The No-Rank Zendo Podcast: Recent Episodes
Rinzan Pechovnik
Rinzan Osho is a priest and teacher at No-Rank Zendo, a Rinzai Zen Buddhist Community in Portland, Oregon. His Dharma talks explore various aspects of Rinzai Zen Buddhist practice, spirituality and religion. He emphases practice as a means to develop and cultivate a tender open-heartedness that allows a deep engagement with a troubled world. http://www.norankzendo.org
In this Teisho, given during Zazenkai June 28, 2026, Rinzan Osho examines The Rinzai Roku: Kamben VIII. Rinzai asks is a pillar secular or sacred? What does he means whern he says, "It is just a wodden post?" Is this to dismiss its significance? Or is it to go beyond significance?
In this Teisho, given during the third full day of Spring Sesshin 2026, Rinzan Osho examines The Rinzai Roku: Jodo X. Rinzai describes four fundamental expressions of deep nature, but these are nothing to rest at, nor is anything attained in their experience. They are helpful, but Zen goes beyond.
In this Teisho, given during the Second full day of Spring Sesshin 2026, Rinzan Osho examines The Rinzai Roku: Jodo IX. Here, we have Master Rinzai's most enigmatic and complicated case. Threes and threes and threes ... penetrating this matter, life presents itself as an unfolding fractal with no root.
In this Teisho, given during the first full day of Spring Sesshin 2026, Rinzan Osho examines The Rinzai Roku: Jodo VII and VIII. Zen training points us toward an experience of life (a way of being) that is not divided. We open to this truth and let it express itself through our lives? How does this happen? How can we testify to the truth of Zen?
In this Teisho, given during the opening night of Spring Sesshin 2026, Rinzan Osho examines The Mumonkan: Joshu's Mu. Joshu answered the Monk's inquiry, "Does a dog have Buddha Nature or not?" by vocalizing the sound "Mu." Mu translates as a negation: "No" or "Nothing." What is it that Joshu was pointing at? What is this Mu? How do we, as Zen practitioners use it to prod us toward greater intimacy with the ineffible.
In this Teisho, given on April 5th 2026, Rinzan Osho examines The Rinzai Roku: Jodo VI. When life is a disaster, what do we do? If we come with prescribed approach to everything, we are stuck in preconception. If we don't come with some sense of direction, we are lost. So how do we face a world of troubles?
In this Teisho, given on March 1st 2026, Rinzan Osho examines The Rinzai Roku: Jodo IV. To be free from the conceit of mind is to be free. To be free is to flow forth with a heart-mind that cares and works for the betterment of the world.
In this Teisho, given on February 27th 2026, Rinzan Osho examines The Rinzai Roku: Jodo I. Rinzan discusses the importance of love as an establishment of inter-being in the world.
In this Teisho, given on February 22nd 2026, Rinzan Osho examines The Rinzai Roku: Jodo I. Here Rinzan Osho introduces the nuances of Rinzai's expression of Zen, always pointing to the True Person of No-Rank and always inviting confidence in his followers.
In this Teisho, given on February 8th 2026, Rinzan Osho examines The Hidden Lamp: The Goddess and the Flowers. ur practice starts with restraint which allows us to see through. Seeing through, we can drop concepts and learn to move freely amidst preferences. This gives space for the development of wisdom and discernment which directs us toward working for what is ... good.
In this Teisho, given on February 1st, 2026, Rinzan Osho examines case !00 of the Hekiganroku Haryo's Sword Against Which A Hair is Blown. How do we break through our own barriers? What is revealed to us when we do?
In this Teisho, given on January 25th, 2026, Rinzan Osho examines case 99 of the Hekiganroku Chu Kokushi and the Ten Bodied Herdsman. How do we know when to take action? What gets in the way of right action?
In this Teisho, given on January 22nd 2026, during winter sesshin (long retreat), Rinzan Osho examines case 97 of the Hekiganroku: The Transgression is Wiped Out. We can get caught not only in a world in which we are caught by our own likes and dislikes but also a world in which we are caught with the preoccupoation of being liked or disliked. How can we work to be good people and be completely at ease and in acceptance of who we are.
In this Teisho, given on January 21st 2026, during winter sesshin (long retreat), Rinzan Osho examines The Hidden Lamp: Dipa Ma and the Thief. We have a choice as to how to respond to life events. Practice increases are ability to make the choice and to be the people we want to be. Offering a loving response is the mature and grounded way to face a suffering world.
In this Teisho, given on January 20th 2026, during winter sesshin (long retreat), Rinzan Osho examines case 96 of the Hekiganroku: Joshu's Three Turning Words. Life presents us with frustrations and things we get angry about. How can we learn to relax, let go, and be effective in a world that does not go the way we want it to?
In this Teisho, given at Dai Bai Zan Cho Bo Zen Ji during Rohatsu 2025, Rinzan Osho examines case 91 of the Hekiganroku: Enkan and the Rhinceros Fan. The ineffable the mystery underlying us all cannot be divided or parcled out or even spoken about. How is it that we can share its wisdom?
In this Teisho, given on November 2nd, 2025, Rinzan Osho examines case 89 of the Hekiganroku, Ummon's "The Whole Body is Hands and Eyes." By giving ourselves over to the three treasures -- Buddha (the fundamental light inside each of us), Dharma (the teaching of the historical Buddhas, our ancestors and our every day life), and Sangha (our deep communion with all things) -- we devlop a natural responsiveness to the call of the suffering world, and provide it a giving and helping hand.
In this Teisho, given on October 26th, 2025, Rinzan Osho examines case 87 of the Hekiganroku, Medicine and Sickness Cure Each Other. With the right perspective, the whole eart is medicine. When we take the medicine, what do we become?
In this Teisho, given on October 21st, 2025, Rinzan Osho examines Punna's Offering from The Hidden Lamp. Gratitude and generosity help free us from the grasp of ego obsession.
In this Teisho, given on October 26th, 2025, Rinzan Osho examines case 86 of the Hekiganroku Everybody Has Their Own Light. What is the light that shines through all things, indeed is all things? How do we open ourselves to it?
In this Teisho, given on August 24th, 2025, Rinzan Osho examines case 79 of the Hekiganroku: Tosu's Every Voice is the Buddha's Voice. If all is Buddha, does that mean discrimination lies outside it?
In this Teisho, given on August 10th, 2025, Rinzan Osho examines Lingzhao’s Helping from The Hidden Lamp. Koan's ask us to explore depths not accessible by normal modes of thinking. In this context, this koan asks us to explore what is it to be of help beyond seeking a particular outcome.
In this Teisho, given on July 27th, 2025, Rinzan Osho examines case 78 of theHekiganroku: "Bodhisattvas in the Bath." The principles of Zazen (Zen meditation) is to melt into the senses to sense beyond the senses.
Genjo Marinello Roshi presented this Teisho during the Aug. 3, 2025 Zazenkai held at No Rank Zendo in Portland. This talk investigates how to explore the inconceivable essence of ourselves and the universe via the experience of Great Death.
In this Teisho, given on July 5th, 2025, Rinzan Osho examines case 72 of theHekiganroku: Ungan's, "Do You Have Them or Not?." Sometimes, all the artifice and investigation must be put aside. At such a time as this, time to walk the dog.
In this Teisho, given on June 29th, 2025, Rinzan Osho examines case 71 of theHekiganroku: Goho's, "Shut Up." In Zen training, we learn to travel the pathways beneath our personality construct. What is it? Who are we then? The essential question in Zen is how ill you arise from it?
In this Teisho, given on June 23rd, 2025, at Dai Bai Zan Cho Bo Zen Ji's Summer Sesshin, Rinzan Osho examines case 70 of the Hekiganroku: Isan's, "I Would Ask You To Say It." How do we find harmony in a world full of dischord? How does Zen training help us to open our ears to listen?
In this Teisho, given on May 18th, 2025, Rinzan Osho examines Dieu Nhan’s Without Words from The Hidden Lamp. When we attach to things, we lose the essence. Zen practice is the practice of presence. Being present, we see that there is nothing to attach to. Then the whole world reveals itself.
Reverend Keizan Shaffer gave this Dharma Talk on June 1st, 2025. In it, he explores the meaning of simply showing up and how preoccupation with self can get in the way. When fixated on acheiving certain results, getting things right or having it our way, we lose the flex and flow of life that unfolds just as it is.
Reverend Yuen Kristina Houck gave this Dharma Talk May 11th, 2025. In it, she reflects on her recent experience in the Zen Peacemakers Bearing Witness to Racism retreat in Alabama. Though the layers of suffering are profound, in the midst of Samsara, the ineffable "it" expresses itself through hope, courage, persistence and faith.
In this Teisho, given on April 20th, 2025, Rinzan Osho examines case 68 of the Hekiganroku: Kyozan Asks Sancho's Name. Deep investigation takes us to a place so vast and free that we can feel the relief of "nothing matters." From that place, we can spring forth revived, and with a profound sense that "everything matters."
In this Teisho, given on March 2nd, 2025, the final day of No-Rank Zen Temple's Spring Odayaka Sesshin, Rinzan Osho examines case 60 of the Hekiganroku: Ummon's Staff Becoming a Dragon. The staff has swallowed up the universe, where are the mountains, rivers and the great world?
In this Teisho, given on March 1st, 2025, the second day of No-Rank Zen Temple's Spring Odayaka Sesshin, Rinzan Osho examines Lingzhao's Shining Grasses. To open to Dharma practice and the deep spiritual life, one has to be willing to do hard things with an everyday mind.
In this Teisho, given on February 28th, 2025, the first day of No-Rank Zen Temple's Spring Odayaka Sesshin, Rinzan Osho examines case 59 of the Hekiganroku: Joshu's "Why Not Quote to the End?" The Real Way is not difficult. It only abhors choice and attachment. So how can we be free to flow in a world of like and dislike?
In this Teisho, given on January 26th, 2025, Rinzan Osho examines The Hidden Lamp: Kakuzan Shido's Dagger. Zen training initiates us into a new way of being. How do we respond to the world with authenticity, depth and presence?
In this Teisho, given on January 21st, 2025, the fourth full day of No-Rank Zen Temple's January Rohatsu Sesshin, Rinzan Osho examines the Hidden Lamp: Ling's Question. "To be a human being is to live in calamity." How is it that we live a caring spiritual life amidst this?
In this Teisho, given on January 20th, 2025, the third full day of No-Rank Zen Temple's January Rohatsu Sesshin, Rinzan Osho examines case 54 of the Hekiganroku: Ummon Stretches Out His Hands. Who are we when we greet the world that is beckoning us forward? How do we respond to its open armed invitiation.
In this Dharma talk, given on December 15, 2024, Rinzan Osho talks about the importance of taking responsibility in our work in developing spiritual maturity.
In this Teisho, given on December 2, 2024, the second full day of Chobo-ji's Rohatsu Sesshin, Rinzan Osho examines case 50 of the Hekiganroku: Ummon's "Particle After Particle Samadhi." When we see beyond concepts, we can be open, free and responsive to the great reality, a place where words meet words and spirit meets spirit.
In this Teisho, given on November 24th, 2024, Rinzan Osho examines The Hidden Lamp: Satsujo Sits on the Lotus Sutra. When we free our mind, we see that we are intimate with all things .
In this Teisho, given on November 10, 2024, Rinzan Osho examines case 49 of the Hekiganroku: Sansho's "The Golden Carp Out of the Net." What is it when we have dropped the bonds of ego and are truly free?
In this Teisho, given on October 17, 2024, Rinzan Osho examines case 47 of the Hekiganroku: Ummon's "Beyond the Six." Taking up our practice on the cushion, stilling the mind, we feel into something beyond, but here. We relax and immerse ourselves in it, so we can rise up in service of that which is beyond the beyond.
In this Dharma talk, given on October 27th 2024, Rinzan Osho takes up the challenge of our current political climate and discusses how we bring ourselves into it as practitioners of the Way.
In this Teisho, given on August 25, 2024, Rinzan Osho examines case 40 of the Hekiganroku: Nansen's "This Flower." Believing thoughts are substantive, we get confused about what is most intimate. Setting aside descriptions and categories of like and dislike, can we be open to the great reality presenting itself to us directly?
In this Teisho, given on July 28, 2024, Rinzan Osho examines case 38 of the Hekiganroku: Fuketsu and the Dharma Seal of the Patriarch." In practicing music, we train to become musicians, learning from those before us and taking the guidance of a teacher. In Zen, we apply these same principles, training to become a human being.
Genjo Marinello Roshi gave Teisho on the Hekiganroku case 69, "Nansen Draws A Circle," at No-Rank Zen Temple's Sept. 1st Zazenkai. Sadly the recording of this talk was lost. He reprised it during the Sept. 8, 2024 Zazenkai at Chobo-Ji. It explores the Zen enso and its meaning. How do we sit in the middle of the circle of form and non-form?
In this Teisho, given on July 15th, 2024, the sixth day of No-Rank Zen Temple's Summer Sesshin, Rinzan Osho examines case 36 of the Hekiganroku: Chosha Went for a Walk." How do we touch everything with the greatest appreciation, even while allowing for preferences?
In this Teisho, given on July 15th, 2024, the third day of No-Rank Zen Temple's Summer Sesshin, Rinzan Osho examines case 34 of the Hekiganroku: Kyozan's "You Have Not Visited Rozan." There are different ways to investigate the question "Where are you from?" Zen training teaches us to delve beyond the relative into the depths of our ineffible origins. Then, we spring back up, encapsulating it all, all at once.
In this Teisho, given on June 9th, 2024, Rinzan Osho examines The Hidden Lamp: Ziyong's Earth. We reach out to the world in an effort to connect. To do this, we must open up to the mystery and wonder of all thing.
In this Teisho, given on April 21st, 2024, Rinzan Osho examines case 26 of the Hekiganroku: Hyakujo Sits on the Great Sublimne Peak. Zen often seems like a practice of quietude, but the peak is abustle with life. What is it to be alone on it?
In this Teisho, given on April 18th, 2024, the sixth day of No-Rank Zendo's Spring Sesshin, Rinzan Osho examines case 25 of theHekiganroku: The Master of Rengehō's Staff. Spiritul practice asks us to be our best selves. So what use is so-called "enlightenment?" Though we can see into the deep nature of our existance, how do we carry it forth?
In this Teisho, given on April 7th, 2024, the third day of Chobo-ji's Spring Sesshin, Rinzan Osho examines case 20 of the Hekiganroku: Ryuge asks Suibi and Rinzai. What is the meaning of life. From one perspective, we can find no meaning ... yet what is it that speaks to us of the profound meaning-fullness of life.
In this Teisho, given on March 25th, 2024, the third day of Chobo-ji's Spring Sesshin, Rinzan Osho examines case 18 of the Hekiganroku: Emperor Shukusō Asks About the Style of the Pagoda. In Zen, it is said that we must die to be free. What is it to die? What remains when we do die? What is it to let life spring forth from this great wellspring and to be seamless with all things?
In this Teisho, given on March 3rd, 2024, Rinzan Osho examines case 16 of the Hekiganroku: Kyosei's Instruction on Pecking and Tapping. Being present and leaning into the direct experience of life is pecking. The whole universe taps back, inviting us to wake up. If we stay vigilant and attentive, in the ripeness of time, the ego barrier will break open.
In this Teisho, given on February 11th, 2024, Rinzan Osho examines case 13 of the Hekiganroku: Haryo's "Snow in a Sliver Bowl." Koan introspection invites into a way of being that is always available but that we don't normally access. This way of being opens us up to a more meaningful relationship with the deep nature of things.
In this Teisho, given during No-Rank's Rohatsu sesshin on January 18th, 2024, Rinzan Osho examines case 11 of the Hekiganroku: Obaku's Partakers of Brewer's Grain. Buddhism invites us to know the truth for ourselves. Whatever concepts we have about "truth" only get in the way of the direct experience of something beyond. The role of the so-called "Zen teacher" is not to show what is, but to help clear away the obstructions we have placed in front of ourselves. In this, we are all students to someting that cannot be taught.
In this Teisho, given during No-Rank's Rohatsu sesshin on January 17th, 2024, Rinzan Osho examines case 10 of the Hekiganroku: Bokushus's "Empty Headed Fool." Our modern mind has lost much of its capactiy to feel into and relate to the world in ways that are deep and intimate. Koan study allows us to enter a different way of being and relating if only we are willing to step out of the shallows.
In this Teisho, given on January 14th, 2024, Rinzan Osho examines The Hidden Lamp: Soma Rebukes Mara. In this first Teisho given at the new No-Rank Zen Temple, Rinzan Osho examiens the way the judging mindf, caught by right and wrong, like and dislike, limites the full blossoming of our lives.
In this Teisho, given on December 13th, 2023, Rinzan Osho examines The Hidden Lamp: The Goddess' Transformations. When we look deeply, there is no foundation for our differences. At the same time, as we become intimate with the deep nature of things, we are more and more amazed and appreciative of the profundity of our living, breathing, uniqueness.
In this Teisho, given on November 1st, 2023, Rinzan Osho examines The Hidden Lamp: Asan's Dewdrop. In the face of impermanence and the passing of our own lives, we are confronted with the imparative to let the light inside us shine forth, to give back to a world awaiting our full participation.
In this teisho, given on October 11th, 2023, Rinzan Osho examines the Mumonkan Case 44: Bashio and a Stick. When we get caught in notions such as having and not having, we lose the fundamental vitality of life. What is it to live without such concerns, seemingly separating us from ourselves?
In this Teisho, given on September 6th, 2023, Rinzan Osho examines The Hidden Lamp: Get on and Go. Self-help, psychotherapy and spiritual practice all help us live happier lives, but how do we distinquigh the spiritual call from the normal pursuits of well-being. Allowing ourselves to die to the moment, when the bus comes, we get on and go.
In this teisho, given on August 23rd, 2023, Rinzan Osho examines the Mumonkan Case 40: Kicking Over the Pitcher. What is spiritual practice that is deeply intimate with the world as it is? What is it to dance with this very life?
In this Teisho, given on July 5th, 2023, Rinzan Osho examines The Hidden Lamp: Ziyong's Last Teaching. In this moment, there is neither birth nor death, so how can there be Nirvana? These are the questions Ziyong asks her disciple as Ziyong lay on her own death bed.
Genjo Marinello Roshi gave this Teisho during the Aug. 12, 2023, Zazenkai at No-Rank Zendo. This talk examines what makes a good teacher of Zen practice. Is it how many peaks you have climbed?
In this teisho, given during Chobo-ji's Summer sesshin on June 28th, 2023, Rinzan Osho examines the Mumonkan Case 31: Joshu Saw Through The Old Woman. Our life is limited by conceptualizations and opinions. What is it to really see through? What is it to be deeply intimate?
In this teisho, given during Zazenkai on June 10th, 2023, Rinzan Osho examines the Mumonkan Case 28: Well Known Ryutan. Though we tend to approach the world from an analyitical, rational, and scientific state of mind, this form of knowing and understanding is but like "a single strand of hair held up against the great sky."
In this Teisho, given on June 7th, 2023, Rinzan Osho examines The Hidden Lamp: Satsujo Weeps. Opening to grief opens us to love. When the barriers to love are dropped, love can do what it is called to do: be open to and care for the hurting world.
In this teisho, given on May 31st, 2023, Rinzan Osho examines the Mumonkan Case 27: Neither Mind nor Buddha. The mind wants to have something to hold on to. In the end, with full examination of what is, we find that there is nothing. So we are left with a profound sense of the power of the ineffable.
In this teisho, given on April 12th, 2023, Rinzan Osho examines the second of the four Divine Abidings: Equanimity (upeksa). Each of the Divine Abidings asks us to take responsibility for how we are in the world. With equanimity, we are asked to create space within ourselves to let all things move and pass through niether clinging to nor rejecting anything.
In this teisho, given on April 5th, 2023, Rinzan Osho examines the second of the four Divine Abidings: Sympathetic Joy (mudita). Each of the Divine Abidings asks us to take responsibility for how we are in the world. With sympathetic Joy, we join with the outflowing of the joyfully blossoming universe.
In this teisho, given on March 22nd, 2023, Rinzan Osho examines the second of the four Divine Abidings: Compassion (karuna). Each of the Divine Abidings asks us to take responsibility for how we are in the world. With compassion, we turn our minds toward holding that everything matters, caring deeply for all things, and taking responsibility for it.
In this teisho, given on March 15th, 2023, Rinzan Osho examines the first of the four Divine Abidings: loving kindness (metta). Each of the Divine Abidings asks us to take responsibility for how we are in the world. With loving kindness, we are asked to be warm and tender. Though it may seem that this leaves us exposed and vulnerable, the true nature of this non-conditioned love is that nothing can hurt it, and when we can love in this way, we are truly free.
In this Teisho, given on March 8th, 2023, Rinzan Osho examines The Hidden Lamp: Satsujo Overthrows Hakuin. This teisho explores working with and utilizing koans (case examples). When koans are seen not simply as tools for helping us unpack ourselves but as the very expression of Dharma reality itself, we can dive more fully into the direct experience of koan, becoming intimate, connected and responsive.
In this Teisho, given on March 1st, 2023, Rinzan Osho examines case number eighteen from the Mumonkan: "Three Pounds of Flax." Like a person facing their own death, when confronted with nothingness, the somethingness of life becomes brilliant and profound. Zen practice asks both that we engage the "nothing" and to open to the mysterious "something." We then thunk ourselves into life, taking responsibility for the gift of life, living it freely and fully.
In this Teisho, given on January 11th, 2023, Rinzan Osho examines The Hidden Lamp: Senjo and Her Soul are Separated. When we deeply investigate ourselves, we will find not one, but many inner truths. Beneath those inner truths is a great "emptiness." But even this "emptiness" is not the fundamental truth. When the ocean waves are as true as the ocean depths, we have still to take responsibility for swimming.
In this Teisho, given on Noivember 9th, 2022, Rinzan Osho continues his examination of the Ten Grave Precepts with Teisho on the Tenth and final Precept: "We will esteem the three treasures, the Buddha, Dharma, and Sangha." Religion and spiritual practice asks us to put something larger than ourselves ahead of ourselves. We can do this by showing respect and reverence toward the treasures of our tradition.
In this Teisho, given on Noivember 2nd, 2022, Rinzan Osho continues his examination of the Ten Grave Precepts with Teisho on the Ninth Precept: "We will keep our mind at peace; we will not be directed by anger." Rather than suppressing anger, which leads to energetic congestion and a spiritual bypass, we must learn to create a realm of peace for it to exist in. We must then seeks its root which, ultimately, can lead to compassionate action.
In this Teisho, given on October 12th, 2022, Rinzan Osho continues his examination of the Ten Grave Precepts with Teisho on the Eighth Precept: “We will be grateful for our lives; we will not covet or be directed by envy or jealousy.” There are many methods for cultivating a more grateful heart-mind, and all are good. However, it is when we learn how to dip into the deep and unconditional “This” that the most reliable gratitude opens up.
In this Teisho, given on October 5th, 2022, Rinzan Osho continues his examination of the Ten Grave Precepts with Teisho on the Seventh Precept: "We will be humble; We will not exalt ourselves or judge others." Humility is the practice of seeing that we are all interconnected and that everyone, given their particular circumstances, is doing their best, even as we each need to take responsibility for doing better.
In this Teisho, given on September 21st, 2022, Rinzan Osho continues his examination of the Ten Grave Precepts with Teisho on the Sixth Precept: "We will remember that silence is precious; we will not gossip or engage in frivolous conversation." Our speech can promote peace or cause harm. In taking responsibility for our speech, we take responsibility for our way of being in the world.
In this Teisho, given on September 7th, 2022, Rinzan Osho continues his examination of the Ten Grave Precepts with Teisho on the Fifth Precept: "We will exercise proper care of our body and mind; we will not be gluttonous or abuse intoxicants." It is essential, in taking responsibility for our lives, that we consider why it is that we use substances. Though it may seem that we use them to turn towards a certain experience, we can also see that it turns us away. True intimacy and freedom come from learning the pathways to the full landscape of our being, relying on nothing to get us there.
In this Teisho, given on December 6th, 2022 at Chobo-ji's Rohatsu Sesshin, Rinzan Osho examines case number seven from the Mumonkan: Joshu Says, "Wash Your Bowls." As spiritual practice asks that we set aside our preferences and ideals, it opens us to a shimmering reality that is asking us to care for it. The rigors of long retreat make us ripe for this actualization.
In this Teisho, given on August 31st, 2022, Rinzan Osho continues his examination of the Ten Grave Precepts with Teisho on the Fourth Precept: "We will honor honesty and truth; we will not deceive." Though there are many layers to this precept, at its heart it asks us to explore our own inner life and to establish a clarity about it so that we can share our "truths" with the world. This is the outflowing of the mystery of life and an expression of our surrender to Tao.
In this Teisho, given on August 24th, 2022, Rinzan Osho continues his examination of the Ten Grave Precepts with Teisho on the Third Precept: "We will be conscious and loving in our relationships; we will not be ruled by lust." In working with the precept on sex, we learn to neither be ruled by lust or afraid of its power.
In this Teisho, given on August 10th, 2022, Rinzan Osho continues his examination of the Ten Grave Precepts with Teisho on the Second Precept: "We will respect others’ property; we will not steal." All religions hold the value that one should not steal. In the Buddhist tradition, this precept can also be held as "not taking what is not freely given." Working deeply with this precept, we can learn the principles of restraint, sharing, sympathetic joy and of not needing to have.
In this Teisho, given on August 3rd, 2022, Rinzan Osho begins his examination of the Ten Grave Precept: We will be reverential and mindful with all life; we will not kill or be ruled by violence. In addition to exploring the perennial religious commitment not to kill, Rinzan explores what it means to follow a precept, how to take it on from a creative vital place of personal exploration and transformation. Rather than getting caught in right or wrong, he asks, "Who do we become, when we follow this precept with all our heart and soul."
In this Teisho, given during August Zazenkai, 2022, Rinzan Osho examines The Hidden Lamp: Yasodhara's Path. Gautama left his pregnant wife behind to pursue the spiritual path. While he journeyed down blind alleys, Yasodhara, his wife, stayed behind. Ultimately, Gautama learned what Yasodhara had known all along: the answer is here. Sit, let the moment gestate, and give birth to that which calls us forth and for which we must take responsibility.
In this teisho, given on the fifth full day of Summer Sesshin, 2022, Rinzan Osho examines the fifth of Tozan's Five Ranks: Unity Attained.
In this teisho, given on the fourth full day of Summer Sesshin, 2022, Rinzan Osho examines the fourth of Tozan's Five Ranks: The Arrival at Mutual Integration
In this Teisho, given on the third full day of Summer Sesshin, 2022, Rinzan Osho examines the third of Tozan's Five Ranks: The Coming from Within the Real.
In this Teisho, given on the second full day of Summer Sesshin, 2022, Rinzan Osho examines the second of Tozan's Five Ranks: The Real Within the Apparent.
In this Teisho, given on the first full day of Summer Sesshin, 2022, Rinzan Osho examines the first of Tozan's Five Ranks: The Apparent Within the Real.
In this Teisho, given on July 6th, 2022, Rinzan Osho examines The Hidden Lamp: Dipa Ma's Fearless Daughters. In practicing Zen we learn mastery over the impulses of the body, mind and heart. What is it to live a fearless life? How can this fearlessness serve as a balm to ease the world?
In this Teisho, given on June 6th, 2022, Rinzan Osho examines The Hidden Lamp: Shotaku's Paper Sword. The practice of Zen asks us to know the suffering of others. The misogyny inflicted upon women is something we mace face, confront and do our best to end. Accessing and opening to spiritual power will give us the strength of Shotaku who used her own spiritual strength to back down a sexual assailant.
In this Teisho, given on May 25th, 2022, Rinzan Osho examines The Blue Cliff Record, Case 94: The Surangama Sutra and "Unseeing." Our practice takes us beyond holding onto notions. As soon as we believe we have figured something out, we have made it into something. How does one see the unseen? How does one live it? If we believe we know what peace is, we have lost it. So how do we know peace? And how do we bring peace into a world with such things as school shootings and ecological collapse?
In this Teisho, given on May 15th, 2022, Rinzan Osho examines The Blue Cliff Record, Case 93: Taiko's "You Fox Devil." The Buddha taught us to investigate our composite nature and see into the great emptiness. What is this great emptiness really and how does it come forth? We cannot ever fully know it, but we can let ourselves live it.
In this Teisho, given on March 13th, 2022, Rinzan Osho examines The Blue Cliff Record, Case 83: Ummon's "The Old Buddha Communes With a Pillar." The practice of zen asks us to dissolve our barriers and commune with all things, animate and inanimate, sentient and insentient.
In this Teisho, given on Feb. 27th, 2022, Rinzan Pechovnik Osho examines The Blue Cliff Record, Case 82: Tairyu's "Indestructible Dharma Body." Facing the fundamental religious question, "What is it when all things die?" we are compelled to face a power greater than ourselves and that, indeed, is our very selves.
In this Teisho, given on Jan. 30th, 2022, Rinzan Pechovnik Osho examines The Blue Cliff Record, Case 80: Joshu's "A Newborn Baby." What is it when the artifice of the ego frame falls away? How do we see the world? How is it to be in the world as the universe?
Genjo Roshi gave the following Teisho on March 12th, 2022, during No-Rank Zendo's Zazenkai: Case 35 from the Mumonkan, "Senjo and Her Soul Are Separated." We are a multiplicity, will the real you please stand up?
Rinzan Osho gave the following Teisho on January 14th, 2022, closing day of No-Rank Zendo's Rohatsu Sesshin examining Case 19 of the Mumonkan: "Orindary Mind is Tao." We do the hard work of spiritual practice to find the mystery lies in all things already surrounding us and our very natural, caring attention to them.
Rinzan Osho gave the following Teisho on January 13th, 2022, on day 6 of No-Rank Zendo's Rohatsu Sesshin examining Case 77 of the Hekiganroku: "Ummon's 'A Sesame Bun.'" We long for more complete intimacy with our lives. When the membrane that separates us falls away, we are complete and unseparated.
Rinzan Osho gave the following Teisho on January 12th, 2022, on day 5 of No-Rank Zendo's Rohatsu Sesshin examining Case 76 of the Hekiganroku: "Tanka's 'Have You Had Your Dinner?'" We work at removing the ego membrane that compels a sense of separateness from the world. Practice brings us closer into intimacy with the great mystery and unknowblae it.
Rinzan Osho gave the following Teisho on January 11th, 2022, on day 4 of No-Rank Zendo's Rohatsu Sesshin examining The Hidden Lamp: "Zhaozhou and the Old Woman’s Obstacle." We want to move past hardships, but it is our very hardships that open us up to the wonder of all things and our heart of caring for others.
Rinzan Osho gave the following Teisho on January 10th, 2022, on day 3 of No-Rank Zendo's Rohatsu Sesshin examining Case 75 of the Hekiganroku: "Ukyu's Unfair Blows." The relationship between host and guest exists everywhere. While the teacher is the "host" to a "student," we are all guests on this earth. What is the proper comportment of a host and guest? What is it when host truly meets host?
Rinzan Osho gave the following Teisho on January 9th, 2022, on day 2 of No-Rank Zendo's Rohatsu Sesshin excamining Case 74 of the Hekiganroku: "Kingyu Oshoi and the Rice Pail." How do we cultivate self-mastery and inner peace? How do we enter the subtle and mysterious field where a sense of separated self falls away?
Rinzan Osho gave the following Teisho on January 8th, 2022, commemorating the opening day of No-Rank Zendo's Rohatsu Sesshin and, as is our tradition, opening sesshin with Case 1 from the Mumonkan: "Joshu's Mu." We all long for something: to be more intimate, to be more connected, to be more complete. Through the practice of Zazenm, we are invited to open up more and more immediately to the wonder of what simply is beyond objects and beyond division.
In this Teisho, given on Jan. 16th, 2022, Rinzan Pechovnik Osho examines The Blue Cliff Record, Case 78: "Bodhisattva's in a Bath." In practice, we develop expertise. This could be in a musical instrument, art form or craft. In Zen, we become experts at just sitting. What is it to be an expert at sitting, being, opening to the mystery of things ... and then what do we do with this expertise?
In this Rohatsu Sesshin Teisho, given at Chobo-ji on Dec. 7th, 2021, Rinzan Osho examines the Hekiganroku Case 70: Isan's "I Would Ask You to Say It." When asked by the master to say "It" without moving his lips or mouth, Isan replied fully. What is it to be intimate? What is it listen, to share, to commune? What is it to hear the mountain and moon speak?
In Autumn Sesshin's Closing Teisho, given on Oct. 8th, 2021, Rinzan Osho examines The Mumonkan Case 19: "Ordinary Mind is Tao." We have spent a week in deep practice doing far from what we would "ordinarily" do. So what does Nansen mean when he says, "Ordinary Mind is Tao?" Though often obscured by the busyness of life and our habit-mind propensity to distraction, just this vast everyday mind is the inexplicable it. It is hard to see without training. With training, the everyday is revealed to be extra-ordinarily special.
In Autumn Sesshin's Day Six Teisho, given on Oct. 7th, 2021, Rinzan Osho examines The Hekiganroku case 65, "A Non-Buddhist Philosopher Questions the Buddha." What lies beyond speaking and not speaking? The Buddha answered with silence. Was this ordinary silence? The philosopher was gratified. Why? What did the Buddha Share? Can each of us offer the same not only in response to a question about spiritual life but as a balm to the suffering world?
In Autumn Sesshin's Day Five Teisho, given on Oct. 6th, 2021, Rinzan Osho examines The Hekiganroku, Ummon's "One Treasure." Hidden in the mountain of form is one treasure. How do we know it? How do we testify to it?
In Autumn Sesshin's Day Four Teisho, given on Oct. 5th, 2021, Rinzan Osho examines The Hidden Lamp, "Nyozen's Pale Moon of Dawn." We try desperately to hold the strands of our life -- and our identity -- together. What happens when the bottom falls out?
In Autumn Sesshin's Day Three Teisho, given on Oct. 4th, 2021, Rinzan Osho examines The Hekiganroku, Case 61, "Fuketsu's One Particle of Dust." The practice of Zen is the practice of bursting through barriers. The path to realization is difficult. Our own mind can often confound us. What is it to "die" on the cushion, and then to truly come alive?
In Autumn Sesshin's Day Two Teisho, given on Oct. 3rd, 2021, Rinzan Osho examines The Hekiganroku, Case 60, "Ummon's Staff Becoming a Dragon." Our practice invites us to become intimate with all things. Our concept of "intimacy" might invoke certain notions about what this might feel like, but true intimacy allows even this to be swallowed up. When we are so intimate that we allow ourselves to really go beyond, then what?
In Autumn Sesshin's Day One Teisho, given on Oct. 2nd, 2021, Rinzan Osho examines The Hekiganroku, Cases 57-59, all of which examine Sosan's Verses of Faith Mind. "The Great Way is not difficult, it only abhors choice and attachment." Choice and attachment are natural, inevitable and necessary aspects of living in the world, and yet when we are caught by them, the fundamental Tao is occluded. How does one live this free from choice and attachment? Joshu responds three times to three monks' inquiries.
In Autumn Sesshin's opening Teisho, given on Oct. 1st, 2021, Rinzan Osho examines The Mumonkan, Case 1: "Joshu's No." Traditionally maintained as the Sino-Japanese "Mu" (Chinese "Wu"), Rinzan invites us to work with "No" to wipe away conceptualizations, clinging, preoccupations ... all with a wondering mind. "If not this, then what?"
In this Teisho, given on Sept. 12th, 2021, Rinzan Pechovnik Osho examines The Blue Cliff Record, Case 55: Dogo's "I Would Not Tell You." In Zen (as in any true spiritual tradition), we are asked to see into the Great Matter of life and death for ourselves directly. Answers from those who have gone before will not satisfy our spiritual hunger. How is it that one might penetrate the great mystery for themselves?
In this Teisho, given on Sept. 11th, 2021, Rinzan Pechovnik Osho examines The Blue Cliff Record, Case 54: "Ummon Stretches Out His Hands." The path of Zen is the path of intimacy. What is it to be intimate with all things, beyond conception of what is and is not intimacy?
In this Teisho, given on September 5th, 2021, Rinzan Pechovnik Osho examines The Hidden Lamp: "Jiaoan's Sand in the Eye." All spiritual religious practice asks that we invest ourselves deeply into something larger than ourselves. In Zen training, we utilize the traditional forms to help shift the small-thinking mind out of the way to open to a great not-knowing This is a forever process, realizing there is nothing to finally understand. Through it we realize the direct and simple functioning "not knowing."
In this Teisho, given on August 1st, 2021, Rinzan Pechovnik Osho examines The Hidden Lamp: Jiyu Kennett's "Not Bigger, Not Smaller." This teisho was given just as the impact of the COVID-19 Delta variant was becoming well known. In the face of this as well as other hardships, how do we think of "enlightenment?" Do we think it is something we can attain, something that we can have more or less of. As Jiyu Kennett says, "It is not something you have; it is something you are, something you do."
In this Teisho, given on July 25th, 2021, Rinzan Pechovnik Osho examines The Blue Cliff Record, Case 50: Ummon's "Particle after Particle's Samdhi." We utilize Zen training to develop our ability to be intimate and present with all that is. From a position such as this, what is it and how do we greet this moment now ... now ... now ...
In this Teisho, given on July 10th, 2021, Rinzan Pechovnik Osho examines The Blue Cliff Record, Case 47: Ummon's "Beyond the Six." What is the true nature of reality? How do we find our place in the mystery of being? Though frames of reference can be helpful, the truth is ultimately ... beyond, beyond, beyond ...
In this Teisho, given on June 12, 2021, Rinzan Pechovnik Osho examines The Blue Cliff Record, Case 40: Nansen's "This Flower." After the pandemic compelled practice and relationships to rely on video conferencing, in this first in person Teisho in over a year, Rinzan examines what it is to be most intimate, to live as in a dream and to wake up to the great reality sitting right in front of us. What is it to really see "this flower" not as a dream?
In this Teisho, given on May 23, 2021, Rinzan Pechovnik Osho examines The Blue Cliff Record, Case 38: "Fuketsu and the Dharma Seal of the Patriarch." What is it to hold fast? What is it to let go? When all directions are barred, what direction does one go? The life without barriers moves beyond vexations to true freedom.
In this Teisho, given on May 9, 2021, Rinzan Pechovnik Osho examines a case from The Hidden Lamp: Stories from 25 Centuries of Awakened Women "The Flower Hall on Buddha's Birthday." What is it to be born and to die? What is it to live a life of no-birth and no-death? All we have is this eternal moment. So how do we respond to its call to be cared for? We "decorate" the Buddha revealed in all things and at all times.
In this Teisho, given on April 11, 2021, Rinzan Pechovnik Osho examines The Blue Cliff Record, Case 32: "Jo Joza Stands Still." In Zen, we engage in a great investigation. This is not an intellectual exercise but a full bodied immersion into the wonder and mystery of all things. When opened up to it ... then what?
In this Teisho, given on March 31, Day 5 of the Spring 2021 Cloud Retreat, Rinzan Pechovnik Osho examines The Blue Cliff Record, Case 29: Daizui's "It Will be Gone." What is it when all is let go and there is no trace of clinging or conceptualization? Shakyamuni had one teaching, that of absolute freedom.
In this Teisho, given on February 28, 2021, Rinzan Pechovnik Osho examines "The Blue Cliff Record, Case 23: Hofuku Point to Mount Myohocho." The root of our discipline is to open to a mind of wonder. When we conceptualize, this mind closes. "Alas!"
In this Teisho, given on February 7, 2021, Rinzan Pechovnik Osho examines "The Hidden Lamp: The Woman Lets It Be." The mantra "Let it be" could be the whole of one's life practice. What happens when we truly and deeply just "let it be?" Is there anything left out? Does it absolve us from responsibility to act?
In this Teisho, given on January 31, 2021, Rinzan Pechovnik Osho examines "The Blue Cliff Record, Case 19: Gutei's One Finger Zen. The ancient masters intimated at what lies beyond our conception yet is always immediately at hand. How did Gutei express all of this with his one finger? Can you see it not only in his finger but in every day's ordinary events?
In this Teisho, given on January 17, 2021, Rinzan Pechovnik Osho examines "The Blue Cliff Record, Case 17: Kyorin's "Sitting Long and Getting Tired." Kyorin faced with Ummon's question, "What is this?" for thirty years, sitting with great faith, great doubt, and great determination. How do we develop these qualities in our own practice? How do they show themselves in our own lives?
In this Teisho, given on January 9, 2021, Rinzan Pechovnik Osho examines "The Blue Cliff Record, Case 15: Ummon's "No Preaching on Oneness." There is only one thing, all things. Going beyond even notions of stillness and oneness, how do we manifest this great reality?
In this Teisho, given on December 27, 2020, Rinzan Pechovnik Osho examines "The Blue Cliff Record, Case 14: Ummon's "Preaching Facing Oneness." How do we face life? So long as we have notions of what things are and how they should be, we miss it. Yet we are immersed in this ineffable IT all the time. When we truly face it, nothing is missing. Nothing is lacking.
In this Teisho, given on December 13, 2020, Rinzan Pechovnik Osho examines "The Blue Cliff Record, Case 12: Tozan's "Masagin." Our relative mind tends to see things as objects. In practice, we increase our intimacy to see beyond the utility of a thing into its deep nature. What is it when the everyday things of our lives speak to us?
In this Teisho, given on November 29, 2020, Rinzan Pechovnik Osho examines "The Blue Cliff Record, Case 7: Hogan's 'You are Echo.'" In practice, we tap beyond the relative to see the true depths of our nature in the absolute. But Zen practice does not rest there. Beyond all dualities, who is it we see in the mirror?
In this Teisho, given during Zazenkai on November 14, 2020, Rinzan Pechovnik Osho examines "The Blue Cliff Record, Case 4: Tokusan Visits Isan." The mind wants to know, but deep spiritual practice involves a direct experience beyond knowing. Even then, when we have plumbed the depths, there is more to open to. Spiritual arrogance is the trap laid out on our journey toward maturity.
In this Teisho, given on November 8, 2020, Rinzan Pechovnik Osho examines "The Hidden Lamp: Qiyuan Gives Birth." Reflecting on there recent election and the national trauma over the last four years, Rinzan Osho questions how we sit with and explore all aspects of our personal and public life: going deep, becoming exposed, meeting face to face and bringing forth.
In this Teisho, given on October 18, 2020, Rinzan Pechovnik Osho examines "The Rinzai Roku, Records of Pilgrimages Chapter 21." In Zen, we strive to be complete. Everything we do, however mundane, is done completely. Yet, it is also true that we are all already complete, and nothing really need be done at all. What does it mean that though we combust completely, nothing is extinguished?
In this Teisho, given on October 11, 2020, Rinzan Pechovnik Osho examines "The Rinzai Roku, Records of Pilgrimages Chapter 20." When we see beyond all identifications and push past the barriers created only by the perspective of the mind, our activity becomes clear and undivided, spontaneous and free.
In this Teisho, given during Zazenkai on September 9, 2020, Rinzan Pechovnik Osho examines "The Rinzai Roku, Records of Pilgrimages Chapter 9." Though we may develop some level of acceptance using various techniques, what do we rely on when the last thing has been taken from us. In the context of this Teisho, as Oregon and other areas in the West were faced with ravaging fires and toxic smoke, Rinzan Osho point to the Rinzai Zen teaching of "Always Not Yet." We turn to what is with curiosity. We become it. We know that whatever we are facing, the ineffable IT is exactly THIS.
In this Teisho, given on August, 6 2020, Rinzan Pechovnik Osho examines the The Mumonkan Case 19, "Ordinary Mind is Tao." There great mystery is already out, ever present in every aspect of our lives. To know this is to live in Tao of No-Doubt. This is living in Great Faith.
In this Teisho, given on August, 5 2020, Rinzan Pechovnik Osho examines the Rinzai Roku, "Records of Pilgrimages Chapter 3" in which Tokusan is having "One of those days ..." We all have so called "good" days and "bad" days, but our spiritual practice asks us to see through our own conceptions so that there is no good or bad in having good days and bad days.
In this Teisho, given on August 4 2020, Rinzan Pechovnik Osho examines "The Hidden Lamp: Seven Wise Women in the Charnel Ground." Where do we go when we die? What is left behind? Is anything truly gone? Is there anything that can be left behind? These are questions whose answers can be intimated at through deep investigation of the true meaning of life and death.
In this Teisho, given on August, 3 2020, Rinzan Pechovnik Osho examines The Rinzai Roku, Records of Pilgrimages Case 2 in which Obaku asks Rinzai why he plants pines in the deep woods. This question can apply to all of us when, given impermanence, why we bother doing anything. How do we find a deep meaningfulness in life?
In this Teisho, given on August, 2 2020, Rinzan Pechovnik Osho examines The Rinzai Roku, Cross Examinations Case XXIV in which Fuke asks for a one piece robe. Though we practice to get something out of it, true practice requires deep faith, and deep faith asks us to die on our cushions. When we let go of our ego restrictions, we open up to the great reality, and can then dance within it with a state of grace and play.
In this Teisho, given on August, 1 2020, Rinzan Pechovnik Osho examines case 1 from the Mumonkan: "Joshu's Mu." Though we are directed to strive with all our "might and main" to wake up, we must practice with unshakeable faith that the ineffable IT is already here and now. We must show up with full earnestness and acceptance of exactly where we are at, and "in the readiness of time," the truth will be revealed.
In this Teisho, given on July, 19 2020, Rinzan Pechovnik Osho examines "The Rinzai Roku, Cross Examinatioins Case 21." What is it when we go beyond the polarities of good and bad? More important still, what is it when we go beyond both good and bad and the expansiveness of no-good and no-bad? It is then that we might taste true freedom.
In this Teisho, given on July, 12 2020, Rinzan Pechovnik Osho examines "The Rinzai Roku, Cross Examinatioins Case 19." A monk asks Rinzai, "What is the true face of compassion?" Master Rinzai engages the monk in a dance dissolving barriers of host and guest and of all artifact of rank. In this intimate moment, who gives and who receives?
In this Teisho, given on June, 27 2020, Rinzan Pechovnik Osho gives Teisho from "Cloud Zendo," the virtual zendo used since the outbreak of the coronavirus (COVID-19). What is it that when being roughed up by life's circumstances, we become primed to pop out of our relative mind and into a more intimate connection with all things?
In this Teisho, given on June, 13 2020, Rinzan Pechovnik Osho examines a case from "The Hidden Lamp." The Old Woman says she was not afraid of anything. To be not afraid, means to be willing to face all things (fear or not). Dare we look at all parts of ourselves? Are we afraid of what we will find. In this time, for instance whites in America are being asked to take a hard look at our privilege and our complacency. How will we face this?
In this Teisho, given on May, 30 2020, Rinzan Pechovnik Osho gives Teisho from "Cloud Zendo," the virtual zendo used since the outbreak of the coronavirus (COVID-19). In the face of George Floyd's murder and the following uprising, Rinzan draws on the Rinzai Roku (Cross-Examinations Chapter 14) to investigate the spiritual mandate to break down divisive barriers, to be one with the suffering of others, and to spring forth into caring action.
In this Teisho, given on May, 16 2020, Rinzan Pechovnik Osho gives Teisho from "Cloud Zendo," the virtual zendo used since the outbreak of the coronavirus (COVID-19). Rinzan examines the Rinzai Roku, Cross-Examinations Chapter 12. The visitor asked Rinzai if his students practiced Zen. Rinzai said, "No." Ultimately, what were they doing? ... The same could be asked of the blossoming peony.
Rinzan Pechovnik Osho gave this informal Dharma Talk via video confront to Bright Way Zen Center on May 3rd, 2020. Using passages from the Rinzai Roku, Rinzan provides a sharing or Mater Rinzai's core teaching and vibrant approach to Zen which asks us to deeply engage and play with the unfolding world that is complete and full and always completely out right in front of us.
In this Teisho, given on April, 12 2020, Rinzan Pechovnik Osho gives Teisho from "Cloud Zendo," the virtual zendo used since the outbreak of the coronavirus (COVID-19). Rinzan examines the Rinzai Roku, Cross-Examinations Chapter 7. Not caught by "yes" and "no," how do we spring forth into life and with what attitude to we face life's hardships?
In this Teisho, given on March, 29 2020, Rinzan Pechovnik Osho gives Teisho from "Cloud Zendo," the virtual zendo used since the outbreak of the coronavirus (COVID-19). Rinzan examines the Rinzai Roku, Cross-Examinations Chapter 2, exploring the nature of Rinzai testing his students. Life offers us tests, how do we respond?
In this Teisho, given on March 22, 2020, Rinzan Pechovnik Osho gives Teisho from "Cloud Zendo," the virtual zendo used since the outbreak of the coronavirus (COVID-19). Rinzan examines the Rinzai Roku, Cross-Examinations Chapter 1, exploring the question of "What are you doing?" and "Is it too much?" from the vantage of coping with the Coronavirus Pandemic.
In this Teisho, given on March 15, 2020, Rinzan Pechovnik Osho gives his first Teisho from "Cloud Zendo," the virtual zendo used since the outbreak of the coronavirus (COVID-19). Rinzan examines Case #3 from the Hekigonroku (Blue Cliff Record), "Sun-Faced Buddha, Moon Faced Buddha," to explore ways to practice in difficult times. (For more information on Cloud Zendo, go to www.norankzendo.org)
In this Teisho, given on February 16, 2020, Rinzan Pechovnik Osho continues his examination of The Book of Rinzai (Rinzai Roku). Master Rinzai implores us to be free from bondage to circumstances. When truly free, we can then use circumstances to spring forth and fully engage life.
In this Teisho, given on February 2, 2020, Rinzan Pechovnik Osho continues his examination of The Hidden Lamp. Cultivation is a standard aspect of Buddhist practice. Is it true there is nothing to cultivate? Rinzan Osho guides the listener from initial stages of practice in which cultivation helps calm the waves, to the deep waters where, looking up at the shimmering surface, one sees that everything is included in the Buddha Way.
In this Teisho, given on January 19th, 2020, Rinzan Pechovnik Osho continues his examination of the Rinzai Roku, reading from Teaching the Assembly Chapter XI (part 2). Rinzai draws from an allegory from the Lotus Sutra, The Burning House, to direct the student to understand that, in seeking things outside of ourselves (our direct, immediate experience of this), we become lost, clinging to what has no substance. Gaining insight into our deep nature, we actualize the non-discriminating light shining through the house of our own being.
In this Teisho, given on Jan. 12th, 2020, Rinzan Pechovnik Osho examines the Rinzai Roku, Teaching the Assembly, Chapter XI, Part 1. Rinzai says that the fundamental disease is a lack of self-confidence and seeking answer from without. How is it that we turn our faith inward and allow our deep nature to flow out into the world?
In this Teisho, given on January 5th 2020, Rinzan Pechovnik Osho examines “The Old Woman and the Pure Land” from The Hidden Lamp: Stories from Twenty-Five Centuries of Awakened Women. When we open to all that is with nothing excluded, no good, no bad, no now, no later, the Pure Land is all around us. When we close off to all that is, we constrict and cause suffering for ourselves and others.
In this Teisho, given December 29th, 2019, Rinzan Osho examines The Rinzai Rokui: Teaching the Assembly, Chapter X. Whenever we think that it is supposed to be one way, we are lost. Instead, as Master Rinzai says, sometimes it is one way, sometimes it is another. When we freely move between different ways of being, it is a gift to ourselves and also a gift back into Being.
Guest Teacher Genjo Marinello Roshi gave this Teisho during the December 2019 half-day sit (Zazenkai) at No Rank Zendo. When we feel the Permanent Principle, we are "alive and frisky!" Where does this vitality go after we die?
In this Teisho, given on the seventh and concluding day of Autumn Sesshin 2019, Rinzan Osho examines Case 19 of the Mumonkan: "Ordinary Mind is Tao." Fundamentally, our task is to brush away conceptions of mind and to rest and revel in a state of wonder. In such a state, we do not merely sit back, but spring forward into life.
In this Teisho, given the sixth day of Autumn Sesshin 2019, Rinzan Osho examines The Rinzai Rokui: Ascending the High Seat, Chapter Two. In Zen practice, breaking through the ego membrane, we have a direct experience of intimacy and a consequential deepening of care for all things. To dance freely in the Great Mystery, sometimes giving and sometimes receiving, is the true call of compassion.
In this Teisho, given the fifth day of Autumn Sesshin 2019, Rinzan Osho examines The Rinzai Rokui: Ascending the High Seat, Chapter One. Rinzai continually invites us live an undivided life. He used Dharma Combat (Mondo) as a tool to invite us to see and flow into the Great Matter of life and death, challenging us to live fully, in an authentic and attuned manner.
In this Teisho, given the fourth day of Autumn Sesshin 2019, Rinzan Osho examines "The Old Woman of Mount Wutai" from The Hidden Lamp: Stories from Twenty-Five Centuries of Awakened Women. In seeking true wakefulness, we have to go into what is unknown and unknowable. To do this, we must go straight on, facing each moment with curiosity and wonder.
In this Teisho, given the third day of Autumn Sesshin 2019, Rinzan Osho examines Case 48 of the Mumonkan: "Kempo's One Way." When engaging in spiritual practice, the mind wants to know if it is doing it right or not. From the deepest perspective, there is no right or wrong. In this way, not knowing is most intimate.
In this Teisho, given the second day of Autumn Sesshin 2019, Rinzan Osho examines Case 47 of the Mumonkan: "Tosotsu's Three Barriers." There are no barriers. Everything is manifest in full. Yet the mind creates barriers. Zazen and the study of Zen koans draw out the barriers we create for ourselves so that they may combust.
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In this Teisho, given the first full day of Autumn Sesshin 2019, Rinzan examines Case 46 of the Mumonkan: "Step Forward the Top of a Pole." The paradox of spiritual life is that we are seeking that which is already manifested in full. The dual action In practice, of throwing our whole life into what rises before us while at the same time cultivating Great Doubt (“What is this?”), opens us up to realize there was nowhere to go and nothing to do from the get go. If this is so ... how do you show it?
In this first Teisho, given opening night of Autumn Sesshin 2019, Rinzan examines case one of the Mumonkan: "Joshu's Mu." Zen retreat asks us to deepen our practice. With fewer distractions, it becomes easier to throw our lives into what is in front of us with both profound determination and a sense of ongoing inquiry. In such a way, we can open up to the truth that is already manifested in full.
In this Teisho, given During Zazenkai on October 12, 2019, Rinzan Pechovnik Osho examines Case #42 of the Mumonkan: "A Woman Comes Out of Meditation." We are free in all ways, but the mind cannot see it. Mumon says, "The failure is wonderful indeed."
In this Teisho, given on Oct. 5th 2019 Rinzan Osho uses the occasion of his Shiho-Shiki ceremony to examine the Rinzai Roku: Ascending the High Seat, Chapter 3 -- "A True Person of No-Rank." What is that shines forth from all things and, once we've tapped into it, how do we testify?
In this talk, given on September 15th 2019, Rinzan Pechovnik Osho examines case #38 from the Mumonkan (Gateless Gate): "A Buffalo Passes Through a Window." Master Goso said "It is like a buffalo passing through a window ..." Every part of it passes through, but not the tail. "It" being the great question of our lives and deaths, how do we understand this tail?
In this Dharma talk, given on September 8, 2019, Rinzan Pechovnik Osho examines Case #37 of the Mumonkan (Gateless Gate): The Oak Tree in the Front Garden. Practicing Zen brings us face to face with the fundamental questions of our lives. When we ponder, "What is the meaning of it all?" "What's the point?", can we let Joshu's deep sharing crack our hearts open?
In this Dharma Talk, given on Aug. 25th 2019, Rinzan Pechovnik Osho examines Case 35 of the Mumonkan: "Sen-jo and Her Soul are Separated." We have many faces, many voices, and many parts, but when we ask "Who am I really," we cut through them all to something ineffable beyond. It is only through knowing this "True Person of No-Rank" that we can truly be free.
In this Dharma Talk, given on Aug. 4th 2019, Rinzan Pechovnik Osho examines Case 30 of the Mumonkan: "Mind is Buddha." From this perspective, what is excluded? And in the aftermath of shooting such as in El Paso and Dayton how do we understand Buddha?
In this Dharma Talk, given on July 28th 2019, Rinzan Pechovnik Osho examines Case #29 of the Mumonkan: "Neither the Wind nor the Flag." Two monks are arguing over the true nature of reality. Eno prods them farther along the path. When the mind can let go of all conceptualization, what is there to argue over? When we live truly free from the trappings of belief, how do we live our lives?
In this Dharma Talk, given on Jun 23rd 2019, Day Two of Chobo-ji's Spring Sesshin, Rinzan Osho examines Case #24 of the Mumonkan: "Abandon Words and Speaking." As we settle into silence during zazen and especially during long retreats, we can get past the surface chatter and see how the whole world, nothing excluded, is our home.
In the Dharma Talk, given on June 16, 2019, Rinzan Pechovnik Osho examines case #23 of the Mumonkan: "Think Neither Good nor Evil." What is our own deep nature, the deep nature of all things, when we free the mind from categories and polarities?
In this talk, given on June 9th 2019, Rinzan Pechovnik Osho examines Case #22 of the Mumonkan: Kasho and a Flagpole. Sitting still and with confidence, we learn to be free from the visscitudes of the mind and wake up to the call of the universe around us.
Genjo Marinello Osho gave this Teisho during the June Zazenkai at No Rank Zendo in Portland, OR. This talk explores simple, clear, direct, innocent speech, and also examines our desire for ease of mind.
In this Dharma Talk, given on June 1st 2019, Rinzan Pechovnik Osho explores the Mumonkan (Gateless Gate) case #21, Ummon's "Sh*t Stick." How do we move beyond striving for a state of being, defined by notions and concepts, and move into the flow of being? When we have moved beyond notions of "good and bad" we can enter into a responsive way of being that flows in a world of "good and bad."
In this Dharma Talk, given on May 19th, 2019, Rinzan Pechovnik Osho examines Case 18 of the Mumonkan, the Gateless Gate: "Tozan's Three Pounds of Flax". When we open up to our core curiosity, we can see beyond the mind and into the deep nature of things. From this wellspring of wonder, what arises?
In the Dharma Talk, given on April 30th 2019, Rinzan Pechovnik Osho, examines Mumonkan Case #1 "Joshu's Mu." Wiping away the discriminating mind and opening the mind full of wonder, we can enter into the great mystery where nothing is separate and we are never truly alone.
In this Dharma Talk, given on April 21st 2019, Rinzan Pechovnik Osho examines Case #13 of the Mumonkan: Tokusan Carried His Bowls. The old master came to the meal before the bell had rung, when Seppo called him on it, Tokusan silently turned and went back to his room. Ganto said that Tokusan had not grasped the "last word of Zen." But is there a last word of Zen?
In this talk, given on March 24th, 2019, Day 2 of Spring Sesshin at Chobo-Ji, Rinzan Pechovnik Osho examines case #12 of the Mumonkan, "Zuigan Calls 'Master.'" Rinzan investigates the benefits of constraints within the forms of Zen, most fully expressed during intense retreat (sesshin) and how these forms compel us to resolve and go beneath our surface complaints and poisonous defense mechanisms to a large field of love and caring. From the depths of this field, when Zuigan calls out "Master?" who answers?
In this Dharma talk, given on March 10th, 2019, Rinzan Pechovnik Osho explores case #10 from the Mumonkan (Gateless Gate). Seizei has completely emptied out. He asks Sozan to make him rich. How is it that we are already rich? We show up, empty-out and respond.
In this Dharma Talk, given on February 24, 2019, Rinzan Pechovnik Osho Examines Case #9 of the Mumonkan "Daitsu Chisho Buddha." Daitsu Chisho Buddha did Zazen for 10 immeasurable eons, why did he not attain Buddhahood? When we see into our true nature, we recognize immediately, there is nothing to attain, nowhere to get to. Knowing this intimately, we can live life freely and at ease.
In this Dharma talk, given by Rinzan Pechovnik Osho during the first day of Odayaka sesshin (01/25/2019), Rinzan Osho examines Case #1 of the Mumonkan, "Joshu's Mu." Foundational Buddhist teaching states that all beings have Buddha Nature. Why then, when a monk asked if a dog has Buddha Nature, did Joshu say, "Mu?" ("Wu" in Chinese.) Mu is often translated as "No." Is this what Joshu met, or was he inviting the monk into an intimacy beyond yes and no, has and has not?
In the Dharma Talk, given on 01/13/2019, Rinzan Pechovnik Osho explores case #4 of the Mumonkan (The Gateless Barrier). What is there when we get beyond conceptualizations? The "foreigner" refers to Bodhidharma, the bearded founder of Zen. Why is it said he had "no beard?" Similarly, what does it mean when, in Zen, it is said there is "no yesterday, no tomorrow, no today," and how does that provide us with freedom beyond belief?
In this Dharma Talk, given on 12/16/2018, Rinzan Pechovnik Osho examines case #3 of the Mumonkan (The Gateless Barrier) "Gutei Raises a Finger." Psychotherapy is a great tool for understanding and organizing ourselves, but spirituality asks us to go beyond ego expectations and open to whatever is. When we are willing to sacrifice our ego to see beyond words, we tap into something much deeper and to which we are intimately connected regardless of circumstance.
Guest Teacher Genjo Marinello Osho gave this Teisho during the No Rank Zendo zazenkai in Dec. 2018. This talk explores the intimacy an open heart-mind and how our discriminating mind gets in our way prior to a breakthrough and then becomes more refined afterwards. This talk also explores the use of koans as can opener to our deep heart-mind, where the "teacher" asks the question and the "student" investigates with the only instruction to do zazen.
In this talk, given during Rohatsu Sesshin, Dec. 3rd 2018, Rinzan Pechovnik Osho examines Hekigonroku (Blue Cliff Record) Case #100, "Haryo's Sword Against Which a Hair is Blown." When asked "What is the sword against which a hair is blown?" Haryo answered, "Each branch of coral embraces the bright moon." Given this, how do we accept and embrace each and every aspect of our life? How do we allow ourselves to see beauty in all things?
In this talk, given on November 18, 2018, Rinzan Osho investigate the Hekigonroku (Blue Cliff Record) case #97, "The Diamond Sutra's 'The Transgression is Wiped Out.'" What is it respond open heartedly to even the most difficult of circumstances? What freedom can be found when we open up and bear witness to life as it is?
In this Dharma Talk, given on October 21st 2018, Rinzan Pechovnik Osho examines Case #96 from the Hekigonroku (Blue Cliff Record): Joshus Three Turning Words. Clay, metal and wooden Buddhas are all subject to pass away. Nothing endures. Then upon what do we build our practice?
In this Dharma Talk, given on Oct. 13th 2018, Rinzan Osho explores Hekigonroku (Blue Cliff Record) Case #90: Chimon and the Essence of Prajna. How does the practice of working with Koans help break us through our ego delusion? When we embrace the mystery of life, we wake up to our inherent brightness. When we let this brightness express itself, we give birth to everyday awakening.
In this talk, given at Autumn Sesshin Sept. 23rd, 2018, Rinzan Pechovnik Osho investigates Hekiganroku case #82: Ummon's "The Old Buddha Communes with the Pillar. When we drop the discrimination mind (judgements and analyses) we can become intimate with the whole spectrum of life, painful and joyous. From this place, a new clarity in action and engagement emerges.
In this talk, given on August 11th 2018, Rinzan Pechovnik Osho examines Hekigonroku case #78: "Bodhisattvas in the Bath." Rinzan explains the foundations of Zazen (seated meditation) practice, within which we learn not only to let go and to open up but to choose the very expression of our own lives no matter the circumstances, a choice that extends from our seated posture out to the include the whole universe.
After discussing accessing the absolute and working with the relative, Rinzan Pechovnik Osho explores the transcendent. Just here, just this moment, all has arrived, all is perfect. Nothing need be added or taken away. Living within this truth frees the mind from its constraints and allows us to flow freely with reality.
In this Dharma Talk, given on July 21st 2018, Rinzan Pechovnik Osho discusses what he refers to as the second leg of Zen practice: personal work. While Zen points to the non-conditioned (Mu), it would be wrong to fall into the illusion that we need not confront and work through our personal conditioning (karma). This is the process of maturing on the Way.
In this Dharma talk, given on July 20th 2018, Rinzan Pechovnik Osho examines Case #1 from the Mumonkan (Gateless Gate): Joshu's Mu. When we restrain our habit energy and inhabit Great Doubt (inquiry), we then tap into a resource that restores and fulfills us, and we can see beyond our critical and judgmental mind and open to what is beyond thought and beyond causes and conditions.
In this Dharma talk, given on June 22nd 2018, Rinzan Pechovnik Osho examines the Hekigonroku (Blue Cliff Record) Case #73, "Baso and the Hundred Negations." There is nothing to settle on and nowhere to rest, outside of thinking and philosophizing, what is the meaning of this precious life? Rinzan explores this in the context of Zen retreat (sesshin).
In this Dharma talk, given on June 17th 2018, Rinzan Pechovnik Osho examines the Blue Cliff Record Case # 70 "Isan's 'I Would Have You Say It.'" Hyakujo said to Isan, "With your mouth and lips closed, how would you say it?" Hence, we investigate, open up to and allow the Dharma to express our lives, having faith in something beyond our relative thinking mind.