4 Then the word of the Lord came to him: “This man will not be your heir, but a son who is your own flesh and blood will be your heir.” 5 He took him outside and said, “Look up at the sky and count the stars—if indeed you can count them.” Then he said to him, “So shall your offspring be.”
6 Abram believed the Lord, and he credited it to him as righteousness.
7 He also said to him, “I am the Lord, who brought you out of Ur o
Genesis 13
Abram and Lot Separate
1 So Abram went up from Egypt to the Negev, with his wife and everything he had, and Lot went with him. 2 Abram had become very wealthy in livestock and in silver and gold.
3 From the Negev he went from place to place until he came to Bethel, to the place between Bethel and Ai where his tent had been earlier 4 and where he had first built an altar. There Abram called on the name of the Lord.
5 Now Lot, who was moving about with Abram, also had flocks and herds and tents. 6 But the land could not support them while they stayed together, for their possessions were so great that they were not able to stay together. 7 And quarreling arose between Abram’s herders and Lot’s. The Canaanites and Perizzites were also living in the land at that time.
8 So Abram said to Lot, “Let’s not have any quarreling between you and me, or between your herders and mine, for we are close relatives. 9 Is not the whole land before you? Let’s part company. If you go to the left, I’ll go to the right; if you go to the right, I’ll go to the left.”
10 Lot looked around and saw that the whole plain of the Jordan toward Zoar was well watered, like the garden of the Lord, like the land of Egypt. (This was before the Lord destroyed Sodom and Gomorrah.) 11 So Lot chose for himself the whole plain of the Jordan and set out toward the east. The two men parted company: 12 Abram lived in the land of Canaan, while Lot lived among the cities of the plain and pitched his tents near Sodom. 13 Now the people of Sodom were wicked and were sinning greatly against the Lord.
14 The Lord said to Abram after Lot had parted from him, “Look around from where you are, to the north and south, to the east and west. 15 All the land that you see I will give to you and your offspring forever. 16 I will make your offspring like the dust of the earth, so that if anyone could count the dust, then your offspring could be counted. 17 Go, walk through the length and breadth of the land, for I am giving it to you.”
18 So Abram went to live near the great trees of Mamre at Hebron, where he pitched his tents. There he built an altar to the Lord.
Genesis 12
Abram in Egypt
10 Now there was a famine in the land, and Abram went down to Egypt to live there for a while because the famine was severe. 11 As he was about to enter Egypt, he said to his wife Sarai, “I know what a beautiful woman you are. 12 When the Egyptians see you, they will say, ‘This is his wife.’ Then they will kill me but will let you live. 13 Say you are my sister, so that I will be treated well for your sake and my life will be spared because of you.”
14 When Abram came to Egypt, the Egyptians saw that Sarai was a very beautiful woman. 15 And when Pharaoh’s officials saw her, they praised her to Pharaoh, and she was taken into his palace. 16 He treated Abram well for her sake, and Abram acquired sheep and cattle, male and female donkeys, male and female servants, and camels.
17 But the Lord inflicted serious diseases on Pharaoh and his household because of Abram’s wife Sarai. 18 So Pharaoh summoned Abram. “What have you done to me?” he said. “Why didn’t you tell me she was your wife? 19 Why did you say, ‘She is my sister,’ so that I took her to be my wife? Now then, here is your wife. Take her and go!” 20 Then Pharaoh gave orders about Abram to his men, and they sent him on his way, with his wife and everything he had.
Isaiah 9
1 Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honour Galilee of the nations, by the Way of the Sea, beyond the Jordan –
2 The people walking in darkness
have seen a great light;
on those living in the land of deep darkness
a light has dawned.
3 You have enlarged the nation
and increased their joy;
they rejoice before you
as people rejoice at the harvest,
as warriors rejoice
when dividing the plunder.
4 For as in the day of Midian’s defeat,
you have shattered
the yoke that burdens them,
the bar across their shoulders,
the rod of their oppressor.
5 Every warrior’s boot used in battle
and every garment rolled in blood
will be destined for burning,
will be fuel for the fire.
6 For to us a child is born,
to us a son is given,
and the government will be on his shoulders.
And he will be called
Wonderful Counsellor, Mighty God,
Everlasting Father, Prince of Peace.
7 Of the greatness of his government and peace
there will be no end.
He will reign on David’s throne
and over his kingdom,
establishing and upholding it
with justice and righteousness
from that time on and for ever.
The zeal of the Lord Almighty
will accomplish this.
Our two vicars, Wayne and James, sit down to have a chat about what’s going on in the General Election and talk about how we can respond as Christians.
Genesis 12:1-9
The call of Abram
12 The Lord had said to Abram, ‘Go from your country, your people and your father’s household to the land I will show you.
2 ‘I will make you into a great nation, and I will bless you;I will make your name great, and you will be a blessing.3 I will bless those who bless you, and whoever curses you I will curse;and all peoples on earth will be blessed through you.’
4 So Abram went, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he set out from Harran. 5 He took his wife Sarai, his nephew Lot, all the possessions they had accumulated and the people they had acquired in Harran, and they set out for the land of Canaan, and they arrived there.
6 Abram travelled through the land as far as the site of the great tree of Moreh at Shechem. At that time the Canaanites were in the land. 7 The Lord appeared to Abram and said, ‘To your offspring I will give this land.’ So he built an altar there to the Lord, who had appeared to him.
8 From there he went on towards the hills east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord and called on the name of the Lord.
9 Then Abram set out and continued towards the Negev.
Genesis 11
From Shem to Abram
10 This is the account of Shem’s family line.
Two years after the flood, when Shem was 100 years old, he became the father of Arphaxad. 11 And after he became the father of Arphaxad, Shem lived 500 years and had other sons and daughters.
12 When Arphaxad had lived 35 years, he became the father of Shelah. 13 And after he became the father of Shelah, Arphaxad lived 403 years and had other sons and daughters.
14 When Shelah had lived 30 years, he became the father of Eber. 15 And after he became the father of Eber, Shelah lived 403 years and had other sons and daughters.
16 When Eber had lived 34 years, he became the father of Peleg. 17 And after he became the father of Peleg, Eber lived 430 years and had other sons and daughters.
18 When Peleg had lived 30 years, he became the father of Reu. 19 And after he became the father of Reu, Peleg lived 209 years and had other sons and daughters.
20 When Reu had lived 32 years, he became the father of Serug. 21 And after he became the father of Serug, Reu lived 207 years and had other sons and daughters.
22 When Serug had lived 30 years, he became the father of Nahor. 23 And after he became the father of Nahor, Serug lived 200 years and had other sons and daughters.
24 When Nahor had lived 29 years, he became the father of Terah. 25 And after he became the father of Terah, Nahor lived 119 years and had other sons and daughters.
26 After Terah had lived 70 years, he became the father of Abram, Nahor and Haran.
Abram’s family
27 This is the account of Terah’s family line.
Terah became the father of Abram, Nahor and Haran. And Haran became the father of Lot. 28 While his father Terah was still alive, Haran died in Ur of the Chaldeans, in the land of his birth. 29 Abram and Nahor both married. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milkah; she was the daughter of Haran, the father of both Milkah and Iskah. 30 Now Sarai was childless because she was not able to conceive.
31 Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. But when they came to Harran, they settled there.
32 Terah lived 205 years, and he died in Harran.
Genesis 11:1-8
The Tower of Babel
11 Now the whole world had one language and a common speech. 2 As people moved eastward, they found a plain in Shinar and settled there.
3 They said to each other, “Come, let’s make bricks and bake them thoroughly.” They used brick instead of stone, and tar for mortar. 4 Then they said, “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.”
5 But the Lord came down to see the city and the tower the people were building. 6 The Lord said, “If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. 7 Come, let us go down and confuse their language so they will not understand each other.”
8 So the Lord scattered them from there over all the earth, and they stopped building the city.
Genesis 7
1 The Lord then said to Noah, ‘Go into the ark, you and your whole family, because I have found you righteous in this generation. 2 Take with you seven pairs of every kind of clean animal, a male and its mate, and one pair of every kind of unclean animal, a male and its mate, 3 and also seven pairs of every kind of bird, male and female, to keep their various kinds alive throughout the earth. 4 Seven days from now I will send rain on the earth for forty days and forty nights, and I will wipe from the face of the earth every living creature I have made.’
5 And Noah did all that the Lord commanded him.
6 Noah was six hundred years old when the floodwaters came on the earth. 7 And Noah and his sons and his wife and his sons’ wives entered the ark to escape the waters of the flood. 8 Pairs of clean and unclean animals, of birds and of all creatures that move along the ground, 9 male and female, came to Noah and entered the ark, as God had commanded Noah. 10 And after the seven days the floodwaters came on the earth.
11 In the six hundredth year of Noah’s life, on the seventeenth day of the second month – on that day all the springs of the great deep burst forth, and the floodgates of the heavens were opened. 12 And rain fell on the earth for forty days and forty nights.
13 On that very day Noah and his sons, Shem, Ham and Japheth, together with his wife and the wives of his three sons, entered the ark. 14 They had with them every wild animal according to its kind, all livestock according to their kinds, every creature that moves along the ground according to its kind and every bird according to its kind, everything with wings. 15 Pairs of all creatures that have the breath of life in them came to Noah and entered the ark. 16 The animals going in were male and female of every living thing, as God had commanded Noah. Then the Lord shut him in.
17 For forty days the flood kept coming on the earth, and as the waters increased they lifted the ark high above the earth. 18 The waters rose and increased greatly on the earth, and the ark floated on the surface of the water. 19 They rose greatly on the earth, and all the high mountains under the entire heavens were covered. 20 The waters rose and covered the mountains to a depth of more than fifteen cubits. 21 Every living thing that moved on land perished – birds, livestock, wild animals, all the creatures that swarm over the earth, and all mankind. 22 Everything on dry land that had the breath of life in its nostrils died. 23 Every living thing on the face of the earth was wiped out; people and animals and the creatures that move along the ground and the birds were wiped from the earth. Only Noah was left, and those with him in the ark.
24 The waters flooded the earth for a hundred and fifty days.
Genesis 4
1 Adam made love to his wife Eve, and she became pregnant and gave birth to Cain. She said, “With the help of the Lord I have brought forth a man.” 2 Later she gave birth to his brother Abel.
Now Abel kept flocks, and Cain worked the soil. 3 In the course of time Cain brought some of the fruits of the soil as an offering to the Lord. 4 And Abel also brought an offering—fat portions from some of the firstborn of his flock.The Lord looked with favour on Abel and his offering, 5 but on Cain and his offering he did not look with favour. So Cain was very angry, and his face was downcast.
6 Then the Lord said to Cain, “Why are you angry? Why is your face downcast? 7 If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.”
8 Now Cain said to his brother Abel, “Let’s go out to the field.” While they were in the field, Cain attacked his brother Abel and killed him.
9 Then the Lord said to Cain, “Where is your brother Abel?”
“I don’t know,” he replied. “Am I my brother’s keeper?”
10 The Lord said, “What have you done? Listen! Your brother’s blood cries out to me from the ground. 11 Now you are under a curse and driven from the ground, which opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it will no longer yield its crops for you. You will be a restless wanderer on the earth.”
13 Cain said to the Lord, “My punishment is more than I can bear. 14 Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me.”
15 But the Lord said to him, “Not so; anyone who kills Cain will suffer vengeance seven times over.” Then the Lord put a mark on Cain so that no one who found him would kill him.16 So Cain went out from the Lord’s presenceand lived in the land of Nod, east of Eden.
17 Cain made love to his wife, and she became pregnant and gave birth to Enoch. Cain was then building a city, and he named it after his son Enoch. 18 To Enoch was born Irad, and Irad was the father of Mehujael, and Mehujael was the father of Methushael, and Methushael was the father of Lamech.
19 Lamech married two women, one named Adah and the other Zillah. 20 Adah gave birth to Jabal; he was the father of those who live in tents and raise livestock. 21 His brother’s name was Jubal; he was the father of all who play stringed instruments and pipes. 22 Zillah also had a son, Tubal-Cain, who forged all kinds of tools out of bronze and iron. Tubal-Cain’s sister was Naamah.
23 Lamech said to his wives,
“Adah and Zillah, listen to me;
wives of Lamech, hear my words.
I have killed a man for wounding me,
a young man for injuring me.
24 If Cain is avenged seven times,
then Lamech seventy-seven times.”
25 Adam made love to his wife again, and she gave birth to a son and named him Seth, saying, “God has granted me another child in place of Abel, since Cain killed him.” 26 Seth also had a son, and he named him Enosh.
At that time people began to call on the name of the Lord.
Genesis 3
The Fall
3 Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”
2 The woman said to the serpent, “We may eat fruit from the trees in the garden, 3 but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”
4 “You will not certainly die,” the serpent said to the woman. 5 “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”
6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.
8 Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. 9 But the Lord God called to the man, “Where are you?”
10 He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”
11 And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”
12 The man said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.”
13 Then the Lord God said to the woman, “What is this you have done?”
The woman said, “The serpent deceived me, and I ate.”
14 So the Lord God said to the serpent, “Because you have done this,
“Cursed are you above all livestock
and all wild animals!
You will crawl on your belly
and you will eat dust
all the days of your life.
15 And I will put enmity
between you and the woman,
and between your offspring and hers;
he will crush your head,
and you will strike his heel.”
16 To the woman he said,
“I will make your pains in childbearing very severe;
with painful labor you will give birth to children.
Your desire will be for your husband,
and he will rule over you.”
17 To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’
“Cursed is the ground because of you;
through painful toil you will eat food from it
all the days of your life.
18 It will produce thorns and thistles for you,
and you will eat the plants of the field.
19 By the sweat of your brow
you will eat your food
until you return to the ground,
since from it you were taken;
for dust you are
and to dust you will return.”
20 Adam named his wife Eve, because she would become the mother of all the living.
21 The Lord God made garments of skin for Adam and his wife and clothed them. 22 And the Lord God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” 23 So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. 24 After he drove the man out, h
Genesis 3
The Fall
3 Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”
2 The woman said to the serpent, “We may eat fruit from the trees in the garden, 3 but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”
4 “You will not certainly die,” the serpent said to the woman. 5 “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”
6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.
8 Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. 9 But the Lord God called to the man, “Where are you?”
10 He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”
11 And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”
12 The man said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.”
13 Then the Lord God said to the woman, “What is this you have done?”
The woman said, “The serpent deceived me, and I ate.”
14 So the Lord God said to the serpent, “Because you have done this,
“Cursed are you above all livestock
and all wild animals!
You will crawl on your belly
and you will eat dust
all the days of your life.
15 And I will put enmity
between you and the woman,
and between your offspring and hers;
he will crush your head,
and you will strike his heel.”
16 To the woman he said,
“I will make your pains in childbearing very severe;
with painful labor you will give birth to children.
Your desire will be for your husband,
and he will rule over you.”
17 To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’
“Cursed is the ground because of you;
through painful toil you will eat food from it
all the days of your life.
18 It will produce thorns and thistles for you,
and you will eat the plants of the field.
19 By the sweat of your brow
you will eat your food
until you return to the ground,
since from it you were taken;
for dust you are
and to dust you will return.”
20 Adam named his wife Eve, because she would become the mother of all the living.
21 The Lord God made garments of skin for Adam and his wife and clothed them. 22 And the Lord God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” 23 So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. 24 After he drove the man out, h
Genesis 1:26-27
26 Then God said, ‘Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.’
27 So God created mankind in his own image,
in the image of God he created them;
male and female he created them.
Genesis 2:4-25
Adam and Eve
4 This is the account of the heavens and the earth when they were created, when the Lord God made the earth and the heavens.
5 Now no shrub had yet appeared on the earth and no plant had yet sprung up, for the Lord God had not sent rain on the earth and there was no one to work the ground, 6 but streams came up from the earth and watered the whole surface of the ground. 7 Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.
8 Now the Lord God had planted a garden in the east, in Eden; and there he put the man he had formed. 9 The Lord God made all kinds of trees grow out of the ground – trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.
10 A river watering the garden flowed from Eden; from there it was separated into four headwaters. 11 The name of the first is the Pishon; it winds through the entire land of Havilah, where there is gold. 12 (The gold of that land is good; aromatic resin and onyx are also there.) 13 The name of the second river is the Gihon; it winds through the entire land of Cush. 14 The name of the third river is the Tigris; it runs along the east side of Ashur. And the fourth river is the Euphrates.
15 The Lord God took the man and put him in the Garden of Eden to work it and take care of it. 16 And the Lord God commanded the man, ‘You are free to eat from any tree in the garden; 17 but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.’
18 The Lord God said, ‘It is not good for the man to be alone. I will make a helper suitable for him.’
19 Now the Lord God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. 20 So the man gave names to all the livestock, the birds in the sky and all the wild animals.
But for Adam[f] no suitable helper was found. 21 So the Lord God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man’s ribs and then closed up the place with flesh. 22 Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man.
23 The man said,
‘This is now bone of my bones
and flesh of my flesh;
she shall be called “woman”,
for she was taken out of man.’
24 That is why a man leaves his father and mother and is united to his wife, and they become one flesh.
25 Adam and his wife were both naked, and they felt no shame.
What does it mean to be human? Genesis 2 introduces us to humanity and God's design for who we are and how we are meant to be.
Genesis 1:3-2
3 And God said, ‘Let there be light,’ and there was light. 4 God saw that the light was good, and he separated the light from the darkness. 5 God called the light ‘day’, and the darkness he called ‘night’. And there was evening, and there was morning – the first day.
6 And God said, ‘Let there be a vault between the waters to separate water from water.’ 7 So God made the vault and separated the water under the vault from the water above it. And it was so. 8 God called the vault ‘sky’. And there was evening, and there was morning – the second day.
9 And God said, ‘Let the water under the sky be gathered to one place, and let dry ground appear.’ And it was so. 10 God called the dry ground ‘land’, and the gathered waters he called ‘seas’. And God saw that it was good.
11 Then God said, ‘Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.’ And it was so. 12 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good. 13 And there was evening, and there was morning – the third day.
14 And God said, ‘Let there be lights in the vault of the sky to separate the day from the night, and let them serve as signs to mark sacred times, and days and years, 15 and let them be lights in the vault of the sky to give light on the earth.’ And it was so. 16 God made two great lights – the greater light to govern the day and the lesser light to govern the night. He also made the stars. 17 God set them in the vault of the sky to give light on the earth, 18 to govern the day and the night, and to separate light from darkness. And God saw that it was good. 19 And there was evening, and there was morning – the fourth day.
20 And God said, ‘Let the water teem with living creatures, and let birds fly above the earth across the vault of the sky.’ 21 So God created the great creatures of the sea and every living thing with which the water teems and that moves about in it, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 God blessed them and said, ‘Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.’ 23 And there was evening, and there was morning – the fifth day.
24 And God said, ‘Let the land produce living creatures according to their kinds: the livestock, the creatures that move along the ground, and the wild animals, each according to its kind.’ And it was so. 25 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
26 Then God said, ‘Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.’
27 So God created mankind in his own image,
in the image of God he created them;
male and female he created them.
28 God blessed them and said to them, ‘Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the
Jeremiah 29:11
11 For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.
Nehemiah 2:1-6
Artaxerxes Sends Nehemiah to Jerusalem
2 In the month of Nisan in the twentieth year of King Artaxerxes, when wine was brought for him, I took the wine and gave it to the king. I had not been sad in his presence before, 2 so the king asked me, “Why does your face look so sad when you are not ill? This can be nothing but sadness of heart.”
I was very much afraid, 3 but I said to the king, “May the king live forever! Why should my face not look sad when the city where my ancestors are buried lies in ruins, and its gates have been destroyed by fire?”
4 The king said to me, “What is it you want?”
Then I prayed to the God of heaven, 5 and I answered the king, “If it pleases the king and if your servant has found favour in his sight, let him send me to the city in Judah where my ancestors are buried so that I can rebuild it.”
6 Then the king, with the queen sitting beside him, asked me, “How long will your journey take, and when will you get back?” It pleased the king to send me; so I set a time.
Psalm 102
A prayer of an afflicted person who has grown weak and pours out a lament before the Lord.
1 Hear my prayer, Lord;
let my cry for help come to you.
2 Do not hide your face from me
when I am in distress.
Turn your ear to me;
when I call, answer me quickly.
3 For my days vanish like smoke;
my bones burn like glowing embers.
4 My heart is blighted and withered like grass;
I forget to eat my food.
5 In my distress I groan aloud
and am reduced to skin and bones.
6 I am like a desert owl,
like an owl among the ruins.
7 I lie awake; I have become
like a bird alone on a roof.
8 All day long my enemies taunt me;
those who rail against me use my name as a curse.
9 For I eat ashes as my food
and mingle my drink with tears
10 because of your great wrath,
for you have taken me up and thrown me aside.
11 My days are like the evening shadow;
I wither away like grass.
12 But you, Lord, sit enthroned for ever;
your renown endures through all generations.
13 You will arise and have compassion on Zion,
for it is time to show favour to her;
the appointed time has come.
14 For her stones are dear to your servants;
her very dust moves them to pity.
15 The nations will fear the name of the Lord,
all the kings of the earth will revere your glory.
16 For the Lord will rebuild Zion
and appear in his glory.
17 He will respond to the prayer of the destitute;
he will not despise their plea.
18 Let this be written for a future generation,
that a people not yet created may praise the Lord:
19 ‘The Lord looked down from his sanctuary on high,
from heaven he viewed the earth,
20 to hear the groans of the prisoners
and release those condemned to death.’
21 So the name of the Lord will be declared in Zion
and his praise in Jerusalem
22 when the peoples and the kingdoms
assemble to worship the Lord.
23 In the course of my life he broke my strength;
he cut short my days.
24 So I said:
‘Do not take me away, my God, in the midst of my days;
your years go on through all generations.
25 In the beginning you laid the foundations of the earth,
and the heavens are the work of your hands.
26 They will perish, but you remain;
they will all wear out like a garment.
Like clothing you will change them
and they will be discarded.
27 But you remain the same,
and your years will never end.
28 The children of your servants will live in your presence;
their descendants will be established before you.’
Psalm 94
1 The Lord is a God who avenges.
O God who avenges, shine forth.
2 Rise up, Judge of the earth;
pay back to the proud what they deserve.
3 How long, Lord, will the wicked,
how long will the wicked be jubilant?
4 They pour out arrogant words;
all the evildoers are full of boasting.
5 They crush your people, Lord;
they oppress your inheritance.
6 They slay the widow and the foreigner;
they murder the fatherless.
7 They say, ‘The Lord does not see;
the God of Jacob takes no notice.’
8 Take notice, you senseless ones among the people;
you fools, when will you become wise?
9 Does he who fashioned the ear not hear?
Does he who formed the eye not see?
10 Does he who disciplines nations not punish?
Does he who teaches mankind lack knowledge?
11 The Lord knows all human plans;
he knows that they are futile.
12 Blessed is the one you discipline, Lord,
the one you teach from your law;
13 you grant them relief from days of trouble,
till a pit is dug for the wicked.
14 For the Lord will not reject his people;
he will never forsake his inheritance.
15 Judgment will again be founded on righteousness,
and all the upright in heart will follow it.
16 Who will rise up for me against the wicked?
Who will take a stand for me against evildoers?
17 Unless the Lord had given me help,
I would soon have dwelt in the silence of death.
18 When I said, ‘My foot is slipping,’
your unfailing love, Lord, supported me.
19 When anxiety was great within me,
your consolation brought me joy.
20 Can a corrupt throne be allied with you –
a throne that brings on misery by its decrees?
21 The wicked band together against the righteous
and condemn the innocent to death.
22 But the Lord has become my fortress,
and my God the rock in whom I take refuge.
23 He will repay them for their sins
and destroy them for their wickedness;
the Lord our God will destroy them.
Psalm 133
A song of ascents. Of David.
1 How good and pleasant it is
when God’s people live together in unity!
2 It is like precious oil poured on the head,
running down on the beard,
running down on Aaron’s beard,
down on the collar of his robe.
3 It is as if the dew of Hermon
were falling on Mount Zion.
For there the Lord bestows his blessing,
even life forevermore.
1 John 5
Faith in the Incarnate Son of God
1 Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well. 2 This is how we know that we love the children of God: by loving God and carrying out his commands. 3 In fact, this is love for God: to keep his commands. And his commands are not burdensome, 4 for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. 5 Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.
6 This is the one who came by water and blood—Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies, because the Spirit is the truth. 7 For there are three that testify: 8 the Spirit, the water and the blood; and the three are in agreement. 9 We accept human testimony, but God’s testimony is greater because it is the testimony of God, which he has given about his Son. 10 Whoever believes in the Son of God accepts this testimony. Whoever does not believe God has made him out to be a liar, because they have not believed the testimony God has given about his Son. 11 And this is the testimony: God has given us eternal life, and this life is in his Son. 12 Whoever has the Son has life; whoever does not have the Son of God does not have life.
Concluding Affirmations
13 I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life. 14 This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. 15 And if we know that he hears us—whatever we ask—we know that we have what we asked of him.
16 If you see any brother or sister commit a sin that does not lead to death, you should pray and God will give them life. I refer to those whose sin does not lead to death. There is a sin that leads to death. I am not saying that you should pray about that. 17 All wrongdoing is sin, and there is sin that does not lead to death.
18 We know that anyone born of God does not continue to sin; the One who was born of God keeps them safe, and the evil one cannot harm them. 19 We know that we are children of God, and that the whole world is under the control of the evil one. 20 We know also that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true by being in his Son Jesus Christ. He is the true God and eternal life.
21 Dear children, keep yourselves from idols.
1 John 4
7 Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. 8 Whoever does not love does not know God, because God is love. 9 This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 11 Dear friends, since God so loved us, we also ought to love one another. 12 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.
13 This is how we know that we live in him and he in us: He has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Saviour of the world. 15 If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. 16 And so we know and rely on the love God has for us.
God is love. Whoever lives in love lives in God, and God in them. 17 This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. 18 There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.
19 We love because he first loved us. 20 Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. 21 And he has given us this command: Anyone who loves God must also love their brother and sister.
1 John 2:28-3:24
God’s children and sin
28 And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming.
29 If you know that he is righteous, you know that everyone who does what is right has been born of him.
1 See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. 2 Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is. 3 All who have this hope in him purify themselves, just as he is pure.
4 Everyone who sins breaks the law; in fact, sin is lawlessness. 5 But you know that he appeared so that he might take away our sins. And in him is no sin. 6 No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.
7 Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous. 8 The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. 9 No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God. 10 This is how we know who the children of God are and who the children of the devil are: anyone who does not do what is right is not God’s child, nor is anyone who does not love their brother and sister.
More on love and hatred
11 For this is the message you heard from the beginning: we should love one another. 12 Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous. 13 Do not be surprised, my brothers and sisters, if the world hates you. 14 We know that we have passed from death to life, because we love each other. Anyone who does not love remains in death. 15 Anyone who hates a brother or sister is a murderer, and you know that no murderer has eternal life residing in him.
16 This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. 17 If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? 18 Dear children, let us not love with words or speech but with actions and in truth.
19 This is how we know that we belong to the truth and how we set our hearts at rest in his presence: 20 if our hearts condemn us, we know that God is greater than our hearts, and he knows everything. 21 Dear friends, if our hearts do not condemn us, we have confidence before God 22 and receive from him anything we ask, because we keep his commands and do what pleases him. 23 And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. 24 The one who keeps God’s commands lives in him, and he in them. And this is how we know that he lives in us: we know it by the Spirit he gave us.
1 John 2
Love and Hatred for Fellow Believers
3 We know that we have come to know him if we keep his commands. 4 Whoever says, “I know him,” but does not do what he commands is a liar, and the truth is not in that person. 5 But if anyone obeys his word, love for God is truly made complete in them. This is how we know we are in him: 6 Whoever claims to live in him must live as Jesus did.
7 Dear friends, I am not writing you a new command but an old one, which you have had since the beginning. This old command is the message you have heard. 8 Yet I am writing you a new command; its truth is seen in him and in you, because the darkness is passing and the true light is already shining.
9 Anyone who claims to be in the light but hates a brother or sister is still in the darkness. 10 Anyone who loves their brother and sister lives in the light, and there is nothing in them to make them stumble. 11 But anyone who hates a brother or sister is in the darkness and walks around in the darkness. They do not know where they are going, because the darkness has blinded them.
Reasons for Writing
12 I am writing to you, dear children,
because your sins have been forgiven on account of his name.
13 I am writing to you, fathers,
because you know him who is from the beginning.
I am writing to you, young men,
because you have overcome the evil one.
14 I write to you, dear children,
because you know the Father.
I write to you, fathers,
because you know him who is from the beginning.
I write to you, young men,
because you are strong,
and the word of God lives in you,
and you have overcome the evil one.
On Not Loving the World
15 Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. 16 For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. 17 The world and its desires pass away, but whoever does the will of God lives forever.
Warnings Against Denying the Son
18 Dear children, this is the last hour; and as you have heard that the antichrist is coming, even now many antichrists have come. This is how we know it is the last hour. 19 They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us.
20 But you have an anointing from the Holy One, and all of you know the truth. 21 I do not write to you because you do not know the truth, but because you do know it and because no lie comes from the truth. 22 Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son. 23 No one who denies the Son has the Father; whoever acknowledges the Son has the Father also.
24 As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. 25 And this is what he promised us—eternal life.
26 I am writing these things to you about those who are trying to lead you astray. 27 As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him.
1 John 1:1-2:2
The incarnation of the Word of life
1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched – this we proclaim concerning the Word of life. 2 The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. 3 We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. 4 We write this to make our joy complete.
Light and darkness, sin and forgiveness
5 This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. 6 If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.
8 If we claim to be without sin, we deceive ourselves and the truth is not in us. 9 If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. 10 If we claim we have not sinned, we make him out to be a liar and his word is not in us.
2 My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father – Jesus Christ, the Righteous One. 2 He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
John 17
Jesus Prays to Be Glorified
17 After Jesus said this, he looked toward heaven and prayed:
“Father, the hour has come. Glorify your Son, that your Son may glorify you.2 For you granted him authority over all people that he might give eternal life to all those you have given him. 3 Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. 4 I have brought you gloryon earth by finishing the work you gave me to do. 5 And now, Father, glorify mein your presence with the glory I had with you before the world began.
Jesus Prays for His Disciples
6 “I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. 7 Now they know that everything you have given me comes from you. 8 For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. 9 I pray for them. I am not praying for the world, but for those you have given me, for they are yours. 10 All I have is yours, and all you have is mine. And glory has come to me through them. 11 I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one. 12 While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled.
13 “I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. 14 I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. 15 My prayer is not that you take them out of the world but that you protect them from the evil one. 16 They are not of the world, even as I am not of it. 17 Sanctify them by the truth; your word is truth. 18 As you sent me into the world, I have sent them into the world. 19 For them I sanctify myself, that they too may be truly sanctified.
Jesus Prays for All Believers
20 “My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22 I have given them the glory that you gave me, that they may be one as we are one— 23 I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.
24 “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.
25 “Righteous Father, though the world does not know you, I know you, and they know that you have sent me. 26 I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.”
Matthew 7: 24-29
24 “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”
28 When Jesus had finished saying these things, the crowds were amazed at his teaching, 29 because he taught as one who had authority, and not as their teachers of the law.
In recent weeks, negotiations about our buildings have progressed significantly. Listen to this podcast to give you an update and to know what to be praying for.