Spiritual Growth Archives - Our Daily Bread Ministries Canada: Recent Episodes
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Read: Mark 11:12–20 | Bible in a Year: Judges 1–3; Luke 4:1–30 Play/Pause
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Download Download MP3 Subscribe to iTunesSeeing in the distance a fig tree in leaf, he went to find out if it had any fruit. Mark 11:13Cindy was excited for her new job in a nonprofit company. What an opportunity to make a difference! She soon discovered her coworkers didn’t share her enthusiasm. They mocked the company’s mission and made excuses for their poor performance as they looked elsewhere for more lucrative positions. Cindy wished she’d never applied for this job. What looked great from afar was disappointing up close.
This was Jesus’ problem with the fig tree mentioned in today’s story (Mark 11:13). It was early in the season, yet the tree’s leaves signaled it might have early figs. Nope. The tree had sprouted leaves, but it hadn’t yet produced fruit. Disappointed, Jesus cursed the tree, “May no one ever eat fruit from you again” (v. 14). By the next morning the tree had entirely withered (v. 20).
Christ once fasted forty days, so He knew how to go without food. Cursing the fig tree was not about His appetite. It was an object lesson. The tree represented Israel, which had the trappings of true religion but had lost the point. They were about to kill their Messiah, the Son of God. How more barren could they be?
We may look good from afar, but Jesus comes near, looking for fruit that only His Spirit can produce. Our fruit need not be spectacular. But it must be supernatural, such as love, joy, and peace in hard times (Galatians 5:22). Relying on the Spirit, we can bear fruit even then for Jesus.
What fruit do others see in you? How might you be more fruitful?
Holy Spirit, prune me so I might bear more fruit.
INSIGHTThe barren and withered fig tree, representing an unfaithful nation soon to be overrun by its enemies, is a common Old Testament image (Isaiah 28:4; 34:4; Jeremiah 8:13; Hosea 2:12; Joel 1:7, 12; Amos 4:9; Nahum 3:12; Habakkuk 3:17). Quite often, the center of Israel’s faithlessness was its abuse of the temple services, and the prophets used a withered fig tree as a warning of the temple’s destruction. In fact, the passage quoted in Mark 11:17 is just such a text. Jesus quotes the prophet Jeremiah who condemns Judah for hypocritically thinking that temple attendance would expunge the guilt of her idolatry (see Jeremiah 7:2–4, 8, 11).
Adapted from Moving Mountains: The Practice of Persistent Prayer.
The post Fruitful Believers in Christ appeared first on Our Daily Bread Ministries Canada.
Read: Mark 9:14–24 | Bible in a Year: Numbers 20–22; Mark 7:1–13 Play/Pause
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Download Download MP3 Subscribe to iTunesImmediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!” Mark 9:24“Where is my Faith?—even deep down right in there is nothing but emptiness & darkness. . . . If there be God—please forgive me.”
The author of those words might surprise you: Mother Teresa. Beloved and renowned as a tireless servant of the poor in Calcutta, India, Mother Teresa quietly waged a desperate war for her faith over five decades. After her death in 1997, that struggle came to light when portions of her journal were published in the book Come Be My Light.
What do we do with our doubts or feelings of God’s absence? Those moments may plague some believers more than others. But many faithful believers in Jesus may, at some point in their lives, experience moments or seasons of such doubts.
I’m thankful that Scripture has given us a beautiful, paradoxical prayer that expresses both faith and the lack thereof. In Mark 9, Jesus encounters a father whose son had been demonically tormented since childhood (v. 21). When Jesus said that the man must have faith—“Everything is possible for one who believes”—the man responded, “I do believe; help me overcome my unbelief!” (vv. 23-24).
This honest, heartfelt plea invites those of us who struggle with doubt to give it to God, trusting that He can fortify our faith and hold on to us firmly amid the deepest, darkest valleys we’ll ever traverse.
When have you wrestled with doubt in your spiritual journey? What spiritual resources helped you hold on to your faith?
Dear Father, sometimes I doubt. Please help me when I struggle to feel Your presence.
INSIGHTIn sending out His disciples to preach about His kingdom, Jesus gave them His authority over impure spirits (Mark 6:7). After three of His disciples saw Jesus transfigured on the mountain (9:2), a distraught father brought a demon-possessed boy to the remaining disciples, but they couldn’t heal him. This lack of miraculous healing was attributed to unbelief (vv. 17-19). The father eventually confessed his lack of faith, “Help me overcome my unbelief!” (v. 24). Jesus told His disciples that “this kind can come out only by prayer” (v. 29) and confronted their failure to pray. In not praying, they had depended on their own authority and not on Jesus’ authority to heal.
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Read: 2 Corinthians 12:6–10 | Bible in a Year: Leviticus 21–22; Matthew 28 Play/Pause
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Download Download MP3 Subscribe to iTunesMy power is made perfect in weakness. 2 Corinthians 12:9As a child, I viewed grown-ups as wise and incapable of failure. They always know what to do, I’d think. One day, when I’m grown up, I’ll always know what to do too. Well, “one day” came many years ago, and all it has taught me is that, many times, I still don’t know what to do. Whether it’s illness in the family, problems at work, or conflict in a relationship, such times have wrested all delusions of personal control and strength, simply leaving me one option—to close my eyes and whisper, “Lord, help. I don’t know what to do.”
The apostle Paul understood this feeling of helplessness. The “thorn” in his life, which may have been a physical ailment, caused him much frustration and pain. It was through this thorn, however, that Paul experienced God’s love, promises, and blessings as sufficient for him to endure and overcome his difficulties (2 Corinthians 12:9). He learned that personal weakness and helplessness don’t mean defeat. When surrendered to God in trust, they become tools for Him to work in and through these circumstances (vv. 9−10).
Our being a grown-up doesn’t mean we’re all-knowing. Sure, we grow wiser with age, but ultimately our weaknesses often reveal how truly powerless we are. Our true power is in Christ: “For when I am weak, then I am strong” (v. 10). Truly “growing up” means knowing, trusting, and obeying the power that comes when we realize we need God’s help.
What trials make you realize your own helplessness? How can you obey God’s leading?
Heavenly Father, thank You for being my help and strength.
INSIGHTIn 2 Corinthians 10-13, Paul defends his spiritual authority against accusations by false teachers (10:10; 11:12-14; 13:1-10). Describing himself as being forced by these critics to “boast in the Lord” (10:17), Paul details many ways in which God has confirmed the authenticity of his ministry. His goal was to convince Corinthian believers in Jesus of this so “that when I come I may not have to be harsh in my use of authority—the authority the Lord gave me for building you up” (13:10).
Perhaps because false teachers were trying to base their authority on claims of divine visions, Paul reveals that he experienced a vision from God (12:1-4). But he emphasized he wasn’t permitted to share the details (v. 4). Instead, the unidentified “thorn in [his] flesh” (v. 7) was God’s way of teaching him that Christ’s power is experienced not through arrogance but through suffering and weakness (vv. 9-10).
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Read: Hebrews 11:1–8 | Bible in a Year: Ezekiel 24–26; 1 Peter 2 Play/Pause
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Download Download MP3 Subscribe to iTunesFaith is confidence in what we hope for and assurance about what we do not see. Hebrews 11:1During my morning walk, the sun hit the waters of Lake Michigan at a perfect angle to produce a stunning view. I asked my friend to stop and wait for me as I positioned my camera to take a pic. Because of the position of the sun, I couldn’t see the image on my phone’s screen before I snapped the shot. But having done this before, I sensed it would be a great picture. I told my friend, “We can’t see it now, but pictures like this always come out good.”
Walking by faith through this life is often like taking that picture. You can’t always see the details on the screen, but that doesn’t mean the stunning picture isn’t there. You don’t always see God working, but you can trust that He’s there. As the writer of Hebrews penned, “Faith is confidence in what we hope for and assurance about what we do not see” (11:1). By faith we place our confidence and assurance in God—especially when we can’t see or understand what He’s doing.
With faith, not seeing doesn’t prevent us from “taking the shot.” It just might make us pray more and seek God’s direction. We can also rely on knowing what’s happened in the past as others have walked by faith (vv. 4–12) as well as through our own stories. What God has done before, He can do again.
What are you trusting God to do even though you may not see it clearly right now? How has He delivered you or your family in the past?
Heavenly Father, thank You for all the ways You’ve provided for me in the past. Help me to walk by faith even if I can’t see all You’re doing.
INSIGHTThe book of Hebrews was written to encourage Jewish believers in Jesus who were facing persecution (Hebrews 10:32–35) and were thus in danger of drifting away and reverting back to Judaism. The unnamed author encouraged them to live by faith and to persevere (vv. 36–39) and explained what living by faith means (11:1). The author listed examples of many people who’d lived by such faith to illustrate that this is the only way to please God: “Anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him” (v. 6). These faithful believers trusted God despite their adverse circumstances and the disappointment of not yet “[receiving] what had been promised” (v. 39).
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Read: Zechariah 4:4–10 | Bible in a Year: 2 Chronicles 1–3; John 10:1–23 Play/Pause
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Download Download MP3 Subscribe to iTunesWho dares despise the day of small things? Zechariah 4:10Will I make the Olympics? The college swimmer worried her speed was too slow. But when math professor Ken Ono studied her swim techniques, he saw how to improve her time by six full seconds—a substantial difference at that level of competition. Attaching sensors to the swimmer’s back, he didn’t identify major changes to improve her time. Instead, Ono identified tiny corrective actions that, if applied, could make the swimmer more efficient in the water, making the winning difference.
Small corrective actions in spiritual matters can make a big difference for us too. The prophet Zechariah taught a similar principle to a remnant of discouraged Jews struggling, along with their builder Zerubbabel, to rebuild God’s temple after their exile. But “not by might nor by power, but by my Spirit,” the Lord Almighty told Zerubbabel (Zechariah 4:6).
As Zechariah declared, “Who dares despise the day of small things?” (v. 10). The exiles had worried that the temple wouldn’t match the one built during King Solomon’s reign. But just as Ono’s swimmer made the Olympics—winning a medal after surrendering to small corrections—Zerubbabel’s band of builders learned that even a small, right effort made with God’s help can bring victorious joy if our small acts glorify Him. In Him, small becomes great.
Where have big, splashy actions led you to spiritual frustration? What small changes have enhanced your spiritual life?
Point me to small, good actions, dear God, that make a big difference in me for You.
INSIGHTThe Old Testament records more than thirty men named Zechariah, a name that means “the Lord remembers.” However, none is more prominent than the prophet Zechariah who wrote the book that bears his name. Zechariah is the longest of the twelve prophetic books from Hosea to Malachi and is thus classified among the Minor Prophets because it’s relatively shorter than other prophetic books, such Isaiah, Jeremiah, and Ezekiel (Major Prophets). Zechariah was a postexilic prophet; his ministry took place after the Babylonian exile (after 538 bc). Information within the book helps to determine the time of his service. Zechariah 1:1 and 1:7 mention Zechariah receiving a message from God in the second year of Darius. Zechariah 7:1 mentions “the fourth year of King Darius,” who was the Persian king from 522 to 486 bc.
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Read: Isaiah 7:1–9 | Bible in a Year: Jonah 1–4; Revelation 10 Play/Pause
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Download Download MP3 Subscribe to iTunesIf you do not stand firm in your faith, you will not stand at all. Isaiah 7:9Nokia became the world’s best-selling mobile phone company in 1998 and saw profits rise to nearly four billion dollars in 1999. But by 2011, sales were diminishing and soon the failing phone brand was acquired by Microsoft. One factor in Nokia’s mobile division failure was a fear-based work culture that led to disastrous decisions. Managers were reluctant to tell the truth about the Nokia phone’s inferior operating system and other design problems for fear of being fired.
King Ahaz of Judah and his people were fearful—“shaken, as the trees of the forest are shaken by the wind” (Isaiah 7:2). They knew that the kings of Israel and Aram (Syria) had allied, and their combined armies were marching to Judah to take it over (vv. 5–6). Although God used Isaiah to encourage Ahaz by telling him his enemies’ hostile plans would “not happen” (v. 7), the foolish leader fearfully chose to ally with Assyria and submit to the superpower’s king (2 Kings 16:7–8). He didn’t trust in God, who declared, “If you do not stand firm in your faith, you will not stand at all” (Isaiah 7:9).
The writer of Hebrews helps us consider what it looks like to stand firm in faith today: “Let us hold unswervingly to the hope we profess, for he who promised is faithful” (10:23). May we press on and not “shrink back” (v. 39) as the Holy Spirit empowers us to trust in Jesus.
When have you experienced a challenge to your faith? How has God encouraged you to stand firm?
Father, please help me stand firm as You provide the faith I need.
Learn more about walking faithfully with God.
INSIGHTA theme in Isaiah 7–39 is the vital importance of Israel trusting God instead of the other nations. Isaiah emphasized that God is “angry with all nations” (34:2); trusting in them is doomed to result in destruction. In contrast, Isaiah 35 describes the flourishing promised for those who, trusting God, walk on the “Way of Holiness” (v. 8). Isaiah invited his listeners to “strengthen the feeble hands, steady the knees that give way; say to those with fearful hearts, ‘Be strong, do not fear; your God will come . . . to save you’ ” (vv. 3–4).
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Raised in a turbulent home in south London, Claud started selling marijuana at fifteen and heroin when he was twenty-five. Needing a cover for his activities, he became a mentor to young people. Soon he became intrigued by his manager, a believer in Jesus, and wanted to know more. After attending a course exploring the Christian faith, he “dared” Christ to come into his life. “I felt such a welcoming presence,” he said. “People saw a change in me instantly. I was the happiest drug dealer in the world!”
Jesus didn’t stop there. When Claud weighed up a bag of cocaine the next day, he thought, This is madness. I’m poisoning people! He realized he must stop selling drugs and get a job. With the help of the Holy Spirit, he turned off his phones and never went back.
This kind of change is what the apostle Paul referenced when he wrote to the church at Ephesus. Calling the people not to live separated from God, he urged them to “put off your old self, which is being corrupted by its deceitful desires” and instead to “put on the new self, created to be like God in true righteousness and holiness” (Ephesians 4:22, 24). The verb form Paul uses implies that we’re to put on the new self regularly.
As with Claud, the Holy Spirit delights to help us to live out of our new selves and become more like Christ.
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In an article on mentoring, Hannah Schell explains that mentors need to support, challenge, and inspire, but “first, and perhaps foremost, a good mentor sees you. . . . Recognition, not in terms of awards or publicity but in the sense of simply ‘being seen,’ is a basic human need.” People need to be recognized, known, and believed in.
In the New Testament, Barnabas, whose name means “Son of Encouragement,” had a knack for “seeing” people around him. In Acts 9, he was willing to give Saul a chance when the other disciples “were all afraid of him” (v. 26). Saul (also called Paul; 13:9) had a history of persecuting believers in Jesus (8:3), so they didn’t think “he really was a disciple” (9:26).
Later, Paul and Barnabas had a disagreement over whether to take Mark with them to “visit the believers in all the towns where [they’d] preached” (15:36). Paul didn’t think it was wise to bring Mark along because he’d deserted them earlier. Interestingly, Paul later asked for Mark’s assistance: “Get Mark and bring him with you, because he is helpful to me in my ministry” (2 Timothy 4:11).
Barnabas took time to “see” both Paul and Mark. Perhaps we’re in Barnabas’ position to recognize potential in another person or we’re that individual in need of a spiritual mentor. May we ask God to lead us to those who we can encourage and those who will encourage us.
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A recent survey asked respondents to identify the age at which they believed they became adults. Those who considered themselves adults pointed to specific behaviors as evidence of their status. Having a budget and buying a house topped the list as being marks of “adulting.” Other adult activities ranged from cooking dinner every weeknight and scheduling one’s own medical appointments, to the more humorous ability to choose to eat snacks for dinner or being excited to stay at home on a Saturday evening instead of going out.
The Bible says we should press on toward spiritual maturity as well. Paul wrote to the church at Ephesus, urging the people to “become mature, attaining to the whole measure of the fullness of Christ” (Ephesians 4:13). While we’re “young” in our faith, we’re vulnerable to “every wind of teaching” (v. 14), which often results in division among us. Instead, as we mature in our understanding of the truth, we function as a unified body under “him who is the head, that is, Christ” (v. 15).
God gave us His Spirit to help us grow into a full understanding of who He is (John 14:26), and He equips pastors and teachers to instruct and lead us toward maturity in our faith (Ephesians 4:11). Just as certain characteristics are evidence of physical maturity, our unity as His body is one evidence of our spiritual growth.
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As I helped my son with his math homework it began apparent he was less then enthusiastic about doing multiple problems related to the same concept. “I’ve got it, Dad!,” he insisted, hoping I would let him out doing all the problems. I then gently explained to him that a concept is just a concept until we learn how to work it out in practice.
At the end of Paul’s letter to his friends in Philippi, he wrote about practice. “Practice these things: whatever you learned, received, heard, or saw in us” (Philippians 4:9). Here are five things he mentions: reconciliation—as he urged Euodia and Syntyche to do (vv, 1–3); joy—as he reminded his readers to cultivate (v. 4); gentleness—as he urged them to employ in their relation to the world (v. 5); prayer—as he had modeled for them in person and in writing (vv. 6–7); and focus—as he had shown even in prison (v. 8). Reconciliation, joy, gentleness, prayer, and focus—things we’re called to live out as believers in Jesus. Like any habit, these virtues must be intentionally done in order to be cultivated.
But the good news of the gospel, as Paul had already told the Philippians, is that “it is God who works in you to will and to act in order to fulfill his good purpose” (2:13). We’re never practicing in our own power. God will provide what we need (4:19).
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On his twelfth Christmas, the boy eagerly awaited the opening of the gifts under the tree. He was yearning for a new bike, but his hopes were dashed—the last present he received was a dictionary. On the first page, he read: “To Charles from Mother and Daddy, 1958. With love and high hopes for your best work in school.”
In the next decade, Chuck did do well in school. He graduated from college and later, aviation training, and became a pilot working overseas, fulfilling his passion to help people in need and to share Jesus with them. Now some sixty years later, he shared the well-worn dictionary with his grandchildren. It had become for him a symbol of his parents’ loving investment in his future, and Chuck still treasures it. But he’s even more grateful for the daily investment his parents made in building his faith by teaching him about God and about His Word.
Deuteronomy 11 talks about the importance of taking every opportunity to share the words of Scripture with children: “Teach them to your children, talking about them when you sit at home and when you walk along the road, when you lie down and when you get up” (v. 19).
For Chuck, the eternal values planted when he was a boy bloomed into a lifetime of service for his Savior. With God’s enablement, who knows how much our investment in someone’s spiritual growth will yield?
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When we purchased our home, we also inherited an established grapevine. As gardening novices, my family invested considerable time learning how to prune, water, and care for it. When our first harvest came, I popped a grape from the vine into my mouth—only to be disappointed with an unpleasant, sour taste.
The frustration I felt about painstakingly tending a grapevine, only to have a bitter harvest, echoes the tone of Isaiah 5. There we read an allegory of God’s relationship to the nation of Israel. God, pictured as a farmer, had cleared the hillside of debris, planted good vines, built a watchtower for protection, and crafted a press to enjoy the results of his expected harvest (Isaiah 5:1–2). To the farmer’s dismay, the vineyard, representing Israel, produced sour-tasting grapes of selfishness, injustice, and oppression (v. 7). Eventually, God reluctantly destroyed the vineyard while saving a remnant of vines that someday would produce a good harvest.
In the gospel of John, Jesus revisits the vineyard illustration, saying, “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit” (John 15:5). In this parallel imagery Jesus pictures us, His followers, as grapevine branches connected to Him, the main vine. Now, as we remain connected to Jesus through prayerful reliance on His Spirit, we have direct access to the spiritual nourishment that will produce the sweetest fruit of all, love.
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In the Netherlands, a group of fashion designers offer a “Golden Joinery” workshop. Inspired by the Japanese technique Kintsugi, where broken porcelain is visibly repaired with gold, participants collaborate in mending clothes in ways that highlight the mending work rather than trying to mask it. Those who are invited bring “a dear but broken garment and mend it with gold.” As they remake their clothes, the repair becomes ornament, a “golden scar.”
Articles of clothing are transformed in ways that highlight the places where they were torn or frayed. Perhaps this is something like what Paul meant when he said that he would “boast” in the things that showed his weakness. Although he’d experienced “surpassingly great revelations,” he doesn’t brag about them (2 Corinthians 12:6). He is kept from getting proud and overconfident, he says, by a “thorn” in his flesh (v. 7). No one knows exactly what he was referring to—perhaps depression, a form of malaria, persecution from enemies, or something else. Whatever it was, he begged God to take it away. But God said, “My grace is sufficient for you, for my power is made perfect in weakness” (v. 9).
Just as the rips and tears in old clothes can become sites of beauty as they are remade by designers, the broken and weak places in our lives can become places where God’s power and glory may shine. God holds us together, transforms us, and makes our weaknesses beautiful.
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“That’s all it takes!” Megan said. She had clipped a stem from her geranium plant, dipped the cut end into honey, and stuck it into a pot filled with compost. Megan was teaching me how to propagate geraniums: how to turn one healthy plant into many plants, so she would have flowers to share with others. The honey, she said, was to help the young plant establish roots.
Watching her work, I wondered what kinds of things help us establish spiritual roots. What helps us mature into strong, flourishing people of faith? What keeps us from withering up or failing to grow? Paul, writing to the Ephesians, says that we are “rooted and established in love” (Ephesians 3:17). This love comes from God, who strengthens us by giving us the Holy Spirit. Christ dwells in our hearts, and as we begin to “grasp how wide and long and high and deep is the love of Christ” (v. 18), we can have a rich experience of God’s presence, being “completely filled and flooded with God himself” (v. 19 amp).
Growing spiritually requires rooting into the love of God—meditating on the truth that we are beloved by the God who is able to do “immeasurably more that we can ask or imagine” (3:20). What a glorious basis for our faith!
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Back in my sermon-making days I approached some Sunday mornings feeling like a lowly worm. During the week before, I had not been the best husband, father, or friend. I felt that before God could use me again I had to establish a track record of right living. So I vowed to get through the sermon as best I could and try to live better the coming week.
That was not the right approach. In Galatians 3 it’s said that God continually supplies us with His Spirit and works powerfully through us as a free gift—not because we’ve done anything or could do anything to deserve it.
Abraham’s life demonstrates this. At times he failed as a husband. For example, he twice put Sarah’s life in jeopardy by lying to save his own skin (Genesis 12:10–20; 20:1–18). Yet his faith “was credited to him as righteousness” (Galatians 3:6). Abraham put himself in God’s hands despite his frequent failures, and God used him to bring salvation to the world through his lineage.
There’s no justification for behaving badly. Jesus has asked us to follow Him in obedience, and He supplies the means to do so. A hard, unrepentant heart will always hinder His purposes for us, but His ability to use us doesn’t depend on a lengthy pattern of good behavior. It’s based solely on God’s willingness to work through us as we are: saved and growing by grace. You don’t have to work for His grace—it’s free.
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During his 1962 visit to Mexico, Bill Ashe helped fix windmill hand pumps at an orphanage. Fifteen years later, inspired by a deep desire to serve God by helping provide clean water to villages in need, he founded a nonprofit organization. He said, “God awoke me to ‘make the most of the time’ by finding others with a desire to bring safe drinking water to the rural poor.” Later, having learned about the global need for safe water through the requests of thousands of pastors and evangelists from over 100 countries, Bill invited others to join the ministry’s efforts.
God welcomes us to team up to serve with Him and others in various ways. When the people of Corinth argued over which teachers they preferred, the apostle Paul affirmed his role as a servant of Christ and a teammate of Apollos, fully dependent on God for spiritual growth (1 Corinthians 3:1-7). He reminds us that all work has God-given value (v. 8). Acknowledging the privilege of working with others while serving the Lord, Paul encourages us to build each other up as God transforms us in love (v. 9).Though our mighty Father doesn’t need our help to accomplish His great works, He equips us and invites us to partner with Him.
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The Holy Oak stood next to Basking Ridge Presbyterian Church in New Jersey for more than six hundred years until it had to be removed. At its prime, the twisting branches spanned high and wide. Cool breezes rustled its green leaves and acorns. The sun peeked through wind-blown gaps, creating dancing glimmers of light in the shade below its canopy. But beneath the ground’s surface lay its true magnificence—its root system...
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Read: Psalm 90:4, 12–15 (NIV) | Bible in a Year: Genesis 33–35; Matthew 10:1–20 Download MP3 Subscribe to iTunes Teach us to number our days, that we may gain a heart of wisdom. Psalm 90:12
A lot has changed since the electric clock was invented in the 1840s. We now keep time on smart watches, smart phones, and laptops. The entire pace of life seems faster—with even our “leisurely” walking speeding up. This is especially true in cities and can have a negative effect on health, scholars say. “We’re just moving faster and faster and getting back to people as quickly as we can,” Professor Richard Wiseman observed. “That’s driving us to think everything has to happen now.”
Moses, the writer of one of the oldest of the Bible’s psalms, reflected on time. He reminds us that God controls life’s pace. “A thousand years in your sight are like a day that has just gone by, or like a watch in the night,” he wrote (Psalm 90:4).
The secret to time management, therefore, isn’t to go faster or slower. It’s to abide in God, spending more time with Him. Then we get in step with each other, but first with Him—the One who formed us (139:13) and knows our purpose and plans (v. 16).
Our time on earth won’t last forever. Yet we can manage it wisely, not by watching the clock, but by giving each day to God. As Moses said, “Teach us to number our days, that we may gain a heart of wisdom” (90:12). Then, with God we’ll always be on time, now and forever.
What’s your pace in life? How could you spend more time with God, getting in step with Him? Gracious God, when we fall out of step with You, draw us closer to abide in You.
INSIGHT We shouldn’t be surprised to see the name of Moses in the superscription of Psalm 90. The broadly gifted Moses wasn’t only a law-giving prophet; he was also a poet. Though just one of his songs appears in the collection of the Psalms, the Bible features other lyrical compositions by him. He likely wrote Exodus 15, which chronicles God’s mighty rescue of the Israelites from Egypt. At the end of his life, Moses penned the song recorded in Deuteronomy 32, which is introduced with these words: “And Moses recited the words of this song from beginning to end in the hearing of the whole assembly of Israel” (31:30). Psalm 90:1—“Lord, you have been our dwelling place throughout all generations”—echoes Deuteronomy 33:27: “The eternal God is your refuge, and underneath are the everlasting arms.”
Arthur Jackson
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